S | ||
sabotage | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.5 | You do not realize what you have done to | sabotage the holy peace of God by your defensiveness. For you behold |
A Course of Love (1) | ||
| C:10.20 | You do not realize how quickly the separated self rushes in to | sabotage all movement away from separation and toward union. Many of |
sacrament | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.56 | Your brother's holiness is | sacrament and benediction unto you. His errors cannot withhold God's |
A Course of Love (1) | ||
| D:1.12 | now. While these sacraments have largely lost their meaning, the | sacrament I now call you to restores meaning. Since new names are |
sacramentally | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.2 | the “I Am” of God. In many religious traditions, life is ritually or | sacramentally anointed in its coming and its going in remembrance of |
sacraments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.23 | on here. And so your places to worship love have been built, your | sacraments protect love's holiness, your homes host those you love |
| D:1.12 | the acceptance of the new. This occurs in one form or another in the | sacraments you have known as Baptism, Confirmation, and Marriage. |
| D:1.12 | new identity. So, too, do we invite a new identity now. While these | sacraments have largely lost their meaning, the sacrament I now call |
sacred | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:13.50 | area of your perception that it has not touched, and your dream is | sacred to you. That is why God placed the Holy Spirit in you, where |
| Tx:24.24 | a hiding-place where none is welcome but your tiny self. Nothing is | sacred here but unto you and you alone, apart and separate from all |
| Tx:29.32 | tranquil in the might of its Creator; nothing can intrude upon the | sacred Son of God within. Here is the role the Holy Spirit gives to |
| Tx:29.33 | This | sacred Son of God is like yourself—the mirror of his Father's love |
| Tx:30.65 | fearful price in coins of suffering? Joy has no cost. It is your | sacred right, and what you pay for is not happiness. Be speeded on |
| W1:161.12 | from you the sight of one who can forgive you all your sins, whose | sacred hands can take the nails which pierce your own away and lift |
| W1:162.1 | It will mean far more to you as you advance. These words are | sacred, for they are the words God gave in answer to the world you |
| W1:164.6 | Brothers, this day is | sacred to the world. Your vision, given you from far beyond all |
| W1:192.1 | holy will that you complete Himself and that your Self shall be His | sacred Son, forever pure as He, of love created and in love |
| W1:193.13 | thought without correction nor one thorn or nail to hurt His | sacred Son in any way. He would ensure his holy rest remain |
| W2:256.2 | way. We have no goal except to hear Your Voice and find the way Your | sacred Word has pointed out to us. |
| W2:341.1 | smiles back on You and shares Your holiness. How pure, how safe, how | sacred then are we, abiding in Your smile, with all Your Love |
A Course of Love (7) | ||
| C:15.1 | be no reason to break the peace. No land would be considered more | sacred to some than others, no resources withheld, no people deemed |
| C:20.22 | is all that exists within the embrace. How could you be less than | sacred? You exist in holiness. |
| C:20.23 | that you do not feel holy and that the world does not appear to be | sacred. Let your heart remember that you are holy and that the world |
| C:20.23 | Let your heart remember that you are holy and that the world is | sacred. A thousand things can pull you from your remembrance. |
| C:32.2 | that is in your mind, you call upon the Holy Spirit. Thus is the | Sacred Trinity always available in every situation, and for whichever |
| D:11.13 | dwell within you and take up residence in your heart. We are the | sacred heart. As was said as we began this Dialogue, we, together, |
| D:Day12.1 | uncaring, or judgmental. We realize this because we realize the | sacred space we have become. Our space is the space of unity. It is |
sacrifice | ||
A Course in Miracles – Original Edition (213) | ||
| Tx:3.21 | Sacrifice is a notion totally unknown to God. It arises solely from | |
| Tx:3.24 | because] he sees Him as he is[, he knows] that the Atonement, not | sacrifice, is the only appropriate gift to His own altar, where |
| Tx:4.30 | implies that you will do without it. When you associate giving with | sacrifice, then, you give only because you believe that you are |
| Tx:6.14 | When you hear only one voice, you are never called on to | sacrifice. On the contrary, by enabling yourselves to hear the Holy |
| Tx:7.92 | Creating is the opposite of loss, as blessing is the opposite of | sacrifice. Being must be extended. That is how it retains the |
| Tx:7.101 | about joy and pain. This confusion is the cause of the whole idea of | sacrifice. Obey the Holy Spirit, and you will be giving up the ego. |
| Tx:7.103 | that you want to be fearful? The Holy Spirit never asks for | sacrifice, but the ego always does. When you are confused about |
| Tx:8.94 | many times that the Holy Spirit will never call upon you to | sacrifice anything. But if you ask the sacrifice of reality of |
| Tx:8.94 | will never call upon you to sacrifice anything. But if you ask the | sacrifice of reality of yourselves, the Holy Spirit must remind |
| Tx:10.63 | themselves, believing that the power of the Son of God is born of | sacrifice and pain. The God of the resurrection demands nothing, |
| Tx:10.63 | have you learn your own will and follow it, not in the spirit of | sacrifice and submission, but in the gladness of freedom. |
| Tx:12.74 | mind that this world sets before you. Kneel not before the altars to | sacrifice and seek not what you will surely lose. Content yourselves |
| Tx:15.30 | Is it a | sacrifice to leave littleness behind and wander not in vain? It is |
| Tx:15.30 | to leave littleness behind and wander not in vain? It is not | sacrifice to wake to glory. But it is a sacrifice to accept |
| Tx:15.30 | not in vain? It is not sacrifice to wake to glory. But it is a | sacrifice to accept anything less than glory. Learn that you must |
| Tx:15.71 | all. He merely believes he is in love with sacrifice. And for this | sacrifice, which he demanded of himself, he demands the other |
| Tx:15.71 | demanded of himself, he demands the other accept the guilt and | sacrifice himself as well. Forgiveness becomes impossible, for the |
| Tx:15.72 | this seems unimportant. As long as the body is there to receive its | sacrifice, it is content. To the ego, the mind is private, and only |
| Tx:15.73 | Suffering and | sacrifice are the gifts with which the ego would “bless” all unions. |
| Tx:15.73 | unions. And those who are united at its altar accept suffering and | sacrifice as the price of union. In their angry alliances, born of |
| Tx:15.73 | in little ways, perhaps “unconsciously,” yet never without demand of | sacrifice. The fury of those joined at the ego's altar far exceeds |
| Tx:15.93 | offer everyone the gift you offer me. I am as incapable of receiving | sacrifice as God is, and every sacrifice you ask of yourself, you ask |
| Tx:15.93 | me. I am as incapable of receiving sacrifice as God is, and every | sacrifice you ask of yourself, you ask of me. Learn now that |
| Tx:15.93 | every sacrifice you ask of yourself, you ask of me. Learn now that | sacrifice of any kind is nothing but a limitation imposed on giving. |
| Tx:15.96 | You see no other alternatives, for you cannot accept the fact that | sacrifice gets nothing. Sacrifice is so essential to your thought |
| Tx:15.96 | for you cannot accept the fact that sacrifice gets nothing. | Sacrifice is so essential to your thought system that salvation |
| Tx:15.96 | is so essential to your thought system that salvation apart from | sacrifice means nothing to you. Your confusion of sacrifice and love |
| Tx:15.96 | apart from sacrifice means nothing to you. Your confusion of | sacrifice and love is so profound that you cannot conceive of love |
| Tx:15.96 | and love is so profound that you cannot conceive of love without | sacrifice. And it is this that you must look upon—sacrifice is |
| Tx:15.96 | love without sacrifice. And it is this that you must look upon— | sacrifice is attack, not love. If you would accept but this one |
| Tx:15.96 | your fear of love would vanish. Guilt cannot last when the idea of | sacrifice has been removed. For if there is sacrifice, as you are |
| Tx:15.96 | last when the idea of sacrifice has been removed. For if there is | sacrifice, as you are convinced, someone must pay and someone must |
| Tx:15.98 | for the one idea that hides behind them all—that love demands | sacrifice and is therefore inseparable from attack and fear. And that |
| Tx:15.98 | by fear. How fearful, then, has God become to you, and how great a | sacrifice do you believe His love demands! For total love would |
| Tx:15.98 | do you believe His love demands! For total love would demand total | sacrifice. And so the ego seems to demand less of you than God, and |
| Tx:15.99 | You think that everyone outside yourself demands your | sacrifice, but you do not see that only you demand sacrifice and |
| Tx:15.99 | demands your sacrifice, but you do not see that only you demand | sacrifice and only of yourself. Yet the demand of sacrifice is so |
| Tx:15.99 | you demand sacrifice and only of yourself. Yet the demand of | sacrifice is so savage and so fearful that you cannot accept it |
| Tx:15.99 | given God away rather than look at it. For if God would demand total | sacrifice of you, you thought it safer to project Him outward and |
| Tx:15.99 | what you invited in that would destroy you and does demand total | sacrifice of you. No partial sacrifice will appease this savage |
| Tx:15.99 | destroy you and does demand total sacrifice of you. No partial | sacrifice will appease this savage guest, for it is an invader who |
| Tx:15.99 | an invader who but seems to offer kindness, but always to make the | sacrifice complete. |
| Tx:15.100 | In you are both the question and the answer—the demand for | sacrifice and the peace of God. |
| Tx:15.101 | Fear not to recognize the whole idea of | sacrifice as solely of your making. And seek not safety by |
| Tx:15.102 | sign the time of Christ has come. He comes demanding nothing. No | sacrifice of any kind of anyone is asked by Him. In His Presence, the |
| Tx:15.102 | kind of anyone is asked by Him. In His Presence, the whole idea of | sacrifice loses all meaning. For He is Host to God. And you need but |
| Tx:15.103 | have accepted it with me, you will give it with me. All pain and | sacrifice and littleness will disappear in our relationship, which is |
| Tx:15.103 | us and disappear in our presence, and without pain there can be no | sacrifice. And without sacrifice, there love must be. |
| Tx:15.103 | presence, and without pain there can be no sacrifice. And without | sacrifice, there love must be. |
| Tx:15.104 | You who believe that | sacrifice is love must learn that sacrifice is separation from |
| Tx:15.104 | You who believe that sacrifice is love must learn that | sacrifice is separation from love. For sacrifice brings guilt as |
| Tx:15.104 | is love must learn that sacrifice is separation from love. For | sacrifice brings guilt as surely as love brings peace. Guilt is the |
| Tx:15.104 | guilt as surely as love brings peace. Guilt is the condition of | sacrifice, as peace is the condition for the awareness of your |
| Tx:15.105 | deprived. And so long will you also perceive yourself as a victim of | sacrifice, justified in sacrificing others. For who could thrust |
| Tx:15.105 | who could thrust Heaven and its Creator aside without a sense of | sacrifice and loss? And who can suffer sacrifice and loss without |
| Tx:15.105 | aside without a sense of sacrifice and loss? And who can suffer | sacrifice and loss without attempting to restore himself? Yet how |
| Tx:15.105 | as you would retain the deprivation, attack becomes salvation, and | sacrifice becomes love. |
| Tx:15.106 | So is it that in all your seeking for love, you seek for | sacrifice and find it. Yet you find not love. It is impossible to |
| Tx:15.107 | And if you understand this lesson, you will realize that to | sacrifice the body is to sacrifice nothing, and communication, |
| Tx:15.107 | this lesson, you will realize that to sacrifice the body is to | sacrifice nothing, and communication, which must be of the mind, |
| Tx:15.107 | which must be of the mind, cannot be sacrificed. Where, then, is | sacrifice? |
| Tx:15.108 | I was born to teach and still would teach to all my brothers is that | sacrifice is nowhere and love is everywhere. For communication |
| Tx:15.108 | apart from joy. Let us join in celebrating peace by demanding no | sacrifice of anyone, for so will you offer me the love I offer you. |
| Tx:16.49 | for there is no increase and no extension. Each partner tries to | sacrifice the self he does not want for one he thinks he would |
| Tx:16.52 | in which it is thought to occur. The central theme in its litany to | sacrifice is that God must die so you can live. And it is this |
| Tx:17.34 | of fanciful and fragmented illusions of love, set with dreams of | sacrifice and self-aggrandizement and interlaced with gilded threads |
| Tx:19.61 | Is it a | sacrifice or a release? What has the body really given you that |
| Tx:19.62 | fear that see the body, for they look for what can suffer. Is it a | sacrifice to be removed from what can suffer? The Holy Spirit does |
| Tx:19.62 | removed from what can suffer? The Holy Spirit does not demand you | sacrifice the hope of the body's pleasure; it has no hope of |
| Tx:19.64 | you peace. Are you not glad that Heaven cannot be sacrificed, and | sacrifice cannot be asked of you? There is no obstacle which you |
| Tx:19.68 | Your little part is but to give the Holy Spirit the whole idea of | sacrifice. And to accept the peace He gave instead, without the |
| Tx:19.81 | A body which they dedicated to death, a symbol of corruption, a | sacrifice to sin, offered to sin to feed upon and keep itself alive— |
| Tx:21.37 | Those who believe in sin must think the Holy Spirit asks for | sacrifice, for this is how they think their purpose is |
| Tx:21.37 | purpose is accomplished. Brothers, the Holy Spirit knows that | sacrifice brings nothing. He makes no bargains. And if you seek to |
| Tx:21.38 | Your faith in | sacrifice has given it great power in your sight, except you do not |
| Tx:21.38 | sight, except you do not realize you cannot see because of it. For | sacrifice must be exacted of a body and by another body. The mind |
| Tx:21.38 | and body an inescapable belief of those who value sin. And so is | sacrifice invariably a means for limitation and thus for hate. |
| Tx:21.39 | be one with what depends on darkness to be seen. Neither demands the | sacrifice of the other. Yet on the absence of the other does each |
| Tx:21.40 | The body was made to be a | sacrifice to sin, and in the darkness so it still is seen. Yet in the |
| Tx:24.17 | no longer see what never was, nor hear what makes no sound. Is it a | sacrifice to give up nothing and to receive the love of God forever? |
| Tx:24.49 | savior from the dreams of fear. He is the healing of your sense of | sacrifice and fear that what you have will scatter with the wind and |
| Tx:24.60 | borne. Yet to the dedication to the truth as God established it no | sacrifice is asked, no strain called forth, and all the power of |
| Tx:25.41 | It is no | sacrifice that he be saved, for by his freedom will you gain your |
| Tx:25.66 | that is vengeance in whatever form it takes. Justice demands no | sacrifice, for any sacrifice is made that sin may be preserved and |
| Tx:25.66 | in whatever form it takes. Justice demands no sacrifice, for any | sacrifice is made that sin may be preserved and kept. It is a payment |
| Tx:25.80 | one in which no one loses. And this must be true because He asks no | sacrifice of anyone. An answer which demands the slightest loss to |
| Tx:26.1 | In the “dynamics” of attack is | sacrifice a key idea. It is the pivot upon which all compromise, |
| Tx:26.1 | for it is always an attempt to limit loss. The body is itself a | sacrifice—a giving up of power in the name of saving just a little |
| Tx:26.1 | yours is the expression of a wish to see a little part of him and | sacrifice the rest. Look at the world, and you will see nothing |
| Tx:26.2 | and join with what is locked away within the wall. Each part must | sacrifice the other part to keep itself complete. For if they joined, |
| Tx:26.3 | that the body fences off becomes the self, preserved through | sacrifice of all the rest. And all the rest must lose this little |
| Tx:26.3 | intact. In this perception of yourself, the body's loss would be a | sacrifice indeed. For sight of bodies becomes the sign that sacrifice |
| Tx:26.3 | be a sacrifice indeed. For sight of bodies becomes the sign that | sacrifice is limited and something still remains for you alone. And |
| Tx:26.4 | The body is a loss and can be made to | sacrifice. And while you see your brother as a body, apart from you |
| Tx:26.4 | a body, apart from you and separate in his cell, you are demanding | sacrifice of him and you. What greater sacrifice could be demanded |
| Tx:26.4 | his cell, you are demanding sacrifice of him and you. What greater | sacrifice could be demanded than that God's Son perceive himself |
| Tx:26.4 | without his Father? And his Father be without His Son? Yet every | sacrifice demands that they be separate and without the other. The |
| Tx:26.4 | and without the other. The memory of God must be denied if any | sacrifice is asked of anyone. What witness to the wholeness of God's |
| Tx:26.6 | You can lose sight of oneness, but can not make | sacrifice of its reality. Nor can you lose what you would sacrifice |
| Tx:26.6 | make sacrifice of its reality. Nor can you lose what you would | sacrifice nor keep the Holy Spirit from His task of showing you that |
| Tx:26.6 | to that you may see it and rejoice with him. Make not his holiness a | sacrifice to your belief in sin. You sacrifice your innocence with |
| Tx:26.6 | him. Make not his holiness a sacrifice to your belief in sin. You | sacrifice your innocence with his and die each time you see in him |
| Tx:26.7 | in you be blotted out because he sees it not. You who would make a | sacrifice of life and make your eyes and ears bear witness to the |
| Tx:26.8 | each instant, untouched by time, and far beyond the reach of any | sacrifice of life or death. For neither did he make, and only one was |
| Tx:26.8 | only one was given him by One Who knows His gifts can never suffer | sacrifice and loss. God's justice rests in gentleness upon His Son |
| Tx:26.8 | lay upon him. Could it be that you could make his sins reality and | sacrifice his Father's Will for him? |
| Tx:26.11 | it seems to take, is a demand that someone suffer loss and make a | sacrifice that you might gain. And when the situation is worked out |
| Tx:26.15 | want to suffer loss and no one whom you wish to be preserved from | sacrifice entirely. Consider once again your special function. One |
| Tx:26.15 | given you to see in him his perfect sinlessness. And you will ask no | sacrifice of him because you could not will he suffer loss. The |
| Tx:26.16 | without a cure has been transformed into a universal blessing. | Sacrifice is gone. And in its place the love of God can be remembered |
| Tx:26.16 | the love of God can be remembered and will shine away all memory of | sacrifice and loss. |
| Tx:26.24 | two things so clearly unalike.] There is no conflict here. No | sacrifice is possible in the relinquishment of an illusion |
| Tx:26.44 | All belief in sin, in power of attack, in hurt and harm, in | sacrifice and death has come to you. For no one can make one |
| Tx:26.58 | does the Son of God ask not too much but far too little. He would | sacrifice his own identity with everything to find a little treasure |
| Tx:26.59 | real and meaningful. And from this error does the world of sin and | sacrifice arise. This world is an attempt to prove your innocence |
| Tx:26.61 | from guilt. For otherwise he still demands that he must make some | sacrifice and thus denies that everything is his, unlimited by loss |
| Tx:26.61 | denies that everything is his, unlimited by loss of any kind. A tiny | sacrifice is just the same in its effects as is the whole idea of |
| Tx:26.61 | sacrifice is just the same in its effects as is the whole idea of | sacrifice. If loss in any form is possible, then is God's Son made |
| Tx:26.69 | the giving and receiving of the gift seems to be one in which you | sacrifice and suffer loss. You see eventual salvation, not immediate |
| Tx:26.74 | be perceived as “good” some day but now in form of pain. This is a | sacrifice of now, which could not be the cost the Holy Spirit asks |
| Tx:26.87 | you are deprived by someone not yourself. Projection of the cause of | sacrifice is at the root of everything perceived to be unfair and not |
| Tx:26.87 | of what he is, denied the right to be himself, and asked to | sacrifice his Father's love and yours as not his due? |
| Tx:27.1 | treated, he must suffer the unfairness that you see. You cannot | sacrifice yourself alone. For sacrifice is total. If it could occur |
| Tx:27.1 | unfairness that you see. You cannot sacrifice yourself alone. For | sacrifice is total. If it could occur at all, it would entail the |
| Tx:27.1 | it would entail the whole of God's creation and the Father with the | sacrifice of his beloved Son. |
| Tx:27.2 | In your release from | sacrifice is his made manifest and shown to be his own. But every |
| Tx:27.21 | Who then fears healing? Only those to whom their brother's | sacrifice and pain are seen to represent their own serenity. Their |
| Tx:27.21 | bound. And sickness is desired to prevent a shift of balance in the | sacrifice. How could the Holy Spirit be deterred an instant, even |
| Tx:27.42 | An honest answer asks no | sacrifice because it answers questions truly asked. The questions of |
| Tx:27.42 | questions truly asked. The questions of the world but ask of whom is | sacrifice demanded, asking not if sacrifice is meaningful at all. And |
| Tx:27.42 | of the world but ask of whom is sacrifice demanded, asking not if | sacrifice is meaningful at all. And so unless the answer tells “of |
| Tx:28.15 | What has been lost, to see the causeless not? And where is | sacrifice, when memory of God has come to take the place of loss? |
| Tx:29.4 | of love. The body saves you, for it gets away from total | sacrifice and gives you time in which to build again your separate |
| Tx:29.7 | It is not love that asks a | sacrifice. But fear demands the sacrifice of love, for in love's |
| Tx:29.7 | It is not love that asks a sacrifice. But fear demands the | sacrifice of love, for in love's presence fear cannot abide. For hate |
| Tx:29.10 | the road to hell instead of looking on it as a simple way, without a | sacrifice or any loss, to find yourself in Heaven and in God? Until |
| Tx:29.17 | really is. What, then, becomes of you, for it is you of whom the | sacrifice is asked? For He is told that part of Him belongs to Him no |
| Tx:29.17 | For He is told that part of Him belongs to Him no longer. He must | sacrifice your self, and in His sacrifice are you made more, and He |
| Tx:29.17 | belongs to Him no longer. He must sacrifice your self, and in His | sacrifice are you made more, and He is lessened by the loss of you. |
| Tx:29.46 | For you believe that you can suffer lack, and lack is death. To | sacrifice is to give up and thus to be without and to have suffered |
| Tx:29.51 | seeks to prove there is no death, and only life exists. The | sacrifice of death is nothing lost. An idol cannot take the place |
| Tx:30.65 | is all you ever wanted in your hearts. Give up the world! But not to | sacrifice. You never wanted it. What happiness have you sought here |
| Tx:30.71 | has not occurred. If pardon were unjustified, you would be asked to | sacrifice your rights when you return forgiveness for attack. But you |
| Tx:30.86 | as it belongs to you. In single purpose is the end of all ideas of | sacrifice, which must assume a different purpose for the one who |
| Tx:30.86 | the one who gains and him who loses. There could be no thought of | sacrifice apart from this idea. And it is this idea of different |
| Tx:30.87 | him and he with you. In symbols which you both can understand, the | sacrifice of meaning is undone. All sacrifice entails the loss of |
| Tx:30.87 | you both can understand, the sacrifice of meaning is undone. All | sacrifice entails the loss of your ability to see relationships among |
| Tx:31.30 | of pain and age, of grief and suffering. Here are the thoughts of | sacrifice preserved, for here guilt rules and orders that the world |
| Tx:31.32 | from your brother or yourself. For God has said there is no | sacrifice that can be asked; there is no sacrifice that can be made. |
| Tx:31.32 | has said there is no sacrifice that can be asked; there is no | sacrifice that can be made. |
| W1:27.2 | There may be a great temptation to believe that some sort of | sacrifice is being asked of you when you say you want to see above |
| W1:37.1 | everyone gains through your holy vision. It signifies the end of | sacrifice because it offers everyone his full due. And he is entitled |
| W1:37.2 | There is no other way in which the idea of | sacrifice can be removed from the world's thinking. Any other way of |
| W1:100.8 | what this means. You have indeed been wrong in your belief that | sacrifice is asked. You but receive according to God's plan and never |
| W1:100.8 | is asked. You but receive according to God's plan and never lose or | sacrifice or die. |
| W1:134.1 | distorted and to be perceived as something which entails an unfair | sacrifice of righteous wrath, a gift unjustified and undeserved, and |
| W1:135.26 | Heaven asks nothing. It is hell that makes extravagant demands for | sacrifice. You give up nothing in these times today when undefended |
| W1:153.4 | in fear of it. You do not understand how much you have been made to | sacrifice who feel its iron grip upon your heart. |
| W1:155.4 | they give up the world, it would appear to them as if it asked the | sacrifice of something that is real. Many have chosen to renounce the |
| W1:155.5 | there is another road that leads away from loss of every kind, for | sacrifice and deprivation both are quickly left behind. This is the |
| W1:155.7 | All roads will lead to this one in the end. For | sacrifice and deprivation are paths which lead nowhere, choices for |
| W1:187.6 | Who understands what giving means must laugh at the idea of | sacrifice. Nor can he fail to recognize the many forms which |
| W1:187.6 | idea of sacrifice. Nor can he fail to recognize the many forms which | sacrifice may take. He laughs as well at pain and loss, at sickness |
| W1:187.6 | and at grief, at poverty, starvation and at death. He recognizes | sacrifice remains the one idea that stands behind them all, and in |
| W1:187.7 | when you choose to see all suffering as what it is. The thought of | sacrifice gives rise to all the forms that suffering appears to take. |
| W1:187.7 | gives rise to all the forms that suffering appears to take. And | sacrifice is an idea so mad that sanity dismisses it at once. |
| W1:187.8 | Never believe that you can | sacrifice. There is no place for sacrifice in what has any value. If |
| W1:187.8 | Never believe that you can sacrifice. There is no place for | sacrifice in what has any value. If the thought occurs, its very |
| W1:187.8 | it. Given first to you, it now is yours to give as well. No form of | sacrifice and suffering can long endure before the face of one who |
| W1:192.6 | indeed perceive that for Christ's vision and the gift of sight no | sacrifice was asked, and only pain was lifted from a sick and |
| W2:322.1 | I | sacrifice illusions, nothing more. And as illusions go, I find the |
| W2:322.2 | Father, to You all | sacrifice remains forever inconceivable. And so I cannot sacrifice |
| W2:322.2 | to You all sacrifice remains forever inconceivable. And so I cannot | sacrifice except in dreams. As You created me, I can give up nothing |
| W2:343.1 | give. You never take away. And You created me to be like You, so | sacrifice becomes impossible for me as well as You. I too must give, |
| W2:343.1 | and forever. As I was created, I remain. Your Son can make no | sacrifice, for he must be complete, having the function of completing |
| M:4.6 | valueless, he will not generalize the lesson for fear of loss and | sacrifice. It takes great learning to understand that all things, |
| M:4.7 | is apt to be one in which the teacher of God feels called upon to | sacrifice his own best interests on behalf of truth. He has not |
| M:4.9 | was meaningless in teaching him the difference. The idea of | sacrifice, so central to his thought system, had made it impossible |
| M:10.2 | was always impossible for him, he no longer attempts it. This is no | sacrifice. On the contrary, he puts himself in a position where |
| M:13.1 | Although in truth the term | sacrifice is altogether meaningless, it does have meaning in the |
| M:13.1 | before another thought system can take hold, is that it is a | sacrifice to give up the things of this world. What could this be but |
| M:13.2 | to accept the fact that the world has nothing to give. What can the | sacrifice of nothing mean? It cannot mean that you have less because |
| M:13.2 | mean? It cannot mean that you have less because of it. There is no | sacrifice in the world's terms that does not involve the body. Think |
| M:13.2 | does not involve the body. Think a while about what the world calls | sacrifice. Power, fame, money, physical pleasure—who is the hero to |
| M:13.3 | that all the “pleasures” of the world are nothing. But what a | sacrifice—and it is sacrifice indeed—all this entails! Now has |
| M:13.3 | of the world are nothing. But what a sacrifice—and it is | sacrifice indeed—all this entails! Now has the mind condemned |
| M:13.4 | can have no regret on giving up the pleasures of the world. Is it a | sacrifice to give up pain? Does an adult resent the giving up of |
| M:13.4 | it with condemnation. Yet he must rejoice that he is free of all the | sacrifice which its value would demand of him. To them he sacrifices |
| M:13.4 | To them he sacrifices all his peace. And to possess them must he | sacrifice his hope of Heaven and remembrance of his Father's Love. |
| M:13.5 | What is the real meaning of | sacrifice? It is the cost of believing in illusions. It is the price |
| M:13.5 | And no one asks for pain if he recognizes it. It is the idea of | sacrifice that makes him blind. He does not see what he is asking |
| M:13.6 | You may believe this course requires | sacrifice of all you really hold dear. In one sense that is true, for |
| M:13.6 | the course's aim to set him free. But do not be mistaken about what | sacrifice means. It always means the giving up of what you want. And |
| M:13.6 | You have been called by God, and you have answered. Would you now | sacrifice that Call? Few have heard it as yet, and they can but turn |
| M:13.6 | is no other voice in all the world that echoes God's. If you would | sacrifice the truth, they stay in hell. And if they stay, you will |
| M:13.7 | Do not forget that | sacrifice is total. There are no “half sacrifices.” You cannot give |
| M:13.8 | Teacher of God, do not forget the meaning of | sacrifice, and remember what each decision you make must mean in |
| M:16.9 | no effects, neither good nor bad, neither rewarding nor demanding | sacrifice, healing nor destructive, quieting nor fearful. When all |
| M:16.10 | that it is dangerous, but merely that it is meaningless. Rooted in | sacrifice and separation, two aspects of one error and no more, he |
A Course of Love (11) | ||
| C:P.20 | God. This is not unlike the attitude of a good mother who decides to | sacrifice herself for her children, without realizing that her |
| C:P.20 | to sacrifice herself for her children, without realizing that her | sacrifice is not only unnecessary but undesirable. |
| C:3.20 | not to be given up? What other pain would you be so unwilling to | sacrifice? |
| C:5.26 | have spent your lifetime guarding against. Why should you make this | sacrifice? What then would your life be for? You want so little |
| C:14.19 | others are more coy in their design, and dress it up to look like | sacrifice and gifts given, but all with the same purpose in mind. |
| C:16.24 | God wants no | sacrifice from you, yet when you give away your power you make of |
| C:16.24 | onto God that God does not want. You look back on stories of | sacrifice from the Bible and think what a barbaric time that was, and |
| T3:5.7 | The death of an only son, then as now, would be seen as a | sacrifice of enormous proportions; the greatest sacrifice of all. The |
| T3:5.7 | would be seen as a sacrifice of enormous proportions; the greatest | sacrifice of all. The point of the story, however, was not one of |
| T3:5.7 | sacrifice of all. The point of the story, however, was not one of | sacrifice but one of gift giving. The greatest gift of all was given, |
| D:Day3.27 | Let me set your mind at ease, for you are not called to | sacrifice, as you have been told time and time again. I do not ask |
sacrificed | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:15.71 | the attraction of what you do. For each one thinks that he has | sacrificed something to the other and hates him for it. Yet this is |
| Tx:15.107 | nothing, and communication, which must be of the mind, cannot be | sacrificed. Where, then, is sacrifice? |
| Tx:19.64 | paid for brought you peace. Are you not glad that Heaven cannot be | sacrificed, and sacrifice cannot be asked of you? There is no |
| Tx:22.46 | cost. All that the Holy Spirit offers must be defended against and | sacrificed. For sin is carved into a block out of your peace and laid |
| Tx:23.29 | place for what belongs to you. Now must his body be destroyed and | sacrificed that you may have that which belongs to you. His |
| Tx:26.7 | die because his sinlessness is known to God and can no more be | sacrificed by you than can the light in you be blotted out because he |
| Tx:26.7 | not they be. In Heaven God's Son is not imprisoned in a body nor is | sacrificed in solitude to sin. |
| Tx:29.47 | and decay because a form of death cannot be life, and what is | sacrificed cannot be whole. |
| Tx:30.71 | is the only sane response. It keeps your rights from being | sacrificed. |
A Course of Love (0) | ||
sacrifices | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.81 | this. The gifts you offer to the ego are always experienced as | sacrifices, but the gifts you offer to the Kingdom are gifts to |
| Tx:8.97 | the category including all doctrines which hold that God demands | sacrifices of any kind. Either basic type of insane decision will |
| Tx:8.99 | one. In the presence of truth, there are no unbelievers and no | sacrifices. In the security of reality, fear is totally meaningless. |
| M:13.4 | of all the sacrifice which its value would demand of him. To them he | sacrifices all his freedom. To them he sacrifices all his peace. And |
| M:13.4 | demand of him. To them he sacrifices all his freedom. To them he | sacrifices all his peace. And to possess them must he sacrifice his |
| M:13.7 | Do not forget that sacrifice is total. There are no “half | sacrifices.” You cannot give up Heaven partially. You cannot be a |
A Course of Love (3) | ||
| C:9.41 | watching what they do with envy and with awe. To these you make your | sacrifices and pay your homage. To these you say, “I would be like |
| T3:16.1 | you are asked to make to God. You need make no other offerings. No | sacrifices need be made and sacrifices are, in truth, unacceptable to |
| T3:16.1 | You need make no other offerings. No sacrifices need be made and | sacrifices are, in truth, unacceptable to God. You are asked to give |
sacrificial | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.24 | from you, yet when you give away your power you make of yourself a | sacrificial lamb, an offering onto God that God does not want. You |
sacrificing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.21 | unfortunate because frightened people are apt to be vicious. | Sacrificing another in any way is a clear cut violation of God's |
| Tx:3.24 | Innocence is incapable of | sacrificing anything, because the innocent mind has everything and |
| Tx:7.101 | Holy Spirit, and you will be giving up the ego. But you will be | sacrificing nothing. On the contrary, you will be gaining |
| Tx:15.105 | you also perceive yourself as a victim of sacrifice, justified in | sacrificing others. For who could thrust Heaven and its Creator aside |
A Course of Love (0) | ||
sacrilegious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.21 | These thoughts border on the | sacrilegious. Miracles are the realm of Jesus and of the saints and |
sacrosanct | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.21 | error is always indefensible to the ego. The idea of sin is wholly | sacrosanct to its thought system and quite unapproachable except |
A Course of Love (2) | ||
| C:7.7 | in this world that you will not bargain with, something you hold | sacrosanct. This is your Self. Yet this Self that you hold so dear |
| C:31.2 | sharing one mind. Your thoughts, you feel, are your own, private and | sacrosanct. These highly guarded and regarded thoughts are what A |
sad | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:4.59 | When you are | sad, know that this need not be. Depression always arises |
| Tx:7.68 | depressing state, the Holy Spirit reminds you gently that you are | sad because you are not fulfilling your function as co-creators with |
| Tx:12.64 | the joyful journey home. You wait but for yourself. To give this | sad world over and exchange your errors for the peace of God is but |
| Tx:12.75 | away. And we will spread it like a veil of light across the world's | sad face, in which we hide our brothers from the world, and it from |
| Tx:19.75 | and places in it all its faith that this can be accomplished. Its | sad disciples chant the body's praise continually, in solemn |
| Tx:20.19 | by their adjustments. And they look out in sorrow from what is | sad within and see the sadness there. |
| Tx:25.34 | to all the weary eyes and tired hearts that look on sin and beat its | sad refrain. From you can come their rest. From you can rise a world |
| Tx:27.84 | trifling cause. Without the cause do its effects seem serious and | sad indeed. Yet they but follow. And it is their cause which |
| Tx:29.28 | think you like the dream. If it should fail, you think the dream is | sad. But whether it succeeds or fails is not its core but just the |
| Tx:29.50 | learn what time is for. And speed the end of idols in a world made | sad and sick by seeing idols there. Your holy minds are altars unto |
| W1:12.1 | You think that what upsets you is a frightening world, or a | sad world, or a violent world, or an insane world. All these |
| W1:12.4 | I think I see a fearful world, a dangerous world, a hostile world, a | sad world, a wicked world, a crazy world; |
| W1:92.3 | sickly and the dying, those in need, the helpless and afraid, the | sad, the poor, the starving, and the joyless. These are seen through |
| W1:100.3 | Without your smile, the world cannot be saved. While you are | sad, the light which God Himself appointed as the means to save the |
| W1:100.5 | We will not let ourselves be | sad today. For if we do, we fail to take the part that is essential |
| W1:100.6 | we will attempt to understand joy is our function here. If you are | sad, your part is unfulfilled and all the world is thus deprived of |
| W1:121.2 | and soar above the turmoil of the world. The unforgiving mind is | sad, without the hope of respite and release from pain. It suffers |
| W1:124.5 | pain, and pain gives way to peace. We see it in the frantic, in the | sad and the distressed, the lonely and afraid, who are restored to |
| W1:139.6 | this prove except the world is mad? Why share its madness in the | sad belief that what is universal here is true? Nothing the world |
| W1:182.2 | and keep their sadness from them. Others will deny that they are | sad and do not recognize their tears at all. Still others will |
| W1:190.5 | There is nothing in the world which has the power to make you ill or | sad or weak or frail. But it is you who have the power to dominate |
| W1:191.1 | shadows, punitive and wild, lacking all reason, blind, insane, and | sad? |
| W2:281.1 | created him. Your Thoughts can only bring me happiness. If ever I am | sad or hurt or ill, I have forgotten what You think and put my |
| M:15.4 | You who are sometimes | sad and sometimes angry, who sometimes feel your just due is not |
A Course of Love (3) | ||
| C:6.12 | challenge, the coming of the new day and the dying of the old. How | sad they have not had the opportunity to stand separate and alone and |
| C:8.28 | day so differently that one day you feel happy and one day you feel | sad, one day you feel hope and one day you feel despair? How can it |
| D:Day10.28 | Do you not occasionally think that this person would be happy or | sad to see you in the state you are in when you think of them? Do you |
sadly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:5.9 | that I was here.” Again you have the right idea, yet it is so | sadly displaced as to make a mockery of who you are. Love does mark |
| C:9.28 | squanders all the gifts he or she possesses by seeing them not or by | sadly distorting what they might be useful for? |
sadness | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:12.61 | at all. You could not give it that, and so although you turn in | sadness from it, you cannot find in it the road that leads away |
| Tx:16.52 | of its fearful nature nor of the guilt it must entail nor of the | sadness and the loneliness. For these are only attributes of the |
| Tx:20.19 | And they look out in sorrow from what is sad within and see the | sadness there. |
| Tx:20.56 | and you have learned you really want but one. This is no time for | sadness. Perhaps confusion, but hardly discouragement. |
| Tx:26.26 | in light, and every bird sings of the joy of Heaven. There is no | sadness, and there is no parting here, for everything is totally |
| Tx:27.46 | the silent dead, are gently lifted up and comforted. There is no | sadness where a miracle has come to heal. And nothing more than just |
| Tx:29.29 | to help if this becomes the function of the dream. And dreams of | sadness thus are turned to joy. |
| Tx:29.47 | would you expect but to perceive the signs of death you seek? No | sadness and no suffering proclaims a message other than an idol found |
| W1:100.5 | the part that is essential to God's plan as well as to our vision. | Sadness is the sign that you would play another part instead of what |
| W1:137.9 | and the glad exchange of all the world of sorrow for a world where | sadness cannot enter, are the means by which the Holy Spirit urges |
| W1:163.1 | which takes on many forms, often unrecognized. It may appear as | sadness, fear, anxiety, or doubt; as anger, faithlessness, and lack |
| W1:182.2 | suffering in games they play to occupy their time and keep their | sadness from them. Others will deny that they are sad and do not |
| W1:194.3 | with the next one given Him already, is a time of your release from | sadness, pain and even death itself. |
| W2:323.1 | Son—You ask him to give up all suffering, all sense of loss and | sadness, all anxiety and doubt and freely let Your Love come |
A Course of Love (15) | ||
| C:3.17 | of our flesh and bone. Our hearts take wing with joy and break with | sadness. Not so the brain that keeps on registering it all, a silent |
| C:9.47 | when you see it once again you will cry with joy and forget your | sadness in an instant. There will be no long remembering of regrets, |
| C:13.5 | recognize it as love, for it will come without all the longing and | sadness you so often associate with it. While the feeling of love |
| C:13.5 | is already complete and has no needs and so no sense of longing or | sadness of any kind. Because it is complete, it will ask nothing of |
| T3:18.6 | than poverty, peace rather than conflict, happiness rather than | sadness—disease, poverty, conflict and sadness will be no more real |
| T3:18.6 | happiness rather than sadness—disease, poverty, conflict and | sadness will be no more real to your brothers and sisters than it is |
| D:Day2.2 | life continue to play within your mind, often still bringing you | sadness and regrets. |
| D:Day3.51 | a sinking feeling of going under, of going into the depths of | sadness and despair. |
| D:Day4.58 | the old, the attachments that cause some of you to continue to feel | sadness, anger, depression, or nostalgia for the way things were. |
| D:Day16.10 | You realize that you have no feelings that are bad. You embrace | sadness, grief, anger, and all else that you feel because these |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes feelings of | sadness, loneliness, and anger as well as feelings of happiness, |
| D:Day28.14 | disasters, by the unexplainable forces that have affected you with | sadness more so than with ideas of success or failure. Therefore, you |
| D:Day29.1 | what you do and who you are, the eternal and the temporal, joy and | sadness, sickness and health, all cease to have the limited power |
| D:Day39.46 | to yourself. You will also be the bridge between war and peace, | sadness and joy, evil and good, sickness and health. You will turn |
| D:Day40.33 | When you turn the last page, will you cry tears of | sadness that our dialogue is complete, that you will hear my voice no |
safe | ||
A Course in Miracles – Original Edition (116) | ||
| Tx:2.64 | own readiness is endangering his understanding. He is perfectly | safe as long as he is completely unconcerned about his readiness |
| Tx:4.42 | Creator will always be. Be confident that your creations are as | safe as you are. |
| Tx:4.71 | own election. It is the only identification with which the ego feels | safe, because the body's vulnerability is its own best argument that |
| Tx:6.26 | out of awareness and thus imagine that you have made yourself | safe. |
| Tx:6.40 | The Holy Spirit still holds knowledge | safe through His impartial perception. By attacking nothing, He |
| Tx:6.42 | of God then dawns upon it, assuring it that it is perfectly | safe forever. The perfectly safe are wholly benign. They bless |
| Tx:6.42 | it, assuring it that it is perfectly safe forever. The perfectly | safe are wholly benign. They bless because they know they are |
| Tx:6.58 | children believe in magic. You merely reassure them that they are | safe now. Then you train them to recognize the difference between |
| Tx:6.59 | you unsafe, but if you do that you will escape from harm and be | safe, and then you will not be afraid.” All of this could be included |
| Tx:8.96 | it, and this gives you the illusion of safety. Yet you cannot be | safe from truth but only in it. Reality is the only safety. |
| Tx:9.57 | His Voice, reminds you of it, and God Himself keeps your extensions | safe within it. Yet you do not know them until you return to them. |
| Tx:9.64 | part of you. Everything that was created is therefore perfectly | safe, because the laws of God protect it by His Love. Any part of |
| Tx:11.78 | God's Son is as | safe as his Father, for the Son knows his Father's protection and |
| Tx:12.65 | Son except Himself, and nothing else comes nigh unto him. He is as | safe from pain as God Himself, Who watches over him in everything. |
| Tx:12.76 | You dwell not here, but in eternity. You travel but in dreams while | safe at home. Give thanks to every part of you that you have taught |
| Tx:14.11 | has no end. And you will find ever-increasing confidence in your | safe inclusion in what is for all in everyone you bring within its |
| Tx:14.12 | to suffer guilt alone. The power of God draws everyone to its | safe embrace of love and union. Stand quietly within this circle and |
| Tx:14.18 | imagined power to these strange ideas of safety? They are neither | safe nor unsafe. They do not protect; neither do they attack. They do |
| Tx:14.34 | not this. And yet you do know God and also this. All this is | safe within you, where the Holy Spirit shines. He shines not in |
| Tx:14.38 | it has cost you knowledge of Him and of yourselves. The knowledge is | safe, but wherein is your safety apart from it? The making of time |
| Tx:16.19 | Reality is | safe and sure and wholly kind to everyone and everything. There is no |
| Tx:16.42 | to the Heart of God. At its center, and only there, you are | safe forever because you are complete forever. There is no veil the |
| Tx:17.2 | you deny to truth. Yet what you give to truth to use for you is | safe from fantasy. |
| Tx:17.15 | the ego holy in your sight and teach you what you do to keep it | safe is really love. |
| Tx:17.22 | one, the ego cannot break apart. The spark of holiness must be | safe, however hidden it may be, in every relationship. For the |
| Tx:18.11 | your relationship, for in it lies the Sonship, whole and beautiful, | safe in your love. Heaven has entered quietly, for all illusions have |
| Tx:18.62 | the holy instant holds. It calls to you to be yourself within its | safe embrace. There are the laws of limit lifted for you, to |
| Tx:18.98 | the untrue, lifting the shadows from the world and carrying it | safe and sure within its gentleness to the bright world of new and |
| Tx:19.8 | connection, for this concealment seems to keep your identification | safe from the “attack” of truth. |
| Tx:20.51 | You are idolaters no longer. The Holy Spirit's purpose lies | safe in your relationship and not your bodies. You have escaped the |
| Tx:20.54 | Here the unholy instant is exchanged in gladness for the holy one of | safe return. Here is the way to true relationships held gently open, |
| Tx:21.64 | separate from you and from his Father forever and without a hope of | safe return. You teach him this, and you will learn of him exactly |
| Tx:22.62 | value except in the desire to attack in safety? Attack is neither | safe nor dangerous. It is impossible. And this is so because the |
| Tx:23.3 | glory with your head held high, and fear no evil. The innocent are | safe because they share their innocence. Nothing they see is harmful, |
| Tx:24.24 | unto you and you alone, apart and separate from all your brothers, | safe from all intrusions of sanity upon illusions, safe from God, and |
| Tx:24.24 | your brothers, safe from all intrusions of sanity upon illusions, | safe from God, and safe for conflict everlasting. Here are the gates |
| Tx:24.24 | from all intrusions of sanity upon illusions, safe from God, and | safe for conflict everlasting. Here are the gates of hell you closed |
| Tx:24.29 | His Son in such a state, where safety has no meaning? No, His Son is | safe, resting on Him. It is your specialness that is attacked by |
| Tx:24.29 | and breathes or creeps or crawls or even lives at all. Nothing is | safe from its attack, and it is safe from nothing. It will forever |
| Tx:24.29 | or even lives at all. Nothing is safe from its attack, and it is | safe from nothing. It will forever more be unforgiving, for that is |
| Tx:24.39 | rejoiced at what you thought was there. Your specialness seemed | safe because of it. And thus you saved what you appointed to be |
| Tx:24.66 | The Father keeps what He created | safe. You cannot touch it with the false ideas you made because it |
| Tx:25.17 | you not the picture is destroyed in any way. What God creates is | safe from all corruption, unchanged and perfect in eternity. |
| Tx:25.18 | ever darkened because you saw it in a frame of death. God kept it | safe that you might look on it and see the holiness that He has given |
| Tx:25.49 | the Son of God from all attack and let him understand that he is | safe, as he has always been and will remain in time and in eternity |
| Tx:25.50 | dependable as Heaven, and as strong as God Himself. The world is | safe from love to everyone who thinks sin possible. Nor will it |
| Tx:25.77 | nothing else but perfect justice can prevail for you. And you are | safe from vengeance in all forms. The world deceives, but it cannot |
| Tx:26.8 | loss. God's justice rests in gentleness upon His Son and keeps him | safe from all injustices the world would lay upon him. Could it be |
| Tx:26.14 | You who believe it | safe to give but some mistakes to be corrected while you keep the |
| Tx:28.65 | What is the sense in seeking to be | safe in what was made for danger and for fear? Why burden it with |
| Tx:28.65 | of the little gap of nothingness whereon it stands? What can be | safe which rests upon a shadow? Would you build your home upon what |
| Tx:28.66 | It is an ark of safety, resting on God's promise that His Son is | safe forever in Himself. What gap can interpose itself between the |
| Tx:30.46 | Father knows this light, for He is the eternal sky which holds it | safe, forever lifted up, and anchored sure. Its perfect purity does |
| Tx:30.47 | rests in certainty and perfect peace. Here is your one reality kept | safe, completely unaware of all the world that worships idols and |
| Tx:30.50 | and unsafe. He was mistaken. He misunderstood what made him | safe and thought that it had left. |
| Tx:30.52 | you joy. But neither were they things to frighten you nor make you | safe if they obeyed your rules. They must be neither cherished nor |
| W1:46.4 | in finding a number of people you have not forgiven. It is a | safe rule that anyone you do not like is a suitable subject. Mention |
| W1:47.2 | anger, and sorrow. Who can put his faith in weakness and feel | safe? Yet who can put his faith in strength and feel weak? |
| W1:56.2 | in exchange for the world I see. But God has kept my inheritance | safe for me. My own real thoughts will teach me what it is. |
| W1:60.4 | [48] There is nothing to fear. How | safe the world will look to me when I can see it! It will not look |
| W1:68.9 | of yourself as completely at peace with everyone and everything, | safe in a world which protects you and loves you and which you love |
| W1:68.10 | When I let all my grievances go, I will know I am perfectly | safe. |
| W1:76.9 | more strange than other “laws” you hold must be obeyed to make you | safe. |
| W1:87.5 | [74] There is no will but God's. I am | safe today because there is no will but God's. I can become afraid |
| W1:87.5 | Today I will recognize that all this has not occurred. I am | safe because there is no will but God's. |
| W1:97.9 | Spirit am I, a holy Son of God, free of all limits, | safe and healed and whole, free to forgive, and free to save the |
| W1:98.3 | The guiltless have no fear, for they are | safe and recognize their safety. They do not appeal to magic nor |
| W1:107.2 | to interrupt your peace; when you were certain you were loved and | safe. Then try to picture what it would be like to have that moment |
| W1:124.1 | Today we will again give thanks for our Identity in God. Our home is | safe, protection guaranteed in all we do, power and strength |
| W1:134.12 | the heavy walls of stone and iron doors he thought would make him | safe. He can remove the ponderous and useless armor made to chain his |
| W1:135.6 | its life, or give it gifts to make it beautiful or walls to make it | safe, and you but say your home is open to the thief of time, |
| W1:138.8 | own protection. It must be saved from salvation, threatened to be | safe, and magically armored against truth. And these decisions are |
| W1:161.16 | Today's idea is your | safe escape from anger and from fear. Be sure you use it instantly, |
| W1:170.1 | in self defense, you mean that to be cruel is protection; you are | safe because of cruelty. You mean that you believe to hurt another |
| W1:R5.2 | a way he does not understand. Yet does he follow, sure that he is | safe because his father leads the way for him. |
| W1:R5.10 | for us before time was and kept unchanged by time, immaculate and | safe, as it will be at last, when time is done. |
| W1:181.8 | And we will also use these thoughts to keep us | safe throughout the day. We do not seek for long range goals. As each |
| W1:183.2 | you stand and sing to you as they spread out their wings to keep you | safe and shelter you from every worldly thought that would intrude |
| W1:187.4 | and grow unrecognizable in time, however much you try to keep it | safe. No form endures. It is the thought behind the form of things |
| W1:189.2 | you, rejoices that you came, and sings your praises as it keeps you | safe from every form of danger and of pain. It offers you a warm and |
| W1:193.2 | what His Son would contradict and keeps his sinlessness forever | safe. |
| W2:229.1 | truth of the Identity I sought to lose, but which my Father has kept | safe for me. |
| W2:235.1 | keeps his sinlessness forever perfect to be sure that I am saved and | safe forever in His arms. I am the Son He loves. And I am saved |
| W2:238.1 | as well, that You would give Your Son to me in certainty that He is | safe Who still is part of You and yet is mine because He is my Self. |
| W2:244.1 | Your Son is | safe wherever he may be, for You are there with him. He need but call |
| W2:WIB.1 | it decays and crumbles. For within this fence he thinks that he is | safe from love. Identifying with its safety, he regards himself as |
| W2:WIB.5 | You will identify with what you think will make you | safe. Whatever it may be, you will believe that it is one with you. |
| W2:WIB.5 | is your safety. Fear does not exist. Identify with love, and you are | safe. Identify with love, and you are home. Identify with love, and |
| W2:261.1 | perceive my strength and think I live within the citadel where I am | safe and cannot be attacked. Let me today seek not security in |
| W2:264.1 | a meaningless belief. For what surrounds Your Son and keeps him | safe is Love Itself. There is no Source but This, and nothing is that |
| W2:268.2 | free of pain. Only reality is free of loss. Only reality is wholly | safe. And it is only this we seek today. |
| W2:272.1 | surrounded by Your Love, forever still, forever gentle, and forever | safe. God's Son must be as You created him. |
| W2:278.2 | the way to You instead of madness and instead of fear. For truth is | safe and only love is sure. |
| W2:281.2 | hurt myself today. For I am far beyond all pain. My Father placed me | safe in Heaven, watching over me. And I would not attack the Son He |
| W2:293.1 | is here forever and forever. Can the world seem bright and clear and | safe and welcoming with all my past mistakes oppressing it and |
| W2:293.2 | the sounds of fear. There is a real world which the present holds | safe from all past mistakes. And I would see only this world before |
| W2:WISC.2 | Second Coming that permits it to embrace the world and hold you | safe within its gentle advent, which encompasses all living things |
| W2:303.2 | my Self as You created me. It is not Christ that can be crucified. | Safe in Your arms, let me receive Your Son. |
| W2:324.2 | follow Him. And it is He Who makes the ending sure and guarantees a | safe returning home. |
| W2:328.2 | what You would have me be. It is Your will that I be wholly | safe, eternally at peace. And happily I share that will which You, my |
| W2:329.1 | and be in opposition to itself. Father, my will is Yours. And I am | safe, untroubled and serene in endless joy because it is Your will |
| W2:338.1 | him and nothing can endanger him. He has no enemies, and he is | safe from all external things. His thoughts can frighten him, but |
| W2:341.1 | universe smiles back on You and shares Your holiness. How pure, how | safe, how sacred then are we, abiding in Your smile, with all Your |
| W2:E.4 | you should proceed, as confident as He is of the goal and of your | safe arrival in the end. |
| M:4.3 | is in them but not of them. It is this Power that keeps all things | safe. It is through this Power that the teachers of God look on a |
| M:4.16 | would they not be joyous? They are sure they are beloved and must be | safe. Joy goes with gentleness as surely as grief attends attack. |
| M:13.7 | its holiness that points to God. It is its holiness that makes you | safe. It is denied if you attack any brother for anything. For it is |
| M:15.4 | to hold it to your heart and offer it to all the world to keep it | safe. |
| M:16.7 | did before in the name of safety no longer interests him. For he is | safe and knows it to be so. He has a Guide Who will not fail. He need |
| M:16.7 | them recognizes no order of difficulty in resolving them. He is as | safe in the present as he was before illusions were accepted into his |
| M:16.10 | Each substitute he may accept as real can but deceive him. But he is | safe from all deception if he so decides. Perhaps he needs to |
| M:17.5 | stand alone in his protection and make himself a shield to keep him | safe from fury that can never be abated and vengeance that can never |
A Course of Love (24) | ||
| C:I.4 | against the storm. The mind will return always to where it feels | safe and sure of itself and so it goes nowhere and sees not |
| C:2.8 | blinders to the world and seek only to make their corner of it more | safe and secure. Some shift from one option to the next, giving up on |
| C:4.21 | you leave the world's madness outside your door. Here you feel | safe and gather those you love around you. Here you share your day's |
| C:4.21 | again another day. You spend your life intent upon retiring to this | safe place you have made of love in a world of madness, and hope that |
| C:4.26 | joining of the world within is but your recognition of what love is, | safe and secure within you and your brother, as you join together in |
| C:5.7 | As long as it is where I can look upon it, it is real to me and I am | safe.” |
| C:5.14 | Within you is all the world | safe, sure, and secure. No terror reigns. No nightmares rule the |
| C:7.9 | you will receive in truth, you will throw open the doors to this | safe house, and all the joy you have kept from yourself will return. |
| C:8.8 | its function or carrying within itself that which keeps you | safe upon this raging sea. |
| C:8.9 | Safe within your heart lies love's reality, a reality so foreign to | |
| C:9.3 | be real love. It is because you remember love as that which kept you | safe, that which kept you happy, that which bound all those you love |
| C:9.3 | faulty memory has caused you to believe love can be used to keep you | safe, to make you happy and bind to you those you choose to love. |
| C:9.21 | only until the next is needed. Your closed door only keeps you | safe while its boundary is respected. To replace the temporary with |
| C:9.29 | and daughters welcomed constantly to return home to your Father's | safe embrace. |
| C:10.32 | is a place within yourself where you are missed and longed for and | safe and loved. A little peace has been made room for in the house of |
| C:14.13 | value to you. Anything that could make you feel so joyous, so | safe and warm and loved, could not help but hold a value quite beyond |
| C:16.13 | you know that you cannot protect yourself and that you are not | safe. There is only one of you and so many of “them.” Never can you |
| C:16.19 | Judgment does not make you | safe, and defining evil does not abolish it, but only makes it real |
| C:17.14 | of all that has proceeded from love. There it keeps all love's gifts | safe for you. Love's gifts are gifts of creation or extension, gifts |
| C:31.16 | portion of yourself you share, the portion that your ego has deemed | safe, acceptable, presentable. The portion that your ego has deemed |
| C:31.16 | Are you certain that if you reveal that secret, you will still be | safe? Are you certain that if you try something new, you will still |
| T3:13.8 | “I am | safe and nothing that I do or do not do will threaten my safety.” |
| D:4.20 | look for a new structure with barred windows and doors to keep you | safe. Do not seek someone to tell you anew what to do with who you |
| D:Day8.26 | you can only dream of being. The ego-self was the self you felt | safe presenting to the world, the self you believed the world would |
safekeeping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.33 | offer what they defend. What they defend is placed in them for | safekeeping, and as they operate, they bring it to you. Every |
A Course of Love (1) | ||
| C:5.8 | has grown so mighty that all that would combat it is collected for | safekeeping. Like the frame of love upon your wall, the collections |
safely | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:4.20 | for your ego if you wish but never for your Soul. A father can | safely leave a child with an elder brother who has shown himself |
| Tx:4.84 | must realize how much of your thinking is ego-directed. We cannot | safely let it go at that, however, or you will regard yourselves as |
| Tx:5.46 | do, is always a way out of fear. This does not mean that you can | safely fail to acknowledge anything that is true. However, the Holy |
| Tx:10.20 | journey you choose to take, He will go with you, waiting. You can | safely trust His patience, for He cannot leave a part of God. Yet you |
| Tx:10.64 | them in their resurrection, for otherwise you will not awake in God, | safely surrounded by what is yours forever. |
| Tx:11.77 | that you can kill the Son of God? The Father has hidden His Son | safely within Himself and kept him far away from your destructive |
| Tx:12.71 | with no emphasis at all upon them. What comes to you of Him comes | safely, for He will ensure it never can become a dark spot, hidden in |
| Tx:12.74 | Then follow Him in joy, with faith that He will lead you | safely through all dangers to your peace of mind that this world sets |
| Tx:14.52 | —one of love and the other the call for love. You cannot | safely make this division, for you are much too confused either to |
| Tx:16.29 | those who stand on the other side and wait for you will not draw you | safely across. For you will come where you would be and where your |
| Tx:17.57 | point to use them in each situation separately, until you can more | safely look beyond each situation in an understanding far broader |
| Tx:18.87 | to abandon Him at the outside ring of fear, but He would lead you | safely through and far beyond. |
| Tx:18.97 | uprooted from the world of shadows, and its unholy purpose has been | safely brought through the barriers of guilt, washed with |
| Tx:19.1 | is the criterion by which the wholeness of the dedication can be | safely assumed. Yet we also said that peace without faith will |
| Tx:19.110 | it would lift you far beyond the veil and place the Son of God | safely within the sure protection of his Father. Here is the only |
| Tx:20.14 | from the thorns and nails, and his strong arm is free to guide you | safely through them and beyond. Walk with him now rejoicing, for the |
| Tx:22.42 | who have accepted it is it received. Into your joined hands is it | safely given, for you who share it have become its willing guardians |
| Tx:24.46 | Yet is He quiet, for He knows that love is in you now and | safely held in you by that same hand that holds your brother's in |
| Tx:24.66 | as means for truth shares in its holiness and rests in light as | safely as itself. Nor will that light go out when it is gone. Its |
| Tx:28.8 | changed because there never was a time in which He did not keep It | safely in your mind. Its consequences will indeed seem new because |
| Tx:28.50 | to be the place where all your safety lies and where your Self is | safely hidden by what you have made. Here is a world established that |
| Tx:29.6 | And it will take command of when to “love” and when to shrink more | safely into fear. It will be sick because you do not know what loving |
| Tx:31.20 | your own. And we go separately along the way unless you keep him | safely by your side. |
| Tx:31.47 | with approval, for it guarantees the pathways of the world are | safely kept and those who walk on them will not escape. |
| W1:119.2 | I think I can be hurt in any way. I am God's Son whose Self rests | safely in the Mind of God. |
| W1:138.8 | against truth. And these decisions are made unaware to keep them | safely undisturbed, apart from question and from reason and from |
| W1:155.9 | Walk | safely now, yet carefully because this path is new to you. And you |
| W1:155.13 | Your feet are | safely set upon the way that leads the world to God. Look not to ways |
| W1:159.5 | vision is the bridge between the worlds. And in its power can you | safely trust to carry you from this world into one made holy by |
| W1:161.1 | prevailed before. Here is Atonement made complete, the world passed | safely by, and Heaven now restored. Here is the answer of the Voice |
| W1:R5.9 | My resurrection comes again each time I lead a brother | safely to the place at which the journey ends and is forgot. I am |
| W2:I.9 | and it will rise again. A moment more, and we who are God's Sons are | safely home, where He would have us be. |
| M:16.3 | process, becomes less and less emphasized. At the outset, we can | safely say that time devoted to starting the day right does indeed |
| M:23.4 | stands for love that is not of this world. It is a symbol that can | safely be used as a replacement for the many names of all the gods |
A Course of Love (2) | ||
| T1:2.16 | needs. It may signal many things ranging from a desire to get | safely home before it is dark, to a desire to eat an evening meal. It |
| D:6.12 | not rise—or perhaps need not set—and the earth would still be | safely spinning in its orbit. |
safer | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.62 | accept the real Source of the healing. Under these conditions, it is | safer for them to rely temporarily on physical healing devices, |
| Tx:15.68 | belief—that the more anger you invest outside yourself, the | safer you become. |
| Tx:15.99 | it. For if God would demand total sacrifice of you, you thought it | safer to project Him outward and away from you and not be host to |
| Tx:16.15 | yours while you are bent on making it unreal? And are you really | safer in maintaining the unreality of what has happened than you |
| Tx:16.53 | unworthy of value,] you would not dare to look upon it. You think it | safer to endow the little self which you have made with power you |
| Tx:20.70 | value more than this? Why do you think the body is a better home, a | safer shelter for God's Son? Why would you rather look on it than on |
| Tx:22.61 | must think that they are separate because of fear. For it seems | safer to attack another or yourself than to attack the great Creator |
| Tx:26.69 | that trust would settle every problem now. Thus do you think it | safer to remain a little careful and a little watchful of interests |
| Tx:26.88 | for your own attack upon the Son of God you seek? Is it not | safer to believe that you are innocent of this and victimized despite |
| Tx:31.23 | with you and thinks perhaps a bit behind, a bit ahead, would be a | safer place for him to be. Can you make progress if you think the |
| W1:170.1 | is to exchange the state in which you are for something better, | safer, more secure from dangerous invasion and from fear. |
A Course of Love (0) | ||
safety | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:5.47 | The Atonement is the guarantee of the | safety of the Kingdom. Nothing good is lost because it comes from the |
| Tx:5.90 | you from His? Do you really believe that you can plan for your | safety and joy better than He can? You need be neither careful nor |
| Tx:6.42 | The only real | safety lies in projecting only the Holy Spirit because, as you see |
| Tx:6.43 | Safety is the complete relinquishment of attack. No compromise is | |
| Tx:6.84 | God Himself has established what you can project with perfect | safety. Therefore, the Holy Spirit's third lesson is: |
| Tx:6.95 | it is already true and needs no protection. It is in the perfect | safety of God. Therefore inclusion is total and creation is without |
| Tx:7.57 | you side with it by guaranteeing that you will not know your own | safety. The ego cannot afford to know anything. Knowledge is total, |
| Tx:7.86 | is why those who project from the ego are vigilant for their own | safety. They are afraid that their projections will return and hurt |
| Tx:8.96 | Of him you can never learn it, and this gives you the illusion of | safety. Yet you cannot be safe from truth but only in it. Reality |
| Tx:8.96 | cannot be safe from truth but only in it. Reality is the only | safety. Your will is your salvation because it is the same as |
| Tx:9.59 | were established for your protection and are as inviolate as your | safety. |
| Tx:11.71 | you could have looked upon me and all your brothers in the perfect | safety of the mind which created us. For we are there in the peace of |
| Tx:12.65 | he perceives the arms of love around him. And from this point of | safety, he looks quietly about him and recognizes that the world is |
| Tx:14.11 | safe inclusion in what is for all in everyone you bring within its | safety and its perfect peace. |
| Tx:14.12 | this circle and attract all tortured minds to join with you in the | safety of its peace and holiness. Abide with me within it as teachers |
| Tx:14.18 | Would you continue to give imagined power to these strange ideas of | safety? They are neither safe nor unsafe. They do not protect; |
| Tx:14.38 | Him and of yourselves. The knowledge is safe, but wherein is your | safety apart from it? The making of time to take the place of |
| Tx:15.27 | hold your magnitude, clean of all littleness, clearly and in perfect | safety in your minds, untouched by every little gift the world of |
| Tx:15.101 | the whole idea of sacrifice as solely of your making. And seek not | safety by attempting to protect yourself from where it is not. Your |
| Tx:15.101 | few special relationships in which you think you see some scraps of | safety. Do not try longer to keep apart your thoughts and the Thought |
| Tx:16.31 | now. You are too near, and you will cross the bridge in perfect | safety, translated quietly from war to peace. For the illusion of |
| Tx:16.32 | is not perceived as a value in itself, but as a place of | safety from which hatred is split off and kept apart. The special |
| Tx:17.70 | the strength that goes with you. And you can use this in perfect | safety. Yet for all its might, so great it reaches past the stars and |
| Tx:18.8 | journey outside yourself, leading you gently back to the truth and | safety within. He brings all your insane projections and your wild |
| Tx:19.37 | of complete protection. And you will carry its message of love and | safety and freedom to everyone who draws nigh unto your temple, where |
| Tx:19.53 | of them. They offer you salvation. Theirs are the messages of | safety, for they see the world as kind. |
| Tx:19.84 | bid it come to save them from communication. For death is seen as | safety, the great dark savior from the light of truth, the answer to |
| Tx:19.86 | real attraction. The end of sin, which nestles quietly in the | safety of your relationship, protected by your union, ready to grow |
| Tx:19.87 | with God and you. In its tiny hands, it holds in perfect | safety every miracle you will perform, held out to you. The miracle |
| Tx:20.27 | with charity within, what can it fear without? The innocent see | safety, and the pure in heart see God within His Son and look unto |
| Tx:20.44 | his Father's certainty the universe rests in his gentle hands in | safety and in peace. Let us consider now what he must learn, to share |
| Tx:20.44 | Creator of the universe should offer it to him and know it rests in | safety? He looks upon himself not as his Father knows him. And yet it |
| Tx:21.4 | it is. You can be shown which doors are open, and you can see where | safety lies and which way leads to darkness, which to light. Judgment |
| Tx:22.13 | the other saw a perfect shelter where his Self could be reborn in | safety and in peace. Such did his reason tell him; such he believed |
| Tx:22.62 | want. Yet wherein lies its value except in the desire to attack in | safety? Attack is neither safe nor dangerous. It is impossible. And |
| Tx:23.35 | you. You cannot seek to harm him and be saved. Who can find | safety from attack by turning on himself? How can it matter what |
| Tx:23.46 | of death is not apparent, that it will not return. There is no | safety in a battleground. You can look down on it in safety from |
| Tx:23.46 | There is no safety in a battleground. You can look down on it in | safety from above and not be touched. But from within it, you can |
| Tx:23.46 | from above and not be touched. But from within it, you can find no | safety. Not one tree left standing still will shelter you. Not one |
| Tx:23.46 | murder and to die. Think you the form that murder takes can offer | safety? Can guilt be absent from a battlefield? [Do not remain in |
| Tx:23.47 | is fear of life and not of death. Yet He remains the only place of | safety. In Him is no attack, and no illusion in any form stalks |
| Tx:24.29 | is secure. Would God have left His Son in such a state, where | safety has no meaning? No, His Son is safe, resting on Him. It is |
| Tx:24.31 | Whose Will it is you rest forever in the arms of peace in perfect | safety and without the heat and malice of one thought of specialness |
| Tx:24.65 | of holiness around him that the truth may shine on him and give you | safety from decay. |
| Tx:24.66 | the purpose that you see in it has meaning, and if that is true, its | safety rests secure. If not, it has no purpose and is means for |
| Tx:25.6 | mind will be content and satisfied. It chooses where you think your | safety lies, at your decision. It reveals yourself to you as you |
| Tx:25.32 | they cannot attack, and they rejoice that this is so, seeing their | safety in this happy fact. Their joy is in the innocence they see. |
| Tx:26.44 | For who can choose to keep the ones which he prefers and find the | safety that the truth alone can give? Who can believe illusions are |
| Tx:26.72 | The plans you make for | safety all are laid within the future, where you cannot plan. No |
| Tx:27.77 | to live, it seeks for other bodies as its friends and enemies. Its | safety is its main concern. Its comfort is its guiding rule. It tries |
| Tx:28.50 | gap between illusions and the truth to be the place where all your | safety lies and where your Self is safely hidden by what you have |
| Tx:28.66 | for its strength lies not within itself alone. It is an ark of | safety, resting on God's promise that His Son is safe forever in |
| Tx:28.66 | safe forever in Himself. What gap can interpose itself between the | safety of this shelter and its Source? From here the body can be seen |
| Tx:29.53 | believe they will complete your little self [and let you walk in] | safety in a world perceived as dangerous, with forces massed against |
| Tx:29.70 | Forgiving dreams remind you that you live in | safety and have not attacked yourself. So do your childish terrors |
| Tx:30.51 | was the thing you thought. It must appear to break your rules for | safety, since the rules were wrong. But you are not endangered. You |
| Tx:30.52 | God, and not the rules you set. It is His laws which guarantee your | safety. All illusions that you believe about yourself obey no laws. |
| Tx:30.90 | his perfect health, his perfect freedom from all forms of lack, and | safety from disaster of all kinds. The miracle is proof he is not |
| Tx:31.7 | despair. Nor is there hope of happiness in it. There is no plan for | safety you can make that ever will succeed. There is no joy that you |
| W1:13.3 | crowd it with images that do not exist. To the ego, illusions are | safety devices, as they must also be to you who equate yourself with |
| W1:14.3 | there. You will go far beyond it. Our direction is toward perfect | safety and perfect peace. |
| W1:47.3 | God is your | safety in every circumstance. His Voice speaks for Him in all |
| W1:47.8 | practice period, try to reach down into your mind to a place of real | safety. You will recognize that you have reached it if you feel a |
| W1:50.2 | perceived dangers of this world into a climate of perfect peace and | safety. It will transport you into a state of mind which nothing can |
| W1:53.4 | grounds for trust. Nothing in madness is dependable. It holds out no | safety and no hope. But such a world is not real. I have given it the |
| W1:55.4 | love to return to my awareness, I will see a world of peace and | safety and joy. It is this I choose to see in place of what I look on |
| W1:68.9 | protects you and loves you and which you love in return. Try to feel | safety surrounding you, hovering over you, and holding you up. Try to |
| W1:87.5 | afraid, and only when I try to attack can I believe that my eternal | safety is threatened. Today I will recognize that all this has not |
| W1:98.3 | The guiltless have no fear, for they are safe and recognize their | safety. They do not appeal to magic nor invent escapes from fancied |
| W1:102.3 | God's Will has placed in you. Here is your home, and here your | safety is. Here is your peace, and here there is no fear. Here is |
| W1:109.1 | in the midst of all the turmoil born of clashing dreams. We ask for | safety and for happiness, although we seem to look on danger and on |
| W1:109.2 | will bring to you the rest and quiet, peace and stillness, and the | safety and the happiness you seek. “I rest in God.” This thought has |
| W1:121.1 | meaning in a world which seems to make no sense. Here is the way to | safety in apparent dangers which appear to threaten you at every turn |
| W1:122.1 | of worth and beauty that transcends the world? Do you want care and | safety and the warmth of sure protection always? Do you want a |
| W1:122.8 | Open your eyes today, and look upon a happy world of | safety and of peace. Forgiveness is the means by which it comes to |
| W1:131.1 | for permanence in the impermanent, for love where there is none, for | safety in the midst of danger, immortality within the darkness of the |
| W1:131.3 | and while you seek for life you ask for death. You look for | safety and security while in your heart you pray for danger and |
| W1:135.4 | fear, increasing fear as each defense is made. You think it offers | safety. Yet it speaks of fear made real and terror justified. Is it |
| W1:153.1 | to take away again, attend this lesson well. The world provides no | safety. It is rooted in attack and all its “gifts” of seeming safety |
| W1:153.1 | no safety. It is rooted in attack and all its “gifts” of seeming | safety are illusory deceptions. It attacks and then attacks again. No |
| W1:153.5 | defense by still more fantasies and dreams by which illusions of his | safety comfort him. |
| W1:153.9 | And in defenselessness we stand secure, serenely certain of our | safety now, sure of salvation; sure we will fulfill our chosen |
| W1:162.3 | as he goes to sleep. His dreams are happy and his rest secure, his | safety certain and his body healed because he sleeps and wakens with |
| W1:165.3 | Who would deny his | safety and his peace, his joy, his healing and his peace of mind, his |
| W1:166.4 | Here is the only home he thinks he knows. Here is the only | safety he believes that he can find. Without the world he made is he |
| W1:170.6 | attributes of love bestowed upon its “enemy.” For fear becomes your | safety and protector of your peace, to which you turn for solace and |
| W1:170.8 | need not defy his power. He has none. And those who see in him their | safety have no guardian, no strength to call upon in danger, and no |
| W1:172.2 | [153] In my defenselessness my | safety lies. God is but Love, and therefore so am I. |
| W1:191.5 | the worldly thoughts that hold it prisoner. And from this place of | safety and escape, you will return and set it free. For he who can |
| W1:196.1 | that to attack a brother saves yourself. And you will understand his | safety is your own, and in his healing you are healed. |
| W2:222.1 | Which directs my actions, offers me Its thoughts, and guarantees my | safety from all pain. He covers me with kindness and with care and |
| W2:232.1 | be still of You and of Your Love, and let me sleep sure of my | safety, certain of Your care, and happily aware I am Your Son. |
| W2:234.2 | we cannot lose the memory of You and of Your Love. We recognize our | safety and give thanks for all the gifts You have bestowed on us, for |
| W2:244.1 | with him. He need but call upon Your Name, and he will recollect his | safety and Your Love, for they are one. How can he fear or doubt or |
| W2:244.1 | unhappiness when he belongs to You, beloved and loving, in the | safety of Your Fatherly embrace? |
| W2:WIB.1 | this fence he thinks that he is safe from love. Identifying with its | safety, he regards himself as what his safety is. How else could he |
| W2:WIB.1 | love. Identifying with its safety, he regards himself as what his | safety is. How else could he be certain he remains within the body, |
| W2:WIB.5 | Whatever it may be, you will believe that it is one with you. Your | safety lies in truth and not in lies. Love is your safety. Fear does |
| W2:WIB.5 | with you. Your safety lies in truth and not in lies. Love is your | safety. Fear does not exist. Identify with love, and you are safe. |
| W2:275.2 | to him, what thoughts to think, what words to give the world. The | safety that I bring is given me. Father, Your Voice protects all |
| W2:WIRW.3 | death, attack, and murder? What can it perceive surrounding it but | safety, love, and joy? What is there it would choose to be condemned, |
| W2:WIE.2 | dreams, its enemies who seek to murder it before it can ensure its | safety by attacking them. |
| W2:337.1 | My sinlessness ensures me perfect peace, eternal | safety, everlasting love, freedom forever from all thought of loss, |
| W2:348.1 | What need have I for anger or for fear? Surrounding me is perfect | safety. Can I be afraid when Your eternal promise goes with me? |
| M:4.17 | It is not danger that comes when defenses are laid down. It is | safety. It is peace. It is joy. And it is God. |
| M:16.6 | all things are freed within it. You think you made a place of | safety for yourself. You think you made a power that can save you |
| M:16.6 | from all the fearful things you see in dreams. It is not so. Your | safety lies not there. What you give up is merely the illusion of |
| M:16.7 | has accepted His protection! All that he did before in the name of | safety no longer interests him. For he is safe and knows it to be so. |
| M:16.7 | and different places, because they are all one to God. This is his | safety. And he has no need for more than this. |
A Course of Love (23) | ||
| C:2.4 | You think that it is possible to choose it as a means to buy your | safety and security. You thus have defined love as a reaction to |
| C:3.22 | claiming to choose love and not pain when what they really choose is | safety at love's expense. No one here believes they can have one |
| C:5.16 | It is where your values are formed, your decisions are made, your | safety found. This comparison is not idly drawn. Your home is within |
| C:9.25 | that a life of fear is warranted. How could you not fear for the | safety of a home as fragile as the body? How could you fail to |
| C:12.5 | and quiet joy that only comes from love. You are looking for the | safety and security of a loving home, even if it is one only of |
| C:14.13 | for nothing but love can be the cause of joy, nor offer a haven of | safety in an insane world. |
| C:15.8 | a family or community of supporters, is seen as necessary for your | safety. While many of you do not have this, you strive for it, and |
| C:16.13 | an unforgiven world where evil walks, danger lurks, and nowhere is | safety to be found. Each separated one is out for his or her own |
| C:16.13 | for his or her own self, and if you do not watch out for your own | safety, surely you will perish. Yet while you watch vigilantly you |
| C:16.14 | give up your vigilance because you know no other way to ensure your | safety, and even if you cannot guarantee your safety against |
| C:16.14 | way to ensure your safety, and even if you cannot guarantee your | safety against everything all of the time, you believe you can |
| C:16.14 | everything all of the time, you believe you can guarantee your | safety against some things some of the time. And for this occasional |
| C:20.2 | you literally exist. Feel the gentleness and the love. Drink in the | safety and the rest. Close your eyes and begin to see with an |
| C:20.10 | a dream that requires you not to leave your home, your place of | safety and of rest. You are cradled gently while your spirit soars, |
| C:20.28 | who you are with your full power is the result of fear. To know the | safety and love of the embrace is to know no cause for fear, and thus |
| C:20.31 | and competitiveness. The laws of love are laws of peace, abundance, | safety, and cooperation. Your actions and the results of your actions |
| C:24.1 | you will learn to love. Where you learned to fear, you will learn | safety. Where you learned to distrust, you will learn trust. And each |
| T3:13.8 | “I am safe and nothing that I do or do not do will threaten my | safety.” |
| D:Day4.46 | of union all that continues to exist. It will mean peace, certainty, | safety, and joy with no price. |
| D:Day4.55 | learning. To leave behind fear for the embrace of the love and | safety of your true home. |
| D:Day9.1 | in any way, and yet we have reached a place of retreat, a place of | safety and of rest, a place away from “normal” life and the lack of |
| D:Day12.8 | not know of this enfolding, but may realize a sense of comfort or of | safety, a feeling of love or of attraction. |
safety's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.23 | no relationship that holds its purpose dear but clings to murder as | safety's weapon and the great defender of all illusions from the |
A Course of Love (0) | ||
said | ||
A Course in Miracles – Original Edition (126) | ||
| Tx:1.84 | We | said before that the miracle abolishes time. It does this by a |
| Tx:2.63 | We have already | said that the miracle is an expression of miracle-mindedness. |
| Tx:2.67 | fear is because man is afraid of what his Spiritual eye will see. We | said before that the Spiritual eye cannot see error and is capable |
| Tx:2.71 | within the human limitations, though toward its higher levels. We | said before that only revelation transcends time. The miracle, as an |
| Tx:2.72 | times that only constructive acts should be involuntary. We have | said that Christ-control can take over everything that does not |
| Tx:2.98 | It has already been | said that man believes he cannot control fear because he himself |
| Tx:3.2 | referred and which so many people hold. You will remember that we | said that awe is inappropriate in connection with the Sons of God |
| Tx:3.28 | right-minded seeing cannot see anything but perfection. We have | said many times that only what God creates, or what man creates |
| Tx:3.30 | We have been emphasizing perception and have | said very little about cognition as yet, because you are confused |
| Tx:3.51 | We | said before that the abilities which man possesses are only shadows |
| Tx:3.71 | Heaven” say, “Will ye first the Kingdom of Heaven,” and you have | said, “I know what I am, and I will to accept my own inheritance.” |
| Tx:3.77 | do more than believe it. He cannot make it true. And, as we | said before, when you finally perceive correctly, you can only be |
| Tx:4.39 | an attempt to unify their clearly unrelated data. It need hardly be | said that an attempt to relate the unrelated cannot succeed. |
| Tx:4.57 | We have | said that you cannot change your mind by changing your behavior, but |
| Tx:4.57 | cannot change your mind by changing your behavior, but we have also | said, and many times before, that you can change your mind. When |
| Tx:5.10 | “separate,” apart from the Father and from the Son. I myself | said, “If I go I will send you another comforter, and He will abide |
| Tx:5.32 | brother is by perceiving the Holy Spirit in him. We have already | said that the Holy Spirit is the bridge or thought-transfer of |
| Tx:5.32 | God's. This needs clarification, not in statement, since we have | said it before, but in experience. |
| Tx:5.36 | time idea. Both time and delay are meaningless in eternity. We have | said before that the Holy Spirit is God's Answer to the ego. |
| Tx:5.50 | except as a pure act of sharing. That is what is meant when we | said it is possible even in this world to listen to one voice. If |
| Tx:5.51 | interference by the ego, so we can clarify an earlier point. We | said that you will one day teach as much as you learn and that will |
| Tx:5.63 | the mind, as God created it, is capable of creating reality. We | said before that you must learn to think with God. To think with |
| Tx:5.65 | We | said before that illness is a form of magic. It might be better to |
| Tx:5.70 | is the only possible reason for continuing guilt feelings. We have | said this before, but we did not emphasize the destructive results of |
| Tx:5.79 | When I | said, “I am come as a light into the world,” I surely came to share |
| Tx:5.79 | we made before to the ego's dark glass, and remember also that we | said, “Do not look there.” It is still true that “where you look to |
| Tx:5.82 | To say that time is temporary is merely redundant. We have repeatedly | said that time is a learning device which will be abolished when it |
| Tx:6.9 | We have | said before, “As you teach, so shall you learn.” If you react as if |
| Tx:6.21 | really understood me. They would have realized I could not have | said, “Betrayest thou the Son of Man with a kiss?” unless I |
| Tx:6.21 | crucifixion was simply that I did not. The “punishment” which I am | said to have called forth upon Judas was a similar reversal. Judas |
| Tx:6.25 | are synonymous, as are separation and dissociation. We have | said before that the separation was and is dissociation and also |
| Tx:6.39 | and, above all, projecting and being. This is because, as we have | said before, every idea begins in the mind of the thinker and extends |
| Tx:6.41 | denied this, you made what you are something you must learn. We | said before that the message of the crucifixion was, “Teach only |
| Tx:6.63 | We have | said that the Holy Spirit is the motivation for miracles. This is |
| Tx:6.72 | Holy Spirit's first lesson was “to have, give all to all.” We | said that this is apt to increase conflict temporarily, and we can |
| Tx:6.82 | since your salvation is critical to the whole Sonship. We | said before that the Holy Spirit is evaluative and must be. Yet His |
| Tx:6.87 | some extent, this one calls for consistent effort against it. We | said already that you can be as vigilant against the ego as for |
| Tx:6.91 | the center, where God placed the altar to Himself. We have already | said that altars are beliefs, but God and His creations are beyond |
| Tx:7.1 | He created you, but you did not create Him. We have already | said that only in this respect your creative power differs from His. |
| Tx:7.6 | joy may be complete, because the Kingdom of God is whole. We have | said that the last step in the reawakening of knowledge is taken by |
| Tx:7.7 | to Him nor to what He created. The “last step” that God [was | said to] take was therefore true in the beginning, is true now, and |
| Tx:7.17 | That is why the Holy Spirit is a lesson in remembering. We | said before that He teaches remembering and forgetting, but the |
| Tx:7.19 | To heal is to liberate totally. We once | said there is no order of difficulty in miracles, because they are |
| Tx:7.25 | When I | said, “I am with you always,” I meant it literally. I am not absent |
| Tx:7.27 | faithful to peace. The ego's “enemy” is therefore your friend. We | said before that the ego's friend is not part of you, since the ego |
| Tx:7.31 | As has so often been | said, healing is both an art and a science. It is an art, because it |
| Tx:7.34 | remembering the laws of God and forgetting the laws of the ego. We | said before that forgetting is merely a way of remembering better. |
| Tx:7.60 | which they engender by perceiving conflict as meaningless. We | said before that the Holy Spirit perceives the conflict exactly as it |
| Tx:7.60 | conflict is meaningless, it cannot be understood. We have already | said that understanding brings appreciation, and appreciation brings |
| Tx:7.82 | We once | said that without projection there can be no anger, but it is also |
| Tx:7.97 | of totality in the lesson, you have included the whole. You have | said that when you write of the Kingdom and your creations which |
| Tx:7.105 | We | said before that you are the Will of God. His Will is not an idle |
| Tx:7.112 | you do not know your brothers, who created them with you. We | said before that only the whole Sonship is worthy to be co-creator |
| Tx:8.12 | We | said before that the Holy Spirit teaches you the difference between |
| Tx:8.13 | denying God His Kingdom because He created you for this. When we | said, “All power and glory are yours because the Kingdom is His,” |
| Tx:8.74 | would disagree with its case, nor does the Holy Spirit. We have | said that judgment is the function of the Holy Spirit and one which |
| Tx:8.77 | the answer. The ego is incapable of knowing how you feel. When we | said that the ego does not know anything, we said the one thing |
| Tx:8.77 | how you feel. When we said that the ego does not know anything, we | said the one thing about the ego that is wholly true. But there |
| Tx:8.80 | We once | said that the Holy Spirit is the Answer. He is the Answer to |
| Tx:8.89 | in a chaotic thought system is the only way to heal it. We have | said that your task is only to meet the conditions for meaning |
| Tx:8.93 | where it remains available but cannot help you. When we | said that the Holy Spirit's function is to sort out the true from the |
| Tx:8.95 | confused communication does not mean anything. A message cannot be | said to be communicated unless it makes sense. How sensible can |
| Tx:9.14 | how to fulfill it perfectly. That is what we meant when we once | said that miracles are natural, and when they do not occur, |
| Tx:9.25 | he does not know it himself. What, then, should happen? When God | said, “Let there be light,” there was light. Can you find light by |
| Tx:9.44 | We | said before that the ego does not know what a real question is. Lack |
| Tx:9.49 | attack. It is a delusional attempt to outdo but not to undo. We | said before that the ego vacillates between suspiciousness and |
| Tx:9.50 | between miracle impulses and ego-alien beliefs of its own. We once | said that the ego is aware of threat, but does not make |
| Tx:9.79 | of you can heal you because the value of God's Son is one. When I | said, “My peace I give unto you,” I meant it. Peace came from God |
| Tx:9.96 | the Son is helpless without the Father, Who alone is his help. We | said before that of yourselves you can do nothing, but you are not |
| Tx:10.25 | When the light comes and you have | said, “God's Will is mine,” you will see such beauty that you will |
| Tx:10.44 | is not natural, being out of accord with your true nature. We once | said that to will contrary to God is wishful thinking and not real |
| Tx:10.59 | then, what you believe, you do see. That is what I meant when I | said, “Blessed are ye who have not seen and still believe,” for those |
| Tx:11.17 | Remember what we | said about the frightening perceptions of little children which |
| Tx:11.32 | We once | said that God so loved the world that He gave it to His only-begotten |
| Tx:11.49 | We have | said that the ego's rule is, “Seek and do not find.” Translated |
| Tx:11.67 | We | said before that what you project is up to you, but it is not up |
| Tx:11.89 | Long ago we | said that the Holy Spirit shares the goal of all good teachers, whose |
| Tx:12.6 | We once | said that the crucifixion is the symbol of the ego. When it was |
| Tx:12.10 | yourself and the Atonement, which you do not yet realize. We have | said that no one will countenance fear if he recognizes it. Yet in |
| Tx:12.26 | only aspect of time that is meaningful. You will remember that we | said its emphasis on guilt enables it to ensure its continuity by |
| Tx:12.33 | We have | said that you have but two emotions, love and fear. One is changeless |
| Tx:13.60 | for when you look at it in simple honesty, it is undone. We | said before, “Be not content with nothing,” for you have believed |
| Tx:14.22 | You know not what you say, and so you know not what is | said to you. Yet your Interpreter perceives the meaning in your alien |
| Tx:14.57 | for love, you must give it because of what you are. Long ago we | said this course will teach you what you are, restoring to you your |
| Tx:15.46 | needs and acquired methods for meeting them on your own terms. We | said before that to limit love to part of the Sonship is to bring |
| Tx:15.68 | We | said before that the ego attempts to maintain and increase guilt, but |
| Tx:16.7 | be, and do not try to substitute your “miracle” for this. We once | said that if a brother asks a foolish thing of you, to do it. But be |
| Tx:16.22 | taught freedom, but you have not learned how to be free. We once | said, “By their fruits ye shall know them, and they shall know |
| Tx:16.75 | of salvation, the Holy Spirit gently lays the holy instant. We | said before that the Holy Spirit must teach through comparisons and |
| Tx:17.28 | is impossible to create, yet it is possible to make happy. We have | said repeatedly that the Holy Spirit would not deprive you of your |
| Tx:18.20 | for waking. You would have used them to remain asleep. We once | said that the first change, before dreams disappear, is that your |
| Tx:19.1 | We | said before that when a situation has been dedicated wholly to truth, |
| Tx:19.1 | the wholeness of the dedication can be safely assumed. Yet we also | said that peace without faith will never be attained, for what is |
| Tx:19.3 | accordingly; seeing what is not there, hearing what truth has never | said, and behaving insanely, being imprisoned by insanity. |
| Tx:19.22 | It can indeed be | said the ego made its world on sin. Only in such a world could |
| Tx:19.55 | is welcomed as an honored guest. And in a holy instant, grace is | said by everyone together as they join in gentleness before the table |
| Tx:19.59 | We | said that peace must first surmount the obstacle of your desire to |
| Tx:20.58 | We have | said much about discrepancies of means and end and how these must be |
| Tx:20.58 | your holy relationship can bring you only joy. But we have also | said the means to meet the Holy Spirit's goal will come from the same |
| Tx:21.24 | We have already | said that wishful thinking is how the ego deals with what it wants to |
| Tx:21.76 | the others. Yet reason would assure you they are all the same. We | said this year would emphasize the sameness of things that are the |
| Tx:24.38 | Long ago we | said consider not the means by which salvation is attained nor how to |
| Tx:25.33 | Perception's basic law could thus be | said, “You will rejoice at what you see because you see it to |
| Tx:25.52 | Let us go back to what we | said before and think of it more carefully. It must be so that either |
| Tx:29.27 | In simplest form it can be | said attack is a response to function unfulfilled as you perceive |
| Tx:30.29 | We | said you can begin a happy day with the determination not to make |
| Tx:30.38 | happiness and that, by limiting, is all attained. It is as if you | said, “I have no need of everything. This little thing I want, and it |
| Tx:31.32 | ancient penalty exacted from your brother or yourself. For God has | said there is no sacrifice that can be asked; there is no |
| Tx:31.65 | nor what you choose to feel or think or wish. For God Himself has | said, “Your will be done.” And it is done to you accordingly. |
| W1:39.3 | We have already | said that your holiness is the salvation of the world. What about |
| W1:52.5 | as it is now. If I see nothing as it is now, it can truly be | said that I see nothing. I can see only what is now. The choice is |
| W1:140.13 | Only salvation can be | said to cure. Speak to us, Father, that we may be healed. |
| W1:150.2 | [140] Only salvation can be | said to cure. |
| W1:152.3 | longer true. Truth cannot have an opposite. This cannot be too often | said and thought about. For if what is not true is true as well as |
| W1:154.12 | not recognize what we receive until we give it. You have heard this | said a hundred ways, a hundred times, and yet belief is lacking |
| W1:160.5 | then, the question is resolved. Who fears has but denied himself and | said, “I am the stranger here. And so I leave my home to one more |
| W1:169.4 | the Father and the Son as one has been already set. But we have also | said the mind determines when that time will be and has determined |
| W1:183.2 | God's Name cannot be heard without response, nor | said without an echo in the mind which calls you to remember. Say His |
| W1:185.2 | For that is all he wants, and that is all he will receive. Many have | said these words. But few indeed have meant them. You have but to |
| W2:284.1 | kind is nothing but a dream. Such is the truth—at first to be but | said and then repeated many times and next to be accepted as but |
| M:I.2 | for in that there is no choice. The purpose of the course might be | said to provide you with a means of choosing what you want to teach |
| M:4.2 | among the Sons of God are temporary. Nevertheless, in time it can be | said that the advanced teachers of God have the following |
| M:7.1 | to heal him from? And if the healing is certain, as we have already | said it is, what is there to repeat? For a teacher of God to remain |
| M:16.2 | goals for which they were set up. Broadly speaking, then, it can be | said that it is well to start the day right. It is always possible to |
| M:20.1 | It has been | said that there is a kind of peace that is not of this world. How is |
| M:24.6 | will point to this if properly interpreted. In this sense it can be | said that their truth lies in their usefulness. All beliefs that lead |
A Course of Love (146) | ||
| C:P.41 | of the nightmare you choose not to awaken from. It is as if you have | said, I will not open my eyes until someone proves to me that they |
| C:2.6 | are considered dangerous and a middle ground is sought. It is | said that one can love too much and too little but never enough. Love |
| C:3.9 | how this would help you. What is there left to say that has not been | said? What are these words but symbols, by my own admission? It is in |
| C:5.3 | I | said earlier, it is only through union with me that you learn, |
| C:7.18 | the wisdom of your heart and that of your mind. Your heart may be | said to break, but the image that these words call forth is of a |
| C:9.1 | You wonder how it can be | said that your heart is not deceived when it seems so often to |
| C:9.19 | It has been | said often that cause and effect are one in truth. The world you see |
| C:9.22 | of the thirsty, to welcome and give rest to the stranger. I have | said when you do this unto others you do this to me. Do you think |
| C:10.13 | This is not as easily | said about the concept of not being separate, however. The only thing |
| C:12.2 | spiritual text to tell you love is the answer, as if it has not been | said before. This message was preached long ago and still the world |
| C:12.4 | We have | said before the only meaning possible for your free will is your |
| C:14.12 | leave you more alone and comfortless than before. How could this be | said of love? And how could it have failed you so? And how, if it |
| C:14.28 | the result only of that which does discard and replace. As we have | said before, there are but two emotions. One is love, the other fear. |
| C:15.9 | to make special an act of disloyalty. What's more, when all is | said and done, you are loyal not only to your group but to humanity |
| C:18.23 | are feelings of love. This would seem to contradict what was | said earlier about the pain experienced from love and your |
| C:19.18 | As was | said in the beginning, praying is asking. You but asked for your |
| C:20.47 | It is as if you have cordoned off a little section of life and | said, “These are the things that relate to my existence and to me and |
| C:21.2 | is about parts and parts are all you see. I remind you of what was | said earlier concerning relationships existing apart from |
| C:25.1 | is a vow to accomplish. To be devoted is to be prayerful. As we | said in the beginning, to pray is to ask for all to be included in |
| C:31.18 | need to share. This would seem antithetical with what I have already | said—that what you keep you lose, and what you share you gain. You |
| C:31.31 | you truly are is the truth, how can you be different? Thus it can be | said that the truth and the mind are one in truth. The truth is what |
| C:32.1 | look not at the form in which a teacher arrives. It can truly be | said that all of life is your teacher. There is not one aspect of it |
| T1:3.10 | As was | said within A Course of Love, willingness does not require conviction |
| T1:3.15 | are but this is the quickest means of realizing who you are. As was | said in A Course in Miracles, miracles are timesaving devices. |
| T1:4.26 | As was | said within A Course of Love, all fear is doubt about your self. Now |
| T1:5.3 | When it was | said within A Course of Love that the great paradox of creation is |
| T1:6.2 | memory and divine memory cannot help but produce a divine outcome. | Said in another way, prayer reproduces the truth and allows the truth |
| T1:7.4 | Yes, I have | said that contrast is a favored teaching device of the Holy Spirit. |
| T1:7.4 | is a favored teaching device of the Holy Spirit. But I have not yet | said that the time of the Holy Spirit is ending even though I have |
| T1:7.4 | stated that the time of the second coming of Christ is here. I have | said that the time of parables has ended and asked you not to look to |
| T1:7.4 | that taught in such a way as your examples any longer. I have | said a new way of learning is needed and is here. To continue to rely |
| T2:3.2 | it to the world—to your world—to the human world. As I have | said, in the realm of unity where your being resides, this is already |
| T2:4.2 | You are not only part of creation, but as has been | said many times, a creator, and as such a continuing act of creation. |
| T2:4.18 | that cannot be measured because of its simultaneous nature. As was | said within A Course of Love, time is but a measurement of the “time” |
| T2:4.19 | is the answer to a call that your heart alone can hear. As I have | said, your heart has now become your eyes and ears. Your heart hears |
| T2:6.10 | As I have already | said that your heart must exist where you think you are, you can |
| T2:8.2 | As was | said within A Course of Love, the one you come to know through |
| T2:8.5 | truth and an acceptance that that truth will not change. As we have | said that you are not called to a static acceptance that does not |
| T2:8.6 | It was | said often within A Course of Love that the truth does not change. |
| T2:9.14 | that you will be constantly seeking to arrive. As has already been | said, you have arrived and rest exists only in the state of unity. |
| T2:10.15 | As was | said in the beginning, it is realized that it is hard for you to |
| T2:11.8 | Yet, as has already been | said, the ego, having been with you from your earliest remembering, |
| T2:11.17 | I have | said that the ego will remain with you as the identity you have |
| T3:1.12 | making you, along with me, the accomplished. As has already been | said, the accomplished Self is the Christ. Your remembrance of the |
| T3:2.3 | While we have | said you chose the separation, it has not been said that this choice |
| T3:2.3 | While we have said you chose the separation, it has not been | said that this choice was the choice it has been made to seem. You |
| T3:4.7 | and been seen as the rise and fall of civilizations. But as we have | said before, the only replacement that will work is the replacement |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better | said, the House of Truth has been called the Kingdom of God. I remind |
| T3:8.3 | as strong as that of the ego and more deeply felt. As I have | said, bitterness is to your heart what the ego has been to your mind. |
| T3:8.7 | As was | said in A Course of Love, the idea of suffering is what has gone so |
| T3:8.7 | of suffering is what has gone so wrong within God's creation. As was | said in “A Treatise on the Art of Thought,” the idea of love can |
| T3:10.3 | to place blame upon yourself must be given up as well. When it is | said that you are the cause it is not meant that you are to blame for |
| T3:12.4 | to an eternal state of consciousness. This change, as has been | said before, is the miracle. This miracle is the goal toward which we |
| T3:13.11 | regard them as little more than the self-help kind of advice I have | said this Course would not provide, they are but aides to help you in |
| T3:15.8 | of the ego, special relationships too have breathed their last. As I | said before, these will seem to be remedial lessons. What they are, |
| T3:15.11 | system of the ego to the thought system of the truth. As we have | said before, it is impossible to learn the new with the thought |
| T3:15.11 | illusion. This Course teaches that love cannot be learned. I have | said here that love, peace, and truth are interchangeable ideas |
| T3:16.6 | will be, is a change that must occur within. As has already been | said, this change has to do with the time-bound temptations of the |
| T3:16.8 | you are not only accomplished, but The Accomplished, it is being | said that you are already what you have sought to be. Thus, in order |
| T3:16.10 | By saying that giving and receiving are one in truth it is being | said that you are lacking only in what you do not give. The belief in |
| T3:16.14 | relationships have been replaced by holy relationship it is being | said that your only relationship is with the truth and that you no |
| T3:17.4 | As has been | said before, time is a measurement of the “time” it takes for |
| T3:18.9 | to the new thought system of the truth. Your body, as has been often | said, is a neutral form that will serve you in the manner in which |
| T3:19.15 | parallel or comparison, this will not be possible. It has been | said from the beginning that your role will not be to evangelize or |
| T3:21.18 | observance forward into observance of your personal self. As was | said at the beginning of this Treatise, by the time the learning of |
| T3:21.19 | And yet, what might seem contradictory is that I have | said that we can also use the certainty you have felt about your |
| T3:21.23 | It is not being | said that anyone should, or will, remain blind to the unity that |
| T3:21.23 | differences such as those of race and religion. It is simply being | said that they do not matter. It will not matter if a person turns to |
| T3:21.23 | totally “unlike” him- or herself to find the truth. As has been | said many times, willingness is the starting point and as can be |
| T3:22.2 | be available, and it would not be known to you. So even while I have | said that no one is called to leadership and while I have surely |
| T4:1.12 | As was | said within “A Treatise on the Personal Self,” even the house of |
| T4:1.16 | As was | said within “A Treatise on the Personal Self,” all notions of blame |
| T4:2.8 | while ideas such as more and better remain in you. As I have | said before, this is not about evolution unless you wish to speak of |
| T4:8.14 | who remains static and unchanging! How could this possibly be | said of one whose name and identity is synonymous with creation? You |
| T4:9.5 | thing but in different ways. There seems to be nothing new to be | said, nothing to move you beyond this point that you have reached in |
| T4:10.13 | As I | said earlier, some will not be willing to move out of the time of |
| D:3.13 | of who you are is different than helping you to learn. As was | said before, you know what you need to know. What we seek to achieve |
| D:3.20 | all still of one life-giving and life-supporting system. Can this be | said of any of the systems you have developed as a learning being? |
| D:4.20 | This place and this way begins at the prison doors, begins, as we | said earlier, with acceptance of the new and denial of the old. Turn |
| D:5.3 | doing now is returning the world to its true representation. As was | said in “A Treatise on the Personal Self”, there is a huge difference |
| D:5.9 | will be exposed and the truth will be represented once again. As was | said earlier, this seeing of the truth is the first step as it is the |
| D:6.17 | of the thought reversal that now awaits your acceptance. As I | said earlier, we begin by applying this new attitude to the body. |
| D:7.2 | our language somewhat to represent the new and restate what was | said earlier as “What you discover in unity is shared.” Learning does |
| D:8.2 | something that comes easily to you, something you might have | said or been told you have a natural talent or ability to do. These |
| D:9.5 | and a pattern of the separated and thus learning self. When it was | said within this Course that you are an idea of God, and when ideas |
| D:9.7 | As we continue, you may feel as if contradictory things are being | said, such as being called to consider what imprisons you and then |
| D:11.4 | In the opening page of this Dialogue I | said that you give and you receive from the well of spirit. True |
| D:11.10 | thoughts into answers that will provide you with direction. As was | said earlier, you dare not, as yet, turn to your own heart for |
| D:11.13 | and take up residence in your heart. We are the sacred heart. As was | said as we began this Dialogue, we, together, are the well of spirit. |
| D:11.18 | Self of form, arises. Unity is the Source of these words. So is it | said. So is it the truth. |
| D:12.16 | without uncertainty. And you may begin to realize that what has been | said throughout this Course—that all doubt is doubt about yourself |
| D:12.17 | to you, you may become more aware than ever before that what I have | said about your way of thinking being insane is true. You think it is |
| D:14.7 | It has been | said often that revelation is of God, but remember now that God is |
| D:14.13 | put forth in “A Treatise on Unity and Its Recognition” when it was | said that “a treasure that you do not as yet recognize is going to be |
| D:14.15 | you which must precede creation of the new world. For as it has been | said: As within, so without. |
| D:15.8 | movement of sound. Then we are told the content of the words: It was | said, “Let there be light.” More movement. Only when movement, being, |
| D:16.10 | wholeness and the continuing expression of wholeness. While it was | said in “A Treatise on the New”, that “Now is the time to move out of |
| D:16.10 | becoming who you are to the time of being who you are,” it was not | said that this time of becoming was completed. |
| D:17.10 | Hope, as was | said within this Course, is a condition of the initiate. You have now |
| D:17.17 | Desire asks for a response. Earlier it was | said that desire asks for a response while want asks for provision. |
| D:Day2.18 | As was | said within this Course, my life is the example life. The way in |
| D:Day3.4 | of learning through the mind—learning in often painful ways— | said “no” to learning through the heart. Many of you will admit to |
| D:Day3.39 | and certainty, a certainty you had previously lacked. When I | said earlier in this chapter that you are most comfortable learning |
| D:Day3.48 | and you may feel a return of feelings of anger here. But we have | said that there is a function for your anger. The function of anger |
| D:Day4.34 | What is this all about? Why have we gathered together here? It is | said that during my forty days and forty nights I meditated or |
| D:Day4.34 | during my forty days and forty nights I meditated or prayed. It is | said that I fasted. You have been told that you are here to fast from |
| D:Day5.4 | As we | said yesterday, our form of meditation, a meditation that is not a |
| D:Day6.1 | sustainability of Christ-consciousness, or unity, in form. As was | said earlier: To realize the state of becoming is to realize that an |
| D:Day8.15 | worse than gossip. You will sigh, and reference something someone | said or did that but shows that they are not yet as “advanced” as |
| D:Day9.11 | As was | said earlier, all of your images are false images. Isn't it possible |
| D:Day10.12 | as well as with the new and the forgotten. This is why it has been | said that the certainty that comes from access to unity may be less |
| D:Day15.13 | prevents you? Do not be too hard on yourself now, for as has been | said, the stones within your pools are like flecks of sands within |
| D:Day17.3 | Why do we return to this now, repeating what has been | said before? Because we have reached the time, once again, for you to |
| D:Day17.4 | to a new means of knowing? Christ-consciousness. This is why it was | said in the beginning pages of the Course that the Christ in you was |
| D:Day18.3 | As has been | said, the time of teaching and learning is over. If the way of Jesus |
| D:Day24.3 | any number of ways, only one of which is by your choice. When it was | said that A Course of Love was a trigger, it was meant that the |
| D:Day26.1 | It has been | said that you are the source and the power of coming to know and |
| D:Day28.18 | or wholeness, new conditions will apply. This is why it has been | said that the changes that are to come are not about time-bound |
| D:Day28.20 | constant that has not been affected by the variable of time. | Said in another way, eternity and time are part of the same continuum |
| D:Day32.15 | God, it has revealed to you the truth of relationship. As has been | said before, if separation had severed relationship, then separation |
| D:Day33.7 | you are one in being and different in relationship, what is being | said is that being and relationship are of one piece, one whole, and |
| D:Day34.8 | the power of God? To let it flow through you? Realize how many have | said no to this request. Realize the importance and the power of your |
| D:Day35.3 | in relationship with God who is your being. But while it has been | said that you are one in being and different in relationship, |
| D:Day35.4 | with all because God is in relationship with everything. It has been | said that when you reach awareness of the state of unity, you can't |
| D:Day35.6 | ground, you will also retain the mountain top experience. As was | said before, the mountain came to you. You will thus always have the |
| D:Day35.17 | it must be thought of so that you understand creation. It has been | said before that creation is continuous and ongoing. It is continuous |
| D:Day35.18 | by creation, however, is also not the entire story, for as has been | said many times, means and end are one, cause and effect the same. |
| D:Day35.18 | stood apart from wholeness. What is not created in unity could be | said to have been made rather than created. The world as you know it |
| D:Day35.21 | reached maturity and begun to make choices. While it has just been | said that you will create in unity and relationship much as you |
| D:Day36.10 | is everything. This same difference is what is meant when it is | said that you are one in being and different in relationship. Without |
| D:Day37.13 | here that you are being, and God is being, and that it is not being | said that either you or God are “a” being) you have power—the power |
| D:Day37.15 | this, you might ask, if you are one in being with God, is it being | said that you are being God? That you have been being God even within |
| D:Day37.16 | Unfortunately, this is not what is being | said. What is being said is that you are simply being. You are being |
| D:Day37.16 | Unfortunately, this is not what is being said. What is being | said is that you are simply being. You are being a feeling, thinking, |
| D:Day40.6 | you might call your personality or even who you are. As has been | said before, you saw these attributes of being as making you separate |
| D:Day40.10 | or science. Jesus or Martin Luther or Muhammad may have been | said to have created religions, but these creations, in their |
| D:Day40.11 | attributes, no form, no conditions, no nature. It simply is. It was | said earlier that being is as Love is. This was a reference to my |
| D:Day40.11 | to my being, to my being love. I have reconfirmed this statement and | said I am the anchor that holds all that has taken on attributes |
| D:Day40.11 | in being God, as in being human, being takes on attributes. As was | said earlier, this was meant to provide for the individuation process |
| D:Day40.13 | Recall what was | said earlier: Christ-consciousness is the awareness of existence |
| D:Day40.14 | God and the attributeless love. This is why it can be rightly | said that God is Love and Love is God. But I am also an extension of |
| D:Day40.25 | How often have you | said or felt, when confronted with some insensitivity toward |
| A.5 | that creates the perception of this Course's difficulty. Thus it is | said to you to take this Course with as little attachment to your old |
| A.5 | to a friend in conversation. Listen simply to hear what is being | said. Listen simply to let the words enter you. |
| A.35 | yet this is not merely about entering spoken dialogue. As was | said in “A Treatise on the Art of Thought,” “Creation is but a |
sailing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.15 | been sailors here, animated by the wind of spirit and at one time | sailing—flying along with the wind at your back—and at another |
sailor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:15.14 | goes. It blows in mighty gales and whispers in gentle breezes. Any | sailor knows the wind is fickle. But any sailor also knows the wind |
| D:15.14 | in gentle breezes. Any sailor knows the wind is fickle. But any | sailor also knows the wind never dies. |
sailors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.15 | You have all been | sailors here, animated by the wind of spirit and at one time sailing |
sails | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.15 | along with no apparent direction. You have attempted to build better | sails to catch the wind, or motors to replace it, never realizing its |
sainthood | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.45 | Do not expect perfection, only union. Do not expect | sainthood, only Godhood. Do not expect the world, expect heaven. Do |
saintly | ||
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A Course of Love (4) | ||
| T1:3.23 | if it could come to be. Indeed this would require the auspices of a | saintly soul and not one such as you. |
| T1:3.24 | or lack of reasoning behind them? You are not worthy. You are not | saintly, godlike or even holy. You might choose incorrectly. You |
| T3:19.16 | What will make this choice so attractive will not be martyrs and | saintly souls stricken with every calamity and yet remaining to tell |
| T3:21.24 | who speak more eloquently or who are better examples of a good and | saintly life are those who will lead the way for others to follow. Do |
saints | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:3.21 | on the sacrilegious. Miracles are the realm of Jesus and of the | saints and that is surely where they belong. To even implore them |
| T3:19.14 | will still be able to deny what they see. Just think of how many | saints and miracles you have heard of in the past without being moved |
| D:Day10.29 | unpopular stands against popular leaders? Do not even your ideas of | saints and angels include concepts of their feeling compassion and |
sake | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.13 | I elected both for your | sake and mine to demonstrate that the most outrageous assault as |
| Tx:8.58 | them from Him. Let no Son of God remain hidden for His Name's | sake, because His Name is yours. |
| Tx:8.114 | in you is justified. Believe in me by believing in them for the | sake of what God gave them. They will answer you if you learn to |
| Tx:11.8 | the remembrance of your Father closer to your awareness. For the | sake of your need, then, hear every call for help as what it is, so |
| Tx:12.68 | for salvation, for possession is its law. Possession for its own | sake is the ego's fundamental creed, a basic cornerstone in the |
A Course of Love (6) | ||
| C:4.1 | not. What does it mean to love purely? It means to love for love's | sake. To simply love. To have no false idols. |
| C:4.2 | seen as the nothing that they are before you can love for love's | sake. What is a false idol? What you think love will get you. You are |
| C:4.17 | you accept that some tasks have to be done for survival's | sake. You hope there will be some fairness here in what you give and |
| C:7.21 | provide you with their version of the truth, and for consistency's | sake you choose to believe in the version of the truth most |
| T2:10.16 | or chosen for specific outcomes. While many love to learn for the | sake of learning alone, still they would be loath to give up or let |
| T2:11.13 | So let us now, for the | sake of continued learning, speak of separation in a new way. Let us |
salary | ||
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| C:9.43 | An employer has use for your skills and you have use for the | salary and benefits the employer offers. A spouse is useful in many |
saluting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.5 | you carry is their own, and thus they see in you their holiness, | saluting you as savior and as God. Accept their reverence, for it is |
A Course of Love (0) | ||
salvaged | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.36 | apply to the Soul, which is not in danger and does not need to be | salvaged. Salvation is nothing more than “right-mindedness,” which is |
A Course of Love (0) | ||
salvaging | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.67 | The part you play in | salvaging the world from condemnation is your own escape. Forget |
| W1:162.4 | learn to think with God. Christ's vision has restored your sight by | salvaging your mind. |
A Course of Love (0) | ||
salvation | ||
A Course in Miracles – Original Edition (621) | ||
| Tx:1.48 | way in which minds which serve the spirit unite with Christ for the | salvation or release of all God's creations. |
| Tx:3.13 | misperception that God Himself persecuted His own Son on behalf of | salvation. The very words are meaningless. |
| Tx:3.80 | will stand corrected. It cannot stand otherwise. You who fear | salvation are willing death. Life and death, light and darkness, |
| Tx:4.19 | or others, but of your Souls you can do everything for the | salvation of both. Humility is a lesson for the ego, not for the |
| Tx:4.36 | the Soul, which is not in danger and does not need to be salvaged. | Salvation is nothing more than “right-mindedness,” which is not the |
| Tx:5.43 | Holy Communion always, and He is part of you. He is your Guide to | salvation, because He holds the remembrance of things past and to |
| Tx:5.93 | the time is now. You have not been asked to work out the plan of | salvation yourselves because, as I told you before, the remedy is |
| Tx:6.9 | Sons of God should want to teach if they are to realize their own | salvation. Rather, teach your own perfect immunity, which is the |
| Tx:6.24 | on each other is without limit and must be used for their joint | salvation. Each one must learn to teach that all forms of rejection |
| Tx:6.43 | unlearn it by not teaching it. Since you cannot not teach, your | salvation lies in teaching the exact opposite of everything the ego |
| Tx:6.82 | For your own | salvation you must be critical, since your salvation is critical to |
| Tx:6.82 | For your own salvation you must be critical, since your | salvation is critical to the whole Sonship. We said before that the |
| Tx:8.19 | Whenever two Sons of God meet, they are given another chance at | salvation. Do not leave anyone without giving salvation to him and |
| Tx:8.19 | another chance at salvation. Do not leave anyone without giving | salvation to him and receiving it yourself, for I am always there |
| Tx:8.27 | in accepting it is the problem of this world. Dispelling it is | salvation, and in this sense I am the salvation of the world. |
| Tx:8.27 | this world. Dispelling it is salvation, and in this sense I am the | salvation of the world. |
| Tx:8.53 | he can find himself only in them, he has cut himself off from | salvation. |
| Tx:8.57 | have attacked yourself first. Do not see him this way for your own | salvation, which must bring him his. Do not allow him to belittle |
| Tx:8.67 | is unified, it is His. Interfere with His purpose, and you need | salvation. You have condemned yourself, but condemnation is not of |
| Tx:8.94 | If you did not have split minds, you would recognize that willing is | salvation because it is communication. It is impossible to |
| Tx:8.96 | but only in it. Reality is the only safety. Your will is your | salvation because it is the same as God's. The separation is |
| Tx:8.112 | Salvation is of your brother. The Holy Spirit extends from your mind | |
| Tx:9.15 | the sign of your willingness to follow the Holy Spirit's plan of | salvation in recognition of the fact that you do not know what it |
| Tx:9.16 | unfortunate and that it is a remarkably poor choice as a teacher of | salvation. Yet this question, ridiculous as it seems, is really the |
| Tx:9.38 | God's Will is your | salvation. Would He not have given you the means to find it? If He |
| Tx:9.38 | it. Your brothers are everywhere. You do not have to seek far for | salvation. Every minute and every second gives you a chance to save |
| Tx:9.75 | He has given it to you. Do not be afraid of it, because it is your | salvation. What Comforter can there be for the sick Children of God |
| Tx:10.31 | Never forget that the Sonship is your | salvation, for the Sonship is your Soul. As God's creation, it is |
| Tx:10.31 | is yours, and belonging to you, it is His. Your Soul does not need | salvation, but your mind needs to learn what salvation is. You are |
| Tx:10.31 | Your Soul does not need salvation, but your mind needs to learn what | salvation is. You are not saved from anything, but you are saved |
| Tx:10.53 | established and obsessed with the conviction that separation is | salvation, the ego attacks everything it perceives by breaking it up |
| Tx:10.53 | ego will always substitute chaos for meaning, for if separation is | salvation, harmony is threat. |
| Tx:10.73 | for you out of what you have made, and to perceive only this is | salvation because it is the recognition that reality is only what |
| Tx:11.7 | How simple, then, is God's plan for | salvation. There is but one response to reality, for reality evokes |
| Tx:11.25 | do. The very fact of his insistence should tell you that he believes | salvation lies in it. If you insist on refusing and experience a |
| Tx:11.25 | a quick response of opposition, you are believing that your | salvation lies in not doing it. You, then, are making the same |
| Tx:11.25 | and what you invest in is always related to your notion of | salvation. The question is always two-fold—first, what is to be |
| Tx:11.27 | to do so is to deny yourself and impoverish both. He is asking for | salvation, as you are. Poverty is of the ego and never of God. No |
| Tx:11.28 | Salvation is for the mind, and it is attained through peace. This is | |
| Tx:11.28 | than love arises from a confusion about the “what” and the “how” of | salvation, and this is the only answer. Never lose sight of this, |
| Tx:11.28 | poor, who do not understand that they dwell in abundance and that | salvation is come. |
| Tx:11.30 | ego identification, for everyone believes that identification is | salvation. Yet consider what has happened, for thoughts do have |
| Tx:11.34 | this world is only in the mind of its maker along with his real | salvation. Do not believe it is outside of yourself, for only by |
| Tx:11.34 | and where it began it must end. For in this same place also lies | salvation. The altar of God where Christ abideth is there. |
| Tx:11.36 | it this way; on the contrary, everyone who believes that the ego is | salvation is intensely engaged in the search for love. Yet the ego, |
| Tx:11.87 | For no father could subject his children to this as the price of | salvation and be loving. Love does not kill to save. If it did, |
| Tx:11.87 | loving. Love does not kill to save. If it did, attack would be | salvation, and this is the ego's interpretation, not God's. Only |
| Tx:11.88 | for it teaches him that, never having sinned, he has no need of | salvation. |
| Tx:11.98 | being fully committed to the insane notion that attack is | salvation. And you who cherish guilt must also believe it, for how |
| Tx:12.4 | are its “enemies” because, by not valuing its interpretation of | salvation, they are in an excellent position to let it go. They |
| Tx:12.12 | to answer His call and leap into Heaven. You believe that attack is | salvation to prevent you from this. For still deeper than the ego's |
| Tx:12.29 | with your own past? For you are meeting no one, and the sharing of | salvation, which makes the encounter holy, is excluded from your |
| Tx:12.30 | and it presents the opportunities for the holy encounters in which | salvation can be found. |
| Tx:12.31 | release you from it. It is His interpretation of the means of | salvation which you must learn to accept if you would share His goal |
| Tx:12.31 | which you must learn to accept if you would share His goal of | salvation for you. |
| Tx:12.52 | Now is the time of | salvation, for now is the release from time. Reach out to all your |
| Tx:12.68 | concept if it is left to you. The ego wants to have things for | salvation, for possession is its law. Possession for its own sake |
| Tx:12.69 | it will be wrenched and hurled into the dust. For where the ego sees | salvation, it sees separation, and so you lose whatever you have |
| Tx:12.75 | to yourself. This is the only real need to be fulfilled in time. | Salvation from the world lies only here. My peace I give you. |
| Tx:13.21 | No one who would unite in any way with anyone for his own | salvation will find it in that strange relationship. It is not |
| Tx:13.23 | means to “solve” the past and still to see them as they really are? | Salvation is not found by those who use their brothers to resolve |
| Tx:13.23 | brothers to resolve problems which are not there. You wanted not | salvation in the past. Would you impose your idle wishes on the |
| Tx:13.23 | Would you impose your idle wishes on the present and hope to find | salvation now? |
| Tx:13.43 | God is sure, and what He wills is as sure as He is. You will learn | salvation, because you will learn how to save. It will not be |
| Tx:13.43 | to exempt yourself from what the Holy Spirit wills to teach you. | Salvation is as sure as God. His certainty suffices. Learn that even |
| Tx:13.46 | possibility that the plan the Holy Spirit offers to everyone for the | salvation of everyone will not be perfectly accomplished. You |
| Tx:13.64 | Yet this entails the recognition that guilt is interference, not | salvation, and serves no useful function at all. |
| Tx:13.73 | they are guilty will respond to guilt because they think it is | salvation and will not refuse to see it and side with it. [They |
| Tx:13.76 | has set for his Atonement, relinquishing his own. You know not of | salvation, for you do not understand it. Make no decisions about what |
| Tx:13.77 | you undertake alone but signifies that you would define what | salvation is and what you would be saved from. The Holy Spirit |
| Tx:13.77 | and what you would be saved from. The Holy Spirit knows that all | salvation is escape from guilt. You have no other “enemy,” and |
| Tx:13.78 | Let Him, therefore, be the only Guide that you would follow to | salvation. He knows the way and leads you gladly on it. With Him |
| Tx:13.78 | peace as surely as you made the wrong decision in ever thinking that | salvation lay in you alone. Salvation is of Him to Whom God gave it |
| Tx:13.78 | the wrong decision in ever thinking that salvation lay in you alone. | Salvation is of Him to Whom God gave it for you. He has not forgotten |
| Tx:13.78 | Forget Him not, and He will make every decision for you, for your | salvation, and the peace of God in you. |
| Tx:14.27 | what you do not want to what you do. You will realize that | salvation must come to you this way if you consider what dissociation |
| Tx:15.12 | Could you not give so short a time to the Holy Spirit for your | salvation? He asks no more, for He has no need of more. It takes far |
| Tx:15.33 | If you are wholly willing to leave | salvation to the plan of God and unwilling to attempt to grasp for |
| Tx:15.33 | plan of God and unwilling to attempt to grasp for peace yourself, | salvation will be given you. Yet think not you can substitute your |
| Tx:15.36 | as you want it will you bring it nearer. Think not that you can find | salvation in your own way and have it. Give over every plan that |
| Tx:15.36 | and have it. Give over every plan that you have made for your | salvation in exchange for God's. His will content you, and there is |
| Tx:15.37 | His host abide in perfect freedom. Every allegiance to a plan of | salvation that is apart from Him diminishes the value of His Will for |
| Tx:15.41 | that it is possible to harbor thoughts you would not share and that | salvation lies in keeping your thoughts to yourself alone. For in |
| Tx:15.46 | For separation is the source of guilt, and to appeal to it for | salvation is to believe you are alone. To be alone is to be guilty. |
| Tx:15.47 | that special relationships, with special love, can offer you | salvation is the belief that separation is salvation. For it is the |
| Tx:15.47 | love, can offer you salvation is the belief that separation is | salvation. For it is the complete equality of the Atonement in |
| Tx:15.47 | For it is the complete equality of the Atonement in which | salvation lies. How can you decide that special aspects of the |
| Tx:15.96 | nothing. Sacrifice is so essential to your thought system that | salvation apart from sacrifice means nothing to you. Your confusion |
| Tx:15.100 | of the decision just as it is that makes the decision so easy! | Salvation is simple, being of God and therefore very easy to |
| Tx:15.105 | And as long as you would retain the deprivation, attack becomes | salvation, and sacrifice becomes love. |
| Tx:16.30 | is undertaken solely to offset the hate but not to let it go. Your | salvation will rise clearly before your open eyes as you look on |
| Tx:16.56 | Salvation lies in the simple fact that illusions are not fearful | |
| Tx:16.67 | Be glad you have escaped the mockery of | salvation which the ego offered you and look not back with longing on |
| Tx:16.73 | special relationship, which binds you to it and would teach you that | salvation is past and that you must return to the past to find |
| Tx:16.73 | salvation is past and that you must return to the past to find | salvation. There is no fantasy which does not contain the dream of |
| Tx:16.75 | Against the ego's insane notion of | salvation, the Holy Spirit gently lays the holy instant. We said |
| Tx:16.75 | The holy instant is the opposite of the ego's fixed belief in | salvation through vengeance for the past. In the holy instant, it is |
| Tx:16.79 | to restore the Kingdom to you and to place all your investment in | salvation in your relationship with Him. |
| Tx:17.6 | attempt. And you are holding both of you away from truth and from | salvation. As you forgive him, you restore to truth what was denied |
| Tx:17.9 | is given, complete and wholly perfect. No one but Him Who planned | salvation could complete it thus. The real world, in its loveliness, |
| Tx:17.12 | And there he knows that he has always rested there in peace. Even | salvation will become a dream and vanish from his mind. For salvation |
| Tx:17.12 | Even salvation will become a dream and vanish from his mind. For | salvation is the end of dreams and with the closing of the dream |
| Tx:17.12 | Who awake in Heaven could dream that there could ever be need of | salvation? |
| Tx:17.13 | How much do you want | salvation? It will give you the real world, trembling with readiness |
| Tx:17.43 | of the holy instant in living in this world. Like everything about | salvation, the holy instant is a practical device, witnessed to by |
| Tx:17.51 | You are very new in the ways of | salvation and think you have lost your way. Your way is lost, but |
| Tx:17.52 | it needs now is your blessing that you may see that in it rests | salvation. Condemn salvation not, for it has come to you. And |
| Tx:17.52 | your blessing that you may see that in it rests salvation. Condemn | salvation not, for it has come to you. And welcome it together, for |
| Tx:17.73 | strong. Use not your faithlessness against it, for it calls you to | salvation and to peace. |
| Tx:17.78 | to realize what your lack of faith in him must mean to you. His | salvation is your only purpose. See only this in every situation, |
| Tx:18.21 | He gave the gift. He uses everyone who calls on Him as means for the | salvation of everyone. And He will waken everyone through you who |
| Tx:18.29 | with me in the holy light of your relationship, is your need for | salvation. Would I not give you what you gave to me? For when you |
| Tx:18.30 | You who are now the bringers of | salvation have the function of bringing light to darkness. The |
| Tx:18.38 | the escape from guilt has been to bring Atonement to it and make | salvation fearful. And it is only fear that you will add if you |
| Tx:18.39 | what it is. Yet we have emphasized that you need understand nothing. | Salvation is easy just because it asks nothing that you cannot give |
| Tx:18.41 | relationship, the Holy Spirit's teaching, and all the means by which | salvation is accomplished would have no purpose. For they are all but |
| Tx:18.53 | not have the instruments of separation reinterpreted as means for | salvation and used for purposes of love? Would you not welcome and |
| Tx:19.13 | faithlessness had driven you apart, and so you did not recognize | salvation in each other. Yet faith unites you in the holiness you |
| Tx:19.17 | be not confused with “sin,” and it is this distinction which makes | salvation possible. For error can be corrected, and the wrong made |
| Tx:19.41 | of dust, a tiny seeming barrier, stand between your brothers and | salvation? And yet, it is this little remnant of attack you cherish |
| Tx:19.43 | Would you thrust | salvation away from the giver of salvation? For such have you |
| Tx:19.43 | Would you thrust salvation away from the giver of | salvation? For such have you become. Peace could no more depart from |
| Tx:19.43 | of God. Peace will flow across it and join you without hindrance. | Salvation cannot be withheld from you. It is your purpose. You |
| Tx:19.53 | them lovingly with you. Be not afraid of them. They offer you | salvation. Theirs are the messages of safety, for they see the world |
| Tx:19.56 | ego sin means death, and so Atonement is achieved through murder. | Salvation is looked upon as a way by which the Son of God was killed |
| Tx:19.57 | no greater value than yours; no better means for communication of | salvation, but not its Source. No one can die for anyone, and death |
| Tx:19.61 | really given you that justifies your strange belief that in it lies | salvation? Do you not see that this is the belief in death? Here is |
| Tx:19.63 | You want communion, not the feast of fear. You want | salvation, not the pain of guilt. And you want your Father, not a |
| Tx:19.66 | relationship truth proclaims the truth, and love looks on itself. | Salvation flows from deep within the home you offered to my Father |
| Tx:19.86 | to grow into a mighty force for God, is very near. The infancy of | salvation is carefully guarded by love, preserved from every thought |
| Tx:19.90 | your mind, peace must still surmount a final obstacle after which is | salvation completed and the Son of God entirely restored to sanity. |
| Tx:19.101 | keep what seems to be yourself unharmed. Yet in his hands is your | salvation. You see his madness, which you hate because you share |
| Tx:19.102 | his sins against him or accept his gift to you? Is this giver of | salvation your friend or enemy? Choose which he is, remembering that |
| Tx:19.103 | share His holiness. This “enemy,” this “stranger” still offers you | salvation as His Friend. The “enemies” of Christ, the worshipers of |
| Tx:19.108 | known. And knowing, nothing in the plan God has established for | salvation will be left undone. This is the journey's purpose, without |
| Tx:19.109 | appear to be. As he is seen as either the giver of guilt or of | salvation, so will his offering be seen and so received. The |
| Tx:20.4 | his holiness along with me. For Easter is the time of your | salvation, along with mine. |
| Tx:20.29 | in him to overlook all your mistakes, and therein lies his own | salvation. And so it is with yours. [Salvation is a lesson in giving, |
| Tx:20.32 | the same. Yet those who know that they are all the same need not | salvation. And each one finds his savior when he is ready to look |
| Tx:20.35 | ask yourself if it is possible that God would have a plan for your | salvation that does not work. Once you accept His plan as the one |
| Tx:20.66 | you ask, forget not that his sinlessness is your escape from fear. | Salvation is the Holy Spirit's goal. The means is vision. For what |
| Tx:20.69 | of purpose, shared with the Holy Spirit and at one with Him on what | salvation is. Be willing, then, to see your brother sinless that |
| Tx:20.72 | you, you will never see. Your holy relationship, the source of your | salvation, will be deprived of meaning, and its most holy purpose |
| Tx:21.13 | Spirit for which He gives you everything; the very little on which | salvation rests; the tiny change of mind by which the crucifixion is |
| Tx:21.14 | only this, but mean it with no reservations, for here the power of | salvation lies: |
| Tx:21.17 | gift is given you the power to release your savior that he may give | salvation unto you. |
| Tx:21.20 | is. And very simply see in it the whole exchange of separation for | salvation. All that the ego is, is an idea that it is possible that |
| Tx:21.53 | God's plan for your | salvation could not have been established without your will and your |
| Tx:21.54 | what is so, for this must have an answer if the plan of God for your | salvation is complete. And it must be complete because its Source |
| Tx:21.65 | to let yourself be healed, in that same instant is his whole | salvation seen as complete with yours. Reason is given you to |
| Tx:21.66 | That you are joined is your | salvation—the gift of Heaven, not the gift of fear. Does Heaven |
| Tx:22.26 | Only your thoughts have been impossible. | Salvation cannot be. It is impossible to look upon your savior as |
| Tx:22.31 | Reason is not | salvation in itself, but it makes way for peace and brings you to a |
| Tx:22.31 | it makes way for peace and brings you to a state of mind in which | salvation can be given you. Sin is a block, set like a heavy gate, |
| Tx:22.36 | believe can sin? Beyond his errors is his holiness and your | salvation. You gave him not his holiness but tried to see your sins |
| Tx:22.36 | Can you be saved by making sinful the one whose holiness is your | salvation? |
| Tx:22.42 | have corrected for you, for in his sight your loveliness is his | salvation which he would protect from harm. And each will be the |
| Tx:23.6 | bestows upon it! What can you value more than this? For here is your | salvation and your freedom. And it must be complete if you would |
| Tx:23.25 | the “enemy” Who caused it and to Whom appeal is useless. Nor can | salvation lie within the Son, whose every aspect seems to be at war |
| Tx:23.25 | now is conflict made inevitable and beyond the help of God. And now | salvation must remain impossible because the savior has become the |
| Tx:23.30 | The substitute for love, born of your enmity to one another, must be | salvation. It has no substitute, and there is only one. And all your |
| Tx:23.31 | is here you look for meaning. These are the laws you made for your | salvation. They hold in place the substitute for Heaven which you |
| Tx:23.33 | throne of love, its dying conqueror, its substitute, the savior from | salvation. How lovely do the laws of fear make death appear! Give |
| Tx:23.35 | is a blessing? Who makes his savior powerless and finds | salvation? Let not the form of the attack on him deceive you. You |
| Tx:23.43 | Salvation is no compromise of any kind. To compromise is to accept | |
| Tx:23.43 | but part of what you want—to take a little and give up the rest. | Salvation gives up nothing. It is complete for everyone. Let the idea |
| Tx:23.43 | where compromise has been accepted, for compromise is the belief | salvation is impossible. It would maintain you can attack a little, |
| Tx:23.44 | believe that compromise is possible. They do not see that, if it is, | salvation is attack. Yet it is certain the belief that salvation is |
| Tx:23.44 | if it is, salvation is attack. Yet it is certain the belief that | salvation is impossible cannot uphold a quiet, calm assurance it has |
| Tx:24.13 | of littleness and be released from limits? You have a function in | salvation. Its pursuit will bring you joy. But the pursuit of |
| Tx:24.13 | specialness must bring you pain. Here is a goal that would defeat | salvation and thus run counter to the Will of God. To value |
| Tx:24.18 | all the sins you think you placed between him and the function of | salvation given him for you. Nor will you change his function, any |
| Tx:24.24 | your special kingdom, apart from God, away from truth and from | salvation. |
| Tx:24.25 | offer it to you when you were ready to accept His plan for your | salvation in place of yours. How could this readiness be reached save |
| Tx:24.30 | they wait for all illusions to be brought to them and left behind. | Salvation challenges not even death. And God Himself, Who knows that |
| Tx:24.31 | for you. Ask not He enter this. The way is barred to love and to | salvation. Yet if you would release your brother from the depths of |
| Tx:24.34 | is death enthroned as savior; crucifixion is now redemption, and | salvation can only mean destruction of the world, except yourself. |
| Tx:24.38 | Long ago we said consider not the means by which | salvation is attained nor how to reach it. But do consider, and |
| Tx:24.39 | dream in which God is bereft of what He loves and you remain beyond | salvation. Only this is certain in this shifting world which has no |
| Tx:24.47 | You who would be content with specialness and seek | salvation in a war with love, consider this: the holy Lord of Heaven |
| Tx:24.54 | is not. Within your brother's holiness, the perfect frame for your | salvation and the world's, is set the shining memory of Him in Whom |
| Tx:24.55 | by still one more denial of Christ in him. And where is your | salvation if he is but a body? Where is your peace but in his |
| Tx:25.22 | may esteem yourself and him. To each of you is given the power of | salvation that escape from darkness into light be yours to share; |
| Tx:25.40 | save himself along with him. Forgiven by you, your savior offers you | salvation. Condemned by you, he offers death to you. In everyone you |
| Tx:25.46 | to heal instead of harm. To each He gives a special function in | salvation he alone can fill—a part for only him. Nor is the plan |
| Tx:25.47 | means the Holy Spirit uses to translate specialness from sin into | salvation. Forgiveness is for all. But when it rests on all, it is |
| Tx:25.48 | and himself and thus become a means to save instead of lose. | Salvation is no more than a reminder this world is not your home; its |
| Tx:25.48 | he chose to hurt himself did God appoint to be the means for his | salvation from the very instant that the choice was made. His special |
| Tx:25.49 | You wanted it, and it is given you. All that you made can serve | salvation easily and well. The Son of God can make no choice the Holy |
| Tx:25.49 | one another. Take it gently then from one another's hand, and let | salvation be perfectly fulfilled in both of you. Do this one thing, |
| Tx:25.57 | It would be madness to entrust | salvation to the insane. Because He is not mad has God appointed |
| Tx:25.57 | saner world to meet the sight of everyone who chose insanity as his | salvation. To this One is given the choice of form most suitable to |
| Tx:25.61 | Salvation is rebirth of the idea no one can lose for anyone to | |
| Tx:25.61 | must be impossible if this is true. This is the rock on which | salvation rests, the vantage point from which the Holy Spirit gives |
| Tx:25.62 | at any cost. No one can suffer for the Will of God to be fulfilled. | Salvation is His Will because you share it. Not for you alone but |
| Tx:25.63 | The Holy Spirit can use all that you give to Him for your | salvation. But He cannot use what you withhold, for He cannot take it |
| Tx:25.64 | Here is the only principle | salvation needs. Nor is it necessary that your faith in it be strong, |
| Tx:25.64 | beliefs opposed to it. You have no fixed allegiance. But remember | salvation is not needed by the saved. You are not called upon to do |
| Tx:25.65 | There is a kind of justice in | salvation of which the world knows nothing. To the world, justice and |
| Tx:25.79 | is fair. He does not fight against His Son's reluctance to perceive | salvation as a gift from Him. Yet would His justice not be satisfied |
| Tx:25.83 | and thus apart from healing. Who is there who can be separate from | salvation if its purpose is the end of specialness? Where is |
| Tx:25.84 | Salvation cannot seek to help God's Son be more unfair than he has | |
| Tx:25.86 | you give. Each one becomes an illustration of the law on which | salvation rests—that justice must be done to all if anyone is to be |
| Tx:26.20 | together, and only one continues past the gate where Oneness is. | Salvation is a borderland where place and time and choice have |
| Tx:26.22 | Salvation stops just short of Heaven, for only perception needs | |
| Tx:26.22 | Salvation stops just short of Heaven, for only perception needs | salvation. Heaven was never lost and so cannot be saved. Yet who can |
| Tx:26.56 | Salvation, perfect and complete, asks but a little wish that what is | |
| Tx:26.61 | not release. God's Son could never be content with less than full | salvation and escape from guilt. For otherwise he still demands that |
| Tx:26.64 | because his Father willed that it be so. And in your hands does all | salvation lie, to be both offered and received as one. |
| Tx:26.69 | to be one in which you sacrifice and suffer loss. You see eventual | salvation, not immediate results. |
| Tx:26.70 | Salvation is immediate. Unless you so perceive it, you will be | |
| Tx:26.70 | In this form is the error still obscured that is the source of fear. | Salvation would wipe out the space you see between you still and |
| Tx:26.77 | your call! And think how holy he must be when in him sleeps your own | salvation with his freedom joined! However much you wish he be |
| Tx:26.90 | dim and threatening, and not a trace of all the happy sparkle that | salvation brought can you perceive to lighten up your way. And so you |
| Tx:27.16 | errors. Let yourself be healed that you may be forgiving, offering | salvation to your brother and yourself. A broken body shows the mind |
| Tx:27.20 | The world perceives it as a statement of the “fact” that your | salvation sacrifices his. The Holy Spirit knows your healing is |
| Tx:27.60 | healed, because the suffering of the world has made it deaf to its | salvation and deliverance. |
| Tx:27.62 | has done to injure you. Here is the world's demented version of | salvation clearly shown. Like to a dream of punishment in which the |
| Tx:27.86 | The secret of | salvation is but this: that you are doing this unto yourself. No |
| Tx:27.89 | all of them are easily undone by but a single lesson truly learned. | Salvation is a secret you have kept but from yourself. The universe |
| Tx:28.24 | This is the separation's final step with which | salvation, which proceeds to go the other way, begins. This final |
| Tx:28.27 | the mind is free to make another choice instead. Beginning here, | salvation will proceed to change the course of every step in the |
| Tx:28.28 | What waits in perfect certainty beyond | salvation is not our concern. For you have barely started to allow |
| Tx:28.61 | but its opposite? There is no middle ground in any aspect of | salvation. You accept it wholly or accept it not. What is unseparated |
| Tx:29.2 | gap must bring to those who cherish it and think that it is their | salvation and their hope. |
| Tx:29.18 | failure to perceive that it is nothing. Yet its nothingness is your | salvation, from which you would flee. |
| Tx:29.20 | you depends his happiness. For who is savior but the one who gives | salvation? Thus he learns it must be his to give. Unless he gives, he |
| Tx:29.24 | waken and be sure his waking eyes will rest on you. And in his glad | salvation, you are saved. |
| Tx:29.38 | of madness and of murder, grief and loss. This is the “sacrifice” | salvation asks and gladly offers peace instead of this. |
| Tx:29.50 | And all the world becomes the means by which this idol can be saved. | Salvation thus appears to threaten life and offer death. |
| Tx:29.51 | It is not so. | Salvation seeks to prove there is no death, and only life exists. |
| Tx:29.62 | a part of evil dreams where idols are your “true” identity and your | salvation from the judgment laid in terror and in guilt upon yourself. |
| Tx:29.64 | There can be no | salvation in the dream as you are dreaming it. For idols must be part |
| Tx:30.37 | share. God turns to you to ask the world be saved, for by your own | salvation it is healed. And no one walks upon the earth but must |
| Tx:30.55 | Salvation is a paradox indeed! What could it be except a happy dream? | |
| Tx:30.56 | of terror that you made. No more than this is asked. Be glad indeed | salvation asks so little, not so much. It asks for nothing in |
| Tx:30.56 | will and but restored to what he is. What could God's plan for his | salvation be, except a means to give him to Himself? |
| Tx:30.71 | unforgivable nor overlook a real attack that calls for punishment. | Salvation does not lie in being asked to make unnatural responses |
| Tx:30.76 | remain afraid to look within and find escape from every idol there. | Salvation rests on faith there cannot be some forms of guilt which |
| Tx:30.81 | been deceived in him who has been given you to heal, for your | salvation and deliverance? |
| Tx:30.90 | cannot have the changelessness reality entails. The miracle attests | salvation from appearances by showing they can change. Your brother |
| Tx:31.1 | How simple is | salvation! All it says is what was never true is not true now and |
| Tx:31.2 | a reason. But confuse it not with difficulty in the simple things | salvation asks you learn. It teaches but the very obvious. It merely |
| Tx:31.4 | of God is guilty, say not that you cannot learn the simple things | salvation teaches you! |
| Tx:31.17 | But hear the other, and you join with him, and in your answer is | salvation found. The voice you hear in him is but your own. What does |
| Tx:31.56 | believes that he must find the answer to the riddle of himself. | Salvation can be seen as nothing more than the escape from |
| Tx:31.61 | Yet in this learning is | salvation born. And what you are will tell you of Itself. |
| Tx:31.63 | Salvation is undoing. If you choose to see the body, you behold a | |
| Tx:31.63 | where so much change is seen, for who is worthy if he be but dust? | Salvation is undoing of all this. And constancy arises in the sight |
| Tx:31.63 | of all this. And constancy arises in the sight of those whose eyes | salvation has released from looking at the cost of keeping guilt |
| Tx:31.64 | Salvation does not ask that you behold the Spirit and perceive the | |
| Tx:31.64 | not understand how to behold a world apart from it. It is your world | salvation will undo and let you see another world your eyes could |
| Tx:31.68 | Learning is change. | Salvation does not seek to use a means as yet too alien to your |
| Tx:31.73 | another way. Would you not rather look upon yourself as needed for | salvation of the world instead of as salvation's enemy? |
| Tx:31.75 | part of true creation has the Lord of Love and Life entrusted all | salvation from the misery of hell. And to each one has He allowed the |
| Tx:31.76 | The veil across the face of Christ, the fear of God and of | salvation, and the love of guilt and death, they all are different |
| Tx:31.78 | —that he see his innocence in all he looks upon and sees his own | salvation everywhere. He holds no concept of himself between his calm |
| Tx:31.92 | close the door upon his dreams of weakness, opening the way to his | salvation and release. Choose once again what you would have him be, |
| Tx:31.93 | his eyes and let him look upon the Christ in him. My brothers in | salvation, do not fail to hear my voice and listen to my words. I ask |
| W1:14.3 | place. The early steps in this exchange, which can truly be called | salvation, can be quite difficult and even quite painful. Some of |
| W1:16.3 | In addition to never being idle, | salvation requires that you recognize that every thought you have |
| W1:19.2 | to this idea, you will yet understand that it must be true if | salvation is possible at all. And salvation must be possible because |
| W1:19.2 | understand that it must be true if salvation is possible at all. And | salvation must be possible because it is the Will of God. |
| W1:20.1 | of the crucial importance of the reversal of your thinking. The | salvation of the world depends on it. Yet you will not see if you |
| W1:20.2 | not misconstrue it as an effort to exert force or pressure. You want | salvation. You want to be happy. You want peace. You do not have them |
| W1:20.3 | is asked of you for a sign that our goal is of little worth. Can the | salvation of the world be a trivial purpose? And can the world be |
| W1:23.4 | from the world, but you can escape from its cause. This is what | salvation means, for where is the world you see when its cause is |
| W1:37.3 | Your holiness is the | salvation of the world. It lets you teach the world that it is one |
| W1:39.3 | We have already said that your holiness is the | salvation of the world. What about your own salvation? You cannot |
| W1:39.3 | your holiness is the salvation of the world. What about your own | salvation? You cannot give what you do not have. A savior must be |
| W1:39.3 | what you do not have. A savior must be saved. How else can he teach | salvation? Today's exercises will apply to you alone, recognizing |
| W1:39.3 | Today's exercises will apply to you alone, recognizing that your | salvation is crucial to the salvation of the world. As you apply the |
| W1:39.3 | to you alone, recognizing that your salvation is crucial to the | salvation of the world. As you apply the exercises to your own world, |
| W1:39.4 | the end of guilt and therefore the end of hell. Your holiness is the | salvation of the world and your own. How could you to whom your |
| W1:39.7 | subjects for today's exercises. It is imperative for your own | salvation that you see them differently. And it is your blessing on |
| W1:39.8 | search your mind for every thought that stands between you and your | salvation. Apply the idea for today to each one of them in this way: |
| W1:39.11 | be stated so that its meaning remains that your holiness is your | salvation. |
| W1:39.15 | My holiness is my | salvation from this. |
| W1:43.2 | see. Perception has no function in God and does not exist. Yet in | salvation, which is the undoing of what never was, perception has a |
| W1:44.8 | you, and an awareness that you are attempting something very holy. | Salvation is your happiest accomplishment. It is also the only one |
| W1:46.2 | awareness of God. For this reason, forgiveness can truly be called | salvation. It is the means by which illusions disappear. |
| W1:55.4 | escape from the world by giving up attack thoughts. Herein lies my | salvation, and nowhere else. Without attack thoughts I could not see |
| W1:58.5 | [39] My holiness is my | salvation. Since my holiness saves me from all guilt, recognizing my |
| W1:58.5 | saves me from all guilt, recognizing my holiness is recognizing my | salvation. It is also recognizing the salvation of the world. Once I |
| W1:58.5 | my holiness is recognizing my salvation. It is also recognizing the | salvation of the world. Once I have accepted my holiness, nothing can |
| W1:61.2 | it for self-debasement. Humility consists of accepting your role in | salvation and in taking no other. It is not humility to insist that |
| W1:61.3 | on earth. It is a giant stride toward taking your rightful place in | salvation. It is a positive assertion of your right to be saved and |
| W1:61.9 | views of what you are and what your purpose is. As a bringer of | salvation, this is obviously necessary. This is the first of a number |
| W1:61.10 | You are the light of the world. God has built His plan for the | salvation of His Son on you. |
| W1:62.1 | return to your memory. Therefore in your forgiveness lies your | salvation. |
| W1:63.2 | no idle request that is being asked of you. You are asked to accept | salvation that it may be yours to give. |
| W1:63.4 | through my forgiveness. I am the means God has appointed for the | salvation of the world. |
| W1:63.6 | Remember that God's Son looks to you for his | salvation. And who but your Self must be His Son? |
| W1:64.2 | appearance of temptation becomes the spiritual recognition of | salvation. |
| W1:64.4 | The world's | salvation awaits your forgiveness, because through it does the Son of |
| W1:65.1 | The idea for today reaffirms your commitment to | salvation. It also reminds you that you have no function other than |
| W1:65.1 | of these thoughts are obviously necessary for a total commitment. | Salvation cannot be the only purpose you hold while you still cherish |
| W1:65.1 | you hold while you still cherish others. The full acceptance of | salvation as your only function necessarily entails two phases: the |
| W1:65.1 | only function necessarily entails two phases: the recognition of | salvation as your function and the relinquishment of all the other |
| W1:65.11 | conflicts once and for all, and the extent to which you really want | salvation in spite of your own foolish ideas to the contrary. |
| W1:66.11 | has taken in your mind and the many ways in which you tried to find | salvation under the ego's guidance. Did you find it? Were you happy? |
| W1:67.1 | the world's savior. This is why the Son of God looks to you for his | salvation. He is saved by what you are. |
| W1:69.1 | of your grievances is lifted, you are released with him. Share your | salvation now with him who stood beside you when you were in hell. He |
| W1:69.2 | trying to do. We are literally attempting to get in touch with the | salvation of the world. We are trying to see past the veil of |
| W1:69.3 | and real determination to reach what is dearer to us than all else. | Salvation is our only need. There is no other purpose here and no |
| W1:69.3 | is no other purpose here and no other function to fulfill. Learning | salvation is our only goal. Let us end the ancient search today by |
| W1:69.10 | what I have hidden. Yet I want to let it be revealed to me for my | salvation and the salvation of the world. |
| W1:69.10 | Yet I want to let it be revealed to me for my salvation and the | salvation of the world. |
| W1:70.1 | some form of the basic temptation not to believe the idea for today. | Salvation seems to come from anywhere except from you. So, too, does |
| W1:70.1 | you. So, too, does the source of guilt. You see neither guilt nor | salvation as in your own mind and nowhere else. When you realize that |
| W1:70.1 | an invention of your mind, you must also realize that guilt and | salvation must be in the same place. Understanding this you are saved. |
| W1:70.3 | accepted. And you must surely begin to see that accepting it is | salvation. It may not, however, be clear to you why the recognition |
| W1:70.3 | that guilt is in your own mind entails the realization that | salvation is there as well. |
| W1:70.8 | idea for today, adding a statement signifying your recognition that | salvation comes from nothing outside of you. You might put it this |
| W1:70.9 | My | salvation comes from me. It cannot come from anywhere else. |
| W1:70.10 | to reviewing some of the external places where you have looked for | salvation in the past—in other people, in possessions, in various |
| W1:70.11 | My | salvation cannot come from any of these things. My salvation comes |
| W1:70.11 | My salvation cannot come from any of these things. My | salvation comes from me, and only from me. |
| W1:70.12 | Now we will try again to reach the light in you, which is where your | salvation is. You cannot find it in the clouds that surround the |
| W1:70.13 | Since all illusions of | salvation have failed you, surely you do not want to remain in the |
| W1:70.13 | idols there when you could so easily walk on into the light of real | salvation. Try to pass the clouds by whatever means appeals to you. |
| W1:70.14 | short and frequent practice periods today, remind yourself that your | salvation comes from you and nothing but your own thoughts can hamper |
| W1:70.14 | are free from all external interference. You are in charge of your | salvation. You are in charge of the salvation of the world. Say, then: |
| W1:70.14 | You are in charge of your salvation. You are in charge of the | salvation of the world. Say, then: |
| W1:70.15 | My | salvation comes from me. Nothing outside of me can hold me back. |
| W1:70.15 | me. Nothing outside of me can hold me back. Within me is the world's | salvation and my own. |
| W1:71.1 | You may not realize that the ego has set up a plan for | salvation in opposition to God's. It is this plan in which you |
| W1:71.2 | The ego's plan for | salvation centers around holding grievances. It maintains that if |
| W1:71.2 | or event were changed, you would be saved. Thus the source of | salvation is constantly perceived as outside yourself. |
| W1:71.3 | I would be saved.” The change of mind that is necessary for | salvation is thus demanded of everyone and everything except yourself. |
| W1:71.4 | to be saved. According to this insane plan, any perceived source of | salvation is acceptable, provided that it will not work. This ensures |
| W1:71.5 | Such is the ego's plan for your | salvation. Surely you can see how it is in strict accord with the |
| W1:71.5 | find.” For what could more surely guarantee that you will not find | salvation than to channelize all your efforts in searching for it |
| W1:71.6 | God's plan for | salvation works simply because, by following His direction, you seek |
| W1:71.6 | works simply because, by following His direction, you seek for | salvation where it is. But if you are to succeed, as God promises you |
| W1:71.6 | purpose is divided, and you will attempt to follow two plans for | salvation which are diametrically opposed in all ways. The result can |
| W1:71.7 | Very simply. The idea for today is the answer. Only God's plan for | salvation will work. There can be no real conflict about this, |
| W1:71.8 | with no resolution possible. All things are possible to God. | Salvation must be yours because of His plan, which cannot fail. |
| W1:71.9 | each making equal contribution to the whole. God's plan for your | salvation will work, and other plans will not. Do not allow yourself |
| W1:71.12 | let Him tell you what needs to be done by you in His plan for your | salvation. He will answer you in proportion to your willingness to |
| W1:71.13 | the shorter practice periods tell yourself often that God's plan for | salvation, and only His, will work. Be alert to all temptation to |
| W1:71.14 | Holding grievances is the opposite of God's plan for | salvation. And only His plan will work. |
| W1:71.15 | to spend a half-minute or less than to remember the Source of your | salvation and to see it where it is. |
| W1:72.1 | While we have recognized that the ego's plan for | salvation is the opposite of God's, we have not yet emphasized that |
| W1:72.3 | so apparent why holding grievances is an attack on God's plan for | salvation. But let us consider the kinds of things which you are apt |
| W1:72.5 | If God is a body, what must His plan for | salvation be? What could it be but death? In trying to present |
| W1:72.6 | that he is a body and condemns him for it. And it asserts that his | salvation must be death, projecting this attack onto God and holding |
| W1:72.7 | The body is your only savior. It is the death of God and your | salvation. |
| W1:72.8 | center of your concept of yourself, you are attacking God's plan for | salvation and holding your grievances against Him and His creation, |
| W1:72.9 | We will try today to stop these senseless attacks on | salvation. We will try to welcome it instead. Your upside-down |
| W1:72.10 | as separate from the body is to end the attack on God's plan for | salvation and to accept it instead. And wherever His plan is |
| W1:72.11 | longer practice periods today is to become aware that God's plan for | salvation has already been accomplished in us. To achieve this goal, |
| W1:72.12 | What is | salvation, Father? I do not know. Tell me, that I may understand. |
| W1:72.14 | We have attacked God's plan for | salvation without waiting to hear what it is. We have shouted our |
| W1:72.14 | and stop our ears. Now we would see and hear and learn. “What is | salvation, Father?” Ask and you will be answered. Seek and you will |
| W1:72.15 | We are no longer asking the ego what | salvation is and where to find it. We are asking it of truth. Be |
| W1:72.16 | What is | salvation, Father? I do not know. Tell me, that I may understand. |
| W1:72.19 | Holding grievances is an attack on God's plan for | salvation. Let me accept it instead. What is salvation, Father? |
| W1:72.19 | on God's plan for salvation. Let me accept it instead. What is | salvation, Father? |
| W1:73.6 | of grievances is easily passed and cannot stand between you and your | salvation. The reason is very simple. Do you really want to be in |
| W1:73.7 | it is happiness you really want. Such is your will in truth. And so | salvation is your will as well. You want to succeed in what we are |
| W1:73.8 | We will succeed today if you remember that you will | salvation for yourself. You will to accept God's plan because you |
| W1:73.8 | no will that can really oppose it, and you do not want to do so. | Salvation is for you. Above all else you want the freedom to remember |
| W1:73.10 | our longer practice periods with the recognition that God's plan for | salvation, and only His, is wholly in accord with your will. It is |
| W1:76.1 | observed before how many senseless things have seemed to you to be | salvation. Each has imprisoned you with laws as senseless as itself. |
| W1:76.1 | by them. Yet to understand that this is so, you must first realize | salvation lies not there. While you would seek for it in things that |
| W1:76.1 | bind yourself to laws that make no sense. Thus do you seek to prove | salvation is where it is not. |
| W1:76.2 | never find it. The idea for today tells you once again how simple is | salvation. Look for it where it waits for you, and there it will be |
| W1:77.1 | offer miracles because you are one with God. Again, how simple is | salvation! It is merely a statement of your true Identity. It is this |
| W1:77.5 | the assurance that your request is granted. You have asked for the | salvation of the world and for your own. You have requested that you |
| W1:78.12 | throughout the day and take the role assigned to us as part of God's | salvation plan, and not our own. Temptation falls away when we allow |
| W1:80.1 | answered, and you have no other. Therefore you must be at peace. | Salvation does depend on recognizing this one problem and |
| W1:80.1 | understanding that it has been solved. One problem—one solution. | Salvation is accomplished. Freedom from conflict has been given you. |
| W1:80.1 | and you are ready to take your rightful place in God's plan for | salvation. |
| W1:80.2 | laid deception aside and seen the light of truth. You have accepted | salvation for yourself by bringing the problem to the answer. And you |
| W1:80.5 | the problem has one solution. It is in this that the simplicity of | salvation lies. It is because of this that it is guaranteed to work. |
| W1:R2.4 | into detours, illusions, and thoughts of death. You are dedicated to | salvation. Be determined each day not to leave your function |
| W1:85.5 | [70] My | salvation comes from me. Today I will recognize where my salvation |
| W1:85.5 | [70] My salvation comes from me. Today I will recognize where my | salvation is. It is in me because its Source is there. It has not |
| W1:85.7 | Let this not tempt me to look away from me for my | salvation. I will not let this interfere with my awareness of the |
| W1:85.7 | will not let this interfere with my awareness of the Source of my | salvation. This has no power to remove salvation from me. |
| W1:85.7 | of the Source of my salvation. This has no power to remove | salvation from me. |
| W1:86.2 | [71] Only God's plan for | salvation will work. It is senseless for me to search wildly about |
| W1:86.2 | will work. It is senseless for me to search wildly about for | salvation. I have seen it in many people and in many things, but when |
| W1:86.2 | it is. I will undertake no more idle seeking. Only God's plan for | salvation will work. And I will rejoice because His plan can never |
| W1:86.4 | God's plan for | salvation will save me from my perception of this. This is no |
| W1:86.4 | my perception of this. This is no exception in God's plan for my | salvation. Let me perceive this only in the light of God's plan for |
| W1:86.4 | Let me perceive this only in the light of God's plan for | salvation. |
| W1:86.5 | [72] Holding grievances is an attack on God's plan for | salvation. Holding grievances is an attempt to prove that God's plan |
| W1:86.5 | Holding grievances is an attempt to prove that God's plan for | salvation will not work. Yet only His plan will work. By holding |
| W1:86.5 | By holding grievances, I am therefore excluding my only hope of | salvation from my awareness. I would no longer defeat my own best |
| W1:86.5 | own best interests in this insane way. I would accept God's plan for | salvation and be happy. |
| W1:86.7 | I am choosing between misperception and | salvation as I look on this. If I see grounds for grievances in |
| W1:86.7 | grounds for grievances in this, I will not see the grounds for my | salvation. This calls for salvation, not attack. |
| W1:86.7 | I will not see the grounds for my salvation. This calls for | salvation, not attack. |
| W1:88.2 | [75] The light has come. In choosing | salvation rather than attack, I merely choose to recognize what is |
| W1:88.2 | than attack, I merely choose to recognize what is already here. | Salvation is a decision made already. Attack and grievances are not |
| W1:89.5 | my illusions be replaced with truth according to God's plan for my | salvation. I would make no exceptions and no substitutes. I want all |
| W1:89.7 | I would not hold this grievance apart from my | salvation. Let our grievances be replaced by miracles, [name]. |
| W1:90.2 | the grievance be replaced. Today I would remember the simplicity of | salvation by reinforcing the lesson that there is one problem and one |
| W1:93.2 | That you have made mistakes is obvious. That you have sought | salvation in strange ways—have been deceived, deceiving, and afraid |
| W1:93.7 | Salvation requires the acceptance of but one thought—you are as God | |
| W1:93.17 | You can do much for the world's | salvation today. You can do much today to bring you closer to |
| W1:93.17 | You can do much today to bring you closer to accepting the part in | salvation which God has assigned to you. And you can do much today to |
| W1:94.1 | Today we continue with the one idea which brings complete | salvation; the one statement which makes all forms of temptation |
| W1:94.1 | world ever held are wiped away forever by this one idea. Here is | salvation accomplished. Here is sanity restored. |
| W1:95.6 | the ideal requirement for the most beneficial form of practice in | salvation. It is advantageous, however, for those whose motivation is |
| W1:96.7 | mean in truth? What purpose could it serve? What is it for? | Salvation cannot make illusions real and solve a problem that does |
| W1:96.8 | within your mind and in the Mind of God. The Holy Spirit holds | salvation in your mind and offers it the way to peace. Salvation is a |
| W1:96.8 | Spirit holds salvation in your mind and offers it the way to peace. | Salvation is a thought you share with God, because His Voice accepted |
| W1:96.8 | it for you and answered in your name that it was done. Thus is | salvation kept among the thoughts your Self holds dear and cherishes |
| W1:96.9 | five minute practicing will be a search for Him within your mind. | Salvation comes from this One Self through Him Who is the bridge |
| W1:96.14 | in their place. Here are your thoughts, the only ones you have. | Salvation is among them; find it there. |
| W1:96.17 | Each time today you tell your frantic mind | salvation comes from your One Self, you lay another treasure in your |
| W1:97.3 | and over, for the miracle makes use of time but is not ruled by it. | Salvation is a miracle, the first and last; the first that is the |
| W1:98.1 | position with the one. We dedicate ourselves to truth today and to | salvation as God planned it be. We will not argue it is something |
| W1:98.9 | I will accept my part in God's plan for | salvation. |
| W1:99.1 | Salvation and forgiveness are the same. They both imply that | |
| W1:99.2 | happened. The impossible becomes the thing you need forgiveness for, | salvation from. Salvation is the borderland between the truth and |
| W1:99.2 | becomes the thing you need forgiveness for, salvation from. | Salvation is the borderland between the truth and illusion. It |
| W1:99.7 | Salvation is your function with the One to Whom the plan was given. | |
| W1:99.15 | of God. Forgive yourself the one you think you made. Forgiveness and | salvation are the same. Forgive what you have made, and you are saved. |
| W1:100.1 | his Father, so your part in it completes your Father's plan. | Salvation must reverse the mad belief in separate thoughts and |
| W1:100.11 | every time you tell yourself you are essential to God's plan for the | salvation of the world. |
| W1:101.1 | the theme of happiness. This is a key idea in understanding what | salvation means. You still believe it asks for suffering as penance |
| W1:101.1 | sin. If sin is real, then punishment is just and cannot be escaped. | Salvation thus cannot be purchased but through suffering. |
| W1:101.3 | If sin is real, | salvation must be pain. Pain is the cost of sin, and suffering can |
| W1:101.3 | the cost of sin, and suffering can never be escaped if sin is real. | Salvation must be feared, for it will kill but slowly, taking |
| W1:101.3 | boon of death to victims who are little more than bones before | salvation is appeased. Its wrath is boundless, merciless, but wholly |
| W1:101.4 | Who would seek out such savage punishment? Who would not flee | salvation and attempt in every way he can to drown the Voice Which |
| W1:101.4 | to match the vicious wishes in which sin is born. If sin is real, | salvation has become your bitter enemy, the curse of God upon you who |
| W1:102.3 | safety is. Here is your peace, and here there is no fear. Here is | salvation. Here is rest at last. |
| W1:104.4 | practice periods today, the hourly five minutes given truth for your | salvation, should begin with this: |
| W1:106.1 | if you will listen with an open mind, which has not told you what | salvation is; then you will hear the mighty Voice of truth, quiet in |
| W1:106.6 | who wait to hear the Word that He will speak today. Be ready for | salvation. It is here and will today be given unto you. And you will |
| W1:106.7 | and thus become the joyous giver of what you received. Thus does | salvation start and thus it ends; when everything is yours, and |
| W1:108.5 | correction or that to forgive one brother wholly is enough to bring | salvation to all minds. For these are but some special cases of one |
| W1:R3.4 | mind about your goal. You are unwilling to cooperate in practicing | salvation only if it interferes with goals you hold more dear. When |
| W1:R3.7 | It will not fail. It is the Holy Spirit's chosen means for your | salvation. Since it has His trust, His means must surely merit yours |
| W1:113.3 | [96] | Salvation comes from my One Self. From my One Self, Whose knowledge |
| W1:113.3 | still remains Within my mind, I see God's perfect plan For my | salvation perfectly fulfilled. |
| W1:114.3 | [98] I will accept my part in God's plan for | salvation. What can my function be but to accept the Word of God, |
| W1:114.7 | I will accept my part in God's plan for | salvation. |
| W1:115.2 | [99] | Salvation is my only function here. My function here is to forgive |
| W1:115.3 | [100] My part is essential to God's plan for | salvation. I am essential to the plan of God for the salvation of |
| W1:115.3 | plan for salvation. I am essential to the plan of God for the | salvation of the world. For He gave me His plan that I might save the |
| W1:115.7 | My part is essential to God's plan for | salvation. |
| W1:121.7 | your forgiveness that it has been saved from hell. And as you teach | salvation, you will learn. |
| W1:122.5 | no more. You will not find another one instead. God's plan for your | salvation cannot change, nor can it fail. Be thankful it remains |
| W1:122.6 | As you give, you will receive. There is no plan but this for the | salvation of the Son of God. Let us today rejoice that this is so, |
| W1:122.7 | is the answer! Do not turn away in aimless wandering again. Accept | salvation now. It is the gift of God and not the world. The world can |
| W1:122.7 | a mind which has received what God has given as its own. God wills | salvation be received today and that the intricacies of your dreams |
| W1:122.9 | our practicing today with hope and faith that this will be the day | salvation will be ours. Earnestly and gladly will we seek for it |
| W1:123.3 | Himself. Be grateful you are saved. Be glad you have a function in | salvation to fulfill. Be thankful that your value far transcends your |
| W1:125.4 | give to you His holy Word to spread across the world the tidings of | salvation and the holy time of peace. We gather at the throne of God |
| W1:126.1 | of goal, and sure direction. You would understand the means by which | salvation comes to you and would not hesitate to use it now. |
| W1:126.5 | for his sin. Think you the Lord of Heaven would allow the world's | salvation to depend on this? Would not His care for you be small |
| W1:126.5 | depend on this? Would not His care for you be small indeed if your | salvation rested on a whim? |
| W1:126.7 | empty gestures and evaluate such petty gifts as worthy of His Son? | Salvation is a better gift than this, and true forgiveness, as the |
| W1:127.9 | Today the legion of the future years of waiting for | salvation disappears before the timelessness of what you learn. Let |
| W1:128.3 | Escape today the chains you place upon your mind when you perceive | salvation here. For what you value you make part of you as you |
| W1:128.4 | Let nothing which relates to body thoughts delay your progress to | salvation, nor permit temptation to believe the world has anything |
| W1:132.2 | Yet is | salvation easily achieved, for anyone is free to change his mind, and |
| W1:132.11 | for today except another way of saying that to know your Self is the | salvation of the world? To free the world from every kind of pain is |
| W1:134.1 | must be seen as mere eccentric folly, and this course appear to rest | salvation on a whim. |
| W1:135.27 | you. Today we will remember Him. For this is Eastertime in your | salvation. And you rise again from what was seeming death and |
| W1:136.10 | life, Heaven more frail than hell, and God's design for the | salvation of His Son opposed by a decision stronger than His Will. |
| W1:137.1 | Today's idea remains the central thought on which | salvation rests. For healing is the opposite of all the world's ideas |
| W1:137.9 | Spirit urges you to follow Him. His gentle lessons teach how easily | salvation can be yours, how little practice you need undertake to let |
| W1:138.7 | are opposites resolved, for ending opposition is to die. And thus | salvation must be seen as death, for life is seen as conflict. To |
| W1:138.8 | relinquish its ideas about its own protection. It must be saved from | salvation, threatened to be safe, and magically armored against |
| W1:140.13 | Only | salvation can be said to cure. Speak to us, Father, that we may be |
| W1:140.14 | And we will feel | salvation cover us with soft protection and with peace so deep that |
| W1:R4.4 | co-creator with Himself. It is this thought which fully guarantees | salvation to the Son. For in his mind no thoughts can dwell but those |
| W1:150.2 | [140] Only | salvation can be said to cure. |
| W1:151.17 | And we will hourly remember Him Who is | salvation and deliverance. As we give thanks the world unites with us |
| W1:152.1 | all details. Here is its whole reality for you. And it is only here | salvation is. |
| W1:152.3 | Salvation is the recognition that the truth is true and nothing else | |
| W1:153.9 | we stand secure, serenely certain of our safety now, sure of | salvation; sure we will fulfill our chosen purpose as our ministry |
| W1:153.11 | is but their own. And while you fail to teach what you have learned, | salvation waits and darkness holds the world in grim imprisonment. |
| W1:153.12 | Salvation can be thought of as a game that happy children play. It | |
| W1:153.12 | of fear is gladly laid aside when children come to see the benefits | salvation brings. |
| W1:153.15 | now becomes the least we give to preparation for a day in which | salvation is the only goal we have. Ten would be better; 15 better |
| W1:153.18 | away from Him a moment, even though your time is spent in offering | salvation to the world. Think you He will not make this possible for |
| W1:153.18 | make this possible for you who chose to carry out His plan for the | salvation of the world and yours? |
| W1:154.4 | through the Voice of God of Father and of Son that sets apart | salvation from the world. It is this Voice which speaks of laws the |
| W1:154.4 | Voice which speaks of laws the world does not obey, which promises | salvation from all sin, with guilt abolished in the mind that God |
| W1:156.6 | This is the way | salvation works. As you step back, the Light in you steps forward and |
| W1:159.1 | The world believes that to possess a thing, it must be kept. | Salvation teaches otherwise. To give is how to recognize you have |
| W1:159.7 | and welcome. No one will be turned away from this new home where his | salvation waits. No one is stranger to him. No one asks for anything |
| W1:160.10 | by which his Self is clearly recognized, his home remembered, and | salvation come. |
| W1:161.1 | anger, that our fears may disappear and offer room to love. Here is | salvation in the simple words in which we practice today's idea. Here |
| W1:161.10 | is enemy to you, for you will not perceive that in his hands is your | salvation. Ask him but for this, and he will give it to you. Ask him |
| W1:161.12 | Select one brother, symbol of the rest, and ask | salvation of him. See him first as clearly as you can in that same |
| W1:162.5 | right to perfect holiness you now accept. With this acceptance is | salvation brought to everyone, for who could cherish sin when |
| W1:163.8 | There is no death, and we renounce it now in every form for their | salvation and our own as well. God made not death. Whatever form it |
| W1:164.6 | on them in a new light. And what you see becomes the healing and | salvation of the world. The valuable and valueless are both perceived |
| W1:164.8 | within your mind where Christ can come and offer you the treasure of | salvation. He has need of your most holy mind to save the world. |
| W1:164.9 | fail? Can you withhold so little when His Hand holds out complete | salvation to His Son? |
| W1:165.6 | Now is all doubting past, the journey's end made certain, and | salvation given you. Now is Christ's power in your mind to heal as |
| W1:169.6 | where the past and future cannot be conceived. It lies beyond | salvation—past all thought of time, forgiveness, and the holy face |
| W1:169.10 | what all the rest depends on. As you take the role assigned to you, | salvation comes a little nearer each uncertain heart that does not |
| W1:169.10 | with God. Forgiveness is the central theme which runs throughout | salvation, holding all its parts in meaningful relationships, the |
| W1:169.11 | And now we ask for grace, the final gift | salvation can bestow. Experience that grace provides will end in |
| W1:170.14 | all our brothers, knowing they are one with us. We bring them Your | salvation as we have received it now. And we give thanks for them who |
| W1:183.10 | your own remembering. You can accept today the part you play in its | salvation and your own as well, and both can be accomplished |
| W1:184.15 | the truth You give in place of every one of them. Your Name is our | salvation and escape from what we made. Your Name unites us in the |
| W1:186.5 | instead. Judge not your value to it. If God's Voice assures you that | salvation needs your part and that the whole depends on you, be sure |
| W1:186.7 | the threat it does not know, sensing its basis crumble. Let it go. | Salvation of the world depends on you and not upon this little pile |
| W1:186.14 | to you when formlessness has been restored to you is greater still. | Salvation of the world depends on you who can forgive. Such is your |
| W1:187.3 | before you give them. If you are to save the world, you first accept | salvation for yourself. But you will not believe that this is done |
| W1:188.4 | and the world restores the memory to you as well. From you | salvation radiates with gifts beyond all measure, given and returned. |
| W1:188.9 | it. Now we choose that it be innocent, devoid of sin, and open to | salvation. And we lay our saving blessing on it as we say: |
| W1:189.2 | through the night as silent guardian of your holy sleep. It sees | salvation in you and protects the light in you in which it sees its |
| W1:191.5 | For he who can accept his true Identity is truly saved. And his | salvation is the gift he gives to everyone in gratitude to Him Who |
| W1:191.8 | cannot be in pain; I cannot lose, nor can I fail to do all that | salvation asks. |
| W1:191.12 | today. Your glory is the light that saves the world. Do not withhold | salvation longer. Look about the world, and see the suffering there. |
| W1:193.9 | dream of sin and rid the mind of fear. These are the words by which | salvation comes to all the world. |
| W1:193.12 | the gifts His Love brings with it. Would you now renounce your own | salvation? Would you fail to learn the simple lessons Heaven's |
| W1:193.17 | look on everything that lets it be to you another step to Him and to | salvation of the world. |
| W1:194.1 | Today's idea takes another step toward quick | salvation, and a giant stride it is indeed! So great the distance is |
| W1:194.2 | that locked the door to freedom on it. You are saved, and your | salvation thus becomes the gift you give the world because you have |
| W1:194.6 | you extend your learning to the world. And as you learn to see | salvation in all things, so will the world perceive that it is saved. |
| W1:196.4 | freedom. Let us take this step today that we may quickly go the way | salvation shows us, taking every step in its appointed sequence as |
| W1:196.5 | escape yourself has nailed you to the cross. Perhaps it seemed to be | salvation. Yet it merely stood for the belief the fear of God is |
| W1:196.9 | of God projection hides behind. The thing you dread the most is your | salvation. You are strong, and it is strength you want. And you are |
| W1:196.9 | weak and bound because you feared your strength and freedom. Yet | salvation lies in them. |
| W1:196.11 | can kill at last. Yet in this instant is the time as well in which | salvation comes. For fear of God has disappeared. And you can call on |
| W1:197.2 | their thoughts can do. Deny your strength, and weakness must become | salvation to you. See yourself as bound, and bars become your home. |
| W1:197.2 | you leave the prison house or claim your strength until guilt and | salvation are not seen as one, and freedom and salvation are |
| W1:197.2 | until guilt and salvation are not seen as one, and freedom and | salvation are perceived as joined, with strength beside them, to be |
| W1:198.5 | in your hand? Is it not more intelligent to thank the One Who gives | salvation, and accept His gift with gratitude? And is it not a |
| W1:199.7 | and afraid. Let love replace their fears through you. Accept | salvation now, and give your mind to Him Who calls to you to make |
| W1:R6.1 | can between them. Each of these ideas alone would be sufficient for | salvation, if it were learned truly. Each would be enough to give |
| W1:206.1 | [186] | Salvation of the world depends on me. I am entrusted with the gifts |
| W1:216.1 | I do, I do unto myself. If I attack, I suffer. But if I forgive, | salvation will be given me. I am not a body. I am free. For I am |
| W1:217.1 | It can be but my gratitude I earn. Who should give thanks for my | salvation but myself? And how but through salvation can I find the |
| W1:217.1 | should give thanks for my salvation but myself? And how but through | salvation can I find the Self to Whom my thanks are due? I am not a |
| W2:WS.1 | Salvation is a promise made by God that you would find your way to | |
| W2:WS.3 | Salvation is undoing in the sense that it does nothing, failing to | |
| W2:WS.5 | From here we give | salvation to the world, for it is here salvation was received. The |
| W2:WS.5 | From here we give salvation to the world, for it is here | salvation was received. The song of our rejoicing is the call to all |
| W2:237.1 | upon the world throughout the day. I bring the world the tidings of | salvation that I hear as God my Father speaks to me. And I behold the |
| W2:238.1 | You created me and know me as I am. And yet You placed Your Son's | salvation in my hands and let it rest on my decision. I must be |
| W2:241.1 | day has come when sorrows pass away and pain is gone. The glory of | salvation dawns today upon a world set free. This is the time of hope |
| W2:257.2 | Father, forgiveness is Your chosen means for our | salvation. Let us not forget that we can have no will but Yours |
| W2:WIC.2 | perceive. For though in Him His Father placed the means for your | salvation, yet does He remain the Self Who, like His Father, knows no |
| W2:282.1 | If I could realize but this today, | salvation would be reached for all the world. This the decision not |
| W2:297.1 | would make it mine to be the way I live within a world that needs | salvation and that will be saved as I accept Atonement for myself. |
| W2:297.2 | sure their final outcome, and how truly faithful is every step in my | salvation set already and accomplished by Your grace. Thanks be to |
| W2:304.2 | to the light, from sin to holiness. Let me forgive and thus receive | salvation for the world. It is Your gift, my Father, given me to |
| W2:308.2 | is the time You have appointed for Your Son's release and for | salvation of the world in him. |
| W2:310.2 | joins with us in our song of thankfulness and joy to Him Who gave | salvation to us, and Who set us free. We are restored to peace and |
| W2:WILJ.4 | of pain the Son whom God acknowledges as His. Be not afraid of this. | Salvation asks you give it welcome. And the world awaits your glad |
| W2:317.1 | I have a special place to fill—a role for me alone. | Salvation waits until I take this part as what I choose to do. Until |
| W2:317.1 | the way my Father's plan appointed me to go, then will I recognize | salvation is already here, already given all my brothers and already |
| W2:319.2 | the goal that stems from it shares its totality. What aim but the | salvation of the world could You have given me? And what but this |
| W2:321.2 | way our Father has established. And how sure is all the world's | salvation when we learn our freedom can be found in God alone. |
| W2:323.1 | make, the only “cost” of restoration of Your memory to me for the | salvation of the world. |
| W2:324.1 | Father, You are the One Who gave the plan for my | salvation to me. You have set the way I am to go, the role to take, |
| W2:327.1 | I am not asked to take | salvation on the basis of an unsupported faith. For God has promised |
| W2:328.1 | our independence from the rest of God's creation is the way in which | salvation is obtained. Yet all we find is sickness, suffering and |
| W2:WIE.4 | its laws and its beliefs, its dreams, its hopes, its plans for its | salvation, and the cost belief in it entails. In suffering, the price |
| W2:338.1 | It needs but this to let | salvation come to all the world. For in this single thought is |
| W2:338.2 | I learn that You have given me the only Thought which leads me to | salvation. Mine alone will fail and lead me nowhere. But the Thought |
| W2:343.2 | The mercy and the peace of God are free. | Salvation has no cost. It is a gift that must be freely given and |
| W2:WAI.3 | We are the bringers of | salvation. We accept our part as saviors of the world, which through |
| W2:FL.3 | our minds, directing all our thoughts to serve the function of | salvation. Unto us the aim is given to forgive the world. It is the |
| W2:FL.4 | the way, the truth, and life that show the way to us. In him resides | salvation, offered us through our forgiveness given unto him. |
| M:I.5 | Except for God's teachers, there would be no hope of | salvation, for the world of sin would seem forever “real.” The |
| M:I.5 | are they chosen? What do they do? How can they work out their own | salvation and the salvation of the world? This manual attempts to |
| M:I.5 | What do they do? How can they work out their own salvation and the | salvation of the world? This manual attempts to answer these |
| M:1.1 | even if he does not yet believe in Him. He has become a bringer of | salvation. He has become a teacher of God. |
| M:1.3 | is always, “God's Son is guiltless, and in his innocence is his | salvation.” It can be taught by actions or thoughts, in words or |
| M:1.3 | He has seen someone else as himself. He has therefore found his own | salvation and the salvation of the world. In his rebirth is the world |
| M:1.3 | else as himself. He has therefore found his own salvation and the | salvation of the world. In his rebirth is the world reborn. |
| M:2.2 | In order to understand the teaching-learning plan of | salvation, it is necessary to grasp the concept of time which the |
| M:3.1 | to be made for each teacher of God. There are no accidents in | salvation. Those who are to meet will meet, because together they |
| M:3.2 | interests, if only for a moment. That moment will be enough. | Salvation has come. |
| M:3.3 | and His plan can have no levels, being a reflection of His Will. | Salvation is always ready and always there. God's teachers work at |
| M:4.15 | the strength of gentleness, for it is in this that the function of | salvation becomes easy. To those who would do harm, it is impossible. |
| M:4.16 | as great as theirs of Him. How joyous it is to share the purpose of | salvation! |
| M:4.25 | to the world. Blessed indeed are they, for they are the bringers of | salvation. |
| M:5.9 | is true. As God's messengers, His teachers are the symbols of | salvation. They ask the patient for forgiveness for God's Son in his |
| M:9.2 | for the relinquishment of judgment as the necessary condition of | salvation. |
| M:11.2 | that it is pointless to try to reconcile them. God offers the world | salvation; your judgment would condemn it. God says there is no |
| M:14.3 | behind. One sin perfectly forgiven by one teacher of God can make | salvation complete. Can you understand this? No; it is meaningless to |
| M:15.1 | Final Judgment on him is received. This is the judgment in which | salvation lies. This is the judgment that will set him free. This is |
| M:17.7 | of God Himself. And now there is no hope. Except to kill. Here is | salvation now. An angry Father pursues His guilty Son. Kill or be |
| M:18.1 | Reality is changeless. Magic thoughts are but illusions. Otherwise | salvation would be only the same age-old impossible dream in but |
| M:18.1 | same age-old impossible dream in but another form. Yet the dream of | salvation has new content. It is not the form alone in which the |
| M:19.1 | aside. If God's Son were fairly judged, there would be no need for | salvation. The thought of separation would have been forever |
| M:19.4 | Salvation is God's justice. It restores to your awareness the | |
| M:22.3 | to do as it sees fit would merely take the place of God and prove | salvation is impossible. What then is left to heal? The body has |
| M:22.3 | to the Holy Spirit unless the body is killed? And who would want | salvation at such a price? |
| M:23.5 | He has remained with you. Would you not learn the lesson of | salvation through his learning? Why would you choose to start again |
| M:24.2 | laying the groundwork for a future life, he can still work out his | salvation only now. To some there may be comfort in the concept, and |
| M:24.2 | its value is self-evident. It is certain, however, that the way to | salvation can be found by those who believe in reincarnation and by |
| M:24.6 | course always remains the same—it is at this moment that complete | salvation is offered you, and it is at this moment that you can |
| M:25.2 | If it were, there would be little point in trying to teach | salvation. It would be impossible to do so. The limits the world |
| M:25.6 | and unexpected the power, the greater its potential usefulness. | Salvation has need of all abilities, for what the world would |
| M:26.4 | you would be saviors, you must understand what needs to be escaped. | Salvation is not theoretical. Behold the problem, ask for the answer, |
| M:28.2 | thinking of the world reversed entirely. Life is now recognized as | salvation, and pain and misery of any kind perceived as hell. Love is |
A Course of Love (6) | ||
| C:4.23 | look is proof of love's difference found. This difference is your | salvation. Love is not like anything or everything else that goes on |
| C:9.28 | You are not your own creator. This is your | salvation. You did not create something from nothing, and what you |
| C:31.32 | It is in this perfect sense of the perfect sanity of truth that | salvation lies. Salvation is simply your return to your Self. |
| C:31.32 | perfect sense of the perfect sanity of truth that salvation lies. | Salvation is simply your return to your Self. |
| C:31.33 | If your sister and brother seek the truth, or | salvation, from you, and you seek the truth, or salvation from them, |
| C:31.33 | seek the truth, or salvation, from you, and you seek the truth, or | salvation from them, what is truly occurring? How can this work? This |
salvation's | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:23.43 | everyone. Let the idea of compromise but enter, and the awareness of | salvation's purpose is lost because it is not recognized. It is |
| Tx:25.83 | from salvation if its purpose is the end of specialness? Where is | salvation's justice if some errors are unforgivable and warrant |
| Tx:31.68 | are needed while perception lasts, and changing concepts is | salvation's task. For it must deal in contrasts, not in truth, which |
| Tx:31.73 | upon yourself as needed for salvation of the world instead of as | salvation's enemy? |
| Tx:31.95 | do Your holy Will, so will they choose. And I give thanks for them. | Salvation's song will echo through the world with every choice they |
| W1:131.18 | gladness, and refrain from dismal thoughts and meaningless laments. | Salvation's time has come. Today is set by Heaven Itself to be a time |
| W1:155.8 | Such is | salvation's call, and nothing more. It asks that you accept the |
| W1:168.3 | This the gift by which God leans to us and lifts us up, taking | salvation's final step Himself. All steps but this we learn, |
| W1:169.8 | since and fully recognized as perfectly fulfilled by Him Who wrote | salvation's script in His Creator's name and in the name of His |
| W1:189.10 | But we have called, and You have answered us. We will not interfere. | Salvation's ways are not our own, for they belong to You. And it is |
| W1:190.10 | day when it is given you to realize the lesson which contains all of | salvation's power. It is this: pain is illusion; joy reality. Pain is |
| W1:196.9 | Salvation's song can certainly be heard in the idea we practice for | |
| W2:264.2 | My brothers, join with me in this today. This is | salvation's prayer. Must we not join in what will save the world |
| W2:297.1 | the only gift I want, and everything I give I give myself. This is | salvation's simple formula. And I, who would be saved, would make it |
| W2:318.1 | than the rest? I am the means by which God's Son is saved because | salvation's purpose is to find the sinlessness which God has placed |
| W2:318.1 | world is searching for. I am God's Son, His one Eternal Love. I am | salvation's means and end as well. |
| W2:325.1 | This is | salvation's keynote: What I see reflects a process in my mind which |
| M:27.6 | death, there is no world. All dreams will end with this one. This is | salvation's final goal, the end of all illusions. And in death are |
A Course of Love (1) | ||
| C:2.2 | tomorrow what would you today find meaningful? Only love. This is | salvation's key. |
same | ||
A Course in Miracles – Original Edition (333) | ||
| Tx:1.1 | One is not “harder” or “bigger” than another. They are all the | same. All expressions of love are maximal. |
| Tx:1.57 | the Spiritual eye identifies error as false or unreal. This is the | same as saying that by perceiving light, darkness automatically |
| Tx:1.64 | Since you and your neighbor are equal members of the | same family, as you perceive both, so you will behave toward both. |
| Tx:1.65 | should be replaced by love, because love and its absence are in the | same dimension, and correction cannot be undertaken except within a |
| Tx:2.5 | Himself to the Souls He created, and He also imbued them with the | same loving will to create. The Soul has not only been fully created |
| Tx:2.12 | one continuous line of creation in which all aspects are of the | same order. |
| Tx:2.19 | all error into the light, and since error and darkness are the | same, it corrects error automatically. True denial is a powerful |
| Tx:2.42 | You still think this is associated with loss. This is the | same mistake all the separated ones make in one way or another. |
| Tx:2.43 | but reinterpreted, even though you may experience it as the | same thing. In the reinterpretation of defenses, only their use for |
| Tx:2.75 | but the fundamental error does. The correction is always the | same. Before you will to do anything, ask me if your will is in |
| Tx:2.105 | to create was given him by his own Creator, Who was expressing the | same will in His creation. Since creative ability rests in the mind, |
| Tx:3.2 | without either over- or understating it. I have also tried to do the | same in connection with yours. I have stressed that awe is not an |
| Tx:3.10 | workers. It should be noted that the two statements are not in the | same order of reality. The latter involves a time awareness, since to |
| Tx:3.22 | pure in heart for they shall see God” is another way of saying the | same thing. |
| Tx:3.26 | until it is total. When it is partial, it is characterized by the | same erratic nature that holds for other two-edged defenses. |
| Tx:3.28 | times that only what God creates, or what man creates with the | same will, has any real existence. This, then, is all the innocent |
| Tx:3.33 | is closed because it believes the future and present will be the | same. This establishes an unchanged state or stasis. It is usually an |
| Tx:3.35 | timeless because it is certain. To perceive the truth is not the | same as knowing it. |
| Tx:3.42 | Intrapersonal conflict arises from the | same basis as interpersonal conflict. One part of the psyche |
| Tx:3.54 | attempt to regard himself as both separated and unseparated at the | same time. It is impossible to undertake a confusion as fundamental |
| Tx:4.7 | Teacher and pupil are alike in the learning process. They are in the | same order of learning, and unless they share their lessons, they |
| Tx:4.8 | This profound confusion is possible only if one maintains that the | same thought system can stand on two foundations. Nothing can reach |
| Tx:4.28 | harm themselves if you do not. The speed-up has placed you in the | same position. |
| Tx:4.46 | with the pull of human appetites. By perceiving them as the | same, the ego attempts to save itself from being swept away, as it |
| Tx:4.79 | aggression and the resulting behavior, which is perceived as the | same for both, serves as an example. This is “understandable” to the |
| Tx:4.82 | phrase since “all” and “a little” in this context are the | same, the ego decides that, since “all” is impossible, the fear does |
| Tx:4.85 | to each other is something you must never forget. It is exactly the | same debt that you owe to me. Whenever you react egotistically |
| Tx:4.94 | splits, so only part of it is concrete. The concrete part is the | same part that believes in the ego because the ego depends on the |
| Tx:4.96 | which it perceives as related. In contrast the Soul reacts in the | same way to everything it knows is true and does not respond at all |
| Tx:5.1 | yourselves and how many you have refused. This is exactly the | same as telling you that you have refused to heal yourselves. The |
| Tx:5.2 | joyous themselves call forth different kinds of responses at the | same time and thus deprive others of the joy of responding |
| Tx:5.2 | is the wholly joyous. To heal or to make joyous is therefore the | same as to integrate and to make one. That is why it makes no |
| Tx:5.11 | as a protection, inspiring the beginning of the Atonement at the | same time. Before that, there was no need for healing and no one was |
| Tx:5.19 | The Atonement and the separation began at the | same time. When man made the ego, God placed in him the call to joy. |
| Tx:5.23 | Freedom to choose is the | same power as freedom to create, but its application is |
| Tx:5.27 | in Heaven and earth. My only gift to you is to help you make the | same decision for yourself. The will for this decision is the will |
| Tx:5.30 | have enjoined you to behave as I behaved, but we must respond to the | same mind to do this. This mind is the Holy Spirit, whose will is for |
| Tx:5.36 | has the task of undoing what the ego has made. He undoes it in the | same realm of discourse in which the ego itself operates, or the mind |
| Tx:5.73 | is that the two voices speak for different interpretations of the | same thing simultaneously, or almost simultaneously, for the ego |
| Tx:5.89 | it. The reason for this amount of detail is because you are in the | same position. You were eternally fixated on God in your creation, |
| Tx:6.19 | was intended. The Apostles often misunderstood it and always for the | same reason that makes anyone misunderstand anything. Their own |
| Tx:6.31 | parallel lines as if they meet in the distance, which is the | same as in the future if time and space are one dimension. Your |
| Tx:6.37 | in this perception, because what the Holy Spirit perceives is the | same. Wherever He looks He sees Himself, and because He is united, He |
| Tx:6.39 | many words as synonymous which are not ordinarily regarded as the | same. We began with having and being and more recently have used |
| Tx:6.48 | cannot hear the Holy Spirit, but it does believe that part of the | same mind that made it is against it. It interprets this as a |
| Tx:6.61 | dies, because it cannot contain you who are life. If we share the | same mind, you can overcome death because I did. Death is an |
| Tx:6.94 | me as much as of you, but remember that those who will to teach the | same thing must be in agreement about what they believe. |
| Tx:7.16 | do not matter. The meaning of His message is always the | same, and only the meaning matters. God's law of Creation in |
| Tx:7.29 | a choice? It seems to be, but seeming and reality are hardly the | same. You who are the Kingdom are not concerned with seeming. |
| Tx:7.33 | is of God according to His laws. Both, therefore, come from the | same Source, [because] inspiration comes from the Voice for God, |
| Tx:7.77 | teach another. One Teacher is in all your minds, and He teaches the | same lesson to all. He always teaches you the inestimable worth of |
| Tx:7.98 | at their logical outcome. Is it not possible that you have done the | same thing with the premises of God? |
| Tx:8.12 | Spirit teaches you the difference between pain and joy. That is the | same as saying that He teaches you the difference between |
| Tx:8.12 | yourself that imprisonment is freedom. Believing them to be the | same, how can you tell them apart? Can you ask the part of your |
| Tx:8.12 | ask the part of your mind that taught you to believe they are the | same to teach you the difference between them? |
| Tx:8.26 | It is therefore an illusion of isolation, maintained by fear of the | same loneliness which is its illusion. I have told you that I am |
| Tx:8.76 | catastrophic outcomes. The Holy Spirit, perfectly aware of the | same data, does not bother to analyze them at all. If the data are |
| Tx:8.95 | do not communicate because they speak for different things to the | same mind. This loses the ability to communicate simply because |
| Tx:8.96 | the only safety. Your will is your salvation because it is the | same as God's. The separation is nothing more than the belief that it |
| Tx:8.108 | for physical healing because he is fearful of bodily harm. At the | same time, however, if he were healed physically, the threat to his |
| Tx:9.17 | You know it because I know it, and you have judged it by the | same standard as I have. The ego literally lives on borrowed time, |
| Tx:9.36 | cannot be separated. When you have learned that they are the | same, the need for time is over. |
| Tx:9.53 | in your awareness since both are untrue and are therefore on the | same level. Being the level of shift, it is experienced as shifting, |
| Tx:9.77 | with him? To believe a Son of God is sick is to worship the | same idol he does. God created love, not idolatry. All forms of |
| Tx:9.91 | shine into another, because all the lamps of God were lit by the | same spark. It is everywhere, and it is eternal. |
| Tx:10.11 | from His. And being an extension of His Will, yours must be the | same. |
| Tx:10.34 | It is difficult at first to realize that this is exactly the | same thing, for there is no distinction between within and without. |
| Tx:10.60 | prison and ascend to the Father? For these questions are all the | same and are answered together. There has been much confusion about |
| Tx:10.60 | has been much confusion about what perception means because the | same word is used both for awareness and for the interpretation of |
| Tx:11.25 | your salvation lies in not doing it. You, then, are making the | same mistake that he is and are making his error real to both of |
| Tx:11.34 | have placed its source, and where it began it must end. For in this | same place also lies salvation. The altar of God where Christ abideth |
| Tx:11.40 | His mission, He will teach you yours, for your mission is the | same as His. By guiding your brothers home, you are but following |
| Tx:11.49 | and do not find.” Translated into curricular terms, this is the | same as saying, “Try to learn but do not succeed.” The result of |
| Tx:11.66 | that is not what it is seeking. Yet seeking and finding are the | same, and if you seek for two goals you will find them, but you will |
| Tx:11.66 | but you will recognize neither. For you will think they are the | same because you want them both. The mind always strives for |
| Tx:11.71 | it is because you saw something that is not there. Yet in that | same place, you could have looked upon me and all your brothers in |
| Tx:12.50 | is real. It extends to all aspects of consciousness at the | same time and thus enables them to reach each other. The present |
| Tx:12.60 | amount to which you hold it dear. And yet their power is not the | same because their real attraction to you is unequal. |
| Tx:13.5 | this until you see that every aspect is the same, perceived in the | same light and therefore one. Everyone seen without the past |
| Tx:13.6 | They are all the | same; all beautiful and equal in their holiness. And He will offer |
| Tx:13.15 | in anyone, believe this not. For sin and condemnation are the | same, and the belief in one is faith in the other, calling for |
| Tx:13.64 | and the interference in your motivation for learning is exactly the | same as that which interferes with all your thinking. The happy |
| Tx:14.6 | the Atonement, but the message given to each to share is always the | same—God's Son is guiltless. Each one teaches the message |
| Tx:14.28 | instantly apparent. One will go because the other is seen in the | same place. Light cannot enter darkness when a mind believes in |
| Tx:14.45 | The response of holiness to any form of error is always the | same. There is no contradiction in what holiness calls forth. Its |
| Tx:14.51 | The miracle offers exactly the | same response to every call for help. It does not judge the call. It |
| Tx:15.7 | underneath its fanatical insistence that the past and future be the | same is hidden a far more insidious threat to peace. The ego does not |
| Tx:15.52 | Without the values from the past, you would see them all the | same and like yourself. Nor would you see any separation between |
| Tx:15.95 | you made but one mistake. It seems like many, but it is all the | same. For though the ego takes many forms, it is always the same |
| Tx:15.95 | the same. For though the ego takes many forms, it is always the | same idea. What is not love is always fear and nothing else. It is |
| Tx:16.45 | is true. In Heaven, where the meaning of love is known, love is the | same as union. Here, where the illusion of love is accepted in |
| Tx:16.56 | this to the extent to which you want them to be true. And to the | same extent you are denying truth, and so are making yourself |
| Tx:17.6 | fantasy, you are refusing to forgive yourself for just this | same attempt. And you are holding both of you away from truth and |
| Tx:17.25 | and fear, truth or illusion, freedom or slavery—it is all the | same. For you can never choose except between God and the ego. |
| Tx:17.55 | gladly arrange the means for its accomplishment? It is just this | same discrepancy between the purpose that has been accepted and the |
| Tx:17.64 | you did not believe that the situation and the problem were in the | same place. The problem was the lack of faith, and it is this you |
| Tx:17.72 | Your faith will call the others to share your purpose, as this | same purpose called forth the faith in you. And you will see the |
| Tx:17.74 | given it is also given to every situation. It calls forth just the | same suspension of faithlessness, withheld and left unused, that |
| Tx:18.7 | and nothing else. Yet what else is necessary to make them all the | same? |
| Tx:18.19 | with you. And what you seem to wake to is but another form of this | same world you see in dreams. All your time is spent in dreaming. |
| Tx:18.19 | dreams have different forms, and that is all. Their content is the | same. They are your protest against reality and your fixed and insane |
| Tx:18.23 | natural. For as your sleeping and your waking dreams represent the | same wishes in your mind, so do the real world and the truth of |
| Tx:18.64 | Afterwards, you will see the body again, but never quite the | same. And every instant that you spend without awareness of it |
| Tx:19.6 | Both cannot be together nor perceived in the | same place. To dedicate yourself to both is to set up a goal forever |
| Tx:19.13 | then, offer grace and blessing to each other, for you stand at the | same altar where grace was laid for both of you. And be you healed |
| Tx:19.49 | other looks upon does not exist. Fear looks on guilt with just the | same devotion that love looks on itself. And each has messengers |
| Tx:19.94 | Every obstacle that peace must flow across is surmounted in just the | same way; the fear that raised it yields to the love beneath, and so |
| Tx:19.106 | you. And be you free together, as you offer to the Holy Spirit this | same gift. And giving it, receive it of Him in return for what you |
| Tx:19.106 | me together that we might meet here in this holy place and make the | same decision. |
| Tx:20.32 | of separation, each is appointed separately, though they are all the | same. Yet those who know that they are all the same need not |
| Tx:20.32 | they are all the same. Yet those who know that they are all the | same need not salvation. And each one finds his savior when he is |
| Tx:20.41 | of eternity that runs through time like golden light is all the | same—nothing before it, nothing afterwards. |
| Tx:20.58 | said the means to meet the Holy Spirit's goal will come from the | same Source as does His purpose. Being so simple and direct, this |
| Tx:20.74 | each different and with different values. Yet they are all the | same. Again there is no order but a seeming hierarchy of values. |
| Tx:21.12 | And now the blind can see, for that | same song they sing in honor of their Creator gives praise to them as |
| Tx:21.13 | repeated how little is asked of you to learn this course. It is the | same small willingness you need to have your whole relationship |
| Tx:21.25 | your own Creator and be father and not son to Him. This is the | same desire. The Son is the effect, whose Cause he would deny. And so |
| Tx:21.26 | that you recognize that you did not create yourself. They are the | same mistake. Nothing created not by your Creator has any influence |
| Tx:21.28 | independence of its source that kept you prisoner. This is the | same delusion that you are independent of the Source by which you |
| Tx:21.53 | been there since the need for Him arose and was fulfilled in the | same instant. Such would your reason tell you if you listened. Yet |
| Tx:21.54 | be but in the Source? And where are you but there, where this | same answer is? Your Identity, as much a true effect of this same |
| Tx:21.54 | this same answer is? Your Identity, as much a true effect of this | same Source as is the answer, must therefore be together and the same. |
| Tx:21.54 | same Source as is the answer, must therefore be together and the | same. |
| Tx:21.59 | you deny it to yourself and to your brother. And if he shares this | same belief, you both will think that you are damned. This you could |
| Tx:21.61 | by accepting reason where madness was. Madness and reason see the | same things, but it is certain that they look upon them differently. |
| Tx:21.65 | The instant that you choose to let yourself be healed, in that | same instant is his whole salvation seen as complete with yours. |
| Tx:21.76 | and unlike the others. Yet reason would assure you they are all the | same. We said this year would emphasize the sameness of things that |
| Tx:21.76 | said this year would emphasize the sameness of things that are the | same. This final question, which is indeed the last you need decide, |
| Tx:21.81 | the final question so important? Reason will tell you why. It is the | same as are the other three except in time. The others are |
| Tx:21.81 | can desire to exchange your helplessness for power, and lose this | same desire as a little glint of sin attracts you. And you can want |
| Tx:21.82 | In content, all the questions are the | same. For each one asks if you are willing to exchange the world of |
| Tx:21.87 | is in what He knows, it looks on everything and sees it is the | same. It sees not the ephemeral, for it desires that everything be |
| Tx:22.1 | No two can look on sin together, for they could never see it in the | same place and time. Sin is a strictly individual perception, seen in |
| Tx:22.1 | error, and one the other cannot understand. Brothers, it is the | same, made by the same, and forgiven for its maker in the same way. |
| Tx:22.1 | the other cannot understand. Brothers, it is the same, made by the | same, and forgiven for its maker in the same way. |
| Tx:22.1 | is the same, made by the same, and forgiven for its maker in the | same way. |
| Tx:22.2 | bodies perhaps under a common roof that shelters neither—in the | same room and yet a world apart. |
| Tx:22.15 | Christ comes to what is like Himself; the | same, not different. For He is always drawn unto Himself. What is as |
| Tx:22.16 | alternatives and different from each other. In truth they are the | same. Both bring the same amount of misery, though each one seems to |
| Tx:22.16 | from each other. In truth they are the same. Both bring the | same amount of misery, though each one seems to be the way to lose |
| Tx:22.19 | misery is to recognize it and go the other way. Truth is the | same and misery the same, but they are different from each other in |
| Tx:22.19 | it and go the other way. Truth is the same and misery the | same, but they are different from each other in every way, in every |
| Tx:22.19 | To believe that one exception can exist is to confuse what is the | same with what is different. One illusion cherished and defended |
| Tx:22.20 | the ego will tell you this, but what they make of it is not the | same. The ego will assure you now that it is impossible for you to |
| Tx:22.22 | Forsake not now each other. For you who are the | same will not decide alone nor differently. Either you give each |
| Tx:22.24 | that what you made has power to enslave its maker. This is the | same belief that caused the separation. It is the meaningless idea |
| Tx:22.24 | but its enemies. And here we see again another form of the | same fundamental illusion we have seen many times before. Only if it |
| Tx:22.55 | all confusion, observing merely, “This was a mistake.” And then the | same Atonement you accepted in your relationship corrects the error |
| Tx:22.64 | thought in one brings gladness to the other because they are the | same. Joy is unlimited because each shining thought of love extends |
| Tx:22.65 | denies the ego. Let truth decide if you be different or the | same and teach you which is true. |
| Tx:23.9 | you share with it. And yet illusions cannot join. They are the | same, and they are nothing. Their joining lies in nothingness; two |
| Tx:23.21 | to overcome than others. If it were realized that they are all the | same and equally untrue, it would be easy, then, to understand that |
| Tx:23.43 | and know the difference. Thus it would teach a little of the | same can still be different, and yet the same remain intact as one. |
| Tx:23.43 | would teach a little of the same can still be different, and yet the | same remain intact as one. Does this make sense? Can it be |
| Tx:23.47 | Heaven is wholly true. No difference enters, and what is all the | same cannot conflict. You are not asked to fight against your wish to |
| Tx:23.47 | But you are asked to realize the form it takes conceals the | same intent. And it is this you fear and not the form. What is not |
| Tx:23.48 | are incompatible. Yet if they both are true, then must they be the | same and indistinguishable from one another. So will they be to those |
| Tx:23.49 | the function of the Son is murder, but it is insanity. What is the | same can have no different function. Creation is the means for |
| Tx:23.54 | It is their past, their present, and their future always the | same, eternally complete, and wholly shared. They know it is |
| Tx:24.5 | the special could have enemies, for they are different and not the | same. And difference of any kind imposes orders of reality and a need |
| Tx:24.8 | him if you realized you journey with him to a goal that is the | same? Would you not help him reach it in every way you could if his |
| Tx:24.10 | it teaches you you are alike. You have no purpose that is not the | same and none your Father does not share with you. For your |
| Tx:24.11 | peace among the different. He is your friend because you are the | same. |
| Tx:24.18 | him and in yourself. But be you certain that the truth is just the | same in both. It gives no different messages and has one meaning. |
| Tx:24.20 | enemies and bound in hate to kill each other and deny they are the | same. Yet it is not illusions which have reached this final obstacle |
| Tx:24.22 | gave you to him and him to you because He gave Himself. What is the | same as God is one with Him. And only specialness could make the |
| Tx:24.29 | oppose His Will forever. Nor is it possible the two can ever be the | same while specialness stands like a flaming sword of death between |
| Tx:24.30 | rise between what He wills for you and what you will. They are the | same, for neither one wills specialness. How could they will the |
| Tx:24.46 | for He knows that love is in you now and safely held in you by that | same hand that holds your brother's in your own. Christ's hand holds |
| Tx:25.11 | What is the | same can not be different, and what is one can not have separate |
| Tx:25.22 | You are the | same, as God Himself is one and not divided in His Will. And you must |
| Tx:25.22 | in His Will. And you must have one purpose, since He gave the | same to both of you. His Will is brought together as you join in will |
| Tx:25.25 | But this world has two who made it, and they do not see it as the | same. To each it has a different purpose, and to each it is a perfect |
| Tx:25.29 | is justified? What do you want? For these two questions are the | same. And when you see them as the same, your choice is made. For |
| Tx:25.29 | For these two questions are the same. And when you see them as the | same, your choice is made. For it is seeing them as one that brings |
| Tx:25.33 | its effects on you. Because you chose it as a means to gain these | same effects, believing them to be the bringers of rejoicing and of |
| Tx:25.51 | and sure as Heaven. How could it be that hell and Heaven are the | same? And is it possible that what He did not will cannot be changed? |
| Tx:25.56 | appears most sensible and meaningful to you. The content is the | same. The form is suited to your special needs and to the special |
| Tx:25.59 | plan to show His Sons that hell and Heaven are different, not the | same. And that in Heaven they are all the same, without the |
| Tx:25.59 | are different, not the same. And that in Heaven they are all the | same, without the differences which would have made a hell of Heaven |
| Tx:25.65 | world knows nothing. To the world, justice and vengeance are the | same, for sinners see justice only as their punishment, perhaps |
| Tx:25.66 | still can ask and learn the answer. Justice looks on all in the | same way. It is not just that one should lack for what another has. |
| Tx:25.72 | For love and justice are not different. Because they are the | same does mercy stand at God's right hand and give the Son of God the |
| Tx:25.76 | too. How can the special really understand that justice is the | same for everyone? To take from one to give another must be an |
| Tx:25.76 | they are equal in the Holy Spirit's sight. Their Father gave the | same inheritance to both. Who would have more or less is not aware |
| Tx:25.87 | and given equally. It is awareness that giving and receiving are the | same. Because it does not make the same unlike, it sees no |
| Tx:25.87 | that giving and receiving are the same. Because it does not make the | same unlike, it sees no differences where none exist. And thus it is |
| Tx:25.87 | unlike, it sees no differences where none exist. And thus it is the | same for everyone, because it sees no differences in them. Its |
| Tx:26.3 | on everything you think is yours. For giving and receiving are the | same. And to accept the limits of a body is to impose these limits on |
| Tx:26.8 | he is in Heaven, so must he be eternally and everywhere. He is the | same forever—born again each instant, untouched by time, and far |
| Tx:26.10 | difficulty in resolving some than others. Every problem is the | same to Him, because each one is solved in just the same respect |
| Tx:26.11 | release from every problem that you think you have. They are the | same to Him because each one, regardless of the form it seems to |
| Tx:26.21 | But in this world, there are no simple facts because what is the | same and what is different remain unclear. The one essential thing to |
| Tx:26.22 | Heaven and the wish for hell unless he recognizes they are not the | same? This difference is the learning goal this course has set. It |
| Tx:26.22 | not go beyond this aim. Its only purpose is to teach what is the | same and what is different, leaving room to make the only choice |
| Tx:26.23 | and over-complicated world. For no one understands what is the | same and seems to choose where no choice really is. The real world is |
| Tx:26.30 | indeed to those who do not understand that miracles are all the | same. Yet teaching that is what this course is for. This is its |
| Tx:26.44 | that the truth alone can give? Who can believe illusions are the | same and still maintain that even one is best? |
| Tx:26.61 | is his, unlimited by loss of any kind. A tiny sacrifice is just the | same in its effects as is the whole idea of sacrifice. If loss in any |
| Tx:26.62 | gave answer to them all as one. And what is one to Him must be the | same. If you believe what is the same is different, you but deceive |
| Tx:26.62 | And what is one to Him must be the same. If you believe what is the | same is different, you but deceive yourself. What God calls one will |
| Tx:26.85 | that a response of anger now is just. And thus you see what is the | same as different. Confusion is not limited. If it occurs at all, it |
| Tx:27.7 | yourself in different tongues. And yet to both the message is the | same. Adornment of the body seeks to show how lovely are the |
| Tx:27.22 | forgive and never to accuse. Alone, you cannot see they are the | same, and therefore is correction not of you. Identity and function |
| Tx:27.22 | therefore is correction not of you. Identity and function are the | same, and by your function do you know yourself. And thus, if you |
| Tx:27.25 | own be seen as one. Yours are mistakes, but his are sins and not the | same as yours. His merit punishment, while yours in fairness should |
| Tx:27.28 | must be left to One Who knows correction and forgiveness are the | same. With half a mind, this is not understood. Leave then correction |
| Tx:27.34 | is but half the picture and is incomplete, within itself it is the | same. The other half of what it represents remains unknown but is not |
| Tx:27.38 | in itself. A double question asks and answers, both attesting the | same thing in different form. |
| Tx:27.39 | world is made?” Whatever form the question takes, its purpose is the | same. It asks but to establish sin is real and answers in the form of |
| Tx:27.50 | generalizes to include them all. This is because they really are the | same despite their different forms. All learning aims at transfer, |
| Tx:27.51 | does not jump from situations to their opposites and bring the | same results. All healing must proceed in lawful manner in accord |
| Tx:27.54 | it away from Him and focusing upon itself. Its purpose is the | same as pleasure, for they both are means to make the body real. What |
| Tx:27.54 | are means to make the body real. What shares a common purpose is the | same. This is the law of purpose, which unites all those who share in |
| Tx:27.55 | from pain to pleasure and again to pain. For either witness is the | same and carries but one message: “You are here within this body, and |
| Tx:28.16 | circle of creation has no end. Its starting and its ending are the | same. But in itself it holds the universe of all creation, without |
| Tx:28.38 | It is the dream you fear and not the mind. You see them as the | same because you think that you are but a dream. And what is real |
| Tx:28.42 | are confused, for in the gap no stable self exists. What is the | same seems different because what is the same appears to be unlike. |
| Tx:28.42 | self exists. What is the same seems different because what is the | same appears to be unlike. His dreams are yours because you let |
| Tx:28.45 | whole is in each one. And every aspect of the Son of God is just the | same as every other part. |
| Tx:29.38 | of endless strife and misery and pain? These questions are the | same in different form. Forgiveness is your peace, for herein lies |
| Tx:29.52 | object owned or wanted, or a right demanded or achieved, it is the | same. |
| Tx:29.60 | there is. And to be sure you could not lose it, did He also give the | same to every living thing as well. And thus is every living thing |
| Tx:30.44 | as it was before the time when you forgot and will be just the | same when you remember. And it is the same within the interval when |
| Tx:30.44 | forgot and will be just the same when you remember. And it is the | same within the interval when you forgot. |
| Tx:30.87 | for meaning. Only dreams of pardon can be shared. They mean the | same to both of you. |
| Tx:30.88 | And through His use of symbols are we joined so that they mean the | same to all of us. Our common language lets us speak to all our |
| Tx:31.17 | calls for life, for hate or for forgiveness and for help, is not the | same in outcome. Hear the one, and you are separate from him and are |
| Tx:31.23 | safer place for him to be. Can you make progress if you think the | same, advancing only when he would step back and falling back when he |
| Tx:31.24 | enough to let this happen. And you will perceive his purpose is the | same as yours. He asks for what you want and needs the same as |
| Tx:31.24 | is the same as yours. He asks for what you want and needs the | same as you. It takes perhaps a different form in him, but it is |
| Tx:31.24 | with a brother's love. And as a brother, must his Father be the | same as yours, as he is like yourself. |
| Tx:31.63 | no one is exactly as he was an instant previous, nor will he be the | same as he is now an instant hence. Who could have trust where so |
| Tx:31.72 | kind forgiveness which you offer one whose need for it is just the | same as yours. And let the cruel concept of yourself be changed to |
| W1:2.1 | The exercises with this idea are the | same as those for the first one. Begin with the things that are near |
| W1:3.1 | Apply this idea in the | same way as the previous ones, without making distinctions of any |
| W1:4.3 | is also the beginning of training your mind to recognize what is the | same and what is different. In using your thoughts for application of |
| W1:5.1 | becomes a proper subject for the exercises for the day. Applying the | same idea to each of them separately is the first step in ultimately |
| W1:5.1 | is the first step in ultimately recognizing they are all the | same. |
| W1:15.2 | to understand it when you have seen little edges of light around the | same familiar objects which you see now. That is the beginning of |
| W1:23.9 | of attacking and of being attacked. Their effects are exactly the | same because they are exactly the same. You do not yet recognize |
| W1:23.9 | Their effects are exactly the same because they are exactly the | same. You do not yet recognize this, and you are asked at this time |
| W1:23.9 | this, and you are asked at this time only to treat them as the | same in today's practice periods. We are still at the stage of |
| W1:28.2 | things differently. The light you will see in any one of them is the | same light you will see in them all. |
| W1:28.6 | asking to see the purpose of the universe. You will be making this | same request of each subject which you use in the practice periods. |
| W1:31.2 | the idea two or three times. Then close your eyes and apply the | same idea to your inner world. You will escape from both together, |
| W1:32.2 | ones, applies to your inner and outer worlds, which are actually the | same. However, since you see them as different, the practice periods |
| W1:45.2 | your thoughts with Him, as He shares His with you. They are the | same thoughts because they are thought by the same Mind. To share is |
| W1:45.2 | with you. They are the same thoughts because they are thought by the | same Mind. To share is to make alike or to make one. Nor do the |
| W1:45.4 | Our three five-minute practice periods for today will take the | same general form that we used in applying yesterday's idea. We will |
| W1:65.3 | undertake the daily extended practice periods at approximately the | same time each day. Try, also, to determine this time today in |
| W1:66.1 | Yet there is more than just a connection between them; they are the | same. Their forms are different, but their content is completely one. |
| W1:66.13 | Today's idea is another giant stride in the perception of the | same as the same and the different as different. On one side stand |
| W1:66.13 | idea is another giant stride in the perception of the same as the | same and the different as different. On one side stand all illusions. |
| W1:70.1 | mind, you must also realize that guilt and salvation must be in the | same place. Understanding this you are saved. |
| W1:70.5 | Today we practice realizing that God's Will and ours are really the | same in this. |
| W1:73.1 | Today we are considering the will you share with God. This is not the | same as the ego's idle wishes, out of which darkness and nothingness |
| W1:79.2 | world seems to have his own special problems. Yet they are all the | same and must be recognized as one if the one solution which solves |
| W1:80.3 | you. Only be certain you do not forget that all problems are the | same. Their many forms will not deceive you while you remember this. |
| W1:83.5 | Fulfilling my function is my happiness because both come from the | same Source. And I must learn to recognize what makes me happy if I |
| W1:99.1 | Salvation and forgiveness are the | same. They both imply that something has gone wrong—something you |
| W1:99.13 | is my only function here. Salvation and forgiveness are the | same. |
| W1:99.15 | the one you think you made. Forgiveness and salvation are the | same. Forgive what you have made, and you are saved. |
| W1:104.3 | we made we but unite our will with what God wills and recognize the | same as being one. |
| W1:107.10 | brother and so like to you your Father knows that you are both the | same. It is your Self you ask to go with you, and how could He be |
| W1:108.2 | that darkness cannot be perceived at all. And thus what is the | same is seen as one, while what is not the same remains unnoticed, |
| W1:108.2 | all. And thus what is the same is seen as one, while what is not the | same remains unnoticed, for it is not there. |
| W1:108.4 | all opposites are reconciled because they are perceived from the | same frame of reference which unifies this thought. |
| W1:108.5 | completely unified, will serve to unify all thought. This is the | same as saying one correction will suffice for all correction or that |
| W1:108.6 | To learn that giving and receiving are the | same has special usefulness because it can be tried so easily and |
| W1:109.2 | sleeping truth in you, whose vision sees beyond appearances to that | same truth in everyone and everything there is. Here is the end of |
| W1:R3.7 | messages and use them for yourself. Offer them to your mind in that | same trust and confidence and faith. It will not fail. It is the Holy |
| W1:121.9 | unforgiving mind does not believe that giving and receiving are the | same. Yet we will try to learn today that they are one through |
| W1:125.7 | than your hand. His Love is everything you are and that He is—the | same as you, and you the same as He. |
| W1:125.7 | is everything you are and that He is—the same as you, and you the | same as He. |
| W1:126.8 | Today we try to understand the truth that giver and receiver are the | same. You will need help to make this meaningful because it is so |
| W1:127.3 | between the Father and the Son which holds them both forever as the | same. |
| W1:136.1 | healing is automatic. It dispels this meaningless illusion by the | same approach that carries all of them to truth and merely leaves |
| W1:138.2 | of the truth that makes the choice of Heaven seem to be the | same as the relinquishment of hell. It is not really thus. Yet what |
| W1:140.11 | be laid aside, not separately, but all of them as one. They are the | same. We have no need to make them different and thus delay the time |
| W1:152.15 | Him with the words with which the day began, concluding it with this | same invitation to your Self. God's Voice will answer, for He speaks |
| W1:155.14 | how limitless His Love. In your name and His own, which are the | same, we practice gladly with this thought today: |
| W1:157.6 | eyes which we can offer everyone that he may come the sooner to the | same experience in which the world is quietly forgot and Heaven is |
| W1:157.8 | The time will come when you will not return in the | same form in which you now appear, for you will have no need of it. |
| W1:161.12 | ask salvation of him. See him first as clearly as you can in that | same form to which you are accustomed. See his face, his hands and |
| W1:R5.14 | time. And with this thought we sleep, to waken once again with these | same words upon our lips to greet another day. No thought that we |
| W1:183.10 | You can escape all bondage of the world and give the world the | same release you found. You can remember what the world forgot and |
| W1:185.3 | For minds can only join in truth. In dreams no two can share the | same intent. To each the hero of the dream is different—the outcome |
| W1:185.3 | each the hero of the dream is different—the outcome wanted not the | same for both. Loser and gainer merely shift about in changing |
| W1:185.5 | learned their only difference is one of form, for one will bring the | same despair and misery as do the rest. |
| W1:193.5 | kindness to the Son He loves. Each lesson has a central thought, the | same in all of them. The form alone is changed, with different |
| W1:193.5 | characters and different themes apparent but not real. They are the | same in fundamental content. It is this: |
| W1:200.7 | a world in opposition to God's Will and to his own, which is the | same as His. What could he hope to find in such a world? It cannot |
| W2:225.1 | I must return Your love for me. For giving and receiving are the | same, and You have given all Your love to me. I must return it, for I |
| W2:265.2 | Your thoughts and mine as well. Let me remember that they are the | same, and I will see creation's gentleness. |
| W2:291.1 | His sight shows me all things forgiven and at peace and offers this | same vision to the world. And I accept this vision in its name, both |
| M:I.1 | that to teach is to learn, so that teacher and learner are the | same. It also emphasizes that teaching is a constant process—it |
| M:1.4 | course. There are many thousands of other forms, all with the | same outcome. They merely save time. Yet it is time alone that winds |
| M:2.2 | the idea of separation entered the Mind of God's Son, in that | same instant was God's Answer given. In time this happened very long |
| M:2.5 | situation, each one learns that giving and receiving are the | same. The demarcations they have drawn between their roles, their |
| M:2.5 | another fade and grow dim and disappear. Those who would learn the | same course share one interest and one goal. And thus he who was the |
| M:2.5 | that gave his teacher to him. He has seen in another person the | same interests as his own. |
| M:3.1 | at the beginning, although the ultimate goal is always the | same—to make of the relationship a holy relationship in which both |
| M:3.3 | teachers work at different levels, but the result is always the | same. |
| M:5.10 | brother believes. To do this is to forget that all of them have the | same purpose and therefore are not really different. They seek for |
| M:10.1 | judgment” to one is “bad judgment” to another. Further, even the | same person classifies the same action as showing “good” judgment at |
| M:10.1 | judgment” to another. Further, even the same person classifies the | same action as showing “good” judgment at one time and “bad” judgment |
| M:12.5 | it will become to you. Use it for sin or for attack, which is the | same as sin, and you will see it as sinful. Because it is sinful, it |
| M:16.5 | The | same procedures should be followed at night. Perhaps your quiet time |
| M:17.4 | acted out. It does not matter. All of these reactions are the | same. They obscure the truth, and this can never be a matter of |
| M:18.1 | thoughts are but illusions. Otherwise salvation would be only the | same age-old impossible dream in but another form. Yet the dream of |
| M:22.7 | not be understood until God's teacher recognizes that they are the | same mistake. Herein does he receive Atonement, for he withdraws his |
| M:24.2 | which strengthens the idea that life and the body are not the | same. |
| M:24.6 | The emphasis of this course always remains the | same—it is at this moment that complete salvation is offered you, |
| M:25.4 | which the Holy Spirit wants and needs. Yet the ego sees in these | same strengths an opportunity to glorify itself. Strengths turned to |
A Course of Love (331) | ||
| C:I.4 | You think that in order to share you must be able to speak the | same language and so you regress to the language of the mind with its |
| C:P.14 | here to awaken from your slumber. You are here not to awaken to the | same world, a world that seems a little more sane than before but |
| C:P.24 | for change, for your ego is highly invested in things remaining the | same. It is, rather, a spirit of compassion that reels at the |
| C:P.26 | it is called one family. All of its members are descended from the | same ancestors, the same bloodline. Within that bloodline are genes |
| C:P.26 | All of its members are descended from the same ancestors, the | same bloodline. Within that bloodline are genes that carry particular |
| C:P.26 | is perceived to be, the love of the parent for the child is the | same. A son or daughter does not earn the love that is given him or |
| C:P.31 | to believe in God? You recognize that you cannot know God in the | same way in which you know another human being, and yet you keep |
| C:P.39 | shared identity made Jesus one with Christ. The two names mean the | same thing, as oneness is what was always shared and always will be. |
| C:P.39 | Jesus who was a man, the Jesus who existed in history. This is the | same way in which you are able to see yourself—as man or woman, as |
| C:P.40 | although some perceive it as being lovelier to behold, is still the | same being as the caterpillar. The caterpillar did not cease to |
| C:P.40 | not believe that the two seemingly disparate creatures were the | same. Someone telling you this story of transformation without being |
| C:P.41 | How many of you see the story of your own self in this | same frame of mind? It is a nice fairytale, an acceptable myth, but |
| C:1.8 | learn from your mistakes and find the learning in the end to be the | same, and this you surely might do from time to time. But eventually |
| C:1.9 | application. Fifty students may sit in a classroom being taught the | same lessons and not one will learn in exactly the same way as |
| C:1.9 | being taught the same lessons and not one will learn in exactly the | same way as another. This is true with the teaching and learning of |
| C:1.16 | not valued here? Here is a fine example that means and end are the | same. For love is what you are as well as what you strive for. Love |
| C:1.18 | a place. They are a further reflection of means and end being the | same. They are but a further reflection of your power. |
| C:2.3 | labeled it so many things you no longer recognize it as fear. The | same is true of love. |
| C:2.6 | act in anger in another, and that both actions originate from the | same place, is an error of enormous proportions. You again label love |
| C:3.2 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself. |
| C:3.6 | symbols? A family crest, a mother's ring, a wedding band are all the | same: They but represent what they symbolize in form. |
| C:3.7 | and different functions and you think not that they are all the | same. You place values on each one based on usefulness or pleasant |
| C:3.11 | that is not of this world? It means that you filter it through the | same lens. You think of it in the same way. You seek to gather it |
| C:3.11 | that you filter it through the same lens. You think of it in the | same way. You seek to gather it together so that it will provide an |
| C:5.4 | not like saying God is Love? Love is impossible without union. The | same is true of relationship. God creates all relationship. When you |
| C:6.4 | who watched me grow, worked alongside my parents, and lived in the | same town. This was because they knew I was not different from them, |
| C:6.4 | different from them, and they could not accept that they were the | same as me. They were then, and you are now, no different than I. We |
| C:6.4 | They were then, and you are now, no different than I. We are all the | same because we are not separate. God created the universe as an |
| C:6.10 | easy, too lacking in imagination, too sterile. To have every day the | same would be uninteresting now. Perhaps later. Maybe when you are |
| C:7.15 | you demand can range from admiration to money, but it is all the | same and the demand is always there. It is the ransom that you insist |
| C:7.16 | withhold from the world of yourself? Both these things are much the | same in truth, for what you hold away from all the rest, what you |
| C:7.18 | one side another. While your brain and your mind are not the | same, your image of your mind and what it does and does not do is |
| C:8.28 | How can it be that you move through the | same world day by day in the same body, observing many situations |
| C:8.28 | How can it be that you move through the same world day by day in the | same body, observing many situations like onto each other, awakening |
| C:8.28 | observing many situations like onto each other, awakening to the | same sun rising and setting, and yet can experience each day so |
| C:9.15 | the desire to control or the desire to protect. They are really the | same but they wear different faces to the world. If, for the purposes |
| C:9.23 | you do with your life if you had no fear? These questions are the | same. |
| C:9.32 | your own self. How can the user and the object of use be one and the | same? This insanity makes the purpose of your life seem to be one of |
| C:9.42 | of individual desire. Slaves and masters but use one another and the | same laws bind both. Who is master and who is slave in this body you |
| C:9.42 | would you have without the demands your body places upon you? The | same question can be asked of this world you see as home to the body. |
| C:9.44 | it merely points out what in less extreme instances is still the | same: Use is improper. |
| C:10.1 | You cannot choose one without the other, because the choice is the | same. The body is a tool made for your use in maintaining the |
| C:10.24 | find that you are full of thoughts—thoughts about your body, the | same kind of thoughts you might have of someone else's body. The |
| C:11.7 | You see free will and willingness together and while they are the | same, their application is quite different. |
| C:12.2 | This message was preached long ago and still the world remains the | same. How could this be the correct answer when this is so? Life is |
| C:12.12 | Yet what of you? You, too, seem to have remained the | same for countless ages. Perhaps you believe that long ago you |
| C:13.4 | you that they cannot be differentiated or compared or defined in the | same way you have defined their bodies in the past. |
| C:13.5 | them the realization that while no two spirits will seem exactly the | same, they also are not “different.” The love from each will fill you |
| C:14.3 | You cannot have feelings of superiority and not an enemy make. The | same occurs when you would make yourself inferior, and you are always |
| C:14.9 | is fear. The foundation of Heaven, your true home, is love. The | same world based upon these different foundations could not help but |
| C:14.14 | for the return of love is coming and you do not want to make the | same response again. |
| C:14.19 | dress it up to look like sacrifice and gifts given, but all with the | same purpose in mind. What none realize is that fear has replaced |
| C:14.20 | great deceiver. Whether they call it life or death, it is still the | same. It is the chance that cannot be foreseen but is always there: |
| C:14.22 | one source. Call it fear or call it separation but it is still the | same. For in your separated state you ask that love make you special |
| C:14.23 | can only be made to seem to fit your goal of separation, and the | same is true of love. You cannot change what love is or what heaven |
| C:14.23 | rightness and your success after you are gone. Love you give the | same purpose, but bid it do the job of rewarding you here and now. |
| C:14.31 | instead how loving all as one can bring harm? If you love all the | same, what loss is there to anyone, including the one you would |
| C:16.1 | common source does not make any of you special, but all of you the | same. |
| C:16.2 | leads you not to see sameness anywhere at all, for what is the | same cannot be special. |
| C:16.3 | this child is no less than any other child, and what he seeks the | same as any other. Yet if this child grows up with behavior that |
| C:16.3 | love he seeks, and that he is now less than those who once were the | same as he. What is the same does not change and become different. |
| C:16.3 | he is now less than those who once were the same as he. What is the | same does not change and become different. Innocence is not replaced |
| C:16.5 | is what judgment does to all of you who believe that what is the | same can be made different. This is as true of the love you reserve |
| C:16.6 | for conflict. Judgment makes different. It looks past what is the | same and sees it not and sees instead what it is looking for. What |
| C:16.21 | and do not want those who have no power to possess it through the | same weapons or might that you claim make those in authority |
| C:16.24 | and think what a barbaric time that was, and yet you repeat the | same history but in different form. If a talented physician were to |
| C:17.18 | What is the | same cannot have different functions. And now your mind and heart |
| C:18.14 | all that you created. You did not desire and fear something at the | same time, and your desires did not change from moment to moment. |
| C:18.22 | what causes pain nor that you can reject the experience of it. The | same is true of pleasure. |
| C:19.15 | that what you most need to know cannot be achieved through the | same methods you have used in order to know about other things. And, |
| C:19.17 | as all concepts are born from the mind's separate thoughts. Yet this | same mind could still conceive of a creator. A mind that can conceive |
| C:19.23 | before you can look back in a new way and not simply cover the | same ground you have covered a million times, seeing causes for |
| C:20.29 | is to release its power. While expression and action are not the | same, understanding their relationship to each other is essential. |
| C:21.4 | on thought concepts, thus allowing heart and mind to speak the | same language or to be communicated with in the same way. |
| C:21.4 | mind to speak the same language or to be communicated with in the | same way. |
| C:21.7 | just as if you were two people acting on different truths in the | same situation, conflict cannot help but continue. No matter which |
| C:21.7 | the path of unity will take you, and the journey will not be the | same. |
| C:21.8 | In such an instance the external and internal meanings of the | same situation are considered to be different. This is fairly easy to |
| C:21.10 | Those who know the truth become beings of love and light and see the | same loving truth in all. |
| C:22.16 | to observe you as you are within your world. Would you still be the | same person in a laboratory? Are you still who you are when another |
| C:23.6 | The | same is true of your relationship with God. As in any love |
| C:23.8 | caused you to make God over in your own image and to try to do the | same to others. This comes of seeing oneself as an image rather than |
| C:25.3 | nothing. But those who have tried to fake love cannot do it. The | same is true of devotion, because there is no real devotion without |
| C:25.22 | upon the very lessons you are in the process of unlearning. At the | same time, however, decisions and choices will seem to need to be |
| C:26.20 | answers have disappointed you in the past. Your answer is not the | same as any other. No matter how filled with wisdom one person's |
| C:26.22 | Think a moment of a novel or movie with no plot. This would be the | same as saying that there was no idea brought to completion within |
| C:27.11 | look about and see that no two bodies on this earth are exactly the | same, the Self you are is a unique Self. A Self of relationship does |
| C:27.11 | Self. A Self of relationship does not imply a Self that is the | same as all the rest. But it does imply a Self that is integral to |
| C:29.5 | as it is for any wider goal of unity, for they are the | same goal. Wholeheartedness is unity regained. Your return to unity |
| C:29.14 | time for work and time for leisure and seeing them not as the | same thing. Life is life. Life is. As love is. |
| C:29.15 | God and service to God. All of the vast universe was created the | same: to live and to serve life, to be of God and be of service to |
| C:29.23 | of the right to serve? No two are alike. Only in God are all the | same. |
| C:30.1 | How is being present different than being? Are they not the | same thing? Should they not be? And yet how seldom are you fully |
| C:31.4 | understand that something can be inseparable and still not be the | same. The miracle of turning water into wine illustrates, as all |
| C:31.4 | cannot be different, but this does not mean it must be the | same. Inseparable does not mean replaceable. Water does not replace |
| C:31.4 | Water does not replace wine nor wine water, yet each are from the | same source, and so they are not different even while they are not |
| C:31.4 | source, and so they are not different even while they are not the | same. |
| C:31.5 | fear, though understandable given your concept of what is the | same and what is different. Yet, as your forms so readily illustrate, |
| C:31.5 | Yet, as your forms so readily illustrate, while all bodies are the | same, they are also different. Form but imitates content. |
| C:31.6 | you. Does it work independently from you? Is it separate? Is it the | same? |
| C:31.7 | to many of you with brain, an interchangeable word that conveys the | same idea. Mind is the control center, that which remembers and |
| C:31.21 | The | same is true of your potentials, which brought to love are |
| C:31.33 | in truth. Giving and receiving are both taking place, both at the | same time, as are seeking and finding, once you are aware of what it |
| C:31.36 | of those relationships and have an investment in them staying the | same. Since this is most often true for them as well, you too become |
| C:32.2 | Love. The difference between Father, Son, and Holy Spirit is but the | same difference of which we speak when we assure you that you are of |
| C:32.2 | of the Trinity is different despite the oneness of the Trinity. The | same is true of all relationship with everything. The way in which |
| T1:2.3 | truth and apply to that experience the thoughts of the ego-mind, the | same thoughts that were applied to former experiences of the truth, |
| T1:2.3 | to former experiences of the truth, would be to respond to love the | same way again. The questions you have asked concerning how love |
| T1:2.7 | To think that you could learn the truth of who you are through these | same means was the fallacy that the early teaching of A Course of |
| T1:3.2 | from the experience of illusion is the experience of truth is the | same as seeing how different the art of thought is from the thinking |
| T1:3.23 | of making the wrong choice in your choice of miracles. This is the | same as a fear of scarcity. For surely the working of one miracle |
| T1:4.3 | Course in Miracles began with a definition of miracles. Both are the | same. Prayer and the art of thought are the same. This should serve |
| T1:4.3 | miracles. Both are the same. Prayer and the art of thought are the | same. This should serve to make it clear that the request I have made |
| T1:4.13 | about dealing with an outside world. While both may result in the | same or similar actions does not negate the need for the difference |
| T1:4.21 | the lessons your life has brought you. You will experience the | same lessons in the same way, rather than in a new way, if you meet |
| T1:4.21 | life has brought you. You will experience the same lessons in the | same way, rather than in a new way, if you meet these experiences |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the | same as saying “Your Self shall be revealed to you.” |
| T1:4.25 | We must backtrack a little here to do the | same exposition that we did in regard to miracles in regard to |
| T1:6.7 | can share many similar experiences without relating to them in the | same way. It is the way experience is related to, through memory, |
| T1:8.2 | known this not. For the resurrection and life are now one and the | same. |
| T1:8.3 | That they are the | same has not meant the automatic realization of this change of |
| T1:9.12 | you from the ego's reign, you have turned toward wholeness. In the | same way that embracing both the male and female attributes within |
| T1:10.2 | joy or sorrow for you are, or have been, attracted by both for the | same reason, the reason of wanting to be fully engaged in the human |
| T1:10.6 | learning choice without choosing to return to learning in the | same way again. You no longer need these experiences to alert you to |
| T2:3.7 | synonymous. Creation is a continuous and on-going expansion of the | same thought of love that brought life into existence. The seeds of |
| T2:3.8 | In this | same way, then, Christ can be seen as the seed of your identity. |
| T2:3.8 | identity. Christ is the continuous and on-going expansion of the | same thought of love that brought life into existence. Christ is your |
| T2:4.1 | life during your time here. It is all one because it is all from the | same Source. |
| T2:4.2 | that you are at the mercy of fate. Fate and creation are hardly the | same thing. You are at the mercy only of your own ego and only until |
| T2:4.5 | by any number of factors. Either way, the result would always be the | same; a sudden change from ease of movement to struggle, from going |
| T2:4.8 | response is one that recognizes that giving and receiving are the | same in truth. |
| T2:4.14 | of where you are now. However, to accept where you are is not the | same as accepting who you are. Accepting where you are, as if it is a |
| T2:7.14 | have needs. That you are a being who exists in relationship is the | same as saying you are a being who needs relationship. The only thing |
| T2:9.5 | relate to “having” needs? By identifying needs in such a way, in the | same way that you identify “having” in regards to possessions, you |
| T2:9.7 | from survival needs to needs for love are literally shared in the | same measure by all. The other sense in which needs are shared is in |
| T2:9.7 | they are known. Every being inherently knows that it shares the | same needs as every other being of its kind. Every being also |
| T2:9.7 | knows that needs and the fulfillment of needs are part of the | same fabric—they are like puzzle pieces that fit together. Other |
| T2:9.7 | Doing what needs to be done in order to survive is hardly the | same as feeling that one has a need. Needs are the domain of the |
| T2:10.7 | to experience, you are not being told that you have exactly the | same knowledge as does every person of every variety and level of |
| T2:10.12 | words, as long as you would continue to attempt to learn in the | same way that you have previously learned, you will not learn because |
| T2:11.9 | holiest of work and the final evidence of means and end being the | same. Your devotion to this learning must now be complete, your |
| T2:11.13 | is contingent upon relationship for its existence, is this not the | same thing as saying that you are a being who exists in relationship? |
| T2:12.5 | in miracles and your belief in atonement or correction are the | same thing. While you believe there is anything other than your own |
| T2:12.6 | simply knowing, the learning goal in relation to the miracle is the | same—it is one of going beyond belief in the miracle to simply |
| T2:12.7 | and the power of prayer, once aligned, call constantly upon the | same power of intercession that is the miracle. This is why we also |
| T3:2.3 | have assumed. This is the assumption you have accepted in much the | same way you have accepted your free will as that which allows you to |
| T3:2.4 | you but think you made, this discussion was necessary only in the | same terms that made it necessary to thoroughly discuss the ego's |
| T3:3.2 | not loveable and then I will know your love is true.” You make this | same statement to yourself as well, seemingly called to continuously |
| T3:6.1 | still desire recognition and affirmation from them, this is not the | same as the “rewards” you seek—some of you from God, some from |
| T3:7.6 | you like a house with many doors. You have chosen many doors to the | same house and but thought them to offer different things, only to |
| T3:7.6 | things, only to find that the house you entered was still the | same house, the house of illusion. You took yourself into these many |
| T3:10.8 | that will help you to become aware of this change. While much the | same as forgetting it will seem to have a different process in |
| T3:11.3 | interchangeable in the House of Truth as their meaning there is the | same. These words, like the words House of Truth represent an |
| T3:13.5 | now that pleasure and pain as perceived by the body are from the | same source. That source has not been the body but your beliefs about |
| T3:15.6 | or failure and their own timing for the accomplishment of the | same. Some would see six months of change as the basis for trust in |
| T3:15.11 | system of the old. It is impossible to learn the truth through the | same methods that have been used in the past to learn illusion. This |
| T3:15.17 | to the laws of man. If you continue to act as if you are still the | same being that you have represented yourself to be in the past, you |
| T3:16.2 | that willingness is the only offering that is required of you is the | same as saying that you do not need to, and in truth, cannot, give |
| T3:17.8 | beginning and the end the end. The beginning we speak of here is the | same as the end we speak of here. The time of the Holy Spirit, or the |
| T3:20.8 | way, but all situations within the house of illusion call for the | same response, the response of love to love. Why think you it is |
| T3:20.19 | the circumstance of suffering or illness is not different but the | same as every other circumstance you will encounter. You will |
| T3:21.2 | The truth is not symbolic. It is. It is the | same for everyone. |
| T3:21.15 | words, the world you were born into, regardless that it was the | same world as all other human beings were born into, is also |
| T4:1.10 | spoken of here. But all means are for one end. All will learn the | same content, for all are chosen; and all learning, no matter what |
| T4:1.11 | make the choice to come to know your Self and God now. This is the | same as being asked if you are willing to be the chosen of God. This |
| T4:1.11 | being asked if you are willing to be the chosen of God. This is the | same question that has been asked throughout the existence of time. |
| T4:1.11 | such. All are chosen and so it could not be otherwise. But at the | same time, it must be seen that your choice matters in time, even if |
| T4:1.11 | be seen that your choice matters in time, even if all will make the | same choice eventually. |
| T4:1.16 | back exists at all, for the truth exists in the present. This is the | same as saying the truth exists within you. It is in this way that |
| T4:1.17 | through observation and direction communication or experience. The | same truth has always existed, but the choice of a means of coming to |
| T4:1.19 | in relationship. Means and end are one. Cause and effect are the | same. It is these indirect means of communicating the truth that have |
| T4:1.21 | in relationship. Means and end are one. Cause and effect are the | same. |
| T4:2.12 | briefly hold is of a finite nature, that others will soon do the | same, and that those who follow in time will do so more easily, with |
| T4:2.31 | Have you considered this question? Have you expected to see in the | same way but more lovingly? Have you thought you might begin to |
| T4:3.2 | Observation and vision are closely linked but not the | same. Observation has to do with the elevation of the personal self. |
| T4:3.13 | to be done with the separated state of a being of form, and at the | same time to hang on to life; not realizing that what exists in form |
| T4:4.1 | is everlasting life. Means and end are one, cause and effect the | same. |
| T4:4.10 | contemplating death might wish for prolonged life, but many of these | same welcome death as the end to suffering and strife. To continue on |
| T4:5.3 | The one body is one energy given many expressions in form. The | same life-force courses through all that exists in matter in the form |
| T4:5.5 | that has been created. You are the substance of the universe. The | same energy exists in the stars of the heavens and the waters of the |
| T4:5.9 | The | same is true of you! You cannot express yourself independently of the |
| T4:5.12 | the intermediary and to begin to learn directly, you are given the | same opportunity that was formerly reserved for you only after your |
| T4:5.13 | yours, that determines the way in which your life will continue. The | same is true right now! For this is the time of Christ and thus of |
| T4:7.7 | return you to your Self and the unity of Christ-consciousness. The | same is true of all conditions of all learning everywhere. The |
| T4:8.2 | now are you beginning to be ready to hear that you and God are the | same. That when I say “God made a choice” I am not saying that you |
| T4:9.5 | new. You have begun to see that all messages of the truth say the | same thing but in different ways. There seems to be nothing new to be |
| T4:9.9 | so much through your learning and your study and your sharing of the | same may find it difficult to leave it behind. A choice made by you |
| T4:10.8 | other than the Self. Means and end are one, cause and effect the | same. Thus this applied learning produced things and perceived |
| T4:10.9 | to do with your Self. Means and end are one, cause and effect the | same. Thus this accomplished learning produced unity and relationship |
| T4:12.3 | learn as one. They are beginning to see that their questions are the | same. They are beginning to see that they share in means not confined |
| T4:12.10 | as a learning being. While these dialogues continue to address these | same questions and concerns, you will be prone to think of them as |
| T4:12.27 | natures. The means were different for each, but the pattern was the | same. There was an overall design that ensured optimal learning and |
| D:1.2 | self who is “other” than you, but as a divine Self who is the | same as you. In our union we bear the sameness of the Son of God. In |
| D:1.19 | and wonder how you, as a reader of these words, can feel that | same way. You can feel that same way by realizing that you are, as |
| D:1.19 | a reader of these words, can feel that same way. You can feel that | same way by realizing that you are, as you read these words, as much |
| D:1.20 | I say to you here, I say to you. It matters not that I say these | same words to many, for you and the many who join you in receiving |
| D:2.2 | of denial—it can thus be seen that they are, in truth, one and the | same action, just as means and end, cause and effect are one. You are |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the | same category as the false remembering you were able to purge through |
| D:2.12 | This will not often prevent you from trying the | same thing again although at times it will. No matter what you try, |
| D:3.5 | of the rift between heart and mind returned you to your Self. In the | same way, the mending of the rift of duality will return the world to |
| D:3.5 | Sustaining Christ-consciousness will accomplish the | same thing in your world. |
| D:3.8 | elevated Self of form are able to work with ideas birthed from the | same source. |
| D:3.12 | are thus one within the shared consciousness of unity, which is the | same as saying giving and receiving are one in truth. A shared |
| D:4.1 | the new. As you are new, so too is God, for you are one, if not the | same. As you are new, so too is the world, for you are one, if not |
| D:4.1 | As you are new, so too is the world, for you are one, if not the | same. As you are new, so are your brothers and sisters, for they, |
| D:4.1 | so are your brothers and sisters, for they, too, are one, if not the | same. |
| D:4.2 | While not the | same, you also are not different. The differences you saw during the |
| D:4.4 | of those who see not what it means to be neither different nor the | same but to be one. |
| D:4.10 | these terms separately so that we see the nature of existence in the | same way and speak the same language while discussing it. |
| D:4.10 | so that we see the nature of existence in the same way and speak the | same language while discussing it. |
| D:4.31 | are, and your commitment to the Covenant of the New, are one and the | same, these reasons will disappear. All the different reasons you |
| D:4.31 | reasons you would cite become what they are—one reason, the | same reason—and you will see that what is one is neither the same |
| D:4.31 | the same reason—and you will see that what is one is neither the | same nor different. You will see that there is one answer, an answer |
| D:4.31 | there is one answer, an answer different for everyone and yet the | same for everyone. That answer is acceptance of your Self. That |
| D:5.2 | what the world around you was meant to represent. It was in much the | same way that the ego came to represent you. |
| D:6.2 | stated again. But as we enter this new time of elevated form, these | same ideas—ideas that many of you attached to form rather than to |
| D:6.6 | previously seen it, for everything that exists in form is of the | same Source. Even those things you have made you have not made from |
| D:6.11 | This | same kind of attitude still governs your ideas about the body and the |
| D:6.11 | you are no longer living in an “if this, then that” world, then the | same laws will naturally not apply. You developed an “if this, then |
| D:6.11 | that scientific or natural law and the law of spirit are not the | same. |
| D:6.14 | experienced as a body—a suspension of belief that comes in the | same spirit as that of the Native American who knows that the sun may |
| D:6.24 | You have accepted your true identity. How could the body now be the | same as it once was? |
| D:7.3 | to separate day into night. Resting and waking will be part of the | same continuum of being. |
| D:7.8 | to the senses. But let me repeat that all that lives is from the | same Source, and there is nothing more alive than mind and heart |
| D:7.12 | Discovery is not the | same as remembrance. Remembrance was necessary for your return to |
| D:7.17 | of each Self, and is a demonstration of means and end being the | same. Desire keeps you focused on your own path and leaves you |
| D:9.7 | you and then being called to reconsider. The call is still the | same, but the means by which you are considering the call has |
| D:9.9 | The | same is true of the beliefs set forth in “A Treatise on the Nature of |
| D:10.3 | forward, you think in error and limit your expression in much the | same ways that the effort of teaching and learning limits them. It is |
| D:11.2 | think of the thought or idea of God by which you were created as the | same type of thought I have just described would be insane. Are you |
| D:11.2 | your thoughts that differentiate you from others. Do you think the | same is true of you and me? It is that you think that differentiates |
| D:11.2 | differentiates you from me, not our content, which is one and the | same. |
| D:11.10 | Self, as do all answers. Your desire to make of me a teacher is the | same as your desire to make your thoughts into answers that will |
| D:11.13 | words give evidence that I know who you are and that they give the | same evidence to your brothers and sisters that I know who they are, |
| D:12.4 | mind and heart joined in unity and became capable of hearing the | same language, you truly began to enter the place of unity, to take |
| D:12.8 | your response—to become a means of communication and exchange. The | same is true of the “thoughts” these words symbolize. Thus we |
| D:12.9 | established that the thoughts that arise from unity are not the | same as the thoughts that arise from the thought system of the |
| D:12.11 | saying that your ego is still at work because you still think in the | same way as before. I am about to make the two main points of this |
| D:13.12 | joyful and effective. Cause and effect become one. Means and end the | same. |
| D:15.1 | to know the way of creation as it is. It has not always been the | same, and it will not be the same in the future as it is now. But |
| D:15.1 | as it is. It has not always been the same, and it will not be the | same in the future as it is now. But there are certain principles |
| D:16.5 | through Creation. Means and end are one. Cause and effect the | same. Creation is means and end as God is means and end. Creation is |
| D:17.7 | You offer up your glory and call it down from heaven, both at the | same time. |
| D:Day1.11 | name by which it is called. You may think that it all comes from the | same source, regardless of what the practitioner of healing calls it, |
| D:Day1.27 | it with you. You long for and desire me because our story is the | same. You are living my story as I lived yours. They are one story. |
| D:Day2.20 | My life consisted of the | same major elements as yours: Birth through childhood, maturity, and |
| D:Day3.4 | did new ideas about love, not realizing that they were one and the | same. |
| D:Day3.21 | are done, but only to the degree in which you feel you are in the | same circumstances of those to whom you complain. To speak of money |
| D:Day3.21 | unafraid to ask for a “hand out” or free lunch, experience these | same emotions, the buildup of anger, resentment, and shame. |
| D:Day3.30 | Just as so many of you are thankful for your good health while at the | same time dreading the disease that may at any point take it from |
| D:Day3.30 | point take it from you, those of you who have money see it in the | same way. You may go along just fine for weeks or months or years, |
| D:Day3.30 | health until the slightest pain makes you think of cancer. In this | same way, there are not any of you, those who have money or those who |
| D:Day4.2 | side wrong. We must begin with the realization that we are on the | same side. The arguments we will be having will be meant to show you |
| D:Day4.7 | man's journey, early man was not a being who learned in the | same way that you do. Early man had no language. His mind was not |
| D:Day4.9 | product of an externalized system. That you all attempt to learn the | same things, and in coming to identify the world in the same way— |
| D:Day4.9 | to learn the same things, and in coming to identify the world in the | same way—the way that has been taught—think that you have |
| D:Day4.48 | Your desire and your access are one and the | same. If you desire this transformation wholeheartedly, if you make |
| D:Day5.2 | For each of you this access point will in truth be the | same, but perhaps quite different in the action which you use in |
| D:Day5.6 | on for some time now is love. Love never changes. It thus is the | same for each of us. Yet not one of us expresses love in exactly the |
| D:Day5.6 | same for each of us. Yet not one of us expresses love in exactly the | same way as another. This is important to remember now as you begin |
| D:Day5.7 | and Love—as we have within this work shown them to be—are the | same. |
| D:Day5.8 | Thus, access too is the | same. It exists. It is there for you. It is given. It cannot be |
| D:Day5.13 | you know love is not an attribute and that all love comes from the | same Source. You know you have been able to “give” love only when you |
| D:Day5.13 | as one within your own heart. You might think of access in the | same way—as enabling you to realize that you “have” the benefits of |
| D:Day5.15 | here that although you are now a part of a community seeking the | same goal, the realization, or “making real” of your accomplishment, |
| D:Day5.15 | real” of your accomplishment, and its expression, will not look the | same way twice. What you each desire from union most will be what |
| D:Day5.16 | ways the healer expresses love. In truth healing and love are the | same. |
| D:Day6.20 | knew I had attained. The temptations of the human experience are the | same now as they were then. They are the same on the mountain top as |
| D:Day6.20 | human experience are the same now as they were then. They are the | same on the mountain top as they are on level ground. A “place” that |
| D:Day8.6 | to assume that the conditions you did not like yesterday will be the | same today. |
| D:Day9.22 | holds him or herself separate. They realize not that they are the | same as the one they idolize, but realize only that they are |
| D:Day9.22 | but realize only that they are different. In “wanting” to be the | same and not realizing sameness, they fail to celebrate their own |
| D:Day9.29 | of expression. You, too, were once a young child. You are still the | same self you were then. You are, however, a self in whom the freedom |
| D:Day10.19 | similar to your own. You have been unable to see the two as the | same for you have not realized this sameness in yourself. This |
| D:Day10.20 | —the voice of Christ-consciousness. Yet to realize that this is the | same voice that animated the man Jesus two thousand years ago will |
| D:Day10.31 | for the times in which I lived? Or do you not see that it is the | same now as then? |
| D:Day10.32 | for extreme measures. The only extreme measure called for now is the | same extreme measure that I called for during my life. It is the call |
| D:Day10.39 | and give newly now, to you. Blessed brother and sister, we feel the | same love, the same compassion, the same tenderness for each other |
| D:Day10.39 | now, to you. Blessed brother and sister, we feel the same love, the | same compassion, the same tenderness for each other and the world. |
| D:Day10.39 | brother and sister, we feel the same love, the same compassion, the | same tenderness for each other and the world. This is unity. This |
| D:Day13.7 | The | same is true of all you would fear, such as the suffering self. A |
| D:Day14.4 | spacious Self, by not forgetting that the one and the many are the | same, by willfully remembering that the feelings of the many can be |
| D:Day15.23 | knew yesterday was as nothing to what you know today, while at the | same time, aiding in the realization that what you come to know has |
| D:Day17.1 | is Christ? What is Christ-consciousness? Are they different or the | same? |
| D:Day18.5 | all faiths are called to example lives and to representation of the | same truth. All faith is faith in the unknown through knowing, as a |
| D:Day18.7 | the myth of duality or the truth of union, you are demonstrating the | same thing. The way in which you do this must be chosen, and for this |
| D:Day20.5 | The truth is the truth. It doesn't change. It is the | same for everyone. |
| D:Day21.6 | make teacher and learner equal. Means and end have always been the | same. |
| D:Day22.3 | and through spiritual channels, without realizing that both are the | same because both require a choice, a choice to allow entry or union. |
| D:Day22.6 | It does not matter that everyone's function is the | same because no one expression of this same function produces the |
| D:Day22.6 | everyone's function is the same because no one expression of this | same function produces the same results. No one who is in union with |
| D:Day22.6 | same because no one expression of this same function produces the | same results. No one who is in union with God is in union with the |
| D:Day27.8 | and become as intrinsic to who you are as is breathing. In this | same way, the dualistic seeming nature of all of life will be |
| D:Day27.11 | hot and cold, sickness and health are each just opposite ends of the | same continuum, you can now see that they are only distinguished by |
| D:Day28.7 | that seem to help guide the choices, but the choices remain the | same: Externally directed choices. |
| D:Day28.17 | that you have made, on the externalization of what is within. At the | same time however, what is within has been based upon what was |
| D:Day28.20 | of time. Said in another way, eternity and time are part of the | same continuum as are properties such as hot and cold. They are part |
| D:Day28.20 | as are properties such as hot and cold. They are part of the | same whole that is the constant of all that is whole—all that is |
| D:Day29.1 | you can also have the experience of all other “opposites” in this | same, simultaneous way. If you can integrate all that opposes |
| D:Day30.3 | of what was named or denominated. Existence and wholeness are the | same. Thus your existence, the existence of the self, is, or can be, |
| D:Day31.4 | not be experienced without division. Wholeness and oneness are the | same. You are one in being with your Father, your Creator, the |
| D:Day32.15 | of All and not also be man? How can God be all that is and at the | same time not all that is? How can God be the All Powerful and Living |
| D:Day32.19 | answer your questions concerning how God is both different and the | same? Would this answer your questions concerning God's great power |
| D:Day33.7 | are being given to you so that you do not respond to love in the | same way again. This wording may make love sound as if it is an |
| D:Day33.13 | power for yourself, some means of exerting that power, which is the | same as saying some means of individuating the self. |
| D:Day34.1 | of destruction. Yet creation and destruction are two sides of the | same continuum as are hot and cold, darkness and light. Seeing in |
| D:Day34.1 | seeing the opposites that seem to exist at these two ends of the | same spectrum. If the new way of seeing the Self just spoken of— |
| D:Day34.2 | Creation simply does include destruction in much the | same way all includes nothing. Without relationship, all and nothing |
| D:Day34.2 | all includes nothing. Without relationship, all and nothing are the | same. In relationship, the difference between all and nothing is |
| D:Day34.2 | destruction. Without relationship, creation and destruction are the | same. In relationship, the difference between creation and |
| D:Day35.2 | the cause for love. Means and end are one. Cause and effect the | same. Fullness of being is thus the answer that you have sought and |
| D:Day35.16 | in which it exists has produced the idea of separation, while at the | same time, humankind's desire for separation produced unawareness of |
| D:Day35.16 | has led to awareness of union and relationship while at the | same time union and relationship has led to this desire. Creation |
| D:Day35.18 | been said many times, means and end are one, cause and effect the | same. You have been “creating” but relating to creation in |
| D:Day36.10 | relationship. In relationship, the difference is everything. This | same difference is what is meant when it is said that you are one in |
| D:Day36.18 | being and the truth of being in union and relationship. Both at the | same time. Both/and rather than either/or. Cause and Effect. Means |
| D:Day36.19 | be able to accept this new idea which is simply the truth. It is the | same truth that has been stated here in many different ways to allow |
| D:Day37.23 | creation of Jesus Christ himself, is not all of God, while at the | same time it is all of God just as Jesus was and is all of God. In |
| D:Day37.25 | Jesus was all of God and God was all of Jesus while at the | same time each was different or individuated by being in union and |
| D:Day38.13 | are each other's own being. We are one and we are many. We are the | same and we are different. In “own”-ership we are full of one |
| D:Day39.16 | occurred in the past so that you know not to respond to love in the | same way again. |
| D:Day39.37 | who you are and who I Am, because who you are and who I Am are the | same being in the constant creative tension of differentiating from |
| D:Day39.38 | This is a time of knowing who you are and who I Am while at the | same time, holding, or carrying, the mystery within you. That mystery |
| D:Day40.8 | It becomes who you are. Both beings and thus both extensions are the | same. The differences have arisen through becoming. For with the |
| D:Day40.27 | remember who I Am? That I Am everything being love? This is not the | same as saying you are who you are in relationship to your mother, |
| E.4 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself.” |
| E.21 | humanness or you will not and they will be gone. Do not expect the | same unhappiness with yourself. You are fine. You are being. You are |
| A.24 | not about reaching an ideal state or a state of identity exactly the | same as another's. It is also not about being selfless. These ideas |
| A.26 | continue to this next level. The next level brings with it the | same situation the reader encountered in receiving the Course, but |
| A.29 | forward motion, regardless of a group's configuration, is still the | same. It is one movement away from learning and toward acceptance of |
sameness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:21.76 | you they are all the same. We said this year would emphasize the | sameness of things that are the same. This final question, which is |
| Tx:22.4 | in differences undone. Here is the faith in differences shifted to | sameness. [And here is sight of differences transformed to vision.] |
| Tx:22.4 | out beyond the body to let yourselves be joined. And now the | sameness which you saw extends and finally removes all sense of |
| Tx:22.4 | saw extends and finally removes all sense of differences so that the | sameness that lies beneath them all becomes apparent. Here is the |
| Tx:22.8 | opposes love and always leads to sight of differences and loss of | sameness. Here is the one emotion that keeps you blind, dependent on |
| Tx:27.59 | misery. It is their sameness that the miracle attests. It is their | sameness that it proves. |
| W1:193.7 | Yet that is the content underneath the form. It is this | sameness which makes learning sure because the lesson is so simple |
A Course of Love (27) | ||
| C:16.2 | you wish for, and your wish for specialness leads you not to see | sameness anywhere at all, for what is the same cannot be special. |
| C:19.12 | and sisters, and place your belief not in differences but in | sameness. |
| C:20.30 | beauty, as many-faceted as the gems of the earth. I say again that | sameness is not a sentence to mediocrity or uniformity. You are a |
| C:31.5 | Your fear of | sameness is your fear of oneness, and it is an unfounded fear, though |
| C:31.8 | various cities, but all of you rely on the one Earth as part of a | sameness and interdependence you accept. You are aware that this |
| C:31.36 | often true for them as well, you too become locked into the expected | sameness. |
| T2:7.10 | this Treatise, this Course has not called you to a static state of | sameness, an acceptance of who you are that does not allow for |
| T3:4.2 | The | sameness that this Course calls you to is not a sameness of body or |
| T3:4.2 | The sameness that this Course calls you to is not a | sameness of body or of habit. It asks not for monks or clones. It |
| T3:21.20 | is that the very differences that you seem to have will be seen as | sameness by some and will attract them to you and to the truth you |
| D:1.2 | as a divine Self who is the same as you. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:11.13 | are the shared consciousness of unity. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:Day1.13 | about one being more and others less. This is simply the way to | sameness of being, to the reunion of all, from the holiest of the |
| D:Day5.17 | as the goal you now desire to realize. Again I remind you that the | sameness of union is not about becoming clones or one specific type |
| D:Day9.22 | they are different. In “wanting” to be the same and not realizing | sameness, they fail to celebrate their own difference and do not |
| D:Day9.22 | to celebrate their own difference and do not bring the gift of their | sameness, or of their difference, to the world, but hold it in |
| D:Day9.25 | and the holiness of who you are. A creator who desired only | sameness would not have created a world of such diversity. You are a |
| D:Day9.27 | are has been taught out of you by learning practices that sought for | sameness, and saw not your differences as the gifts they are. |
| D:Day10.19 | unable to see the two as the same for you have not realized this | sameness in yourself. This sameness of the person you are and |
| D:Day10.19 | the same for you have not realized this sameness in yourself. This | sameness of the person you are and Christ-consciousness, of union and |
| D:Day18.4 | from the rest. It is full acceptance of difference as well as | sameness and of the necessity of each. It is a choice many will be |
| D:Day18.4 | the necessity of each. It is a choice many will be called to so that | sameness is seen in difference, the one is seen in the many, and the |
| D:Day21.6 | others less. But even the pattern of learning had as its outcome the | sameness of teacher and learner—the transfer of knowledge that |
| D:Day34.3 | to create difference. However, relationship with everything creates | sameness—or the very oneness in being that we have been talking |
| D:Day34.5 | is fulfilled in you, you will create a new world—a world based on | sameness rather than difference. You have faced and admitted your |
| D:Day34.8 | together by asking each other to experience our power—the power of | sameness of being. Are you willing to experience the power of God? To |
| D:Day35.7 | an idea of oneness come to replace an idea of separation, an idea of | sameness come to replace an idea of specialness, an idea of |
sanctified | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:22.53 | shift from hate to gratitude before forgiving eyes. You will be | sanctified by one another, using your bodies only to serve the |
| W1:125.2 | He is not led by force, but only love. He is not judged, but only | sanctified. |
| W1:156.4 | in you Which cannot die, Whose Presence is so holy that the world is | sanctified because of you. All things that live bring gifts to you |
| W1:157.6 | Your body will be | sanctified today, its only purpose being now to bring the vision of |
| W2:WAI.1 | whole, shining in the reflection of His Love. In me is His creation | sanctified and guaranteed eternal life. In me is love perfected, fear |
| M:12.1 | perfect teacher whose learning is complete suffices. This One, | sanctified and redeemed, becomes the Self Who is the Son of God. He |
A Course of Love (0) | ||
sanctity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.15 | longer time at all. For, caught in the single instant of the eternal | sanctity of God's creation, it is transformed into forever. Give |
| W1:151.15 | So are you taught to teach the Son of God the holy lesson of his | sanctity. No one can fail to listen when you hear the Voice for God |
| W1:159.10 | vision gives the means for a return to our unlost and everlasting | sanctity in God. |
A Course of Love (3) | ||
| C:I.11 | each One. They are heard only by each “alone” by which I mean in the | sanctity of the One Heart. We are one heart. We are one mind. Joined |
| C:20.22 | Sanctity is all that exists within the embrace. How could you be less | |
| D:Day6.28 | But this very knowing of the | sanctity and incomparability of our task is what seems to create the |
sanctuary | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:22.22 | death; either you are each other's savior or his judge, offering him | sanctuary or condemnation. This course will be believed entirely or |
| Tx:31.59 | would stand the light, then is the truth left free to enter in its | sanctuary, clean and free of guilt. There is no statement that the |
| W1:109.9 | bringing everyone into the boundless circle of your peace, the holy | sanctuary where you rest. |
| W1:126.10 | eyes upon the world which does not understand forgiveness and seek | sanctuary in the quiet place where thoughts are changed and false |
| W2:298.2 | is Your way. And I am grateful for Your holy gifts of certain | sanctuary and escape from everything that would obscure my love for |
A Course of Love (0) | ||
sanctum | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.21 | the violence you would keep outside your doors, and from your inner | sanctum you give this one a respite from the war that rages beyond |
sand | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:19.41 | to be the cost you are so unwilling to pay? The little barrier of | sand still stands between you. Would you reinforce it now? You are |
| Tx:19.41 | can He do this except through you? Would you let a little bank of | sand, a wall of dust, a tiny seeming barrier, stand between your |
| Tx:20.55 | seems to be life; an instant of despair, a tiny island of dry | sand, bereft of water and set uncertainly upon oblivion. Here does |
| Tx:28.45 | what is in one is in them all. How holy is the smallest grain of | sand when it is recognized as being part of the completed picture of |
A Course of Love (2) | ||
| C:20.21 | air as holy as the mighty eagle? The blade of grass, the fleck of | sand, the wind and air, the ocean and her surf, all live by the |
| D:Day14.10 | the stones that settled in your clear pools. They are as specks of | sand to the ocean. And yet we do not choose to keep them. |
sands | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.86 | being based on what this little kingdom really is. The barren | sands, the darkness and the lifelessness are seen only through the |
A Course of Love (2) | ||
| C:12.11 | be, the mountains stand in all their majesty, rivers flow and desert | sands countless in number are blown endlessly about. Everything seems |
| D:Day15.13 | as has been said, the stones within your pools are like flecks of | sands within the ocean. Observe these stones with neutrality and see |
sane | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:3.23 | because it recognizes exactly what the body is. This is what “a | sane mind in a sane body” really means. It does not confuse |
| Tx:3.23 | exactly what the body is. This is what “a sane mind in a | sane body” really means. It does not confuse destruction with |
| Tx:3.49 | stand in your own way. Without them your choice is certain. | Sane perception induces sane choosing. The Atonement was an act |
| Tx:3.49 | way. Without them your choice is certain. Sane perception induces | sane choosing. The Atonement was an act based on true perception. I |
| Tx:4.55 | The calm being of God's Kingdom, which in your | sane mind is perfectly conscious, is ruthlessly banished from the |
| Tx:4.69 | to the thought system which gave rise to it and which it serves. | Sane judgment would inevitably judge against the ego and must be |
| Tx:4.86 | you increasingly that your choice in turning to me is the only | sane one you can make. No one who has learned from experience that |
| Tx:5.62 | God may be to the sane mind, never forget that the ego is not | sane. It represents a delusional system, and it speaks for it. |
| Tx:5.64 | to regard it as freedom. The guiltless mind cannot suffer. Being | sane, it heals the body because it has been healed. The sane mind |
| Tx:5.64 | Being sane, it heals the body because it has been healed. The | sane mind cannot conceive of illness, because it cannot conceive of |
| Tx:7.59 | ego therefore opposes all appreciation, all recognition, all | sane perception, and all knowledge. It perceives their threat as |
| Tx:10.52 | the insane could believe that love can be gained by attack. But the | sane know that only attack could produce fear from which the love |
| Tx:12.22 | take it from you. He could but answer your insane request with a | sane answer which would abide with you in your insanity. [And this He |
| Tx:12.39 | of Him. Yet He would release you from it and set you free. His | sane answer tells you that what you have offered yourself is not |
| Tx:12.45 | In your questioning of illusions, ask yourself if it is really | sane to perceive what was now. If you remember the past as you look |
| Tx:19.31 | Himself. He must be split and torn between good and evil—partly | sane and partially insane. For He must have created what wills to |
| Tx:19.100 | To look upon the fear of God does need some preparation. Only the | sane can look on stark insanity and raving madness with pity and |
| Tx:21.89 | is the final one that really asks if you are willing to be wholly | sane. |
| Tx:25.53 | this belief depends upon the form it takes. Who thinks the world is | sane in any way, is justified in anything it thinks, or is |
| Tx:25.54 | the world you see to something else—a basis not insane on which a | sane perception can be based, another world perceived. And one in |
| Tx:25.55 | the Father and the Son must be to make that viewpoint meaningful and | sane. |
| Tx:25.57 | to the insane. Because He is not mad has God appointed One as | sane as He to raise a saner world to meet the sight of everyone who |
| Tx:25.58 | sanity and stands between him and whatever hope he has of being | sane. Nor is he left without escape from madness, for he has a |
| Tx:25.62 | is but this—a mad belief that God's insanity would make you | sane and give you what you want. That either God or you must lose to |
| Tx:25.62 | would be his Father's, and in Him no loss is possible. And this is | sane because it is the truth. |
| Tx:30.71 | rests on error and thus calls for help. Forgiveness is the only | sane response. It keeps your rights from being sacrificed. |
| W1:134.6 | It is sin's unreality that makes forgiveness natural and wholly | sane, a deep relief to those who offer it; a quiet blessing where it |
| W1:138.11 | five minutes making sure that we have made the one decision that is | sane. We recognize we make a conscious choice between what has |
| W1:160.1 | thinks that it is real but different from yourself. Who could be | sane in such a circumstance? Who but a madman could believe he is |
| W1:163.6 | here again we see an obvious position which we must accept if we be | sane; what contradicts one thought entirely cannot be true unless its |
| W1:170.7 | relentlessly to those who ask if the demands are sensible or even | sane. It is their enemies who are unreasonable and insane, while they |
| W1:195.2 | replaced with laughter and with happiness. Nor could the even partly | sane refuse to take the steps which He directs and follow in the way |
| M:4.15 | it is merely natural. What choice but this has meaning to the | sane? Who chooses hell when he perceives a way to Heaven? And who |
| M:13.4 | his hope of Heaven and remembrance of his Father's Love. Who in his | sane mind chooses nothing as a substitute for everything? |
A Course of Love (3) | ||
| C:P.14 | not to awaken to the same world, a world that seems a little more | sane than before but still governed by insanity, a world in which it |
| D:12.17 | your way of thinking being insane is true. You think it is perfectly | sane to go through life without knowing anything “beyond a shadow of |
| D:12.17 | anything with certainty, when the reverse is what is true. It is | sane to know the truth. It is insane not to know the truth. |
sanely | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.4 | gratitude because your brother is more slave than you, nor could you | sanely be enraged if he seems freer. Love makes no comparisons. And |
A Course of Love (0) | ||
saneness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.61 | And on this single rock of truth can faith in God's eternal | saneness rest in perfect confidence and perfect peace. Reason is |
| W1:140.10 | for the Voice of healing which will cure all ills as one, restoring | saneness to the Son of God. No voice but this can cure. Today we hear |
A Course of Love (0) | ||
saner | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.47 | Whichever is | saner at the time when the threat is perceived should remember how |
| Tx:21.46 | choose to share in it. At times it still deceives you. Yet in your | saner moments, its ranting strikes no terror in your hearts. For you |
| Tx:25.57 | He is not mad has God appointed One as sane as He to raise a | saner world to meet the sight of everyone who chose insanity as his |
A Course of Love (0) | ||
sang | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.36 | Every leaf that falls is given life in you. Each bird that ever | sang will sing again in you. And every flower that ever bloomed has |
A Course of Love (0) | ||
sanity | ||
A Course in Miracles – Original Edition (65) | ||
| Tx:1.46 | himself, and by freeing his mind from illusions, they restore his | sanity. Man's mind can be possessed by illusions, but his spirit is |
| Tx:4.68 | You will yet come together in my name, and your | sanity will be restored. I raised the dead by knowing that life is |
| Tx:4.72 | Even the insane ask it unconsciously, but it requires real | sanity to ask it consciously. |
| Tx:5.84 | thought was so conflicted that he could not have retained his | sanity as he saw it without dissociation. That is why the many |
| Tx:5.88 | the concept can also be interpreted as an irrevocable call to | sanity which the mind cannot lose. Freud himself could not accept |
| Tx:5.91 | you only for what He gave, knowing that this giving will heal you. | Sanity is wholeness, and the sanity of your brothers is yours. |
| Tx:5.91 | that this giving will heal you. Sanity is wholeness, and the | sanity of your brothers is yours. |
| Tx:6.2 | The way to undo an insane conclusion is to consider the | sanity of the premises on which it rests. You cannot be attacked; |
| Tx:6.55 | created for you, what could you be but afraid? You would doubt your | sanity, which is the one thing in which you can find the sanity He |
| Tx:6.55 | your sanity, which is the one thing in which you can find the | sanity He gave you. |
| Tx:6.76 | There can be no conflict between | sanity and insanity. Only one is true, and therefore only one is |
| Tx:7.65 | The Oneness of the Creator and the creation is your wholeness, your | sanity, and your limitless power. This limitless power is God's gift |
| Tx:7.67 | Allowing insanity to enter your minds means that you have not judged | sanity as wholly desirable. If you want something else, you will |
| Tx:9.102 | Son's creation, fixed forever in the Mind of God. To know that is | sanity. To deny it is insanity. God gave Himself to you in your |
| Tx:11.44 | own invulnerability is so important in the restoration of your | sanity. For if you accept your invulnerability, you are recognizing |
| Tx:12.17 | from His sight, but bring it gladly to Him. Lay before His eternal | sanity all your hurt, and let Him heal you. Do not leave any spot |
| Tx:12.20 | You who prefer specialness to | sanity could not obtain it in your right minds. You were at peace |
| Tx:12.44 | beyond the darkness the Christ in them and recognized Him. In the | sanity of His vision, they looked upon themselves with love, seeing |
| Tx:12.65 | end or flaw. Disturbance of his peace can never be. In perfect | sanity he looks on love, for it is all about him and within him. He |
| Tx:12.67 | to what you have not lost. Praise, then, the Father for the perfect | sanity of His most holy Son. |
| Tx:13.41 | the peace God wills for you. The Holy Spirit will restore your | sanity, because insanity is not the Will of God. If that suffices |
| Tx:13.45 | which the ego would substitute for your reconciliation unto | sanity and unto peace. The Holy Spirit has a very different kind of |
| Tx:14.50 | The little | sanity which still remains is held together by a sense of order which |
| Tx:15.14 | How long is an instant? As long as it takes to reestablish perfect | sanity, perfect peace, and perfect love for everyone, for God, and |
| Tx:17.31 | you must realize just what this means if you would be restored to | sanity. The insane protect their thought systems, but they do so |
| Tx:17.48 | to be a trying time. The goal is set. And your relationship has | sanity as its purpose. For now you find yourselves in an insane |
| Tx:17.49 | you must exclude major areas of fantasy from each other to save your | sanity. Hear not this now! Have faith in Him Who answered you. He |
| Tx:17.61 | further practical advantages. If the situation is used for truth and | sanity, its outcome must be peace. And this is quite apart from |
| Tx:17.61 | from what the outcome is. If peace is the condition of truth and | sanity and cannot be without them, where peace is they must be. |
| Tx:18.7 | you to go out into the mad world and so depart from you. Inward is | sanity; insanity is outside you. You but believe it is the other |
| Tx:19.90 | which is salvation completed and the Son of God entirely restored to | sanity. For here your world does end. |
| Tx:23.31 | substitute for love and kill you both. You who believe you walk in | sanity, with feet on solid ground and through a world where meaning |
| Tx:23.32 | madness now. Such a reversal, completely turned around, with madness | sanity, illusions true, attack a kindness, hatred love and murder |
| Tx:23.33 | must be perceived as real. Their goal of madness must be seen as | sanity. And fear, with ashen lips and sightless eyes, blinded and |
| Tx:24.24 | and separate from all your brothers, safe from all intrusions of | sanity upon illusions, safe from God, and safe for conflict |
| Tx:25.24 | not enter His Son's insanity with him, but He could be sure His | sanity went there with him so he could not be lost forever in the |
| Tx:25.53 | To justify one value that the world upholds is to deny your Father's | sanity and yours. For God and His beloved Son do not think |
| Tx:25.53 | has decided he is not his Father's Son because the Son is mad, and | sanity must lie apart from both the Father and the Son. This you |
| Tx:25.54 | in which nothing is contradicted that would lead the Son of God to | sanity and joy. Nothing attests to death and cruelty, to separation, |
| Tx:25.55 | perceived as wholly mad to sinners who believe theirs is the way to | sanity. But sin is equally insane within the sight of love, whose |
| Tx:25.56 | did not will. Yet if His Will is seen as madness, then the form of | sanity which makes it most acceptable to those who are insane |
| Tx:25.58 | him less and less— until he comes to understand it cost him his | sanity and stands between him and whatever hope he has of being |
| Tx:25.59 | What is dependable except God's Love? And where does | sanity abide except in Him? The One Who speaks for Him can show you |
| Tx:25.61 | gain. And everyone must gain if anyone would be a gainer. Here is | sanity restored. And on this single rock of truth can faith in God's |
| Tx:26.47 | as the idea which brought it has been healed and been replaced by | sanity. Sickness and sin are seen as consequence and cause in a |
| W1:94.1 | forever by this one idea. Here is salvation accomplished. Here is | sanity restored. |
| W1:97.2 | the holy Son of God who rests in you whose mind has been restored to | sanity. You are the Spirit lovingly endowed with all your Father's |
| W1:128.6 | holy purpose. Let it rest in its Creator, there to be restored to | sanity, to freedom, and to love. |
| W1:138.12 | our choice again in a brief quiet time devoted to maintaining | sanity. And finally we close the day with this, acknowledging we |
| W1:151.16 | minds in gladness and in gratitude to Him Who has restored our | sanity to us. |
| W1:153.4 | ego would exact. In them lies madness in a form so grim that hope of | sanity seems but to be an idle dream, beyond the possible. The sense |
| W1:155.2 | the truth and let the truth stand forth as what it is, is simple | sanity. |
| W1:184.6 | To question it is madness; to accept its presence is the proof of | sanity. |
| W1:187.7 | that suffering appears to take. And sacrifice is an idea so mad that | sanity dismisses it at once. |
| W1:R6.5 | of everything that clutters up the mind and makes it deaf to reason, | sanity, and simple truth. |
| W2:241.2 | left, returns to Heaven and his home. How glad are we to have our | sanity restored to us, and to remember that we all are one. |
| W2:WIB.4 | The body is the means by which God's Son returns to | sanity. Though it was made to fence him into hell without escape, yet |
| W2:WIHS.4 | to you to let forgiveness rest upon your dreams and be restored to | sanity and peace of mind. Without forgiveness will your dreams remain |
| W2:285.2 | Yours. Let me rejoice in it and through forgiveness be restored to | sanity. Your Son is still as You created him. My holiness is part of |
| W2:WISC.1 | sure as God, is merely the correction of mistakes and the return of | sanity. It is a part of the condition which restores the never-lost |
| W2:WICR.4 | only to let God's Will be done on earth, only to be restored to | sanity, and to be but as God created us. |
| W2:FL.5 | thought belonged to God and found it was a dream. We are restored to | sanity in which we understand that anger is insane, attack is mad, |
A Course of Love (12) | ||
| C:5.10 | be made to make sense. With understanding they can begin to bring | sanity to an insane world. |
| C:6.9 | will bring. What could be more insane than that which you now call | sanity? What loss can there be in joining with what is so like |
| C:7.22 | you are asked to give up an existence so morbid that anyone with any | sanity would gladly toss it to the wind and ask for an alternative. |
| C:11.14 | will be enough to begin to effect cause and in so doing bring some | sanity to your restless mind and heart. |
| C:31.32 | It is in this perfect sense of the perfect | sanity of truth that salvation lies. Salvation is simply your return |
| T3:4.1 | anxiety, meanness, illness or insanity. It merely calls you to | sanity by calling you to let go of illusion in favor of the truth. |
| D:1.15 | of the pattern of insanity that must be replaced with a pattern of | sanity. |
| D:1.16 | Insanity is acting as if the truth is not the truth. | Sanity is accepting the truth as your reality and acting from that |
| D:1.16 | you now to do is to reject this insanity and to accept the perfect | sanity of the truth. |
| D:1.27 | what you have learned in unity. We work towards your acceptance of | sanity and your rejection of insanity. We work together in love and |
| D:2.2 | right. This is the denial of insanity in favor of the acceptance of | sanity, the denial of the false for the acceptance of the true. |
| D:6.2 | order to point out the insanity of your perception and the perfect | sanity of the truth. For some of you the repetition of the properties |
satiated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:1.12 | yearning exists naturally within you and cannot be diminished or | satiated. |
| D:17.5 | of desire. Having “arrived,” the desire to “get there” has not been | satiated but only has grown into something different. With having |
satisfaction | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:9.18 | fantasy, and no one turns to fantasy unless he despairs of finding | satisfaction in reality. Yet it is certain that he will never find |
| Tx:9.18 | satisfaction in reality. Yet it is certain that he will never find | satisfaction in fantasy, so that his only hope is to change his mind |
| Tx:13.22 | him or perceive his own, you will feel guilty. Nor will you find | satisfaction and peace with him, because your union with him is not |
| Tx:15.58 | is power, and by sharing it, it gains in strength. If you seek for | satisfaction in gratifying your needs as you perceive them, you |
| Tx:17.18 | And the more the fantasies can encompass, the greater the | satisfaction seems to be. |
| Tx:17.50 | to haunt you and to remind you of all the ways you once sought for | satisfaction and thought you found it. Forget not now the misery you |
| Tx:18.3 | forms, and each seems to require a different form of acting out for | satisfaction. While this appears to introduce quite variable |
| Tx:18.17 | Anger and fear pervade it, and in an instant, the illusion of | satisfaction is invaded by the illusion of terror. For the dream of |
| Tx:18.18 | for if you did, the guilt would not be theirs, and the illusion of | satisfaction would be gone. In dreams these features are not obscure. |
| Tx:25.12 | perceive fills you with fear? Perhaps you think you find a hope of | satisfaction there. Perhaps you fancy to attain some peace and |
| Tx:25.12 | of satisfaction there. Perhaps you fancy to attain some peace and | satisfaction in the world as you perceive it. Yet it must be evident |
| Tx:25.13 | Is it not strange that you should cherish still some hope of | satisfaction from the world you see? In no respect at any time or |
| Tx:31.15 | not want to lose. So in their fusion there appears to be the hope of | satisfaction and of peace. You see yourself divided into both these |
A Course of Love (3) | ||
| C:29.11 | taken the ritual from a meal, your mass-manufacturing the | satisfaction of the hand-made. While this is neither good nor bad, |
| T1:7.1 | found that your worldly success has been unable to bring you the | satisfaction and the peace you desire. |
| T1:7.5 | what this new learning has been for. You may reach an ideal of human | satisfaction and happiness, but you will not go beyond what is human. |
satisfactions | ||
A Course in Miracles – Original Edition (2) | ||
| W1:133.2 | that you have. It does not try to substitute utopian ideas for | satisfactions which the world contains. |
| W1:133.3 | There are no | satisfactions in the world. Today we list the real criteria by which |
A Course of Love (0) | ||
satisfied | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:8.5 | If learning aims at change, and that is always its purpose, are you | satisfied with the changes your learning has brought you? |
| Tx:8.71 | ego has accepted as its own. When you have achieved it, it has not | satisfied you. This is why the ego is forced to shift from one end |
| Tx:10.22 | with you merely by recognizing what is there already and do not be | satisfied with imaginary comforters, for the Comforter of God is in |
| Tx:11.74 | death. It will torment you while you live, but its hatred is not | satisfied until you die. For your destruction is the one end toward |
| Tx:11.74 | end toward which it works, and the only end with which it will be | satisfied. |
| Tx:12.23 | out of which it thinks you were made. As long as it is reasonably | satisfied with you, as its reasoning goes, it offers you oblivion. |
| Tx:14.47 | remembrance of his Father dawns on him, and he can no longer be | satisfied with anything but his own reality. You on earth have no |
| Tx:15.1 | for—to learn just that and nothing more. God's Teacher cannot be | satisfied with His teaching until it constitutes all your learning. |
| Tx:15.24 | little can content you, and by limiting yourself, you will not be | satisfied. For your function is not little, and it is only by |
| Tx:19.58 | To think you could be | satisfied and happy with so little is to hurt yourself, and to limit |
| Tx:25.6 | in and the state in which you think your mind will be content and | satisfied. It chooses where you think your safety lies, at your |
| Tx:25.61 | saneness rest in perfect confidence and perfect peace. Reason is | satisfied, for all insane beliefs can be corrected here. And sin |
| Tx:25.66 | the greater his, the less is yours. And justice, being blind, is | satisfied by being paid, it matters not by whom. Can this be |
| Tx:25.74 | if he will be that one, so justice may return to love and there be | satisfied. Each special function He allots is but for this—that |
| Tx:25.79 | perceive salvation as a gift from Him. Yet would His justice not be | satisfied until it is received by everyone. |
| Tx:30.41 | you in terms which have no meaning. And your will could not be | satisfied with empty forms made but to fill a gap which is not there. |
| W1:77.10 | Remember, too, not to be | satisfied with less than the perfect answer. Be quick to tell |
| W1:126.7 | Yet would He ask you for a gift unless it was for you? Could He be | satisfied with empty gestures and evaluate such petty gifts as worthy |
| W1:168.2 | hope and despair would be impossible, for hope would be forever | satisfied; despair of any kind unthinkable. His grace His answer is |
| W2:WIW.5 | until the world has joined our changed perception. Let us not be | satisfied until forgiveness has been made complete. And let us not |
| W2:251.1 | But now I see that I need only truth. In that, all needs are | satisfied, all cravings end, all hopes are finally fulfilled, and |
| W2:273.1 | If this is not yet feasible, we are content and even more than | satisfied to learn how such a day can be achieved. If we give way to |
| M:17.5 | from fury that can never be abated and vengeance that can never be | satisfied. |
| M:28.3 | Thoughts turn to Heaven and away from hell. All longings are | satisfied, for what remains unanswered or incomplete? The last |
A Course of Love (3) | ||
| C:1.13 | when you need no one to achieve all you desire, only when you are | satisfied with what you are and with what you can do on your own, |
| C:5.23 | to overcome. What have you done wrong, you wonder? Why are you not | satisfied with all you have achieved? |
| T3:16.5 | impatience for what will be. Impatience for what will be can only be | satisfied by what is. |
satisfies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.69 | of day. It loves him not but casts him as it will in any role that | satisfies its dream. So little is his worth that he is but a dancing |
A Course of Love (0) | ||
satisfy | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:4.32 | in origin. The ego regards the body as its home and does try to | satisfy itself through the body, but the idea that this is possible |
| Tx:4.76 | attempts to relate the concept to the unimportant in an effort to | satisfy the mind without jeopardizing itself. Thus, it has permitted |
| Tx:12.3 | that nothing short of the crucifixion of God's Son can ultimately | satisfy it. It does not know who the Son of God is because it is |
| Tx:12.18 | For grandeur is the right of God's Son, and no illusions can | satisfy him or save him from what he is. Only his love is real, and |
| Tx:15.23 | And whatever you offer as a substitute is much too poor a gift to | satisfy you. It is essential that you accept the fact, and accept it |
| Tx:15.56 | one another in any way. Perfect faith in each one for its ability to | satisfy you completely arises only from perfect faith in |
| Tx:15.65 | of the Father for His Son. There is no other love that can | satisfy you, because there is no other love. This is the only |
| Tx:15.86 | in order to have meaning, and deprived of meaning, it will not | satisfy you completely. Yet it remains the only means by which you |
| Tx:16.31 | quietly from war to peace. For the illusion of love will never | satisfy, but its reality, which awaits you on the other side, will |
| Tx:16.38 | of illusion, where nothing is certain, and where everything fails to | satisfy. In the Name of God, be wholly willing to abandon all |
| Tx:18.51 | to act them out. Yet it is never what the body does that seems to | satisfy. Unless the mind believes the body is actually acting out its |
| Tx:30.38 | I want, and it will be as everything to me.” And this must fail to | satisfy because it is your will that everything be yours. Decide for |
| Tx:30.49 | You will attack what does not | satisfy, and thus you will not see you made it up. You always fight |
| W2:272.1 | me? Can illusions bring me happiness? What but Your memory can | satisfy Your Son? I will accept no less than You have given me. I am |
A Course of Love (0) | ||
satisfying | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.107 | receiver. And fantasies become totally unnecessary as the wholly | satisfying nature of reality becomes apparent to both. |
| Tx:9.19 | reality is here. It belongs to you and me and God and is perfectly | satisfying to all of us. Only this awareness heals, because it is |
| W1:129.1 | not on giving up the world but on exchanging it for what is far more | satisfying, filled with joy, and capable of offering you peace. Think |
A Course of Love (0) | ||
savage | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:8.56 | Attack promotes it. The body is beautiful or ugly, holy or | savage, helpful or harmful, according to the use to which it is put. |
| Tx:12.12 | to your fear of love. You would be willing to look even upon your | savage wish to kill God's Son if you did not believe that it saves |
| Tx:12.23 | its reasoning goes, it offers you oblivion. When it becomes overtly | savage, it offers you hell. |
| Tx:15.99 | sacrifice and only of yourself. Yet the demand of sacrifice is so | savage and so fearful that you cannot accept it where it is. But |
| Tx:15.99 | total sacrifice of you. No partial sacrifice will appease this | savage guest, for it is an invader who but seems to offer kindness, |
| Tx:16.72 | of the ego's drive for vengeance on the past. It is completely | savage and completely insane. For the ego remembers everything that |
| Tx:19.51 | No little shred of guilt escapes their hungry eyes. And in their | savage search for sin, they pounce on any living thing they see and |
| Tx:19.52 | Send not these | savage messengers into the world to feast upon it and to prey upon |
| Tx:19.52 | To them such things are beautiful because they seem to allay their | savage pangs of hunger. For they are frantic with the pain of fear |
| Tx:19.85 | might, unable to protect the life that He created against the ego's | savage wish to kill. My brothers, children of our Father, this is a |
| Tx:23.28 | of the enemy, they would respond with only kindness. But in a | savage world, the kind cannot survive, so they must take or else be |
| Tx:23.45 | their peace is saved? Would they be willing to accept the fact their | savage purpose is directed against themselves? No one unites with |
| W1:22.2 | It is from this | savage fantasy that you want to escape. Is it not joyous news to hear |
| W1:93.2 | —have been deceived, deceiving, and afraid of foolish fantasies and | savage dreams and have bowed down to idols made of dust—all this is |
| W1:101.4 | Who would seek out such | savage punishment? Who would not flee salvation and attempt in every |
| W1:190.4 | to laugh at such insane ideas. There is no need to think of them as | savage crimes or secret sins with weighty consequence. Who but a |
| W1:190.8 | sorrow rules and little joys give way before the onslaught of the | savage pain that waits to end all joy in misery. |
| W1:191.6 | the world. You have no need to use it cruelly and then perceive this | savage need in it. You set it free of your imprisonment. You will not |
A Course of Love (0) | ||
savagely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.6 | here and now because the future is hell. Even when it attacks so | savagely that it tries to take the life of someone who hears it |
| W1:166.7 | the one you made as a replacement for reality. This is the self you | savagely defend against all reason, every evidence, and all the |
A Course of Love (0) | ||
savagery | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.69 | the Holy Spirit would remove from his holy mind. For the chain of | savagery belongs not around the chosen host of God, who cannot make |
| Tx:16.74 | out of vengeance which you seek. And even when the hatred and the | savagery break briefly through into awareness, the illusion of love |
| Tx:23.41 | the murderer must feel? He may deny he is a murderer and justify his | savagery with smiles as he attacks. Yet he will suffer and will look |
A Course of Love (0) | ||
save | ||
A Course in Miracles – Original Edition (156) | ||
| Tx:2.35 | that the means are available whenever you ask. You can, however, | save a lot of time if you do not extend this step unduly. The correct |
| Tx:2.37 | choose to use constructively or destructively were not enough to | save him. It was therefore decided that he needed a defense which was |
| Tx:4.19 | Of your egos you can do nothing to | save yourselves or others, but of your Souls you can do everything |
| Tx:4.46 | appetites. By perceiving them as the same, the ego attempts to | save itself from being swept away, as it would surely be in the |
| Tx:4.56 | This is what you are fighting to keep and what you are vigilant to | save. Your minds are filled with schemes to save the face of your |
| Tx:4.56 | what you are vigilant to save. Your minds are filled with schemes to | save the face of your egos, and you do not seek the Face of God. The |
| Tx:5.69 | if it could not be undone. The purpose of the Atonement is to | save the past in purified form only. If you accept the remedy for a |
| Tx:6.12 | Disciples are followers, but if the model they follow has chosen to | save them pain in all respects, they are probably unwise not to |
| Tx:7.55 | has done this because of its power, but your own thinking can also | save you from this, because its power is not of your making. Your |
| Tx:9.13 | and begins to insist that you must accept the meaningless to | save yourself. Many have tried to do this in my name, forgetting that |
| Tx:9.38 | for salvation. Every minute and every second gives you a chance to | save yourself. Do not lose these chances, not because they will not |
| Tx:9.78 | to keep it hidden and to protect this idol, which you think will | save you from the dangers which the idol itself stands for, but |
| Tx:9.81 | God is not jealous of the gods you make, but you are. You would | save them and serve them, because you believe that they made you. |
| Tx:10.4 | to keep a dark cornerstone hidden, for its protection will not | save you. I give you the lamp and I will go with you. You will |
| Tx:10.32 | Will of God. Therefore, look only to the power that God gave to | save you, remembering that it is yours because it is His, and join |
| Tx:10.87 | himself and perceive no one but through His guidance, for He would | save you from all condemnation. Accept His healing power and use it |
| Tx:11.18 | Let us not | save nightmares, for they are not fitting offerings for Christ, and |
| Tx:11.28 | This is the only thing that can be saved and the only way to | save it. Any response other than love arises from a confusion about |
| Tx:11.75 | that you want death. And from what you want, God does not | save you. |
| Tx:12.18 | is the right of God's Son, and no illusions can satisfy him or | save him from what he is. Only his love is real, and he will be |
| Tx:12.19 | Save him from his illusions that you may accept the magnitude of your | |
| Tx:12.35 | and it is they who answer them, and no one hears their answer | save him who called upon them, and he alone believes they answered |
| Tx:14.32 | to the judgment of the Holy Spirit and there undone. Whom He would | save for glory is saved for it. He has promised the Father that |
| Tx:17.36 | own attack. For you attack Them, being part of Them, and They must | save you, for They love Themselves. |
| Tx:17.49 | so. But you must exclude major areas of fantasy from each other to | save your sanity. Hear not this now! Have faith in Him Who answered |
| Tx:18.52 | it lovingly, respecting what the Son of God has made and using it to | save him from illusions. |
| Tx:18.68 | you are together. This is the special means this course is using to | save you time. You are not making use of the course if you insist on |
| Tx:18.68 | which have served others well, neglecting what was made for you. | Save time for me by only this one preparation and practice, doing |
| Tx:19.84 | see not how often and how loudly they call to it and bid it come to | save them from communication. For death is seen as safety, the great |
| Tx:20.72 | eyes, and everything will stand condemned before you. All that could | save you, you will never see. Your holy relationship, the source of |
| Tx:21.7 | And they adjust to loneliness, believing that to keep the body is to | save the little that they have. Listen and try to think if you |
| Tx:21.40 | now be given back to what produced them and can use them still to | save itself from what it made. |
| Tx:21.69 | his freedom? God is not mocked; no more His Son can be imprisoned | save by his own desire. And it is by his own desire that he is freed. |
| Tx:21.70 | Only the helpless could believe in it. Enormity has no appeal | save to the little. And only those who first believe that they are |
| Tx:22.23 | And vision cannot damn, but only bless. Whose function is to | save will save. How he will do it is beyond your understanding, but |
| Tx:22.23 | vision cannot damn, but only bless. Whose function is to save will | save. How he will do it is beyond your understanding, but when |
| Tx:22.30 | nothing that can be corrected. Thus does the ego damn and reason | save. |
| Tx:22.36 | You gave him not his holiness but tried to see your sins in him to | save yourself. And yet his holiness is your forgiveness. Can you |
| Tx:22.43 | and release from suffering to everyone who needs a miracle to | save him. |
| Tx:22.46 | be justified? What can this be except an invitation to insanity to | save you from the truth? And what would you be saved from but what |
| Tx:22.59 | concern be only that you give to Him that which can be extended. | Save no dark secrets that He cannot use, but offer Him the tiny gifts |
| Tx:23.27 | gain, and thus it fails to recognize that you can never take away | save from yourself. Yet all the other laws must lead to this. For |
| Tx:23.28 | has been withheld; and the inevitable loss the enemy must suffer to | save yourself. Thus do the guilty ones protest their “innocence.” |
| Tx:23.35 | a judgment that defeats itself, condemning what it says it wants to | save. Be not deceived when madness takes a form you think is lovely. |
| Tx:24.19 | unto you. It is not God Who has condemned His Son. But only you, to | save his specialness and kill his Self. |
| Tx:24.25 | salvation in place of yours. How could this readiness be reached | save through the sight of all your misery and the awareness that your |
| Tx:24.27 | yourself in sin beside him, both in misery before the idol that can | save you not. |
| Tx:24.33 | done unto your savior? God calls to you from him to join His Will to | save you both from hell. Look on the print of nails upon his hands |
| Tx:24.46 | His joy. His perfect lack of specialness He offers you that you may | save all living things from death, receiving from each one the gift |
| Tx:24.57 | the past. He who condemned himself, and you as well, is given you to | save from condemnation along with you. And both shall see God's |
| Tx:24.58 | love of God for you must be that He has given you a part of Him to | save from pain and give you happiness. And never doubt but that your |
| Tx:24.62 | No effort is too great, no cost too much, no price too dear to | save his specialness from the least slight, the tiniest attack, the |
| Tx:24.65 | a little—not from time, but temporarily. And much you think you | save, you hurt. What would you save it for? For in that choice lie |
| Tx:24.65 | temporarily. And much you think you save, you hurt. What would you | save it for? For in that choice lie both its health and harm. Save |
| Tx:24.65 | you save it for? For in that choice lie both its health and harm. | Save it for show, as bait to catch another fish, to house your |
| Tx:25.40 | useless to both. Together, it will give to each an equal strength to | save the other and save himself along with him. Forgiven by you, your |
| Tx:25.40 | it will give to each an equal strength to save the other and | save himself along with him. Forgiven by you, your savior offers you |
| Tx:25.42 | cherish toward himself is God believed to be without the power to | save what He created from the pain of hell. But in the love he shows |
| Tx:25.48 | to let it serve his brother and himself and thus become a means to | save instead of lose. Salvation is no more than a reminder this world |
| Tx:25.49 | In light, you see it as your special function in the plan to | save the Son of God from all attack and let him understand that he |
| Tx:25.71 | For love has lost when judgment left its side and is too weak to | save from punishment. But vengeance without love has gained in |
| Tx:25.71 | and apart from love. And what but vengeance now can help and | save, while love stands feebly by with helpless hands, bereft of |
| Tx:25.71 | with helpless hands, bereft of justice and vitality and powerless to | save? What can Love ask of you who think that all of this is true? |
| Tx:26.64 | is answered in the name of love. To you to whom it has been given to | save the Son of God from crucifixion and from hell and death, all |
| Tx:26.64 | and from hell and death, all glory be forever. For you have power to | save the Son of God because his Father willed that it be so. And in |
| Tx:26.66 | in bringing blessing to the world of sin and death. For what can | save each one of us can save us all. There is no difference among the |
| Tx:26.66 | to the world of sin and death. For what can save each one of us can | save us all. There is no difference among the Sons of God. The unity |
| Tx:26.66 | among the Sons of God. The unity that specialness denies will | save them all, for what is one can have no specialness. And |
| Tx:29.20 | he is a savior first, before he can remember what he is. And he must | save who would be saved. On saving you depends his happiness. For who |
| Tx:29.24 | light in him is brighter still because you gave your light to him to | save him from the dark. And now the light in you must be as bright as |
| Tx:29.50 | succeed in making real the pictures it projects outside itself? | Save time, my brothers; learn what time is for. And speed the end |
| Tx:29.63 | All figures in the dream are idols made to | save you from the dream. Yet they are part of what they have been |
| Tx:29.63 | from the dream. Yet they are part of what they have been made to | save you from. Thus does an idol keep the dream alive and |
| Tx:29.64 | in the dream as you are dreaming it. For idols must be part of it to | save you from what you believe you have accomplished and have done to |
| Tx:29.69 | and believe it will betray you. For beneath your hope that it will | save you lie the guilt and pain of self-betrayal and uncertainty, so |
| Tx:31.15 | the two. And every friend or enemy becomes a means to help you | save yourself from this. |
| Tx:31.77 | is but partly saved. The holy ones whom God has given each of you to | save are everyone you meet or look upon, not knowing who they are, |
| Tx:31.77 | unremembered and the not yet born. For God has given you His Son to | save from every concept that he ever held. |
| W1:26.1 | must also have effects on you. It is this law that will ultimately | save you. But you are misusing it now. You must therefore learn how |
| W1:38.2 | in its power to help anyone because it is equal in its power to | save anyone. If you are holy, so is everything God created. You are |
| W1:39.7 | you see them differently. And it is your blessing on them that will | save you and give you vision. |
| W1:55.3 | thoughts which give rise to this picture. My loving thoughts will | save me from this perception of the world and give me the peace God |
| W1:58.4 | in its power to heal because it is unlimited in its power to | save. What is there to be saved from except illusions? And what are |
| W1:60.5 | a moment in which God's Voice ceases to call on my forgiveness to | save me. There is not a moment in which His Voice fails to direct my |
| W1:61.3 | to be saved and an acknowledgment of the power that is given you to | save others. |
| W1:64.12 | This is the world it is my function to | save. |
| W1:70.2 | today's idea is this: it means that nothing outside yourself can | save you; nothing outside yourself can give you peace. But it also |
| W1:71.7 | because there is no possible alternative to God's plan that will | save you. His is the only plan that is certain in its outcome. His is |
| W1:72.7 | angry animals seek for prey and mercy cannot enter, the ego comes to | save you. God made you a body. Very well. Let us accept this and be |
| W1:75.1 | and you can heal. The light has come. You are saved, and you can | save. You are at peace, and you bring peace with you wherever you go. |
| W1:76.3 | bound by all the strange and twisted laws which you have set up to | save you. You really think that you would starve unless you have |
| W1:76.5 | attacks itself and wants to die. It is from this your “laws” would | save the body. It is for this you think you are a body. |
| W1:76.6 | to His Will. Your magic has no meaning. What it is meant to | save does not exist. Only what it is meant to hide will save you. |
| W1:76.6 | is meant to save does not exist. Only what it is meant to hide will | save you. |
| W1:76.9 | is yours. Many “religions” have been based on this. They would not | save, but damn in Heaven's name. Yet they are no more strange than |
| W1:78.12 | not our own. Temptation falls away when we allow each one we meet to | save us and refuse to hide his light behind our grievances. To |
| W1:86.4 | God's plan for salvation will | save me from my perception of this. This is no exception in God's |
| W1:88.5 | effect on me at all. I am perfectly free of the effects of all laws | save God's. And His are the laws of freedom. |
| W1:96.16 | Be not dismayed by this. The joy your Self experiences it will | save for you, and it will yet be yours in full awareness. Every time |
| W1:97.9 | limits, safe and healed and whole, free to forgive, and free to | save the world. |
| W1:99.6 | the only Source it knows. This is the thought whose function is to | save by giving you its function as your own. |
| W1:100.3 | you are sad, the light which God Himself appointed as the means to | save the world is dim and lusterless. And no one laughs, because all |
| W1:110.1 | idea from time to time. For this one thought would be enough to | save you and the world if you believed that it is true. Its truth |
| W1:110.8 | to the world—the savior who has been forever saved, with power to | save whoever touches Him however lightly, asking for the Word that |
| W1:115.3 | for the salvation of the world. For He gave me His plan that I might | save the world. |
| W1:123.5 | Him the thanks are yours as well. An unheard message will not | save the world, however mighty be the Voice that speaks, however |
| W1:123.7 | will be returned to you in terms of years for every second, power to | save the world eons more quickly for your thanks to Him. |
| W1:124.7 | these words we say as well that we are saved and healed, that we can | save and heal accordingly. We have accepted and we now would give, |
| W1:125.2 | This world will change through you. No other means can | save it, for God's plan is simply this: the Son of God is free to |
| W1:125.2 | save it, for God's plan is simply this: the Son of God is free to | save himself, given the Word of God to be his Guide, forever in his |
| W1:132.1 | What keeps the world in chains but your beliefs? And what can | save the world except your Self? Belief is powerful indeed. The |
| W1:134.12 | He does not have to fight to | save himself. He does not have to kill the dragons which he thought |
| W1:134.17 | one of them, but realize that you are using his “offenses” but to | save the world from all ideas of sin. Briefly consider all the evil |
| W1:135.1 | was attacked, that the attack is real, and that his own defense can | save himself? And herein lies the folly of defense—it gives |
| W1:135.14 | Enslavement of the body to the plans the unhealed mind sets up to | save itself must make the body sick. It is not free to be a means of |
| W1:153.7 | have denied the Christ and come to fear His Father's anger. What can | save you now from your delusion of an angry god whose fearful image |
| W1:153.8 | will not play such childish games today. For our true purpose is to | save the world, and we would not exchange for foolishness the endless |
| W1:162.1 | This single thought, held firmly in the mind, would | save the world. From time to time we will repeat it, as we reach |
| W1:162.3 | he sleeps and wakens with the truth before him always. He will | save the world because he gives the world what he receives each time |
| W1:164.8 | you the treasure of salvation. He has need of your most holy mind to | save the world. |
| W1:170.2 | is fear protected, not escaped. Today we learn a lesson which can | save you more delay and needless misery than you can possibly |
| W1:R5.11 | world. You are my voice, my eyes, my feet, my hands, through which I | save the world. The Self from Which I call to you is but your own. To |
| W1:186.1 | as well as Heaven. It unites all wills on earth in Heaven's plan to | save the world, restoring it to Heaven's peace. |
| W1:187.3 | Ideas must first belong to you before you give them. If you are to | save the world, you first accept salvation for yourself. But you will |
| W1:191.10 | the world. The Son of God has come in glory to redeem the lost, to | save the helpless, and to give the world the gift of his forgiveness. |
| W1:196.2 | the ego, under what it sees as threat, is quick to cite the truth to | save its lies. Yet must it fail to understand the truth it uses thus. |
| W1:196.11 | comes. For fear of God has disappeared. And you can call on Him to | save you from illusions in His Love, calling Him Father and yourself |
| W1:198.3 | and though it is itself a dream, it breeds no others. All illusions | save this one must multiply a thousand fold. But this is where |
| W1:198.6 | His words will work. His words will | save. His words contain all hope, all blessing and all joy that ever |
| W1:200.1 | will not find peace except the peace of God. Accept this fact, and | save yourself the agony of yet more bitter disappointments, bleak |
| W2:WIW.5 | complete. And let us not attempt to change our function. We must | save the world. For we who made it must behold it through the eyes of |
| W2:245.1 | them to me, my Father. Let me bring Your peace with me. For I would | save Your Son as is Your Will, that I may come to recognize my Self. |
| W2:264.2 | today. This is salvation's prayer. Must we not join in what will | save the world along with us? |
| W2:267.1 | the purpose of forgiveness. Now my mind is healed, and all I need to | save the world is given me. Each heartbeat brings me peace; each |
| W2:303.2 | Your Son is welcome, Father. He has come to | save me from the evil self I made. He is the Self that You have given |
| W2:305.2 | but to accept Your gift and judge it not. For it has come to us to | save us from our judgment on ourselves. |
| W2:313.2 | How holy and how loving! Brother, come and join with me today. We | save the world when we are joined. For in our vision it becomes as |
| W2:318.1 | In me, God's holy Son, are reconciled all parts of Heaven's plan to | save the world. What could conflict when all the parts have but one |
| W2:333.2 | No light but this can end our evil dreams. No light but this can | save the world. For this alone will never fail in anything, being |
| W2:342.1 | I thank You, Father, for Your plan to | save me from the hell I made. It is not real. And You have given me |
| W2:344.1 | not my own. I have not understood what giving means and thought to | save what I desired for myself alone. And as I looked upon the |
| M:1.2 | that the plan of the teachers was established. Their function is to | save time. Each one begins as a single light, but with the Call at |
| M:1.4 | thousands of other forms, all with the same outcome. They merely | save time. Yet it is time alone that winds on wearily, and the world |
| M:13.8 | Word to you, for He has need of teachers. What other way is there to | save His Son? |
| M:16.3 | safely say that time devoted to starting the day right does indeed | save time. How much time should be so spent? This must depend on the |
| M:16.6 | a place of safety for yourself. You think you made a power that can | save you from all the fearful things you see in dreams. It is not so. |
| M:29.8 | now in all your doings be you blessed. God turns to you for help to | save the world. Teacher of God, His thanks He offers you, and all |
A Course of Love (19) | ||
| C:1.6 | they simply do not matter except in terms of time, and that you will | save time by letting them go. Remember that your worries affect |
| C:3.18 | you again: take heart. Such foolishness as your heart's desires will | save you now. Remember it is your heart that yearns for home. Your |
| C:7.16 | give, you do not have the use of for yourself. Those ideas that you | save up, that creativity that only you would benefit from, that |
| C:10.2 | long hidden from yourself. I can merely tell you where to look, and | save you countless years of seeking where the truth is not, if you |
| C:18.12 | before change of a lasting nature can occur. This is why miracles | save time, for they integrate all levels, temporarily collapsing |
| C:31.9 | less consequential. All over the world people of good faith fight to | save even one life. Each life is irreplaceable and no one argues this |
| T3:4.7 | cases of great abuse when a second ego personality is developed to | save the first. The ego has also been dismantled and rebuilt over |
| T3:15.11 | There are no impediments to this new beginning | save for the finalizing of the translation of the thought system of |
| T4:2.23 | yourself moving through life alone, with few sustaining connections | save for special relationships, and with little purpose implied in |
| T4:4.9 | on Earth in which the inheritance of God the Father was accepted, | save by me. This is why this time is spoken of as the time of |
| T4:4.14 | will be understood as a choice. Because there was no relationship | save that of intermediaries between the human and the divine, there |
| T4:4.15 | you can abide in unity while in human form, you will have no cause, | save your own choice, to leave human form. To abide in unity is to |
| T4:8.11 | cases you see that you cannot stop your child from perilous behavior | save by taking away their freedom through the most extreme of |
| D:4.26 | prison walls. You may even be a prisoner in truth, and wonder how, | save a grand escape, you can proceed. But I tell you truthfully, your |
| D:Day10.37 | to be saviors of the world. It is from within that your power will | save the world. |
| D:Day10.39 | tenderness for each other and the world. This is unity. This will | save us. This will save the world. |
| D:Day10.39 | other and the world. This is unity. This will save us. This will | save the world. |
| D:Day36.12 | to live the life you've been given? All the choices in the world | save this one before you now, have made no difference to your state |
| D:Day37.16 | you believe you are separate and so cannot know anything for certain | save that for which you have experiential or scientific proof. As a |
saved | ||
A Course in Miracles – Original Edition (112) | ||
| Tx:5.45 | to you, but it does mean that you are not aware of it. I have | saved all your kindnesses and every loving thought you have had. I |
| Tx:8.43 | of His creations, having created them for eternity. His Will has | saved you, not from yourselves, but from your illusions of |
| Tx:8.43 | not from yourselves, but from your illusions of yourselves. He has | saved you for yourselves. Let us glorify Him whom the world denies, |
| Tx:10.31 | but your mind needs to learn what salvation is. You are not | saved from anything, but you are saved for glory. Glory is your |
| Tx:10.31 | what salvation is. You are not saved from anything, but you are | saved for glory. Glory is your inheritance, given your Soul by its |
| Tx:10.68 | God's Son is | saved. Bring only this awareness to the Sonship, and you will have |
| Tx:10.73 | Will to be known. The real world is all that the Holy Spirit has | saved for you out of what you have made, and to perceive only this is |
| Tx:10.75 | perceive, for its meaning is lost to you. Yet the Holy Spirit has | saved its meaning for you, and if you will let Him interpret it |
| Tx:11.25 | salvation. The question is always two-fold—first, what is to be | saved, and second, how can it be saved? |
| Tx:11.25 | two-fold—first, what is to be saved, and second, how can it be | saved? |
| Tx:11.26 | for whatever reason, you are believing that the ego is to be | saved and to be saved by attack. If he attacks, you are agreeing |
| Tx:11.26 | reason, you are believing that the ego is to be saved and to be | saved by attack. If he attacks, you are agreeing with this |
| Tx:11.28 | it is attained through peace. This is the only thing that can be | saved and the only way to save it. Any response other than love |
| Tx:11.99 | yourself, for without guilt, attack is impossible. You, then, are | saved because God's Son is guiltless. And being wholly pure, you |
| Tx:13.26 | you and show them to you fearfully to demonstrate what He has | saved you from. What He has saved you from is gone. Give no |
| Tx:13.26 | fearfully to demonstrate what He has saved you from. What He has | saved you from is gone. Give no reality to guilt, and see no |
| Tx:13.77 | that you would define what salvation is and what you would be | saved from. The Holy Spirit knows that all salvation is escape |
| Tx:14.32 | the Holy Spirit and there undone. Whom He would save for glory is | saved for it. He has promised the Father that through Him you would |
| Tx:18.68 | own way, at his own time. We do not need this time. Time has been | saved for you because you are together. This is the special means |
| Tx:20.14 | cold chill of fear and withering blight of sin alike. Your gift has | saved him from the thorns and nails, and his strong arm is free to |
| Tx:20.67 | else,” and what was never lost will quietly return. It has been | saved for you. Vision would not be necessary had judgment not been |
| Tx:22.36 | yourself. And yet his holiness is your forgiveness. Can you be | saved by making sinful the one whose holiness is your salvation? |
| Tx:22.46 | to insanity to save you from the truth? And what would you be | saved from but what you fear? Belief in sin needs great defense and |
| Tx:23.33 | make death appear! Give thanks unto the hero on love's throne, who | saved the Son of God for fear and death! |
| Tx:23.35 | the attack on him deceive you. You cannot seek to harm him and be | saved. Who can find safety from attack by turning on himself? How can |
| Tx:23.45 | with the belief that murder takes some forms by which their peace is | saved? Would they be willing to accept the fact their savage purpose |
| Tx:24.39 | was there. Your specialness seemed safe because of it. And thus you | saved what you appointed to be your savior and crucified the one |
| Tx:25.31 | Does he need help or condemnation? Is it your purpose that he be | saved or damned? Forgetting not that what he is to you will make this |
| Tx:25.36 | sang will sing again in you. And every flower that ever bloomed has | saved its perfume and its loveliness for you. What aim can supersede |
| Tx:25.41 | It is no sacrifice that he be | saved, for by his freedom will you gain your own. To let his function |
| Tx:25.64 | no fixed allegiance. But remember salvation is not needed by the | saved. You are not called upon to do what one divided still against |
| Tx:25.64 | in sin? What could they know of Heaven and the justice of the | saved? |
| Tx:25.79 | not to gain the gift because you are reluctant to accept it. It is | saved for you until reluctance to receive it disappears and you are |
| Tx:26.22 | perception needs salvation. Heaven was never lost and so cannot be | saved. Yet who can make a choice between the wish for Heaven and the |
| Tx:27.47 | bereft be looked on as a condemnation by the one who could have | saved it but stepped back because he was afraid of being healed? The |
| Tx:29.20 | before he can remember what he is. And he must save who would be | saved. On saving you depends his happiness. For who is savior but the |
| Tx:29.24 | waking eyes will rest on you. And in his glad salvation, you are | saved. |
| Tx:29.50 | truth. And all the world becomes the means by which this idol can be | saved. Salvation thus appears to threaten life and offer death. |
| Tx:30.33 | divinity is but your own. And all He knows is but your knowledge, | saved for you that you may do your will through Him. God asks you |
| Tx:30.37 | Him Whose holy will you share. God turns to you to ask the world be | saved, for by your own salvation it is healed. And no one walks upon |
| Tx:30.73 | one who sees himself as guilty can avoid the fear of God. But he is | saved from this dilemma if he can forgive. The mind must think of its |
| Tx:31.9 | its call unheard. Without your answer is it left to die, as it is | saved from death when you have heard its calling as the ancient call |
| Tx:31.21 | Because he is your equal in God's love, you will be | saved from all appearances and answer to the Christ Who calls to you. |
| Tx:31.77 | and torment? Who has learned to see his brother not as this has | saved himself, and thus is he a savior to the rest. To everyone has |
| Tx:31.77 | all, because a partial savior would be one who is but partly | saved. The holy ones whom God has given each of you to save are |
| W1:20.3 | salvation of the world be a trivial purpose? And can the world be | saved if you are not? God has one Son, and he is the resurrection and |
| W1:23.4 | made, but you do not see yourself as the image-maker. You cannot be | saved from the world, but you can escape from its cause. This is what |
| W1:27.7 | while you were repeating today's idea, you can be sure that you have | saved yourself many years of effort. |
| W1:39.3 | salvation? You cannot give what you do not have. A savior must be | saved. How else can he teach salvation? Today's exercises will apply |
| W1:39.6 | and therefore fearful. And so it is from them that you need to be | saved. |
| W1:58.4 | because it is unlimited in its power to save. What is there to be | saved from except illusions? And what are all illusions except false |
| W1:61.3 | place in salvation. It is a positive assertion of your right to be | saved and an acknowledgment of the power that is given you to save |
| W1:67.1 | This is why the Son of God looks to you for his salvation. He is | saved by what you are. |
| W1:70.1 | and salvation must be in the same place. Understanding this you are | saved. |
| W1:71.2 | if some external circumstance or event were changed, you would be | saved. Thus the source of salvation is constantly perceived as |
| W1:71.3 | in which you believe that says, “If this were different, I would be | saved.” The change of mind that is necessary for salvation is thus |
| W1:71.4 | to determine what other than itself must change if you are to be | saved. According to this insane plan, any perceived source of |
| W1:73.11 | He is willing this very day to look upon the light in him and be | saved. |
| W1:75.1 | come. You are healed and you can heal. The light has come. You are | saved, and you can save. You are at peace, and you bring peace with |
| W1:76.4 | of economics, and of health. Protect the body, and you will be | saved. |
| W1:76.14 | It is our acknowledgment that God is our Father and that His Son is | saved. |
| W1:78.11 | to express through him the role God gave Him that you might be | saved. God thanks you for these quiet times today in which you laid |
| W1:78.11 | thanking you, for not one thought of God but must rejoice as you are | saved and all the world with you. |
| W1:80.4 | the problem. You are answered and have accepted the answer. You are | saved. |
| W1:93.4 | is death, but it is life. You think you are destroyed, but you are | saved. |
| W1:96.2 | use, and where you see the problem, must be accepted if you would be | saved. Until you have accepted this, you will attempt endless lists |
| W1:96.15 | If you succeed, the thoughts that come to you will tell you you are | saved and that your mind has found the function that it sought to |
| W1:97.3 | a little nearer at least; sometimes a thousand years or more are | saved. The minutes which you give are multiplied over and over, for |
| W1:99.1 | both imply that something has gone wrong—something you need to be | saved from or forgiven for, something amiss that needs corrective |
| W1:99.15 | and salvation are the same. Forgive what you have made, and you are | saved. |
| W1:100.2 | Why should you choose to go against His Will? The part that He has | saved for you to take in working out His plan is given you that you |
| W1:100.3 | joy, His joy is incomplete. Without your smile, the world cannot be | saved. While you are sad, the light which God Himself appointed as |
| W1:110.4 | In this one thought is all the past undone; the present | saved to quietly extend into a timeless future. If you are as God |
| W1:110.8 | of God and brother to the world—the savior who has been forever | saved, with power to save whoever touches Him however lightly, asking |
| W1:121.7 | mind must learn through your forgiveness that it has been | saved from hell. And as you teach salvation, you will learn. |
| W1:121.12 | friend to you, for in that light his holiness shows you your savior, | saved and saving, healed and whole. Then let him offer you the light |
| W1:123.2 | yourself, nor let you wander in the dark alone. Be grateful He has | saved you from the self you thought you made to take the place of Him |
| W1:123.3 | for the Son He loves is changeless as Himself. Be grateful you are | saved. Be glad you have a function in salvation to fulfill. Be |
| W1:124.7 | we are one with God. For in these words we say as well that we are | saved and healed, that we can save and heal accordingly. We have |
| W1:128.1 | all that serves to give you joy. Believe this thought, and you are | saved from years of misery, from countless disappointments, and from |
| W1:135.10 | the limits, and the lacks from which you think the body must be | saved. You will not see the mind as separate from bodily conditions. |
| W1:138.8 | will not relinquish its ideas about its own protection. It must be | saved from salvation, threatened to be safe, and magically armored |
| W1:155.8 | hold in chains the holy Son of God. It is but from illusions he is | saved. As they step back, he finds himself again. |
| W1:166.12 | learn to give. This is the lesson that His giving holds, for He has | saved you from the solitude you sought to make in which to hide from |
| W1:191.5 | and set it free. For he who can accept his true Identity is truly | saved. And his salvation is the gift he gives to everyone in |
| W1:193.15 | here no more. And as we practice, let us think about all things we | saved to settle by ourselves and kept apart from healing. Let us give |
| W1:194.2 | the heavy chains that locked the door to freedom on it. You are | saved, and your salvation thus becomes the gift you give the world |
| W1:194.6 | see salvation in all things, so will the world perceive that it is | saved. |
| W1:194.9 | Now are we | saved indeed. For in God's hands we rest untroubled, sure that only |
| W1:200.2 | aside all hope of finding happiness where there is none, of being | saved by what can only hurt, of making peace of chaos, joy of pain, |
| W2:WF.5 | Him by God. Now must you share His function and forgive whom He has | saved, whose sinlessness He sees, and whom He honors as the Son of |
| W2:235.1 | me and with perfect certainty assure myself, “God wills that I be | saved from this,” and merely watch them disappear. I need but keep in |
| W2:235.1 | Son and keeps his sinlessness forever perfect to be sure that I am | saved and safe forever in His arms. I am the Son He loves. And I am |
| W2:235.1 | saved and safe forever in His arms. I am the Son He loves. And I am | saved because God in His mercy wills it so. |
| W2:276.2 | who are given me to cherish as my own, as I am loved and blessed and | saved by You. |
| W2:288.1 | the way to You. His sins are in the past along with mine. And I am | saved because the past is gone. Let me not cherish it within my heart |
| W2:295.1 | to settle on the world are gone. Redemption must be one. As I am | saved, the world is saved with me. For all of us must be redeemed |
| W2:295.1 | world are gone. Redemption must be one. As I am saved, the world is | saved with me. For all of us must be redeemed together. Fear appears |
| W2:297.1 | give myself. This is salvation's simple formula. And I, who would be | saved, would make it mine to be the way I live within a world that |
| W2:297.1 | the way I live within a world that needs salvation and that will be | saved as I accept Atonement for myself. |
| W2:298.1 | what God establishes as mine, sure that in that alone I will be | saved, sure that I go through fear to meet my Love. |
| W2:305.2 | the peace of Christ is given us because it is Your will that we be | saved. Help us today but to accept Your gift and judge it not. For it |
| W2:308.1 | to keep the past and future one. The only interval in which I can be | saved from time is now. For in this instant has forgiveness come to |
| W2:318.1 | less importance than the rest? I am the means by which God's Son is | saved because salvation's purpose is to find the sinlessness which |
| W2:330.2 | to It today, to be made free forever from all our mistakes and to be | saved from what we thought we were. |
| W2:340.2 | Our Father has redeemed His Son this day! Not one of us but will be | saved today. Not one who will remain in fear, and none the Father |
| W2:341.2 | it contains the Word of God to us, and in its kind reflection we are | saved. |
| W2:FL.5 | our Father promised to His holy Son. We are forgiven now. And we are | saved from all the wrath we thought belonged to God and found it was |
| W2:FL.5 | attack is mad, and vengeance merely foolish fantasy. We have been | saved from wrath because we learned we were mistaken. Nothing more |
| M:12.1 | because He is as God created Him. He has accepted Christ, and He is | saved. |
A Course of Love (5) | ||
| C:7.16 | wealth you would amass—these things are as useless to you when | saved for yourself alone as they would be if they did not exist. They |
| C:15.12 | is not an easy choice, or it would have been chosen long ago and | saved much suffering and put an end to hell. But it also is not a |
| T2:8.7 | How much time will be | saved by an end to empty seeking? You have already arrived and need |
| T2:8.7 | and need no time to journey any longer. How much time will be | saved by an end to the maintenance required by special relationships? |
| E.1 | forget all ideas of self-improvement, imagine how much time will be | saved by this quest coming to an end. But what now will you do? What |
saves | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.84 | Only in this sense is it timeless. By collapsing time, it literally | saves time. Much as daylight saving time does, it rearranges the |
| Tx:2.41 | steps without advancing to his return. In this sense the Atonement | saves time but, like the miracle which serves it, does not abolish |
| Tx:15.98 | the idea of being able to be neither completely. And this you think | saves you from God, Whose total love would completely destroy you. |
| Tx:24.51 | with Him. Your brother is as He created him. And it is this that | saves you from a world that He created not. |
| Tx:27.19 | deliverance from guilt upon your brother and yourself. Your healing | saves him pain as well as you, and you are healed because you wished |
| W1:58.5 | [39] My holiness is my salvation. Since my holiness | saves me from all guilt, recognizing my holiness is recognizing my |
| W1:69.1 | you were in hell. He is your brother in the light of the world which | saves you both. |
| W1:99.6 | which is the changeless and the sure. This is the thought which | saves and which forgives, because it lays no faith in what is not |
| W1:191.12 | of death. Then join with me today. Your glory is the light that | saves the world. Do not withhold salvation longer. Look about the |
| W1:196.1 | You will be free of the insane belief that to attack a brother | saves yourself. And you will understand his safety is your own, and |
| M:1.2 | at its center, it is a light that cannot be limited. And each one | saves a thousand years of time as the world judges it. To the Call |
A Course of Love (1) | ||
| T1:4.17 | accept another's interpretation of meaning if it is helpful to you, | saves you time, or seems in accord with your own views. Others of you |
saving | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.84 | By collapsing time, it literally saves time. Much as daylight | saving time does, it rearranges the distribution of light. |
| Tx:26.1 | The body is itself a sacrifice—a giving up of power in the name of | saving just a little for yourself. To see a brother in another body |
| Tx:28.5 | and offers you the pictures of injustices and hurts which you were | saving, this is what you asked its message be, and this is what it |
| Tx:29.20 | he can remember what he is. And he must save who would be saved. On | saving you depends his happiness. For who is savior but the one who |
| W1:121.12 | you, for in that light his holiness shows you your savior, saved and | saving, healed and whole. Then let him offer you the light you see in |
| W1:123.4 | we give thanks that in our solitude a Friend has come to speak the | saving Word of God to us. |
| W1:188.9 | it be innocent, devoid of sin, and open to salvation. And we lay our | saving blessing on it as we say: |
| W2:229.2 | the thoughts of sin my foolish mind made up. And thanks to You for | saving me from them. Amen. |
| W2:WILJ.3 | from them and all effects they ever seemed to have. To fear God's | saving grace is but to fear complete release from suffering, return |
| M:16.2 | day begin with error, yet there are obvious advantages in terms of | saving time if the need for this can be avoided. |
| M:16.3 | but at the outset, it is probably the simplest to observe. The | saving of time is an essential early emphasis which, although it |
A Course of Love (5) | ||
| C:9.11 | made, use it in a new way. Keep in mind, however, that we are merely | saving time, and that your real Self has no need to use anything at |
| C:16.11 | what will serve its purpose. What it calls a deficiency is your | saving grace. Letting go of what your mind would tell you in favor of |
| C:19.6 | Your | saving grace is that even a separated self yearns for union and |
| T2:11.15 | that there is something real that you need defense against or | saving from. This is how the notion of Christ as savior arose. This |
| T3:8.5 | only savior, rather than the ego-self, which is all you have needed | saving from. |
savior | ||
A Course in Miracles – Original Edition (86) | ||
| Tx:19.84 | them from communication. For death is seen as safety, the great dark | savior from the light of truth, the answer to the Answer, the |
| Tx:19.102 | as you for him. Neither can give it to himself alone. And yet your | savior stands beside each one. Let him be what he is and seek not to |
| Tx:20.7 | on the Son of God for what he is. Forget not that it is your | savior to whom the gift is offered. Offer him thorns and you are |
| Tx:20.11 | to you now. Who is afraid to look upon illusions, knowing his | savior stands beside him? With him, your vision has become the |
| Tx:20.13 | him where you laid the lilies of forgiveness. Let him be to you the | savior from illusions, and look on him with the new vision that looks |
| Tx:20.14 | safely through them and beyond. Walk with him now rejoicing, for the | savior from illusions has come to greet you and lead you home with |
| Tx:20.15 | Here is your | savior and your friend, released from crucifixion through your vision |
| Tx:20.15 | you now where he would be. He will not leave you nor forsake the | savior from his pain. And gladly will you walk the way of innocence |
| Tx:20.29 | But see him as he is, and what is yours shines from him to you. Your | savior gives you only love, but what you would receive of him is up |
| Tx:20.30 | this be but madness? And is it this that you would see within your | savior from insanity? He is as free from this as you are, and in the |
| Tx:20.32 | offered him. To each who walks this earth in seeming solitude is a | savior given, whose special function here is to release him and so to |
| Tx:20.32 | they are all the same need not salvation. And each one finds his | savior when he is ready to look upon the face of Christ and see Him |
| Tx:20.71 | the sign of weakness, vulnerability, and loss of power. Can such a | savior help you? Would you turn in your distress and need for help |
| Tx:20.71 | choice to call upon for strength? Judgment will seem to make your | savior weak. Yet it is you who need his strength. There is no |
| Tx:21.17 | yourself. For by this gift is given you the power to release your | savior that he may give salvation unto you. |
| Tx:21.67 | You are your brother's | savior. He is yours. Reason speaks happily indeed of this. This |
| Tx:22.22 | you give each other life or death; either you are each other's | savior or his judge, offering him sanctuary or condemnation. This |
| Tx:22.23 | illusions. Nor is there one illusion you can enter Heaven with. A | savior cannot be a judge, nor mercy condemnation. And vision cannot |
| Tx:22.26 | Salvation cannot be. It is impossible to look upon your | savior as your enemy and recognize him. Yet it is possible to |
| Tx:22.26 | Holy Spirit to give to you, He gave. Would you not look upon the | savior that has been given you? And would you not exchange in |
| Tx:22.58 | each other's eyes, and each one is released as he beholds his | savior in place of the attacker who he thought was there. Through |
| Tx:23.25 | help of God. And now salvation must remain impossible because the | savior has become the enemy. |
| Tx:23.33 | to the throne of love, its dying conqueror, its substitute, the | savior from salvation. How lovely do the laws of fear make death |
| Tx:23.35 | be love? What form of condemnation is a blessing? Who makes his | savior powerless and finds salvation? Let not the form of the |
| Tx:24.12 | this it looks upon. And always whom it thus diminishes would be your | savior, had you not chosen to make of him a tiny measure of your |
| Tx:24.13 | of specialness is always at the cost of peace. Who can attack his | savior and cut him down yet recognize his strong support? Who can |
| Tx:24.18 | You who have chained your | savior to your specialness and given it his place, remember this: He |
| Tx:24.21 | Here is your | savior from your specialness. He is in need of your acceptance of |
| Tx:24.32 | not death, but only in the dream. Open your eyes a little; see the | savior God gave to you that you might look on him and give him back |
| Tx:24.33 | hell and to damnation? And do you will that this be done unto your | savior? God calls to you from him to join His Will to save you both |
| Tx:24.34 | it first. And such is guilt's attraction. Here is death enthroned as | savior; crucifixion is now redemption, and salvation can only mean |
| Tx:24.39 | because of it. And thus you saved what you appointed to be your | savior and crucified the one whom God has given you instead. So are |
| Tx:24.49 | still remains to haunt you in the darkness of the night. He is your | savior from the dreams of fear. He is the healing of your sense of |
| Tx:25.19 | Within the darkness, see the | savior from the dark and understand your brother as his Father's |
| Tx:25.38 | your eyes are closed. But what is there to see by searching for your | savior, seeing Him through sightless eyes? |
| Tx:25.40 | the other and save himself along with him. Forgiven by you, your | savior offers you salvation. Condemned by you, he offers death to |
| Tx:25.45 | brother? God is glad to have you look on him. He does not will your | savior be unrecognized by you. Nor does He will that he remain |
| Tx:28.61 | the Source of help, the Call to healing, and the Call to heal? Your | savior waits for healing, and the world waits with him. Nor are you |
| Tx:29.8 | you can hide? There is a shock that comes to those who learn their | savior is their enemy no more. There is a wariness that is aroused by |
| Tx:29.19 | in Him does not exist, and His completion is its nothingness. Your | savior is not dead, nor does he dwell in what was built as temple |
| Tx:29.19 | as temple unto death. He lives in God, and it is this that makes him | savior unto you, and only this. His body's nothingness releases |
| Tx:29.20 | Condemn your | savior not because he thinks he is a body. For beyond his dreams is |
| Tx:29.20 | For beyond his dreams is his reality. But he must learn he is a | savior first, before he can remember what he is. And he must save who |
| Tx:29.20 | who would be saved. On saving you depends his happiness. For who is | savior but the one who gives salvation? Thus he learns it must be |
| Tx:29.21 | His witness in the dream His Son prefers to his reality. He must be | savior from the dream he made, that he be free of it. He must see |
| Tx:29.22 | So perfectly can you forgive him his illusions, he becomes your | savior from your dreams. And as you see him shining in the space of |
| Tx:29.23 | has come to him through your forgiveness, he will not forget his | savior, leaving him unsaved. For it was in your face he saw the |
| Tx:29.24 | How holy are you, that the Son of God can be your | savior in the midst of dreams of desolation and disaster. See how |
| Tx:29.36 | A dream is given you in which he is your | savior, not your enemy in hate. A dream is given you in which you |
| Tx:30.81 | has become to you a graven image and a sign of death. Is this your | savior? Is his Father wrong about His Son? Or have you been |
| Tx:31.75 | the misery of hell. And to each one has He allowed the grace to be a | savior to the holy ones especially entrusted to his care. And this he |
| Tx:31.77 | to see his brother not as this has saved himself, and thus is he a | savior to the rest. To everyone has God entrusted all, because a |
| Tx:31.77 | to the rest. To everyone has God entrusted all, because a partial | savior would be one who is but partly saved. The holy ones whom God |
| Tx:31.78 | Yet while you wish to stay in hell, how could you be the | savior of the Son of God? How would you know his holiness while you |
| Tx:31.82 | the savior's vision is withheld, and what they see is death. Their | savior stands, unknowing and unknown, beholding them with eyes |
| W1:39.3 | about your own salvation? You cannot give what you do not have. A | savior must be saved. How else can he teach salvation? Today's |
| W1:67.1 | the light of the world. This is why God appointed you as the world's | savior. This is why the Son of God looks to you for his salvation. He |
| W1:72.7 | the little you can get. God gave you nothing. The body is your only | savior. It is the death of God and your salvation. |
| W1:72.8 | not hear the Voice of truth and welcome it as Friend. Your chosen | savior takes His place instead. It is your friend; He is your enemy. |
| W1:78.6 | take the holy role the Holy Spirit has assigned to him. Let him be | savior unto you today. Such is his role in God your Father's plan. |
| W1:78.8 | and truth that we may look on him a different way and see our | savior shining in the light of true forgiveness given unto us. We ask |
| W1:78.9 | Let me behold my | savior in this one You have appointed as the one for me to ask to |
| W1:78.10 | your grievances. What you have asked for cannot be denied. Your | savior has been waiting long for this. He would be free and make his |
| W1:78.11 | Be very quiet now and look upon your shining | savior. No dark grievances obscure the sight of him. You have allowed |
| W1:78.12 | the ones you think of or remember from the past, allow the role of | savior to be given that you may share it with them. For you both, and |
| W1:92.6 | Truth is a | savior and can only will for happiness and peace for everyone. It |
| W1:110.8 | Who is Christ in you, the Son of God and brother to the world—the | savior who has been forever saved, with power to save whoever touches |
| W1:110.10 | Seek Him today, and find Him. He will be your | savior from all idols you have made. For when you find Him you will |
| W1:121.12 | than friend to you, for in that light his holiness shows you your | savior, saved and saving, healed and whole. Then let him offer you |
| W1:156.5 | their own, and thus they see in you their holiness, saluting you as | savior and as God. Accept their reverence, for it is due to Holiness |
| W1:161.16 | your fear. And you will see him suddenly transformed from enemy to | savior, from the devil into Christ. |
| W1:162.6 | And who would not be brother to you now—you, his redeemer and his | savior. Who could fail to welcome you into his heart with loving |
| W1:163.1 | All such thoughts are but reflections of the worshipping of death as | savior and as giver of release. |
| W1:164.8 | We bless the world as we behold it in the light in which our | Savior looks on us and offer it the freedom given us through His |
| W1:R5.8 | uncertainty and pain, although I know they have no meaning. Yet a | savior must remain with those he teaches, seeing what they see, but |
| W1:192.9 | Thus does each one who seems to tempt you to be angry represent your | savior from the prison-house of death. And so you owe him thanks |
| W2:WF.5 | forgiveness show you what to do through Him Who is your Guide, your | Savior and Defender, strong in hope, and certain of your ultimate |
| W2:WIW.4 | perception can be given a new purpose by the One Whom God appointed | Savior to the world. Follow His light and see the world as He beholds |
| W2:288.1 | my heart or I will lose the way to walk to You. My brother is my | savior. Let me not attack the savior You have given me. But let me |
| W2:288.1 | way to walk to You. My brother is my savior. Let me not attack the | savior You have given me. But let me honor him who bears Your Name |
| W2:296.1 | which are apart from Yours, for only Yours are true. I would be | savior to the world I made. For having damned it, I would set it free |
| W2:315.1 | it as its own. And everyone who finds the way to God becomes my | savior, pointing out the way to me and giving me his certainty that |
| M:1.3 | matter who the teacher was before he heard the Call. He has become a | savior by his answering. He has seen someone else as himself. He has |
| M:14.2 | all embracing. Here is it nourished, for here it is needed. A gentle | Savior, born where sin was made and guilt seemed real. Here is His |
| M:23.7 | God leave anyone without a very present help in time of trouble? A | savior who can symbolize Himself? Yet do we need a many-faceted |
A Course of Love (7) | ||
| C:6.4 | I was least accepted as prophet and | savior by those who were most like me, those who watched me grow, |
| C:15.11 | all that you are and the hope your brother has placed in you as | savior of the world. |
| T2:11.15 | defense against or saving from. This is how the notion of Christ as | savior arose. This is the belief in a good self and a bad self with |
| T3:8.5 | this idea behind. The choice that has been made is to believe in a | savior who could have, but did not, keep you from this suffering. The |
| T3:8.5 | made is the choice to believe in the Christ-Self who is the only | savior, rather than the ego-self, which is all you have needed saving |
| T3:14.1 | a more peaceful and meaningful life, but you will not become the | savior I ask you to be, or the architects of the new world of heaven |
| T3:21.24 | your power to others more learned of this Course than you to be the | savior only you can be. Do not think that only those who are more |
savior's | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.78 | they look upon that he may be what they expect of him. This is the | savior's vision—that he see his innocence in all he looks upon and |
| Tx:31.80 | The | savior's vision is as innocent of what your brother is as it is free |
| Tx:31.82 | the light, for it is dark indeed, and men despair because the | savior's vision is withheld, and what they see is death. Their savior |
A Course of Love (0) | ||
saviors | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:22.43 | who would let illusions be lifted from their minds are this world's | saviors, walking the world with their Redeemer and carrying His |
| Tx:31.84 | Choose once again if you would take your place among the | saviors of the world, or would remain in hell and hold your brothers |
| Tx:31.88 | before His majesty and disappears before His holy sight. The | saviors of the world who see like Him are merely those who chose His |
| W1:65.1 | is the only way in which you can take your rightful place among the | saviors of the world. This is the only way in which you can say and |
| W1:165.6 | in your mind to heal as you were healed. For now you are among the | saviors of the world. Your destiny lies there and nowhere else. Would |
| W2:266.1 | Father, You gave me all Your Sons to be my | saviors and my counselors in sight—the bearers of Your holy Voice |
| W2:266.2 | our Self in each of us, united in the holy Love of God. How many | saviors God has given us! How can we lose the way to Him, when He has |
| W2:WAI.3 | We are the bringers of salvation. We accept our part as | saviors of the world, which through our joint forgiveness is |
| M:3.5 | be learned. And if they decide to learn that lesson, they become the | saviors of the teachers who falter and may even seem to fail. No |
| M:26.4 | by those who suffer, you must speak their language. If you would be | saviors, you must understand what needs to be escaped. Salvation is |
A Course of Love (2) | ||
| T3:20.14 | I thank you for your strong desire to be | saviors of the world and to end her suffering. I thank you for your |
| D:Day10.37 | along with you. You are means and end. It is within your power to be | saviors of the world. It is from within that your power will save the |
saw | ||
A Course in Miracles – Original Edition (56) | ||
| Tx:5.44 | has given you more than perception for others because of what you | saw in them but less than knowledge of your real relationships |
| Tx:5.84 | was so conflicted that he could not have retained his sanity as he | saw it without dissociation. That is why the many contradictions |
| Tx:5.86 | The concept of fixation as Freud | saw it has a number of learning advantages. First, it recognizes that |
| Tx:5.86 | it truly. As a result, he overlooked now entirely and merely | saw the continuity of past and future. |
| Tx:6.94 | must learn to accept truth, because you threw it away. You therefore | saw yourself as if you were without it. By making another Kingdom |
| Tx:7.98 | believe this, or you could not possibly maintain it. If you really | saw this result, you could not want it. The only reason why you |
| Tx:11.70 | anything else, it is because you have looked within and thought you | saw the power to give something else within yourself. It was only |
| Tx:11.71 | afraid of me because you looked within and are afraid of what you | saw. Yet you could not have seen reality, for the reality of your |
| Tx:11.71 | if you really looked upon it. If you are afraid, it is because you | saw something that is not there. Yet in that same place, you could |
| Tx:11.73 | both without and within, for you will see it without because you | saw it first within. Everything you behold without is a judgment of |
| Tx:12.35 | beyond it. Again and again have men attacked each other because they | saw in them a shadow figure in their own private world. And thus it |
| Tx:12.44 | see Him alone, for He is no more alone than they are. Because they | saw the Son, they have risen in Him to the Father. And all this will |
| Tx:12.44 | And all this will they understand because they looked within and | saw beyond the darkness the Christ in them and recognized Him. In |
| Tx:13.8 | will all unite in the eternity of God the Father. The holy light you | saw outside yourself in every miracle you offered to your brothers |
| Tx:18.14 | Yet think what this world is. It is clearly not the world you | saw before you slept. Rather, it is a distortion of the world, |
| Tx:18.14 | outraged by the “attack.” This would not be your wish unless you | saw yourself as one with the ego, which always looks upon itself and |
| Tx:19.11 | holy instant, united in your purpose to be released from guilt. You | saw the Christ in him, and he was healed because you looked on what |
| Tx:19.51 | its messengers to look upon it and return with word of what they | saw. Fear's messengers are trained through terror, and they tremble |
| Tx:20.18 | the truth they recognized their holiness and rejoiced at what they | saw. They looked on it directly, without attempting to adjust |
| Tx:20.18 | attempting to adjust themselves to it or it to them. And so they | saw that it was in them, not deciding first where they would have |
| Tx:20.76 | that you give the world outside must thus reflect the sight you | saw within; or better, if you saw at all or merely judged against. |
| Tx:20.76 | must thus reflect the sight you saw within; or better, if you | saw at all or merely judged against. Vision is the means by which the |
| Tx:21.19 | it back to you, you listened and convinced yourself that what it | saw was true. You did this to yourself. See only this, and you will |
| Tx:21.43 | What if you looked within and | saw no sin? This “fearful” question is one the ego never asks. |
| Tx:22.2 | forgives you both, undoing the effects of what you both believed and | saw. And with their going is the need for sin gone with them. Who |
| Tx:22.4 | body to let yourselves be joined. And now the sameness which you | saw extends and finally removes all sense of differences so that the |
| Tx:22.13 | or sound that drew them gently into one. Rather, in each the other | saw a perfect shelter where his Self could be reborn in safety and in |
| Tx:22.41 | upon the Christ in you but will rejoice. How beautiful the sight you | saw beyond the veil which you will bring to light the tired eyes of |
| Tx:23.3 | they looked on innocence. And every error disappeared because they | saw it not. Who looks for glory finds it where it is. Where could |
| Tx:24.43 | hated you. The sin its eyes behold in him and love to look upon, it | saw in you and looks on still with joy. Yet is it joy to look |
| Tx:24.45 | all the way. His love for God replaces all the fear you thought you | saw within yourself. His holiness shows you Himself in him whose hand |
| Tx:25.18 | it to its Creator. Think not this face was ever darkened because you | saw it in a frame of death. God kept it safe that you might look on |
| Tx:26.12 | though you think you have. And yet you could not think so if you | saw them vanish one by one without regard to size, complexity, or |
| Tx:26.33 | You think you live in what is past. Each thing you look upon you | saw but for an instant, long ago before its unreality gave way to |
| Tx:27.71 | of the world is but a part of your own dream you gave away and | saw as if it were its start and ending both. Yet was it started by |
| Tx:29.23 | forget his savior, leaving him unsaved. For it was in your face he | saw the light that he would keep beside him as he walks through |
| Tx:30.6 | should do. And what you hear may not resolve the problem as you | saw it first. This leads to fear because it contradicts what you |
| Tx:31.35 | they are to one another. Men have died on seeing this because they | saw no way except the pathways offered by the world. And learning |
| Tx:31.77 | you meet or look upon, not knowing who they are, all those you | saw an instant and forgot, and those you knew a long while since, and |
| Tx:31.93 | new and clean and fresh you will forget the pain and sorrow that you | saw before. Yet this a vision is which you must share with everyone |
| W1:30.1 | it and see in it what you have never seen before. Nor will what you | saw before be even faintly visible to you. |
| W1:75.7 | forgiven the world today. You can look upon it now as if you never | saw it before. You do not know yet what it looks like. You merely |
| W1:76.11 | foolish are the laws you thought upheld the world you thought you | saw. Then listen further. He will tell you more. About the love your |
| W1:78.6 | have held against him, you will learn that what lay hidden while you | saw him not is there in everyone and can be seen. He who was enemy is |
| W1:124.5 | the dead as well, restoring them to life. All this we see because we | saw it first within ourselves. |
| W1:134.11 | gently wakened from his dream by understanding what he thought he | saw was never there. And now he cannot feel that all escape has been |
| W1:151.14 | is thus transformed, it takes on healing power from the Mind Which | saw the truth in it and failed to be deceived by what was falsely |
| W1:163.8 | may be afraid. And yet can thoughts like these be fearful? If they | saw that it is only this which they believed, they would be instantly |
| W1:181.3 | a little while. We do not care about our future goals, and what we | saw an instant previous has no concern for us within this interval of |
| W2:I.5 | will He do so. And you could have never come this far unless you | saw, however dimly, that it is your will. |
| W2:265.1 | indeed misunderstood the world because I laid my “sins” on it and | saw them looking back at me. How fierce they seemed! And how deceived |
| W2:301.2 | wept because we did not understand. But we have learned the world we | saw was false, and we will look upon God's world today. |
| W2:WIM.4 | faith in it and show it rested on a world more real than what you | saw before—a world redeemed from what you thought you saw. |
| W2:WIM.4 | what you saw before—a world redeemed from what you thought you | saw. |
| M:14.1 | are all illusions ended? They have been brought to truth, and truth | saw them not. It merely overlooked the meaningless. |
A Course of Love (28) | ||
| C:P.32 | meet an author face to face and you can seldom see in them what you | saw in their writing. When you meet an author face to face, you view |
| C:9.47 | of regrets, no feeling badly for all the years in which you | saw this not. There will merely be a glad “Aha!” as what was long |
| C:19.8 | so found in me what they hoped to find. What my brothers and sisters | saw in me allowed me to be who I was, even while in human form. I |
| C:19.8 | any of your brothers and sisters today as those who awaited my birth | saw me, they too would remember who they are. This is the role I ask |
| C:19.10 | relationship. To see your brothers and sisters as those of long ago | saw me is the way to achieve relationship of the highest order and |
| C:22.19 | “to you.” This kind of thinking is thinking with the small “I.” “I | saw.” “I felt.” “I thought.” “I did.” The individual, personal, |
| T3:1.11 | and never a whole self as evidenced by the variety of selves you | saw yourself to be. The personal self of the past was a self of |
| T3:1.11 | roles, each one as learned as that which an actor might portray. You | saw nothing more amiss in being a professional self in one instance |
| T3:2.3 | of your existence became paramount, became the only means you | saw of deciphering the world around you and your role within it. |
| T3:10.4 | be surprised at how many times you recognize blame where before you | saw it not, just as in the beginning you did not recognize all that |
| T4:2.2 | my statements: where once you turned outward in your seeking and | saw within what you perceived without, now you turn inward and |
| T4:2.28 | see my brothers and sisters “in Christ” or in their true nature. I | saw them in union and relationship, where they saw themselves in |
| T4:2.28 | their true nature. I saw them in union and relationship, where they | saw themselves in separation. This ability to see in union and |
| T4:4.14 | true vision. True vision sees life-everlasting where perception but | saw finite life and mortal bodies. Once vision and |
| T4:8.9 | explore new lands while still believing the Earth to be flat—God | saw and knew to be consistent with the nature of man, even while the |
| T4:12.12 | again move out into the world. What he was really saying was that he | saw the dawning of his contentment as the sign that one period of |
| D:1.24 | is a transference of purpose concerning your body. What once you | saw as yourself, you now must come to see only as a representation of |
| D:4.2 | While not the same, you also are not different. The differences you | saw during the time of learning, differences that made you feel as if |
| D:4.15 | world around you based upon the differences, or contrast that you | saw. |
| D:5.7 | the desired effect of creating desire for oneness if you truly | saw and understood the body and its acts as representative of truth. |
| D:Day3.3 | In the area of the body came another form of learning about which you | saw yourself as having little choice. When the body had something to |
| D:Day7.2 | would not have been needed had you not denied your Self. When you | saw yourself as separate and alone, you could not help but suffer |
| D:Day9.27 | out of you by learning practices that sought for sameness, and | saw not your differences as the gifts they are. |
| D:Day27.4 | The obstacles confronted on level ground suddenly gave way and you | saw clearly, if only for an instant. You saw as if from a great |
| D:Day27.4 | suddenly gave way and you saw clearly, if only for an instant. You | saw as if from a great distance, and because of that great distance, |
| D:Day36.5 | started with what you believed you had been given, the self that you | saw yourself to be—the self you considered immutable and |
| D:Day37.4 | your being, but only your separate relationships with “others,” you | saw yourself as a separate being, and incapable of creating anything |
| D:Day40.6 | your personality or even who you are. As has been said before, you | saw these attributes of being as making you separate rather than |
say | ||
A Course in Miracles – Original Edition (164) | ||
A Course of Love (140) | ||
sayeth | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.15 | “Vengeance is Mine | sayeth the Lord,” is a strictly karmic viewpoint. It is a real |
| Tx:5.75 | is “As ye sow, so shall ye reap.” Another is “Vengeance is mine, | sayeth the Lord.” Still another is “I will visit the sins of the |
| Tx:5.76 | of what is worthy makes it worthy for you. “Vengeance is mine, | sayeth the Lord” is easily explained if you remember that ideas |
A Course of Love (0) | ||
saying | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.57 | eye identifies error as false or unreal. This is the same as | saying that by perceiving light, darkness automatically disappears. |
| Tx:3.22 | are the pure in heart for they shall see God” is another way of | saying the same thing. |
| Tx:4.28 | it from an ego viewpoint. [That is why the Bible quotes me as | saying “Ye believe in God, believe also in me.” Belief does apply |
| Tx:6.20 | the Apostles had not felt guilty, they never could have quoted me as | saying, “I come not to bring peace but a sword.” This is clearly the |
| Tx:7.28 | have accepted the impossible as true. How is that different from | saying that you are perceiving yourself as unreal? |
| Tx:8.12 | teaches you the difference between pain and joy. That is the same as | saying that He teaches you the difference between imprisonment and |
| Tx:11.49 | not find.” Translated into curricular terms, this is the same as | saying, “Try to learn but do not succeed.” The result of this |
| Tx:13.14 | see the past and see him not. When you condemn a brother, you are | saying, “I who was guilty choose to remain so.” You have denied |
| Tx:21.39 | are opposites and cannot meaningfully join in any way. It is like | saying that the moon and sun are one because they come with night and |
| W1:8.4 | contains, and pass on to the next. Introduce the practice period by | saying: |
| W1:13.4 | idea to yourself. Then open your eyes and look about you slowly, | saying: |
| W1:26.9 | has caused you concern, referring to each one quite specifically, | saying: |
| W1:28.4 | of these exercises is to ask questions and receive the answers. In | saying, “Above all else I want to see this table differently,” you |
| W1:28.8 | eyes happen to light on, and you should rest your eyes on it while | saying: |
| W1:37.6 | apply the idea to any person who occurs to you, using his name and | saying: |
| W1:41.8 | very slowly and preferably with eyes closed. Think of what you are | saying; what the words mean. Concentrate on the holiness which they |
| W1:64.1 | Today's idea is merely another way of | saying, “Let me not wander into temptation.” The purpose of the world |
| W1:96.11 | Begin by | saying this: |
| W1:108.5 | unified, will serve to unify all thought. This is the same as | saying one correction will suffice for all correction or that to |
| W1:132.11 | What is the lesson for today except another way of | saying that to know your Self is the salvation of the world? To free |
| W1:160.3 | leave because a madman says I must.” What reason is there for not | saying this? What could the reason be except that you had asked this |
A Course of Love (75) | ||
| C:2.12 | Again, I stress to you, this is not about looking upon misery and | saying to yourself you see it not. I am not an advocate of |
| C:4.13 | is most lacking and you use that image to chastise yourself while | saying this is what you want. |
| C:5.4 | Union is impossible without God. God is union. Is this not like | saying God is Love? Love is impossible without union. The same is |
| C:5.16 | yourself, as you picture the real world being beyond your doors, but | saying this cannot make it so. |
| C:6.15 | Those who live with failure seek success. Put another way, both are | saying this: you seek to make sense of an insane world, to find |
| C:8.10 | speak openly of these levels of seeing, recognizing, and knowing, | saying often, “On the surface it would seem that…” and this |
| C:9.27 | such situations, not only to your brother but also to you. It is in | saying, “Sister, you are not alone” that spiritual hunger and thirst |
| C:10.24 | heard your thoughts without the benefit of your ears. You may be | saying now, “Of course that is the way we hear our thoughts—it is |
| C:12.15 | minds in the plural at all, but all-one-mind. What this Course is | saying is that at some point that does not exist in time, God's son |
| C:16.20 | power or for justice makes a mockery of both. Might makes right is a | saying that is known to many of you, and even those who know the |
| C:16.20 | a saying that is known to many of you, and even those who know the | saying not believe in the tenets it represents. This, you will claim, |
| C:20.32 | God-given authority via your free will. When I beseeched my Father, | saying, “They know not what they do,” I was expressing the nature of |
| C:20.40 | It stems from a basic law of the universe expressed in the | saying that the sun shines and the rain falls on the good and evil |
| C:22.21 | I or my. Quit referring to people and things in terms of ownership, | saying “my boss,” “my husband,” “my car.” |
| C:23.26 | What you term as being in control is simply another way of | saying acting on old beliefs. As long as you attempt to remain in |
| C:26.22 | a moment of a novel or movie with no plot. This would be the same as | saying that there was no idea brought to completion within the pages |
| C:27.10 | thus who you are and who God is? Is it such a huge leap to go from | saying you only exist in relationship to you only exist as |
| C:28.12 | the point of what you have gained. You may be asking now, “Are you | saying to do nothing?” At the thought of this you will be aghast and, |
| C:29.13 | terms of your perception of it. Your schedule is just another way of | saying your life, and an alternative view of how you look at your |
| T1:4.22 | for reasons for self-congratulation in favor of Self-revelation. The | saying, “The truth shall be revealed to you” is the same as saying |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the same as | saying “Your Self shall be revealed to you.” |
| T2:7.14 | That you are a being who exists in relationship is the same as | saying you are a being who needs relationship. The only thing that |
| T2:10.2 | This belief was first expressed in A Course in Miracles by the | saying resign as your own teacher. This belief in the self as teacher |
| T2:11.13 | upon relationship for its existence, is this not the same thing as | saying that you are a being who exists in relationship? Is this not |
| T2:11.13 | you are a being who exists in relationship? Is this not similar to | saying that a living human body does not exist without its heart? Is |
| T3:1.8 | I began this Treatise by | saying that the personal self exists as the self you present to |
| T3:3.2 | or unlovable. Yet you have also often made them challenges to love, | saying in effect to those who love you, “Love me in spite of these |
| T3:13.2 | of these temptations in regards to extremes of the human experience, | saying that these things that draw you from the peace of God draw you |
| T3:16.2 | Saying that willingness is the only offering that is required of you | |
| T3:16.2 | is the only offering that is required of you is the same as | saying that you do not need to, and in truth, cannot, give anything |
| T3:16.4 | in ability to do what I am asking of you, I feel confident in also | saying that you are more content and happy, more peaceful and free of |
| T3:16.4 | may seem even more frustrating than before, I am also confident in | saying that a hope has been instilled within you, a hope for the very |
| T3:16.8 | By | saying that you are not only accomplished, but The Accomplished, it |
| T3:16.10 | By | saying that giving and receiving are one in truth it is being said |
| T3:16.12 | By | saying that there is no loss but only gain within the laws of love, |
| T3:16.14 | By | saying that special relationships have been replaced by holy |
| T3:20.1 | By | saying that there is no longer any time to be wasted on illusion we |
| T3:20.1 | that there is no longer any time to be wasted on illusion we are | saying that you will no longer serve time but that time will serve |
| T3:21.22 | the truth of him- or herself that is seen reflected there. What I am | saying is that your differences can serve our purpose until |
| T3:21.22 | serve our purpose until differences are no longer seen. What I am | saying is that you can remain confident in your personal self, |
| T4:1.7 | are chosen for schooling. Some might look at this as lack of choice, | saying that anything that is mandatory allows no room for choice. In |
| T4:1.16 | at all, for the truth exists in the present. This is the same as | saying the truth exists within you. It is in this way that time is |
| T4:1.24 | world have been demanding to learn directly, through experience, and | saying “no more” to the lessons of the intermediaries. What has grown |
| T4:1.27 | and to pass on this learning through direct means. What I am | saying is that it is not impossible for those who remain unaware of |
| T4:4.18 | of the appeal of the physical experience. What this Treatise is | saying to you is that if the physical experience appeals to you, and |
| T4:8.2 | and God are the same. That when I say “God made a choice” I am not | saying that you did not. I am saying that a choice was made within |
| T4:8.2 | I say “God made a choice” I am not saying that you did not. I am | saying that a choice was made within the one mind, the one heart, and |
| T4:8.8 | You might ask how, if what I'm | saying is true, could God disconnect from himself? What God could not |
| T4:12.12 | was time to once again move out into the world. What he was really | saying was that he saw the dawning of his contentment as the sign |
| D:3.12 | one within the shared consciousness of unity, which is the same as | saying giving and receiving are one in truth. A shared consciousness |
| D:12.11 | ego mind; thoughts are more descriptive of the true mind. I am not | saying that your ego is still at work because you still think in the |
| D:15.11 | is eternal, all that is real. What is real is but another way of | saying what is true. What is true is eternal life, not temporal life. |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to | saying Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.10 | This would be like | saying, “If I am an astronaut, I can reach outer space without a |
| D:Day1.26 | be the story of creation. A chain of events is merely another way of | saying cause and effect. The chain of events of creation include, |
| D:Day2.11 | accepting what had occurred and moving on? You might counter this by | saying that if you had been the adulterer, the cause of the divorce, |
| D:Day4.2 | temptations of the human experience, which is just another way of | saying all that you have learned; on the other side will be the |
| D:Day8.14 | judgment because you will have made a predetermination, just as in | saying you do not like your job, you predetermine a continuing |
| D:Day16.10 | told there are but two emotions, love and fear. What this is really | saying is that there are but two ways to respond to what you feel— |
| D:Day20.4 | minds and hearts and have been sharing in this dialogue. The way of | saying this perhaps is new, but the way of saying this is the |
| D:Day20.4 | this dialogue. The way of saying this perhaps is new, but the way of | saying this is the expression of the human being receiving it. The |
| D:Day29.4 | already exists into the reality in which you exist. Another way of | saying this is bringing who you are into wholeness, which can be |
| D:Day30.3 | is, or can be, a common denominator of wholeness. In our act of | saying it is so, we name or denominate the Self as what is common to |
| D:Day31.2 | with circumstances or events that are separate from the self. In | saying this, you express your realization of relationship but no |
| D:Day33.13 | yourself, some means of exerting that power, which is the same as | saying some means of individuating the self. |
| D:Day35.18 | is different than being affected by the ongoing nature of creation. | Saying that you have been affected by creation, however, is also not |
| D:Day37.2 | difficult to see that God is being? This is not much different than | saying that the most basic truth about you is that you are being— |
| D:Day37.22 | power of man and God together, the power of creation. What this is | saying is that there is a God the Father to relate to and that this |
| D:Day40.25 | you know that I am an individual? That I have feelings?” Are you | saying this now, as you contemplate leaving behind who you have been |
| D:Day40.27 | who I Am? That I Am everything being love? This is not the same as | saying you are who you are in relationship to your mother, and your |
| D:Day40.27 | mother, and your mother who she is in relationship to you. This is | saying that you are who you are in relationship to all that is love. |
| D:Day40.27 | you are who you are in relationship to all that is love. This is | saying that this is who you are and that this is who I Am. |
| D:Day40.28 | Further, this is | saying that who you are being in relationship to all that is love is |
| D:Day40.28 | that you are in relationship with, you extend who you are. This is | saying that through the application of your being to all that you are |
| A.14 | the time of tenderness. You begin to hear what your feelings are | saying to you without the interferences and cautions of your thinking |
says | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:1.65 | of a belief in “[hate],” or level confusion. That is why the Bible | says, “There is no death” and why I demonstrated that death does |
| Tx:3.14 | up because of its prominent “escape” value. In milder forms a parent | says, “This hurts me more than it hurts you,” and feels exonerated in |
| Tx:3.20 | and therefore they see truly. This is what the Bible means when it | says, “When He shall appear (or be perceived) we shall be like Him, |
| Tx:3.61 | that everyone is much better off without judgment. When the Bible | says, “Judge not that ye be not judged” it merely means that if you |
| Tx:3.80 | The Bible | says that the branch that bears no fruit will be cut off and will |
| Tx:4.1 | The Bible | says that you should go with a brother twice as far as he asks. It |
| Tx:4.73 | When the Bible | says, “Seek and ye shall find,” it does not mean that you should seek |
| Tx:5.9 | nothing more than your own right mind. He was also mine. The Bible | says, “May the mind be in you that was also in Christ Jesus,” and |
| Tx:7.100 | he recognized it. The problem is not whether what the Holy Spirit | says is true, but whether you want to listen to what He says. |
| Tx:7.100 | Spirit says is true, but whether you want to listen to what He | says. |
| Tx:8.59 | Remember that the Bible | says, “The Word (or thought) was made flesh.” Strictly speaking this |
| Tx:8.86 | that this is a very practical course which means exactly what it | says. So does the Bible, if it is properly understood. There has been |
| Tx:8.107 | interpreted as “proof” that the course does not mean what it | says. You must remember, however, that the course does state, and |
| Tx:9.2 | he is a Son of God. His ego is always wrong, no matter what it | says or does. |
| Tx:13.57 | themselves into believing that it is not nothing, the Holy Spirit | says, with steadfast quietness: |
| Tx:21.50 | it needs your help because it is your choice. Listen to what the ego | says and see what it directs you see, and it is sure that you will |
| Tx:22.6 | The brain interprets to the body, of which it is a part. But what it | says, you cannot understand. Yet you have listened to it. And long |
| Tx:22.20 | false. This must be so if the idea is like its source. Therefore, | says reason, if escape from guilt was given to the Holy Spirit as His |
| Tx:23.34 | content. No one who thinks that one of them is true sees what it | says. Some forms it takes seem to have meaning, and that is all. |
| Tx:23.35 | takes? It is a judgment that defeats itself, condemning what it | says it wants to save. Be not deceived when madness takes a form you |
| Tx:25.3 | it with the holiness that shines from Him. And nothing that the body | says or does but makes Him manifest. To those who know Him not, it |
| Tx:27.44 | listening, His Voice extends because you have accepted what He | says. |
| Tx:27.54 | obscuring voice whose shrieks would silence what the Holy Spirit | says and keep His words from your awareness. Pain compels attention, |
| Tx:28.58 | you both agree that is your wish, it can have no effects. Whoever | says, “There is no gap between my mind and yours” has kept God's |
| Tx:31.1 | How simple is salvation! All it | says is what was never true is not true now and never will be. The |
| Tx:31.82 | eyes and offers them forgiveness with his own. Can you to whom God | says, “Release My Son!” be tempted not to listen when you learn that |
| Tx:31.87 | all distress, and each perplexity Christ calls to you and gently | says, “My brother, choose again.” He would not leave one source of |
| W1:71.3 | you hold is a declaration and an assertion in which you believe that | says, “If this were different, I would be saved.” The change of mind |
| W1:72.3 | Are they not always associated with something a body does? A person | says something we do not like; he does something that displeases us, |
| W1:76.10 | Voice that speaks the truth to you. You will be listening to One Who | says there is no loss under the laws of God. Payment is neither given |
| W1:134.4 | a lie. Thus is forgiveness really but a sin, like all the rest. It | says the truth is false and smiles on the corrupt as if they were as |
| W1:134.7 | sinners mad with guilt. It looks on them with quiet eyes and merely | says to them, “My brother, what you think is not the truth.” |
| W1:151.7 | be judged by what your eyes behold in him, nor what his body's mouth | says to your ears, nor what your fingers' touch reports of him. He |
| W1:152.10 | We lay aside the arrogance which | says that we are sinners, guilty and afraid, ashamed of what we are. |
| W1:160.3 | “This is my home. Here I belong and will not leave because a madman | says I must.” What reason is there for not saying this? What could |
| W1:163.5 | has written, gives no name to him, for he has passed to dust. It | says but this: “Here lies a witness God is dead.” And this it writes |
| W1:186.3 | idea may seem quite sobering until you see its meaning. All it | says is that your Father still remembers you and offers you the |
| W2:255.1 | that His Son is like Himself. Let me this day have faith in Him Who | says I am God's Son. And let the peace I choose be mine today bear |
| W2:255.1 | peace I choose be mine today bear witness to the truth of what He | says. God's Son can have no cares and must remain forever in the |
| M:10.1 | At any time, the student may disagree with what his would-be teacher | says about them, and the teacher himself is inconsistent in what he |
| M:11.2 | God offers the world salvation; your judgment would condemn it. God | says there is no death; your judgment sees but death as the |
| M:11.2 | life. God's Word assures you that He loves the world; your judgment | says it is unlovable. Who is right? For one of you is wrong. It must |
| M:12.6 | consciously, with full awareness of their consequences. The dream | says otherwise, but who would put his faith in dreams, once they are |
| M:14.5 | be arrogant and say you cannot learn His own curriculum. His Word | says otherwise. His Will be done. It cannot be otherwise. And be you |
| M:17.7 | sleeping guilt, which you have hidden but have not let go. Each one | says clearly to your frightened mind, “You have usurped the place of |
| M:23.1 | fair if their pupils were denied healing because of this? The Bible | says, “Ask in the name of Jesus Christ.” Is this merely an appeal to |
A Course of Love (26) | ||
| C:I.2 | reality it must insist that others follow these new rules. Truth, it | says, has been found, and it is “here” in these new rules and not in |
| C:I.3 | its sweetness. “I am wrong to feel the way I do” the tender-hearted | says to herself and, convinced that another knows what she does not, |
| C:4.9 | living by the law of love, a law of gain not loss, a law that | says the more you give the more you gain. |
| C:5.9 | things is but your urge to leave a mark upon the world, a mark that | says, “I have acquired much in my time here. These things I love are |
| C:6.16 | How can I make peace attractive to you who know it not? The Bible | says, “The sun shines and the rain falls on the good and evil alike.” |
| C:7.6 | and say this is the line I will never cross. It is the cry that | says, “I will not sell my soul.” |
| C:10.7 | of this voice keeps it in your memory. This may be the voice that | says, “Stand up straight,” or “You're special,” or “You will never |
| C:17.7 | of you understand the meaning of this simple instruction or what it | says to you of the unknown. |
| C:17.8 | What it | says is that the unknown is benevolent. What it says is that what you |
| C:17.8 | What it says is that the unknown is benevolent. What it | says is that what you cannot anticipate can be anticipated for you. |
| C:17.8 | that what you cannot anticipate can be anticipated for you. What it | says is that you could be receiving constant help if you would but |
| C:17.8 | be receiving constant help if you would but let it come. What it | says is that you are not alone. |
| C:20.36 | of having a home within the embrace. It is the response that | says to all you have just read, “Ah, if only it were true. If only it |
| C:22.20 | you might generally think, “What a lovely day.” What this sentence | says is that you have immediately taken in your surroundings and |
| C:31.14 | giving and receiving are one in truth. Put another way, all this | says is that in order to be your Self, you have to share your Self. |
| T1:10.6 | you can be an example to your brothers and sisters, an example that | says there is another way. |
| T2:6.6 | an end point but a given. It is not an outcome but a certainty. It | says I am rather than I will be. I will be is a statement that |
| T3:9.1 | makes it seem meaningless in a world gone mad. It is an idea that | says only that which comes from love is real. It is an idea that says |
| T3:9.1 | says only that which comes from love is real. It is an idea that | says only that which fits within the laws of love is reality. It is |
| T3:9.1 | which fits within the laws of love is reality. It is an idea that | says all that love would not create does not exist. It is an idea |
| T3:9.1 | all that love would not create does not exist. It is an idea that | says that if you live from love and within love's laws you will |
| T3:17.2 | a long way to go in determining, through its processes, what this | says about the nature of humankind but it is closer every day to |
| D:Day8.15 | replace the act of gossiping with a mental construct or rule that | says you do not tolerate it, then you will become intolerant. And |
| D:Day8.29 | Remove all thinking that | says that you can err in following your feelings. This is the |
| D:Day9.15 | place it called the future. As with all messages of the ego, it but | says that who you are is not good enough. |
| D:Day37.18 | in separation can feel. You know that despite how often someone | says they “know how you feel” that they really do not. They cannot |
scale | ||
A Course in Miracles – Original Edition (1) | ||
| W1:139.2 | as itself. Uncertainty about what you must be is self-deception on a | scale so vast its magnitude can hardly be conceived. |
A Course of Love (11) | ||
| C:9.42 | What is this but a demonstration, on a larger | scale, of what you live each day? This is all that anything larger |
| C:9.44 | Abuse is but improper use—use on a | scale that makes the insanity of use obvious to both the user and the |
| C:15.4 | with his desire for specialness, but not you. Yes, taken on a grand | scale, you can see that this desire can wreak havoc; but still you |
| T3:12.7 | As it dawns upon your once slumbering mind that change on a grand | scale awaits you, you will grow fearful if you do not realize that |
| T3:19.14 | evident that it can no longer be denied that changes of a large | scale will begin to be seen. |
| T4:8.5 | point from which it grows into its time of fullness. Creation on the | scale at which God creates produced the universe, or in actuality, |
| D:4.7 | the actual prison system merely mirrors this restriction on a grand | scale for all to see and look upon with dread. For most, the prison |
| D:7.27 | it will, in fact, be helpful as we begin, to imagine on a smaller | scale. |
| D:9.14 | gain expression in form; then you are beginning to see, on a small | scale, the action that, on a large scale, will become the new way. |
| D:9.14 | are beginning to see, on a small scale, the action that, on a large | scale, will become the new way. |
| D:Day37.14 | of your life with that of others, but even then, only on a limited | scale. You have often not exercised even this limited power, |
scales | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.71 | it separates segments of reality according to the highly unstable | scales of desire. Wishes are not facts by definition. To wish is to |
| W1:164.5 | to hide it sink to obscurity. Now is the balance righted and the | scales of judgment left to Him Who judges true. And in His judgment |
A Course of Love (0) | ||
scamper | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.9 | that form a patterning an instant, break apart to group again, and | scamper off. Or like mirages seen above a desert, rising from the |
A Course of Love (0) | ||
scanty | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.22 | earned the right to turn their backs upon the world even for the | scanty hours that they make believe they can do so. Full-scale |
scapegoat | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.54 | It is insane to use the body as the | scapegoat for guilt, directing its attack and blaming it for what you |
A Course of Love (0) | ||
scar | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.6 | Show this unto your brother, who will see that every | scar is healed and every tear is wiped away in laughter and in love. |
A Course of Love (0) | ||
scarce | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.9 | reflected in a form so holy and so beautiful that you could | scarce refrain from kneeling at his feet. Yet you will take his hand |
A Course of Love (0) | ||
scarcity | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.30 | to other egos and is therefore continually preoccupied with the | scarcity principle which gave rise to it. This is the meaning of |
| Tx:4.82 | impossible, the fear does not lie there. “A little,” however, is a | scarcity concept, and this the ego understands well. “A little,” |
| Tx:7.77 | and teach your brothers theirs. Do not share their delusions of | scarcity, or you will perceive yourself as lacking. |
| Tx:7.83 | it is the law of deprivation. It therefore produces abundance or | scarcity, depending on how you choose to apply it. This choice is |
| Tx:12.68 | In your world you do need things because it is a world of | scarcity in which you find yourself because you are lacking. Yet |
| Tx:15.60 | Herein lies peace, for here there is no conflict. In the world of | scarcity, love has no meaning, and peace is impossible. For gain and |
A Course of Love (3) | ||
| T1:3.23 | choice in your choice of miracles. This is the same as a fear of | scarcity. For surely the working of one miracle would be a fluke |
| T3:14.2 | What this means is that you will slowly translate all ideas of | scarcity into ideas of abundance, all ideas of blame into ideas of |
| T3:14.7 | keep the life of discomfort caused by perceived illness, the life of | scarcity caused by perceived lack, the lack of stature caused by |
scarcity-error | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.11 | sincere Christians have misunderstood. No one who is free of the | scarcity-error could possibly make this mistake. If the crucifixion |
A Course of Love (0) | ||
scars | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.84 | last. Where stood a cross stands now the risen Christ, and ancient | scars are healed within His sight. An ancient miracle has come to |
A Course of Love (0) | ||
scatter | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.49 | healing of your sense of sacrifice and fear that what you have will | scatter with the wind and turn to dust. In him is your assurance God |
A Course of Love (0) | ||
scattered | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.84 | unjust. And then must problems rise to block your way and peace be | scattered by the winds of hate. |
| Tx:31.96 | with me, the song of thanks from earth to Heaven grows from tiny | scattered threads of melody to one inclusive chorus from a world |
| W1:I2.1 | up your willingness to make your weak commitment strong, your | scattered goals blend into one intent. You are not asked for total |
A Course of Love (2) | ||
| C:7.13 | of your brothers and sisters, and find at times pieces of yourself | scattered hither and yon, knowing they are lost to you but not |
| C:7.13 | entirely by being one. What is joined cannot be parceled out and | scattered, but must remain in wholeness. What is joined resides in |
scavenger | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.72 | yet another in which you become the murderer, the secret enemy, the | scavenger and the destroyer of [the] brother and the world alike. |
A Course of Love (0) | ||
scenario | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:2.13 | and see if it makes any more sense than it did before. In this | scenario a benevolent and loving God who has extended His being into |
| C:9.34 | it to a previous condition that you imagine you know. In this | scenario God is like unto your banker rather than your Father. You |
| C:22.17 | examination, categorization, testing, and filing away. This is the | scenario that separates you from everything else within your world. |
| T4:6.3 | Those who believe that only some will be chosen can create a | scenario in which it appears that some are chosen and some are not. |
| T4:6.3 | that life-everlasting includes life on other worlds can create a | scenario in which it appears that some live on one world and some on |
| T4:6.3 | live on one world and some on another. But I say to you that any | scenario that separates my brothers and sisters from one another and |
scenarios | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:3.7 | one champions your cause and another denigrates you. In all | scenarios you remain the maker of your world, giving it its causes |
| C:25.9 | makes you angry. This anger is re-enacted in thousands of different | scenarios in your life day after day and year after year until you |
| T1:3.24 | See you not the choices made in each of these | scenarios and the reasoning or lack of reasoning behind them? You are |
| T4:6.1 | experienced temporary death. It is why you hear differing words and | scenarios attributed to me and other life-giving spirits, both |
| D:7.25 | These | scenarios of fear we leave behind as we abandon ideas of evolution in |
scene | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.2 | one goes along. Nor could all the magnificence, the grandeur of the | scene and the enormous opening vistas that rise to meet one as he |
A Course of Love (1) | ||
| T1:2.13 | or the first sunset of which a young child is aware. It might be a | scene taken totally for granted as you go about whatever business |
scenes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.77 | it change to sights of loveliness and peace; when you have looked on | scenes of violence and death and watched them change to quiet views |
A Course of Love (4) | ||
| C:26.9 | as well as meaning is due you through no effort of your own. | Scenes of your life play through your mind that “prove” that you are |
| C:26.9 | happy, nor your life inherently meaningful. Your reliance on these | scenes and memories must be broken before my words can reach your |
| C:26.9 | before my words can reach your mind and begin to replace these | scenes with new ones. Until that time is upon you, let my words touch |
| T2:1.9 | wins a race, a tennis player becomes a champion. These are all | scenes of things and places, or in other words, of the external, of |
scent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.11 | breath of immortality to those grown sick of breathing in the fetid | scent of death. Let it have healing as its purpose. Then will it send |
| W1:156.4 | to you and offer them in gratitude and gladness at your feet. The | scent of flowers is their gift to you. The waves bow down before you, |
A Course of Love (0) | ||
schedule | ||
A Course in Miracles – Original Edition (3) | ||
| W1:27.7 | a number. Do not be disturbed by this, but do try to keep on your | schedule from then on. If only once during the day you feel that you |
| W1:40.1 | minutes would be highly desirable, and you are urged to attempt this | schedule and to adhere to it whenever possible. If you forget, try |
| W1:95.7 | imposes firmer structure. Do not, however, use your lapses from this | schedule as an excuse not to return to it again as soon as you can. |
A Course of Love (4) | ||
| C:29.11 | to be fit in here or there where it is convenient in your busy | schedule. |
| C:29.13 | No matter how busy your | schedule, it is only a schedule in terms of your perception of it. |
| C:29.13 | No matter how busy your schedule, it is only a | schedule in terms of your perception of it. Your schedule is just |
| C:29.13 | it is only a schedule in terms of your perception of it. Your | schedule is just another way of saying your life, and an alternative |
schedules | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.14 | will be possible for you while you look at life in terms of | schedules, plans, time-tables, or things to get done. No wholeness |
scheme | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.3 | of wholeness must be lost. Forgiveness has no place in such a | scheme, for not one “sin” but seems forever true. |
A Course of Love (1) | ||
| D:Day10.38 | as the man Jesus, to speak of feelings without addressing the grand | scheme of things. I want to comfort and reassure you in this final |
schemes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.56 | keep and what you are vigilant to save. Your minds are filled with | schemes to save the face of your egos, and you do not seek the Face |
A Course of Love (0) | ||
scholar | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.12 | the state of contentment. She quoted a learned priest and | scholar who spoke of how he knew, as soon as he was content within |
school | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:12.17 | it is the idea of taking a trip or having a baby, of returning to | school, or quitting a job. This idea, newly birthed, may seem to come |
| T3:15.1 | Some begin anew through changes in locale and employment. Each new | school year of the young provides a fresh start. Deaths of loved ones |
| T4:1.7 | be useful. In many countries, all are given the opportunity to go to | school. This might be as easily stated as all are chosen for |
| T4:1.7 | is one of learning, and if they do not learn what is taught in | school, they will, by default, learn what is not taught in school. If |
| T4:1.7 | taught in school, they will, by default, learn what is not taught in | school. If you can consider this example with no judgment, you can |
| T4:1.8 | As is clearly being seen amid many | school systems in the current time, the choice to not learn what is |
| T4:1.8 | in the current time, the choice to not learn what is taught in | school, when taken up by many, becomes a crisis in education that |
| T4:1.10 | it. Those who do not choose to learn from the curriculum, will, like | school children, learn through what is not of the curriculum because |
| T4:7.8 | once learning has occurred. The student no longer needs to attend | school once the desired curriculum is learned, except through their |
| D:7.28 | You visit the homes of friends and relatives, your church, perhaps a | school or library, certain restaurants or places of civic duty or |
| D:Day28.4 | increases the awareness of self as self. As the self matures beyond | school age, the choices become those of degrees of independence, |
schooling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:1.7 | go to school. This might be as easily stated as all are chosen for | schooling. Some might look at this as lack of choice, saying that |
| D:Day28.3 | almost totally by external forces, from parents, to mandatory | schooling, to somewhat voluntary schooling. |
| D:Day28.3 | forces, from parents, to mandatory schooling, to somewhat voluntary | schooling. |
| D:Day28.4 | As the time of | schooling is left behind, the next stage of movement begins, that of |
| D:Day28.4 | a family. Some follow a more standard pattern than others, with | schooling, career, marriage, and family seen as an almost inescapable |
science | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.31 | As has so often been said, healing is both an art and a | science. It is an art, because it depends on inspiration in the sense |
| Tx:7.32 | Healing is also a | science, because it obeys the laws of God, Whose laws are true. |
| Tx:7.32 | dependable and therefore universal in application. The real aim of | science is neither prediction nor control but only understanding. |
| Tx:7.32 | them through prediction, and has no control over them at all. | Science is nothing more than an approach to what already is. Like |
A Course of Love (27) | ||
| C:6.4 | the universe is an interrelated whole is no longer disputed even by | science. What you have made to hide your reality has been, with the |
| C:10.14 | are wrong. All the proof of your eyes and ears, as well as that of | science, would say you are your body. Even history would seem to |
| C:19.5 | Although this all may sound like | science fiction to you, realize that you accept much in all areas of |
| C:19.5 | you accept much in all areas of your life, from that of religion to | science itself, that sounds like fiction. You are not, however, |
| C:23.17 | has shown you that what you believe is possible becomes possible. | Science has proven the link between researcher and research findings. |
| T3:7.7 | upon a single thought and through its extrapolation founded one | science or another. In all of the excitement the matter of the source |
| T3:17.2 | was observable was “other than” he who did the observing. Now your | science is proving to you the relationship between the observer and |
| T3:17.2 | observed, the effect that one cannot help but have upon the other. | Science still has a long way to go in determining, through its |
| T4:1.14 | time, the capabilities of those existing within it. It must be your | science or technology, your advanced mental abilities, or even your |
| T4:1.19 | means of communicating the truth that have led to your advances in | science and technology, and to the refinement of your minds, hearts |
| T4:1.22 | with the personal self, with acquiring all that your new learning in | science and technology but seemed to offer. It is what has caused |
| T4:4.10 | Lest this sound like the ranting of your | science fiction, and cause you to turn deaf ears to the knowledge I |
| T4:7.3 | to figure them out will come ever closer to the truth by means of | science, technology, and even art and literature. Those who allow |
| D:6.8 | of government, systems of corporations, the systems of economics and | science—the systems—in short, of what you think governs you. |
| D:6.9 | miracles were possible, they would tell you of all the “laws” of | science that would be opposed to them occurring. You would be told |
| D:6.10 | What these laws of | science do not take into account are the laws of God. Although |
| D:6.10 | of science do not take into account are the laws of God. Although | science is beginning to see much as it truly is, scientists still |
| D:6.11 | way in which to learn because it seemed to provide proof. Yet if | science teaches anything, it teaches that what is proven can be |
| D:6.14 | of belief in what you think you know about the body, in what | science would tell you about the body, in what you have experienced |
| D:8.4 | you are gifted—given to—and able to receive. And despite what | science might have to say to you about the source of such talents or |
| D:Day10.35 | reliance on all that exists apart from your Self—your reliance on | science and technology and medicine and military might—has been |
| D:Day18.8 | They come not in response but as creations. Often | science and religion have puzzled over the “beginning” of life, over |
| D:Day39.30 | Has your God not been a god at all, but | science, money, career, beauty, fame, celebrity, intellect? Then |
| D:Day39.30 | intellect? Then these things have become the content of who you are. | Science, money, fame, celebrity, intellect or any other concept that |
| D:Day39.31 | Have you had no god, no | science, no beauty, no wealth, but only a meager and hopeless life? |
| D:Day39.32 | Have you had no god, no | science, no career, no fame, but only a life of hate and violence? |
| D:Day40.10 | such as art or music or literature, religion or politics or | science. Jesus or Martin Luther or Muhammad may have been said to |
sciences | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.3 | and go on to study any number of other religions, philosophies, | sciences. You read books that are channeled, books that tell of |
scientific | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:13.6 | And so you are. This is the new “proof” that, while not | scientific or verifiable, will offer you the evidence you seek to |
| T1:3.9 | how will you know that this cure is a miracle and not the result of | scientific discovery or the natural course an illness was bound to |
| D:6.11 | This is not a doomsday attitude, but an attitude that accepts that | scientific or natural law and the law of spirit are not the same. |
| D:Day10.9 | point A and point B, be point A and point B distinct points in a | scientific puzzle or murky points about relationships between lovers. |
| D:Day32.7 | concept may be quite amorphous and not tremendously different than | scientific notions of the source of life. Whether it be called God or |
| D:Day32.7 | begun and then turned loose, proceeding from its beginnings under | scientific or natural laws. |
| D:Day37.16 | anything for certain save that for which you have experiential or | scientific proof. As a separate being unable to know, you have been |
scientifically | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:3.10 | believe in a process of input and output, all completely human and | scientifically provable. The birth of an idea is thus the result of |
scientist | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:12.1 | and say, “I was but ignorant of this, as was everyone else.” If a | scientist were to tell you that a benign energy had been found that |
| D:2.5 | has a natural endpoint. When the education of a doctor, teacher, | scientist, priest, or engineer is completed, it is time for the |
| D:2.5 | for the student to claim a new identity—that of doctor, teacher, | scientist, priest or engineer—and to begin to live that new |
| D:6.9 | before and after the time in which I lived. If you were to pose to a | scientist whether or not these miracles were possible, they would |
scientists | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:6.10 | of God. Although science is beginning to see much as it truly is, | scientists still look for natural laws that govern what is in an “if |
| D:6.13 | Now if this were to happen, | scientists would quickly determine the existence of a natural law |
| D:6.13 | from discovering new “scientific facts.” I mean no disrespect to | scientists and bless them for their desire to find the “truth,” as |
| D:Day6.21 | It is as real as a mountain top, in fact much more real. Were your | scientists to know what to look for, they would find it. It is being |
scissors | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.28 | but true. Babies scream in rage if you take away a knife or a | scissors, even though they may well harm themselves if you do not. |
A Course of Love (0) | ||
scoff | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.29 | have felt loveless for too long to contemplate. And those of you who | scoff at these remarks, because you feel you have learned the secret |
scold | ||
A Course in Miracles – Original Edition (1) | ||
| M:3.2 | in the elevator will smile to one another; perhaps the man will not | scold the child for bumping into him; perhaps the students will |
A Course of Love (0) | ||
scope | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.95 | will lead to knowledge, but knowledge itself is still beyond the | scope of our curriculum. Nor is there any need for us to try to speak |
| Tx:24.69 | course makes no attempt to teach what cannot easily be learned. Its | scope does not exceed your own, except to say that what is yours will |
| Tx:26.19 | Yet is this magnitude beyond the | scope of this curriculum. Nor is it necessary we dwell on anything |
| Tx:29.3 | he instantly withdrew.] A cautious friendship, limited in | scope and carefully restricted in amount, became the treaty you had |
| W1:128.1 | true, if he would leave this world behind and soar beyond its petty | scope and little ways. |
| W1:135.8 | it by assigning it to roles it cannot fill, to purposes beyond its | scope, and to exalted aims which it cannot accomplish. Such attempts, |
| W1:193.1 | His Son inherited of Him be undisturbed, eternal and forever gaining | scope, eternally expanding in the joy of full creation, and eternally |
A Course of Love (4) | ||
| C:P.36 | and take with you. To view a physical world of dimension, shape, and | scope like unto the old and hope to transport it from one place to |
| C:20.47 | and are things your mind has been trained to see as being within its | scope. It is as if you have cordoned off a little section of life and |
| C:20.48 | Your heart has a different | scope, a different view. It is the view from within the embrace, the |
| D:11.15 | of your world filled with individual contributions of incredible | scope? |
scorched | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.78 | call on love to enter? Look at the desert, dry and unproductive, | scorched and joyless, which makes up your little kingdom. And realize |
| Tx:26.79 | sprung up as grass and flowers on the barren ground which hate had | scorched and rendered desolate. What hate has wrought have They |
A Course of Love (0) | ||
scrambling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:7.7 | Self settled like dust, and all the attention fell upon it. A great | scrambling ensued as the recognition dawned on those who looked, that |
| T3:8.1 | the world in its present condition and your brothers and sisters | scrambling in the dust. The work that is upon you now is that of |
scrap | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.50 | of fear are harshly ordered to seek out guilt and cherish every | scrap of evil and of sin which they can find, losing none of them on |
| Tx:24.41 | to him. He does not realize he picked a thread from here, a | scrap from there, and wove a picture out of nothing. For the parts do |
| Tx:26.5 | holiness cannot be seen, to add a limitless supply to every meager | scrap and tiny crumb of happiness that you allot yourself. |
| Tx:27.8 | will endure? Are not the frail entitled to believe that every stolen | scrap of pleasure is their righteous payment for their little lives? |
| Tx:28.51 | see, but you, who put together every jagged piece, each senseless | scrap and shred of evidence, and make a witness to the world you |
| W1:191.3 | sin, and death. And watch despair snatch from your fingers every | scrap of hope, leaving you nothing but the wish to die. |
A Course of Love (0) | ||
scraps | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.52 | ever had that opposes knowledge. You retain thousands of little | scraps of meanness which prevent the Holy One from entering. Light |
| Tx:4.52 | a wall, but I can step around it. Watch your minds for the | scraps of meanness or you will be unable to ask me to do so. I can |
| Tx:15.101 | them for a few special relationships in which you think you see some | scraps of safety. Do not try longer to keep apart your thoughts and |
A Course of Love (0) | ||
scream | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.28 | perceived as painful, even though this is anything but true. Babies | scream in rage if you take away a knife or a scissors, even though |
| Tx:18.17 | Dreams are perceptual temper tantrums in which you literally | scream, “I want it thus!” And thus it seems to be. And yet the |
| Tx:27.73 | he could not waken to reality without the sweat of terror and a | scream of mortal fear unless a gentler dream preceded his awaking and |
A Course of Love (2) | ||
| C:4.22 | see it either. Yet they too recognize love for what it is when they | scream, “You cannot have it while all of these do not. You cannot |
| C:6.12 | peace is rightly kept, you think, for the end of life, and so you | scream at the unfairness when a young one leaves the world. Heaven is |
screaming | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.51 | for sin, they pounce on any living thing they see and carry it | screaming to their master to be devoured. |
| Tx:20.76 | with joy. They are His substitutes for all the terrifying sights and | screaming sounds the ego's purpose brought to your horrified |
| Tx:27.46 | has sought to bring, the broken bodies, and the shattered limbs, the | screaming dying and the silent dead, are gently lifted up and |
A Course of Love (0) | ||
screams | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.49 | small Voice for God is not drowned out by all the ego's raucous | screams and senseless ravings to those who want to hear it. |
A Course of Love (1) | ||
| C:7.6 | This is the piece that | screams never to that which would beat you down. Life is seen as a |
screeches | ||
A Course in Miracles – Original Edition (1) | ||
| M:18.3 | Anger but | screeches, “Guilt is real.” Reality is blotted out as this insane |
A Course of Love (0) | ||
screen | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.3 | but he cannot create nothing at all. This emptiness provides the | screen for the misuse of projection. |
| Tx:18.6 | of error outward. The world arose to hide it and became the | screen on which it was projected and drawn between you and the truth. |
| W1:133.13 | Choosing is easy just because of this. Complexity is nothing but a | screen of smoke which hides the very simple fact that no decision can |
A Course of Love (2) | ||
| C:18.8 | now taking place much like that you would see projected on a movie | screen. You have not left your place as you view this movie and |
| C:18.8 | this is where your awareness now abides, seemingly trapped upon the | screen, viewing everything from the two eyes of the one projected |
script | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:30.82 | is different every time you think of it. You add an element into the | script you write for every minute in the day, and all that happens |
| Tx:30.83 | and loss. These judgments all are made according to the roles the | script assigns. The fact they have no meaning in themselves is |
| Tx:30.84 | Its presence has no meaning but to show you wrote a fearful | script and are afraid accordingly. But not because the thing you fear |
| Tx:30.87 | has agreed with you on what it means. It is a part of a distorted | script which cannot be interpreted with meaning. It must be forever |
| W1:158.4 | Yet there is a plan behind appearances which does not change. The | script is written. When experience will come to end your doubting has |
| W1:169.8 | fully recognized as perfectly fulfilled by Him Who wrote salvation's | script in His Creator's name and in the name of His Creator's Son. |
A Course of Love (0) | ||
scripts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.83 | What do your | scripts reflect except your plans for what the day should be? And |
| Tx:30.87 | not communication. Your dark dreams are but the senseless, isolated | scripts you write in sleep. Look not to separate dreams for meaning. |
A Course of Love (0) | ||
Scripture | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.74 | the ego perceives is interpreted correctly. Not only does it cite | Scripture for its purpose, but it even interprets Scripture as a |
| Tx:5.74 | only does it cite Scripture for its purpose, but it even interprets | Scripture as a witness for itself. The Bible is a fearful thing to |
A Course of Love (5) | ||
| C:19.8 | understand the role that waits for you. I came in the fulfillment of | scripture. All this really means is that a certain community had been |
| T3:6.6 | is something taken into the self, much as the bitter herbs of | scripture illustrated. Many rights and rituals exist for the |
| D:Day1.20 | was the beginning of the new. My life represented fulfillment of | scripture, of all holy writing, of all learned wisdom. In fulfillment |
| D:Day1.21 | This fulfillment of | scripture has now occurred within you. When it occurred within me, it |
| D:Day1.23 | to project what comes next—no accomplished story. There is only | scripture unfulfilled, the promise of inheritance or the threat of |
scriptures | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.11 | My testimony witnessed to your arrival just as the | scriptures witnessed to mine. Even while some of my words were |
scurry | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.40 | race you run against death. You seek it here, you seek it there, and | scurry on to the next thing and the next. Each person runs this race |
sea | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.3 | could no more be sinful than the sun could choose to be of ice, the | sea elect to be apart from water, or the grass to grow with roots |
A Course of Love (8) | ||
| C:I.4 | to hold it in one spot, and held there suffers the pounding of the | sea of change, resists the current, fortifies itself against the |
| C:8.8 | or carrying within itself that which keeps you safe upon this raging | sea. |
| C:12.11 | sun and moon do what they were appointed to do, the animals of the | sea, ground, and air are but what their Creator bade them be, the |
| C:12.12 | you have changed as little as the birds of the air or fish of the | sea. Yet somehow you know that in all of creation, it is humanity |
| D:5.15 | that God created is eternal and the self of form as ancient as the | sea and stars, the elevated Self of form is new and will create a new |
| D:15.2 | the veins and the consequent stiffening of the muscles. The Dead | Sea is a “dead” sea because of lack of movement. Thus these are |
| D:15.2 | the consequent stiffening of the muscles. The Dead Sea is a “dead” | sea because of lack of movement. Thus these are excellent examples to |
| D:Day4.40 | still return to the towns and cities, the green grass and the blue | sea below? Why are we here but to show you these two choices? From |
seal | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.23 | Specialness is the | seal of treachery upon the gift of love. Whatever serves its purpose |
| Tx:24.23 | serves its purpose must be given to kill. No gift that bears its | seal but offers treachery to giver and receiver. Not one glance |
A Course of Love (2) | ||
| C:29.20 | your own. Choose anew and let the power of heaven come together to | seal the rift between your mind and heart, and make you whole once |
| T3:6.6 | bitterness no longer to the dwelling place of Christ and we will | seal the place of its entrance with the sweetness of love so that |
sealed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:32.4 | have no need to understand. These words have entered your heart and | sealed the rift between your mind and heart. Be true to love and you |
seals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.14 | This is the very miracle that closes the door of duality, and | seals out the world where what is, is separated from what will be by |
seam | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.2 | to, through this reliance, tie the two together so that there is no | seam, no boundary, no remaining separation. |
seamless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.6 | communion, the soul's delight, rather than otherness. It is a | seamless world, a tapestry where each thread is vibrant and strong. A |
| T2:4.13 | is what you are called to do. You are here asked to live a life as | seamless as that of the birds of the air. You are asked to live a |
search | ||
A Course in Miracles – Original Edition (60) | ||
| Tx:4.57 | and what you have not thought that God would have you think. | Search sincerely for what you have done and left undone accordingly, |
| Tx:9.18 | than God can. The impossible can happen only in fantasy. When you | search for reality in fantasies, you will not find it. The symbols of |
| Tx:11.36 | who believes that the ego is salvation is intensely engaged in the | search for love. Yet the ego, though encouraging the search very |
| Tx:11.36 | engaged in the search for love. Yet the ego, though encouraging the | search very actively, makes one proviso—do not find it. Its |
| Tx:11.37 | The | search which the ego undertakes is therefore bound to be defeated. |
| Tx:11.37 | self-defeat. For the ego cannot love, and in its frantic | search for love, it is seeking what it is afraid to find. The |
| Tx:11.37 | search for love, it is seeking what it is afraid to find. The | search is inevitable because the ego is part of your mind, and |
| Tx:11.40 | journey because you are not at home in this world. And you will | search for your home whether you know where it is or not. If you |
| Tx:11.40 | know where it is or not. If you believe it is outside yourself, the | search will be futile, for you will be seeking it where it is not. |
| Tx:12.17 | heal you. Do not leave any spot of pain hidden from His light, and | search your minds carefully for any thoughts which you may fear to |
| Tx:14.24 | it becomes the messenger of ignorance rather than a helper in the | search for truth. |
| Tx:14.25 | The | search for truth is but the honest searching out of everything that |
| Tx:14.55 | it not unless he joins with you in seeking it. If you undertake the | search together, you bring with you a light so powerful that what you |
| Tx:15.26 | of God will support every effort you make on behalf of His dear Son. | Search for the little, and you deny yourself His power. God is not |
| Tx:16.59 | The | search for the special relationship is the sign that you equate |
| Tx:17.39 | The picture of darkness and of death grows less convincing as you | search it out amid its wrappings. As each senseless stone which seems |
| Tx:19.51 | even to its friends. Its messengers steal guiltily away in hungry | search of guilt, for they are kept cold and starving and made very |
| Tx:19.51 | little shred of guilt escapes their hungry eyes. And in their savage | search for sin, they pounce on any living thing they see and carry it |
| Tx:19.68 | with us. Is this your will? Would you forever be a wanderer in | search of peace? Would you invest your hope of peace and happiness in |
| Tx:19.74 | yourself. And to convince you this is possible, it bids the body | search for pain in attack upon another, calling it pleasure and |
| Tx:22.17 | is hardly an escape. To change illusions is to make no change. The | search for joy in misery is senseless, for how could joy be found in |
| Tx:29.43 | not outside yourself. For all your pain comes simply from a futile | search for what you want, insisting where it must be found. What if |
| Tx:29.44 | would make himself complete. And thus he wanders aimlessly about in | search of something that he cannot find, believing that he is what he |
| Tx:29.46 | by this giving up is life renounced. Seek not outside yourself. The | search implies you are not whole within and fear to look upon your |
| Tx:29.69 | in fear, for fear is judgment, leading surely to the frantic | search for idols and for death. |
| Tx:30.40 | Behind the | search for every idol lies the yearning for completion. Wholeness has |
| Tx:30.40 | off from what is whole. And thus it would be necessary for the | search for wholeness to be made beyond the boundaries of limits on |
| Tx:31.36 | not yet perceive what it is for? Its purpose is the answer to the | search that all must undertake who still believe there is another |
| Tx:31.38 | did not come to learn to find a road the world does not contain. The | search for different pathways in the world is but the search for |
| Tx:31.38 | contain. The search for different pathways in the world is but the | search for different forms of truth. And this would keep the truth |
| W1:5.4 | should not be substituted for practice periods in which you first | search your mind for “sources” of upset in which you believe and |
| W1:5.10 | Then | search your mind for no more than a minute or so, and try to identify |
| W1:6.3 | application of the idea to each upsetting thought uncovered in the | search. |
| W1:8.4 | you are not seeing anything. With as little investment as possible, | search your mind for the usual minute or so, merely noting the |
| W1:16.4 | In applying the idea for today, | search your mind for a minute or so, with eyes closed, and actively |
| W1:16.4 | seek not to overlook any “little” thought which tends to elude the | search. This is quite difficult until you get used to it. You will |
| W1:21.2 | begin by repeating the idea to yourself. Then close your eyes and | search your mind carefully for situations past, present or |
| W1:21.4 | As you | search your mind for all the forms in which attack thoughts present |
| W1:34.3 | mind searching are required for each of the longer practice periods. | Search your mind for fear thoughts, anxiety provoking situations, |
| W1:35.4 | by repeating today's idea to yourself and then close your eyes and | search your mind for the various kinds of descriptive terms in which |
| W1:38.4 | five minutes, repeat the idea for today, close your eyes, and then | search your mind for any sense of loss or unhappiness of any kind as |
| W1:39.6 | usual by repeating today's idea to yourself. Then with closed eyes | search out your unloving thoughts in whatever form they appear— |
| W1:39.8 | selection and without undue emphasis on any one in particular, | search your mind for every thought that stands between you and your |
| W1:69.3 | fulfill. Learning salvation is our only goal. Let us end the ancient | search today by finding the light in us and holding it up for |
| W1:71.4 | provided that it will not work. This ensures that the fruitless | search will continue, for the illusion persists that, although this |
| W1:86.2 | Only God's plan for salvation will work. It is senseless for me to | search wildly about for salvation. I have seen it in many people and |
| W1:96.9 | you from your One Self. Our hourly five minute practicing will be a | search for Him within your mind. Salvation comes from this One Self |
| W1:121.1 | Here is the answer to your | search for peace. Here is the key to meaning in a world which seems |
| W1:122.10 | Morning and evening do we gladly give a quarter of an hour to the | search in which the end of hell is guaranteed. Begin in hopefulness, |
| W1:131.3 | Pursuit of the imagined leads to death because it is the | search for nothingness, and while you seek for life you ask for |
| W1:131.4 | you came for. But the world cannot dictate the goal for which you | search unless you give it power to do so. Otherwise, you still are |
| W1:131.5 | Be glad that | search you must. Be glad as well to learn you search for Heaven and |
| W1:131.5 | Be glad that search you must. Be glad as well to learn you | search for Heaven and must find the goal you really want. No one can |
| W1:160.6 | What does he | search for now? What can he find? A stranger to himself can find no |
| W1:160.6 | he has made return impossible. His way is lost except a miracle will | search him out and show him that he is no stranger now. The miracle |
| W1:160.9 | Today we offer thanks that Christ has come to | search the world for what belongs to Him. His vision sees no |
| W1:182.3 | world, for he is not at home. He goes uncertainly about in endless | search, seeking in darkness what he cannot find, not recognizing what |
| W2:I.8 | final part of this one holy year which we have spent together in the | search for truth and God, Who is its one Creator. We have found the |
| W2:226.1 | in the world as I behold it, nothing that I want to keep as mine or | search for as a goal, it will depart from me. For I have not sought |
A Course of Love (16) | ||
| C:4.4 | All your long | search for proof of God's existence ends here when you recognize what |
| C:8.10 | or reasons for a situation, problem, or relationship. Often this | search is called seeking for the truth. While the way in which you go |
| C:9.48 | are merely calling louder for the selfsame love that all are in | search of. Judgment is not due them, for all here are abusers— |
| C:19.21 | This going back is the journey without distance. You need not go in | search of it, and in truth, cannot, for the past does not abide in |
| C:22.13 | poverty, war, the events that seemed to alter your destiny, the | search for God. By using the word sit, I mean to imply that these |
| C:26.24 | for, believing that you know it not. Your life here is much like a | search for your story. Where will this chapter lead? What will the |
| C:30.2 | for self-definition, self-actualization. Where are they as they | search? Where is their being? If reaching a particular destination is |
| T1:5.7 | intact and causes them to be capable of offering resistance. Your | search for “something” within the in-between, if it leads not beyond |
| T2:4.12 | peace of true acceptance are not asked to leave that peace to go in | search of calling but are rather asked to listen from within that |
| T2:8.6 | You are not here to rest and gain strength for another journey in | search of something that is not available here. Here is the realm of |
| T4:5.5 | it. The living matter that exists within the ocean has no need to | search for God. It lives in God. So do you. |
| T4:9.3 | experiences, books that promise ten steps to success. You go out in | search of experiences of a mystical nature. You have tried drugs or |
| D:Day17.4 | You have always been aware that you exist and always been in | search of an answer as to why you exist. You have always been aware |
| D:Day17.4 | have always been aware of the world around you and always been in | search of answers to what the world around you is all about. An |
| D:Day40.20 | “one, true, self” as you have searched for a “one, true, God.” This | search only makes sense to the separated self, who believes all |
| A.10 | nor even recommended that these readings be interrupted by a | search for meaning. Listen. Respond. Let meaning be revealed. |
searched | ||
A Course in Miracles – Original Edition (2) | ||
| W1:19.3 | idea is to be repeated first, and then the mind should be carefully | searched for the thoughts it contains at that time. As you consider |
| W2:321.1 | nor what my freedom is nor where to look to find it. Father, I have | searched in vain until I heard Your Voice directing me. Now I would |
A Course of Love (2) | ||
| D:Day40.20 | as intrigued with the idea of self as with the idea of God. You have | searched for a “one, true, self” as you have searched for a “one, |
| D:Day40.20 | idea of God. You have searched for a “one, true, self” as you have | searched for a “one, true, God.” This search only makes sense to the |
searches | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.21 | How, then, can “uncovering” them make them real? Every healer who | searches fantasies for truth must be unhealed, because he does not |
| Tx:31.44 | It is this face that smiles and charms and even seems to love. It | searches for companions, and it looks at times with pity on the |
| W1:69.3 | today by finding the light in us and holding it up for everyone who | searches with us to look upon and rejoice. |
A Course of Love (0) | ||
searching | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.17 | find it outside. All mental illness is some form of external | searching. Mental health is inner peace. It enables you to remain |
| Tx:14.25 | The search for truth is but the honest | searching out of everything that interferes with truth. Truth is. |
| Tx:14.54 | can judge the ego truly. Yet when two or more join together in | searching for truth, the ego can no longer defend its lack of |
| Tx:17.11 | Great Transformer of perception will undertake with you the careful | searching of the mind that made this world and uncover to you the |
| Tx:24.12 | It is established by a lack seen in another and maintained by | searching for and keeping clear in sight all lacks it can perceive. |
| Tx:25.38 | not gone because your eyes are closed. But what is there to see by | searching for your savior, seeing Him through sightless eyes? |
| W1:6.3 | which are required should be preceded by a minute or so of mind | searching, as before, and the application of the idea to each |
| W1:8.10 | or any emotion which the idea for today may induce in the mind | searching itself. |
| W1:10.6 | The exercises consist, as before, in | searching your mind for all the thoughts which are available to you, |
| W1:10.8 | are recommended, each involving no more than a minute or so of mind | searching. It is not recommended that this time period be extended, |
| W1:14.2 | for today are to be practiced with eyes closed throughout. The mind | searching period should be short, a minute at most. Do not have more |
| W1:19.3 | The minute or so of mind | searching which today's exercises require are to be undertaken with |
| W1:21.1 | extension of the preceding one. This time, however, specific mind | searching periods are necessary in addition to applying the idea to |
| W1:23.6 | to yourself and then close your eyes and devote about a minute to | searching your mind for as many attack thoughts as occur to you. As |
| W1:24.3 | of a large number. Two minutes are suggested for each of the mind | searching periods which the exercises involve. |
| W1:24.4 | The practice periods begin with repeating today's idea, followed by | searching the mind with closed eyes for unresolved situations about |
| W1:34.3 | Some five minutes of mind | searching are required for each of the longer practice periods. |
| W1:35.5 | In the earlier part of the mind | searching period, you will probably emphasize what you consider to be |
| W1:42.8 | Remember, though, that active | searching for relevant thoughts is not appropriate for today's |
| W1:46.3 | as usual. Close your eyes as you do so and spend a minute or two in | searching your mind for those whom you have not forgiven. It does not |
| W1:47.4 | as usual by repeating today's idea. Then spend a minute or two in | searching for situations in your life which you have invested with |
| W1:65.2 | upon yourself, in your own hands. It gives you the answer to all the | searching you have done since time began. |
| W1:68.6 | Begin today's extended practice period by | searching your mind for those against whom you hold what you regard |
| W1:69.9 | the world from your awareness. Remind yourself also that you are not | searching for it alone and that you do know where to look for it. |
| W1:71.5 | you will not find salvation than to channelize all your efforts in | searching for it where it is not? |
| W1:94.3 | hour to the attempt to feel the truth in you. Begin these times of | searching with these words: |
| W1:130.8 | Begin your | searching for the other world by asking for a strength beyond your |
| W1:131.1 | death. Who could succeed where contradiction is the setting of his | searching and the place to which he comes to find stability? |
| W1:131.4 | Yet | searching is inevitable here. For this you came, and you will surely |
| W1:131.17 | appointed time and place where you will find the goal of all your | searching here and all the seeking of the world, which ends together |
| W1:185.8 | Today devote your practice periods to careful | searching of your mind to find the dreams you cherish still. What do |
| W2:318.1 | in me. I was created as the thing I seek. I am the goal the world is | searching for. I am God's Son, His one Eternal Love. I am salvation's |
A Course of Love (4) | ||
| C:P.32 | you quit seeing with the ego's eyes, you quit seeing form and quit | searching for it. You begin seeing content. |
| C:30.2 | be distracted from oneself? And yet you are. Many go through life | searching for self-definition, self-actualization. Where are they as |
| C:31.10 | his own Self. Not looking to God to find your Self would be akin to | searching everywhere but the Earth for humankind. If you do not seek |
| D:Day25.1 | that may seem to plague many of you. Where once the mind was | searching, yearning, questioning, now it is likely to become still. |
season | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.29 | In this | season (Christmas), which celebrates the birth of holiness into this |
| Tx:15.92 | the attraction of guilt does stand between them. Neither time nor | season means anything in eternity. But here it is the Holy Spirit's |
| Tx:15.92 | to use them both, though not as the ego uses them. This is the | season when you would celebrate my birth into the world. Yet you know |
| Tx:15.94 | have offered it to everyone. It is in your power to make this | season holy, for it is in your power to make the time of Christ be |
A Course of Love (0) | ||
seasons | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.39 | and day will be no more. All things that come and go, the tides, the | seasons, and the lives of men; all things that change with time and |
A Course of Love (5) | ||
| C:6.10 | the fire put behind them. But not you. You, you think, prefer the | seasons, the cold as well as the warmth, the snow as well as the |
| T4:4.2 | one that is revealed on Earth by birth and death, decay and renewal, | seasons of growth and seasons of decline. This is the pattern of |
| T4:4.2 | Earth by birth and death, decay and renewal, seasons of growth and | seasons of decline. This is the pattern of creation taken to |
| T4:4.2 | the nature of your life, like that of all around you, is governed by | seasons natural to the state of love, seasons of regeneration. |
| T4:4.2 | all around you, is governed by seasons natural to the state of love, | seasons of regeneration. |
seat | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.50 | make the body the Holy Spirit's temple, and it will never be the | seat of love. It is the home of the idolater and of love's |
| W1:161.6 | Yet what but mind directs the body to attack? What else could be the | seat of fear except what thinks of fear? |
| W1:192.5 | who have lost the source of all attack, the core of anguish, and the | seat of fear? |
A Course of Love (1) | ||
| C:31.11 | that causes you to protect your private thoughts and see them as the | seat of yourself calls for the exact opposite of extension. This is |
second | ||
A Course in Miracles – Original Edition (71) | ||
| Tx:2.8 | Second, the concept that what is perfect can be rendered imperfect or | |
| Tx:2.57 | the error to believe that the body created its own illness. It is a | second misstep to attempt to heal it through non-creative agents. It |
| Tx:2.78 | Second, you can behave as you think you should but without entirely | |
| Tx:2.80 | at the behavioral level can shift the error from the first to the | second type of strain described above but will not obliterate the |
| Tx:2.97 | conflict are creation and miscreation. All fear is implicit in the | second, just as all love is inherent in the first. Because of this |
| Tx:4.66 | like you in the first, and I have called you to join with me in the | second. If you will think over your lives, you will see how carefully |
| Tx:4.66 | see how carefully the preparations were made. I am in charge of the | second coming, and my judgment, which is used only for protection, |
| Tx:5.15 | Second, it is incapable of attack and is therefore truly open. This | |
| Tx:5.66 | must be answered. You are answering it every minute and every | second, and each moment of decision is a judgment which is anything |
| Tx:5.87 | Second, although Freud misinterpreted what the Holy Spirit told him, | |
| Tx:6.77 | Holy Spirit perceives the conflict exactly as it is. Therefore, His | second lesson is: |
| Tx:6.79 | than the first step, which is really only a thought reversal. The | second step is a positive affirmation of what you want. This, then, |
| Tx:6.80 | cannot be difficult if God Himself created you as a creator. The | second step, then, is still perceptual, although it is a giant step |
| Tx:6.81 | this consistently, and so your progress is intermittent, but the | second step is easier than the first because it follows. The very |
| Tx:6.86 | the first lesson, which was primarily a reversal and also from the | second, which was essentially the identification of what is more |
| Tx:6.86 | of what is more desirable. This step, which follows from the | second as the second follows from the first, emphasizes the |
| Tx:6.86 | more desirable. This step, which follows from the second as the | second follows from the first, emphasizes the dichotomy between the |
| Tx:6.87 | While the first step seems to increase conflict and the | second step still entails it to some extent, this one calls for |
| Tx:6.95 | everything else. I told you that you were just beginning the | second step, but I also told you that the third one follows it. The |
| Tx:7.85 | and their transfer value is severely limited by his confusion. A | second fallacy is the idea that you can get rid of something you do |
| Tx:9.17 | for the ego's time is borrowed from your eternity. This is the | Second Coming, which was made for you as the First was created. The |
| Tx:9.17 | Coming, which was made for you as the First was created. The | Second Coming is merely the return of sense. Can this possibly be |
| Tx:9.19 | the fantasies are gone. Reality has not gone in the meanwhile. The | Second Coming is the awareness of reality, not its return. |
| Tx:9.38 | You do not have to seek far for salvation. Every minute and every | second gives you a chance to save yourself. Do not lose these |
| Tx:11.25 | The question is always two-fold—first, what is to be saved, and | second, how can it be saved? |
| Tx:13.68 | Each day, each hour and minute, even every | second, you are deciding between the crucifixion and the |
| Tx:13.86 | One. Beyond the First, there is no other, for there is no order, no | second or third and nothing but the First. |
| Tx:13.90 | still within Him. He knows what you are. Remember that there is no | second to Him. There cannot, therefore, be anyone without His |
| Tx:15.21 | instructions as you go along. To learn to separate out this single | second and begin to experience it as timeless, is to begin to |
| Tx:19.59 | Where the attraction of guilt holds sway, peace is not wanted. The | second obstacle that peace must flow across, and closely related to |
| Tx:19.63 | reaches out from the eternal in you. It flows across all else. The | second obstacle is no more solid than the first. For you will neither |
| Tx:20.60 | little. He asks no more to give the means as well. The means are | second to the goal. And when you hesitate, it is because the |
| Tx:23.22 | The | second law of chaos, dear indeed to every worshiper of sin, is that |
| Tx:26.41 | not the true existence of the here and now. The real world is the | second part of the hallucination time and death are real and have |
| Tx:27.81 | look upon the dream's beginning, for the part you see is but the | second part, whose cause lies in the first. No one asleep and |
| Tx:30.31 | The | second rule as well is but a fact. For you and your advisor must |
| Tx:31.8 | of God's creation to the whole is heard throughout the world this | second lesson brings. |
| Tx:31.55 | explained by either view. The main advantage of the shifting to the | second from the first is that you somehow entered in the choice by |
| W1:I.3 | the first dealing with the undoing of what you see now and the | second with the restoration of sight. It is recommended that each |
| W1:10.2 | This is the | second time we have used this kind of idea. The form is only slightly |
| W1:43.8 | For the | second and longer phase of the exercise period, close your eyes, |
| W1:43.11 | anything, open your eyes, repeat the first phase, and then try the | second phase again. Do not allow any protracted period to occur in |
| W1:66.9 | The | second premise is that God has given you your function. We have seen |
| W1:71.9 | will not. Do not allow yourself to become depressed or angry at the | second part; it is inherent in the first. And in the first is your |
| W1:91.12 | In the | second phase of the exercise period, try to experience these truths |
| W1:108.4 | not depend on which is seen as first, nor which appears to be in | second place. Here it is understood that both occur together, that |
| W1:R3.13 | one to be applied on each half hour as well. Forget them not. This | second chance with each of these ideas will bring such large advances |
| W1:123.7 | hour given Him will be returned to you in terms of years for every | second, power to save the world eons more quickly for your thanks to |
| W1:136.3 | because of the rapidity with which you choose to use them. In that | second, even less, in which the choice is made, you recognize exactly |
| W1:R4.1 | Now we review again, this time aware we are preparing for the | second part of learning how the truth can be applied. Today we will |
| W1:152.3 | but may not yet accept both parts of it. Without the first, the | second has no meaning, but without the second is the first no longer |
| W1:152.3 | of it. Without the first, the second has no meaning, but without the | second is the first no longer true. Truth cannot have an opposite. |
| W1:187.1 | can doubt that you must first possess what you would give. It is the | second phase on which the world and true perception differ. Having |
| W1:197.1 | Here is the | second step we take to free your mind from the belief in outside |
| W2:WISC.1 | Christ's | Second Coming, which is sure as God, is merely the correction of |
| W2:WISC.2 | It is the all-inclusive nature of Christ's | Second Coming that permits it to embrace the world and hold you safe |
| W2:WISC.2 | all living things with you. There is no end to the release the | Second Coming brings, as God's creation must be limitless. |
| W2:WISC.2 | brings, as God's creation must be limitless. Forgiveness lights the | Second Coming's way because it shines on everyone as one. And thus is |
| W2:WISC.3 | The | Second Coming ends the lessons which the Holy Spirit teaches, making |
| W2:WISC.3 | summary that will extend beyond itself and reaches up to God. The | Second Coming is the time in which all minds are given to the hands |
| W2:WISC.4 | The | Second Coming is the one event in time which time itself cannot |
| W2:WISC.5 | Pray that this | Second Coming will be soon, but do not rest with that. It needs your |
| W2:WILJ.1 | Christ's | Second Coming gives the Son of God the gift to hear the Voice for God |
| W2:328.1 | What seems to be the | second place is first, for all things we perceive are upside-down |
| W2:328.1 | death. This is not what our Father wills for us, nor is there any | second to His Will. To join with His is but to find our own. And |
| W2:329.1 | wandered from Your Will, defied it, broke its laws, and interposed a | second will more powerful than Yours. Yet what I am in truth is but |
| M:3.4 | we can speak of levels of teaching. Using the term in this way, the | second level of teaching is a more sustained relationship in which |
| M:4.5 | When the teacher of God has learned that much, he goes on to the | second stage. |
| M:4.7 | step is taken. The third step is rarely if ever begun until the | second is complete. Therefore, the period of overlap is apt to be one |
| M:16.11 | through his training, every day and hour, and even every minute and | second, must God's teachers learn to recognize the forms of magic and |
A Course of Love (39) | ||
| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:2.9 | not want to forget, and cannot for even the tiniest fraction of a | second. It is precisely the inability of your true Self to forget |
| C:22.4 | A | second and equally worthy image is that of a needle passing through |
| C:22.18 | about. The first we talked of earlier as the finding of truth. The | second is what we are talking of here, the finding of a definition, a |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:2.15 | The | second part is its reception. A gift has been given. What is your |
| T1:2.19 | of your existence as a human being and as a gift of the Creator. | Second, to acknowledge the relationship inherent in the experience, |
| T1:4.6 | The | second rule of the art of thought is to acknowledge relationship, the |
| T1:5.4 | The | second aspect of this fear is fear of the divine. A part of this fear |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T1:9.14 | or the pattern of the ego. What breaks the ego's hold will be the | second reaction, or the turning away from the old. |
| T1:9.15 | worthiness. The first will feel like an intellectual position. The | second like a feeling position. Turning away from the intellectual |
| T1:9.15 | to one of feeling will most readily and quickly solve the first. The | second will be most readily and quickly overcome by a turn toward |
| T2:4.10 | is recognizing the dualistic nature of your thoughts and feelings. A | second step is willingness to move past both ambiguity and conflict |
| T2:9.3 | We are now beginning to speak of the | second aspect of treasure that was addressed in the beginning of this |
| T2:11.1 | First in forgiving your Creator for creating you in such a way, and | second in forgiving a world that has taught you to want to be other |
| T3:4.7 | training, as in military training, or in cases of great abuse when a | second ego personality is developed to save the first. The ego has |
| T3:13.12 | The | second aspect of this lesson will then be regarding your ideas about |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| T3:20.4 | fears concerning the miracle so that you would learn from them. The | second was to assure you that the miracle is the most effective way |
| T3:21.20 | truth and aids you in becoming certain of your true identity. The | second is that the very differences that you seem to have will be |
| T4:2.11 | or land on the moon, being first implies only that there will be a | second and a third. That attention and respect is given to those who |
| T4:12.5 | slowly occur to your mind and be surprising revelations there. The | second is the beginning of sharing in unity, a change that your heart |
| D:12.11 | but it is the pattern, not the ego, that is still with you. The | second point is that although thinking does not serve you, you do |
| D:13.11 | We come now to the | second part of what we are exploring together here, the idea that |
| D:15.4 | The | second principle of creation, then, is that being is. It is what is |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day3.1 | there are stages through which one moves. The first is denial, the | second is anger. We have already spoken of denial, albeit in a new |
| D:Day4.12 | The | second new temptation is access. |
| D:Day9.32 | to accomplish, to work toward and realize goals. This is the | second myth that must be shattered if you are to know true freedom. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day15.5 | of interaction and relationship between observer and observed. The | second purpose was your preparation to move beyond observation. |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
| A.8 | In wholeheartedness, then, you are ready to return to a | second reading of the Course. In wholeheartedness you will find |
second coming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
second-best | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.2 | existence and feel fully present on the holy mountain. This is not a | second-best situation. Although it is being handled in this way |
second-hand | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.15 | And, increasingly, you are willing to exchange experience for | second-hand knowledge and to believe you can come to know through the |
secondary | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.62 | the end is cherished. Vision adapts to wish, for sight is always | secondary to desire. And if you see the body, you have chosen |
A Course of Love (0) | ||
secondly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:2.17 | a human being, a part of the natural world, a gift of the Creator. | Secondly, it is experienced relationally. It speaks to you and you to |
| T1:3.18 | Secondly you would object to being asked to choose a miracle. Surely | |
secrecy | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.8 | You will attempt to do this only in | secrecy. And you will think that, by meeting the needs of one, you do |
| Tx:20.47 | relationship in which they enter has lost its meaning. They live in | secrecy, hating the sunlight and happy in the body's darkness where |
| Tx:22.8 | that you made, whatever it may seem to be. This is the emotion of | secrecy, of private thoughts, and of the body. This is the one |
| W1:185.8 | now. Let not some dreams be more acceptable, reserving shame and | secrecy for others. They are one. |
A Course of Love (0) | ||
secret | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:12.3 | holds your belief in guilt from your awareness. For in that dark and | secret place is the realization that you have betrayed God's Son by |
| Tx:12.4 | can withstand your raising all else to question, it guards this one | secret with its life, for its existence does depend on keeping this |
| Tx:12.4 | with its life, for its existence does depend on keeping this | secret. So it is this secret that we must look upon calmly, for the |
| Tx:12.4 | its existence does depend on keeping this secret. So it is this | secret that we must look upon calmly, for the ego cannot protect you |
| Tx:12.5 | have crucified God's Son. You have not admitted to this “terrible” | secret because you still wish to crucify him if you could find |
| Tx:13.15 | Lay not his guilt upon him, for his guilt lies in his | secret that he thinks that he has done this unto you. Would you, |
| Tx:14.30 | The Holy Spirit asks of you but this—bring to Him every | secret you have locked away from Him. Open every door to Him and bid |
| Tx:14.30 | alone but for Him with you. Bring, therefore, all your dark and | secret thoughts to Him and look upon them with Him. He holds the |
| Tx:14.55 | It is impossible to remember God in | secret and alone. For remembering Him means you are not alone and |
| Tx:14.56 | through you so you can understand them. God has no | secret communications, for everything of Him is perfectly open and |
| Tx:14.56 | open and freely accessible to all, being for all. Nothing lives in | secret, and what you would hide from the Holy Spirit is nothing. |
| Tx:16.8 | you do not jeopardize another because you keep them separate and | secret from each other. That is not the way, for it leads not to |
| Tx:19.92 | and to its sovereignty is but the solemn vow, the promise made in | secret to the ego never to lift this veil, not to approach it nor |
| Tx:19.92 | not to approach it nor even to suspect that it is there. This is the | secret bargain made with the ego to keep what lies beyond the veil |
| Tx:19.93 | death than of the ego. These are your chosen friends. For in your | secret alliance with them, you have agreed never to let the fear of |
| Tx:20.49 | a relationship. The body is an isolated speck of darkness; a hidden | secret room, a tiny spot of senseless mystery, a meaningless |
| Tx:21.28 | you from each other and separate from your Father, you made in | secret, and the instant of release has come to you. All its effects |
| Tx:22.8 | What could be | secret from God's Will? Yet you believe that you have secrets. What |
| Tx:22.8 | is your own, apart from His? Reason would tell you that this is no | secret that need be hidden as a sin. But a mistake indeed! Let not |
| Tx:23.29 | What is this precious thing, this priceless pearl, this hidden | secret treasure, to be wrested in righteous wrath from this most |
| Tx:23.30 | is what makes your vengeance justified. Behold, unveiled, the ego's | secret gift, torn from your brother's body, hidden there in malice |
| Tx:23.30 | for the one to whom the gift belongs. He would deprive you of the | secret ingredient which would give meaning to your life. The |
| Tx:24.4 | are impossible. But an unrecognized belief is a decision to war in | secret, where the results of conflict are kept unknown and never |
| Tx:24.4 | For it is at their mercy while you decide to leave it there. The | secret enemies of peace, your least decision to choose attack instead |
| Tx:24.26 | would receive it wholly the instant that he gave it so. And thus his | secret guilt would disappear, forgiven by himself. |
| Tx:24.29 | It will forever more be unforgiving, for that is what it is—a | secret vow that what God wants for you will never be and that you |
| Tx:25.86 | The little problems that you keep and hide become your | secret sins because you did not choose to let them be removed for |
| Tx:27.71 | lies not between the dreaming of the world and what you dream in | secret. They are one. The dreaming of the world is but a part of |
| Tx:27.71 | if it were its start and ending both. Yet was it started by your | secret dream, which you do not perceive, although it caused the part |
| Tx:27.71 | is real. How could you doubt it while you lie asleep and dream in | secret that its cause is real? |
| Tx:27.72 | this dream is yet another in which you become the murderer, the | secret enemy, the scavenger and the destroyer of [the] brother and |
| Tx:27.86 | The | secret of salvation is but this: that you are doing this unto |
| Tx:27.89 | easily undone by but a single lesson truly learned. Salvation is a | secret you have kept but from yourself. The universe proclaims it so. |
| Tx:27.89 | attest the thing you do not want to know. They seem to keep it | secret from you. Yet you need but learn you choose but not to |
| Tx:27.90 | This is the obvious—a | secret kept from no one but yourself. And it is this that has |
| Tx:27.90 | you be unlike each other; that they both be true. This is the only | secret yet to learn. And it will be no secret you are healed. |
| Tx:27.90 | be true. This is the only secret yet to learn. And it will be no | secret you are healed. |
| Tx:28.57 | your self and that without it would your self be lost. This is the | secret vow which you have made with every brother who would walk |
| Tx:28.57 | you have made with every brother who would walk apart. This is the | secret oath you take again, whenever you perceive yourself attacked. |
| Tx:28.58 | it will suffer pain. It is the obvious effect of what was made in | secret, in agreement with another's secret wish to be apart from you, |
| Tx:28.58 | effect of what was made in secret, in agreement with another's | secret wish to be apart from you, as you would be apart from him. |
| Tx:28.59 | a promise to be sick but lets his mind be healed and unified. His | secret vows are powerless before the Will of God, Whose promises he |
| Tx:28.66 | his sinlessness, and everything his Father promised him. No | secret promise you have made instead has shaken the Foundation of his |
| Tx:31.57 | If you can be hurt by anything, you see a picture of your | secret wishes. Nothing more than this. And in your suffering of any |
| Tx:31.94 | be recognized as ours! And thus will all the vestiges of hell, the | secret “sins,” and hidden hates be gone. And all the loveliness which |
| W1:102.1 | lacks the roots that once secured it tightly to the dark and hidden | secret places of your mind. |
| W1:127.5 | believes was made to hide love's meaning and to keep it dark and | secret. There is not one principle the world upholds but violates the |
| W1:136.3 | are not unintentional nor are they made without awareness. They are | secret magic wands you wave when truth appears to threaten what you |
| W1:190.4 | insane ideas. There is no need to think of them as savage crimes or | secret sins with weighty consequence. Who but a madman could conceive |
A Course of Love (25) | ||
| C:2.2 | Each person passing from this life to the next learns no great | secret. They simply realize love is all there is. Nothing unreal |
| C:5.28 | you are beginning to wonder how it comes about. There must be some | secret you do not know. What is the difference, you ask, between |
| C:9.43 | A beautiful face and a fit body can be traded for so much. It is no | secret that you live in a world of supply and demand. From the simple |
| C:12.10 | because you knew this to be true and yet have felt as if this is the | secret that has been kept from you. It is as if you are told |
| C:31.16 | you will still be loved? Are you certain that if you reveal that | secret, you will still be safe? Are you certain that if you try |
| C:31.25 | untruth or lie. Thus were born ideas of being able to keep truth a | secret, one of the most ridiculous ideas of the ego thought system. |
| T1:4.25 | at your final fears here, those most deeply buried and kept in | secret from you. Some of you who would count yourselves least fearful |
| T4:1.23 | have taken place, it is a different world. You have not known the | secret yearning in the hearts of your brothers and sisters, nor have |
| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day3.29 | who scoff at these remarks, because you feel you have learned the | secret of money, the secret of success: Answer truly if you really |
| D:Day3.29 | remarks, because you feel you have learned the secret of money, the | secret of success: Answer truly if you really believe this, or if you |
| D:Day3.33 | the more lasting pleasures such as the things described above is the | secret. |
| D:Day3.34 | For you are quite certain that there is a | secret you know not. There is, and it is a secret I will try to share |
| D:Day3.34 | certain that there is a secret you know not. There is, and it is a | secret I will try to share with you here, if you can let your |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
| D:Day22.6 | known. Yet it is as if through this union you have learned a great | secret that you long to share. But what is it? And how do you share |
secret of succession | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
secretly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.8 | them. That is His function and not yours. He will not meet them | secretly, for He would share everything you give through Him. And |
A Course of Love (1) | ||
| D:7.24 | knows that this has not worked to improve the fate of man. Everyone | secretly fears that evolution will not keep pace with the changing |
secrets | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:19.84 | across seems to be very great. For in it lies hidden all the ego's | secrets, all its strange devices for deception, all its sick ideas |
| Tx:19.97 | can be surmounted through its help. It does not open up its | secrets and bid you look on them and go beyond them. It would not |
| Tx:20.46 | wishes to be known, completely understood, and shared. It has no | secrets; nothing that it would keep apart and hide. It walks in |
| Tx:20.47 | and happy in the body's darkness where they can hide and keep their | secrets hidden along with them. And they have no relationships, for |
| Tx:22.7 | you it cannot be true because you do not understand it. God has no | secrets. He does not lead you through a world of misery, waiting to |
| Tx:22.8 | What could be secret from God's Will? Yet you believe that you have | secrets. What could your secrets be except another will that is |
| Tx:22.8 | God's Will? Yet you believe that you have secrets. What could your | secrets be except another will that is your own, apart from His? |
| Tx:22.59 | only that you give to Him that which can be extended. Save no dark | secrets that He cannot use, but offer Him the tiny gifts He can |
| Tx:28.53 | and unsure. Yet in the gap is nothing. And there are no awesome | secrets and no darkened tombs where terror rises from the bones of |
| W1:99.10 | you will look upon no obstacle to what He wills for you. Open your | secrets to His kindly Light, and see how bright this Light still |
A Course of Love (6) | ||
| C:8.12 | such as this? How rightly you would fight it to protect your own | secrets from revelation. This faulty perception of union would keep |
| C:31.15 | nor your most positive thoughts about yourself. These are your great | secrets, the secrets that fill your mind day-to-day with thoughts |
| C:31.15 | positive thoughts about yourself. These are your great secrets, the | secrets that fill your mind day-to-day with thoughts that keep you |
| D:14.3 | anything in the state of unity. This is why the key to unlocking the | secrets of all you might want to know before beginning the creation |
| D:Day40.31 | called uniquely yours? Has it not spoken to you as if it knows the | secrets of your heart? As if it were written just for you? So it was. |
sectarian | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.3 | be enough for him to cope with, and it is not part of wisdom to add | sectarian controversies to his burdens. Nor would there be an |
A Course of Love (0) | ||
section | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.1 | This | section deals with a fundamental misuse of knowledge, referred to in |
| Tx:2.34 | level confusion. However, the main point to be understood from this | section is that you can defend truth as well as error and, in fact, |
| W2:I.10 | Now is the need for practice almost done. For in this final | section we will come to understand that we need only call to God and |
A Course of Love (3) | ||
| C:11.3 | hearts and vow to go slowly and carefully through each page and | section, giving total dedication to what this text would have them |
| C:20.47 | being within its scope. It is as if you have cordoned off a little | section of life and said, “These are the things that relate to my |
| D:9.2 | The final thought reversal that was spoken of in the | section on acceptance is what is spoken of here. There you were asked |
sections | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.1 | of the later parts of the course rest too heavily on these earlier | sections not to require their study. You will also need them for |
| Tx:3.1 | to make constructive use of it. However, as you study these earlier | sections, you will begin to see some of their implications, which |
| W1:I.3 | of everything in the world. The workbook is divided into two | sections, the first dealing with the undoing of what you see now and |
A Course of Love (1) | ||
| C:3.3 | It is a shared universe with no divisions. There are no | sections, no parts, no inside and no outside, no dreams and no |
secure | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.43 | the protection of the inner self, which, as it becomes more and more | secure, assumes its natural talent of protecting others. The inner |
| Tx:7.96 | to the inheritance of the Sons of God and thus have not failed to | secure it for yourselves. If it was the Will of God to give it to |
| Tx:8.3 | This is the reinterpretation of reality which you must make to | secure peace, and the only one you need ever make. |
| Tx:16.46 | is the renunciation of the love of God and the attempt to | secure for the self the specialness which He denied. It is essential |
| Tx:24.1 | you believe a shadow can hold back the Will that holds the universe | secure? God does not wait upon illusions to let Him be Himself. No |
| Tx:24.29 | Without foundation nothing is | secure. Would God have left His Son in such a state, where safety has |
| Tx:24.66 | you see in it has meaning, and if that is true, its safety rests | secure. If not, it has no purpose and is means for nothing. Whatever |
| W1:95.16 | the meaning which the words convey. You are One Self, united and | secure in light and joy and peace. You are God's Son, One Self with |
| W1:124.8 | Peace be to you today. | Secure your peace by practicing awareness you are one with your |
| W1:135.12 | except its adequacy to fulfill the plans assigned to it. It is | secure in certainty that obstacles cannot impede its progress to |
| W1:153.9 | left all fearful thoughts behind. And in defenselessness we stand | secure, serenely certain of our safety now, sure of salvation; sure |
| W1:153.10 | Be still a moment, and in silence think how holy is your purpose, how | secure you rest, untouchable within its light. God's ministers have |
| W1:155.13 | be deceived. His trust has made your pathway certain and your goal | secure. You will not fail your brothers nor your Self. |
| W1:162.3 | them with him as he goes to sleep. His dreams are happy and his rest | secure, his safety certain and his body healed because he sleeps and |
| W1:170.1 | the state in which you are for something better, safer, more | secure from dangerous invasion and from fear. |
| W1:186.10 | are so uncertain that they change ten times an hour at their most | secure. What hope of gain can rest on goals like this? |
| W1:197.7 | everyone must live and breathe in Him. His Being in His Father is | secure because Their will is one. Their gratitude to all They have |
| W2:224.1 | My true Identity is so | secure, so lofty, sinless, glorious and great, wholly beneficent and |
| W2:244.2 | storms can come into the hallowed haven of our home. In God are we | secure. For what can come to threaten God Himself or make afraid what |
| W2:277.1 | not subject to any laws I made by which I try to make the body more | secure. He is not changed by what is changeable. He is not slave to |
| W2:283.1 | light of Heaven and the Love of God. Is not what is beloved of You | secure? Is not the light of Heaven infinite? Is not Your Son my true |
| W2:317.2 | it would have me do, I choose to do. Your way is certain and the end | secure. The memory of You awaits me there, and all my sorrows end in |
| W2:351.1 | my everlasting Comforter and Friend beside me, and my way | secure and clear. Choose, then, for me, my Father, through Your |
| M:4.12 | Challenge implies doubt, and the trust on which God's teachers rest | secure makes doubt impossible. Therefore they can only succeed. In |
A Course of Love (12) | ||
| C:2.8 | to the world and seek only to make their corner of it more safe and | secure. Some shift from one option to the next, giving up on one and |
| C:4.26 | the world within is but your recognition of what love is, safe and | secure within you and your brother, as you join together in truth. |
| C:5.14 | Within you is all the world safe, sure, and | secure. No terror reigns. No nightmares rule the night. Let me give |
| C:7.9 | is your own heart, or that the truth is what you have chosen to keep | secure and set aside there. When you believe that this is so and that |
| C:16.13 | so many of “them.” Never can you keep your guard up quite enough or | secure a final guarantee against disaster. And yet you cling to all |
| C:30.11 | “right” you will be successful, if you are “successful” you will be | secure, if you are “good” you will prosper. You do not see these ways |
| T2:1.2 | valuable to be sought and found or as something found that is kept | secure and cherished. |
| T2:9.3 | in the beginning of this Treatise as something found that is kept | secure and cherished. This aspect of treasure relates to your ability |
| T2:9.5 | that what you have is in need of protection or that it would not be | secure without your effort to keep it secure. Inherent in this |
| T2:9.5 | or that it would not be secure without your effort to keep it | secure. Inherent in this assumption is the concept of “having” or |
| T3:14.2 | cope more easily with your discomfort. If you are not financially | secure, you may congratulate yourself on desiring less and be more |
| D:Day3.30 | who have none, who feel that your financial “health” is any more | secure than the “health” of your body. |
secured | ||
A Course in Miracles – Original Edition (1) | ||
| W1:102.1 | makes no sense. It has not gone as yet but lacks the roots that once | secured it tightly to the dark and hidden secret places of your mind. |
A Course of Love (1) | ||
| C:7.9 | and truth to be locked away in a vault so impenetrable and so long | secured that you have thought it forgotten. You have not realized the |
securely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.17 | of hell, and every bolt and barrier that seems to hold the door | securely barred and locked will merely fall away and disappear. For |
| W1:92.2 | all its warmth or that you had the universe imprisoned in your hand, | securely bound until you let it go. Yet this is no more foolish than |
A Course of Love (1) | ||
| C:19.5 | Experience is needed to change your beliefs and to place your faith | securely in them. The first step in leading you to experience of |
securing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.5 | contain itself fulfill its aim of giving everything it has away, | securing it forever for itself. |
A Course of Love (0) | ||
security | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.72 | the past. This is the ego's continuity and gives it a false sense of | security through the belief that you cannot escape from it. But you |
| Tx:8.99 | of truth, there are no unbelievers and no sacrifices. In the | security of reality, fear is totally meaningless. To deny what is |
| W1:56.2 | appear to be at the mercy of a world I cannot control. Yet perfect | security and complete fulfillment are my inheritance. I have tried to |
| W1:131.3 | while you seek for life you ask for death. You look for safety and | security while in your heart you pray for danger and protection for |
| W1:194.8 | within the hands to which he has himself appealed for comfort and | security. He lays aside the sick illusions of the world along with |
| W2:261.1 | I will identify with what I think is refuge and | security. I will behold myself where I perceive my strength and think |
| W2:261.1 | where I am safe and cannot be attacked. Let me today seek not | security in danger, nor attempt to find my peace in murderous attack. |
| W2:WILJ.3 | is but to fear complete release from suffering, return to peace, | security and happiness, and union with your own Identity. |
| W2:314.1 | can grieve or suffer when the present has been freed, extending its | security and peace into a quiet future filled with hope? |
A Course of Love (8) | ||
| C:2.4 | that it is possible to choose it as a means to buy your safety and | security. You thus have defined love as a reaction to fear. This is |
| C:4.6 | it with dreams of terror and confusion so rampant that no toehold of | security is possible, and day turns endlessly into night in a long |
| C:12.5 | joy that only comes from love. You are looking for the safety and | security of a loving home, even if it is one only of philosophy. You |
| C:14.15 | from something other than fear. You might call this desire pride or | security, or even accept that it is vanity, before you would call it |
| C:26.1 | Some would think of travel and adventure, friendships, or financial | security. Most of you will think of having a long life. |
| D:4.20 | not look at it again. Do not long for its old structure or the false | security you came to feel at times within it. Do not look for a new |
| D:4.22 | a relationship in which you cannot be fully yourself because of the | security it will provide, you are but tempted by a false security, |
| D:4.22 | of the security it will provide, you are but tempted by a false | security, and are called to turn away. If you are lured away from who |
sediment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.20 | and washes others away. It changes the clear pool by dredging up | sediment that has settled on the bottom. As the clear pool merges |
see | ||
A Course in Miracles – Original Edition (1630) | ||
A Course of Love (529) | ||
seed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| T2:3.8 | In this same way, then, Christ can be seen as the | seed of your identity. Christ is the continuous and on-going |
| T2:6.8 | needs adjustment now. As a tree exists fully accomplished within its | seed and yet grows and changes, you exist fully accomplished within |
| T2:6.8 | and yet grows and changes, you exist fully accomplished within the | seed that is the Christ in you even while you continue to grow and |
| T2:6.8 | of all kinds are but expressions of what already exist within the | seed of the already accomplished. |
| T2:12.10 | knows that although the plant exists fully realized within its | seed, it also needs the relationship of earth and water, light and |
| T2:12.11 | than another. While the Christ in you has been compared to the | seed of all you are, what you have had revealed to you here is that |
| T2:12.11 | that the Christ is also the relationship of all that would bring the | seed to fruition. The ego could be here compared to a gardener who |
| T2:12.11 | The ego could be here compared to a gardener who believes that the | seed alone is all that is important. As intently as this gardener |
| T2:12.11 | important. As intently as this gardener might struggle to cause the | seed to grow, without the relationship of earth and water, light and |
| T2:12.11 | without the relationship of earth and water, light and air, the | seed would but remain a source of struggle. The ego would hang on to |
| T4:1.13 | look on all of those who have come before you as failures? Has the | seed of the future lain dormant in the past? Could it have been |
| D:Day3.54 | that is not expressed, that is not shared, is no greater than a | seed not planted. But the gift of the great idea, the great talent, |
seeded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.4 | or remembered Self. Although God never abandoned the humans who | seeded the Earth, the humans, in the state of the forgotten self, |
seeds | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:18.55 | can enter an abode which harbors hate and where you have sown the | seeds of vengeance, violence, and death. This thing you made to serve |
| Tx:19.70 | great seeming betrayer of faith. In it lies disillusionment and the | seeds of faithlessness, but only if you ask of it what it cannot |
| Tx:28.31 | never in the world of dreams. The gap is little. Yet it holds the | seeds of pestilence and every form of ill because it is a wish to |
| Tx:28.32 | the minds have joined to close the little gap between them where the | seeds of sickness seemed to grow? |
| Tx:28.33 | but only in the space left clean and vacant by the miracle. The | seeds of sickness and the shame of [sin] He cannot bridge, for He |
| Tx:28.44 | the miracle will place within the little gap, left clean of all the | seeds of sickness and of sin. And here the Father will receive His |
| Tx:28.46 | Him has no effects. What then would you perceive within the gap? The | seeds of sickness come from the belief that there is joy in |
| Tx:28.46 | God's Son requires. He will place the miracle of healing where the | seeds of sickness were. And there will be no loss, but only gain. |
A Course of Love (7) | ||
| T2:3.7 | of the same thought of love that brought life into existence. The | seeds of creation exist in everything and provide for continuing |
| T2:3.7 | exist in everything and provide for continuing creation. Thus the | seeds of all that you can express exist “within” you, in the creation |
| T2:3.7 | express that aspect of creation. It is quite literally true that the | seeds of much of creation lie dormant within you, already |
| T2:12.10 | relationship that is the garden. A true gardener believes not in bad | seeds. A true gardener believes not that she is in control. A true |
| T3:8.4 | history and that of those who came before it. These beliefs hold the | seeds of bitterness, the angst you feel towards God and brothers and |
| T3:22.4 | self was always meant to represent the truth of who you are, the | seeds of who you are, are planted there, right within the self you |
| D:6.6 | their use to be. There is thus truth, or what we might call the | seeds of the truly real, or the energy of creation, in everything |
seeing | ||
A Course in Miracles – Original Edition (121) | ||
| Tx:3.23 | There has been some human controversy about the nature of | seeing in relation to the integrative powers of the brain. Correctly |
| Tx:3.28 | statement, because what is not true cannot exist) right-minded | seeing cannot see anything but perfection. We have said many times |
| Tx:5.34 | God in him and thus acknowledge its being. There are two ways of | seeing your brother which are diametrically opposed to each other. |
| Tx:7.9 | whole and therefore in need. If you too see him this way, you are | seeing him as if he were absent from the Kingdom or separated from |
| Tx:7.13 | is free to use terms like “intramental” and “intermental” without | seeing them as different [and] conflicting, because minds can be in |
| Tx:7.62 | logically to the position that you cannot be mind. By not | seeing you as you are, it can see itself as it wants to be. |
| Tx:8.53 | of God thinks of himself in this way, he is belittling himself and | seeing his brothers as similarly belittled. Since he can find himself |
| Tx:8.102 | you will not see because you are interfering with the laws of | seeing. If you deny love, you will not know it because your |
| Tx:9.3 | If you point out the errors of your brother's ego, you must be | seeing through yours, because the Holy Spirit does not perceive his |
| Tx:9.12 | overlook it. Yet how can you overlook what you have made real? By | seeing it clearly, you have made it real and cannot overlook it. |
| Tx:11.67 | in before you look out. As you look in you choose the guide for | seeing, and then you look out and behold his witnesses. This is |
| Tx:12.2 | failed. Yet you have no idea that you are failing the Son of God by | seeing him as guilty. Believing you are no longer you, you do not |
| Tx:12.37 | If you see your own hatred as your brother, you are not | seeing him. Everyone draws nigh unto what he loves and recoils from |
| Tx:12.42 | Do not seek vision through your eyes, for you made your way of | seeing that you might see in darkness, and in this you are deceived. |
| Tx:12.43 | is given you, for through Christ's vision He beholds Himself. And | seeing what He is, He knows His Father. Beyond your darkest dreams, |
| Tx:12.44 | In the sanity of His vision, they looked upon themselves with love, | seeing themselves as the Holy Spirit sees them. And with this |
| Tx:12.60 | see both worlds, for each of them involves a different kind of | seeing and depends on what you cherish. The sight of one is possible |
| Tx:13.47 | you do not know it. But you have the means for learning it and | seeing it quite clearly. The Holy Spirit uses logic as easily and as |
| Tx:13.51 | Seeing is always outward. Were your thoughts wholly of you, the | |
| Tx:14.30 | it to you as you join your perception to His. Joining with Him in | seeing is the way in which you learn to share with Him the |
| Tx:14.31 | It is the recognition that nothing you see means anything alone. | Seeing with Him will show you that all meaning, including yours, |
| Tx:14.61 | cannot be seen, for it is nothing more than a condition in which | seeing becomes impossible. You who have not yet brought all of the |
| Tx:14.67 | is changeless. The miracle acknowledges His changelessness by | seeing His Son as he always was and not as he would make himself. The |
| Tx:15.19 | You do not realize how much you have misused your brothers by | seeing them as sources of ego support. As a result, they witness to |
| Tx:15.86 | necessary process of looking straight at all the interference and | seeing it exactly as it is. For it is impossible to recognize as |
| Tx:16.61 | of value of the special relationship if they were seen. For in | seeing them, the body would disappear because its value would be |
| Tx:16.61 | because its value would be lost. And so your whole investment in | seeing it would be withdrawn from it. You see the world you value. |
| Tx:17.7 | you learn to see it for yourself. And all His teaching leads to | seeing it and giving thanks with Him. |
| Tx:17.23 | true. You have made the relationship unreal and therefore unholy by | seeing it where it is not and as it is not. Give the past to Him |
| Tx:17.39 | you from the picture. And finally you look upon the picture itself, | seeing at last that, unprotected by the frame, it has no meaning. |
| Tx:19.3 | body thus becomes the instrument of illusion, acting accordingly; | seeing what is not there, hearing what truth has never said, and |
| Tx:19.10 | his errors, looking past all barriers between your self and his and | seeing them as one. And in that one you see your faith is fully |
| Tx:19.39 | Spirit's function here will be accomplished. What need is there for | seeing then? When God has taken the last step Himself, the Holy |
| Tx:19.39 | And the Father will accept them in His Name. What need is there of | seeing in the presence of His gratitude? |
| Tx:20.23 | the meaning of the universe. And of the one blind thing in all the | seeing universe of truth you ask, “How shall I look upon the Son of |
| Tx:20.65 | meaning, the means for its attainment will be evaluated as worth the | seeing, and so you will not see. |
| Tx:20.66 | is the Holy Spirit's goal. The means is vision. For what the | seeing look upon is sinless. No one who loves can judge, and what |
| Tx:20.66 | make, for it was given him to see, as was the vision which made his | seeing possible. |
| Tx:20.72 | Its eyes adjust to sin, unable to overlook it in any form and | seeing it everywhere, in everything. Look through its eyes, and |
| Tx:21.37 | give each other can accomplish this. For He Who loves the world is | seeing it for you without one spot of sin upon it and in the |
| Tx:21.40 | it power to serve as means to help the blind to see. But in their | seeing, they look past it, as do you. The faith and the belief you |
| Tx:21.82 | the world of sin denies. And therefore those who look on sin are | seeing the denial of the real world. Yet the last question adds the |
| Tx:22.35 | there to see. And if you see it, you must be mistaken, for you are | seeing what can not be real as if it were. What cannot see beyond |
| Tx:22.57 | What form of suffering could block your sight, preventing you from | seeing past it? And what illusion could there be you will not |
| Tx:24.63 | its acknowledgment. The holiness in you belongs to him. And by your | seeing it in him, returns to you. All of the tribute you have given |
| Tx:25.19 | your only function to behold in him what he sees not. And in this | seeing is the vision shared that looks on Christ instead of seeing |
| Tx:25.19 | this seeing is the vision shared that looks on Christ instead of | seeing death. |
| Tx:25.29 | And when you see them as the same, your choice is made. For it is | seeing them as one that brings release from the belief there are |
| Tx:25.32 | no guilt. For they cannot attack, and they rejoice that this is so, | seeing their safety in this happy fact. Their joy is in the innocence |
| Tx:25.38 | are closed. But what is there to see by searching for your savior, | seeing Him through sightless eyes? |
| Tx:26.9 | Condemn him not by | seeing him within the rotting prison where he sees himself. It is |
| Tx:27.31 | it occupies be recognized as vacant, and the time devoted to its | seeing be perceived as idly spent, a time unoccupied. |
| Tx:27.66 | but are not themselves a cause. Nor will the cause be changed by | seeing it apart from its effects. The cause produces the effects |
| Tx:28.14 | is causeless, making no effects at all. He has done nothing. And in | seeing this, he understands he never had a need for doing anything |
| Tx:28.46 | a sacrifice. But miracles are the result when you do not insist on | seeing in the gap what is not there. Your willingness to let |
| Tx:28.50 | are meaningless. It cannot see nor hear. It does not know what | seeing is, what listening is for. It is as little able to |
| Tx:29.50 | is for. And speed the end of idols in a world made sad and sick by | seeing idols there. Your holy minds are altars unto God, and where He |
| Tx:30.73 | His pardon could be real. Thus is the fear of God the sure result of | seeing pardon as unmerited. No one who sees himself as guilty can |
| Tx:30.93 | Then let there be no dreams about him which you would prefer to | seeing this. And you will see the Christ in him because you let Him |
| Tx:31.21 | of God who calls to you. Christ calls to all with equal tenderness, | seeing no leaders and no followers and hearing but one answer to them |
| Tx:31.35 | begins to see how like they are to one another. Men have died on | seeing this because they saw no way except the pathways offered by |
| Tx:31.82 | with eyes unopened. And they cannot see until he looks on them with | seeing eyes and offers them forgiveness with his own. Can you to whom |
| W1:4.2 | make sight difficult. The “bad” ones are blocks to sight and make | seeing impossible. You do not want either. |
| W1:8.1 | is the cause of the total misconception about time from which your | seeing suffers. Your mind cannot grasp the present, which is the only |
| W1:8.4 | that, no matter how vividly you may picture a thought, you are not | seeing anything. With as little investment as possible, search your |
| W1:15.1 | This is the function you have given your body's eyes. It is not | seeing. It is image-making. It takes the place of seeing, replacing |
| W1:15.1 | eyes. It is not seeing. It is image-making. It takes the place of | seeing, replacing vision with illusions. |
| W1:15.2 | This introductory idea to the process of image-making which you call | seeing will not have much meaning for you. You will begin to |
| W1:19.1 | The idea for today is obviously the reason why your | seeing does not affect you alone. You will notice that at times the |
| W1:23.3 | of your own attack thoughts. One can well ask if this can be called | seeing. Is not fantasy a better word for such a process and |
| W1:28.2 | a lot of separate things about you, which really means you are not | seeing at all. You either see or not. When you have seen one thing |
| W1:28.4 | want to see this table differently,” you are committing yourself to | seeing. It is not an exclusive commitment. It is a commitment which |
| W1:28.7 | the equal value of them all in their contribution to your | seeing. |
| W1:30.2 | We are not attempting to get rid of what we do not like by | seeing it outside. Instead, we are trying to see in the world what is |
| W1:34.1 | begins to describe the conditions that prevail in the other way of | seeing. Peace of mind is clearly an internal matter. It must begin |
| W1:37.2 | sacrifice can be removed from the world's thinking. Any other way of | seeing will inevitably demand payment of someone or something. As a |
| W1:44.2 | without. You do not see outside yourself, nor is the equipment for | seeing outside you. An essential part of this equipment is the light |
| W1:44.2 | you. An essential part of this equipment is the light that makes | seeing possible. It is with you always, making vision possible in |
| W1:52.3 | past. As I look about, I condemn the world I look upon. I call this | seeing. I hold the past against everyone and everything, making them |
| W1:53.2 | see a real world if I look to my real thoughts as my guide for | seeing. |
| W1:53.6 | in which there is suffering and loss and death shows me that I am | seeing only the representation of my insane thoughts and am not |
| W1:54.4 | [18] I am not alone in experiencing the effects of my | seeing. If I have no private thoughts, I cannot see a private world. |
| W1:59.3 | to see today. Let me be willing to exchange my pitiful illusion of | seeing for the vision that is given by God. Christ's vision is His |
| W1:59.5 | if I am to see, it must be through Him. I have tried to define what | seeing is, and I have been wrong. Now it is given me to understand |
| W1:78.4 | be blind to him; we will not look upon our grievances. So is the | seeing of the world reversed, as we look out toward truth, away from |
| W1:78.6 | He will be the one of whom we ask God's Son be shown to us. Through | seeing him behind the grievances that we have held against him, you |
| W1:78.10 | and make his freedom yours. The Holy Spirit leans from him to you, | seeing no separation in God's Son. And what you see through Him will |
| W1:92.1 | and darkness in terms of weakness. That is because your idea of what | seeing means is tied up with the body and its eyes and brain. This is |
| W1:92.4 | Strength overlooks these things by | seeing past appearances. It keeps its steady gaze upon the light that |
| W1:92.9 | The strength in you will offer you the light and guide your | seeing, so you do not dwell on idle shadows that the body's eyes |
| W1:92.10 | Leave, then, the dark a little while today, and we will practice | seeing in the light, closing the body's eyes and asking truth to show |
| W1:93.1 | that you would rush to death by your own hand, living on after | seeing this being impossible. |
| W1:121.2 | pain. It suffers and abides in misery, peering about in darkness, | seeing not, yet certain of the danger lurking there. |
| W1:130.10 | will look upon. For though it is perception, it is not the kind of | seeing that your eyes alone have ever seen before. And you will know |
| W1:154.2 | by the Voice for God, Whose function is to speak for you as well. | Seeing your strengths exactly as they are and equally aware of where |
| W1:158.11 | holiness; its likeness shines with its immortal love. We practice | seeing with the eyes of Christ today. And by the holy gifts we give, |
| W1:161.2 | thus could it invent the partial world you see. The purpose of all | seeing is to show you what you wish to see. All hearing but brings to |
| W1:161.7 | no death. Fear is insatiable, consuming everything its eyes behold, | seeing itself in everything, compelled to turn upon itself and to |
| W1:161.12 | which he makes so frequently. Then think of this—what you are | seeing now conceals from you the sight of one who can forgive you all |
| W1:165.5 | For this sight proves that you have exchanged your blindness for the | seeing eyes of Christ; your mind has come to lay aside denial and |
| W1:170.9 | from abject slavery. You make a choice, standing before this idol, | seeing him exactly as he is. Will you restore to love what you have |
| W1:R5.8 | have no meaning. Yet a savior must remain with those he teaches, | seeing what they see, but still retaining in his mind the way that |
| W1:181.9 | goes beyond mistakes, we will behold a wholly sinless world. When | seeing this is all we want to see, when this is all we seek for in |
| W1:189.5 | is given you. But learn and do not let your mind forget this law of | seeing: you will look upon that which you feel within. If hatred |
| W1:193.11 | How can you tell when you are | seeing wrong or someone else is failing to perceive the lesson he |
| W2:289.1 | real world must escape my sight. For I am really looking nowhere, | seeing but what is not there. How can I then perceive the world |
| W2:312.1 | sight of anyone who takes the Holy Spirit's purpose as his goal for | seeing. And he cannot fail to look upon what Christ would have him |
| M:8.3 | mind evaluates their messages, so only the mind is responsible for | seeing. It alone decides whether what is seen is real or illusory, |
| M:12.6 | is this God's teachers acknowledge as behind the dream, beyond all | seeing and yet surely theirs. |
| M:16.1 | day. Yet he is sure of but one thing—they do not change at random. | Seeing this and understanding it is true, he rests content. He will |
| M:22.4 | calls forth the miracle of healing. He overlooks the mind and body, | seeing only the face of Christ shining in front of him, correcting |
| M:22.5 | brother at all, for his Father did not create bodies, and so he is | seeing in his brother only the unreal. Mistakes do not correct |
| M:24.2 | as essential to the curriculum. There is always some risk in | seeing the present in terms of the past. There is always some good in |
| M:28.6 | teachers have the goal of wakening the minds of those asleep and | seeing there the vision of Christ's face to take the place of what |
A Course of Love (71) | ||
| C:I.2 | reality through these new mental constructs and calls this way of | seeing new. In order to support its new reality it must insist that |
| C:P.32 | When you read their words, you view their content. When you quit | seeing with the ego's eyes, you quit seeing form and quit searching |
| C:P.32 | their content. When you quit seeing with the ego's eyes, you quit | seeing form and quit searching for it. You begin seeing content. |
| C:P.32 | eyes, you quit seeing form and quit searching for it. You begin | seeing content. |
| C:P.33 | form to see, yet in the content is the form revealed. This is true | seeing. For content is all and form is nothing. |
| C:P.34 | He came to reverse the way God was thought of, to put an end to | seeing God in human terms of vengeance, punishment, and judgment. |
| C:P.39 | in history. This one- or at best three-dimensional nature of your | seeing is the nature of the problem. If you cannot see yourself |
| C:2.10 | They are not there! This is the miracle. The miracle is true | seeing. Think not that love can look on misery and see love there. |
| C:2.14 | do not see reality for what it is? What benefit is left to you in | seeing incorrectly? What risk in attempting to see anew? What would a |
| C:3.5 | real. Close your eyes on all that you have become accustomed to | seeing. And you will see the light. |
| C:3.10 | The birth of an idea is thus the result of what has come before, of | seeing something old as new, of improving on a former idea, of taking |
| C:8.3 | being, the idea of levels is helpful to you and will aid you in | seeing that you progress from one step, or one level of learning, to |
| C:8.10 | all that is known to you. You speak openly of these levels of | seeing, recognizing, and knowing, saying often, “On the surface it |
| C:8.15 | It is what appears to be and no more. Let it not keep you from | seeing the truth, as you do not let other surface conditions hide the |
| C:9.20 | of a life of fear. You project fear outward and away from yourself, | seeing not that you keep that which you would project. Seeing not |
| C:9.20 | yourself, seeing not that you keep that which you would project. | Seeing not that outward signs of fear are but reflections of what you |
| C:9.28 | son or daughter who squanders all the gifts he or she possesses by | seeing them not or by sadly distorting what they might be useful for? |
| C:14.7 | have simply refused to make reason try to fit the unfitable without | seeing that an alternative exists. |
| C:14.26 | and you keep it for yourself as well as see it in them instead of | seeing their glory. Specialness keeps them separate, and therefore |
| C:19.23 | not simply cover the same ground you have covered a million times, | seeing causes for recriminations, blame, and guilt. Looking back in |
| C:21.9 | it as your discovery and your truth as well as universal truth. | Seeing the truth returns you to unity and to true communication or |
| C:22.20 | for examination at its intersection with you. Begin to imagine | seeing the world without the emphasis on your personal self. Begin to |
| C:23.8 | in your own image and to try to do the same to others. This comes of | seeing oneself as an image rather than as a being existing in |
| C:27.5 | You have been caught in a cycle of | seeing the self as important for a period of time and then seeing the |
| C:27.5 | cycle of seeing the self as important for a period of time and then | seeing the self as unimportant for a period of time. Seeing the self |
| C:27.5 | time and then seeing the self as unimportant for a period of time. | Seeing the self as important seems at one time like a function of the |
| C:29.14 | pieces giving yourself time for work and time for leisure and | seeing them not as the same thing. Life is life. Life is. As love is. |
| T1:3.2 | Seeing how different from the experience of illusion is the | |
| T1:3.2 | the experience of illusion is the experience of truth is the same as | seeing how different the art of thought is from the thinking of the |
| T1:3.13 | a means of unlearning. How can you leave behind all you fear without | seeing all you fear for what it is and choosing to lay it aside? |
| T1:10.8 | has been meant by the many references that have been made to God not | seeing suffering. God exists with you in peace. When you feel peace, |
| T2:7.13 | is not about doing good works. This is about being who you are and | seeing the truth rather than the illusion that surrounds you. You |
| T3:11.15 | old continues to help you to learn lessons of the new you will be | seeing how the lessons of the illusion can be useful in a new way to |
| T3:14.4 | You are quite capable of | seeing the truth and still acting as if you see it not. This has been |
| T3:17.5 | That mistake was | seeing God as “other than” and separate from the self. While it was |
| T3:18.9 | Thus your eyes will learn to observe only the truth, even unto | seeing what before but seemed unobservable. |
| T3:20.5 | at observation under the guidance of the ego-thought system and thus | seeing the errors of the old way in order to realize the perfect |
| T3:22.16 | self with the vision of creation, creating the personal self anew, | seeing within it all that will serve the new, and only what will |
| T4:1.20 | unto this time. You have learned much of the nature of the truth by | seeing what you have perceived as the contrast between good and evil. |
| T4:2.23 | associates for brief periods of time, but still essentially | seeing yourself moving through life alone, with few sustaining |
| T4:2.32 | All of these things are possible. But true vision is | seeing relationship and union. It is the opposite of seeing with the |
| T4:2.32 | true vision is seeing relationship and union. It is the opposite of | seeing with the eyes and the attitude of separation. It is seeing |
| T4:2.32 | of seeing with the eyes and the attitude of separation. It is | seeing with an expectation first and foremost of revelation. It is |
| T4:2.33 | Seeing with the vision of Christ-consciousness is already upon you. | |
| T4:3.2 | the unity that binds all living things. Observation is the means of | seeing this binding pattern in physical form. |
| D:3.19 | even though my Self was eternal. One of the major things we will be | seeing as we proceed is the difference between form and content and |
| D:4.14 | thought pattern, enhance it with the external pattern, and by | seeing the unity and cooperation of all, understand and live |
| D:5.9 | the truth will be represented once again. As was said earlier, this | seeing of the truth is the first step as it is the step necessary for |
| D:5.9 | it is the step necessary for the restoration of divine design. True | seeing facilitates the return to what is and we but proceed from this |
| D:5.10 | While you have learned to take judgment from your | seeing, this must be reemphasized now as you are called to see what |
| D:6.5 | for the time of learning, the body was the perfect learning device. | Seeing it as such assisted us in bringing about the end of the time |
| D:7.8 | the body now as what it is in all its manifestations while not | seeing it as “bound” by the particularity of time and space. It may |
| D:7.9 | The content of all living things is, in other words, whole. By | seeing only aspects of wholeness you have not seen content nor matter |
| D:8.13 | aware of on the other side of that door will require a new way of | seeing, a new kind of awareness. |
| D:11.12 | But for those willing to open their minds and hearts to a new way of | seeing, for those willing to suspend disbelief, the answer to the |
| D:13.12 | the need for such intermediary functions. By being who you are, and | seeing others as who they truly are, you create the relationship in |
| D:Day3.47 | have not within the confines of that form. This would be like still | seeing the mind as the only source of learning, and learning as the |
| D:Day8.13 | only of illusion and that this intolerance will take the form of | seeing only the truth rather than attempting to combat illusion. Thus |
| D:Day8.14 | Even this type of | seeing will have remnants of righteousness attached to it if you do |
| D:Day22.1 | that all of life is a channel. There is a big difference between | seeing a teacher as a channel, all of life as a channel, and the Self |
| D:Day27.7 | with yourself and with life. You quite literally have a new way of | seeing. You might think of this initially as having two perspectives, |
| D:Day33.4 | being proposed, these words are at the heart of the new way of | seeing yourself—a way of seeing that will create a new world. |
| D:Day33.4 | words are at the heart of the new way of seeing yourself—a way of | seeing that will create a new world. |
| D:Day33.12 | by God and the powerless as not being so blessed. This way of | seeing has gone much unchanged. All are powerful. But, since all are |
| D:Day34.1 | sides of the same continuum as are hot and cold, darkness and light. | Seeing in wholeness includes seeing the opposites that seem to exist |
| D:Day34.1 | are hot and cold, darkness and light. Seeing in wholeness includes | seeing the opposites that seem to exist at these two ends of the same |
| D:Day34.1 | to exist at these two ends of the same spectrum. If the new way of | seeing the Self just spoken of—seeing the Self as being in |
| D:Day34.1 | same spectrum. If the new way of seeing the Self just spoken of— | seeing the Self as being in relationship—is key to creating a new |
| D:Day34.1 | relate to the seeming opposite of creation? How does this new way of | seeing relate to destruction? Does creation of the new have to |
| D:Day37.14 | separate self, at times in relationship with loved ones, at times | seeing the connectedness of your life with that of others, but even |
| D:Day40.8 | the “opposing” force of union in order to become separate. In | seeing the self as separate you have known fear and have been forced |
seek | ||
A Course in Miracles – Original Edition (305) | ||
| Tx:1.104 | level confusion which underlies the perception of all those who | seek happiness with the instruments of this world. Inappropriate |
| Tx:2.49 | looks for Atonement. All the solutions which the physical eyes | seek dissolve in its sight. The Spiritual eye, which looks within, |
| Tx:4.56 | filled with schemes to save the face of your egos, and you do not | seek the Face of God. The glass in which the ego seeks to see its |
| Tx:4.73 | says, “Seek and ye shall find,” it does not mean that you should | seek blindly and desperately for something you would not recognize. |
| Tx:5.24 | is incapable of arrogance. It does not demand, because it does not | seek control. It does not overcome, because it does not attack. It |
| Tx:7.38 | Seek ye first the Kingdom of Heaven, because that is where the laws | |
| Tx:7.38 | they can operate only truly since they are the laws of Truth. But | seek this only because you can find nothing else. There is |
| Tx:8.34 | and what He is. Freedom is creation, because it is love. What you | seek to imprison you do not love. Therefore, when you seek to |
| Tx:8.34 | What you seek to imprison you do not love. Therefore, when you | seek to imprison anyone, including yourself, you do not love him, |
| Tx:8.81 | the condition of your awareness of its reality. You do not have to | seek reality. It will seek you and find you when you meet its |
| Tx:8.81 | awareness of its reality. You do not have to seek reality. It will | seek you and find you when you meet its conditions. Its conditions |
| Tx:9.38 | easy to obtain it. Your brothers are everywhere. You do not have to | seek far for salvation. Every minute and every second gives you a |
| Tx:9.49 | to viciousness whenever you will not tolerate self-abasement and | seek relief. Then it offers you the illusion of attack as a solution. |
| Tx:9.54 | triumph, but you are exalted. And in your exalted state, you | seek others like you and rejoice with them. |
| Tx:11.39 | which cannot but lead to a sense of futility and depression? To | seek and not to find is hardly joyous. Is this the promise you |
| Tx:11.66 | you will but look upon them. Remember always that you see what you | seek, for what you seek you will find. The ego finds what it |
| Tx:11.66 | upon them. Remember always that you see what you seek, for what you | seek you will find. The ego finds what it seeks and only that. |
| Tx:11.66 | what it is seeking. Yet seeking and finding are the same, and if you | seek for two goals you will find them, but you will recognize |
| Tx:11.67 | look out and behold his witnesses. This is why you find what you | seek. What you want in yourself, you will make manifest by |
| Tx:11.77 | minute, and yet you are surprised that you cannot see it. If you | seek love in order to attack it, you will never find it. For if |
| Tx:12.21 | at all. For a darkened mind cannot live in the light, and it must | seek a place of darkness where it can believe it is where it is not. |
| Tx:12.22 | from which you can look back on them and see them as insane. But | seek this place, and you will find it, for love is in you and |
| Tx:12.42 | Do not | seek vision through your eyes, for you made your way of seeing |
| Tx:12.49 | for truth lies only in the present, and you will find it if you | seek it there. You have looked for it where it is not and therefore |
| Tx:12.49 | where it is not and therefore have not found it. Learn, then, to | seek it where it is, and it will dawn on eyes that see. Your past |
| Tx:12.74 | world sets before you. Kneel not before the altars to sacrifice and | seek not what you will surely lose. Content yourselves with what you |
| Tx:13.22 | In any union with a brother in which you | seek to lay your guilt upon him or share it with him or perceive his |
| Tx:13.30 | and making them unreal. You can love only as God loves. | Seek not to love unlike Him, for there is no love apart from His. |
| Tx:13.40 | teaching aids, for by them you learn what to avoid and what to | seek. When you have learned this, you will find the answer that makes |
| Tx:13.79 | Seek not to appraise the worth of God's Son, whom He created holy, | |
| Tx:15.32 | you will gladly give, having received. The host of God need not | seek to find anything. |
| Tx:15.44 | In your practice, then, try only to be vigilant against deception and | seek not to protect the thoughts you would keep unto yourself. Let |
| Tx:15.46 | guilt into your relationships and thus make them unreal. If you | seek to separate out certain aspects of the totality and look to them |
| Tx:15.51 | in Heaven or earth that it resembles, and so however much you | seek for its reality, you cannot find it because it is not real. |
| Tx:15.57 | to accept the fact that perfect love is in you. And so you | seek without for what you cannot find without. I offer you my |
| Tx:15.58 | holiness is power, and by sharing it, it gains in strength. If you | seek for satisfaction in gratifying your needs as you perceive |
| Tx:15.73 | and yet dedicated to the continuance of loneliness, they | seek relief from guilt by increasing it in the other. For they |
| Tx:15.80 | Him that you have need of no special relationships at all. You but | seek in them what you have thrown away. And through them you will |
| Tx:15.81 | of his Father. Refuse not the awareness of your completion and | seek not to restore it to yourselves. Fear not to give redemption |
| Tx:15.81 | and join you in your love. And where you are must everyone | seek and find you there. |
| Tx:15.88 | you have denied his gift to you. His body cannot give it. And | seek it not through yours. Yet your minds are already continuous, |
| Tx:15.90 | to separate the Father from the Son and limit their communication. | Seek not Atonement in further separation. And limit not your vision |
| Tx:15.98 | your only question is who is to be destroyed, you or another? You | seek to answer this question in your special relationships, in which |
| Tx:15.101 | the whole idea of sacrifice as solely of your making. And | seek not safety by attempting to protect yourself from where it is |
| Tx:15.106 | So is it that in all your seeking for love, you | seek for sacrifice and find it. Yet you find not love. It is |
| Tx:16.33 | choice they see. And love to them is only an escape from death. They | seek it desperately but not in the peace in which it would gladly |
| Tx:16.35 | Your task is not to | seek for love but merely to seek and find all of the barriers |
| Tx:16.35 | Your task is not to seek for love but merely to | seek and find all of the barriers within yourself which you have |
| Tx:16.35 | yourself which you have built against it. It is not necessary to | seek for what is true, but it is necessary to seek for what is |
| Tx:16.35 | is not necessary to seek for what is true, but it is necessary to | seek for what is false. Every illusion is one of fear, whatever form |
| Tx:16.35 | attempt to escape from one illusion into another must fail. If you | seek love outside yourself, you can be certain that you perceive |
| Tx:16.37 | to help you cross and welcome them. For it is they you seek. You | seek but for your own completion, and it is they who render you |
| Tx:16.38 | there is the completion of God and of His Son established forever. | Seek not for this in the bleak world of illusion, where nothing is |
| Tx:16.54 | Whenever any form of special relationship tempts you to | seek for love in ritual, remember love is content and not form of |
| Tx:16.60 | is to separate yourself from it. For the love of God, no longer | seek for union in separation nor for freedom in bondage! As you |
| Tx:16.62 | separate unions and to become one by losing. When two individuals | seek to become one, they are trying to decrease their magnitude. |
| Tx:16.64 | Without this illusion, there can be no meaning you would still | seek here. |
| Tx:16.66 | Nothing you | seek to strengthen in the special relationship is really part of |
| Tx:16.70 | into the special relationship, which becomes a way in which you | seek to restore your wounded self-esteem. What basis would you have |
| Tx:16.71 | what you think the past deprived you of? The past is nothing. Do not | seek to lay the blame for deprivation on it, for the past is gone. |
| Tx:16.73 | you while you pursue the ego's goal as its ally. The past is gone; | seek not to preserve it in the special relationship, which binds you |
| Tx:16.74 | it does not seem to be an acting out of vengeance which you | seek. And even when the hatred and the savagery break briefly through |
| Tx:16.79 | of God and all His Love, without limit, will support you as you | seek only your place in the plan of Atonement arising from His Love. |
| Tx:16.80 | Seek and find his message in the holy instant, where all illusions | |
| Tx:17.21 | unwilling to let it be hidden from you. And you will learn to | seek for and establish conditions in which this beauty can be seen. |
| Tx:17.66 | If you lack faith, ask that it be restored where it was lost and | seek not to have it made up to you elsewhere as if you had been |
| Tx:18.36 | You merely ask the question. The answer is given. | Seek not to answer it, but merely receive the answer as it is |
| Tx:18.36 | it. Purification is of God alone and therefore for you. Rather than | seek to prepare yourself for Him, try to think thus: |
| Tx:18.91 | you bring to it, you do not confuse it with the world below, nor | seek to make it real. |
| Tx:19.8 | no connection. This will remain forever true, however much you | seek to connect them. But illusions are always connected, as is |
| Tx:19.50 | love and gentleness. The messengers of fear are harshly ordered to | seek out guilt and cherish every scrap of evil and of sin which they |
| Tx:19.52 | bring you word of bones and skin and flesh. They have been taught to | seek for the corruptible and to return with gorges filled with things |
| Tx:19.71 | It is impossible to | seek for pleasure through the body and not find pain. It is |
| Tx:19.77 | have no hold at all except on those who are attracted to it and | seek it out. And so it is with death. Made by the ego, its dark |
| Tx:19.102 | yet your savior stands beside each one. Let him be what he is and | seek not to make of love an enemy. |
| Tx:19.108 | given to you eternally by Him. Here is the rest and quiet that you | seek, the reason for the journey from its beginning. Heaven is the |
| Tx:20.22 | sin, but the belief that made it as you see it is not outside you. | Seek not to make the Son of God adjust to his insanity. There is |
| Tx:20.48 | mysteries are kept obscure and hidden from the sun. It does not | seek for power, but for relationships. The body is the ego's chosen |
| Tx:21.1 | inward condition. As a man thinketh, so does he perceive. Therefore, | seek not to change the world, but will to change your mind about |
| Tx:21.34 | You made perception that you might choose among your brothers and | seek for sin with them. The Holy Spirit sees perception as a means to |
| Tx:21.37 | that sacrifice brings nothing. He makes no bargains. And if you | seek to limit Him, you will hate Him because you are afraid. The gift |
| Tx:21.74 | he admit that no one made him powerless? Reason would surely bid him | seek no longer what is not there to find. Yet first he must be |
| Tx:22.16 | its nothingness. Yet in these dark and heavy garments are those who | seek illusions covered and hidden from the joy of truth. |
| Tx:22.17 | joy could be the opposite of misery? To leave one kind of misery and | seek another is hardly an escape. To change illusions is to make no |
| Tx:22.51 | No one but yearns for freedom and tries to find it. Yet he will | seek for it where he believes it is and can be found. He will believe |
| Tx:22.58 | you have asked what is your function here and have been answered. | Seek not to change it nor to substitute another goal. [This one was |
| Tx:23.17 | How can the resting-place of God turn on itself and | seek to overcome the One Who dwells there? And think what happens |
| Tx:23.27 | For enemies do not give willingly to one another, nor would they | seek to share the things they value. And what your enemies would keep |
| Tx:23.35 | Let not the form of the attack on him deceive you. You cannot | seek to harm him and be saved. Who can find safety from attack by |
| Tx:23.55 | to offer or to own. No one who knows that he has everything could | seek for limitation, nor could he value the body's offerings. The |
| Tx:24.12 | and keeping clear in sight all lacks it can perceive. This does it | seek, and this it looks upon. And always whom it thus diminishes |
| Tx:24.33 | Deny them not. They ask of you but that your will be done. They | seek your love that you may love yourself. Love not your specialness |
| Tx:24.40 | takes joy in what it sees, although it is not true. Yet what you | seek for is a source of joy as you conceive it. What you wish is |
| Tx:24.43 | it. For what can specialness delight in but to kill? What does it | seek for but the sight of death? Where does it lead but to |
| Tx:24.47 | You who would be content with specialness and | seek salvation in a war with love, consider this: the holy Lord of |
| Tx:24.64 | claims you instead? How can you fail to know it is in his holiness? | Seek not to make your specialness the truth, for if it were, you |
| Tx:25.5 | your death. And would you not despise the one who tells you this and | seek his death instead? The message and the messenger are one. And |
| Tx:25.13 | you hopeless. Yet is this hopelessness your choice, while you would | seek for hope where none is ever found. |
| Tx:25.32 | happy fact. Their joy is in the innocence they see. And thus they | seek for it because it is their purpose to behold it and rejoice. |
| Tx:25.73 | of no injustice. He would not allow His Son be judged by those who | seek his death and could not see his worth at all. What honest |
| Tx:25.73 | the Son He loves and would protect from all unfairness you might | seek to offer, believing vengeance is his proper due. |
| Tx:25.84 | Salvation cannot | seek to help God's Son be more unfair than he has sought to be. If |
| Tx:25.85 | your right to them because you were unjust to one with equal rights. | Seek to deny, and you will feel denied. Seek to deprive, and you |
| Tx:25.85 | to one with equal rights. Seek to deny, and you will feel denied. | Seek to deprive, and you have been deprived. A miracle can never |
| Tx:26.45 | from your welcoming embrace. Without Him you are friendless. | Seek not another friend to take His place. There is no other |
| Tx:26.74 | Why are not its effects apparent then? Why in the future? And you | seek to be content with sighing and with “reasoning” you do not |
| Tx:26.88 | temptation to perceive yourself unfairly treated. In this view, you | seek to find an innocence which is not Theirs but yours alone and at |
| Tx:26.88 | Is it not retribution for your own attack upon the Son of God you | seek? Is it not safer to believe that you are innocent of this and |
| Tx:26.89 | you perceive one purpose for your whole relationship. And this you | seek to add unto the purpose given it. The Holy Spirit's purpose is |
| Tx:27.4 | him. The sick are merciless to everyone, and in contagion do they | seek to kill. Death seems an easy price if they can say, “Behold me, |
| Tx:27.9 | If this were true, there would be reason to remain content to | seek for passing joys and cherish little pleasures where you can. Yet |
| Tx:27.67 | upon yourself begun. And it is this the world bears witness to. | Seek not another cause nor look among the mighty legions of its |
| Tx:28.5 | The Holy Spirit's use of memory is quite apart from time. He does not | seek to use it as a means to keep the past, but rather as a way to |
| Tx:28.6 | It works hand in hand with all the other attributes with which you | seek to keep concealed the truth about yourself. Time neither takes |
| Tx:28.54 | not judged itself nor made itself to be what it is not. It does not | seek to make of pain a joy and look for lasting pleasure in the dust. |
| Tx:28.56 | and loathe and want, the body does not know. You send it forth to | seek for separation and to be a separate thing. And then you hate |
| Tx:29.37 | changelessness is found. Let us be glad indeed that this is so and | seek not the eternal in this world. Forgiving dreams are means to |
| Tx:29.43 | Seek not outside yourself. For it will fail, and you will weep each | |
| Tx:29.43 | answer you can substitute and find the happiness His answer brings. | Seek not outside yourself. For all your pain comes simply from a |
| Tx:29.43 | or happy? Be you glad that you are told where happiness abides and | seek no longer elsewhere. You will fail. But it is given you to |
| Tx:29.43 | You will fail. But it is given you to know the truth and not to | seek for it outside yourself. |
| Tx:29.44 | of it is not. This is the purpose he bestows upon the body—that it | seek for what he lacks and give him what would make himself complete. |
| Tx:29.45 | The lingering illusion will impel him to | seek out a thousand idols and to seek beyond them for a thousand |
| Tx:29.45 | illusion will impel him to seek out a thousand idols and to | seek beyond them for a thousand more. And each will fail him, all |
| Tx:29.45 | but his death. Its form appears to be outside himself. Yet does he | seek to kill God's Son within and prove that he is victor over him. |
| Tx:29.46 | and to have suffered loss. And by this giving up is life renounced. | Seek not outside yourself. The search implies you are not whole |
| Tx:29.46 | whole within and fear to look upon your devastation and prefer to | seek outside yourself for what you are. |
| Tx:29.47 | and what would you expect but to perceive the signs of death you | seek? No sadness and no suffering proclaims a message other than an |
| Tx:29.48 | lies in Him. No idol takes His place. Look not to idols. Do not | seek outside yourself. Let us forget the purpose of the world the |
| Tx:29.51 | the place of God. Let Him remind you of His love for you, and do not | seek to drown His Voice in chants of deep despair to idols of |
| Tx:29.51 | to drown His Voice in chants of deep despair to idols of yourself. | Seek not outside your Father for your hope. For hope of happiness is |
| Tx:29.53 | who has not enslaved himself to littleness and loss. And thus must | seek beyond his little self for strength to raise his head and stand |
| Tx:29.59 | idols. No one comes unless he worshiped them and still attempts to | seek for one that yet might offer him a gift reality does not |
| Tx:29.60 | than Heaven can you never have. If Heaven is within, why would you | seek for idols which would make of Heaven less, to give you more than |
| Tx:29.61 | must be to let himself bow down in worship to what has no life and | seek for power in the powerless. What happened to the holy Son of God |
| Tx:29.66 | There is a time when childhood should be passed and gone forever. | Seek not to retain the toys of children. Put them all away, for you |
| Tx:29.68 | are not made to separate the mind from what it thinks. They do not | seek to prove the dream is being dreamed by someone else. And in |
| Tx:30.1 | practice them awhile, until they are the rules by which you live. We | seek to make them habits now, so you will have them ready for |
| Tx:30.39 | It is not form you | seek. What form can be a substitute for God the Father's love? What |
| Tx:30.39 | is not your will to have one. It will not bestow on you the gift you | seek. When you decide upon the form of what you want, you lose the |
| Tx:30.40 | for completion. Wholeness has no form because it is unlimited. To | seek a special person or a thing to add to you to make yourself |
| Tx:30.42 | Completion is the function of God's Son. He has no need to | seek for it at all. Beyond all idols stands his holy will to be but |
| Tx:30.46 | nor the time which keeps this star invisible to earth. But those who | seek for idols cannot know this star is there. |
| Tx:30.55 | unreal as reality. You are but asked to let your will be done and | seek no longer for the things you do not want. And you are asked to |
| Tx:30.55 | to let yourself be free of all the dreams of what you never were and | seek no more to substitute the strength of idle wishes for the Will |
| Tx:31.7 | you can make that ever will succeed. There is no joy that you can | seek for here and hope to find. Yet this is not the only outcome |
| Tx:31.34 | nothingness, and death. There is no choice in its alternatives. | Seek not escape from problems here. The world was made that problems |
| Tx:31.36 | Why would you | seek to try another road, another person, or another place when you |
| Tx:31.36 | world. But do not judge the lesson which is but begun with this. | Seek not another signpost in the world which seems to point to still |
| Tx:31.37 | real futility? Is it not needful that he should begin with this, to | seek another way instead? For while he sees a choice where there is |
| Tx:31.50 | yourself, that you will choose to follow this world's laws and never | seek to go beyond its roads nor realize the way you see yourself. Now |
| Tx:31.53 | go if either one were ever raised to doubt. The Holy Spirit does not | seek to throw you into panic. So He merely asks if just a little |
| Tx:31.57 | Seek not your Self in symbols. There can be no concept that can | |
| Tx:31.68 | Learning is change. Salvation does not | seek to use a means as yet too alien to your thinking to be helpful |
| W1:16.4 | search your mind for a minute or so, with eyes closed, and actively | seek not to overlook any “little” thought which tends to elude the |
| W1:45.4 | applying yesterday's idea. We will attempt to leave the unreal and | seek for the real. We will deny the world in favor of truth. We will |
| W1:71.6 | for salvation works simply because, by following His direction, you | seek for salvation where it is. But if you are to succeed, as God |
| W1:71.6 | you are to succeed, as God promises you will, you must be willing to | seek there only. Otherwise your purpose is divided, and you will |
| W1:72.7 | To this carefully prepared arena, where angry animals | seek for prey and mercy cannot enter, the ego comes to save you. God |
| W1:72.14 | learn. “What is salvation, Father?” Ask and you will be answered. | Seek and you will find. |
| W1:73.6 | want to weep and suffer and die? Forget the ego's arguments which | seek to prove all this is really Heaven. You know it is not so. You |
| W1:74.12 | retreat into withdrawal, even if you do not experience the peace you | seek. |
| W1:74.14 | There is no will but God's. I | seek His peace today. |
| W1:76.1 | so, you must first realize salvation lies not there. While you would | seek for it in things that have no meaning, you bind yourself to laws |
| W1:76.1 | meaning, you bind yourself to laws that make no sense. Thus do you | seek to prove salvation is where it is not. |
| W1:76.2 | be glad you cannot prove it. For if you could, you would forever | seek where it is not and never find it. The idea for today tells you |
| W1:77.6 | statement of a simple fact. You will receive the assurance that you | seek. |
| W1:96.13 | Then | seek its thoughts, and claim them as your own. |
| W1:98.1 | planned it be. We will not argue it is something else; we will not | seek for it where it is not. In gladness we accept it as it is and |
| W1:99.11 | Practice His thought today, and let His Light | seek out and lighten up all darkened spots and shine through them to |
| W1:101.2 | it is this they ask for, for they know it waits for them and it will | seek them out and find them somewhere, sometime, in some form which |
| W1:101.4 | Who would | seek out such savage punishment? Who would not flee salvation and |
| W1:102.6 | Then | seek this function deep within your mind, for it is there, awaiting |
| W1:103.7 | God, being Love, is also happiness. And it is happiness I | seek today. I cannot fail because I seek the truth. |
| W1:103.7 | And it is happiness I seek today. I cannot fail because I | seek the truth. |
| W1:104.5 | I | seek but what belongs to me in truth, and joy and peace are my |
| W1:104.6 | and sought for only in a world of dreams. All this we lay aside and | seek instead that which is truly ours, as we ask to recognize what |
| W1:104.8 | not let ourselves lose sight of them between the times we come to | seek for them where He has laid them. This reminder will we bring to |
| W1:104.9 | I | seek but what belongs to me in truth. God's gifts of joy and peace |
| W1:107.7 | light, in obvious accessibility. It is impossible that anyone could | seek it truly and would not succeed. |
| W1:109.2 | and quiet, peace and stillness, and the safety and the happiness you | seek. “I rest in God.” This thought has power to wake the sleeping |
| W1:110.8 | discover in your mind the Self Who is the holy Son of God Himself. | Seek Him within you Who is Christ in you, the Son of God and brother |
| W1:110.10 | Seek Him today, and find Him. He will be your savior from all idols | |
| W1:117.3 | [104] I | seek but what belongs to me in truth. Love is my heritage and with |
| W1:117.7 | I | seek but what belongs to me in truth. |
| W1:122.4 | kept can hold more hope than what forgiveness brings? Why would you | seek an answer other than the answer that will answer everything? |
| W1:122.5 | Here is the answer! | Seek for it no more. You will not find another one instead. God's |
| W1:122.9 | will be the day salvation will be ours. Earnestly and gladly will we | seek for it today, aware we hold the key within our hands, accepting |
| W1:126.10 | your eyes upon the world which does not understand forgiveness and | seek sanctuary in the quiet place where thoughts are changed and |
| W1:127.5 | but violates the truth of what love is, and what you are as well. | Seek not within the world to find your Self. Love is not found in |
| W1:128.3 | value you make part of you as you perceive yourself. All things you | seek to make your value greater in your sight limit you further, hide |
| W1:128.6 | above the world when you release your mind from chains and let it | seek the level where it finds itself at home. It will be grateful to |
| W1:129.6 | but for your choosing it to take the place of all the things you | seek but do not want. |
| W1:130.5 | Today we will not | seek for them nor waste this day in seeking not what cannot be found. |
| W1:130.5 | is impossible to see two worlds which have no overlap of any kind. | Seek for the one; the other disappears. But one remains. They are the |
| W1:130.8 | asking for a strength beyond your own, and recognize what it is you | seek. You do not want illusions. And you come to these five minutes |
| W1:130.13 | It is impossible to see two worlds. I | seek my freedom and deliverance, and this is not a part of what I |
| W1:131.1 | Failure is all about you while you | seek for goals that cannot be achieved. You look for permanence in |
| W1:131.3 | to death because it is the search for nothingness, and while you | seek for life you ask for death. You look for safety and security |
| W1:131.5 | can fail to want this goal and reach it in the end. God's Son cannot | seek vainly, though he try to force delay, deceive himself, and think |
| W1:131.6 | timeless, and unchanging Love. You will find Heaven. Everything you | seek but this will fall away, yet not because it has been taken from |
| W1:131.13 | and think a different kind of thought from those I made. The world I | seek I did not make alone. The thoughts I want to think are not my |
| W1:131.15 | Seek for that door and find it. But before you try to open it, remind | |
| W1:131.15 | before this door you really want, and only what lies past it do you | seek. |
| W1:131.19 | Today I | seek and find all that I want. My single purpose offers it to me. No |
| W1:133.16 | I will not value what is valueless, and only what has value do I | seek, for only that do I desire to find. |
| W1:136.13 | make appeal to might nor triumph. It does not command obedience nor | seek to prove how pitiful and futile are your attempts to plan |
| W1:138.5 | as it is accepted, it is known. But knowledge is beyond the goals we | seek to teach within the framework of this course. Ours are teaching |
| W1:140.6 | cures. It does not make distinctions among unrealities. Nor does it | seek to heal what is not sick, unmindful where the need for healing |
| W1:140.7 | Let us not try today to | seek to cure what cannot suffer sickness. Healing must be sought but |
| W1:140.8 | Today we | seek to change our minds about the source of sickness, for we seek a |
| W1:140.8 | we seek to change our minds about the source of sickness, for we | seek a cure for all illusions, not another shift among them. We will |
| W1:140.8 | as our own thoughts—so close it is impossible to lose. We need but | seek it, and it must be found. |
| W1:154.10 | It is this joining that we undertake to recognize today. We will not | seek to keep our minds apart from Him Who speaks for us, for it is |
| W1:181.3 | become apparent. We instruct our minds that it is this we | seek and only this, for just a little while. We do not care about our |
| W1:181.3 | this interval of time wherein we practice changing our intent. We | seek for innocence and nothing else. We seek for it with no concern |
| W1:181.3 | changing our intent. We seek for innocence and nothing else. We | seek for it with no concern but now. |
| W1:181.8 | use these thoughts to keep us safe throughout the day. We do not | seek for long range goals. As each obstruction seems to block the |
| W1:181.8 | As each obstruction seems to block the vision of our sinlessness, we | seek but for surcease an instant from the misery the focus upon sin |
| W1:181.9 | Nor do we ask for fantasies. For what we | seek to look upon is really there. And as our focus goes beyond |
| W1:181.9 | world. When seeing this is all we want to see, when this is all we | seek for in the name of true perception, are the eyes of Christ |
| W1:181.10 | sin and never could conceive of anything without Its sinlessness. We | seek for this remembrance as we turn our minds to practicing today. |
| W1:185.10 | You want the peace of God. And so do all who seem to | seek for dreams. For them as well as for yourself you ask but this |
| W1:185.10 | to what they really want and join your own intent with what they | seek above all things, perhaps unknown to them, but sure to you. You |
| W1:185.14 | It is this one intent we | seek today, uniting our desires with the need of every heart, the |
| W1:188.1 | Why wait for Heaven? Those who | seek the light are merely covering their eyes. The light is in them |
| W1:189.6 | Today we pass illusions as we | seek to reach to what is true in us and feel Its all-embracing |
| W1:190.9 | your throat, and put aside the withering assaults with which you | seek to hide your holiness. Here will you understand there is no |
| W1:198.4 | plan of God Himself? And why would you oppose it, quarrel with it, | seek to find a thousand ways in which it must be wrong, a thousand |
| W1:199.1 | as you perceive a body as yourself. The body is a limit. Who would | seek for freedom in a body looks for it where it cannot be found. The |
| W1:199.6 | The Holy Spirit is the home of minds that | seek for freedom. In Him they find what they have sought. The body's |
| W1:200.1 | Seek you no further. You will not find peace except the peace of God. | |
| W1:200.1 | bleak despair, and sense of icy hopelessness and doubt. | Seek you no further. There is nothing else for you to find except the |
| W1:200.1 | is nothing else for you to find except the peace of God, unless you | seek for misery and pain. |
| W1:200.3 | be true can only fail. Forgive yourself for vain imaginings, and | seek no longer what you cannot find. For what could be more foolish |
| W1:200.3 | longer what you cannot find. For what could be more foolish than to | seek and seek and seek again for hell, when you have but to look with |
| W1:200.3 | you cannot find. For what could be more foolish than to seek and | seek and seek again for hell, when you have but to look with open |
| W1:200.3 | find. For what could be more foolish than to seek and seek and | seek again for hell, when you have but to look with open eyes to find |
| W1:200.7 | have reality because it never was created. Is it here that he would | seek for peace? Or must he see that, as he looks on it, the world can |
| W1:200.10 | Now is there silence. | Seek no further. You have come to where the road is carpeted with |
| W1:200.11 | Today we | seek no idols. Peace cannot be found in them. The peace of God is |
| W1:200.11 | purpose and companionship. For peace is union if it be of God. We | seek no further. We are close to home and draw still nearer every |
| W1:205.1 | of God is my one goal; the aim of all my living here, the end I | seek, my purpose and my function and my life while I abide where I am |
| W1:211.1 | am the holy Son of God Himself. In silence and in true humility, I | seek God's glory to behold it in the Son whom He created as my Self. |
| W1:212.1 | [192] I have a function God would have me fill. I | seek the function that would set me free from all the vain illusions |
| W1:212.1 | Only the function God has given me can offer freedom. Only this I | seek, and only this will I accept as mine. I am not a body. I am |
| W2:I.1 | We use them but as guides on which we do not now depend. For now we | seek direct experience of truth alone. The lessons which remain are |
| W2:221.1 | Father, I come to You today to | seek the peace that You alone can give. I come in silence. In the |
| W2:225.2 | will never leave you. We are one, and it is but this oneness that we | seek as we accomplish these few final steps which end a journey that |
| W2:229.1 | I | seek my own Identity and find it in these words: “Love, Which created |
| W2:229.1 | in these words: “Love, Which created me, is what I am.” Now need I | seek no more. Love has prevailed. So still it waited for my coming |
| W2:230.2 | Father, I | seek the peace You gave as mine in my creation. What was given then |
| W2:231.1 | What can I | seek for, Father, but Your Love? Perhaps I think I seek for something |
| W2:231.1 | What can I seek for, Father, but Your Love? Perhaps I think I | seek for something else—a something I have called by many names. |
| W2:231.1 | I have called by many names. Yet is Your Love the only thing I | seek or ever sought. For there is nothing else that I could ever |
| W2:231.2 | One as well Who is our Father. To remember Him is Heaven. This we | seek. And only this is what it will be given us to find. |
| W2:WIW.3 | born instead. And now they go to find what has been given them to | seek. Their aim is to fulfill the purpose which the world was made to |
| W2:WIS.2 | Truth can be its aim as well as lies. The senses then will | seek instead for witnesses to what is true. |
| W2:251.1 | I sought for many things and found despair. Now do I | seek but one, for in that one is all I need and only what I need. All |
| W2:258.2 | goal but this. What could we want but to remember You? What could we | seek but our Identity? |
| W2:259.2 | I would not be insane today. I would not be afraid of love nor | seek for refuge in its opposite. For love can have no opposite. You |
| W2:261.1 | the citadel where I am safe and cannot be attacked. Let me today | seek not security in danger, nor attempt to find my peace in |
| W2:261.2 | Let me not | seek for idols. I would come, my Father, home to You today. I choose |
| W2:268.2 | is free of loss. Only reality is wholly safe. And it is only this we | seek today. |
| W2:WIC.5 | goal of the Atonement has been reached at last? So therefore let us | seek to find Christ's face and look on nothing else. As we behold His |
| W2:271.1 | upon what Christ would have me see, to listen to God's Voice, and | seek the witnesses to what is true in God's creation. In Christ's |
| W2:275.1 | any other day. Yet has this day been chosen as the time when we will | seek and hear and learn and understand. Join me in hearing. For the |
| W2:287.1 | gift could I prefer before the peace of God? What treasure would I | seek and find and keep that can compare with my Identity? And would I |
| W2:290.1 | belief the dream I made is real an instant longer. This the day I | seek my present happiness and look on nothing else except the thing I |
| W2:290.1 | my present happiness and look on nothing else except the thing I | seek. |
| W2:290.2 | I come to You and ask Your strength to hold me up today while I but | seek to do Your Will. You cannot fail to hear me, Father. What I ask |
| W2:292.1 | ending certain. For God's Will is done in earth and Heaven. We will | seek and we will find according to His Will, which guarantees that |
| W2:296.2 | hell when we allow His teaching to persuade the world through us to | seek and find the easy path to God! |
| W2:300.1 | cloud upon a sky eternally serene. And it is this serenity we | seek, unclouded, obvious, and sure today. |
| W2:300.2 | We | seek Your holy world today. For we, Your loving Sons, have lost our |
| W2:302.2 | beside us, showing us the way. He fails in nothing. He the end we | seek, and He the means by which we come to Him. |
| W2:318.1 | sinlessness which God has placed in me. I was created as the thing I | seek. I am the goal the world is searching for. I am God's Son, His |
| W2:319.1 | by lies. Only the ego can be limited, and therefore it must | seek for aims which are curtailed and limiting. The ego thinks that |
| W2:WIE.2 | and trembles at the figures in its dreams, its enemies who | seek to murder it before it can ensure its safety by attacking them. |
| W2:334.2 | I | seek but the eternal. For Your Son can be content with nothing less |
| W2:346.1 | as I will share eternity, for time has stepped aside today. I do not | seek the things of time, and so I will not look upon them. What I |
| W2:346.1 | seek the things of time, and so I will not look upon them. What I | seek today transcends all laws of time and things perceived in time. |
| W2:349.1 | I liberate all things I see and give to them the freedom that I | seek. For thus do I obey the law of love and give what I would find |
| W2:WAI.3 | as brothers and perceive all things as kindly and as good. We do not | seek a function that is past the gates of Heaven. Knowledge will |
| W2:WAI.5 | our minds are changed about the aim for which we came and which we | seek to serve. We bring glad tidings to the Son of God, who thought |
| W2:FL.1 | but at the beginning of our practicing and only to remind us that we | seek to go beyond them. Let us turn to Him Who leads the way and |
| W2:FL.3 | is the goal that God has given us. It is His ending to the dream we | seek, and not our own. For all that we forgive we will not fail to |
| W2:E.3 | Voice for God and for your Self when you retire from the world, to | seek Reality instead. He will direct your efforts, telling you |
| M:4.10 | “go” anywhere if peace of mind is already complete? And who would | seek to change tranquility for something more desirable? What could |
| M:4.19 | only lose because of it. He could not gain. Therefore he does not | seek what only he could keep, because that is a guarantee of loss. He |
| M:5.10 | have the same purpose and therefore are not really different. They | seek for God's Voice in this brother who would so deceive himself as |
| M:13.3 | indeed—all this entails! Now has the mind condemned itself to | seek without finding, to be forever dissatisfied and discontented, to |
| M:20.6 | Now is the mighty Will of God Himself His gift to you. He does not | seek to keep it for Himself. Why would you seek to keep your tiny, |
| M:20.6 | gift to you. He does not seek to keep it for Himself. Why would you | seek to keep your tiny, frail imaginings apart from Him? The Will of |
A Course of Love (106) | ||
| C:I.8 | with its own logic and fight the logic of the heart. The mind will | seek new rules and perhaps be willing to rearrange its reality once |
| C:P.23 | at which you stopped that you must return to. Those who continue to | seek may have left teachings of the Course or of one or another |
| C:P.23 | still another. For those intent on seeking there is always more to | seek, but those who find must stop to realize what they have found |
| C:P.23 | must stop to realize what they have found and to realize that they | seek no more. |
| C:P.31 | —an example of a living God. What more than this is necessary? You | seek form when you already have content. Does this make any sense? |
| C:2.3 | that love could be what you are, what you strive to be, what you | seek to return to. Thus you believe you are something other than love |
| C:2.7 | and becomes quite real. You can label joy heaven and pain hell and | seek the middle ground for your reality thinking there are more than |
| C:2.8 | is of no consequence. Still others put on blinders to the world and | seek only to make their corner of it more safe and secure. Some shift |
| C:2.11 | of an illusion. You have but accepted illusion as the truth, and so | seek other illusions to change what never was into something that |
| C:3.4 | You are not form, nor is your real world. You | seek the face of God in form as you seek for love in form. Both love |
| C:3.4 | nor is your real world. You seek the face of God in form as you | seek for love in form. Both love and God are there, but they are not |
| C:3.4 | around you, those you see and those you only can imagine. To | seek the “face” of God, even in the form of Christ, is to seek for |
| C:3.4 | To seek the “face” of God, even in the form of Christ, is to | seek for what is forever without form. To truly see is to begin to |
| C:3.11 | it through the same lens. You think of it in the same way. You | seek to gather it together so that it will provide an improvement to |
| C:4.26 | words replace what they would mean. This joining is the goal you | seek, the only goal worthy of love's call. |
| C:5.8 | attach the love you have found to the one in whom you found it and | seek immediately to preserve it. There are millions of museums to |
| C:5.24 | You are so surprised that you have not found happiness in what you | seek! You continue living life as a test, driving yourself to follow |
| C:6.15 | world has changed, but the world has not. Those who live with war | seek peace. Those who live with failure seek success. Put another |
| C:6.15 | not. Those who live with war seek peace. Those who live with failure | seek success. Put another way, both are saying this: you seek to make |
| C:6.15 | failure seek success. Put another way, both are saying this: you | seek to make sense of an insane world, to find meaning within |
| C:7.16 | to truth or happiness, nor can they buy you love or the success you | seek. What you withhold from the world you withhold from yourself, |
| C:8.11 | for explanations and information rather than the truth you claim to | seek. You look in judgment rather than in forgiveness. You look from |
| C:8.12 | This faulty perception of union would keep you from the goal you | seek, the goal that is no goal but your only reality, the natural |
| C:9.4 | use of relationship will never provide the proof or the action you | seek, because relationship cannot be used. |
| C:9.9 | Now you | seek to know how to escape what you have made. To do so you must |
| C:9.18 | This need not be, for you are not separate! The relationships you | seek to end your loneliness can do so if you but learn to see |
| C:9.24 | The only replacement that can occur that will accomplish what you | seek is the replacement of illusion with the truth, the replacement |
| C:9.30 | make of it what he or she would have it be, but never would the user | seek to exchange roles with it. When an accident happens, an |
| C:9.36 | the memory of union to you. This memory of your divinity is what you | seek in truth from each special relationship you enter into, but your |
| C:9.38 | your assets. You fear “putting all your eggs in one basket.” You | seek to balance the things you label drudgery and the things you |
| C:9.40 | for what is missing thus becomes the race you run against death. You | seek it here, you seek it there, and scurry on to the next thing and |
| C:9.40 | thus becomes the race you run against death. You seek it here, you | seek it there, and scurry on to the next thing and the next. Each |
| C:9.50 | on the lessons you are learning by observing your own self. Now we | seek to uncover the illusion that you can be used by your body, for |
| C:10.2 | countless years of seeking where the truth is not, if you will but | seek where I bid you find. |
| C:11.18 | because of your relationship with love. Love is the unity you | seek. In having chosen separation over unity, you but chose fear over |
| C:12.4 | have sought to join with is the reason for your unhappiness. For you | seek to join with what cannot be joined, and you seek separation from |
| C:12.4 | For you seek to join with what cannot be joined, and you | seek separation from all that could be joined with you and all that |
| C:12.4 | that would fill your dark and lonely places with the happiness you | seek. |
| C:12.5 | sure…” and stops there, for you are not even sure of what it is you | seek assurance. And yet you know what tires you most is your |
| C:12.7 | deep down you realize that you know nothing with the certainty you | seek. |
| C:13.6 | while not scientific or verifiable, will offer you the evidence you | seek to confirm the truth of what you are being told here. All that |
| C:14.2 | all within it? If not, you have made yourself creation's enemy. You | seek to be different from all the rest, and in this seeking proclaim |
| C:14.2 | that one part of creation is better than another part. You thus | seek to fragment creation as you have fragmented your own self. And |
| C:20.17 | is thus alive and part of you. This heart connection is what we | seek to return you to. This realization that the world is not a |
| C:23.2 | The relationship becomes the known. While it is your nature to | seek for more, it is also the nature of life to exist in relationship |
| C:23.14 | change your beliefs is the miracle that we are after, the result we | seek from this Course. |
| C:23.24 | is operative within you. This is the only route to the certainty you | seek, and leads to true conviction. True conviction cannot be |
| C:25.20 | the urge to create is strong, certainly let it serve you. But do not | seek for praise or acknowledgment of your creations at this time. You |
| C:26.8 | This is what we now leave behind as we | seek to become involved with life. I say we because I am with you and |
| C:26.21 | are a thought of a God. An idea. This thought, or idea, is what you | seek. It can be found only at its source. Its source is love, and its |
| C:26.24 | Was one event a mistake and another a blessing in disguise? You | seek to know your story's table of contents, or at least a brief |
| C:27.11 | This establishment of your identity that we | seek to do here is not just so that you can better understand |
| C:28.10 | is not human in origin. Knowing is alien to you, and that is why you | seek validation. Each validation is seen and felt as a reward, a |
| C:28.12 | what is more, bitterly disappointed. Again, as in the beginning, you | seek a task to accomplish, forgetting that only you can be |
| C:29.11 | expected, necessary, your tendency is to rebel against it and to | seek for ease in getting it done or ways to avoid doing it at all. |
| C:30.11 | giving and receiving is thus never complete, and the certainty you | seek always waiting for something you do not yet have—some |
| C:31.10 | to searching everywhere but the Earth for humankind. If you do not | seek where what you wish to find can be found, you seek in vain. |
| C:31.10 | If you do not seek where what you wish to find can be found, you | seek in vain. |
| C:31.18 | not believe in it do not believe that sin can be forgiven and do not | seek forgiveness, believing forgiveness is something that they do not |
| C:31.28 | Just as you look to God for your Self, knowing not what it is you | seek, so too do you look to your brothers and sisters and all else |
| C:31.28 | that lives along with you. But when you look, knowing not what you | seek, what you find varies. Since there is only one truth, finding a |
| C:31.33 | If your sister and brother | seek the truth, or salvation, from you, and you seek the truth, or |
| C:31.33 | sister and brother seek the truth, or salvation, from you, and you | seek the truth, or salvation from them, what is truly occurring? How |
| C:31.33 | as are seeking and finding, once you are aware of what it is you | seek. |
| C:31.36 | As you interact with your brothers and sisters, you | seek to get to know them. You do this so that you find what you have |
| C:31.36 | have in common, and go on from there to shared experiences. You also | seek to know your brothers and sisters so that you will come to know |
| C:32.2 | me say? When you call upon Love you call upon your Source. When you | seek the wisdom of your heart you call upon me. When you seek the |
| C:32.2 | When you seek the wisdom of your heart you call upon me. When you | seek the truth that is in your mind, you call upon the Holy Spirit. |
| T1:1.3 | The first instruction I give to you is to | seek no more. All that you are in need of knowing has been provided |
| T1:4.27 | been reconciled with your experience here. This is what we will now | seek to do by putting an end to fear and ushering in, with this |
| T1:9.8 | only from some other. Your churches are but evidence of this as you | seek from religion an intercessor, one to facilitate for you this |
| T2:2.7 | be endless, and each could be considered unexplainable. Those who | seek an explanation before following a calling, who look for reasons |
| T2:2.7 | a calling, who look for reasons of a practical nature, who would | seek guarantees of the rightness and outcome of following such a |
| T2:2.7 | guarantees of the rightness and outcome of following such a call, | seek for proof they have already been given. The call itself is |
| T2:7.17 | learning aides that prepare you for acting with the certainty you | seek, they again are not to be confused with the true aims of this |
| T3:6.1 | and affirmation from them, this is not the same as the “rewards” you | seek—some of you from God, some from life, some from fate. No |
| T3:21.22 | will matter not that there will be no priest or guru for those who | seek the truth to turn to. It will matter not that a black man will |
| T4:1.15 | This confusion is what this Treatise will | seek to dispel so that you are left with no confusion and only |
| T4:2.19 | of study. This is just a course of study. Those whom you would | seek to evangelize or convince are as holy as your Self. This |
| T4:4.15 | is to abide in an unnatural state from which you eventually will | seek release. |
| T4:7.4 | will abide within it free of judgment. They will not | seek to create their version of a perfect world and to force it upon |
| T4:11.5 | and relationship. This is the beginning of our co-creation. Do not | seek for me to impart knowledge to you in these concluding words. |
| D:3.13 | learn. As was said before, you know what you need to know. What we | seek to achieve through this dialogue is acceptance and awareness of |
| D:4.20 | new structure with barred windows and doors to keep you safe. Do not | seek someone to tell you anew what to do with who you are now that |
| D:4.22 | want to do because you might fail, if you follow another's path and | seek not your own, then you have imprisoned yourself for the “three |
| D:4.23 | and because you have asked I am telling you, that the permission you | seek must come from your own heart and from your commitment to the |
| D:11.10 | need never thirst again when you have accepted this. You need never | seek again for answers when this has been accepted. Because you will |
| D:11.16 | lasting, are contributions that arise from the well of spirit. To | seek importance for the personal self would be akin to placing the |
| D:11.16 | just as they miss the point of their own lives. Those who do so | seek to make individual contributions as important men and women and |
| D:11.16 | make individual contributions as important men and women and do not | seek to give expression to what is in everyone's hearts, to what is |
| D:15.18 | this care, vigilance, and anticipation, the value of what you | seek to maintain will be lost. Thus we look at maintenance as the |
| D:Day4.23 | in union before you could know anything else with the certainty you | seek, for union is the treasure that has been locked away from you. |
| D:Day4.27 | than in separation—is thus the first step to the access that you | seek. Without knowing this, without knowing the truth of your |
| D:Day4.27 | learning was for. And learning is not the way to the access that you | seek. As all that exists in truth, the truth of who you are is means |
| D:Day4.28 | Within you is the access that you | seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The access that you | seek is not a tool that can be purchased through your right-actions |
| D:Day5.21 | point. Imagine this now, not as a needle but as the wisdom you | seek. Imagine this wisdom not as being stopped by the layers of |
| D:Day9.21 | into images such as these only within the minds of those who would | seek to follow their teachings. This desire of “followers” to accept |
| D:Day9.32 | realization that this is all these are—learning challenges. You | seek learning challenges now only because of the consistency with |
| D:Day10.22 | since the beginning of A Course of Love that the answers that you | seek lie within, and that their source is your own true identity. You |
| D:Day15.13 | you have been told it cannot be misused? Do you feel unworthy and | seek to keep your unworthiness hidden? Do you still fear being known? |
| D:Day16.7 | in what you want to prove to yourself. All you may now continue to | seek proof of is that your feelings, rather than your thoughts about |
| D:Day25.4 | You need not, in this time, | seek either questions or answers. You need rather, in this time, to |
| E.19 | engage in the new dialogue, those who have chosen the new, those who | seek to share and exchange in harmony. Thus will you begin and your |
| A.12 | Not to enter discussion? I am only telling you to receive before you | seek to perceive. I ask you not to receive as one who does not have |
| A.18 | reality in which the mind has functioned. In turning to the heart we | seek to bypass this difficulty as much as possible, but each will |
seekers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.23 | Seekers are but another category of those who at the precipice act as | |
seeking | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:4.73 | and desperately for something you would not recognize. Meaningful | seeking is consciously undertaken, consciously organized, and |
| Tx:9.25 | it always attempts to gain some support from the situation. | Seeking to get something for himself, the unhealed healer does not |
| Tx:11.37 | For the ego cannot love, and in its frantic search for love, it is | seeking what it is afraid to find. The search is inevitable because |
| Tx:11.40 | it is outside yourself, the search will be futile, for you will be | seeking it where it is not. You do not know how to look within |
| Tx:11.66 | and only that. It does not find love, for that is not what it is | seeking. Yet seeking and finding are the same, and if you seek for |
| Tx:11.66 | It does not find love, for that is not what it is seeking. Yet | seeking and finding are the same, and if you seek for two goals you |
| Tx:11.83 | You looked upon the unreal and found despair. Yet by | seeking the unreal, what else could you find? The unreal world is |
| Tx:11.93 | sought his guiltlessness, and he has found it. For everyone is | seeking to escape from the prison he has made, and the way to find |
| Tx:13.7 | The Holy Spirit knows your part in the redemption and who are | seeking you and where to find them. Knowledge is far beyond your |
| Tx:14.55 | for love as you do and knows it not unless he joins with you in | seeking it. If you undertake the search together, you bring with you |
| Tx:15.51 | it assemble reality to its own capricious liking, offering for your | seeking a picture whose likeness does not exist. For there is nothing |
| Tx:15.54 | as Christ directs and let the Holy Spirit bring to you those who are | seeking you. Yet in the holy instant, you unite directly with God, |
| Tx:15.106 | So is it that in all your | seeking for love, you seek for sacrifice and find it. Yet you find |
| Tx:16.62 | On this side of the bridge, you see the world of separate bodies | seeking to join each other in separate unions and to become one by |
| Tx:16.71 | The special relationship takes vengeance on the past. By | seeking to remove suffering in the past, it overlooks the present |
| Tx:16.74 | out of vengeance on yourself. But what else could it be? In | seeking the special relationship, you look not for glory in |
| Tx:16.79 | arising from His Love. Be an ally of God and not the ego in | seeking how Atonement can come to you. His help suffices, for His |
| Tx:19.6 | for part of it is sought through the body, thought of as a means for | seeking out reality through attack, while the other part would heal |
| Tx:19.72 | Ruled by this perception, the body becomes the servant of pain, | seeking it dutifully and obeying the idea that pain is pleasure. It |
| Tx:19.76 | and the receiver. For what is sent through Him returns to Him, | seeking itself along the way and finding what it seeks. So does the |
| Tx:20.48 | but for relationships. The body is the ego's chosen weapon for | seeking power through relationships. And its relationships must |
| Tx:28.65 | What is the sense in | seeking to be safe in what was made for danger and for fear? Why |
| W1:R1.5 | to heal distress and turmoil. This is not done by avoiding them and | seeking a haven of isolation for yourself. You will yet learn that |
| W1:74.15 | Then try to find what you are | seeking. A minute or two every half-hour, with eyes closed if |
| W1:86.2 | is. I was mistaken about what it is. I will undertake no more idle | seeking. Only God's plan for salvation will work. And I will rejoice |
| W1:96.16 | in full awareness. Every time you spend five minutes of the hour | seeking Him Who joins your mind and Self, you offer Him another |
| W1:130.5 | Today we will not seek for them nor waste this day in | seeking not what cannot be found. It is impossible to see two worlds |
| W1:131.17 | where you will find the goal of all your searching here and all the | seeking of the world, which ends together as you pass beyond the door. |
| W1:132.3 | you thought before. You free the future from all ancient thoughts of | seeking what you do not want to find. The present now remains the |
| W1:155.2 | The world is an illusion. Those who choose to come to it are | seeking for a place where they can be illusions and avoid their own |
| W1:182.3 | for he is not at home. He goes uncertainly about in endless search, | seeking in darkness what he cannot find, not recognizing what it is |
| W2:233.1 | I give You all my acts as well, that I may do Your will instead of | seeking goals which cannot be obtained and wasting time in vain |
| W2:345.2 | Peace to all | seeking hearts today. The light has come to offer miracles to bless |
| W2:FL.2 | out to us. And let us be the leaders of our many brothers who are | seeking for the way but find it not. |
| M:4.22 | in the true sense is always directed. Toward them it looks, | seeking until it finds. And having found, it rests in quiet certainty |
| M:6.4 | is the change of mind that the Holy Spirit in the patient's mind is | seeking for him. And it is the Holy Spirit in the mind of the giver |
| M:13.2 | they mean anything except to a body? Yet a body cannot evaluate. By | seeking after such things, the mind associates itself with the body, |
A Course of Love (43) | ||
| C:P.23 | only to find another and still another. For those intent on | seeking there is always more to seek, but those who find must stop to |
| C:P.31 | the same way in which you know another human being, and yet you keep | seeking this type of knowing. Even with another human being, knowing |
| C:4.8 | Yearning, learning, | seeking, acquiring, the need to own, the need to keep, the grasping |
| C:8.10 | a situation, problem, or relationship. Often this search is called | seeking for the truth. While the way in which you go about seeking |
| C:8.10 | is called seeking for the truth. While the way in which you go about | seeking for the truth in places it is not causes it to remain hidden |
| C:8.11 | into the hidden recesses of a heart or mind? Without union all your | seeking will not reveal the truth. And while there is a part of you |
| C:9.39 | Seeking what you have lost in other people, places, and things is but | |
| C:10.2 | I can merely tell you where to look, and save you countless years of | seeking where the truth is not, if you will but seek where I bid you |
| C:14.2 | enemy. You seek to be different from all the rest, and in this | seeking proclaim that one part of creation is better than another |
| C:26.7 | a life you feel is devoid of meaning and letting fear keep you from | seeking the meaning you would give it. You feel no inherent sense of |
| C:31.30 | other than yourself. At certain times of your life you state this | seeking you are doing quite clearly, and it is always specific. You |
| C:31.30 | are looking for a friend, a spouse, a mentor. You believe you are | seeking something other than you to complete yourself, because you |
| C:31.30 | something other than you to complete yourself, because you are | seeking to complete yourself. You are seeking wholeness. And you are |
| C:31.30 | yourself, because you are seeking to complete yourself. You are | seeking wholeness. And you are even correct in seeking it from your |
| C:31.30 | yourself. You are seeking wholeness. And you are even correct in | seeking it from your brothers and sisters—just not in the way you |
| C:31.33 | and receiving are both taking place, both at the same time, as are | seeking and finding, once you are aware of what it is you seek. |
| T1:1.1 | Knowing not what this is, is the source of conflict and of all | seeking. No one seeks for what they already know how to find or for |
| T1:5.6 | made of this in-between place an adventure, and are happy in your | seeking. You do not care to end this happy state and there is indeed |
| T1:5.9 | real, but is actually present within the illusion. This is why all | seeking must turn within, toward the heart where the real Self |
| T2:8.6 | unchangeable nature of this truth. This is akin to being done with | seeking. This is the final acceptance that you have “found” and that |
| T2:8.6 | you have been found. You need no longer journey onto the paths of | seeking. The truth of yourself that you reveal now will not become a |
| T2:8.7 | How much time will be saved by an end to empty | seeking? You have already arrived and need no time to journey any |
| T2:9.14 | mean that you will never be at rest or that you will be constantly | seeking to arrive. As has already been said, you have arrived and |
| T2:11.2 | those around you are still convinced of their separation and still | seeking to glorify it. You will still perceive of the world as |
| T4:2.1 | Outward | seeking is turning inward. Inward or internal discoveries are turning |
| T4:2.2 | and reemphasize my statements: where once you turned outward in your | seeking and saw within what you perceived without, now you turn |
| D:3.10 | of oneness. Oneness replaces duality or contrast. You will be | seeking now for replacements for that which formerly ordered your |
| D:3.17 | looking to something or someone “other” than your Self rather than | seeking the awareness that exists within. |
| D:5.6 | desire for your true identity as a being joined in oneness. This | seeking of completion through oneness, this joining, is a true |
| D:11.17 | can be described in many different ways that lead to many paths of | seeking, but illusion can provide no place in which the seeking ends |
| D:11.17 | paths of seeking, but illusion can provide no place in which the | seeking ends and the truth is found. |
| D:14.11 | of awareness into the world. As within, so without. An explorer | seeking a new continent to “discover” first became aware “within” of |
| D:14.13 | in short, what allow form to become the more it has so long been | seeking to become. |
| D:Day4.55 | accept your own homecoming. To leave behind the time of wandering, | seeking, learning. To leave behind fear for the embrace of the love |
| D:Day5.15 | Realize here that although you are now a part of a community | seeking the same goal, the realization, or “making real” of your |
| D:Day9.12 | moral and religious beliefs. It arose from comparison. It arose from | seeking. It arose from your perception of lack. |
| D:Day10.14 | before you act is wise. But to think that doubting your feelings or | seeking outside assurances of what you know will lead to either |
| D:Day25.6 | for something. What has come has already come. It does not require | seeking. Be a gardener in such times. Separate the harvest from the |
| A.4 | what cannot be learned, as you continue to see yourself as a student | seeking to acquire what you do not yet have, you cannot recognize the |
| A.7 | When you succeed at listening without | seeking for understanding, without grasping for meaning, without |
| A.11 | is precisely what cannot be sought after and attained through your | seeking. What you are finding through this method is receptivity. You |
| A.33 | grounded in the present and reminders that they are no longer | seeking. They need your reassurance that this time of engagement with |
seeks | ||
A Course in Miracles – Original Edition (63) | ||
| Tx:4.56 | and you do not seek the Face of God. The glass in which the ego | seeks to see its face is dark indeed. How can it maintain the trick |
| Tx:7.32 | understanding. This is because it does not establish the laws it | seeks, cannot discover them through prediction, and has no |
| Tx:7.36 | be reconciled in any way or to any extent. The ego always | seeks to divide and separate. The Holy Spirit always seeks to unify |
| Tx:7.36 | ego always seeks to divide and separate. The Holy Spirit always | seeks to unify and heal. As you heal you are healed, because the |
| Tx:8.78 | cannot be louder without violating your will, which the Holy Spirit | seeks to free but never to command. |
| Tx:11.66 | you seek, for what you seek you will find. The ego finds what it | seeks and only that. It does not find love, for that is not what |
| Tx:13.25 | is always totally insane and has no reason. The Holy Spirit | seeks not to dispel reality. If guilt were real, Atonement would |
| Tx:14.11 | will not be exempt from the effects of this most holy lesson, which | seeks but to restore what is the right of God's creation. From |
| Tx:14.15 | all who think they are outside. Cast no one out, for this is what he | seeks, along with you. Come, let us join him in the holy place of |
| Tx:14.55 | and give only the answer with which He answers you. Everyone | seeks for love as you do and knows it not unless he joins with you in |
| Tx:15.40 | the recognition that all minds are in communication. It therefore | seeks to change nothing, but merely to accept everything. |
| Tx:16.49 | self which the ego fosters in the special relationship. This “self” | seeks the relationship to make itself complete. Yet when it finds |
| Tx:16.50 | The “better” self the ego | seeks is always one that is more special. And whoever seems to |
| Tx:16.53 | An altar is erected in between two separate people on which each | seeks to kill his self and on his body raise another self which takes |
| Tx:16.62 | would enter into it. Yet the special relationship which the ego | seeks does not include even one whole individual. For the ego wants |
| Tx:16.72 | ego remembers everything that you have done which offended it and | seeks retribution of you. The fantasies it brings to the special |
| Tx:17.16 | the reasons which go to make the relationship unholy. For unholiness | seeks to reinforce itself, as holiness does, by gathering to itself |
| Tx:17.20 | For separation must be corrected where it was made. The ego | seeks to “resolve” its problems, not at their source, but where they |
| Tx:17.20 | not at their source, but where they were not made. And thus it | seeks to guarantee there will be no solution. |
| Tx:17.21 | wills only to make His resolutions complete and perfect, and so He | seeks and finds the source of problems where it is and there |
| Tx:17.62 | and does not perceive the situation as a whole. Therefore, it | seeks to split off segments of the situation and deal with them |
| Tx:19.76 | returns to Him, seeking itself along the way and finding what it | seeks. So does the ego find the death it seeks, returning it to |
| Tx:19.76 | way and finding what it seeks. So does the ego find the death it | seeks, returning it to you. |
| Tx:20.7 | No one but sees in his chosen home an altar to himself. No one but | seeks to draw to it the worshipers of what he placed upon it, making |
| Tx:20.48 | for all that it could offer is seen as valueless. Homeless, the ego | seeks as many bodies as it can collect to place its idols in and so |
| Tx:20.49 | yet hiding nothing. Here the unholy relationship escapes reality and | seeks for crumbs to keep itself alive. Here it would drag its |
| Tx:21.65 | Reason, like love, would reassure you and | seeks not to frighten you. The power to heal the Son of God is given |
| Tx:23.9 | The ego joins with nothing, being nothing. The victory it | seeks is meaningless as is itself. |
| Tx:23.18 | itself. War is the condition in which fear is born and grows and | seeks to dominate. Peace is the state where love abides and seeks to |
| Tx:23.18 | and seeks to dominate. Peace is the state where love abides and | seeks to share itself. Conflict and peace are opposites. Where one |
| Tx:24.23 | but looks on sight of death. Not one believer in its potency but | seeks for bargains and for compromise that would establish sin love's |
| Tx:24.45 | your completion in each living thing that He beholds and loves. And | seeks it still, that each might offer you the love of God. |
| Tx:25.32 | it because it is their purpose to behold it and rejoice. Everyone | seeks for what will bring him joy as he defines it. It is not the aim |
| Tx:27.7 | And yet to both the message is the same. Adornment of the body | seeks to show how lovely are the witnesses for guilt. Concerns about |
| Tx:27.14 | what it has done is there to see. Forgiveness is not pity which but | seeks to pardon what it knows to be the truth. Good cannot be |
| Tx:27.77 | bodies dying like itself. In the brief time allotted it to live, it | seeks for other bodies as its friends and enemies. Its safety is its |
| Tx:27.78 | The dreaming of the world takes many forms, because the body | seeks in many ways to prove it is autonomous and real. It puts things |
| Tx:28.46 | but join with him, and where you join His Son, the Father is. Who | seeks for substitutes when he perceives he has lost nothing? Who |
| Tx:29.44 | And therefore by his coming, he denies the truth about himself and | seeks for something more than everything, as if a part of it were |
| Tx:29.45 | one; for he will die and does not understand the idol that he | seeks is but his death. Its form appears to be outside himself. Yet |
| Tx:29.51 | It is not so. Salvation | seeks to prove there is no death, and only life exists. The |
| W1:131.5 | he try to force delay, deceive himself, and think that it is hell he | seeks. When he is wrong, he finds correction; when he wanders off, he |
| W1:133.8 | recognize the things you really have, denying they are there. Who | seeks to take away has been deceived by the illusion loss can offer |
| W1:152.9 | true humility, abandoning the false pretense by which the ego | seeks to prove it arrogant. Only the ego can be arrogant. But truth |
| W1:182.3 | in darkness what he cannot find, not recognizing what it is he | seeks. A thousand homes he makes, yet none contents his restless |
| W1:182.3 | restless mind. He does not understand he builds in vain. The home he | seeks cannot be made by him. There is no substitute for Heaven. All |
| W1:182.4 | of a past that never happened. Yet there is a Child in you Who | seeks His Father's house and knows that He is alien here. This |
| W1:184.13 | No one can fail who | seeks the meaning of the Name of God. Experience must come to |
| W1:185.5 | For no one means these words who wants illusions and who therefore | seeks the means which bring illusions. He has looked on them and |
| W1:185.5 | illusions. He has looked on them and found them wanting. Now he | seeks to go beyond them, recognizing that another dream would offer |
| W1:185.6 | the means for finding it are given in a form each mind which | seeks for it in honesty can understand. Whatever form the lesson |
| W1:185.11 | No one who truly | seeks the peace of God can fail to find it. For he merely asks that |
| W1:186.7 | for God relates to you. And as He speaks, the image trembles and | seeks to attack the threat it does not know, sensing its basis |
| W1:199.6 | worthy servant of the freedom which the mind within the Holy Spirit | seeks. |
| W2:I.4 | in him. Has not His faithfulness earned Him the invitation that He | seeks to make us happy? We will offer it, and it will be accepted. So |
| W2:WF.4 | still and quietly does nothing. It offends no aspect of reality nor | seeks to twist it to appearance that it likes. It merely looks and |
| W2:WIS.1 | Sin is insanity. It is the means by which the mind is driven mad and | seeks to let illusions take the place of truth. And being mad, it |
| W2:WIS.2 | And now the body serves a different aim for striving. What it | seeks for now is chosen by the aim the mind has taken as replacement |
| W2:325.1 | image of the thing the mind desires, judges valuable, and therefore | seeks to find. These images are then projected outward, looked upon, |
| M:8.2 | importance but is recognized as being untrue. The mind therefore | seeks to make it true out of its intensity of desire to have it for |
| M:13.5 | makes him blind. He does not see what he is asking for. And so he | seeks it in a thousand ways and in a thousand places, each time |
| M:20.3 | How is this quiet found? No one can fail to find it who but | seeks out its conditions. God's peace can never come where anger is, |
| M:21.3 | If he asks for the impossible, if he wants what does not exist or | seeks for illusions in his heart, all this becomes his own. The power |
A Course of Love (17) | ||
| C:P.24 | reels at the senselessness of misery and suffering. A spirit that | seeks to know what to do, a spirit that does not believe in the |
| C:2.19 | It challenges your right to happiness and love and miracles, and | seeks only to have you claim that living with such fantasies does not |
| C:4.15 | with attention never wavering. Another who prizes independence | seeks a partner in good health, not too demanding, a companion and a |
| C:7.3 | Comparison of one thing to another—a comparison that | seeks out differences and magnifies them and names one thing this and |
| C:9.36 | hidden by the concept of use that gets in its way. While your heart | seeks for union, your separated self seeks for what it can use to |
| C:9.36 | in its way. While your heart seeks for union, your separated self | seeks for what it can use to fill the emptiness and ease the terror |
| C:9.36 | the emptiness and ease the terror of its separation. What your heart | seeks in love it attains, but your separated self would keep this |
| C:11.9 | you that it is insane to think that He who has given you everything | seeks to take anything away from you. While you still view yourself |
| C:12.8 | all. And even this one change is not a change at all, for it merely | seeks to remove all the changes you but think that you have made to |
| C:12.8 | you but think that you have made to God's creation. This change | seeks but to restore you to your Self. |
| C:15.3 | Self will remain hidden and unknown, and since this is a Course that | seeks to reveal your true identity, specialness must be seen for what |
| C:16.3 | You all are familiar with the “problem” child who | seeks love and attention in ways deemed inappropriate. You know this |
| C:16.3 | You know this child is no less than any other child, and what he | seeks the same as any other. Yet if this child grows up with behavior |
| C:16.3 | you call him deviant or criminal, and claim that it is not love he | seeks, and that he is now less than those who once were the same as |
| C:29.6 | God has no Will apart from yours. Your return to unity is all God | seeks for you, for Himself, and for all His children. The return to |
| T1:1.1 | what this is, is the source of conflict and of all seeking. No one | seeks for what they already know how to find or for what they already |
| T4:2.10 | of the new time. Full awareness of the new is what this Treatise | seeks to accomplish and so it is necessary to belabor these false |
seem | ||
A Course in Miracles – Original Edition (236) | ||
A Course of Love (201) | ||
seemed | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:13.60 | truth is true, you learn it with him. And so you learn that what | seemed hardest was the easiest. Learn to be happy learners. You will |
| Tx:16.27 | You have chosen this by your own willingness to teach. Though you | seemed to suffer for it, the joy of teaching will yet be yours. For |
| Tx:16.41 | with Him and created by His joy in union with you. The journey that | seemed to be endless is almost complete, for what is endless is |
| Tx:16.64 | to let go your hold on the distorted frame of reference which | seemed to hold your world together. This frame of reference is built |
| Tx:17.11 | Each spot His reason touches grows alive with beauty, and what | seemed ugly in the darkness of your lack of reason is suddenly |
| Tx:17.45 | accepted for it. In its unholy condition, your goal was all that | seemed to give it meaning. Now it seems to make no sense. Many |
| Tx:17.53 | mistakes? Or has your appreciation flickered and grown dim in what | seemed to be the light of the mistakes? You are now entering upon a |
| Tx:18.5 | seen begins to show you the enormity of the original error, which | seemed to cast you out of Heaven, to shatter knowledge into |
| Tx:18.14 | you would have preferred. Here, you are “free” to make over whatever | seemed to attack you and change it into a tribute to your ego, which |
| Tx:18.24 | sleep. Each dream has led to other dreams, and every fantasy which | seemed to bring a light into the darkness but made the darkness |
| Tx:19.46 | no purpose now. Before the Holy Spirit entered to abide with you, it | seemed to have a mighty purpose; the fixed and unchangeable |
| Tx:19.47 | remnant of the belief in sin, is all that remains of what once | seemed to be the world. It is no longer an unrelenting barrier to |
| Tx:19.94 | the power of the attraction of what lies beyond. Your wanting fear | seemed to be holding them in place. Yet when you heard the voice of |
| Tx:20.25 | your strong companion, in whom the meaning of your freedom lies. He | seemed to be crucified beside you. And yet his holiness remained |
| Tx:20.52 | that the mad idea of making your relationship with God unholy | seemed to be possible, all your relationships were made meaningless. |
| Tx:20.52 | to house the mad idea and give it the illusion of reality. And so it | seemed to have a home that held together for a little while in time |
| Tx:20.77 | When you have looked on what | seemed terrifying and seen it change to sights of loveliness and |
| Tx:21.13 | will not be because it is obscure, but rather that this little cost | seemed in your judgment to be too much to pay for peace. |
| Tx:22.43 | before their coming, as every obstacle was finally surmounted which | seemed to rise and block their way before. This veil you lift |
| Tx:23.3 | truth releases everything from the illusion of harmfulness. And what | seemed harmful now stands shining in their innocence, released from |
| Tx:24.39 | and have rejoiced at what you thought was there. Your specialness | seemed safe because of it. And thus you saved what you appointed to |
| Tx:26.16 | before they disappear, to be forever undone and unremembered. What | seemed once to be a special problem, a mistake without a remedy, or |
| Tx:26.37 | to you? And do you want that fearful instant kept, when Heaven | seemed to disappear and God was feared and made a symbol of your hate? |
| Tx:28.7 | would give them now be what it was which made them what they were or | seemed to be. Be glad that it is gone, for this is what you would be |
| Tx:28.32 | the waves when they have joined and covered up the space which | seemed to keep them separate for a little while? Where are the |
| Tx:28.32 | to close the little gap between them where the seeds of sickness | seemed to grow? |
| Tx:28.36 | which has no end. For Love has set Its table in the space that | seemed to keep your Guests apart from you. |
| Tx:29.70 | And all the while he is remembering what he forgot when judgment | seemed to be the way to save him from its penalty. |
| W1:76.1 | We have observed before how many senseless things have | seemed to you to be salvation. Each has imprisoned you with laws as |
| W1:158.9 | not what form they took nor how enormous they appeared to be nor who | seemed to be hurt by them. They are no more, and all effects they |
| W1:158.9 | seemed to be hurt by them. They are no more, and all effects they | seemed to have are gone with them, undone and never to be done. |
| W1:R5.12 | your own. We practice but an ancient truth we knew before illusion | seemed to claim the world. And we remind the world that it is free of |
| W1:183.3 | Every dream the world holds dear has suddenly gone by, and where it | seemed to stand you find a star; a miracle of grace. The sick arise, |
| W1:184.15 | we give to You, that we may be absolved of all effects our errors | seemed to have. And we accept the truth You give in place of every |
| W1:185.12 | that sets the gifts of God apart from every dream that ever | seemed to take the place of truth. |
| W1:196.5 | others and escape yourself has nailed you to the cross. Perhaps it | seemed to be salvation. Yet it merely stood for the belief the fear |
| W1:196.10 | could be directed outward and returned from outside to within. It | seemed to be an enemy outside you had to fear. And thus a god outside |
| W1:198.1 | and unreal. Then does illusion cease to have effects, and all it | seemed to have will be undone. Then are you free, for freedom is your |
| W2:265.1 | my “sins” on it and saw them looking back at me. How fierce they | seemed! And how deceived was I to think that what I feared was in the |
| W2:295.1 | and all pain. And as they are removed from me, the dreams that | seemed to settle on the world are gone. Redemption must be one. As I |
| W2:WILJ.3 | on all your errors, freeing you from them and all effects they ever | seemed to have. To fear God's saving grace is but to fear complete |
| M:4.20 | that did not serve to benefit the world as well as him to whom it | seemed to happen. Perhaps it was not understood at the time. Even so, |
| M:4.24 | Nothing is now as it was formerly. Nothing but sparkles now which | seemed so dull and lifeless before. And above all are all things |
| M:5.7 | purpose, they are gone. And with them also go all the effects they | seemed to cause. Cause and effect but replicate creation. Seen in |
| M:14.2 | it is needed. A gentle Savior, born where sin was made and guilt | seemed real. Here is His home, for here there is need of Him indeed. |
| M:20.6 | Will yet can be true. The contrast between His Will and yours but | seemed to be reality. In truth there is no conflict, because His Will |
A Course of Love (44) | ||
| C:P.13 | forms of the truth, although you may even have experienced what | seemed to be miracles happening “to” you, as you continued to reject |
| C:5.32 | Every tree and every flower welcomed you. Every drop of water | seemed to refresh your soul, every breeze to carry you to heaven. |
| C:5.32 | refresh your soul, every breeze to carry you to heaven. Every smile | seemed meant for you, and your feet hardly seemed to touch the soft |
| C:5.32 | to heaven. Every smile seemed meant for you, and your feet hardly | seemed to touch the soft ground on which you walked. This is what |
| C:10.17 | The choice for many has | seemed to be “Would you rather be right or happy?” Only the ego would |
| C:12.18 | You may very well say, however, that an idea | seemed to take on a life of its own and compel you to do things you |
| C:12.18 | to there, and some may see that one idea took root and changed what | seemed to be a destiny already written. |
| C:12.22 | Thus, the son's participation in the idea of separation | seemed to bring about a completely reshaped life, a destiny different |
| C:12.22 | reality, but became a drama acted out upon a stage so real that it | seemed to be reality. |
| C:14.12 | world in all its mad confusion. For what caused you such great joy | seemed to come at the cost of pain and to leave you more alone and |
| C:16.1 | The glory that you felt from love only | seemed to be available from one and not from another. Love is not |
| C:22.13 | that broke your heart, grief, poverty, war, the events that | seemed to alter your destiny, the search for God. By using the word |
| T1:2.2 | behind within the pages of A Course of Love. These many things which | seemed so distinct and separate and which ranged from fear, to |
| T1:2.9 | leaves behind forever the need for what the ego-mind once but | seemed to offer you. |
| T1:9.13 | more apparent to you as you have learned this Course? Has it not | seemed to lie dormant for periods of time and then to suddenly be |
| T3:2.5 | came a corresponding step away from God. As independence | seemed to be your purpose here, you could not keep yourself from |
| T3:2.11 | from that to which you long to return? The only alternative has | seemed to be a belief in a God that would banish you from paradise |
| T3:2.12 | of the prodigal sons and daughters of God. This discussion may have | seemed to accept the idea of a self as highly developed as an |
| T3:3.3 | to affect it or others you hold dear. Some of you have | seemed to do the opposite, despite your best intentions calling |
| T3:3.4 | You would have liked to be even-tempered and hated the moods that | seemed to come over you without cause. You did not understand when |
| T3:8.10 | illusion have wrought. These treasures that you now enjoy would have | seemed like miracles to them. |
| T3:8.12 | better to look for cures and treatments than for an end to what but | seemed endless. Could suffering really have gone on for countless |
| T3:10.7 | You have passed through your time of unlearning what the past but | seemed to teach you. Now, while life may seem much unchanged in its |
| T3:18.9 | learn to observe only the truth, even unto seeing what before but | seemed unobservable. |
| T3:20.1 | but that time will serve you. Time was wasted on illusion and so but | seemed to become a master that made of you a slave. Now time must be |
| T4:1.17 | The difference between this time and the time that has but | seemed to have gone before has already been stated as the difference |
| T4:1.22 | acquiring all that your new learning in science and technology but | seemed to offer. It is what has caused your growing desire for |
| T4:3.14 | The idea of everlasting life in form has | seemed a curse to some, a miracle to others. Death comes as |
| T4:9.5 | not able to realize the transformation that your learning has | seemed to promise. |
| D:2.10 | It is proper now to deny the modes of learning, even when they | seemed to work for you in the past. That they seemed to work is the |
| D:2.10 | even when they seemed to work for you in the past. That they | seemed to work is the illusion that will give way as you deny |
| D:2.15 | Although they may not have | seemed so, all patterns have had to do with learning because you |
| D:5.8 | of the truth. Think of the ego again as an example here. The ego but | seemed to be who you were for a time. Now that you know who you are |
| D:6.11 | which to learn. It was the easiest way in which to learn because it | seemed to provide proof. Yet if science teaches anything, it teaches |
| D:7.14 | was a particular relationship with the vessel that only | seemed to contain you. It was a relationship with the separated self. |
| D:14.7 | but remember now that God is not “other than” and that the God who | seemed so distant from you when you abided in separation can now be |
| D:17.15 | that you feel both fulfillment and desire. But my earlier questions | seemed to indicate that once fulfillment was reached, desire would no |
| D:Day3.24 | so that it would reinforce wants until this attitude of wanting | seemed impossible to unlearn. It is a pattern of survival, but not of |
| D:Day5.23 | the pattern of learning will remain. This is why there have always | seemed to be “secrets” held among the great healers and spiritual |
| D:Day16.16 | The expelled feelings that | seemed to cause this duality still exist in consciousness. Once these |
| D:Day28.1 | At one time there | seemed to be little or no choice between staying engaged in an |
| D:Day28.1 | directed life and removing oneself from life. This may have | seemed to be an either/or proposition and thus one of limitation. |
| D:Day31.2 | you have been either knower or known. This is why experience has | seemed to exist apart from you. You say, “I had this experience” or |
| A.33 | themselves or God. They may feel as if this Course of study that | seemed to be working so well for a while now is letting them down. |
seeming | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:7.29 | as your choice. Is it really a choice? It seems to be, but | seeming and reality are hardly the same. You who are the Kingdom |
| Tx:7.29 | hardly the same. You who are the Kingdom are not concerned with | seeming. Reality is yours, because you are reality. This is how |
| Tx:11.80 | God would reunite you with yourself and did not abandon you in your | seeming distress. You are waiting only for Him and do not know it. |
| Tx:13.47 | that they cannot be seen but in illusions, for there alone their | seeming clearness seems to be clearly seen. Let us now turn away |
| Tx:14.58 | of strength so pitiful that it must fail you. For power is not a | seeming strength, and truth is beyond semblance of any kind. Yet all |
| Tx:16.24 | change them. Illusions are but beliefs in what is not there. And the | seeming conflict between truth and illusion can only be resolved by |
| Tx:17.11 | searching of the mind that made this world and uncover to you the | seeming reasons for your making it. In the light of the real reason |
| Tx:18.60 | respective positions in space, and of your differences in size and | seeming quality. Time is not relevant; it can occur with something |
| Tx:18.87 | bring you there if you are willing to follow the Holy Spirit through | seeming terror, trusting Him not to abandon you and leave you there. |
| Tx:19.6 | if the mind is limited to the body and divided into little parts of | seeming wholeness but without connection. This will not harm the |
| Tx:19.41 | you? Would you let a little bank of sand, a wall of dust, a tiny | seeming barrier, stand between your brothers and salvation? And yet, |
| Tx:19.47 | be more unstable than a tightly-organized delusional system? Its | seeming stability is its pervasive weakness, which extends to |
| Tx:19.70 | you think you are can never be apart from it. The body is the great | seeming betrayer of faith. In it lies disillusionment and the seeds |
| Tx:19.84 | of conflict. Only God's Answer is its end. The obstacle of your | seeming love for death that peace must flow across seems to be very |
| Tx:19.88 | or falsity of the idea which they reflect. Confronted with such | seeming uncertainty of meaning, judge it not. Remember the holy |
| Tx:19.96 | impulse to forget again, no stab of fear, nor the cold sweat of | seeming death can stand against your will. For what attracts you from |
| Tx:19.107 | other freedom and complete release from sin here in the garden of | seeming agony and death. So will we prepare together the way unto the |
| Tx:20.28 | because the Holy Spirit sees them not and gives no power to their | seeming source. Thus would He keep you free of them. Being without |
| Tx:20.32 | release from sin you offered him. To each who walks this earth in | seeming solitude is a savior given, whose special function here is to |
| Tx:20.36 | to bar your way. Nothing you need will be denied you. Not one | seeming difficulty but will melt away before you reach it. You need |
| Tx:20.51 | body, as it will surely do, and they retreat in fear, feeling the | seeming firm foundation of their temple begin to shake and loosen. |
| Tx:20.53 | and leave no trace behind their going. The unholy instant of their | seeming power is frail as is a snowflake, but without its loveliness. |
| Tx:20.53 | beneficence? Is the malevolence of the unholy relationship, so | seeming powerful and so bitterly misunderstood and so invested in a |
| Tx:20.56 | The holy instant is of greater value now to you than its unholy | seeming counterpart, and you have learned you really want but one. |
| Tx:20.58 | direct, this course has nothing in it that is not consistent. The | seeming inconsistencies or parts you find more difficult than others |
| Tx:20.74 | values. Yet they are all the same. Again there is no order but a | seeming hierarchy of values. |
| Tx:21.25 | the cause of the effect and make effect appear to be a cause. This | seeming independence of effect enables it to be regarded as standing |
| Tx:21.28 | effects are gone because its source has been uncovered. It is its | seeming independence of its source that kept you prisoner. This is |
| Tx:21.29 | as their goal. For they are bargains with reality, toward which the | seeming union is adjusted. Forget not this—to bargain is to set a |
| Tx:22.12 | in separate ones. Yet must He be reborn into His ancient home, so | seeming new and yet as old as He, a tiny newcomer, dependent on the |
| Tx:22.18 | confused with joy. Joy is eternal. You can be sure indeed that any | seeming happiness that does not last is really fear. Joy does not |
| Tx:22.45 | when only weakness interferes? You are the strong ones in this | seeming conflict. And you need no defense. Everything that needs |
| Tx:23.4 | you! Do not give up this world of freedom for a little sigh of | seeming sin nor for a tiny stirring of guilt's attraction. Would you, |
| Tx:23.27 | law of chaos, which, if the others are accepted, must be true. This | seeming law is the belief you have what you have taken. By this, |
| Tx:23.33 | be so? Chaos is lawlessness and has no laws. To be believed, its | seeming laws must be perceived as real. Their goal of madness must be |
| Tx:23.38 | completely, offering a certain witness that these laws are true. The | seeming gentler forms of the attack are no less certain in their |
| Tx:24.10 | perspective can the special have that does not change with every | seeming blow, each slight, or fancied judgment on itself? |
| Tx:26.1 | desperate attempts to strike a bargain, and all conflicts achieve a | seeming balance. It is the symbol of the central theme that somebody |
| Tx:26.1 | and you will see nothing attached to anything beyond itself. All | seeming entities can come a little nearer or go a little farther off |
| Tx:26.2 | and total lack of joining. Around each entity is built a wall so | seeming solid that it looks as if what is inside can never reach |
| Tx:26.42 | past and present, which is not a gap at all. Such is each life—a | seeming interval from birth to death and on to life again, a |
| Tx:27.73 | his Father, and made war upon himself. So fearful is the dream, so | seeming real, he could not waken to reality without the sweat of |
| Tx:29.8 | by learning that the body is not real. And there are overtones of | seeming fear around the happy message, “God is love.” |
| Tx:29.41 | it has no use. Its purpose ended; it is gone. And where it once held | seeming sway is now restored the function God established for His Son |
| Tx:31.10 | How wrong are you who fail to hear the call that echoes past each | seeming call to death, that sings behind each murderous attack and |
| Tx:31.15 | at all. The leader and the follower emerge as separate roles, each | seeming to possess advantages you would not want to lose. So in their |
| W1:12.5 | cross your mind are suitable subjects for today's exercises. Their | seeming quality does not matter. |
| W1:50.3 | you today. Through the Love of God in you, you can resolve all | seeming difficulties without effort and in sure confidence. Tell |
| W1:70.2 | The | seeming “cost” of accepting today's idea is this: it means that |
| W1:91.2 | You cannot use it because its presence is unknown to you. And the | seeming reality of the darkness makes the idea of light meaningless. |
| W1:107.5 | on in every need and trusted with a perfect trust in all the | seeming difficulties and the doubts that the appearances the world |
| W1:108.1 | depends upon today's idea. The light is in it, for it reconciles all | seeming opposites. And what is light except the resolution, born of |
| W1:R3.5 | about them while letting your mind relate them to your needs, your | seeming problems, and all your concerns. |
| W1:135.27 | is Eastertime in your salvation. And you rise again from what was | seeming death and hopelessness. Now is the light of hope reborn in |
| W1:140.6 | It is not a thought which judges an illusion by its size, its | seeming gravity, or anything that is related to the form it takes. It |
| W1:151.1 | judgment. It is merely an opinion based on ignorance and doubt. Its | seeming certainty is but a cloak for the uncertainty it would |
| W1:153.1 | provides no safety. It is rooted in attack and all its “gifts” of | seeming safety are illusory deceptions. It attacks and then attacks |
| W1:164.3 | you give to spend with Him beyond the world. How easily are all your | seeming sins forgot and all your sorrows unremembered. On this day is |
| W1:169.2 | Grace is acceptance of the Love of God within a world of | seeming hate and fear. By grace alone the hate and fear are gone, for |
| W1:170.10 | to peace. The final one, the hardest to believe is nothing and a | seeming obstacle with the appearance of a solid block, impenetrable, |
| W1:181.1 | of the Self that lies beyond your own mistakes and past his | seeming sins as well as yours. |
| W1:193.14 | We will attempt today to overcome a thousand | seeming obstacles to peace in just one day. Let mercy come to you |
| W1:195.5 | —the sick, the weak, the needy and afraid, and those who mourn a | seeming loss or feel apparent pain, who suffer cold or hunger, or who |
| W1:198.7 | This world has many | seeming separate haunts where mercy has no meaning and attack appears |
| W1:R6.2 | if understood, practiced, accepted, and applied to all the | seeming happenings throughout the day. One is enough. But for that |
| M:3.2 | potential for becoming a teaching-learning situation. Perhaps the | seeming strangers in the elevator will smile to one another; perhaps |
| M:17.4 | that gives rise to negative emotions, regardless of their | seeming justification by what appears as facts. Regardless, too, of |
| M:29.4 | myself I can do nothing” is to gain all power. And yet it is but a | seeming paradox. As God created you, you have all power. The image |
A Course of Love (33) | ||
| C:1.10 | the truth. All that this effort brings you is frustration. All your | seeming success from this effort brings you is pride to offer to your |
| C:4.10 | by their experience here, rejoice in knowing that it is not so. This | seeming illusion is believed in because your mind has made it so. |
| C:9.50 | uncover the illusion that you can be used by your body, for your own | seeming use by such as this leads to all other ideas of use. |
| C:10.1 | your use in maintaining the illusion of your separation. That it has | seeming power can only be because you think you put your power there. |
| C:10.3 | another because by retaining part you retain all. This will lead to | seeming failure to learn what I would have you learn. What God would |
| C:10.5 | you is just when you may be beset by headaches, back pain, and other | seeming maladies. This is the separated self that you have made |
| C:13.1 | and others, placing you and “them” together where you belong. This | seeming togetherness of bodies is just a first step that will take |
| C:15.8 | together for support against fear simply makes fear real, and the | seeming cause for loyalty essential. |
| C:18.2 | fall, each end suspended in space. The chain would now be a line | seeming to go from here to there, instead of enclosing and |
| C:21.3 | is an abstract rather than a particular concept, even while having a | seeming structure that your heart can feel. Concepts that cannot be |
| C:22.10 | everything within your world needing to pass through layers with a | seeming lack of purpose for the passing through. |
| T1:5.9 | That the ego's thought system has kept you from this freedom is the | seeming difficulty you experience in learning this course of study |
| T1:5.13 | will at first be a learned activity, and as such have its moments of | seeming difficulty, it is learned only in the sense of practicing the |
| T2:5.1 | in nature. Other calls will come as announcements, signs, or even as | seeming demands. All call you to the present where response is able |
| T3:11.4 | who no longer live in fear and thus have no need for a structure of | seeming protection. |
| T3:21.20 | purpose. Further, there are even two aspects to this contradictory | seeming answer. One is that your certainty regarding the identity of |
| T3:21.23 | will, remain blind to the unity that exists beyond all barriers of | seeming differences such as those of race and religion. It is simply |
| D:2.20 | The | seeming difficulty with this new beginning stems from your desire to |
| D:Day2.3 | The parts are fitting together. You can see how you have moved from | seeming purposelessness to purpose. |
| D:Day5.18 | learn that you will be told is not a lesson. Not another cause for | seeming effort in order to arrive at the effortless. But realize also |
| D:Day6.14 | Let's begin with the | seeming difficulty. It may take on many forms, but its main source is |
| D:Day6.29 | Now let's address this | seeming paradox. You have been told to do only what you can feel |
| D:Day6.30 | is that you do not. What you are going to realize from this time of | seeming difficulty is an end to difficulty and the growth of your |
| D:Day9.24 | that you are your ideal self. Yes, even right now, with all your | seeming imperfections. |
| D:Day10.9 | There are other instances of intuition that come, not as these | seeming warnings, but as what you might call intuitive flashes of |
| D:Day10.35 | finally sought with the tenacity with which these other sources of | seeming power have been sought. This is what has occurred. This is |
| D:Day11.2 | We could only share in unity and relationship through a | seeming separation from the oneness in which we exist. This is the |
| D:Day12.9 | for their boundaries have not been made solid by perception. A | seeming obstacle of non-human form is easily enfolded in the space of |
| D:Day27.8 | become a trusted ability and, through practice, lose its dualistic | seeming nature and become as intrinsic to who you are as is |
| D:Day27.8 | to who you are as is breathing. In this same way, the dualistic | seeming nature of all of life will be revealed to only seem to be so. |
| D:Day29.2 | one in wholeheartedness and ended the conflict induced by their | seeming separation, the spirit and the human self must now do so also. |
| D:Day34.1 | —is key to creating a new world, how does this relate to the | seeming opposite of creation? How does this new way of seeing relate |
| A.18 | Let me be clear. The | seeming lack of difficulty in this Course is where its difficulty |
seemingly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:30.88 | they are not in line with what you really are. This is a state so | seemingly unsafe that fear must rise. Do not continue thus, my |
| W1:68.6 | Some of these will be quite easy to find. Then think of the | seemingly minor grievances you hold against those you like and even |
| M:25.3 | The | seemingly new abilities that may be gathered on the way can be very |
A Course of Love (15) | ||
| C:P.40 | even a young child, that a caterpillar becomes a butterfly is | seemingly unbelievable. This does not make it any less true. The |
| C:P.40 | place “with your own two eyes,” you would not believe that the two | seemingly disparate creatures were the same. Someone telling you this |
| C:16.16 | one with boldness. Something dangerous has been tried and has | seemingly succeeded. The order of the universe has flipped. The child |
| C:18.8 | part of the projection, and this is where your awareness now abides, | seemingly trapped upon the screen, viewing everything from the two |
| C:18.17 | thoughts that dart about in a chaotic fashion are as acceptable and | seemingly as inevitable to you as breathing. A split mind is seen as |
| T1:5.9 | you now exist seem real. I must make a distinction here, between the | seemingly real, and the aspect of your existence that is real. Your |
| T3:2.12 | you chose to believe in, the reality of an ego-self, a self-concept | seemingly stuck in an adolescent phase of development. The ego-self's |
| T3:3.2 | love is true.” You make this same statement to yourself as well, | seemingly called to continuously challenge your own lovability. |
| T3:20.7 | suffering, and you might pray that God spare this one from a future | seemingly already written, and think that is more realistic and even |
| T4:3.6 | to be separate and alone, relationship is also what has kept you | seemingly forever unable to return to your natural state of being. |
| T4:5.6 | everything and life, or the Body of Christ, as all that makes up the | seemingly individual parts of the All of everything. |
| D:15.15 | with the wind at your back—and at another time sitting still or | seemingly bobbing along with no apparent direction. You have |
| D:16.2 | that already exist in unity. Creation occurs in each of us, | seemingly one at a time. Creation is our coming into our true |
| D:16.8 | of Love, of Creation—through the extension of wholeness—into the | seemingly separate identities of form. The way of that extension was |
| D:Day3.50 | benefits of what you have acquired from this learning, of promises | seemingly made and not kept. Where, you may ask, is the lack of |
seems | ||
A Course in Miracles – Original Edition (311) | ||
| Tx:2.13 | can sleep, but a sleeping eye can still see. What is seen in dreams | seems to be very real. The Bible mentions that “a deep sleep fell |
| Tx:2.98 | control fear because he himself created it. His belief in it | seems to render it out of his control by definition. Yet any attempt |
| Tx:2.100 | a device by which all compromise in this respect can be given up. It | seems to be abolished by degrees because time itself involves a |
| Tx:6.87 | While the first step | seems to increase conflict and the second step still entails it to |
| Tx:7.48 | does place you in a position of needing to learn a lesson which | seems contradictory—you must learn to change your mind about your |
| Tx:7.62 | When you believe what God does not know, your thought | seems to contradict His, and this makes it appear as if you are |
| Tx:8.2 | when the ego asks for your allegiance. The distraction of the ego | seems to interfere with your learning, but the ego has no power to |
| Tx:8.59 | was made flesh.” Strictly speaking this is impossible, since it | seems to involve the translation of one order of reality into |
| Tx:8.90 | is not the ego's, and that is why the ego is against you. What | seems to be the fear of God is really only the fear of your own |
| Tx:9.16 | place the ego in a very sound position as the guide for yours. It | seems absurd to have to emphasize repeatedly that the ego's |
| Tx:9.16 | as a teacher of salvation. Yet this question, ridiculous as it | seems, is really the crucial issue in the whole separation fantasy. |
| Tx:9.32 | It | seems to you that the Holy Spirit does not produce joy consistently |
| Tx:9.66 | When you hear the Holy Spirit, you merely feel better because loving | seems possible to you, but you do not remember yet that it once |
| Tx:10.49 | Your recognition that whatever | seems to separate you from God is only fear, regardless of the form |
| Tx:11.91 | in the past, but there is no past. Always has no direction. Time | seems to go in one direction, but when you reach its end, it will |
| Tx:12.13 | with weakness and hatred with strength, and your own real power | seems to you as your real weakness. For you could not control your |
| Tx:12.13 | world you think you control would vanish. The Holy Spirit, then, | seems to be attacking your fortress, for you would shut out God, and |
| Tx:13.3 | must be taken by God because the last step in your redemption, which | seems to be in the future, was accomplished by God in your creation. |
| Tx:13.17 | you, you will not see the light. And by projecting it, the world | seems dark and shrouded in your guilt. You throw a dark veil over it |
| Tx:13.92 | being carried along a quiet path in summer. Only your own volition | seems to make deciding hard. The Holy Spirit will not delay at all in |
| Tx:14.27 | But if one is kept in darkness from the other, their separation | seems to keep them both alive and equal in their reality. Their |
| Tx:14.42 | are seen in light. In darkness they are obscure, and their meaning | seems to lie only in shifting interpretations rather than in |
| Tx:15.2 | It does not waste Him as it does you.] And all the waste that time | seems to bring with it is due but to your identification with the |
| Tx:15.71 | In these insane relationships, the attraction of what you do not want | seems to be much stronger than the attraction of what you do. For |
| Tx:15.72 | does not object where the mind goes or what it thinks, for this | seems unimportant. As long as the body is there to receive its |
| Tx:15.73 | For they believe that this decreases it in them. The other | seems always to be attacking and wounding them, perhaps in little |
| Tx:15.77 | even this without fear. It is through the holy instant that what | seems impossible is accomplished, making it evident that it is |
| Tx:15.84 | one. He will do this because it is His function. Leave, then, what | seems to you to be impossible to Him Who knows it must be possible |
| Tx:15.95 | in perception that is necessary, for you made but one mistake. It | seems like many, but it is all the same. For though the ego takes |
| Tx:15.97 | While it is obvious that the ego does demand payment, it never | seems to be demanding it of you. For you are unwilling to recognize |
| Tx:15.98 | demands! For total love would demand total sacrifice. And so the ego | seems to demand less of you than God, and of the two is judged as the |
| Tx:15.104 | where your invitation bids them be. What you excluded from yourself | seems fearful, for you endowed it with fear and tried to cast it out |
| Tx:16.34 | no one would hesitate. But conflict enters the instant the choice | seems to be one between illusions, for this choice does not matter. |
| Tx:16.36 | exactly what it is you think you can do to solve the dilemma, which | seems very real to you, but which does not exist. You have come very |
| Tx:16.39 | are the veil behind which truth is hidden. To lift the veil which | seems so dark and heavy, it is only needful to value truth beyond |
| Tx:16.40 | Would you not go through fear to love? For such the journey | seems to be. Love calls, but hate would have you stay. Hear not the |
| Tx:16.50 | self the ego seeks is always one that is more special. And whoever | seems to possess a special self is “loved” for what can be taken |
| Tx:16.64 | is a period of confusion in which a sense of actual disorientation | seems to occur. But fear it not, for it means nothing more than that |
| Tx:16.68 | over will be the understanding of where Heaven is. From here it | seems to be outside and across the bridge. Yet as you cross to join |
| Tx:17.16 | by which you arrive at the remembrance may be, attracts you and | seems to you to go by the name of love. And finally why all such |
| Tx:17.18 | more the fantasies can encompass, the greater the satisfaction | seems to be. |
| Tx:17.32 | terms, that the ego is insane. Yet the special relationship still | seems to you somehow to be “different.” Yet we have looked at it far |
| Tx:17.39 | you search it out amid its wrappings. As each senseless stone which | seems to shine in darkness from the frame is exposed to light, it |
| Tx:17.45 | your goal was all that seemed to give it meaning. Now it | seems to make no sense. Many relationships have been broken off at |
| Tx:17.46 | and accepted as the only way out of the conflict, the relationship | seems to be severely strained. |
| Tx:17.55 | purpose that has been accepted and the means as they stand now which | seems to make you suffer, but which makes Heaven glad. If Heaven were |
| Tx:17.59 | a clear cut positive goal, set at the outset, the situation just | seems to happen and makes no sense until it has already happened. |
| Tx:17.62 | This is inevitable. No one will fail in anything. This | seems to ask for faith beyond you and beyond what you can give. Yet |
| Tx:17.63 | Confronted with any aspect of the situation which | seems to be difficult, the ego will attempt to take this aspect |
| Tx:17.77 | the call of your Redeemer, the strain of not responding to His call | seems to be greater than before. This is not so. Before, the strain |
| Tx:18.3 | replacement. Fear is both a fragmented and a fragmenting emotion. It | seems to take many forms, and each seems to require a different form |
| Tx:18.3 | and a fragmenting emotion. It seems to take many forms, and each | seems to require a different form of acting out for satisfaction. |
| Tx:18.14 | Does not a world that | seems quite real arise in dreams? Yet think what this world is. It is |
| Tx:18.16 | order. No limit on substitution is laid upon you. For a time, it | seems as if the world were given you, to make it what you will. You |
| Tx:18.17 | in which you literally scream, “I want it thus!” And thus it | seems to be. And yet the dream cannot escape its origin. Anger and |
| Tx:18.18 | that it is real. Yet here is a world, clearly within your mind, that | seems to be outside. You do not respond to it as though you made |
| Tx:18.25 | goal of knowledge, for which you signified your willingness. Fear | seems to live in darkness, and when you are afraid, you have stepped |
| Tx:18.51 | the body does separation seem to be possible. And it is mind that | seems to be fragmented and private and alone. Its guilt, which |
| Tx:18.51 | the body to act them out. Yet it is never what the body does that | seems to satisfy. Unless the mind believes the body is actually |
| Tx:18.60 | This can occur regardless of the physical distance which | seems to be between you and what you join, of your respective |
| Tx:18.75 | in which those in a world inhabited by bodies seem to be. Each body | seems to house a separate mind, a disconnected thought living alone |
| Tx:18.75 | joined to the Thought by which it was created. Each tiny fragment | seems to be self-contained, needing each other for some things but by |
| Tx:18.83 | it is over. You are still worn and tired and the desert's dust still | seems to cloud your eyes and keep you sightless. Yet He Whom you |
| Tx:18.84 | Therefore, it is the tiny part of yourself, the little thought that | seems split off and separate, which the Holy Spirit needs. The rest |
| Tx:18.88 | The circle of fear lies just below the level the body sees and | seems to be the whole foundation on which the world is based. Here |
| Tx:18.89 | that guilt is real. For the reality of guilt is the illusion which | seems to make it heavy and opaque, impenetrable, and a real |
| Tx:18.90 | floor which looks like rock, is like a bank of low dark clouds that | seems to be a solid wall before the sun. Its impenetrable appearance |
| Tx:19.8 | protecting the body by hiding this connection, for this concealment | seems to keep your identification safe from the “attack” of truth. |
| Tx:19.9 | wrought by your faithlessness. For faithlessness is an attack which | seems to be justified by its results. For by withholding faith, you |
| Tx:19.22 | seem heavy and impenetrable. The solidness this world's foundation | seems to have is found in this. For sin has changed creation from an |
| Tx:19.29 | Time is like a downward spiral which | seems to travel down from a long, unbroken line along another plane |
| Tx:19.29 | or interferes with its smooth continuousness. Along the spiral, it | seems as if the line must have been broken. Yet at the line, its |
| Tx:19.29 | by the drop into another plane at all. Yet from the plane, the line | seems discontinuous. And this is but an error in perception which can |
| Tx:19.32 | leads to a perception of the world in which the proof of separation | seems to be everywhere. And God and His creation seem to be split |
| Tx:19.34 | see it long. For in the new perception, the mind corrects it when it | seems to be seen, and it becomes invisible. And errors are quickly |
| Tx:19.41 | What do you think that it must dispossess to dwell with you? What | seems to be the cost you are so unwilling to pay? The little barrier |
| Tx:19.42 | contain behind your little barrier and keep separate from each other | seems mightier than the universe, for it would hold back the universe |
| Tx:19.44 | Guilt can raise no real barriers against it. And all that | seems to stand between you must fall away because of the appeal you |
| Tx:19.83 | principle in a course on miracles than by showing you the one which | seems to be the hardest can be accomplished first? The body can but |
| Tx:19.84 | obstacle of your seeming love for death that peace must flow across | seems to be very great. For in it lies hidden all the ego's secrets, |
| Tx:19.88 | When anything | seems to you to be a source of fear, when any situation strikes you |
| Tx:19.91 | to meet Him and to join with Him at last. For this dark veil, which | seems to make the face of Christ Himself like to a leper's and the |
| Tx:19.92 | you out of separation; the great amnesia in which the memory of God | seems quite forgotten; the cleavage of your Self from you—the fear |
| Tx:19.96 | It | seems to you the world will utterly abandon you if you but raise your |
| Tx:19.99 | without a purpose is still meaningless, and even when it is over, it | seems to make no sense. How can you know that it is over unless you |
| Tx:19.101 | This brother who stands beside you still | seems to be a stranger. You do not know him, and your interpretation |
| Tx:19.101 | of him is very fearful. And you attack him still, to keep what | seems to be yourself unharmed. Yet in his hands is your salvation. |
| Tx:20.20 | Yet it was you who made it merciless, and now if mercilessness | seems to look back at you, it can be corrected. |
| Tx:20.35 | much that must be done before the way to peace is open. Perhaps this | seems impossible to you. But ask yourself if it is possible that God |
| Tx:20.52 | relationship is no relationship. It is a state of isolation which | seems to be what it is not. No more than that. The instant that the |
| Tx:20.55 | in sin made flesh and then projected outward. This produces what | seems to be a wall of flesh around the mind, keeping it prisoner in a |
| Tx:20.55 | and grieve and die in honor of its master. And this unholy instant | seems to be life; an instant of despair, a tiny island of dry sand, |
| Tx:20.65 | eyes to shut him out. Such was your purpose, and while this purpose | seems to have any meaning, the means for its attainment will be |
| Tx:20.74 | but always, do you want the purpose which they serve? This world | seems to hold out many purposes, each different and with different |
| Tx:20.75 | which the outside world, projected from within, adjusts to sin and | seems to witness to its reality. It still is true that nothing is |
| Tx:21.15 | and I decided on the goal I would achieve. And everything that | seems to happen to me, I asked for and received as I had asked. |
| Tx:21.17 | power of decision is the determiner of every situation in which he | seems to find himself by chance or accident. No accident nor chance |
| Tx:21.21 | your altars and which you worship. And anything which threatens this | seems to attack your faith, for here is it invested. Think not that |
| Tx:21.22 | you have set up your idols to something else. This other will, which | seems to tell you what must happen, you gave reality. And what would |
| Tx:21.25 | desire. The Son is the effect, whose Cause he would deny. And so he | seems to be the cause, producing real effects. Nothing can have |
| Tx:21.28 | and you deny your whole reality. But grant that everything which | seems to stand between you, keeping you from each other and separate |
| Tx:21.41 | but witnesses to your desire that it be there to see. This merely | seems to be the source of fear. |
| Tx:21.60 | private thoughts? And how could thoughts that enter into what but | seems like yours alone have no effect at all on what is yours? If |
| Tx:21.72 | is turned to hate as easily. This is no army, but a madhouse. What | seems to be a planned attack is bedlam. |
| Tx:21.76 | the first three questions but not yet the last. For this one still | seems fearful and unlike the others. Yet reason would assure you they |
| Tx:21.76 | This final question, which is indeed the last you need decide, still | seems to hold a threat the rest have lost for you. And this imagined |
| Tx:22.1 | in the other yet believed by each to be within himself. And each one | seems to make a different error, and one the other cannot understand. |
| Tx:22.5 | in without a plan of any kind except to wander off, for only that | seems certain. |
| Tx:22.16 | are the same. Both bring the same amount of misery, though each one | seems to be the way to lose the misery the other brings. Every |
| Tx:22.37 | In an unholy relationship, each one is valued because he | seems to justify the other's sin. He sees within the other what |
| Tx:22.38 | but he can delay. And there is no part of the journey that | seems more hopeless and futile than standing where the road branches |
| Tx:22.42 | And each will be the other's strong protector from everything that | seems to rise between you. So shall you walk the world with me, whose |
| Tx:22.44 | and give as you received. Standing before the veil, it still | seems difficult. But hold out your joined hands and touch this |
| Tx:22.49 | you there is a Force which no illusions can resist. This body only | seems to be immovable; this Force is irresistible in truth. What, |
| Tx:22.50 | this must happen. For it is your unwillingness to overlook what | seems to stand between you that makes it look impenetrable and |
| Tx:22.60 | this error came about, for here lies buried the heavy anchor that | seems to keep the fear of God in place, unmovable and solid as a |
| Tx:22.61 | And you must think that they are separate because of fear. For it | seems safer to attack another or yourself than to attack the great |
| Tx:22.62 | to attack to see it [separate from its Creator]. And thus it | seems as if love could attack and become fearful. |
| Tx:22.63 | you seem to be and therefore can attack. Of the alternatives, this | seems more natural and more in line with your experience. And |
| Tx:23.15 | conflict of illusions disappears when it is brought to truth! For it | seems real only as long as it is seen as war between conflicting |
| Tx:23.21 | Think how this | seems to interfere with the first principle of miracles. For this |
| Tx:23.23 | Think what this | seems to do to the relationship between the Father and the Son. Now |
| Tx:23.24 | mistaken. This leads directly to the third preposterous belief that | seems to make chaos eternal. For if God cannot be mistaken, then He |
| Tx:23.25 | is useless. Nor can salvation lie within the Son, whose every aspect | seems to be at war with Him and justified in its attack. And now is |
| Tx:23.26 | can succeed. Only destruction can be the outcome. And God Himself | seems to be siding with it to overcome His Son. Think not the ego |
| Tx:23.34 | function, yet in dreams, where only shadows play the major roles, it | seems most powerful. No law of chaos could compel belief but for the |
| Tx:23.37 | be. In any state apart from Heaven, life is illusion. At best, it | seems like life; at worst, like death. Yet both are judgments on what |
| Tx:23.39 | the faith in chaos must follow. It is because it follows that it | seems to be a logical conclusion—a valid step in ordered thought. |
| Tx:23.44 | This course is easy just because it makes no compromise. Yet it | seems difficult to those who still believe that compromise is |
| Tx:23.47 | on truth, and every one does violence to the idea of love because it | seems to be of equal truth. |
| Tx:23.55 | fought for on the battleground is of the body—something it | seems to offer or to own. No one who knows that he has everything |
| Tx:24.1 | be Himself. No more His Son. They are. And what illusion that idly | seems to drift between them has the power to defeat what is Their |
| Tx:24.3 | choose for love. Your choosing it has given it all the reality it | seems to have. |
| Tx:24.15 | listen to. And that vast song of honor and of love for what you are | seems silent and unheard before its “mightiness.” You strain your |
| Tx:24.20 | Yet it is not illusions which have reached this final obstacle that | seems to make God and His Heaven so remote that they cannot be |
| Tx:24.27 | You would protect what God created not. And yet this idol that | seems to give you power has taken it away. For you have given your |
| Tx:24.28 | on nothing never can be stable. However large and overblown it | seems to be, it still must rock and turn and whirl about with every |
| Tx:24.55 | Yet will you choose in countless situations and through time which | seems to have no end until the truth be your decision. For eternity |
| Tx:24.69 | extent to which it must depend on what you see it for. Perception | seems to teach you what you see. Yet it but witnesses to what you |
| Tx:24.70 | a different light, and it looks different. And without a light, it | seems that it is gone. Yet you are reassured that it is there because |
| Tx:25.4 | Who does it. And in the doing of it will you learn the body merely | seems to be the means to do it. For the mind is His. And so it must |
| Tx:25.6 | for means and end are never separate. And thus you learn what | seems to have a life apart has none. |
| Tx:25.7 | you stand there, before Him now, to let Him draw aside the veil that | seems to keep you separate and apart. |
| Tx:25.30 | has perfect power to offset the world of violence and hate that | seems to stand between you and His gentleness. It is not there in His |
| Tx:25.37 | and aim and justifier of the other. Each is meaningless alone, but | seems to draw a meaning from the other. Each depends upon the other |
| Tx:25.37 | from the other. Each depends upon the other for whatever sense it | seems to have. And no one could believe in one unless the other were |
| Tx:25.44 | Eyes become used to darkness, and the light of brilliant day | seems painful to the eyes grown long accustomed to the dim effects |
| Tx:25.44 | sunlight and the clarity it brings to what they look upon. Dimness | seems better—easier to see and better recognized. Somehow, the |
| Tx:25.44 | to see and better recognized. Somehow, the vague and more obscure | seems easier to look upon; less painful to the eyes than what is |
| Tx:25.60 | the underlying tenet God must be insane. For in this world, it | seems that one must gain because another lost. If this were true, |
| Tx:25.69 | cloak? And what escape has He for them except a door to hell that | seems to look like Heaven's gate? |
| Tx:26.10 | aspects which need solving do not change, whatever form the problem | seems to take. A problem can appear in many forms, and it will do so |
| Tx:26.11 | They are the same to Him because each one, regardless of the form it | seems to take, is a demand that someone suffer loss and make a |
| Tx:26.17 | Heaven be given you instead of hell, and every bolt and barrier that | seems to hold the door securely barred and locked will merely fall |
| Tx:26.23 | over-complicated world. For no one understands what is the same and | seems to choose where no choice really is. The real world is the area |
| Tx:26.40 | back and forth between the past and present. Sometimes the past | seems real, as if it were the present. Voices from the past are heard |
| Tx:26.48 | its senselessness is quite apparent. Kept apart from truth, it | seems to have a meaning and be real. |
| Tx:26.49 | be apart from them. Ideas are of the mind. What is projected out and | seems to be external to the mind is not outside at all but an effect |
| Tx:26.51 | God gave as answer to them all. God's Will is One. And any wish that | seems to go against His Will has no foundation in the truth. |
| Tx:26.69 | you think lies in between the giving and receiving of the gift | seems to be one in which you sacrifice and suffer loss. You see |
| Tx:26.73 | told that everything brings good that comes from God. And yet it | seems as if this is not so. Good in disaster's form is difficult to |
| Tx:27.4 | merciless to everyone, and in contagion do they seek to kill. Death | seems an easy price if they can say, “Behold me, brother; at your |
| Tx:27.24 | only half your mind. And thus He represents the other half and | seems to have a different purpose from the one you cherish and you |
| Tx:27.55 | the cost of pain.” These witnesses are joined by many more. Each one | seems different because it has a different name, and so it seems to |
| Tx:27.55 | Each one seems different because it has a different name, and so it | seems to answer to a different sound. Except for this, the witnesses |
| Tx:27.64 | could fail to see it does not follow, and it makes no sense. Yet it | seems sensible because it looks as if the world were hurting you. |
| Tx:27.64 | because it looks as if the world were hurting you. And so it | seems as if there is no need to go beyond the obvious in terms of |
| Tx:27.65 | looked at thus, the world provides the means by which this purpose | seems to be fulfilled. |
| Tx:27.79 | nor will its purpose. Though the dream itself takes many forms and | seems to show a great variety of places and events wherein its “hero” |
| Tx:27.86 | the role of enemy and of attacker, still is this the truth. Whatever | seems to be the cause of any pain and suffering you feel, this is |
| Tx:28.5 | is for. Like to the body, it is purposeless within itself. And if it | seems to serve to cherish ancient hate and offers you the pictures of |
| Tx:28.24 | be feared. Nor will the call to wakening be heard, because it | seems to be the call to fear. |
| Tx:28.31 | ill because it is a wish to keep apart and not to join. And thus it | seems to give a cause to sickness which is not its cause. The |
| Tx:28.42 | confused, for in the gap no stable self exists. What is the same | seems different because what is the same appears to be unlike. His |
| Tx:28.49 | a “something” you are not. You will make war upon your Self, which | seems to be your enemy, and will attack your brother as a part of |
| Tx:28.56 | It hears your voice. And it is frail and little by your wish. It | seems to punish you and thus deserve your hatred for the limitations |
| Tx:28.62 | sets you spinning round, to grasp uncertainly at any straw that | seems to hold some promise of relief. Yet who can build his home upon |
| Tx:28.64 | mean you are apart, and if you are, you cannot but be sick. This | seems to prove that you must be apart. Yet all it means is that you |
| Tx:28.64 | faithlessness is sickness. It is like the house set upon straw. It | seems to be quite solid and substantial in itself. Yet its stability |
| Tx:29.4 | you is not one of space between two separate bodies. This but | seems to be dividing off your separate minds. It is the symbol of a |
| Tx:29.7 | present, sometimes gone. Thus is love seen as treacherous because it | seems to come and go uncertainly and offer no stability to you. You |
| Tx:29.15 | nothing else it rests upon. Its basis does not change, although it | seems to be in constant change. Yet what is that except the state |
| Tx:29.18 | attacked because its nothingness has not been recognized. And so it | seems to be a thing with power in itself. As something, it can be |
| Tx:29.26 | For every dream is but a dream of fear, no matter what the form it | seems to take. The fear is seen within, without, or both. Or it can |
| Tx:29.39 | He is the only thing in all the universe that must be one. What | seems eternal all will have an end. The stars will disappear, and |
| Tx:29.54 | oppose the Christ and fall before His face like a dark veil which | seems to shut you off from Him, alone in darkness. Yet the light is |
| Tx:29.54 | A cloud does not put out the sun. No more a veil can banish what it | seems to separate nor darken by one whit the light itself. |
| Tx:29.56 | What is an idol? Nothing! It must be believed before it | seems to come to life and given power that it may be feared. Its |
| Tx:30.29 | day with the determination not to make decisions by yourself. This | seems to be a real decision in itself. And yet, you cannot make |
| Tx:30.51 | is not there is filled with toys in countless forms. And each one | seems to break the rules you set for it. It never was the thing you |
| Tx:30.73 | to keep the sense of sin alive. And recognizing God is just, it | seems impossible His pardon could be real. Thus is the fear of God |
| Tx:30.75 | can this be except a false forgiveness of yourself and everyone who | seems apart from you? |
| Tx:31.4 | of learning—an enormity so great the Holy Spirit's Voice | seems small and still before its magnitude. The world began with one |
| Tx:31.14 | Let us review again what | seems to stand between you and the truth of what you are. For there |
| Tx:31.33 | should this be? Because it is a place where choice among illusions | seems to be the only choice. And you are in control of outcomes of |
| Tx:31.36 | but begun with this. Seek not another signpost in the world which | seems to point to still another road. No longer look for hope where |
| Tx:31.44 | aspect acted on. It is this face that smiles and charms and even | seems to love. It searches for companions, and it looks at times with |
| Tx:31.51 | no shattering of what was learned, but just a re-translation of what | seems to be the evidence on its behalf. Let us consider then what |
| Tx:31.52 | That you are what your brother made of you | seems most unlikely. Even if he did, who gave the face of innocence |
| Tx:31.70 | see him more than just a body, for the good is never what the body | seems to be. The actions of the body are perceived as coming from the |
| Tx:31.79 | Whatever form temptation | seems to take, it always but reflects a wish to be a self which you |
| W1:5.1 | of your upset, using the description of the feeling in whatever term | seems accurate to you. The upset may seem to be fear, worry, |
| W1:6.3 | Today's idea is useful for application to anything that | seems to upset you and can profitably be used throughout the day for |
| W1:9.2 | It is difficult for the untrained mind to believe that what | seems to be pictured before it is not there. This idea can be quite |
| W1:11.1 | correction process—the reversal of the thinking of the world. It | seems as if the world determines what you perceive. Today's idea |
| W1:19.2 | are joined. This is rarely a wholly welcome idea at first, since it | seems to carry with it an enormous sense of responsibility and may |
| W1:34.2 | with an additional one to be undertaken at any time in between which | seems most conducive to readiness. All applications should be done |
| W1:37.9 | his name as you do so. It is essential to use the idea if anyone | seems to cause an adverse reaction in you. Offer him the blessing of |
| W1:44.4 | natural and easy one in the world for the trained mind, just as it | seems to be the most unnatural and difficult for the untrained mind. |
| W1:44.11 | Throughout the day, repeat the idea often with eyes open or closed as | seems better to you at the time. Do not forget. Above all, be |
| W1:68.2 | realize just what holding grievances does to your awareness. It | seems to split you off from your Source and make you unlike Him. It |
| W1:68.3 | Self, which remains aware of its likeness to its Creator, your Self | seems to sleep, while the part of your mind that weaves illusions in |
| W1:70.1 | of the basic temptation not to believe the idea for today. Salvation | seems to come from anywhere except from you. So, too, does the source |
| W1:71.8 | certainty today. And let us rejoice that there is an answer to what | seems to be a conflict with no resolution possible. All things are |
| W1:72.2 | is the physical embodiment of this wish. For it is this wish which | seems to surround the mind with a body, keeping it separate and alone |
| W1:74.9 | If there is one conflict area which | seems particularly difficult to resolve, single it out for special |
| W1:75.13 | Should you be tempted, say to anyone who | seems to pull you back to darkness: |
| W1:79.2 | Everyone in this world | seems to have his own special problems. Yet they are all the same and |
| W1:79.3 | about what the problem is. A long series of different problems | seems to confront you, and as one is settled the next one and the |
| W1:79.3 | you, and as one is settled the next one and the next arise. There | seems to be no end to them. There is no time in which you feel |
| W1:79.4 | the temptation to keep the problem of separation unsolved. The world | seems to present you with a vast number of problems, each requiring a |
| W1:79.10 | not deceived by the form of problems today. Whenever any difficulty | seems to rise, tell yourself quickly: |
| W1:93.5 | of God. Therefore, this self does not exist at all. And anything it | seems to do and think means nothing. It is neither bad nor good. It |
| W1:93.15 | If a situation arises that | seems to be disturbing, quickly dispel the illusion of fear by |
| W1:94.9 | you are as God created you. And be sure to respond to anyone who | seems to irritate you with these words: |
| W1:105.12 | Determine not to interfere today with what He wills. And if a brother | seems to tempt you to deny God's gift to him, see it as but another |
| W1:109.8 | restored to walk with lightened steps along the road that suddenly | seems easy as they go. |
| W1:121.1 | your search for peace. Here is the key to meaning in a world which | seems to make no sense. Here is the way to safety in apparent dangers |
| W1:121.10 | longer practice periods by thinking of someone you do not like, who | seems to irritate you or to cause regret in you if you should meet |
| W1:124.8 | with your Creator, as He is with you. Sometime today, whenever it | seems best, devote a half an hour to the thought that you are one |
| W1:126.2 | Let us consider what you do believe in place of this idea. It | seems to you that other people are apart from you and able to behave |
| W1:127.7 | in which you now believe. Open your mind and rest. The world that | seems to hold you prisoner can be escaped by anyone who does not hold |
| W1:133.1 | there is benefit, particularly after you have gone through what | seems theoretical and far from what the student has already learned, |
| W1:133.12 | realize there are but two. And the alternative you think you chose | seems fearful and too dangerous to be the nothingness it actually is. |
| W1:135.8 | are the sources for the many mad attacks you make upon it. For it | seems to fail your hopes, your needs, your values, and your dreams. |
| W1:136.1 | No one can heal unless he understands what purpose sickness | seems to serve. For then he understands as well its purpose has no |
| W1:136.4 | your plan requires that you must forget you made it, so it | seems to be external to your own intent—a happening beyond your |
| W1:137.2 | Sickness is isolation. For it | seems to keep one self apart from all the rest to suffer what the |
| W1:137.6 | powerful than Christ to those who dream the world is real. The body | seems to be more solid and more stable than the mind. And love |
| W1:138.4 | you when there is really only one to make. And even this but | seems to be a choice. Do not confuse yourself with all the doubts |
| W1:151.1 | needs irrational defense because it is irrational. And its defense | seems strong, convincing, and without a doubt because of all the |
| W1:151.10 | Let Him be judge as well of everything that | seems to happen to you in this world. His lessons will enable you to |
| W1:151.11 | and all occurrences, each circumstance, and every happening which | seems to touch on you in any way from His one frame of reference, |
| W1:153.3 | of steel with iron overlaid, returning but to start again. There | seems to be no break nor ending in the ever-tightening grip of |
| W1:153.4 | exact. In them lies madness in a form so grim that hope of sanity | seems but to be an idle dream, beyond the possible. The sense of |
| W1:155.1 | There is a way of living in the world that is not here, although it | seems to be. You do not change appearance, though you smile more |
| W1:158.3 | taken by him, although he has not yet embarked on it. For time but | seems to go in one direction. We but undertake a journey that is |
| W1:158.3 | go in one direction. We but undertake a journey that is over. Yet it | seems to have a future still unknown to us. |
| W1:161.5 | It | seems to be the body that we feel limits our freedom, makes us |
| W1:163.2 | and deceptions, does the thought of death seem mighty. For it | seems to hold all living things within its withered hand; all hopes |
| W1:166.6 | He | seems a sorry figure—weary, worn, in threadbare clothing, and with |
| W1:167.6 | its own eternal, mindful state. It cannot make the physical. What | seems to die is but the sign of mind asleep. |
| W1:167.7 | sleeping. It is not its opposite in anything created nor in what it | seems to make when it believes it sleeps. |
| W1:167.9 | What | seems to be the opposite of life is merely sleeping. When the mind |
| W1:167.9 | cannot enter, or a false condition not within its Source, it merely | seems to go to sleep a while. It dreams of time—an interval in |
| W1:167.9 | go to sleep a while. It dreams of time—an interval in which what | seems to happen never has occurred, the changes wrought are |
| W1:170.4 | It | seems to be the enemy without that you attack. Yet your defense sets |
| W1:170.8 | And we note that though his lips are smeared with blood and fire | seems to flame from him, he is but made of stone. He can do nothing. |
| W1:181.8 | the day. We do not seek for long range goals. As each obstruction | seems to block the vision of our sinlessness, we seek but for |
| W1:182.6 | needs your protection. He is far from home. He is so little that He | seems so easily shut out, His tiny Voice so readily obscured, His |
| W1:186.8 | or weep and greet the day with welcome or with tears. Our very being | seems to change as we experience a thousand shifts in mood, and our |
| W1:186.12 | Do as His Voice directs. And if it asks a thing of you that | seems impossible, remember Who it is that asks and who would make |
| W1:187.1 | giving is proof of having. We have made this point before. What | seems to make it hard to credit is not this. No one can doubt that |
| W1:187.2 | them in your own mind. Perhaps the form in which the thought | seems to appear is changed in giving. Yet it must return to him who |
| W1:187.5 | for each will have the thought in form most helpful to him. What he | seems to lose is always something he will value less than what will |
| W1:192.9 | as you choose to be condemned or free. Thus does each one who | seems to tempt you to be angry represent your savior from the |
| W1:194.4 | be one to you. Yet in this world the temporal progression still | seems real. And so you are not asked to understand the lack of |
| W1:195.1 | better off than others. And they try to be content because another | seems to suffer more than they. How pitiful and deprecating are such |
| W1:195.4 | is more slave than you, nor could you sanely be enraged if he | seems freer. Love makes no comparisons. And gratitude can only be |
| W1:196.10 | There is an instant in which terror | seems to grip your mind so wholly that escape appears quite hopeless. |
| W1:198.2 | is a part of knowledge. To condemn is thus impossible in truth. What | seems to be its influence and its effects have not occurred at all. |
| W1:200.4 | But it is given you to find the means whereby the world no longer | seems to be a prison house for you or anyone. |
| W2:236.1 | I must rule. At times, it does not seem I am its king at all. It | seems to triumph over me and tell me what to think and what to do and |
| W2:WIB.3 | The body is a dream. Like other dreams, it sometimes | seems to picture happiness but can quite suddenly revert to fear, |
| W2:328.1 | What | seems to be the second place is first, for all things we perceive are |
| W2:328.1 | we perceive are upside-down until we listen to the Voice of God. It | seems that we will gain autonomy but by our striving to be separate |
| W2:356.1 | Your Son might make to You. It does not matter where he is, what | seems to be his problem, nor what he believes he has become. He is |
| W2:FL.2 | it is this ending God Himself appointed. In the dream of time, it | seems to be far off. And yet in truth, it is already here, already |
| W2:E.1 | He will not withhold all answers that you need for anything that | seems to trouble you. He knows the way to solve all problems and |
| M:I.1 | in the thinking of the world. The reversal is characteristic. It | seems as if the teacher and the learner are separated, the teacher |
| M:2.3 | The world of time is the world of illusion. What happened long ago | seems to be happening now. Choices made long since appear to be open, |
| M:2.4 | it is an instant that is relived again and again and still again, it | seems to be now. And thus it is that pupil and teacher seem to come |
| M:2.4 | choice out of an ancient past. God's Will in everything but | seems to take time in the working-out. What could delay the Power of |
| M:3.3 | one permits the illusion of the other. In time, the teacher of God | seems to begin to change his mind about the world with the single |
| M:3.3 | the illusion of time already, but the illusion of levels of teaching | seems to be something different. Perhaps the best way to demonstrate |
| M:4.5 | This need not be painful, but it usually is so experienced. It | seems as if things are being taken away, and it is rarely understood |
| M:7.4 | in the form of lack of trust. As such, it is an attack. Usually it | seems to be just the opposite. It does appear unreasonable at first |
| M:11.1 | This is a question everyone must ask. Certainly peace | seems to be impossible. Yet the Word of God promises other things |
| M:11.3 | —one without meaning and devoid of sense, yet out of which no way | seems possible—God has sent His Judgment to answer yours. Gently |
| M:13.7 | And in this situation the impossible can seem to happen. It | seems to happen at the “sacrifice” of truth. |
| M:14.3 | Certainly this | seems to be a long, long while away. “When not one thought of sin |
| M:17.6 | “opponent” really is. Projecting your “forgetting” onto Him, it | seems to you He has forgotten too. |
| M:17.9 | Madness but | seems terrible. In truth it has no power to make anything. Like the |
| M:19.3 | Forgiveness has no place in such a scheme, for not one “sin” but | seems forever true. |
| M:22.2 | the necessary realization of inclusiveness may reach him. If the way | seems long, let him be content. He has decided on the direction he |
| M:27.7 | believe in cruelty nor let attack conceal the truth from you. What | seems to die has but been misperceived and carried to illusion. Now |
A Course of Love (77) | ||
| C:P.14 | slumber. You are here not to awaken to the same world, a world that | seems a little more sane than before but still governed by insanity, |
| C:P.14 | sane than before but still governed by insanity, a world in which it | seems possible to help a few others but certainly not all others, but |
| C:P.19 | at all, and why, when every effort has been made, the outcome seldom | seems worth the effort. You cannot earn your way to heaven or to God |
| C:P.22 | at the other end of the spectrum, with a concentration on self that | seems to have no end point and no limit to the interest it generates. |
| C:P.44 | This time we take a direct approach, an approach that | seems at first to leave behind abstract learning and the complex |
| C:5.16 | and it is real, as real as the home you have made within the world | seems to be. You can say the real world is somewhere outside |
| C:7.9 | effects that this withholding has upon yourself and the world that | seems to hold you separate. This is, indeed, the first and most |
| C:9.1 | You wonder how it can be said that your heart is not deceived when it | seems so often to deceive you. It seems as fickle as your mind, |
| C:9.1 | your heart is not deceived when it seems so often to deceive you. It | seems as fickle as your mind, telling you one thing one day and one |
| C:9.1 | thing one day and one thing the next. Even more so than your mind it | seems to lead you astray, forcing you to walk through paths full of |
| C:9.17 | No one really believes another to be as separate as he is. It always | seems as if others have what you lack and what you are looking for. |
| C:9.39 | here has not been in vain. You know that whatever else your life | seems to be for, if on your deathbed you have not found what you have |
| C:10.1 | the cure to all disease and the hope of all healing. While the body | seems to tell you what you feel and bid you act in accordance with |
| C:10.26 | and not conceived from meanness. There will be a happier self who | seems to think this game is rather fun, and who is not at all |
| C:12.8 | identity, for from it all the rest will come. As such, this Course | seems to ask for change at every level, and yet from one change alone |
| C:12.11 | All of creation | seems to hum along in perfect harmony. The stars light up the sky, |
| C:12.11 | sands countless in number are blown endlessly about. Everything | seems to be what it is and what it has always been, but for, perhaps, |
| C:12.17 | You have all seen the way a thought that | seems to arise out of nowhere can affect you. An idea, birthed one |
| C:12.20 | aspect of life would not exist. Just as fear is not real although it | seems to be, separation is not real although it seems to be. |
| C:12.20 | not real although it seems to be, separation is not real although it | seems to be. |
| C:12.25 | are that extension and as holy as is he. The idea of separation only | seems to have made God's son susceptible to division, and these word |
| C:13.1 | extension of observing your body in action, because as your body | seems to interact with others and as you observe this interaction, |
| C:14.19 | and years create a web of intricate design, a snare or trap that | seems impossible to dismantle because of its interconnections. Others |
| C:14.23 | of love. You cannot change what love is or what heaven is. All that | seems to make it change is the function or purpose you would give it. |
| C:15.8 | of your perception as is your concept of separation. All change | seems to question your loyalty to others and all choices are made |
| C:15.9 | to manifest the specialness of others and yourself. Making special | seems to be a responsibility you have undertaken, and a refusal to |
| C:15.9 | love suffer, to call into question humanity's right to specialness | seems the ultimate act of disloyalty to your own kind. To even think |
| C:16.10 | poor judgments, and you deem love as being capable of neither. Love | seems to operate on its own apart from what your mind would bid it |
| C:16.13 | This form of forgiveness | seems impossible to you because you look upon an unforgiven world |
| C:16.17 | severed. It is this belief in a severed relationship with God that | seems to replace the holy relationship that cannot be replaced. |
| C:16.17 | it something even darker than it started out as being. It no longer | seems like a choice that the child has made, but seems to be an |
| C:16.17 | being. It no longer seems like a choice that the child has made, but | seems to be an irreparable rift that a new choice cannot mend. |
| C:18.12 | Perception of levels is a function of time, and thus it | seems that great amounts of time are needed before change of a |
| C:18.22 | further the function of the body as a learning device. Your body | seems to experience both pleasure and pain, yet as a learning device, |
| C:18.22 | no “you” to which the body can send its signals. And so the body | seems to be in charge and to be both the experiencer and the |
| C:27.1 | lie. For what quest can be fulfilled when the only answer to life | seems to be death? This is why and how my death and resurrection |
| C:27.5 | as unimportant for a period of time. Seeing the self as important | seems at one time like a function of the ego, and at another as a |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or | seems in accord with your own views. Others of you feel it necessary |
| T1:9.8 | to be birthed, giving and receiving must be one in truth. Yet it | seems there must be one to give and one to receive. You have long |
| T2:1.8 | something that sets you apart from life and the chaos that | seems to reign there. You must realize that you think in terms of |
| T2:10.8 | the truth that you and all other beings know. The access to what | seems to lie beyond your ability lies in the Christ in you. You might |
| T2:11.15 | that this source of conflict is the source of all conflict that | seems real to you within your world. This battle of good and evil, |
| T3:3.3 | of good intentions and effort and being surprised neither by what | seems to work nor what seems to fail. |
| T3:3.3 | effort and being surprised neither by what seems to work nor what | seems to fail. |
| T3:8.7 | idea of suffering but it is chosen not because of the suffering that | seems to make no sense of love. Bitterness is the cause of this |
| T3:9.6 | The paradise that is the truth | seems to lie far beyond the house of illusion in the valley of death. |
| T4:1.9 | There but | seems to be a difference in the “educated” choice and the |
| T4:4.3 | as over-population, this balance between old generations and new | seems necessary and even crucial. One generation must pass to make |
| T4:9.5 | of the truth say the same thing but in different ways. There | seems to be nothing new to be said, nothing to move you beyond this |
| T4:9.5 | your understanding of the truth. All the learning that you have done | seems to leave you ready to change and able to change in certain ways |
| D:5.21 | as your new Self while still in form, while still in a form that | seems inconsistent with your being, while still in a form that exists |
| D:5.21 | while still in a form that exists within a form, within a world that | seems inconsistent with your being. You will wonder how, if you are |
| D:6.20 | do not understand, all that cannot be made to make sense, all that | seems unfair and beyond your control. |
| D:7.19 | “A Treatise on the New”, the future is yet to be created. While this | seems like a time-bound statement, it is not. It is merely one way of |
| D:8.2 | to learn has intrigued you since it was first mentioned, and yet it | seems too impossible, too “good” to be true. You are too used to |
| D:8.8 | patterns, is confronted with them constantly. Thus your heart still | seems to battle with the supremacy of mind. |
| D:12.17 | This may seem crazy or impossible, and in your realization that it | seems crazy or impossible to you, you may become more aware than ever |
| D:14.5 | of a disease. These questions could be asked when decision-making | seems to be called for, and when plans seem to need to be made. |
| D:Day3.5 | of discussion in the realm of anger is that no matter where anger | seems to arise, anger is a product of the condition of learning. It |
| D:Day3.9 | that of those whose lack is more pronounced than your own. Fairness | seems non-existent in terms of who “has” and who “has not,” and the |
| D:Day3.9 | non-existent in terms of who “has” and who “has not,” and the world | seems made up of haves and have nots and to function in the insane |
| D:Day3.14 | having spiritual value, is something you think of as insane. There | seems no remedy, and so you would rather not even attempt an |
| D:Day3.17 | as being “given” when it is hard work to attain. Not even when it | seems to come from some event of luck or fate. We are talking |
| D:Day4.15 | We have spoken at some length about access that | seems to come through the mind. We have spoken of thoughts that arise |
| D:Day6.3 | have chosen, we thus must address this time so that any confusion it | seems to be causing will not delay your progress. |
| D:Day6.20 | same on the mountain top as they are on level ground. A “place” that | seems externally removed from them cannot remove them. Only a created |
| D:Day6.28 | very knowing of the sanctity and incomparability of our task is what | seems to create the difficulty so many of you are currently |
| D:Day9.13 | as being for. While other learning goals may have receded, this one | seems a learning goal worthy of your effort. It seems to be a true |
| D:Day9.13 | receded, this one seems a learning goal worthy of your effort. It | seems to be a true goal amidst many illusory goals. Just as you may |
| D:Day10.6 | least initially, from a place other than the self. Because certainty | seems to come from a place “other than” or beyond the self of form, |
| D:Day10.10 | This type of intuition | seems to come more as thought than as feeling, but even so, it is |
| D:Day12.6 | When an obstacle of form, be it human or material in nature, | seems to present itself, all you must do is remind yourself that |
| D:Day39.7 | intermediary, what becomes of the intermediary relationship Christ | seems to offer? Are you ready to hold relationship on your own? |
| A.26 | the classroom situation. Now a time may come when studying truly | seems to be in order. The guidance provided by their reading may seem |
| A.32 | With the letting-go of each old pattern or situation that | seems fraught with peril, a cloud of despair will lift, a little more |
seen | ||
A Course in Miracles – Original Edition (276) | ||
A Course of Love (241) | ||
sees | ||
A Course in Miracles – Original Edition (261) | ||
| Tx:2.14 | The history of man in the world as he | sees it has not yet been marked by any genuine or comprehensive |
| Tx:2.67 | that the Spiritual eye does produce extreme discomfort by what it | sees. Yet what man forgets is that the discomfort is not the final |
| Tx:2.68 | need for correction forcibly into awareness. What the physical eye | sees is not corrective nor can it be corrected by any device |
| Tx:3.24 | His Son. In this state, man's mind does see God [and because] he | sees Him as he is[, he knows] that the Atonement, not sacrifice, is |
| Tx:3.64 | refused to accept it, he has lost control over it. This is why he | sees it in nightmares or in pleasant disguises in what seem to be his |
| Tx:3.75 | interpretations, but you may be sure that any interpretation which | sees either God or His creations as capable of destroying their own |
| Tx:5.42 | it, but the Holy Spirit, the reinterpreter of what the ego made, | sees it only as a teaching device for bringing you home. The Holy |
| Tx:5.50 | the Sonship is one, you cannot be limited to the “self” the ego | sees. Every loving thought held in any part of the Sonship belongs |
| Tx:6.36 | of your perceptions into the one parallel line which the Holy Spirit | sees. This line is the direct line of communication with God and lets |
| Tx:6.37 | what the Holy Spirit perceives is the same. Wherever He looks He | sees Himself, and because He is united, He offers the whole Kingdom |
| Tx:6.65 | of this perception makes it a fearful one indeed. The Holy Spirit | sees the body only as a means of communication and because |
| Tx:7.29 | in thought, because it is a reflection of perfect Thought. It | sees only brothers, because it sees only in its own light. |
| Tx:7.29 | a reflection of perfect Thought. It sees only brothers, because it | sees only in its own light. |
| Tx:7.36 | and heal. As you heal you are healed, because the Holy Spirit | sees no order of healing. Healing is the way to undo the belief in |
| Tx:7.42 | healer that everyone else does not share with him. Magic always | sees something “special” in the healer which he believes he can offer |
| Tx:7.53 | therefore to His Sons. This is the true communion of the Spirit, Who | sees the altar of God in everyone and, by bringing it to your |
| Tx:7.79 | attacks another, this is what he believes. Projection always | sees your will in others. If you will to separate yourself from God, |
| Tx:8.69 | because it is incapable of true generalizations and equates what it | sees with the function it ascribes to it. It does not equate it |
| Tx:8.79 | Everything used in accordance with its function as the Holy Spirit | sees it cannot be sick. Everything used otherwise is. Do not |
| Tx:8.94 | be what you think you lose. Yet it is only what the Holy Spirit | sees that you can possibly have. We have emphasized many times that |
| Tx:10.45 | of your dependence on God in which your freedom lies. The ego | sees all dependency as threatening and has twisted even your |
| Tx:10.71 | The ego | sees some good but never only good. That is why its perceptions |
| Tx:11.68 | from each other because you made them different. The mind then | sees a divided world outside itself but not within. This gives it |
| Tx:11.79 | Yet it cannot be invisible in itself, for the Holy Spirit | sees it with perfect clarity. It is invisible to you because you are |
| Tx:11.79 | decide what reality is. What can be seen is what the Holy Spirit | sees. The definition of reality is God's, not yours. He created it, |
| Tx:11.82 | because his vision is shared. The Holy Spirit looks upon him and | sees nothing else in you. What is invisible to you is perfect in |
| Tx:12.34 | of this that private worlds do differ. Yet the figures that he | sees were never real, for they are made up only of his reactions |
| Tx:12.42 | all in light. Your vision comes from fear, as His from love. And He | sees for you as your witness to the real world. He is the Holy |
| Tx:12.42 | its witnesses and drawing them unto you. For He loves what He | sees within you, and He would extend it. And He will not return |
| Tx:12.43 | what He is, He knows His Father. Beyond your darkest dreams, He | sees God's guiltless Son within you, shining in perfect radiance, |
| Tx:12.44 | upon themselves with love, seeing themselves as the Holy Spirit | sees them. And with this vision of the truth in them came all the |
| Tx:12.69 | it, it will be wrenched and hurled into the dust. For where the ego | sees salvation, it sees separation, and so you lose whatever you |
| Tx:12.69 | and hurled into the dust. For where the ego sees salvation, it | sees separation, and so you lose whatever you have gotten in its |
| Tx:13.30 | guiltless in the peace of God. If he is guiltless and in peace and | sees it not, he is delusional and has not looked upon himself. To |
| Tx:13.35 | with the perceived and harsh intrusion of guilt on peace. Yet no one | sees himself in conflict and ravaged by a cruel war unless he |
| Tx:13.57 | kings with golden crowns because of them. All this the Holy Spirit | sees and teaches simply that all this is not true. To these unhappy |
| Tx:14.4 | as like himself, making them unable to communicate because each | sees the other unlike the way he sees himself. God can |
| Tx:14.4 | to communicate because each sees the other unlike the way he | sees himself. God can communicate only to the Holy Spirit in your |
| Tx:14.14 | you see as guiltless. Crucifixion is always the ego's aim. It | sees as guilty, and by its condemnation, it would kill. The Holy |
| Tx:14.14 | as guilty, and by its condemnation, it would kill. The Holy Spirit | sees only guiltlessness, and in His gentleness, He would release from |
| Tx:14.30 | open to Him. But what you hide He cannot look upon. For He | sees for you, and unless you look with Him, He cannot see. The |
| Tx:15.70 | what it really wants. Yet the ego acknowledges “reality” as it | sees it and recognizes that no one could interpret direct attack as |
| Tx:15.91 | and renounce its use for separation and attack which the ego | sees in it, you will learn you have no need of a body at all. In the |
| Tx:16.2 | [Having identified with what it thinks it understands, it | sees itself and would increase itself by sharing what is like |
| Tx:16.47 | of the “victory” even to the final triumph over God. In this it | sees the ultimate freedom of the self, for nothing would remain to |
| Tx:16.50 | Where both partners see this special self in each other, the ego | sees “a union made in Heaven.” For neither one will recognize that he |
| Tx:16.62 | even one whole individual. For the ego wants but part of him and | sees only this part and nothing else. |
| Tx:16.72 | holds the past against you, and in your escape from the past, it | sees itself deprived of the vengeance it believes that you so justly |
| Tx:17.23 | This is the only part of the relationship the Holy Spirit | sees because He knows that only this is true. You have made the |
| Tx:17.31 | the ego was accepted is very anxious to preserve its reason as it | sees it. It does not realize that it is totally insane. And you must |
| Tx:17.62 | the goal of truth is set, there faith must be. The Holy Spirit | sees the situation as a whole. The goal establishes the fact that |
| Tx:18.2 | perceives one person as a replacement for another, the Holy Spirit | sees them joined and indivisible. He does not judge between them, |
| Tx:18.2 | can come between what God has joined and what the Holy Spirit | sees as one. But everything seems to come between the fragmented |
| Tx:18.88 | The circle of fear lies just below the level the body | sees and seems to be the whole foundation on which the world is |
| Tx:19.12 | forgiven, free of all the guilt he laid upon himself. Faith | sees him only now because it looks not to the past to judge him, |
| Tx:19.12 | judge him, but would see in him only what it would see in you. It | sees not through the body's eyes nor looks to bodies for its |
| Tx:19.13 | And the mind that receives it looks instantly beyond the body and | sees the holy place where it was healed. There is the altar where |
| Tx:19.28 | keep unheard and thus unanswered? In time the Holy Spirit clearly | sees the Son of God can make mistakes. On this you share His vision. |
| Tx:19.49 | It is the nature of love to look upon only the truth, for there it | sees itself, with which it would unite in holy union and completion. |
| Tx:19.49 | [Love is attracted only to love.] Overlooking guilt completely, it | sees no fear. Being wholly without attack, it could not be afraid. |
| Tx:19.49 | attack, it could not be afraid. Fear is attracted to what love | sees not, and each believes that what the other looks upon does not |
| Tx:19.54 | messengers to send to each other and return to each with what love | sees. They have been given to replace the hungry dogs of fear you |
| Tx:19.58 | store and make your lives complete. This is completion, as the ego | sees it. For guilt creeps in where happiness has been removed and |
| Tx:19.71 | that this relationship be understood, for it is one the ego | sees as proof of sin. It is not really punitive at all. It is but |
| Tx:19.97 | of each other's illusions and through the eyes of faith, which | sees them not. |
| Tx:19.107 | as guiltless as I look on you, and overlook the sins he thinks he | sees within himself. Offer each other freedom and complete release |
| Tx:20.7 | gift is an evaluation of the receiver and the giver. No one but | sees in his chosen home an altar to himself. No one but seeks to draw |
| Tx:20.9 | purpose shine forth from every altar now is yours as well as His. He | sees no strangers, only dearly loved and loving friends. He sees no |
| Tx:20.9 | His. He sees no strangers, only dearly loved and loving friends. He | sees no thorns, but only lilies, gleaming in the gentle glow of peace |
| Tx:20.28 | sin, and therefore it has none; nor to its results as this world | sees them—sickness and death and misery and pain. These things have |
| Tx:20.28 | and pain. These things have not occurred because the Holy Spirit | sees them not and gives no power to their seeming source. Thus would |
| Tx:20.41 | function, for minds need not the body to communicate. The sight that | sees the body has no use which serves the purpose of a holy |
| Tx:20.43 | yet he knows it not. No more do you. And yet, have faith that He Who | sees the gift in both of you will offer and receive it for you both. |
| Tx:20.44 | Spirit watching over you in love and perfect confidence in what He | sees. He knows the Son of God and shares his Father's certainty the |
| Tx:20.49 | does not build His temples where love can never be. Would He Who | sees the face of Christ choose as His home the only place in all the |
| Tx:20.63 | Who | sees a brother's body has laid a judgment on him and sees him not. He |
| Tx:20.63 | Who sees a brother's body has laid a judgment on him and | sees him not. He does not really see him as sinful; he does not see |
| Tx:20.66 | look upon is sinless. No one who loves can judge, and what he | sees is free of condemnation. And what he sees he did not make, for |
| Tx:20.66 | can judge, and what he sees is free of condemnation. And what he | sees he did not make, for it was given him to see, as was the vision |
| Tx:21.32 | your faith was laid. This is His direction, the only one He ever | sees. And when you wander, He reminds you there is but one. His |
| Tx:21.34 | from sin because His purpose lies in the opposite direction. He | sees the means you use but not the purpose for which you made |
| Tx:21.34 | for which you made them. He would not take them from you, for He | sees their value as a means for what He wills for you. You made |
| Tx:21.34 | among your brothers and seek for sin with them. The Holy Spirit | sees perception as a means to teach you that the vision of a holy |
| Tx:21.47 | brings to it hope of peace. For it remembers Heaven, and now it | sees that Heaven has come to earth at last, from which the ego's rule |
| Tx:21.51 | in them, you will perceive another Self in you. This other Self | sees miracles as natural. They are as simple and natural to It as |
| Tx:21.60 | perceive the other innocent. Who looks upon himself as guilty and | sees a sinless world? And who can see a sinful world and look upon |
| Tx:21.65 | because he must be one with you. You are responsible for how he | sees himself. And reason tells you it is given you to change his |
| Tx:21.66 | seem to be a burden to you? In madness, yes. And yet what madness | sees must be dispelled by reason. Reason assures you Heaven is what |
| Tx:21.82 | are willing to exchange the world of sin for what the Holy Spirit | sees, since it is this the world of sin denies. And therefore those |
| Tx:21.83 | happiness, but he may do so if he does not see he does it. And if he | sees his happiness as ever changing, now this, now that, and now an |
| Tx:21.84 | of the Son of God's desire remains the proof that he is wrong who | sees himself as helpless. Desire what you will, and you will look |
| Tx:21.87 | as its Creator is in what He knows, it looks on everything and | sees it is the same. It sees not the ephemeral, for it desires that |
| Tx:21.87 | in what He knows, it looks on everything and sees it is the same. It | sees not the ephemeral, for it desires that everything be like itself |
| Tx:21.87 | not the ephemeral, for it desires that everything be like itself and | sees it so. Nothing has power to confound its constancy because its |
| Tx:22.3 | he would extend it by joining with another, whole as himself. He | sees no difference between these selves, for differences are only of |
| Tx:22.6 | can it show to you? The brain cannot interpret what your vision | sees. This you would understand. The brain interprets to the body, of |
| Tx:22.7 | became your sight. Yet it must be the “something else” which | sees, and as not you, explains its sight to you. Your vision |
| Tx:22.7 | this thing to lead you, asking it to explain to you the world it | sees, you have no reason not to listen nor to suspect that what it |
| Tx:22.9 | difficulty in understanding what this vision tells you, for everyone | sees only what he thinks he is. And what your sight would show you, |
| Tx:22.10 | to him at different times. Neither the sounds he hears nor sights he | sees are stable yet. But what he hears and does not understand will |
| Tx:22.10 | around him, and they with him. And the strange, shifting ones he | sees about him will become to him his comforters, and he will |
| Tx:22.11 | For no two people can unite except through Christ, Whose vision | sees them one. |
| Tx:22.20 | must be eternal. Yet reason looks on this another way, for reason | sees the source of an idea as what will make it true or false. This |
| Tx:22.30 | to see your errors and make way for their correction. For reason | sees through errors, telling you what you thought was real is not. |
| Tx:22.31 | so thick it would be madness to attempt to pass it. Yet reason | sees through it easily because it is an error. The form it takes |
| Tx:22.34 | idea they represent left not its maker, and it is their maker that | sees through them. What was its maker's goal but not to see? For |
| Tx:22.37 | each one is valued because he seems to justify the other's sin. He | sees within the other what impels him to sin against his will. And |
| Tx:22.37 | himself as causing sin by his desire to have sin real. Yet reason | sees a holy relationship as what it is—a common state of mind, |
| Tx:23.32 | No one wants madness, nor does anyone cling to his madness if he | sees that this is what it is. What protects madness is the belief |
| Tx:24.16 | see his specialness at all. Christ's vision is their “enemy,” for it | sees not what they would look upon, and it would show them that the |
| Tx:24.40 | loves and knows it as Himself. And thus does He rejoice at what He | sees because He knows that it is one with Him and with His Father. |
| Tx:24.40 | with Him and with His Father. Specialness, too, takes joy in what it | sees, although it is not true. Yet what you seek for is a source of |
| Tx:24.42 | from forgiveness? The Christ in you looks only on the truth and | sees no condemnation that could need forgiveness. He is at peace |
| Tx:24.42 | that could need forgiveness. He is at peace because He | sees no sin. Identify with Him, and what has He that you have not? He |
| Tx:24.42 | eyes, your ears, your hands, your feet. How gentle are the sights He | sees, the sounds He hears. How beautiful His hand that holds His |
| Tx:24.52 | is all the world is for. That is the only purpose the Holy Spirit | sees in it and thus the only one it has. Until you see the healing of |
| Tx:24.52 | is not there and all belief God's Son can suffer pain because he | sees himself as he is not. |
| Tx:24.58 | see your brother truly. Would you decide against the holiness He | sees? |
| Tx:25.19 | be given you. However much he overlooks the masterpiece in him and | sees only a frame of darkness, it is still your only function to |
| Tx:25.19 | of darkness, it is still your only function to behold in him what he | sees not. And in this seeing is the vision shared that looks on |
| Tx:25.22 | completion to your brother. See not in him the sinfulness he | sees, but give him honor that you may esteem yourself and him. To |
| Tx:25.30 | been wrong. And thus is change made possible. The Holy Spirit too | sees what He sees as far beyond the chance of change. But on His |
| Tx:25.30 | And thus is change made possible. The Holy Spirit too sees what He | sees as far beyond the chance of change. But on His vision sin cannot |
| Tx:25.55 | would look beyond the madness and rest peacefully on truth. Each | sees a world immutable, as each defines the changeless and eternal |
| Tx:25.57 | of form most suitable to him; one which will not attack the world he | sees, but enter into it in quietness and show him he is mad. This |
| Tx:25.58 | wants. From this position does his sinfulness and all the sin he | sees within the world offer him less and less— until he comes to |
| Tx:25.74 | it is seen and recognized. For just one witness is enough if he | sees truly. Simple justice asks no more. Of each one does the Holy |
| Tx:25.81 | any kind He cannot see. The world solves problems in another way. It | sees a resolution as a state in which it is decided who shall win and |
| Tx:25.87 | receiving are the same. Because it does not make the same unlike, it | sees no differences where none exist. And thus it is the same for |
| Tx:25.87 | where none exist. And thus it is the same for everyone, because it | sees no differences in them. Its offering is universal, and it |
| Tx:26.7 | by you than can the light in you be blotted out because he | sees it not. You who would make a sacrifice of life and make your |
| Tx:26.9 | Condemn him not by seeing him within the rotting prison where he | sees himself. It is your special function to ensure the door be |
| Tx:26.25 | Forgiveness always rests upon the one who offers it until he | sees himself as needing it no more. And thus is he returned to his |
| Tx:26.89 | rendering it purposeless, without the function that the Holy Spirit | sees. And simple justice has been thus denied to every living thing |
| Tx:27.19 | you wished him well. This is the law the miracle obeys; that healing | sees no specialness at all. It does not come from pity but from love. |
| Tx:27.27 | be shared, and so it cannot be the function which the Holy Spirit | sees as His. And you can rest assured that He will not fulfill a |
| Tx:27.57 | God's Witness | sees no witnesses against the body. Neither does He harken to the |
| Tx:27.62 | is unconscious of what brought on the attack against himself, he | sees himself attacked unjustly and by something not himself. He is |
| Tx:27.65 | hold has made upon himself. This is the purpose of the world he | sees. And looked at thus, the world provides the means by which this |
| Tx:27.68 | cause they have is something quite apart from him, and what he | sees is separate from his mind. He cannot doubt his dreams' reality |
| Tx:27.80 | a figure in a dream. But who reacts to figures in a dream unless he | sees them as if they were real? The instant that he sees them as they |
| Tx:27.80 | dream unless he sees them as if they were real? The instant that he | sees them as they are, they have no more effects on him because he |
| Tx:27.89 | of suffering to Him Who knows that every one is like the rest. He | sees no differences where none exist, and He will teach you how each |
| Tx:28.7 | ancient that it far exceeds the span of memory which your perception | sees. |
| Tx:28.21 | The dreamer of a dream is not awake but does not know he sleeps. He | sees illusions of himself as sick or well, depressed or happy, but |
| Tx:28.22 | his wishes have been done. Thus does he fear his own attack but | sees it at another's hands. As victim, he is suffering from its |
| Tx:28.44 | just a little broken bit which he insisted was himself. And when he | sees this picture, he will recognize himself. If you share not your |
| Tx:28.56 | it is, but for the uses you have made of it. You shrink from what it | sees and what it hears and hate its frailty and littleness. And you |
| Tx:28.56 | and littleness. And you despise its acts but not your own. It | sees and acts for you. It hears your voice. And it is frail and |
| Tx:29.37 | of fear in every dream that has been kept apart from use by Him Who | sees a different function for a dream. When dreams are shared, they |
| Tx:29.67 | nor interposed between the thoughts the mind conceives and what it | sees. No one is used for something he is not, for childish things |
| Tx:30.2 | practice with the ones you recognize, a set begins to form which | sees you through the rest. It is not wise to let yourself become |
| Tx:30.73 | of God the sure result of seeing pardon as unmerited. No one who | sees himself as guilty can avoid the fear of God. But he is saved |
| Tx:31.5 | learning is the only purpose for your learning skill the Holy Spirit | sees in all the world. His simple lessons in forgiveness have a power |
| Tx:31.37 | he should begin with this, to seek another way instead? For while he | sees a choice where there is none, what power of decision can he use? |
| Tx:31.43 | world of shadows and illusions. Here it walks at home, where what it | sees is one with it. The building of a concept of the self is what |
| Tx:31.75 | when first he looks upon one brother as he looks upon himself and | sees the mirror of himself in him. Thus is the concept of himself |
| Tx:31.78 | savior's vision—that he see his innocence in all he looks upon and | sees his own salvation everywhere. He holds no concept of himself |
| Tx:31.78 | no concept of himself between his calm and open eyes and what he | sees. He brings the light to what he looks upon, that he may see it |
| Tx:31.80 | your brother is as it is free of any judgment made upon yourself. It | sees no past in anyone at all. And thus it serves a wholly open mind, |
| W1:8.1 | is, of course, the reason why you see only the past. No one really | sees anything. He sees only his thoughts projected outward. The |
| W1:8.1 | reason why you see only the past. No one really sees anything. He | sees only his thoughts projected outward. The mind's preoccupation |
| W1:22.1 | must see the world. Having projected his anger onto the world, he | sees vengeance about to strike at him. His own attack is thus |
| W1:22.1 | an increasingly vicious circle until he is willing to change how he | sees. Otherwise, thoughts of attack and counter-attack will preoccupy |
| W1:38.5 | cannot do. In the situation involving ______ in which _____ | sees himself, there is nothing my holiness cannot do. |
| W1:43.1 | it will lead to knowledge. That is its function as the Holy Spirit | sees it. Therefore, that is its function in truth. |
| W1:64.2 | another use for all the illusions you have made, and therefore He | sees another purpose in them. To the Holy Spirit, the world is a |
| W1:64.6 | just this one simple choice. That is the only choice the Holy Spirit | sees. Therefore it is the only choice there is. |
| W1:75.9 | be with you as you watch and wait. He will show you what true vision | sees. It is His Will, and you have joined with Him. Wait patiently |
| W1:78.2 | will reverse the way you see by not allowing sight to stop before it | sees. We will not wait before the shield of hate, but lay it down and |
| W1:92.3 | think. His strength denies your weakness. It is your weakness that | sees through the body's eyes, peering about in darkness to behold the |
| W1:92.4 | lies beyond them. It unites with light, of which it is a part. It | sees itself. It brings the light in which your Self appears. In |
| W1:92.6 | It gives its strength to everyone who asks, in limitless supply. It | sees that lack in anyone would be a lack in all, and so it gives its |
| W1:92.7 | in darkness, cannot see a purpose in forgiveness and in love. It | sees all others different from itself and nothing in the world that |
| W1:92.7 | and it attacks and hates itself, and darkness covers everything it | sees, leaving its dreams as fearful as itself. No miracles are here, |
| W1:92.7 | miracles are here, but only hate. It separates itself from what it | sees, while light and strength perceive themselves as one. |
| W1:96.6 | from Spirit cannot think. It has denied its Source of strength and | sees itself as helpless, limited, and weak. Dissociated from its |
| W1:99.3 | be reconciled within a mind where both of them exist? The mind that | sees illusions thinks them real. They have existence in that they are |
| W1:99.6 | This is the thought which brings illusions to the truth, and | sees them as appearances behind which is the changeless and the sure. |
| W1:100.7 | to all you look upon, His peace to everyone who looks on you and | sees His message in your happy face. We will prepare ourselves for |
| W1:109.2 | thought has power to wake the sleeping truth in you, whose vision | sees beyond appearances to that same truth in everyone and everything |
| W1:121.3 | mind is torn with doubt, confused about itself and all it | sees, afraid and angry, weak and blustering, afraid to go ahead, |
| W1:121.4 | except the proof that all its sins are real? The unforgiving mind | sees no mistakes, but only sins. It looks upon the world with |
| W1:121.4 | wants to live, yet wishes it were dead. It wants forgiveness, yet it | sees no hope. It wants escape, yet can conceive of none because it |
| W1:121.4 | sees no hope. It wants escape, yet can conceive of none because it | sees the sinful everywhere. |
| W1:121.5 | itself to this despair. It thinks it cannot change, for what it | sees bears witness that its judgment is correct. It does not ask |
| W1:124.8 | to guide your meditation. We will trust God's Voice to speak as He | sees fit today, certain He will not fail. Abide with Him this half an |
| W1:132.1 | in their effects as is the truth. A madman thinks the world he | sees is real and does not doubt it. Nor can he be swayed by |
| W1:134.7 | only thing that stands for truth in the illusions of the world. It | sees their nothingness and looks right through the thousand forms in |
| W1:134.8 | strength of pardon is its honesty, which is so uncorrupted that it | sees illusions as illusions, not as truth. It is because of this that |
| W1:137.3 | the unity that gives it life. But healing is accomplished as he | sees the body has no power to attack the universal oneness of God's |
| W1:140.1 | what will make the body “better.” When it tries to heal the mind, it | sees no separation from the body, where it thinks the mind exists. |
| W1:151.5 | believe. It is itself alone that it condemns. It is within itself it | sees the guilt. It is its own despair it sees in you. |
| W1:151.5 | It is within itself it sees the guilt. It is its own despair it | sees in you. |
| W1:151.7 | He recognizes only what God loves, and in the holy light of what He | sees do all the ego's dreams of what you are vanish before the |
| W1:151.13 | And then we watch our thoughts, appealing silently to Him Who | sees the elements of truth in them. Let Him evaluate each thought |
| W1:158.5 | are joined in knowledge. Yet there is a vision which the Holy Spirit | sees because the mind of Christ beholds it too. |
| W1:158.7 | mistakes, and fearful thoughts of guilt from dreams of sin. It | sees no separation. And it looks on everyone, on every circumstance, |
| W1:158.7 | and all events without the slightest fading of the light it | sees. |
| W1:159.3 | but has been kept obscure. Christ's vision pictures Heaven, for it | sees a world so like to Heaven that what God created perfect can be |
| W1:160.9 | has come to search the world for what belongs to Him. His vision | sees no strangers, but beholds His own and joyously unites with them. |
| W1:161.2 | of it is now unnatural. It does not look on everything as one. It | sees instead but fragments of the whole, for only thus could it |
| W1:161.8 | Who | sees a brother as a body sees him as fear's symbol. And he will |
| W1:161.8 | Who sees a brother as a body | sees him as fear's symbol. And he will attack because what he beholds |
| W1:161.9 | will take his hand instead, for you are like him in the sight that | sees him thus. |
| W1:164.1 | not in our sight, but in the eyes of Christ. He looks past time and | sees eternity as represented there. He hears the sounds the senseless |
| W1:166.5 | look at what is given him. He wanders on, aware of the futility he | sees about him everywhere, perceiving how his little lot but dwindles |
| W1:167.10 | shuts his eyes or makes himself what he is not because he sleeps and | sees in dreams an opposite to what he is? We will not ask for death |
| W1:167.12 | so are we now and will forever be. A sleeping mind must waken as it | sees its own perfection mirroring the Lord of Life so perfectly it |
| W1:R5.10 | you practice once again the thoughts I brought to you from Him Who | sees your bitter need and knows the answer God has given Him. |
| W1:184.4 | upon them. And a lack of space, a sense of unity or vision which | sees differently become the threats which it must overcome, conflict |
| W1:186.13 | has thoughts which answer every need His Son perceives, although He | sees them not. For Love must give, and what is given in His Name |
| W1:189.2 | watches through the night as silent guardian of your holy sleep. It | sees salvation in you and protects the light in you in which it sees |
| W1:189.2 | It sees salvation in you and protects the light in you in which it | sees its own. It offers you its flowers and its snow in thankfulness |
| W1:190.1 | witnesses to God the Father's hatred of His Son, the sinfulness He | sees in him, and His insane desire for revenge and death. Can such |
| W1:192.4 | Forgiveness gently looks upon all things unknown in Heaven, | sees them disappear, and leaves the world a clean and unmarked slate |
| W1:192.8 | Who can be born again in Christ but him who has forgiven everyone he | sees or thinks of or imagines? Who could be set free while he |
| W1:193.2 | God | sees no contradictions. Yet His Son believes he sees them. Thus he |
| W1:193.2 | God sees no contradictions. Yet His Son believes he | sees them. Thus he has a need for One Who can correct his erring |
| W1:193.11 | learned. And there remains an unforgiveness hiding in the mind which | sees the pain through eyes the mind directs. |
| W1:195.1 | while others have less cause, and who could suffer less because he | sees another suffer more? Your gratitude is due to Him alone Who made |
| W1:196.2 | that punishment can never be escaped because the ego, under what it | sees as threat, is quick to cite the truth to save its lies. Yet must |
| W1:199.1 | it cannot be found. The mind can be made free when it no longer | sees itself as in a body, firmly tied to it and sheltered by its |
| W1:199.4 | because you have no need of it except the need the Holy Spirit | sees. For this, the body will appear as useful form for what the mind |
| W2:WF.1 | you has not occurred. It does not pardon sins and make them real. It | sees there was no sin. And in this view are all your sins forgiven. |
| W2:WF.1 | What is sin except a false idea about God's Son? Forgiveness merely | sees its falsity and therefore lets it go. What then is free to take |
| W2:WF.3 | action, it pursues its goal, twisting and overturning what it | sees as interfering with its chosen path. Distortion is its purpose |
| W2:WF.5 | His function and forgive whom He has saved, whose sinlessness He | sees, and whom He honors as the Son of God. |
| W2:236.1 | serve. Today I give its service to the Holy Spirit to employ as He | sees fit. I thus direct my mind, which I alone can rule. And thus I |
| W2:WIS.1 | seeks to let illusions take the place of truth. And being mad, it | sees illusions where the truth should be and where it really is. Sin |
| W2:WIB.2 | The body will not stay. Yet this he | sees as double “safety.” For the Son of God's impermanence is “proof” |
| W2:WIRW.3 | and what is there that it would judge against? The world it | sees arises from a mind at peace within itself. No danger lurks in |
| W2:WIRW.3 | from a mind at peace within itself. No danger lurks in anything it | sees, for it is kind and only kindness does it look upon. |
| W2:WILJ.2 | The final judgment on the world contains no condemnation. For it | sees the world as totally forgiven, without sin and wholly |
| W2:313.1 | on a world forgiven. In His sight are all its sins forgiven, for He | sees no sin in anything He looks upon. Now let His true perception |
| W2:WIE.1 | doomed to suffer and to end its life in death. It is the will that | sees the Will of God as enemy and takes a form in which It is denied. |
| W2:WIM.1 | It merely looks on devastation and reminds the mind that what it | sees is false. It undoes error but does not attempt to go beyond |
| W2:347.1 | so I give all judgment to the One You gave to me to judge for me. He | sees what I behold, and yet He knows the truth. He looks on pain, and |
| W2:WAI.4 | Ours are the eyes through which Christ's vision | sees a world redeemed from every thought of sin. Ours are the ears |
| W2:WAI.5 | Son of God, who thought he suffered. Now is he redeemed. And as he | sees the gate of Heaven stand open before him, he will enter in and |
| M:4.8 | the teacher of God is now at the point in his progress at which he | sees in it his whole way out. “Give up what you do not want and keep |
| M:4.9 | for him to judge. He thought he had learned willingness, but now he | sees that he does not know what the willingness is for. And now he |
| M:4.20 | without anxiety. Patience is natural to the teacher of God. All he | sees is certain outcome, at a time perhaps unknown as yet, but not in |
| M:5.2 | Healing is accomplished the instant the sufferer no longer | sees any value in pain. Who would choose suffering unless he thought |
| M:8.5 | to kill than a shout? And do the number of pitchforks the devils he | sees carrying affect their credibility in his perception? His Mind |
| M:10.6 | happily the instant he recognizes its cost. All of the ugliness he | sees about him is its outcome. All of the pain he looks upon is its |
| M:11.2 | judgment would condemn it. God says there is no death; your judgment | sees but death as the inevitable end of life. God's Word assures you |
| M:12.1 | Who is the Son of God. He who was always wholly spirit now no longer | sees Himself as a body or even as in a body. Therefore He is |
| M:12.2 | only the Love of God. God can no longer be feared, for the mind | sees no cause for punishment. God's teachers appear to be many, for |
| M:16.1 | and he keeps in constant contact with the Answer. He is set and | sees the road on which he walks stretch surely and smoothly before |
| M:20.3 | come where anger is, for anger must deny that peace exists. Who | sees anger as justified in any way or any circumstance proclaims that |
| M:22.3 | would be impossible. A body that can order a mind to do as it | sees fit would merely take the place of God and prove salvation is |
| M:23.2 | of God. So has his name become the name of God, for he no longer | sees himself as separate from Him. |
| M:23.5 | But in his eyes your loveliness is so complete and flawless that he | sees in it an image of his Father. You become the symbol of his |
| M:23.5 | Father here on earth. To you he looks for hope, because in you he | sees no limit and no stain to mar your beautiful perfection. In his |
| M:25.4 | are strengths which the Holy Spirit wants and needs. Yet the ego | sees in these same strengths an opportunity to glorify itself. |
A Course of Love (28) | ||
| C:I.2 | holds to the new reality as a new set of rules without change. It | sees reality through these new mental constructs and calls this way |
| C:I.4 | to where it feels safe and sure of itself and so it goes nowhere and | sees not transformation, or creation, or the new horizon that would |
| C:P.24 | God is patient, but the world is not. God is patient for God | sees you only as you are. The Christ in you is also still and ever |
| C:2.10 | is not a soul that walks this earth that does not weep at what it | sees. Yet the Christ in you does not weep, for the Christ in you sees |
| C:2.10 | it sees. Yet the Christ in you does not weep, for the Christ in you | sees with eyes of love. The difference is the eyes of love see not |
| C:2.12 | To be compassionate as God is compassionate is to see as God | sees. Again, I stress to you, this is not about looking upon misery |
| C:7.18 | on love and the hidden knowledge of your heart. Your heart already | sees in a manner much more whole than the perception of your split |
| C:8.25 | ego or the separated self. The thought system of the separated self | sees everything in separation. The thought system of God sees |
| C:8.25 | self sees everything in separation. The thought system of God | sees everything in unity. God's thought system is one of continuous |
| C:16.6 | Judgment makes different. It looks past what is the same and | sees it not and sees instead what it is looking for. What you are |
| C:16.6 | makes different. It looks past what is the same and sees it not and | sees instead what it is looking for. What you are looking for is what |
| C:16.12 | no wrongs to be pardoned. Forgiveness looks on innocence and | sees it where judgment would see it not. |
| C:21.7 | accept this conflict-inducing situation. You accept that your mind | sees one truth and your heart another, and you act anyway! You act |
| T1:3.3 | The ego-mind | sees nothing for what it is. The ego-mind sees not anything but what |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind | sees not anything but what it wants as gifts and even these it sees |
| T1:3.3 | sees not anything but what it wants as gifts and even these it | sees not as gifts but as rewards. The ego-mind barters rather than |
| T1:3.3 | receiving as one, believing in a return only for effort. Because it | sees only rewards and not gifts, it cannot see that gifts are shared. |
| T2:1.9 | living room and invite friends and family to gather round. A writer | sees a book in print, a runner wins a race, a tennis player becomes a |
| T2:2.1 | practical mind makes of imagination a fantasy. It is the heart that | sees with true imagination and the heart that speaks to you in terms |
| T3:2.1 | expressions of the Self in union—expressions of what the Self | sees, feels, envisions, imagines in relationship. |
| T3:19.9 | any time to waste on such illusions. The thought system of the truth | sees no value in suffering and so sees it not in truth. The thought |
| T3:19.9 | The thought system of the truth sees no value in suffering and so | sees it not in truth. The thought system of the truth is a thought |
| T4:4.14 | This knowing will come from the return of true vision. True vision | sees life-everlasting where perception but saw finite life and mortal |
| D:7.18 | are steps leading you beyond what the individual, separated self | sees, to the revelation of what is. These steps that lead to |
| D:16.18 | an image of a type, a construction of the subconscious, which still | sees in forms and symbols. This kind of image may leave you thinking |
| D:Day8.19 | accept the feelings of others? It should not. While true compassion | sees only the truth, this does not mean it holds the feelings of |
| D:Day12.8 | Self, becoming not an obstacle. The open space of the perceiver who | sees not with perception only, and holds not his or her boundaries |
| D:Day37.26 | that exists or has ever existed between God and man is that man | sees difference in a way that makes no sense. Like the faulty ideas |
segment | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:18.72 | idea. It draws a circle, infinitely small, around a very little | segment of Heaven splintered from the whole, proclaiming that within |
| Tx:18.74 | merely continue, unaware that they are feared and hated by a tiny | segment of themselves. Even that segment is not lost to them, for it |
| Tx:18.74 | they are feared and hated by a tiny segment of themselves. Even that | segment is not lost to them, for it could not survive apart from |
| Tx:18.85 | and reinforced by hate. Within its barricades is still a tiny | segment of the Son of God, complete and holy, serene and unaware of |
| Tx:19.3 | purpose which the mind would use it for. And it is obvious that a | segment of the mind can see itself as separated from the Universal |
| Tx:21.52 | you have allowed to stay in it is capable of reason. How can the | segment of the mind devoid of reason understand what reason is or |
| Tx:26.20 | here in that the words imply a limited reality, a partial truth, a | segment of the universe made true. This is because knowledge makes no |
| W1:23.1 | But this way cannot fail. Every thought you have makes up some | segment of the world you see. It is with your thoughts, then, that we |
A Course of Love (0) | ||
segments | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.71 | lead to freedom. Judgment always imprisons because it separates | segments of reality according to the highly unstable scales of |
| Tx:17.62 | perceive the situation as a whole. Therefore, it seeks to split off | segments of the situation and deal with them separately, for it has |
A Course of Love (0) | ||
seized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:7.7 | art and another religion, one found poetry and another music, one | seized upon a single thought and through its extrapolation founded |
| T3:7.9 | Now you have | seized upon even this idea and called it not treasure but theory and |
seizing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.30 | is only one. And all your relationships have but the purpose of | seizing it and making it your own. |
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seldom | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:P.19 | to be at all, and why, when every effort has been made, the outcome | seldom seems worth the effort. You cannot earn your way to heaven or |
| C:P.32 | but them as well. Yet you meet an author face to face and you can | seldom see in them what you saw in their writing. When you meet an |
| C:4.14 | is not only full of sentiment but of romance. This stage of love is | seldom seen as lasting or as something that can be maintained. It is |
| C:10.27 | at a desk in a building with many others. You will realize how | seldom before you were aware of the street you walked down, of the |
| C:11.2 | think your source and your Creator are two separate things, and too | seldom remember even that you are not your own creator. You have made |
| C:20.35 | the future. But even these moments of clarity are fractional. They | seldom have any relation to the whole. Knowing what you do comes from |
| C:30.1 | being? Are they not the same thing? Should they not be? And yet how | seldom are you fully present for your own life, your own Self, your |
| D:12.15 | because you realized, as soon as the truth came into your mind, how | seldom in the past you have been sure of anything. You may have been |
| D:Day3.20 | money to affect you is a power that is denied, rarely acknowledged, | seldom spoken of. Think you not that the shame that comes from |
| A.26 | desire to learn something that will feed their minds or egos will | seldom continue to this next level. The next level brings with it the |
select | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:16.33 | and what can change was never love. It is certain that those who | select certain ones as partners in any aspect of living and use them |
| Tx:22.17 | in misery? All that is possible in the dark world of misery is to | select some aspects out of it, see them as different, and define the |
| Tx:27.75 | kindnesses instead of dwelling in your dreams on his mistakes. | Select his thoughtfulness to dream about instead of counting up the |
| Tx:29.25 | in dreams or to awaken from them. Thus it is the miracle does not | select some dreams to leave untouched by its beneficence. You cannot |
| W1:4.1 | thoughts, use them as subjects for the idea. Do not, however, | select only the thoughts you think are “bad.” You will find, if you |
| W1:25.6 | “human” or “unhuman.” With your eyes resting on each subject you so | select, say, for example: |
| W1:32.4 | be utilized if you find the exercises restful. To facilitate this, | select a time when few distractions are anticipated and when you |
| W1:43.7 | of the exercise period should be relatively short, be sure that you | select the subjects for this phase indiscriminately, without |
| W1:78.5 | We will | select one person you have used as target for your grievances and lay |
| W1:135.18 | the plans you undertake to make against the truth. Their aim is to | select what you approve and disregard what you consider incompatible |
| W1:151.11 | He will | select the elements in them that represent the truth and disregard |
| W1:161.12 | Select one brother, symbol of the rest, and ask salvation of him. See | |
| W1:163.6 | It is impossible to worship death in any form and still | select a few you would not cherish and would yet avoid while still |
| M:4.21 | is the measure of his advancement in the curriculum. Does he still | select some aspects of his life to bring to his learning while |
A Course of Love (1) | ||
| C:23.29 | a master of what another would teach? Of lessons another would | select? Your life must become your teacher, and you its devoted |
selected | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.5 | involuntary. They should not be under conscious control. Consciously | selected miracles can be misguided. |
| Tx:8.108 | release from fear but for the removal of a symptom which he has | selected. This request is, therefore, not for healing at all. |
| W1:154.2 | Whatever your appointed role may be, it was | selected by the Voice for God, Whose function is to speak for you as |
| M:29.7 | sense of frailty and your fear of harm, your dreams of danger and | selected “wrongs.” God knows but His Son, and as he was created, so |
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selecting | ||
A Course in Miracles – Original Edition (5) | ||
| W1:2.1 | idea to what was behind you. Remain as indiscriminate as possible in | selecting subjects for its application, do not concentrate on |
| W1:3.2 | that you keep a perfectly open mind, unhampered by judgment, in | selecting the things to which the idea for the day is to be applied. |
| W1:4.2 | In | selecting the subjects for the application of today's idea, the usual |
| W1:18.3 | Selecting subjects for the application of the idea randomly, look at | |
| W1:19.5 | The requirement of as much indiscriminateness as possible in | selecting subjects for the practice period should be quite familiar |
A Course of Love (0) | ||
selection | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.57 | essential part of perception, because judgments must be made for | selection. |
| Tx:17.14 | Forgiveness is a selective remembering, based not on your | selection. For the shadow figures you would make immortal are |
| Tx:17.14 | them, you will hear them. And you who kept them by your own | selection do not understand how they came into your minds and what |
| W1:2.1 | Merely glance easily and fairly quickly around you, trying to avoid | selection by size, brightness, color, material, or relative |
| W1:10.6 | your mind for all the thoughts which are available to you, without | selection or judgment. Try to avoid classification of any kind. In |
| W1:15.7 | the minute or so of practice that is recommended, try to make the | selection as random as possible. Less than a minute will do for the |
| W1:19.5 | be included as a reminder. Do not forget, however, that random | selection of subjects for all practice periods remains essential |
| W1:29.4 | one specifically. Try to avoid the tendency toward self-directed | selection, which may be particularly tempting in connection with |
| W1:39.8 | Slowly, without conscious | selection and without undue emphasis on any one in particular, search |
A Course of Love (0) | ||
selective | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.96 | Christ-controlled miracles are | selective only in the sense that they are directed towards those |
| Tx:9.86 | to judge unreality for what it is. This is the right use of | selective perception. To overlook nothingness is merely to judge it |
| Tx:10.56 | the appeal of the ego's demonstrations to those who would listen. | Selective perception chooses its witnesses carefully, and its |
| Tx:12.25 | Heaven, might it not be more desirable than death? You have been as | selective in your questioning as in your perception. An open mind is |
| Tx:17.14 | were given you. All the rest must be forgotten. Forgiveness is a | selective remembering, based not on your selection. For the shadow |
| Tx:28.2 | it in memory if you did not desire its effects? Remembering is as | selective as perception, being its past tense. It is perception of |
A Course of Love (0) | ||
selectively | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.56 | true from the false by Its ability to perceive totally rather than | selectively. It thus becomes the proper instrument for reality |
| M:19.3 | world back to the mind that made the lens and holds it very dear. | Selectively and arbitrarily is every concept of the world built up in |
A Course of Love (0) | ||
selectivity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.57 | a belief in “more” and “less.” Perception at every level involves | selectivity and is incapable of organization without it. In all types |
| Tx:3.61 | cognition, rests. We have discussed this before in terms of the | selectivity of perception, pointing out that evaluation is its |
| M:19.3 | in just this way. “Sins” are perceived and justified by this careful | selectivity in which all thought of wholeness must be lost. |
A Course of Love (0) | ||
selects | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.2 | only to certain types of problems and in certain people. These it | selects out and joins with. And it never joins except to |
| Tx:21.49 | Perception | selects and makes the world you see. It literally picks it out as the |
A Course of Love (0) | ||
Self (see "self" also) | ||
A Course in Miracles – Original Edition (226) | ||
| Tx:4.8 | within it. The ego is a contradiction. Man's self and God's | Self are in opposition. They are opposed in creation, in will, and |
| Tx:4.98 | from it. It is your real home, your real temple, and your real | Self. |
| Tx:11.58 | will lead everyone home to his Father, where Christ waits as his | Self. |
| Tx:11.78 | needing nothing, he asks for nothing. Yet he is far from you whose | Self he is, for you chose to attack him, and he disappeared from your |
| Tx:15.54 | who are joined in Christ are in no way separate. For Christ is the | Self the Sonship shares, as God shares His Self with Christ. |
| Tx:15.54 | For Christ is the Self the Sonship shares, as God shares His | Self with Christ. |
| Tx:15.55 | Think you that you can judge the | Self of God? God has created it beyond judgment out of His need to |
| Tx:15.63 | communicate. If you would give yourself as your Father gives His | Self, you will learn to understand Selfhood. And therein is love's |
| Tx:16.23 | it must be that what you taught came from yourself. And yet, this | Self you clearly do not know and do not recognize It even though It |
| Tx:16.25 | what you took in to replace them. They are quite real as part of the | Self you do not know. And they communicate to you through the Holy |
| Tx:16.27 | and shares it with him. As you learn, your gratitude to your | Self, Who teaches you what He is, will grow and help you honor Him. |
| Tx:16.28 | To your most holy | Self, all praise is due for what you are and for what He is Who |
| Tx:16.29 | safely across. For you will come where you would be and where your | Self awaits you. |
| Tx:18.76 | Like to the sun and ocean your | Self continues, unmindful that this tiny part regards itself as |
| Tx:18.80 | Go out and find them, for they bring your | Self with them. And lead them gently to your quiet garden and receive |
| Tx:18.81 | Asking for everything, you will receive it. And your shining | Self will lift the tiny aspect which you tried to hide from Heaven |
| Tx:19.92 | which the memory of God seems quite forgotten; the cleavage of your | Self from you—the fear of God, the final step in your |
| Tx:20.26 | And here would I unite with you, my friends, my brothers, and my | Self. Your gift unto each other has given me the certainty our union |
| Tx:21.51 | And if you place your faith in them, you will perceive another | Self in you. This other Self sees miracles as natural. They are as |
| Tx:21.51 | faith in them, you will perceive another Self in you. This other | Self sees miracles as natural. They are as simple and natural to It |
| Tx:21.51 | Nor could they do so. But minds cannot be separate. This other | Self is perfectly aware of this. And thus It recognizes that miracles |
| Tx:21.52 | of separation has interfered with reason. Reason lies in the other | Self you have cut off from your awareness. And nothing you have |
| Tx:21.68 | brother. Yet what is there that could be nearer you than is your | Self? |
| Tx:22.13 | into one. Rather, in each the other saw a perfect shelter where his | Self could be reborn in safety and in peace. Such did his reason tell |
| Tx:22.14 | you is an illusion. And truth came instantly to show you where your | Self must be. It is denial of illusions that calls on truth, for to |
| Tx:22.44 | no solid wall. And only an illusion stands between you and the holy | Self you share. |
| Tx:24.5 | What else could justify attack? For who could hate someone whose | Self is his and whom He knows? Only the special could have enemies, |
| Tx:24.19 | His Son. But only you, to save his specialness and kill his | Self. |
| Tx:24.46 | from each one the gift of life that your forgiveness offers to your | Self. The sight of Christ is all there is to see. The song of Christ |
| Tx:25.38 | be fearful of yourself? For you have hurt yourself and made your | Self your “enemy.” And now you must believe you are not you but |
| Tx:25.62 | is His Will because you share it. Not for you alone but for the | Self which is the Son of God. He cannot lose, for if he could, the |
| Tx:25.75 | The understanding which you need comes not of you but from a larger | Self, so great and holy that He could not doubt His innocence. Your |
| Tx:27.27 | to see His goal divided and distinct for each of you preserves your | Self from being made aware of any function other than Its own. And |
| Tx:28.35 | storehouse it will make a place of welcome for your Father and your | Self. The door is open that all those may come who would no longer |
| Tx:28.49 | because you think that it is fearful. And you will deny your | Self and walk upon an alien ground which your Creator did not make |
| Tx:28.49 | seem to be a “something” you are not. You will make war upon your | Self, which seems to be your enemy, and will attack your brother as |
| Tx:28.49 | as a part of what you hate. There is no compromise. You are your | Self or an illusion. What can be between illusion and the truth? A |
| Tx:28.50 | the truth to be the place where all your safety lies and where your | Self is safely hidden by what you have made. Here is a world |
| Tx:29.9 | you not afraid to find a loss of self in finding God? Yet can your | Self be lost by being found? |
| Tx:29.62 | hold the judgment off from resting on himself. Nor can he know the | Self he has condemned. Judge not, because you make yourself a part of |
| Tx:31.5 | a power mightier than yours because they call from God and from your | Self to you. |
| Tx:31.57 | Seek not your | Self in symbols. There can be no concept that can stand for what |
| Tx:31.87 | power that is real in you. His strength is yours because He is the | Self that God created as His only Son. |
| W1:49.3 | will try actually to hear the Voice reminding you of God and of your | Self. We will approach this happiest and holiest of thoughts with |
| W1:63.6 | that God's Son looks to you for his salvation. And who but your | Self must be His Son? |
| W1:67.5 | yourself to the truth in you. If Love created you like Itself, this | Self must be in you. And somewhere in your mind, It is there for you |
| W1:67.8 | This is the Voice for God reminding you of your Father and of your | Self. This is the Voice of truth replacing everything that the ego |
| W1:68.1 | created by Love like Itself can hold no grievances and know your | Self. To hold a grievance is to forget who you are. To hold a |
| W1:68.3 | Shut off from your | Self, which remains aware of its likeness to its Creator, your Self |
| W1:68.3 | your Self, which remains aware of its likeness to its Creator, your | Self seems to sleep, while the part of your mind that weaves |
| W1:68.12 | Love holds no grievances. Let me not betray my | Self. |
| W1:68.14 | Love holds no grievances. I would wake to my | Self by laying all my grievances aside and wakening in Him. |
| W1:72.10 | light of truth in us is to recognize ourselves as we are. To see our | Self as separate from the body is to end the attack on God's plan for |
| W1:73.2 | reality. Beholding them, you do not know your brothers nor your | Self. |
| W1:73.14 | assert itself, joined with the power of God and united with your | Self. Put the rest of the practice period under Their guidance. Join |
| W1:82.5 | I would not forget my function because I would remember my | Self. I cannot fulfill my function by forgetting. And unless I |
| W1:84.2 | I will worship no idols nor raise my own self-concepts to replace my | Self. I am in the likeness of my Creator. Love created me like Itself. |
| W1:84.5 | If I hold grievances I am attacking love and therefore attacking my | Self. My Self thus becomes alien to me. I am determined not to attack |
| W1:84.5 | grievances I am attacking love and therefore attacking my Self. My | Self thus becomes alien to me. I am determined not to attack my Self |
| W1:84.5 | My Self thus becomes alien to me. I am determined not to attack my | Self today, so that I can remember who I am. |
| W1:84.7 | This is no justification for denying my | Self. I will not use this to attack love. Let this not tempt me |
| W1:92.4 | it is a part. It sees itself. It brings the light in which your | Self appears. In darkness you perceive a self that is not there. |
| W1:92.9 | Strength and light unite in you, and where they meet, your | Self stands ready to embrace you as Its own. Such is the meeting |
| W1:92.9 | we try today to find and rest in, for the peace of God is where your | Self, His Son, is waiting now to meet itself again and be as one. |
| W1:92.10 | twice today to join this meeting. Let yourself be brought unto your | Self. Its strength will be the light in which the gift of sight is |
| W1:92.10 | asking truth to show us how to find the meeting place of self and | Self, where light and strength are one. |
| W1:93.11 | You are what God created or what you made. One | Self is true; the other is not there. Try to experience the unity of |
| W1:93.11 | the other is not there. Try to experience the unity of your One | Self. Try to appreciate its holiness and the love from which it was |
| W1:93.11 | the love from which it was created. Try not to interfere with the | Self which God created as you by hiding its majesty behind the tiny |
| W1:94.5 | Now try to reach the Son of God in you. This is the | Self that never sinned nor made an image to replace reality. This is |
| W1:94.5 | that never sinned nor made an image to replace reality. This is the | Self which never left its home in God to walk the world uncertainly. |
| W1:94.5 | left its home in God to walk the world uncertainly. This is the | Self which knows no fear nor could conceive of loss or suffering or |
| W1:95.3 | sense. We will again direct our exercises towards reaching your One | Self, which is united with its Creator. In patience and in hope we |
| W1:95.11 | for what they are. They are attempts to keep you unaware you are One | Self, united with your Creator, at one with every aspect of creation, |
| W1:95.13 | I am One | Self, united with my Creator, at one with every aspect of |
| W1:95.15 | I am One | Self. |
| W1:95.16 | then attempt to feel the meaning which the words convey. You are One | Self, united and secure in light and joy and peace. You are God's |
| W1:95.16 | united and secure in light and joy and peace. You are God's Son, One | Self with one Creator and one goal—to bring awareness of this |
| W1:95.17 | You are One | Self, complete and healed and whole, with power to lift the veil of |
| W1:95.17 | come through to teach the world the truth about itself. You are One | Self, in perfect harmony with all there is and all that there will |
| W1:95.17 | harmony with all there is and all that there will be. You are One | Self, the holy Son of God, united with your brothers in this Self, |
| W1:95.17 | are One Self, the holy Son of God, united with your brothers in this | Self, united with your Father in His Will. |
| W1:95.18 | Feel this One | Self in you, and let it shine away all your illusions and your |
| W1:95.18 | let it shine away all your illusions and your doubts. This is your | Self, the Son of God Himself, sinless as its Creator, with His |
| W1:95.18 | with His strength within you and His love forever yours. You are One | Self, and it is given you to feel this Self within you and to cast |
| W1:95.18 | forever yours. You are One Self, and it is given you to feel this | Self within you and to cast all your illusions out of the One Mind |
| W1:95.18 | you and to cast all your illusions out of the One Mind which is this | Self, the holy truth in you. |
| W1:95.20 | rustling of the wings of peace. Your own acknowledgment you are One | Self, united with your Father, is a call to all the world to be at |
| W1:95.21 | You are One | Self with me, united with our Creator in this Self. I honor you |
| W1:95.21 | You are One Self with me, united with our Creator in this | Self. I honor you because of what I am, and what He is, Who loves |
| W1:96.1 | Although you are One | Self, you experience yourself as two—as both good and evil, loving |
| W1:96.3 | and evil have no meeting place. The self you made can never be your | Self, nor can your Self be split in two and still be what it is and |
| W1:96.3 | place. The self you made can never be your Self, nor can your | Self be split in two and still be what it is and must forever be. |
| W1:96.8 | Your | Self retains its thoughts, and they remain within your mind and in |
| W1:96.8 | that it was done. Thus is salvation kept among the thoughts your | Self holds dear and cherishes for you. |
| W1:96.9 | in your mind is guaranteed by Him Who speaks to you from your One | Self. Our hourly five minute practicing will be a search for Him |
| W1:96.9 | be a search for Him within your mind. Salvation comes from this One | Self through Him Who is the bridge between your mind and it. |
| W1:96.10 | Wait patiently, and let Him speak to you about your | Self, and what your mind can do, restored to it and free to serve its |
| W1:96.12 | Salvation comes from my One | Self. Its thoughts are mine to use. |
| W1:96.15 | that your mind has found the function that it sought to lose. Your | Self will welcome it and give it peace. Restored in strength, it will |
| W1:96.15 | things. Confusion done, you are restored, for you have found your | Self. |
| W1:96.16 | Your | Self knows that you cannot fail today. Perhaps your mind remains |
| W1:96.16 | uncertain yet a little while. Be not dismayed by this. The joy your | Self experiences it will save for you, and it will yet be yours in |
| W1:96.16 | spend five minutes of the hour seeking Him Who joins your mind and | Self, you offer Him another treasure to be kept for you. |
| W1:96.17 | time today you tell your frantic mind salvation comes from your One | Self, you lay another treasure in your growing store. And all of it |
| W1:97.1 | Today's idea identifies you with your One | Self. It accepts no split identity, nor tries to weave opposing |
| W1:97.2 | We state again the truth about your | Self, the holy Son of God who rests in you whose mind has been |
| W1:97.11 | that you are Spirit, one with Him and God, your brothers and your | Self. Listen for His assurance every time you speak the words He |
| W1:99.14 | teach you what you need to learn to lay all fear aside and know your | Self as Love Which has no opposite in you. |
| W1:100.11 | the idea for today between your longer practice periods. It is your | Self Who calls to you today. And it is Him you answer every time you |
| W1:106.5 | for who could reach God's Son except his Father calling through your | Self? |
| W1:107.10 | like to you your Father knows that you are both the same. It is your | Self you ask to go with you, and how could He be absent where you are? |
| W1:107.12 | will correct all errors in my mind, and I will rest in Him Who is my | Self. |
| W1:110.8 | this statement firmly in your mind, try to discover in your mind the | Self Who is the holy Son of God Himself. Seek Him within you Who is |
| W1:110.9 | You are as God created you. Today honor your | Self. Let graven images you made to be the Son of God instead of what |
| W1:110.11 | Him. And we will say, that we may be reminded of His Son, our holy | Self, the Christ in each of us: |
| W1:R3.12 | and make it holy, worthy of God's Son, acceptable to God and to your | Self. |
| W1:113.2 | [95] I am One | Self, united with my Creator. Serenity and perfect peace are mine |
| W1:113.2 | my Creator. Serenity and perfect peace are mine because I am One | Self, completely whole, at one with all creation and with God. |
| W1:113.3 | [96] Salvation comes from my One | Self. From my One Self, Whose knowledge still remains Within my |
| W1:113.3 | [96] Salvation comes from my One Self. From my One | Self, Whose knowledge still remains Within my mind, I see God's |
| W1:113.5 | I am One | Self, united with my Creator. |
| W1:113.7 | Salvation comes from my One | Self. |
| W1:119.2 | mistaken when I think I can be hurt in any way. I am God's Son whose | Self rests safely in the Mind of God. |
| W1:121.6 | but from a Teacher other than yourself, who represents the other | Self in you. Through Him you learn how to forgive the self you think |
| W1:121.6 | it disappear. Thus you return your mind as one to Him Who is your | Self and Who can never sin. |
| W1:123.4 | to the dust. We sing the song of thankfulness today in honor of the | Self Which God has willed to be our true Identity in Him. Today we |
| W1:123.8 | that he might rise above the world remembering his Father and his | Self. |
| W1:124.13 | me remember I am one with God, at one with all my brothers and my | Self, in everlasting holiness and peace. |
| W1:125.8 | in the single Mind of Father and of Son. In quiet listen to your | Self today, and let Him tell you God has never left His Son, and you |
| W1:125.8 | tell you God has never left His Son, and you have never left your | Self. |
| W1:127.5 | is, and what you are as well. Seek not within the world to find your | Self. Love is not found in darkness and in death. Yet it is perfectly |
| W1:127.11 | we cannot leave a part of us outside our love if we would know our | Self. At least three times an hour think of one who makes the journey |
| W1:127.11 | must learn. And as he comes to mind, give him this message from your | Self: |
| W1:128.3 | add another bar across the door that leads to true awareness of your | Self. |
| W1:132.1 | in chains but your beliefs? And what can save the world except your | Self? Belief is powerful indeed. The thoughts you hold are mighty, |
| W1:132.11 | the lesson for today except another way of saying that to know your | Self is the salvation of the world? To free the world from every kind |
| W1:137.3 | But healing is his own decision to be one again and to accept his | Self with all its parts intact and unassailed. In sickness does his |
| W1:137.3 | Self with all its parts intact and unassailed. In sickness does his | Self appear to be dismembered and without the unity that gives it |
| W1:137.12 | Would you not offer shelter to God's Will? You but invite your | Self to be at home, and can this invitation be refused? Ask the |
| W1:151.12 | and everything, His Voice would speak to you of nothing but your | Self and your Creator, Who is one with Him. So will you see the holy |
| W1:152.14 | wait in silence, giving up all self-deceptions as we humbly ask our | Self that He reveal Himself to us. And He Who never left will come |
| W1:152.15 | which the day began, concluding it with this same invitation to your | Self. God's Voice will answer, for He speaks for you and for your |
| W1:154.4 | of Who created it and of His lasting union with itself. So is its | Self the one reality in which its will and that of God are joined. |
| W1:155.13 | and your goal secure. You will not fail your brothers nor your | Self. |
| W1:157.3 | more swiftly to this holy place and leaves you for a moment to your | Self. |
| W1:160.1 | stranger to yourself. And thus you are unknown to you. What is your | Self remains an alien to the part of you which thinks that it is real |
| W1:160.6 | he is no stranger now. The miracle will come. For in his home his | Self remains. It asked no stranger in and took no alien thought to be |
| W1:160.7 | Who is the stranger? Is he not the one your | Self calls not? You are unable now to recognize this stranger in your |
| W1:160.7 | your midst, for you have given him your rightful place. Yet is your | Self as certain of Its own as God is of His Son. He cannot be |
| W1:160.10 | Him and thus refusing to accept the gift of sight by which his | Self is clearly recognized, his home remembered, and salvation come. |
| W1:164.2 | to your Father's call to you. Christ answers for you, echoing your | Self, using your voice to give His glad consent, accepting your |
| W1:166.9 | keep His Son in deep oblivion and go the way you chose without your | Self. |
| W1:166.10 | is. It is not God you have imprisoned in your plan to lose your | Self. He does not know about a plan so alien to His Will. There was a |
| W1:167.12 | is needed. For the wakened mind is one that knows its Source, its | Self, its holiness. |
| W1:R5.4 | meaningful, more personal and true, and more descriptive of the holy | Self we share and now prepare to know again: |
| W1:R5.6 | This | Self alone knows love. This Self alone is perfectly consistent in Its |
| W1:R5.6 | This Self alone knows love. This | Self alone is perfectly consistent in Its thoughts, knows Its |
| W1:R5.7 | to us, and teach us, step by step, how to return to the eternal | Self we thought we lost. |
| W1:R5.11 | my eyes, my feet, my hands, through which I save the world. The | Self from Which I call to you is but your own. To Him we go together. |
| W1:181.1 | Rather, they are magnified, becoming blocks to your awareness of the | Self that lies beyond your own mistakes and past his seeming sins as |
| W1:181.10 | for everyone we look upon attests to our remembrance of the holy | Self Which knows no sin and never could conceive of anything without |
| W1:183.5 | Repeat the Name of God and call upon your | Self, Whose Name is His. Repeat His Name and all the tiny, nameless |
| W1:187.10 | is our Source; not distant from one brother who is part of our One | Self Whose innocence has joined us all as one, we stand in |
| W1:190.6 | your mind and choose the joy of God as what you really want. Your | Self is radiant in this holy joy, unchanged, unchanging, and |
| W1:192.1 | It is your Father's holy will that you complete Himself and that your | Self shall be His sacred Son, forever pure as He, of love created and |
| W1:192.1 | love, creating in its name, forever one with God and with your | Self. Yet what can such a function mean within a world of envy, |
| W1:195.8 | has earned the right to love by being loving, even as your | Self. |
| W1:197.7 | And with the end of this belief is fear forever over. Thank your | Self for this, for He is grateful only unto God, and He gives thanks |
| W1:197.8 | of God, for as you were created you contain all things within your | Self. And you are still as God created you. Nor can you dim the light |
| W1:197.9 | receive it. Be you free of all ingratitude to anyone who makes your | Self complete. And from this Self is no one left outside. Give thanks |
| W1:197.9 | ingratitude to anyone who makes your Self complete. And from this | Self is no one left outside. Give thanks for all the countless |
| W1:197.9 | Give thanks for all the countless channels which extend this | Self. All that you do is given unto Him. All that you think can only |
| W1:198.3 | of God Himself. It is a dream in which the Son of God awakens to his | Self and to his Father, knowing They are one. |
| W1:198.8 | and that the holy Son of God can die! The stillness of your | Self remains unmoved, untouched by thoughts like these, and unaware |
| W1:200.1 | the universe and God, my Father, One Creator of the whole that is my | Self, forever one with me. I am not a body. I am free. For I am |
| W1:211.1 | I seek God's glory to behold it in the Son whom He created as my | Self. I am not a body. I am free. For I am still as God created me. |
| W1:217.1 | salvation but myself? And how but through salvation can I find the | Self to Whom my thanks are due? I am not a body. I am free. For I |
| W2:230.1 | created. And in peace do I remain. It is not given me to change my | Self. How merciful is God my Father, that when He created me He gave |
| W2:237.2 | today. Father, I come to You through Him Who is Your Son and my true | Self as well. Amen. |
| W2:246.1 | not try to hurt God's Son and think that I can know his Father or my | Self. Let me not fail to recognize myself and still believe that my |
| W2:247.2 | created them and gave them all to me as part of You and my own | Self as well. Today I honor You through them, and thus I hope this |
| W2:247.2 | I honor You through them, and thus I hope this day to recognize my | Self. |
| W2:252.1 | My | Self is holy beyond all the thoughts of holiness of which I now |
| W2:252.1 | from the boundless Love of God Himself. How far beyond this world my | Self must be, and yet how near to me and close to God! |
| W2:253.1 | world to my creations, children of my Will, in Heaven where my holy | Self abides with them and Him Who has created me. |
| W2:253.2 | You are the | Self Whom You created Son, creating like Yourself and one with You. |
| W2:253.2 | Whom You created Son, creating like Yourself and one with You. My | Self, Which rules the universe, is but Your will in perfect union |
| W2:WIB.1 | fence the Son of God imagines he has built to separate parts of his | Self from other parts. It is within this fence, he thinks he lives, |
| W2:WIB.5 | with love, and you are home. Identify with love, and find your | Self. |
| W2:261.2 | to be as You created me and find the Son whom You created as my | Self. |
| W2:266.1 | are You reflected, and in them does Christ look back upon me from my | Self. Let not Your Son forget Your holy Name. Let not Your Son forget |
| W2:266.2 | paradise, calling upon God's name and on our own, acknowledging our | Self in each of us, united in the holy Love of God. How many saviors |
| W2:268.1 | be as You created it. For thus will I be able, too, to recognize my | Self as You created me. In Love was I created, and in Love will I |
| W2:269.2 | indeed. We share one vision as we look upon the face of Him Whose | Self is ours. We are one because of Him Who is the Son of God, of Him |
| W2:WIC.1 | Christ is God's Son as He created Him. He is the | Self we share, uniting us with one another and with God as well. He |
| W2:WIC.2 | Father placed the means for your salvation, yet does He remain the | Self Who, like His Father, knows no sin. |
| W2:WIC.3 | be given unto Christ to fade before His glory and reveal your holy | Self, the Christ, to you at last. |
| W2:WIC.5 | of learning or perception or of time, or anything except the holy | Self, the Christ Whom God created as His Son. |
| W2:276.1 | all is given us. Deny we were created in His Love, and we deny our | Self, to be unsure of who we are, of who our Father is, and for what |
| W2:276.1 | His Word to us in our creation, to remember Him and so recall our | Self. |
| W2:278.1 | be escaped. If I am bound in any way, I do not know my Father or my | Self. And I am lost to all reality. For truth is free, and what is |
| W2:282.1 | living in the joy of life. And this the choice to recognize the | Self Whom God created as the Son He loves and Who remains my one |
| W2:286.2 | end which God Himself has promised us. We trust in Him and in our | Self, Who still is one with Him. |
| W2:287.2 | as You created him. What way but this could I expect to recognize my | Self and be at one with my Identity? |
| W2:303.2 | Father. He has come to save me from the evil self I made. He is the | Self that You have given me. He is but what I really am in truth. He |
| W2:303.2 | am in truth. He is the Son You love above all things. He is my | Self as You created me. It is not Christ that can be crucified. Safe |
| W2:309.2 | Your altar stands serene and undefiled. It is the holy altar to my | Self, and there I find my true Identity. |
| W2:313.1 | have kept completely undefiled upon the altar to Your holy Son, the | Self with which I would identify. |
| W2:319.2 | could You have given me? And what but this could be the will my | Self has shared with You? |
| W2:322.1 | that I receive of Him. And every dream serves only to conceal the | Self which is God's only Son, the likeness of Himself, the Holy One |
| W2:330.1 | freedom and its joy, as is the Will of God united with its own. The | Self which God created cannot sin and therefore cannot suffer. Let us |
| W2:335.2 | me that he was created one with me and like myself. In him I find my | Self, and in Your Son I find the memory of You as well. |
| W2:337.1 | I must learn I need do nothing of myself, for I need but accept my | Self, my sinlessness, created for me, now already mine, to feel God's |
| W2:353.1 | I lose myself in my Identity and recognize that Christ is but my | Self. |
| W2:358.1 | in my awareness always. Let me not forget myself is nothing, but my | Self is all. |
| W2:E.3 | need of them. Henceforth, hear but the Voice for God and for your | Self when you retire from the world, to seek Reality instead. He will |
| W2:E.4 | by speaking daily to you of your Father and your brother and your | Self. He will continue; now you walk with Him as certain as is He of |
| W2:E.5 | there is a choice to make. And He will speak for God and for your | Self, thus making sure that hell will claim you not and that each |
| M:12.1 | is complete suffices. This One, sanctified and redeemed, becomes the | Self Who is the Son of God. He who was always wholly spirit now no |
| M:19.4 | to you. You are afraid of Him and do not see you hate and fear your | Self as enemy. |
A Course of Love (711) | ||
| C:P.3 | such courses for? Learning our true identity, the identity of the | Self that is capable of learning, is something everyone must do. Can |
| C:P.10 | you are, and you are what the world is for. Your recognition of your | Self and your recognition of your brothers and sisters is what the |
| C:P.11 | your acceptance of the teachings of the Course and the truth of your | Self as God created you, you are abdicating love to fear. You are |
| C:P.12 | What is this rejection but rejection of your | Self? What is this rejection but fear masquerading as humility? What |
| C:P.13 | You who have rejected your | Self are likely to feel increasingly burdened. Although an initial |
| C:P.13 | to be miracles happening “to” you, as you continued to reject your | Self this energy and these experiences that lightened your heart |
| C:P.17 | While God remains unknown to you and you remain unknown to your | Self, so too does heaven remain concealed. Thus, in turning your back |
| C:P.17 | Thus, in turning your back on heaven, you turn your back on your | Self and God as well. Your good intentions will not overcome the |
| C:P.18 | choice to know yourself as you always have, or a choice to know your | Self as God created you. It is the difference between wanting to know |
| C:P.25 | in you is proper in this time of identification of your undivided | Self. |
| C:P.37 | each of you holds within you the power to reach heaven. Knowing your | Self as who you really are is the only thing that will allow you to |
| C:P.38 | have and once again have access to as you join with your own real | Self. Once this is accomplished, you are accomplished. Because you |
| C:P.39 | in a particular place in a particular time, you cannot see your | Self. Thus Jesus comes to you again, in a way that you can accept, to |
| C:P.43 | You were your | Self before you began your learning, and the ego cannot take your |
| C:P.43 | Self before you began your learning, and the ego cannot take your | Self from you but only can obscure it. Thus the teachings you need |
| C:P.43 | teachings you need now are to help you separate the ego from your | Self, to help you learn to hear only one voice. |
| C:1.1 | Your recognition of what love is will return you to God and your | Self. |
| C:1.3 | it does not realize its heart is beating. You are no less your | Self even though you do not realize that without love you would not |
| C:1.10 | that you learn because it is only in union with me that you are your | Self. All your effort is based on disbelief of this truth, and your |
| C:2.6 | love incorrectly is to continue to be unable to identify your | Self. |
| C:2.9 | forget. This forgetting is the work of your ego. Your true | Self does not want to forget, and cannot for even the tiniest |
| C:2.9 | fraction of a second. It is precisely the inability of your true | Self to forget that gives you hope of learning to recognize love, |
| C:2.10 | Your real | Self is the Christ in you. How could it be anything but love, or see |
| C:4.4 | your longing for love, you recognize as well your longing for your | Self. Why would you wonder who you are and what your purpose here is |
| C:4.6 | Child of God, you are alien here but need not be alien to your | Self. In your knowledge of your Self, all threat of time and space |
| C:4.6 | here but need not be alien to your Self. In your knowledge of your | Self, all threat of time and space and place dissolves. You may still |
| C:4.11 | perceptions to be false, including the one you hold of your own | Self. |
| C:4.14 | expected, you might forget to guard your heart or to keep your real | Self in hiding. How dangerous indeed is such an act in a world where |
| C:5.2 | worthy of your thought: the purpose of joining with your real | Self, the Christ in you. |
| C:5.3 | you learn, because it is only in union with me that you are your | Self. Now we must expand your understanding of union and of |
| C:5.17 | joining. What you join with becomes real. As you take it into your | Self you thereby make it real because you make it one with your real |
| C:5.17 | Self you thereby make it real because you make it one with your real | Self. This is reality. All you do not join with remains outside and |
| C:5.29 | both human and divine. What your human self has forgotten, your real | Self retains for you, waiting only for your welcome to make it known |
| C:6.19 | are holy, and from them you can find the way to Him and to your holy | Self. |
| C:7.2 | cannot receive a piece of heaven nor know a piece of God or your own | Self. Your giving must be total for you to receive in truth. We will |
| C:7.7 | will not bargain with, something you hold sacrosanct. This is your | Self. Yet this Self that you hold so dear that you will never let it |
| C:7.7 | with, something you hold sacrosanct. This is your Self. Yet this | Self that you hold so dear that you will never let it go is precisely |
| C:7.7 | what you must be willing to freely give away. This is the only | Self that holds the light of who you are in truth, the Self that is |
| C:7.7 | is the only Self that holds the light of who you are in truth, the | Self that is joined with the Christ in you. |
| C:7.8 | To this | Self is this appeal put forth. Let it be heard and held within your |
| C:8.1 | —the wisdom that knows to set love apart, as well as your own | Self. Emotions, the thoughts of your heart, are what we will now work |
| C:8.9 | reality we head as we travel deep within you to the center of your | Self. |
| C:9.6 | You did not create your | Self, but your body you did create. It was created for its usefulness |
| C:9.9 | now with a companion who knows you as you are and would show your | Self to you. |
| C:9.10 | purpose is your use. Choose to use it now to return you to your real | Self, and the new purpose you establish will change its conditions as |
| C:9.11 | in mind, however, that we are merely saving time, and that your real | Self has no need to use anything at all. |
| C:9.24 | with love, the replacement of your separated self with your real | Self, the Self that rests in unity. It is your knowledge that this |
| C:9.24 | the replacement of your separated self with your real Self, the | Self that rests in unity. It is your knowledge that this must occur |
| C:10.4 | days upon this earth. Yet your real Source is at the center of your | Self, the altar to your Creator, the Self you share in unity with |
| C:10.4 | Source is at the center of your Self, the altar to your Creator, the | Self you share in unity with Christ. Christ is the “part” of God that |
| C:10.9 | reward. As you feel yourself becoming closer to God and your true | Self, as you gain more awareness of yourself as a “good” person and |
| C:10.30 | the separated self giving way to the expanded vision of the unified | Self. As you feel this happening, you will begin to be aware of |
| C:11.2 | hang on refrigerator doors or office walls. You did not create your | Self, and yet you make of life a recreation of yourself and in so |
| C:12.8 | made to God's creation. This change seeks but to restore you to your | Self. |
| C:12.9 | Your | Self rests totally unchanged within the Christ in you. |
| C:12.9 | your relationship with your brother is what will show your | Self to you. You have one brother who wears but many faces in your |
| C:12.9 | of who he is, and while you know him not you cannot know your | Self. This one brother can unite you with all whom you perceive as |
| C:12.10 | for separation brought about, and it is but a separation from your | Self. This is the most difficult point to get across, because in it |
| C:12.16 | than where these symbols can take you, the truth lies within your | Self. |
| C:13.8 | include memories that are your own, memories that are of your own | Self. For no spirit exists that is not part of you, or you of it. If |
| C:13.9 | we ask you not to follow any instruction other than that of your own | Self? We invite the return of what you know, and let your real Self |
| C:13.9 | own Self? We invite the return of what you know, and let your real | Self guide you gently back to where you want to be and already are in |
| C:13.12 | of forgiveness returns to you, can memory of your Father or your own | Self be far behind? |
| C:14.25 | the purpose of anything in truth, you cannot know love or your own | Self. |
| C:15.3 | While you desire specialness for yourself, your true | Self will remain hidden and unknown, and since this is a Course that |
| C:15.3 | you will desire it no longer. You can have specialness or your true | Self, but never both. The desire for specialness is what calls your |
| C:16.21 | step toward your identity achieved through the awakening of love of | Self. |
| C:16.26 | If you cannot claim at least a small amount of love for your own | Self, then neither can you claim your power, for they go |
| C:16.26 | but work instead for the return of heaven and the return of your own | Self. |
| C:17.2 | aware of. Let's just say the space that you would fill as your own | Self is held for you by another part of your consciousness that has |
| C:17.2 | Your choice to separate from God is but a separation from your own | Self, and this is truly the separation that needs to be healed to |
| C:17.3 | exists within the universe, or even that you fully know your own | Self. What is fearful about the unknown is simply that it is unknown. |
| C:17.13 | you by the most loving of brothers, a brother united with your own | Self. |
| C:18.8 | a link in the chain of creation. Imagine again this chain and your | Self among those who comprise it, and imagine the life that you |
| C:18.14 | by a mind and heart combined in wholeheartedness. You knew your | Self to be the creator, and loved all that you created. You did not |
| C:18.16 | have only perceived as separate. If the heart is the center of your | Self, where then is the mind? The center is but the Source in which |
| C:18.24 | not that you react to pain of any kind with the love from your real | Self that would dispel it. The Self you have taken out of the |
| C:18.24 | any kind with the love from your real Self that would dispel it. The | Self you have taken out of the learning loop is the Self of love. |
| C:18.24 | dispel it. The Self you have taken out of the learning loop is the | Self of love. |
| C:19.15 | of coming to know what lies before you now—coming to know your own | Self—it is obvious that another's experience will not bring this |
| C:19.16 | state of being, and it can do so again. As you join with your own | Self in unity, all that in love you have created and received returns |
| C:19.24 | has long been a culprit that has kept union, even with your own | Self, undesirable to you. The concept that in oneness there is no |
| C:20.30 | in all creation. Thus your expression of love is as unique as your | Self. It is in the cooperation between unique expressions of love |
| C:23.5 | to know, the only one who does not transcend total knowing, is your | Self. |
| C:23.6 | your relationship with God is how you know both God and your | Self. |
| C:23.8 | in relationship. This comes from ego rather than from the true | Self. |
| C:23.13 | form of another kind. A wholehearted belief in the truth about your | Self is what is required to cause this to be so. It is what is |
| C:25.17 | Living in love in every instance is what occurs when the whole | Self is involved in the love of life. There are no “parts” of the |
| C:25.17 | Self is involved in the love of life. There are no “parts” of the | Self fractioned off and holding resentments. There are no “parts” of |
| C:25.17 | Self fractioned off and holding resentments. There are no “parts” of | Self living in the past or the future. There is not a “mindful” Self |
| C:25.17 | of Self living in the past or the future. There is not a “mindful” | Self living separately from a “soulful” Self. There is not a “worker” |
| C:25.17 | There is not a “mindful” Self living separately from a “soulful” | Self. There is not a “worker” Self living separately from a |
| C:25.17 | living separately from a “soulful” Self. There is not a “worker” | Self living separately from a “prayerful” Self. All Selves are joined |
| C:25.17 | There is not a “worker” Self living separately from a “prayerful” | Self. All Selves are joined in wholeheartedness. The one Self is |
| C:25.17 | “prayerful” Self. All Selves are joined in wholeheartedness. The one | Self is solely involved in living love. |
| C:25.21 | Comprehension of the whole is aided by a return to wholeness of the | Self. Until wholeness of the Self is complete, discernment is |
| C:25.21 | aided by a return to wholeness of the Self. Until wholeness of the | Self is complete, discernment is necessary. |
| C:26.16 | the planning for the future cease? Can you be still and know your | Self? |
| C:26.18 | disappointment, or planning. This is the invitation to greet your | Self and to find your Self within this day. |
| C:26.18 | planning. This is the invitation to greet your Self and to find your | Self within this day. |
| C:26.19 | may arrive. It asks only that you listen to your heart and let your | Self be heard. |
| C:26.23 | of your birth in unison with God's idea of you is acceptance of your | Self as co-creator of the pattern of the universe, acceptance of the |
| C:27.3 | is in coming to know through relationship that you come to know your | Self. |
| C:27.5 | the divine. You become confused between the personal self and a true | Self only because you have not as yet identified your true Self. Once |
| C:27.5 | a true Self only because you have not as yet identified your true | Self. Once you have identified your true Self all such confusion will |
| C:27.5 | as yet identified your true Self. Once you have identified your true | Self all such confusion will end. |
| C:27.6 | the only being who is not beyond the limits of total knowing is the | Self. Thus it is in knowing the Self that all is known. |
| C:27.6 | the limits of total knowing is the Self. Thus it is in knowing the | Self that all is known. |
| C:27.7 | When you fully realize that the only way to know the | Self is through relationship, your concerns about concentration on |
| C:27.8 | If you can only come to know your | Self through relationship, you can only come to know God through |
| C:27.10 | by contemplating such an idea. And so you must be reassured of the | Self you are. |
| C:27.11 | and see that no two bodies on this earth are exactly the same, the | Self you are is a unique Self. A Self of relationship does not imply |
| C:27.11 | on this earth are exactly the same, the Self you are is a unique | Self. A Self of relationship does not imply a Self that is the same |
| C:27.11 | earth are exactly the same, the Self you are is a unique Self. A | Self of relationship does not imply a Self that is the same as all |
| C:27.11 | you are is a unique Self. A Self of relationship does not imply a | Self that is the same as all the rest. But it does imply a Self that |
| C:27.11 | imply a Self that is the same as all the rest. But it does imply a | Self that is integral to all the rest. You matter, and you matter as |
| C:27.15 | Living in relationship is living from your center, the heart of your | Self. It is complete reliance on relationship itself rather than on |
| C:27.21 | Do you trust these words? Do you trust in God? Can you trust in your | Self? |
| C:29.10 | you cannot imagine God toiling, so you should cease to imagine your | Self doing thus. |
| C:29.22 | has and then to call it special. You claim in order to reclaim your | Self. |
| C:30.1 | And yet how seldom are you fully present for your own life, your own | Self, your own being. If you were fully aware of your own being, you |
| C:30.2 | for your being. You attempt to learn for something other than your | Self, for some purpose other than your Self. Thus was service given |
| C:30.2 | for something other than your Self, for some purpose other than your | Self. Thus was service given another route for being separated from |
| C:30.2 | Thus was service given another route for being separated from the | Self and your function here. When you learn in order to contribute |
| C:30.2 | to contribute something to your work and your world, you bypass your | Self. |
| C:30.3 | and inhale the world around you in order to make it part of your | Self. Be like the little children, and learn in order to claim your |
| C:30.3 | little children, and learn in order to claim your learning for your | Self. Learn who you are through each experience rather than learning |
| C:30.5 | when it is at first achieved. For universal consciousness is knowing | Self, while you think it is knowing all. Knowing Self is knowing all, |
| C:30.5 | is knowing Self, while you think it is knowing all. Knowing | Self is knowing all, but this you do not as yet understand. |
| C:30.6 | Universal consciousness is being in relationship. It is the true | Self, the known Self, in all its glorious relationship with life. All |
| C:30.6 | is being in relationship. It is the true Self, the known | Self, in all its glorious relationship with life. All matter is born |
| C:30.6 | life. All matter is born and dies. All life is forever. The known | Self realizes this and begins to act in accordance with this knowing. |
| C:30.7 | who knows, truly knows, the simplest truth of the identity of the | Self no longer lives in a dualistic position with God, but in a |
| C:31.2 | body, such as those of survival, are not the thoughts of the true | Self. This is the clarification that needs to be made for some of you |
| C:31.9 | projection to understand the nature of perfection and your own | Self as Creator and Created. Being part of the whole that is your |
| C:31.10 | Give up this notion of losing your | Self to God, and you will be done for all time with resisting God. |
| C:31.10 | done for all time with resisting God. Only in God can you find your | Self. This is known to you, and is the reason for man's quest for God |
| C:31.10 | or for an afterlife. But man has always looked to God for his own | Self. Not looking to God to find your Self would be akin to searching |
| C:31.10 | looked to God for his own Self. Not looking to God to find your | Self would be akin to searching everywhere but the Earth for |
| C:31.11 | have higher thoughts, and knows that these higher thoughts are your | Self. Rather than discriminating between higher and lower thoughts, |
| C:31.14 | in truth. Put another way, all this says is that in order to be your | Self, you have to share your Self. What you keep you lose. This is |
| C:31.14 | this says is that in order to be your Self, you have to share your | Self. What you keep you lose. This is the principle of giving and |
| C:31.15 | that fill your mind day-to-day with thoughts that keep you from your | Self. |
| C:31.19 | you do not know the truth about yourself. If you remembered your | Self, notions such as confession being good for the soul would be no |
| C:31.19 | good for the soul would be no more. But in order to remember your | Self, you need a means of learning who you are. Everything that has |
| C:31.28 | Just as you look to God for your | Self, knowing not what it is you seek, so too do you look to your |
| C:31.29 | If you can look for your | Self within your brothers and sisters, however, they must also be |
| C:31.31 | the truth of any brother or sister, you find the truth about your | Self, for the truth does not change. And if who you truly are is the |
| C:31.32 | truth that salvation lies. Salvation is simply your return to your | Self. |
| C:31.34 | your brother and sister that you recognize the truth about your | Self. It is only in relationship that this occurs, because only in |
| C:32.2 | truth you will not, in coming to know and experience this, lose your | Self. The way in which you experience relationship with each aspect |
| C:32.4 | to Love, and your relationship with Love has returned you to your | Self. Think not. This Course requires no thought and no effort. There |
| C:32.4 | and heart. Be true to love and you cannot fail to be true to your | Self. |
| T1:1.7 | return to love and it is accessed at the center or heart of your | Self. Your mind was in need of silencing in order for you to hear the |
| T1:2.4 | which all responses flow. As your heart is the Source of your true | Self, your thoughts, once removed from those of the ego-mind are the |
| T1:2.4 | those of the ego-mind are the expression and extension of your true | Self. They are the answer of the Created to the Creator, the answer |
| T1:2.4 | They are the answer of the Created to the Creator, the answer of the | Self to God. |
| T1:4.4 | we have more properly identified the miracle, you must see that your | Self is what is in need of identification and acknowledgment. This |
| T1:4.4 | the glory of God than the sun? This is a call to be as aware of your | Self as you are capable of being aware of the sunset. |
| T1:4.5 | has at times remained no more than object to you. So too has your | Self. When your Self is seen as no more than a body it is seen as |
| T1:4.5 | remained no more than object to you. So too has your Self. When your | Self is seen as no more than a body it is seen as little more than an |
| T1:4.9 | is all you are asked to give. This response comes from within the | Self—the rightly identified and acknowledged Self. |
| T1:4.9 | comes from within the Self—the rightly identified and acknowledged | Self. |
| T1:4.10 | to care for the world outside of yourself rather than for your | Self. |
| T1:4.22 | “The truth shall be revealed to you” is the same as saying “Your | Self shall be revealed to you.” |
| T1:4.24 | with God in the sense that it is direct communication from a | Self you have known not, the Self that is one with the Creator. |
| T1:4.24 | that it is direct communication from a Self you have known not, the | Self that is one with the Creator. |
| T1:4.26 | self. Now we must expand upon this thought, for doubt about your | Self is doubt about God. While God is nothing but the Source of Love, |
| T1:5.1 | of God remained? The only answer possible is because fear of the | Self has remained. |
| T1:5.5 | nothingness is fear of God, fear of Life, fear of Creation, fear of | Self. For there is only all and nothing. |
| T1:5.9 | you and thus where your heart has been held captive. Thus, your real | Self is not present in the realm of the truly real, but is actually |
| T1:5.9 | is why all seeking must turn within, toward the heart where the real | Self abides. There is nothing else that will free who you are but |
| T1:5.10 | union, or being wholehearted. It is the real you or center of your | Self, being joined with the only thought system that is real, the |
| T1:6.4 | heart being joined in wholeheartedness. It is your union with your | Self. Union with your Self is union with God. Thus your concentration |
| T1:6.4 | wholeheartedness. It is your union with your Self. Union with your | Self is union with God. Thus your concentration must not stray back |
| T1:6.5 | are ready to walk through them to a real relationship with God and | Self. But this is not the concept of prayer of which we speak nor one |
| T1:6.9 | is the reason for which you are here. It is your return to your | Self. It heralds the return of heaven through the second coming of |
| T1:8.11 | the bringing forth of the new through union with the divine | Self. Whether you believe the virgin birth was reality or myth |
| T1:9.7 | first union is of mind and heart. The first union is union with the | Self. This union with the Self is resurrection or rebirth. All are |
| T1:9.7 | heart. The first union is union with the Self. This union with the | Self is resurrection or rebirth. All are capable of this life-giving |
| T1:9.7 | capable of this life-giving union. All are capable of birthing the | Self. |
| T1:9.8 | of the necessary act of giving and receiving? In this birth of the | Self, who is the giver and who is the receiver? In order for the Self |
| T1:9.8 | the Self, who is the giver and who is the receiver? In order for the | Self to be birthed, giving and receiving must be one in truth. Yet it |
| T1:10.1 | to be feeling. There is a core of peace at the center of your | Self now and the issues that you choose to deal with will not affect |
| T1:10.13 | that it is here, you will not know the Peace of God that is your own | Self. |
| T2:3.4 | self of learning and experience, and the Christ-Self that is now the | Self of learning and experience. You must take on the mantle of your |
| T2:3.4 | You must take on the mantle of your new identity, your new | Self. |
| T2:4.4 | how to live as who you are, how to act within the world as the new | Self you have identified. Just like learning how to swim, it is a new |
| T2:4.6 | is a learned ability for you now as you journey back to your real | Self. It requires remembrance, trust, and a wholehearted approach |
| T2:6.9 | You are creating the state of unity as a new reality for your | Self even though it is actually a return to what has always been. You |
| T2:6.10 | mistaken for heavenly deities separate from you. The Christ is your | Self as you were created and remain. The Christ is the accomplished |
| T2:6.10 | Self as you were created and remain. The Christ is the accomplished | Self. |
| T2:7.16 | circumstance and in every relationship. Real trust begins with your | Self. |
| T2:7.17 | a desire to not express thoughts and feelings unworthy of your real | Self. You may have increasingly denied thoughts and feelings you |
| T2:7.19 | required to be who you are is a discipline that requires trust in | Self and honesty in relationships. Does this mean that you are |
| T2:7.19 | for them. You do not deny them. You bring them first to your | Self, to the Self joined in unity at the place of your heart. From |
| T2:7.19 | You do not deny them. You bring them first to your Self, to the | Self joined in unity at the place of your heart. From this place you |
| T2:7.19 | illusion separated, you develop the discipline to express your true | Self, as you are now. This is the only way the Self you are now has |
| T2:7.19 | to express your true Self, as you are now. This is the only way the | Self you are now has to grow and change. This is the only means the |
| T2:7.19 | Self you are now has to grow and change. This is the only means the | Self you are now has of giving and receiving as one. This is the only |
| T2:8.2 | of Love, the one you come to know through relationship is your | Self. This is the learning ground on which you now stand. All that |
| T2:8.4 | These are all calls to know your | Self and to act on this knowing. These are calls to truth and but |
| T2:8.6 | to the special relationships that would take you away from your true | Self. Never again will you be away from home for home is who you are, |
| T2:10.13 | The Christ in you is the real you. The Christ in you is the | Self who you become when you have united heart and mind once again in |
| T2:13.2 | Now that you have been made ready, I am ready to return you to your | Self. Now that you have been made ready, it is time for us to have a |
| T3:1.3 | is what has led to the world you see. A true representation of the | Self that you are is what we work toward in this Treatise and will |
| T3:1.9 | of the personal self as a representation, you become aware of the | Self whom the personal self is representing. To have believed that |
| T3:1.9 | who you were, was an illusion that blocked awareness of your true | Self from your mind. Your true Self is now ready to come out of the |
| T3:1.9 | that blocked awareness of your true Self from your mind. Your true | Self is now ready to come out of the mist of illusion in which it was |
| T3:1.12 | To become a whole | Self, with no parts hidden, a Self with no parts in truth, is the |
| T3:1.12 | To become a whole Self, with no parts hidden, a | Self with no parts in truth, is the task that I set before you and am |
| T3:1.12 | me, the accomplished. As has already been said, the accomplished | Self is the Christ. Your remembrance of the Christ-Self has abolished |
| T3:2.1 | and the original purpose of representation being to share the | Self in a new way. Expressions you call art are desires to share the |
| T3:2.1 | Self in a new way. Expressions you call art are desires to share the | Self in a new way. These expressions you call art are expressions of |
| T3:2.1 | in a new way. These expressions you call art are expressions of a | Self who observes and interacts in relationship. They are not |
| T3:2.1 | consider the self in separation. They are rather expressions of the | Self in union—expressions of what the Self sees, feels, envisions, |
| T3:2.1 | rather expressions of the Self in union—expressions of what the | Self sees, feels, envisions, imagines in relationship. |
| T3:2.3 | way, to share yourself in a new way. The choice to represent your | Self in form was a choice for separation but not because separation |
| T3:2.5 | of your separated state was a step away from God and your real | Self. This belief was based in logic, but the logic of the illusion— |
| T3:2.6 | leaves untruth, or the ego, behind. It is only this one, unaltered | Self that is the truth of who you are and who your brothers and |
| T3:2.8 | not all that is called art is art, and not all that you call self is | Self, even while both may represent the truth as you perceive of it. |
| T3:2.9 | has no ability to change the meaning of truth. And so your | Self has remained unaltered as has all to which you have assigned |
| T3:2.10 | Thus you stand at the beginning, with a | Self now devoid of the meaninglessness you but attempted to assign to |
| T3:2.11 | steps “back” to the God you believe you left in defiance, or the | Self you believe you abandoned there. Be truthful with yourself now |
| T3:2.11 | that it is not God who abandoned you, but you who abandoned your | Self and God. Give up your desire to think that if you did such a |
| T3:2.11 | believable, is not one that includes a need to abandon your | Self or God. Why should you be more inclined to believe that you left |
| T3:3.6 | not loveable, only that you have not yet fully recognized your true | Self. Until you fully recognize your Self, you cannot fully love |
| T3:3.6 | yet fully recognized your true Self. Until you fully recognize your | Self, you cannot fully love yourself. Until you fully love, you do |
| T3:3.9 | you for I have always recognized you. While your recognition of your | Self has come a long way through your learning of this Course, your |
| T3:3.10 | The | Self that I recognize as You, is not other than who you are, but who |
| T3:5.4 | them away, was as much a part of the survival mechanism of your real | Self as was the rush to rebuild a part of the survival mechanism of |
| T3:5.7 | ego-self and to allow the personal self to live on as the one true | Self, the one true son of God. The gift of redemption was given once |
| T3:5.8 | passing. What this means is that in each the ego will die and the | Self be reborn to life eternal. Without rebirth of the Self, the |
| T3:5.8 | die and the Self be reborn to life eternal. Without rebirth of the | Self, the original purpose goes unfulfilled. Since God is original |
| T3:6.4 | but that you are still in the process of learning that your | Self is not vengeful. The ego has given you many reasons to be |
| T3:6.4 | The ego has given you many reasons to be distrustful of your | Self, beginning with the idea of your abandonment here. Since the ego |
| T3:7.6 | rooms and in some you were even capable of representing your true | Self. This representation of the true Self within the house of |
| T3:7.6 | of representing your true Self. This representation of the true | Self within the house of illusion was like an explosion happening |
| T3:7.7 | In the aftermath of the explosion, the representation of the true | Self settled like dust, and all the attention fell upon it. A great |
| T3:8.9 | As the representations of the true | Self within the house of illusion caused explosions and a fallout of |
| T3:8.9 | explosions and a fallout of treasure, the representation of the true | Self within the House of Truth will cause the creation of the new. |
| T3:10.9 | yourself and that you are no longer called to doubt yourself. Your | Self is now your Christ-Self. |
| T3:10.10 | all the rest of the ego's thought system, was learned. Your true | Self has no cause for uncertainty. Thus you are called, as well, to |
| T3:10.14 | unlearning the ego thought system, the thought system of your true | Self will quite simply return to your memory. You will soon forget |
| T3:11.2 | Those existing within the House of Truth also feel an awareness of | Self. Without necessarily being able to put it into words, they no |
| T3:11.2 | recognition of the unity of all things with which the | Self coexists in truth and peace and love. |
| T3:12.1 | the statement of “I am.” “I am” preceded the creation of the | Self. The Self preceded the establishment of the personal self. |
| T3:12.1 | statement of “I am.” “I am” preceded the creation of the Self. The | Self preceded the establishment of the personal self. |
| T3:12.10 | all of creation than a physical self able to choose to express the | Self within the laws of love? A physical self, able to express itself |
| T3:13.2 | such times, you will not be dwelling within the peace of God. Your | Self and God will be but memories to you while your reality remains |
| T3:13.14 | your ideas forms a relationship between your physical form and your | Self as your physical self represents, in form, the thought or image |
| T3:13.14 | self represents, in form, the thought or image produced within the | Self. Ideas, in the context in which we are speaking of them here, |
| T3:13.14 | speaking of them here, are thoughts or images originating from the | Self and being represented by the personal self. It is only in this |
| T3:13.14 | in this way that the personal self will be able to represent the | Self in truth. |
| T3:14.14 | page, a new Genesis. It begins now. It begins with the rebirth of a | Self of love. It begins with the birth of Christ in you and in your |
| T3:15.10 | of the mind and heart in unity. The holy relationship is with the | Self, the Self that abides in unity with all within the House of |
| T3:15.10 | mind and heart in unity. The holy relationship is with the Self, the | Self that abides in unity with all within the House of Truth. This |
| T3:15.10 | with all within the House of Truth. This relationship makes the | Self one with all and so brings the holiness of the Self to all. |
| T3:15.10 | makes the Self one with all and so brings the holiness of the | Self to all. |
| T3:15.13 | you have learned. Learning was needed in order to return you to your | Self. Despite whatever method you feel you used to learn what you |
| T3:16.4 | feel you need in order to reflect, within your daily life, the new | Self you have become. |
| T3:16.15 | aside any fears that others will suffer due to the changes your new | Self will create. As you live with awareness of the love of God |
| T3:16.15 | special love relationships. You will realize that the love and the | Self you now have available to share in relationship are all that you |
| T3:17.1 | the truth? As we have already shown, to have chosen to express the | Self in physical form was a choice consistent with the laws of love. |
| T3:17.1 | a choice consistent with the laws of love. There was no need for the | Self to be separate in order for this to be so, but there was a need |
| T3:17.1 | be separate in order for this to be so, but there was a need for the | Self to have an observable form and to exist in relationship with |
| T3:17.5 | during the time of your experience in physical form. Since your true | Self could not learn the untrue, a new self, which we have called the |
| T3:17.5 | was made. Since the ego-self cannot learn the true, your true | Self had to be appealed to for this learning to take place. |
| T3:17.6 | stories, the Holy Spirit is always called upon to return the true | Self to the self of illusion. A Holy Spirit is called to return to |
| T3:17.8 | of Christ, or your ability and willingness to live as your true | Self, to live in the House of Truth rather than the house of |
| T3:18.2 | spoken of them here. Observation, the ability to observe what the | Self expresses, was part of the original choice for physical form. |
| T3:18.10 | You can observe this within yourself because it exists within your | Self. What exists within you is shared by all. This is the |
| T3:19.6 | lack. Yet the body has no will and the survival of the true | Self is not based upon it. |
| T3:19.9 | began the experience in physical form, the thought of expressing the | Self in observable form. |
| T3:20.17 | love and trust that none will remain forever lost to his or her own | Self. |
| T3:21.5 | Your real | Self exists in truth. It does not exist in illusion. |
| T3:21.7 | The only means for the personal self and the true | Self to exist together is for the truth to be lived in time. In order |
| T3:21.17 | the form of your personal self. As your true identity is that of a | Self who exists in unity and the identity of your personal self is |
| T3:21.21 | separate east from west. This is why this call to return to your | Self is being sounded far and wide and why it goes out to humble and |
| T3:21.24 | as it relates to the relationship between the personal self and the | Self; the truth and its representation and observance. |
| T3:22.10 | this Treatise with lessons concerning observation of your new | Self. |
| T3:22.11 | acts of comparison will arise out of this observation of your new | Self, for you cannot observe your new Self without observing the |
| T3:22.11 | this observation of your new Self, for you cannot observe your new | Self without observing the truth that has always existed. The truth |
| T3:22.11 | existed is our oneness, and what you will observe about your new | Self you will observe about all. We will be one body, one Self. No |
| T3:22.11 | your new Self you will observe about all. We will be one body, one | Self. No comparison will be possible. You will realize that |
| T3:22.17 | have called “closed eyes” observation is really the observation of a | Self beyond the personal self. To call forth observance is to call |
| T3:22.17 | To call forth observance is to call forth the sight of your true | Self. To call forth the sight of your true Self is to call your true |
| T3:22.17 | the sight of your true Self. To call forth the sight of your true | Self is to call your true Self into observable form. Calling the true |
| T3:22.17 | Self. To call forth the sight of your true Self is to call your true | Self into observable form. Calling the true Self forth into |
| T3:22.17 | is to call your true Self into observable form. Calling the true | Self forth into observable form is the end of the old and the |
| T3:22.18 | with impatience only for the truth. Hold this impatience to your | Self as eagerness for the final lessons, lessons on creation of the |
| T4:1.11 | Course is if you are willing to make the choice to come to know your | Self and God now. This is the same as being asked if you are willing |
| T4:1.11 | you must understand is that all choices will lead to knowledge of | Self and God, as no choices are offered that are not such. All are |
| T4:1.12 | As was said within “A Treatise on the Personal | Self,” even the house of illusion is held within the embrace of love, |
| T4:1.16 | As was said within “A Treatise on the Personal | Self,” all notions of blame must be gone from you. Thus, you are |
| T4:2.3 | been a proponent of The Way of Christ-consciousness as The Way to | Self and God. |
| T4:2.4 | There was no Way or path or process back to God and | Self before me. It was the time of man wandering in the wilderness. I |
| T4:2.4 | to show The Way to Christ-consciousness, which is The Way to God and | Self. But I also came to provide an intermediary, for this is what |
| T4:2.4 | between the human or forgotten self and the divine or remembered | Self. Jesus the man was the intermediary who ushered in the time of |
| T4:2.4 | human or forgotten self with the spirit of the divine or remembered | Self. Although God never abandoned the humans who seeded the Earth, |
| T4:2.8 | human from any time with true vision, you would see the accomplished | Self there. There can be no judgment carried forward with you and |
| T4:2.10 | definition of observation provided in “A Treatise on the Personal | Self.” |
| T4:2.13 | the ego, but you also are not yet completely certain of your | Self and in your uncertainty, still subject to the patterns of |
| T4:2.15 | The ability to observe what the | Self expresses was among the original reasons for this chosen |
| T4:2.15 | before you began your learning of this Course. Your awareness of the | Self that you are now was not present in the past, but you can truly |
| T4:2.15 | you can truly now, with the devotion of the observant, see that the | Self you are now was indeed present, and the truth of who you were |
| T4:2.19 | whom you would seek to evangelize or convince are as holy as your | Self. This holiness need only be observed. When you think in terms of |
| T4:2.20 | of the most high? Your brothers and sisters are as holy as your | Self. Holiness is the natural harmony of all that was created as it |
| T4:3.4 | original intent of this chosen experience was the expression of the | Self of love in observable form. This original intent or cause formed |
| T4:3.5 | intent remained within you and caused you to attempt to express a | Self of love despite your fear, fear has thwarted your every effort |
| T4:4.16 | die to the personal self of form in order to be reborn as a true | Self. This is an old way of thinking. Have we not worked throughout |
| T4:4.16 | in relationship is the joining of the personal self with the true | Self in the reality in which you exist now. Remember, the heart must |
| T4:4.17 | Can you not see the necessity of removing the idea that your true | Self will be returned to you only through death? What purpose would |
| T4:4.18 | What purpose will death serve when your true | Self has joined with your physical form? You will see it simply as |
| T4:4.18 | being. This union will take you beyond the goal of expressing your | Self in form because this goal but reflected the desire for a |
| T4:5.10 | to make the choice to be aware of who you truly are. To know your | Self as my brother or sister in Christ; to be the Body of Christ. |
| T4:7.2 | as during the time of the Holy Spirit, your understanding of your | Self and God grew through the indirect means that were available to |
| T4:7.2 | to you, during the time of Christ, your understanding of your | Self and God cannot help but grow through the direct and observable |
| T4:7.7 | bring you the lessons you would learn in order to return you to your | Self and the unity of Christ-consciousness. The same is true of all |
| T4:10.3 | and music as you studied the lessons that kept you focused on your | Self, but you did, in a sense, study every aspect of your life for |
| T4:10.8 | The learning that was applied to anything other than the | Self could not help but have an outcome that had to do with other |
| T4:10.8 | not help but have an outcome that had to do with other than the | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | The learning you have accomplished in regards to your | Self could not help but have an outcome that had to do with your |
| T4:10.9 | Self could not help but have an outcome that had to do with your | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | unity and relationship through unity and relationship with the | Self. |
| T4:10.10 | The first accomplishment of your learning about your | Self was the return of unity and relationship to your mind and heart. |
| T4:10.10 | This returned to you your ability to recognize or identify your | Self as other than a separate being, and led the way to your |
| T4:10.11 | to allow you to fulfill the desired experience of expressing the | Self of love in form. No longer learning is the revelation that the |
| T4:10.11 | the time of accomplishment is upon you and the expression of the | Self of love in form is what you are now ready to do. Learning was |
| T4:10.12 | Expression of the | Self of love in form is not something that can be learned. It is |
| T4:10.12 | neither sow nor reap but sing a song of gladness. Expression of the | Self of love is the natural state of being of those who have moved |
| D:1.2 | I come to you today as co-Creator of the | Self you are and the Self you hope to represent with your physical |
| D:1.2 | I come to you today as co-Creator of the Self you are and the | Self you hope to represent with your physical form. I come to you |
| D:1.2 | not as a personal self who is “other” than you, but as a divine | Self who is the same as you. In our union we bear the sameness of the |
| D:1.2 | or plan, you need only to claim your inheritance, your gifts, your | Self. |
| D:1.3 | terms is that you let the personal self step back and the true | Self step forward. Realize that all of your “concerns” are still for |
| D:1.3 | going forth much as it did before. You do not “see” the new, the new | Self of elevated form or the true Self of divine union. You “see” the |
| D:1.3 | You do not “see” the new, the new Self of elevated form or the true | Self of divine union. You “see” the separated self still “trying,” |
| D:1.3 | and order of the universe extending into the realm of the elevated | Self, the space of the elevated Self. As long as you see in this way, |
| D:1.3 | into the realm of the elevated Self, the space of the elevated | Self. As long as you see in this way, you keep the personal self in |
| D:1.3 | self in the stepping back that is required in order for the true | Self to step forward. |
| D:1.9 | real danger in this time. You are not called to selflessness but to | Self ! |
| D:1.10 | you have felt yourself to be in. The ego is gone but the true | Self has not been allowed as yet to dwell within the personal self, |
| D:1.11 | you have been called to be. Open your dwelling place to your true | Self, your true identity. Imagine this opening and this replacement |
| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:1.14 | longer the personal self who was separate and alone. I am my Christ | Self. I dwell in unity. My identity is certain. This is the truth. I |
| D:1.17 | They can serve as reminders as you continue to become the | Self you have learned that you are. But further learning is not what |
| D:1.17 | complete the transformation of the personal self to the elevated | Self. Learning will not sustain Christ-consciousness. |
| D:1.23 | outside of yourself for guidance for you would realize that your | Self is all there is. We are one body, one Christ. We are one Self. |
| D:1.23 | your Self is all there is. We are one body, one Christ. We are one | Self. |
| D:1.24 | Your | Self is not the person you have been since birth. Your body does not |
| D:1.24 | yourself, you now must come to see only as a representation of your | Self. You are everything and everyone. All that you see is you. You |
| D:1.27 | unity in which we truly exist together, as one body, one Christ, one | Self. |
| D:2.22 | on learned wisdom for answers. Looking within is turning to the real | Self and the consciousness shared by all for the creation of a new |
| D:3.5 | The mending of the rift between heart and mind returned you to your | Self. In the same way, the mending of the rift of duality will return |
| D:3.5 | way, the mending of the rift of duality will return the world to its | Self. The mending of the rift of duality was accomplished in you when |
| D:3.8 | through the art of thought begun to integrate them into the elevated | Self of form. These are really not new ideas, however, but rather |
| D:3.8 | of who you truly are birthed within the self of form so that the | Self and the elevated Self of form are able to work with ideas |
| D:3.8 | birthed within the self of form so that the Self and the elevated | Self of form are able to work with ideas birthed from the same source. |
| D:3.12 | elevated form, which now represents the shared consciousness of the | Self, is not separate from the shared consciousness. Thus giving and |
| D:3.12 | Thus giving and receiving as one is now the nature of the elevated | Self of form, and what we work toward through this dialogue is your |
| D:3.15 | What might this mean to the elevated | Self of form? Using this dialogue as an example will serve to |
| D:3.15 | being shared. So too is it with you. You, as the elevated | Self of form, are a continual representation of what is continuously |
| D:3.15 | creation. A representation of union. You are a representation of the | Self. |
| D:3.16 | As the | Self, you are giver and receiver. Your Self is a full participant in |
| D:3.16 | As the Self, you are giver and receiver. Your | Self is a full participant in this dialogue. You as the Self are the |
| D:3.16 | Your Self is a full participant in this dialogue. You as the | Self are the truth. You as the Self are the creator and the created. |
| D:3.16 | in this dialogue. You as the Self are the truth. You as the | Self are the creator and the created. You as the Self are union |
| D:3.16 | truth. You as the Self are the creator and the created. You as the | Self are union itself. This is what awareness is about. Consciousness |
| D:3.17 | you will still be looking to something or someone “other” than your | Self rather than seeking the awareness that exists within. |
| D:3.18 | This is not meant to convey any division between the | Self and the elevated Self of form, but to demonstrate that there is |
| D:3.18 | not meant to convey any division between the Self and the elevated | Self of form, but to demonstrate that there is a difference in form |
| D:3.18 | but to demonstrate that there is a difference in form between the | Self and the elevated Self of form. The Self was and will always |
| D:3.18 | that there is a difference in form between the Self and the elevated | Self of form. The Self was and will always remain more than the body. |
| D:3.18 | in form between the Self and the elevated Self of form. The | Self was and will always remain more than the body. The body, |
| D:3.18 | remain more than the body. The body, however, is also newly the | Self. The body is also, newly, one body, one Christ. |
| D:3.19 | It is this difference that exists between the | Self and the elevated Self of form that makes of us creators of the |
| D:3.19 | It is this difference that exists between the Self and the elevated | Self of form that makes of us creators of the new, because the |
| D:3.19 | of form that makes of us creators of the new, because the elevated | Self of form is new. The Self is eternal. Your Self of elevated form |
| D:3.19 | creators of the new, because the elevated Self of form is new. The | Self is eternal. Your Self of elevated form is newly birthed, just as |
| D:3.19 | because the elevated Self of form is new. The Self is eternal. Your | Self of elevated form is newly birthed, just as I was once newly |
| D:3.19 | is newly birthed, just as I was once newly birthed even though my | Self was eternal. One of the major things we will be seeing as we |
| D:3.21 | this concept of giving and receiving, and that for the elevated | Self of form it is simply a shared quality of oneness. It is not in |
| D:4.16 | believing the ego had become an externalized self took you, the true | Self and the true learner, out of the learning loop. Obviously these |
| D:4.18 | What was learned in the instant in which you came to know your | Self is all that learning was for. Let us not dwell any longer on why |
| D:4.29 | order, or original design. As you have been returned to your | Self, now your life must be returned to where it fits within the |
| D:4.31 | and yet the same for everyone. That answer is acceptance of your | Self. That answer is acceptance of the new you. |
| D:5.14 | learning but to allow all that was created to show the way back to | Self and God to be what it is in truth. This is the return of love to |
| D:5.14 | This is the return of love to love. This is acceptance of your | Self. |
| D:5.15 | that you are going beyond simple recognition and acceptance of the | Self as God created the Self—to the living of this Self in form. |
| D:5.15 | simple recognition and acceptance of the Self as God created the | Self—to the living of this Self in form. This is an acceptance that |
| D:5.15 | of the Self as God created the Self—to the living of this | Self in form. This is an acceptance that recognizes that while the |
| D:5.15 | Self in form. This is an acceptance that recognizes that while the | Self that God created is eternal and the self of form as ancient as |
| D:5.15 | and the self of form as ancient as the sea and stars, the elevated | Self of form is new and will create a new world. |
| D:5.21 | already, just how it is going to be possible to live as your new | Self while still in form, while still in a form that seems |
| D:6.4 | brought a freedom and a liberation in which you rejoice. Your true | Self is beginning to reveal itself to you in ways of which you will |
| D:6.4 | become increasingly aware. As you identify more intimately with the | Self you truly are, the self of form is likely to grow more and more |
| D:6.13 | and is part of what brought you, finally, to the quest to know your | Self. |
| D:6.24 | have replaced the personal self, the self of learning, with the true | Self. You have accepted your true identity. How could the body now be |
| D:6.26 | The body is now the embodiment of the true | Self, the embodiment of love, the embodiment of divinity. Its |
| D:6.26 | remember that change occurs in time. Outside of time and form your | Self has always existed in the perfect harmony in which it was |
| D:6.26 | in the perfect harmony in which it was created. Now that your | Self has joined the elevated Self of form, you exist together both in |
| D:6.26 | in which it was created. Now that your Self has joined the elevated | Self of form, you exist together both in time and outside of time. |
| D:6.26 | together both in time and outside of time. Remember, the elevated | Self of form will never be all that you are. This does not imply |
| D:6.26 | are. This does not imply however, that there are portions of your | Self missing from this new experience in form you now enter into, but |
| D:6.26 | new experience in form you now enter into, but that the elevated | Self of form is now able to join with the Self in the unity of shared |
| D:6.26 | but that the elevated Self of form is now able to join with the | Self in the unity of shared consciousness. You are whole once again |
| D:6.27 | Everything that is the natural state of the formless. But the true | Self cannot cease to experience its natural state, the state of |
| D:6.27 | are both in existence right now. In the state of unity, your true | Self is fully aware of the elevated Self of form and is fully |
| D:6.27 | In the state of unity, your true Self is fully aware of the elevated | Self of form and is fully participating in its experiences and |
| D:6.27 | is fully participating in its experiences and feelings. The elevated | Self of form, however, being a form that still exists in time, must |
| D:6.27 | still exists in time, must realize the consciousness of the true | Self in time. What this means is that the elevated Self of form may |
| D:6.27 | of the true Self in time. What this means is that the elevated | Self of form may still need “time” to come to know the changes that |
| D:7.6 | whole is being all you are. Being all you are is what the elevated | Self of form represents. |
| D:7.10 | the dualistic nature associated with them—now can love all of your | Self, all of God, all of creation. You can respond to love with love. |
| D:7.11 | deserving of anything other than love. This call to love all of your | Self is a call to unconditional, nonjudgmental love. It is not just a |
| D:7.12 | Remembrance was necessary for your return to your true identity, the | Self as it was created. Remembrance was not about what you did not |
| D:7.12 | what you knew but had forgotten. Memory has returned you to your | Self. Discovery will allow the new you to come into being by |
| D:7.12 | revealing what you do not yet know about how to live as the elevated | Self of form. |
| D:7.17 | Desire is an acknowledgment of the uniqueness of each | Self, and is a demonstration of means and end being the same. Desire |
| D:7.17 | of who you are now and what this means as you become the elevated | Self of form. |
| D:7.18 | is thus what has separated the self that exists in form from the | Self that exists in union or the state of Christ-consciousness. By |
| D:7.18 | in a state outside of time—you have accepted existence as a new | Self, the Self of elevated form. You just do not yet understand what |
| D:7.18 | outside of time—you have accepted existence as a new Self, the | Self of elevated form. You just do not yet understand what this means. |
| D:7.25 | of evolution in time and proceed to an awareness of how the elevated | Self of form can replace the laws of evolution in time with the laws |
| D:7.27 | “larger” home, you will not always be aware of this circle of the | Self as the All of Everything, and it will, in fact, be helpful as we |
| D:8.4 | outside of the dot of self to infiltrate the wider circle of the | Self. When you have realized that you are “more” than your body, your |
| D:8.5 | To accept this is to accept that you have access to a “given” | Self, to something neither earned nor worked hard to attain. To |
| D:8.5 | to attain. To imagine this as an idea is to imagine this “given” | Self as the Self that exists beyond the boundary we have described as |
| D:8.5 | To imagine this as an idea is to imagine this “given” Self as the | Self that exists beyond the boundary we have described as the dot of |
| D:8.10 | comes from any place other than wholeheartedness is not the true | Self or the true expression of the Self but the self-expression that |
| D:8.10 | wholeheartedness is not the true Self or the true expression of the | Self but the self-expression that arises from separation. |
| D:8.10 | is still valuable, as it is a sign of yearning toward the true | Self and the true expression of the Self. Thus where you have desired |
| D:8.10 | sign of yearning toward the true Self and the true expression of the | Self. Thus where you have desired to express yourself in the past is |
| D:8.11 | already accomplished in the fullness and wholeness of the undivided | Self. |
| D:8.12 | ability that you recognize as a given and unlearned aspect of your | Self is the doorway. Step through that doorway. Take the first step |
| D:10.3 | of what is given to truly come through you and express the | Self, because joyous expression expresses the Self of unity rather |
| D:10.3 | you and express the Self, because joyous expression expresses the | Self of unity rather than the self of separation, the Self of |
| D:10.3 | expresses the Self of unity rather than the self of separation, the | Self of elevated form rather than the personal self. |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | between what is and the expression of what is by the elevated | Self of form, that the new is created. What is becomes new by |
| D:10.5 | relationship becomes the goal and the accomplishment of the elevated | Self of form, the means through which the Self of union is known even |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:10.6 | The goal and relationship of the elevated | Self of form is thus timeless, for it draws from the realm of unity |
| D:11.10 | These answers lie within you, at the heart or center of your | Self, as do all answers. Your desire to make of me a teacher is the |
| D:11.14 | In other words, the elevated | Self of form does not remain contained within the dot of the body but |
| D:11.15 | becomes the contribution, the unique contribution of each elevated | Self of form? The contribution becomes a contribution from the well |
| D:11.15 | finds its expression, its unique expression, through the elevated | Self of form. Why would you retain your desire to make an individual |
| D:11.18 | from which the expression, the right-minded action of the elevated | Self of form, arises. Unity is the Source of these words. So is it |
| D:12.11 | now, and have always had, true thoughts that come to you from your | Self, the Self joined in unity. These are thoughts you did not |
| D:12.11 | have always had, true thoughts that come to you from your Self, the | Self joined in unity. These are thoughts you did not “think,” just as |
| D:12.12 | sustain Christ consciousness and live in the world as the elevated | Self of form. |
| D:12.13 | that is not really thought but the way of coming to know of the | Self joined in unity, enters you through the place of mind and heart |
| D:12.14 | the situation of another. Or they may be profound insights into your | Self or the nature of the world. |
| D:13.3 | discovery of the previously known but long forgotten identity of the | Self and all that lives along with you. This knowing will, for a |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:14.2 | in mind the idea of “as within, so without.” We are not leaving the | Self to explore, because the Self is the source and cause of |
| D:14.2 | so without.” We are not leaving the Self to explore, because the | Self is the source and cause of exploration as well as the source and |
| D:14.2 | as well as the source and cause of discovery. And yet the | Self is far more than you have experienced as yourself in the past. |
| D:14.3 | The | Self is not separate from anything, not from anything in the physical |
| D:14.11 | bringing “out” what is within. As you become aware “within” your | Self, you enable the expansion of awareness into the world. As |
| D:14.15 | we have spoken of, to the act of becoming the elevated | Self of form. You are thus entering the time of becoming, the time of |
| D:14.17 | what lies beyond body and mind, form and time. Becoming the elevated | Self of form is becoming whole, and will be the way in which source |
| D:16.1 | the recreation of wholeness that will be expressed in the elevated | Self of form. |
| D:16.6 | is synonymous with identity. When your being and your identity, your | Self and your awareness of Self are whole and complete, being, like |
| D:16.6 | When your being and your identity, your Self and your awareness of | Self are whole and complete, being, like love, is no longer capable |
| D:16.7 | Love is the state of unity, the only relationship through which the | Self and God become known to you. Love, God, Creation, are all that |
| D:16.13 | Only a new you can create a new world. The new you is the elevated | Self of form who you are in the process of becoming. This time of |
| D:16.15 | between the time of learning and the time of being the elevated | Self of form; that times still exist in which you are not wholly |
| D:17.5 | something different. With having arrived comes the “presence” of | Self so long awaited, the joy of accomplishment, the taste of victory. |
| D:17.12 | desire for union would return union to you and return you to your | Self. This is the moment of realization of that accomplishment. But |
| D:Day1.1 | Acceptance of me is acceptance of your | Self. Acceptance of me is acceptance of your inheritance. This is |
| D:Day1.2 | you send your prayers; although if you do not believe in your | Self above a form of truth, and if you continue to send your prayers |
| D:Day1.6 | self, you look back on it and realize why you could not know your | Self while the ego was your guide. You were required to make a choice |
| D:Day1.7 | will not know me nor accept me, and you will not know or accept your | Self. |
| D:Day1.8 | Why are we so linked that your ability to know your | Self is contingent upon your ability to know me? Because I am. This |
| D:Day1.17 | me has grown as you have read these words and grown closer to your | Self. This is because we are One. To know me is to know your Self. |
| D:Day1.17 | to your Self. This is because we are One. To know me is to know your | Self. |
| D:Day1.24 | Yet this return to paradise, to your true | Self and your true home, is written within you. It only needs to be |
| D:Day1.24 | not yet created. To the realization of paradise and of your true | Self and true home, in a form that will take you beyond time to |
| D:Day1.27 | as the Son of God, and preceded my time of living as my | Self in the world. So too does it with you. You long for and desire |
| D:Day1.29 | we bring about the second coming of Christ and the elevation of the | Self of form. |
| D:Day2.1 | Acceptance of your | Self is acceptance of me. Acceptance of your Self is acceptance of |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your | Self is acceptance of your inheritance. Now is the time to come into |
| D:Day2.1 | time to come into full acceptance of the human self as well as the | Self of unity. It is time for the final merging of the two into one |
| D:Day2.1 | Self of unity. It is time for the final merging of the two into one | Self, the elevated Self of form. |
| D:Day2.1 | is time for the final merging of the two into one Self, the elevated | Self of form. |
| D:Day2.2 | difference between the image you hold of yourself and your present | Self. But still, in unguarded moments, in moments in which you would |
| D:Day2.26 | will not happen if you cling to suffering. If you do not accept your | Self, all of yourself, you cling to suffering. |
| D:Day2.27 | of suffering. To accept the end of suffering is to accept your true | Self. |
| D:Day3.44 | of unity, thus allowing this divine flow of union into the elevated | Self of form. |
| D:Day4.41 | But what, you might ask, of the elevated | Self of form? Why is this suddenly a choice between one or the other? |
| D:Day4.43 | Or do you wish to go back transformed into the elevated | Self of form? Do you want to know this place of access and carry it |
| D:Day4.50 | Anger was discussed rather casually alongside accepting me, your | Self, and abundance. But none of these things are meant to be dwelt |
| D:Day4.54 | it cannot remain with you as the way opens for you to fully know the | Self of unity. You are about to achieve your first glimpse of |
| D:Day5.4 | a meditation that is not a tool but a function of your natural | Self, is a focus on access. Thus we begin with what feels natural to |
| D:Day5.9 | your heart even though we have identified heart as the center of the | Self rather than the pump that functions as part of your body, it |
| D:Day5.10 | the purpose of this work was to have you identify love and thus your | Self, correctly, there is still fine-tuning to your understanding to |
| D:Day5.10 | you come to know what unity is, and so more fully come to know your | Self and love. |
| D:Day5.13 | love still as an individual attribute intimately associated with the | Self you are, you know love is not an attribute and that all love |
| D:Day5.14 | expressions. It will be in your unique expression of union that your | Self will come to wholeness and you will be fully who you are and |
| D:Day6.1 | We now will discuss being the true | Self while becoming the true Self—the time in between your |
| D:Day6.1 | We now will discuss being the true Self while becoming the true | Self—the time in between your awareness of and access to |
| D:Day6.1 | between the time of learning and the time of being the elevated | Self of form. This is what our time on this holy mountain is largely |
| D:Day7.2 | time of learning would not have been needed had you not denied your | Self. When you saw yourself as separate and alone, you could not help |
| D:Day7.3 | Acceptance of your | Self is the precondition for the time of acceptance. You are no |
| D:Day7.3 | for the time of acceptance. You are no longer denying your | Self. You are no longer denying unity. You have replaced fear with |
| D:Day7.10 | into its own little world and created its own universe. The elevated | Self of form will expand into the world and create a new universe. |
| D:Day7.14 | life? Your access to union sustains real life, the life of the | Self, and will come to sustain the elevated Self of form in a way as |
| D:Day7.14 | life, the life of the Self, and will come to sustain the elevated | Self of form in a way as natural to you as breathing. |
| D:Day7.16 | of union as there are no attributes to love. The natural created | Self is all that is. Reverence prevails. |
| D:Day7.17 | a new stage following the time of acceptance in which the elevated | Self of form will be created and come into full manifestation. |
| D:Day7.19 | of are thus not new conditions. They are conditions natural to your | Self, to a mind and heart joined in union. It was the disjoining of |
| D:Day7.19 | in union. It was the disjoining of mind and heart, of the real | Self from the ego-self, that created the need for learning and the |
| D:Day8.5 | simple truth that you do not like your job, you have accepted your | Self and where you are now, rather than the external circumstance. We |
| D:Day8.5 | but of acceptance—absolute, unconditional, acceptance—of your | Self. |
| D:Day8.7 | been thinking—again, at least subconsciously—that your “real” | Self has no feelings of dislike, and in this confusion have been |
| D:Day8.12 | easy to extend this intolerance to others. Once acceptance of the | Self begins to be practiced, you will realize that the self of |
| D:Day8.13 | Remember that you have been told that your real | Self will be intolerant only of illusion and that this intolerance |
| D:Day8.17 | you come to full acceptance of who you are and be able to allow the | Self of unity to merge with the self of form, thus elevating the self |
| D:Day8.17 | will also, only in this way, come to true expression of the elevated | Self of form. Access and expression are both conditions of the |
| D:Day8.20 | When you develop a false sense of certainty, you see not the true | Self and the holiness of the true Self being expressed in the |
| D:Day8.20 | of certainty, you see not the true Self and the holiness of the true | Self being expressed in the feelings of a present moment situation, |
| D:Day8.20 | of a present moment situation, but see a future where the true | Self will be more evolved, evolved enough not to feel the anger or |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day8.26 | is a product of the ego thought system that would keep your true | Self hidden. You are used to hiding the self of the past about whom |
| D:Day8.28 | you! That they are but calling you to expression of your true | Self! To true representation of who you are—who you are now! |
| D:Day8.29 | to enjoy the freedom of the new, the freedom of being your true | Self. |
| D:Day9.2 | your arrival, your return to your true home, your return to your | Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The |
| D:Day9.3 | In other words, express your | Self! |
| D:Day9.5 | it? Expression of the certainty of unity is what the elevated | Self of form is all about. Certainty of mind and heart has been |
| D:Day9.17 | How will you ever realize, or make real, the | Self you are when you strive to be something else? Just as “finding” |
| D:Day9.20 | here together. For if you believe this, you will not accept your | Self as you are. If you do not accept your Self as you are, you will |
| D:Day9.20 | you will not accept your Self as you are. If you do not accept your | Self as you are, you will not move from image to presence. If you do |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.1 | expansion of the power of creation. It is the power of the elevated | Self of form. |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
| D:Day10.6 | Confidence in your feelings will lead to confidence in your | Self. While you think it is your access to unity that will be the |
| D:Day10.12 | into the perfect vehicle for the realization of the elevated | Self of form. During this transformation, we work with what is as |
| D:Day10.15 | of me as “other than” yourself. You will never fully rely upon your | Self while you hold these images. |
| D:Day10.16 | you to replace belief in an outside source with reliance upon your | Self. |
| D:Day10.17 | Part of the difficulty you find in accepting reliance on your | Self is what you have “learned” within this Course. As you “learned” |
| D:Day10.18 | and the man Jesus. You have “learned” the distinction between your | Self and the man or woman you are. Now you are called to forget what |
| D:Day10.19 | presence, of the individual and the universal, is what the elevated | Self of form must encompass. |
| D:Day10.20 | realizing that this is the voice that will now animate the elevated | Self of form, or in other words, you. |
| D:Day10.21 | to you now as the voice of Christ-consciousness—as your own true | Self—you will not have lost Jesus as your companion and helpmate |
| D:Day10.21 | in this dialogue, you will realize you have not lost your | Self but will only know more fully the content of your Self. |
| D:Day10.21 | not lost your Self but will only know more fully the content of your | Self. |
| D:Day10.24 | of this exchange, for it is a key to your understanding of your | Self and your power. This dialogue, as one-sided as it may seem when |
| D:Day10.26 | think would have no place within the ideal self or the elevated | Self of form. |
| D:Day10.27 | is as good an idea as I can give you of how to imagine the elevated | Self of form, as not much different than you are now, but peaceful |
| D:Day10.34 | The power you must come to rely upon is the power of your own | Self to create and express the cause and effect that is the power of |
| D:Day10.35 | converging. When your reliance on all that exists apart from your | Self—your reliance on science and technology and medicine and |
| D:Day11.1 | We are one | Self. How else could we be capable of receiving what we give? How |
| D:Day11.2 | Because we are one heart, one mind, one | Self, we can only know our selves through sharing in unity and |
| D:Day11.2 | truth of the union of form and spirit, separate selves and the One | Self. |
| D:Day11.3 | of the self of form is nothing but the recognition of the One | Self within the Self. |
| D:Day11.3 | of form is nothing but the recognition of the One Self within the | Self. |
| D:Day11.4 | The One | Self exists within the many in order to know Its Self through sharing |
| D:Day11.4 | The One Self exists within the many in order to know Its | Self through sharing in union and relationship. |
| D:Day11.5 | the means of separate relationships joining in union that the One | Self is capable of being either the observer or the observed. This is |
| D:Day11.5 | God is what is. Life is the relationship of what is with Its | Self. |
| D:Day11.6 | are the knowable because you are the relationship of All with Its | Self. Separation is as unknowable as the All of Everything. To be |
| D:Day11.7 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day12.2 | feelings of sight or sound, smell or touch, but feelings of love of | Self. Feelings of love of Self are now what hold open the space of |
| D:Day12.2 | smell or touch, but feelings of love of Self. Feelings of love of | Self are now what hold open the space of the Self, allowing the space |
| D:Day12.2 | Feelings of love of Self are now what hold open the space of the | Self, allowing the space to be. |
| D:Day12.3 | The merging of form with Christ-consciousness is this merging of the | Self with the unconditional love of the One Self. The One Self loves |
| D:Day12.3 | is this merging of the Self with the unconditional love of the One | Self. The One Self loves Its Self. There is nothing else to love. The |
| D:Day12.3 | of the Self with the unconditional love of the One Self. The One | Self loves Its Self. There is nothing else to love. The One Self is |
| D:Day12.3 | with the unconditional love of the One Self. The One Self loves Its | Self. There is nothing else to love. The One Self is the All. |
| D:Day12.3 | The One Self loves Its Self. There is nothing else to love. The One | Self is the All. |
| D:Day12.4 | The space of the One | Self is everything. Space is neither divided nor separated nor |
| D:Day12.5 | is the simplest thing imaginable. All you must do is listen to your | Self. Your Self is now a feeling, conscious space, unhindered by any |
| D:Day12.5 | thing imaginable. All you must do is listen to your Self. Your | Self is now a feeling, conscious space, unhindered by any obstacles |
| D:Day12.8 | would say that making obstacles invisible is uncaring. The spacious | Self knows no obstacles for it knows no uncaring. It knows only love |
| D:Day12.8 | obstacles for it knows no uncaring. It knows only love for the One | Self. It feels the obstacle but does not know it. The feeling that is |
| D:Day12.8 | not know it. The feeling that is the sense organ of the spacious | Self then remembers its spaciousness and calls upon it. The obstacle |
| D:Day12.8 | solidity of the perceiver is, in this manner, deflected from the One | Self, becoming not an obstacle. The open space of the perceiver who |
| D:Day12.9 | of non-human form is easily enfolded in the space of the One | Self and can be moved or passed through. |
| D:Day13.1 | Once the One | Self became form and knew Its Self, it knew separate thought. The |
| D:Day13.1 | Once the One Self became form and knew Its | Self, it knew separate thought. The separate thoughts of the one |
| D:Day13.2 | self you were born into. The one self of form comes to know the One | Self through relationship with other selves experiencing oneness |
| D:Day13.4 | The love that is found in the relationships of the one | Self with the many is the love of God. There is no other love. God's |
| D:Day13.6 | Imagine the spacious | Self as an invisible Self, a Self whose form is transparent. Through |
| D:Day13.6 | Imagine the spacious Self as an invisible | Self, a Self whose form is transparent. Through this transparency, |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a | Self whose form is transparent. Through this transparency, the |
| D:Day13.6 | is transparent. Through this transparency, the reality of the One | Self being also the many, or the all, is apparent. The spaciousness |
| D:Day13.6 | form, the awesome majesty of nature, all are visible within the One | Self because of the invisibility of the one boundary-less Self of |
| D:Day13.6 | the One Self because of the invisibility of the one boundary-less | Self of form. All of creation is present and apparent in this |
| D:Day13.6 | form. All of creation is present and apparent in this boundary-less | Self of form. This Self is everything and everyone. Because it is |
| D:Day13.6 | is present and apparent in this boundary-less Self of form. This | Self is everything and everyone. Because it is everything and |
| D:Day13.6 | As long as the void of the loveless self exists within the spacious | Self, they exist in harmony. It is only in attempting to eject the |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious | Self of love is the answer to the question of evil and the final |
| D:Day13.7 | as the suffering self. A suffering self, held within the spacious | Self, exists in harmony with the spacious Self. Attempts to eject the |
| D:Day13.7 | held within the spacious Self, exists in harmony with the spacious | Self. Attempts to eject the self of suffering from the spacious Self |
| D:Day13.7 | Self. Attempts to eject the self of suffering from the spacious | Self create disharmony. It is only by this holding within that the |
| D:Day13.8 | exists naturally in the state of harmony that is the spacious | Self. This is the state of union. |
| D:Day14.1 | All time is included in the spacious | Self. Acceptance is necessary because escape is not possible. |
| D:Day14.1 | equality of all that is realized with the acceptance of the spacious | Self, the One Self, and the many, that full acceptance is actually |
| D:Day14.1 | that is realized with the acceptance of the spacious Self, the One | Self, and the many, that full acceptance is actually achieved and |
| D:Day14.2 | The spacious | Self realizes that the outer world is a projection and most often a |
| D:Day14.3 | or forgets because all feelings are accepted as those of the One | Self. |
| D:Day14.4 | as well. It is by holding all feelings of others within the spacious | Self, by not forgetting that the one and the many are the same, by |
| D:Day14.4 | accepted as one's own and held within the spaciousness of the One | Self, the whole Self. |
| D:Day14.4 | own and held within the spaciousness of the One Self, the whole | Self. |
| D:Day14.6 | of the many and the one that exist in wholeness within the spacious | Self. |
| D:Day14.7 | must pass through for the self to be the fully invisible or spacious | Self described earlier. What you once stopped and held in a “holding |
| D:Day14.8 | The invisible or spacious | Self is the Self through which pass-through naturally occurs because |
| D:Day14.8 | The invisible or spacious Self is the | Self through which pass-through naturally occurs because there are no |
| D:Day14.9 | and holding “apart” that occurred in separation. What the spacious | Self holds within is the relationship of all to all. Relationship is |
| D:Day14.11 | is the creator of invisibility, the creator of the spacious | Self. God has been described as the “all knowing” for God is the |
| D:Day14.14 | manifestation, in form, of the healed and whole and thus spacious | Self. |
| D:Day15.10 | of oneness and thus the joining of the self with the spacious | Self in oneness and wholeness must precede this step. This power |
| D:Day15.10 | self who informs and is informed by the creative force, it is the | Self joined in union with the creative force that informs and is |
| D:Day15.10 | In other words, in union there is no distinction between the | Self and the creative force of the universe, the animator and |
| D:Day15.11 | While there is division remaining between the self and the spacious | Self, the self and the creative force, you remain in the state of |
| D:Day15.15 | To heal is to make whole. To make whole is to become the spacious | Self. To become the spacious Self is to become ready to be informed |
| D:Day15.15 | To make whole is to become the spacious Self. To become the spacious | Self is to become ready to be informed and to inform with the spirit |
| D:Day15.16 | process. “Group think” does not replace the consciousness of the One | Self with the “one group self.” This is not a time of being judged or |
| D:Day15.25 | important to be able to hold the spacious consciousness of the One | Self and also to be able to focus—to not exclude while also making |
| D:Day15.26 | As you engage in dialogue as the spacious | Self and are made known, your purpose here will become more clear. |
| D:Day15.28 | the self. Now are you ready, through your ability to view your own | Self as well as that which you observe with a neutrality that |
| D:Day15.28 | that embraces the unknown as well as the known, to reclaim your | Self and your purpose here. |
| D:Day16.4 | they are willfully remembered and accepted back into the spacious | Self. Rejected feelings are those for which you blame yourself. |
| D:Day16.6 | As what was ejected or rejected and became “real” is returned to the | Self, the physical manifestation dissolves, because the source, which |
| D:Day16.6 | is no longer observable once what was rejected rejoins the spacious | Self. The illness was but is no more. Because it was physical it came |
| D:Day16.6 | world—it returns to its non-physical nature within the spacious | Self. Thus it was not escaped but reintegrated into the oneness of |
| D:Day16.6 | Thus it was not escaped but reintegrated into the oneness of the | Self. |
| D:Day16.8 | of loneliness or despair, anger or grief join with the spacious | Self? This joining occurs only through acceptance. Without |
| D:Day16.14 | Consciousness, or the spacious | Self, thus includes feelings of sadness, loneliness, and anger as |
| D:Day16.15 | into the paradise of creation. This was the Garden of Eden, the | Self, the All of All. Unwanted feelings that you attempted to expel |
| D:Day16.16 | Once these expelled feelings are returned to the spacious | Self and the spacious Self embraces them with love, the spacious Self |
| D:Day16.16 | expelled feelings are returned to the spacious Self and the spacious | Self embraces them with love, the spacious Self will be whole, for it |
| D:Day16.16 | Self and the spacious Self embraces them with love, the spacious | Self will be whole, for it will embrace everything—as love, which |
| D:Day17.3 | than who you are. This is because you realize that being your true | Self is being in union, undivided and inseparable from God, the All |
| D:Day18.4 | example lives are evidenced through the individuation of the One | Self among the many. In other words, to choose to be an example life |
| D:Day18.4 | to be made known by, and to, the many. It is full acceptance of the | Self in a form that can be distinguished, or individuated from the |
| D:Day18.5 | They accept the death of the self and the resurrection of the One | Self, the end of the individual and the individuation of the One Self |
| D:Day18.5 | One Self, the end of the individual and the individuation of the One | Self amongst the many. They find renewed pleasure in being who they |
| D:Day19.11 | these ways. Being true to the self and the calling of the One | Self is all that matters. Eventually all will follow the way of Mary |
| D:Day19.14 | knowing through relationship. This occurs through the one | Self of form. |
| D:Day19.15 | relationship allows for the channeling of creation through the one | Self because the one Self is joined in union and relationship. |
| D:Day19.15 | for the channeling of creation through the one Self because the one | Self is joined in union and relationship. |
| D:Day20.7 | be coming to know. The only thing there is to know is the One | Self in its many expressions. You are the known and the unknown. |
| D:Day20.9 | this is the only way that the beauty, truth, and wisdom of the One | Self can be made known, then you are the source and the power of |
| D:Day22.1 | seeing a teacher as a channel, all of life as a channel, and the | Self as a channel or channeler. |
| D:Day24.1 | butterfly. This is the way that you are many Selves as well as one | Self. You are a Self with many forms. The form you occupy contains |
| D:Day24.1 | is the way that you are many Selves as well as one Self. You are a | Self with many forms. The form you occupy contains all of your |
| D:Day26.3 | Now let's speak a moment of the | Self as guide. This simply means that you turn to the Self as the |
| D:Day26.3 | moment of the Self as guide. This simply means that you turn to the | Self as the source of coming to know of the unknown. While simple, |
| D:Day26.4 | the way, creates movement, gives direction. These things too the | Self can do if allowed to do so. The Self will guide you if you will |
| D:Day26.4 | direction. These things too the Self can do if allowed to do so. The | Self will guide you if you will allow it to. Your Self will lead you |
| D:Day26.4 | to do so. The Self will guide you if you will allow it to. Your | Self will lead you down from the mountain top and through the valleys |
| D:Day26.4 | the valleys of level ground. There is no other guide. We are One | Self. |
| D:Day26.5 | You can trust in your | Self. Will you? By tending your garden you will develop this trust |
| D:Day26.7 | the known, this moment when the unknown becomes the known within the | Self, is the birth of creation. It is the culmination of all that has |
| D:Day26.7 | in a single heartbeat, a single instant of knowing. This is the One | Self knowing itself. This is not knowing that comes with a great ah |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One | Self to know itself. You are ready to be so known. |
| D:Day27.15 | into separation and variability through experience. The elevated | Self of form will be the expression of new life lived within the |
| D:Day29.2 | Your “self” will no longer be divided into a spirit | Self and a human self, living under different conditions, at times |
| D:Day30.3 | wholeness. In our act of saying it is so, we name or denominate the | Self as what is common to wholeness. Despite unlimited variations |
| D:Day30.5 | experience wholeness. Stated another way, the self cannot know the | Self without joining with the Self. The Self must be the knower and |
| D:Day30.5 | another way, the self cannot know the Self without joining with the | Self. The Self must be the knower and the known, the experience and |
| D:Day30.5 | the self cannot know the Self without joining with the Self. The | Self must be the knower and the known, the experience and the |
| D:Day31.6 | All experience is a product of knower and knowee. It is the One | Self knowing itself as one individuated Self. |
| D:Day31.6 | and knowee. It is the One Self knowing itself as one individuated | Self. |
| D:Day31.8 | the knowing, or experiencing, of the One within the individuated | Self. Notice the link here of knowing and experiencing. To know |
| D:Day31.8 | the link here of knowing and experiencing. To know experience as the | Self is to know the Self as creator, or in other words, to know the |
| D:Day31.8 | and experiencing. To know experience as the Self is to know the | Self as creator, or in other words, to know the One Self within the |
| D:Day31.8 | is to know the Self as creator, or in other words, to know the One | Self within the individuated Self. To know the One Self within the |
| D:Day31.8 | or in other words, to know the One Self within the individuated | Self. To know the One Self within the individuated Self is to join |
| D:Day31.8 | to know the One Self within the individuated Self. To know the One | Self within the individuated Self is to join the two. The two are |
| D:Day31.8 | the individuated Self. To know the One Self within the individuated | Self is to join the two. The two are thus joined in the relationship |
| D:Day31.8 | of experience. Experience is not known separately from the | Self. Self and God are one and experiencing together in wholeness. |
| D:Day31.8 | of experience. Experience is not known separately from the Self. | Self and God are one and experiencing together in wholeness. For the |
| D:Day31.8 | are one and experiencing together in wholeness. For the individuated | Self to experience separately from God is to negate the purpose of |
| D:Day31.8 | from God is to negate the purpose of the experience of the | Self which is God. To negate is to deny what is. The denial of what |
| D:Day32.1 | The experience of the | Self is God. It is not from God. It is not of God. It is God. |
| D:Day32.10 | False concepts of God, however, are compromising to God and to | Self. |
| D:Day32.18 | given—such as those of access to unity, and becoming a spacious | Self, and the means that have been used—such as the two levels of |
| D:Day33.14 | This is the power of being. The power to individuate the | Self. The power to be who you are. This is power and the source of |
| D:Day34.1 | at these two ends of the same spectrum. If the new way of seeing the | Self just spoken of—seeing the Self as being in relationship—is |
| D:Day34.1 | If the new way of seeing the Self just spoken of—seeing the | Self as being in relationship—is key to creating a new world, how |
| D:Day35.5 | of your own existence, you have been aware of God. Your awareness of | Self is God. God's awareness of you is Self. This awareness exists in |
| D:Day35.5 | of God. Your awareness of Self is God. God's awareness of you is | Self. This awareness exists in reciprocal relationship. |
| D:Day36.6 | This is where you begin again. Begin again with the | Self you now know yourself to be. |
| D:Day37.17 | had, as its main objective, returning you to true knowing of your | Self. A separate being can only truly know itself. Yet in knowing |
| D:Day38.8 | —of carrying, or holding relationship and union within one's own | Self. This has been called the tension of opposites, of being one's |
| D:Day38.8 | This has been called the tension of opposites, of being one's own | Self and being one in union and relationship. These opposites, like |
| D:Day38.9 | That you possess it. That you hold it and carry it within your own | Self. That you make it yours. As you make me yours and as I make you |
| D:Day38.10 | something as your own is simply to claim possession for your own | Self. Now it is time to see me as your own God as well as God of all. |
| D:Day39.8 | that what we call Christ is the integration of relationship into the | Self. |
| D:Day40.13 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day40.19 | because you have a relationship with yourself. If you did not have a | Self to have a relationship with, you would not know that you have an |
| D:Day40.20 | This | Self with whom you have a relationship is love's extension. It is the |
| D:Day40.20 | with whom you have a relationship is love's extension. It is the | Self you long to be as well as the Self you are. This paradox has |
| D:Day40.20 | is love's extension. It is the Self you long to be as well as the | Self you are. This paradox has kept you as intrigued with the idea of |
| D:Day40.20 | it is being. It doesn't understand, until joining with the Christ | Self, before becoming one with holy relationship itself, that |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the Christ as the | Self you have been in relationship with, you are returned to |
| E.5 | You are returned to your natural | Self, and as you begin to move more fully back into your life, you |
| E.5 | life, you will realize where the differences between this natural | Self and your former self lie. You will realize that you know what to |
| E.27 | as the world needs to be returned, along with you, to its own | Self. |
| A.24 | remember and to be reminded at this level, that being true to your | Self is not about reaching an ideal state or a state of identity |
| A.39 | It is a time of true revelation in which you are revealed to your | Self. |
| A.41 | This relationship between | Self and Other, Self and Life, Self and God, Humanity and Divinity, |
| A.41 | This relationship between Self and Other, | Self and Life, Self and God, Humanity and Divinity, is the dialogue |
| A.41 | This relationship between Self and Other, Self and Life, | Self and God, Humanity and Divinity, is the dialogue of which we |
| A.49 | or of the separated self but a voice of union and of the One | Self. It is how union is expressed and made recognizable in form. It |
self (see "Self" also) | ||
A Course in Miracles – Original Edition (118) | ||
| Tx:1.104 | from doing God's Will. This is because not doing it is a denial of | self. Denial of error results in projection. Correction of error |
| Tx:2.42 | weak precisely because it has two edges and can turn against the | self very unexpectedly. This tendency cannot be controlled except |
| Tx:2.43 | turns the defense of Atonement to the protection of the inner | self, which, as it becomes more and more secure, assumes its natural |
| Tx:2.43 | secure, assumes its natural talent of protecting others. The inner | self knows itself as both a brother and a Son. You know that when |
| Tx:2.78 | produces consistent behavior but entails great strain within the | self. |
| Tx:3.62 | positive aspects of what is judged, whether it be in or out of the | self. However, what has been perceived and rejected—or judged and |
| Tx:3.76 | of knowledge is a symbolic expression for incorporating into the | self the ability for self-creating. This is the only sense in which |
| Tx:3.76 | made acceptable by its weakness and explained by a tendency of the | self to create an image of itself. Its fear aspect is often |
| Tx:3.76 | It refers to an image of a father in relation to an image of the | self. |
| Tx:4.8 | reduce the conflict within it. The ego is a contradiction. Man's | self and God's Self are in opposition. They are opposed in |
| Tx:4.27 | with love, protection, and great charity. The reaction of man to the | self he made is not at all surprising. In fact it duplicates in many |
| Tx:4.28 | because it contains a hint of recognition that the ego is not the | self. Undermining the ego's thought system must be perceived as |
| Tx:4.49 | between God and His Souls because of the hatred you have for the | self you have made. You project onto your own idea of yourself |
| Tx:6.55 | you have God teach you that you have sinned? If He confronted the | self you made with the truth He created for you, what could you be |
| Tx:7.48 | not perceive himself as sick. He therefore does not know what his | self is. |
| Tx:8.24 | gives of Himself, and everything belongs to Him. Giving of your | self is the function He gave you. Fulfilling it perfectly will teach |
| Tx:9.61 | you for Himself, but He gave you the power to create for your | self so you could be like Him. That is why your will is holy. Can |
| Tx:16.43 | they are. Whatever form they take, they are always an attack on the | self to make the other guilty. We have spoken of this before, but |
| Tx:16.46 | renunciation of the love of God and the attempt to secure for the | self the specialness which He denied. It is essential to the |
| Tx:16.47 | final triumph over God. In this it sees the ultimate freedom of the | self, for nothing would remain to interfere with it. This is its |
| Tx:16.49 | Most curious of all is the concept of the | self which the ego fosters in the special relationship. This “self” |
| Tx:16.49 | this, it gives itself away and tries to “trade” itself for the | self of another. This is not union, for there is no increase and no |
| Tx:16.49 | is no increase and no extension. Each partner tries to sacrifice the | self he does not want for one he thinks he would prefer. And he feels |
| Tx:16.49 | nothing of value in return. For how much value can he place upon a | self that he would give away to get a better one? |
| Tx:16.50 | The “better” | self the ego seeks is always one that is more special. And whoever |
| Tx:16.50 | one that is more special. And whoever seems to possess a special | self is “loved” for what can be taken from him. Where both partners |
| Tx:16.50 | what can be taken from him. Where both partners see this special | self in each other, the ego sees “a union made in Heaven.” For |
| Tx:16.52 | acted out in the special relationship. Through the death of your | self, you think you can attack another self and snatch it from the |
| Tx:16.52 | Through the death of your self, you think you can attack another | self and snatch it from the other to replace the self which you |
| Tx:16.52 | can attack another self and snatch it from the other to replace the | self which you despise. And you despise it because you do not think |
| Tx:16.53 | not dare to look upon it. You think it safer to endow the little | self which you have made with power you wrested from truth, |
| Tx:16.53 | in between two separate people on which each seeks to kill his | self and on his body raise another self which takes its power from |
| Tx:16.53 | on which each seeks to kill his self and on his body raise another | self which takes its power from his death. Over and over and over |
| Tx:16.61 | keep. The special relationship is a device for limiting your | self to a body and for limiting your perception of others to |
| Tx:18.61 | you. You go where you would be, gaining, not losing, a sense of | self. In these instants of release from physical restrictions, you |
| Tx:18.62 | It is possible because you want it. The sudden expansion of the | self which takes place with your desire for it is the irresistible |
| Tx:18.77 | looks on nothing, yet who would still die to defend it? This little | self is not your kingdom. Arched high above it and surrounding it |
| Tx:19.10 | to overlook his errors, looking past all barriers between your | self and his and seeing them as one. And in that one you see your |
| Tx:19.20 | deceive. Purity is seen as arrogance, and the acceptance of the | self as sinful is perceived as holiness. And it is this doctrine |
| Tx:22.8 | Here is the one emotion that keeps you blind, dependent on the | self you think you made to lead you through the world it made for you. |
| Tx:22.24 | different, and oppose His Will, would it be possible that the | self he made and all it made should be his master. |
| Tx:23.29 | demands his death that you may live. And you attack only in | self defense. |
| Tx:24.24 | cannot enter and a hiding-place where none is welcome but your tiny | self. Nothing is sacred here but unto you and you alone, apart and |
| Tx:24.60 | two, it is this one you find more difficult. The “sacrifice” of | self you understand, nor do you deem this cost too heavy. But a tiny |
| Tx:26.3 | The little that the body fences off becomes the | self, preserved through sacrifice of all the rest. And all the rest |
| Tx:27.24 | to a half. And these two halves appear to represent a split within a | self perceived as two.] |
| Tx:27.25 | Consider how this | self perception must extend, and do not overlook the fact that every |
| Tx:27.25 | that is its purpose, being what it really is. From an idea of | self as two, there comes a necessary view of function split between |
| Tx:28.42 | You share confusion and you are confused, for in the gap no stable | self exists. What is the same seems different because what is the |
| Tx:28.47 | seen outside; the evil, in. And thus is sickness separating off the | self from good and keeping evil in. God is the alternate to dreams |
| Tx:28.57 | of what is really yours. You hate it, yet you think it is your | self and that without it would your self be lost. This is the secret |
| Tx:28.57 | it, yet you think it is your self and that without it would your | self be lost. This is the secret vow which you have made with every |
| Tx:29.9 | say “no” to Heaven's calling, were you not afraid to find a loss of | self in finding God? Yet can your Self be lost by being found? |
| Tx:29.17 | that part of Him belongs to Him no longer. He must sacrifice your | self, and in His sacrifice are you made more, and He is lessened by |
| Tx:29.53 | reality. In some way, you believe they will complete your little | self [and let you walk in] safety in a world perceived as dangerous, |
| Tx:29.53 | himself to littleness and loss. And thus must seek beyond his little | self for strength to raise his head and stand apart from all the |
| Tx:31.43 | The learning of the world is built upon a concept of the | self adjusted to the world's reality. It fits it well. For this an |
| Tx:31.43 | where what it sees is one with it. The building of a concept of the | self is what the learning of the world is for. This is its purpose |
| Tx:31.43 | of the world is for. This is its purpose—that you come without a | self and make one as you go along. And by the time you reach |
| Tx:31.44 | A concept of the | self is made by you. It bears no likeness to yourself at all. It is |
| Tx:31.44 | to take the place of your reality as Son of God. The concept of the | self the world would teach is not the thing that it appears to be. |
| Tx:31.46 | The face of innocence the concept of the | self so proudly wears can tolerate attack in self-defense, for is it |
| Tx:31.47 | the face of innocence there is a lesson that the concept of the | self was made to teach. It is a lesson in a terrible displacement and |
| Tx:31.47 | you stand condemned because of what I am.” On this conception of the | self the world smiles with approval, for it guarantees the pathways |
| Tx:31.50 | A concept of the | self is meaningless, for no one here can see what it is for and |
| Tx:31.50 | must the Holy Spirit find a way to help you see this concept of the | self must be undone if any peace of mind is to be given you. Nor can |
| Tx:31.50 | be asked to make exchange of what you now believe for total loss of | self, and greater terror would arise in you. |
| Tx:31.53 | Your concept of the world depends upon this concept of the | self. And both would go if either one were ever raised to doubt. The |
| Tx:31.54 | you chose to have your brother be. This shifts the concept of the | self from what is wholly passive and at least makes way for active |
| Tx:31.55 | question. Something must have gone before these concepts of the | self. And something must have done the learning which gave rise to |
| Tx:31.56 | The concept of the | self has always been the great preoccupation of the world. And |
| Tx:31.56 | how it was made and what it is. And vaguely does the concept of the | self appear to answer what it does not know. |
| Tx:31.57 | are. What matters it which concept you accept while you perceive a | self which interacts with evil and reacts to wicked things? Your |
| Tx:31.57 | the world, and you behold it as you see yourself. The concept of the | self embraces all you look upon, and nothing is outside of this |
| Tx:31.58 | You will make many concepts of the | self as learning goes along. Each one will show the changes in your |
| Tx:31.59 | that truth returns, unhindered and unbound. Where concepts of the | self have been laid by is truth revealed exactly as it is. When |
| Tx:31.74 | The concept of the | self stands like a shield, a silent barricade before the truth, and |
| Tx:31.79 | form temptation seems to take, it always but reflects a wish to be a | self which you are not. And from that wish, a concept rises, teaching |
| Tx:31.79 | you cherish it, you will behold your brother in the likeness of the | self whose image has the wish begot of you. For vision can but |
| W1:22.1 | about to strike at him. His own attack is thus perceived as | self defense. This becomes an increasingly vicious circle until he is |
| W1:92.4 | the light in which your Self appears. In darkness you perceive a | self that is not there. |
| W1:92.10 | eyes and asking truth to show us how to find the meeting place of | self and Self, where light and strength are one. |
| W1:93.5 | The | self you made is not the Son of God. Therefore, this self does not |
| W1:93.5 | The self you made is not the Son of God. Therefore, this | self does not exist at all. And anything it seems to do and think |
| W1:93.5 | eternal sinlessness to sin and love to hate. What power can this | self you made possess when it would contradict the Will of God? |
| W1:93.6 | Nothing can touch it nor can change what God created as eternal. The | self you made, evil and full of sin, is meaningless. Your sinlessness |
| W1:95.2 | Such is your version of yourself—a | self divided into many warring parts, separate from God, and |
| W1:96.3 | could not be resolved, and good and evil have no meeting place. The | self you made can never be your Self, nor can your Self be split in |
| W1:99.15 | lose the gifts your Father gave. You do not want to be another | self. You have no function that is not of God. Forgive yourself the |
| W1:121.6 | the other Self in you. Through Him you learn how to forgive the | self you think you made and let it disappear. Thus you return your |
| W1:123.2 | you wander in the dark alone. Be grateful He has saved you from the | self you thought you made to take the place of Him and His creation. |
| W1:136.4 | an outcome with a real effect on you instead of one effected by your | self. |
| W1:137.1 | shutting off of joining. It becomes a door that closes on a separate | self and keeps it isolated and alone. |
| W1:137.2 | Sickness is isolation. For it seems to keep one | self apart from all the rest to suffer what the others do not feel. |
| W1:153.2 | seem reasonable, honestly provoked, and righteous in the name of | self defense. Yet is defensiveness a double threat. For it attests to |
| W1:166.7 | This is your chosen | self, the one you made as a replacement for reality. This is the self |
| W1:166.7 | self, the one you made as a replacement for reality. This is the | self you savagely defend against all reason, every evidence, and all |
| W1:166.9 | and you feel that you are not alone. You even think the miserable | self you thought was you may not be your identity. Perhaps God's Word |
| W1:170.1 | hurt. This can have no exception. When you think that you attack in | self defense, you mean that to be cruel is protection; you are safe |
| W2:303.2 | Your Son is welcome, Father. He has come to save me from the evil | self I made. He is the Self that You have given me. He is but what I |
| W2:WIE.1 | The ego is idolatry—the sign of limited and separated | self, born in a body, doomed to suffer and to end its life in death. |
| W2:354.1 | the reach of time and wholly free of every law but Yours. I have no | self except the Christ in me. I have no purpose but His own. And He |
| M:I.3 | you believe about yourself. Its fundamental purpose is to diminish | self doubt. This does not mean that the self you are trying to |
| M:I.3 | purpose is to diminish self doubt. This does not mean that the | self you are trying to protect is real. But it does mean that the |
| M:I.3 | self you are trying to protect is real. But it does mean that the | self you think is real is what you teach. |
| M:4.14 | It is a verdict of guilt upon a brother and therefore on one's | self. It is the end of peace and the denial of learning. It |
| M:4.19 | generous out of self-interest. This does not refer, however, to the | self the world speaks of. The teacher of God does not want anything |
| M:7.5 | that necessarily implies that trust has been placed in an illusory | self, for only such a self can be doubted. This illusion can take |
| M:7.5 | that trust has been placed in an illusory self, for only such a | self can be doubted. This illusion can take many forms. Perhaps there |
| M:7.6 | The mistake is always some form of concern with the | self to the exclusion of the patient. It is a failure to recognize |
| M:7.6 | of the patient. It is a failure to recognize him as part of the | self and thus represents a confusion in identity. Conflict about what |
A Course of Love (600) | ||
| C:P.3 | The separated | self or the ego does not learn. Even when the ego has taken many |
| C:P.15 | yourself further by accepting that you are two selves—an ego | self represented by the body—and a spirit self that represents to |
| C:P.15 | are two selves—an ego self represented by the body—and a spirit | self that represents to you an invisible world in which you can |
| C:P.20 | bridge the distance between heaven and hell, between your separated | self and union with God and all your brothers and sisters. You prefer |
| C:P.20 | no others until you have helped yourself. You prefer selflessness to | self because this is your chosen way to abolish ego and to please |
| C:P.22 | lies at the other end of the spectrum, with a concentration on | self that seems to have no end point and no limit to the interest it |
| C:P.22 | extent of making one ready for a new choice. Prolonged interest in | self can be as damaging as the selflessness of those intent on doing |
| C:P.22 | Rather than leading to knowledge of God, prolonged interest in | self can further entrench the ego. |
| C:P.41 | How many of you see the story of your own | self in this same frame of mind? It is a nice fairytale, an |
| C:1.3 | In your human form your heart must beat for the life of your | self to take place. This is the nature of your reality. Love is as |
| C:4.12 | with no cross word for anyone, and no concern for his or her own | self. This is perhaps a mother whose love is blind and |
| C:5.29 | As I once was, you are both human and divine. What your human | self has forgotten, your real Self retains for you, waiting only for |
| C:8.25 | system of God, and the thought system of the ego or the separated | self. The thought system of the separated self sees everything in |
| C:8.25 | the ego or the separated self. The thought system of the separated | self sees everything in separation. The thought system of God sees |
| C:9.2 | Emotions speak the language of your separated | self rather than the language of your heart. They are the forward |
| C:9.7 | in mind. It was made to make real and then glorify a separated | self, and it was made to punish that separated self for the |
| C:9.7 | glorify a separated self, and it was made to punish that separated | self for the separation. Its creator had in mind what is reflected in |
| C:9.14 | you from a place that you know not. The difficulty is that the only | self that is listening to this call is your separated self. It is in |
| C:9.14 | that the only self that is listening to this call is your separated | self. It is in the attempts of the separated self to interpret what |
| C:9.14 | call is your separated self. It is in the attempts of the separated | self to interpret what feelings would say that they become as |
| C:9.14 | that they become as distorted as all the rest. It is the separated | self that feels impelled to label feelings good and bad, some worthy |
| C:9.15 | of a situation because it lies one step beneath the surface of your | self. Peel back the first level of what your eyes allow you to |
| C:9.15 | purposes of our discussion, the body is the surface aspect of your | self, and if beneath that surface what is first encountered is fear, |
| C:9.24 | the replacement of fear with love, the replacement of your separated | self with your real Self, the Self that rests in unity. It is your |
| C:9.32 | you use the body that you call your home and identify as your own | self. How can the user and the object of use be one and the same? |
| C:9.36 | gets in its way. While your heart seeks for union, your separated | self seeks for what it can use to fill the emptiness and ease the |
| C:9.36 | What your heart seeks in love it attains, but your separated | self would keep this attainment from you by turning every situation |
| C:9.45 | or use and abuse. You would use for the benefit of the separated | self. When magnified, the destructive force of such abuse is easily |
| C:9.46 | evil, but guided by the guilt and false remembering of the separated | self. As much as you have desired anonymity and autonomy from God, |
| C:9.50 | we must expand on the lessons you are learning by observing your own | self. Now we seek to uncover the illusion that you can be used by |
| C:10.4 | is as true of illusion as of the truth. You see your body as your | self, and your self as “source” of all that you have done and felt in |
| C:10.4 | illusion as of the truth. You see your body as your self, and your | self as “source” of all that you have done and felt in all your days |
| C:10.5 | back pain, and other seeming maladies. This is the separated | self that you have made calling you back to the body to prove to you |
| C:10.6 | lost something does not mean it no longer exists. Yet your separated | self would cite all evidence of its failure to be other than separate |
| C:10.8 | this: your willingness is all that is needed. When your separated | self whispers to you, “Your body is but a fact,” all you need tell |
| C:10.9 | God than your brother or sister, are all desires of your separated | self wanting something for itself and all its effort. This is but a |
| C:10.11 | But this attempt to fool yourself is welcomed by your separated | self who knows pretending will not make it so. |
| C:10.19 | is determined with your heart. The thoughts of your separated | self care little for such as this and would call such concerns |
| C:10.19 | and shelter, but for survival of the thought system of the separated | self. Happiness is not a priority here, but being right is quite |
| C:10.19 | gay. Being serious about life is a major strategy of the separated | self, which recognizes its own seriousness as necessary to maintain |
| C:10.19 | its separation. Joy is truly the greatest threat to the separated | self, for it comes from union and reinforces union's appeal at the |
| C:10.20 | You do not realize how quickly the separated | self rushes in to sabotage all movement away from separation and |
| C:10.20 | the choice for practicality needed to be made. Yet if the separated | self can look back and see that it chose being right over being |
| C:10.21 | threshold wherein after experiencing the oblivion of the separated | self through drugs, alcohol, or even constant work or shopping, they |
| C:10.22 | The separated | self is so ensconced in fear that the known fears of its existence |
| C:10.26 | genuine and not conceived from meanness. There will be a happier | self who seems to think this game is rather fun, and who is not at |
| C:10.30 | as you proceed is the feeling of the tunnel vision of the separated | self giving way to the expanded vision of the unified Self. As you |
| C:11.6 | but one thought system. One is the thought system of the separated | self and is based on separation. The other is the thought system of |
| C:11.9 | final vengeance is your own death. While you still think of your | self as a body, it is easier to accept that your banishment from |
| C:11.10 | faith and cherish your free will, the true god of the separated | self. You think at times that this was God's mistake, the one |
| C:11.10 | to flaunt them before God, is all that makes your little separated | self feel powerful at all. |
| C:12.8 | Uncertainty of any kind is doubt about your | self. This is why this Course aims to establish your identity, for |
| C:12.14 | in all creation could be affected by your free will but your own | self? But one was needed to, of his own free will, join his will with |
| C:13.8 | your day, but know that anything that distracts you from the little | self you think you are is worth the minutes you would give to its |
| C:14.2 | You thus seek to fragment creation as you have fragmented your own | self. And from the vantage point you have established in which you |
| C:14.28 | and of joy, threatens your specialness, your ego, your separated | self who quickly rushes in with love's replacement. Nothing but fear |
| C:15.3 | but never both. The desire for specialness is what calls your little | self into being. This is the self that is easily wounded, the self |
| C:15.3 | specialness is what calls your little self into being. This is the | self that is easily wounded, the self that takes on grievances and |
| C:15.3 | little self into being. This is the self that is easily wounded, the | self that takes on grievances and refuses to give them up, the self |
| C:15.3 | the self that takes on grievances and refuses to give them up, the | self that is prone to pettiness and bitterness, resentment and |
| C:16.6 | and your brothers and sisters. Your judgment began with your own | self, and from it was all conflict born. Without differences there is |
| C:16.6 | about what you choose to see. Your choice lies with God or with the | self you believe you have succeeded in separating from Him, and based |
| C:16.13 | is safety to be found. Each separated one is out for his or her own | self, and if you do not watch out for your own safety, surely you |
| C:16.15 | these moments of joy and people you love as well as your own | self is to be asked to live a life of even greater risk than that |
| C:17.11 | rely upon and in your treatment of criminals as well as of your own | self and those you love? You believe mistakes must be paid for, not |
| C:17.11 | it to yourself—a constant companion and a judgment on your own | self. |
| C:18.23 | of pleasure and pain is made with the judgment of the separated | self who not only believes it is the body, but that it is at the |
| C:18.23 | the body's mercy. Yet the body has no mercy to offer the separated | self. It is only a learning device. But you have not recognized this |
| C:19.1 | them. You could not fully experience separation without a sense of | self as separate, and you could not fully experience anything without |
| C:19.1 | not fully experience anything without your free will. A separate | self with a free will operating in an external world, as well as a |
| C:19.1 | with a free will operating in an external world, as well as a spirit | self desiring the experience of separation, would naturally lead to a |
| C:19.2 | provide the desired experience. Thus was fear born, for a separate | self is a fearful self by its nature. How could it not be? |
| C:19.2 | experience. Thus was fear born, for a separate self is a fearful | self by its nature. How could it not be? |
| C:19.4 | the world of illusion that you have made to glorify the separated | self lies the world that was created for your learning, and that so |
| C:19.4 | wholehearted choice to abandon all ideas of glorifying the separated | self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a separated | self yearns for union and knowledge of its Creator. Thus along with |
| C:19.10 | The separated | self cannot relearn unity except through union. Here, union is |
| C:19.18 | problem. The problem is in who is doing the asking. The separated | self, while capable of asking, is hardly capable of believing in or |
| C:19.18 | Now that you are beginning to shed the concept of the separate | self and to believe in the possibility of response, you will find |
| C:19.22 | although if you were to think of this as a re-viewing of your | self, you would be quite accurate. It is like unto the final judgment |
| C:19.24 | The guiltless part of you is always free to redeem the guilt-filled | self. This idea of self-redemption has long been a culprit that has |
| C:20.19 | you, like the world you cry for, devoid of thingness and a personal | self? And when you have leapt for joy at the world's beauty, has it |
| C:20.24 | Forget yourself and memory will return to you. Beyond your personal | self and the identity you have given your personal self is your |
| C:20.24 | your personal self and the identity you have given your personal | self is your being. This is the face of Christ where all being |
| C:22.19 | “I felt.” “I thought.” “I did.” The individual, personal, separated | self is at the center of all such stories. One quite literally cannot |
| C:22.20 | to imagine seeing the world without the emphasis on your personal | self. Begin to form sentences and eventually to tell stories without |
| C:22.23 | your world rather than as the small and insignificant personal | self you generally accept as your “self.” By eliminating the |
| C:22.23 | a grand design. You will not feel cheated by losing your separated | self. You will feel free. |
| C:23.2 | that you believe will accompany the loss of your separated | self. For, as each of you has found as you have loved another, the |
| C:23.11 | and cells into the form required by the belief in the separated | self. Belief of another kind can foster the creation of form of |
| C:25.16 | joining is a choice made from love without regard for the personal | self. You begin to live from love when the personal self gets out of |
| C:25.16 | for the personal self. You begin to live from love when the personal | self gets out of the way. And when the personal self gets out of the |
| C:25.16 | when the personal self gets out of the way. And when the personal | self gets out of the way in any instance, it is the turning point. It |
| C:25.20 | this desire will come from a feeling of needing to reassert the | self. This need will arise as you realize that you can take no credit |
| C:25.20 | the desire to create may be linked with ego as well. Your personal | self will be looking for a place in which to reside. It will be |
| C:25.20 | You will soon realize that creation is not of, or for, the personal | self. |
| C:27.5 | You have been caught in a cycle of seeing the | self as important for a period of time and then seeing the self as |
| C:27.5 | the self as important for a period of time and then seeing the | self as unimportant for a period of time. Seeing the self as |
| C:27.5 | then seeing the self as unimportant for a period of time. Seeing the | self as important seems at one time like a function of the ego, and |
| C:27.5 | a function of the divine. You become confused between the personal | self and a true Self only because you have not as yet identified your |
| C:27.7 | is through relationship, your concerns about concentration on the | self will end. Life is not a matter of self versus other. Life is a |
| C:27.7 | about concentration on the self will end. Life is not a matter of | self versus other. Life is a matter of relationship. Life is not a |
| C:27.17 | uncertainty. All uncertainty is fear. All fear is doubt about one's | self. How can you not know how to respond when doubt is gone and |
| C:31.2 | order, or spiritual thought. Thoughts related to your personal | self and the “laws” of the body, such as those of survival, are not |
| C:31.6 | microscope. Yet you call your body your own and identify it as your | self. Your body moves and breathes, your heart beats and your blood |
| C:31.6 | heart beats and your blood pumps, quite unaided by your conscious | self. You know that if you had to consciously cause these functions |
| T1:4.8 | This is quite a different you than the | self of the ego-mind. The ego-mind, in its imitation of creation, put |
| T1:4.8 | position developed all of its ideas of glorifying the separated | self as well as of subjugating the separated self. This subjugation |
| T1:4.8 | the separated self as well as of subjugating the separated | self. This subjugation to the ego-mind is what led to the ego-mind |
| T1:4.26 | As was said within A Course of Love, all fear is doubt about your | self. Now we must expand upon this thought, for doubt about your Self |
| T1:5.9 | this course of study and the reason, when you have freed your | self, that you will look back and see how easy this one choice really |
| T1:6.5 | emanate from the state of fear that is the reality of the separated | self. |
| T1:8.8 | and mind joined in union accomplished the reunion of the separated | self with God. The resurrection was evidence of this accomplishment. |
| T1:8.9 | death you need but arise from. Arise and awaken to your resurrected | self! There is no longer a god-head to follow into paradise. Take not |
| T1:8.10 | was made to serve what you would have come to be. The separated | self could not exist in separation and so created a way in which |
| T1:8.17 | on how the art of thought brings all you have seen as parts of the | self, such as male and female, conception and action, inspiration and |
| T1:9.1 | thought is not possible without a return to the virgin or unaltered | self. The practice of the art of thought is what will complete the |
| T2:3.4 | the distinction between the ego-self that previously was the | self of learning and experience, and the Christ-Self that is now the |
| T2:7.2 | to you. Dependency is not consistent with your notions of a healthy | self. What, then is the alternative? |
| T2:10.2 | by the saying resign as your own teacher. This belief in the | self as teacher has now been replaced with the belief that you only |
| T2:11.15 | exist. You will be prone to calling upon the Christ as your higher | self to defend you against the ego-self. This is highly akin to your |
| T2:11.15 | the notion of Christ as savior arose. This is the belief in a good | self and a bad self with Christ acting as conscience and defender of |
| T2:11.15 | Christ as savior arose. This is the belief in a good self and a bad | self with Christ acting as conscience and defender of good and the |
| T2:13.2 | We have, within these lessons, taken you far from your personal | self, and I, as your teacher, have all but discounted the personal |
| T2:13.2 | self, and I, as your teacher, have all but discounted the personal | self I experience in relationship with you. Now, in unity, we are |
| T2:13.3 | While the personal | self is the subject of the next Treatise, this is my invitation to |
| T2:13.6 | mantle of peace and joy. Let who you are shine through the personal | self who continues to walk this world a while longer. Listen for my |
| T3:1.1 | The personal | self exists as the self you present to others. This is the only way |
| T3:1.1 | The personal self exists as the | self you present to others. This is the only way in which the |
| T3:1.1 | you present to others. This is the only way in which the personal | self will continue to exist following the completion and the |
| T3:1.1 | and the integration of this Course. Previously, the personal | self that you presented to others represented an ego-self who you |
| T3:1.1 | yourself to be. Now the ego has been separated from the personal | self so that you may claim your personal self again and present to |
| T3:1.1 | separated from the personal self so that you may claim your personal | self again and present to others a true representation of who you are. |
| T3:1.3 | The false representation of the ego as the | self is what has led to the world you see. A true representation of |
| T3:1.4 | reveals only illusion and becomes illusion. Thus, as your personal | self becomes a representation of the truth it will become who you are |
| T3:1.6 | that you have represented the ego, what I mean is that the personal | self, as represented by your body, while adhering to the ego's |
| T3:1.6 | to the ego's thought system, became an ego-self or an unreal | self. An unreal self cannot help but exist in an unreal reality. It |
| T3:1.6 | thought system, became an ego-self or an unreal self. An unreal | self cannot help but exist in an unreal reality. It is as if you have |
| T3:1.8 | I began this Treatise by saying that the personal | self exists as the self you present to others and that this is the |
| T3:1.8 | I began this Treatise by saying that the personal self exists as the | self you present to others and that this is the only way in which the |
| T3:1.8 | to others and that this is the only way in which the personal | self will now continue to exist. This statement implies and |
| T3:1.8 | implies and acknowledges your previous belief in a personal | self who existed as more than a representation. While when joined |
| T3:1.9 | has to do with awareness. When you become aware of the personal | self as a representation, you become aware of the Self whom the |
| T3:1.9 | as a representation, you become aware of the Self whom the personal | self is representing. To have believed that the personal self, as a |
| T3:1.9 | personal self is representing. To have believed that the personal | self, as a representation of the ego, was who you were, was an |
| T3:1.10 | To say that the personal | self will now exist only as the self you present to others is to say |
| T3:1.10 | To say that the personal self will now exist only as the | self you present to others is to say that the personal self will now |
| T3:1.10 | only as the self you present to others is to say that the personal | self will now cease to be seen as your reality. |
| T3:1.11 | To say that the personal | self has only existed as the self you presented to others in the past |
| T3:1.11 | To say that the personal self has only existed as the | self you presented to others in the past is quite a different |
| T3:1.11 | statement and has a totally different meaning. The personal | self you once presented to others as “who you were” was a self who |
| T3:1.11 | personal self you once presented to others as “who you were” was a | self who existed in time, a self who believed that the past made up |
| T3:1.11 | to others as “who you were” was a self who existed in time, a | self who believed that the past made up the self of the present and |
| T3:1.11 | who existed in time, a self who believed that the past made up the | self of the present and that the self of the present made up the self |
| T3:1.11 | believed that the past made up the self of the present and that the | self of the present made up the self of the future. The personal self |
| T3:1.11 | the self of the present and that the self of the present made up the | self of the future. The personal self you presented to others in the |
| T3:1.11 | the self of the present made up the self of the future. The personal | self you presented to others in the past was a chosen self and never |
| T3:1.11 | The personal self you presented to others in the past was a chosen | self and never a whole self as evidenced by the variety of selves you |
| T3:1.11 | presented to others in the past was a chosen self and never a whole | self as evidenced by the variety of selves you saw yourself to be. |
| T3:1.11 | by the variety of selves you saw yourself to be. The personal | self of the past was a self of roles, each one as learned as that |
| T3:1.11 | selves you saw yourself to be. The personal self of the past was a | self of roles, each one as learned as that which an actor might |
| T3:1.11 | might portray. You saw nothing more amiss in being a professional | self in one instance and a social self in another, a parent in one |
| T3:1.11 | more amiss in being a professional self in one instance and a social | self in another, a parent in one role and a friend in another, than |
| T3:1.11 | in one role and a friend in another, than you did in defining a past | self, a present self and a future self. The greatest distinction of |
| T3:1.11 | a friend in another, than you did in defining a past self, a present | self and a future self. The greatest distinction of all was that |
| T3:1.11 | than you did in defining a past self, a present self and a future | self. The greatest distinction of all was that between the private |
| T3:1.11 | self. The greatest distinction of all was that between the private | self and the public self, as if who you were to yourself and who you |
| T3:1.11 | distinction of all was that between the private self and the public | self, as if who you were to yourself and who you presented yourself |
| T3:1.11 | selves. Even within the illusion in which you existed there was a | self kept hidden. |
| T3:1.12 | the ego-self and allows us to begin the lessons of the personal | self. |
| T3:1.13 | without the lessons of this Course, to distinguish the personal | self from the ego-self. There is a danger even now in focusing upon |
| T3:1.13 | from the ego-self. There is a danger even now in focusing upon the | self of the body, as this self has been so long bound to the |
| T3:1.13 | is a danger even now in focusing upon the self of the body, as this | self has been so long bound to the ego-self. Even with the ego once |
| T3:2.1 | are or who you think yourself to be. They are not expressions of the | self alone. They are not expressions of the self alone in terms you |
| T3:2.1 | not expressions of the self alone. They are not expressions of the | self alone in terms you might consider autobiographical, and they are |
| T3:2.1 | might consider autobiographical, and they are not expressions of the | self alone that you would consider the self in separation. They are |
| T3:2.1 | are not expressions of the self alone that you would consider the | self in separation. They are rather expressions of the Self in union |
| T3:2.3 | in a form that would expand awareness, through relationship, of | self and others. You chose a means of creation—as God chose a means |
| T3:2.5 | While you have believed you are the | self of the ego, you have believed in a need to both glorify the self |
| T3:2.5 | the self of the ego, you have believed in a need to both glorify the | self and denigrate the self. These beliefs have shaped your dualistic |
| T3:2.5 | have believed in a need to both glorify the self and denigrate the | self. These beliefs have shaped your dualistic view of the world and |
| T3:2.5 | in essence, a cost that came at the expense or denigration of the | self. You believed that for every gain there was also a loss. For you |
| T3:2.6 | It is from this blameless or unaltered state that your personal | self can begin to represent the truth for it leaves untruth, or the |
| T3:2.8 | of illusion are sometimes called art, representations of the | self of illusion have been called the self without this being so. In |
| T3:2.8 | art, representations of the self of illusion have been called the | self without this being so. In each, however, is the self you believe |
| T3:2.8 | been called the self without this being so. In each, however, is the | self you believe is real revealed. Thus, not all that is called art |
| T3:2.8 | Thus, not all that is called art is art, and not all that you call | self is Self, even while both may represent the truth as you perceive |
| T3:2.9 | and there is no right or wrong, no good or bad in regards to the | self but only accurate or inaccurate representations of the truth. |
| T3:2.10 | is an idea, a remembrance of the original idea about your personal | self. |
| T3:2.11 | of a vengeful God. Now we work to change your idea of a vengeful | self. For what else would such a self be? |
| T3:2.11 | to change your idea of a vengeful self. For what else would such a | self be? |
| T3:2.12 | of God. This discussion may have seemed to accept the idea of a | self as highly developed as an adolescent child, a self who would |
| T3:2.12 | the idea of a self as highly developed as an adolescent child, a | self who would willingly choose to explore independence, no matter |
| T3:3.1 | Your personal | self is dear to you and dear to me as well. I have always loved you |
| T3:3.1 | have always been. Here is where you need realize that the personal | self that is dear to you is not your ego-self and never has been. |
| T3:3.5 | You thus created a society that reflected this hatred of the | self and that functioned on finding blame for every misfortune. Your |
| T3:3.6 | This is the vengeful | self we eliminate now. You have, in truth, replaced judgment with |
| T3:3.7 | in your heart. And how can they exist in the heart of an unlovable | self? |
| T3:3.9 | Self has come a long way through your learning of this Course, your | self is still seen as a stumbling block. You might think that were |
| T3:3.9 | of you that still believes you are not good enough to be the “good” | self you believe this Course calls you to be. Most of you have now |
| T3:4.3 | Such ideas are not small matters. Ideas are the foundation of the | self. You cannot have an idea of goodness without having an idea of |
| T3:5.3 | by the lessons of grief as the loss of love has led to a loss of | self. You have been emptied by a loss of self due to illness or |
| T3:5.3 | love has led to a loss of self. You have been emptied by a loss of | self due to illness or addiction, depression, or even physical |
| T3:5.7 | meant to empty the world of the ego-self and to allow the personal | self to live on as the one true Self, the one true son of God. The |
| T3:5.8 | Since God is original purpose, original cause, the origin of | self and of relationship, original purpose cannot go unfulfilled. |
| T3:6.2 | and has much to do with your former notions of God and your own | self. It is an idea that has been transferred to all of life, much as |
| T3:6.2 | been transferred to all of life, much as the idea of an unlovable | self was transferred into all areas of life without your realization. |
| T3:6.4 | with the idea of your abandonment here. Since the ego is a chosen | self and a learned self, there has always been just enough room |
| T3:6.4 | your abandonment here. Since the ego is a chosen self and a learned | self, there has always been just enough room within the ego's thought |
| T3:6.4 | within the ego's thought system to keep within you the idea of a | self the ego is not. Thus has the ego had a self to blame for |
| T3:6.4 | within you the idea of a self the ego is not. Thus has the ego had a | self to blame for everything, including your very existence. This |
| T3:6.6 | Bitterness, as the word implies, is something taken into the | self, much as the bitter herbs of scripture illustrated. Many rights |
| T3:7.1 | truth. The ego's existence derived from your idea of a separated | self, a thought, or idea, of absolute untruth. The ego's thought |
| T3:8.4 | category. Bitterness is an idea intrinsically tied to the personal | self and the experience of the personal self. Whether you believe the |
| T3:8.4 | tied to the personal self and the experience of the personal | self. Whether you believe the personal self is comprised of the one |
| T3:8.4 | experience of the personal self. Whether you believe the personal | self is comprised of the one identity you now hold or the identity of |
| T3:8.5 | that has been made is that of attachment to the human form as the | self. The choice that hasn't been made is the choice to leave this |
| T3:8.8 | is to believe that you need not change the world but only your own | self. How difficult to imagine that this one change could bring about |
| T3:11.1 | of awareness. It has been seen as a statement of awareness of the | self. Those existing within the house of illusion are aware of the |
| T3:11.1 | self. Those existing within the house of illusion are aware of the | self but are unaware that the self of illusion, the self that exists |
| T3:11.1 | the house of illusion are aware of the self but are unaware that the | self of illusion, the self that exists in illusion, is an illusionary |
| T3:11.1 | are aware of the self but are unaware that the self of illusion, the | self that exists in illusion, is an illusionary self. This could be |
| T3:11.1 | of illusion, the self that exists in illusion, is an illusionary | self. This could be further stated as those who exist in the house of |
| T3:11.1 | those who exist in the house of illusion are aware of the personal | self alone and believe the personal self to be who they are. Further, |
| T3:11.1 | are aware of the personal self alone and believe the personal | self to be who they are. Further, they believe the personal self to |
| T3:11.1 | personal self to be who they are. Further, they believe the personal | self to be the truth of the statement, “I am.” |
| T3:11.2 | longer feel the statement of “I am” as a statement of the personal | self or the self alone. For those existing in the House of Truth, “I |
| T3:11.2 | the statement of “I am” as a statement of the personal self or the | self alone. For those existing in the House of Truth, “I am” has |
| T3:11.4 | The house of illusion is a construction meant to shield the personal | self from all that it would fear. The House of Truth is the dwelling |
| T3:11.16 | the truth of who you are, you are called to forget the personal | self who would find this cause for righteousness. You are not right |
| T3:12.1 | of the Self. The Self preceded the establishment of the personal | self. |
| T3:12.2 | You exist within the time of consciousness of the personal | self. Thus we begin our work with the personal self while also |
| T3:12.2 | of the personal self. Thus we begin our work with the personal | self while also realizing that the personal self is a step in the |
| T3:12.2 | work with the personal self while also realizing that the personal | self is a step in the chain of consciousness. The steps that came |
| T3:12.2 | of consciousness. The steps that came before that of the personal | self did not come within time. The creation of time was simultaneous |
| T3:12.2 | creation of time was simultaneous with the creation of the personal | self. Because the steps that came before that of the personal self |
| T3:12.2 | self. Because the steps that came before that of the personal | self did not come in time, they are eternal, eternal levels of |
| T3:12.3 | the time-bound temptations of the human experience of the personal | self. |
| T3:12.4 | be bound by time and be a House of Truth. How then can the personal | self begin to realize the human experience outside of time? The |
| T3:12.4 | The answer is thus: by changing the consciousness of the personal | self from a time-bound state of consciousness to an eternal state of |
| T3:12.8 | terms was not a choice made of fear but made of love. A physical | self is not inconsistent with the laws of God or of creation. It is |
| T3:12.9 | The life of the physical | self became a life of suffering and strife only because the physical |
| T3:12.9 | a life of suffering and strife only because the physical or personal | self forgot that it exists in relationship and believed itself to be |
| T3:12.10 | What would be a greater step in all of creation than a physical | self able to choose to express the Self within the laws of love? A |
| T3:12.10 | to choose to express the Self within the laws of love? A physical | self, able to express itself from within the House of Truth in ways |
| T3:13.2 | you are aware of who you are, and so cause you to be aware only of a | self of human experience, or a personal self. While you may still |
| T3:13.2 | you to be aware only of a self of human experience, or a personal | self. While you may still feel a connection to God during such times, |
| T3:13.2 | reality remains that of the physical experience and the personal | self. In such times you can conceive only of a God outside of |
| T3:13.14 | between your physical form and your Self as your physical | self represents, in form, the thought or image produced within the |
| T3:13.14 | originating from the Self and being represented by the personal | self. It is only in this way that the personal self will be able to |
| T3:13.14 | by the personal self. It is only in this way that the personal | self will be able to represent the Self in truth. |
| T3:14.2 | return to label what is happening as “bad.” A “god” outside of the | self would soon be called upon to intercede. Blame would be placed. A |
| T3:14.11 | the only act you can choose worthy of being called selfishness. Be | self “less” rather than selfish now and allow the self that you would |
| T3:14.11 | selfishness. Be self “less” rather than selfish now and allow the | self that you would blame to pass away into the illusion from which |
| T3:15.16 | the help of the new thought system, change the very nature of the | self described by the words human being. This calls for still more |
| T3:16.10 | this will be related to old patterns of dissatisfaction with the | self. It has to do with any ideas you may still hold concerning |
| T3:17.2 | of this observation and the judgment that sprang from it. The | self “fell” from unity through this judgment of what it observed as |
| T3:17.2 | itself, through this beginning of making distinctions between the | self and all other things in creation that existed with the self. |
| T3:17.2 | the self and all other things in creation that existed with the | self. This is why the story of creation includes the naming of |
| T3:17.3 | for a beginning and an ending to the chosen experience. Thus each | self of form is born into time and each self of form dies out of |
| T3:17.3 | chosen experience. Thus each self of form is born into time and each | self of form dies out of time. Both birth and death have always |
| T3:17.5 | That mistake was seeing God as “other than” and separate from the | self. While it was important to the desired experience to learn the |
| T3:17.5 | form. Since your true Self could not learn the untrue, a new | self, which we have called the ego-self, was made. Since the ego-self |
| T3:17.6 | the Holy Spirit is always called upon to return the true Self to the | self of illusion. A Holy Spirit is called to return to your mind and |
| T3:18.3 | the very relationship that disallowed the making of a separate | self. Observance is linked to cause and effect being one. What is |
| T3:21.6 | Your personal | self exists in illusion. It is called a personal self because it is |
| T3:21.6 | Your personal self exists in illusion. It is called a personal | self because it is attached to a person. A person is a being born |
| T3:21.7 | The only means for the personal | self and the true Self to exist together is for the truth to be lived |
| T3:21.10 | Course has disproved. This identity has been seen as your personal | self. Thus your personal self is the only place in which you have |
| T3:21.10 | identity has been seen as your personal self. Thus your personal | self is the only place in which you have experience that can now be |
| T3:21.11 | which you draw to feel the certainty you feel about your personal | self. You identify yourself as male or female, married or single, |
| T3:21.11 | or Lebanese or American, black or white or Indian. Your personal | self may be deeply affected by these things you call yourself or may |
| T3:21.12 | been considered as part of what makes you certain of your personal | self, are the thoughts of your mind, thoughts that while certainly |
| T3:21.13 | part of what make up the totality of who you are, of your personal | self. |
| T3:21.14 | So it can be seen that there are several aspects to your personal | self: a historical aspect, an aspect we will call self-image, and an |
| T3:21.15 | or not, they exist. Your world-view, and your view of your personal | self, are inextricably bound together. In other words, the world you |
| T3:21.17 | your true identity even while you retain the form of your personal | self. As your true identity is that of a Self who exists in unity and |
| T3:21.17 | that of a Self who exists in unity and the identity of your personal | self is that of a self who exists in separation, this would seem |
| T3:21.17 | exists in unity and the identity of your personal self is that of a | self who exists in separation, this would seem impossible. Even while |
| T3:21.18 | Thus, certain things about your personal | self must be accepted as aspects of your form and cease to be |
| T3:21.18 | while you carry observance forward into observance of your personal | self. As was said at the beginning of this Treatise, by the time the |
| T3:21.18 | by the time the learning of this Treatise is complete, the personal | self will continue to exist only as the self you present to others. |
| T3:21.18 | is complete, the personal self will continue to exist only as the | self you present to others. It will be a representation only. It will |
| T3:21.20 | One is that your certainty regarding the identity of your personal | self will be useful as that certainty is translated to the thought |
| T3:21.22 | What I am saying is that you can remain confident in your personal | self, knowing that your personal self will serve those you are meant |
| T3:21.22 | remain confident in your personal self, knowing that your personal | self will serve those you are meant to serve. What you have seen as |
| T3:21.24 | and seen as it relates to the relationship between the personal | self and the Self; the truth and its representation and observance. |
| T3:22.4 | Since your personal | self was always meant to represent the truth of who you are, the |
| T3:22.4 | are, the seeds of who you are, are planted there, right within the | self you have always been. There has always been within you, however, |
| T3:22.9 | you. You are ready to be done with the concerns of the personal | self, and your attention has begun to wander from this topic even as |
| T3:22.10 | will come to you that you are ready to leave the personal | self and the concerns of the personal self behind. You have needed to |
| T3:22.10 | ready to leave the personal self and the concerns of the personal | self behind. You have needed to become bored with what has been, |
| T3:22.16 | the old and the observation, the final observation, of the personal | self. You have created your personal self, and only you can look upon |
| T3:22.16 | observation, of the personal self. You have created your personal | self, and only you can look upon this personal self with the vision |
| T3:22.16 | created your personal self, and only you can look upon this personal | self with the vision of creation, creating the personal self anew, |
| T3:22.16 | personal self with the vision of creation, creating the personal | self anew, seeing within it all that will serve the new, and only |
| T3:22.17 | Observe the personal | self with one last act of love and devotion, and in so doing |
| T3:22.17 | act of love and devotion, and in so doing transform the personal | self into a representation of the truth. Realize that what we have |
| T3:22.17 | observation is really the observation of a Self beyond the personal | self. To call forth observance is to call forth the sight of your |
| T4:1.22 | new. It is what has caused your growing impatience with the personal | self, with acquiring all that your new learning in science and |
| T4:2.4 | this is what was desired, a bridge between the human or forgotten | self and the divine or remembered Self. Jesus the man was the |
| T4:2.4 | Spirit by calling the Holy Spirit to possess the human or forgotten | self with the spirit of the divine or remembered Self. Although God |
| T4:2.4 | who seeded the Earth, the humans, in the state of the forgotten | self, could not know God because of their fear. I revealed a God of |
| T4:2.15 | for this chosen experience. Observe now the expressions of the | self you are and have been. Although you are different now than you |
| T4:2.29 | You have lived with the vision of the separated | self for so long that you cannot imagine what shared vision will |
| T4:3.2 | the same. Observation has to do with the elevation of the personal | self. Vision has to do with what cannot be elevated. Vision has to do |
| T4:3.3 | The personal | self is still in need of being elevated—elevated to its original |
| T4:3.4 | This original intent or cause formed the true nature of the personal | self capable of being observed in relationship. The displacement of |
| T4:3.4 | change the original cause, formed a false nature for the personal | self. This displacement of the original intent can be simply stated |
| T4:3.9 | the vision of love. What is new is the elevation of the personal | self that will be caused by the return of your natural state of love. |
| T4:3.10 | within it truly. Observation will allow you to elevate the personal | self to its rightful place within the nature of a world of love. |
| T4:4.8 | the change I have spoken of as that of elevation of the personal | self, is a natural part of the pattern of life-everlasting. It is |
| T4:4.16 | that you are mortal is to believe that you must die to the personal | self of form in order to be reborn as a true Self. This is an old way |
| T4:4.16 | of heart and mind in relationship is the joining of the personal | self with the true Self in the reality in which you exist now. |
| T4:5.13 | and direct revelation. The elevation of the personal | self in this time of Christ can be the new choice. |
| T4:9.7 | been made ready finally to be loosed of the bounds of the personal | self. This time of concentration on the self is unheralded in |
| T4:9.7 | the bounds of the personal self. This time of concentration on the | self is unheralded in history. It is what has been needed. Be |
| T4:12.10 | idea of sharing in unity. Learning is a condition of the separated | self, which is why it is no longer needed. You will not fully realize |
| T4:12.23 | because Christ-consciousness is not available to the separated | self. Christ-consciousness is the consciousness of unity for unity is |
| T4:12.25 | unity! Pause a moment here, and celebrate this feat of the personal | self! The personal self, through the self-centeredness of the final |
| T4:12.25 | here, and celebrate this feat of the personal self! The personal | self, through the self-centeredness of the final stages of learning, |
| T4:12.27 | the ego could have succeeded in becoming the ruler of the personal | self. Part of this design and pattern was the freedom of free will. |
| T4:12.32 | and you a student. The answers to the elevation of the personal | self and the living of Christ-consciousness in form are yet to be |
| D:1.2 | with your physical form. I come to you today not as a personal | self who is “other” than you, but as a divine Self who is the same as |
| D:1.3 | What this means in practical terms is that you let the personal | self step back and the true Self step forward. Realize that all of |
| D:1.3 | Realize that all of your “concerns” are still for the personal | self, a self whom you continue to believe can fail to fulfill or live |
| D:1.3 | that all of your “concerns” are still for the personal self, a | self whom you continue to believe can fail to fulfill or live your |
| D:1.3 | —through lack, in other words, of abilities of the personal | self. As long as you “see” such visions, you “see” the pattern of the |
| D:1.3 | as you “see” such visions, you “see” the pattern of the personal | self going forth much as it did before. You do not “see” the new, the |
| D:1.3 | form or the true Self of divine union. You “see” the separated | self still “trying,” still “struggling,” still fumbling along. You do |
| D:1.3 | elevated Self. As long as you see in this way, you keep the personal | self in the forefront rather than allowing and aiding the personal |
| D:1.3 | self in the forefront rather than allowing and aiding the personal | self in the stepping back that is required in order for the true Self |
| D:1.7 | This acceptance is crucial to the elevation of the personal | self. Without this acceptance the personal self must still struggle |
| D:1.7 | elevation of the personal self. Without this acceptance the personal | self must still struggle and try, prepare and plan. It does not know |
| D:1.8 | is the final surrender. The surrender of the control of the personal | self. Even with the ego gone, the personal self can continue to move |
| D:1.8 | control of the personal self. Even with the ego gone, the personal | self can continue to move about within the world, a faceless and |
| D:1.10 | true Self has not been allowed as yet to dwell within the personal | self, thus elevating the personal self. You have thus been self-less |
| D:1.10 | yet to dwell within the personal self, thus elevating the personal | self. You have thus been self-less for a time and the personal self |
| D:1.10 | self. You have thus been self-less for a time and the personal | self has floundered from this lack of identity. A person could |
| D:1.10 | time from lack of identity, lack of cause. To die to the personal | self is not what is required any longer as we work instead to elevate |
| D:1.10 | is required any longer as we work instead to elevate the personal | self. This elevation occurs through the acceptance of your true |
| D:1.11 | occurring with every fiber of your being. Imagine the separate | self being enfolded, embraced, and finally consumed—taken into the |
| D:1.14 | I am no longer the personal | self who was separate and alone. I am my Christ Self. I dwell in |
| D:1.17 | is not what will complete the transformation of the personal | self to the elevated Self. Learning will not sustain |
| D:1.21 | from all learning you but thought you accomplished as a separated | self. You have achieved an incredible feat by allowing and accepting |
| D:2.2 | ways of life that allowed you to live within the world as a false | self. |
| D:2.8 | need to learn, you will retain the consciousness of the separated | self rather than sustaining Christ-consciousness. |
| D:2.15 | have had to do with learning because you were, as a separated | self, a being whose only function was learning. The function of all |
| D:2.15 | are working now for the integration of your true identity into the | self of form, or the elevation of the personal self, new patterns are |
| D:2.15 | identity into the self of form, or the elevation of the personal | self, new patterns are needed. |
| D:2.22 | Looking within is not an attempt to find the answers of the personal | self of old, the separated self who depended on learned wisdom for |
| D:2.22 | to find the answers of the personal self of old, the separated | self who depended on learned wisdom for answers. Looking within is |
| D:3.5 | a state that was necessary for the learning of the separated | self but that is no longer necessary. The mending of the rift between |
| D:3.8 | however, but rather ideas of who you truly are birthed within the | self of form so that the Self and the elevated Self of form are able |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted | self in union with all, are the ideas that will allow new patterns to |
| D:3.12 | is the truth of who you are. The elevation of the personal | self, however, requires that this giving and receiving as one be |
| D:3.16 | you now know, and remain aware only of the reality of the separated | self, would not sustain Christ-consciousness in form. |
| D:3.21 | to learn. What you need remember now is that your separated | self already learned this concept of giving and receiving, and that |
| D:4.5 | are incarcerated there. Each of you has had an imprisoned personal | self. Each of you who have entered Christ-consciousness has had the |
| D:4.14 | of thought are both divinely inspired and products of the separated | self. The idea of giving and receiving as one might be thought of as |
| D:4.15 | Systems of thought that arose from the separated | self are those you have accepted as the truth. Some of these systems |
| D:4.16 | provide. In addition, believing the ego had become an externalized | self took you, the true Self and the true learner, out of the |
| D:5.3 | a false representation. While the false representation of the ego | self led to the world you see, it did not change the truth but only |
| D:5.8 | —as you have been told that the ego has represented a false | self—it is possible to misrepresent. But the new world you have |
| D:5.15 | recognizes that while the Self that God created is eternal and the | self of form as ancient as the sea and stars, the elevated Self of |
| D:6.4 | While the false representation of the body as the | self was almost as detrimental to your learning as the false |
| D:6.4 | to your learning as the false representation of the ego as the | self, the body, given your choice to return to who you truly are |
| D:6.4 | As you identify more intimately with the Self you truly are, the | self of form is likely to grow more and more foreign to you and less |
| D:6.24 | to accept the indwelling of Christ. You have replaced the personal | self, the self of learning, with the true Self. You have accepted |
| D:6.24 | the indwelling of Christ. You have replaced the personal self, the | self of learning, with the true Self. You have accepted your true |
| D:6.27 | The | self of form, as form, could never truly experience the All of |
| D:6.28 | time needed? Time is needed now only for the transformation of the | self from a learning being to a being that can accept the shared |
| D:7.1 | that you have language to represent, because you are aware of the | self of form. To “enter” into the experience of unity is something |
| D:7.6 | form and the formless because action is the expression of the | self in form. “Right” action comes from the unity in which doing and |
| D:7.7 | You have been told that you are time-bound only as a particular | self, existing as man or woman in a particular time in history. Now |
| D:7.14 | only seemed to contain you. It was a relationship with the separated | self. Now, because your relationship is with wholeness, you can |
| D:7.17 | Yet desire, like observation and vision, is still related to the | self of form. It is a step toward full acceptance and awareness of |
| D:7.18 | desire are steps leading you beyond what the individual, separated | self sees, to the revelation of what is. These steps that lead to |
| D:7.18 | aspect of eternity or of unity. Time is thus what has separated the | self that exists in form from the Self that exists in union or the |
| D:8.4 | conversely, as the body having taken a step outside of the dot of | self to infiltrate the wider circle of the Self. When you have |
| D:8.10 | The | self and the expression of self that comes from any place other than |
| D:8.10 | The self and the expression of | self that comes from any place other than wholeheartedness is not the |
| D:8.10 | which was given and available just a step beyond where the separated | self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the separated | self and into the circle of unity where all you desire is already |
| D:8.12 | The divided | self is the small self of separation that is constantly yearning for |
| D:8.12 | The divided self is the small | self of separation that is constantly yearning for union with that |
| D:9.5 | is a practice and a pattern of the separated and thus learning | self. When it was said within this Course that you are an idea of |
| D:9.10 | “A Treatise on the Personal Self” meant to lead beyond the personal | self. Thus the Treatises were not inconsistent with our aims here. |
| D:10.1 | What is found outside of the boundary of the personal | self in the wider circle of unity is timeless. What comes to you in |
| D:10.3 | joyous expression expresses the Self of unity rather than the | self of separation, the Self of elevated form rather than the |
| D:10.3 | of separation, the Self of elevated form rather than the personal | self. |
| D:10.4 | your form's separate reality, is not of union but of the individual | self. You may feel that to think of this in any other way will leave |
| D:11.4 | separated thought of the separated thought system of the separated | self. Your acceptance of the concepts in “A Treatise on the Art of |
| D:11.5 | Your thoughts are the last bastion of your separated | self, the fertile ground, still, of your individuality, your |
| D:11.9 | we have been having about the body and the elevation of the | self of form? How might this relate to your desire to make a |
| D:11.15 | the contributions that are possible for the individual, separated | self to make? Is not the history of your world filled with individual |
| D:11.16 | arise from the well of spirit. To seek importance for the personal | self would be akin to placing the importance of Jesus on the man |
| D:11.17 | There is no truth inherent in the individual, separated | self, but only illusion. Illusion can be described in many different |
| D:12.9 | as the thoughts that arise from the thought system of the separated | self. We might make this a simpler subject to discuss by making a |
| D:12.11 | thinking, with or without the ego, is a pattern of the separated | self and does not serve you. The way in which you think may seem |
| D:12.12 | of light from above, but that it quietly infiltrates the dot of the | self in its unguarded moments. I am attempting to help you to become |
| D:12.12 | and comfortable with the idea that, released of old patterns, the | self will join with unity more and more frequently, until finally you |
| D:12.18 | Some of you will have credited your personal or individual | self with the “figuring out” of this truth. Others of you will have |
| D:12.18 | than your usual “self.” Either way, however, you know that your | self was involved, somehow, in this coming to know of the truth, even |
| D:12.18 | to know of the truth wasn't quite “of” the “you” of the personal | self. |
| D:13.5 | of separation, to translate it into the language of the separated | self. |
| D:13.7 | become an intermediary trying to bridge the knowing of the separated | self and the Self of union. What you are called to do is to share in |
| D:13.8 | you have known. This perceived state is synonymous with the personal | self, with the idea of individuality, with separate thoughts, and |
| D:13.12 | or attempt to convince. These are actions of the separated | self attempting to fulfill intermediary functions. Relationship, or |
| D:13.12 | and no union. Without relationship, you behave as a separated | self attempting to communicate union from the state of separation. |
| D:14.12 | to maturity, as well as many days of birthing new aspects of the | self, all without becoming more fully who you are. |
| D:14.13 | extends and expresses itself through your form, thus elevating the | self of form. It is awareness, acceptance, and discovery of what is |
| D:16.16 | in union, and in which you recognize still the image of your former | self. |
| D:16.17 | This is only an image. This is not your personal | self, your ego self, or your separated self, come to reclaim you. |
| D:16.17 | This is only an image. This is not your personal self, your ego | self, or your separated self, come to reclaim you. This is why we |
| D:16.17 | This is not your personal self, your ego self, or your separated | self, come to reclaim you. This is why we have also described this as |
| D:16.17 | a copy of what you once might have thought of as your “original” | self. It is but an impression, as in clay, or a reflection, as in a |
| D:16.18 | in art of all kinds. This may be an idealized image of your former | self, the image of your best self, who you may imagine now, through |
| D:16.18 | be an idealized image of your former self, the image of your best | self, who you may imagine now, through the grace of God, you finally |
| D:Day1.6 | Now that you have moved beyond the thought system of the ego | self, you look back on it and realize why you could not know your |
| D:Day2.1 | Now is the time to come into full acceptance of the human | self as well as the Self of unity. It is time for the final merging |
| D:Day2.6 | that this stone of regret will always keep you anchored to the | self you once were, that no matter how high you ascend, it will |
| D:Day3.44 | natural state. What you are being asked to do here, is to open the | self of form to the place of unity, thus allowing this divine flow of |
| D:Day3.60 | life-giving resurrection you await. You prevent the elevation of the | self of form. |
| D:Day4.25 | the dismantling of the ego-self, without the dismantling of the | self as separate and alone, you could not learn the truth no matter |
| D:Day4.38 | needs to be greater than your fear. Love needs to reign. Love of | self and love of your brothers and sisters, love of the natural |
| D:Day4.42 | as you think of yourself in this elevated place. You are still the | self of form despite the truth that you are literally with me in a |
| D:Day4.42 | in a place of high elevation. Is this what you choose to remain? A | self of form elevated by circumstance? A self of form on a high |
| D:Day4.42 | you choose to remain? A self of form elevated by circumstance? A | self of form on a high mountain? Or do you wish to carry this |
| D:Day4.42 | elevation back with you when you return? Do you wish to return the | self of form who once visited an altered state, this state of high |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day6.16 | as you know it. We are, after all, speaking of the elevation of the | self of form. This elevation must occur in life, in your life as it |
| D:Day7.5 | in your progress toward full awareness and the elevation of the | self of form, but as in the discussion of abundance, you may still |
| D:Day7.10 | of the time of acceptance is that of expansion. The singular | self you once believed yourself to be was not capable of true |
| D:Day7.10 | be was not capable of true expansion and true sharing. The singular | self withdrew into its own little world and created its own universe. |
| D:Day8.7 | to accept what you do not like in order to be more true to an ideal | self. Yet this ideal self is not the self you are right now. You |
| D:Day8.7 | not like in order to be more true to an ideal self. Yet this ideal | self is not the self you are right now. You cannot accept only an |
| D:Day8.7 | to be more true to an ideal self. Yet this ideal self is not the | self you are right now. You cannot accept only an ideal self. This is |
| D:Day8.7 | is not the self you are right now. You cannot accept only an ideal | self. This is nonsense. Can you not see this? |
| D:Day8.12 | of the Self begins to be practiced, you will realize that the | self of intolerance was the self of fear. Acceptance of yourself, in |
| D:Day8.12 | be practiced, you will realize that the self of intolerance was the | self of fear. Acceptance of yourself, in love, leads to acceptance of |
| D:Day8.14 | make of it a mental construct, a rule you have set up for your new | self to follow. If this becomes the case, you will find yourself |
| D:Day8.17 | coming so late in our time together. To accept the feelings of the | self of illusion would have been to accept the feelings generated by |
| D:Day8.17 | your heart. It would have been to accept the feelings of a personal | self who had not yet unlearned the lessons of the past or taken these |
| D:Day8.17 | who you are and be able to allow the Self of unity to merge with the | self of form, thus elevating the self of form. You will also, only in |
| D:Day8.17 | the Self of unity to merge with the self of form, thus elevating the | self of form. You will also, only in this way, come to true |
| D:Day8.23 | Remember always that we work now to unite the Self of union with the | self of form. The self of form cannot be denied now. This is a |
| D:Day8.23 | we work now to unite the Self of union with the self of form. The | self of form cannot be denied now. This is a continuation of the |
| D:Day8.26 | that would keep your true Self hidden. You are used to hiding the | self of the past about whom you are not well pleased, and you are |
| D:Day8.26 | about whom you are not well pleased, and you are used to hiding the | self of potential, the future self you think you can only dream of |
| D:Day8.26 | and you are used to hiding the self of potential, the future | self you think you can only dream of being. The ego-self was the self |
| D:Day8.26 | self you think you can only dream of being. The ego-self was the | self you felt safe presenting to the world, the self you believed the |
| D:Day8.26 | The ego-self was the self you felt safe presenting to the world, the | self you believed the world would find acceptable. If you are still |
| D:Day8.26 | the world would find acceptable. If you are still presenting this | self, you are still in a state of non-acceptance and whatever peace |
| D:Day9.5 | is what must precede true certainty in this time of elevation of the | self of form. The certainty that arises from unity is different from |
| D:Day9.5 | that arises from unity is different from this confidence in the | self of form and they must be realized together for the elevation of |
| D:Day9.5 | of form and they must be realized together for the elevation of the | self of form to take place. What good will be the certainty of unity |
| D:Day9.5 | form to take place. What good will be the certainty of unity if the | self of form has no confidence in its ability to express it? |
| D:Day9.9 | of the idea that you may have an inaccurate idea of an ideal | self. |
| D:Day9.10 | Where might your notion of what an ideal | self is have come from? It may have come from your ideas of right and |
| D:Day9.10 | the spiritual titan you still but hope to be. Your image of an ideal | self may have sprung from your reading, from descriptions of those |
| D:Day9.10 | being able to express wisdom or compassion. The image of the ideal | self you hold in your mind, no matter what form it takes, is still an |
| D:Day9.11 | it possible that none are more false than this image of an ideal | self? Not having false idols is an ancient commandment. An ideal |
| D:Day9.24 | to give up your images, particularly the image you hold of an ideal | self. It is contingent upon your ability to accept that you are your |
| D:Day9.24 | It is contingent upon your ability to accept that you are your ideal | self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.25 | who another is. You cannot express the beauty and truth of a future | self. You can only express the beauty and truth of who you are now, |
| D:Day9.29 | You, too, were once a young child. You are still the same | self you were then. You are, however, a self in whom the freedom of |
| D:Day9.29 | You are still the same self you were then. You are, however, a | self in whom the freedom of expression has been diminished. |
| D:Day9.31 | a key step in doing this is the debunking of the myth of an ideal | self. An ideal self, like a god seen as “other than” puts all that |
| D:Day9.31 | doing this is the debunking of the myth of an ideal self. An ideal | self, like a god seen as “other than” puts all that you would long |
| D:Day9.31 | all that you would long for in a place outside of, or beyond, the | self you are now. |
| D:Day9.33 | your certainty. Trust in your own abilities—the abilities of the | self of form joined with the Self of union—will be your confidence. |
| D:Day10.2 | the certainty of union must be combined with the confidence of the | self of form? Certainty is knowing that this power exists. Confidence |
| D:Day10.2 | your own power is to rely on the connection that exists between the | self of form and the Self of union and to, through this reliance, tie |
| D:Day10.6 | will seem to come, at least initially, from a place other than the | self. Because certainty seems to come from a place “other than” or |
| D:Day10.6 | certainty seems to come from a place “other than” or beyond the | self of form, you will instinctively have greater trust in it. You |
| D:Day10.6 | You will believe it comes from a place “other than” or beyond the | self of form because it comes in the form of certainty. |
| D:Day10.12 | Feelings come from the innate knowing of the | self of form—in short, from the body. The body is the “given” form |
| D:Day10.12 | for you to become aware of and accept than the confidence in the | self of form that must accompany it. In developing the confidence of |
| D:Day10.12 | of form that must accompany it. In developing the confidence of the | self of form, we work with what has been in a new way, and as you all |
| D:Day10.13 | of image versus presence and to the image of your personal | self that was discussed at the beginning of our dialogue. While you |
| D:Day10.13 | of our dialogue. While you still hold an image of your personal | self, you still hold inaccurate ideas about the feelings of the |
| D:Day10.13 | you still hold inaccurate ideas about the feelings of the personal | self. This is because your image of the personal self is based on the |
| D:Day10.13 | of the personal self. This is because your image of the personal | self is based on the past and the feelings of the past. This is also |
| D:Day10.13 | of the past. This is also because your image of the personal | self is a mental construct, and not a simple mental construct but a |
| D:Day10.15 | you feel from unity and the confidence you need to feel in the | self of form. Reflect further on your idea of certainty coming from a |
| D:Day10.15 | on your idea of certainty coming from a place “other than” the | self. Realize in these reflections that you are still reliant on |
| D:Day10.15 | reflections that you are still reliant on means “other than” the | self, including your image of the state of unity and including your |
| D:Day10.17 | Course. As you “learned” to remove the ego and deny the personal | self, you transferred your reliance to me and to the state of unity. |
| D:Day10.26 | It is highly unlikely that in your image of an ideal | self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the ideal | self or the elevated Self of form. |
| D:Day11.3 | The elevation of the | self of form is nothing but the recognition of the One Self within |
| D:Day11.5 | and relationship. It is only in relationship that the oneness of the | self separates from oneness and so knows oneness. It is only through |
| D:Day11.5 | the observer or the observed. This is as true of God as it is of the | self of form. God is the oneness and the separation. Life is the |
| D:Day12.6 | do is remind yourself that space has replaced what was once your | self of form. Feel the love of the space that is you. All obstacles |
| D:Day12.8 | is a boundary to a perceiver is met as an obstacle by the spacious | self. Obstacles need not be avoided for space encompasses all |
| D:Day13.1 | Its Self, it knew separate thought. The separate thoughts of the one | self, rather than the form of the one self, allowed for the knowing |
| D:Day13.1 | separate thoughts of the one self, rather than the form of the one | self, allowed for the knowing of the self that created the many |
| D:Day13.1 | rather than the form of the one self, allowed for the knowing of the | self that created the many selves. The many selves who have come and |
| D:Day13.2 | The “one” | self of form is the self you were born into. The one self of form |
| D:Day13.2 | The “one” self of form is the | self you were born into. The one self of form comes to know the One |
| D:Day13.2 | The “one” self of form is the self you were born into. The one | self of form comes to know the One Self through relationship with |
| D:Day13.3 | You are thus not meant to lose the experience of the | self of form but to integrate it so that you are both the many and |
| D:Day13.3 | you are both the many and the one. The oneness that your individual | self represents in this life is the oneness of the Holy One who is |
| D:Day13.3 | who is both one—somewhat in the way you think of the individual | self—and All. |
| D:Day13.6 | and everyone. Because it is everything and everyone it is also the | self of the void, the void of the loveless self. As long as the void |
| D:Day13.6 | everyone it is also the self of the void, the void of the loveless | self. As long as the void of the loveless self exists within the |
| D:Day13.6 | the void of the loveless self. As long as the void of the loveless | self exists within the spacious Self, they exist in harmony. It is |
| D:Day13.6 | exist in harmony. It is only in attempting to eject the loveless | self from the Spacious self that disharmony occurs. Thus holding the |
| D:Day13.6 | is only in attempting to eject the loveless self from the Spacious | self that disharmony occurs. Thus holding the loveless self within |
| D:Day13.6 | the Spacious self that disharmony occurs. Thus holding the loveless | self within the spacious Self of love is the answer to the question |
| D:Day13.7 | The same is true of all you would fear, such as the suffering | self. A suffering self, held within the spacious Self, exists in |
| D:Day13.7 | true of all you would fear, such as the suffering self. A suffering | self, held within the spacious Self, exists in harmony with the |
| D:Day13.7 | exists in harmony with the spacious Self. Attempts to eject the | self of suffering from the spacious Self create disharmony. It is |
| D:Day13.7 | disharmony. It is only by this holding within that the loveless | self and the suffering self are rendered ineffective. It is only in |
| D:Day13.7 | only by this holding within that the loveless self and the suffering | self are rendered ineffective. It is only in this way that you |
| D:Day14.1 | resistance or any attempts at rejection of the sick or wounded | self. It is your acceptance that escape is not possible that will |
| D:Day14.3 | What is ejected from the | self becomes separate and in the separation willfully forgotten. The |
| D:Day14.3 | separate and in the separation willfully forgotten. The Spacious | self no longer ejects or forgets because all feelings are accepted as |
| D:Day14.5 | in willful remembering that extension replaces rejection both in the | self and in “others.” Extension of health can, in this way, replace |
| D:Day14.7 | that was brought to a stop within you must pass through for the | self to be the fully invisible or spacious Self described earlier. |
| D:Day15.10 | Yet informing is a quality of oneness and thus the joining of the | self with the spacious Self in oneness and wholeness must precede |
| D:Day15.10 | their oneness with the creative force. Thus while it is not the | self who informs and is informed by the creative force, it is the |
| D:Day15.11 | their oneness with it. While there is division remaining between the | self and the spacious Self, the self and the creative force, you |
| D:Day15.11 | is division remaining between the self and the spacious Self, the | self and the creative force, you remain in the state of maintenance |
| D:Day15.16 | not replace the consciousness of the One Self with the “one group | self.” This is not a time of being judged or of adopting the beliefs |
| D:Day15.17 | with their concept of inner knowing and mistaken this as knowing the | self. Movement is necessary to know the self. The on-going informing |
| D:Day15.17 | mistaken this as knowing the self. Movement is necessary to know the | self. The on-going informing or animation of the physical with the |
| D:Day15.28 | your myths about your true identity being an idealized form of the | self. Now are you ready, through your ability to view your own Self |
| D:Day16.4 | rejected feelings that became physical were made separate from the | self and yet were maintained within the body, thus interrupting the |
| D:Day16.6 | ejected. All that has been expelled is part of the wholeness of the | self. As what was ejected or rejected and became “real” is returned |
| D:Day18.5 | reveal the unknown through the known. They accept the death of the | self and the resurrection of the One Self, the end of the individual |
| D:Day18.10 | in form. It is the ascension of the body, or elevation of the | self of form. You are called to demonstrate this pattern. The choice |
| D:Day18.11 | relationship in which the relationship, rather than the individuated | self, becomes the known. Both ways are ways of creation. When |
| D:Day18.12 | Both the | self and the relationship of self to all must become known in order |
| D:Day18.12 | Both the self and the relationship of | self to all must become known in order for the paradise that has been |
| D:Day19.11 | will matter to those following these ways. Being true to the | self and the calling of the One Self is all that matters. Eventually |
| D:Day19.12 | The fear of losing the | self is still the primary fear, even among those who have never found |
| D:Day19.12 | is still the primary fear, even among those who have never found the | self. They fear losing the known to the unknown. The two ways of |
| D:Day21.6 | meaning that there is something given from a source beyond the | self, but this is the “thought” that has to change. If giving and |
| D:Day21.7 | than being one of taking something from an outside source into the | self where it is learned and then regurgitated or even applied, has |
| D:Day22.5 | through which your awareness of unity passes through your | self of form. It is clear, when looked at in terms of process, that |
| D:Day22.10 | made real here and now. There is no other time. There is no “higher” | self waiting to do what only you can do. There is no one else who |
| D:Day24.5 | You might think of the caterpillar as the unaltered | self with which you began your journey. You might think of your body |
| D:Day27.10 | form and the content, the human and the divine, is to elevate the | self of form, or, in other words, to be what you have always been: |
| D:Day27.16 | as well as the variability of the experience of the separate | self, have always been variables that exist within the constant of |
| D:Day27.16 | the variability of experience that has come through the separated | self of form. This is what you are beginning to do through your |
| D:Day28.4 | away, move out, become more independent increases the awareness of | self as self. As the self matures beyond school age, the choices |
| D:Day28.4 | move out, become more independent increases the awareness of self as | self. As the self matures beyond school age, the choices become those |
| D:Day28.4 | more independent increases the awareness of self as self. As the | self matures beyond school age, the choices become those of degrees |
| D:Day29.1 | us. Wholeness and separation, God and man, life and the individuated | self, what you do and who you are, the eternal and the temporal, joy |
| D:Day29.2 | Your “self” will no longer be divided into a spirit Self and a human | self, living under different conditions, at times complementing and |
| D:Day29.2 | induced by their seeming separation, the spirit and the human | self must now do so also. |
| D:Day29.6 | Your familiarity with your spacious | self has also been part of the process and part of the experience of |
| D:Day30.1 | can yield to wholeness through the common denominator of the | self. A common denominator is simply that which yields to wholeness. |
| D:Day30.3 | wholeness are the same. Thus your existence, the existence of the | self, is, or can be, a common denominator of wholeness. In our act of |
| D:Day30.5 | joining is to not experience wholeness. Stated another way, the | self cannot know the Self without joining with the Self. The Self |
| D:Day31.2 | interaction with circumstances or events that are separate from the | self. In saying this, you express your realization of relationship |
| D:Day32.12 | because in your contemplation of this idea, you lose your sense of | self. There is a rebellion, a negation of either the self or God that |
| D:Day32.12 | your sense of self. There is a rebellion, a negation of either the | self or God that occurs when these two concepts—concepts of the |
| D:Day32.12 | self or God that occurs when these two concepts—concepts of the | self and of God—cannot be reconciled or joined in harmony. Either |
| D:Day32.12 | and of God—cannot be reconciled or joined in harmony. Either the | self or God takes precedence in all lives. All lives. There is no |
| D:Day32.12 | in all lives. All lives. There is no other choice as long as the | self and God are seen as separate. |
| D:Day33.6 | You are being a who. Your who is your individuated | self. But your who is also your representation of being. The two |
| D:Day33.6 | representation of being. The two becoming one—the individuated | self becoming one in being—is the aim toward which we have |
| D:Day33.13 | power, which is the same as saying some means of individuating the | self. |
| D:Day35.5 | of everything with God? As long as you have known that you are a | self, as long as you have been aware of your own existence, you have |
| D:Day35.11 | is why you return accepting of yourself rather than in a quest for | self or with a desire to know a higher self. You return knowing you |
| D:Day35.11 | rather than in a quest for self or with a desire to know a higher | self. You return knowing you are one in being with your Creator and |
| D:Day36.5 | you met. You started with what you believed you had been given, the | self that you saw yourself to be—the self you considered immutable |
| D:Day36.5 | you had been given, the self that you saw yourself to be—the | self you considered immutable and unchangeable—and proceeded from |
| D:Day36.8 | world? Can you not see the difference between creating as a separate | self in response to a “given” set of circumstances in a “given” world |
| D:Day36.10 | being and God's being without relationship. You could conceive of | self and God in different ways, but you could not truly create |
| D:Day36.10 | being either created by a separate God or created by your separate | self. You experienced the power of being because you were a being who |
| D:Day37.3 | that you represent with your being is a separate being or a separate | self. |
| D:Day37.13 | however, has escaped you. So you have been being the particular | self you have “known” or perceived yourself to be—the self you were |
| D:Day37.13 | particular self you have “known” or perceived yourself to be—the | self you were defined as at birth—a human being—something you |
| D:Day37.14 | have exercised that power by making choices as and for your separate | self, at times in relationship with loved ones, at times seeing the |
| D:Day37.16 | this is still a relationship in separation—between your separate | self and the separate and now dead self of the relative. This is not |
| D:Day37.16 | —between your separate self and the separate and now dead | self of the relative. This is not only a relationship in separation |
| D:Day37.17 | are of perceiving. In separation, however, the only known can be the | self. How could you possibly “know” anything from which you are |
| D:Day37.31 | with yourself. When you cooperatively join, you move the particular | self aside and sometimes glimpse the divine being in relationship. |
| D:Day37.32 | have been afforded by willingness. They come from observation of | self and they come from observation of others. They come from what |
| D:Day39.19 | As have your ideas of the universe and your ideas of your own | self. |
| D:Day40.8 | “opposing” force of union in order to become separate. In seeing the | self as separate you have known fear and have been forced to |
| D:Day40.20 | you are. This paradox has kept you as intrigued with the idea of | self as with the idea of God. You have searched for a “one, true, |
| D:Day40.20 | a “one, true, God.” This search only makes sense to the separated | self, who believes all things are separate and thus believes that its |
| D:Day40.20 | who believes all things are separate and thus believes that its | self, as well as its God, must be separate from what it is being. It |
| D:Day40.22 | with fear is all that has provided the “I” of the separated | self. But because you exist as an extension of love, you have always |
| D:Day40.30 | to be known and to know. Can you give up the ideal of your separated | self in order to be known? In order to know? |
| E.5 | where the differences between this natural Self and your former | self lie. You will realize that you know what to do. You will realize |
| A.22 | end reliance on the ego-mind and to leave the hell of the separate | self behind. What will be demonstrated and shared is the perfect |
| A.49 | Who You Are. This is not a voice of separation or of the separated | self but a voice of union and of the One Self. It is how union is |
Self of union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
self's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:10.21 | constant work or shopping, they refuse to return to the separated | self's reality. If they cannot leave it, they will block it out. |
| D:1.17 | for as you have been told, learning was the means of the separated | self's return to unity. These lessons have been given. They can be |
| D:Day14.1 | Thus we heal now by calling on wholeness, accepting the healed | self's ability to be chosen while not encountering resistance or any |
self-abasement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.49 | of yourself. It shifts to viciousness whenever you will not tolerate | self-abasement and seek relief. Then it offers you the illusion of |
A Course of Love (0) | ||
self-accused | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.26 | Only the | self-accused condemn. As you prepare to make a choice that will |
A Course of Love (0) | ||
self-accusing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.7 | It looks on lies but it is not deceived. It does not heed the | self-accusing shrieks of sinners mad with guilt. It looks on them |
A Course of Love (0) | ||
self-actualization | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.2 | And yet you are. Many go through life searching for self-definition, | self-actualization. Where are they as they search? Where is their |
self-aggrandizement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | and fragmented illusions of love, set with dreams of sacrifice and | self-aggrandizement and interlaced with gilded threads of |
A Course of Love (1) | ||
| C:9.7 | separation. Its creator had in mind what is reflected in the body: | self-aggrandizement and self-effacement, pleasure and pain, violence |
self-appointed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.17 | are no interferences, are always seen as dangerous. The ego is the | self-appointed mediator of all relationships, making whatever |
A Course of Love (0) | ||
self-appraisal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.9 | you believe is yours. You meet at a mistake—an error in your | self-appraisal. The ego joins with an illusion of yourself you |
A Course of Love (0) | ||
self-attack | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.72 | [All attack is | self-attack. It cannot be anything else. Arising from your own |
A Course of Love (0) | ||
self-betrayal | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.65 | are no longer wholly insane, and you would recognize the guilt of | self-betrayal for what it is. |
| Tx:29.69 | beneath your hope that it will save you lie the guilt and pain of | self-betrayal and uncertainty, so deep and bitter that the dream |
| Tx:29.69 | the dream cannot conceal completely all your sense of doom. Your | self-betrayal must result in fear, for fear is judgment, leading |
A Course of Love (0) | ||
self-blame | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.35 | and you cannot know yourself, for only the ego blames at all. | Self-blame is therefore ego identification and as strong an ego |
A Course of Love (0) | ||
self-centered | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.1 | be in the spirit. To be egocentric is to be dispirited, but to be | Self-centered in the right sense is to be inspired, or in the Soul. |
| Tx:20.45 | perfect union and unbroken continuity. The one he made is partial, | self-centered, broken into fragments, and full of fear. The one |
A Course of Love (2) | ||
| T4:10.3 | As you have advanced along your | self-centered path of learning, you have come to see everything in |
| T4:10.4 | In keeping with your new | self-centered focus on what life has had to teach you, you have also |
self-centeredness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:9.7 | Realize that the | self-centeredness of the final stage of your learning has been |
| T4:12.20 | not examine yourself for reasons for self-doubt when it arises. The | self-centeredness of the final stage of learning is over. |
| T4:12.25 | this feat of the personal self! The personal self, through the | self-centeredness of the final stages of learning, has achieved the |
self-concept | ||
A Course in Miracles – Original Edition (2) | ||
| W1:61.1 | pride, of arrogance, or of self-deception. It does not describe the | self-concept you have made. It does not refer to any of the |
| W1:96.4 | other can be real. If you are physical, your mind is gone from your | self-concept, for it has no place in which it could be really part of |
A Course of Love (2) | ||
| T3:2.12 | the reality you chose to believe in, the reality of an ego-self, a | self-concept seemingly stuck in an adolescent phase of development. |
| T3:14.2 | that what others think of you matters not and enjoy a heightened | self-concept. While these would all be worthy aims they are not the |
self-concepts | ||
A Course in Miracles – Original Edition (4) | ||
| W1:70.10 | people, in possessions, in various situations and events, and in | self-concepts which you sought to make real. Recognize that it was |
| W1:84.2 | recognize my reality today. I will worship no idols nor raise my own | self-concepts to replace my Self. I am in the likeness of my Creator. |
| W1:152.11 | To recognize God's Son implies as well that all | self-concepts have been laid aside and recognized as false. Their |
| W2:248.1 | in reality and did but mock the truth about myself. Now I disown | self-concepts and deceits and lies about the holy Son of God. Now am |
A Course of Love (0) | ||
self-condemnation | ||
A Course in Miracles – Original Edition (2) | ||
| M:13.3 | to know not what it really wants to find. Who can escape this | self-condemnation? Only through God's Word could this be possible. |
| M:13.3 | Only through God's Word could this be possible. For | self-condemnation is a decision about identity, and no one doubts |
A Course of Love (0) | ||
self-confidence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.5 | your beliefs and for the reassurances that were important to your | self-confidence. These needs are tied to your feelings and thus we |
self-congratulation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.22 | of open-mindedness and growth. Lay aside your desire for reasons for | self-congratulation in favor of Self-revelation. The saying, “The |
self-contained | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.75 | the Thought by which it was created. Each tiny fragment seems to be | self-contained, needing each other for some things but by no means |
A Course of Love (2) | ||
| C:9.6 | intended the body to be. The body is a finite entity, created to be | self-contained but also to self-destruct. It was created with a need |
| C:14.18 | universe is completely different than anyone else's and completely | self-contained. The laws of your universe are for the maintenance of |
self-contradictory | ||
A Course in Miracles – Original Edition (1) | ||
| W1:16.2 | There is no more | self-contradictory concept than that of “idle thoughts.” What gives |
A Course of Love (0) | ||
self-controlled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.72 | if you so choose. Fear cannot be Christ-controlled, but it can be | self-controlled. It prevents me from controlling it. The correction |
A Course of Love (0) | ||
self-created | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.78 | is exactly what the ego does perceive in a Son of God; a sick god, | self-created, self-sufficient, very vicious, and very vulnerable. Is |
| Tx:24.59 | is the function which you gave yourself. It stands for you alone, as | self-created, self-maintained, in need of nothing, and unjoined with |
A Course of Love (0) | ||
self-creating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.76 | symbolic expression for incorporating into the self the ability for | self-creating. This is the only sense in which God and His Souls |
| Tx:3.77 | cannot deceive, but perception can. Man can perceive himself as | self-creating, but he cannot do more than believe it. He cannot |
A Course of Love (0) | ||
self-debasement | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.103 | which reliability can only serve. Hostility, triumph, vengeance, | self-debasement, and all kinds of expressions of lack of love are |
| W1:61.2 | But the ego does not understand humility, mistaking it for | self-debasement. Humility consists of accepting your role in |
A Course of Love (0) | ||
self-deceiving | ||
A Course in Miracles – Original Edition (2) | ||
| W1:186.2 | to do is to accept our part in genuine humility and not deny with | self-deceiving arrogance that we are worthy. What is given us to do |
| M:I.5 | of salvation, for the world of sin would seem forever “real.” The | self-deceiving must deceive, for they must teach deception. And what |
A Course of Love (0) | ||
self-deception | ||
A Course in Miracles – Original Edition (13) | ||
| W1:61.1 | It is the opposite of a statement of pride, of arrogance, or of | self-deception. It does not describe the self-concept you have made. |
| W1:92.9 | so you do not dwell on idle shadows that the body's eyes provide for | self-deception. Strength and light unite in you, and where they meet, |
| W1:133.14 | it as their own. We will attempt to reach this state today, with | self-deception laid aside and with an honest willingness to value but |
| W1:134.9 | not allow your mind to dwell on what you think he did, for this is | self-deception. Ask instead, “Should I accuse myself of doing this?” |
| W1:136.2 | is not an accident. Like all defenses, it is an insane device for | self-deception. And like all the rest, its purpose is to hide |
| W1:139.2 | things as certain as itself. Uncertainty about what you must be is | self-deception on a scale so vast its magnitude can hardly be |
| W1:166.7 | down lest you might catch a glimpse of truth and be released from | self-deception and set free. |
| W1:182.2 | but a dream. Yet who in simple honesty, without defensiveness and | self-deception, would deny he understands the words we speak? |
| W1:190.1 | perspective. When it is experienced in any form, it is a proof of | self-deception. It is not a fact at all. There is no form it takes |
| W2:WIS.2 | chosen by the aim the mind has taken as replacement for the goal of | self-deception. Truth can be its aim as well as lies. The senses then |
| M:4.12 | can even conceive of conflict. Conflict is the inevitable result of | self-deception, and self-deception is dishonesty. There is no |
| M:4.12 | conflict. Conflict is the inevitable result of self-deception, and | self-deception is dishonesty. There is no challenge to a teacher of |
| M:4.13 | to judge is to assume a position you do not have. Judgment without | self-deception is impossible. Judgment implies that you have been |
A Course of Love (2) | ||
| C:6.22 | doing so. Only God and His appointed helpers can lead you from this | self-deception to the truth. You have been so successful at deception |
| C:6.22 | This is the purpose of the world and of love most kind: to end your | self-deception and return you to the light. |
self-deceptions | ||
A Course in Miracles – Original Edition (7) | ||
| W1:135.15 | of truth. This is not difficult to realize in some forms which these | self-deceptions take, for the denial of reality is very obvious. Yet |
| W1:R4.5 | is to show you something else and hold correction off through | self-deceptions made to take its place. |
| W1:R4.6 | And yet your mind holds only what you think with God. Your | self-deceptions cannot take the place of truth. No more than can a |
| W1:152.8 | ever was, eternally as it is now. And it will take the place of | self-deceptions made but to usurp the altar to the Father and the Son. |
| W1:152.14 | Then will we wait in silence, giving up all | self-deceptions as we humbly ask our Self that He reveal Himself to |
| W1:152.15 | the peace of God for all your frantic thoughts, the truth of God for | self-deceptions, and God's Son for your illusions of yourself. |
| W2:323.2 | the debt we owe to truth—a debt which merely is the letting go of | self-deceptions and of images we worshiped falsely—truth returns to |
A Course of Love (0) | ||
self-defeating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.54 | God's plan is simple—never circular and never | self-defeating. He has no Thoughts except the Self-extending, and |
A Course of Love (0) | ||
self-defense | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.46 | the concept of the self so proudly wears can tolerate attack in | self-defense, for is it not a well-known fact the world deals harshly |
| W1:170.5 | If you consider carefully the means by which your fancied | self-defense proceeds on its imagined way, you will perceive the |
A Course of Love (0) | ||
self-definition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.2 | from oneself? And yet you are. Many go through life searching for | self-definition, self-actualization. Where are they as they search? |
self-destruct | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.6 | body is a finite entity, created to be self-contained but also to | self-destruct. It was created with a need for constant maintenance, a |
self-destruction | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.29 | turned to your own good, translated by the Holy Spirit from means of | self-destruction to means of preservation and release. His task is |
| Tx:17.34 | and self-aggrandizement and interlaced with gilded threads of | self-destruction. The glitter of blood shines like rubies, and the |
A Course of Love (0) | ||
self-destructive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.74 | picture is one in which man acts in a way he himself realizes is | self-destructive but which he does not choose to correct and |
| Tx:20.45 | self-encompassing and self-extending. The one he made is wholly | self-destructive and self-limiting. |
A Course of Love (0) | ||
self-directed | ||
A Course in Miracles – Original Edition (2) | ||
| W1:29.4 | you, naming each one specifically. Try to avoid the tendency toward | self-directed selection, which may be particularly tempting in |
| W1:43.7 | you select the subjects for this phase indiscriminately, without | self-directed inclusion or exclusion. |
A Course of Love (0) | ||
self-doubt | ||
A Course in Miracles – Original Edition (1) | ||
| M:7.5 | that has been given to God's Teacher for resolution is always | self-doubt. And that necessarily implies that trust has been placed |
A Course of Love (7) | ||
| T4:12.20 | will continue until they are replaced by a new pattern. That | self-doubt arises in your thought patterns will not mean that you |
| T4:12.20 | in your thought patterns will not mean that you have cause for | self-doubt. You have no cause for self-doubt because you have no |
| T4:12.20 | not mean that you have cause for self-doubt. You have no cause for | self-doubt because you have no cause for fear. To dwell in fear will |
| T4:12.20 | that is Christ-consciousness. As there is no longer any cause for | self-doubt there are no reasons for self-doubt. Do not examine |
| T4:12.20 | there is no longer any cause for self-doubt there are no reasons for | self-doubt. Do not examine yourself for reasons for self-doubt when |
| T4:12.20 | no reasons for self-doubt. Do not examine yourself for reasons for | self-doubt when it arises. The self-centeredness of the final stage |
| A.2 | for which learning has always existed—that of returning you from | self-doubt to self-love. This could also be expressed as returning |
self-doubts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.33 | here the facilitator will meet as well individual assessments and | self-doubts. Group members may wonder if they are missing something. |
self-effacement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.7 | had in mind what is reflected in the body: self-aggrandizement and | self-effacement, pleasure and pain, violence and gentleness. A desire |
self-encompassing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.45 | fragments, and full of fear. The one created by his Father is wholly | self-encompassing and self-extending. The one he made is wholly |
A Course of Love (0) | ||
self-esteem | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.34 | as rejected by “something” which is greater than itself. This is why | self-esteem in ego terms must be a delusion. The creations of God |
| Tx:16.70 | which becomes a way in which you seek to restore your wounded | self-esteem. What basis would you have for choosing a special partner |
A Course of Love (1) | ||
| T1:9.15 | or another feel guilty, or of experiencing a sense of diminished | self-esteem or worthiness. The first will feel like an intellectual |
self-evident | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.24 | of the fearer, how can this build ego strength? These perfectly | self-evident inconsistencies account for why, except in certain |
| M:24.2 | may be comfort in the concept, and if it heartens them, its value is | self-evident. It is certain, however, that the way to salvation can |
A Course of Love (0) | ||
self-expression | ||
A Course in Miracles – Original Edition (1) | ||
| W1:96.5 | Spirit makes use of mind as means to find its | Self-expression. And the mind which serves the Spirit is at peace and |
A Course of Love (3) | ||
| D:8.10 | is not the true Self or the true expression of the Self but the | self-expression that arises from separation. Self-expression that |
| D:8.10 | of the Self but the self-expression that arises from separation. | Self-expression that arises from separation is still valuable, as it |
| D:16.9 | without allowing yourself to be who you are, without allowing for | self-expression. You might think that you can be simply because you |
self-extending | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.45 | fear. The one created by his Father is wholly self-encompassing and | self-extending. The one he made is wholly self-destructive and |
A Course of Love (0) | ||
self-fulfillment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.95 | truth, which blocks joy because it blocks creation and thus blocks | self-fulfillment. The unfulfilled must be depressed, because their |
A Course of Love (0) | ||
self-fullness | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.91 | or you withhold yourself from God. Selfishness is of the ego, but | self-fullness is of the Soul, because that is how God created it. The |
| Tx:7.94 | of God. You do not know your joy, because you do not know your own | self-fullness. Exclude any part of the Kingdom from yourself, and |
| Tx:7.94 | of its acceptance of wholeness. The full appreciation of its | self-fullness makes selfishness impossible and extension inevitable. |
| Tx:7.95 | self-fulfillment. The unfulfilled must be depressed, because their | self-fullness is unknown to them. Your creations are protected for |
| Tx:7.96 | is meaningful only to the insane. In truth it is impossible. Your | self-fullness is as boundless as God's. Like His, it extends forever |
A Course of Love (0) | ||
self-glorification | ||
A Course in Miracles – Original Edition (1) | ||
| W1:61.2 | To the ego, today's idea is the epitome of | self-glorification. But the ego does not understand humility, |
A Course of Love (0) | ||
self-guidance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day26.1 | making known. It naturally follows, then, that you are capable of | self-guidance. |
| D:Day26.6 | Your | self-guidance can be thought of as an internal compass. It will not |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One Self to know | |
| D:Day27.3 | While you looked outwardly for signposts to guide you, the | self-guidance of inner-sight was not developed. |
self-hate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.29 | or anger, but what he did is to exchange his self-love for | self-hate, making him afraid of himself. He does not realize |
A Course of Love (0) | ||
self-held | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.15 | When you remove yourself from the | self-held position of “meaning-giver,” you let things be what they |
self-help | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:4.1 | This is not a | self-help course but just the opposite. This Course has stated time |
| T3:13.11 | may seem so simple that you regard them as little more than the | self-help kind of advice I have said this Course would not provide, |
self-image | ||
A Course in Miracles – Original Edition (2) | ||
| W1:56.3 | greatest need. The world I see attests to the fearful nature of the | self-image I have made. If I would remember who I am, it is essential |
| W1:56.4 | else I want to see differently. The world I see holds my fearful | self-image in place, and guarantees its continuance. While I see the |
A Course of Love (3) | ||
| T1:9.13 | What was this event or situation? Did it not threaten your | self-image? And did this threat occur at what you would call the |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will call | self-image, and an aspect that has to do with beliefs. |
| T3:21.15 | its history, and on the life you have led since your birth. The | self-image aspect is based upon your race, ethnicity, culture, body |
self-images | ||
A Course in Miracles – Original Edition (3) | ||
| W1:67.7 | as possible because your mind is so preoccupied with false | self-images. Four or five times an hour, and perhaps even more, it |
| W1:93.10 | Then put away your foolish | self-images and spend the rest of the practice period in trying to |
| W1:94.6 | is required of you to reach this goal except to lay all idols and | self-images aside, go past the long list of attributes, both “good” |
A Course of Love (0) | ||
self-improvement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| E.1 | become a diamond. Ah, imagine now being able to forget all ideas of | self-improvement, imagine how much time will be saved by this quest |
| A.12 | give yourself a chance to forget about approaching this as one more | self-improvement exercise, or one more objective to accomplish. Only |
self-inflating | ||
A Course in Miracles – Original Edition (1) | ||
| W1:35.5 | Toward the latter part of the exercise period, however, more | self-inflating descriptive terms may well cross your mind. Try to |
A Course of Love (0) | ||
self-initiated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.15 | It is, perhaps, not easy to perceive that | self-initiated plans are but defenses with the purpose all of them |
A Course of Love (0) | ||
self-initiative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.66 | it merely follows the learner, but if it is falsely endowed with | self-initiative, it becomes a serious obstruction to the very |
A Course of Love (0) | ||
self-interest | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.19 | The teacher of God is generous out of | self-interest. This does not refer, however, to the self the world |
A Course of Love (0) | ||
self-less | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:1.10 | personal self, thus elevating the personal self. You have thus been | self-less for a time and the personal self has floundered from this |
| D:Day15.28 | Remember that this journey has not been about becoming | self-less but about realizing your true identity. We have now |
self-limiting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.45 | and self-extending. The one he made is wholly self-destructive and | self-limiting. |
A Course of Love (0) | ||
self-loathing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.4 | or the plans of others and let such circumstances fill you with | self-loathing. |
self-love | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.29 | then is depression or anger, but what he did is to exchange his | self-love for self-hate, making him afraid of himself. He does |
A Course of Love (1) | ||
| A.2 | has always existed—that of returning you from self-doubt to | self-love. This could also be expressed as returning you from your |
self-made | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.14 | out of nothingness; an evil flower with no roots at all. Here is the | self-made “savior,” the “creator” who creates unlike the Father and |
| W1:104.2 | Today we would remove all meaningless and | self-made gifts which we have placed upon the holy altar where God's |
| W1:186.8 | upon the weird belief that we can make another for ourselves. Our | self-made roles are shifting, and they seem to change from mourner to |
A Course of Love (0) | ||
self-maintained | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.59 | which you gave yourself. It stands for you alone, as self-created, | self-maintained, in need of nothing, and unjoined with anything |
A Course of Love (0) | ||
self-perception | ||
A Course in Miracles – Original Edition (3) | ||
| W1:96.1 | to frantic attempts to reconcile the contradictory aspects of this | self-perception. You have sought many such solutions, and none of |
| W1:195.9 | it, we are not entitled therefore to our bitterness and to a | self-perception which regards us in a place of merciless pursuit |
| M:21.5 | which have no value. They are his own, coming from a shabby | self-perception that he would leave behind. Judge not the words that |
A Course of Love (0) | ||
self-pity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.8 | He would make you laugh at this perception of yourself. Where is | self-pity then? And what becomes of all the tragedy you sought to |
A Course of Love (1) | ||
| T1:9.15 | in the situation or event. Another's first reaction might be one of | self-pity, of making oneself or another feel guilty, or of |
self-preservation | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.29 | and in this sense you are babies. You have no sense of real | self-preservation and are very likely to decide that you need |
| Tx:4.69 | the ego and must be obliterated by the ego in the interest of its | self-preservation. |
A Course of Love (0) | ||
self-redemption | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.24 | of you is always free to redeem the guilt-filled self. This idea of | self-redemption has long been a culprit that has kept union, even |
self-replacement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.79 | could possibly commit. God's Spirit teaches only that the “sin” of | self-replacement on the throne of God is not a source of guilt. |
A Course of Love (0) | ||
self-revelation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.22 | aside your desire for reasons for self-congratulation in favor of | Self-revelation. The saying, “The truth shall be revealed to you” is |
self-sacrifice | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | stance you do not believe will serve you now, that blindness and | self-sacrifice is something to be gained at too high a price, that |
self-sacrificing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | or her own self. This is perhaps a mother whose love is blind and | self-sacrificing. Still others of you might imagine a couple long |
self-same | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.107 | Free your brother here, as I freed you. Give him the | self-same gift, nor look upon him with condemnation of any kind. See |
| W1:107.10 | You are not made of flesh and blood and bone but were created by the | self-same thought which gave the gift of life to Him as well. He is |
A Course of Love (0) | ||
self-satisfied | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.11 | As soon as you are content or | self-satisfied, or, in other words, feel your needs are met, the |
self-selection | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.5 | Your list of subjects should therefore be as free of | self-selection as possible. For example, a suitable list might |
A Course of Love (0) | ||
self-sufficient | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.40 | to teach you that the body can act like the mind and is therefore | self-sufficient. Yet we have learned that behavior is not the level |
| Tx:9.78 | the ego does perceive in a Son of God; a sick god, self-created, | self-sufficient, very vicious, and very vulnerable. Is this the |
A Course of Love (0) | ||
self-sustained | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.16 | In concealment they appear to do so, and thus they seem to be | self-sustained. This is the fundamental illusion on which they rest. |
A Course of Love (0) | ||
self-value | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.55 | ever have. Its value is not in itself, but yours is in you. As | self-value comes from self-extension, so does the perception of |
| Tx:11.55 | self-value comes from self-extension, so does the perception of | self-value come from the projection of loving thoughts outward. Make |
A Course of Love (0) | ||
self-extending | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
self-extension | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
self-protection | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
selfhood | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.63 | as your Father gives His Self, you will learn to understand | Selfhood. And therein is love's meaning understood. But remember that |
A Course of Love (0) | ||
selfish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:4.22 | Some would call such a life | selfish and wonder how the occupants of this semi-happy dream have |
| C:29.8 | While this goal may at first appear to be one of | selfish intent and individual gain, it is not. A return to unity is a |
| T1:3.24 | might choose incorrectly. You might invoke retribution. You might be | selfish. You might be proved to have no faith. You might succumb to |
| T2:8.3 | your dedication to the goal of being who you are may at first seem | selfish, it will soon be revealed to be the most sincere form of |
| T3:14.11 | worthy of being called selfishness. Be self “less” rather than | selfish now and allow the self that you would blame to pass away into |
| T3:14.11 | in order to usher in a world of peace, would you not think this a | selfish act? |
| D:4.29 | purpose. This return is the return of wholeness. This return is not | selfish on your part, but magnanimous. It returns wholeness to you |
| D:Day12.1 | recognize the thoughts that would censor our feelings, calling them | selfish, uncaring, or judgmental. We examine. And we realize it is |
| D:Day12.1 | And we realize it is our thoughts and not our feelings that are | selfish, uncaring, or judgmental. We realize this because we realize |
| E.10 | total confidence of being. You need not worry about this joy being | selfish for there is no such thing in unity. You will share your joy |
selfishness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.91 | your gifts to the Sonship, or you withhold yourself from God. | Selfishness is of the ego, but self-fullness is of the Soul, because |
| Tx:7.94 | of wholeness. The full appreciation of its self-fullness makes | selfishness impossible and extension inevitable. That is why there is |
A Course of Love (2) | ||
| T1:3.18 | learning? If you were to ask to win the lottery, how could such | selfishness not be punished? |
| T3:14.11 | world. This is the only act you can choose worthy of being called | selfishness. Be self “less” rather than selfish now and allow the |
selfless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:1.8 | and nameless entity, a being without an identity, humble and | selfless and ineffective. For there must be cause to engender effect. |
| A.24 | identity exactly the same as another's. It is also not about being | selfless. These ideas too are part of the unlearning of this Course |
selflessness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.20 | you can help no others until you have helped yourself. You prefer | selflessness to self because this is your chosen way to abolish ego |
| C:P.22 | a new choice. Prolonged interest in self can be as damaging as the | selflessness of those intent on doing good works. Rather than leading |
| D:1.9 | tendencies are a real danger in this time. You are not called to | selflessness but to Self ! |
selfsame | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.8 | a call remain unheard, misunderstood, nor left unanswered in the | selfsame tongue in which the call was made. And you will understand |
| Tx:31.20 | This brother neither leads nor follows us but walks beside us on the | selfsame road. He is like us, as near or far away from what we want |
| W1:193.20 | apprehension, every care, and every form of suffering, repeat these | selfsame words. And then you hold the key that opens Heaven's gate |
A Course of Love (5) | ||
| C:1.4 | of God's thought of love, you exist. I exist with you in this | selfsame thought. You do not understand this only because you do not |
| C:7.10 | takes on many forms that nonetheless are merely effects of the | selfsame cause that keeps truth separate from illusion. Where truth |
| C:9.48 | Those who give in to abuse are merely calling louder for the | selfsame love that all are in search of. Judgment is not due them, |
| C:20.30 | to mediocrity or uniformity. You are a unique expression of the | selfsame love that exists in all creation. Thus your expression of |
| D:3.19 | were spoken of within this Course as unique expressions of the | selfsame love that exists in all. |
self-defeat | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
self-destructive | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
self-inflation | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
sell | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:11.24 | I once asked if you were willing to | sell all you have and give to the poor and follow me. This is what I |
| Tx:11.41 | for death, and a very heavy one. If death is your treasure, you will | sell everything else to purchase it. And you will believe that you |
| Tx:11.41 | it because you have sold everything else. Yet you cannot | sell the Kingdom of Heaven. Your inheritance can neither be bought |
| Tx:11.53 | by denying yours and gives you nothing in return. You cannot | sell your Soul, but you can sell your awareness of it. You cannot |
| Tx:11.53 | you nothing in return. You cannot sell your Soul, but you can | sell your awareness of it. You cannot perceive your Soul, but you |
A Course of Love (1) | ||
| C:7.6 | is the line I will never cross. It is the cry that says, “I will not | sell my soul.” |
selling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.5 | of the kind of thinking which stems from it. The idea of buying and | selling implies precisely the kind of exchange that the Soul cannot |
A Course of Love (0) | ||
selves | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:14.2 | without your making, but not without you. You who have thrown your | selves away and valued God so little, hear me speak for Him and for |
| Tx:16.26 | You are not two | selves in conflict. What is beyond God? If you who hold Him and whom |
| Tx:16.28 | must everyone bridge the gap which he imagines exists between his | selves. Each one builds this bridge which carries him across the |
| Tx:22.3 | with another, whole as himself. He sees no difference between these | selves, for differences are only of the body. Therefore, he looks on |
| Tx:26.2 | one would lose its own identity, and by their separation are their | selves maintained. |
| Tx:29.4 | sacrifice and gives you time in which to build again your separate | selves, which you believe diminish as you meet. |
| W1:96.3 | no meaning cannot be resolved within the framework they are set. Two | selves in conflict could not be resolved, and good and evil have no |
A Course of Love (26) | ||
| C:P.15 | thus have confused yourself further by accepting that you are two | selves—an ego self represented by the body—and a spirit self that |
| C:9.2 | you that they deem under their protection, or the other little | selves you deem under yours. But remember now how like to creation in |
| C:9.48 | is not due them, for all here are abusers—starting with their own | selves. |
| C:16.21 | and yet they have no power but that which they make from their own | selves. You want power to come only through legitimate channels and |
| C:17.2 | consciousness that has never left it. It is the reunion of these two | selves that will bring about the completion of the universe and the |
| C:25.17 | not a “worker” Self living separately from a “prayerful” Self. All | Selves are joined in wholeheartedness. The one Self is solely |
| C:31.29 | and sisters, however, they must also be able to look for their | Selves in you. If you are constantly reflecting back what you think |
| T1:9.16 | heretofore have not embraced. You are pulling forth sides of your | selves that were previously undervalued rather than looking for an |
| T3:1.11 | a chosen self and never a whole self as evidenced by the variety of | selves you saw yourself to be. The personal self of the past was a |
| T3:1.11 | who you presented yourself to be could be two completely different | selves. Even within the illusion in which you existed there was a |
| T3:21.16 | or knowing your brothers and sisters, those whose personal | selves and world view cannot help but be different than your own— |
| T3:21.21 | world is quite simply bigger now and the identities of your personal | selves split by far more than history and far more than the oceans |
| T3:22.2 | there are already those called to represent not only their true | Selves but this Course to the world. If this had not been the case, |
| D:Day11.2 | Because we are one heart, one mind, one Self, we can only know our | selves through sharing in unity and relationship. We could only share |
| D:Day11.2 | of illusion to the truth of the union of form and spirit, separate | selves and the One Self. |
| D:Day13.1 | one self, allowed for the knowing of the self that created the many | selves. The many selves who have come and gone since the beginning of |
| D:Day13.1 | for the knowing of the self that created the many selves. The many | selves who have come and gone since the beginning of time now know |
| D:Day13.2 | of form comes to know the One Self through relationship with other | selves experiencing oneness through being selves of form. |
| D:Day13.2 | relationship with other selves experiencing oneness through being | selves of form. |
| D:Day15.12 | in your company. This creates the joining together of spacious | Selves. It is a joining without boundaries. You become clear pools |
| D:Day15.13 | current that you know will be generated by the joining of spacious | Selves? Do you fear your power even though you have been told it |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the spacious | selves, coming together. This current washes some stones clean and |
| D:Day15.22 | practice among those who are ready to be boundary-less and spacious | selves is appropriate and acceptable. |
| D:Day19.17 | Those following the way of Jesus create the openness of the spacious | Selves who allow for the anchors of the new to be cast and thus to |
| D:Day24.1 | the cocoon, and the butterfly. This is the way that you are many | Selves as well as one Self. You are a Self with many forms. The form |
| D:Day30.3 | also always available. Thus no matter how fractious are the separate | selves, commonality and wholeness always exist and have always |
semblance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.58 | to you. You know not what it is nor where. You have made a | semblance of power and a show of strength so pitiful that it must |
| Tx:14.58 | fail you. For power is not a seeming strength, and truth is beyond | semblance of any kind. Yet all that stands between you and the power |
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| C:4.22 | would call such a life selfish and wonder how the occupants of this | semi-happy dream have earned the right to turn their backs upon the |
send | ||
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| Tx:5.10 | from the Father and from the Son. I myself said, “If I go I will | send you another comforter, and He will abide with you.” The Holy |
| Tx:8.28 | His Voice and abide in His Will. As God sent me to you, so will I | send you to others, and I will go to them with you so we can teach |
| Tx:11.66 | you see me, it will be because you have invited Him. For He will | send you His witnesses if you will but look upon them. Remember |
| Tx:19.43 | will fall away so quietly beneath the wings of peace! For peace will | send its messengers from you to all the world. And barriers will fall |
| Tx:19.49 | that love looks on itself. And each has messengers which they | send forth and which return to them with messages written in the |
| Tx:19.51 | world is seen. And this depends on which emotion was called on to | send its messengers to look upon it and return with word of what they |
| Tx:19.52 | Send not these savage messengers into the world to feast upon it and | |
| Tx:19.53 | The Holy Spirit has given you love's messengers to | send instead of those you trained through fear. They are as eager to |
| Tx:19.53 | eager to return to you what they hold dear as are the others. If you | send them forth, they will see only the blameless and the beautiful, |
| Tx:19.54 | If you | send forth only the messengers the Holy Spirit gives you, wanting |
| Tx:19.54 | it and see it still. The Holy Spirit has given you His messengers to | send to each other and return to each with what love sees. They have |
| Tx:19.66 | is offered you in gratitude for giving peace its home in Heaven. | Send forth to all the world the joyous message of the end of guilt, |
| Tx:19.73 | The ego hides it, for it would keep you unaware of it. Who would | send messages of hatred and attack if he but understood he sends them |
| Tx:19.74 | that this is not so, but as the “enemy” of peace, it urges you to | send out all your messages of hate and free yourself. And to |
| Tx:22.6 | yours must make no sense to you. To whom would vision such as this | send back its messages? Surely not you, whose sight is wholly |
| Tx:27.4 | you but represents your brother's guilt—the witness which you | send lest he forget the injuries he gave from which you swear he |
| Tx:27.11 | scent of death. Let it have healing as its purpose. Then will it | send forth the message it received and by its health and loveliness |
| Tx:28.56 | you hate and fear and loathe and want, the body does not know. You | send it forth to seek for separation and to be a separate thing. And |
| W1:132.19 | far across the world as well as to the ones you see near by as you | send out these thoughts to bless the world. But you will sense your |
| W2:245.1 | or grieve for loss or think they are bereft of hope and happiness. | Send them to me, my Father. Let me bring Your peace with me. For I |
| W2:349.2 | needs. He gives us grace to meet them all. And so we trust in Him to | send us miracles to bless the world and heal our minds as we return |
| M:2.5 | is holy because of that purpose, and God has promised to | send His Spirit into any holy relationship. In the teaching-learning |
| M:4.23 | for God on His behalf. As the projection of guilt upon him would | send him to hell, so open-mindedness lets Christ's image be projected |
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| C:3.14 | remain within your concept of the brain, for we bypass it now and | send it no information to process, no data for it to compute. The |
| C:11.18 | love. When you let go of fear and invite unity to return, you but | send out an invitation to love and say you are welcome here. What is |
| C:18.22 | as your home, there is, in a sense, no “you” to which the body can | send its signals. And so the body seems to be in charge and to be |
| C:22.12 | them, using your mind, which might be considered another layer, to | send them to various compartments—or, continuing with the onion |
| T1:3.11 | come to be, wouldn't it negate all you have achieved thus far and | send you back to a state of disbelief? Better not to try at all than |
| D:Day1.2 | what form of the truth you believe, nor to what god you believe you | send your prayers; although if you do not believe in your Self above |
| D:Day1.2 | believe in your Self above a form of truth, and if you continue to | send your prayers to a god who is other than you, you will not cross |
| D:Day37.8 | quest for separation! This would be like demanding that the mind | send the body the signals it needs while proclaiming their separation. |
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| Tx:19.73 | All of the feeling with which they are invested is given by the | sender and the receiver. The ego and the Holy Spirit both recognize |
| Tx:19.73 | Spirit both recognize this, and both also recognize that here the | sender and receiver are the same. The Holy Spirit tells you this |
| Tx:19.76 | His messages unto the Son. Like the ego, the Holy Spirit is both the | sender and the receiver. For what is sent through Him returns to |
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| Tx:4.89 | and can now complete it through other men. My chosen receiving and | sending channels cannot fail because I will lend them my strength |
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| Tx:9.28 | for this. He will tell you exactly what to do to help anyone He | sends to you for help and will speak to him through you if you do not |
| Tx:10.87 | all condemnation. Accept His healing power and use it for all He | sends you, for He wills to heal the Son of God in whom He is not |
| Tx:11.61 | your acceptance of it for yourself to everyone the Holy Spirit | sends you for your blessing. In every Child of God His blessing lies, |
| Tx:19.52 | with the pain of fear and would avert the punishment of him who | sends them forth by offering him what they hold dear. |
| Tx:19.73 | you want. Like any communication medium, the body receives and | sends the messages that it is given. It has no feeling for them. All |
| Tx:19.73 | Who would send messages of hatred and attack if he but understood he | sends them to himself? Who would accuse, make guilty, and condemn |
| Tx:27.57 | whatever you hold dear. And for each witness to the body's death He | sends a witness to your life in Him Who knows no death. Each miracle |
| Tx:27.59 | And they attest to different sufferings. Yet to the One Who | sends forth miracles to bless the world, a tiny stab of pain, a |
| W1:100.2 | must be complete to let His plan be understood by those to whom He | sends you. They will see their function in your shining face and hear |
| W1:151.6 | Hear not its voice. The witnesses it | sends to prove to you its evil is your own are false and speak with |
| M:I.4 | learning situation which teaches nothing but despair and death, God | sends His teachers. And as they teach His lessons of joy and hope, |
| M:8.3 | mind prefers. Its hierarchy of values is projected outward, and it | sends the body's eyes to find it. The body's eyes will never see |
| M:17.8 | Into this hopeless situation God | sends His teachers. They bring the light of hope from God Himself. |
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| D:16.19 | The stimulus for these after-images is gone. They are but | sensations that remain, like memories of childhood. This time of |
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| Tx:1.3 | of love. The real miracle is the love that inspires them. In this | sense, everything that comes from love is a miracle. |
| Tx:1.9 | all expressions of love, which are always miraculous in the true | sense, the exchange reverses the physical laws. They bring more |
| Tx:1.17 | of the body. They are sudden shifts into invisibility, away from a | sense of lower-order reality. That is why they heal. |
| Tx:1.37 | between God and His Souls, involving an extremely personal | sense of closeness to creation which man tries to find in physical |
| Tx:1.40 | Miracles are thus a means, and revelation is an end. [In this | sense, they work together.] Miracles do not depend on revelation; |
| Tx:1.67 | of miracles is their strength in releasing man from his misplaced | sense of isolation, deprivation, and lack. |
| Tx:1.84 | interval which is not under the usual laws of time. Only in this | sense is it timeless. By collapsing time, it literally saves time. |
| Tx:1.91 | on his perception of what he is—that is, what he lacks. A | sense of separation from God is the only lack he really needs to |
| Tx:1.91 | from God is the only lack he really needs to correct. This | sense of separation would never have occurred if he had not distorted |
| Tx:1.96 | Christ-controlled miracles are selective only in the | sense that they are directed towards those who can use them for |
| Tx:2.41 | to keep retracing his steps without advancing to his return. In this | sense the Atonement saves time but, like the miracle which serves it, |
| Tx:2.50 | of God are entitled to perfect comfort, which comes from a | sense of perfect trust. Until they achieve this, they waste |
| Tx:2.53 | “not-right-mindedness,” is the result of level confusion in the | sense that it always entails the belief that what is amiss in one |
| Tx:2.59 | the level of communication, not to impose regression in the improper | sense upon it. |
| Tx:2.62 | cannot misperceive them as their own creations. As long as their | sense of vulnerability persists, they should be preserved from even |
| Tx:2.63 | Miracle-mindedness merely means right-mindedness in the | sense that we are now using it. The right-minded neither exalt nor |
| Tx:2.70 | of as yet. Charity is essential to right-mindedness in the limited | sense in which right-mindedness can now be attained. Charity is a way |
| Tx:2.79 | in which you are doing what you do not will. This arouses a | sense of coercion, which usually produces rage. The rage then invades |
| Tx:2.79 | rage. The rage then invades the mind and projection in the wrong | sense is likely to follow. Depression or anxiety is virtually certain. |
| Tx:2.91 | right-minded can escape. Death wishes do not kill in the physical | sense, but they do kill spiritual awareness. All destructive |
| Tx:2.99 | is abolished. What man believes is true for him. In this | sense the separation has occurred, and to deny this is merely to |
| Tx:2.102 | have returned. Only then can the meaning of wholeness, in the true | sense, be fully understood. |
| Tx:2.109 | the true. This is a process of division only in the constructive | sense and reflects the true meaning of the Apocalypse. Man will |
| Tx:3.7 | substantial content, it lends itself to projection in the improper | sense. |
| Tx:3.19 | awakens from its sleep and [the Soul] remembers its Creator. All | sense of separation disappears, and level confusion vanishes. The Son |
| Tx:3.24 | like them. The lamb taketh away the sins of the world only in the | sense that the state of innocence, or grace, is one in which the |
| Tx:3.40 | himself. He became a perceiver rather than a creator in the true | sense. Consciousness is correctly identified as the domain of the |
| Tx:3.47 | that it is not there. The truth will always overcome error in this | sense. This is not an active process of destruction at all. We have |
| Tx:3.52 | been greatly confused. When you make something, you make it out of a | sense of lack or need. Anything that is made is made for a specific |
| Tx:3.53 | they are perfectly stable as God created them. In this | sense, when their behavior is unstable they are disagreeing with |
| Tx:3.56 | everything. Once forgiveness has been accepted, prayer in the usual | sense becomes utterly meaningless. Essentially, a prayer for |
| Tx:3.61 | Last Judgment there will be no more. This is symbolic only in the | sense that everyone is much better off without judgment. When the |
| Tx:3.68 | Despite the apparent contradiction in this position, it is in one | sense more tenable than the view that they created themselves. At |
| Tx:3.74 | This makes absolutely no | sense. The whole picture is one in which man acts in a way he |
| Tx:3.76 | into the self the ability for self-creating. This is the only | sense in which God and His Souls are not co-creators. The belief |
| Tx:4.1 | is to be dispirited, but to be Self-centered in the right | sense is to be inspired, or in the Soul. The truly inspired are |
| Tx:4.29 | You are not prepared, and in this | sense you are babies. You have no sense of real self-preservation |
| Tx:4.29 | are not prepared, and in this sense you are babies. You have no | sense of real self-preservation and are very likely to decide that |
| Tx:4.30 | Only those who have a real and lasting | sense of abundance can be truly charitable. This is quite obvious |
| Tx:4.48 | sort of reward for maintaining this belief. All it can offer is a | sense of temporary existence, which begins with its own beginning |
| Tx:4.48 | this life is your existence because it is its own. Against this | sense of temporary existence the Soul offers you the knowledge of |
| Tx:4.59 | that this need not be. Depression always arises ultimately from a | sense of being deprived of something you want and do not have. Know |
| Tx:4.70 | judges only in terms of threat or non-threat to itself. In one | sense the ego's fear of the idea of God is at least logical, since |
| Tx:4.70 | ego. Fear of dissolution from the Higher Source, then, makes some | sense in ego-terms. But fear of the body, with which the ego |
| Tx:4.76 | this because it would immediately become apparent that there was no | sense in his efforts even if he succeeded. If gold became more |
| Tx:4.98 | extent you permit this state to be curtailed, you are limiting your | sense of your own reality, which becomes total only by your |
| Tx:5.19 | only to listen to it. The Holy Spirit is in you in a very literal | sense. His is the Voice that calls you back to where you were before |
| Tx:5.22 | been lost, because knowledge is sure. God is not in you in a literal | sense; you are part of Him. When you chose to leave Him, He gave |
| Tx:5.22 | which you must make. In the holy state, the will is free in the | sense that its creative power is unlimited, but choice itself is |
| Tx:5.72 | like the past. This is the ego's continuity and gives it a false | sense of security through the belief that you cannot escape from it. |
| Tx:5.94 | be undone. It cannot be undone by repentance in the usual | sense because this implies guilt. If you allow yourself to feel |
| Tx:6.19 | speak of the crucifixion entirely without anger, because their own | sense of guilt had made them angry. |
| Tx:6.93 | needs protection since your being cannot be assailed. Yet a real | sense of being cannot be yours while you are doubtful of what you |
| Tx:7.7 | as applied to Him is not a time concept. He is first in the | sense that He is the first in the Holy Trinity itself. He is the |
| Tx:7.31 | a science. It is an art, because it depends on inspiration in the | sense that we have already used the term. Inspiration is the opposite |
| Tx:7.38 | else. There is nothing else. God is all in all in a very literal | sense. All being is in Him who is all Being. You are therefore in |
| Tx:7.38 | Him since your being is His. Healing is a way of forgetting the | sense of danger the ego has induced in you by not recognizing its |
| Tx:7.97 | in it, you are describing what you do not know. That is true in a | sense, but no more true than your failure to acknowledge the whole |
| Tx:7.109 | his heart untouched by fear and allow him to give always without any | sense of loss? Does it teach him that this giving is his joy and |
| Tx:8.9 | Does the total disregard of anything it teaches make anything but | sense? Is this the teacher to whom a Son of God should turn to find |
| Tx:8.27 | the problem of this world. Dispelling it is salvation, and in this | sense I am the salvation of the world. |
| Tx:8.60 | a learner as to be placed in a curriculum which he cannot learn. His | sense of adequacy suffers, and he must become depressed. Being |
| Tx:8.61 | Spirit, where devotion to Him replaces devotion to the ego. In this | sense, the body does become a temple to God, because His Voice |
| Tx:8.75 | A sick body does not make any sense. It could not make | sense, because sickness is not what the body is for. Sickness is |
| Tx:8.76 | collect data which are true. There is no point in trying to make | sense out of meaningless data. Any way you handle them results in |
| Tx:8.95 | A message cannot be said to be communicated unless it makes | sense. How sensible can your messages be when you ask for what you do |
| Tx:9.1 | the kind of “sense” they stand for. They understand this kind of | sense because it is sensible to them. To the Holy Spirit, it makes |
| Tx:9.1 | because it is sensible to them. To the Holy Spirit, it makes no | sense at all. To the ego, it is kind and right and good to point out |
| Tx:9.1 | and good to point out errors and “correct” them. This makes perfect | sense to the ego, which is totally unaware of what errors are and |
| Tx:9.2 | a brother, you are telling him that he is wrong. He may be making no | sense at the time, and it is certain that if he is speaking from the |
| Tx:9.2 | certain that if he is speaking from the ego, he will be making no | sense. But your task is still to tell him he is right. You do not |
| Tx:9.3 | at all between the ego and the Holy Spirit. The ego makes no | sense, and the Holy Spirit does not attempt to understand anything |
| Tx:9.4 | not hear Him, you are listening to your ego and making as little | sense as the brother whose errors you perceive. This cannot be |
| Tx:9.13 | tried to do this in my name, forgetting that my words make perfect | sense because they come from God. They are as sensible now as they |
| Tx:9.42 | as inadequate. Would you look to the ego to help you escape from a | sense of inadequacy it has produced and must maintain for its |
| Tx:9.50 | different kinds of threat to its existence. Its own profound | sense of vulnerability renders it incapable of judgment except in |
| Tx:9.93 | that to deny God is to deny their own identity, and in this | sense the wages of sin is death. The sense is very literal; denial |
| Tx:9.93 | own identity, and in this sense the wages of sin is death. The | sense is very literal; denial of life perceives its opposite, as |
| Tx:11.3 | There is but one interpretation of all motivation that makes any | sense. And because it is the Holy Spirit's judgment, it requires no |
| Tx:11.6 | into your awareness if you perceive them truly. And all your | sense of strain comes from your attempts not to do just this. |
| Tx:11.11 | Fear is a symptom of your deep | sense of loss. If when you perceive it in others you learn to |
| Tx:11.39 | that the ego must set you on a journey which cannot but lead to a | sense of futility and depression? To seek and not to find is hardly |
| Tx:11.46 | need special teaching. You have learning handicaps in a very literal | sense. |
| Tx:11.97 | is always associated with expiation, and only guilt could induce a | sense of need for expiation. Accepting the guiltlessness of the Son |
| Tx:13.37 | There is no variation. There is no interruption. There is a | sense of peace so deep that no dream in this world has ever brought |
| Tx:13.54 | learning goal depends means absolutely nothing. It does make | sense to you. |
| Tx:14.19 | that only one means anything, and the other is wholly without | sense of any kind. |
| Tx:14.41 | The graciousness of God will take them gently in and cover all their | sense of pain and loss with the immortal assurance of their Father's |
| Tx:14.50 | The little sanity which still remains is held together by a | sense of order which you establish. Yet the very fact that you can |
| Tx:14.53 | a lot of words which sound impressive but which lack any consistent | sense when they are put together. |
| Tx:15.10 | was born again, you will go forth in time without fear and with no | sense of change with time. |
| Tx:15.28 | into believing that littleness can be blown up by them into a | sense of magnitude that can content them. Neither give littleness, |
| Tx:15.81 | not fail you, for He comes from One Who cannot fail. Accept your | sense of failure as nothing more than a mistake in who you are. For |
| Tx:15.105 | For who could thrust Heaven and its Creator aside without a | sense of sacrifice and loss? And who can suffer sacrifice and loss |
| Tx:16.5 | be sure that you desert not him. Humility is strength in this | sense only—to recognize and accept the fact that you do not know |
| Tx:16.39 | into your mind by judging it to be attainable removes your own | sense of completion and thus denies the wholeness of your Father. |
| Tx:16.64 | In the transition there is a period of confusion in which a | sense of actual disorientation seems to occur. But fear it not, for |
| Tx:17.2 | you have accomplished what you wish. This strange position in a | sense acknowledges your power. Yet by distorting it and devoting it |
| Tx:17.29 | minds so completely that you will not hear the call of truth. In a | sense the special relationship was the ego's answer to the creation |
| Tx:17.45 | goal was all that seemed to give it meaning. Now it seems to make no | sense. Many relationships have been broken off at this point, and the |
| Tx:17.50 | your relationship, for it will seem at times to have no purpose. A | sense of aimlessness will come to haunt you and to remind you of all |
| Tx:17.59 | set at the outset, the situation just seems to happen and makes no | sense until it has already happened. Then you look back at it and |
| Tx:18.58 | whom He encompasses? Everyone has experienced what he would call a | sense of being transported beyond himself. This feeling of liberation |
| Tx:18.58 | of freedom sometimes experienced in special relationships. It is a | sense of actual escape from limitations. |
| Tx:18.61 | contain you. You go where you would be, gaining, not losing, a | sense of self. In these instants of release from physical |
| Tx:19.99 | is still meaningless, and even when it is over, it seems to make no | sense. How can you know that it is over unless you realize its |
| Tx:21.50 | as tiny, vulnerable, and afraid. You will experience depression, a | sense of worthlessness, and feelings of impermanence and unreality. |
| Tx:22.4 | And now the sameness which you saw extends and finally removes all | sense of differences so that the sameness that lies beneath them all |
| Tx:22.5 | behalf. And where, you wonder, does your strange uneasiness, your | sense of being disconnected, and your haunting fear of lack of |
| Tx:22.6 | the world you see through eyes which are not yours must make no | sense to you. To whom would vision such as this send back its |
| Tx:22.29 | for here is the beginning of a vision that has meaning. Vision is | sense, quite literally. If it is not the body's sight, it must be |
| Tx:22.46 | goes against the truth, flies in the face of reason, and makes no | sense. Can this be justified? What can this be except an invitation |
| Tx:23.43 | be different, and yet the same remain intact as one. Does this make | sense? Can it be understood? |
| Tx:23.54 | can win. Can it be anything that offers you a perfect calmness and a | sense of love so deep and quiet that no touch of doubt can ever mar |
| Tx:24.36 | harmful purpose hurts the mind as one. Nothing could make less | sense to specialness. Nothing could make more sense to miracles. |
| Tx:24.36 | could make less sense to specialness. Nothing could make more | sense to miracles. For miracles are merely change of purpose from |
| Tx:24.37 | This shift in purpose does “endanger” specialness, but only in the | sense that all illusions are “threatened” by the truth. They will |
| Tx:24.49 | He is your savior from the dreams of fear. He is the healing of your | sense of sacrifice and fear that what you have will scatter with the |
| Tx:24.61 | do through Christ it does not know. To Him this judgment makes no | sense at all, for only what His Father wills is possible, and there |
| Tx:25.14 | up the hopeless and unrewarding task you set yourself. Can it make | sense to hold the fixed belief that there is reason to uphold pursuit |
| Tx:25.37 | a meaning from the other. Each depends upon the other for whatever | sense it seems to have. And no one could believe in one unless the |
| Tx:25.52 | is this world a place of madness. Not one Thought of His makes any | sense at all within this world. And nothing that the world believes |
| Tx:25.52 | believes as true has any meaning in His Mind at all. What makes no | sense and has no meaning is insanity. And what is madness cannot |
| Tx:25.52 | all beliefs the world gives any meaning to are false and make no | sense at all. This is the choice you make. Do not attempt to see it |
| Tx:25.56 | is their choices are not free and made with reason in the light of | sense. |
| Tx:26.5 | merely ask that they might see a purpose in the world that gives it | sense and makes it meaningful. Without your special function has |
| Tx:26.51 | some are more true than others, although this clearly makes no | sense at all. All that a hierarchy of illusions can show is |
| Tx:26.58 | find a little treasure of his own. And this he cannot do without a | sense of isolation, loss, and loneliness. This is the treasure he has |
| Tx:26.73 | form is difficult to credit in advance. Nor is there really | sense in this idea. |
| Tx:27.64 | as it is could fail to see it does not follow, and it makes no | sense. Yet it seems sensible because it looks as if the world were |
| Tx:28.47 | What is a | sense of sickness but a sense of limitation? Of a splitting off and |
| Tx:28.47 | What is a sense of sickness but a | sense of limitation? Of a splitting off and separating from? A |
| Tx:28.51 | seen and heard and understood. For eyes and ears are senses without | sense, and what they see and hear they but report. It is not they |
| Tx:28.65 | What is the | sense in seeking to be safe in what was made for danger and for |
| Tx:29.69 | so deep and bitter that the dream cannot conceal completely all your | sense of doom. Your self-betrayal must result in fear, for fear |
| Tx:30.20 | This works against the | sense of opposition and reminds you that help is not being thrust |
| Tx:30.27 | Thus you now can ask a question that makes | sense, and so the answer will make sense as well. Nor will you fight |
| Tx:30.27 | now can ask a question that makes sense, and so the answer will make | sense as well. Nor will you fight against it, for you see that it is |
| Tx:30.73 | This is the false forgiveness which the world employs to keep the | sense of sin alive. And recognizing God is just, it seems impossible |
| Tx:31.25 | you cannot see which way you go. And thus there is confusion and a | sense of endless doubting as you stagger back and forward in the |
| Tx:31.39 | is ever found by following a road away from it. This makes no | sense and cannot be the way. To you who seem to find this course to |
| Tx:31.63 | a world of separation, unrelated things, and happenings that make no | sense at all. This one appears and disappears in death; that one is |
| Tx:31.73 | forever unaccomplished and undone. And thus it dooms you to a bitter | sense of deep depression and futility. Yet it need not be fixed |
| W1:4.1 | look at your thoughts, that they represent such a mixture that, in a | sense, none of them can be called “good” or “bad.” This is why they |
| W1:11.2 | repeat it to yourself, being sure to do so without haste and with no | sense of urgency or effort. |
| W1:12.9 | this too long. Terminate the exercises whenever you experience a | sense of strain. |
| W1:19.2 | welcome idea at first, since it seems to carry with it an enormous | sense of responsibility and may even be regarded as an “invasion of |
| W1:25.4 | Before you can make any | sense out of the exercises for today, one more thought is necessary. |
| W1:26.6 | The concern may take the form of depression, worry, anger, a | sense of imposition, fear, foreboding, or preoccupation. Any problem |
| W1:29.7 | to yourself. At least once or twice you should experience a | sense of restfulness as you do this. |
| W1:31.3 | repeat today's idea to yourself as often as you care to, but with no | sense of hurry. |
| W1:33.2 | surveying your outer and inner perceptions, but without an abrupt | sense of shifting. Merely glance casually around the world you |
| W1:34.7 | minutes and devote them to repeating the idea until you feel some | sense of relief. It will help you if you tell yourself specifically: |
| W1:38.4 | idea for today, close your eyes, and then search your mind for any | sense of loss or unhappiness of any kind as you see it. Try to make |
| W1:38.8 | The purpose of today's exercises is to begin to instill in you a | sense that you have dominion over all things because of what you are. |
| W1:41.1 | Today's idea will eventually overcome completely the | sense of loneliness and abandonment which all the separated ones |
| W1:41.1 | inevitable consequence of separation. So are anxiety, worry, a deep | sense of helplessness, misery, suffering, and intense fear of loss. |
| W1:41.5 | Then make no effort to think of anything. Try instead to get a | sense of turning inward, past all the idle thoughts of the world. Try |
| W1:44.4 | but only if you find the time merely slipping by with little or no | sense of strain. The form of exercise we will use today is the most |
| W1:44.8 | no particular form of approach is advocated, what is needful is a | sense of the importance of what you are doing, its inestimable value |
| W1:44.10 | If you are doing the exercises correctly, you should experience some | sense of relaxation and even a feeling that you are approaching if |
| W1:47.6 | Now try to slip past all concerns related to your own | sense of inadequacy. It is obvious that any situation that causes you |
| W1:47.8 | safety. You will recognize that you have reached it if you feel a | sense of deep peace, however briefly. Let go all the trivial things |
| W1:51.4 | understand what I see because it is not understandable. There is no | sense in trying to understand it. But there is every reason to let it |
| W1:62.3 | to understand what forgiveness will do for you? It will remove all | sense of weakness, strain, and fatigue from your mind. It will take |
| W1:65.10 | You need not use these exact words, but try to get a | sense of being willing to have your illusions of purpose be replaced |
| W1:69.7 | If you are doing the exercises properly, you will begin to feel a | sense of being lifted up and carried ahead. Your little effort and |
| W1:71.6 | in all ways. The result can only bring confusion, misery, and a deep | sense of failure and despair. |
| W1:73.1 | and therefore have no power at all. Its wishes are not idle in the | sense that they can make a world of illusions in which your belief |
| W1:74.11 | is easily detected. If you are succeeding, you will feel a deep | sense of joy and an increased alertness rather than a feeling of |
| W1:76.1 | things that have no meaning, you bind yourself to laws that make no | sense. Thus do you seek to prove salvation is where it is not. |
| W1:91.4 | within your easy reach, you will not doubt. The miracles your | sense of weakness hides will leap into awareness as you feel the |
| W1:91.12 | particularly on the experience of strength. Remember that all | sense of weakness is associated with the belief that you are a body, |
| W1:95.3 | to be aware of only what can hear and see and what makes perfect | sense. We will again direct our exercises towards reaching your One |
| W1:96.1 | two—as both good and evil, loving and hating, mind and body. This | sense of being split into opposites induces feelings of acute and |
| W1:102.1 | enough to let you question it and to suspect it really makes no | sense. It has not gone as yet but lacks the roots that once secured |
| W1:107.3 | Then let the | sense of quiet that you felt be multiplied a hundred times and then |
| W1:121.1 | peace. Here is the key to meaning in a world which seems to make no | sense. Here is the way to safety in apparent dangers which appear to |
| W1:122.1 | Do you want happiness, a quiet mind, a certainty of purpose, and a | sense of worth and beauty that transcends the world? Do you want care |
| W1:124.11 | hour as your gift to God, in certainty that His return will be a | sense of love you cannot understand, a joy too deep for you to |
| W1:132.19 | by as you send out these thoughts to bless the world. But you will | sense your own release, although you may not fully understand as yet |
| W1:134.18 | practicing thus far in willingness and honesty, you will begin to | sense a lifting up, a lightening of weight across your chest, a deep |
| W1:135.2 | from what is happening because it must contain what threatens you. A | sense of threat is an acknowledgment of an inherent weakness, a |
| W1:135.3 | ethics and its leaders and its gods, all serve but to preserve its | sense of threat. For no one walks the world in armature but must have |
| W1:136.19 | not feel at all. If you have been successful, there will be no | sense of feeling ill or feeling well, of pain or pleasure. No |
| W1:138.3 | for nothing in return. And time goes by without results. There is no | sense of gain, for nothing is accomplished; nothing learned. |
| W1:153.4 | of sanity seems but to be an idle dream, beyond the possible. The | sense of threat the world encourages is so much deeper and so far |
| W1:154.6 | they bear, but they become their first receivers in the truest | sense, receiving to prepare themselves to give. |
| W1:155.4 | while still believing its reality, and they have suffered from a | sense of loss and have not been released accordingly. Others have |
| W1:155.4 | have chosen nothing but the world, and they have suffered from a | sense of loss still deeper, which they did not understand. |
| W1:161.4 | itself to think specifically can no longer grasp abstraction in the | sense that it is all-encompassing. We need to see a little that we |
| W1:162.5 | joy is yours, available to all as remedy for grief and misery, all | sense of loss, and for complete escape from sin and guilt? |
| W1:164.4 | ancient peace you carry in your heart and have not lost. There is a | sense of holiness in you the thought of sin has never touched. All |
| W1:I2.1 | as yet. But you are asked to practice now in order to attain the | sense of peace such unified commitment will bestow, if only |
| W1:I2.2 | to lift these blocks, however briefly. Words alone cannot convey the | sense of liberation which their lifting brings. But the experience of |
| W1:184.4 | of little things and looks upon them. And a lack of space, a | sense of unity or vision which sees differently become the threats |
| W1:187.5 | for they cannot be lost. There is no giver and receiver in the | sense the world conceives of them. There is a giver who retains, |
| W1:198.13 | where before there was a frantic rush of thoughts that made no | sense. Now is there tranquil light across the face of earth, made |
| W1:200.1 | the agony of yet more bitter disappointments, bleak despair, and | sense of icy hopelessness and doubt. Seek you no further. There is |
| W2:WS.3 | Salvation is undoing in the | sense that it does nothing, failing to support the world of dreams |
| W2:249.1 | where suffering is over, loss becomes impossible, and anger makes no | sense. Attack is gone, and madness has an end. What suffering is now |
| W2:WIS.1 | or touch? What would they hear or reach to grasp? What would they | sense at all? To sense is not to know. And truth can be but filled |
| W2:WIS.1 | would they hear or reach to grasp? What would they sense at all? To | sense is not to know. And truth can be but filled with knowledge and |
| W2:323.1 | ask of Your beloved Son—You ask him to give up all suffering, all | sense of loss and sadness, all anxiety and doubt and freely let Your |
| M:3.4 | Each teaching-learning situation is maximal in the | sense that each person involved will learn the most that he can from |
| M:3.4 | the most that he can from the other person at that time. In this | sense, and in this sense only, we can speak of levels of teaching. |
| M:3.4 | can from the other person at that time. In this sense, and in this | sense only, we can speak of levels of teaching. Using the term in |
| M:4.18 | on trust, for without trust, no one can be generous in the true | sense. To the world, generosity means “giving away” in the sense of |
| M:4.18 | the true sense. To the world, generosity means “giving away” in the | sense of “giving up.” To the teachers of God, it means “giving away” |
| M:4.22 | definition of His Son. It is to them that faithfulness in the true | sense is always directed. Toward them it looks, seeking until it |
| M:6.1 | is so, a sudden healing might precipitate intense depression, and a | sense of loss so deep that the patient might even try to destroy |
| M:7.5 | Perhaps there is a fear of failure and shame associated with a | sense of inadequacy. Perhaps there is a guilty embarrassment stemming |
| M:8.4 | bring to it according to its preconceived values, judging where each | sense datum fits best. What basis could be faultier than this? |
| M:10.3 | the world's learning, is the recognition that judgment in the usual | sense is impossible. This is not an opinion, but a fact. In order to |
| M:10.5 | walk lightly on. Yet it is not only this that is his benefit. His | sense of care is gone, for he has none. He has given it away, along |
| M:10.6 | of the pain he looks upon is its result. All of the loneliness and | sense of loss, of passing time and growing hopelessness; of sickening |
| M:11.3 | and paradoxical situation—one without meaning and devoid of | sense, yet out of which no way seems possible—God has sent His |
| M:13.6 | this course requires sacrifice of all you really hold dear. In one | sense that is true, for you hold dear the things that crucify God's |
| M:17.8 | And so they can be overlooked and thus forgotten in the truest | sense. |
| M:22.6 | Would you see him as separate from you? It is your task to heal the | sense of separation that has made him sick. It is your function to |
| M:24.1 | In the ultimate | sense, reincarnation is impossible. There is no past nor future, and |
| M:24.1 | once or many times. Reincarnation cannot, then, be true in any real | sense. Our only question should be, “Is the concept helpful?” And |
| M:24.6 | All beliefs will point to this if properly interpreted. In this | sense it can be said that their truth lies in their usefulness. All |
| M:29.7 | implies time and He is timeless. Forget your foolish images, your | sense of frailty and your fear of harm, your dreams of danger and |
A Course of Love (102) | ||
| C:P.14 | made. By choosing to reject yourself you have chosen to try to make | sense of the nightmare rather than to awaken from it. This will never |
| C:P.17 | do? Or to believe that you, in union with God, can? What makes more | sense? To choose to try again what others have tried and failed to |
| C:P.31 | You seek form when you already have content. Does this make any | sense? |
| C:P.38 | This is oneness. The Christ in you teaches only in the | sense of imparting knowledge that you already have and once again |
| C:1.4 | them inside your body, conceptualizing them in a form that makes no | sense. |
| C:1.9 | pride in your accomplishment, as if by following another's map the | sense of accomplishment in your arrival would be diminished. This |
| C:2.13 | Reverse this thought and see if it makes any more | sense than it did before. In this scenario a benevolent and loving |
| C:3.21 | and unhelped, for pain and love kept together in this way makes no | sense, and yet makes the greatest sense of all. These questions |
| C:3.21 | kept together in this way makes no sense, and yet makes the greatest | sense of all. These questions merely prove love's value. What else do |
| C:4.14 | with passion and an overflow of feelings that defy all common | sense. To be in love is to be vulnerable, for once common sense has |
| C:4.14 | all common sense. To be in love is to be vulnerable, for once common | sense has failed to keep you acting as expected, you might forget to |
| C:4.21 | you love around you. Here you share your day's adventures, making | sense of what you can and leaving out the rest, and here you gain the |
| C:5.10 | the rest, for with understanding, these urges can be made to make | sense. With understanding they can begin to bring sanity to an insane |
| C:5.16 | your inner world, is where you live the life that makes the most | sense. It is where your values are formed, your decisions are made, |
| C:6.15 | success. Put another way, both are saying this: you seek to make | sense of an insane world, to find meaning within meaninglessness, |
| C:6.17 | accomplishment is achieved in the only place where it makes any | sense to desire it. With your accomplishment comes the freedom and |
| C:7.21 | what your senses tell you, the evidence you have relied upon to make | sense of your world. Those who have developed reliance on ways of |
| C:8.17 | in a body. God is here and you belong to God. This is the only | sense in which you can or should accept the notion that you belong |
| C:9.17 | misunderstand you and know you not, and neither can you make any | sense of them. |
| C:9.19 | you quickly override compassion with practicality. While it makes | sense to you to attempt to dispel a child's nightmare, you see no way |
| C:9.37 | What is missing in you is found in another and together a | sense of wholeness is achieved. |
| C:9.39 | This is what will bring you happiness and peace, contentment and a | sense of belonging. This is what will cause you to feel as if your |
| C:10.26 | concerned with the game's success. This laughter too, as well as the | sense of fun that prompted it, will come without the body's |
| C:12.13 | Does it make any | sense at all that this would come to be? Or that once upon a time |
| C:13.5 | happiness because it is already complete and has no needs and so no | sense of longing or sadness of any kind. Because it is complete, it |
| C:13.7 | know that you are more than your body, and ask yourself if it makes | sense to not do all you can to become aware of the “more” you know |
| C:14.5 | Would this make | sense? What creator would create a world in which the highest |
| C:14.7 | tried mightily, a creation such as this cannot be made to make any | sense at all? Those who have turned their backs on God and refused to |
| C:14.15 | that you consider valuable you want to keep. This makes perfect | sense to you because the foundation of your world is fear. Were the |
| C:17.16 | to forgive despite your better judgment. See you not how little | sense this makes, how insincere this even sounds? |
| C:18.10 | While this explanation makes perfect | sense, you find it quite unbelievable on the basis of your perception |
| C:18.22 | Because you have misperceived the body as your home, there is, in a | sense, no “you” to which the body can send its signals. And so the |
| C:19.1 | of glorifying the body arise. To glorify a learning device makes no | sense. And yet in creating the perfect device from which you could |
| C:19.1 | alongside them. You could not fully experience separation without a | sense of self as separate, and you could not fully experience |
| C:19.14 | If everything you need has been provided, having needs makes no | sense. |
| C:19.19 | experience after death. In order to remember unity you must, in a | sense, travel back to it, undoing as you go all you have learned |
| C:19.20 | the “going back” that you have tried to do before. While it is, in a | sense, a request to review your life, it is the last such review that |
| C:26.7 | you from seeking the meaning you would give it. You feel no inherent | sense of purpose, no grace, no meaning beyond what you would give to |
| C:30.8 | present in matter. In matter, being must be attached to form. In the | sense of time described by the word present, there is no infinitude, |
| C:31.31 | is. What is not the truth is illusion. Does this not make perfect | sense? |
| C:31.32 | It is in this perfect | sense of the perfect sanity of truth that salvation lies. Salvation |
| T1:4.24 | Revelation is direct communication with God in the | sense that it is direct communication from a Self you have known not, |
| T1:5.13 | have its moments of seeming difficulty, it is learned only in the | sense of practicing the mindfulness that will allow the memory of it |
| T1:8.5 | have come after me are not as I was but as I Am. Does this not make | sense, even in your human terms of evolution? You are the resurrected |
| T1:9.3 | However, we are talking now, in a certain | sense, of an elevation of form. While this is actually an elevation |
| T1:9.15 | of making oneself or another feel guilty, or of experiencing a | sense of diminished self-esteem or worthiness. The first will feel |
| T2:1.3 | Treasure in the first | sense is, first and foremost, something that you believe exists and |
| T2:1.4 | your internal treasure is now unnecessary. You may well be feeling a | sense of relief in having learned that who you are right now is a |
| T2:1.6 | is it death, for even death is not an eternal resting place in the | sense that you have imagined it. Even rest, once truly learned, is |
| T2:3.8 | brought life into existence. Christ is your identity in the broadest | sense imaginable. Christ is your identity within the unity that is |
| T2:9.7 | for love are literally shared in the same measure by all. The other | sense in which needs are shared is in the aspect of correspondence. |
| T2:10.18 | feel as if your chosen path has been denied to you. You often feel a | sense of loss and rarely one of gain. Unless life goes the way you |
| T2:11.4 | been the known identity of your existence until now, it will, in a | sense, be forever with you, much as the body that is your form will |
| T3:4.6 | another error such as this for it is the one error. Does it not make | sense that the only error possible is that of not being who you are? |
| T3:8.7 | but it is chosen not because of the suffering that seems to make no | sense of love. Bitterness is the cause of this inability to make a |
| T3:9.1 | This idea is an idea of love. It is an idea that makes perfect | sense and it is its very sense that makes it seem meaningless in a |
| T3:9.1 | of love. It is an idea that makes perfect sense and it is its very | sense that makes it seem meaningless in a world gone mad. It is an |
| T3:18.3 | allow you to exist as who you are in human form. See what perfect | sense this makes as your human form is an observable form. It is thus |
| T3:20.2 | Although there was no | sense to be made of concepts such as more or less within illusion, |
| T3:20.2 | more or less are concepts also foreign to the truth, there is | sense to be made from these concepts in regards to the learning of |
| T3:20.5 | seeing the errors of the old way in order to realize the perfect | sense of the new. |
| T4:10.3 | the lessons that kept you focused on your Self, but you did, in a | sense, study every aspect of your life for the lessons contained |
| T4:10.14 | the world, but not how to create a new world. Does this not make | sense? You can learn about who you were and who others were, but you |
| T4:12.34 | creation's power harnessed to the old. Does this not make perfect | sense when you realize that creation, like God, is not “other than” |
| D:3.11 | who gives and one who receives. If all are one, such ideas make no | sense. This would seem to make the idea of giving and receiving as |
| D:6.20 | for all that you do not understand, all that cannot be made to make | sense, all that seems unfair and beyond your control. |
| D:11.11 | need an explanation for everything, and an explanation that makes | sense in terms of the world you have always known. |
| D:11.12 | The giving and receiving of these words will never make | sense within the terms of the world you have always known. No |
| D:13.4 | This is knowing that will often come in a flash, and is, in a | sense, a humorous metaphor for the idea of a divine “ray” of light |
| D:14.4 | this Course concerning testing this invulnerability. In a certain | sense, these cautions are now lessened. While you still are not to |
| D:14.12 | has not been fully birthed. Your forms are complete in the physical | sense of sustaining life. Your form was birthed and you have |
| D:Day3.10 | In such a case, would it make | sense that we not address this issue, this blatant cause of so much |
| D:Day3.40 | you would likely say the entry point was the mind. This is, in a | sense, true, as wholeheartedness is comprised of the mind and heart |
| D:Day5.3 | something, or tap a finger at your temple, there is, in a certain | sense, a “place” to which you turn for these experiences. This does |
| D:Day7.5 | may still feel unsupported in form. Realize now, that this makes no | sense when our goal is the elevation of form. If for no other reason, |
| D:Day7.5 | other reason, begin to accept this support of form because it makes | sense. It is logical. And realize further that love is not opposed to |
| D:Day7.21 | of the present that some of you are finding difficult and a false | sense of certainty that some of you may be experiencing. Thus these |
| D:Day8.19 | do not like in yourself and others and even to, at times, the false | sense of certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false | sense of certainty, you see not the true Self and the holiness of the |
| D:Day9.27 | accept this that has caused your grief and pretensions. In a certain | sense, your ability to express the beauty and truth of who you are |
| D:Day12.2 | taken up, by consciousness. It is your feelings that now will be the | sense organs of this spaciousness. Not feelings of sight or sound, |
| D:Day12.8 | It feels the obstacle but does not know it. The feeling that is the | sense organ of the spacious Self then remembers its spaciousness and |
| D:Day12.8 | perceiver may or may not know of this enfolding, but may realize a | sense of comfort or of safety, a feeling of love or of attraction. |
| D:Day15.17 | to be capable of growing and changing, but feel, in a certain | sense, that it is unnecessary. They have achieved a goal consistent |
| D:Day17.8 | of nothing that is superfluous, but only of the necessary in the | sense that all the given components are necessary for wholeness. |
| D:Day19.1 | the forerunners of the way of Mary may have felt confusion over your | sense of calling. You know you are called to something, and something |
| D:Day19.10 | Those called to the way of Mary are not required to do in the | sense of fulfilling a specific function that will become manifest in |
| D:Day19.10 | will become manifest in the world, but are required to do in the | sense of receiving, sharing, and being what they are asked to become. |
| D:Day22.3 | Channeling, in the commonly understood spiritual | sense, can either promote a sense of separation or a sense of unity. |
| D:Day22.3 | in the commonly understood spiritual sense, can either promote a | sense of separation or a sense of unity. The sense of separation |
| D:Day22.3 | spiritual sense, can either promote a sense of separation or a | sense of unity. The sense of separation comes when the channeler is |
| D:Day22.3 | can either promote a sense of separation or a sense of unity. The | sense of separation comes when the channeler is seen as having |
| D:Day22.7 | no death, no pain nor sorrow, no separation or alienation. You | sense that if you could fully express this place of union, if you |
| D:Day28.16 | as acceptance of internal rather external conditions. It makes no | sense, however, to accept what is not the truth. Most of what is not |
| D:Day32.12 | be only because in your contemplation of this idea, you lose your | sense of self. There is a rebellion, a negation of either the self or |
| D:Day35.11 | As a creator of life, new life, your first creation is, in a | sense, creation, or recreation of yourself. This is why you return to |
| D:Day37.4 | in a world, wherein everything has a separate name and purpose. In a | sense, this is the end of the story, or the beginning of a story |
| D:Day37.26 | God and man is that man sees difference in a way that makes no | sense. Like the faulty ideas of creation that shaped your “creation” |
| D:Day39.4 | do so, you may not be able to share this answer in a way that makes | sense to anyone else. Let this tell you something. |
| D:Day40.20 | as you have searched for a “one, true, God.” This search only makes | sense to the separated self, who believes all things are separate and |
| E.2 | who you are in unity and relationship, these questions will make no | sense to you. They already have far less power. Can you not feel it? |
| E.17 | do not as yet think you know how to just be, and this is why, in a | sense, this dialogue, in this form, must come to an end. The dialogue |
sensed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day22.7 | you must express the unknown that you have touched, experienced, | sensed, or felt with such intimacy that it is known to you because |
senseless | ||
A Course in Miracles – Original Edition (63) | ||
| Tx:4.70 | body, with which the ego identifies so closely, is more blatantly | senseless. |
| Tx:4.79 | ability to accept as reasonable a compromise which is clearly | senseless—to attribute it to the mental illness of the patient |
| Tx:10.43 | if one recognizes the ego's goal, which is so clearly | senseless that any effort exerted on its behalf is necessarily |
| Tx:11.33 | you made is therefore totally chaotic, governed by arbitrary and | senseless “laws,” and without meaning of any kind. For it was made |
| Tx:11.91 | that it leads to death. And the journey will seem long and cruel and | senseless, for so it is. |
| Tx:14.53 | they but study form with meaningless content. For their teacher is | senseless, though careful to conceal this fact behind a lot of words |
| Tx:14.56 | is nothing. Every interpretation you would lay upon a brother is | senseless. Let the Holy Spirit show him to you and teach you both |
| Tx:16.54 | be. The special relationship must be recognized for what it is—a | senseless ritual in which strength is extracted from the death of God |
| Tx:17.39 | less convincing as you search it out amid its wrappings. As each | senseless stone which seems to shine in darkness from the frame is |
| Tx:18.7 | way; that truth is outside and error and guilt within. Your little | senseless substitutions, touched with insanity and swirling lightly |
| Tx:20.49 | an isolated speck of darkness; a hidden secret room, a tiny spot of | senseless mystery, a meaningless enclosure carefully protected, yet |
| Tx:20.73 | Judgment is but a toy, a whim, the | senseless means to play the idle game of death in your imagination. |
| Tx:21.48 | no meaning. What matters it to you how loudly it is proclaimed? The | senseless is not made meaningful by repetition and by clamor. The |
| Tx:21.49 | for God is not drowned out by all the ego's raucous screams and | senseless ravings to those who want to hear it. Perception is a |
| Tx:22.17 | illusions is to make no change. The search for joy in misery is | senseless, for how could joy be found in misery? All that is possible |
| Tx:23.18 | minds that have become illusion's battleground. Yet far beyond this | senseless war it shines, ready to be remembered when you side with |
| Tx:23.36 | You would maintain and think it true that you do not believe these | senseless laws nor act upon them. And when you look at what they |
| Tx:23.37 | anywhere. Outside of Heaven, only the conflict of illusions stands; | senseless, impossible, and beyond all reason, and yet perceived as an |
| Tx:24.4 | never brought to reason to be considered sensible or not. And many | senseless outcomes have been reached, and meaningless decisions have |
| Tx:24.39 | Do not defend this | senseless dream in which God is bereft of what He loves and you |
| Tx:24.57 | See him as what he is that your deliverance may not be long. A | senseless wandering, without a purpose and without accomplishment of |
| Tx:25.39 | and join with him in innocence and peace. And yet beneath the ego's | senseless shrieks, such is the call that God has given him that you |
| Tx:26.33 | the Holy Spirit still guides you through the infinitely small and | senseless maze you still perceive in time, though it has long since |
| Tx:26.65 | arrogant to lay aside the power that He gave and choose a little | senseless wish instead of what He wills. The gift of God to you is |
| Tx:26.76 | form? Why should deliverance be disguised as death? Delay is | senseless, and the “reasoning” which would maintain effects of |
| Tx:26.86 | are seen as meaningless. And this denies the fact that all are | senseless—equally without a cause or consequence and cannot have |
| Tx:27.18 | to show him by your healing that his guilt is but the fabric of a | senseless dream. |
| Tx:27.69 | that he is but a dancing shadow, leaping up and down according to a | senseless plot conceived within the idle dreaming of the world. |
| Tx:27.78 | world proclaims as valuable and good. It works to get them, doing | senseless things, and tosses them away for senseless things it does |
| Tx:27.78 | works to get them, doing senseless things, and tosses them away for | senseless things it does not need and does not even want. It hires |
| Tx:27.78 | It hires other bodies, that they may protect it, and collect more | senseless things that it can call its own. It looks about for special |
| Tx:28.7 | you taught yourself, for you were badly taught. And who would keep a | senseless lesson in his mind when he can learn and can preserve a |
| Tx:28.51 | hear and see, but you, who put together every jagged piece, each | senseless scrap and shred of evidence, and make a witness to the |
| Tx:28.55 | It is indeed a | senseless point of view to hold responsible for sight a thing that |
| Tx:30.87 | This is not communication. Your dark dreams are but the | senseless, isolated scripts you write in sleep. Look not to separate |
| Tx:31.6 | Is this a little Voice, so small and still It cannot rise above the | senseless noise of sounds which have no meaning? God willed not His |
| Tx:31.42 | at one with you? Forgive yourself your madness and forget all | senseless journeys and all goal-less aims. They have no meaning. You |
| W1:29.2 | difficult to grasp at this point. You may find it silly, irreverent, | senseless, funny, and even objectionable. Certainly God is not in a |
| W1:45.9 | Under all the | senseless thoughts and mad ideas with which you have cluttered up |
| W1:72.9 | We will try today to stop these | senseless attacks on salvation. We will try to welcome it instead. |
| W1:76.1 | We have observed before how many | senseless things have seemed to you to be salvation. Each has |
| W1:76.1 | seemed to you to be salvation. Each has imprisoned you with laws as | senseless as itself. You are not bound by them. Yet to understand |
| W1:86.2 | [71] Only God's plan for salvation will work. It is | senseless for me to search wildly about for salvation. I have seen it |
| W1:95.2 | is blind. It does not understand you are the Son of God, for it is | senseless and understands nothing. |
| W1:96.2 | this, you will attempt endless lists of goals you cannot reach; a | senseless series of expenditures of time and effort, hopefulness and |
| W1:96.7 | Waste no more time on this. Who can resolve the | senseless conflicts which a dream presents? What could the resolution |
| W1:127.7 | Withdraw all value you have placed upon its meager offerings and | senseless gifts, and let the gift of God replace them all. |
| W1:131.2 | you strive for them are meaningless as they are. Who can use such | senseless means and hope through them to gain in anything? Where can |
| W1:131.14 | minutes watch your mind and see, although your eyes are closed, the | senseless world you think is real. Review the thoughts as well which |
| W1:135.23 | For 15 minutes twice today, we rest from | senseless planning and from every thought which blocks the truth from |
| W1:139.8 | statement? Let us not allow our holy minds to occupy themselves with | senseless musings such as this. We have a mission here. We did not |
| W1:153.8 | function offers us. We would not let our happiness slip by because a | senseless fragment of a dream happened to cross our minds, and we |
| W1:156.6 | but who would waste an instant in approach to God Himself for such a | senseless whim? |
| W1:156.7 | may perhaps lose sight of your Companion, and mistake Him for the | senseless, ancient dream that now is past. |
| W1:160.2 | a world truth does not know, and understands what truth regards as | senseless. Stranger yet, he does not recognize to whom he comes and |
| W1:164.1 | time and sees eternity as represented there. He hears the sounds the | senseless busy world engenders, yet He hears them faintly, for beyond |
| W1:166.5 | Yet in his lonely, | senseless wanderings, God's gifts go with him, all unknown to him. He |
| W1:192.4 | and unmarked slate on which the Word of God can now replace the | senseless symbols written there before. Forgiveness is the means by |
| W1:200.8 | and the way beyond. Peace is the answer to conflicting goals, to | senseless journeys, frantic, vain pursuits, and meaningless |
| W2:258.1 | All that is needful is to train our minds to overlook all little, | senseless aims and to remember that our goal is God. His memory is |
| W2:298.1 | on my holy sight forgiveness takes away. And I draw near the end of | senseless journeys, mad careers, and artificial values. I accept |
| W2:307.1 | will for me to have. Let me not try to make another will, for it is | senseless and will cause me pain. Your will alone can bring me |
| M:8.4 | is on this that judgments of the world depend. Can this confused and | senseless “reasoning” be depended on for anything? |
A Course of Love (12) | ||
| C:3.21 | Think not that these are | senseless questions, made to bring love and pain together and there |
| C:5.2 | You who have so filled your mind with | senseless wanderings and thoughts that think of nothing that is real, |
| C:5.19 | union. A full heart can overshadow a full mind, leaving no room for | senseless thoughts but only for what is truly real. |
| C:5.20 | Course has already been stated: Dedicate your thought to union. When | senseless thoughts fill your mind, when resentments arise, when worry |
| C:5.20 | “I dedicate all thought to union.” As often as you need to replace | senseless thoughts, think of this and say it to yourself not once but |
| C:5.20 | a day if needed. You do not need to worry about what to replace your | senseless thoughts with, as your heart will intercede by fulfilling |
| C:12.17 | own apart from you. Imagine this occurring and you will see how | senseless this situation would be. Could a trip happen on its own? To |
| C:14.24 | the foundation of fear that built your world, each purpose is as | senseless and as reversed from the truth as is the next. |
| T3:10.3 | creation and as such is the only blasphemy. To blame yourself is as | senseless as blaming others and your inclination to place blame upon |
| D:3.11 | This would seem to make the idea of giving and receiving as one | senseless as well. In a way, this is true. Giving and receiving as |
| D:3.11 | as well. In a way, this is true. Giving and receiving as one is | senseless in terms related to a shared consciousness. Giving and |
| D:3.11 | to a shared consciousness. Giving and receiving as one is not | senseless, however, when that shared consciousness is occupying form. |
senselessness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.7 | The total | senselessness of such a curriculum must be fully recognized before a |
| Tx:23.55 | seek for limitation, nor could he value the body's offerings. The | senselessness of conquest is quite apparent from the quiet sphere |
| Tx:26.48 | takes many forms, but none has meaning. Brought to truth, its | senselessness is quite apparent. Kept apart from truth, it seems to |
A Course of Love (2) | ||
| C:P.24 | the same. It is, rather, a spirit of compassion that reels at the | senselessness of misery and suffering. A spirit that seeks to know |
| C:14.6 | If you can see the | senselessness of a creator and a creation such as this and still |
senses | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:4.82 | “A little knowledge” is not dangerous except to the ego. Vaguely it | senses threat, and being unable to realize that “a little knowledge” |
| Tx:5.11 | you can never lose it. The Holy Spirit is the Christ Mind, which | senses the knowledge that lies beyond perception. It came into being |
| Tx:7.59 | and all knowledge. It perceives their threat as total, because it | senses the fact that all commitments the mind makes are total. |
| Tx:18.72 | body cannot know. And while you limit your awareness to its tiny | senses, you will not see the grandeur which surrounds you. God cannot |
| Tx:18.87 | the body that could speak of this. Its eyes perceive it not; its | senses remain quite unaware of it; its tongue cannot relay its |
| Tx:27.40 | of propaganda for itself. Just as the body's witnesses are but the | senses from within itself, so are the answers to the questions of the |
| Tx:28.51 | which can be seen and heard and understood. For eyes and ears are | senses without sense, and what they see and hear they but report. It |
| W1:151.2 | why you believe it, even though you learned a long while since your | senses do deceive. That you believe them to the last detail which |
| W1:151.3 | How can you judge? Your judgment rests upon the witness that your | senses offer you. Yet witness never falser was than this. But how |
| W1:151.4 | believe the ego's judgments, all of which are false. It guides your | senses carefully, to prove how weak you are, how helpless and afraid, |
| W2:WIS.2 | goal of self-deception. Truth can be its aim as well as lies. The | senses then will seek instead for witnesses to what is true. |
| M:18.5 | the teacher of God to let all his own mistakes be corrected. If he | senses even the faintest hint of irritation in himself as he responds |
A Course of Love (16) | ||
| C:3.11 | is comforting, you subject it to a thousand tests dependent on your | senses and your judgment. While you believe you know what will hurt |
| C:7.21 | seem to cause. All of these relationships are based on what your | senses tell you, the evidence you have relied upon to make sense of |
| C:7.21 | developed reliance on ways of knowing not governed by the acceptable | senses are seen as suspect. And yet you accept many causes for your |
| C:8.6 | really reactions of your body to stimuli that arrive through your | senses. Thus, the sight of a lovely sunset can bring tears to your |
| C:10.20 | dreams of happiness and say how glad it is that it came to its | senses before it was too late. |
| C:10.30 | eyes or ears, these feelings too will not depend upon your body's | senses. |
| C:22.12 | you. These forces must pass through one or another of your five | senses—which you might think of collectively as layers—and are |
| T1:2.21 | being having a human experience. No part of being is negated. All | senses and feelings of the human being are called into awareness and |
| T2:9.7 | This is what differentiates needs from wants. This is true in two | senses. It is true in that all needs, from survival needs to needs |
| T4:1.19 | and technology, and to the refinement of your minds, hearts and | senses, not the reverse. Your ancestors have done you a great |
| T4:2.31 | or halos, signs and clues previously unseen? Have you included other | senses in your idea of sight? Have you thought your instincts will be |
| T4:12.3 | to see that they share in means not confined to the physical | senses. |
| D:7.8 | it exists as matter, it occupies space and is perceptible to the | senses. You have previously seen this one aspect of form as |
| D:7.8 | heart, and spirit—those aspects that are not perceptible to the | senses. But let me repeat that all that lives is from the same |
| D:12.13 | your body's eyes or ears or any of what you consider to be your | senses. Along with this main idea it is essential for you to realize |
| D:Day10.11 | of feelings either as that which comes to you through your five | senses or as emotions, and you have not trusted in these feelings as |
sensible | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:4.69 | its primary motivation unconscious and raising control rather than | sensible judgment to predominance. The ego has every reason to do |
| Tx:4.81 | long as you appear to be living in this world, and since this is a | sensible question, it has a sensible answer. You must be careful, |
| Tx:4.81 | in this world, and since this is a sensible question, it has a | sensible answer. You must be careful, however, that you really |
| Tx:8.9 | of God should turn to find himself? The ego has never given you a | sensible answer to anything. Simply on the grounds of your own |
| Tx:8.85 | it. The ego wants only what it hates. To the ego this is perfectly | sensible. Believing in the power of attack, the ego wants attack. |
| Tx:8.95 | cannot be said to be communicated unless it makes sense. How | sensible can your messages be when you ask for what you do not |
| Tx:9.1 | they stand for. They understand this kind of sense because it is | sensible to them. To the Holy Spirit, it makes no sense at all. To |
| Tx:9.13 | words make perfect sense because they come from God. They are as | sensible now as they ever were, because they speak of ideas which are |
| Tx:11.49 | Every legitimate teaching aid, every real instruction, and every | sensible guide to learning will be misinterpreted. For they are all |
| Tx:23.23 | by his defeat. And fear of God and of each other now appears as | sensible, made real by what the Son of God has done both to himself |
| Tx:24.4 | are kept unknown and never brought to reason to be considered | sensible or not. And many senseless outcomes have been reached, and |
| Tx:25.56 | special form in which the fact that God is not insane appears most | sensible and meaningful to you. The content is the same. The form is |
| Tx:26.86 | be evaluated as unfair? Some then are given meaning and perceived as | sensible. And only some are seen as meaningless. And this denies the |
| Tx:27.64 | fail to see it does not follow, and it makes no sense. Yet it seems | sensible because it looks as if the world were hurting you. And so |
| W1:170.7 | is meted out relentlessly to those who ask if the demands are | sensible or even sane. It is their enemies who are unreasonable and |
| M:14.4 | Until then, bits and pieces of its thinking will still seem | sensible. The final lesson which brings the ending of the world |
A Course of Love (0) | ||
sensing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.40 | ego has attempted to join the journey with us and cannot do so. | Sensing defeat and angered by it, the ego regards itself as rejected |
| W1:186.7 | the image trembles and seeks to attack the threat it does not know, | sensing its basis crumble. Let it go. Salvation of the world depends |
A Course of Love (0) | ||
sensitive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.49 | pain threshold drops accordingly, and the mind becomes increasingly | sensitive to what it would once have regarded as very minor |
A Course of Love (0) | ||
sensory | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day29.5 | separation. While you may have seen it as access to information or | sensory experiences of another kind, it is, in actuality, access to a |
sent | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:4.106 | here only to be truly helpful. I am here to represent Christ, Who | sent me. I do not have to worry about what to say or what to do |
| Tx:4.106 | not have to worry about what to say or what to do because He Who | sent me will direct me. I am content to be wherever He wishes, |
| Tx:8.27 | remembrance of me is the remembrance of yourself and of Him Who | sent me to you. You were in darkness until God's Will was done |
| Tx:8.28 | me is the decision to hear His Voice and abide in His Will. As God | sent me to you, so will I send you to others, and I will go to them |
| Tx:10.21 | and let nothing that will obscure it enter. The Guest whom God | sent you will teach you how to do this if you but recognize the |
| Tx:11.65 | perception is the result of your invitation, coming to you as you | sent for it. Whose manifestations would you see? Of whose presence |
| Tx:14.61 | course. Yet God did not abandon you. And so you have another lesson | sent from Him, already learned for every Child of light by Him to |
| Tx:17.37 | The holy instant is a miniature of Heaven, | sent you from Heaven. It is a picture, too, set in a frame. Yet if |
| Tx:18.70 | giving you rest in the midst of every busy doing on which you are | sent. For from this center will you be directed how to use the body |
| Tx:18.86 | bear witness to this world, pronouncing it as true. For you | sent forth these messengers to bring this back to you. |
| Tx:18.97 | holy instant in which you were united is but the messenger of love, | sent from beyond forgiveness to remind you of all that lies beyond |
| Tx:19.12 | for its justification. It is the messenger of the new perception | sent forth to gather witnesses unto its coming and to return their |
| Tx:19.14 | equal ease to all of them. For what the messengers of love are | sent to do they do, returning the glad tidings that it was done to |
| Tx:19.14 | done to you who stand together before the altar from which they were | sent forth. |
| Tx:19.50 | Love's messengers are gently | sent and return with messages of love and gentleness. The messengers |
| Tx:19.54 | sees. They have been given to replace the hungry dogs of fear you | sent instead. And they go forth to signify the end of fear. |
| Tx:19.61 | of the idea that love is fear. The Holy Spirit's messengers are | sent far beyond the body, calling the mind to join in holy communion |
| Tx:19.74 | The ego's messages are always | sent away from you in the belief that for your message of attack |
| Tx:19.76 | the Holy Spirit is both the sender and the receiver. For what is | sent through Him returns to Him, seeking itself along the way and |
| Tx:25.69 | blessing of] the Holy Spirit as if He were a messenger from hell | sent from above in treachery and guile to work God's vengeance on |
| Tx:27.5 | for what it represents. The bleak and bitter picture you have | sent your brother you have looked upon in grief. And everything |
| Tx:28.26 | but that the body can be healed, for this is not the lesson it was | sent to teach. The lesson is the mind was sick that thought the |
| W1:131.17 | You cannot fail today. There walks with you the Spirit Heaven | sent you that you might approach this door some day and through His |
| W1:132.20 | Throughout the day, increase the freedom | sent through your ideas to all the world, and say whenever you are |
| W1:134.15 | it with the Guide Who understands the meaning of forgiveness and was | sent to us to teach it. Let us ask of Him: |
| W1:154.15 | minds and realize these holy words are true. They are the message | sent to us today from our Creator. Now we demonstrate how they have |
| W1:R5.7 | to life as we remember This is promised us, and that this course was | sent to open up the path of light to us, and teach us, step by step, |
| W2:I.7 | coming. We have sought to find our way by following the Guide You | sent to us. We did not know the way, but You did not forget us. And |
| W2:285.1 | invitation will be answered by the thoughts to which they have been | sent by me. And I will ask for only joyous things the instant I |
| W2:WAI.5 | God who speak for Him, and carrying His Word to everyone whom He has | sent to us, we learn that it is written on our hearts. And thus our |
| M:11.3 | devoid of sense, yet out of which no way seems possible—God has | sent His Judgment to answer yours. Gently His Judgment substitutes |
| M:16.1 | for the day together. Not one is absent whom he needs; not one is | sent without a learning goal already set, and one which can be met |
A Course of Love (1) | ||
| C:28.13 | will, a will dedicated to the present moment, to those who are | sent to you and to how you are guided to respond to them. One will be |
sentence | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.78 | robe he was wearing to his funeral and hear him laugh at death. The | sentence sin would lay upon him he can escape through your |
| Tx:20.20 | a judgment on yourself. It is not there at all. Yet judgment lays a | sentence on it, justifies it, and makes it real. Such is the world |
| Tx:23.22 | forgiveness. What he has done is thus interpreted as an irrevocable | sentence upon himself, which God Himself is powerless to overcome. |
| Tx:25.50 | And if the Holy Spirit can commute each | sentence that you laid upon yourself into a blessing, then it cannot |
| W1:27.6 | or otherwise occupied at the time. You can still repeat one short | sentence to yourself without disturbing anything that is going on. |
| M:20.5 | have an end, and nothing He did not create is real. In this one | sentence is our course explained. In this one sentence is our |
| M:20.5 | is real. In this one sentence is our course explained. In this one | sentence is our practicing given its one direction. And in this the |
A Course of Love (2) | ||
| C:20.30 | as the gems of the earth. I say again that sameness is not a | sentence to mediocrity or uniformity. You are a unique expression of |
| C:22.20 | morning you might generally think, “What a lovely day.” What this | sentence says is that you have immediately taken in your surroundings |
sentenced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.12 | again to you, and you are born again to him without the past that | sentenced him to die, and you with him. Now is he free to live, as |
A Course of Love (0) | ||
sentences | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.20 | the world without the emphasis on your personal self. Begin to form | sentences and eventually to tell stories without the use of the “I” |
| C:23.3 | be cognizant of the slightest switch in mood, finish each other's | sentences. You know the other would lay down his or her life for you, |
sentiment | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.4 | can they seem to be but empty sounds, pretty, perhaps; correct in | sentiment, yet fundamentally not understood nor understandable. The |
A Course of Love (6) | ||
| C:3.18 | You who think this idea is rife with | sentiment, sure to lead you to abandoning logic, and thereafter |
| C:4.12 | you think of acting out of love, your thoughts of love are based on | sentiment and must be challenged. Love is not being nice when you are |
| C:4.14 | category all together. In this context love is not only full of | sentiment but of romance. This stage of love is seldom seen as |
| C:4.26 | words that will bring you comfort if you heed them, one more | sentiment in a world where lovely words replace what they would mean. |
| C:20.48 | who realize nothing matters but love. This realization is not one of | sentiment, regrets, or wishful thinking. It is the view from the |
| T3:10.4 | spend any more time with blame than this and I offer you no word or | sentiment to replace it. I ask you simply to take the thought of it |
sentinels | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.17 | power, because it has been separated off and kept in darkness. The | sentinels of darkness watch over it carefully, and you who made these |
| Tx:14.23 | source of interference from His sight, for He will not attack your | sentinels. But bring them to Him, and let His gentleness teach you |
A Course of Love (0) | ||
separate | ||
A Course in Miracles – Original Edition (297) | ||
| Tx:1.34 | pass away” simply means that they will not continue to exist as | separate states. My word, which is the resurrection and the light, |
| Tx:1.56 | and the creations of man. Among the creations of man, it can also | separate the true from the false by Its ability to perceive totally |
| Tx:1.79 | statements in the Bible. It does not mean that I am in any way | separate or different from you except in time, which does not |
| Tx:1.80 | the statement, “I and my Father are one,” but there are still | separate parts in the statement in recognition that the Father is |
| Tx:2.74 | What you do comes from what you think. You cannot | separate yourself from the truth by “giving” autonomy to behavior. |
| Tx:3.45 | own levels and the ability to perceive, but it could not entirely | separate itself from the Soul because it is from the Soul that it |
| Tx:3.58 | because partial knowledge is impossible. It is all one and has no | separate parts. You who are really one with it need but know |
| Tx:3.59 | other is necessary, because minds have willed to see themselves as | separate. Each Soul knows God completely. That is the miraculous |
| Tx:3.67 | Authorship, but men preferred to be anonymous when they chose to | separate themselves from their Author. The word “authority” has been |
| Tx:4.47 | repressed your own Guide and therefore need guidance. My role is to | separate the true from the false in your unconscious so it can break |
| Tx:4.49 | have made. You project onto your own idea of yourself the will to | separate, which conflicts with the love you feel for what you made |
| Tx:4.84 | We have spoken of the ego as if it were a | separate thing acting on its own. This was necessary to persuade you |
| Tx:4.88 | against all truly natural impulses, not because the ego is a | separate thing, but because you want to believe that you are. The |
| Tx:4.95 | Everything the ego perceives is a | separate whole, without the relationships that imply being. The ego |
| Tx:5.56 | Ideas do not leave the mind which thought them to have a | separate being, nor do separate thoughts conflict with one another in |
| Tx:5.56 | leave the mind which thought them to have a separate being, nor do | separate thoughts conflict with one another in space, because they do |
| Tx:5.90 | you really believe that you can devise a thought system which can | separate you from His? Do you really believe that you can plan for |
| Tx:5.92 | defense of its own existence. It reflects both the ego's need to | separate and your willingness to side with its separateness. This |
| Tx:6.46 | that you are without it. This enables the ego to regard itself as | separate and outside its maker, thus speaking for the part of your |
| Tx:6.46 | maker, thus speaking for the part of your mind that believes you are | separate and outside the Mind of God. The ego, then, raised the first |
| Tx:6.63 | mind is real since only the mind can be shared. The body is | separate and therefore cannot be part of you. To be of one mind |
| Tx:7.13 | revelation in terms of sharing. A person conceives of himself as | separate largely because he perceives of himself as bounded by a |
| Tx:7.35 | be translated into a way of remembering and not perceived as a | separate ability which opposes an opposite. That is the way in which |
| Tx:7.36 | any way or to any extent. The ego always seeks to divide and | separate. The Holy Spirit always seeks to unify and heal. As you |
| Tx:7.46 | Himself, and you cannot be out of accord with Him. You cannot | separate your self from your Creator, Who created you by sharing |
| Tx:7.65 | you cannot know the Creator, since God and His creation are not | separate. The Oneness of the Creator and the creation is your |
| Tx:7.79 | Projection always sees your will in others. If you will to | separate yourself from God, that is what you will think others are |
| Tx:8.31 | will is the mechanism of decision. It is the power by which you | separate or join and experience pain or joy accordingly. My will |
| Tx:8.36 | wills fuse into something whose power is far beyond the power of its | separate parts. By not being separate, the Will of God is |
| Tx:8.38 | God's Oneness and ours are not | separate, because His Oneness encompasses ours. To join with me is |
| Tx:8.47 | of God. His Will created you to create. Your will was not created | separate from His, and so it wills as He wills. |
| Tx:8.64 | To communicate is to join and to attack is to | separate. How can you do both simultaneously with the same thing |
| Tx:8.70 | In perception the whole is built up of parts, which can | separate and reassemble in different constellations. Knowledge never |
| Tx:9.7 | His errors are forgiven with yours. Atonement is no more | separate than love. Atonement cannot be separate, because it comes |
| Tx:9.7 | yours. Atonement is no more separate than love. Atonement cannot be | separate, because it comes from love. Any attempt you make to |
| Tx:9.76 | Your minds are not | separate, and God has only one channel for healing, because He has |
| Tx:9.76 | of this is to heal them, because it is the awareness that no one is | separate, and so no one is sick. To believe that a Son of God can |
| Tx:10.30 | you will bless him in time, you will be in eternity. Time cannot | separate you from God if you use it on behalf of the eternal. |
| Tx:10.43 | ego autonomy. From the beginning, then, its purpose is to be | separate, sufficient unto itself, and independent of any power |
| Tx:10.49 | Your recognition that whatever seems to | separate you from God is only fear, regardless of the form it takes |
| Tx:10.53 | wholeness comes only through acceptance, for to analyze means to | separate out. The attempt to understand totality by breaking it up is |
| Tx:10.70 | They are still perceptions because he still believes that he is | separate. Yet they are eternal because they are loving. And being |
| Tx:10.84 | his healing and yours. Christ is the Son of God, who is in no way | separate from His Father, whose every thought is as loving as the |
| Tx:11.32 | mind, and which is the symbol of death. For if you could really | separate yourselves from the Mind of God, you would die, and the |
| Tx:11.60 | What is one cannot be perceived as | separate, and the denial of the separation is the reinstatement of |
| Tx:12.34 | whole. For these figures have no witnesses, being perceived in one | separate mind only. |
| Tx:12.36 | wish to die, yet they will not let condemnation go. And so they | separate into their private worlds, where everything is disordered |
| Tx:12.50 | for they are not separated by the past. Only the past can | separate, and it is nowhere. |
| Tx:12.59 | no buildings, and there are no streets where people walk alone and | separate. There are no stores where people buy an endless list of |
| Tx:13.2 | about knowledge. Every aspect is whole, and therefore no aspect is | separate. You are an aspect of knowledge, being in the Mind of God, |
| Tx:13.4 | the Father and the Son, the Holy Spirit has no function. He is not | separate from either, being in the mind of both and knowing that mind |
| Tx:13.14 | you cherish, for it is the means by which the Holy Spirit can | separate the false and the true, which you have accepted into your |
| Tx:13.44 | placed within him the glad call to waken and be glad? He cannot | separate himself from what is in him. His sleep will not |
| Tx:13.73 | yourself or for yourself alone. No thought of God's Son can be | separate or isolated in its effects. Every decision is made for the |
| Tx:13.87 | God beside you. For until you do, you will still think that you are | separate from Him. You can feel His Presence next to you but cannot |
| Tx:14.20 | have use to Him for His most holy purpose. He knows you are not | separate from God, but He perceives much in your mind that lets you |
| Tx:14.20 | that lets you think you are. All this, and nothing else, would He | separate from you. The power of decision, which you made in place |
| Tx:14.22 | He will not attempt to communicate the meaningless. But He will | separate out all that has meaning, dropping off the rest and offering |
| Tx:14.72 | brings the other with it, for it is the law of God they be not | separate. They are cause and effect, each to the other, so where one |
| Tx:15.21 | will receive very specific instructions as you go along. To learn to | separate out this single second and begin to experience it as |
| Tx:15.21 | it as timeless, is to begin to experience yourself as not | separate. Fear not that you will not be given help in this. God's |
| Tx:15.46 | into your relationships and thus make them unreal. If you seek to | separate out certain aspects of the totality and look to them to meet |
| Tx:15.54 | join in Christ. Those who are joined in Christ are in no way | separate. For Christ is the Self the Sonship shares, as God shares |
| Tx:15.82 | this universe, being of God, is far beyond the petty sum of all the | separate bodies you perceive. For all its parts are joined in God |
| Tx:15.90 | your sight grows weak and dim and limited, for you have attempted to | separate the Father from the Son and limit their communication. Seek |
| Tx:15.95 | governs all of them. When you are willing to regard them not as | separate but as different manifestations of the same idea, and one |
| Tx:16.8 | needs of one, you do not jeopardize another because you keep them | separate and secret from each other. That is not the way, for it |
| Tx:16.53 | in the special relationship. An altar is erected in between two | separate people on which each seeks to kill his self and on his body |
| Tx:16.62 | On this side of the bridge, you see the world of | separate bodies seeking to join each other in separate unions and to |
| Tx:16.62 | you see the world of separate bodies seeking to join each other in | separate unions and to become one by losing. When two individuals |
| Tx:17.26 | that I would interpose between you and your goal of madness. Be not | separate from me, and let not the holy purpose of Atonement be lost |
| Tx:17.30 | Him has never been broken because the Holy Spirit has not been | separate from anyone since the separation. And through Him have all |
| Tx:17.55 | too, is yours. You are joined in purpose, but remain still | separate and divided on the means. |
| Tx:17.79 | far beyond any situation that could hold you back and keep you | separate from Him Whose call you answered. |
| Tx:18.2 | in which they are perceived as different. One would unite; the other | separate. Nothing can come between what God has joined and what the |
| Tx:18.7 | insanely in the wind, have no substance. They fuse and merge and | separate in shifting and totally meaningless patterns which need not |
| Tx:18.28 | Spirit's will. No little, faltering footsteps that you may take can | separate your desire from His Will and from His strength. I hold your |
| Tx:18.28 | your hand as surely as you agreed to take each other's. You will not | separate, for I stand with you and walk with you in your advance to |
| Tx:18.30 | past. Time has been readjusted to help us do together what your | separate pasts would hinder. You have gone past fear, for no two |
| Tx:18.49 | God created only this, and He did not depart from it nor leave it | separate from Himself. The Kingdom of Heaven is the dwelling-place of |
| Tx:18.50 | your minds, for guilt has entered into them, and they would remain | separate, which they cannot do. |
| Tx:18.51 | to be fragmented and private and alone. Its guilt, which keeps it | separate, is projected to the body, which suffers and dies because it |
| Tx:18.55 | but you do not identify with them. You see yourself locked in a | separate prison, removed and unreachable, incapable of reaching out |
| Tx:18.59 | you unite with it. And both become whole as neither is perceived as | separate. What really happens is that you have given up the illusion |
| Tx:18.75 | a world inhabited by bodies seem to be. Each body seems to house a | separate mind, a disconnected thought living alone and in no way |
| Tx:18.76 | itself as you. It is not missing; it could not exist if it were | separate, nor would the whole be whole without it. It is not a |
| Tx:18.76 | were separate, nor would the whole be whole without it. It is not a | separate kingdom, ruled by an idea of separation from the rest. Nor |
| Tx:18.76 | the whole, being continuous with it and at one with it. It leads no | separate life because its life is the oneness in which its being |
| Tx:18.84 | tiny part of yourself, the little thought that seems split off and | separate, which the Holy Spirit needs. The rest is fully in God's |
| Tx:18.85 | holy, serene and unaware of what you think surrounds it. Be you not | separate, for the One Who does surround it has brought union to |
| Tx:19.8 | is and where it must be healed. The result of an idea is never | separate from its source. The idea of separation produced the body |
| Tx:19.11 | is His love that joins you, and for His love you would keep no one | separate from yours. Each one appears just as he is perceived in |
| Tx:19.15 | As faithlessness will keep your little kingdoms barren and | separate, so will faith help the Holy Spirit prepare the ground for |
| Tx:19.20 | rather, an attempt to wrest creation away from truth and keep it | separate? |
| Tx:19.36 | let not sin arise again to blind your eyes. For sin would keep you | separate, but your Redeemer would have you look upon each other as |
| Tx:19.42 | it. What you would still contain behind your little barrier and keep | separate from each other seems mightier than the universe, for it |
| Tx:19.106 | and share in it that we may rise as one in resurrection and not | separate in death. Behold the gift of freedom that I gave the Holy |
| Tx:20.17 | and interposing them between those who would meet to keep them | separate and prevent their union. It is this studied interference |
| Tx:20.64 | without the end for which it was intended, nor is it valued as a | separate thing apart from the intention. The means seem real because |
| Tx:21.20 | and thus without the Will of his Creator, Whose Will cannot be | separate from his own. |
| Tx:21.28 | which seems to stand between you, keeping you from each other and | separate from your Father, you made in secret, and the instant of |
| Tx:21.51 | seem unnatural to the ego because it does not understand how | separate minds can influence each other. Nor could they do so. But |
| Tx:21.51 | influence each other. Nor could they do so. But minds cannot be | separate. This other Self is perfectly aware of this. And thus It |
| Tx:21.60 | and look upon himself apart from it? Sin would maintain you must be | separate. But reason tells you that this must be wrong. If you are |
| Tx:21.61 | for itself unless the body were the mind. For only bodies can be | separate and therefore unreal. The home of madness cannot be the home |
| Tx:21.63 | The body does not | separate you from your brother, and if you think it does, you are |
| Tx:21.64 | never be corrected. You tell him by your choice that he is damned— | separate from you and from his Father forever and without a hope of |
| Tx:22.11 | So in each holy relationship is the ability to communicate instead of | separate reborn. Yet a holy relationship, so recently reborn itself |
| Tx:22.12 | has entered, no one is alone, for never could He find a home in | separate ones. Yet must He be reborn into His ancient home, so |
| Tx:22.27 | upon its will, and earth will be as it would have it be. Here is no | separate will nor the desire that anything be separate. Its will |
| Tx:22.27 | it be. Here is no separate will nor the desire that anything be | separate. Its will has no exceptions, and what it wills is true. |
| Tx:22.29 | ambiguous. It can be understood. And here do reason and the ego | separate to go their different ways. |
| Tx:22.47 | together with nothing in between. God holds your hands, and what can | separate whom He has joined as one with Him? It is your Father Whom |
| Tx:22.50 | of all illusions. Not one but rests on the belief that you are | separate. Not one that does not seem to stand, heavy and solid and |
| Tx:22.61 | this is your attempt because you think the Father and the Son are | separate. And you must think that they are separate because of |
| Tx:22.61 | Father and the Son are separate. And you must think that they are | separate because of fear. For it seems safer to attack another or |
| Tx:22.62 | The only way it could be justified is if each one of you were | separate from the other, and all were separate from your Creator. For |
| Tx:22.62 | is if each one of you were separate from the other, and all were | separate from your Creator. For only then would it be possible to |
| Tx:22.65 | given you to be used and not obscured. What teaches you you cannot | separate, denies the ego. Let truth decide if you be different or |
| Tx:23.20 | everyone. Like all these principles, this one maintains that each is | separate and has a different set of thoughts which sets him off from |
| Tx:23.23 | enemies. And their relationship is one of opposition, just as the | separate aspects of the Son meet only to conflict but not to join. |
| Tx:24.10 | suffer vengeance. Every twinge of malice or stab of hate or wish to | separate arises here. For here the purpose which you share becomes |
| Tx:24.22 | with Him Who chose that love could never be divided and kept | separate from what it is and must forever be. You are your |
| Tx:24.24 | self. Nothing is sacred here but unto you and you alone, apart and | separate from all your brothers, safe from all intrusions of sanity |
| Tx:24.27 | not God's. So does it seem to split you off from God and make you | separate from Him as its defender. You would protect what God created |
| Tx:24.50 | with him and you—that what he has is yours because you are not | separate from him nor from his Father. |
| Tx:24.59 | and unjoined with anything beyond the body. In its eyes, you are a | separate universe with all the power to hold itself complete within |
| Tx:24.69 | will come to you when you are ready. Here are the means and purpose | separate because they were so made and so perceived. And therefore do |
| Tx:25.6 | of what it is your purpose to behold, for means and end are never | separate. And thus you learn what seems to have a life apart has none. |
| Tx:25.7 | You are the means for God—not | separate nor with a life apart from His. His Life is manifest in you |
| Tx:25.7 | Him now, to let Him draw aside the veil that seems to keep you | separate and apart. |
| Tx:25.8 | Since you believe that you are | separate, Heaven presents itself to you as separate too. Not that it |
| Tx:25.8 | believe that you are separate, Heaven presents itself to you as | separate too. Not that it is in truth, but that the link that has |
| Tx:25.8 | brothers join as one in truth. Christ and His Father never have been | separate, and Christ abides within your understanding in the part of |
| Tx:25.8 | The Holy Spirit links the other part, the tiny mad desire to be | separate, different, and special, to the Christ, to make the oneness |
| Tx:25.10 | as if they were discrete, for while you think that part of you is | separate, the concept of a oneness joined as one is meaningless. It |
| Tx:25.11 | What is the same can not be different, and what is one can not have | separate parts. |
| Tx:25.17 | is the frame God set around the part of Him that you would see as | separate. Yet its frame is joined to its Creator, one with Him and |
| Tx:25.21 | Forgive your brother, and you cannot | separate yourself from him nor from his Father. You need no |
| Tx:25.22 | light be yours to share; that you may see as one what never has been | separate nor apart from all God's love as given equally. |
| Tx:25.24 | it is, and from His Son's belief He could not let Himself be | separate entirely. He could not enter His Son's insanity with him, |
| Tx:25.71 | But vengeance without love has gained in strength by being | separate and apart from love. And what but vengeance now can help and |
| Tx:25.74 | is but for this—that each one learn that love and justice are not | separate. And both are strengthened by their union with each other. |
| Tx:25.83 | more condemned, and thus apart from healing. Who is there who can be | separate from salvation if its purpose is the end of specialness? |
| Tx:26.1 | saving just a little for yourself. To see a brother in another body | separate from yours is the expression of a wish to see a little part |
| Tx:26.4 | And while you see your brother as a body, apart from you and | separate in his cell, you are demanding sacrifice of him and you. |
| Tx:26.4 | Father be without His Son? Yet every sacrifice demands that they be | separate and without the other. The memory of God must be denied if |
| Tx:26.4 | What witness to the wholeness of God's Son is seen within a world of | separate bodies, however much he witnesses to truth? He is |
| Tx:26.9 | keep himself from justice? Could your function be a task apart and | separate from His Own? |
| Tx:26.26 | has been forgiven must join, for nothing stands between to keep them | separate and apart. The sinless must perceive that they are one, for |
| Tx:26.26 | recognizing what is part of them has not been kept apart and | separate. |
| Tx:26.54 | off is symbolized in your perception by a body which is clearly | separate and a thing apart. Yet what this symbol represents is but |
| Tx:26.54 | Yet what this symbol represents is but your wish to be apart and | separate. Forgiveness takes away what stands between your brother |
| Tx:26.59 | feel guilty, though without understanding why. Effects are seen as | separate from their source and seem to be beyond you to control or to |
| Tx:26.60 | Cause and effect are one, not | separate. God wills you learn what always has been true—that He |
| Tx:26.61 | possible when cause and consequence are brought together, not kept | separate. The healing of effect without the cause can merely shift |
| Tx:26.62 | but deceive yourself. What God calls one will be forever one, not | separate. His Kingdom is united—thus it was created, and thus |
| Tx:26.68 | little you would keep between yourselves that you might be a little | separate. For time and space are one illusion which takes different |
| Tx:26.69 | a little careful and a little watchful of interests perceived as | separate. From this perception you cannot conceive of gaining what |
| Tx:26.72 | judged as fearful. And in overlooking this, is it protected and kept | separate from healing. For a miracle is now. It stands already here |
| Tx:26.77 | him, that you may behold His glory and rejoice that Heaven is not | separate from you. |
| Tx:26.84 | Whom it was created. Where He dwells, His Son dwells with Him, never | separate. And They give thanks that They are welcome made at last. |
| Tx:27.24 | [Correction you would do must | separate, because that is the function given it by you. When you |
| Tx:27.27 | His. For only thus can He keep yours preserved intact, despite your | separate views of what your function is. If He upheld divided |
| Tx:27.28 | His single purpose unifies the halves of you which you perceive as | separate. And each forgives the other, that he may accept his other |
| Tx:27.41 | does the meaningfulness of the answer come. Here is it possible to | separate your wishes from the answer, so it can be given you and also |
| Tx:27.52 | And their common answer shows the questions could not have been | separate. |
| Tx:27.53 | really are. Infinity cannot be understood by merely counting up its | separate parts. God thanks you for your healing, for He knows it is a |
| Tx:27.69 | Helpless he stands, a victim to a dream conceived and cherished by a | separate mind. Careless indeed of him this mind must be, as |
| Tx:27.82 | the dream he gave away unto the dreamer who perceives the dream as | separate from himself and done to him. Into eternity, where all is |
| Tx:27.83 | in which is time made real; a part of God which can attack itself; a | separate brother as an enemy; a mind within a body, all are forms of |
| Tx:27.90 | from no one but yourself. And it is this that has maintained you | separate from the world and kept your brother separate from you. Now |
| Tx:27.90 | has maintained you separate from the world and kept your brother | separate from you. Now need you but to learn that both of you are |
| Tx:28.18 | seen. A mind within a body and a world of other bodies, each with | separate minds, are your “creations,” you the “other” mind, creating |
| Tx:28.25 | world is neutral, and the bodies which still seem to move about as | separate things need not be feared. And so they are not sick. |
| Tx:28.29 | No mind is sick until another mind agrees that they are | separate. And thus it is their joint decision to be sick. If you |
| Tx:28.29 | project its guilt without your aid in letting it perceive itself as | separate and apart from you. Thus is the body not perceived as sick |
| Tx:28.29 | you. Thus is the body not perceived as sick by both your minds, from | separate points of view. Uniting with a brother's mind prevents the |
| Tx:28.29 | the effect of minds which join, as sickness comes from minds which | separate. |
| Tx:28.30 | miracle does nothing just because the minds are joined and cannot | separate. Yet in the dreaming has this been reversed, and separate |
| Tx:28.30 | and cannot separate. Yet in the dreaming has this been reversed, and | separate minds are seen as bodies which are separated and which |
| Tx:28.32 | they have joined and covered up the space which seemed to keep them | separate for a little while? Where are the grounds for sickness when |
| Tx:28.34 | picture of the Son of God in broken pieces, each concealed within a | separate and uncertain bit of clay? |
| Tx:28.37 | of sickness and of death. It means that you share not his wish to | separate and let him turn illusions on himself. Nor do you wish that |
| Tx:28.38 | apart from them but not apart from him who dreams them. Thus you | separate the dreamer from the dream and join [with] one but let the |
| Tx:28.40 | To join his dreams is thus to meet him not because his dreams would | separate from you. Therefore, release him, merely by your claim on |
| Tx:28.44 | again. This holy picture, healed entirely, does He hold out to every | separate piece that thinks it is a picture in itself. To each he |
| Tx:28.56 | does not know. You send it forth to seek for separation and to be a | separate thing. And then you hate it, not for what it is, but for |
| Tx:28.61 | What is unseparated must be joined. And what is joined cannot be | separate. |
| Tx:29.3 | is your enemy. Sometimes a friend, perhaps, provided that your | separate interests made your friendship possible a little while. But |
| Tx:29.4 | The gap between you is not one of space between two | separate bodies. This but seems to be dividing off your separate |
| Tx:29.4 | between two separate bodies. This but seems to be dividing off your | separate minds. It is the symbol of a promise made to meet when you |
| Tx:29.4 | It is the symbol of a promise made to meet when you prefer and | separate until you both elect to meet again. And then your bodies |
| Tx:29.4 | a meeting-place to join. But always is it possible to go your | separate ways. Conditional upon the “right” to separate will you |
| Tx:29.4 | possible to go your separate ways. Conditional upon the “right” to | separate will you agree to meet from time to time and keep apart in |
| Tx:29.4 | from total sacrifice and gives you time in which to build again your | separate selves, which you believe diminish as you meet. |
| Tx:29.5 | The body could not | separate your minds unless you wanted it to be a cause of separation |
| Tx:29.11 | the power to heal must also now be yours. The miracle is not a | separate thing which happens suddenly, as an effect without a cause. |
| Tx:29.13 | your help in giving them to all who walk apart believing they are | separate and alone. They will be healed when you accept your gifts, |
| Tx:29.36 | death—a dream of hope you share with him instead of dreaming evil | separate dreams of hate. Why does it seem so hard to share this |
| Tx:29.54 | does not put out the sun. No more a veil can banish what it seems to | separate nor darken by one whit the light itself. |
| Tx:29.55 | is a veil across the face of Christ because its purpose is to | separate your brother from yourself. A dark and fearful purpose, yet |
| Tx:29.68 | Forgiving dreams have little need to last. They are not made to | separate the mind from what it thinks. They do not seek to prove the |
| Tx:30.41 | gap which is not there. It is not this you want. Creation gives no | separate person and no separate thing the power to complete the Son |
| Tx:30.41 | It is not this you want. Creation gives no separate person and no | separate thing the power to complete the Son of God. What idol can be |
| Tx:30.43 | die. They share the attributes of their creator, nor have they a | separate life apart from his. The thoughts you think are in your |
| Tx:30.43 | as you are in the mind Which thought of you. And so there are no | separate parts in what exists within God's Mind. It is forever one, |
| Tx:30.87 | but the senseless, isolated scripts you write in sleep. Look not to | separate dreams for meaning. Only dreams of pardon can be shared. |
| Tx:30.89 | Reality is changeless. It is this that makes it real and keeps it | separate from all appearances. It must transcend all form to be |
| Tx:31.15 | it really not a choice at all. The leader and the follower emerge as | separate roles, each seeming to possess advantages you would not want |
| Tx:31.17 | and for help, is not the same in outcome. Hear the one, and you are | separate from him and are lost. But hear the other, and you join with |
| Tx:31.41 | road in all the world will lead within, when every road was made to | separate the journey from the purpose it must have unless it be but |
| Tx:31.79 | whether you would join with what you see or keep yourself apart and | separate. |
| W1:19.1 | its results are really simultaneous, for cause and effect are never | separate. |
| W1:28.2 | what is by itself? And what does “in itself” mean? You see a lot of | separate things about you, which really means you are not seeing at |
| W1:29.1 | why you can see all purpose in anything. It explains why nothing is | separate, by itself or in itself. And it explains why nothing you see |
| W1:70.4 | every attempt, however distorted and fantastic it might be, to | separate healing from the sickness for which it was intended and thus |
| W1:72.2 | this wish which seems to surround the mind with a body, keeping it | separate and alone and unable to reach other minds except through the |
| W1:72.10 | truth in us is to recognize ourselves as we are. To see our Self as | separate from the body is to end the attack on God's plan for |
| W1:81.7 | Let this help me learn what forgiveness means. Let me not | separate my function from my will. I would not use this for an |
| W1:83.7 | This cannot | separate my happiness from my function. The oneness of my happiness |
| W1:90.7 | this problem is already given me if I will accept it. Time cannot | separate this problem from its solution. |
| W1:95.2 | your version of yourself—a self divided into many warring parts, | separate from God, and tenuously held together by its erratic and |
| W1:96.6 | weak. Dissociated from its function now, it thinks it is alone and | separate, attacked by armies massed against itself and hiding in the |
| W1:99.3 | yet they are not real because the mind that thinks these thoughts is | separate from God. |
| W1:100.1 | your Father's plan. Salvation must reverse the mad belief in | separate thoughts and separate bodies which lead separate lives and |
| W1:100.1 | plan. Salvation must reverse the mad belief in separate thoughts and | separate bodies which lead separate lives and go their separate ways. |
| W1:100.1 | the mad belief in separate thoughts and separate bodies which lead | separate lives and go their separate ways. One function shared by |
| W1:100.1 | thoughts and separate bodies which lead separate lives and go their | separate ways. One function shared by separate minds unites them in |
| W1:100.1 | separate lives and go their separate ways. One function shared by | separate minds unites them in one purpose, for each one is equally |
| W1:127.1 | one, another way of loving still another. Love is one. It has no | separate parts and no degrees; no kinds nor levels, no divergencies |
| W1:127.2 | between the righteous and the sinner and perceive the Son of God in | separate parts. |
| W1:132.6 | mind. But it is pride that argues you have come into a world quite | separate from yourself, impervious to what you think, and quite apart |
| W1:132.13 | Him, and nowhere does the Father end, the Son begin as something | separate from Him. |
| W1:132.14 | There is no world because it is a thought apart from God and made to | separate the Father and the Son and break away a part of God Himself |
| W1:135.10 | which you think the body must be saved. You will not see the mind as | separate from bodily conditions. And you will impose upon the body |
| W1:135.10 | of the mind as limited and fragile, and apart from other minds and | separate from its Source. |
| W1:136.7 | When parts are wrested from the whole and seen as | separate and as wholes within themselves, they become symbols |
| W1:136.9 | in shielding you from truth? Because it proves the body is not | separate from you, and so you must be separate from the truth. You |
| W1:136.9 | it proves the body is not separate from you, and so you must be | separate from the truth. You suffer pain because the body does, and |
| W1:137.1 | the opposite of all the world's ideas which dwell on sickness and on | separate states. Sickness is a retreat from others and a shutting off |
| W1:137.1 | and a shutting off of joining. It becomes a door that closes on a | separate self and keeps it isolated and alone. |
| W1:137.3 | that anyone be healed alone. In sickness must he be apart and | separate. But healing is his own decision to be one again and to |
| W1:152.5 | which sets the truth apart from falsehood, and the false kept | separate from the truth as what it is. |
| W1:156.1 | can you be apart from God? How could you walk the world alone and | separate from your Source? |
| W1:159.1 | Here the laws of Heaven and the world agree. But here they also | separate. The world believes that to possess a thing, it must be |
| W1:163.9 | shines in everything. We live and breathe in You alone. We are not | separate from Your eternal life. There is no death, for death is not |
| W1:167.4 | Death is the thought that you are | separate from your Creator. It is the belief conditions change, |
| W1:167.11 | thoughts as well, whom He created in a unity of life that cannot | separate in death and leave the Source of Life from where it came. |
| W1:170.5 | must have first conceived of it. Yet you attack outside yourself and | separate your mind from him who is to be attacked with perfect faith |
| W1:184.1 | You have made up names for everything you see. Each one becomes a | separate entity, identified by its own name. By this you carve it out |
| W1:184.3 | things un-unified, of bodies kept apart and holding bits of mind as | separate awarenesses? You gave these names to them, establishing |
| W1:184.8 | as his own. And thus his unity is twice denied, for you perceive him | separate from you, and he accepts this separate name as his. |
| W1:184.8 | denied, for you perceive him separate from you, and he accepts this | separate name as his. |
| W1:187.10 | Creator and one thought, we stand together as one Son of God. Not | separate from Him Who is our Source; not distant from one brother who |
| W1:195.6 | We thank our Father for one thing alone—that we are | separate from no living thing and therefore one with Him. And we |
| W1:196.5 | is that but hell? Who could believe his Father is his deadly enemy, | separate from him and waiting to destroy his life and blot him from |
| W1:198.7 | This world has many seeming | separate haunts where mercy has no meaning and attack appears as |
| W2:I.5 | ancient promises upheld and fully kept. No step remains for time to | separate from its accomplishment. For now we cannot fail. Sit |
| W2:223.1 | I was mistaken when I thought I lived apart from God, a | separate entity which moved in isolation, unattached, and housed |
| W2:WS.1 | end as well. God's Word is given every mind which thinks that it has | separate thoughts and will replace these thoughts of conflict with |
| W2:WIB.1 | The body is a fence the Son of God imagines he has built to | separate parts of his Self from other parts. It is within this fence, |
| W2:WIC.4 | peace has come to every Son of God, what could remain to keep things | separate, for what remains to see except Christ's face? |
| W2:326.1 | the tranquil Heaven of Your Love, where earth will disappear and | separate thoughts unite in glory as the Son of God. |
| W2:328.1 | God. It seems that we will gain autonomy but by our striving to be | separate and that our independence from the rest of God's creation is |
| M:3.2 | casual encounter, it is possible for two people to lose sight of | separate interests, if only for a moment. That moment will be enough. |
| M:3.4 | into a fairly intense teaching-learning situation and then appear to | separate. As with the first level, these meetings are not accidental, |
| M:5.10 | And this is the function of God's teachers—to see no will as | separate from their own, nor theirs as separate from God's. |
| M:5.10 | teachers—to see no will as separate from their own, nor theirs as | separate from God's. |
| M:8.2 | it retreats into feverish dreams. And in these dreams, the mind is | separate, different from other minds, with different interests of its |
| M:12.2 | in one purpose, and one they share with God, how could they be | separate from each other? What does it matter if they then appear in |
| M:12.6 | they see. They recognize that to behold a dream figure as sick and | separate is no more real than to regard it as healthy and beautiful. |
| M:17.3 | have shared in one intent. Attack can enter only if perception of | separate goals has entered. And this must indeed have been the case |
| M:17.5 | form possible that the mind which thinks it believes it has a | separate will that can oppose the Will of God and succeed. That this |
| M:19.4 | the wholeness of the fragments you perceive as broken off and | separate. And it is this that overcomes the fear of death. For |
| M:19.4 | and separate. And it is this that overcomes the fear of death. For | separate fragments must decay and die, but wholeness is immortal. It |
| M:19.5 | that is brought before it, omitting nothing and assessing nothing as | separate and apart from all the rest. From this one standpoint does |
| M:22.6 | God and thus unfaithful to Him. A sick person perceives himself as | separate from God. Would you see him as separate from you? It is your |
| M:22.6 | person perceives himself as separate from God. Would you see him as | separate from you? It is your task to heal the sense of separation |
| M:23.2 | his name become the name of God, for he no longer sees himself as | separate from Him. |
| M:25.2 | placed out of fear, for without them the walls that surround all the | separate places of the world would fall at the holy sound of His |
A Course of Love (272) | ||
| C:I.6 | a way that is one of joining, a way that does not allow the mind's | separate stance, its rules, or its right answers. The heart is needed |
| C:I.10 | to whom I give these words. There is no single, no solitary, no | separate mind to whom these words are spoken. These words are spoken |
| C:P.18 | reveals the choice that you have made. It is either a choice to be | separate from God or a choice to be one with God. It is a choice to |
| C:P.30 | Just as children grow in your “real world” and leave their family, | separate from their family to begin their “own” life, so have you |
| C:P.40 | seem as if the butterfly is both butterfly and caterpillar, two | separate things becoming one. You are well aware of the fact that if |
| C:P.43 | only can obscure it. Thus the teachings you need now are to help you | separate the ego from your Self, to help you learn to hear only one |
| C:1.15 | This is what you have made this world for: to prove your | separate existence in a world apart from your Creator. This world |
| C:2.3 | to return to. Thus you believe you are something other than love and | separate from love. You label love a feeling, and one of many. Yet |
| C:2.4 | you have given fear that love has been given attributes. Only | separate things have attributes and qualities that seem to complement |
| C:2.16 | not still be troubled. The reversal has not occurred because you | separate mind and heart and think you can involve one without |
| C:2.16 | your being. Nothing stands alone. All your attempts to keep things | separate are but a re-enactment of the original separation made to |
| C:2.17 | You do not stand | separate and alone. At these words your heart rejoices and your mind |
| C:3.16 | You who have been unable to | separate mind from body, brain from head, and intelligence from |
| C:3.16 | databanks of an over-worked and over-trusted brain, a mind we cannot | separate from where we believe it to be. |
| C:5.6 | a third thing in terms of being a third object, but it is something | separate, a third something. You realize that a relationship exists |
| C:5.14 | is all that has joined with you. Without is all that you would keep | separate. Within you is every relationship you have ever had with |
| C:5.22 | Your desire to be | separate is the most insane desire of which you have conceived. Over |
| C:5.22 | Over all your longing for union you place this desire to be | separate and alone. Your entire resistance to God is based on this. |
| C:5.22 | resistance to God is based on this. You think you have chosen to be | separate from God so that you can make it on your own, and while you |
| C:5.23 | concentration on the life of your body is meant to keep your body | separate. “Overcoming” is your catch phrase here as you struggle to |
| C:5.29 | These do not have to be two | separate things, but are made so by your choice, the choice to |
| C:6.1 | have to forgive all others for being as you are. They too cannot be | separate, no matter how hard they try. Forgive them. Forgive |
| C:6.2 | yourself to be, but they do make it impossible for you to be | separate. You can desire what is impossible until the end of your |
| C:6.3 | you, stated as simply and directly as is possible. You are neither | separate nor alone and never were and never can be. All your |
| C:6.4 | are now, no different than I. We are all the same because we are not | separate. God created the universe as an interrelated whole. That the |
| C:6.6 | of the original error—the choice to believe that you are | separate despite the fact that this is not so and cannot ever be. |
| C:6.8 | Chaos is only seen in relation to peace. While you see these as | separate things you do not see what the relationship would show you. |
| C:6.8 | Thus each choice to deny union reveals its opposite. What is | separate from peace is chaos. What is separate from good is evil. |
| C:6.8 | reveals its opposite. What is separate from peace is chaos. What is | separate from good is evil. What is separate from the truth is |
| C:6.8 | from peace is chaos. What is separate from good is evil. What is | separate from the truth is insane. Since you cannot be separate, all |
| C:6.8 | evil. What is separate from the truth is insane. Since you cannot be | separate, all these factors that oppose your reality exist only in |
| C:6.12 | dying of the old. How sad they have not had the opportunity to stand | separate and alone and to become what they would become. What they |
| C:6.19 | Think about this now—for how could heaven be a | separate place? A piece of geography distinct from all the rest? How |
| C:6.19 | son and dwelling place of God Himself? It is because God is not | separate from anything that you cannot be. It is because God is not |
| C:6.19 | separate from anything that you cannot be. It is because God is not | separate from anything that heaven is where you are. It is because |
| C:7.3 | into groups and species. Not only is each individual distinct and | separate, but so too are groups of individuals, pieces of land, |
| C:7.4 | to serve even less purpose than it does now. Thus that which is most | separate, or that which you have determined separates you the most, |
| C:7.5 | and that your protection rests on holding this piece of yourself | separate. Like the love you set aside from this world, this thought |
| C:7.9 | withholding has upon yourself and the world that seems to hold you | separate. This is, indeed, the first and most general lesson in |
| C:7.9 | general lesson in regard to withholding: The world does not keep you | separate. You keep yourself separate from the world. This is what has |
| C:7.9 | withholding: The world does not keep you separate. You keep yourself | separate from the world. This is what has made the world the world it |
| C:7.10 | are merely effects of the selfsame cause that keeps truth | separate from illusion. Where truth has come illusion is no more. |
| C:7.16 | withhold from the world you withhold from yourself, for you are not | separate from the world. In every situation what you would keep is |
| C:7.18 | these words call forth is of a heart cracked open, not of a heart in | separate pieces. Your brain, on the other hand, is separated into |
| C:7.20 | in wholeness. We have begun to dislodge your idea that you stand | separate and alone, a being broken off from all the rest. Your |
| C:8.3 | of here as being of the highest level, though in truth, no levels | separate union at all. As a learning being, the idea of levels is |
| C:8.11 | to be a problem solver, a person who could, as in a court of law, | separate right from wrong, truth from lies, fact from fiction. You do |
| C:8.15 | home. The heart we speak of does not abide in it and nor do you. | Separate bodies cannot unite in wholeness. They were made to keep |
| C:9.17 | fearful? It matters not at all that all whom you observe seem to be | separate as well. No one really believes another to be as separate as |
| C:9.17 | seem to be separate as well. No one really believes another to be as | separate as he is. It always seems as if others have what you lack |
| C:9.18 | This need not be, for you are not | separate! The relationships you seek to end your loneliness can do so |
| C:9.18 | the darkness. Can you not see that when you chose to make yourself | separate and alone you also made the choice for fear? Fear is nothing |
| C:9.26 | and made in its image, so too is this. While making yourself | separate and alone you have also made it necessary to be in |
| C:9.49 | because you are joined with all, you have determined to stand | separate and use the rest to support your separate stance. See you |
| C:9.49 | have determined to stand separate and use the rest to support your | separate stance. See you the difference in these two positions? In |
| C:9.49 | completely free of conflict? Despite your bravest attempts to remain | separate, you must use your brothers and sisters in order to even |
| C:10.3 | but identified as the center of yourself—has no thought system | separate from your own and must exist in the reality where you think |
| C:10.6 | self would cite all evidence of its failure to be other than | separate and be quick to point out to you the impossibility of being |
| C:10.6 | your separation, not realizing that what it has taught you is to be | separate. Be warned that it will constantly try to interfere as long |
| C:10.13 | This is not as easily said about the concept of not being | separate, however. The only thing you find really difficult to |
| C:11.2 | You think your source and your Creator are two | separate things, and too seldom remember even that you are not your |
| C:11.12 | will to create like unto your Father, by choosing to make yourself | separate from Him—something that could never truly occur—you have |
| C:11.13 | Your protectiveness of your free will is why we must | separate willingness from your perception of free will. Your free |
| C:11.13 | perception of free will. Your free will is the last bastion of your | separate army, the final line of defense, the site where the final |
| C:12.25 | susceptible to division, and these word symbols are all that seem to | separate Father, Son, and Holy Spirit from Creation or from each |
| C:14.3 | effort and conflict arises simply from your insistence upon being | separate. He who is your enemy you cannot help but be at war with. |
| C:14.4 | your creator God provided you with a paradise not of this world, a | separate place to honor your specialness and separation from all else |
| C:14.16 | lack that stand with it, the cornerstone of the foundation of your | separate world. You do not realize that you have created a universe |
| C:14.19 | you cannot do, but still you try. With chains you would bind this | separate universe to your own, for as long as it maintains its |
| C:14.21 | that of loss of love. You who have given everything to be alone and | separate fear most of all that which you have given everything to |
| C:14.21 | to attain. For what is loss of love but confirmation of your | separate state? What is loss of love but being left alone? |
| C:14.26 | see it in them instead of seeing their glory. Specialness keeps them | separate, and therefore susceptible to loss. How can you lose what is |
| C:14.26 | what is one with you? You cannot. You can only lose that which is | separate. And specialness does make separate. |
| C:14.26 | You can only lose that which is separate. And specialness does make | separate. |
| C:17.2 | rightly here as well as in regard to relationship. Your choice to | separate from God is but a separation from your own Self, and this is |
| C:17.17 | toward wholeness is but to understand this: heart and mind are not | separate. A united mind and heart is a whole heart, or |
| C:17.17 | You may ask then why this Course has treated them as | separate parts of you. This is simply because this is the way you see |
| C:18.6 | from God, or as your home, a dwelling place that keeps you | separate, then you can begin to see it as what it is, a learning |
| C:18.16 | is a first step in what will seem now like an attempt to balance two | separate things, but is really an attempt to unite what you have only |
| C:18.16 | but is really an attempt to unite what you have only perceived as | separate. If the heart is the center of your Self, where then is the |
| C:19.1 | You could not fully experience separation without a sense of self as | separate, and you could not fully experience anything without your |
| C:19.1 | you could not fully experience anything without your free will. A | separate self with a free will operating in an external world, as |
| C:19.1 | to a situation where the whole range of experiences available to a | separate being would exist. |
| C:19.2 | created to provide the desired experience. Thus was fear born, for a | separate self is a fearful self by its nature. How could it not be? |
| C:19.13 | “good and evil.” This is thought. Thought occurs in words, and words | separate. It is only in combining mind and heart with a focus on |
| C:19.17 | have no concept of this, as all concepts are born from the mind's | separate thoughts. Yet this same mind could still conceive of a |
| C:19.17 | of, and union with, that creator, can bypass the need for the | separate thoughts of the separated one's thought system. But you must |
| C:19.18 | of asking. Now that you are beginning to shed the concept of the | separate self and to believe in the possibility of response, you will |
| C:19.24 | for blame or guilt or even for redemption is inconceivable to the | separate mind. But not to the heart. |
| C:20.18 | be left out of the embrace? And who from within the embrace could be | separate and alone? |
| C:26.22 | linked with its source and one with its source. There was no God | separate from you to have this idea of you. You were birthed in |
| C:27.12 | Your heart knows of unity and knows not any desire to be alone and | separate. Your heart understands relationship as its source of being. |
| C:27.12 | heart understands relationship as its source of being. You are not | separate from your Source. |
| C:29.22 | terms of claiming something for your own: You claim not to own or to | separate what you have from what another has and then to call it |
| C:31.2 | Distinctions are made in many religions and philosophies that | separate thought—as dictated by the body—from thought of a higher |
| C:31.6 | this brain is also you. Does it work independently from you? Is it | separate? Is it the same? |
| C:31.27 | from a lie, the lie of separation that created the illusion of | separate minds and varying degrees of truth. |
| T1:2.2 | of A Course of Love. These many things which seemed so distinct and | separate and which ranged from fear, to struggle, to effort, to |
| T1:6.4 | or of reaching God through the intercession of prayer as if God were | separate from you and accessible only through a specific means of |
| T1:6.5 | To use prayer only as a means of reaching out to a god seen as | separate is to attempt to use what cannot be used. Such ideas of |
| T1:10.11 | Let us | separate experiences you might call peak experiences from experiences |
| T2:6.5 | become abilities. Thus all that you might wish to accomplish stands | separate from you and beyond you in time. That your mind projects |
| T2:6.10 | original creation and are not to be mistaken for heavenly deities | separate from you. The Christ is your Self as you were created and |
| T2:7.5 | Those you would view as others are | separate from you. Those you would view as being in relationship with |
| T2:7.5 | you. Those you would view as being in relationship with you are not | separate from you. The relationship is the source of your unity. That |
| T2:7.19 | place of your heart. From this place you learn to discriminate, to | separate the false from the true, for your ego thoughts cannot long |
| T2:11.12 | Separate things must still exist in relationship. This is the key to | |
| T2:11.13 | exists rather than as a state that does not exist. If you exist as a | separate being but your being is contingent upon relationship for its |
| T2:11.13 | condition under which you are here and able to experience life as a | separate being. That condition is relationship and relationship is |
| T2:11.14 | has been given a name, as we have given your relationship with your | separate identity the name of ego. Here, we are asking you to choose |
| T2:11.15 | It is from these two | separate ideas of relationship that the concept of doing battle has |
| T2:13.1 | unfounded. By now you have seen that yourself does not need to stand | separate and alone in order to be fulfilled under the mantle of |
| T3:1.5 | true and the untrue has been repeatedly discussed as the ability to | separate fear from love, further guidelines are needed. |
| T3:2.3 | way you have accepted your free will as that which allows you to be | separate from and independent of God. Once this assumption was |
| T3:2.3 | a means of creation. That means of creation is separation, becoming | separate (the observer as well as the observed) so as to extend |
| T3:2.5 | but the logic of the illusion—in which you believed you chose to | separate from God out of defiance and a desire to be one with God no |
| T3:2.11 | cause you much suffering and strife, for the sole reason of being | separate from that to which you long to return? The only alternative |
| T3:10.9 | step in being able to forget such thoughts is in recognizing them as | separate and distinct from the thoughts of your right mind or |
| T3:12.9 | self forgot that it exists in relationship and believed itself to be | separate and alone. In its fear, it made an ego-self which, because |
| T3:17.1 | with the laws of love. There was no need for the Self to be | separate in order for this to be so, but there was a need for the |
| T3:17.5 | That mistake was seeing God as “other than” and | separate from the self. While it was important to the desired |
| T3:18.3 | relationship, the very relationship that disallowed the making of a | separate self. Observance is linked to cause and effect being one. |
| T3:19.1 | have no need to fear that the end of the special relationship will | separate you from your loved ones. You have no need to fear that the |
| T3:21.16 | All of these things have contributed to your idea that you are a | separate being and as such incapable of truly understanding or |
| T3:21.16 | than your own—those whose thoughts are surely as distinct and | separate as are your own. |
| T3:21.21 | split by far more than history and far more than the oceans that | separate east from west. This is why this call to return to your Self |
| T3:22.13 | to exist with you in the here and now is not, and place it in a | separate category, a category that only exists in the dualistic world |
| T3:22.13 | only exists in the dualistic world of illusion where here and now is | separate from what will be. In the new world, the world where truth |
| T3:22.13 | for tension for there is no world of illusion where what is, is | separate from what will be. |
| T4:1.2 | It will, however, be conclusive. It will | separate truth from illusion in ways that will make some |
| T4:2.8 | judgment. While you continue to believe that a final judgment will | separate the good from the evil, you are carrying judgment. |
| T4:2.10 | If you proceed into this new time thinking that this new time will | separate you from others, or cause you, as the chosen, to be |
| T4:2.10 | will separate you from others, or cause you, as the chosen, to be | separate, you will not become fully aware of the new time. Full |
| T4:2.27 | of which it speaks. The separated state of the mind created its own | separate world. Cause and effect are one. The perceived state of |
| T4:2.27 | The perceived state of separation created the perceived state of a | separate world. The real state of union, returned to you through the |
| T4:2.30 | recognize unity. You do not any longer see each person and event as | separate, with no relation to the whole. You are beginning to see the |
| T4:3.6 | While relationship is what has kept you forever unable to be | separate and alone, relationship is also what has kept you seemingly |
| T4:3.6 | with the erroneously inherited idea that it was your nature to be | separate and alone and thus fearful, made relationships fearful as |
| T4:3.13 | to life; not realizing that what exists in form does not have to be | separate and alone; not realizing that what lives does not have to |
| T4:5.7 | Just as your finger is but one part of your body, without being | separate from your body, or other than your body, you are part of the |
| T4:8.1 | stage of understanding wherein you can realize that it was not some | separate “you” or some species without form who at some point in time |
| T4:10.10 | you your ability to recognize or identify your Self as other than a | separate being, and led the way to your recognition of the state of |
| T4:12.8 | and received in unity. Intermediary steps were needed only for the | separate state. All conditions that were intermediary in nature |
| T4:12.33 | exist in the realm of time and space. Yet time and space no longer | separate us, and the creation of the design or pattern that reveals |
| T4:12.34 | that included the leaving behind of fear and judgment and a | separate will, was necessary to begin creation of the new. Your |
| D:1.11 | replacement occurring with every fiber of your being. Imagine the | separate self being enfolded, embraced, and finally consumed—taken |
| D:1.14 | I am no longer the personal self who was | separate and alone. I am my Christ Self. I dwell in unity. My |
| D:1.24 | are everything and everyone. All that you see is you. You stand not | separate and apart from anything. |
| D:1.26 | Learning accepts that there are those | separate from you who know things that you know not. This is not the |
| D:3.12 | which now represents the shared consciousness of the Self, is not | separate from the shared consciousness. Thus giving and receiving as |
| D:3.14 | union. There is no “time” in which giving and receiving seem to be | separate actions. There is no “time” in which giving and receiving is |
| D:3.19 | difference between form and content and the difference in the way | separate forms express content. It will be challenging to become |
| D:4.2 | of learning, differences that made you feel as if each being stood | separate and alone, you are now called to see no more. In unity you |
| D:5.8 | Now that you know who you are in truth, the ego does not remain, a | separate entity with a life of its own. No. The ego is gone. Because |
| D:7.3 | time will collapse and the sun may not need to rise or set to | separate day into night. Resting and waking will be part of the same |
| D:8.12 | reality of your conscious awareness, the learned reality of your | separate consciousness, and into the realm of shared consciousness. |
| D:10.4 | and space and involves the work and time of your form in your form's | separate reality, is not of union but of the individual self. You may |
| D:12.2 | as thoughts. They are not “her” thoughts, but they also are not | separate from her. How can this be? |
| D:13.2 | but that may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:13.8 | with the personal self, with the idea of individuality, with | separate thoughts, and with the idea that no one will ever be able to |
| D:13.8 | You will begin to truly understand that you are not alone and | separate, and that even the coming to know of the state of unity is a |
| D:13.11 | to know may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:14.3 | The Self is not | separate from anything, not from anything in the physical world or |
| D:15.6 | These are not, however, | separate principles, but a single unifying principle of wholeness: |
| D:15.6 | expression. One did not occur before the other, as they are not | separate. There was movement into being and an expression of being. |
| D:16.4 | the unified principles of creation are seen to be taking place as | separate steps. This is so because of the condition of time. Once |
| D:16.8 | Creation—through the extension of wholeness—into the seemingly | separate identities of form. The way of that extension was the way of |
| D:16.17 | is the picture of an ancestor or a landscape that hangs on your wall | separate from what it is an image of. |
| D:Day4.1 | part of this Course just to convince you that you are not alone and | separate. Although my arguments were not fed by anger, your response |
| D:Day4.25 | dismantling of the ego-self, without the dismantling of the self as | separate and alone, you could not learn the truth no matter how much |
| D:Day6.12 | You are not | separate now from who you will be when you reach completion! You are |
| D:Day7.2 | been needed had you not denied your Self. When you saw yourself as | separate and alone, you could not help but suffer fear, loneliness, |
| D:Day9.22 | What an image does is | separate. The holder of an image, precisely because he or she holds |
| D:Day9.22 | because he or she holds an image as a goal, holds him or herself | separate. They realize not that they are the same as the one they |
| D:Day10.15 | called to union you still hold an image of the state of unity as | separate from yourself. Although I have removed myself from the role |
| D:Day10.17 | you are asked to return to wholeness, a state in which you are not | separate from me or from the state of union. |
| D:Day11.2 | the world of illusion to the truth of the union of form and spirit, | separate selves and the One Self. |
| D:Day11.5 | from oneness and so knows oneness. It is only through the means of | separate relationships joining in union that the One Self is capable |
| D:Day11.6 | Separation, of itself, is nothing. What is | separate and joined in relationship is All because it is all that is |
| D:Day11.6 | Self. Separation is as unknowable as the All of Everything. To be | separate in truth would be to not exist. To be the All of Everything |
| D:Day13.1 | Once the One Self became form and knew Its Self, it knew | separate thought. The separate thoughts of the one self, rather than |
| D:Day13.1 | Self became form and knew Its Self, it knew separate thought. The | separate thoughts of the one self, rather than the form of the one |
| D:Day14.3 | What is ejected from the self becomes | separate and in the separation willfully forgotten. The Spacious self |
| D:Day15.4 | taking what is into your spacious form rather than observing it as | separate from you. |
| D:Day16.4 | physical form. The rejected feelings that became physical were made | separate from the self and yet were maintained within the body, thus |
| D:Day16.4 | not sickness but rejected feelings. The rejected feelings exist as | separate and forgotten physical manifestations until they are |
| D:Day16.10 | love or with fear. If you respond with fear you expel, project, and | separate. If you respond with love you remain whole. You realize that |
| D:Day16.10 | holding onto what you have already responded to with fear and made | separate. There is no escape for there is only the embrace. The |
| D:Day16.15 | from consciousness, but from your awareness. This created the | separate and the unloved in your perception, and your perception |
| D:Day16.15 | perception, and your perception created an unreal reality of the | separate and unloved, often referred to as hell or hell on earth. |
| D:Day18.2 | One way is active. One way is receptive. Yet the ways are not | separate any more than Jesus was separate from Mary—or any mother |
| D:Day18.2 | is receptive. Yet the ways are not separate any more than Jesus was | separate from Mary—or any mother separate from her child. The ways |
| D:Day18.2 | separate any more than Jesus was separate from Mary—or any mother | separate from her child. The ways are rather complementary and |
| D:Day18.9 | You have been told that although you believed yourself to be | separate this separation never actually occurred and that you have |
| D:Day23.2 | to accompany you, propel you, and be supported by you. You are not | separate from what you have been given, and you do carry what you |
| D:Day25.6 | come. It does not require seeking. Be a gardener in such times. | Separate the harvest from the weeds. Do this as much by rote as you |
| D:Day27.12 | existed, you just did not experience it. You were, in other words, | separate from it because of the degree of separation that you chose. |
| D:Day27.16 | Separation, as well as the variability of the experience of the | separate self, have always been variables that exist within the |
| D:Day29.1 | all such concepts have formerly held. When they cease to be held as | separate concepts in your mind, they cease to be separate. Remember |
| D:Day29.1 | cease to be held as separate concepts in your mind, they cease to be | separate. Remember that you have already realized the ability to |
| D:Day30.3 | is a named entity. To denominate is to name. “In the beginning” the | separate expressions of the whole were named. This naming was an act |
| D:Day30.3 | is also always available. Thus no matter how fractious are the | separate selves, commonality and wholeness always exist and have |
| D:Day31.2 | “had” contact and interaction with circumstances or events that are | separate from the self. In saying this, you express your realization |
| D:Day32.11 | as revelations of who God is, understand that those lives were not | separate from God. |
| D:Day32.12 | There is no other choice as long as the self and God are seen as | separate. |
| D:Day35.18 | but relating to creation in separation. You have seen yourself as | separate from creation and separate from all others. Thus what you |
| D:Day35.18 | in separation. You have seen yourself as separate from creation and | separate from all others. Thus what you have “created” has stood |
| D:Day36.2 | As an ego-self, you created an experience for yourself that was | separate from all others. You made choices concerning how you would |
| D:Day36.2 | This was the way in which you created your experience of a | separate existence. |
| D:Day36.8 | —a new world? Can you not see the difference between creating as a | separate self in response to a “given” set of circumstances in a |
| D:Day36.10 | world and to experiences you perceived as being either created by a | separate God or created by your separate self. You experienced the |
| D:Day36.10 | as being either created by a separate God or created by your | separate self. You experienced the power of being because you were a |
| D:Day36.12 | being, kept making choices between one illusion and another in your | separate reality. A separate reality that cannot exist in truth but |
| D:Day36.12 | choices between one illusion and another in your separate reality. A | separate reality that cannot exist in truth but only in illusion. |
| D:Day36.13 | that has felt completely real to you and is completely real to the | separate being you have been being. |
| D:Day37.2 | If you no longer believe in God as a supreme and | separate being, why should it be difficult to see that God is being? |
| D:Day37.3 | separation as it does in union. Separation and the contrast of the | separate define every relationship with either/or rather than |
| D:Day37.3 | being and not a divine being, you are a person and not a tree. As a | separate being, you only relate to other separate things. In short, |
| D:Day37.3 | person and not a tree. As a separate being, you only relate to other | separate things. In short, who you are being is all predicated, first |
| D:Day37.3 | as having to the world around you. Since you see yourself as | separate from it, all that you experience with your being is |
| D:Day37.3 | being is separation. All that you represent with your being is a | separate being or a separate self. |
| D:Day37.3 | All that you represent with your being is a separate being or a | separate self. |
| D:Day37.4 | you belong to a family, all of whom are separately named and have | separate roles, and that you live in a household, in a city, in a |
| D:Day37.4 | city, in a state, in a country, in a world, wherein everything has a | separate name and purpose. In a sense, this is the end of the story, |
| D:Day37.4 | knowing your union and relationship with your being, but only your | separate relationships with “others,” you saw yourself as a separate |
| D:Day37.4 | your separate relationships with “others,” you saw yourself as a | separate being, and incapable of creating anything except, just |
| D:Day37.5 | You have thus experienced relationship in a very defined and | separate way—a way that does not represent the truth of who you |
| D:Day37.7 | from God as if distinction means separation—as if God is a | separate being. If this were all this idea was, it would not be so |
| D:Day37.7 | hold of yourself has been inaccurate. Because you believe you are | separate, you created God as a particular and separate being. |
| D:Day37.7 | you believe you are separate, you created God as a particular and | separate being. |
| D:Day37.9 | reasons you have been as intent as you have been on your idea of a | separate and particular God is that you want to believe that there is |
| D:Day37.10 | difference you have always desired while not requiring you to remain | separate! |
| D:Day37.11 | or individuation, is only possible in union and relationship. Two | separate numbers, with no relationship, no interaction, no division |
| D:Day37.13 | defined as at birth—a human being—something you have seen as | separate rather than distinct from the divine being who is God. |
| D:Day37.14 | You have known that power only in relationship to the | separate reality in which you believe yourself to exist. You have |
| D:Day37.14 | You have exercised that power by making choices as and for your | separate self, at times in relationship with loved ones, at times |
| D:Day37.16 | this is what you believe yourself to be. You may see yourself as a | separate human being having a separate and distinct relationship with |
| D:Day37.16 | to be. You may see yourself as a separate human being having a | separate and distinct relationship with God, by which you mean a |
| D:Day37.16 | means. But this is still a relationship in separation—between your | separate self and the separate and now dead self of the relative. |
| D:Day37.16 | a relationship in separation—between your separate self and the | separate and now dead self of the relative. This is not only a |
| D:Day37.16 | but you do not believe that you know, because you believe you are | separate and so cannot know anything for certain save that for which |
| D:Day37.16 | save that for which you have experiential or scientific proof. As a | separate being unable to know, you have been forced, or so you think, |
| D:Day37.17 | the self. How could you possibly “know” anything from which you are | separate? You can imagine what it means to “know” another person, to |
| D:Day37.17 | what it would be like to know God, but you cannot know, and your | separate being “knows” of this impossibility. This is why this Course |
| D:Day37.17 | as its main objective, returning you to true knowing of your Self. A | separate being can only truly know itself. Yet in knowing yourself, |
| D:Day37.17 | Yet in knowing yourself, you can come to know that you are not | separate. If you can come to know that you are not separate, you can |
| D:Day37.17 | that you are not separate. If you can come to know that you are not | separate, you can return to union and relationship and through union |
| D:Day37.26 | the faulty ideas of creation that shaped your “creation” of your | separate world spoken of early in this Course, your quest for |
| D:Day37.27 | this as what it really means either. You have seen this as being | separate, or at most as being “a” part of God—as if you are a drop |
| D:Day38.13 | and relationship with each other. We are not two beings who are | separate but relating in union. We are each other's own being. We are |
| D:Day39.7 | anyone, Christ is there, bridging the distance that would keep you | separate and holding you in relationship. Christ has provided the |
| D:Day39.7 | in relationship. Christ has provided the necessary link between the | separate and each other, between all and God. Yet if the time of |
| D:Day39.12 | are individuated, so too am I. We jointly individuate rather than | separate. We can only do this in relationship. We can only have |
| D:Day39.18 | only in time and space. In time and space your projections became | separate and other than you. This is what the world of time and space |
| D:Day40.6 | been said before, you saw these attributes of being as making you | separate rather than distinct from who I am being and who others are |
| D:Day40.8 | striven against the “opposing” force of union in order to become | separate. In seeing the self as separate you have known fear and have |
| D:Day40.8 | force of union in order to become separate. In seeing the self as | separate you have known fear and have been forced to reconcile fear |
| D:Day40.8 | to relationship and union with me you have realized that you are not | separate and now have striven against the “opposing” force of |
| D:Day40.12 | are being, and that you are also being some one? You have been being | separate—a separate being with attributes. Now you are being in |
| D:Day40.12 | that you are also being some one? You have been being separate—a | separate being with attributes. Now you are being in union and |
| D:Day40.12 | union and relationship—an individuated being with attributes. As a | separate being, your attributes were based on fear. As a being in |
| D:Day40.18 | than a mother, daughter, sister, friend. You are an “I” that stands | separate from these relationships. |
| D:Day40.19 | with, you would not know that you have an identity apart from the | separate identities of your separate relationships. |
| D:Day40.19 | that you have an identity apart from the separate identities of your | separate relationships. |
| D:Day40.20 | only makes sense to the separated self, who believes all things are | separate and thus believes that its self, as well as its God, must be |
| D:Day40.20 | and thus believes that its self, as well as its God, must be | separate from what it is being. It doesn't understand, until joining |
| D:Day40.22 | As a | separate being, you have been in a relationship with fear. This |
| A.22 | to end reliance on the ego-mind and to leave the hell of the | separate self behind. What will be demonstrated and shared is the |
| A.28 | and for the welcome realization that differences do not make | separate. |
separated | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:1.92 | a need hierarchy, a corollary to the original error that man can be | separated from God, requires correction at its own level before the |
| Tx:2.38 | the crucifixion. Many Souls offered their efforts on behalf of the | separated ones, but they could not withstand the strength of the |
| Tx:2.38 | Angels came, too, but their protection did not suffice because the | separated ones were not interested in peace. They had already split |
| Tx:2.42 | this is associated with loss. This is the same mistake all the | separated ones make in one way or another. They cannot believe that a |
| Tx:2.75 | have brought the fear about. These conditions always entail a | separated mind willingness. At that level, you can help it. You are |
| Tx:3.28 | the innocent can see. They do not suffer from the distortions of the | separated ones. The way to correct all such distortions is to |
| Tx:3.41 | the mind is confused. Only One-Mindedness is without confusion. A | separated or divided mind must be confused; it is uncertain by |
| Tx:3.54 | are the result of man's attempt to regard himself as both | separated and unseparated at the same time. It is impossible to |
| Tx:3.55 | been very creative but, as always occurs when method and content are | separated, it has not been utilized for anything but an attempt to |
| Tx:3.60 | the Atonement and given themselves over to truth. Perception is a | separated state, and a perceiver does need healing. Communion, not |
| Tx:4.7 | they are, and learning means change. Change is always fearful to the | separated ones because they cannot conceive of it as a change towards |
| Tx:4.10 | is not really healing the level-split. You have dreamed of a | separated ego, and you have believed in a world which rests upon |
| Tx:4.88 | it. Remember that the ego and the Soul do not know each other. The | separated mind cannot maintain the separation except by |
| Tx:5.18 | He is the Call to return with which God blessed the minds of His | separated Sons. This is the vocation of the mind. The mind had no |
| Tx:5.70 | The continuing will to remain | separated is the only possible reason for continuing guilt feelings. |
| Tx:6.6 | as if you were being crucified. This is a marked tendency of the | separated ones, who always refuse to consider what they have done to |
| Tx:6.16 | Holy Spirit is the communication link between God the Father and His | separated Sons. If you will listen to His Voice, you will know that |
| Tx:6.27 | of the ego to make you feel different from your brothers and | separated from them. The ego justifies this on the wholly spurious |
| Tx:6.70 | All the | separated ones have a basic fear of retaliation and abandonment. This |
| Tx:7.9 | way, you are seeing him as if he were absent from the Kingdom or | separated from it, thus making the Kingdom itself obscure to both |
| Tx:7.26 | perceive yourselves as absent from it? You can see yourselves as | separated from your meaning only by experiencing yourself as |
| Tx:8.35 | yourself from this union, you are perceiving the Holy Trinity as | separated. You must be included in It, because It is everything. |
| Tx:8.35 | part of It can be imprisoned if Its truth is to be known. Can you be | separated from your identification and be at peace? Dissociation is |
| Tx:8.50 | Him, being born of my knowledge of myself and Him. We cannot be | separated. Whom God has joined cannot be separated, and God has |
| Tx:8.50 | and Him. We cannot be separated. Whom God has joined cannot be | separated, and God has joined all His Sons with Himself. Can you be |
| Tx:8.50 | separated, and God has joined all His Sons with Himself. Can you be | separated from your life and your being? |
| Tx:8.54 | of communication. Being the communication link between God and His | separated Sons, the Holy Spirit interprets everything you have made |
| Tx:8.61 | It becomes only a means by which the part of the mind you have | separated from your Soul can reach beyond its distortions and |
| Tx:9.36 | though they are simultaneous in eternity, where they cannot be | separated. When you have learned that they are the same, the need |
| Tx:9.100 | without love on God and His creation, from which He cannot be | separated. Only the eternal can be loved, for love does not die. What |
| Tx:10.6 | To be alone is to be | separated from infinity, but how can this be if infinity has no end? |
| Tx:11.68 | the acceptance of two goals, each perceived in a different place, | separated from each other because you made them different. The mind |
| Tx:12.9 | you will see that you were redeemed with him and have never been | separated from him. In this understanding lies your remembering, |
| Tx:12.50 | is timeless, and their communication is unbroken, for they are not | separated by the past. Only the past can separate, and it is |
| Tx:13.42 | known. Yet His channels of reaching out cannot be wholly closed and | separated from Him. Peace will be yours, because His peace still |
| Tx:13.50 | this has been denied, your thought system is closed off and wholly | separated from the truth. This is an insane world, and do not |
| Tx:14.17 | from love cannot share its healing power, because it has been | separated off and kept in darkness. The sentinels of darkness watch |
| Tx:15.5 | as far as hope of Heaven goes. Yet because you and itself cannot be | separated, and because it cannot conceive of its own death, it will |
| Tx:15.9 | There is no fear in the present when each instant stands clear and | separated from the past, without its shadow reaching out into the |
| Tx:17.17 | with those on whom vengeance is really sought are centered on and | separated off as being the only parts of value. Every step taken in |
| Tx:18.57 | There is no barrier between God and His Son, nor can His Son be | separated from himself except in illusions. This is not his reality, |
| Tx:18.57 | God were wrong. God would have had to create differently and to have | separated Himself from His Son to make this possible. He would have |
| Tx:19.3 | And it is obvious that a segment of the mind can see itself as | separated from the Universal Purpose. When this occurs, the body |
| Tx:19.4 | uniting with him becomes impossible. Your faithlessness to him has | separated you from him and kept you both apart from being healed. |
| Tx:20.63 | are not held up to his reality. Here are illusions and reality kept | separated. Here are illusions never brought to truth and always |
| Tx:27.72 | A brother | separated from yourself, an ancient enemy, a murderer who stalks you |
| Tx:28.30 | this been reversed, and separate minds are seen as bodies which are | separated and which cannot join. Do not allow your brother to be |
| Tx:28.31 | gap is all the cause that sickness has. For it was made to keep you | separated in a body which you see as if it were the cause of pain. |
| Tx:28.43 | someone else accepts his union with him. His desire to be a sick and | separated mind cannot remain without a witness or a cause. And both |
| Tx:28.43 | if someone wills to be united with him. He has dream[ed] that he was | separated from his brother who, by sharing not his dream, has left |
| Tx:29.36 | And those who serve the lord of death have come to worship in a | separated world, each with his tiny spear and rusted sword to keep |
| Tx:29.44 | seeks for something more than everything, as if a part of it were | separated off and found where all the rest of it is not. This is the |
| Tx:29.58 | A place of darkness set where all is light, a dismal alcove | separated off from what is endless, has no place to be. An idol is |
| Tx:30.40 | had sinned could this be so. For sin is the idea you are alone and | separated off from what is whole. And thus it would be necessary for |
| W1:13.2 | Recognition of meaninglessness arouses intense anxiety in all the | separated ones. It represents a situation in which God and the ego |
| W1:41.1 | completely the sense of loneliness and abandonment which all the | separated ones experience. Depression is an inevitable consequence of |
| W1:41.1 | of helplessness, misery, suffering, and intense fear of loss. The | separated ones have invented many “cures” for what they believe to be |
| W1:90.5 | placed the answer together with the problem, so that they cannot be | separated by time. The Holy Spirit will teach me this if I will let |
| W1:99.4 | What joins the | separated mind and thoughts with Mind and thought which are forever |
| W2:WIE.1 | The ego is idolatry—the sign of limited and | separated self, born in a body, doomed to suffer and to end its life |
| M:I.1 | is characteristic. It seems as if the teacher and the learner are | separated, the teacher giving something to the learner rather than to |
| M:2.5 | their needs, their interests, and all the differences they thought | separated them from one another fade and grow dim and disappear. |
| M:4.3 | In fact, perception is learning, because cause and effect are never | separated. The teachers of God have trust in the world, because they |
| M:21.1 | not matter. God does not understand words, for they were made by | separated minds to keep them in the illusion of separation. Words can |
A Course of Love (142) | ||
| C:P.2 | asking to link your mind with all minds. You are asking to end your | separated state and learn in a state of unity. This is a basic |
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:6.14 | or so you reason. The contrast that you have come to see in your | separated state makes only either/or situations possible. While a |
| C:7.11 | is something you have chosen for yourself, a piece of a relationship | separated off and held in contempt and righteousness. You are unaware |
| C:7.18 | not of a heart in separate pieces. Your brain, on the other hand, is | separated into right and left hemispheres. One side has one function, |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.17 | How could one | separated off from all the rest not be fearful? It matters not at all |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union's appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.21 | or even constant work or shopping, they refuse to return to the | separated self's reality. If they cannot leave it, they will block it |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.1 | are few, and they are contained within the Course itself rather than | separated from it. There are but a few reasons for this method. The |
| C:11.6 | Willingness must thus be talked about and | separated from what you would have it be. Willingness and faith go |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God's mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:11.12 | is part, but only part, of what has allowed you to believe in your | separated state. While you could have used your free will to create |
| C:14.22 | it fear or call it separation but it is still the same. For in your | separated state you ask that love make you special to someone else, |
| C:14.28 | You who do not know how to trade your | separated state for that of union have still done so when you have |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love's replacement. Nothing |
| C:16.7 | Judgment is the function the | separated mind has given itself. This is where all of its energy is |
| C:16.13 | evil walks, danger lurks, and nowhere is safety to be found. Each | separated one is out for his or her own self, and if you do not watch |
| C:18.9 | would teach you, you needed to believe that you existed in a | separated state. Thus, “forgetting” that you actually reside in unity |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body's mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.4 | never left. Creation's power then returns to you to help all the | separated ones remember union. |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.13 | you know it, is an aspect of duality. It cannot be otherwise in your | separated state. You must think in terms of “I” and “them,” “death |
| C:19.17 | that creator, can bypass the need for the separate thoughts of the | separated one's thought system. But you must be trained to do this. |
| C:19.18 | was said in the beginning, praying is asking. You but asked for your | separated state and it was made so. Now you need to but ask for unity |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.4 | relationship. The loved one may be on the other side of the country, | separated by distance, or previous choices, or past hurts, and yet a |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| C:25.10 | If you still believe you are here to acquire some perceived ideal | separated state, then all action will be out of harmony. If, however, |
| C:25.12 | the universe. These attitudes confirm a continuing belief in your | separated and vulnerable state. During the time of tenderness, you |
| C:30.2 | other than your Self. Thus was service given another route for being | separated from the Self and your function here. When you learn in |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T1:8.10 | could not exist in separation and so created a way in which other | separated forms could come into existence and live with you in |
| T2:7.19 | abide in the holy place of your heart. Then, with truth and illusion | separated, you develop the discipline to express your true Self, as |
| T2:8.1 | provide a rich learning ground for you now, they must also now be | separated from all that would continue to make them special. |
| T2:8.2 | too the practice of devotion for in this practice is the truth | separated from illusion. |
| T2:10.13 | only by listening to one voice, or, in other words, by ending the | separated state which is the state in which the ego exists. The end |
| T2:10.13 | state which is the state in which the ego exists. The end of the | separated state or the ego, is the beginning of your ability to hear |
| T3:1.1 | an ego-self who you believed yourself to be. Now the ego has been | separated from the personal self so that you may claim your personal |
| T3:2.5 | a loss. For you believed that every step in the advancement of your | separated state was a step away from God and your real Self. This |
| T3:7.1 | idea and this truth. The ego's existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego's |
| T3:18.7 | heart joined in unity observes the truth where once a mind and heart | separated by illusion observed illusion. |
| T3:21.18 | identity, an identity that has nothing to do with the thoughts of a | separated mind or the circumstances of the physical body. |
| T3:21.22 | are as valuable as are your successes and strengths. What has | separated you will also unite you. |
| T3:22.14 | the door of duality, and seals out the world where what is, is | separated from what will be by your effort and the time that it will |
| T4:2.22 | always existed. Oneness always existed. God always existed. But you | separated yourself from direct awareness of your relationship with |
| T4:2.22 | relationship with unity, with oneness, and with God, just as you | separated yourself from relationship with the wholeness of the |
| T4:2.26 | is the only state in which observation of what is can occur. The | separated state was nothing more than the disjoining of heart and |
| T4:2.27 | within you and reveal to you the truth of which it speaks. The | separated state of the mind created its own separate world. Cause and |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:3.13 | Man has striven since the beginning of time to be done with the | separated state of a being of form, and at the same time to hang on |
| T4:4.14 | between the human and the divine, there was no choice but to end the | separated state in order to return to unity through death. Once the |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.17 | learning, for as you have been told, learning was the means of the | separated self's return to unity. These lessons have been given. They |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.9 | Your prison was created by the | separated thoughts of the separated thought “system.” Systems, as you |
| D:4.9 | Your prison was created by the separated thoughts of the | separated thought “system.” Systems, as you may recall, are the |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:7.18 | Time is not an aspect of eternity or of unity. Time is thus what has | separated the self that exists in form from the Self that exists in |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:9.5 | Thought is a practice and a pattern of the | separated and thus learning self. When it was said within this Course |
| D:11.4 | and receiving is of unity. True giving and receiving is not of the | separated thought of the separated thought system of the separated |
| D:11.4 | True giving and receiving is not of the separated thought of the | separated thought system of the separated self. Your acceptance of |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.3 | They are, quite simply, not the | separated thoughts of the separated thought system. |
| D:12.3 | They are, quite simply, not the separated thoughts of the | separated thought system. |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day4.51 | and of itself. Had you still known relationship, fear could not have | separated you from truth and you would not have dwelt in illusion. |
| D:Day12.4 | The space of the One Self is everything. Space is neither divided nor | separated nor occupied by form. Space is all that is. |
| D:Day18.6 | sickness and other unwanted states as temporary manifestations. Your | separated state was a sickness, an unwanted state, and thus a |
| D:Day22.2 | the dead or the world of spirit and the world of humanity. This idea | separated the living and the dead, the spiritual and the human into |
| D:Day23.3 | clouds, out of the illusion, surrendering the mist that was all that | separated one world from another. |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day37.10 | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not | separated but individuated. You realize that the call for the second |
| D:Day39.18 | You have | separated me from you through your projection. And yet what you |
| D:Day39.18 | as what you projected and named thousands of other “things,” you | separated from yourself only in time and space. In time and space |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.23 | you are returned to relationship with me and with love. You end your | separated state and become for the final time. You “become” being in |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.2 | is needed only until perception is cured. The perception of your | separated state was the illusion for which a cure was needed—and |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separated self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (85) | ||
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union's appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God's mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love's replacement. Nothing |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body's mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T3:7.1 | idea and this truth. The ego's existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego's |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separately | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:3.18 | up the generalization after analyzing numerous single instances | separately. If you can accept the one generalization now, there |
| Tx:6.66 | in temporary allegiance but always for what each one can get | separately. The Holy Spirit communicates only what each one can |
| Tx:14.54 | This is characteristic of the ego's judgments. | Separately, they seem to hold, but put them together and the system |
| Tx:15.94 | We who are one cannot give | separately. When you are willing to accept our relationship as |
| Tx:17.57 | it is essential at this point to use them in each situation | separately, until you can more safely look beyond each situation in |
| Tx:17.67 | call this forth, for you will see that peace and faith will not come | separately. What situation can you be in without faith and remain |
| Tx:18.82 | against each other. And you will not be able to give love welcome | separately. You could no more know God alone than He knows you |
| Tx:20.32 | so to free himself. In the world of separation, each is appointed | separately, though they are all the same. Yet those who know that |
| Tx:30.87 | of your ability to see relationships among events. And looked at | separately, they have no meaning. For there is no light by which |
| Tx:31.20 | but in love, for in his progress do you count your own. And we go | separately along the way unless you keep him safely by your side. |
| W1:5.1 | the exercises for the day. Applying the same idea to each of them | separately is the first step in ultimately recognizing they are all |
| W1:140.11 | preparation is to let our interfering thoughts be laid aside, not | separately, but all of them as one. They are the same. We have no |
| M:20.1 | how can it be retained? Let us consider each of these questions | separately, for each reflects a different step along the way. |
A Course of Love (16) | ||
| C:12.15 | Joined minds cannot think | separately and have no hidden thoughts. They are, in fact, not minds |
| C:14.19 | best thing” and keep it close to you, a twin universe still existing | separately, but close enough that you can gaze upon it and feel the |
| C:18.4 | the nature of the universe and made it possible for life to exist | separately and alone with no relationship, no connection, no unity |
| C:25.17 | in the past or the future. There is not a “mindful” Self living | separately from a “soulful” Self. There is not a “worker” Self living |
| C:25.17 | from a “soulful” Self. There is not a “worker” Self living | separately from a “prayerful” Self. All Selves are joined in |
| D:4.10 | Let's look at each of these terms | separately so that we see the nature of existence in the same way and |
| D:13.2 | import contained within this statement, and we will explore each | separately. |
| D:Day10.36 | issues facing the world and those who live upon it have been pursued | separately from one another and from God—until recently. Now unity |
| D:Day24.3 | and is not yours. This power is a force of nature that exists, not | separately from you, but not separately from nature either. It is |
| D:Day24.3 | is a force of nature that exists, not separately from you, but not | separately from nature either. It is triggered in any number of ways, |
| D:Day31.3 | The mountain top experience did not happen to you or happen | separately from you. It has happened and is happening within you. You |
| D:Day31.8 | joined in the relationship of experience. Experience is not known | separately from the Self. Self and God are one and experiencing |
| D:Day31.8 | together in wholeness. For the individuated Self to experience | separately from God is to negate the purpose of the experience of the |
| D:Day37.4 | with a certain name, that you belong to a family, all of whom are | separately named and have separate roles, and that you live in a |
| D:Day40.17 | ask of me, “Are you not who you are ‘separately’ from relationship?” | Separately from relationship, there is no I Am, but only love, being. |
separateness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.95 | communication except in so far as it is utilized to establish | separateness rather than to abolish it. The communication system of |
| Tx:5.92 | the ego's need to separate and your willingness to side with its | separateness. This willingness means that you do not want to be |
A Course of Love (2) | ||
| C:P.30 | so have you done as part of God's family. In the human family the | separateness and independence that come with age are seen as the way |
| C:8.15 | keep wholeness from you and to convince you of the illusion of your | separateness. Step back. See your body as just the surface layer of |
separates | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.71 | will must lead to freedom. Judgment always imprisons because it | separates segments of reality according to the highly unstable scales |
| Tx:22.40 | will see it as a solid block, nor realize how thin the drapery that | separates you now. Yet it is almost over in your awareness, and peace |
| Tx:24.72 | a different purpose. It is this that joins them to their like and | separates each from all aspects with a different purpose. The Son of |
| Tx:25.6 | be. And always is it faithful to your purpose from which it never | separates nor gives the slightest witness unto anything the purpose |
| Tx:28.43 | is in both your minds, and He is One because there is no gap that | separates His Oneness from Itself. The gap between your bodies |
| Tx:28.48 | be a part of yours, from which you both are free. Forgiveness | separates the dreamer from the evil dream and thus releases him. |
| Tx:28.52 | its truth. Reality does not depend on this. There is no gap which | separates the truth from dreams and from illusions. Truth has left no |
| W1:92.7 | dreams as fearful as itself. No miracles are here, but only hate. It | separates itself from what it sees, while light and strength perceive |
| W2:311.1 | Judgment was made to be a weapon used against the truth. It | separates what it is being used against and sets it off as if it were |
| M:22.3 | in the ego's thought system. This thought gives the body autonomy, | separates it from the mind, and keeps the idea of attack inviolate. |
A Course of Love (6) | ||
| C:7.4 | Thus that which is most separate, or that which you have determined | separates you the most, is that which you value most highly. |
| C:22.17 | categorization, testing, and filing away. This is the scenario that | separates you from everything else within your world. Everything has |
| T3:21.17 | you from some and yet links you with some, a nationality that | separates you from other nationalities and a sex that divides you |
| T4:6.3 | world and some on another. But I say to you that any scenario that | separates my brothers and sisters from one another and the one |
| D:Day11.5 | It is only in relationship that the oneness of the self | separates from oneness and so knows oneness. It is only through the |
| D:Day39.17 | is like a projection that remains at one with its source. Projection | separates. |
separating | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:8.30 | Separation is overcome by union. It cannot be overcome by | separating. |
| Tx:8.36 | from it if you are to understand what it is and what you are. By | separating your will from mine, you are exempting yourself from the |
| Tx:15.21 | Start now to practice your little part in | separating out the holy instant. You will receive very specific |
| Tx:16.24 | seeming conflict between truth and illusion can only be resolved by | separating yourself from the illusion and not from truth. |
| Tx:26.54 | and give a little space to you, another little space to him. This | separating off is symbolized in your perception by a body which is |
| Tx:28.47 | of sickness but a sense of limitation? Of a splitting off and | separating from? A gap perceived between [ourselves] and what is |
| Tx:28.47 | health? The good is seen outside; the evil, in. And thus is sickness | separating off the self from good and keeping evil in. God is the |
| W1:4.3 | The aim here is to train you in the first steps toward the goal of | separating the meaningless from the meaningful. It is a first attempt |
A Course of Love (12) | ||
| C:7.3 | learning in your world. It is based on contrast and opposites and on | separating into groups and species. Not only is each individual |
| C:8.1 | the thoughts of your heart, are what we will now work with, | separating as we do the truth from your perception of it. |
| C:16.6 | lies with God or with the self you believe you have succeeded in | separating from Him, and based on this choice alone is how you see |
| C:20.47 | personal life, personal concerns, personal relationships, you are | separating yourself from the whole. These concerns are a matter of |
| T1:1.5 | Thus your first task as you remember and re-experience is that of | separating illusion from the truth. This act will require no effort |
| T4:2.9 | many false interpretations of this time as a time of judgment and of | separating the chosen people from all others abound. All are chosen. |
| T4:2.17 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:7.8 | to the senses. You have previously seen this one aspect of form as | separating it from mind, heart, and spirit—those aspects that are |
| D:Day4.25 | that you did not try hard enough, or pay enough attention to | separating the true from the false. But blaming yourself does no more |
| D:Day8.24 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:Day8.25 | Non-acceptance in any form is | separating. |
| D:Day30.4 | of this in terms of “God” or the state of “Wholeness” or “Beingness” | separating into more than one in order to know Itself, you would see |
separation | ||
A Course in Miracles – Original Edition (232) | ||
| Tx:1.90 | deprived himself, he would never have experienced them. After the | separation, needs became the most powerful source of motivation for |
| Tx:1.91 | perception of what he is—that is, what he lacks. A sense of | separation from God is the only lack he really needs to correct. |
| Tx:1.91 | God is the only lack he really needs to correct. This sense of | separation would never have occurred if he had not distorted his |
| Tx:2.1 | knowledge, referred to in the Bible as the cause of the “fall,” or | separation. There are some definitions which I asked you to take from |
| Tx:2.4 | These concepts need to be clarified before the real meaning of the | separation, or the “detour into fear,” can be fully understood. |
| Tx:2.11 | distortions represent a picture of what actually occurred in the | separation. None of this existed before, nor does it actually exist |
| Tx:2.36 | itself was an act of love. Acts were not necessary before the | separation because the time-space belief did not exist. It was only |
| Tx:2.36 | because the time-space belief did not exist. It was only after the | separation that the defense of Atonement and the necessary conditions |
| Tx:2.39 | The eternally creative have nothing to learn. Only after the | separation was it necessary to direct the creative forces to learning |
| Tx:2.44 | of defenses is essential in releasing the inner light. Since the | separation, man's defenses have been used almost entirely to defend |
| Tx:2.44 | to defend himself against the Atonement and thus maintain the | separation. They themselves generally see this as a need to protect |
| Tx:2.46 | belongs at the center of the inner altar, where it undoes the | separation and restores the wholeness of the mind. Before the |
| Tx:2.46 | the separation and restores the wholeness of the mind. Before the | separation, the mind was invulnerable to fear because fear did not |
| Tx:2.46 | mind was invulnerable to fear because fear did not exist. Both the | separation and the fear are miscreations of the mind which must be |
| Tx:2.46 | the opening of the altar to receive the Atonement. This heals the | separation and places within man the one defense against all |
| Tx:2.46 | the separation and places within man the one defense against all | separation mind-errors which can make him perfectly invulnerable. |
| Tx:2.51 | Men must learn to perceive the world as a means of healing the | separation. The Atonement is the guarantee that they will |
| Tx:2.69 | has done to himself. Healing is an ability lent to man after the | separation, before which it was completely unnecessary. Like all |
| Tx:2.99 | abolished. What man believes is true for him. In this sense the | separation has occurred, and to deny this is merely to misuse |
| Tx:2.106 | of God. Man brought judgment into being only because of the | separation. After the separation, however, there was a place for |
| Tx:2.106 | judgment into being only because of the separation. After the | separation, however, there was a place for judgment as one of the |
| Tx:2.106 | devices which had to be built into the overall plan. Just as the | separation occurred over many millions of years, the Last Judgment |
| Tx:3.19 | from its sleep and [the Soul] remembers its Creator. All sense of | separation disappears, and level confusion vanishes. The Son of God |
| Tx:3.38 | [and illusions are not pure]. Perception did not exist until the | separation had introduced degrees, aspects, and intervals. The Soul |
| Tx:3.38 | Trinity are capable of unity. The levels which man created by the | separation cannot but conflict. This is because they are |
| Tx:3.42 | own error, and that is why he must eventually choose to heal the | separation. |
| Tx:3.44 | mind is very active because it has will-power. When it willed the | separation, it willed to perceive. Until then, it willed only to |
| Tx:3.51 | which is inherently judgmental, was introduced only after the | separation. No one has been sure of anything since. You will also |
| Tx:3.52 | Since the | separation, the words “create” and “make” have been greatly confused. |
| Tx:3.52 | want to make anything, you are tacitly implying that you believe in | separation. Knowing, as we have frequently observed, does not lead to |
| Tx:3.59 | Forgiveness is the healing of the perception of | separation. Correct perception of each other is necessary, |
| Tx:3.74 | the cause as beyond his control. We have discussed the fall, or | separation, before, but its meaning must be clearly understood |
| Tx:3.74 | but its meaning must be clearly understood without symbols. The | separation is not symbolic. It is an order of reality or a system of |
| Tx:3.78 | The mind can make the belief in | separation very real and very fearful, and this belief is the |
| Tx:4.3 | been needlessly wasted in a repetition compulsion. It reenacts the | separation, the loss of power, the foolish journey of the ego in an |
| Tx:4.7 | because they cannot conceive of it as a change towards healing the | separation. They always perceive it as a change towards further |
| Tx:4.7 | separation. They always perceive it as a change towards further | separation because the separation was their first experience of |
| Tx:4.7 | perceive it as a change towards further separation because the | separation was their first experience of change. |
| Tx:4.10 | change because you believe you can demonstrate that by doing so the | separation has not occurred. The dreamer who doubts the reality of |
| Tx:4.12 | you will be afraid because to enlarge an ego is to increase | separation anxiety. I will teach with you and live with you if you |
| Tx:4.17 | fear. Your investment is great now because fear is a witness to the | separation, and your ego rejoices when you witness to it. Leave it |
| Tx:4.48 | why the ego regards the Soul as its “enemy.” The ego arose from the | separation, and its continued existence depends on your continuing |
| Tx:4.48 | its continued existence depends on your continuing belief in the | separation. Having reduced the Soul impulses to the unconscious, the |
| Tx:4.88 | do not know each other. The separated mind cannot maintain the | separation except by dissociating. Having done this, it utilizes |
| Tx:5.11 | knowledge that lies beyond perception. It came into being with the | separation as a protection, inspiring the beginning of the Atonement |
| Tx:5.17 | is the motivation for miracle-mindedness, the will to heal the | separation by letting it go. This will is in you, because God |
| Tx:5.18 | This is the vocation of the mind. The mind had no calling until the | separation, because before that it had only being and would not |
| Tx:5.18 | the call to right thinking. The Holy Spirit was God's Answer to the | separation, the means by which the Atonement could repair until the |
| Tx:5.19 | The Atonement and the | separation began at the same time. When man made the ego, God placed |
| Tx:5.21 | and the Kingdom of Heaven breaks through into its own. Before the | separation you did not need guidance. You knew as you will know |
| Tx:5.32 | The relationship must be in His Mind because, unless it were, the | separation between the two ways of thinking would not be open to |
| Tx:5.40 | Those which you accept are the foundations of your beliefs. The | separation is merely another term for a split mind. It was not an |
| Tx:5.40 | mind. It was not an act, but a thought. Therefore, the idea of | separation can be given away, just as the idea of unity can. Either |
| Tx:5.41 | The ego is the symbol of | separation, just as the Holy Spirit is the symbol of peace. What you |
| Tx:5.60 | it obeys the law of division. If the ego is the symbol of the | separation, it is also the symbol of guilt. Guilt is more than merely |
| Tx:6.24 | to teach that all forms of rejection are utterly meaningless. The | separation is the notion of rejection. As long as you teach this, |
| Tx:6.25 | involve a rejection of part of it, and this is the belief in | separation. The wholeness of God, which is His peace, cannot be |
| Tx:6.25 | creation and by this recognition knows its Creator. Exclusion and | separation are synonymous, as are separation and dissociation. We |
| Tx:6.25 | knows its Creator. Exclusion and separation are synonymous, as are | separation and dissociation. We have said before that the separation |
| Tx:6.25 | as are separation and dissociation. We have said before that the | separation was and is dissociation and also that, once it had |
| Tx:6.27 | in your own split mind, and its only purpose is to keep the | separation going. It is solely a device of the ego to make you |
| Tx:6.34 | full awareness of the Atonement, then, is the recognition that the | separation never occurred. The ego cannot prevail against this |
| Tx:6.48 | makes the body the ego's friend. It is an alliance frankly based on | separation. If you side with this alliance, you will be afraid, |
| Tx:6.56 | Teaching aims at change, but God created only the changeless. The | separation was not a loss of perfection but a failure in |
| Tx:6.62 | The body is the symbol of what you think you are. It is clearly a | separation device and therefore does not exist. The Holy Spirit, as |
| Tx:6.62 | as always, He re-interprets what the ego uses as an argument for | separation into a demonstration against it. If the mind can heal |
| Tx:7.9 | making the Kingdom itself obscure to both of you. Sickness and | separation are not of God, but the Kingdom is. If you obscure the |
| Tx:7.69 | Creation, not | separation, is your will because it is God's, and nothing that |
| Tx:7.90 | the belief that you can be alone, thus dispelling the idea of | separation and affirming your true identification with the whole |
| Tx:7.105 | me is not really open to choice, though it may seem to be. The whole | separation lies in this fallacy. The only way out of the fallacy is |
| Tx:8.30 | you consider what healing is for. Healing is the way in which the | separation is overcome. Separation is overcome by union. It cannot |
| Tx:8.30 | is for. Healing is the way in which the separation is overcome. | Separation is overcome by union. It cannot be overcome by |
| Tx:8.37 | recognition of God is the recognition of yourself. There is no | separation of God and His creation. You will learn this as you learn |
| Tx:8.37 | and His creation. You will learn this as you learn that there is no | separation of your will and mine. Let the love of God shine upon |
| Tx:8.56 | Communication ends | separation. Attack promotes it. The body is beautiful or ugly, holy |
| Tx:8.96 | Your will is your salvation because it is the same as God's. The | separation is nothing more than the belief that it is different. |
| Tx:9.16 | ridiculous as it seems, is really the crucial issue in the whole | separation fantasy. Anyone who elects a totally insane guide must |
| Tx:9.67 | for if to desire wholly is to create, you will have willed away the | separation, returning your mind simultaneously to your Creator and |
| Tx:9.92 | the returning, the little light must be acknowledged first, for the | separation was a descent from magnitude to littleness. But the spark |
| Tx:10.16 | If sickness is | separation, the will to heal and be healed is the first step toward |
| Tx:10.41 | “Dynamics” implies the power to do something, and the whole | separation fallacy lies in the belief that the ego has the power to |
| Tx:10.43 | of any power except its own. This is why it is the symbol of | separation. |
| Tx:10.46 | The ego always attacks on behalf of | separation. Believing it has the power to do this, it does nothing |
| Tx:10.48 | is indeed the skill at which it is very ingenious. How can it preach | separation without upholding it through fear, and would you listen |
| Tx:10.53 | that the ego believes that power, understanding, and truth lie in | separation, and to establish this belief it must attack. Unaware |
| Tx:10.53 | belief cannot be established and obsessed with the conviction that | separation is salvation, the ego attacks everything it perceives by |
| Tx:10.53 | meaning. The ego will always substitute chaos for meaning, for if | separation is salvation, harmony is threat. |
| Tx:10.85 | In the real world there is no sickness, for there is no | separation and no division. Only loving thoughts are recognized, and |
| Tx:11.13 | truth. And thus will you learn of Him how to replace your dream of | separation with the fact of unity. For the separation is only the |
| Tx:11.13 | to replace your dream of separation with the fact of unity. For the | separation is only the denial of union and, correctly interpreted, |
| Tx:11.32 | of God, you would die, and the world you perceive is a world of | separation. |
| Tx:11.46 | a split mind has made itself a poor learner. You tried to make the | separation eternal because you wanted to retain the characteristics |
| Tx:11.60 | What is one cannot be perceived as separate, and the denial of the | separation is the reinstatement of knowledge. At the altar of God, |
| Tx:11.86 | of guilt into the Mind of God's Son was the beginning of the | separation, as the acceptance of the Atonement is its end. The world |
| Tx:11.86 | Their growth is attended by suffering, and they learn of sorrow and | separation and death. Their minds are trapped in their brain, and its |
| Tx:11.94 | guilt brings a belief in condemnation of one by another, projecting | separation in place of unity. You can condemn only yourself, and by |
| Tx:12.12 | believe that it saves you from love. For this wish caused the | separation. You have protected it because you do not want the |
| Tx:12.12 | the separation. You have protected it because you do not want the | separation healed, and you realize that, by removing the dark cloud |
| Tx:13.3 | to be in the future, was accomplished by God in your creation. The | separation has not interrupted it. Creation cannot be interrupted. |
| Tx:13.3 | has not interrupted it. Creation cannot be interrupted. The | separation is merely a faulty formulation of reality with no effect |
| Tx:13.26 | does what God would have Him do and has always done so. He has seen | separation, but knows of union. He teaches healing, but He also knows |
| Tx:14.8 | and nothing else can unite us in this world. So will the world of | separation slip away and full communication be restored between the |
| Tx:14.20 | You have interpreted the | separation as a means which you have made for breaking your |
| Tx:14.24 | Opposites must be brought together and not kept apart. For their | separation is only in your mind, and they are reconciled by union, as |
| Tx:14.35 | are joined in giving you the gift of oneness, before which all | separation vanishes. Unite with what you are. You cannot join |
| Tx:14.54 | the underlying lack of content makes a cohesive system impossible. | Separation therefore remains the ego's chosen condition. For no one |
| Tx:15.46 | look to them to meet your imagined needs, you are attempting to use | separation to save you. How, then, could guilt not enter? For |
| Tx:15.46 | separation to save you. How, then, could guilt not enter? For | separation is the source of guilt, and to appeal to it for |
| Tx:15.47 | with special love, can offer you salvation is the belief that | separation is salvation. For it is the complete equality of the |
| Tx:15.52 | see them all the same and like yourself. Nor would you see any | separation between yourself and them. In the holy instant, you see in |
| Tx:15.58 | All | separation vanishes as holiness is shared. For holiness is power, and |
| Tx:15.82 | where they become like to their Father. For Christ knows of no | separation from His Father, Who is His one relationship, in which He |
| Tx:15.86 | The body is the symbol of the ego, as the ego is the symbol of the | separation. And both are nothing more than attempts to limit |
| Tx:15.90 | Son and limit their communication. Seek not Atonement in further | separation. And limit not your vision of God's Son to what |
| Tx:15.91 | body only for purposes of communication and renounce its use for | separation and attack which the ego sees in it, you will learn you |
| Tx:16.25 | and you, as you are God and Him together. For God's answer to the | separation added more to you than you tried to take away. He |
| Tx:16.45 | This is the “natural” condition of the | separation, and those who learn that it is not natural at all seem to |
| Tx:16.45 | illusion of love is accepted in love's place, love is perceived as | separation and exclusion. |
| Tx:16.46 | is not hell, but Heaven. For the ego would never have you see that | separation can only be loss, being the one condition in which |
| Tx:16.52 | For these are only attributes of the whole religion of the | separation and of the total context in which it is thought to occur. |
| Tx:16.57 | The core of the | separation delusion lies simply in the fantasy of destruction of |
| Tx:16.57 | to you, you cannot know yourself, who shares its meaning. | Separation is only the decision not to know yourself. Its whole |
| Tx:16.60 | yourself from it. For the love of God, no longer seek for union in | separation nor for freedom in bondage! As you release, so will you be |
| Tx:17.6 | the truth and in Whom all is brought to truth. [Salvation from | separation will be complete or will be not at all.] Be not concerned |
| Tx:17.15 | of another and not harm yourself. They speak so clearly for the | separation that no one not obsessed with keeping separation could |
| Tx:17.15 | clearly for the separation that no one not obsessed with keeping | separation could hear them. They offer you the “reasons” why you |
| Tx:17.20 | That is why Atonement centers on the past, which is the source of | separation, and where it must be undone. For separation must be |
| Tx:17.20 | is the source of separation, and where it must be undone. For | separation must be corrected where it was made. The ego seeks to |
| Tx:17.21 | union brought closer. He is not at all confused by any “reasons” for | separation. All He perceives in separation is that it must be |
| Tx:17.21 | all confused by any “reasons” for separation. All He perceives in | separation is that it must be undone. Let Him uncover the hidden |
| Tx:17.29 | to the creation of the Holy Spirit, Who was God's answer to the | separation. For although the ego did not understand what had been |
| Tx:17.30 | The whole defense system which the ego evolved to protect the | separation from the Holy Spirit was in response to the gift with |
| Tx:17.30 | because the Holy Spirit has not been separate from anyone since the | separation. And through Him have all your holy relationships been |
| Tx:17.31 | defenses are as insane as what they are supposed to protect. The | separation has nothing in it, no part, no “reason,” and no |
| Tx:17.62 | the situation and deal with them separately, for it has faith in | separation and not in wholeness. |
| Tx:18.1 | exclude, and substitution is the strongest defense the ego has for | separation. |
| Tx:18.9 | you made for Heaven can keep you from it. In you there is no | separation, and no substitute can keep you from each other. Your |
| Tx:18.12 | has been broken and join in making whole what has been ravaged by | separation and disease? |
| Tx:18.51 | not. Only by assigning to the mind the properties of the body does | separation seem to be possible. And it is mind that seems to be |
| Tx:18.51 | the body, which suffers and dies because it is attacked, to hold the | separation in the mind and let it not know its identity. Mind |
| Tx:18.53 | Would you not have the instruments of | separation reinterpreted as means for salvation and used for purposes |
| Tx:18.76 | whole without it. It is not a separate kingdom, ruled by an idea of | separation from the rest. Nor does a fence surround it, preventing it |
| Tx:19.3 | weapon used against this Purpose to demonstrate the “fact” that | separation has occurred. The body thus becomes the instrument of |
| Tx:19.8 | totally disconnected to each other. Where there is no overlap, there | separation must be complete. And to perceive this is to recognize |
| Tx:19.8 | must be complete. And to perceive this is to recognize where | separation is and where it must be healed. The result of an idea is |
| Tx:19.8 | result of an idea is never separate from its source. The idea of | separation produced the body and remains connected to it, making it |
| Tx:19.32 | limit mind leads to a perception of the world in which the proof of | separation seems to be everywhere. And God and His creation seem to |
| Tx:19.81 | Creator. The arrogance of sin, the pride of guilt, the sepulcher of | separation—all are part of your unrecognized dedication to death. |
| Tx:19.92 | Here is your promise never to allow union to call you out of | separation; the great amnesia in which the memory of God seems quite |
| Tx:20.8 | in a blood-red light, the body is your chosen home, and it is | separation that you offer me. And yet the thorns are gone. Look you |
| Tx:20.26 | upon each other and on ourselves. Here all thoughts of any | separation between us become impossible. You who were prisoners in |
| Tx:20.26 | separation between us become impossible. You who were prisoners in | separation are now made free in Paradise. And here would I unite with |
| Tx:20.32 | here is to release him and so to free himself. In the world of | separation, each is appointed separately, though they are all the |
| Tx:20.50 | to no relationships and no return. Here is the “mystery” of | separation perceived in awe and held in reverence. What God would |
| Tx:21.20 | at what it is. And very simply see in it the whole exchange of | separation for salvation. All that the ego is, is an idea that it is |
| Tx:21.52 | You do not realize the whole extent to which the idea of | separation has interfered with reason. Reason lies in the other Self |
| Tx:22.21 | This is a crucial period in this course, for here the | separation of you and the ego must be made complete. For if you |
| Tx:22.24 | power to enslave its maker. This is the same belief that caused the | separation. It is the meaningless idea that thoughts can leave the |
| Tx:22.64 | union of the Creator and His Son. From loving minds there is no | separation. And every thought in one brings gladness to the other |
| Tx:24.30 | God asks for your forgiveness. He would have no | separation, like an alien will, rise between what He wills for you |
| Tx:24.35 | It was conceived to make you frail and helpless. The goal of | separation is its curse. Yet bodies have no goal. Purpose is of the |
| Tx:25.54 | of God to sanity and joy. Nothing attests to death and cruelty, to | separation, and to differences. For here is everything perceived as |
| Tx:26.2 | if they joined, each one would lose its own identity, and by their | separation are their selves maintained. |
| Tx:26.24 | Is not this like your special function, where the | separation is undone by change of purpose in what once was |
| Tx:26.47 | when it once is possible, it must occur. All sickness comes from | separation. When the separation is denied, it goes. For it is gone |
| Tx:26.47 | it must occur. All sickness comes from separation. When the | separation is denied, it goes. For it is gone as soon as the idea |
| Tx:27.16 | shows the mind has not been healed. A miracle of healing proves that | separation is without effect. What you would prove to him, you will |
| Tx:27.22 | you must be confused about yourself and who you are. What is the | separation but a wish to take God's function from Him and deny that |
| Tx:27.67 | evil in the world. And this is where your guilt was first beheld. In | separation from your brother was the first attack upon yourself |
| Tx:28.23 | The | separation started with the dream the Father was deprived of His |
| Tx:28.27 | will proceed to change the course of every step in the descent to | separation, until all the steps have been retraced, the ladder gone, |
| Tx:28.28 | to allow your first uncertain steps to be directed up the ladder | separation led you down. The miracle alone is your concern at |
| Tx:28.32 | The cause of pain is | separation, not the body, which is only its effect. Yet separation is |
| Tx:28.32 | of pain is separation, not the body, which is only its effect. Yet | separation is but empty space, enclosing nothing, doing nothing, and |
| Tx:28.46 | The seeds of sickness come from the belief that there is joy in | separation, and its giving up would be a sacrifice. But miracles |
| Tx:28.56 | and want, the body does not know. You send it forth to seek for | separation and to be a separate thing. And then you hate it, not |
| Tx:28.61 | its oneness being where the healing lies. What could correct for | separation but its opposite? There is no middle ground in any aspect |
| Tx:28.63 | is the body healed. It is not used to witness to the dream of | separation and disease. Nor is it idly blamed for what it did not do. |
| Tx:29.3 | made with him. You shared a qualified entente in which a clause of | separation was a point on which you both agreed to keep intact. And |
| Tx:29.4 | you agree to meet from time to time and keep apart in intervals of | separation, which protect you from the “sacrifice” of love. The body |
| Tx:29.5 | not separate your minds unless you wanted it to be a cause of | separation and of distance seen between you. Thus do you endow it |
| Tx:29.37 | dream. When dreams are shared, they lose the function of attack and | separation, even though it was for this that every dream was made. |
| Tx:29.38 | form. Forgiveness is your peace, for herein lies the end of | separation and the dream of danger and destruction, sin, and death; |
| Tx:30.56 | Here does the dream of | separation start to fade and disappear. For here the gap that is not |
| Tx:31.63 | is undoing. If you choose to see the body, you behold a world of | separation, unrelated things, and happenings that make no sense at |
| Tx:31.76 | sword, you must perceive the body as yourself, for you are bound to | separation from the sight of him who holds the mirror to another view |
| W1:41.1 | ones experience. Depression is an inevitable consequence of | separation. So are anxiety, worry, a deep sense of helplessness, |
| W1:54.4 | private thoughts, I cannot see a private world. Even the mad idea of | separation had to be shared before it could form the basis of the |
| W1:54.4 | thoughts, which share everything with everybody. As my thoughts of | separation call to the separation thoughts of others, so my real |
| W1:54.4 | everything with everybody. As my thoughts of separation call to the | separation thoughts of others, so my real thoughts awaken the real |
| W1:56.6 | God is in my mind. In my own mind, behind all my insane thoughts of | separation and attack, is the knowledge that all is one forever. I |
| W1:78.10 | his freedom yours. The Holy Spirit leans from him to you, seeing no | separation in God's Son. And what you see through Him will free you |
| W1:79.1 | has been solved. This is the situation of the world. The problem of | separation, which is really the only problem, has already been |
| W1:79.4 | to regard problems as many is the temptation to keep the problem of | separation unsolved. The world seems to present you with a vast |
| W1:79.6 | let it be resolved. If you could recognize that your only problem is | separation, no matter what form it takes, you could accept the answer |
| W1:99.5 | look on what you see—on sin and pain and death, on grief and | separation, and on loss. Yet does He know one thing must still be |
| W1:110.4 | future. If you are as God created you, then there has been no | separation of your mind from His, no split between your mind and |
| W1:124.7 | of reality. In our experience the world is freed; as we deny our | separation from our Father, it is healed along with us. |
| W1:125.8 | Word of freedom and of peace, of unity of will and purpose, with no | separation nor division in the single Mind of Father and of Son. In |
| W1:130.4 | Fear has made everything you think you see. All | separation, all distinctions, and the multitude of differences you |
| W1:137.2 | the others do not feel. It gives the body final power to make the | separation real and keep the mind in solitary prison, split apart and |
| W1:137.4 | must be the truth. But healing demonstrates that truth is true. The | separation sickness would impose has never really happened. To be |
| W1:137.13 | to the world, exchanging curse for blessing, pain for joy, and | separation for the peace of God. Is not a minute of the hour worth |
| W1:140.1 | make the body “better.” When it tries to heal the mind, it sees no | separation from the body, where it thinks the mind exists. Its forms |
| W1:140.14 | joy. This is the day when healing comes to us. This is the day when | separation ends and we remember Who we really are. |
| W1:158.7 | and fearful thoughts of guilt from dreams of sin. It sees no | separation. And it looks on everyone, on every circumstance, all |
| W1:184.2 | all things and you. Thus do you think that you have given life in | separation. By this split you think you are established as a unity |
| W1:184.12 | all space is filled with truth's reflection. Every gap is closed and | separation healed. The Name of God is the inheritance He gave to |
| W2:WIW.1 | the thought which gave it birth is cherished. When the thought of | separation has been changed to one of true forgiveness will the world |
| W2:WIC.2 | Christ is the link that keeps you one with God and guarantees that | separation is no more than an illusion of despair. For hope forever |
| W2:WICR.3 | forever held within His holy will beyond all possibility of harm, of | separation, imperfection, and of any spot upon its sinlessness. |
| W2:WIE.2 | insane. In fear it stands beyond the Everywhere, apart from All, in | separation from the Infinite. In its insanity it thinks it has become |
| W2:336.2 | In quiet may forgiveness wipe away my dreams of | separation and of sin. Then let me, Father, look within and find Your |
| M:2.2 | from time. So is all reality, being of Him. The instant the idea of | separation entered the Mind of God's Son, in that same instant was |
| M:5.8 | it, they would be healed. Yet they suspect nothing. To them the | separation is quite real. |
| M:12.4 | as one. The teachers of God appear to share the illusion of | separation, but because of what they use the body for, they do not |
| M:16.10 | but merely that it is meaningless. Rooted in sacrifice and | separation, two aspects of one error and no more, he merely chooses |
| M:17.5 | apparent. A magic thought, by its mere presence, acknowledges a | separation from God. It states in the clearest form possible that the |
| M:17.6 | and do not think about your frailty in comparison. Accept your | separation, but do not remember how it came about. Believe that you |
| M:19.1 | fairly judged, there would be no need for salvation. The thought of | separation would have been forever inconceivable. |
| M:21.1 | they were made by separated minds to keep them in the illusion of | separation. Words can be helpful, particularly for the beginner, in |
| M:22.6 | see him as separate from you? It is your task to heal the sense of | separation that has made him sick. It is your function to recognize |
A Course of Love (245) | ||
| C:2.16 | to keep things separate are but a re-enactment of the original | separation made to convince yourself that the separation actually |
| C:2.16 | of the original separation made to convince yourself that the | separation actually occurred. |
| C:4.3 | so intimately attached because they joined together at the moment of | separation when a choice to go away from love and a choice to return |
| C:5.29 | on your own. This is all the difference there is between union and | separation. Separation is all you perceive on your own. Union is all |
| C:5.29 | This is all the difference there is between union and separation. | Separation is all you perceive on your own. Union is all that you |
| C:6.5 | finding increasingly difficult to deny. When you choose unity over | separation, you choose reality over illusion. You end opposition by |
| C:6.8 | What is the opposite of | separation but being joined in relationship? Everything joined with |
| C:7.13 | of them and hold it unkindly to yourself, not in joining but in | separation. Totally unaware, you too are subject to these whims of |
| C:8.11 | from fiction. You do not even see that what you desire is further | separation, and that separation cannot bring about the truth nor |
| C:8.11 | do not even see that what you desire is further separation, and that | separation cannot bring about the truth nor arise from unity. |
| C:8.25 | self. The thought system of the separated self sees everything in | separation. The thought system of God sees everything in unity. God's |
| C:9.7 | self, and it was made to punish that separated self for the | separation. Its creator had in mind what is reflected in the body: |
| C:9.36 | for what it can use to fill the emptiness and ease the terror of its | separation. What your heart seeks in love it attains, but your |
| C:9.49 | brothers and sisters in order to even maintain the illusion of your | separation. Would it not simply be better to end this charade? To |
| C:9.49 | better to end this charade? To admit that you were not created for | separation but for union? To begin to let go of your fear of joining, |
| C:10.1 | body is a tool made for your use in maintaining the illusion of your | separation. That it has seeming power can only be because you think |
| C:10.4 | with Christ. Christ is the “part” of God that resides in you, not in | separation but in the eternal wholeness in which God and you together |
| C:10.6 | because it has been your constant companion and teacher in your | separation, not realizing that what it has taught you is to be |
| C:10.19 | which recognizes its own seriousness as necessary to maintain its | separation. Joy is truly the greatest threat to the separated self, |
| C:10.19 | union and reinforces union's appeal at the expense of the appeal of | separation. |
| C:10.20 | the separated self rushes in to sabotage all movement away from | separation and toward union. Many of you have recognized that you |
| C:10.23 | on the ground as you walk to and fro, you will be learning the only | separation that can be useful to you. |
| C:11.2 | remember even that you are not your own creator. You have made this | separation based on the idea that what created you cannot be one with |
| C:11.4 | All ideas here are but ideas of union come to replace ideas of | separation. This will happen of its own without your understanding as |
| C:11.6 | One is the thought system of the separated self and is based on | separation. The other is the thought system of creation and is based |
| C:11.8 | Your free will you guard most closely, knowing this is what made the | separation possible. You regard it as your one protection from God, |
| C:11.11 | chosen to use it for is the one thing that it cannot provide—your | separation from your Creator. He remains as He is, as you remain as |
| C:11.18 | relationship with love. Love is the unity you seek. In having chosen | separation over unity, you but chose fear over love. When you let go |
| C:12.1 | of this sophisticated term and this is why you have believed in your | separation rather than in your unity with all things, you would be |
| C:12.4 | For you seek to join with what cannot be joined, and you seek | separation from all that could be joined with you and all that would |
| C:12.10 | This is the one disjoining that your choice for | separation brought about, and it is but a separation from your Self. |
| C:12.10 | that your choice for separation brought about, and it is but a | separation from your Self. This is the most difficult point to get |
| C:12.14 | But one was needed to end the | separation, and in this one are all the rest joined. For what alone |
| C:12.15 | point that does not exist in time, God's son made the choice for | separation. Whether God's son had one form or many at that time |
| C:12.15 | Spirit are One. If you had indeed learned what you were taught, the | separation would be no more. |
| C:12.19 | As near as words can describe the | separation, this is what occurred: An idea of separation entered the |
| C:12.19 | words can describe the separation, this is what occurred: An idea of | separation entered the mind of God's son. Like any idea of yours, |
| C:12.20 | From the idea of | separation came the idea of an external aspect of life. Before the |
| C:12.20 | came the idea of an external aspect of life. Before the idea of the | separation, there was no such thing—and there still is no such |
| C:12.20 | is it with the external aspect of life. Without the original idea of | separation, the external aspect of life would not exist. Just as fear |
| C:12.20 | would not exist. Just as fear is not real although it seems to be, | separation is not real although it seems to be. |
| C:12.21 | The Father did not prevent the idea of | separation from taking place, and could not any more than you could |
| C:12.21 | of yours, once born, continues to exist, so too, did this idea of | separation. But just as your ideas do not take on a life of their own |
| C:12.22 | Thus, the son's participation in the idea of | separation seemed to bring about a completely reshaped life, a |
| C:12.22 | only in the external aspect of life that preceded it. The idea of | separation changed nothing in reality, but became a drama acted out |
| C:12.23 | Separation is painful only to those who believe it can occur in | |
| C:12.23 | rejection or a parent's death mean to those who did not believe in | separation? Do you believe that God believes in separation? He knows |
| C:12.23 | did not believe in separation? Do you believe that God believes in | separation? He knows it not, and because He knows it not, it does not |
| C:12.25 | and you are that extension and as holy as is he. The idea of | separation only seems to have made God's son susceptible to division, |
| C:14.2 | meant to serve your ends. And since your end or goal is that of | separation and being different from all the rest, this is the goal |
| C:14.2 | down to, a goal that never can be achieved any more than can your | separation from what you think is unlike you. |
| C:14.4 | being an attainment you can reach only after death fits your goal of | separation? If your belief in heaven were true, your challenge to |
| C:14.4 | not of this world, a separate place to honor your specialness and | separation from all else that He created, then would you be |
| C:14.10 | Your ideas of love, however, fit your goal of | separation as neatly and conveniently as does your idea of heaven. |
| C:14.22 | Loss of love comes from only one source. Call it fear or call it | separation but it is still the same. For in your separated state you |
| C:14.23 | Heaven can only be made to seem to fit your goal of | separation, and the same is true of love. You cannot change what love |
| C:14.26 | to make yourself and others special, you will not put an end to the | separation. And you cannot just let go of your own specialness. For |
| C:15.8 | is as much a determiner of your perception as is your concept of | separation. All change seems to question your loyalty to others and |
| C:15.12 | lies one united will for glory that knows neither specialness nor | separation. In this choice lies life eternal. |
| C:16.6 | Without judgment there would be no | separation, for you would see no difference between yourself and your |
| C:16.17 | that cannot be replaced. Judgment thus reinforces the idea of | separation, making of it something even darker than it started out as |
| C:17.2 | in regard to relationship. Your choice to separate from God is but a | separation from your own Self, and this is truly the separation that |
| C:17.2 | God is but a separation from your own Self, and this is truly the | separation that needs to be healed to return you to God. |
| C:18.1 | When you accept this, even in non-literal terms, as the story of the | separation, you accept separation itself. This story is, rather than |
| C:18.1 | in non-literal terms, as the story of the separation, you accept | separation itself. This story is, rather than a story of an actual |
| C:18.1 | God and a benevolent universe. This interpretation accepts that | separation can occur. It cannot. Belief in the fall is belief in the |
| C:18.2 | here to there, instead of enclosing and encompassing everything. The | separation assumes that you can break the chain. This would be as |
| C:18.6 | a learning device given you by a loving creator. Before the idea of | separation, there was no need for learning. But a loving creator |
| C:18.8 | and from, for as long as you would choose to learn what the idea of | separation would teach you. Making a new choice, a choice to learn |
| C:18.9 | the world that was created from your wish to learn what the idea of | separation would teach you. When you resided in unity, you could not |
| C:18.9 | this learning would require. In order to learn what the idea of | separation would teach you, you needed to believe that you existed in |
| C:18.11 | learn in unity is shared. Because you are currently learning from | separation, however, each must experience unity individually before |
| C:18.13 | In order for your experience base to change from that of learning in | separation to that of learning in unity, learning from what unity can |
| C:18.15 | Obviously, this is up to you. As you chose to create a state of | separation, you must choose to create a state of unity. |
| C:18.18 | do not realize what a wholehearted choice in regards to experiencing | separation did. Wholeheartedness is but a full expression of your |
| C:18.19 | The transformation from a state of | separation to a state of unity is a miracle indeed, for this |
| C:18.19 | requires recognition of a state that you cannot recognize in | separation. While this is a paradox, it is not impossible for the |
| C:19.1 | yet in creating the perfect device from which you could experience | separation, all such problems were anticipated and corrective devices |
| C:19.1 | devices created alongside them. You could not fully experience | separation without a sense of self as separate, and you could not |
| C:19.1 | external world, as well as a spirit self desiring the experience of | separation, would naturally lead to a situation where the whole range |
| C:19.2 | The complex set of criteria needed to create a world of | separation was, in the instant of creation, anticipated and provided |
| C:19.6 | for its fulfillment, and with this fulfillment lies the end of the | separation. |
| C:19.17 | the oneness of God part of the unity of creation. A mind trained by | separation can have no concept of this, as all concepts are born from |
| C:20.26 | but a peace that implies a fullness. Wholeness is peaceful. Only | separation creates conflict. |
| C:27.11 | accomplished as who you are. All is accomplished in unity. In | separation you merely strive for all that is yours in relationship. |
| C:27.13 | is living in the present. How do you learn to move from living in | separation to living in relationship? |
| C:28.9 | know what to do with what you know. While you continue to think of a | separation in terms of doing and of knowing, it is obvious this |
| C:29.16 | The | separation but accentuated this manner of functioning and made of it |
| C:29.16 | it something difficult and challenging, something to be changed. The | separation accentuated this manner of functioning and made of it, as |
| C:29.16 | of it, as of the rest of creation, something that it is not. The | separation accentuated this manner of functioning, but it did not |
| C:29.17 | nature of relationship is joy. Once you have given up your belief in | separation this will be known to you. |
| C:29.19 | As you once chose | separation you can now choose unity. Not knowing that unity was a |
| C:29.24 | This is the great divide, the | separation, between the visible and the invisible, the indivisible |
| C:31.14 | The ego is that part of yourself that clings to the idea of | separation, and thus cannot grasp the basic truth of your existence: |
| C:31.27 | you be of anything less? Only the ego sprang from a lie, the lie of | separation that created the illusion of separate minds and varying |
| T1:8.2 | changed, though you have known this not. The great experiment in | separation ended with the resurrection, though you have known this |
| T1:8.5 | As I no longer suffer the | separation, you need no longer suffer the separation. Even though the |
| T1:8.5 | As I no longer suffer the separation, you need no longer suffer the | separation. Even though the resurrection returned not life to the |
| T1:8.10 | you would have come to be. The separated self could not exist in | separation and so created a way in which other separated forms could |
| T1:8.10 | other separated forms could come into existence and live with you in | separation. That you recognized union as a prerequisite to creation |
| T1:8.13 | called to return to your virgin state, to a state unaltered by the | separation, a state in which what is begotten is begotten through |
| T1:9.2 | matters not, as you are in truth, the union of each. The end of | separation that brought about the resurrection brought about this |
| T1:9.2 | that brought about the resurrection brought about this union and the | separation of male and female continues to exist only in form. |
| T1:10.5 | will continue to create hell as well as heaven and will continue the | separation between the divine and the human. Is heaven worth enough |
| T2:1.10 | without form is a harbinger of unity. Form is a product of the | separation. Thought “forms” are the product of the separation. Unity |
| T2:1.10 | a product of the separation. Thought “forms” are the product of the | separation. Unity is not a place or a thing but the realm of the one |
| T2:2.8 | prevents you from believing in truth is a mind and heart acting in | separation rather than in union. |
| T2:4.6 | environment. You are no longer confined to the conditions of | separation, my dear brothers and sisters, and this is what it is time |
| T2:9.10 | honest about your needs makes the difference in your connection or | separation within relationship. The extent to which you are willing |
| T2:11.2 | in relationship when those around you are still convinced of their | separation and still seeking to glorify it. You will still perceive |
| T2:11.7 | does the ego lose its power. The ego was made from the belief in | separation and all that followed from it. Thus your true identity |
| T2:11.7 | in the acceptance that you are a being who exists in relationship. | Separation is all that opposes relationship, and the ego is all that |
| T2:11.12 | the truth of these statements. For even while you have chosen | separation, this choice did not preclude the existence of |
| T2:11.12 | relationship that union still exists. If you had been able to choose | separation without relationship, then the image of yourself the ego |
| T2:11.13 | So let us now, for the sake of continued learning, speak of | separation in a new way. Let us speak of separation as a state that |
| T2:11.13 | learning, speak of separation in a new way. Let us speak of | separation as a state that exists rather than as a state that does |
| T2:13.4 | our Father. As you move into the world with the end of the time of | separation and the beginning of the time of unity taking place around |
| T3:2.1 | expressions of the self alone that you would consider the self in | separation. They are rather expressions of the Self in union— |
| T3:2.3 | While we have said you chose the | separation, it has not been said that this choice was the choice it |
| T3:2.3 | new way. The choice to represent your Self in form was a choice for | separation but not because separation itself was desired as you have |
| T3:2.3 | your Self in form was a choice for separation but not because | separation itself was desired as you have assumed. This is the |
| T3:2.3 | you saw of deciphering the world around you and your role within it. | Separation, aloneness, independence, individuality—these became the |
| T3:2.3 | —as God chose a means of creation. That means of creation is | separation, becoming separate (the observer as well as the observed) |
| T3:2.4 | asked to accept a new belief regarding the choice we have called the | separation, a choice you have deemed as sin. |
| T3:2.11 | so. How many times have you asked yourself why you would have chosen | separation if there had not been a reason for you to do so? Realize |
| T3:7.1 | system then formed beliefs that supported the initial idea of the | separation. Where is there a corresponding belief system that formed |
| T3:9.2 | will be there, spreading out like a web, much as the ego's ideas of | separation once did. Yet, as these ideas are not learned ideas, they |
| T3:21.17 | the identity of your personal self is that of a self who exists in | separation, this would seem impossible. Even while your belief system |
| T4:1.11 | the choices between truth and illusion, fear and love, unity and | separation, now and later. What you must understand is that all |
| T4:1.22 | and of your existence in a state of unity rather than a state of | separation. This yearning called you to the limits of the state of |
| T4:2.10 | The idea of | separation is an idea that is not consistent with the idea of unity. |
| T4:2.27 | own separate world. Cause and effect are one. The perceived state of | separation created the perceived state of a separate world. The real |
| T4:2.28 | I saw them in union and relationship, where they saw themselves in | separation. This ability to see in union and relationship is the |
| T4:2.30 | You expect yourself to still see with the eyes of | separation rather than with the shared vision of which I speak. You |
| T4:2.32 | It is the opposite of seeing with the eyes and the attitude of | separation. It is seeing with an expectation first and foremost of |
| T4:4.15 | natural state, a state of life-everlasting. To abide in a state of | separation is to abide in an unnatural state from which you |
| T4:6.6 | —and this is a crucial as long as—you do not give in to ideas of | separation and disunity. |
| T4:6.8 | In this time of unity, dedicate all thought to unity. Accept no | separation. Accept all choices. Thus are all chosen in the fullness |
| T4:12.10 | your thought patterns so that you eradicate the idea of learning in | separation and replace it with the idea of sharing in unity. Learning |
| T4:12.10 | realize unity while you continue to hang on to this condition of the | separation. |
| T4:12.29 | and abide there. You do, however, have to refrain from choosing | separation. You do have to refrain from choosing learning and the |
| T4:12.33 | and the creation of the design or pattern that reveals our lack of | separation is part of the creation that is before us. It will be |
| D:1.20 | than what you do here. This is thinking with the mindset of | separation rather than the mindset of unity. What I say to you here, |
| D:7.3 | were also told within this Course that because you were learning in | separation, unity had to be experienced individually before learning |
| D:8.10 | true expression of the Self but the self-expression that arises from | separation. Self-expression that arises from separation is still |
| D:8.10 | that arises from separation. Self-expression that arises from | separation is still valuable, as it is a sign of yearning toward the |
| D:8.12 | The divided self is the small self of | separation that is constantly yearning for union with that from which |
| D:10.3 | expression expresses the Self of unity rather than the self of | separation, the Self of elevated form rather than the personal self. |
| D:10.5 | means through which the Self of union is known even in the realm of | separation, and thus what draws others from separation to union. |
| D:10.5 | even in the realm of separation, and thus what draws others from | separation to union. |
| D:13.5 | will be unable to “see” this knowing, to envision it in the world of | separation, to translate it into the language of the separated self. |
| D:13.12 | a separated self attempting to communicate union from the state of | separation. This does not work. Join with your brother and sister in |
| D:14.7 | and that the God who seemed so distant from you when you abided in | separation can now be heard and seen and felt in your experiences of |
| D:Day4.27 | you are—that you are a being who exists in unity rather than in | separation—is thus the first step to the access that you seek. |
| D:Day4.46 | It means no turning back, no return to fear or anger, no return to | separation, no return to judgment. It means no longer trying to leave |
| D:Day4.51 | for fear is the cause of the state of learning. You may have thought | separation was the cause, but separation into form, had it occurred |
| D:Day4.51 | of learning. You may have thought separation was the cause, but | separation into form, had it occurred within the realization of |
| D:Day7.8 | exist in acceptance and union. They do not exist in learning and | separation. They exist in love. They do not exist in fear. As with |
| D:Day8.27 | every feeling that you do not like will pull you from union toward | separation. All feelings of non-acceptance lead to a feeling of |
| D:Day10.2 | the two together so that there is no seam, no boundary, no remaining | separation. |
| D:Day11.2 | We could only share in unity and relationship through a seeming | separation from the oneness in which we exist. This is the great |
| D:Day11.2 | that unites the world of form and the world of spirit, the world of | separation with the world of union, even while it does not unite the |
| D:Day11.5 | true of God as it is of the self of form. God is the oneness and the | separation. Life is the relationship. God is what is. Life is the |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and joined in | |
| D:Day11.6 | the knowable because you are the relationship of All with Its Self. | Separation is as unknowable as the All of Everything. To be separate |
| D:Day14.3 | What is ejected from the self becomes separate and in the | separation willfully forgotten. The Spacious self no longer ejects or |
| D:Day14.9 | as opposed to the stopping and holding “apart” that occurred in | separation. What the spacious Self holds within is the relationship |
| D:Day16.6 | the physical manifestation dissolves, because the source, which was | separation, is no more. In other words, illness is no longer |
| D:Day16.8 | This joining occurs only through acceptance. Without acceptance, the | separation remains along with the physical manifestation. |
| D:Day18.6 | the eternal in form. Your virgin state, the state unaltered by the | separation, has been returned. |
| D:Day18.9 | been told that although you believed yourself to be separate this | separation never actually occurred and that you have always been the |
| D:Day18.9 | nor heart alone provide for a functioning body, mind and heart in | separation could not truly exist and allow for a functioning state of |
| D:Day18.9 | state of life or consciousness. Thus there was only a degree of | separation that was able to occur to allow for a certain type of |
| D:Day22.2 | The teacher in the example used was also an intermediary with the | separation being between the known and the unknown. Thus, a channel |
| D:Day22.3 | commonly understood spiritual sense, can either promote a sense of | separation or a sense of unity. The sense of separation comes when |
| D:Day22.3 | promote a sense of separation or a sense of unity. The sense of | separation comes when the channeler is seen as having something |
| D:Day22.7 | by channeling the unknown reality of union into the known reality of | separation. You realize that you know the unknown and you desire to |
| D:Day22.7 | where there is no suffering, no death, no pain nor sorrow, no | separation or alienation. You sense that if you could fully express |
| D:Day27.11 | you can now see that they are only distinguished by degrees of | separation. So too have you been. |
| D:Day27.12 | The degree of your | separation from wholeness can be seen much as the degree of |
| D:Day27.12 | of your separation from wholeness can be seen much as the degree of | separation between hot and cold. If you were to perceive of wholeness |
| D:Day27.12 | think for a moment, just as an illustration, of your experience of | separation always taking place at a certain number of degrees away |
| D:Day27.12 | You were, in other words, separate from it because of the degree of | separation that you chose. Because you never chose union, or |
| D:Day27.12 | A constant is an aspect of wholeness. A variable is an aspect of | separation. The constant does not become variable because variability |
| D:Day27.13 | you experience who you are is also a constant within the aspect of | separation. Merge the two, however, into one level of experience and |
| D:Day27.14 | an experience of variability within wholeness rather than within | separation. It can be done. |
| D:Day27.15 | Spirit, your oneness, is the constant. Life is oneness extended into | separation and variability through experience. The elevated Self of |
| D:Day27.15 | of wholeness but continuing to experience the variability of | separation. This is what you practice as you gather on the mountain |
| D:Day27.16 | Separation, as well as the variability of the experience of the | |
| D:Day27.16 | been wholeness or the experience of wholeness, but the experience of | separation. What we are speaking of now is being able to experience |
| D:Day28.8 | is new. The reality of being able to experience the variability of | separation from within the state of wholeness is what is new. |
| D:Day28.18 | take place within time because only within time is the experience of | separation possible, and experience is where the power of |
| D:Day28.18 | beyond time, because once experience is moved out of the realm of | separation and into the realm of union or wholeness, new conditions |
| D:Day28.25 | Separation is desired no longer, but experience is. Your will and | |
| D:Day29.1 | of duality—where they cease to be real for us. Wholeness and | separation, God and man, life and the individuated self, what you do |
| D:Day29.1 | the reality of wholeness rather than from within the reality of | separation. |
| D:Day29.2 | in wholeheartedness and ended the conflict induced by their seeming | separation, the spirit and the human self must now do so also. |
| D:Day29.5 | of experience—the experience of wholeness and the experience of | separation. While you may have seen it as access to information or |
| D:Day29.6 | of the process and part of the experience of merging wholeness and | separation. While you may have seen it as a new means of interaction, |
| D:Day29.7 | which it could become the common denominator between wholeness and | separation. Once you experience yourself in wholeness and find |
| D:Day31.5 | To have experienced only | separation is to have known only half of any experience, to have seen |
| D:Day31.8 | To negate is to deny what is. The denial of what is is the source of | separation. The acceptance of what is is the Source of union and the |
| D:Day32.15 | to you the truth of relationship. As has been said before, if | separation had severed relationship, then separation would truly |
| D:Day32.15 | has been said before, if separation had severed relationship, then | separation would truly exist. Each entity or being would be singular |
| D:Day34.4 | —the wholeness of being in relationship rather than the | separation of being in relationship. |
| D:Day35.7 | your humanity with is an idea of oneness come to replace an idea of | separation, an idea of sameness come to replace an idea of |
| D:Day35.14 | This has been seen time and time again as you have “created” in | separation. |
| D:Day35.16 | union and relationship in which it exists has produced the idea of | separation, while at the same time, humankind's desire for separation |
| D:Day35.16 | idea of separation, while at the same time, humankind's desire for | separation produced unawareness of union and relationship. Now |
| D:Day35.18 | the same. You have been “creating” but relating to creation in | separation. You have seen yourself as separate from creation and |
| D:Day35.19 | do justice to the power you have always retained. But creating in | separation is as different from creating in unity as has been your |
| D:Day35.20 | you are being, just as you have “created” during the time of your | separation by being who you have thought yourself to be. |
| D:Day35.21 | create in unity and relationship much as you “created” during the | separation, your creation in unity and relationship will be free of |
| D:Day36.8 | unity—who has realized a new reality? The old reality was that of | separation. The new reality is that of union. It is new only in that |
| D:Day37.3 | being and experience, does not differentiate or individuate you in | separation as it does in union. Separation and the contrast of the |
| D:Day37.3 | differentiate or individuate you in separation as it does in union. | Separation and the contrast of the separate define every relationship |
| D:Day37.3 | as separate from it, all that you experience with your being is | separation. All that you represent with your being is a separate |
| D:Day37.4 | the story, or the beginning of a story already written—a story of | separation. You were not alone in this story, and yet you were taught |
| D:Day37.4 | alone in this story, and yet you were taught to experience only in | separation from the being you were being. And thus, not knowing your |
| D:Day37.5 | of who you are, or what relationship is—a way that represents | separation rather than differentiation or individuation. |
| D:Day37.7 | You keep looking for distinction from God as if distinction means | separation—as if God is a separate being. If this were all this |
| D:Day37.8 | for differentiation in a way that simply will not work—through | separation! And what's more, you keep striving for differentiation |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding to be a body and not a mind! |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding that the mind send the body |
| D:Day37.8 | the mind send the body the signals it needs while proclaiming their | separation. |
| D:Day37.16 | you see yourself in such a way, then you do have a relationship in | separation. It might be somewhat like your relationship with a |
| D:Day37.16 | or other experiential means. But this is still a relationship in | separation—between your separate self and the separate and now dead |
| D:Day37.16 | now dead self of the relative. This is not only a relationship in | separation but a perceived relationship only—and only because you |
| D:Day37.17 | as a being, just as capable of knowing as you are of perceiving. In | separation, however, the only known can be the self. How could you |
| D:Day37.18 | a being you feel. But here again, you have felt only as a being in | separation can feel. You know that despite how often someone says |
| D:Day37.31 | the divine being in relationship. But because you have so clung to | separation, you have rarely, until recently, glimpsed union. |
| D:Day38.9 | Possession and ownership are words that have become faulty ideas in | separation. They mean an entirely different thing in union and |
| D:Day39.8 | a totally unnecessary requirement in unity because the boundaries of | separation have fallen. To be individuated being in union and |
| D:Day39.11 | is an inescapable truism of your life. Even these relationships of | separation, the types of special and not-so-special relationships you |
| D:Day40.6 | with the nature of your being, failed only because you experienced | separation rather than differentiation, and fear rather than love. |
| D:Day40.8 | Am came the birth of all I am not and the need to differentiate. In | separation you have striven against the “opposing” force of union in |
| D:Day40.8 | not separate and now have striven against the “opposing” force of | separation. With the acceptance of the Christ in you, you are |
| D:Day40.8 | and need no longer strive against the “opposing” force of | separation, for you no longer know it. The creative tension that now |
| D:Day40.11 | to provide for the individuation process rather than the process of | separation. In being God, I Am. In being love there is no I Am, but |
| D:Day40.33 | one with me never feel alone again? Will you let the emptiness of | separation leave you once and for all? |
| E.20 | It is all the difference in the world. It is the difference between | separation and differentiation in union and relationship. |
| A.2 | also be expressed as returning you from your perceived state of | separation to your true state of union. Learning is needed only until |
| A.7 | that is the movement from head to heart and from their | separation to their union. |
| A.16 | and inaccurate interpretations? This is a matter of unity versus | separation rather than a matter of right and wrong. In unity and |
| A.49 | your own voice, the voice of Who You Are. This is not a voice of | separation or of the separated self but a voice of union and of the |
separation's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.24 | This is the | separation's final step with which salvation, which proceeds to go |
A Course of Love (1) | ||
| C:8.11 | seek. You look in judgment rather than in forgiveness. You look from | separation's stance rather than from the grace-filled place of union. |
separations | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.14 | is this Name we use in practicing. And through Its use, all foolish | separations disappear which kept us blind. And we are given strength |
A Course of Love (0) | ||
sepulcher | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.81 | Will of his Creator. The arrogance of sin, the pride of guilt, the | sepulcher of separation—all are part of your unrecognized |
A Course of Love (0) | ||
sequel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.24 | in memory and reflection and perhaps in speculation. What might a | sequel reveal? |
sequence | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.84 | within it. It does this, however, within the larger temporal | sequence. It establishes an out-of-pattern time interval which is |
| Tx:5.17 | will be when they have been healed. This alteration of the time | sequence should be quite familiar, because it is very similar to the |
| W1:66.7 | Try to see the logic in this | sequence, even if you do not yet accept the conclusion. It is only if |
| W1:194.4 | still seems real. And so you are not asked to understand the lack of | sequence really found in time. You are but asked to let the future go |
| W1:196.4 | go the way salvation shows us, taking every step in its appointed | sequence as the mind relinquishes its burdens one by one. It is not |
| M:5.7 | not this follow of necessity? Place cause and effect in their true | sequence in one respect, and the learning will generalize and |
A Course of Love (0) | ||
serene | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:18.85 | is still a tiny segment of the Son of God, complete and holy, | serene and unaware of what you think surrounds it. Be you not |
| Tx:20.46 | an unholy relationship. The first is based on love and rests on it, | serene and undisturbed. The body does not intrude upon it. Any |
| Tx:28.28 | is where we must begin. And having started, will the way be made | serene and simple in the rising up to waking and the ending of the |
| W1:155.1 | appearance, though you smile more frequently. Your forehead is | serene; your eyes are quiet. And the ones who walk the world as you |
| W1:186.10 | These unsubstantial images will go and leave your mind unclouded and | serene when you accept the function given you. The images you make |
| W1:193.13 | Son in any way. He would ensure his holy rest remain untroubled and | serene, without a care in an eternal home which cares for him. And He |
| W2:300.1 | hold nor represent more than a passing cloud upon a sky eternally | serene. And it is this serenity we seek, unclouded, obvious, and sure |
| W2:309.2 | is my sure release from idle dreams of sin. Your altar stands | serene and undefiled. It is the holy altar to my Self, and there I |
| W2:329.1 | to itself. Father, my will is Yours. And I am safe, untroubled and | serene in endless joy because it is Your will that it be so. |
A Course of Love (0) | ||
serenely | ||
A Course in Miracles – Original Edition (2) | ||
| W1:153.9 | all fearful thoughts behind. And in defenselessness we stand secure, | serenely certain of our safety now, sure of salvation; sure we will |
| W1:157.9 | Into Christ's Presence will we enter now, | serenely unaware of everything except His shining face and perfect |
A Course of Love (0) | ||
serenity | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.30 | questionable enters their minds. This holds them in perfect | serenity, because this is what they share, knowing what they are. |
| Tx:23.16 | of God. Welcome your brother to the home where God has set him in | serenity and peace and dwells with him. Illusions have no place where |
| Tx:27.20 | The “cost” of your | serenity is his. This is the “price” the Holy Spirit and the world |
| Tx:27.21 | their brother's sacrifice and pain are seen to represent their own | serenity. Their helplessness and weakness represent the grounds on |
| W1:75.15 | We dedicate this day to the | serenity in which God would have you be. Keep it in your awareness of |
| W1:R6.6 | this time to reach a quickened pace along a shorter path to the | serenity and peace of God. We merely close our eyes and then forget |
| W2:300.1 | than a passing cloud upon a sky eternally serene. And it is this | serenity we seek, unclouded, obvious, and sure today. |
A Course of Love (0) | ||
serial | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.79 | The body's | serial adventures from the time of birth to dying is the theme of |
A Course of Love (0) | ||
series | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.82 | could not have arisen. Then the whole process is nothing more than a | series of pragmatic steps in the larger process of accepting the |
| Tx:10.55 | meaning, the ego does succeed in overlooking it and is left with a | series of fragmented perceptions which it unifies on behalf of |
| Tx:29.48 | it. For otherwise, the future will be like the past and but a | series of depressing dreams in which all idols fail you one by one, |
| W1:28.1 | idea for yesterday. In these practice periods, you will be making a | series of definite commitments. The question of whether you will keep |
| W1:R1.1 | Beginning with today, we will have a | series of review periods. Each of them will cover five of the ideas |
| W1:79.3 | but you are still uncertain about what the problem is. A long | series of different problems seems to confront you, and as one is |
| W1:96.2 | will attempt endless lists of goals you cannot reach; a senseless | series of expenditures of time and effort, hopefulness and doubt, |
| W1:136.4 | evaluates a threat, decides escape is necessary, and sets up a | series of defenses to reduce the threat that has been judged as real? |
| W1:184.3 | What are these names by which the world becomes a | series of discrete events, of things un-unified, of bodies kept apart |
A Course of Love (8) | ||
| C:26.11 | Have you not prayed for signs? Read books that have promised you a | series of steps to take to get where you want to go, only to realize |
| T3:5.8 | will die. This means not what you have taken it to mean, an endless | series of generations passing. What this means is that in each the |
| D:6.12 | sets of facts you have defined them to be, but rather a staggering | series of relationships, relationships without end, relationships |
| D:17.1 | about one. It is not about replacement. It comes in a never ending | series rather than in singular form. It is not true succession if |
| D:17.2 | The | series build to a climax, to what, during the time of evolution, |
| D:Day1.25 | occur in singular form, but as with any true inheritance only in a | series, only in a joining together of all of the parts of the |
| D:Day3.23 | a need arises. The roof leaks, the car breaks down, and an endless | series of needs arise. This “evidence” is exactly what you have |
| D:Day4.60 | with no fanfare and no “one” to follow. The first will create a | series. Thus will the secret of succession be returned to you and put |
serious | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.66 | but if it is falsely endowed with self-initiative, it becomes a | serious obstruction to the very learning it should facilitate. Only |
| Tx:8.84 | degrees of error, for if He taught that one form of sickness is more | serious than another, He would be teaching that one error can be |
| Tx:18.3 | While this appears to introduce quite variable behavior, a far more | serious effect lies in the fragmented perception from which the |
| Tx:27.81 | illusion, too ridiculous for anything but to be laughed away. How | serious they now appear to be! And no one can remember when they |
| Tx:27.82 | remembered not to laugh. In his forgetting did the thought become a | serious idea and possible of both accomplishment and real effects. |
| Tx:27.84 | without their trifling cause. Without the cause do its effects seem | serious and sad indeed. Yet they but follow. And it is their cause |
| W1:41.2 | end all this foolishness forever. And foolishness it is, despite the | serious and tragic forms it may take. Deep within you is everything |
| W1:R3.10 | practice periods. Attempt to give your daily two ideas a brief but | serious review each hour. Use one on the hour and the other one a |
A Course of Love (4) | ||
| C:10.19 | but being right is quite important to it. It would prefer to be | serious and heavy-hearted rather than light-hearted and gay. Being |
| C:10.19 | serious and heavy-hearted rather than light-hearted and gay. Being | serious about life is a major strategy of the separated self, which |
| C:10.31 | a bit of resistance to this experiment. You will find you are too | serious to play this game and that you have better things to do. Yet |
| T4:4.16 | Although this discussion is likely to cause many of you | serious doubts about the truth and applicability of this Course, this |
seriously | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.73 | then, appears to be innocent and trustworthy, because you have not | seriously cross-examined him. If you did, you would not consider |
| Tx:8.78 | of something which does not exist can be so insistent. Have you | seriously considered the distorting power of something you want, |
| Tx:12.10 | not your desire to attack which really frightens you. You are not | seriously disturbed by your hostility. You keep it hidden because you |
| Tx:18.15 | be utilized to substitute illusions for truth. You do not take them | seriously on awaking because the fact that reality is so outrageously |
| Tx:21.43 | who ask it now are threatening the ego's whole defensive system too | seriously for it to bother to pretend it is your friend. Those who |
| W2:284.1 | as but partly true with many reservations. Then to be considered | seriously more and more, and finally accepted as the truth. I can |
| M:25.5 | has been withdrawn from the world's material gifts, the ego has been | seriously threatened. It may still be strong enough to rally under |
A Course of Love (2) | ||
| C:10.31 | you will also encounter fear, especially if you take the game too | seriously. There will be times when you will not want to laugh when |
| T1:3.8 | How much proof does it require? I speak not in jest but ask you to | seriously consider just what kind of miracle is needed to get you to |
seriousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:10.19 | is a major strategy of the separated self, which recognizes its own | seriousness as necessary to maintain its separation. Joy is truly the |
| T2:13.6 | not also to be in joy in your experience here. Remember that the | seriousness with which you once looked at life is of the ego. Drape |
serpent | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
servant | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:17.68 | and look upon it calmly, but do not use it. Faithlessness is the | servant of illusion and wholly faithful to its master. Use it and it |
| Tx:19.72 | attraction of pain. Ruled by this perception, the body becomes the | servant of pain, seeking it dutifully and obeying the idea that pain |
| Tx:27.39 | can the body get that you would want the most of all? It is your | servant and your friend. But tell it what you want, and it will serve |
| W1:199.6 | its purpose well. Without the power to enslave, it is a worthy | servant of the freedom which the mind within the Holy Spirit seeks. |
| M:17.9 | it has no power to make anything. Like the magic which becomes its | servant, it neither attacks nor protects. To see it and to recognize |
A Course of Love (0) | ||
serve | ||
A Course in Miracles – Original Edition (110) | ||
| Tx:1.48 | the plan of the Atonement. Miracles are the way in which minds which | serve the spirit unite with Christ for the salvation or release of |
| Tx:1.68 | is already perfect, but the mind can elect the level it chooses to | serve. The only limit which is put on its choice is that it |
| Tx:1.68 | The only limit which is put on its choice is that it cannot | serve two masters. |
| Tx:1.103 | validity is still the ultimate goal, which reliability can only | serve. Hostility, triumph, vengeance, self-debasement, and all kinds |
| Tx:5.26 | you the two voices, and you must choose at which altar you will to | serve. The call you answer now is an evaluation because it is a |
| Tx:6.6 | In fact unless it is fully understood as only that, I cannot | serve as a real model for learning. |
| Tx:6.15 | to show this was true in a very extreme case merely because it would | serve as a good teaching aid to those whose temptations to give in to |
| Tx:9.81 | jealous of the gods you make, but you are. You would save them and | serve them, because you believe that they made you. You think they |
| Tx:11.9 | well the Holy Spirit's interpretation of the motives of others will | serve you then. |
| Tx:12.69 | yourself will hurt you. For what you think you need will merely | serve to tighten up your world against the light and render you |
| Tx:14.23 | teach you that in the light they are not fearful and cannot | serve to guard the dark doors behind which nothing at all is |
| Tx:15.49 | will not result in pain if you offer Him your willingness to have it | serve no need but His. All the guilt in it arises from your use of |
| Tx:17.30 | Him have all your holy relationships been carefully preserved to | serve God's purpose for you. |
| Tx:17.69 | but will be gently turned to its use and purpose. The universe will | serve it gladly, as it serves the universe. But do not interfere. |
| Tx:18.16 | that you are attacking it, trying to triumph over it and make it | serve you. |
| Tx:18.55 | the seeds of vengeance, violence, and death. This thing you made to | serve your guilt stands between you and other minds. The minds are |
| Tx:19.21 | its disposal. For here lies its “best” defense which all the others | serve. Here is its armor, its protection, and the fundamental purpose |
| Tx:19.51 | terror, and they tremble when their master calls upon them to | serve him. For fear is merciless even to its friends. Its messengers |
| Tx:19.83 | seems to be the hardest can be accomplished first? The body can but | serve your purpose. As you look upon it, so will it seem to be. |
| Tx:20.64 | one appropriate to the end for which it is employed. Neither can | serve the purpose of the other, for each one is a choice of purpose, |
| Tx:20.65 | lack vision and have denied the means the Holy Spirit offers you to | serve His purpose. How can a holy relationship achieve its purpose |
| Tx:20.74 | you are released from them. One thing is sure—hallucinations | serve a purpose, and when that purpose is no longer held, they |
| Tx:20.74 | you want them, but always, do you want the purpose which they | serve? This world seems to hold out many purposes, each different and |
| Tx:20.75 | you see is merely how you elect to meet your goal. Hallucinations | serve to meet the goal of madness. They are the means by which the |
| Tx:21.27 | creation, depends entirely upon the madness of its maker, and cannot | serve to justify the madness. Your brother thinks he made the world |
| Tx:21.40 | it is looked upon quite differently. You can have faith in it to | serve the Holy Spirit's goal and give it power to serve as means to |
| Tx:21.40 | faith in it to serve the Holy Spirit's goal and give it power to | serve as means to help the blind to see. But in their seeing, they |
| Tx:21.42 | do not look. Yet this is not the ego's hidden fear, nor yours who | serve it. Loudly indeed the ego claims it is—too loudly and too |
| Tx:21.56 | Faith and perception and belief can be misplaced and | serve the great deceiver's needs as well as truth. But reason has no |
| Tx:21.57 | sin. Knowledge is far beyond attainment of any kind. But reason can | serve to open doors you closed against it. |
| Tx:22.38 | take now. The way you came no longer matters. It can no longer | serve. No one who reaches this far can make the wrong decision, but |
| Tx:22.51 | is your goal? For one you see as means; the other, end. And one must | serve the other and lead to its predominance, increasing its |
| Tx:22.51 | increasing its importance by diminishing its own. Means | serve the end, and as the end is reached, the value of the means |
| Tx:22.51 | will believe it possible of mind or body, and he will make the other | serve his choice as means to find it. |
| Tx:22.52 | freedom of the body has no meaning, and so the mind is dedicated to | serve illusions. This is a situation so contradictory and so |
| Tx:22.53 | forever. But be you rather grateful that you can be the means to | serve His end. This is the only service which leads to freedom. To |
| Tx:22.53 | serve His end. This is the only service which leads to freedom. To | serve this end, the body must be perceived as sinless because the |
| Tx:22.53 | You will be sanctified by one another, using your bodies only to | serve the sinless. And it will be impossible for you to hate what |
| Tx:22.54 | to heal all pain, regardless of its form. Neither of you alone can | serve at all. Only in your joint will does healing lie. For here |
| Tx:22.56 | eternal. No trace of anything in time can long remain in minds that | serve the timeless. And no illusion can disturb the peace of a |
| Tx:22.57 | His[. And they will recognize their wills are His, because they | serve His Will] and serve it willingly. And could remembrance of |
| Tx:22.57 | recognize their wills are His, because they serve His Will] and | serve it willingly. And could remembrance of what they are be long |
| Tx:22.58 | [This one was given you and only this.] Accept this one and | serve it willingly, for what the Holy Spirit does with the gifts you |
| Tx:23.32 | hatred love and murder benediction, is the goal the laws of chaos | serve. These are the means by which the laws of God appear to be |
| Tx:24.23 | and for compromise that would establish sin love's substitute and | serve it faithfully. And no relationship that holds its purpose dear |
| Tx:24.44 | They are illusions too, as much as yours. And yet, because they | serve a different purpose, the strength their purpose holds is given |
| Tx:24.67 | yet you can give reality to it according to the purpose which you | serve. Here you are but means, along with it. God is a Means as well |
| Tx:24.71 | in whom I am well pleased.” Thus does the “son” become the means to | serve his “father's” purpose. Not identical, not even like, but still |
| Tx:24.72 | an alien will and wishes it were so. And thus does his perception | serve his wish by giving it appearances of truth. Yet can perception |
| Tx:24.72 | serve his wish by giving it appearances of truth. Yet can perception | serve another goal. It is not bound to specialness but by your |
| Tx:24.72 | and use perception for a different purpose. And what you see will | serve that purpose well and prove its own reality to you. |
| Tx:25.25 | it has a different purpose, and to each it is a perfect means to | serve the goal for which it is perceived. For specialness it is the |
| Tx:25.48 | for himself. His wish was not denied but changed in form to let it | serve his brother and himself and thus become a means to save |
| Tx:25.49 | here. You wanted it, and it is given you. All that you made can | serve salvation easily and well. The Son of God can make no choice |
| Tx:26.62 | Illusions | serve the purpose they were made to serve. And from their purpose, |
| Tx:26.62 | Illusions serve the purpose they were made to | serve. And from their purpose, they derive whatever meaning that they |
| Tx:27.4 | escape. This sick and sorry picture you accept, if only it can | serve to punish him. The sick are merciless to everyone, and in |
| Tx:27.39 | your servant and your friend. But tell it what you want, and it will | serve you lovingly and well.” And this is not a question, for it |
| Tx:27.61 | And no one will elect to suffer more. What better function could you | serve than this? Be healed that you may heal, and suffer not the laws |
| Tx:28.2 | your creation. And like all the things you made, it can be used to | serve another purpose and to be the means for something else. It can |
| Tx:28.5 | to the body, it is purposeless within itself. And if it seems to | serve to cherish ancient hate and offers you the pictures of |
| Tx:29.9 | induce you to abandon Him? What toys or trinkets in the gap could | serve to hold you back an instant from His love? Would you allow the |
| Tx:29.12 | been futile to demand escape from sin and pain of what was made to | serve the function of retaining sin and pain. For pain and sin are |
| Tx:29.30 | as He perceives its function, Who can utilize all dreams as means to | serve the function given Him. Because He loves the dreamer not the |
| Tx:29.36 | Each form it takes in some way calls for death. And those who | serve the lord of death have come to worship in a separated world, |
| Tx:30.9 | These two procedures, practiced well, will | serve to let you be directed without fear, for opposition will not |
| Tx:31.29 | learn, to pardon, nor enslave. It gives no orders that the mind need | serve nor sets conditions that it must obey. It holds in prison but |
| Tx:31.44 | teach is not the thing that it appears to be. For it is made to | serve two purposes, but one of which the mind can recognize. The |
| Tx:31.73 | instead to Him Who understands the changes that it needs to let it | serve the function given you to bring you peace that you may offer |
| W1:10.8 | Today's idea can obviously | serve for any thought that distresses you at any time. In addition, |
| W1:24.1 | that perception is wrong. It is inevitable, then, that you will not | serve your own best interests. Yet they are your only goal in any |
| W1:71.4 | hope in other places and in other things. Another person will yet | serve better; another situation will yet offer success. |
| W1:76.4 | different names in a long catalogue of rituals that have no use and | serve no purpose. You think you must obey the “laws” of medicine, of |
| W1:96.7 | What could the resolution mean in truth? What purpose could it | serve? What is it for? Salvation cannot make illusions real and solve |
| W1:96.10 | your Self, and what your mind can do, restored to it and free to | serve its will. |
| W1:108.5 | One Thought, completely unified, will | serve to unify all thought. This is the same as saying one correction |
| W1:R3.11 | to other things, but try to keep the thought with you and let it | serve to help you keep your peace throughout the day as well. If you |
| W1:R3.12 | lay it down. Its usefulness is limitless to you. And it is meant to | serve you in all ways, all times and places, and whenever you need |
| W1:128.2 | value here is but a chain that binds you to the world, and it will | serve no other end but this. For everything must serve the purpose |
| W1:128.2 | world, and it will serve no other end but this. For everything must | serve the purpose you have given it until you see a different purpose |
| W1:133.9 | of value to you? What attracts your mind to it? What purpose does it | serve? Here it is easiest of all to be deceived, for what the ego |
| W1:133.11 | within himself. He who would still preserve the ego's goals and | serve them as his own makes no mistakes according to the dictates of |
| W1:135.3 | and its codes, its ethics and its leaders and its gods, all | serve but to preserve its sense of threat. For no one walks the world |
| W1:135.5 | protect its little life? What but the body falters and must fail to | serve the Son of God as worthy host? |
| W1:135.7 | a concept of your home? Yet what endowed the body with the right to | serve you thus except your own belief? It is your mind which gave the |
| W1:136.1 | No one can heal unless he understands what purpose sickness seems to | serve. For then he understands as well its purpose has no meaning. |
| W1:136.20 | are laid aside, the strength the body has will always be enough to | serve all truly useful purposes. The body's health is fully |
| W1:136.20 | by weather or fatigue, by food and drink, or any laws you made it | serve before. You need do nothing now to make it well, for sickness |
| W1:155.5 | seem to be distinct from them although you are indeed. Thus can you | serve them while you serve yourself and set their footsteps on the |
| W1:155.5 | from them although you are indeed. Thus can you serve them while you | serve yourself and set their footsteps on the way which God has |
| W1:157.8 | for you will have no need of it. Yet now it has a purpose and will | serve it well. Today we will embark upon a course you have not |
| W1:189.6 | the foolish convolutions of the world's apparent reasoning but | serve to hide. |
| W1:193.14 | what its purpose is. Morning and night, devote what time you can to | serve its proper aim, and do not let the time be less than meets your |
| W1:199.6 | purpose now is unambiguous. And it becomes perfect in the ability to | serve an undivided goal. In conflict-free and unequivocal response to |
| W1:200.6 | in Heaven. It is only hell where it is needed and where it must | serve a mighty function. Is not the escape of God's beloved Son from |
| W2:236.1 | to think and what to do and feel. And yet it has been given me to | serve whatever purpose I perceive in it. My mind can only serve. |
| W2:236.1 | me to serve whatever purpose I perceive in it. My mind can only | serve. Today I give its service to the Holy Spirit to employ as He |
| W2:257.1 | unsure of what I am and thus conflicted in my actions. No one can | serve contradicting goals and serve them well. Nor can he function |
| W2:257.1 | conflicted in my actions. No one can serve contradicting goals and | serve them well. Nor can he function without deep distress and great |
| W2:WIB.3 | truth, and truth can never fear. Made to be fearful, must the body | serve the purpose given it. But we can change the purpose which the |
| W2:294.1 | not see it more than this today—of service for a while and fit to | serve, to keep its usefulness while it can serve, and then to be |
| W2:294.1 | for a while and fit to serve, to keep its usefulness while it can | serve, and then to be replaced for greater good. |
| W2:336.1 | forever past its highest reach. For sights and sounds at best can | serve but to recall the memory that lies beyond them all. Forgiveness |
| W2:WAI.5 | are changed about the aim for which we came and which we seek to | serve. We bring glad tidings to the Son of God, who thought he |
| W2:353.1 | all that is mine today to Christ to use in any way that best will | serve the purpose that I share with Him. Nothing is mine alone, for |
| W2:353.1 | come almost to its appointed end. A while I work with Him to | serve His purpose. Then I lose myself in my Identity and recognize |
| W2:FL.3 | purpose let us dedicate our minds, directing all our thoughts to | serve the function of salvation. Unto us the aim is given to forgive |
| M:2.1 | to fulfill theirs. Time waits on his choice but not whom he will | serve. When he is ready to learn, the opportunities to teach will be |
| M:4.20 | the future. The past as well held no mistakes—nothing that did not | serve to benefit the world as well as him to whom it seemed to |
| M:14.1 | of illusions is the belief that they have a purpose; that they | serve a need or gratify a want. Perceived as purposeless, they are no |
A Course of Love (75) | ||
| C:4.12 | is right. For that kind and gentle stance you do not believe will | serve you now, that blindness and self-sacrifice is something to be |
| C:7.4 | that you have determined to be unique, your existence would seem to | serve even less purpose than it does now. Thus that which is most |
| C:9.21 | for her knees. He is hungry and you prepare a feast for him fit to | serve a king. This one exists in the violence you would keep outside |
| C:9.36 | this attainment from you by turning every situation into a means to | serve its ends. As long as union is seen as a means only to keep |
| C:14.2 | of God's creation, you see the rest of creation as being meant to | serve your ends. And since your end or goal is that of separation and |
| C:16.11 | and only your split mind that has made of this memory what will | serve its purpose. What it calls a deficiency is your saving grace. |
| C:16.25 | wishes for the common good. You thus behave in “noble” ways that | serve no purpose. |
| C:20.41 | What you each have been given is that which will | serve your purpose. You could have no more perfect gifts, for your |
| C:20.44 | in your brothers and sisters just as you freely will offer yours to | serve them. To serve rather than to use is an enormous change in |
| C:20.44 | and sisters just as you freely will offer yours to serve them. To | serve rather than to use is an enormous change in thinking, feeling, |
| C:20.45 | To | serve is different from your ideas of service, however. Your ideas of |
| C:20.45 | service. It will be helpful if you keep in mind that the idea of to | serve is being used to replace the idea of to use and is its |
| C:20.45 | from those of resistance and use to those of being willing to | serve and be served, it will assist not only you and your |
| C:21.3 | rather than for their service. Concepts that touch your heart | serve you through this touch. They also begin to help break you away |
| C:21.6 | It is a language of images and concepts that touch the one heart and | serve the one mind. |
| C:22.2 | We will be letting images | serve as learning devices. They will enhance our use of language so |
| C:23.18 | You have no capabilities that do not | serve you, because they were created to serve you. The ability to |
| C:23.18 | no capabilities that do not serve you, because they were created to | serve you. The ability to imagine is such a capability, freely and |
| C:23.20 | on, working backward to change your belief, to allow imagination to | serve you and spirit to fill you. |
| C:25.14 | it as part of their true identity. Invulnerability will then | serve you and your brothers and sisters. Its service is one of |
| C:25.20 | will emerge. If the urge to create is strong, certainly let it | serve you. But do not seek for praise or acknowledgment of your |
| C:28.10 | that comes from the witnesses you find along your way. They | serve a limited purpose for a limited time. Now is the time to step |
| C:29.2 | of charity, and continue to see a difference between those who would | serve and those who would be served. Few of you have as yet |
| C:29.3 | me, only need to give to God your devotion and your willingness to | serve instead of use. |
| C:29.15 | God. All of the vast universe was created the same: to live and to | serve life, to be of God and be of service to God. To be served and |
| C:29.15 | life, to be of God and be of service to God. To be served and to | serve. To be provided for and to provide. To have needs met and to |
| C:29.16 | of using the very body you call your home rather than allowing it to | serve you. |
| C:29.23 | talented? How can one's service deprive anyone else of the right to | serve? No two are alike. Only in God are all the same. |
| T1:4.3 | the same. Prayer and the art of thought are the same. This should | serve to make it clear that the request I have made of you is once |
| T1:4.4 | How can the rules of thought we have identified | serve to bring about the miracle that you are? The first means |
| T1:7.5 | this new learning possible. If you do not let what you have attained | serve you, you will not realize what this new learning has been for. |
| T1:8.10 | is but another example of how your memory of creation was made to | serve what you would have come to be. The separated self could not |
| T1:9.12 | This instinctual turning toward an opposite has been made to | serve you through the intercession of the Holy Spirit. In turning |
| T1:10.15 | and sisters you have brought to peace. Go in peace to love and | serve with all your heart. Thus are we one heart, one mind, one |
| T2:9.14 | and the awareness that you are in such a state can alert you, or | serve as a sign, that the ego-mind and its fear-based thinking has |
| T2:12.13 | are in every moment and in every circumstance. Let these abilities | serve you and your brothers and sisters. Let this way of living be |
| T3:2.1 | What purpose would it seem to | serve to have anything exist only as a representation? We might think |
| T3:10.1 | needed in regard to the life of the body that you now will let | serve our cause of creating heaven on earth. |
| T3:18.3 | choice for the physical experience, it is a natural choice to | serve our new purpose of the miracle that will allow you to exist as |
| T3:18.9 | Your body, as has been often said, is a neutral form that will | serve you in the manner in which you choose to have it serve you. It |
| T3:18.9 | that will serve you in the manner in which you choose to have it | serve you. It has always been led by your thought system. If it is no |
| T3:19.2 | How could this be true when the physical is now called upon to | serve the greatest learning humankind has ever known? |
| T3:20.1 | time to be wasted on illusion we are saying that you will no longer | serve time but that time will serve you. Time was wasted on illusion |
| T3:20.1 | we are saying that you will no longer serve time but that time will | serve you. Time was wasted on illusion and so but seemed to become a |
| T3:21.20 | former identity does not matter, even while realizing that it will | serve your new purpose. Further, there are even two aspects to this |
| T3:21.22 | seen reflected there. What I am saying is that your differences can | serve our purpose until differences are no longer seen. What I am |
| T3:21.22 | in your personal self, knowing that your personal self will | serve those you are meant to serve. What you have seen as your |
| T3:21.22 | knowing that your personal self will serve those you are meant to | serve. What you have seen as your failings or weaknesses are as |
| T3:22.16 | creating the personal self anew, seeing within it all that will | serve the new, and only what will serve the new. |
| T3:22.16 | seeing within it all that will serve the new, and only what will | serve the new. |
| T4:2.6 | The production that has so long occupied you will now | serve you as you turn your productive and reproductive instincts to |
| T4:2.19 | than in terms of what already is. This type of thinking will not | serve the new or allow you full awareness of the new. |
| T4:4.17 | returned to you only through death? What purpose would this Course | serve if it were just another preview of what to expect after you |
| T4:4.18 | What purpose will death | serve when your true Self has joined with your physical form? You |
| D:1.17 | lessons until you feel that learning is fully accomplished. They can | serve as reminders as you continue to become the Self you have |
| D:2.9 | we speak of denying yourself the use of the old so that the new can | serve you. We speak of denying modes of learning in favor of simple |
| D:3.15 | to the elevated Self of form? Using this dialogue as an example will | serve to explain. This dialogue is continuous and ongoing. It is |
| D:3.23 | of, so that you are more comfortable with letting what you know | serve you in your creation of the new. All—all—that you need in |
| D:5.12 | and that of those around you comes to an end? What was created to | serve the time of learning, to represent what is and aid you in your |
| D:5.13 | What was made of what was created in order to | serve the ego will cease to be, just as the ego has ceased to be. To |
| D:5.22 | So let today's dialogue | serve as a final call, a most emphatic call, to acceptance. See the |
| D:6.21 | this type of learning device and to realize that it will no longer | serve you. |
| D:11.6 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:12.11 | or without the ego, is a pattern of the separated self and does not | serve you. The way in which you think may seem vastly improved since |
| D:12.11 | still with you. The second point is that although thinking does not | serve you, you do have, right now, and have always had, true thoughts |
| D:15.19 | unity. You have experienced unity now and you wish it to continue to | serve you. You thus must strive to maintain the conditions that will |
| D:17.14 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:Day4.33 | breathing as a form of meditation. In doing so, they let the natural | serve the natural. Some might “go into” the breathing and become one |
| D:Day4.34 | There is a similar type of focus that will | serve you now. It is not a tool, as is meditation, for you are no |
| D:Day5.22 | to what you are given. We are speaking here of letting your form | serve union and union serve your form. This service is effortless for |
| D:Day5.22 | We are speaking here of letting your form serve union and union | serve your form. This service is effortless for it is the way of |
| D:Day15.9 | alter natural cause and effect. This practice will continue to | serve you and will not be replaced, but supplemented by the new |
| D:Day15.11 | as you move in and out of the state of Christ-consciousness will not | serve the purpose of creation. |
| D:Day33.1 | in being with God. And yet this power cannot be used. It can only | serve. What does it serve? The cause of holy relationship. |
| D:Day33.1 | And yet this power cannot be used. It can only serve. What does it | serve? The cause of holy relationship. |
served | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:17.9 | the real perception, born of the new perspective he has learned, has | served its purpose. |
| Tx:18.54 | treacherous, worthy of the hate which you invest in it. How has this | served you? You have identified with this thing you hate, the |
| Tx:18.68 | not making use of the course if you insist on using means which have | served others well, neglecting what was made for you. Save time for |
| Tx:21.35 | and belief become attached to vision, as all the means that once | served sin are redirected now toward holiness. For what you think is |
| W1:133.10 | that he has merely failed to gain. He will believe that he has | served the ego's hidden goals. And though he tries to keep its halo |
| W2:WIRW.5 | The Holy Spirit has no need of time when it has | served His purpose. Now He waits but that one instant more for God to |
A Course of Love (13) | ||
| C:16.11 | Again your memory of creation serves you, even if it has not | served you well. It is this memory that tells you that love does not |
| C:20.45 | of resistance and use to those of being willing to serve and be | served, it will assist not only you and your peacefulness, but will |
| C:25.2 | instance is an action word, a verb, a means of serving and being | served by love. Devotion is a particular type of participation. It |
| C:29.2 | a difference between those who would serve and those who would be | served. Few of you have as yet integrated this Course's definition of |
| C:29.15 | live and to serve life, to be of God and be of service to God. To be | served and to serve. To be provided for and to provide. To have needs |
| T1:10.11 | you might call peak experiences from experiences of extremes that | served as learning devices. Peak experiences often follow occasions |
| T3:3.2 | personal characteristics are nothing more than a persona that has | served the ego faithfully. All of your traits have been chosen either |
| T4:1.19 | the reason for the existence of churches, and these means too have | served you well. |
| T4:3.8 | with the vision of love, judgment is over naturally for it has | served its purpose. This is the final judgment. |
| D:4.18 | universe, our divine existence, is now recreating the patterns that | served the time of learning. What was learned in the instant in which |
| D:6.13 | you in an uncertain world. Even if it has been a false certainty, it | served a great purpose in the time of learning. Discovery has been a |
| D:Day9.16 | The idea of your “potential” was a useful learning tool and one that | served the purposes of the Holy Spirit as well as those of the ego. |
| D:Day33.12 | relationship to power. They have not made it real and so it has not | served them. |
serves | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.46 | the Atonement restores the Soul to its proper place. The mind that | serves the spirit is invulnerable. |
| Tx:1.86 | of direct communication is reached, neither the body nor the miracle | serves any purpose. While he believes he is in a body, however, man |
| Tx:2.40 | and can also learn to become better and better learners. This | serves to bring them into closer and closer accord with the Sonship, |
| Tx:2.41 | In this sense the Atonement saves time but, like the miracle which | serves it, does not abolish it. As long as there is need for |
| Tx:4.69 | according to the thought system which gave rise to it and which it | serves. Sane judgment would inevitably judge against the ego and |
| Tx:4.79 | and the resulting behavior, which is perceived as the same for both, | serves as an example. This is “understandable” to the psychologist |
| Tx:13.64 | the recognition that guilt is interference, not salvation, and | serves no useful function at all. |
| Tx:16.32 | apart. The special love partner is acceptable only as long as he | serves this purpose. Hatred can enter and indeed is welcome in some |
| Tx:16.71 | maintaining the illusion that it has not gone because you think it | serves some purpose that you want fulfilled. And it must also be |
| Tx:17.47 | And yet, the former organization of their perception no longer | serves the purpose they have agreed to meet. |
| Tx:17.69 | to its use and purpose. The universe will serve it gladly, as it | serves the universe. But do not interfere. |
| Tx:20.34 | the purpose given you. Think not that your forgiveness of each other | serves but you two alone. For the whole new world rests in the hands |
| Tx:20.41 | body to communicate. The sight that sees the body has no use which | serves the purpose of a holy relationship. And while you look upon |
| Tx:21.6 | world they learned through pain. And everything they think is in it | serves to remind them that they are incomplete and bitterly deprived. |
| Tx:21.55 | disregard them, and you have gone past this. Reason is a means which | serves the Holy Spirit's purpose in its own right. It is not |
| Tx:21.58 | vision. Vision extends beyond itself, as does the purpose which it | serves and all the means for its accomplishment. |
| Tx:21.65 | mind, which is one with you, in just an instant. And any instant | serves to bring complete correction of his errors and make him whole. |
| Tx:22.53 | serve the sinless. And it will be impossible for you to hate what | serves what you would heal. |
| Tx:22.54 | of your Father as a means for His own plan. Be thankful that it | serves yours not at all. Nothing entrusted to it can be misused, and |
| Tx:23.41 | does not change. Its sole intent is murder, and what form of murder | serves to cover the massive guilt and frantic fear of punishment the |
| Tx:24.6 | a means and end at once. For specialness not only sets apart but | serves as grounds from which attack on those who seem “beneath” the |
| Tx:24.23 | Specialness is the seal of treachery upon the gift of love. Whatever | serves its purpose must be given to kill. No gift that bears its seal |
| Tx:25.9 | The Holy Spirit | serves Christ's purpose in your mind, so that the aim of specialness |
| Tx:25.17 | choose to see it in its place. The frame that God has given it but | serves His purpose, not yours apart from His. It is your separate |
| Tx:26.10 | appear in many forms, and it will do so while the problem lasts. It | serves no purpose to attempt to solve it in a special form. It will |
| Tx:26.53 | on them is but deceived. Forgiveness is the only function here and | serves to bring the joy this world denies to every aspect of God's |
| Tx:27.21 | they justify his pain. The constant sting of guilt he suffers | serves to prove that he is slave but they are free. The constant pain |
| Tx:28.63 | and disease. Nor is it idly blamed for what it did not do. It | serves to help the healing of God's Son, and for this purpose it |
| Tx:31.16 | for and learned to think that this his purpose is. Unless he | serves it, he has not fulfilled the function that was given him by |
| Tx:31.80 | made upon yourself. It sees no past in anyone at all. And thus it | serves a wholly open mind, unclouded by old concepts and prepared to |
| W1:96.5 | use of mind as means to find its Self-expression. And the mind which | serves the Spirit is at peace and filled with joy. Its power comes |
| W1:128.1 | you, nothing that you can use in any way, nor anything at all that | serves to give you joy. Believe this thought, and you are saved from |
| W1:135.12 | cannot impede its progress to accomplishment of any goal which | serves the greater plan established for the good of everyone. |
| W1:137.2 | which it cannot surmount. The world obeys the laws that sickness | serves, but healing operates apart from them. |
| W1:184.7 | world would teach stops short of meaning. In its proper place, it | serves but as a starting point from which another kind of learning |
| W1:199.2 | The mind that | serves the Holy Spirit is unlimited forever, in all ways, beyond the |
| W1:199.6 | to mind with but the thought of freedom as its goal, the body | serves, and serves its purpose well. Without the power to enslave, it |
| W1:199.6 | with but the thought of freedom as its goal, the body serves, and | serves its purpose well. Without the power to enslave, it is a worthy |
| W2:WIS.2 | is to strive. Yet can the goal of striving change. And now the body | serves a different aim for striving. What it seeks for now is chosen |
| W2:WIB.4 | help him walk along the road with him. Now is the body holy. Now it | serves to heal the mind that it was made to kill. |
| W2:312.1 | you therefore see what you would look upon. For vision merely | serves to offer you what you would have. It is impossible to overlook |
| W2:322.1 | memory abides in every gift that I receive of Him. And every dream | serves only to conceal the Self which is God's only Son, the likeness |
A Course of Love (3) | ||
| C:16.11 | Again your memory of creation | serves you, even if it has not served you well. It is this memory |
| D:11.6 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
| D:17.14 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
service | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.18 | 18. A miracle is a | service. It is the maximal service one individual can render another. |
| Tx:1.18 | 18. A miracle is a service. It is the maximal | service one individual can render another. It is a way of loving your |
| Tx:1.45 | miracle joins in the Atonement of Christ by placing the mind in the | service of the spirit. This establishes the proper function of the |
| Tx:1.70 | is thus a sign that the mind has chosen to be led by Christ in His | service. The abundance of Christ is the natural result of choosing to |
| Tx:2.22 | of your own—“Never underestimate the power of denial.” In the | service of the “right mind,” the denial of error frees the mind and |
| Tx:2.27 | Withdrawal is properly employed in the | service of withdrawing from the meaningless. It is not a device for |
| Tx:2.49 | of the real strength of Its vision, It pulls the will into Its | service and impels the mind to concur. This reestablishes the true |
| Tx:3.44 | function only when it wills to know. This places it in the Soul's | service, where perception is meaningless. The superconscious is the |
| Tx:7.41 | body. Minds can communicate, but they cannot hurt. The body in the | service of the ego can hurt other bodies, but this cannot occur |
| Tx:7.71 | will be destructive because it will be used for attack, but in the | service of the Holy Spirit, [the law becomes as beneficent as all of |
| Tx:8.55 | for this and only for this, you cannot use it for attack. In the | service of uniting, it becomes a beautiful lesson in communion, which |
| Tx:8.55 | you do, because He knows the only reality anything can have is the | service it can render God on behalf of the function He has given it. |
| Tx:13.20 | the mind can see the source of pain where it is not. The doubtful | service of displacement is to hide the real source of your guilt |
| Tx:22.53 | that you can be the means to serve His end. This is the only | service which leads to freedom. To serve this end, the body must be |
| Tx:22.56 | a gift he let be laid in Heaven through himself? The gentle | service that you give the Holy Spirit is service to yourself. You who |
| Tx:22.56 | through himself? The gentle service that you give the Holy Spirit is | service to yourself. You who are now His means must love all that He |
| W1:135.14 | in a plan which far exceeds its own protection and which needs its | service for a little while. In this capacity is health assured. For |
| W2:236.1 | purpose I perceive in it. My mind can only serve. Today I give its | service to the Holy Spirit to employ as He sees fit. I thus direct my |
| W2:294.1 | unneeded and cast off. Let me not see it more than this today—of | service for a while and fit to serve, to keep its usefulness while it |
| M:25.6 | is also a great channel of hope and healing in the Holy Spirit's | service. Those who have developed “psychic” powers have simply let |
A Course of Love (81) | ||
| C:4.12 | you are feeling surly. Love is not doing good deeds of charity and | service. Love is not throwing logic to the wind and acting in foolish |
| C:9.44 | the individual. The individual with issues of abuse would do a | service to the world if the people in it were to understand what that |
| C:20.38 | inanimate as well as the animate is called upon, depended upon for | service. All use is replaced with service, and appreciation replaces |
| C:20.38 | is called upon, depended upon for service. All use is replaced with | service, and appreciation replaces the callousness with which use |
| C:20.39 | All | service is cooperative and depends on a belief in mutuality. All fear |
| C:20.40 | changes the nature of the gift by limiting its ability to be of | service. A gift one feels one cannot “use” is discarded. Thus have |
| C:20.45 | To serve is different from your ideas of | service, however. Your ideas of service are bound to your ideas of |
| C:20.45 | is different from your ideas of service, however. Your ideas of | service are bound to your ideas of charity. Your idea of charity is |
| C:20.45 | you must remain cognizant of this distinction between serving and | service. It will be helpful if you keep in mind that the idea of to |
| C:21.3 | now, for they are meant for their usefulness rather than for their | service. Concepts that touch your heart serve you through this touch. |
| C:22.1 | longer be using your imagination but letting your imagination be of | service to you. |
| C:23.15 | will be freed. It will no longer be an object of use but a means of | service. |
| C:25.7 | and all you encounter within it. Devotion is synonymous with true | service. True service does not look for what another has to give or |
| C:25.7 | encounter within it. Devotion is synonymous with true service. True | service does not look for what another has to give or what another |
| C:25.7 | another has to give or what another has that you might use. True | service recognizes God's law of giving and receiving, and the |
| C:25.14 | invulnerability is not necessary in terms of use but in terms of | service. Those who claim invulnerability and use it as a test of |
| C:25.14 | will then serve you and your brothers and sisters. Its | service is one of conquering fear and allowing love to reign. |
| C:29.1 | To attend is to be present and to be of | service. This is the meaning of which we speak when we ask for a |
| C:29.1 | It is both a request for focus and readiness and a request for | service that can only be given in the present by a mind and heart |
| C:29.2 | function cannot be known to you while you shy away from the idea of | service. Whether you realize it or not, you associate service with |
| C:29.2 | the idea of service. Whether you realize it or not, you associate | service with subjugation, particularly the idea of service to a |
| C:29.2 | you associate service with subjugation, particularly the idea of | service to a higher Will or higher Cause. Some of you associate it |
| C:29.2 | Few of you have as yet integrated this Course's definition of | service into your lives. But now you shall. For you cannot bring the |
| C:29.2 | into an engagement with life and not realize the true meaning of | service, or in contrast, the true meaning of use. |
| C:29.3 | what to do have both welcomed and feared the idea of some kind of | service being required of you. There is no mystery to this, as the |
| C:29.3 | being required of you. There is no mystery to this, as the idea of | service in your society is one of enforced duty, as exemplified by |
| C:29.3 | society is one of enforced duty, as exemplified by your military | service. You have no notion, as did people of the past, of being of |
| C:29.3 | service. You have no notion, as did people of the past, of being of | service to God. This is a symptom of the reign of the ego and its |
| C:29.3 | aggrandize your notion of yourself, and to minimize it. To be of | service to God is not to be a slave to God but to attend to God. To |
| C:29.4 | Further, you need to let the universe be of | service to you rather than trying to use the universe to accomplish |
| C:29.4 | to accomplish your goals. These adjustments in your attitude toward | service will bring about the completion of the cycle of giving and |
| C:29.5 | return to your full power and your ability to be of quite literal | service to God and your brothers and sisters. |
| C:29.6 | If God were to speak to you Himself and tell you of what means your | service would be to Him, He would but tell you this: My child, return |
| C:29.6 | what I have often repeated here: Only you can be accomplished. Your | service is but dedication to this goal. |
| C:29.10 | too you will find an example of this. For you all know that work and | service somehow go together. In many cultures has work thus been |
| C:29.10 | work is as His. Your work is that of creation. Your creation is your | service to the world as your Father's work is his service to you. As |
| C:29.10 | creation is your service to the world as your Father's work is his | service to you. As you cannot imagine God toiling, so you should |
| C:29.11 | attitude of life as toil is part of your rebellion against ideas of | service. You have no time for more than you do now, and you think of |
| C:29.11 | service. You have no time for more than you do now, and you think of | service, if you think of it at all, as something to be fit in here or |
| C:29.12 | that God's work takes place outside of time, as do all acts of true | service or creation. This is not a readily understandable concept, |
| C:29.15 | Life is | service to God. God is service to life. You are God in life. Thus you |
| C:29.15 | Life is service to God. God is | service to life. You are God in life. Thus you are both life and |
| C:29.15 | is service to life. You are God in life. Thus you are both life and | service to life, both God and service to God. All of the vast |
| C:29.15 | in life. Thus you are both life and service to life, both God and | service to God. All of the vast universe was created the same: to |
| C:29.15 | created the same: to live and to serve life, to be of God and be of | service to God. To be served and to serve. To be provided for and to |
| C:29.16 | this manner of functioning, but it did not create it. Life exists in | service to itself. This could also be stated thus: Life exists in |
| C:29.16 | exists in relationship. Relationship is the interaction within which | service occurs. The replacement of the idea of service with the idea |
| C:29.16 | within which service occurs. The replacement of the idea of | service with the idea of use made for the existence of special |
| C:29.23 | How can one's talent cause another to be less talented? How can one's | service deprive anyone else of the right to serve? No two are alike. |
| C:29.25 | Your gifts, your talents, your uniqueness, are your | service. Can you not look at them thus? And can you not come to |
| C:29.26 | Service is but another way of stating this law of creation, this | |
| C:30.2 | than your Self, for some purpose other than your Self. Thus was | service given another route for being separated from the Self and |
| T1:1.2 | those of a split mind. Its further purpose will be to identify the | service that you can provide once your wholeheartedness is completely |
| T1:10.15 | Spread peace throughout the land. Go out in peace and love and | service to all. For in this going out you come home and bring with |
| T2:7.13 | effected change within. You cannot be independent and still be of | service. For as long as you believe in your independence you will not |
| T2:9.4 | with the loss of a job or loved one or even of the promise of some | service. When you think in such a way you believe in loss and gain |
| T2:11.4 | your home has given way to an idea of it as a form that can be of | service to you and your expression, there is no service the ego can |
| T2:11.4 | form that can be of service to you and your expression, there is no | service the ego can do you. The ego is the one untruth, given many |
| T2:12.2 | Miracles are a | service provided through love. Your readiness for miracles has been |
| T2:12.2 | so your learning needed to include an ability to distinguish between | service and use. Service, or devotion, leads to harmony through right |
| T2:12.2 | needed to include an ability to distinguish between service and use. | Service, or devotion, leads to harmony through right action. Until |
| T2:12.3 | we have put forth here. The miracle I am offering you here is the | service I offer you, the precursor of the service you will offer to |
| T2:12.3 | offering you here is the service I offer you, the precursor of the | service you will offer to others. |
| T2:12.7 | forth intercession as a gift and treasure you are able to give in | service to your brothers and sisters. |
| T3:8.1 | the truth. These symbols or representations have been of great | service and have caused the very explosions that have rocked your |
| T3:20.14 | I thank you for your compassion and for your desire to be of | service to the world. But I call to you from peace and ask for you to |
| T4:1.19 | and senses, not the reverse. Your ancestors have done you a great | service. With the means they had available—in the chosen means of a |
| T4:9.9 | You who have provided a | service cherished by God, and who have risen in the esteem of your |
| T4:12.26 | with none of the ways you learned how to adapt in the past being of | service to you. That is how new this is—and more. But the |
| D:6.4 | what is required now is a new way of envisioning the body and its | service to you. |
| D:15.18 | that you wish to take care of it so that it will continue to be of | service to you. Maintenance implies a certain attitude, an attitude |
| D:15.18 | look at maintenance as the work, or relationship, with the desired | service. In this example, maintenance is what you give in order to |
| D:15.18 | unity that is possible in this time. You realize that some breaks in | service will still occur, that maintenance will not make the |
| D:15.18 | will not make the connection perfect, but that it will keep it of | service to you. |
| D:Day5.22 | of letting your form serve union and union serve your form. This | service is effortless for it is the way of creation. Again, this is |
| D:Day7.7 | Another condition of the time of acceptance that will be of great | service to you now is that of the different relationship that you |
| D:Day8.22 | itself. The feeling is provided by the body, a helpmate now in your | service as a route to true expression. |
| D:Day10.1 | power of creation. The power of creation, harnessed by form in the | service of form is the next step in the expansion of the power of |
| D:Day18.4 | is seen in the many, and the many seen in the one. It is a way of | service through action. It is a way of joy and harmony for only |
| D:Day18.4 | a way of joy and harmony for only through joy and harmony can true | service become true action. It is the way for those who desire to |
| A.32 | with the recognition of patterns is also a highly valuable | service that facilitators and other group members can provide. The |
serviceable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.9 | be perceived as quite apart from you, and it becomes a healthy, | serviceable instrument through which the mind can operate until its |
A Course of Love (0) | ||
services | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.36 | its function, it was made for hate and will continue in death's | services. Each form it takes in some way calls for death. And those |
A Course of Love (0) | ||
serving | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.20 | Whenever you are afraid, you are deceived. Your mind is not | serving the Soul. This literally starves the Soul by denying its |
| Tx:6.12 | church which does not inspire love has a hidden altar which is not | serving the purpose for which God intended it. I must found His |
| Tx:12.30 | unnecessary. Thus does He regard the function of time as temporary, | serving only His teaching function, which is temporary by definition. |
| Tx:19.72 | this inevitable? Under fear's orders, the body will pursue guilt, | serving its master whose attraction to guilt maintains the whole |
| Tx:20.63 | imagined as a body, in unholy relationships with other bodies, | serving the cause of sin an instant before he dies. |
| Tx:21.25 | enables it to be regarded as standing by itself and capable of | serving as a cause of the events and feelings its maker thinks it |
| W1:200.10 | And you look up and on toward Heaven, with the body's eyes but | serving for an instant longer now. Peace is already recognized at |
| W2:FL.2 | seems to be far off. And yet in truth, it is already here, already | serving us as gracious guidance in the way to go. Let us together |
A Course of Love (4) | ||
| C:20.45 | less. Thus, you must remain cognizant of this distinction between | serving and service. It will be helpful if you keep in mind that the |
| C:25.2 | of love and in this instance is an action word, a verb, a means of | serving and being served by love. Devotion is a particular type of |
| D:6.22 | is in terms of flesh and bone, and it is also the form that is now | serving to represent the truth of who you are. How might this change |
| D:Day4.1 | to move through the steps toward acceptance. Your anger will be | serving you here as it brings attention to these areas most |
sessions | ||
A Course in Miracles – Original Edition (4) | ||
| W1:39.5 | longer practice periods for today. Longer and more frequent practice | sessions are encouraged. If you want to exceed the minimum |
| W1:39.5 | you want to exceed the minimum requirements, more rather than longer | sessions are recommended, although both are encouraged. |
| W1:39.10 | You may find these | sessions easier if you intersperse the applications with several |
| W1:R6.3 | These practice | sessions, like our last review, are centered round a central theme |
A Course of Love (0) | ||
set | ||
A Course in Miracles – Original Edition (231) | ||
A Course of Love (82) | ||
setback | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.24 | come to an abrupt and painful end. Some even fear an evolutionary | setback, and see any threat against civilization as they know it as a |
setbacks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.19 | not knowing how to proceed. I know that you will occasionally have | setbacks and choose the conditions of learning instead of sharing in |
sets | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:1.43 | and he exerts enormous efforts to establish its reality. The miracle | sets reality where it belongs. Eternal reality belongs only to the |
| Tx:4.50 | you but for which you must ask. This is not a condition as the ego | sets conditions. It is the glorious condition of what you are. |
| Tx:11.37 | do so when you realize exactly what the journey is on which the ego | sets you. |
| Tx:11.39 | defeated. His is the journey to accomplishment, and the goal He | sets before you He will give you. For He will never deceive God's |
| Tx:11.92 | set himself is foolish indeed, but the journey on which his Father | sets him is one of release and joy. The Father is not cruel, and |
| Tx:12.74 | you safely through all dangers to your peace of mind that this world | sets before you. Kneel not before the altars to sacrifice and seek |
| Tx:13.77 | only friend. He is the strong protector of your innocence, which | sets you free. And it is His decision to undo everything that would |
| Tx:20.73 | means to play the idle game of death in your imagination. But vision | sets all things right, bringing them gently within the kindly sway of |
| Tx:23.20 | that each is separate and has a different set of thoughts which | sets him off from others. This principle evolves from the belief |
| Tx:24.6 | specialness become a means and end at once. For specialness not only | sets apart but serves as grounds from which attack on those who seem |
| Tx:25.3 | thinks it is a body is sick indeed! And it is here that Christ | sets forth the remedy. His purpose folds the body in His light and |
| Tx:26.38 | And everything that points the way in the direction of the past but | sets you on a mission whose accomplishment can only be unreal. Such |
| Tx:27.33 | is not yet a power known as wholly free of limits. Yet it | sets no limits you have chosen to impose. Forgiveness is the means by |
| Tx:28.62 | the two. A split allegiance is but faithlessness to both and merely | sets you spinning round, to grasp uncertainly at any straw that seems |
| Tx:31.29 | pardon, nor enslave. It gives no orders that the mind need serve nor | sets conditions that it must obey. It holds in prison but the willing |
| Tx:31.83 | to escape its frailty and bound by what it orders him to feel. It | sets the limits on what he can do; its power is the only strength he |
| W1:I.1 | to train the mind to think along the lines which the course | sets forth. |
| W1:42.1 | two very powerful thoughts, both of major importance. It also | sets forth a cause and effect relationship which explains why you |
| W1:94.11 | and a milestone in learning the thought system which this course | sets forth. |
| W1:110.13 | declare this truth as often as we can. This is the Word of God that | sets you free. This is the key that opens up the gate of Heaven, and |
| W1:129.5 | take its place as you unbind your mind from little things the world | sets forth to keep you prisoner there. Value them not, and they will |
| W1:135.14 | Enslavement of the body to the plans the unhealed mind | sets up to save itself must make the body sick. It is not free to be |
| W1:136.4 | Who but yourself evaluates a threat, decides escape is necessary, and | sets up a series of defenses to reduce the threat that has been |
| W1:152.5 | awareness, and in all response. This is the all-inclusiveness which | sets the truth apart from falsehood, and the false kept separate from |
| W1:153.2 | Yet is defensiveness a double threat. For it attests to weakness and | sets up a system of defense that cannot work. Now are the weak still |
| W1:154.4 | It is this joining through the Voice of God of Father and of Son that | sets apart salvation from the world. It is this Voice which speaks of |
| W1:154.6 | is one major difference in the role of Heaven's messengers which | sets them off from those the world appoints. The messages which they |
| W1:170.4 | It seems to be the enemy without that you attack. Yet your defense | sets up an enemy within—an alien thought at war with you, depriving |
| W1:R5.1 | have made us walk uncertainly and slowly on the road this course | sets forth. But now we hasten on, for we approach a greater |
| W1:I2.1 | you will give your total willingness to following the way the course | sets forth. |
| W1:185.12 | you alone? No gift of God can be unshared. It is this attribute that | sets the gifts of God apart from every dream that ever seemed to take |
| W1:193.12 | Would you fail to learn the simple lessons Heaven's Teacher | sets before you that all pain may disappear and God may be remembered |
| W1:194.1 | it is indeed! So great the distance is that it encompasses, it | sets you down just short of Heaven, with the goal in sight and |
| W1:195.2 | refuse to take the steps which He directs and follow in the way He | sets before them to escape a prison that they thought contained no |
| W1:198.10 | Only my condemnation injures me. Only my own forgiveness | sets me free. |
| W1:209.1 | The Love of God proclaimed me as His Son. The Love of God within me | sets me free. I am not a body. I am free. For I am still as God |
| W2:WF.3 | purpose and the means by which it would accomplish it as well. It | sets about its furious attempts to smash reality, without concern for |
| W2:WIHS.2 | The goal the Holy Spirit's teaching | sets is just this end of dreams. For sights and sounds must be |
| W2:311.1 | against the truth. It separates what it is being used against and | sets it off as if it were a thing apart. And then it makes of it what |
| M:2.2 | it is necessary to grasp the concept of time which the course | sets forth. Atonement corrects illusions, not the truth. Therefore it |
| M:16.5 | just before going to sleep is a desirable time to devote to God. It | sets your mind into a pattern of rest and orients you away from fear. |
| M:26.1 | understanding as yet, but they have joined with others. This is what | sets them apart from the world. And it is this that enables others to |
A Course of Love (9) | ||
| C:9.5 | you now look upon? Your body too was created for its usefulness. It | sets you apart, just as each item in your room is set apart by what |
| C:28.10 | Not so the approach of day as the sun slowly rises and as slowly | sets. This is a time of being both guided and restrained. A time of |
| T2:1.8 | Like peace, it may feel like a bubble of protection, something that | sets you apart from life and the chaos that seems to reign there. You |
| T2:4.8 | few among you who have not reacted to the idea of calling with two | sets of feelings and thoughts. One set of thoughts and feelings |
| T2:4.9 | While two | sets of thoughts and feelings exist, the only way to come to peace |
| T2:4.9 | is the willingness to move through the conflict of two opposing | sets of thoughts and feelings to the place of unity. |
| T3:15.6 | at offered new beginnings becomes a failure for all involved. Each | sets their own criteria for success or failure and their own timing |
| T4:1.20 | received truth resulted in different religions and varying | sets of beliefs that, in the way of the time—the way of learning |
| D:6.12 | Yes, there are natural laws, but these “natural” laws are not the | sets of facts you have defined them to be, but rather a staggering |
setting | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.42 | Sonship, whose wholeness is for all. We begin the journey back by | setting out together and gather in our brothers as we continue |
| Tx:8.115 | There is a price you will pay for judgment because judgment is the | setting of a price. And as you set it, you will pay it. |
| Tx:17.57 | understood, and for this it is apparent that it must be clear. The | setting of the Holy Spirit's goal is general. Now He will work with |
| Tx:18.60 | melt away, suspending all the “laws” your body obeys and gently | setting them aside. |
| Tx:21.8 | just this little part how lovely was the song, how wonderful the | setting where you heard it, and how you loved those who were there |
| Tx:24.61 | voice of specialness heard clearly, judging against the Christ and | setting forth for you the purpose that you can attain and what you |
| Tx:24.66 | light go out when it is gone. Its holy purpose gave it immortality, | setting another light in Heaven, where your creations recognize a |
| W1:131.1 | of the dream of death. Who could succeed where contradiction is the | setting of his searching and the place to which he comes to find |
| W1:135.16 | The mind engaged in planning for itself is occupied in | setting up control of future happenings. It does not think that it |
| W1:184.2 | This space you see as | setting off all things from one another is the means by which the |
| M:15.1 | He will hear his sinlessness proclaimed around and around the world, | setting it free as God's Final Judgment on him is received. This is |
A Course of Love (8) | ||
| C:4.18 | set apart in your perception from what you do here. You think this | setting apart gives love little relevance to other areas of your |
| C:5.8 | attempts to keep something for yourself away from all the rest. In | setting love apart, you recognized it had no place here; but you went |
| C:5.28 | secret you do not know. What is the difference, you ask, between | setting a goal and achieving it and joining with something? |
| C:8.28 | like onto each other, awakening to the same sun rising and | setting, and yet can experience each day so differently that one day |
| C:10.19 | is more like a general atmosphere, an ambiance, a mood—and this | setting is determined with your heart. The thoughts of your separated |
| T1:2.16 | you. Birds and squirrels and flowers too have a reaction to the | setting of the sun. They react to what is. This is their response, an |
| T2:2.3 | that she or he cannot be other than a farmer? That rising and | setting with the sun is in their blood, in the very nature of who |
| T3:1.6 | have been an actor upon a stage, the part you play as unreal as the | setting on which you play it. Yet there is a “you” who has been |
settings | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R1.4 | It will be necessary, however, that you learn to require no special | settings in which to apply what you have learned. You will need it |
A Course of Love (0) | ||
settle | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.64 | strength of God into everything you think and will and do. Do not | settle for anything less than this, and refuse to accept anything |
| Tx:16.39 | to value truth beyond all fantasy and to be entirely unwilling to | settle for illusion in place of truth. |
| Tx:19.46 | this little wish, uprooted and floating aimlessly, can land and | settle briefly upon anything, for it has no purpose now. Before the |
| Tx:26.69 | This makes trust impossible. And you cannot believe that trust would | settle every problem now. Thus do you think it safer to remain a |
| W1:69.6 | of what you are trying to do for yourself and the world, try to | settle down in perfect stillness, remembering only how much you want |
| W1:193.15 | more. And as we practice, let us think about all things we saved to | settle by ourselves and kept apart from healing. Let us give them all |
| W2:295.1 | all pain. And as they are removed from me, the dreams that seemed to | settle on the world are gone. Redemption must be one. As I am saved, |
A Course of Love (2) | ||
| T4:1.25 | much that they would want to try before they give into its pull and | settle there. But all have become aware that a new experience awaits |
| T4:1.26 | Those born into the time of Christ will | settle for nothing less than the truth and will soon begin looking |
settled | ||
A Course in Miracles – Original Edition (1) | ||
| W1:79.3 | series of different problems seems to confront you, and as one is | settled the next one and the next arise. There seems to be no end to |
A Course of Love (4) | ||
| T3:7.7 | the aftermath of the explosion, the representation of the true Self | settled like dust, and all the attention fell upon it. A great |
| D:Day14.7 | Like stones thrown into a clear pool, they made ripples and then | settled. |
| D:Day14.10 | and spaciousness, do you look within and see the stones that | settled in your clear pools. They are as specks of sand to the ocean. |
| D:Day15.20 | away. It changes the clear pool by dredging up sediment that has | settled on the bottom. As the clear pool merges with the current of |
settles | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.6 | most definitive, the prototype of all the rest, the one which | settles all decisions. If you could decide the rest, this one remains |
A Course of Love (0) | ||
settling | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.8 | Now comes a “period of | settling down.” This is a quiet time in which the teacher of God |
A Course of Love (2) | ||
| C:1.14 | Lack of striving is seen as a | settling for less. This would be true if what you were striving for |
| C:28.6 | It is the time of celebration that comes before the quiet and the | settling of the dusk. |
seven | ||
A Course in Miracles – Original Edition (1) | ||
| W1:71.15 | Try to remember the idea for today some six or | seven times an hour. There could be no better way to spend a |
A Course of Love (0) | ||
sever | ||
A Course in Miracles – Original Edition (1) | ||
| W1:185.14 | the love attack would hide, the brotherhood that hate has sought to | sever, but which still remains as God created it. With help like this |
A Course of Love (0) | ||
several | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.72 | is involuntary, something beyond your control. Yet I have told you | several times that only constructive acts should be involuntary. We |
| Tx:6.20 | whole gospel is only the message of love. These are not like the | several slips into impatience which I made. I had learned the |
| Tx:7.84 | attempt to persuade you that you have gotten rid of it. This has | several fallacies which may not be so apparent. |
| W1:I.3 | of sight. It is recommended that each exercise be repeated | several times a day, preferably in a different place each time and, |
| W1:27.7 | questions, and you have answered the other. You will probably miss | several applications and perhaps quite a number. Do not be disturbed |
| W1:30.5 | helping you to become more accustomed to this idea as well, devote | several practice periods to applying today's idea with your eyes |
| W1:33.5 | take a minute or so to sit quietly and repeat the idea to yourself | several times. Closing your eyes will probably help in this form of |
| W1:34.7 | to help you change your mind in any specific context, try to take | several minutes and devote them to repeating the idea until you feel |
| W1:36.3 | First, close your eyes and repeat the idea for today | several times slowly. Then open your eyes and look quite slowly about |
| W1:36.5 | Several times during these practice periods, close your eyes and | |
| W1:39.10 | find these sessions easier if you intersperse the applications with | several short periods during which you merely repeat today's idea to |
| W1:40.3 | take little time and no effort. Repeat today's idea, and then add | several of the attributes which you associate with being a Son of |
| W1:44.7 | idea with your eyes open and close them slowly, repeating the idea | several times more. Then try to sink into your mind, letting go every |
| W1:48.2 | possible to close your eyes and repeat the idea slowly to yourself | several times. It is particularly important that you use the idea |
| W1:64.10 | applications of today's idea to be made throughout the day, devote | several minutes to reviewing these thoughts and then to thinking |
| W1:67.5 | After you have gone over | several such related thoughts, try to let all thoughts drop away for |
| W1:68.13 | In addition, repeat the idea | several times an hour in this form: |
| W1:69.2 | undertake this in our more extended practice period, let us devote | several minutes in thinking about what we are trying to do. We are |
| W1:73.17 | This should be repeated | several times an hour. It is most important, however, to apply |
| W1:74.3 | Begin the longer practice periods by repeating these thoughts | several times, slowly and with firm determination to understand what |
| W1:74.5 | Then spend | several minutes in adding some related thoughts, such as: |
| W1:75.7 | You merely wait to have it shown to you. While you wait, repeat | several times slowly and in complete patience: |
| W1:R2.2 | Devote about three or four minutes to reading them over slowly, | several times if you wish, and then close your eyes and listen. |
| W1:91.10 | are not a body, what are you? Ask this in honesty, and then devote | several minutes to allowing your mistaken thoughts about your |
| W1:95.16 | Repeat this | several times, and then attempt to feel the meaning which the words |
| W1:102.3 | For | several days we will continue to devote our longer practice periods |
| W1:131.14 | For | several minutes watch your mind and see, although your eyes are |
| W1:139.13 | lay aside all thoughts that would distract us from our holy aim. For | several minutes let your mind be cleared of all the foolish cobwebs |
| W1:169.8 | We have repeated | several times before that you but make a journey that is done. For |
A Course of Love (5) | ||
| C:1.12 | where love comes from, only that it comes. This is useful to us in | several ways. By this I do not mean that there are not particular |
| C:7.11 | and refuse to let go. By the time you begin your day you may hold | several of these in your mind, and there you build them into reasons |
| C:7.11 | reasons for even further withholding. Now you have an excuse—or | several excuses—for a bad day. Why should you give anything to |
| T3:21.14 | So it can be seen that there are | several aspects to your personal self: a historical aspect, an aspect |
| D:Day28.2 | Most of you have experienced | several stages of awareness, and we will speak here of those |
severe | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.1 | your mind or of physical circumstance. Despite disappointments most | severe, your heart knows that what you give you receive in truth. |
| T3:3.5 | at the expense of another or to have come in spite of failings most | severe. While society would seem to have done so much to cause your |
severed | ||
A Course in Miracles – Original Edition (1) | ||
| W2:279.1 | now is freedom his already. Should I wait in chains which have been | severed for release, when God is offering me freedom now? |
A Course of Love (5) | ||
| C:6.20 | Are your relationships with those you love | severed when they leave this world? Do you not still think of them? |
| C:16.17 | the child believes that the relationship with the parent has been | severed. It is this belief in a severed relationship with God that |
| C:16.17 | with the parent has been severed. It is this belief in a | severed relationship with God that seems to replace the holy |
| D:Day32.15 | truth of relationship. As has been said before, if separation had | severed relationship, then separation would truly exist. Each entity |
| D:Day39.42 | of your heart where your relationship with love has never been | severed. Realize your readiness. Proclaim your willingness. |
severely | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.85 | poor learner. His lessons are confused, and their transfer value is | severely limited by his confusion. A second fallacy is the idea |
| Tx:11.36 | its goal with fanatic insistence, and its reality testing, though | severely impaired, is completely consistent. |
| Tx:13.11 | and forbids awakening. The ego's laws are strict, and breaches are | severely punished. Therefore give no obedience to its laws, for they |
| Tx:17.17 | of those who are not there. Even the body of the other, already a | severely limited perception of him, is not the central focus as it is |
| Tx:17.46 | as the only way out of the conflict, the relationship seems to be | severely strained. |
| Tx:18.87 | For it is not His purpose to frighten you, but only yours. You are | severely tempted to abandon Him at the outside ring of fear, but He |
| Tx:20.51 | Idolaters will always be afraid of love, for nothing so | severely threatens them as love's approach. Let love draw near them |
A Course of Love (0) | ||
severity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.62 | of fear of retaliation from without then follows because the | severity of the guilt is so acute that it must be projected. |
A Course of Love (0) | ||
sex | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.79 | accepting as real some very distorted associations. The confusion of | sex with aggression and the resulting behavior, which is perceived as |
A Course of Love (6) | ||
| T3:21.15 | is based upon your race, ethnicity, culture, body size and shape, | sex and sexual preferences, and so on. The aspect that has to do with |
| T3:21.17 | a nationality that separates you from other nationalities and a | sex that divides you from those “opposite” you, unity will seem like |
| T3:21.21 | to this call. It excludes no race nor religion nor ones of either | sex or sexual preference. It but calls all to love and to live in the |
| D:5.6 | is the way. Think of the word desire and its association with | sex. To desire someone is to desire joining. This desire was created |
| D:5.7 | You have determined | sex to be the ultimate fulfillment of love and called it “making |
| D:5.7 | lose yourself and experience completion, you would not desire it. | Sex, experienced for this pleasure and completion, regardless of |
sexual | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
| T3:19.8 | of fear, I assure you this is the case. Thus any behavior, including | sexual behavior that is not of love, is of fear. All that comes of |
| T3:21.15 | upon your race, ethnicity, culture, body size and shape, sex and | sexual preferences, and so on. The aspect that has to do with beliefs |
| T3:21.21 | call. It excludes no race nor religion nor ones of either sex or | sexual preference. It but calls all to love and to live in the |
| D:6.23 | newly was that of the perfect design of the joining provided through | sexual intercourse—a design given to lead the way to desire for |
sexual union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
shabby | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.18 | do not accept such a picture of them yourselves. The ego has built a | shabby and unsheltering home for you because it cannot build |
| Tx:4.63 | me consistently against this deception, and do not permit this | shabby belief to pull you back. The disheartened are useless to |
| Tx:15.31 | but teach you what is yours, so that together we can replace the | shabby littleness that binds the host of God to guilt and weakness |
| Tx:16.37 | they who render you complete. The special love relationship is but a | shabby substitute for what makes you whole in truth, not in |
| M:4.4 | of an eagle has been given him? And who would place his faith in the | shabby offerings of the ego when the gifts of God are laid before |
| M:21.5 | are judgments which have no value. They are his own, coming from a | shabby self-perception that he would leave behind. Judge not the |
A Course of Love (0) | ||
shades | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.71 | to it. No special relationship is experienced in the present. | Shades of the past envelop it and make it what it is. It has no |
A Course of Love (0) | ||
shadings | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.10 | will have no function. Nothing will ever change; no shifts nor | shadings, no differences, no variations which made perception |
A Course of Love (0) | ||
shadow | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:10.88 | helped to translate his “ghost” into a curtain, his “monster” into a | shadow, and his “dragon” into a dream, he is no longer afraid and |
| Tx:12.35 | and again have men attacked each other because they saw in them a | shadow figure in their own private world. And thus it is that you |
| Tx:12.46 | be able to learn from what you see now. For the past can cast no | shadow to darken the present unless you are afraid of light. And |
| Tx:15.9 | each instant stands clear and separated from the past, without its | shadow reaching out into the future. Each instant is a clean, |
| Tx:17.14 | is a selective remembering, based not on your selection. For the | shadow figures you would make immortal are “enemies” of reality. Be |
| Tx:17.14 | Be willing to forgive the Son of God for what he did not do. The | shadow figures are the witnesses you bring with you to demonstrate he |
| Tx:17.15 | and make your relationships the witness to its power. It is these | shadow figures which would make the ego holy in your sight and |
| Tx:17.16 | The | shadow figures always speak for vengeance, and all relationships |
| Tx:17.17 | is a move toward further fragmentation and unreality. The | shadow figures enter more and more, and the one in whom they seem to |
| Tx:18.88 | place, so that the world could rise from it and keep it hidden. Its | shadow rises to the surface, enough to hold its most external |
| Tx:18.93 | with forgiveness. Here the world outside is seen anew, without the | shadow of guilt upon it. Here are you forgiven, for here you have |
| Tx:19.45 | the little wall of shadows. The sun has risen over it. How can a | shadow keep you from the sun? No more can you be kept by shadows from |
| Tx:19.77 | and seek it out. And so it is with death. Made by the ego, its dark | shadow falls across all living things because the ego is the “enemy” |
| Tx:19.78 | And yet a | shadow cannot kill. What is a shadow to the living? They but walk |
| Tx:19.78 | And yet a shadow cannot kill. What is a | shadow to the living? They but walk past, and it is gone. But what of |
| Tx:20.57 | and meaningless. Perhaps you fear each other a little yet; perhaps a | shadow of the fear of God remains with you. Yet what is that to those |
| Tx:21.83 | happiness as ever changing, now this, now that, and now an elusive | shadow attached to nothing, he does decide against it. |
| Tx:22.57 | what illusion could there be you will not recognize as a mistake—a | shadow through which you walk completely undismayed? God would let |
| Tx:24.1 | be? Peace will be yours because it is His Will. Can you believe a | shadow can hold back the Will that holds the universe secure? God |
| Tx:26.40 | the worlds, the bridge between the past and present. Here the | shadow of the past remains, but still a present light is dimly |
| Tx:26.41 | The | shadow voices do not change the laws of time or of eternity. They |
| Tx:26.46 | indeed, and loneliness is not the Will of God. Would you allow one | shadow to usurp the throne that God appointed for your Friend if you |
| Tx:26.78 | and left without a single one you cherish still? Forget not that a | shadow held between your brother and yourself obscures the face of |
| Tx:26.79 | so holy Heaven leans to join with it and make it like itself. The | shadow of an ancient hate has gone, and all the blight and withering |
| Tx:27.69 | satisfies its dream. So little is his worth that he is but a dancing | shadow, leaping up and down according to a senseless plot conceived |
| Tx:28.65 | nothingness whereon it stands? What can be safe which rests upon a | shadow? Would you build your home upon what will collapse beneath a |
| Tx:29.29 | by their purpose in that they seem to be what they are for. A | shadow figure who attacks becomes a brother giving you a chance to |
| Tx:31.49 | is real. For all of them are made within the world, born in its | shadow, growing in its ways, and finally “maturing” in its thought. |
| Tx:31.70 | in your sight and will at length be seen as little more than just a | shadow circling round the good. And this will be your concept of |
| Tx:31.74 | The light is kept from everything you see. At most, you glimpse a | shadow of what lies beyond. At least, you merely look on darkness and |
| W1:1.4 | lamp does not mean anything. That sign does not mean anything. That | shadow does not mean anything. |
| W1:75.5 | We do not see the ego's | shadow on the world today. We see the light, and in it we see |
| W1:81.4 | Let the light of the world shine through this appearance. This | shadow will vanish before the light. |
| W1:132.14 | it be anywhere? Deny illusions, but accept the truth. Deny you are a | shadow briefly laid upon a dying world. Release your mind, and you |
| W1:184.15 | One Creator. What we made and call by many different names is but a | shadow we have tried to cast across Your Own Reality. And we are glad |
| W1:188.2 | sight, be it of dreams or from a truer source, that is not but the | shadow of the seen through inward vision. There perception starts, |
| W1:193.17 | Let no one hour cast its | shadow on the one that follows, and when that one goes, let |
| W2:316.1 | belongs to me. Each one allows a past mistake to go and leave no | shadow on the holy mind my Father loves. His grace is given me in |
| W2:359.1 | this fact forgiveness rests upon a certain base more solid than the | shadow world we see. Help us forgive, for we would be redeemed. Help |
A Course of Love (6) | ||
| C:10.23 | silent observer. As you watch your hands go about their work or the | shadow form on the ground as you walk to and fro, you will be |
| C:10.27 | observe only that which you can “see”—your arms and legs, your | shadow falling as you walk—but more and more you will come to see |
| D:12.14 | that you are not used to—thoughts that you know, beyond a | shadow of a doubt, are true or right or accurate. They may be simple |
| D:12.16 | again that you cannot know the truth. Adding the phrase “beyond a | shadow of a doubt” will be something you no longer need add to your |
| D:12.17 | perfectly sane to go through life without knowing anything “beyond a | shadow of a doubt,” without knowing anything with certainty, when the |
| D:16.16 | image or after-image of who you are. This image is like a lingering | shadow. It encompasses all of your former ideas about yourself, all |
shadowed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.3 | to return were birthed in unison. Love was thus not ever lost but | shadowed over by longing that, placed between you and your Source, |
shadows | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:3.38 | its unequivocal functions.] The abilities man now possesses are only | shadows of his real strengths. All of his functions are equivocal and |
| Tx:3.51 | We said before that the abilities which man possesses are only | shadows of his real strengths and that the intrusion of the ability |
| Tx:17.38 | of them. One is a tiny picture, hard to see at all beneath the heavy | shadows of its enormous and disproportionate enclosure. The other is |
| Tx:18.33 | else may enter. Concentrate only on this and be not disturbed that | shadows surround it. That is why you came. If you could come without |
| Tx:18.92 | past them, for beneath them is a world of light whereon they cast no | shadows. Their shadows lie upon the world beyond them, still further |
| Tx:18.92 | beneath them is a world of light whereon they cast no shadows. Their | shadows lie upon the world beyond them, still further from the light. |
| Tx:18.92 | still further from the light. Yet from them to the light their | shadows cannot fall. |
| Tx:18.97 | Your relationship has been uprooted from the world of | shadows, and its unholy purpose has been safely brought through the |
| Tx:18.98 | removed forever. Forgiveness removes only the untrue, lifting the | shadows from the world and carrying it safe and sure within its |
| Tx:19.45 | No illusions stand between you now. Look not upon the little wall of | shadows. The sun has risen over it. How can a shadow keep you from |
| Tx:19.45 | How can a shadow keep you from the sun? No more can you be kept by | shadows from the light in which illusions end. Every miracle is but |
| Tx:23.34 | before. In truth it does not function, yet in dreams, where only | shadows play the major roles, it seems most powerful. No law of chaos |
| Tx:25.34 | they thought was there is pushed away until it is but distant | shadows, far away, not long to be remembered as the sun shines them |
| Tx:25.75 | Nor need you look to your experience within the world, which is but | shadows of all that is really happening within yourself. The |
| Tx:26.46 | Who dwells with | shadows is alone indeed, and loneliness is not the Will of God. Would |
| Tx:26.48 | and its request is granted—not in truth but in the world of | shadows and illusions built on sin. The Son of God perceives what he |
| Tx:27.1 | join? Walk you the gentle way, and you will fear no evil and no | shadows in the night. But place no terror symbols on your path, or |
| Tx:29.22 | where his body is. Before this light the body disappears, as heavy | shadows must give way to light. The darkness cannot choose that it |
| Tx:29.24 | and disaster. See how eagerly he comes and steps aside from heavy | shadows that have hidden him and shines on you in gratitude and love. |
| Tx:31.43 | reality. It fits it well. For this an image is that suits a world of | shadows and illusions. Here it walks at home, where what it sees is |
| W1:4.2 | covered up by them. The “good” ones of which you are aware are but | shadows of what lies beyond, and shadows make sight difficult. The |
| W1:4.2 | ones of which you are aware are but shadows of what lies beyond, and | shadows make sight difficult. The “bad” ones are blocks to sight and |
| W1:75.3 | thanks for the passing of the old and the beginning of the new. No | shadows from the past remain to darken our sight and hide the world |
| W1:87.2 | will today. It is not my will to grope about in darkness, fearful of | shadows and afraid of things unseen and unreal. Light shall be my |
| W1:92.9 | you the light and guide your seeing, so you do not dwell on idle | shadows that the body's eyes provide for self-deception. Strength and |
| W1:138.9 | are accurately seen and understood. All that is veiled in | shadows must be raised to understanding to be judged again, this time |
| W1:158.6 | Here is the joining of the world of doubt and | shadows made with the intangible. Here is a quiet place within the |
| W1:159.5 | holy by forgiveness. Things which seem quite solid here are merely | shadows there, transparent, faintly seen, at times forgot, and never |
| W1:164.5 | beyond them. Now is what is really there made visible, while all the | shadows which appeared to hide it sink to obscurity. Now is the |
| W1:188.7 | gently to accept His Word for what you are instead of fantasies and | shadows. They remind you that you are the co-creator of all things |
| W1:191.1 | the Son of God. What could it be but vicious and afraid, fearful of | shadows, punitive and wild, lacking all reason, blind, insane, and |
| W2:314.1 | as but extension of the present. Past mistakes can cast no | shadows on it, so that fear has lost its idols and its images, and |
| M:4.10 | is here that learning is consolidated. Now what was seen as merely | shadows before becomes solid gains, to be counted on in all |
A Course of Love (1) | ||
| C:4.5 | is gone and love fills all the space that doubt once occupied? No | shadows linger when doubt is gone. Nothing stands between the child |
shadowy | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.28 | The | shadowy figures from the past are precisely what you must escape. |
| Tx:12.35 | It is through these strange and | shadowy figures that the insane relate to their insane world. For |
A Course of Love (0) | ||
shaft | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:8.13 | Do not be surprised, however, if no | shaft of light descends upon you, if you feel as if you have taken |
shake | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.76 | in place of His calm and unswerving value of His Son? Nothing can | shake God's conviction of the perfect purity of everything that He |
| Tx:20.51 | fear, feeling the seeming firm foundation of their temple begin to | shake and loosen. Brothers, you tremble with them. Yet what you fear |
| Tx:21.41 | It doubts not your belief and faith in sin. Its temples do not | shake because of this. Your faith that sin is there but witnesses to |
| Tx:31.69 | And so they come in fearful form, with content still concealed, to | shake your sorry concept of yourself and blacken it with still |
A Course of Love (4) | ||
| C:6.10 | of this world, given freely, with no work involved, causes you to | shake your head. How can it be for you if you cannot put in effort to |
| T1:3.19 | even while you remain convinced that a failure of such proof would | shake your faith. |
| T3:9.5 | you but the time of such work, for you, is past. Many remain to | shake the walls of illusion. Few stand beyond it to beckon to those |
| D:Day10.28 | in the state you are in when you think of them? Do you not at times | shake your head and think that a dead loved one was lucky not to have |
shaken | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.18 | (human) understanding.” This peace is totally incapable of being | shaken by human errors of any kind. It denies the ability of |
| Tx:2.20 | created them perfectly. He gave them His peace so they could not be | shaken and would be unable to be deceived. Whenever you are afraid, |
| Tx:3.79 | Your creation by God is the only foundation which cannot be | shaken because the light is in it. Your starting point is truth, |
| Tx:8.110 | know God and His Answer, believe in me whose faith in you cannot be | shaken. Can you ask of the Holy Spirit truly and doubt your brother? |
| Tx:10.49 | it, is therefore the basic ego threat. Its dream of autonomy is | shaken to its foundation by this awareness. For though you may |
| Tx:16.74 | through into awareness, the illusion of love is not profoundly | shaken. Yet the one thing which the ego never allows to reach |
| Tx:20.60 | think they are impossible, your wanting of the purpose has been | shaken. For if a goal is possible to reach, the means to do so must |
| Tx:21.43 | is part of you in truth. And your belief in sin has been already | shaken, nor are you now entirely unwilling to look within and see it |
| Tx:21.87 | has power to confound its constancy because its own desire cannot be | shaken. It comes as surely unto those who see the final question is |
| Tx:28.66 | his Father promised him. No secret promise you have made instead has | shaken the Foundation of his home. The winds will blow upon it, and |
| W1:102.1 | a little that it buys you what you want. Yet this belief is surely | shaken now, at least enough to let you question it and to suspect it |
| W1:R3.11 | to help you keep your peace throughout the day as well. If you are | shaken, think of it again. These practice periods are planned to help |
A Course of Love (1) | ||
| C:11.6 | and is based on union. Your faith in what you have made has been | shaken now, and you realize you would like to place your faith |
shaking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.55 | factor introduced into false thinking by me. It acts as a catalyst, | shaking up erroneous perception and reorganizing it properly. This |
A Course of Love (0) | ||
shaky | ||
A Course in Miracles – Original Edition (1) | ||
| W1:107.9 | on the happy note of certainty that has been born of truth. The | shaky and unsteady footsteps of illusion is not our approach today. |
A Course of Love (0) | ||
shall | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.34 | Children of God, because they have professed me. “Heaven and earth | shall pass away” simply means that they will not continue to exist as |
| Tx:1.34 | separate states. My word, which is the resurrection and the light, | shall not pass away, because light is eternal. You are the work of |
| Tx:1.63 | As ye perceive, so | shall ye behave. |
| Tx:2.42 | attack is the best defense. This is what is meant by “the meek | shall inherit the earth.” They will literally take it over because of |
| Tx:2.100 | that He gave His only begotten Son that whosoever believeth in Him | shall not perish, but have eternal life” needs only one slight |
| Tx:3.20 | they see truly. This is what the Bible means when it says, “When He | shall appear (or be perceived) we shall be like Him, for we shall see |
| Tx:3.20 | Bible means when it says, “When He shall appear (or be perceived) we | shall be like Him, for we shall see Him as He is.” |
| Tx:3.20 | “When He shall appear (or be perceived) we shall be like Him, for we | shall see Him as He is.” |
| Tx:3.22 | but naturally live in peace. “Blessed are the pure in heart for they | shall see God” is another way of saying the same thing. |
| Tx:3.55 | Knowledge does not require ingenuity. When we say “the truth | shall set you free,” we mean that all this kind of thinking is a |
| Tx:4.19 | its radiance and gladly sheds its light everywhere. The meek | shall inherit the earth because their egos are humble, and this gives |
| Tx:4.73 | When the Bible says, “Seek and ye | shall find,” it does not mean that you should seek blindly and |
| Tx:5.55 | not complete until you join it and give it away. As you teach, so | shall you learn. I will never leave you or forsake you, because to |
| Tx:5.75 | have misled you. A favorite ego quotation is “As ye sow, so | shall ye reap.” Another is “Vengeance is mine, sayeth the Lord.” |
| Tx:5.75 | father unto the third and fourth generation,” and also “The wicked | shall perish.” There are many others, but if you will let the Holy |
| Tx:5.76 | “As ye sow, so | shall ye reap” merely means that what you believe to be worth |
| Tx:5.77 | the ability to produce fear anywhere in the Sonship. “The wicked | shall perish” is merely a statement of fact if the word “perish” is |
| Tx:6.9 | We have said before, “As you teach, so | shall you learn.” If you react as if you are persecuted, you are |
| Tx:8.16 | in the highest and to you, because He has so willed it. Ask and it | shall be given you, because it has already been given. Ask for |
| Tx:9.30 | By their fruits ye | shall know them and they shall know themselves. |
| Tx:9.30 | By their fruits ye shall know them and they | shall know themselves. |
| Tx:10.22 | will accept only whom you invite. You are free to determine who | shall be your guest and how long he shall remain with you. Yet this |
| Tx:10.22 | You are free to determine who shall be your guest and how long he | shall remain with you. Yet this is not real freedom, for it still |
| Tx:10.62 | the Father together, as it was in the beginning, is now, and ever | shall be, for such is the nature of God's Son as His Father created |
| Tx:16.22 | have not learned how to be free. We once said, “By their fruits ye | shall know them, and they shall know themselves.” For it is certain |
| Tx:16.22 | be free. We once said, “By their fruits ye shall know them, and they | shall know themselves.” For it is certain that you judge yourself |
| Tx:20.15 | of you for one another. And by the hands that gave it to each other | shall both of you be led past fear to love. |
| Tx:20.23 | one blind thing in all the seeing universe of truth you ask, “How | shall I look upon the Son of God?” |
| Tx:20.25 | remained untouched and perfect, and with him beside you, you | shall this day enter with him to Paradise and know the peace of God. |
| Tx:20.70 | The Holy Spirit guarantees that what God willed and gave you | shall be yours. This is your purpose now, and the vision that makes |
| Tx:22.42 | strong protector from everything that seems to rise between you. So | shall you walk the world with me, whose message has not yet been |
| Tx:23.11 | establish this and make it true? Nor is it up to you to say what | shall be part of you and what is kept apart. The war against yourself |
| Tx:24.57 | is given you to save from condemnation along with you. And both | shall see God's glory in His Son, whom you mistook as flesh and bound |
| Tx:25.81 | way. It sees a resolution as a state in which it is decided who | shall win and who shall lose—how much the one shall take and how |
| Tx:25.81 | a resolution as a state in which it is decided who shall win and who | shall lose—how much the one shall take and how much can the loser |
| Tx:25.81 | it is decided who shall win and who shall lose—how much the one | shall take and how much can the loser still defend. |
| Tx:26.83 | home and sheltered him from bitter winter and the freezing cold. And | shall the Lord of Heaven and His Son give less in gratitude for so |
| Tx:27.74 | dreams in which the choice is not who is the murderer and who | shall be the victim. In the dreams He brings, there is no murder |
| W1:87.2 | fearful of shadows and afraid of things unseen and unreal. Light | shall be my guide today. I will follow it where it leads me, and I |
| W1:138.10 | of guilt and pain? Who hesitates to make a choice like this? And | shall we hesitate to choose today? |
| W1:168.1 | God speaks to us. | Shall we not speak to Him? He is not distant. He makes no attempt to |
| W1:182.4 | with an innocence that will endure forever. Where this Child | shall go is holy ground. It is His holiness that lights up Heaven and |
| W1:183.12 | Name, we would experience this peace today. And in His Name it | shall be given us. |
| W1:192.1 | your Father's holy will that you complete Himself and that your Self | shall be His sacred Son, forever pure as He, of love created and in |
| W1:193.10 | Shall we not learn to say these words when we are tempted to believe | |
| W1:193.10 | that pain is real and death becomes our choice instead of life? | Shall we not learn to say these words when we have understood their |
| W2:228.1 | My Father knows my holiness. | Shall I deny His knowledge and believe in what His knowledge makes |
| W2:228.1 | His knowledge and believe in what His knowledge makes impossible? | Shall I accept as true what He proclaims as false? Or shall I take |
| W2:228.1 | impossible? Shall I accept as true what He proclaims as false? Or | shall I take His Word for what I am since He is my Creator and the |
| W2:WIS.5 | How long, oh Son of God, will you maintain the game of sin? | Shall we not put away these sharp-edged children's toys? How soon |
| W2:258.1 | by our pointless little goals which offer nothing and do not exist. | Shall we continue to allow God's grace to shine in unawareness while |
| W2:289.2 | is the end of guilt. And here am I made ready for Your final step. | Shall I demand that You wait longer for Your Son to find the |
| W2:357.1 | instructing me to find the way to You as You appointed that the way | shall be: “Behold his sinlessness, and be you healed.” |
| W2:FL.4 | of God and points the way to Him and to the Heaven of His peace. And | shall we not forgive our brother who can offer this to us? He is the |
A Course of Love (7) | ||
| C:17.12 | state in which you existed before the original error, then you never | shall. |
| C:26.6 | Do you feel beautiful and prized and worthy? Then so | shall you be. |
| C:29.2 | this Course's definition of service into your lives. But now you | shall. For you cannot bring the learning you have done here into an |
| T1:4.22 | in favor of Self-revelation. The saying, “The truth | shall be revealed to you” is the same as saying “Your Self shall be |
| T1:4.22 | truth shall be revealed to you” is the same as saying “Your Self | shall be revealed to you.” |
| T4:12.17 | will tell you that the strong survive, the mighty prevail, the weak | shall perish. I attempted to dislodge much of this learned wisdom |
| T4:12.17 | wisdom. I told you once we would create a new language and thus we | shall! We are creators of the new and we must start somewhere. Why |
shallow | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.70 | of Christ is the natural result of choosing to follow Him. All | shallow roots must be uprooted because they are not deep enough to |
| Tx:1.70 | because they are not deep enough to sustain you. The illusion that | shallow roots can be deepened and thus made to hold is one of the |
| Tx:10.48 | as supercilious, unbelieving, “light-hearted,” distant, emotionally | shallow, callous, uninvolved, and even desperate, but not really |
| W1:159.8 | back to the world, but they can never grow in its unnourishing and | shallow soil. They need the light and warmth and kindly care Christ's |
A Course of Love (0) | ||
shalt | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.51 | has already willed. Those who call truly are always answered. Thou | shalt have no other gods before Him because there are none. |
A Course of Love (0) | ||
shame | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:24.7 | For specialness is triumph, and its victory is his defeat and | shame. How can he live with all your sins upon him? And who must be |
| Tx:28.33 | left clean and vacant by the miracle. The seeds of sickness and the | shame of [sin] He cannot bridge, for He cannot destroy the alien will |
| W1:185.8 | what matters now. Let not some dreams be more acceptable, reserving | shame and secrecy for others. They are one. |
| M:7.5 | weakness and vulnerability. Perhaps there is a fear of failure and | shame associated with a sense of inadequacy. Perhaps there is a |
A Course of Love (15) | ||
| C:1.9 | on her own at the beginning, before she knows the way. There is no | shame in learning. No shame in following the course another has put |
| C:1.9 | before she knows the way. There is no shame in learning. No | shame in following the course another has put forth. Each true course |
| C:1.10 | as your teacher and accept that I will teach you the truth. Find no | shame in this. You cannot learn what I would teach you without me. |
| C:8.6 | to beat with a heaviness you label anger or a sting you would call | shame. Problems that mount up and seem too much to bear can cause |
| C:13.12 | anyone else. No reason for guilt will exist within this memory. No | shame or fear is here, and no grievances of any kind. For here |
| C:15.1 | would not exist but for your invitation of it. All hate, guilt, | shame, and envy are but the result of your creation of an opposite to |
| C:31.15 | truly are. On the one hand, you think that you are your past, your | shame, your guilt; on the other that you are your future, your glory, |
| C:31.19 | remember who you are. Those things about which you feel guilt and | shame are simply the remnants of lessons unlearned. While you hang on |
| D:Day2.6 | it once was, and you are very unlikely to still experience guilt or | shame; but the hurts you have done others may weigh heavily on you |
| D:Day3.20 | rarely acknowledged, seldom spoken of. Think you not that the | shame that comes from heartaches or mistaken actions is any greater |
| D:Day3.20 | comes from heartaches or mistaken actions is any greater than the | shame those feel who feel no abundance, who suffer a lack of money. |
| D:Day3.21 | The | shame and pain of heartaches and mistakes is more often and more |
| D:Day3.21 | and mistakes is more often and more easily spoken of than the | shame of monetary failure. Certainly much complaining and general |
| D:Day3.21 | these same emotions, the buildup of anger, resentment, and | shame. |
| D:Day8.14 | a participant and a victim of it. It may still call up feelings of | shame or irritation. It may even still intrigue you if you are |
shamed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:2.7 | the discipline required to train your mind to focus and to learn, or | shamed yourself when you were unable to do so. To those most skilled |
| D:Day3.8 | to those you hurt, or to simply quit feeling guilty or bitter, | shamed or rejected because of them. But you do not believe this |
shaming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.21 | with someone who might have more than you, you would consider a | shaming act. You would fear that they might think you want something |
shape | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:21.49 | It literally picks it out as the mind directs. The laws of size and | shape and brightness would hold, perhaps, if other things were equal. |
| Tx:29.57 | set by the idea this power and place and time are given form and | shape the world where the impossible has happened. Here the deathless |
| W1:135.28 | Try not to | shape this day as you believe would benefit you most. For you cannot |
| M:8.6 | but one is real. Just as reality is wholly real, apart from size and | shape and time and place—for differences cannot exist within it— |
A Course of Love (7) | ||
| C:P.36 | behold and take with you. To view a physical world of dimension, | shape, and scope like unto the old and hope to transport it from one |
| C:12.19 | of the family he was born into. All that would change would be the | shape of his life, the things that would happen within it, perhaps |
| T2:11.15 | to you a fraction of the power of your thinking and its ability to | shape the world you see? |
| T3:21.15 | aspect is based upon your race, ethnicity, culture, body size and | shape, sex and sexual preferences, and so on. The aspect that has to |
| D:4.6 | your own making as are the actual prison systems that developed when | shape and form was given to what you fear and what you believe will |
| D:Day39.18 | world that is a projection that you have made, a world that has the | shape and form, the character and value, the image and meaning, that |
| D:Day39.43 | your smile, your teeth, the hair upon your head, the warm, smooth | shape of your skull. Realize that I love your hands and that as you |
shaped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:3.1 | they will relate to the re-experiencing of all that you believe has | shaped your life. These opportunities are but the forerunners of new |
| T3:2.5 | to both glorify the self and denigrate the self. These beliefs have | shaped your dualistic view of the world and all that exists with you |
| D:Day37.26 | in a way that makes no sense. Like the faulty ideas of creation that | shaped your “creation” of your separate world spoken of early in this |
shaper | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:2.4 | prestige and economic gain to instead be a sharer of knowledge, a | shaper of minds. |
shapes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.62 | it is nothing. The key is only the light which shines away the | shapes and forms and fears of nothing. Accept this key to freedom |
| Tx:27.50 | are not specific, but they take specific forms, and these specific | shapes make up the world. And no one understands the nature of his |
| Tx:28.53 | pictures rise to cover it with vague, uncertain forms and changing | shapes, forever unsubstantial and unsure. Yet in the gap is |
A Course of Love (2) | ||
| T1:6.7 | way. It is the way experience is related to, through memory, which | shapes the different personalities, paths, and thus future |
| D:Day37.14 | You may realize the extent to which your perception of the world | shapes your life, or you may not. |
sharable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:10.5 | of form, that the new is created. What is becomes new by becoming | sharable in form—or in other words, what is continues to become |
| D:13.2 | at the level of Christ consciousness but that may literally not be | sharable with those who remain in a separate state except through the |
| D:13.11 | here, the idea that what you come to know may literally not be | sharable with those who remain in a separate state except through the |
| D:14.14 | it. Here becomes could be stated further as what becomes known and | sharable in relationship, what becomes actualized through the |
share | ||
A Course in Miracles – Original Edition (325) | ||
| Tx:1.31 | state, you naturally become part of the Atonement yourself. As you | share my inability to tolerate lack of love in yourself and others, |
| Tx:4.9 | the Soul. This is the change the ego must fear because it does not | share my charity. My lesson was like yours, and because I learned it, |
| Tx:4.21 | so we can be free of them together. I need devoted teachers who | share my aim of healing the mind. The Soul is far beyond the need of |
| Tx:4.99 | created beings who have everything individually but who want to | share it to increase their joy. Nothing that is real can be increased |
| Tx:4.101 | God has kept your kingdom for you, but He cannot | share His joy with you until you know it with your whole mind. Even |
| Tx:4.102 | is changed adds to this joy with its own individual willingness to | share in it. The truly helpful are God's miracle workers whom I |
| Tx:5.1 | whole-heartedly. But joy calls forth an integrated willingness to | share in it and thus promotes the mind's natural impulse to respond |
| Tx:5.6 | mind it is quite comprehensible in connection with ideas. If you | share a physical possession, you do divide its ownership. If you |
| Tx:5.6 | share a physical possession, you do divide its ownership. If you | share an idea, however, you do not lessen it. All of it is still |
| Tx:5.21 | but as you do not know now. God does not guide because He can | share only perfect knowledge. Guidance is evaluative, because it |
| Tx:5.22 | He gave you a Voice to speak for Him because He could no longer | share His knowledge with you without hindrance. Direct communication |
| Tx:5.27 | will to share it, because the decision itself is the decision to | share. It is made by giving and is therefore the one act of mind |
| Tx:5.29 | how to heal by sharing my decision and making it stronger. As we | share this goal we increase its power to attract the whole Sonship |
| Tx:5.34 | in your brother you are acknowledging in yourself, and what you | share you strengthen. |
| Tx:5.35 | The Voice of the Holy Spirit is weak in you. That is why you must | share it. It must be increased in strength before you can hear |
| Tx:5.49 | really free. You have carried the burden of the ideas you did not | share and which were therefore too weak to increase, but you did not |
| Tx:5.53 | because it means the sharing of ideas and the awareness that to | share them is to strengthen them. The union of the Sonship is its |
| Tx:5.56 | include opposite thoughts at the same level. It is impossible to | share opposing thoughts. The Holy Spirit does not let you forsake |
| Tx:5.56 | does not let you forsake your brothers. Therefore, you can really | share only the parts of your thoughts which are of Him and which He |
| Tx:5.56 | been sufficiently purified, He lets you give them away. The will to | share them is their purification. |
| Tx:5.58 | myself. You go with my blessing and for my blessing. Hold it and | share it, that it may always be ours. I place the peace of God in |
| Tx:5.58 | place the peace of God in your heart and in your hands, to hold and | share. The heart is pure to hold it and the hands are strong to give |
| Tx:5.73 | remind you always of His fairness, and let me teach you how to | share it with your brothers. How else can the chance to claim it for |
| Tx:5.79 | When I said, “I am come as a light into the world,” I surely came to | share the light with you. Remember the symbolic reference we made |
| Tx:6.5 | I have already told you that you can always call on me to | share my decision and thus make it stronger. I also told you that |
| Tx:6.8 | that way, that I was persecuted as the world judges and did not | share this evaluation for myself. And because I did not share it, I |
| Tx:6.8 | did not share this evaluation for myself. And because I did not | share it, I did not strengthen it. I therefore offered a |
| Tx:6.8 | a different interpretation of attack and one which I do want to | share with you. If you will believe it, you will help me to teach |
| Tx:6.11 | in need of bodily protection. I am sorry when my brothers do not | share my decision to hear only one voice, because it weakens them as |
| Tx:6.16 | to any other, you will have learned of me and will be as eager to | share your learning as I am. The crucifixion cannot be shared, |
| Tx:6.61 | lives nor dies, because it cannot contain you who are life. If we | share the same mind, you can overcome death because I did. Death is |
| Tx:6.82 | be. Yet His evaluation does not extend beyond you, or you would | share it. In your mind, and your mind only, He sorts out the true |
| Tx:7.1 | God, as He does with you. This is an ongoing process in which you | share, and because you share it, you are inspired to create like |
| Tx:7.1 | This is an ongoing process in which you share, and because you | share it, you are inspired to create like God. Yet in creation you |
| Tx:7.6 | To think like God is to | share His certainty of what you are and to create like Him is to |
| Tx:7.6 | share His certainty of what you are and to create like Him is to | share the perfect love He shares with you. To this the Holy Spirit |
| Tx:7.9 | resembles the Thought of God, and because of the elements which they | share, can transfer to it. When a brother perceives himself as |
| Tx:7.18 | meaning comes from God and is God. Because it is also you, you | share it and extend it as your Creator did. This needs no |
| Tx:7.30 | This holds them in perfect serenity, because this is what they | share, knowing what they are. |
| Tx:7.51 | and enlighten them, as I can enlighten yours. I do not want to | share my body in communion, because that is to share nothing. |
| Tx:7.51 | I do not want to share my body in communion, because that is to | share nothing. [Would I try to share an illusion with the most holy |
| Tx:7.51 | in communion, because that is to share nothing. [Would I try to | share an illusion with the most holy children of a most holy Father?] |
| Tx:7.51 | with the most holy children of a most holy Father?] Yet I do want to | share my mind with you, because we are of One Mind and that Mind |
| Tx:7.52 | Come therefore unto me and learn of the truth in you. The mind we | share is shared by all our brothers, and as we see them truly, they |
| Tx:7.77 | of your abundance and teach your brothers theirs. Do not | share their delusions of scarcity, or you will perceive yourself as |
| Tx:7.93 | The Soul yearns to | share its being as its Creator did. Created by sharing, its will |
| Tx:7.100 | willingness at all. Truth is God's Will. Share His Will, and you | share what He knows. Deny His Will as yours, and you are denying |
| Tx:8.17 | it with His power and glory and establishing them as yours. You | share them as God shares them, because this is the natural outcome of |
| Tx:8.33 | whom He created. This is our gift of gratitude to Him, which He will | share with all His creations, to whom He gives equally whatever is |
| Tx:8.39 | Our success in transcending the ego is guaranteed by God, and I can | share [my perfect confidence in His promise, because I know He gave |
| Tx:8.41 | the ego. My will will never be wanting, and if you want to | share it you will. I give it willingly and gladly, because I need |
| Tx:8.50 | as valuable. Given this belief, you cannot understand anything. I | share with God the knowledge of the value He puts upon you. My |
| Tx:8.118 | you nothing because you have denied Him nothing, and so you can | share everything. This is the way, and the only way, to have His |
| Tx:9.25 | unhealed healer does not know how to give and consequently cannot | share. He cannot correct because he is not working correctively. He |
| Tx:9.82 | the eternal. If God has but one Son, there is but one God. You | share reality with Him, because reality is not divided. To accept |
| Tx:9.91 | brother by weakening his belief in sickness, which he does not | share. The power of one mind can shine into another, because all |
| Tx:9.97 | creation is sharing, it cannot create what is unlike itself. It can | share only what it is. Depression is isolation, and so it could not |
| Tx:10.5 | on which God will help you build again the thought system which you | share with Him. Not one stone you place upon it but will be blessed |
| Tx:10.15 | He holds, so that nothing He gives can contradict Him. You who | share His Life must share it to know it, for sharing is knowing. |
| Tx:10.15 | nothing He gives can contradict Him. You who share His Life must | share it to know it, for sharing is knowing. Blessed are you who |
| Tx:10.33 | The peace of your Soul lies in its limitlessness. Limit the peace you | share, and your own Soul must be unknown to you. Every altar to God |
| Tx:10.38 | of God, whose radiance is of his Father and whose glory he wills to | share as his Father shares it with him. There is no condemnation in |
| Tx:10.38 | in the Father. Sharing the perfect love of the Father, the Son must | share what belongs to Him, for otherwise he will not know the Father |
| Tx:10.44 | is between the ego's idle wishes and the Will of God, which you | share. Can this be a real conflict? |
| Tx:10.45 | on God, Whose function He shares with you. By His Willingness to | share it, He became as dependent on you as you are on Him. Do not |
| Tx:10.81 | take nothing in return. For what is yours is everything, and you | share it with God. This is its reality. Would the Holy Spirit, Who |
| Tx:10.83 | that it is in you. God's Sons have nothing which they do not | share. Ask for truth of any Son of God, and you have asked it of me. |
| Tx:10.86 | yours, and you will not accept your healing without his. For you | share the real world as you share Heaven, and his healing is yours. |
| Tx:10.86 | your healing without his. For you share the real world as you | share Heaven, and his healing is yours. To love yourself is to |
| Tx:11.54 | loves you, He will gladly teach you what He loves, for He wills to | share it. Remembering you always, He cannot let you forget your |
| Tx:11.57 | who sleeps. In His sight the Son of God is perfect, and He longs to | share His vision with you. He will show you the real world because |
| Tx:11.58 | sight of you. He looks quietly on the real world, which He would | share with you because He knows of the Father's love for Him. And |
| Tx:11.59 | perception and knowledge have become so similar that they | share the unification of the laws of God. |
| Tx:11.73 | Holy Spirit, it will be right, for judgment is His function. You | share His function only by judging as He does, reserving no |
| Tx:11.83 | world is a thing of despair, for it can never be. And you who | share God's Being with Him could never be content without reality. |
| Tx:12.31 | the means of salvation which you must learn to accept if you would | share His goal of salvation for you. |
| Tx:12.40 | to yourself, perceiving them as witnesses to your reality, which you | share with God. I am with them as I am with you, and we will draw |
| Tx:12.64 | will always offer you the Will of God in recognition that you | share it with Him. |
| Tx:13.4 | and God has given Him to you because He has no Thoughts He does not | share. His message speaks of timelessness in time, and that is why |
| Tx:13.10 | is unwitnessed. God knows it, but you do not, and so you do not | share His witness to it. Nor do you witness unto Him, for reality is |
| Tx:13.22 | union with a brother in which you seek to lay your guilt upon him or | share it with him or perceive his own, you will feel guilty. Nor |
| Tx:13.42 | peace in which the sweet and constant communication which God would | share with you is known. Yet His channels of reaching out cannot be |
| Tx:13.81 | And so He gives you what is yours because your Father would have you | share it with Him. In everything be led by Him and do not reconsider. |
| Tx:14.5 | all of it transformed into a radiant message of God's Love, to | share with all the lonely ones who denied Him with you? God makes |
| Tx:14.6 | part to play in the Atonement, but the message given to each to | share is always the same—God's Son is guiltless. Each one teaches |
| Tx:14.6 | Who knows is with you. His gentleness is yours, and all the love you | share with God He holds in trust for you. He would teach you nothing |
| Tx:14.7 | God has blessed? There is nothing in the Mind of God that does not | share His shining innocence. Creation is the natural extension of |
| Tx:14.17 | from love's beneficence. What is kept apart from love cannot | share its healing power, because it has been separated off and kept |
| Tx:14.30 | to His. Joining with Him in seeing is the way in which you learn to | share with Him the interpretation of perception that leads to |
| Tx:14.32 | faithful, for He shared with God the promise that was given Him to | share with you. |
| Tx:14.51 | That is the reason why the miracle gives equal blessing to all who | share in it, and that is also why everyone shares in it. The power |
| Tx:14.63 | of fear of any kind, and if all those who meet or even think of you | share in your perfect peace, then you can be sure that you have |
| Tx:15.14 | as it takes to remember immortality and your immortal creations who | share it with you. As long as it takes to exchange hell for Heaven. |
| Tx:15.41 | is. You believe that it is possible to harbor thoughts you would not | share and that salvation lies in keeping your thoughts to yourself |
| Tx:15.41 | you think you find a way to keep what you would have alone and | share what you would share. And then you wonder why it is that you |
| Tx:15.41 | a way to keep what you would have alone and share what you would | share. And then you wonder why it is that you are not in full |
| Tx:15.57 | you, or it would be a limited gift to you. In the holy instant, we | share our faith in God's Son because we recognize together that he is |
| Tx:15.62 | you will recognize the only need the aspects of the Son of God | share equally, and by this recognition you will join with me in |
| Tx:15.80 | conceive of need so great. Behold the only need that God and His Son | share and will to meet together. You are not alone in this. The will |
| Tx:15.80 | are not alone in this. The will of your creations calls to you to | share your will with them. Turn, then, in peace from guilt to God and |
| Tx:15.83 | does not understand your problem in communication, for He does not | share it with you. It is only you who believe that it is |
| Tx:15.87 | body and to accept the fact that the ego has no purpose you would | share with it. For the ego would limit everyone to a body for its |
| Tx:16.3 | from the past. And there is nothing from the past that you would | share, for there is nothing there that you would keep. Do not use |
| Tx:16.6 | to Him, for it is His perception and His strength that you would | share. And let Him offer you His strength and His perception to be |
| Tx:16.8 | and not yours. He will not meet them secretly, for He would | share everything you give through Him. And that is why He gives it. |
| Tx:16.13 | another mind and joined with it. When two minds join as one and | share one idea equally, the first link in the awareness of the |
| Tx:16.18 | determine not to deny what has been given you by God[. Awake and | share it], for that is the only reason He has called to you. His |
| Tx:16.33 | aspect of living and use them for any purpose which they would not | share with others, are trying to live with guilt rather than die |
| Tx:16.69 | for your unwillingness by His perfect faith, and it is His faith you | share with Him there. Out of your recognition of your unwillingness |
| Tx:17.27 | with you to make you happy, and nothing you do which does not | share His purpose can be real. The purpose God ascribed to anything |
| Tx:17.55 | which makes Heaven glad. If Heaven were outside you, you could not | share in its gladness. Yet because it is within, the gladness, too, |
| Tx:17.56 | will surely fall in place because the goal is sure. And you will | share the gladness of the Sonship that it is so. As you begin to |
| Tx:17.72 | to your own relationship. Your faith will call the others to | share your purpose, as this same purpose called forth the faith in |
| Tx:18.9 | at your request, He has set the course inward to the truth you | share. In the mad world outside you, nothing can be shared but only |
| Tx:18.10 | and accept His gift as our most holy and perfect reality, which we | share in Him. |
| Tx:18.21 | holy relationship. It will be a happy dream, and one which you will | share with all who come within your sight. Through it, the blessing |
| Tx:18.48 | I desire this holy instant for myself that I may | share it with my brother, whom I love. It is not possible that I can |
| Tx:18.48 | without him, or he without me. Yet it is wholly possible for us to | share it now. And so I choose this instant as the one to offer to the |
| Tx:19.2 | Thus do you see him free, and in this vision does the Holy Spirit | share. And since He shares it, He has given it, and so He heals |
| Tx:19.10 | you have accepted the Atonement for yourself and would therefore | share it. By faith you offer the gift of freedom from the past, which |
| Tx:19.12 | faith arises from the Holy Spirit's perception and is the sign you | share it with Him. Faith is a gift you offer to the Son of God |
| Tx:19.28 | Spirit clearly sees the Son of God can make mistakes. On this you | share His vision. Yet you do not share His recognition of the |
| Tx:19.28 | God can make mistakes. On this you share His vision. Yet you do not | share His recognition of the difference between time and eternity. |
| Tx:19.43 | from each other nor apart from the one you asked the Holy Spirit to | share with you. The little wall will fall away so quietly beneath the |
| Tx:19.53 | And they will return with all the happy things they found, to | share them lovingly with you. Be not afraid of them. They offer you |
| Tx:19.71 | whatever fear directs the body to do is therefore painful. It will | share the pain of all illusions, and the illusion of pleasure will |
| Tx:19.100 | madness with pity and compassion but not with fear. For only if they | share in it does it seem fearful, and you do share in it until you |
| Tx:19.100 | For only if they share in it does it seem fearful, and you do | share in it until you look upon each other with perfect faith and |
| Tx:19.101 | fear. Brothers, you need forgiveness of each other, for you will | share in madness or in Heaven together. And you will raise your eyes |
| Tx:19.103 | to hide His loveliness. Yet still He holds forgiveness out to you to | share His holiness. This “enemy,” this “stranger” still offers you |
| Tx:19.104 | and thus receive it. Whom you forgive is free, and what you give you | share. Forgive the sins your brother thinks he has committed and all |
| Tx:20.9 | sight. Those who accept the Holy Spirit's purpose as their own | share also His vision. And what enables Him to see His purpose shine |
| Tx:20.10 | you see them not. Nor can you use what I have given unless you | share it. The Holy Spirit's vision is no idle gift, no plaything to |
| Tx:20.12 | illusions—only a pathway to the open door of Heaven, the home we | share in quietness, and where we live in gentleness and peace as one |
| Tx:20.27 | Share, then, this faith with me and know that it is justified. There | |
| Tx:20.31 | power is of God, and they will give it only to what God has given to | share with them. Nothing but this can touch them, for they see only |
| Tx:20.31 | with little wings have not accepted for themselves the power to | share with you. |
| Tx:20.32 | See, then, the power of sinlessness within your brother and | share with him the power of the release from sin you offered him. To |
| Tx:20.44 | in safety and in peace. Let us consider now what he must learn, to | share his Father's confidence in him. What is he, that the Creator of |
| Tx:20.46 | simple and so obvious it cannot be misunderstood. But idols do not | share. |
| Tx:21.46 | ego's madness and not been made afraid because you did not choose to | share in it. At times it still deceives you. Yet in your saner |
| Tx:22.28 | All you need do to dwell in quiet here with Christ is | share His vision. Quickly and gladly is His vision given to anyone |
| Tx:22.30 | continuance depends on its belief you cannot learn this course. | Share this belief, and reason will be unable to see your errors and |
| Tx:22.42 | it received. Into your joined hands is it safely given, for you who | share it have become its willing guardians and protectors. |
| Tx:22.43 | To all who | share the love of God, the grace is given to be the givers of what |
| Tx:22.44 | wall. And only an illusion stands between you and the holy Self you | share. |
| Tx:23.3 | head held high, and fear no evil. The innocent are safe because they | share their innocence. Nothing they see is harmful, for their |
| Tx:23.3 | released from sin and fear, and happily returned to love. They | share the strength of love because they looked on innocence. And |
| Tx:23.18 | seeks to dominate. Peace is the state where love abides and seeks to | share itself. Conflict and peace are opposites. Where one abides the |
| Tx:23.27 | enemies do not give willingly to one another, nor would they seek to | share the things they value. And what your enemies would keep from |
| Tx:23.49 | God does not | share His function with a body. He gave the function to create unto |
| Tx:23.53 | you must be one with them. Only a purpose unifies, and those who | share a purpose have a mind as one. The body has no purpose and |
| Tx:23.54 | Think what is given those who | share their Father's purpose and who know that it is theirs! They |
| Tx:24.8 | specialness; his friend in a shared purpose. Specialness can never | share, for it depends on goals that you alone can reach. And he must |
| Tx:24.8 | both Himself, and to remember this is now the only purpose that you | share. And so it is the only one you have. |
| Tx:24.10 | hate or wish to separate arises here. For here the purpose which you | share becomes obscured from both of you. You would oppose this course |
| Tx:24.10 | have no purpose that is not the same and none your Father does not | share with you. For your relationship has been made clean of special |
| Tx:24.22 | God gave Himself to both of you in equal love that both might | share the universe with Him Who chose that love could never be |
| Tx:24.46 | He rejoices that these sights are yours to look upon with Him and | share His joy. His perfect lack of specialness He offers you that you |
| Tx:24.51 | thought within His Mind is absent from your own. It is His Will you | share His love for you and look upon yourself as lovingly as He |
| Tx:25.20 | Son as He does? Would He not make known to you His love if you but | share His praise of what He loves? God cherishes creation as the |
| Tx:25.20 | joy is made complete when any part of Him joins in His praise, to | share His joy. This brother is His perfect gift to you. And He is |
| Tx:25.22 | power of salvation that escape from darkness into light be yours to | share; that you may see as one what never has been separate nor apart |
| Tx:25.50 | will it change. Yet is it possible what God created not should | share the attributes of His creation when it opposes it in every way? |
| Tx:25.51 | cannot be changed? What is immutable besides His Will? And what can | share Its attributes except Itself? What wish can rise against His |
| Tx:25.62 | the Will of God to be fulfilled. Salvation is His Will because you | share it. Not for you alone but for the Self which is the Son of God. |
| Tx:25.67 | the other and denies that it is real. It is impossible for you to | share the Holy Spirit's justice with a mind that can conceive of |
| Tx:27.44 | Who can bestow upon another what he does not have? And who can | share what he denies himself? The Holy Spirit speaks to you. He |
| Tx:27.54 | is the same. This is the law of purpose, which unites all those who | share in it within itself. Pleasure and pain are equally unreal, |
| Tx:27.54 | means for nothing, for they have a goal without a meaning. And they | share the lack of meaning which their purpose has. |
| Tx:27.78 | it can call its own. It looks about for special bodies which can | share its dream. Sometimes it dreams it is a conqueror of bodies |
| Tx:28.11 | time, and from the mind it healed in quiet then, to other minds to | share its quietness. And they will join in doing nothing to prevent |
| Tx:28.36 | the more that anyone receives, the more is left for all the rest to | share. The Guests have brought unlimited supply with Them. And no one |
| Tx:28.37 | to someone's dream of sickness and of death. It means that you | share not his wish to separate and let him turn illusions on himself. |
| Tx:28.37 | You could be anyone or anything, depending on whose evil dream you | share. You can be sure of just one thing—that you are evil, for you |
| Tx:28.37 | You can be sure of just one thing—that you are evil, for you | share in dreams of fear. |
| Tx:28.39 | Like you, your brother thinks he is a dream. | Share not in his illusion of himself, for your identity depends on |
| Tx:28.42 | You | share confusion and you are confused, for in the gap no stable self |
| Tx:28.44 | And when he sees this picture, he will recognize himself. If you | share not your brother's evil dream, this is the picture that the |
| Tx:28.47 | is the alternate to dreams of fear. Who shares in them can never | share in Him. But who withdraws his mind from sharing them is |
| Tx:28.47 | sharing them is sharing Him. There is no other choice. Except you | share it, nothing can exist. And you exist because God shared His |
| Tx:28.48 | alternatives. Where one appears, the other disappears. And which you | share becomes the only one you have. You have the one which you |
| Tx:28.48 | you accept, because it is the only one you [want] to have. You | share no evil dreams if you forgive the dreamer and perceive that he |
| Tx:28.49 | Remember if you | share an evil dream, you will believe you are the dream you share. |
| Tx:28.49 | if you share an evil dream, you will believe you are the dream you | share. And fearing it, you will not want to know your own Identity |
| Tx:28.59 | he was born. Yet God reminds him of it every time he does not | share a promise to be sick but lets his mind be healed and unified. |
| Tx:29.36 | have forgiven him for all his dreams of death—a dream of hope you | share with him instead of dreaming evil separate dreams of hate. Why |
| Tx:29.36 | dreaming evil separate dreams of hate. Why does it seem so hard to | share this dream? Because unless the Holy Spirit gives the dream its |
| Tx:29.41 | nor its changelessness. There is no death because the living | share the function their Creator gave to them. Life's function cannot |
| Tx:30.37 | freedom. Nor can you be free apart from Him Whose holy will you | share. God turns to you to ask the world be saved, for by your own |
| Tx:30.43 | or could suffer change. Thoughts are not born and cannot die. They | share the attributes of their creator, nor have they a separate life |
| Tx:30.58 | been united in belief the purpose of the world is one which all must | share if hope be more than just a dream. |
| Tx:30.60 | is God's because it is but God Who could create a perfect Son and | share His Fatherhood with him. No one outside of Heaven knows how |
| Tx:30.86 | simply lies in this—all things have but one purpose which you | share with all the world. And nothing in the world can be opposed to |
| Tx:31.9 | There is no living thing which does not | share the universal will that it be whole and that you do not leave |
| Tx:31.55 | you stand accused of guilt for what your brother is. And you must | share his guilt because you chose it for him in the image of your |
| Tx:31.93 | and sorrow that you saw before. Yet this a vision is which you must | share with everyone you see, for otherwise you will behold it not. To |
| W1:45.2 | You think with the Mind of God. Therefore you | share your thoughts with Him, as He shares His with you. They are the |
| W1:45.2 | are the same thoughts because they are thought by the same Mind. To | share is to make alike or to make one. Nor do the thoughts you think |
| W1:54.4 | a sharing of nothing. I can also call upon my real thoughts, which | share everything with everybody. As my thoughts of separation call to |
| W1:57.5 | And I will perceive that peace also abides in the hearts of all who | share this place with me. |
| W1:57.6 | [35] My mind is part of God's. I am very holy. As I | share the peace of the world with my brothers, I begin to understand |
| W1:58.3 | that is apart from this joy because there is nothing that does not | share my holiness. As I recognize my holiness, so does the holiness |
| W1:58.4 | the truth about me. In the presence of my holiness, which I | share with God Himself, all idols vanish. |
| W1:58.5 | nothing can make me afraid. And because I am unafraid, everyone must | share in my understanding, which is the gift of God to me and to the |
| W1:59.6 | God is the Mind with which I think. I have no thoughts I do not | share with God. I have no thoughts apart from Him because I have no |
| W1:62.4 | you as well as those who seem to be far away in space and time to | share this happiness with you. |
| W1:66.12 | you think about the premises on which our conclusion rests. We can | share in this conclusion, but in no other. For God Himself shares it |
| W1:69.1 | as the veil of your grievances is lifted, you are released with him. | Share your salvation now with him who stood beside you when you were |
| W1:73.1 | Today we are considering the will you | share with God. This is not the same as the ego's idle wishes, out of |
| W1:73.1 | wishes, out of which darkness and nothingness arise. The will you | share with God has all the power of creation in it. The ego's idle |
| W1:73.8 | salvation for yourself. You will to accept God's plan because you | share in it. You have no will that can really oppose it, and you do |
| W1:74.10 | There is no will but God's. I | share it with Him. My conflicts about _____ cannot be real. |
| W1:78.12 | from the past, allow the role of savior to be given that you may | share it with them. For you both, and all the sightless ones as well, |
| W1:82.4 | Let peace extend from my mind to yours, [name]. I | share the light of the world with you, [name]. Through my |
| W1:91.13 | you. They are united with you in this practice period in which you | share a purpose like Their own. Theirs is the light in which you will |
| W1:92.7 | others different from itself and nothing in the world that it would | share. It judges and condemns but does not love. In darkness it |
| W1:92.8 | away because it cannot give but to itself. No one can ask in vain to | share its sight, and none who enters its abode can leave without a |
| W1:93.3 | are not according to God's Will. These weird beliefs He does not | share with you. This is enough to prove that they are wrong, but you |
| W1:95.19 | And Heaven looks to you in confidence that you will try today. | Share, then, its surety, for it is yours. Be vigilant. Do not forget |
| W1:96.8 | your mind and offers it the way to peace. Salvation is a thought you | share with God, because His Voice accepted it for you and answered in |
| W1:98.3 | and place. They took the stand which we will take today that we may | share their certainty and thus increase it by accepting it ourselves. |
| W1:98.11 | as well as Heaven. He will be with you each practice period you | share with Him, exchanging every instant of the time you offer Him |
| W1:102.5 | I | share God's Will for happiness for me, and I accept it as my |
| W1:102.6 | cannot fail to find it when you learn it is your choice and that you | share God's Will. |
| W1:107.11 | make your pledge to let His function be fulfilled through you. To | share His function is to share His joy. His confidence is with you, |
| W1:107.11 | His function be fulfilled through you. To share His function is to | share His joy. His confidence is with you, as you say: |
| W1:108.3 | This is the light that brings your peace of mind to other minds, to | share it and be glad that they are one with you and with themselves. |
| W1:112.2 | the home of light and joy and peace. I welcome them into the home I | share with God, because I am a part of Him. |
| W1:116.3 | [102] I | share God's Will for happiness for me. I share my Father's Will for |
| W1:116.3 | [102] I share God's Will for happiness for me. I | share my Father's Will for me, His Son. What He has given me is all I |
| W1:116.7 | I | share God's Will for happiness for me. |
| W1:124.7 | we would experience ourselves at one with Him, so that the world may | share our recognition of reality. In our experience the world is |
| W1:126.8 | you need is there. Give Him your faith today and ask Him that He | share your practicing in truth today. And if you only catch a tiny |
| W1:127.12 | I bless you, brother, with the Love of God which I would | share with you. For I would learn the joyous lesson that there is no |
| W1:132.12 | created you, you cannot think apart from Him nor make what does not | share His timelessness and love. Are these inherent in the world you |
| W1:132.12 | made it and must set it free that you may know the thoughts you | share with God. |
| W1:134.14 | the way for all our brothers, who will follow us to the reality we | share with them. |
| W1:137.15 | When I am healed, I am not healed alone. And I would | share my healing with the world, that sickness may be banished from |
| W1:139.6 | of the world. What does this prove except the world is mad? Why | share its madness in the sad belief that what is universal here is |
| W1:151.6 | they do not know. Your faith in them is blind because you would not | share the doubts their lord cannot completely vanquish. You believe |
| W1:151.15 | hear the Voice for God give honor to God's Son. And everyone will | share the thoughts with you which He has retranslated in your mind. |
| W1:153.16 | our increasing peace, as we remember to be faithful to the will we | share with God. At times, perhaps, a minute, even less, will be the |
| W1:154.15 | our function is. For as we prove that we accept no will we do not | share, our many gifts from our Creator will spring to our sight and |
| W1:156.2 | your life is. Where you are, He is. There is one Life. That Life you | share with Him. Nothing can be apart from Him and live. |
| W1:163.9 | not Your Will. And we abide where You have placed us, in the Life we | share with You and with all living things, to be like You and part of |
| W1:166.15 | received them. He has shared His joy with you. And now you go to | share it with the world. |
| W1:167.1 | have degrees. It is the one condition in which all that God created | share. Like all His thoughts, it has no opposite. There is no death |
| W1:167.8 | creates only mind awake. He does not sleep, and His creations cannot | share what He gives not nor make conditions which He does not share |
| W1:167.8 | cannot share what He gives not nor make conditions which He does not | share with them. The thought of death is not the opposite to thoughts |
| W1:167.11 | which have no opposite, we understand there is one life and that we | share with Him, with all creation, with their thoughts as well, whom |
| W1:167.12 | We | share our life because we have one Source, a Source from Which |
| W1:R5.4 | more personal and true, and more descriptive of the holy Self we | share and now prepare to know again: |
| W1:R5.8 | I take the journey with you. For I | share your doubts and fears a little while, that you may come to me |
| W1:R5.12 | Let this review become a time in which we | share a new experience for you, yet one as old as time, and older |
| W1:179.2 | [167] There is one life, and that I | share with God. God is but Love, and therefore so am I. |
| W1:183.1 | his son his name, and thus identifies the son with him. His brothers | share his name, and thus are they united in a bond to which they turn |
| W1:184.10 | the Name Which God has given you; the One Identity Which all things | share; the one acknowledgment of what is true. And then step back to |
| W1:184.11 | world bestows on them but for convenience, yet do not forget they | share the Name of God along with you. |
| W1:185.3 | Will of God. For minds can only join in truth. In dreams no two can | share the same intent. To each the hero of the dream is different— |
| W1:185.13 | to Him. And when it is as meaningless to you, you can be sure you | share one will with Him, and He with you. And you will also know you |
| W1:185.13 | share one will with Him, and He with you. And you will also know you | share one will with all your brothers, whose intent is yours. |
| W1:188.8 | bring them back to where they fall in line with all the thoughts we | share with God. We will not let them stray. We let the light within |
| W1:188.9 | of God still shines in us and from us to all living things that | share our life. We will forgive them all, absolving all the world of |
| W1:194.5 | he free, and all his glory shines upon a world made free with him to | share his holiness. |
| W1:195.5 | them, for thus we split them off in our awareness from the unity we | share with them, as they must share with us. |
| W1:195.5 | off in our awareness from the unity we share with them, as they must | share with us. |
| W2:WF.5 | you already, for such is His function given Him by God. Now must you | share His function and forgive whom He has saved, whose sinlessness |
| W2:WS.4 | us come daily to this holy place and spend a while together. Here we | share our final dream. It is a dream in which there is no sorrow, for |
| W2:231.2 | This is your will, my brother. And you | share this will with me, and with the One as well Who is our Father. |
| W2:239.2 | for the light that shines forever in us. And we honor it because You | share it with us. We are one, united in this light, and one with You, |
| W2:245.2 | to us as we relate His Word, Whose Love we recognize because we | share the Word that He has given unto us. |
| W2:254.1 | to ask You for the truth. And truth is but Your Will, which I would | share with You today. |
| W2:264.1 | Itself. There is no Source but This, and nothing is that does not | share Its holiness, that stands beyond Your one creation or without |
| W2:269.2 | Today our sight is blessed indeed. We | share one vision as we look upon the face of Him Whose Self is ours. |
| W2:WIC.1 | Christ is God's Son as He created Him. He is the Self we | share, uniting us with one another and with God as well. He is the |
| W2:291.1 | us! And it is given us to recognize it is a holiness in which we | share; it is the holiness of God Himself. |
| W2:312.1 | And he cannot fail to look upon what Christ would have him see and | share Christ's love for what he looks upon. |
| W2:WICR.2 | by its extension. Thus His Son shares in creation and must therefore | share in power to create. What God has willed to be forever one will |
| W2:328.2 | Your will that I be wholly safe, eternally at peace. And happily I | share that will which You, my Father, gave as part of me. |
| W2:330.2 | And if we think we suffer, we but fail to know our one Identity we | share with You. We would return to It today, to be made free forever |
| W2:331.2 | Forgiveness shows us that God's Will is one and that we | share it. Let us look upon the holy sights forgiveness shows today |
| W2:339.2 | I do; requesting only what You offer me, accepting only thoughts You | share with me. |
| W2:344.1 | an empty place where nothing ever was or is or will be. Who can | share a dream? And what can an illusion offer me? Yet he whom I |
| W2:346.1 | correcting my perception of all things. And so begins the day I | share with You as I will share eternity, for time has stepped aside |
| W2:346.1 | of all things. And so begins the day I share with You as I will | share eternity, for time has stepped aside today. I do not seek the |
| W2:348.1 | I have no cause for anything except the perfect peace and joy I | share with You. What need have I for anger or for fear? Surrounding |
| W2:WAI.4 | that we have attained we call to all our brothers, asking them to | share our peace and consummate our joy. |
| W2:353.1 | to Christ to use in any way that best will serve the purpose that I | share with Him. Nothing is mine alone, for He and I have joined in |
| M:2.5 | and grow dim and disappear. Those who would learn the same course | share one interest and one goal. And thus he who was the learner |
| M:4.16 | need of them is just as great as theirs of Him. How joyous it is to | share the purpose of salvation! |
| M:12.1 | of Himself is based upon God's Judgment, not His own. Thus does He | share God's Will and bring His Thoughts to still deluded minds. He is |
| M:12.2 | is the world's need. Yet being joined in one purpose, and one they | share with God, how could they be separate from each other? What does |
| M:12.4 | and what is one is recognized as one. The teachers of God appear to | share the illusion of separation, but because of what they use the |
| M:16.1 | all that his role should be, this day and every day. And those who | share that role with him will find him, so they can learn the lessons |
A Course of Love (85) | ||
| C:I.4 | You think that in order to | share you must be able to speak the same language and so you regress |
| C:P.18 | who God knows you to be. While this difference remains you cannot | share your will with God or do what God has appointed you to do. Who |
| C:4.21 | Here you feel safe and gather those you love around you. Here you | share your day's adventures, making sense of what you can and leaving |
| C:5.4 | you think of one relationship and then another. The one you | share with this friend or that, with husband or wife, with child or |
| C:5.29 | you perceive on your own. Union is all that you invite me into and | share with God. You cannot be alone nor without your Father, yet your |
| C:9.7 | eyes, a desire to be known but only through what it would choose to | share. Alongside these desires it is easy to see how a world such as |
| C:9.7 | the desire to see was the desire not to see. Alongside the desire to | share was the desire to be hidden. Alongside the desire to live was |
| C:10.4 | at the center of your Self, the altar to your Creator, the Self you | share in unity with Christ. Christ is the “part” of God that resides |
| C:14.1 | The purpose of the life you | share here with your brothers and your sisters has been to challenge |
| C:14.15 | love, everything that you consider valuable you could not wait to | share. Perhaps you think the desire to keep things for yourself stems |
| C:20.15 | Each cradles the other. None are passive. None are dead. All | share the heartbeat of the world and are at rest within each other, |
| C:23.3 | lay down his or her life for you, rise to any occasion of your need, | share your every fear and joy. |
| C:28.3 | is the source of all proof. And so you believe coming together to | share common testimony validates the proof of inner and collective |
| C:31.14 | way, all this says is that in order to be your Self, you have to | share your Self. What you keep you lose. This is the principle of |
| C:31.15 | you are your future, your glory, your potential. You neither want to | share your most negative nor your most positive thoughts about |
| C:31.16 | And so there is just a small portion of yourself you | share, the portion that your ego has deemed safe, acceptable, |
| C:31.16 | you no risk. It is the ego that asks: Are you certain that if you | share that feeling, you will still be loved? Are you certain that if |
| C:31.18 | sin and a need for forgiveness, think of this simply as a need to | share. This would seem antithetical with what I have already said— |
| C:31.18 | what I have already said—that what you keep you lose, and what you | share you gain. You think of confessing as a way of letting go and |
| C:31.25 | Your ego thoughts can never | share the truth with you nor with anyone else. The ego invented the |
| C:31.26 | abides within your mind, for only it can enter the holy altar you | share with me. |
| C:32.6 | with your mind is shared with all minds and what your heart has to | share is only Love. Thus has Love returned to Love. |
| T1:2.13 | of your own heart. It might be a shared experience, one in which you | share the feeling of awe inspired by this sight with one you love. It |
| T1:6.7 | past experiences, is what makes each individual unique. A family can | share many similar experiences without relating to them in the same |
| T2:7.5 | on trust. If you are dependent, or supported by others with whom you | share a trusting relationship, where is the negativity? Where is the |
| T2:7.15 | only about choosing what good and helpful parts of yourself you will | share with the world. It is also about giving the world the |
| T2:9.7 | —they are like puzzle pieces that fit together. Other beings that | share life with you on this planet are not concerned with needs or |
| T2:9.7 | Needs are the domain of the thinking being only. Thinking beings | share needs because of the way in which they think. That some seem to |
| T2:10.13 | beginning of your ability to hear only one voice, the voice we all | share in unity. |
| T2:13.6 | you in this time to end all time. We are here, together, in love, to | share love. This is not such a frightening task. Let fear go and walk |
| T3:2.1 | original purpose and the original purpose of representation being to | share the Self in a new way. Expressions you call art are desires to |
| T3:2.1 | share the Self in a new way. Expressions you call art are desires to | share the Self in a new way. These expressions you call art are |
| T3:2.2 | art? While art is but a representation of what the artist chooses to | share, few of us would call these representations useless or without |
| T3:2.3 | yourself in a new way, to express yourself in a new way, to | share yourself in a new way. The choice to represent your Self in |
| T3:10.15 | You will desire more than anything for everyone you encounter to | share this remembered language. Some, however, will be resistant. |
| T3:16.15 | will realize that the love and the Self you now have available to | share in relationship are all that you would share in truth. You will |
| T3:16.15 | now have available to share in relationship are all that you would | share in truth. You will recognize that no others have a need for you |
| T3:22.2 | find the sharing of this Course to be among the easiest of ways to | share what you have learned. You will almost certainly feel eagerness |
| T3:22.2 | what you have learned. You will almost certainly feel eagerness to | share it and joy whenever and wherever you are able to do so. But |
| T4:1.21 | way is here. If you are now to learn directly, you are also now to | share directly. This is the way of learning in relationship. Means |
| T4:6.5 | I ask you to | share a vision of what is, the very vision of what is that is |
| T4:6.7 | sustain Christ-consciousness, primarily because they were unable to | share Christ-consciousness directly due to individual and collective |
| T4:6.8 | now, because you exist in the Time of Christ, to directly | share Christ-consciousness and thus sustain Christ-consciousness. You |
| T4:12.3 | their questions are the same. They are beginning to see that they | share in means not confined to the physical senses. |
| T4:12.9 | arrives when you no longer feel drawn to these modes of sharing, | share anew in ever-wider configurations. |
| T4:12.21 | These patterns were created by the one mind and heart that you | share in unity with God. The new patterns of sharing in unity and |
| T4:12.21 | are only now being created by the one mind and heart that you | share in unity with God. You will be the co-creator of the new |
| T4:12.23 | with limits. You, as a being joined in Christ-consciousness, must | share this consciousness in order to know it. It cannot be grasped by |
| T4:12.27 | It is the way in which you will come to remember and | share in unity that concerns you now and what we are speaking of when |
| T4:12.29 | You do not have to choose to | share, because you cannot not share. You do not have to continually |
| T4:12.29 | You do not have to choose to share, because you cannot not | share. You do not have to continually choose unity, because you have |
| T4:12.31 | that what is communicated through our dialogues and those you | share with your brothers and sisters, is simply communication of what |
| D:12.15 | You may at such times have been frustrated by an inability to | share these thoughts, or to deliver them with the authority of the |
| D:13.2 | will be coming to you from the state of unity, from a state you | share with all at the level of Christ consciousness but that may |
| D:13.7 | self and the Self of union. What you are called to do is to | share in union with others whose awareness is expanding. |
| D:13.11 | others to be. All this means is that while you may feel unable to | share or express all that comes to you from unity, and while you may |
| D:13.11 | all that comes to you from unity, and while you may feel unable to | share or express the authority and truth you know it represents, you |
| D:17.7 | this takes nothing from your feeling of accomplishment. You want to | share it with the whole world. From the top of the mountain, arms |
| D:Day1.28 | your want of other answers, other stories, and accept the story we | share. The Bible and all holy texts can be seen clearly now as one |
| D:Day3.34 | is a secret you know not. There is, and it is a secret I will try to | share with you here, if you can let your disbelief and anger at this |
| D:Day3.54 | to say “if I had talent,” I would accept and receive it, express and | share it. “If I had a great idea,” I would accept and receive it, |
| D:Day3.54 | I had a great idea,” I would accept and receive it, express it and | share it. And yet you continue to think that if you had money or |
| D:Day3.54 | money or abundance, you would accept and receive it, express it and | share it. |
| D:Day5.23 | to cannot be taught. This has not meant that they were not eager to | share, only that the means of sharing was not one of teaching or |
| D:Day10.19 | of your own true consciousness, the consciousness that we truly | share. I came to you in the form of the consciousness of the man I |
| D:Day10.24 | me. It comes, in truth, from our union, from the consciousness we | share. This shared consciousness is the source of wisdom because it |
| D:Day11.1 | of experiencing no loss but only gain? Why else would we have to | share ourselves to know ourselves? |
| D:Day11.2 | our selves through sharing in unity and relationship. We could only | share in unity and relationship through a seeming separation from the |
| D:Day21.4 | The source is oneness or union, a state you now realize that you | share and have access to. |
| D:Day21.9 | taking place within Christ-consciousness, the consciousness you | share in union and relationship with all. You have now been told to |
| D:Day22.6 | through this union you have learned a great secret that you long to | share. But what is it? And how do you share it? How do you convey it? |
| D:Day22.6 | great secret that you long to share. But what is it? And how do you | share it? How do you convey it? How do you channel it? Through what |
| D:Day22.6 | tell it in a story? You will feel as if you will burst if you cannot | share the union that you touch when you fulfill your function of |
| D:Day22.7 | express this place of union, if you could abide there, if you could | share this place in an aware and conscious state, that you would |
| D:Day32.18 | of us? Could not God's oneness of being be the consciousness we all | share? Could not God's relationship to everything be what |
| D:Day35.4 | that when you reach awareness of the state of unity, you can't not | share. This is why. |
| D:Day37.9 | being everywhere is a consciousness or beingness that you | share. And further, you realize that what is possible is for you to |
| D:Day37.10 | Christ-consciousness, or the compassionate consciousness that you | share. You realize that the man, the God, the historical figure who |
| D:Day39.4 | in words, and even if you are able to do so, you may not be able to | share this answer in a way that makes sense to anyone else. Let this |
| D:Day39.49 | Only with our willingness joined do we both become, welcome, and | share, the Christ relationship to and with each other. |
| D:Day40.35 | Will you be the relationship that returns love to all who | share this world with you? |
| E.10 | this joy being selfish for there is no such thing in unity. You will | share your joy continuously just by sharing yourself. |
| E.19 | the new dialogue, those who have chosen the new, those who seek to | share and exchange in harmony. Thus will you begin and your numbers |
| E.27 | The quest for love's expression—the quest to see, experience, and | share, as many of love's expressions as the world needs to be |
| A.9 | Now you may feel quite compelled to | share your experience of the Course with others. What might you |
shared | ||
A Course in Miracles – Original Edition (87) | ||
| Tx:1.88 | When the Atonement has been completed, all talents will be | shared by all the Sons of God. God is not partial. All His |
| Tx:5.13 | The Holy Spirit, the | shared Inspiration of all the Sonship, induces a kind of perception |
| Tx:5.35 | it. Will itself is an idea and is therefore strengthened by being | shared. If you make the mistake of looking for the Holy Spirit in |
| Tx:5.50 | held in any part of the Sonship belongs to every part. It is | shared because it is loving. Sharing is God's way of creating and |
| Tx:5.56 | them in the light of the Kingdom, making them, too, worthy of being | shared. When they have been sufficiently purified, He lets you give |
| Tx:5.76 | easily explained if you remember that ideas increase only by being | shared. This quotation therefore emphasizes the fact that vengeance |
| Tx:5.76 | quotation therefore emphasizes the fact that vengeance cannot be | shared. Give it therefore to the Holy Spirit, who will undo it in you |
| Tx:6.16 | as eager to share your learning as I am. The crucifixion cannot be | shared, because it is the symbol of projection, but the resurrection |
| Tx:6.29 | begins by perceiving you as perfect. Knowing this perfection is | shared, He recognizes it in others, thus strengthening it in both. |
| Tx:6.65 | that fear as well as love can be communicated and therefore can be | shared. Yet this is not so real as it sounds. Those who communicate |
| Tx:7.8 | because it is His Will to share it. How can what is fully | shared be withheld and then revealed? |
| Tx:7.25 | did not make this power, any more than I did. It was created to be | shared and therefore cannot be meaningfully perceived as belonging to |
| Tx:7.52 | unto me and learn of the truth in you. The mind we share is | shared by all our brothers, and as we see them truly, they will be |
| Tx:7.85 | cannot be projected, precisely because it cannot be fully | shared. Any attempt to keep part of it and get rid of another part |
| Tx:7.113 | But you can know both. Being is known by sharing. Because God | shared His Being with you, you can know Him. But you must also know |
| Tx:7.113 | Him. But you must also know all He created to know what they have | shared. Without your Father, you will not know your fatherhood. The |
| Tx:8.87 | all things in my name. This is not my name alone, for ours is a | shared identification. The name of God's Son is one, and you are |
| Tx:9.9 | because you see him falsely. Remember always that your identity is | shared and that its sharing is its reality. |
| Tx:9.21 | We have repeatedly stated that beliefs of the ego cannot be | shared, and this is why they are unreal. How, then, can |
| Tx:9.34 | You can know yourself only as God knows His Son, for knowledge is | shared with God. When you awake in Him you will know your magnitude |
| Tx:9.55 | your grandeur, but they cannot attest to pride, because pride is not | shared. God wants you to behold what He created, because it is His |
| Tx:10.35 | the Creator cannot be praised without His Son, for their glory is | shared, and they are glorified together. |
| Tx:11.82 | awareness and truth. God's Son can be seen because his vision is | shared. The Holy Spirit looks upon him and sees nothing else in |
| Tx:12.33 | are not heard. They make up a private world which cannot be | shared. For they are meaningful only to their maker, and so they |
| Tx:12.52 | union with them is your continuity, unbroken because it is wholly | shared. God's guiltless Son is only light. There is no darkness in |
| Tx:13.21 | own salvation will find it in that strange relationship. It is not | shared, and so it is not real. |
| Tx:13.38 | this world can give this peace, for nothing in this world is wholly | shared. Perfect perception can merely show you what is capable of |
| Tx:13.38 | perception can merely show you what is capable of being wholly | shared. It can also show you the results of sharing while you still |
| Tx:13.52 | the capricious and unholy whim of death and murder that your Father | shared not with you. You have set yourselves the task of sharing what |
| Tx:13.52 | you. You have set yourselves the task of sharing what cannot be | shared. And while you think it possible to learn to do this, you |
| Tx:14.15 | Atonement, and bring him into it by blessing him. Holiness must be | shared, for therein lies everything that makes it holy. Come gladly |
| Tx:14.16 | the dark. Nothing has hidden value, for what is hidden cannot be | shared, and so its value is unknown. The hidden is kept apart, but |
| Tx:14.32 | to glory. To what He promised God He is wholly faithful, for He | shared with God the promise that was given Him to share with you. |
| Tx:14.47 | In Heaven reality is | shared and not reflected. By sharing its reflection here, its truth |
| Tx:14.57 | to you your identity. We have already learned that this identity is | shared. The miracle becomes the means of sharing it. By supplying |
| Tx:15.13 | your brothers on behalf of theirs. For the instant of holiness is | shared, and cannot be yours alone. Remember, then, when you are |
| Tx:15.58 | All separation vanishes as holiness is | shared. For holiness is power, and by sharing it, it gains in |
| Tx:15.72 | content. To the ego, the mind is private, and only the body can be | shared. Ideas are basically of no concern, except as they draw the |
| Tx:16.1 | always used to form a special relationship in which the suffering is | shared. The capacity to empathize is very useful to the Holy Spirit, |
| Tx:16.6 | share. And let Him offer you His strength and His perception to be | shared through you. |
| Tx:16.26 | that you but taught yourself and learned from the conviction you | shared with them. |
| Tx:18.9 | to the truth you share. In the mad world outside you, nothing can be | shared but only substituted, and sharing and substituting have |
| Tx:18.58 | reach beyond the body, but not outside yourselves, to reach your | shared Identity together. Could this be outside you? Where God is |
| Tx:20.46 | but on idolatry. Love wishes to be known, completely understood, and | shared. It has no secrets; nothing that it would keep apart and hide. |
| Tx:20.69 | to all who ask for it with real desire and sincerity of purpose, | shared with the Holy Spirit and at one with Him on what salvation |
| Tx:23.54 | and their future always the same, eternally complete, and wholly | shared. They know it is impossible their happiness could ever suffer |
| Tx:24.8 | as yours? You are his enemy in specialness; his friend in a | shared purpose. Specialness can never share, for it depends on goals |
| Tx:24.71 | For as His Son's creation gave Him joy and witness to His love and | shared His purpose, so does the body testify to the idea that made it |
| Tx:25.19 | to behold in him what he sees not. And in this seeing is the vision | shared that looks on Christ instead of seeing death. |
| Tx:27.23 | be perceived as one and, with a single function, that would mean a | shared identity with but one end. |
| Tx:27.27 | and set the other free. That is divided purpose which cannot be | shared, and so it cannot be the function which the Holy Spirit sees |
| Tx:27.28 | own and not apart from that Its Giver keeps because it has been | shared. In His acceptance of this function lies the means whereby |
| Tx:28.47 | Except you share it, nothing can exist. And you exist because God | shared His Will with you, that His creation might create. |
| Tx:29.3 | restricted in amount, became the treaty you had made with him. You | shared a qualified entente in which a clause of separation was a |
| Tx:29.21 | Father lost Himself when He created you? Was He made weak because He | shared His love? Was He made incomplete by your perfection? Or are |
| Tx:29.37 | by Him Who sees a different function for a dream. When dreams are | shared, they lose the function of attack and separation, even though |
| Tx:30.32 | decide alone to guarantee the joy they asked for will be wholly | shared. For they have understood the basic law that makes decision |
| Tx:30.61 | this, for this is God's own purpose—only His, and yet completely | shared and perfectly fulfilled. The real world is a state in which |
| Tx:30.69 | joined, they thought He was their enemy. But when they joined and | shared a purpose, they were free to learn their will is one. And thus |
| Tx:30.85 | interpretation given to the world and all experiences here. In this | shared purpose is one [meaning] shared by everyone and everything you |
| Tx:30.85 | and all experiences here. In this shared purpose is one [meaning] | shared by everyone and everything you see. You do not have to judge, |
| Tx:30.87 | not to separate dreams for meaning. Only dreams of pardon can be | shared. They mean the same to both of you. |
| W1:14.7 | These things are part of the world you see. Some of them are | shared illusions, and others are part of your personal hell. It does |
| W1:54.4 | see a private world. Even the mad idea of separation had to be | shared before it could form the basis of the world I see. Yet that |
| W1:54.6 | [20] I am determined to see. Recognizing the | shared nature of my thoughts, I am determined to see. I would look |
| W1:92.6 | gives its light that all may see and benefit as one. Its strength is | shared that it may bring to all the miracle in which they will unite |
| W1:99.18 | yourself of this between the times you give five minutes to be | shared with Him Who shares God's plan with you. Remind yourself: |
| W1:100.1 | which lead separate lives and go their separate ways. One function | shared by separate minds unites them in one purpose, for each one is |
| W1:127.4 | in what you are and what love is. Love's meaning is your own, and | shared by God Himself. For what you are is what He is. There is no |
| W1:129.4 | they say cannot be symbolized. Their knowledge is direct and wholly | shared and wholly one. |
| W1:137.8 | that dreams will not prevail against the truth. Healing is | shared. And by this attribute, it proves that laws unlike the ones |
| W1:R4.9 | that day. They will not come from you alone, for they will all be | shared with Him. And so each one will bring the message of His Love |
| W1:158.2 | evoked a theme found early in the text. Experience cannot be | shared directly in the way that vision can. The revelation that the |
| W1:166.15 | the giving of His gifts to all who have received them. He has | shared His joy with you. And now you go to share it with the world. |
| W1:184.5 | by which communication is achieved and concepts can be meaningfully | shared. |
| W1:187.5 | strength as it is reinforced by giving. Thoughts extend as they are | shared, for they cannot be lost. There is no giver and receiver in |
| W2:283.2 | Now are we one in | shared Identity, with God our Father as our only Source and |
| W2:319.2 | You have given me? And what but this could be the will my Self has | shared with You? |
| W2:329.2 | no will apart from His, and all of us are one because His Will is | shared by all of us. Through it we recognize that we are one. Through |
| W2:WAI.2 | gave to God together, you and I, we found a single purpose that we | shared. And thus you joined with me. So what I am are you as well. |
| W2:FL.4 | be His own completion in reality. So let us not forget our goal is | shared. For it is that remembrance which contains the memory of God |
| M:17.3 | can lead to nothing but release for teacher and pupil who have | shared in one intent. Attack can enter only if perception of separate |
A Course of Love (109) | ||
| C:P.39 | The Christ in you is your | shared identity. This shared identity made Jesus one with Christ. The |
| C:P.39 | The Christ in you is your shared identity. This | shared identity made Jesus one with Christ. The two names mean the |
| C:P.39 | The two names mean the same thing, as oneness is what was always | shared and always will be. You are eternally one with Christ. The |
| C:3.3 | It is a | shared universe with no divisions. There are no sections, no parts, |
| C:3.3 | impossible for one to have what another does not have. All is | shared. This has always been true and is endlessly true. Truth is |
| C:6.1 | in which you cannot be alone. You must forgive God for creating a | shared reality before you can understand it is the only one you would |
| C:6.2 | Your mind is not contained within your body but is one with God and | shared equally with all alike. This is reality. The heart that is the |
| C:18.11 | belief system and that of others, for what you learn in unity is | shared. Because you are currently learning from separation, however, |
| C:18.11 | their belief system can be changed, even when what is learned is | shared at another level. |
| C:20.7 | begin with one reaching out to another, concludes with mutuality, | shared touch, a melding of one into another. The embrace makes one of |
| C:20.17 | the world is not a thing, as you are not a thing. Your identity is | shared and one in Christ. A shared identity is a quality of oneness. |
| C:20.17 | as you are not a thing. Your identity is shared and one in Christ. A | shared identity is a quality of oneness. A shared identity is one |
| C:20.17 | and one in Christ. A shared identity is a quality of oneness. A | shared identity is one identity. When you identify with Christ you |
| C:20.46 | Remember not your personal identity but remember instead your | shared identity. |
| C:21.5 | currently occurs primarily in crisis situations because of a lack of | shared language. The formation of a shared language can thus be seen |
| C:21.5 | situations because of a lack of shared language. The formation of a | shared language can thus be seen to aid in unification. |
| C:21.6 | The embrace can now be likened to the starting point of a | shared language, a language shared by mind and heart and by all |
| C:21.6 | be likened to the starting point of a shared language, a language | shared by mind and heart and by all people. It is a language of |
| C:23.9 | and “associations” are formed to foster the idea of unity through | shared belief. They are not necessary, as is seen by the reality that |
| C:28.3 | validates the proof of inner and collective knowing. You think | shared beliefs amass, like a congregation around a pulpit, and even |
| C:28.8 | the face of Christ for all to see. For here is wisdom gained and | shared. |
| C:31.2 | needs to be made for some of you to fully let go of your fear of the | shared thought system of unity. |
| C:31.24 | remembrance to your mind. What your mind remembers cannot not be | shared. |
| C:31.36 | so that you find what you have in common, and go on from there to | shared experiences. You also seek to know your brothers and sisters |
| C:32.6 | only accomplishment of the only Son of God. For what your heart has | shared with your mind is shared with all minds and what your heart |
| C:32.6 | only Son of God. For what your heart has shared with your mind is | shared with all minds and what your heart has to share is only Love. |
| T1:2.13 | of the ocean, or the pounding of your own heart. It might be a | shared experience, one in which you share the feeling of awe inspired |
| T1:2.17 | you to all those who have and will experience the sunset by being a | shared experience. It is there not for you alone, but in listening to |
| T1:3.3 | it sees only rewards and not gifts, it cannot see that gifts are | shared. Because it cannot see that gifts are shared, it cannot afford |
| T1:3.3 | see that gifts are shared. Because it cannot see that gifts are | shared, it cannot afford to see relationship. Because it believes it |
| T2:9.7 | All needs are | shared. This is what differentiates needs from wants. This is true in |
| T2:9.7 | that all needs, from survival needs to needs for love are literally | shared in the same measure by all. The other sense in which needs are |
| T2:9.7 | in the same measure by all. The other sense in which needs are | shared is in the aspect of correspondence. They are shared because |
| T2:9.7 | which needs are shared is in the aspect of correspondence. They are | shared because they are known. Every being inherently knows that it |
| T2:9.8 | What is | shared by all is not owned. What all have is in no danger of being |
| T2:10.6 | Just as needs have been shown to be | shared in like measure by all, so too is true knowing. Just as needs |
| T2:10.6 | were shown to be distinguishable from wants by a discussion of their | shared nature, so too now must knowing be distinguished from what you |
| T2:10.13 | wholeheartedness, the state of union in which all that you learn is | shared, first by mind and heart, and then in unity with your brothers |
| T2:11.5 | we speak. When we say all truth is generalizable, all needs are | shared, all knowing is shared, this is of what it is we speak. |
| T2:11.5 | say all truth is generalizable, all needs are shared, all knowing is | shared, this is of what it is we speak. |
| T2:11.7 | them. For only with your understanding that all that is real is | shared does the ego lose its power. The ego was made from the belief |
| T2:13.4 | in this Treatise. Know that, in the time of unity, the truth will be | shared by all. |
| T3:18.10 | because it exists within your Self. What exists within you is | shared by all. This is the relationship of the truth that unites all |
| T3:19.1 | your loved ones. You have no need to fear that the joys you have | shared with others will be no more. You have no more need to fear the |
| T4:1.19 | Many came to know the truth by indirect means and | shared what they came to know through similarly indirect means. This |
| T4:2.18 | Only from this | shared vision, this observation of what is, can you begin to produce |
| T4:2.28 | in separation. This ability to see in union and relationship is the | shared vision to which you are called. |
| T4:2.29 | of the separated self for so long that you cannot imagine what | shared vision will mean, and do not yet recognize it when you |
| T4:2.30 | to still see with the eyes of separation rather than with the | shared vision of which I speak. You expect to see bodies and events |
| T4:2.33 | the precursor of the coming of the new world. Remember, only from a | shared vision of what is can you begin to produce unity and |
| T4:6.4 | you create. This is the power of the devotion of the observant. A | shared vision of unity and a return of all to the state natural to |
| T4:7.7 | conditions are perfect not only for individual learning, but for | shared learning, learning in community and learning as a species. |
| T4:12.22 | a consciousness far too vast to be learned but one easily | shared by all. |
| T4:12.24 | You now exist within a | shared consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a | shared consciousness is one of sharing in unity and relationship. |
| T4:12.27 | of patterns. There was a pattern to the process of learning that was | shared by all learners and inherent to your natures. The means were |
| T4:12.28 | rather than learning. What this means will be revealed to you and | shared by all who abide within Christ-consciousness because you abide |
| T4:12.32 | living of Christ-consciousness in form are yet to be revealed and | shared. This is the time that is before us, the time of creation of |
| D:2.22 | Looking within is turning to the real Self and the consciousness | shared by all for the creation of a new answer, the answer to the |
| D:2.23 | This is the agreement God asks of you, your part of the | shared agreement that will fulfill the promises of your inheritance. |
| D:3.11 | true. Giving and receiving as one is senseless in terms related to a | shared consciousness. Giving and receiving as one is not senseless, |
| D:3.11 | Giving and receiving as one is not senseless, however, when that | shared consciousness is occupying form. |
| D:3.12 | exists apart from form. Giving and receiving are thus one within the | shared consciousness of unity, which is the same as saying giving and |
| D:3.12 | which is the same as saying giving and receiving are one in truth. A | shared consciousness is the truth of who you are. The elevation of |
| D:3.12 | self, however, requires that this giving and receiving as one be | shared in form. Yet the elevated form, which now represents the |
| D:3.12 | be shared in form. Yet the elevated form, which now represents the | shared consciousness of the Self, is not separate from the shared |
| D:3.12 | the shared consciousness of the Self, is not separate from the | shared consciousness. Thus giving and receiving as one is now the |
| D:3.14 | as one thus simply describes the nature of the new, the nature of | shared consciousness. |
| D:3.15 | on this page are but a representation of what is continuously being | shared. So too is it with you. You, as the elevated Self of form, are |
| D:3.15 | is continuously being given and received, what is continuously being | shared. You are a representation, for instance, of this dialogue. You |
| D:3.21 | and receiving, and that for the elevated Self of form it is simply a | shared quality of oneness. It is not in need of learning or even |
| D:6.26 | Self of form is now able to join with the Self in the unity of | shared consciousness. You are whole once again and your form will |
| D:6.28 | of the self from a learning being to a being that can accept the | shared consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the | shared consciousness of unity you couldn't know what the experience |
| D:7.2 | You were told within this Course that what you learn in unity is | shared. This language was used because you were still, at that time, |
| D:7.2 | and restate what was said earlier as “What you discover in unity is | shared.” Learning does not occur in unity, but discovery is an |
| D:7.3 | unity had to be experienced individually before learning could be | shared at another level, and that levels are a function of time. We |
| D:7.27 | is all you. No, the circle that exists around you is the circle of | shared consciousness, the circle of unity. In truth, this circle is |
| D:7.28 | body, and to remember that while this is your territory, it is a | shared territory and a territory within the territory of planet Earth. |
| D:7.29 | Thus we will begin once again with parameters, with a territory of | shared consciousness, rather than with consciousness of the All of |
| D:7.29 | your conscious awareness. This territory of conscious awareness is | shared with the larger consciousness of unity, just as the territory |
| D:7.29 | larger consciousness of unity, just as the territory of your body is | shared with those who live and work nearby. This territory of |
| D:8.12 | which it is divided. Enter the place of no division, the place of | shared consciousness, the place of wholeness. The natural ability |
| D:8.12 | reality of your separate consciousness, and into the realm of | shared consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the | shared consciousness of unity. In our union we bear the sameness of |
| D:11.13 | instead draw your knowing forth from the well of spirit, from the | shared consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the | shared consciousness of unity that finds its expression, its unique |
| D:11.16 | seek to give expression to what is in everyone's hearts, to what is | shared in unity, to what is the truth of who we all are rather than |
| D:12.9 | that you do not consider it to be the “thinking” of another that is | shared with you in dialogue, but the thoughts. Thus this distinction |
| D:13.3 | to know, will be coming to you from the state of unity, which is a | shared state. Although what you will be coming to know is already |
| D:13.6 | You will know that this knowing must be | shared. And yet, you will not, at first, fully realize that this |
| D:13.8 | and that even the coming to know of the state of unity is a | shared coming to know, a coming to know in relationship. |
| D:13.11 | the very relationships and union that will allow the truth to be | shared. The relationship or union, in other words, precedes the |
| D:Day2.7 | to remain at this height long enough to benefit from what will be | shared here. |
| D:Day3.54 | that is not brought into form, that is not expressed, that is not | shared, is no greater than a seed not planted. But the gift of the |
| D:Day3.54 | and accepted, before it can be brought into form, expressed, and | shared. What good would it do you to say “if I had talent,” I would |
| D:Day6.7 | on the disposition of the artist, the piece of music might be | shared with others at each step of the process, or only late in its |
| D:Day6.7 | will take place, and the reactions of those with whom the music is | shared will impact the artist and the piece. Positive reactions might |
| D:Day10.24 | in truth, from our union, from the consciousness we share. This | shared consciousness is the source of wisdom because it is shared— |
| D:Day10.24 | This shared consciousness is the source of wisdom because it is | shared—shared in unity and relationship. |
| D:Day10.24 | shared consciousness is the source of wisdom because it is shared— | shared in unity and relationship. |
| D:Day30.1 | What is held in common is | shared and is a characteristic representation of the whole. Just as |
| D:Day35.4 | you are the relationship of everything to God. Everything that is | shared with God is shared with all because God is in relationship |
| D:Day35.4 | of everything to God. Everything that is shared with God is | shared with all because God is in relationship with everything. It |
| D:Day38.3 | Now we set aside once again the “we” of Christ-consciousness, of our | shared being, and enter into relationship with one another. I ask you |
| D:Day40.32 | You are my beloved. We have just | shared a dialogue. Your heart has spoken to me, and I have responded. |
| A.15 | to be adopted. The student begins to move beyond the need for | shared belief to personal conviction and authority. |
| A.22 | the hell of the separate self behind. What will be demonstrated and | shared is the perfect logic of the heart, and that abandonment of the |
| A.28 | what is being gained through experience is still in need of being | shared. This sharing can offer a rich and rewarding opportunity for |
shared consciousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (20) | ||
| T4:12.24 | You now exist within a | shared consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a | shared consciousness is one of sharing in unity and relationship. |
| D:3.11 | true. Giving and receiving as one is senseless in terms related to a | shared consciousness. Giving and receiving as one is not senseless, |
| D:3.11 | Giving and receiving as one is not senseless, however, when that | shared consciousness is occupying form. |
| D:3.12 | exists apart from form. Giving and receiving are thus one within the | shared consciousness of unity, which is the same as saying giving and |
| D:3.12 | which is the same as saying giving and receiving are one in truth. A | shared consciousness is the truth of who you are. The elevation of |
| D:3.12 | be shared in form. Yet the elevated form, which now represents the | shared consciousness of the Self, is not separate from the shared |
| D:3.12 | the shared consciousness of the Self, is not separate from the | shared consciousness. Thus giving and receiving as one is now the |
| D:3.14 | as one thus simply describes the nature of the new, the nature of | shared consciousness. |
| D:6.26 | Self of form is now able to join with the Self in the unity of | shared consciousness. You are whole once again and your form will |
| D:6.28 | of the self from a learning being to a being that can accept the | shared consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the | shared consciousness of unity you couldn't know what the experience |
| D:7.27 | is all you. No, the circle that exists around you is the circle of | shared consciousness, the circle of unity. In truth, this circle is |
| D:7.29 | Thus we will begin once again with parameters, with a territory of | shared consciousness, rather than with consciousness of the All of |
| D:8.12 | which it is divided. Enter the place of no division, the place of | shared consciousness, the place of wholeness. The natural ability |
| D:8.12 | reality of your separate consciousness, and into the realm of | shared consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the | shared consciousness of unity. In our union we bear the sameness of |
| D:11.13 | instead draw your knowing forth from the well of spirit, from the | shared consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the | shared consciousness of unity that finds its expression, its unique |
| D:Day10.24 | in truth, from our union, from the consciousness we share. This | shared consciousness is the source of wisdom because it is shared— |
shared vision | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T4:2.18 | Only from this | shared vision, this observation of what is, can you begin to produce |
| T4:2.28 | in separation. This ability to see in union and relationship is the | shared vision to which you are called. |
| T4:2.29 | of the separated self for so long that you cannot imagine what | shared vision will mean, and do not yet recognize it when you |
| T4:2.30 | to still see with the eyes of separation rather than with the | shared vision of which I speak. You expect to see bodies and events |
| T4:2.33 | the precursor of the coming of the new world. Remember, only from a | shared vision of what is can you begin to produce unity and |
| T4:6.4 | you create. This is the power of the devotion of the observant. A | shared vision of unity and a return of all to the state natural to |
sharer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:2.4 | that offer far more prestige and economic gain to instead be a | sharer of knowledge, a shaper of minds. |
shares | ||
A Course in Miracles – Original Edition (82) | ||
| Tx:2.56 | The body, if properly understood, | shares the invulnerability of the Atonement to two-edged application. |
| Tx:4.89 | I repeat that I do not choose God's channels wrongly. The Holy One | shares my trust and always approves my Atonement decisions because my |
| Tx:5.33 | as well as of all the parts of God. The idea of the Holy Spirit | shares the property of other ideas, because it follows the laws of |
| Tx:7.6 | you are and to create like Him is to share the perfect love He | shares with you. To this the Holy Spirit leads you that your joy |
| Tx:7.92 | He created is given all His power, because it is part of Him and | shares His Being with Him. Creating is the opposite of loss, as |
| Tx:8.17 | and glory and establishing them as yours. You share them as God | shares them, because this is the natural outcome of their being. |
| Tx:9.33 | belongs to you as well. Every Soul God created is part of you and | shares His glory with you. His Glory belongs to Him, but it is |
| Tx:10.38 | is of his Father and whose glory he wills to share as his Father | shares it with him. There is no condemnation in the Son, for there is |
| Tx:10.45 | lies in your complete dependence on God, Whose function He | shares with you. By His Willingness to share it, He became as |
| Tx:11.64 | in Heaven is creation, so your function on earth is healing. God | shares His function with you in Heaven, and the Holy Spirit shares |
| Tx:11.64 | God shares His function with you in Heaven, and the Holy Spirit | shares His with you on earth. |
| Tx:11.89 | Long ago we said that the Holy Spirit | shares the goal of all good teachers, whose ultimate aim is to make |
| Tx:13.51 | projects have all the power that he gives to them. The thoughts he | shares with God are beyond his belief, but those he made are his |
| Tx:14.4 | communicate only to the Holy Spirit in your mind because only He | shares the knowledge of what you are with God. And only the Holy |
| Tx:14.31 | one emotion, and one purpose. God has one purpose which He | shares with you. The single vision which the Holy Spirit offers you |
| Tx:14.33 | He | shares it still, for you. Everything that promises otherwise, great |
| Tx:14.51 | blessing to all who share in it, and that is also why everyone | shares in it. The power of God is limitless. And being always |
| Tx:14.61 | lesson shines with God's glory, for in it lies His power, which He | shares so gladly with His Son. |
| Tx:15.54 | in Christ are in no way separate. For Christ is the Self the Sonship | shares, as God shares His Self with Christ. |
| Tx:15.54 | no way separate. For Christ is the Self the Sonship shares, as God | shares His Self with Christ. |
| Tx:16.27 | is in the learner, who offers it to the teacher in gratitude and | shares it with him. As you learn, your gratitude to your Self, Who |
| Tx:17.28 | given them is clearly not to make happy. But the holy relationship | shares God's purpose, rather than aiming to make a substitute for it. |
| Tx:17.71 | is a Cause for faith. That Cause has entered any situation which | shares Its purpose. The light of truth shines from the center of the |
| Tx:17.71 | nothing of yourself outside it and keep the situation holy. For it | shares the purpose of your whole relationship and derives its meaning |
| Tx:17.73 | For loneliness in God must be a dream. You whose relationship | shares the Holy Spirit's goal are set apart from loneliness because |
| Tx:18.43 | means is inconceivable. He will provide the means to anyone who | shares His purpose. |
| Tx:19.2 | free, and in this vision does the Holy Spirit share. And since He | shares it, He has given it, and so He heals through you. It is this |
| Tx:20.33 | to learn its special function in the Holy Spirit's plan, now that it | shares His purpose. And as this purpose is fulfilled, a new world |
| Tx:20.37 | has a single purpose, unified and sure, can be afraid. No one who | shares his purpose with him can not be one with him. |
| Tx:20.44 | perfect confidence in what He sees. He knows the Son of God and | shares his Father's certainty the universe rests in his gentle hands |
| Tx:21.54 | included. Thus, there must be a part of you that knows His Will and | shares it. It is not meaningful to ask if what must be is so. But it |
| Tx:21.59 | not to do so, you deny it to yourself and to your brother. And if he | shares this same belief, you both will think that you are damned. |
| Tx:24.53 | through the Voice that speaks for God in everything that lives and | shares His Being. |
| Tx:24.66 | and is means for nothing. Whatever is perceived as means for truth | shares in its holiness and rests in light as safely as itself. Nor |
| Tx:25.8 | and Christ abides within your understanding in the part of you that | shares His Father's Will. The Holy Spirit links the other part, the |
| Tx:25.20 | His. The gratitude of God Himself is freely offered to everyone who | shares His purpose. It is not His Will to be alone. And neither is it |
| Tx:25.61 | has a part. For here your special function is made whole because it | shares the function of the whole. |
| Tx:25.68 | They must believe He | shares their own confusion and cannot avoid the vengeance that their |
| Tx:25.75 | is a call to Him that He may smile on you whose sinlessness He | shares. His understanding will be yours. And so the Holy Spirit's |
| Tx:27.54 | as pleasure, for they both are means to make the body real. What | shares a common purpose is the same. This is the law of purpose, |
| Tx:28.12 | them unto the one for whom He has been given them! And His Creator | shares His thanks because He would not be deprived of His effects. |
| Tx:28.36 | or can deprive. Here is a feast the Father lays before His Son and | shares it equally with him. And in Their sharing there can be no |
| Tx:28.41 | and the dream are one. Who shares a dream must be the dream he | shares because by sharing is a cause produced. |
| Tx:28.47 | and keeping evil in. God is the alternate to dreams of fear. Who | shares in them can never share in Him. But who withdraws his mind |
| Tx:28.52 | Creation proves reality because it | shares the function all creation shares. It is not made of little |
| Tx:28.52 | Creation proves reality because it shares the function all creation | shares. It is not made of little bits of glass, a piece of wood, a |
| Tx:28.59 | secret vows are powerless before the Will of God, Whose promises he | shares. And what he substitutes is not his will, who has made promise |
| Tx:28.66 | holy purpose is it made a home of holiness a little while because it | shares your Father's Will with you. |
| Tx:30.37 | your decision, that he learn death has no power over him because he | shares your freedom as he shares your will. It is your will to heal |
| Tx:30.37 | death has no power over him because he shares your freedom as he | shares your will. It is your will to heal him, and because you have |
| Tx:30.39 | to a specific form. Yet this could never be your will because what | shares in all creation cannot be content with small ideas and little |
| W1:28.5 | under all your ideas about it is its real purpose, the purpose it | shares with all the universe. |
| W1:29.2 | for example, as you see it. Yet we emphasized yesterday that a table | shares the purpose of the universe. And what shares the purpose of |
| W1:29.2 | yesterday that a table shares the purpose of the universe. And what | shares the purpose of the universe shares the purpose of its Creator. |
| W1:29.2 | purpose of the universe. And what shares the purpose of the universe | shares the purpose of its Creator. |
| W1:43.3 | Mind. If vision is real, and it is real to the extent to which it | shares the Holy Spirit's purpose, then you cannot see apart from God. |
| W1:45.2 | the Mind of God. Therefore you share your thoughts with Him, as He | shares His with you. They are the same thoughts because they are |
| W1:58.3 | does not bless me alone. Everyone and everything I see in its light | shares in the joy it brings to me. There is nothing that is apart |
| W1:65.4 | so that the Holy Spirit can use it consistently for the purpose He | shares with you. |
| W1:66.12 | We can share in this conclusion, but in no other. For God Himself | shares it with us. |
| W1:73.3 | Can such a world have been created by the will the Son of God | shares with his Father? Did God create disaster for His Son? Creation |
| W1:97.2 | and peace and joy. You are the Spirit which completes Himself and | shares His function as Creator. He is with you always, as you are |
| W1:99.14 | Then turn to Him who | shares your function here, and let Him teach you what you need to |
| W1:99.18 | between the times you give five minutes to be shared with Him Who | shares God's plan with you. Remind yourself: |
| W1:132.13 | to give you fatherhood, not of illusions, but as God in truth. God | shares His Fatherhood with you who are His Son, for He makes no |
| W1:R4.4 | the Son. For in his mind no thoughts can dwell but those his Father | shares. Lack of forgiveness blocks this thought from his awareness. |
| W1:156.3 | by everything that lives. What lives is holy as Himself because what | shares His life is part of Holiness and could no more be sinful than |
| W1:158.11 | in which true knowledge is reflected in a way so accurate its image | shares its unseen holiness; its likeness shines with its immortal |
| W1:167.1 | it has no opposite. There is no death because what God created | shares His Life. There is no death because an opposite to God does |
| W1:186.9 | He create such instability and call it Son? He Who is changeless | shares His attributes with His creation. All the images His Son |
| W2:239.1 | for the gifts our Father gave us. Can we see in those with whom He | shares His glory any trace of sin and guilt? And can it be that we |
| W2:WILJ.4 | plan to bless His Son and call him to return to the eternal peace He | shares with him. Be not afraid of love. For it alone can heal all |
| W2:319.2 | Father, Your Will is total. And the goal that stems from it | shares its totality. What aim but the salvation of the world could |
| W2:WICR.2 | Creator has. For He would add to Love by its extension. Thus His Son | shares in creation and must therefore share in power to create. What |
| W2:WICR.5 | of its Creator, Holiness Itself, Whose holiness His own creation | shares; Whose holiness is still a part of us. |
| W2:341.1 | so deep and dear and still the universe smiles back on You and | shares Your holiness. How pure, how safe, how sacred then are we, |
A Course of Love (4) | ||
| C:9.6 | It was created for its usefulness just like every other object that | shares the space you occupy. Think for a moment of what the creator |
| C:23.4 | Non-partnered love also | shares a knowing through relationship. The loved one may be on the |
| T2:9.7 | shared because they are known. Every being inherently knows that it | shares the same needs as every other being of its kind. Every being |
| T2:13.3 | a persona. This is the “you” who laughs and loves and cries and | shares with friends in a world now different than the one you once |
sharing | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:4.99 | their joy. Nothing that is real can be increased except by | sharing. That is why God Himself created you. Divine Abstraction |
| Tx:5.3 | beautiful joy, because only they are beautiful enough to hold it by | sharing it. It is impossible for a Child of God to love his neighbor |
| Tx:5.14 | and no one who receives it could ever believe for one instant that | sharing it involves anything but gain. |
| Tx:5.29 | tempted by the wrong voice, call on me to remind you how to heal by | sharing my decision and making it stronger. As we share this goal |
| Tx:5.43 | in your minds, asking only that you increase it in His name by | sharing it, to increase His joy in you. |
| Tx:5.48 | guilt feelings are a device of the ego for “atoning” without | sharing and for asking pardon without change. The ego never calls |
| Tx:5.49 | it. What you were really advocating, then, was adopting a policy of | sharing without a real foundation. I have come to give you the |
| Tx:5.50 | Sonship belongs to every part. It is shared because it is loving. | Sharing is God's way of creating and also yours. Your ego can keep |
| Tx:6.40 | and what you teach you strengthen in yourselves because you are | sharing it. Every lesson you teach you are learning. |
| Tx:6.65 | only as a means of communication and because communicating is | sharing, it becomes communion. You might argue that fear as well as |
| Tx:7.10 | then, is to correct perception in your brother and yourself by | sharing the Holy Spirit with him. This places you both within the |
| Tx:7.46 | cannot separate your self from your Creator, Who created you by | sharing His being with you. |
| Tx:7.82 | it does not want. To the Holy Spirit, it is the fundamental law of | sharing by which you give what you value in order to keep it in |
| Tx:7.93 | The Soul yearns to share its being as its Creator did. Created by | sharing, its will is to create. It does not wish to contain God but |
| Tx:7.105 | with His Will is not optional, since it is what you are. | Sharing His Will with me is not really open to choice, though it may |
| Tx:7.106 | miracle is therefore a lesson in what joy is. Being a lesson in | sharing, it is a lesson in love, which is joy. Every miracle is |
| Tx:7.113 | you can establish God's. But you can know both. Being is known by | sharing. Because God shared His Being with you, you can know Him. |
| Tx:8.31 | will. I can offer you my will to make yours invincible by this | sharing, but I cannot oppose yours without competing with it and |
| Tx:8.38 | To join with me is to restore His power to you, because we are | sharing it. I offer you only the recognition of His power in you, |
| Tx:8.46 | can be no question of its worth because its value lies in God's | sharing Himself with it and establishing its value forever. |
| Tx:9.9 | falsely. Remember always that your identity is shared and that its | sharing is its reality. |
| Tx:9.11 | The Atonement is a lesson in | sharing, which is given you because you have forgotten how to do |
| Tx:9.90 | to Him. It is yours, because it belongs to Him, for ownership is | sharing to Him. And if it is so for Him, it is so for you. His |
| Tx:9.97 | than He could have created a Son who was unlike Him. If creation is | sharing, it cannot create what is unlike itself. It can share only |
| Tx:10.15 | contradict Him. You who share His Life must share it to know it, for | sharing is knowing. Blessed are you who learn that to hear the Will |
| Tx:10.38 | condemnation in the Son, for there is no condemnation in the Father. | Sharing the perfect love of the Father, the Son must share what |
| Tx:10.67 | you have awakened with Him. Redemption is recognized only by | sharing it. |
| Tx:10.81 | you believe that asking is taking, and you do not perceive it as | sharing. The Holy Spirit will give you only what is yours and will |
| Tx:11.77 | love in order to attack it, you will never find it. For if love is | sharing, how can you find it except through itself? Offer it and it |
| Tx:11.89 | their pupils all they know. The Holy Spirit wills only this, for | sharing the Father's love for His Son, He wills to remove all guilt |
| Tx:13.38 | of being wholly shared. It can also show you the results of | sharing while you still remember the results of not sharing. The |
| Tx:13.38 | results of sharing while you still remember the results of not | sharing. The Holy Spirit points quietly to the contrast, knowing that |
| Tx:13.52 | your Father shared not with you. You have set yourselves the task of | sharing what cannot be shared. And while you think it possible to |
| Tx:14.31 | You cannot see alone. | Sharing perception with Him Whom God has given you teaches you how to |
| Tx:14.47 | In Heaven reality is shared and not reflected. By | sharing its reflection here, its truth becomes the only perception |
| Tx:14.57 | that this identity is shared. The miracle becomes the means of | sharing it. By supplying your identity wherever it is not |
| Tx:15.58 | vanishes as holiness is shared. For holiness is power, and by | sharing it, it gains in strength. If you seek for satisfaction in |
| Tx:15.59 | that God is an idea, and so your faith in Him is strengthened by | sharing. What you find difficult to accept is the fact that, like |
| Tx:16.1 | by delusional attempts to enter into it and lighten it by | sharing the delusion. |
| Tx:16.2 | it understands, it sees itself and would increase itself by | sharing what is like itself.] Make no mistake about this maneuver; |
| Tx:18.9 | world outside you, nothing can be shared but only substituted, and | sharing and substituting have nothing in common in reality. Within |
| Tx:20.31 | with them. Nothing but this can touch them, for they see only this, | sharing their power according to the Will of God. And thus their |
| Tx:25.33 | does this law obtain. The Son of God creates to bring him joy, | sharing his Father's purpose in his own creation that his joy might |
| Tx:26.57 | are. This is the miracle by which creation became your function, | sharing it with God. It is not understood apart from Him and |
| Tx:27.65 | condemnation is a need which those within the world are joined in | sharing. Yet they do not recognize their common need. For each one |
| Tx:28.11 | back into the mind Which caused all minds to be. Born out of | sharing, there can be no pause in time to cause the miracle delay in |
| Tx:28.30 | to be sick, for if he is, have you abandoned him to his own dream by | sharing it with him. He has not seen the cause of sickness where it |
| Tx:28.36 | lays before His Son and shares it equally with him. And in Their | sharing there can be no gap in which abundance falters and grows |
| Tx:28.41 | one. Who shares a dream must be the dream he shares because by | sharing is a cause produced. |
| Tx:28.43 | him. He has dream[ed] that he was separated from his brother who, by | sharing not his dream, has left the space between them vacant. And |
| Tx:28.47 | in them can never share in Him. But who withdraws his mind from | sharing them is sharing Him. There is no other choice. Except you |
| Tx:28.47 | share in Him. But who withdraws his mind from sharing them is | sharing Him. There is no other choice. Except you share it, nothing |
| W1:54.4 | shared before it could form the basis of the world I see. Yet that | sharing was a sharing of nothing. I can also call upon my real |
| W1:54.4 | it could form the basis of the world I see. Yet that sharing was a | sharing of nothing. I can also call upon my real thoughts, which |
| W1:123.6 | thousand more than they were given. He will bless your gifts by | sharing them with you, and so they grow in power and in strength |
| W1:162.4 | to all the world, increased in giving, kept complete because its | sharing is unlimited. And thus you learn to think with God. Christ's |
| W1:185.10 | Help has been given you. And would you not avail yourself of it by | sharing it? |
| W1:197.9 | do is given unto Him. All that you think can only be His thoughts, | sharing with Him the holy thoughts of God. Earn now the gratitude you |
| M:6.3 | is an essential part of giving; in fact, it is the part that makes | sharing possible, the part that guarantees the giver will not lose |
A Course of Love (83) | ||
| C:20.17 | is but the place of your interaction with all that lives within you, | sharing the one heartbeat. The heartbeat of the world does not exist |
| C:28.4 | place is brought about by innocence more so than by wisdom. This | sharing of personal testimony has reached its zenith and will no |
| C:31.2 | The idea of | sharing one heart, one heartbeat, one love, is not so unacceptable to |
| C:31.2 | heartbeat, one love, is not so unacceptable to you as the idea of | sharing one mind. Your thoughts, you feel, are your own, private and |
| C:31.17 | who you are by being who you are. You can only be who you are by | sharing who you are. |
| C:31.18 | free of deception. You, who are already worrying about honesty and | sharing being about some need to confess, think a moment about why |
| C:31.18 | about why you are worried. The idea of confessing is an idea of | sharing. Rather than thinking of who you are being all tied up with |
| C:31.20 | nothing but the truth of who you are. Thus, what you give through | sharing you gain in truth. No other type of gain is possible. |
| C:31.22 | Sharing is thus not about who you think you are, but about who you | |
| C:31.23 | Sharing is the means through which the holy relationship you have | |
| T3:22.2 | who feel this call are surely needed. And each of you will find the | sharing of this Course to be among the easiest of ways to share what |
| T4:1.19 | similarly indirect means. This is the nature of learning and of | sharing in relationship. Means and end are one. Cause and effect are |
| T4:3.11 | of all who were created in love. Observation is the natural means of | sharing what is known in physical form. |
| T4:6.4 | In this time of Christ, this time of direct revelation and direct | sharing, the probable future you imagine, envision, desire, will be |
| T4:8.14 | purpose of expansion and enrichment of your being. If it is only in | sharing who you are through expression of who you are that you come |
| T4:9.9 | have gained so much through your learning and your study and your | sharing of the same may find it difficult to leave it behind. A |
| T4:10.14 | create the new. This will not happen through learning but through | sharing. You can learn to change the world, but not how to create a |
| T4:11.4 | Thus I will conclude this Treatise with a prelude to the | sharing that is our new means of communicating and creating, a |
| T4:11.4 | the sharing that is our new means of communicating and creating, a | sharing that replaces learning with what is beyond learning. I |
| T4:11.4 | learning with what is beyond learning. I conclude this Treatise by | sharing that which will assist you in sustaining Christ-consciousness. |
| T4:11.5 | learner here and what I reveal to you must be regarded as the equal | sharing between brothers and sisters in Christ, the sharing of fellow |
| T4:11.5 | as the equal sharing between brothers and sisters in Christ, the | sharing of fellow creators in unity and relationship. This is the |
| T4:12.5 | and be surprising revelations there. The second is the beginning of | sharing in unity, a change that your heart will gladly accept but |
| T4:12.8 | in nature during the time of learning, are, during the time of | sharing, naturally converted to direct experiences of sharing. |
| T4:12.8 | the time of sharing, naturally converted to direct experiences of | sharing. |
| T4:12.9 | churches, for you will find within them now, direct experiences of | sharing. If you have found guidance and comfort in the written word, |
| T4:12.9 | word, for the written word will now elicit direct experiences of | sharing. If you have enjoyed learning through gatherings of students, |
| T4:12.9 | through gatherings of students, gather still, and experience | sharing directly. If a time arrives when you no longer feel drawn to |
| T4:12.9 | If a time arrives when you no longer feel drawn to these modes of | sharing, share anew in ever-wider configurations. |
| T4:12.10 | the idea of learning in separation and replace it with the idea of | sharing in unity. Learning is a condition of the separated self, |
| T4:12.12 | statement was consistent with learned wisdom. During the new time of | sharing, there is no “next phase” of learning for you to move on to. |
| T4:12.12 | Continual contentment will not stunt your growth or prevent you from | sharing or from expressing yourself anew. |
| T4:12.15 | of a return to journeying before you begin to experience the joy of | sharing and the new challenges of creating the new! This will be |
| T4:12.18 | be more looked forward to than the chance to create the new through | sharing in unity and relationship with your brothers and sisters in |
| T4:12.19 | have setbacks and choose the conditions of learning instead of | sharing in unity in order to realize some bit of knowledge that you |
| T4:12.21 | Your “centeredness” must now be focused on | sharing in unity and relationship, and thus creating anew in unity |
| T4:12.21 | mind and heart that you share in unity with God. The new patterns of | sharing in unity and relationship and thus creating unity and |
| T4:12.21 | will be the co-creator of the new pattern of consciousness that is | sharing in unity and relationship, as you were once the co-creator of |
| T4:12.24 | consciousness. The pattern of a shared consciousness is one of | sharing in unity and relationship. There is no pattern within it for |
| T4:12.26 | you can remember. What you cannot learn will simply be known through | sharing. |
| T4:12.30 | to you in its sustainability, are what must be created through our | sharing in unity and be communicated through our continuing dialogues |
| T4:12.31 | This is a prelude to but one form of these dialogues. | Sharing in unity is automatic. It is the nature of |
| T4:12.31 | that replace learning. This will help you to adapt to the truth of a | sharing you will have received even before it is communicated through |
| D:6.27 | to experience its natural state, the state of Christ-consciousness, | sharing in unity, the All of Everything. So these two states, the |
| D:10.5 | of relationship and the creation of new relationships. In this way, | sharing in relationship becomes the goal and the accomplishment of |
| D:12.9 | and mindfulness is much closer to the idea of wholeheartedness, or | sharing in unity—the state of which we speak. Realize also that you |
| D:13.2 | with those who remain in a separate state except through the | sharing of who you are and who you know others to be. There are two |
| D:13.6 | be shared. And yet, you will not, at first, fully realize that this | sharing is not needed so much as a means of imparting important |
| D:13.9 | could come to full expression of what you have come to know without | sharing in relationship? Partial expression, yes. But that partial |
| D:13.10 | Sharing in relationship is what the state of unity is all about. It | |
| D:13.11 | with those who remain in a separate state except through the | sharing of who you are and who you know others to be. All this means |
| D:13.11 | be shared. The relationship or union, in other words, precedes the | sharing of what can only be given and received in relationship. |
| D:13.12 | others as who they truly are, you create the relationship in which | sharing can occur. Without relationship there is no willingness and |
| D:13.12 | not work. Join with your brother and sister in Christ, however, and | sharing becomes effortless and joyful and effective. Cause and effect |
| D:16.21 | will sustain Christ-consciousness, the replacement of learning with | sharing in unity and relationship. |
| D:Day5.23 | not meant that they were not eager to share, only that the means of | sharing was not one of teaching or learning. |
| D:Day6.7 | the process, or only late in its development. But at some point, the | sharing will take place, and the reactions of those with whom the |
| D:Day7.10 | believed yourself to be was not capable of true expansion and true | sharing. The singular self withdrew into its own little world and |
| D:Day7.10 | is operative now and beginning to find manifestation through the | sharing we are doing here. |
| D:Day10.23 | can hear it and feel it and think of it as a true dialogue, a true | sharing in relationship in which an exchange is taking place, you |
| D:Day11.2 | one heart, one mind, one Self, we can only know our selves through | sharing in unity and relationship. We could only share in unity and |
| D:Day11.2 | it does not unite the world of illusion with the world of truth. | Sharing in unity and relationship is the way and the means to see |
| D:Day11.4 | The One Self exists within the many in order to know Its Self through | sharing in union and relationship. |
| D:Day11.5 | to bring to the world are brought about in only one way: The way of | sharing in union and relationship. It is only in relationship that |
| D:Day14.14 | the means of sustaining the one voice within the many, the means of | sharing your access to unity, the manifestation, in form, of the |
| D:Day15.1 | When you fully realize that | sharing is necessary you will have entered the dialogue. When you |
| D:Day15.21 | wholeness and the sustainability of Christ-consciousness with others | sharing this specific means of coming to know with you, you are not |
| D:Day19.10 | in the world, but are required to do in the sense of receiving, | sharing, and being what they are asked to become. This is an act of |
| D:Day20.4 | that you have within your minds and hearts and have been | sharing in this dialogue. The way of saying this perhaps is new, but |
| D:Day35.5 | possible for you to be so unaware of your being that you were not | sharing the relationship of everything with God? As long as you have |
| D:Day37.18 | But you have felt doomed to never being known and to never really | sharing how you feel. |
| E.10 | no such thing in unity. You will share your joy continuously just by | sharing yourself. |
| A.11 | You are coming home to the way of the heart. What you gain by | sharing with others is a situation in which you “learn” in unity |
| A.15 | feel?” is a more appropriate question than, “What do you think?” The | sharing of experience is more appropriate than the sharing of |
| A.15 | you think?” The sharing of experience is more appropriate than the | sharing of interpretation. The sharing of process is more appropriate |
| A.15 | is more appropriate than the sharing of interpretation. The | sharing of process is more appropriate than the sharing of outcome. |
| A.15 | interpretation. The sharing of process is more appropriate than the | sharing of outcome. Facilitators will keep readers from attempting |
| A.25 | reside in unity and to express the divinity of their nature through | sharing in union and relationship. This call is addressed further in |
| A.28 | gained through experience is still in need of being shared. This | sharing can offer a rich and rewarding opportunity for differences to |
| A.29 | may be highlighted in this time, what will be revealed through | sharing is that while experiences may differ greatly and seem to be |
| A.31 | of those working with the Treatises will naturally include more | sharing of experiences. The facilitator's task is now one of placing |
| A.31 | might choose a brief passage that will fit within the content of the | sharing. Always it is the facilitator's role to guide the individual |
| A.43 | may mean continued involvement with this coursework and a direct | sharing of it with others. For many more of you it will not. |
sharp-edged | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIS.5 | God, will you maintain the game of sin? Shall we not put away these | sharp-edged children's toys? How soon will you be ready to come home? |
A Course of Love (0) | ||
sharp-pointed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.5 | heart, you will perceive a fearful world, held cruelly in death's | sharp-pointed, bony fingers. If you feel the Love of God within you, |
A Course of Love (0) | ||
sharpened | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.3 | a small round pellet or some fluid pushed into your veins through a | sharpened needle will ward off death. You really think you are alone |
A Course of Love (1) | ||
| T4:2.31 | in your idea of sight? Have you thought your instincts will be | sharpened and that you will know with an inner knowing that will aid |
sharper | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.48 | is wise though incomplete. Let us make the distinction a little | sharper now. Neurotic guilt feelings are a device of the ego for |
A Course of Love (0) | ||
sharply | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.8 | have laid upon it to offer me. If it be thorns whose points gleam | sharply in a blood-red light, the body is your chosen home, and it is |
| M:27.5 | of the real world and that of the world of illusions becomes more | sharply evident. Death is indeed the death of God if He is Love. And |
A Course of Love (0) | ||
shatter | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.56 | form of communication arose as the ego's voice. It could not | shatter the peace of God, but it could shatter yours. God did not |
| Tx:6.56 | ego's voice. It could not shatter the peace of God, but it could | shatter yours. God did not blot it out, because to eradicate it |
| Tx:18.5 | of the original error, which seemed to cast you out of Heaven, to | shatter knowledge into meaningless bits of disunited perceptions, and |
A Course of Love (0) | ||
shattered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.20 | what only such a father could give. And the peace of God's Son was | shattered, for he no longer understood his Father. He feared what he |
| Tx:18.12 | substitutes. Their call is but an echo of the original error which | shattered Heaven. And what became of peace in those who heard? Return |
| Tx:21.70 | him; either you love him or attack him, protect his unity or see him | shattered and slain by your attack. |
| Tx:27.46 | the hurt that war has sought to bring, the broken bodies, and the | shattered limbs, the screaming dying and the silent dead, are gently |
A Course of Love (2) | ||
| C:13.11 | Might some of your preconceived notions of others and yourself be | shattered? Oh yes, and rightly so. Gladly will you let them go and, |
| D:Day9.32 | work toward and realize goals. This is the second myth that must be | shattered if you are to know true freedom. It begins with the simple |
shattering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.51 | there be some lack of ease at times and some distress, there is no | shattering of what was learned, but just a re-translation of what |
A Course of Love (0) | ||
shatters | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.13 | for who is there who stands apart? Judgment destroys honesty and | shatters trust. No teacher of God can judge and hope to learn. |
A Course of Love (0) | ||
she | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (33) | ||
| C:I.3 | says to herself and, convinced that another knows what | she does not, covers-over her tenderness with protection. |
| C:1.9 | rather than on my own I am nothing. A true leader follows until | she is ready to lead. She does not strike out on her own at the |
| C:1.9 | own I am nothing. A true leader follows until she is ready to lead. | She does not strike out on her own at the beginning, before she knows |
| C:1.9 | to lead. She does not strike out on her own at the beginning, before | she knows the way. There is no shame in learning. No shame in |
| C:9.21 | that you could bring this one in from that dark and dangerous place. | She is cold, and you prepare a fire and give her a warm blanket for |
| C:9.28 | of the gifted son or daughter who squanders all the gifts he or | she possesses by seeing them not or by sadly distorting what they |
| C:9.30 | it. Someone not knowing what it is for would make of it what he or | she would have it be, but never would the user seek to exchange roles |
| C:16.16 | succeeded. The order of the universe has flipped. The child believes | she has “stolen” the role of parent away from the parent without |
| C:16.25 | thought of some greater good in mind. If everyone did what he or | she wanted to do, you reason, society would collapse and anarchy |
| T1:8.10 | What is a mother but | she who incarnates, makes spirit flesh through her own flesh, makes |
| T2:2.3 | How does a farmer explain that | she or he cannot be other than a farmer? That rising and setting with |
| T2:12.10 | will help it to flourish and show its abundance. The gardener knows | she is part of the relationship that is the garden. A true gardener |
| T2:12.10 | believes not in bad seeds. A true gardener believes not that | she is in control. A true gardener accepts the grandeur that is the |
| T3:3.9 | to put the effort into being good enough. Like a person who believes | she has a weight problem and knows a diet would be “good” for her, |
| T3:21.22 | will look at you and see that you are not so different than he or | she. It will matter that someone will look at you and be drawn to the |
| T4:12.12 | those already gathered who was questioning the state of contentment. | She quoted a learned priest and scholar who spoke of how he knew, as |
| D:1.19 | as you read these words, as much a “receiver” of this Dialogue as | she who first hears these words and transfers them to paper. |
| D:12.7 | of these words can “hear” these words as thoughts. Keep in mind that | she thus has thoughts she is not thinking. |
| D:12.7 | these words as thoughts. Keep in mind that she thus has thoughts | she is not thinking. |
| D:12.11 | just as the first receiver of these words received them as thoughts | she did not “think.” |
| D:Day4.31 | type of concentration. A pianist who suddenly thinks of the notes | she is playing, falters. An athlete who suddenly thinks of the |
| D:Day6.7 | just right. By the time the artist has completed the piece of music | she began, it may have little resemblance to the piece originally |
| D:Day6.23 | and activities needed for the accomplishment of the tasks he or | she is to perform. But often it is only when the teacher steps aside, |
| D:Day9.22 | does is separate. The holder of an image, precisely because he or | she holds an image as a goal, holds him or herself separate. They |
| D:Day32.6 | Wouldn't this suggest a situation similar to a parent thinking he or | she could know him- or herself through observation of the children |
| D:Day40.10 | An artist might be moved to her art by a feeling of love so intense | she could never put words, music, or paint together in such a way as |
| D:Day40.10 | put words, music, or paint together in such a way as to express it— | she knows as she begins that she but tries to bring form to the |
| D:Day40.10 | or paint together in such a way as to express it—she knows as | she begins that she but tries to bring form to the formless. Why? |
| D:Day40.10 | in such a way as to express it—she knows as she begins that | she but tries to bring form to the formless. Why? Because the nature |
| D:Day40.27 | are who you are in relationship to your mother, and your mother who | she is in relationship to you. This is saying that you are who you |
| A.22 | forth ruin but will bring instead the wisdom that each one knows | she or he has always possessed. |
| A.27 | life in a new way is doing is attempting to reinforce what he or | she already knows and has already accepted. The “language” is |
| A.31 | is always ruthless, judgmental, and wearing on the thinker. He or | she needs help in breaking its grip and should never be allowed to |
shed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.80 | restored to it. The bloodied earth is cleansed, and the insane have | shed their garments of insanity to join Them on the ground whereon |
| W1:127.10 | is newly born. And we will watch it grow in strength and health to | shed its blessing upon all who come to learn to cast aside the world |
| W2:301.1 | Let me see Your world instead of mine. And all the tears I | shed will be forgotten, for their source is gone. Father, I will not |
A Course of Love (3) | ||
| C:19.18 | that makes it capable of asking. Now that you are beginning to | shed the concept of the separate self and to believe in the |
| C:20.19 | And has it not as well lost its personalness? Are your tears not | shed for what lives and breathes and exists along with you? And is |
| C:20.19 | lives and breathes and exists along with you? And is the you who | shed such tears a personal being? A thing? A mass of flesh and bone? |
sheds | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.17 | radiates nothing but truth. It therefore epitomizes harmlessness and | sheds only blessing. It could not do this if it arose from anything |
| Tx:4.19 | is beyond humility because it recognizes its radiance and gladly | sheds its light everywhere. The meek shall inherit the earth because |
| W1:157.2 | the curriculum. We add a new dimension now—a fresh experience that | sheds a light on all that we have learned already and prepares us for |
| W2:245.1 | surrounds me, Father. Where I go, Your peace goes there with me. It | sheds its light on everyone I meet. I bring it to the desolate and |
A Course of Love (0) | ||
sheer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:8.21 | an observer you may well be overwhelmed by what you observe, by the | sheer magnitude of all that with you occupies the world. Some days |
| T3:6.5 | I am calling here bitterness is all that you have forced, through | sheer strength of will, to pierce the holiness of your hearts. |
shell | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.46 | free. If a mind perceives without love, it perceives an empty | shell and is unaware of the spirit within it. But the Atonement |
| Tx:1.86 | loveless and miraculous channels of expression. He can make an empty | shell, but he cannot express nothing at all. He can wait, delay, |
| Tx:2.3 | illness. We have already observed that man can create an empty | shell, but he cannot create nothing at all. This emptiness provides |
A Course of Love (0) | ||
shelter | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:19.87 | Here is the babe of Bethlehem reborn. And everyone who gives him | shelter will follow him, not to the cross, but to the Resurrection |
| Tx:20.70 | more than this? Why do you think the body is a better home, a safer | shelter for God's Son? Why would you rather look on it than on the |
| Tx:22.13 | drew them gently into one. Rather, in each the other saw a perfect | shelter where his Self could be reborn in safety and in peace. Such |
| Tx:23.46 | it, you can find no safety. Not one tree left standing still will | shelter you. Not one illusion of protection stands against the faith |
| Tx:25.25 | set it off—the perfect battleground to wage its wars, the perfect | shelter for the illusions which it would make real. Not one but it |
| Tx:28.62 | relief. Yet who can build his home upon a straw and count on it as | shelter from the wind? The body can be made a home like this because |
| Tx:28.66 | in Himself. What gap can interpose itself between the safety of this | shelter and its Source? From here the body can be seen as what it is |
| Tx:31.45 | angry, for the world is wicked and unable to provide the love and | shelter innocence deserves. And so this face is often wet with tears |
| W1:137.12 | Would you not offer | shelter to God's Will? You but invite your Self to be at home, and |
| W1:160.4 | fear that love completes and is completed by? There is no home can | shelter love and fear. They cannot coexist. If you are real, then |
| W1:182.4 | you would find again. The childhood of your body and its place of | shelter are a memory now so distorted that you merely hold a picture |
| W1:183.2 | and sing to you as they spread out their wings to keep you safe and | shelter you from every worldly thought that would intrude upon your |
| M:28.4 | freedom is the end of fear. No hidden places now remain on earth to | shelter sick illusions, dreams of fear, and misperceptions of the |
A Course of Love (1) | ||
| C:10.19 | only concern. This is not just concern for needs such as food and | shelter, but for survival of the thought system of the separated |
sheltered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.61 | disappointed you since time began. The homes you built have never | sheltered you. The roads you made have led you nowhere, and no city |
| Tx:26.83 | one on earth but offers thanks to one who has restored his home and | sheltered him from bitter winter and the freezing cold. And shall the |
| W1:199.1 | when it no longer sees itself as in a body, firmly tied to it and | sheltered by its presence. If this were the truth, the mind were |
| W1:199.3 | the home that it has made. It is a part of the illusion that has | sheltered it from being found illusory itself. |
A Course of Love (0) | ||
shelters | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.2 | living with their bodies perhaps under a common roof that | shelters neither—in the same room and yet a world apart. |
A Course of Love (0) | ||
shelved | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
shelves | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:5.8 | the frame of love upon your wall, the collections that fill your | shelves, whether they are of ideas or money or things to look at, are |
| C:5.14 | all that you have kept apart, labeled, judged, and collected on your | shelves. |
shield | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:31.74 | The concept of the self stands like a | shield, a silent barricade before the truth, and hides it from your |
| W1:78.1 | between a grievance and a miracle. Each grievance stands like a dark | shield of hate before the miracle it would conceal. And as you raise |
| W1:78.2 | allowing sight to stop before it sees. We will not wait before the | shield of hate, but lay it down and gently lift our eyes in silence |
| W1:138.10 | the ending of the fear of hell when it is raised from its protective | shield of unawareness and is brought to light. Who can decide between |
| W1:156.4 | The waves bow down before you, and the trees extend their arms to | shield you from the heat and lay their leaves before you on the |
| W1:182.11 | Take time today to lay aside your | shield which profits nothing and lay down the spear and sword you |
| M:17.5 | And he must stand alone in his protection and make himself a | shield to keep him safe from fury that can never be abated and |
| M:27.3 | is blotted out in the idea, which holds it from awareness like a | shield held to obscure the sun. The grimness of the symbol is enough |
A Course of Love (4) | ||
| C:14.21 | claim upon it, and think that they are lucky to have found a love to | shield them for a little while from all the other things they fear. |
| C:17.4 | you are unaware is not magic, superstition, or insanity. Yet you | shield yourself from knowledge of it as if it would change the nature |
| T3:11.4 | a structure. The house of illusion is a construction meant to | shield the personal self from all that it would fear. The House of |
| D:4.21 | constantly of the sky above your head and desire no more ceilings to | shield you from it. |
shielded | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.5 | given willingness to reconsider the decision which is doubly | shielded by oblivion. Your not remembering is but the sign that this |
A Course of Love (0) | ||
shielding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.9 | How do you think that sickness can succeed in | shielding you from truth? Because it proves the body is not separate |
A Course of Love (0) | ||
shields | ||
A Course in Miracles – Original Edition (1) | ||
| W1:190.4 | as they and no more to be feared than the insane illusions which it | shields and tries to demonstrate must still be true. |
A Course of Love (1) | ||
| T1:5.7 | within the in-between, if it leads not beyond the in-between, but | shields you from the recognition of the all you are capable of |
shift | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:1.82 | Sonship appears to involve almost endless time. However, the sudden | shift from horizontal to vertical perception which the miracle |
| Tx:2.80 | inevitably becomes erratic. Correcting at the behavioral level can | shift the error from the first to the second type of strain described |
| Tx:2.103 | undivided. The state does not imply more than a potential for a | shift of will. |
| Tx:5.16 | requires real understanding, because it is the point at which the | shift occurs. Finally, it points the way beyond the healing which |
| Tx:5.17 | sequence should be quite familiar, because it is very similar to the | shift in time perception which the miracle introduces. The Holy |
| Tx:8.71 | it, it has not satisfied you. This is why the ego is forced to | shift from one end to another without ceasing, so that you will |
| Tx:9.42 | out of accord with its perception of you. This is when it will | shift abruptly from suspiciousness to viciousness, since its |
| Tx:9.53 | are untrue and are therefore on the same level. Being the level of | shift, it is experienced as shifting, and extremes are its essential |
| Tx:13.40 | You will not remember change and | shift in Heaven. You have need of contrast only here. Contrast and |
| Tx:15.48 | have some elements of fear in them. And this is why they | shift and change so frequently. They are not based on changeless love |
| Tx:15.85 | shining from them, so unlimited that they reach to God. It is this | shift in vision which is accomplished in the holy instant. Yet it is |
| Tx:15.85 | the holy instant. Yet it is needful for you to learn just what this | shift entails, so you will become willing to make it permanent. Given |
| Tx:15.95 | It is possible to do this all at once because there is but one | shift in perception that is necessary, for you made but one |
| Tx:17.46 | The temptation of the ego becomes extremely intense with this | shift in goals. For the relationship has not as yet been changed |
| Tx:17.47 | It would not be kinder to | shift the goal more slowly, for the contrast would be obscured and |
| Tx:17.47 | reinterpret each slow step according to its liking. Only a radical | shift in purpose could induce a complete change of mind about what |
| Tx:17.65 | no problem in any situation that faith will not solve. There is no | shift in any aspect of the problem but will make solution impossible. |
| Tx:17.65 | aspect of the problem but will make solution impossible. For if you | shift part of the problem elsewhere, the meaning of the problem |
| Tx:18.53 | and used for purposes of love? Would you not welcome and support the | shift from fantasies of vengeance to release from them? Your |
| Tx:18.91 | stand out and move about, actions seem real, and forms appear and | shift from loveliness to the grotesque. And back and forth they go, |
| Tx:19.30 | You see the line as broken, and as you | shift to different aspects of the spiral, the line looks different. |
| Tx:20.16 | belief in sin is an adjustment. And an adjustment is a change; a | shift in perception or a belief that what was so before has been made |
| Tx:20.16 | Knowledge requires no adjustment and in fact is lost if any | shift or change is undertaken. For this reduces it at once to mere |
| Tx:21.73 | is not there. Yes, it can dream it found an enemy, but this will | shift even as it attacks, so that it runs at once to find another and |
| Tx:22.53 | makes the soft transition from means to end as easy as is the | shift from hate to gratitude before forgiving eyes. You will be |
| Tx:24.35 | But what they hold as purpose can be changed, and body states must | shift accordingly. Of itself the body can do nothing. See it as means |
| Tx:24.37 | This | shift in purpose does “endanger” specialness, but only in the sense |
| Tx:26.61 | kept separate. The healing of effect without the cause can merely | shift effects to other forms. And this is not release. God's Son |
| Tx:27.21 | because they hold him bound. And sickness is desired to prevent a | shift of balance in the sacrifice. How could the Holy Spirit be |
| Tx:27.55 | pain behind the pleasure will be felt no more. Sin's witnesses but | shift from name to name, as one steps forward and another back. Yet |
| Tx:29.15 | means? Stability to those who are confused is meaningless, and | shift and change become the law on which they predicate their lives. |
| Tx:30.86 | idea. And it is this idea of different goals which makes perception | shift and meaning change. In one united goal does this become |
| Tx:30.88 | interpret out of solitude, for what you see means nothing. It will | shift in what it stands for, and you will believe the world is an |
| Tx:31.58 | is changed. There will be some confusion every time there is a | shift, but be you thankful that the learning of the world is |
| Tx:31.72 | thoughts because they do not cloud your view of him. And all this | shift requires is that you be willing that this happy change occur. |
| W1:12.2 | a fairly constant time interval. Do not allow the time of the | shift to become markedly longer or shorter, but try, instead, to keep |
| W1:33.1 | Today's idea is an attempt to recognize that you can | shift your perception of the world in both its outer and inner |
| W1:92.8 | you see. It does not change and flicker and go out. It does not | shift from night to day and back to darkness till the morning comes |
| W1:107.5 | stay a while to disappear or change to something else. It does not | shift and alter in its form, nor come and go and go and come again. |
| W1:107.7 | Truth does not come and go nor | shift nor change, in this appearance now and then in that, evading |
| W1:128.7 | you looked at it before. Your whole perspective on the world will | shift by just a little every time you let your mind escape its |
| W1:140.8 | of sickness, for we seek a cure for all illusions, not another | shift among them. We will try today to find the source of healing, |
| W1:181.2 | and what you behold will change accordingly. Your vision now will | shift to give support to the intent which has replaced the one you |
| W1:185.3 | —the outcome wanted not the same for both. Loser and gainer merely | shift about in changing patterns, as the ratio of gain to loss and |
| W1:185.9 | and turning of the road to reappear unrecognized in forms which | shift and change with every step you take. |
| W1:196.7 | least consider if you want to go along this painful path. Until this | shift has been accomplished, you cannot perceive that it is but your |
| M:4.4 | of God are laid before him? What is it that induces them to make the | shift? |
| M:4.5 | a different light? He is not yet at a point at which he can make the | shift entirely internally. And so the plan will sometimes call for |
| M:12.6 | of God's teachers. They watch the dream figures come and go, | shift and change, suffer and die. Yet they are not deceived by what |
| M:23.7 | not because of content differences but because symbols must | shift and change to suit the need. Jesus has come to answer yours. In |
A Course of Love (14) | ||
| C:I.1 | it to cease its resistance to mystery, its quest for answers, and to | shift its focus to the truth and away from what can be learned only |
| C:2.8 | and seek only to make their corner of it more safe and secure. Some | shift from one option to the next, giving up on one and hoping that |
| C:11.14 | though a lasting choice will be required before you will feel the | shift of cause and quit worrying about effect. For now what you |
| C:11.14 | For now what you desire are effects, without realizing cause must | shift to change the effects you would have come about. This matters |
| T1:4.7 | This is an enormous | shift in your habit of thought as you become the center of the |
| T1:4.9 | Your responsibilities | shift completely under the laws of God. Your thoughts are released |
| T4:1.22 | You have felt this | shift coming and so has the world. This is the yearning we have |
| T4:1.23 | blurring of these edges have been the forerunners, the signs of the | shift in consciousness that is occurring. |
| D:Day15.10 | and that has never been practiced by many at one time. It is a major | shift because it is not neutral but creative. It is of creation and |
| D:Day28.20 | “Time outside of time” by itself will not cause the | shift that needs to occur, however. What will create the shift is the |
| D:Day28.20 | cause the shift that needs to occur, however. What will create the | shift is the ability to experience “time outside of time” and “time” |
| D:Day35.8 | are ideas that take the way in which you once related to life and | shift it entirely. Because the way in which you relate to life is |
| D:Day35.8 | relate to life is what has caused life to be as it has been, this | shift will cause life to be different, or in other words, new. |
shifted | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.65 | were violated while you slept. Is it not possible that you merely | shifted from one dream to another, without really wakening? |
| Tx:17.44 | is the beginning. For here, the goal of the relationship is abruptly | shifted to the exact opposite of what it was. This is the first |
| Tx:21.58 | You have come very close to this. Faith and belief have | shifted, and you have asked the question which the ego will never |
| Tx:22.4 | is belief in differences undone. Here is the faith in differences | shifted to sameness. [And here is sight of differences transformed to |
| W1:132.2 | and all his thoughts change with it. Now the source of thought has | shifted, for to change your mind means you have changed the source of |
A Course of Love (2) | ||
| T2:9.15 | of them as signals of what you are lacking. Once this perception has | shifted, your ego-mind will cease to be fed by these concerns. What |
| T4:1.17 | existed, but the choice of a means of coming to know the truth has | shifted. All were chosen and all are chosen. |
shifting | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.22 | is a powerful defense of truth. You will note that we have been | shifting the emphasis from the negative to the positive use of |
| Tx:3.57 | of accepting and rejecting or organizing and reorganizing, of | shifting and changing focus. Evaluation is an essential part of |
| Tx:8.71 | In this perceived constellation, the body is regarded as capable of | shifting its control from one to the other, making the concept of |
| Tx:9.40 | of everything it perceives, because its own perceptions are so | shifting. The ego is therefore capable of suspiciousness at best and |
| Tx:9.53 | on the same level. Being the level of shift, it is experienced as | shifting, and extremes are its essential characteristic. |
| Tx:14.42 | In darkness they are obscure, and their meaning seems to lie only in | shifting interpretations rather than in themselves. |
| Tx:18.7 | the wind, have no substance. They fuse and merge and separate in | shifting and totally meaningless patterns which need not be judged at |
| Tx:22.10 | with those around him, and they with him. And the strange, | shifting ones he sees about him will become to him his comforters, |
| Tx:22.32 | them sins. For here is its own stability, its heavy anchor in the | shifting world it made—the rock on which its church is built and |
| Tx:24.39 | loves and you remain beyond salvation. Only this is certain in this | shifting world which has no meaning in reality: when peace is not |
| Tx:24.43 | each intent, in the dark forest of the sightless, unlit but by the | shifting tiny gleams that spark an instant from the fireflies of sin |
| Tx:26.40 | in the past that God remembers not and is not there? Now you are | shifting back and forth between the past and present. Sometimes the |
| Tx:30.83 | a meaning in the light of goals that change, with every meaning | shifting as they change. |
| Tx:31.55 | Nor can this be explained by either view. The main advantage of the | shifting to the second from the first is that you somehow entered |
| W1:12.2 | you, this time quite slowly. Try to pace yourself so that the slow | shifting of your glance from one thing to another involves a fairly |
| W1:25.8 | Say this quite slowly, without | shifting your eyes until you have completed the statement. Then move |
| W1:33.2 | your outer and inner perceptions, but without an abrupt sense of | shifting. Merely glance casually around the world you perceive as |
| W1:122.13 | recede throughout the day, as you return again to meet a world of | shifting change and bleak appearances. Retain your gifts in clear |
| W1:131.8 | alternative to this strange world you made and all its ways—its | shifting patterns and uncertain goals, its painful pleasures, and its |
| W1:185.7 | illusions are in vain, requesting the eternal in the place of | shifting dreams which seem to change in what they offer, but are one |
| W1:186.8 | that we can make another for ourselves. Our self-made roles are | shifting, and they seem to change from mourner to ecstatic bliss of |
| W1:192.7 | understand is but confusion born of error. We are lost in mists of | shifting dreams and fearful thoughts, our eyes shut tight against the |
| W1:200.11 | simple, happy way to leave the world of ambiguity and to replace our | shifting goals and solitary dreams with single purpose and |
| M:8.1 | perception. It rests on differences; on uneven background and | shifting foreground, on unequal heights and diverse sizes, on varying |
A Course of Love (0) | ||
shifts | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.17 | 17. Miracles are the transcendence of the body. They are sudden | shifts into invisibility, away from a sense of lower-order reality. |
| Tx:9.49 | It remains suspicious as long as you despair of yourself. It | shifts to viciousness whenever you will not tolerate self-abasement |
| Tx:14.49 | a weaving, changing pattern which never rests and is never still. It | shifts unceasingly across the mirror of your mind, and the |
| Tx:17.10 | for learning will have no function. Nothing will ever change; no | shifts nor shadings, no differences, no variations which made |
| Tx:21.84 | Elusive happiness, or happiness in changing form that | shifts with time and place, is an illusion which has no meaning. |
| Tx:27.55 | Sin | shifts from pain to pleasure and again to pain. For either witness is |
| Tx:30.82 | something else. You take away another element, and every meaning | shifts accordingly. |
| Tx:31.54 | for instance be the thing you chose to have your brother be. This | shifts the concept of the self from what is wholly passive and at |
| W1:152.5 | with transitory states by definition false. And that includes all | shifts in feeling, alterations in conditions of the body and the |
| W1:186.8 | tears. Our very being seems to change as we experience a thousand | shifts in mood, and our emotions raise us high indeed or dash us to |
A Course of Love (0) | ||
shimmering | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.35 | the past and future, in which you will not find it, it stands in | shimmering readiness for your acceptance. Yet you cannot bring it |
| W2:I.9 | undone, and we no longer think illusions true. The memory of God is | shimmering across the wide horizons of our minds. A moment more, and |
| W2:252.1 | beyond all the thoughts of holiness of which I now conceive. Its | shimmering and perfect purity is far more brilliant than is any light |
A Course of Love (0) | ||
shine | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:3.80 | will be cut off and will wither away. Be glad! The light will | shine from the true Foundation of Life, and your own thought system |
| Tx:4.47 | so it can break through the barriers the ego has set up and | shine into your minds. Against our united strength, the ego cannot |
| Tx:4.65 | because I know these images are not true.” Then let the Holy One | shine on you in peace, knowing that this and only this must be. His |
| Tx:4.65 | your mind into being. His Mind still shines on you and must | shine through you. Your ego cannot prevent Him from shining on |
| Tx:4.65 | Him from shining on you, but it can prevent you from letting Him | shine through you. |
| Tx:6.38 | great peace of the Kingdom shines in your mind forever, but it must | shine outward to make you aware of it. The Holy Spirit was given |
| Tx:7.52 | and as we see them truly, they will be healed. Let your mind | shine with mine upon their minds and by our gratitude to them make |
| Tx:7.53 | This light will | shine back upon you and on the whole Sonship, because this is your |
| Tx:7.109 | to be a home for a Child of God? Does it protect his peace and | shine love upon him? Does it keep his heart untouched by fear and |
| Tx:8.27 | Light does not attack darkness, but it does | shine it away. If my light goes with you everywhere, you shine it |
| Tx:8.27 | it does shine it away. If my light goes with you everywhere, you | shine it away with me. The light becomes ours, and you cannot |
| Tx:8.37 | is no separation of your will and mine. Let the love of God | shine upon you by your acceptance of me. My reality is yours and |
| Tx:8.111 | but there is a light in his mind which does know. This light can | shine into yours, making his words true and making you able to |
| Tx:9.91 | in sickness, which he does not share. The power of one mind can | shine into another, because all the lamps of God were lit by the same |
| Tx:11.14 | in them. Yet, having obscured it, the light in another mind must | shine into theirs because that light is theirs. |
| Tx:11.22 | look, the Holy Spirit will judge and will judge truly. He cannot | shine away what you keep hidden, for you have not offered it to |
| Tx:11.60 | the Mind of the Father and becomes one with it. Very gently does God | shine upon Himself, loving the extension of Himself which is His Son. |
| Tx:11.81 | this memory, and you will remember. Yet the memory of God cannot | shine in a mind which has made it invisible and wants to keep it |
| Tx:11.95 | him. And so it has always been. Let the holiness of God's Son | shine away the cloud of guilt that darkens your mind, and by |
| Tx:12.44 | this vision of the truth in them came all the beauty of the world to | shine upon them. |
| Tx:12.51 | sight of what you were, you look at Christ and call His witnesses to | shine on you because you called them forth. And they will not |
| Tx:12.53 | Shine on your brothers in remembrance of your Creator, for you will | |
| Tx:12.54 | sick who ask for love are grateful for it, and in their joy, they | shine with holy thanks. And this they offer you, who gave them joy. |
| Tx:12.55 | across this world in quiet joy. All those you brought with you will | shine on you, and you will shine on them in gratitude because they |
| Tx:12.55 | joy. All those you brought with you will shine on you, and you will | shine on them in gratitude because they brought you here. Your light |
| Tx:12.71 | Within himself he has no needs, for light needs nothing but to | shine in peace and from itself to let the rays extend in quiet to |
| Tx:13.34 | Father one with His own Son. Alone we are all lowly, but together we | shine with brightness so intense that none of us alone can even think |
| Tx:13.59 | true. He brings the light of truth into the darkness and lets it | shine on you. And as it shines, your brothers see it, and realizing |
| Tx:14.8 | the call of the Atonement. Never allow purity to remain hidden, but | shine away the heavy veils of guilt within which the Son of God has |
| Tx:14.42 | all the images of hidden darkness you have drawn upon it. God will | shine upon it of Himself. Only the clear reflection of Himself can |
| Tx:15.44 | thoughts you would keep unto yourself. Let the Holy Spirit's purity | shine them away and bring all your awareness to the readiness for |
| Tx:17.39 | it out amid its wrappings. As each senseless stone which seems to | shine in darkness from the frame is exposed to light, it becomes dull |
| Tx:18.31 | the Great Rays extend back into darkness and forward unto God to | shine away the past and so make room for His eternal Presence, in |
| Tx:18.79 | little kingdom, waiting at the barrier you built to come inside and | shine upon the barren ground. See how life springs up everywhere! The |
| Tx:19.35 | will see the smile of heaven shining on both of you. And you will | shine upon each other in glad acknowledgment of the grace that has |
| Tx:20.9 | own share also His vision. And what enables Him to see His purpose | shine forth from every altar now is yours as well as His. He sees no |
| Tx:20.40 | it as you receive his Father's gift through him. What is in him will | shine so brightly in your grateful vision that you will merely love |
| Tx:21.46 | within, you do not want. A few remaining trinkets still seem to | shine and catch your eye. Yet you would not “sell” Heaven to have |
| Tx:22.40 | what will happen after! The love of Christ will light your faces and | shine from them into a darkened world that needs the light. And |
| Tx:23.6 | that is given you. In kind forgiveness will the world sparkle and | shine and everything you once thought sinful now will be |
| Tx:24.65 | rather then, a frame of holiness around him that the truth may | shine on him and give you safety from decay. |
| Tx:25.20 | perfect Son for being what he is. And all His thanks and gladness | shine on you who would complete His joy along with Him. And thus is |
| Tx:26.9 | function to ensure the door be opened that he may come forth to | shine on you and give you back the gift of freedom by receiving it of |
| Tx:26.16 | is gone. And in its place the love of God can be remembered and will | shine away all memory of sacrifice and loss. |
| Tx:26.81 | opened; what was held apart from light is given up, that light may | shine on it, and leave no space nor distance lingering between the |
| Tx:27.48 | give the dying world. And suffering eyes no longer will accuse, but | shine in thanks to you who blessing gave. The holy instant's radiance |
| Tx:29.56 | has not put out. It merely lifts the veil and lets the truth | shine unencumbered, being what it is. It does not need belief to be |
| Tx:30.45 | The Thoughts of God are far beyond all change and | shine forever. They await not birth. They wait for welcome and |
| Tx:30.45 | Heaven know not it is there. Yet still and white and lovely will it | shine through all eternity. There was no time it was not there; no |
| Tx:31.80 | the answer given. And the door held open for the face of Christ to | shine upon the one who asks in innocence to see beyond the veil of |
| Tx:31.97 | You as the only Source it has. Clear in Your Likeness does the Light | shine forth from everything that lives and moves in You. For we have |
| W1:58.3 | As I recognize my holiness, so does the holiness of the world | shine forth for everyone to see. |
| W1:81.4 | obscure the light of the world in me. Let the light of the world | shine through this appearance. This shadow will vanish before the |
| W1:85.4 | me not use this as a block to sight. The light of the world will | shine all this away. I have no need for this. I want to see. |
| W1:95.18 | Feel this One Self in you, and let it | shine away all your illusions and your doubts. This is your Self, the |
| W1:99.11 | and let His Light seek out and lighten up all darkened spots and | shine through them to join them to the rest. It is God's Will your |
| W1:127.8 | a dark illusion of your own reality and what love means. He will | shine through your idle thoughts today and help you understand the |
| W1:129.10 | Today the lights of Heaven bend to you, to | shine upon your eyelids as you rest beyond the world of darkness. |
| W1:135.19 | to you. But your defenses did not let you see His loving blessing | shine in every step you ever took. While you made plans for death, He |
| W1:R4.10 | now, for you are using time for its intended purpose. Let each word | shine with the meaning God has given it as it was given to you |
| W1:153.21 | of God can never fail because the love and strength and peace that | shine from them to all their brothers come from Him. These are His |
| W1:157.1 | in your calendar of days. It is a time Heaven has set apart to | shine upon and cast a timeless light upon this day when echoes of |
| W1:158.10 | whom you meet today provides another chance to let Christ's vision | shine on you and offer you the peace of God. |
| W1:165.2 | your mind with happiness and love. Eternity and everlasting life | shine in your mind because the Thought of God has left you not and |
| W1:187.10 | is on our lips. And as we look within, we see the purity of Heaven | shine in our reflection of our Father's Love. |
| W1:188.4 | God Himself give thanks. And in His blessing does the light in you | shine brighter, adding to the gifts you have to offer to the world. |
| W1:188.7 | things that live. For as the peace of God is shining in you, it must | shine on them. |
| W1:188.10 | The peace of God is shining in me now. Let all things | shine upon me in that peace, and let me bless them with the light in |
| W1:191.11 | shows no mercy to you. Yet when you accord it mercy will its mercy | shine on you. |
| W1:193.2 | is made true and beautiful enough to let the light of Heaven | shine upon it. It is He Who answers what His Son would contradict and |
| W2:232.1 | Be in my mind, my Father, when I wake and | shine on me throughout the day today. Let every minute be a time in |
| W2:237.1 | about myself. I will arise in glory and allow the light in me to | shine upon the world throughout the day. I bring the world the |
| W2:243.2 | We are one because each part contains Your memory, and truth must | shine in all of us as one. |
| W2:258.1 | nothing and do not exist. Shall we continue to allow God's grace to | shine in unawareness while the toys and trinkets of the world are |
| W2:332.1 | believing in its own futility. Yet with forgiveness does the light | shine through the dream of darkness, offering it hope and giving it |
| W2:333.1 | accorded it. For only then are its defenses lifted and the truth can | shine upon it as it disappears. |
| W2:333.2 | Father, forgiveness is the light You chose to | shine away all conflict and all doubt and light the way for our |
| W2:336.1 | away distortions and opens the hidden altar to the truth. Its lilies | shine into the mind and call it to return and look within, to find |
| M:16.11 | they go. And thus the Gate of Heaven is reopened, and its light can | shine again on an untroubled mind. |
A Course of Love (7) | ||
| C:1.7 | you have carried. Ah, no heavy coat. For you trust the sun will | shine, that warmth will surround you. You are an immigrant coming to |
| C:6.10 | you think, might choose to live near the equator, to have the sun | shine every day and the need to stoke the fire put behind them. But |
| C:6.22 | see the light unaided. But join your brother and the light begins to | shine, for all are here to aid you. This is the purpose of the world |
| C:9.18 | blocks the vision of your heart, the light the Christ in you would | shine upon the darkness. Can you not see that when you chose to make |
| C:28.7 | it is, but without the drudgery of time spent. It is your time to | shine, to be a light to those who live in darkness. |
| T2:13.6 | Drape your persona in a mantle of peace and joy. Let who you are | shine through the personal self who continues to walk this world a |
| T3:20.17 | love would not have you see. Turn from the dark ways of illusion and | shine the light of truth for all to see. Remain who you are and |
shined | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.11 | have been gently brought unto the truth in you and love has | shined upon you, blessing your relationship with truth. God and His |
| W2:WS.5 | wait until his Father is remembered, dreams are done, eternity has | shined away the world, and only Heaven now exists at all. |
A Course of Love (0) | ||
shines | ||
A Course in Miracles – Original Edition (90) | ||
| Tx:4.65 | You are mirrors of truth in which God Himself | shines in perfect light. To the ego's dark glass you need but say, “I |
| Tx:4.65 | in your creation and brought your mind into being. His Mind still | shines on you and must shine through you. Your ego cannot prevent |
| Tx:6.38 | The great peace of the Kingdom | shines in your mind forever, but it must shine outward to make |
| Tx:6.60 | The Holy Spirit makes no distinction among dreams. He merely | shines them away. His light is always the call to awake, whatever |
| Tx:7.110 | a mind has only light, it knows only light. Its own radiance | shines all around it and extends out into the darkness of other |
| Tx:10.26 | of light and in light. The Great Light always surrounds you and | shines out from you. How can you see the dark companions in a light |
| Tx:10.27 | glory, for God wills him to be glorious and gave him the light that | shines in him. You will never lose your way, for God leads you. When |
| Tx:10.37 | yours. For Christ is the Son of God who lives in his Creator and | shines with His glory. Christ is the extension of the love and the |
| Tx:11.15 | The light in them | shines as brightly, regardless of the density of the fog that |
| Tx:11.60 | enlightened that light streams into it, and the Spirit of God's Son | shines in the Mind of the Father and becomes one with it. Very gently |
| Tx:11.80 | You are waiting only for Him and do not know it. Yet His memory | shines in your minds and cannot be obliterated. It is no more past |
| Tx:11.93 | the Son of God is guiltless now, and the brightness of his purity | shines untouched forever in God's Mind. God's Son will always be as |
| Tx:12.52 | for the light to the Creator of light. The holy light that | shines forth from God's Son is the witness that his light is of his |
| Tx:12.55 | Yet you can give it, as it was given you. And as you give it, it | shines forth to call you from the world and follow it. For this light |
| Tx:12.59 | that brightens and grows dim. There is no loss. Nothing is there but | shines, and shines forever. |
| Tx:12.59 | and grows dim. There is no loss. Nothing is there but shines, and | shines forever. |
| Tx:12.65 | God Himself, Who watches over him in everything. The world about him | shines with love because God placed him in Himself where pain is not |
| Tx:13.11 | free yourselves. Atonement stands between them like a lamp that | shines so brightly that the chain of darkness in which you bound |
| Tx:13.59 | of truth into the darkness and lets it shine on you. And as it | shines, your brothers see it, and realizing that this light is not |
| Tx:13.62 | nothing and behind it is nothing. The key is only the light which | shines away the shapes and forms and fears of nothing. Accept this |
| Tx:14.19 | simply because destruction is not true. The light of guiltlessness | shines guilt away because, when they are brought together, the |
| Tx:14.32 | the doors that interferes with recognition of the power of God that | shines in you. Banish not power from your mind, but let all that |
| Tx:14.34 | and also this. All this is safe within you, where the Holy Spirit | shines. He shines not in division, but in the meeting place where |
| Tx:14.34 | this. All this is safe within you, where the Holy Spirit shines. He | shines not in division, but in the meeting place where God, united |
| Tx:14.42 | can become a spotless mirror in which the Holiness of your Creator | shines forth from you to all around you. You can reflect Heaven |
| Tx:14.43 | It is clear. Clean but the mirror, and the message which | shines forth from what the mirror holds out for everyone to see no |
| Tx:14.44 | of the holiness that heals the world. The image of holiness which | shines in your mind is not obscure and will not change. Its meaning |
| Tx:14.61 | for every Child of light by Him to Whom God gave it. This lesson | shines with God's glory, for in it lies His power, which He shares so |
| Tx:17.34 | with gilded threads of self-destruction. The glitter of blood | shines like rubies, and the tears are faceted like diamonds and gleam |
| Tx:17.42 | are in us through His ascendance. What He has given is His. It | shines in every part of Him as in the whole. The whole reality of |
| Tx:17.42 | with Him lies in our relationship to one another. The holy instant | shines alike on all relationships, for in it they are one. For here |
| Tx:17.71 | entered any situation which shares Its purpose. The light of truth | shines from the center of the situation and touches everyone to whom |
| Tx:18.31 | Not one light in Heaven but goes with you. Not one ray that | shines forever in the Mind of God but shines on you. Heaven is joined |
| Tx:18.31 | with you. Not one ray that shines forever in the Mind of God but | shines on you. Heaven is joined with you in your advance to Heaven. |
| Tx:20.9 | thorns, but only lilies, gleaming in the gentle glow of peace that | shines on everything He looks upon and loves. |
| Tx:20.29 | and Heaven is lost to you. But see him as he is, and what is yours | shines from him to you. Your savior gives you only love, but what you |
| Tx:20.34 | two who enter here to rest. And as they rest, the face of Christ | shines on them, and they remember the laws of God, forgetting all the |
| Tx:20.54 | forever. Its firm foundation is eternally upheld by truth, and love | shines on it with the gentle smile and tender blessing it offers to |
| Tx:22.55 | place in Heaven that you fill again with the Eternal Light you bring | shines now on you. The means of sinlessness can know no fear |
| Tx:22.65 | The light that joins you | shines throughout the universe, and because it joins you, so it makes |
| Tx:23.5 | walk trembling in a fearful world and realize that Heaven's glory | shines on him? |
| Tx:23.18 | become illusion's battleground. Yet far beyond this senseless war it | shines, ready to be remembered when you side with peace. |
| Tx:23.54 | Only the light they love is in awareness, and only love | shines upon them forever. It is their past, their present, and their |
| Tx:24.63 | The memory of God | shines not alone. What is within your brother still contains all of |
| Tx:25.3 | folds the body in His light and fills it with the holiness that | shines from Him. And nothing that the body says or does but makes Him |
| Tx:25.7 | that it may release all that it looks upon unto itself. Its radiance | shines through each body that it looks upon and brushes all its |
| Tx:25.18 | light across the picture's face, which but reflects the light that | shines from it to its Creator. Think not this face was ever darkened |
| Tx:25.27 | Nothing remains an instant to obscure the sinlessness that | shines unchanged beyond the pitiful attempts of specialness to put it |
| Tx:25.34 | but distant shadows, far away, not long to be remembered as the sun | shines them to nothingness. And all their “evil” thoughts and |
| Tx:26.26 | world of sin into a world of glory, wonderful to see. Each flower | shines in light, and every bird sings of the joy of Heaven. There is |
| Tx:26.91 | I would rather know of Them than see injustice which Their Presence | shines away. |
| Tx:29.21 | a tiny spark, a space of light created in the dark, where God still | shines. |
| Tx:29.24 | he comes and steps aside from heavy shadows that have hidden him and | shines on you in gratitude and love. He is himself, but not himself |
| Tx:29.24 | him from the dark. And now the light in you must be as bright as | shines in him. This is the spark that shines within the dream—that |
| Tx:29.24 | in you must be as bright as shines in him. This is the spark that | shines within the dream—that you can help him waken and be sure his |
| Tx:29.34 | His gift to you. Behold His Son, His perfect gift in whom his Father | shines forever and to whom is all creation given as his own. Because |
| Tx:30.35 | thanks, for it is by your will that it was born. No light of Heaven | shines except for you, for it was set in Heaven by your will. |
| Tx:30.48 | what you are, not from the Mind of God, but from your own. The star | shines still; the sky has never changed. But you, the holy Son of God |
| Tx:31.96 | and who looks with fixed determination toward the light that | shines beyond in perfect constancy. Give me my own, for they belong |
| W1:57.6 | The world I look upon has taken on the light of my forgiveness and | shines forgiveness back at me. In this light, I begin to see what my |
| W1:73.4 | oppose the Will of God. It is not Heaven, but the light of Heaven | shines on it. Darkness has vanished; the ego's idle wishes have been |
| W1:73.5 | Yet the light which | shines upon this world reflects your will, and so it must be in you |
| W1:85.5 | reach beyond, and everything I see will but reflect the light that | shines in me and in itself. |
| W1:92.5 | appointed that there should be light. Strength comes from truth and | shines with light its Source has given it; weakness reflects the |
| W1:99.10 | secrets to His kindly Light, and see how bright this Light still | shines in you. |
| W1:100.4 | to God's plan. Just as your light increases every light that | shines in Heaven, so your joy on earth calls to all minds to let |
| W1:127.9 | And we raise our eyes upon a different present, where a future | shines unlike the past in every attribute. |
| W1:137.7 | Just as forgiveness | shines away all sin and the real world will occupy the place of what |
| W1:158.11 | a way so accurate its image shares its unseen holiness; its likeness | shines with its immortal love. We practice seeing with the eyes of |
| W1:159.5 | seen, at times forgot, and never able to obscure the light that | shines beyond them. Holiness has been restored to vision, and the |
| W1:163.9 | and we would look upon the glorious reflection of Your love which | shines in everything. We live and breathe in You alone. We are not |
| W1:188.1 | is the only thing you bring with you from Him Who is your Source. It | shines in you because it lights your home and leads you back to where |
| W1:188.9 | restored with them, and we acknowledge that the peace of God still | shines in us and from us to all living things that share our life. We |
| W1:189.3 | The other one is wholly meaningless. A world in which forgiveness | shines on everything and peace offers its gentle light to everyone is |
| W1:189.4 | Love in them. Their world reflects the quietness and peace that | shines in them, the gentleness and innocence they see surrounding |
| W1:189.9 | to show Him how to find His way. Through every opened door His love | shines outward from its home within and lightens up the world in |
| W1:192.3 | but of a kind so close to waking that the light of day already | shines in them. And eyes already opening behold the joyful sights |
| W1:194.5 | Son is freed to bless the world. Now is he free, and all his glory | shines upon a world made free with him to share his holiness. |
| W1:207.1 | [187] I bless the world because I bless myself. God's blessing | shines upon me from within my heart where He abides. I need but turn |
| W2:222.1 | covers me with kindness and with care and holds in love the Son He | shines upon, who also shines on Him. How still is he who knows the |
| W2:222.1 | and with care and holds in love the Son He shines upon, who also | shines on Him. How still is he who knows the truth of what He speaks |
| W2:239.2 | We thank You, Father, for the light that | shines forever in us. And we honor it because You share it with us. |
| W2:WIS.4 | but a little life that ends in death. But all the while his Father | shines on him and loves him with an everlasting Love which his |
| W2:265.1 | I see the world in the celestial gentleness with which creation | shines. There is no fear in it. Let no appearance of my “sins” |
| W2:293.1 | the present, love is obvious and its effects apparent. All the world | shines in reflection of its holy light, and I perceive a world |
| W2:WISC.2 | be limitless. Forgiveness lights the Second Coming's way because it | shines on everyone as one. And thus is oneness recognized at last. |
| W2:320.1 | must be done. His holy will can never be denied because his Father | shines upon his mind and lays before it all the strength and love in |
| M:17.3 | this answer will enter the teacher's mind unfailingly. From there it | shines into his pupil's mind, making it one with his. |
| M:23.5 | stain to mar your beautiful perfection. In his eyes Christ's vision | shines in perfect constancy. He has remained with you. Would you not |
| M:28.2 | gladly welcomed. Idols have disappeared, and the remembrance of God | shines unimpeded across the world. Christ's face is seen in every |
A Course of Love (6) | ||
| C:3.16 | simply learn in a new way and in our learning realize that our light | shines from within our heart, our altar to the Lord. Here the Christ |
| C:6.16 | peace attractive to you who know it not? The Bible says, “The sun | shines and the rain falls on the good and evil alike.” Why then do |
| C:6.16 | and sun, night as well as day. Without judgment cast upon it, peace | shines on all that you would look upon, as well as every situation |
| C:7.10 | Truth has no need of your protection, for truth brought to illusion | shines its light into the darkness, causing it to be no more. |
| C:20.40 | a basic law of the universe expressed in the saying that the sun | shines and the rain falls on the good and evil alike. All gifts of |
| T2:13.5 | and thankfulness that flows between us now. The light of heaven | shines not down upon you but is given and received in equal exchange |
shining | ||
A Course in Miracles – Original Edition (73) | ||
| Tx:4.64 | Your mind and mine can unite in | shining your ego away and releasing the strength of God into |
| Tx:4.65 | you and must shine through you. Your ego cannot prevent Him from | shining on you, but it can prevent you from letting Him shine |
| Tx:6.60 | been dreaming. Nothing lasting lies in dreams, and the Holy Spirit, | shining with the light from God Himself, speaks only for what lasts |
| Tx:12.43 | Beyond your darkest dreams, He sees God's guiltless Son within you, | shining in perfect radiance, which is undimmed by your dreams. And |
| Tx:13.17 | gone. If you would look within, you would see only the Atonement, | shining in quiet and in peace upon the altar to your Father. |
| Tx:13.28 | do not remember how much you love Him. Yet it is forever true. In | shining peace within you is the perfect purity in which you were |
| Tx:13.29 | There is no other way to look within and see the light of love | shining as steadily and as surely as God Himself has always loved His |
| Tx:13.32 | have ever held against him has touched his innocence in any way. His | shining purity, wholly untouched by guilt and wholly loving, is |
| Tx:13.86 | sought. You will not see the symbol of your brother's guiltlessness | shining within him while you still believe it is not there. His |
| Tx:14.7 | blessed? There is nothing in the Mind of God that does not share His | shining innocence. Creation is the natural extension of perfect |
| Tx:14.44 | a single instant the power of healing that the reflection of God, | shining in you, can bring to all the world, you could not wait to |
| Tx:14.50 | your thoughts. This lesson the Holy Spirit teaches by giving you | shining examples to show you that your way of ordering is wrong, but |
| Tx:15.15 | eternal instant that eternity may be remembered for you in that | shining instant of perfect release. Offer the miracle of the holy |
| Tx:15.20 | of the holy instant and will learn much from doing so. Yet its | shining and glittering brilliance, which will literally blind you to |
| Tx:15.85 | the Holy Spirit release your vision and let you see the Great Rays | shining from them, so unlimited that they reach to God. It is this |
| Tx:15.102 | is a star, a light in darkness. See it not outside yourself but | shining in the Heaven within and accept it as the sign the time of |
| Tx:17.49 | you will see the justification for your faith emerge to bring you | shining conviction. Abandon Him not now, nor each other. This |
| Tx:17.54 | easily forgotten if you allow time to close over it. It must be kept | shining and gracious in your awareness of time but not concealed |
| Tx:17.74 | faith might answer to the call of truth. The holy instant is the | shining example, the clear and unequivocal demonstration of the |
| Tx:18.11 | How lovely and how holy is your relationship, with the truth | shining upon it! Heaven beholds it and rejoices that you have let it |
| Tx:18.80 | into the Kingdom of Heaven with all the love of its Creator | shining upon it. The holy instant is your invitation to love, to |
| Tx:18.81 | nor more. Asking for everything, you will receive it. And your | shining Self will lift the tiny aspect which you tried to hide from |
| Tx:18.93 | everyone. Here is the new perception, where everything is bright and | shining with innocence, washed in the waters of forgiveness, and |
| Tx:18.97 | through the barriers of guilt, washed with forgiveness, and set | shining and firmly rooted in the world of light. From there, it calls |
| Tx:19.35 | In the holy instant, you will see the smile of heaven | shining on both of you. And you will shine upon each other in glad |
| Tx:19.91 | veil before the face of Christ. Yet as His face rises beyond it, | shining with joy because He is in His Father's Love, peace will |
| Tx:20.3 | nails when his redemption is so near. But let the whiteness of your | shining gift of lilies speed him on his way to resurrection. |
| Tx:20.13 | your way, offering you its guiding light and sure protection, and | shining from the holy altar within him where you laid the lilies of |
| Tx:20.22 | off. He came without a purpose, but he will not remain before the | shining light the Holy Spirit offered and you accepted. For there the |
| Tx:20.69 | Your brother's sinlessness is given you in | shining light, to look on with the Holy Spirit's vision and to |
| Tx:20.70 | holy as Heaven, glowing with radiant purity and sparkling with the | shining lilies you laid upon it. What can you value more than this? |
| Tx:21.10 | an arc of golden light that stretches as you look into a great and | shining circle. And all the circle fills with light before your eyes. |
| Tx:21.10 | light expands and covers everything, extending to infinity, forever | shining and with no break or limit anywhere. Within it everything is |
| Tx:22.27 | Beyond the bodies that you interposed between you and | shining in the golden light which reaches it from the bright endless |
| Tx:22.64 | the other because they are the same. Joy is unlimited because each | shining thought of love extends its being and creates more of itself. |
| Tx:23.3 | from the illusion of harmfulness. And what seemed harmful now stands | shining in their innocence, released from sin and fear, and happily |
| Tx:23.14 | be undone for you and turn in peace to the remembrance of God, still | shining in your quiet mind. |
| Tx:23.44 | it become impossible that you lose sight of it? It can be kept | shining before your vision, forever clear and never out of sight if |
| Tx:24.17 | The | shining radiance of the Son of God—so like his Father that the |
| Tx:24.54 | the perfect frame for your salvation and the world's, is set the | shining memory of Him in Whom your brother lives and you along with |
| Tx:26.63 | this name, your brother calls for his release and yours. Heaven is | shining on the Son of God. Deny him not, that you may be released. |
| Tx:26.86 | Their Presence is obscured by any veil which stands between Their | shining innocence and your awareness it is your own and equally |
| Tx:28.27 | This world is full of miracles. They stand in | shining silence next to every dream of pain and suffering, of sin and |
| Tx:28.34 | to thieves but to your starving brothers who mistook for gold the | shining of a pebble and who stored a heap of snow that shone like |
| Tx:29.22 | he becomes your savior from your dreams. And as you see him | shining in the space of light where God abides within the darkness, |
| Tx:29.34 | gift the Father asks of you but that you see in all creation but the | shining glory of His gift to you. Behold His Son, His perfect gift in |
| Tx:31.36 | to heights of happiness in which you see the purpose of the lesson | shining clear, and perfectly within your learning grasp. |
| W1:78.3 | behind your grievances, and as you lay them down, he will appear in | shining light where each one stood before. For every grievance is a |
| W1:78.8 | and truth that we may look on him a different way and see our savior | shining in the light of true forgiveness given unto us. We ask Him in |
| W1:78.11 | Be very quiet now and look upon your | shining savior. No dark grievances obscure the sight of him. You have |
| W1:100.2 | by those to whom He sends you. They will see their function in your | shining face and hear God calling to them in your happy laugh. |
| W1:121.11 | you had never noticed. Try to find some little spark of brightness | shining through the ugly picture which you hold of him. Look at this |
| W1:123.3 | that He has not abandoned you and that His Love forever will remain | shining on you, forever without change. Give thanks as well that you |
| W1:124.1 | undertakings. We can fail in nothing. Everything we touch takes on a | shining light which blesses and which heals. At one with God and with |
| W1:124.2 | do errors disappear and death give place to everlasting life. Our | shining footprints point the way to truth, for God is our Companion |
| W1:157.9 | will we enter now, serenely unaware of everything except His | shining face and perfect Love. The vision of His face will stay with |
| W1:187.11 | we would extend, for we would see it everywhere. We would behold it | shining with the grace of God in everyone. We would not have it be |
| W1:188.3 | The peace of God is | shining in you now and from your heart extends around the world. It |
| W1:188.4 | The | shining in your mind reminds the world of what it has forgotten, and |
| W1:188.5 | forgives because he recognized the truth in him. The peace of God is | shining in you now and in all living things. In quietness is it |
| W1:188.7 | God's peace is | shining on them, but they must remain with you as well, for they were |
| W1:188.7 | the co-creator of all things that live. For as the peace of God is | shining in you, it must shine on them. |
| W1:188.10 | The peace of God is | shining in me now. Let all things shine upon me in that peace, and |
| W1:189.1 | now. To feel the Love of God within you is to see the world anew, | shining in innocence, alive with hope, and blessed with perfect |
| W1:198.12 | the trespasses you thought them guilty of, and see your innocence | shining upon you from the face of Christ. |
| W1:208.1 | [188] The peace of God is | shining in me now. I will be still and let the earth be still along |
| W2:230.2 | all change. The peace in which Your Son was born into Your Mind is | shining there unchanged. I am as You created me. I need but call on |
| W2:265.1 | in it. Let no appearance of my “sins” obscure the light of Heaven, | shining on the world. What is reflected here is in God's Mind. The |
| W2:322.1 | go, I find the gifts illusions tried to hide, awaiting me in | shining welcome and in readiness to give God's ancient messages to |
| W2:332.1 | The ego makes illusions. Truth undoes its evil dreams by | shining them away. Truth never makes attack. It merely is. And by its |
| W2:WAI.1 | I am God's Son, complete and healed and whole, | shining in the reflection of His Love. In me is His creation |
| M:22.4 | He overlooks the mind and body, seeing only the face of Christ | shining in front of him, correcting all mistakes and healing all |
| M:23.4 | for the many names of all the gods you pray to. It becomes the | shining symbol for the Word of God, so close to what it stands for |
A Course of Love (2) | ||
| C:4.6 | you are and God's light goes before you, illuminating every path and | shining away the fog of dreams from which you waken undisturbed. |
| C:5.32 | now one lovely day, for each of you has had at least one that was a | shining light in a world of darkness. A day in which the sun shone on |
ship | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.32 | and as unsubstantial as the empty place between the ripples that a | ship has made in passing by. And covered just as fast, as water |
A Course of Love (0) | ||
shirking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.20 | the world and making it less intimate. It will seem as if you are | shirking some primal responsibility to assign meaning to everything. |
shiver | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.48 | the summer sun than fix your gaze upon a disappearing snowflake and | shiver in remembrance of the winter's cold? |
A Course of Love (0) | ||
shock | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.8 | you know there is no gap behind which you can hide? There is a | shock that comes to those who learn their savior is their enemy no |
A Course of Love (0) | ||
shocked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.41 | given up any hope for real fulfillment. Here you are entertained, | shocked, excited, or repelled. Here you watch the gladiators kill one |
shoe | ||
A Course in Miracles – Original Edition (1) | ||
| W1:7.11 | I see only the past in this pencil. I see only the past in this | shoe. I see only the past in this hand. I see only the past in that |
A Course of Love (0) | ||
shone | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.65 | on you in peace, knowing that this and only this must be. His Mind | shone on you in your creation and brought your mind into being. His |
| Tx:13.24 | see no guilt in you. For you will have accepted the Atonement, which | shone within you all the while you dreamed of guilt and would not |
| Tx:20.24 | as the eternal gift of God to you? Did you see the holiness that | shone in both of you to bless the other? That is the purpose of your |
| Tx:28.34 | for gold the shining of a pebble and who stored a heap of snow that | shone like silver. They have nothing left behind the open door. What |
A Course of Love (2) | ||
| C:5.32 | was a shining light in a world of darkness. A day in which the sun | shone on your world and you felt part of everything. Every tree and |
| T2:5.1 | talents and desires to you. This type of calling comes as a light | shone into the darkness and is revelatory in nature. Other calls will |
shook | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.6 | was like an explosion happening there. For a moment, the floorboards | shook, the walls quaked, the lights dimmed. All those within the |
shopping | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.21 | the separated self through drugs, alcohol, or even constant work or | shopping, they refuse to return to the separated self's reality. If |
shore | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.36 | what has been undone no longer is. And who can stand upon a distant | shore and dream himself across an ocean to a place and time that have |
| Tx:28.15 | His memory has not gone by and left a stranded Son forever on a | shore where he can glimpse another shore which he can never reach. |
| Tx:28.15 | left a stranded Son forever on a shore where he can glimpse another | shore which he can never reach. His Father wills that he be lifted up |
A Course of Love (2) | ||
| C:1.7 | your possessions in hand. But as you glimpse what was once a distant | shore and now is near, you realize none of what you formerly |
| T1:3.19 | Thirdly, you might, at the suggestion that you need proof to | shore up your faith, balk, even while you remain convinced that a |
shorn | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.6 | your strength and hope of rest in dreamless quiet. And as love is | shorn of what belongs to it and it alone, love is endowed with |
A Course of Love (0) | ||
short | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:12.3 | there, for the ego's destructive urge is so intense that nothing | short of the crucifixion of God's Son can ultimately satisfy it. It |
| Tx:15.12 | ask yourself, “How long is an instant?” Could you not give so | short a time to the Holy Spirit for your salvation? He asks no more, |
| Tx:15.13 | the Holy Spirit for His use of it. How long is an instant? It is as | short for your brother as it is for you. Practice giving this blessed |
| Tx:17.10 | possible will occur. The perception of the real world will be so | short that you will barely have time to thank God for it. For God |
| Tx:20.3 | till your forgiveness rests on Christ, along with mine. A week is | short, and yet this holy week is the symbol of the whole journey the |
| Tx:26.22 | Salvation stops just | short of Heaven, for only perception needs salvation. Heaven was |
| Tx:26.34 | choose to be your teacher. Only in the past—an ancient past, too | short to make a world in answer to creation—did this world appear |
| Tx:26.55 | state and not in opposition to God's Will. Although it falls far | short of giving you your full inheritance, it does remove the |
| Tx:27.8 | desires and strange needs. For who could live a life so soon cut | short and not esteem the worth of passing joys? What pleasures could |
| Tx:30.61 | The real world still falls | short of this, for this is God's own purpose—only His, and yet |
| W1:14.2 | with eyes closed throughout. The mind searching period should be | short, a minute at most. Do not have more than three practice periods |
| W1:27.6 | or otherwise occupied at the time. You can still repeat one | short sentence to yourself without disturbing anything that is going |
| W1:39.10 | sessions easier if you intersperse the applications with several | short periods during which you merely repeat today's idea to yourself |
| W1:39.10 | slowly a few times. You may also find it helpful to include a few | short intervals in which you just relax and do not seem to be |
| W1:40.1 | are. No long practice periods are required today, but very frequent | short ones are necessary. Once every ten minutes would be highly |
| W1:42.9 | There is no limit on the number of | short practice periods which would be most beneficial. The idea for |
| W1:43.5 | the idea to yourself with eyes open. Then glance around you for a | short time, applying the idea specifically to what you see. Four or |
| W1:43.7 | Although this part of the exercise period should be relatively | short, be sure that you select the subjects for this phase |
| W1:45.6 | the idea to yourself, closing your eyes as you do so. Spend a fairly | short period in thinking a few relevant thoughts of your own, keeping |
| W1:48.2 | Today's practice periods will be very | short, very simple, and very frequent. Merely repeat the idea as |
| W1:R1.1 | with the first and ending with the fiftieth. There will be a few | short comments after each of the ideas, which you should consider in |
| W1:61.7 | Then think about these statements for a | short while, preferably with your eyes closed if the situation |
| W1:68.11 | The | short practice periods should include a quick application of today's |
| W1:70.14 | For the | short and frequent practice periods today, remind yourself that your |
| W1:76.8 | We will begin the longer practice period today with a | short review of the different kinds of “laws” we have believed we |
| W1:95.5 | about it for long periods of time. You often fail to remember the | short applications of the idea for the day, and you have not yet |
| W1:122.10 | point at which the road becomes far easier. And now the way is | short that yet we travel. We are close indeed to the appointed ending |
| W1:153.15 | to turn us from our purpose, we will find that half an hour is too | short a time to spend with God. Nor will we willingly give less at |
| W1:184.7 | effects. Learning which stops with what the world would teach stops | short of meaning. In its proper place, it serves but as a starting |
| W1:194.1 | So great the distance is that it encompasses, it sets you down just | short of Heaven, with the goal in sight and obstacles behind. Your |
| W1:194.1 | now from earth! How close are we approaching to our goal! How | short the journey still to be pursued! |
| M:19.2 | whose splendor reaches indescribable heights as one proceeds, falls | short indeed of all that awaits one when the pathway ceases and time |
A Course of Love (31) | ||
| C:P.26 | of the family of God in terms of the family of man, in terms, in | short, that you will recognize. In the family of man, there are many |
| C:2.22 | waved and dropped upon a hallowed ground where neutrality will for a | short time reign before peace breaks out with glad rejoicing. |
| C:12.19 | in which it would occur or the people that would be part of it. In | short, the external aspects of the life. |
| C:26.1 | It is often spoken of with some amazement that I lived a | short life, preached for only a small part of it, traveled not very |
| C:28.10 | gatherings of witnesses abound, and what they bear witness to stops | short of what they would see. |
| C:28.11 | Witnesses are for the mind and fall | short of devotion, which is the natural response of those who know |
| T1:3.25 | In | short, you are too afraid, for a variety of reasons, to try. In |
| T1:3.25 | In short, you are too afraid, for a variety of reasons, to try. In | short, you are not willing and have many reasons for not being |
| T3:10.13 | only Spanish, soon your knowledge of Spanish would return. For a | short while you would have two languages constantly running through |
| T3:21.18 | your existence to seem to have more of a dualistic nature for a | short time while you carry observance forward into observance of your |
| T4:1.25 | For a | short time, an overlap is occurring during which those unable to |
| T4:12.10 | leave these conditions behind. The only way to do so is to, for a | short while, be vigilant of your thought patterns so that you |
| D:6.8 | the systems of economics and science—the systems—in | short, of what you think governs you. |
| D:10.7 | of what is, or a constant expansion of creation—creation, in | short, of the new. |
| D:14.4 | suspension of belief that was spoken of earlier. You will need, in | short, to set aside the known in order to discover the unknown. |
| D:14.13 | expression in form. Awareness, acceptance, and discovery are, in | short, what allow form to become the more it has so long been seeking |
| D:15.23 | which you reject the conditions of learning. You maintain here, in | short, all of the conditions necessary to reach your goal. |
| D:Day1.23 | the promise of inheritance or the threat of doom. Myth too stops | short of fulfillment, of return to paradise. |
| D:Day3.45 | but to continue to struggle and strive, to earn and to learn, to, in | short, carry on in the world as you always have. |
| D:Day10.12 | Feelings come from the innate knowing of the self of form—in | short, from the body. The body is the “given” form and while it was |
| D:Day10.26 | anger and of those things which you dislike—why we have spoken, in | short, of the feelings you would think would have no place within the |
| D:Day14.13 | This one voice of the many will continue to point the way for only a | short time longer. Thus the voice of the many must be heard as the |
| D:Day31.5 | experience, to have seen every experience in only one dimension—in | short, to have seen experience as happening to you rather than as |
| D:Day32.8 | within this idea, to being a participatory being, but still falls | short. Man lives and has free will. Animals abide by the laws of |
| D:Day35.20 | but to create as who you truly are being. You are called to nothing | short of creating a new heaven and a new earth. This does not, |
| D:Day36.5 | only in your response after the fact. The story of your life, in | short, would be a story of how you chose to respond, day-in and |
| D:Day36.5 | to respond, day-in and day-out, to the world around you. You, in | short, created your life through chosen responses. You created your |
| D:Day36.17 | of being and also becomes a being in union and relationship—in | short—a being in union and relationship with you. |
| D:Day37.3 | As a separate being, you only relate to other separate things. In | short, who you are being is all predicated, first and foremost, by |
| D:Day37.21 | God is one with every creation. God is all knowing. God is, in | short, the collective consciousness and the collective consciousness |
| D:Day37.24 | consistent with his being, because he was a creator. He was, in | short, being in union and relationship. |
short-circuit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:10.5 | to fill. This act of consciously choosing not to place blame will | short-circuit the many thoughts that you would attach to this idea, |
shorten | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.35 | time if you do not extend this step unduly. The correct focus will | shorten it immeasurably. |
| Tx:2.71 | time. The miracle, as an expression of true human charity, can only | shorten time at most. It must be understood, however, that whenever a |
| W1:R5.7 | Every step we take brings us a little nearer. This review will | shorten time immeasurably if we keep in mind that This remains our |
| W1:195.10 | Our gratitude will pave the way to Him and | shorten our learning time by more than you could ever dream of. |
A Course of Love (0) | ||
shortened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.26 | Learn this and learn it well, for it is here delay of happiness is | shortened by a span of time you cannot realize. You never hate your |
A Course of Love (0) | ||
shortening | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.83 | The miracle thus has the unique property of | shortening time by rendering the space of time it occupies |
| Tx:2.71 | however, that whenever a man offers a miracle to another, he is | shortening the suffering of both. This introduces a correction into |
| Tx:2.107 | We have frequently noted that the miracle is a device for | shortening but not abolishing time. If a sufficient number of people |
| Tx:2.107 | sufficient number of people become truly miracle-minded quickly, the | shortening process can be almost immeasurable. It is essential, |
| W1:19.6 | of today's idea, at least three practice periods are required, | shortening the length of time involved if necessary. Do not attempt |
A Course of Love (0) | ||
shorter | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:16.65 | period of disorientation which precedes the actual transition is far | shorter than the time it took to fix your minds so firmly on |
| W1:12.2 | Do not allow the time of the shift to become markedly longer or | shorter, but try, instead, to keep a measured, even tempo throughout. |
| W1:32.5 | are also to be continued during the day as often as possible. The | shorter applications consist of repeating the idea slowly as you |
| W1:33.3 | The | shorter exercise periods should be as frequent as possible. Specific |
| W1:34.5 | The | shorter applications are to be frequent and made whenever you feel |
| W1:36.2 | for today. Try to distribute them fairly evenly, and make the | shorter applications frequently to protect your protection throughout |
| W1:36.6 | For the | shorter exercise periods, close your eyes and repeat the idea; look |
| W1:37.9 | The | shorter exercises consist of repeating the idea as often as you can. |
| W1:38.9 | In the frequent | shorter applications, apply the idea in its original form unless a |
| W1:39.14 | In the | shorter applications, which should be made some three or four times |
| W1:43.12 | In applying today's idea in the | shorter practice periods, the form may vary according to the |
| W1:45.12 | In using the | shorter form for applying today's idea, try to remember how important |
| W1:46.3 | require at least three full five-minute practice periods and as many | shorter applications as possible. Begin the longer practice periods |
| W1:46.13 | The | shorter applications may consist either of a repetition of the idea |
| W1:64.11 | Two forms of | shorter practice periods are required. At times, do the exercises |
| W1:65.12 | In the | shorter practice periods, which should be undertaken at least once an |
| W1:66.14 | In the | shorter practice periods, which would be most helpful today if |
| W1:67.8 | Try to realize in the | shorter practice periods that this is not your tiny solitary voice |
| W1:69.9 | In the | shorter practice periods, which you will want to do as often as |
| W1:71.13 | In the | shorter practice periods tell yourself often that God's plan for |
| W1:72.18 | One or perhaps two | shorter practice periods an hour will be enough for today since they |
| W1:73.15 | In the | shorter practice periods, again make a declaration of what you really |
| W1:74.13 | In the | shorter periods, which should be undertaken at regular and |
| W1:75.11 | The | shorter practice periods, too, will be joyful reminders of your |
| W1:77.7 | Our | shorter practice periods will be frequent and will also be devoted to |
| W1:79.9 | The | shorter practice periods for today will not be set by time but by |
| W1:R2.1 | to the other. We will have one longer exercise period and frequent | shorter ones in which we practice each of them. |
| W1:R2.5 | Reaffirm your determination in the | shorter practice periods as well, using the original form of the idea |
| W1:95.5 | Frequent but | shorter practice periods have other advantages for you at this time. |
| W1:R6.6 | review. For we attempt this time to reach a quickened pace along a | shorter path to the serenity and peace of God. We merely close our |
A Course of Love (2) | ||
| D:Day3.2 | learning was meant to be, the time of this pure learning has grown | shorter and shorter while the time of enforced learning has grown |
| D:Day3.2 | meant to be, the time of this pure learning has grown shorter and | shorter while the time of enforced learning has grown more entrenched. |
shortly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:27.6 | you set a definite time interval for using the idea when you wake or | shortly afterwards and attempt to adhere to it throughout the day. It |
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should | ||
A Course in Miracles – Original Edition (320) | ||
A Course of Love (60) | ||
shoulder | ||
A Course in Miracles – Original Edition (2) | ||
| W1:166.8 | You cower fearfully lest you should feel Christ's touch upon your | shoulder and perceive His gentle hand directing you to look upon your |
| W1:166.9 | has caught up with you at last. Christ's hand has touched your | shoulder, and you feel that you are not alone. You even think the |
A Course of Love (0) | ||
shoulders | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.7 | Then let our brothers lean their tired heads against our | shoulders as they rest a while. We offer thanks for them. For if we |
A Course of Love (1) | ||
| C:20.2 | let yourself be comforted. Let the tears fall and the weight of your | shoulders rest upon mine. Let me cradle your head against my breast |
shouldn't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
shout | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.42 | it is—too loudly and too often. For underneath this constant | shout and frantic proclamation, the ego is not certain it is so. |
| M:8.5 | one? Will he dismiss more easily a whispered demand to kill than a | shout? And do the number of pitchforks the devils he sees carrying |
A Course of Love (1) | ||
| D:Day9.2 | your return to your true home, your return to your Self. Laugh. Cry. | Shout or wail. Dance and sing. Spin a new web. The web of freedom. |
shouted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.14 | God's plan for salvation without waiting to hear what it is. We have | shouted our grievances so loudly that we have not listened to His |
A Course of Love (0) | ||
show | ||
A Course in Miracles – Original Edition (102) | ||
| Tx:4.33 | feeble attempt at identification or attack them in an equally feeble | show of strength. It is not free, however, to consider the validity |
| Tx:4.92 | must have thrown it away because he did not value it. You can only | show him how miserable he is without it and bring it near very |
| Tx:5.53 | protest. It means that you cannot be hurt and do not want to | show your brother anything except your wholeness. Show him that he |
| Tx:5.53 | do not want to show your brother anything except your wholeness. | Show him that he cannot hurt you and hold nothing against him, or |
| Tx:5.68 | feelings are always a sign that you do not know this. They also | show that you believe you can think apart from God and want to. |
| Tx:6.15 | the judgment of the Holy Spirit can be justified. I undertook to | show this was true in a very extreme case merely because it would |
| Tx:11.57 | God is perfect, and He longs to share His vision with you. He will | show you the real world because God gave you Heaven. Through Him your |
| Tx:12.10 | may also think that it would be easy enough for the Holy Spirit to | show it to you and dispel it, without the need for you to raise it |
| Tx:13.26 | Holy Spirit does not keep illusions in your mind to frighten you and | show them to you fearfully to demonstrate what He has saved you |
| Tx:13.29 | All else He would have you see. And in Christ's vision, He would | show you the perfect purity that is forever within God's Son. |
| Tx:13.38 | in this world is wholly shared. Perfect perception can merely | show you what is capable of being wholly shared. It can also show |
| Tx:13.38 | show you what is capable of being wholly shared. It can also | show you the results of sharing while you still remember the |
| Tx:14.31 | that nothing you see means anything alone. Seeing with Him will | show you that all meaning, including yours, comes not from double |
| Tx:14.50 | lesson the Holy Spirit teaches by giving you shining examples to | show you that your way of ordering is wrong, but that a better way is |
| Tx:14.58 | what it is nor where. You have made a semblance of power and a | show of strength so pitiful that it must fail you. For power is not |
| Tx:16.12 | natural to Him is natural to you. Wholly natural perception would | show you instantly that order of difficulty in miracles is quite |
| Tx:16.23 | Does not the fact that you have not learned what you have taught | show you that you do not perceive the Sonship as one? And does it not |
| Tx:16.23 | that you do not perceive the Sonship as one? And does it not also | show you that you do not regard yourself as one? For it is |
| Tx:17.11 | of the real reason which He brings, as you follow Him, He will | show you that there is no reason here at all. Each spot His reason |
| Tx:18.5 | as you begin to look at them. But nothing you have seen begins to | show you the enormity of the original error, which seemed to cast you |
| Tx:18.9 | have it be. Give Him but a little faith in each other, to help Him | show you that no substitute you made for Heaven can keep you from it. |
| Tx:18.18 | Dreams | show you that you have the power to make a world as you would have |
| Tx:19.36 | Look upon your Redeemer and behold what He would | show you in each other, and let not sin arise again to blind your |
| Tx:19.39 | but you can see your brothers truly. And the light in them will | show you all that you need to see. When the peace in you has been |
| Tx:19.57 | for anyone, and death does not atone for sin. Yet you can live to | show it is not real. The body does appear to be the symbol of sin |
| Tx:20.46 | Nothing can | show the contrast better than the experience of both a holy and an |
| Tx:20.67 | will come to you at first in glimpses, but they will be enough to | show you what is given you who see your brother sinless. Truth is |
| Tx:20.76 | your nightmares into happy dreams; your wild hallucinations that | show you all the fearful outcomes of imagined sin into the calm and |
| Tx:21.11 | all as surely as all is joined in you. Accept the vision which can | show you this and not the body. You know the ancient song and know |
| Tx:21.22 | seems to tell you what must happen, you gave reality. And what would | show you otherwise must therefore seem unreal. All that is asked of |
| Tx:21.49 | is a witness but to this and never to reality. Yet it can | show you the conditions in which awareness of reality is possible or |
| Tx:22.6 | which look upon the world. If this is not your vision, what can it | show to you? The brain cannot interpret what your vision sees. This |
| Tx:22.9 | everyone sees only what he thinks he is. And what your sight would | show you, you will understand because it is the truth. Only your |
| Tx:22.14 | you thought was you is an illusion. And truth came instantly to | show you where your Self must be. It is denial of illusions that |
| Tx:22.36 | yours. Let not the vision of his holiness, the sight of which would | show you your forgiveness, be kept from you by what the body's eyes |
| Tx:23.1 | The sinless cannot fear, for sin of any kind is weakness. The | show of strength attack would use to cover frailty conceals it not, |
| Tx:24.16 | “enemy,” for it sees not what they would look upon, and it would | show them that the specialness they think they see is an illusion. |
| Tx:24.65 | for? For in that choice lie both its health and harm. Save it for | show, as bait to catch another fish, to house your specialness in |
| Tx:25.59 | does sanity abide except in Him? The One Who speaks for Him can | show you this in the alternative He chose especially for you. It is |
| Tx:25.59 | the function that has been assigned to you in God's Own plan to | show His Sons that hell and Heaven are different, not the same. And |
| Tx:26.51 | clearly makes no sense at all. All that a hierarchy of illusions can | show is preference, not reality. What relevance has preference to the |
| Tx:27.3 | and prove his innocence. The picture of yourself you offer him you | show yourself and give it all your faith. The Holy Spirit offers |
| Tx:27.6 | Show this unto your brother, who will see that every scar is healed | |
| Tx:27.7 | yet to both the message is the same. Adornment of the body seeks to | show how lovely are the witnesses for guilt. Concerns about the body |
| Tx:27.17 | nothing less to him than it has given unto you. So does your healing | show your mind is healed and has forgiven what he did not do. And so |
| Tx:27.18 | there is no death. And this you learn when you but wish to | show your brother that you had no hurt of him. He thinks your blood |
| Tx:27.18 | is on his hands, and so he stands condemned. Yet it is given you to | show him by your healing that his guilt is but the fabric of a |
| Tx:27.20 | As long as he consents to suffer, you will be unhealed. Yet you can | show him that his suffering is purposeless and wholly without cause. |
| Tx:27.20 | show him that his suffering is purposeless and wholly without cause. | Show him your healing, and he will consent no more to suffer. For his |
| Tx:27.49 | be healed that it might live. It will call forth its witnesses to | show the face of Christ to you who brought the sight to them by which |
| Tx:27.79 | its purpose. Though the dream itself takes many forms and seems to | show a great variety of places and events wherein its “hero” finds |
| Tx:28.22 | And it is but this the dream has put together and has offered him to | show him that his wishes have been done. Thus does he fear his own |
| Tx:28.22 | he is innocent of what he caused. The miracle does nothing but to | show him that he has done nothing. What he fears is cause without the |
| Tx:28.26 | is no cause. Thus is the body healed by miracles because they | show the mind made sickness and employed the body to be victim or |
| Tx:30.13 | This cancels out the terms which you have set and lets the answer | show you what the question must have really been. |
| Tx:30.83 | meaning in what went before. What have you really done except to | show there was no meaning there? But you assigned a meaning in the |
| Tx:30.84 | is a judgment never justified. Its presence has no meaning but to | show you wrote a fearful script and are afraid accordingly. But not |
| Tx:30.92 | Reality is changeless. Miracles but | show what you have interposed between reality and your awareness is |
| Tx:31.48 | they cannot be perceived as errors, which the light would surely | show. You can be neither blamed for what you are, nor can you change |
| Tx:31.58 | make many concepts of the self as learning goes along. Each one will | show the changes in your own relationships as your perception of |
| W1:I.5 | to use them. It is their use which will give them meaning to you and | show you they are true. Remember only this—you need not believe |
| W1:28.5 | it and look upon it with a completely open mind. It has something to | show you—something beautiful and clean and of infinite value, full |
| W1:35.1 | you see yourself now. It does, however, describe what vision will | show you. It is difficult for anyone who thinks he is in this world |
| W1:43.9 | the eyes of forgiveness. I see the world as blessed. The world can | show me myself. I see my own thoughts, which are like God's. |
| W1:45.1 | that you think you see bears any resemblance to what vision will | show you. |
| W1:54.4 | awaken the real thoughts in them. And the world my real thoughts | show me will dawn on their sight as well as mine. |
| W1:54.6 | I am determined to see. I would look upon the witnesses that | show me the thinking of the world has been changed. I would behold |
| W1:55.2 | to see the witnesses to the truth in me, rather than those that | show me an illusion of myself. |
| W1:59.5 | in which I see. Let me welcome vision and the happy world it will | show me. |
| W1:75.9 | the world. He will be with you as you watch and wait. He will | show you what true vision sees. It is His Will, and you have joined |
| W1:85.2 | [69] My grievances hide the light of the world in me. My grievances | show me what is not there and hide from me what I would see. |
| W1:88.4 | This cannot | show me darkness, for the light has come. The light in you is all |
| W1:91.3 | doubt that the body's eyes can see. You do not doubt the images they | show you are reality. Your faith lies in the darkness, not the light. |
| W1:92.10 | seeing in the light, closing the body's eyes and asking truth to | show us how to find the meeting place of self and Self, where light |
| W1:99.20 | gently laid aside that Love may find Its rightful place in you and | show you that you are the Son of God. |
| W1:100.5 | instead of what has been assigned to you by God. Thus do you fail to | show the world how great the happiness He wills for you. And so you |
| W1:121.8 | learning will be not of you, but of the Teacher Who was given you to | show the way to you. Today we practice learning to forgive. If you |
| W1:130.12 | your range of choice to take the place of everything that hell would | show to you. All you need say to any part of hell, whatever form it |
| W1:139.7 | question that to ask what it must be is all the proof you need to | show that you believe the contradiction that you know not what you |
| W1:R4.5 | thoughts from being seen and recognized. Their purpose is to | show you something else and hold correction off through |
| W1:151.2 | Why but because of underlying doubt which you would hide with | show of certainty? |
| W1:154.7 | their part by their acceptance of His messages as for themselves and | show they understand the messages by giving them away. They choose no |
| W1:159.3 | can be mirrored there. The darkened glass the world presents can | show but twisted images in broken parts. The real world pictures |
| W1:160.6 | impossible. His way is lost except a miracle will search him out and | show him that he is no stranger now. The miracle will come. For in |
| W1:161.2 | it invent the partial world you see. The purpose of all seeing is to | show you what you wish to see. All hearing but brings to your mind |
| W1:163.8 | which they believed, they would be instantly released. And you will | show them this today. There is no death, and we renounce it now in |
| W1:166.7 | all reason, every evidence, and all the witnesses with proof to | show this is not you. You heed them not. You go on your appointed |
| W1:189.9 | knows His Son and knows the way to him. He does not need His Son to | show Him how to find His way. Through every opened door His love |
| W2:WF.5 | Do nothing, then, and let forgiveness | show you what to do through Him Who is your Guide, your Savior and |
| W2:269.1 | today. It is the means which You have chosen to become the way to | show me my mistakes and look beyond them. It is given me to find a |
| W2:303.1 | and let Him hear the sounds He understands and see but sights which | show His Father's Love. Let Him no longer be a stranger here, for He |
| W2:WIM.4 | see and does not understand. Yet faith will bring its witnesses to | show that what it rested on is really there. And thus the miracle |
| W2:WIM.4 | really there. And thus the miracle will justify your faith in it and | show it rested on a world more real than what you saw before—a |
| W2:WIM.5 | the world is green. And everywhere the signs of life spring up to | show that what is born can never die, for what has life has |
| W2:FL.4 | who can offer this to us? He is the way, the truth, and life that | show the way to us. In him resides salvation, offered us through our |
| M:14.4 | hard or easy. His Teacher points to it, and he trusts that He will | show him how to learn it. |
| M:22.6 | about himself is not the truth. It is your forgiveness that must | show him this. Healing is very simple. Atonement is received and |
| M:27.3 | held to obscure the sun. The grimness of the symbol is enough to | show it cannot co-exist with God. It holds an image of the Son of God |
A Course of Love (32) | ||
| C:I.5 | the doors of the heart and yet we turn within, turn to the mind, and | show it where its openness lies, where sweetness abides, where love's |
| C:P.25 | Holy Spirit was properly called upon to change your perception and | show you the false from the true, your recognition of the Christ in |
| C:P.40 | telling you this story of transformation without being able to | show you proof that you could see would be accused of making up a |
| C:1.14 | attraction to the game, a game you hope to win, another chance to | show your stamina and your strength, your quick wits and your cunning |
| C:2.15 | Look not to figures from the past to | show you the way beyond illusions to the present. Look within to the |
| C:4.24 | the Host who loves all dearly. Within you is the light that will | show you what love is and keep it not set apart from life any longer. |
| C:6.8 | these as separate things you do not see what the relationship would | show you. Contrast demonstrates, which is why it is a favorite |
| C:9.9 | You travel now with a companion who knows you as you are and would | show your Self to you. |
| C:9.31 | when you have beside you he who is your friend always and would | show you that you have no needs at all. What you truly are cannot be |
| C:12.9 | Re-establishing your relationship with your brother is what will | show your Self to you. You have one brother who wears but many faces |
| C:13.4 | another, just to differentiate between them. The purpose here is to | show you that they cannot be differentiated or compared or defined in |
| C:19.21 | the merest moment of reflection, before it will dissipate and | show a new reflection. |
| C:22.6 | through rather than upon an idea of division, and they help to | show that even what is divided by intersection remains whole. |
| T2:4.4 | at and what this Treatise addresses. This Treatise is attempting to | show you how to live as who you are, how to act within the world as |
| T2:10.13 | You are in a state in which you are able to learn. I am here to | show you the way to the Christ in you. I began my teaching by |
| T2:11.1 | taught you to want to be other than who you are. Now our aim is to | show you how to integrate the belief that you are a being who exists |
| T2:12.10 | gardener knows that tending the garden will help it to flourish and | show its abundance. The gardener knows she is part of the |
| T3:10.12 | gentle, these are and will, be practical lessons that simply come to | show you a new way of living, the way of living in the House of |
| T4:2.4 | why I have been called “The Way, The Truth and The Light.” I came to | show The Way to Christ-consciousness, which is The Way to God and |
| D:2.2 | or receive the truth of who you are and the revelations that will | show you how to live as who you are within the world—and you are |
| D:2.23 | to earth and to usher in the reign of Christ. To usher in is to | show the way, to cast your palms upon the path of your brothers and |
| D:5.6 | —form representing what “is.” The form was created in order to | show—to teach—that joining is the way. Think of the word desire |
| D:5.14 | the “tools” of learning but to allow all that was created to | show the way back to Self and God to be what it is in truth. This is |
| D:Day4.2 | on the same side. The arguments we will be having will be meant to | show you this: That on one side are the temptations of the human |
| D:Day4.40 | the green grass and the blue sea below? Why are we here but to | show you these two choices? From where else could you so clearly see |
| D:Day4.54 | can hold you back. This is what the time of acceptance was meant to | show you! Nothing can hold you back except fear! You do not have to |
| D:Day18.11 | visual pattern. What is meant here by the word demonstrate, is to | show your feelings, to make them visible. They are the creations |
| D:Day26.6 | answers as each answer is sought, but if paid attention to, it will | show you the way to knowing. |
| D:Day32.18 | during the days and nights of our time together, be attempts to | show you how you can be more like unto God in relationship, even |
| D:Day39.23 | Have I been a distant God who does not | show his love for you or others? Then you have been distant from |
| A.32 | more of darkness recedes, and a little more light is available to | show the way. |
| A.34 | they have made in this coursework. While they are looking for it to | show up in an old way they will miss the new ways that are being |
showed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.27 | will to learn. I am your model for decision. By deciding for God, I | showed you that this decision can be made and that you can make |
| Tx:6.54 | to be in one. You would be in an impossible situation if God | showed you your perfection and proved to you that you were wrong. |
| W1:78.11 | images aside and looked upon the miracle of love the Holy Spirit | showed you in their place. The world and Heaven join in thanking you, |
A Course of Love (2) | ||
| T1:3.10 | had no faith in their ability to perform miracles. The faith they | showed was in their willingness to try. This little willingness gave |
| D:Day27.3 | the insight of spirit was to experience external life. Life itself | showed you the way, pointed you in differing directions, taught you |
shower | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.15 | upbringing. Those most insecure will believe in a partner who would | shower him or her with praise and gifts, with attention never |
showing | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.35 | to be consistent about this as yet. I have therefore concentrated on | showing you that the means are available whenever you ask. You |
| Tx:13.53 | The Holy Spirit, therefore, must begin His teaching by | showing you what you can never learn. His message is not |
| Tx:14.60 | from everything that you have taught yourselves in the past by | showing you only what you are now. Learning has been accomplished |
| Tx:19.83 | the first and fundamental principle in a course on miracles than by | showing you the one which seems to be the hardest can be accomplished |
| Tx:24.42 | hand that holds His brother's, and how lovingly He walks beside him, | showing him what can be seen and heard and where he will see nothing |
| Tx:26.6 | what you would sacrifice nor keep the Holy Spirit from His task of | showing you that it has not been lost. Hear then the song your |
| Tx:30.64 | but for you to join Him. Now that you have come, would He delay in | showing you the way that He must walk with you? His blessing lies on |
| W1:53.2 | [11] My meaningless thoughts are | showing me a meaningless world. Since the thoughts of which I am |
| W1:166.13 | of Christ there is another way for them to walk. Teach them by | showing them the happiness that comes to those who feel the touch of |
| W1:215.1 | only Guide. He walks with me in love. And I give thanks to Him for | showing me the way to go. I am not a body. I am free. For I am |
| W2:293.1 | and safe and welcoming with all my past mistakes oppressing it and | showing me distorted forms of pain? Yet in the present, love is |
| W2:302.2 | Our Love awaits us as we go to Him and walks beside us, | showing us the way. He fails in nothing. He the end we seek, and He |
| M:10.1 | another. Further, even the same person classifies the same action as | showing “good” judgment at one time and “bad” judgment at another |
A Course of Love (2) | ||
| D:Day8.13 | that will dispel it. You are not called to walk away in disgust, | showing your righteous contempt for the actions of others, but to |
| D:Day27.4 | Inner-sight made an appearance on occasion, | showing up as flashes of insight. These flashes of insight might be |
shown | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:4.20 | A father can safely leave a child with an elder brother who has | shown himself responsible, but this involves no confusion about the |
| Tx:4.38 | false or true, to be accepted or rejected accordingly. If it is | shown to be true, it becomes a fact, after which no one attempts to |
| Tx:5.81 | with yourselves. Is not a Child of God worth patience? I have | shown you infinite patience because my will is that of our Father, |
| Tx:11.2 | your own ability to understand what you perceive. This is | shown by the fact that you react to your interpretations as if they |
| Tx:21.4 | It must be seen before you recognize it for what it is. You can be | shown which doors are open, and you can see where safety lies and |
| Tx:25.40 | is lost to him alone. Nor can it be regained unless the way is | shown to him through you that you may find it, walking by his side. |
| Tx:27.2 | In your release from sacrifice is his made manifest and | shown to be his own. But every pain you suffer do you see as proof |
| Tx:27.5 | brother you have looked upon in grief. And everything that it has | shown to him have you believed because it witnessed to the guilt in |
| Tx:27.62 | you. Here is the world's demented version of salvation clearly | shown. Like to a dream of punishment in which the dreamer is |
| Tx:27.63 | Now you are being | shown you can escape. All that is needed is you look upon the |
| Tx:28.19 | A dream is like a memory in that it pictures what you wanted | shown to you. An empty storehouse with an open door holds all your |
| Tx:28.36 | This is a feast unlike indeed to those the dreaming of the world has | shown. For here, the more that anyone receives, the more is left for |
| Tx:30.25 | is a statement of an open mind, not certain yet, but willing to be | shown: |
| Tx:30.90 | anything in Heaven or on earth could ever alter. But appearances are | shown to be unreal because they change. |
| Tx:31.56 | that it thinks. And what can think has choice and can be | shown that different thoughts have different consequence. So it can |
| W1:29.3 | Its holy purpose stands beyond your little range. When vision has | shown you the holiness that lights up the world, you will understand |
| W1:75.7 | You do not know yet what it looks like. You merely wait to have it | shown to you. While you wait, repeat several times slowly and in |
| W1:78.6 | your mind already. He will be the one of whom we ask God's Son be | shown to us. Through seeing him behind the grievances that we have |
| W1:78.10 | closed, and as you think of him who grieved you, let your mind be | shown the light in him beyond your grievances. What you have asked |
| W1:130.3 | in blind imaginings of panic born? What would you want that this is | shown to you? What would you wish to keep in such a dream? |
| W1:137.4 | as it has forever been. Yet eyes accustomed to illusions must be | shown that what they look upon is false. So healing, never needed by |
| W1:151.2 | seem to doubt the world you see. You do not really question what is | shown you through the body's eyes. Nor do you ask why you believe it, |
| W1:190.3 | And fear, denying love and using pain to prove that God is dead, has | shown that death is victor over life. The body is the Son of God, |
| M:17.2 | that you give but to yourself? And where could this be better | shown than in the kinds of help the teacher gives to those who need |
A Course of Love (24) | ||
| C:16.21 | their powerless state? And what does this say but what history has | shown you—that who is powerful and who is not is not determined by |
| C:23.17 | History has | shown you that what you believe is possible becomes possible. Science |
| C:28.13 | you are supposed to be. The path to follow to all changes will be | shown to you if you will but be attentive. If you follow the way that |
| C:28.13 | to you if you will but be attentive. If you follow the way that is | shown to you, all uncertainty will end. Uncertainty is where |
| T2:10.6 | Just as needs have been | shown to be shared in like measure by all, so too is true knowing. |
| T2:10.6 | in like measure by all, so too is true knowing. Just as needs were | shown to be distinguishable from wants by a discussion of their |
| T3:6.4 | While bitterness remains, vengeance will remain. You have been | shown that God is not a God of vengeance but that you are still in |
| T3:17.1 | would you ever have chosen to obscure the truth? As we have already | shown, to have chosen to express the Self in physical form was a |
| T4:2.17 | if your brother or sister would just follow in the way that has been | shown to you. It is about observing what is. The power to observe |
| T4:5.11 | to you in form, to make the choice to be who you are. You are | shown in ways that the body's eyes were unable to see, the glory of |
| T4:9.3 | of your study. These learned works are the precursors that have | shown the way to creating unity and relationship through unity and |
| D:1.18 | means for completing this transformation? As you have been | shown, this will not occur by means of preparation but by means of |
| D:6.18 | rules you call natural laws. When these natural laws have been | shown at times to not apply, you consider these instances flukes or |
| D:Day5.7 | Unity and Love—as we have within this work | shown them to be—are the same. |
| D:Day6.23 | in which you apprenticed. In such a situation a person is taught and | shown the skills and activities needed for the accomplishment of the |
| D:Day6.30 | yourself in order to navigate your daily life? What you are being | shown here is that you do not. What you are going to realize from |
| D:Day8.8 | there will be far fewer things you do not like, and that you will be | shown, in the relationship you have in the present, the response to |
| D:Day8.24 | if your brother or sister would just follow in the way that has been | shown to you. It is about observing what is. The power to observe |
| D:Day10.35 | on science and technology and medicine and military might—has been | shown to be unfounded, a new source of reliable power is finally |
| D:Day15.26 | perhaps quite different than you thought it would be. You will be | shown that you can enter the dialogue with all and still focus, or |
| D:Day18.11 | becomes the known. Both ways are ways of creation. When feelings are | shown, or made visible, the new is created. This has always been the |
| D:Day20.3 | “get it” that the unknown cannot be taught, laid out on a map, or | shown to you by another. |
| D:Day28.13 | side that will have a greater hold on you. Your life may have | shown you that you are not in control in many ways and at many times. |
| A.17 | who do not enter unity and relationship cannot be helped, fixed, or | shown the inaccuracies of their perceptions. Their perceptions will |
shows | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:2.16 | is the knowledge which not only sets you free, but which also | shows you clearly that you are free. Whatever lies you may believe |
| Tx:2.72 | is therefore a matter of your will, because its presence | shows that you have raised the unimportant to a higher level than |
| Tx:4.87 | that you are preoccupied with the idea of escaping from the ego | shows this. |
| Tx:7.49 | him. As you can hear two voices, so you can see in two ways. One way | shows you an image, or better, an idol which you may worship out of |
| Tx:7.49 | you may worship out of fear but which you will never love. The other | shows you only truth, which you will love, because you will |
| Tx:13.71 | to you, your perfect freedom from the belief that you can be harmed | shows him he is guiltless. He can do nothing that can hurt you, |
| Tx:14.50 | very fact that you can do this and bring any order into chaos | shows you that you are not an ego and that more than an ego must be |
| Tx:19.66 | your happiness as everyone offers you witness of the end of sin and | shows you that its power is gone forever. Where can guilt be, when |
| Tx:21.2 | from this to recognize which one you chose. [The world you see but | shows you how much joy you have allowed yourself to see in you and |
| Tx:23.2 | sinless. He walks in peace who travels sinlessly along the way love | shows him. For love walks with him there, protecting him from fear. |
| Tx:23.51 | instead of murder. And the perspective coming from this choice | shows you the battle is not real and easily escaped. Bodies may |
| Tx:24.45 | all the fear you thought you saw within yourself. His holiness | shows you Himself in him whose hand you hold and whom you lead to |
| Tx:24.50 | Him, and nothing is but is alive in Him. Your brother's holiness | shows you that God is one with him and you—that what he has is |
| Tx:24.54 | hold the vision you were meant to see from you. Your brother's body | shows not Christ to you. He is set forth within his holiness. |
| Tx:25.19 | from the dark and understand your brother as his Father's Mind | shows him to you. He will step forth from darkness as you look on |
| Tx:25.42 | to save what He created from the pain of hell. But in the love he | shows himself is God made free to let His Will be done. In each of |
| Tx:25.77 | and all the Holy Spirit brings to earth. Your special function | shows you nothing else but perfect justice can prevail for you. And |
| Tx:27.13 | and will attack again. Protect him not, because your damaged body | shows that you must be protected from him. To forgive may be an act |
| Tx:27.16 | offering salvation to your brother and yourself. A broken body | shows the mind has not been healed. A miracle of healing proves that |
| Tx:27.52 | from the rest. Yet they are solved together. And their common answer | shows the questions could not have been separate. |
| Tx:28.1 | thought of them and loved them for a little while. The miracle but | shows the past is gone, and what has truly gone has no effects. |
| Tx:28.19 | The miracle does not awaken you but merely | shows you who the dreamer is. It teaches you there is a choice of |
| Tx:28.25 | miracle is clear. It demonstrates what He would have you learn and | shows you its effects are what you want. In His forgiving dreams |
| Tx:28.26 | The miracle returns the cause of fear to you who made it. But it also | shows that, having no effects, it is not cause because the function |
| Tx:28.35 | a cause. The dream of healing in forgiveness lies and gently | shows you that you never sinned. The miracle would leave no proof of |
| Tx:31.54 | and what he represents has meaning that was given it by you. It also | shows some glimmering of sight into perception's law that what you |
| W1:48.3 | in your own strength. The awareness that there is nothing to fear | shows that somewhere in your mind, not necessarily in a place which |
| W1:53.6 | that I see a world in which there is suffering and loss and death | shows me that I am seeing only the representation of my insane |
| W1:54.2 | be neither true nor false. They must be one or the other. What I see | shows me which they are. |
| W1:75.4 | will be devoted to looking at the world which our forgiveness | shows us. This is what we want to see, and only this. Our single |
| W1:87.2 | I will follow it where it leads me, and I will look only on what it | shows me. This day I will experience the peace of true perception. |
| W1:88.7 | My perception of this | shows me I believe in laws which do not exist. I see only the laws |
| W1:106.2 | appointed Voice, Which silences the thunder of the meaningless and | shows the way to peace to those who cannot see. Be still today and |
| W1:108.3 | This is the light which | shows no opposites, and vision, being healed, has power to heal. This |
| W1:121.12 | him now as more than friend to you, for in that light his holiness | shows you your savior, saved and saving, healed and whole. Then let |
| W1:132.8 | it. Others find it in experience that is not of this world, which | shows them that the world does not exist because what they behold |
| W1:139.4 | he knew the answer. If he asks as if he did not know, it merely | shows he does not want to be the thing he is. He has accepted it |
| W1:151.5 | certainty. Yet underneath remains the hidden doubt that what it | shows you as reality with such conviction it does not believe. It is |
| W1:191.11 | of being helpless, pitifully tied to dissolution in a world which | shows no mercy to you. Yet when you accord it mercy will its mercy |
| W1:196.4 | Let us take this step today that we may quickly go the way salvation | shows us, taking every step in its appointed sequence as the mind |
| W2:247.1 | whereby Christ's vision comes to me. Let me accept what His sight | shows me as the simple truth and I am healed completely. Brother, |
| W2:269.1 | I made. Today I choose to see a world forgiven in which everyone | shows me the face of Christ and teaches me that what I look upon |
| W2:WIRW.2 | fear and sounds of battle which your world contains. The real world | shows a world seen differently, through quiet eyes and with a mind at |
| W2:291.1 | Christ's vision looks through me today. His sight | shows me all things forgiven and at peace and offers this same vision |
| W2:331.2 | Forgiveness | shows us that God's Will is one and that we share it. Let us look |
| W2:331.2 | and that we share it. Let us look upon the holy sights forgiveness | shows today that we may find the peace of God. Amen. |
| W2:335.1 | look upon, and this I see and only this. My brother's sinlessness | shows me that I would look upon my own. And I will see it, having |
A Course of Love (8) | ||
| C:3.11 | an improvement to what has been before. You look for evidence that | shows that if you behave in a certain way certain things will happen |
| C:4.22 | so that the angry ones feel less alone with what their anger | shows them. Love, they say, cannot be set apart, and so they feel |
| C:6.7 | The fact that you are not alone in the world | shows you that you are not meant to be alone. Everything here is to |
| C:10.5 | body away and to think miracles into existence. This desire merely | shows you know not the source of healing and are not ready to be |
| D:4.4 | perception. As with all systems, it reflects an inward state and | shows you what becomes of all of those who see not what it means to |
| D:5.6 | through oneness, this joining, is a true representation that | shows you that completion does not come of standing alone but of |
| D:Day8.15 | You will sigh, and reference something someone said or did that but | shows that they are not yet as “advanced” as you, only revealing, |
| D:Day26.4 | A guide | shows the way, creates movement, gives direction. These things too |
shred | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.51 | allows them to feast only upon what they return to him. No little | shred of guilt escapes their hungry eyes. And in their savage search |
| Tx:28.51 | you, who put together every jagged piece, each senseless scrap and | shred of evidence, and make a witness to the world you want. Let not |
A Course of Love (0) | ||
shreds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.19 | shown to you. An empty storehouse with an open door holds all your | shreds of memories and dreams. Yet if you are the dreamer, you |
A Course of Love (0) | ||
shrieks | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:25.39 | with him in innocence and peace. And yet beneath the ego's senseless | shrieks, such is the call that God has given him that you might |
| Tx:27.54 | the body must be real. It is a loud, obscuring voice whose | shrieks would silence what the Holy Spirit says and keep His words |
| W1:49.4 | silence. Be very still, and open your mind. Go past all the raucous | shrieks and sick imaginings that cover your real thoughts and obscure |
| W1:121.4 | but only sins. It looks upon the world with sightless eyes and | shrieks as it beholds its own projections rising to attack its |
| W1:134.7 | on lies but it is not deceived. It does not heed the self-accusing | shrieks of sinners mad with guilt. It looks on them with quiet eyes |
| W1:161.8 | Mistake not the intensity of rage projected fear must spawn. It | shrieks in wrath and claws the air in frantic hope it can reach to |
A Course of Love (0) | ||
shrine | ||
A Course in Miracles – Original Edition (2) | ||
| W2:WIE.4 | that crucifixion of the Son of God is offered daily at its darkened | shrine and blood must flow before the altar where its sickly |
| W2:WIE.5 | change the darkness into light, the altar to illusions to the | shrine of Life Itself. And peace will be restored forever to the holy |
A Course of Love (0) | ||
shrink | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.39 | not looking is the way they are protected. There is no need to | shrink from illusions, for they cannot be dangerous. We are ready to |
| Tx:14.16 | darkness and in ignorance that you perceive the frightening, and you | shrink away from it to further darkness. And yet it is only the |
| Tx:27.47 | and leaves nothing within the world that could be feared. But if you | shrink from blessing will the world indeed seem fearful, for you have |
| Tx:28.56 | it, not for what it is, but for the uses you have made of it. You | shrink from what it sees and what it hears and hate its frailty and |
| Tx:29.6 | in between. And it will take command of when to “love” and when to | shrink more safely into fear. It will be sick because you do not know |
| W1:186.3 | but this? And what could arrogance deny but this? Today we will not | shrink from our assignment on the specious grounds that modesty is |
A Course of Love (0) | ||
shrinking | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.4 | of me. When you have at last looked at the ego's foundation without | shrinking, you will also have looked upon ours. I come to you from |
| Tx:18.25 | As the light comes nearer, you will rush to darkness, | shrinking from the truth, sometimes retreating to the lesser forms of |
A Course of Love (0) | ||
shroud | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.17 | perfectly clear because it exists in light. Only man's attempts to | shroud it in darkness have made it inaccessible to the unwilling and |
| Tx:13.18 | see their brothers in the dark, and guilty in the dark in which they | shroud them, are too afraid to look upon the light within. Within you |
A Course of Love (0) | ||
shrouded | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:13.17 | see the light. And by projecting it, the world seems dark and | shrouded in your guilt. You throw a dark veil over it and cannot see |
| Tx:14.32 | upon His guiltless Son. All this lies hidden in every darkened place | shrouded in guilt and in the dark denial of innocence. Behind the |
| Tx:19.80 | you be bound by them. He knows of neither sin nor its results. The | shrouded figures in the funeral procession march not in honor of |
| Tx:20.50 | and hope abandoned. Even the idols that are worshiped here are | shrouded in mystery and kept apart from those who worship them. This |
| Tx:31.48 | still deeper in the mists below the face of innocence. And in these | shrouded vaults are all his sins and yours preserved and kept in |
A Course of Love (0) | ||
shrouds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.46 | you, and by holding it in your minds, see it as a dark cloud that | shrouds your brothers and conceals their reality from your sight. |
A Course of Love (0) | ||
shunned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.21 | of those who have no power as those who do. Criminals are feared and | shunned, and yet they have no power but that which they make from |
shut | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:10.36 | unto me who holds it open for you, for while I live it cannot be | shut, and I live forever. God is my life and yours, and nothing is |
| Tx:12.13 | Spirit, then, seems to be attacking your fortress, for you would | shut out God, and He does not will to be excluded. |
| Tx:18.72 | body, nor can you join Him there. Limits on love will always seem to | shut Him out and to keep you apart from Him. The body is a tiny fence |
| Tx:20.65 | imaginings about him will seem real there. You closed your eyes to | shut him out. Such was your purpose, and while this purpose seems to |
| Tx:24.59 | the power to hold itself complete within itself, with every entry | shut against intrusion and every window barred against the light. |
| Tx:28.13 | his own remembering came in between the present and the past to | shut them out. |
| Tx:29.54 | the Christ and fall before His face like a dark veil which seems to | shut you off from Him, alone in darkness. Yet the light is there. A |
| W1:68.3 | Shut off from your Self, which remains aware of its likeness to its | |
| W1:169.3 | for grace in that an open mind can hear the call to waken. It is not | shut tight against God's Voice. It has become aware that there are |
| W1:182.6 | He is far from home. He is so little that He seems so easily | shut out, His tiny Voice so readily obscured, His calls for help |
| W1:192.7 | are lost in mists of shifting dreams and fearful thoughts, our eyes | shut tight against the light, our minds engaged in worshipping what |
A Course of Love (4) | ||
| C:8.6 | either too many feelings are going on all at once or all feeling is | shut down all at once. As with everything else in this world, you |
| C:11.4 | willing for the ideas to dwell within you, and you do not try to | shut them out. Realize that the ideas of both success and failure are |
| C:11.4 | is. Neither can happen. And your perception that either can will | shut out all ideas of union. |
| C:29.9 | one has closed this gate to you, but you by your own hand pulled it | shut as you departed your heavenly home, and you do not remember that |
shuts | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.42 | Every thought you would keep hidden | shuts communication off because you would have it so. It is |
| Tx:26.85 | size of the confusion or how much it interferes. Its simple presence | shuts the door to Theirs and keeps Them there unknown. |
| W1:167.10 | Our life is not as we imagine it. Who changes life because he | shuts his eyes or makes himself what he is not because he sleeps and |
| M:4.23 | recognized. Open-mindedness comes with lack of judgment. As judgment | shuts the mind against God's Teacher, so open-mindedness invites Him |
A Course of Love (0) | ||
shutting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.57 | The body is outside you, and but seems to surround you, | shutting you off from others and keeping you apart from them [and |
| W1:137.1 | and on separate states. Sickness is a retreat from others and a | shutting off of joining. It becomes a door that closes on a separate |
A Course of Love (0) | ||
shy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:17.3 | You | shy away from thoughts of a consciousness beyond that which you are |
| C:29.2 | Your function cannot be known to you while you | shy away from the idea of service. Whether you realize it or not, you |
sick | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:1.27 | 24. Miracles enable man to heal the | sick and raise the dead, because he made sickness and death himself |
| Tx:2.58 | because the last thing that can help the non-right-minded, or the | sick, is an increase in fear. They are already in a fear-weakened |
| Tx:5.91 | because their faith was not whole. Some of them have healed the | sick at times, but they have not raised the dead. Unless the healer |
| Tx:6.94 | it. What you have made has thus divided your will and given you a | sick mind which must be healed. Your vigilance against this |
| Tx:7.9 | share, can transfer to it. When a brother perceives himself as | sick, he is perceiving himself as not whole and therefore in |
| Tx:7.31 | and the life. The Spirit is not asleep in the minds of the | sick, but the part of the mind that can perceive it and be glad is. |
| Tx:7.48 | He himself must think he can, or he would not perceive himself as | sick. He therefore does not know what his self is. |
| Tx:8.62 | that part of it is physical, or not mind, is a fragmented (or | sick) interpretation. Mind cannot be made physical, but it can be |
| Tx:8.72 | as an end. The ego has a real investment in sickness. If you are | sick, how can you object to the ego's firm belief that you are |
| Tx:8.75 | Its sole aim is to lose sight of the function of everything. A | sick body does not make any sense. It could not make sense, |
| Tx:8.79 | accordance with its function as the Holy Spirit sees it cannot be | sick. Everything used otherwise is. Do not allow the body to be a |
| Tx:8.80 | for perception alone can be distorted. Only perception can be | sick, because only perception can be wrong. |
| Tx:8.87 | this oneness. Our minds are whole because they are one. If you are | sick you are withdrawing from me. Yet you cannot withdraw from me |
| Tx:9.75 | because it is your salvation. What Comforter can there be for the | sick Children of God except His power through you? Remember that it |
| Tx:9.76 | it is the awareness that no one is separate, and so no one is | sick. To believe that a Son of God can be sick is to believe that |
| Tx:9.76 | and so no one is sick. To believe that a Son of God can be | sick is to believe that part of God can suffer. Love cannot suffer, |
| Tx:9.77 | and remember your Creator with him? To believe a Son of God is | sick is to worship the same idol he does. God created love, not |
| Tx:9.77 | All forms of idolatry are caricatures of creation, taught by | sick minds which are too divided to know that creation shares power |
| Tx:9.78 | A | sick god must be an idol, made in the image of what its maker |
| Tx:9.78 | And that is exactly what the ego does perceive in a Son of God; a | sick god, self-created, self-sufficient, very vicious, and very |
| Tx:9.79 | do not value yourselves. When you do not value yourself, you become | sick, but my value of you can heal you because the value of God's |
| Tx:9.80 | When a brother is | sick, it is because he is not asking for peace and therefore does |
| Tx:9.85 | created you perfect, you are perfect. If you believe you can be | sick, you have placed other gods before Him. God is not at war with |
| Tx:9.87 | The Sonship cannot be perceived as partly | sick, because to perceive it that way is not to perceive it at all. |
| Tx:9.91 | the miracle worker has heard Him, he strengthens His Voice in a | sick brother by weakening his belief in sickness, which he does |
| Tx:9.95 | own survival. But consider what this means to you. Unless you are | sick, you cannot keep the gods you made, for only in sickness could |
| Tx:9.95 | means that you are willing not to know yourself in order to be | sick. This is the offering which your god demands because, having |
| Tx:9.100 | and that in His acknowledgment of you lies your Being. You are not | sick, and you cannot die. But you can confuse yourself with things |
| Tx:9.105 | be acknowledged if the real Son is to be known. You believe that the | sick things which you have made are your real creations, because you |
| Tx:9.105 | you have made are your real creations, because you believe that the | sick images you perceive are the Sons of God. |
| Tx:10.86 | is to heal yourself, and you cannot perceive part of you as | sick and achieve your own goal. Brother, we heal together as we |
| Tx:11.14 | into truth. If to love oneself is to heal oneself, those who are | sick do not love themselves. Therefore, they are asking for the |
| Tx:11.14 | If they knew the truth about themselves, they could not be | sick. The task of the miracle-worker thus becomes to deny the denial |
| Tx:11.14 | the miracle-worker thus becomes to deny the denial of truth. The | sick must heal themselves, for the truth is in them. Yet, having |
| Tx:12.54 | light closer to your own awareness. Love always leads to love. The | sick who ask for love are grateful for it, and in their joy, they |
| Tx:15.67 | The | sick attraction of guilt must be recognized for what it is. For |
| Tx:18.53 | to release from them? Your perception of the body can clearly be | sick, but project not this upon the body. For your wish to make |
| Tx:19.3 | The body cannot heal because it cannot make itself | sick. It needs no healing. Its health or sickness depends entirely |
| Tx:19.4 | on the body to stand between you. And the body will seem to be | sick, for you have made of it an “enemy” of healing and the opposite |
| Tx:19.8 | separation produced the body and remains connected to it, making it | sick because of its identification with it. You think you are |
| Tx:19.25 | hears it and yearns for it, making itself a willing captive to its | sick appeal. Sin is an idea of evil that cannot be corrected and |
| Tx:19.80 | to the Will of God Himself. Where can such opposition lie but in the | sick minds of the insane, dedicated to madness and set against the |
| Tx:19.84 | the ego's secrets, all its strange devices for deception, all its | sick ideas and weird imaginings. Here is the final end of union, the |
| Tx:25.3 | body needs no healing. But the mind that thinks it is a body is | sick indeed! And it is here that Christ sets forth the remedy. His |
| Tx:26.44 | and through its perceived reality has entered all the world of | sick illusions. All belief in sin, in power of attack, in hurt and |
| Tx:27.4 | believed because he points beyond himself to what he represents. A | sick and suffering you but represents your brother's guilt—the |
| Tx:27.4 | the injuries he gave from which you swear he never will escape. This | sick and sorry picture you accept, if only it can serve to punish |
| Tx:27.4 | sorry picture you accept, if only it can serve to punish him. The | sick are merciless to everyone, and in contagion do they seek to |
| Tx:27.8 | The | sick have reason for each one of their unnatural desires and strange |
| Tx:27.10 | of blamefulness. Pictured without a purpose, it is seen as neither | sick nor well, nor bad nor good. No grounds are offered that it may |
| Tx:27.11 | a promise of redemption, and a breath of immortality to those grown | sick of breathing in the fetid scent of death. Let it have healing as |
| Tx:27.15 | brother mercy but retain the proof he is not really innocent. The | sick remain accusers. They cannot forgive their brothers and |
| Tx:28.21 | awake but does not know he sleeps. He sees illusions of himself as | sick or well, depressed or happy, but without a stable cause with |
| Tx:28.25 | about as separate things need not be feared. And so they are not | sick. |
| Tx:28.26 | is not the lesson it was sent to teach. The lesson is the mind was | sick that thought the body could be sick; projecting out its guilt |
| Tx:28.26 | The lesson is the mind was sick that thought the body could be | sick; projecting out its guilt caused nothing and had no effects. |
| Tx:28.29 | No mind is | sick until another mind agrees that they are separate. And thus it is |
| Tx:28.29 | that they are separate. And thus it is their joint decision to be | sick. If you withhold agreement and accept the part you play in |
| Tx:28.29 | as separate and apart from you. Thus is the body not perceived as | sick by both your minds, from separate points of view. Uniting with a |
| Tx:28.30 | are separated and which cannot join. Do not allow your brother to be | sick, for if he is, have you abandoned him to his own dream by |
| Tx:28.43 | matters not, for what is joined in Him is always one. No one is | sick if someone else accepts his union with him. His desire to be a |
| Tx:28.43 | sick if someone else accepts his union with him. His desire to be a | sick and separated mind cannot remain without a witness or a cause. |
| Tx:28.50 | hidden by what you have made. Here is a world established that is | sick, and this the world the body's eyes perceive. Here are the |
| Tx:28.51 | What is there God created to be | sick? And what that He created not can be? Let not your eyes behold a |
| Tx:28.59 | God reminds him of it every time he does not share a promise to be | sick but lets his mind be healed and unified. His secret vows are |
| Tx:28.61 | is a part of you because it is a part of God Himself. Are you not | sick if you deny yourself your wholeness and your health, the Source |
| Tx:28.63 | help the healing of God's Son, and for this purpose it cannot be | sick. It will not join a purpose not your own, and you have chosen |
| Tx:28.63 | join a purpose not your own, and you have chosen that it not be | sick. All miracles are based upon this choice and given you the |
| Tx:28.63 | to be a form, yet it is one, as is its opposite. And you are | sick or well accordingly. |
| Tx:28.64 | alone must mean you are apart, and if you are, you cannot but be | sick. This seems to prove that you must be apart. Yet all it means is |
| Tx:29.5 | what its health can tolerate and what will tire it and make it | sick. And its “inherent” weaknesses set up the limitations on what |
| Tx:29.6 | when to “love” and when to shrink more safely into fear. It will be | sick because you do not know what loving means. And so you must |
| Tx:29.17 | that it is not. Its nothingness is guarantee that it can not be | sick. In your demand that it be more than this lies the idea of |
| Tx:29.50 | time is for. And speed the end of idols in a world made sad and | sick by seeing idols there. Your holy minds are altars unto God, and |
| Tx:31.29 | become its prisoner. And it grows old and dies because that mind is | sick within itself. Learning is all that causes change. And so the |
| W1:49.4 | very still, and open your mind. Go past all the raucous shrieks and | sick imaginings that cover your real thoughts and obscure your |
| W1:70.6 | God wants us to be healed, and we do not really want to be | sick, because it makes us unhappy. Therefore, in accepting the idea |
| W1:70.6 | for today, we are in agreement with God. He does not want us to be | sick. Neither do we. He wants us to be healed. So do we. |
| W1:92.5 | has given it; weakness reflects the darkness of its maker. It is | sick and looks on sickness, which is like itself. |
| W1:120.3 | I am as God created me. I am God's Son. Today I lay aside all | sick illusions of myself and let my Father tell me Who I really am. |
| W1:132.9 | merely changing all the thoughts that gave it these appearances. The | sick are healed as you let go all thoughts of sickness, and the dead |
| W1:135.14 | plans the unhealed mind sets up to save itself must make the body | sick. It is not free to be a means of helping in a plan which far |
| W1:135.17 | quite unlike the past without a continuity of any old ideas and | sick beliefs. Anticipation plays no part at all, for present |
| W1:136.8 | all your world appears to totter and prepare to fall. Now are you | sick that truth may go away and threaten your establishments no more. |
| W1:136.21 | made a bodily identity which will attack the body, for the mind is | sick. Give instant remedy should this occur by not allowing your |
| W1:137.16 | ever were imagined. Now we come together to make well all that was | sick and offer blessing where there was attack. Nor will we let this |
| W1:140.2 | He is not healed. He merely had a dream that he was | sick, and in the dream he found a magic formula to make him well. Yet |
| W1:140.4 | for it is but another form of guilt. Atonement does not heal the | sick, for that is not a cure. It takes away the guilt that makes the |
| W1:140.6 | distinctions among unrealities. Nor does it seek to heal what is not | sick, unmindful where the need for healing is. This is no magic. It |
| W1:140.7 | Healing must be sought but where it is and then applied to what is | sick so that it can be cured. There is no remedy the world provides |
| W1:140.9 | We will not be misled today by what appears to us as | sick. We go beyond appearances today and reach the source of healing |
| W1:152.1 | elects this state for him. No one can grieve nor fear nor think him | sick unless these are the outcomes that he wants. And no one dies |
| W1:163.2 | but in its sightless eyes. The frail, the helpless, and the | sick bow down before its image, thinking it alone is real, |
| W1:166.14 | who look to you for their release. Your tears are theirs. If you are | sick, you but withhold their healing. What you fear but teaches them |
| W1:183.3 | where it seemed to stand you find a star; a miracle of grace. The | sick arise, healed of their sickly thoughts. The blind can see; the |
| W1:192.6 | of sight no sacrifice was asked, and only pain was lifted from a | sick and tortured mind. |
| W1:194.8 | he has himself appealed for comfort and security. He lays aside the | sick illusions of the world along with his and offers peace to both. |
| W1:195.5 | let your gratitude make room for all who will escape with you—the | sick, the weak, the needy and afraid, and those who mourn a seeming |
| W1:204.1 | His Son, not slave to time, unbound by laws which rule the world of | sick illusions, free in God, forever and forever one with Him. I am |
| W2:294.1 | use. And afterwards, without a purpose, it is laid aside. It is not | sick or old or hurt. It is but functionless, unneeded and cast off. |
| W2:347.1 | want what is my will to have. Straighten my mind, my Father. It is | sick. But You have offered freedom, and I choose to claim Your gift |
| M:5.9 | God's Word in their minds they come in benediction, not to heal the | sick but to remind them of the remedy God has already given them. It |
| M:12.5 | it not, and the body becomes holy. Because it is holy it cannot be | sick, nor can it die. When its usefulness is done, it is laid by, and |
| M:12.6 | by what they see. They recognize that to behold a dream figure as | sick and separate is no more real than to regard it as healthy and |
| M:22.3 | the teacher of God is to make progress. The idea that a body can be | sick is a central concept in the ego's thought system. This thought |
| M:22.3 | mind, and keeps the idea of attack inviolate. If the body could be | sick, Atonement would be impossible. A body that can order a mind to |
| M:22.4 | to be a decision. Nor would anyone actually believe he wants to be | sick. Perhaps he can accept the idea in theory, but it is rarely, if |
| M:22.6 | to believe this is to be unfair to God and thus unfaithful to Him. A | sick person perceives himself as separate from God. Would you see him |
| M:22.6 | It is your task to heal the sense of separation that has made him | sick. It is your function to recognize for him that what he believes |
| M:28.4 | is the end of fear. No hidden places now remain on earth to shelter | sick illusions, dreams of fear, and misperceptions of the universe. |
A Course of Love (7) | ||
| T3:19.12 | system. No victim is to blame for the violence done to them. No | sick person is to blame for the illness within them. But you must be |
| D:6.19 | When a person who has exhibited healthy habits get | sick, you think it is unfair. When a person who has exhibited |
| D:6.19 | it is unfair. When a person who has exhibited unhealthy habits gets | sick, you think, even if you would not say, that they “did it to |
| D:6.19 | the person of healthy habits has a greater chance of not getting | sick than the person of unhealthy habits. Again we could go into |
| D:Day2.23 | bringing of light to darkness, power to the powerless, health to the | sick, life to the dead. My life touched all those willing to be |
| D:Day14.1 | are the accomplished as well as the void, the healed as well as the | sick, the chaos and the peace. Thus we heal now by calling on |
| D:Day14.1 | not encountering resistance or any attempts at rejection of the | sick or wounded self. It is your acceptance that escape is not |
sickened | ||
A Course in Miracles – Original Edition (1) | ||
| W1:137.2 | solitary prison, split apart and held in pieces by a solid wall of | sickened flesh which it cannot surmount. The world obeys the laws |
A Course of Love (0) | ||
sickening | ||
A Course in Miracles – Original Edition (1) | ||
| M:10.6 | and sense of loss, of passing time and growing hopelessness; of | sickening despair and fear of death—all these have come of it. And |
A Course of Love (0) | ||
sickens | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.29 | It holds in prison but the willing mind that would abide in it. It | sickens at the bidding of the mind that would become its prisoner. |
A Course of Love (0) | ||
sicker | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
sickly | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:20.20 | the world you see—a judgment on yourself and made by you. This | sickly picture of yourself is carefully preserved by the ego, whose |
| W1:92.3 | darkness to behold the likeness of itself—the small, the weak, the | sickly and the dying, those in need, the helpless and afraid, the |
| W1:136.18 | sought, remaining in your mind. It will be healed of all the | sickly wishes that it tried to authorize the body to obey. |
| W1:137.8 | which hold that sickness is inevitable are more potent than their | sickly opposites. Healing is strength. For by its gentle hand is |
| W1:183.3 | you find a star; a miracle of grace. The sick arise, healed of their | sickly thoughts. The blind can see; the deaf can hear; the sorrowful |
| W1:190.6 | your mind its own inheritance and keep it as a hospital for pain, a | sickly place where living things must come at last to die? |
| W2:268.1 | me not attempt to interfere with Your creation and distort it into | sickly forms. Let me be willing to withdraw my wishes from its unity |
| W2:WIE.4 | its darkened shrine and blood must flow before the altar where its | sickly followers prepare to die. |
A Course of Love (0) | ||
sickness | ||
A Course in Miracles – Original Edition (164) | ||
| Tx:1.25 | perception in true perspective. This heals at all levels, because | sickness comes from confusing the levels. |
| Tx:1.27 | enable man to heal the sick and raise the dead, because he made | sickness and death himself and can abolish both. You are a miracle, |
| Tx:6.94 | a sick mind which must be healed. Your vigilance against this | sickness is the way to heal it. Once your mind is healed, it |
| Tx:7.9 | from it, thus making the Kingdom itself obscure to both of you. | Sickness and separation are not of God, but the Kingdom is. If you |
| Tx:7.40 | lesson will be poorly taught and poorly learned. If you teach both | sickness and healing, you are both a poor teacher and a poor |
| Tx:8.71 | from one to the other, making the concept of both health and | sickness possible. The ego makes a fundamental confusion between |
| Tx:8.72 | the belief in attack as an end. The ego has a real investment in | sickness. If you are sick, how can you object to the ego's firm |
| Tx:8.72 | of view because it obscures the obvious attack which underlies the | sickness. If you accepted this and also decided against attack, |
| Tx:8.73 | It is hard to perceive | sickness as a false witness, because you do not realize that it |
| Tx:8.73 | not seriously cross-examined him. If you did, you would not consider | sickness such a strong witness on behalf of the ego's views. |
| Tx:8.75 | body does not make any sense. It could not make sense, because | sickness is not what the body is for. Sickness is meaningful only |
| Tx:8.75 | not make sense, because sickness is not what the body is for. | Sickness is meaningful only if the two basic premises on which the |
| Tx:8.75 | is for attack and that you are a body. Without these premises, | sickness is completely inconceivable. |
| Tx:8.76 | Sickness is a way of demonstrating that you can be hurt. It is a | |
| Tx:8.77 | and you think that a learning device can tell you how you feel. | Sickness is merely another example of your insistence on asking the |
| Tx:8.80 | your ability to evaluate its questions. When the ego tempts you to | sickness, do not ask the Holy Spirit to heal the body, for this would |
| Tx:8.82 | Wholeness heals because it is of the mind. All forms of | sickness, even unto death, are physical expressions of the fear of |
| Tx:8.83 | but this is always because you have misused it on behalf of | sickness. Sleep is no more a form of death than death is a form of |
| Tx:8.84 | among degrees of error, for if He taught that one form of | sickness is more serious than another, He would be teaching that one |
| Tx:8.88 | When you limit yourself, we are not of one mind and that is | sickness. Yet sickness is not of the body, but of the mind. All |
| Tx:8.88 | yourself, we are not of one mind and that is sickness. Yet | sickness is not of the body, but of the mind. All forms of |
| Tx:9.74 | The idols are nothing, but their worshipers are the Sons of God in | sickness. |
| Tx:9.75 | God would have them released from their | sickness and returned to His Mind. He will not limit your power to |
| Tx:9.77 | Do not side with | sickness in the presence of a Son of God even if he believes in it, |
| Tx:9.77 | divided to know that creation shares power and never usurps it. | Sickness is idolatry, because it is the belief that power can be |
| Tx:9.80 | has it. The acceptance of peace is the denial of illusion, and | sickness is an illusion. Yet every Son of God has the power to deny |
| Tx:9.82 | healed. You will hear the god you listen to. You made the god of | sickness, and by making him, you made yourself able to hear him. |
| Tx:9.84 | when you place no other gods before Him. You can give up the god of | sickness for your brothers; in fact, you would have to do so if you |
| Tx:9.85 | is the recognition that the irreconcilable cannot be reconciled. | Sickness and perfection are irreconcilable. If God created you |
| Tx:9.85 | have placed other gods before Him. God is not at war with the god of | sickness you made, but you are. He is the symbol of willing |
| Tx:9.91 | strengthens His Voice in a sick brother by weakening his belief in | sickness, which he does not share. The power of one mind can |
| Tx:9.93 | The rituals of the god of | sickness are strange and very demanding. Joy is never permitted, for |
| Tx:9.95 | Allegiance to the denial of God is the ego's religion. The god of | sickness obviously demands the denial of health, because health is in |
| Tx:9.95 | Unless you are sick, you cannot keep the gods you made, for only in | sickness could you possibly want them. Blasphemy, then, is |
| Tx:9.96 | Sickness and death entered the Mind of God's Son against His Will. | |
| Tx:9.100 | Do not look to the god of | sickness for healing but only to the God of love, for healing is the |
| Tx:10.14 | because you believe it is not yours. This belief is your whole | sickness and your whole fear. Every symptom of sickness and fear |
| Tx:10.14 | belief is your whole sickness and your whole fear. Every symptom of | sickness and fear arises here because this is the belief that makes |
| Tx:10.16 | If | sickness is separation, the will to heal and be healed is the first |
| Tx:10.85 | In the real world there is no | sickness, for there is no separation and no division. Only loving |
| Tx:11.16 | Perceive in | sickness but another call for love and offer your brother what he |
| Tx:11.16 | your brother what he believes he cannot offer himself. Whatever the | sickness, there is but one remedy. You will be made whole as you |
| Tx:11.16 | You will be made whole as you make whole, for to perceive in | sickness the appeal for health is to recognize in hatred the call for |
| Tx:16.67 | of guilt. Only the wholly insane could look on death and suffering, | sickness and despair and see it thus. What guilt has wrought is ugly, |
| Tx:17.77 | For what the “something else” produced was sorrow and depression, | sickness and pain, darkness and dim imaginings of terror, cold |
| Tx:19.3 | it cannot make itself sick. It needs no healing. Its health or | sickness depends entirely on how the mind perceives it and the |
| Tx:19.7 | it is here that healing is. For God gave healing not apart from | sickness, nor established remedy where sickness cannot be. They are |
| Tx:19.7 | gave healing not apart from sickness, nor established remedy where | sickness cannot be. They are together, and when they are seen |
| Tx:20.28 | it has none; nor to its results as this world sees them— | sickness and death and misery and pain. These things have not |
| Tx:22.18 | Illusions carry only guilt and suffering, | sickness and death to their believers. The form in which they are |
| Tx:26.47 | to be possible. For when it once is possible, it must occur. All | sickness comes from separation. When the separation is denied, it |
| Tx:26.47 | idea which brought it has been healed and been replaced by sanity. | Sickness and sin are seen as consequence and cause in a relationship |
| Tx:26.49 | that is apart from it. Yet has God given answer to the world of | sickness which applies to all its forms. God's answer is eternal, |
| Tx:27.4 | price if they can say, “Behold me, brother; at your hand I die.” For | sickness is the witness to his guilt, and death would prove his |
| Tx:27.5 | Sickness is but a “little” death; a form of vengeance not yet total. | |
| Tx:27.7 | rest and helps them paint the picture in which sin is justified, is | sickness in whatever form it takes. |
| Tx:27.21 | demonstrates that they are free because they hold him bound. And | sickness is desired to prevent a shift of balance in the sacrifice. |
| Tx:27.21 | be deterred an instant, even less, to reason with an argument for | sickness such as this? And need your healing be delayed because you |
| Tx:28.17 | then is healing? Only where its cause is given its effects. For | sickness is a meaningless attempt to give effects to causelessness |
| Tx:28.18 | Always in | sickness does the Son of God attempt to make himself his cause and |
| Tx:28.26 | is the body healed by miracles because they show the mind made | sickness and employed the body to be victim or effect of what it |
| Tx:28.27 | dream. They are the glad effects of taking back the consequence of | sickness to its cause. The body is released because the mind |
| Tx:28.29 | If you withhold agreement and accept the part you play in making | sickness real, the other mind cannot project its guilt without your |
| Tx:28.29 | of view. Uniting with a brother's mind prevents the cause of | sickness and perceived effects. Healing is the effect of minds which |
| Tx:28.29 | and perceived effects. Healing is the effect of minds which join, as | sickness comes from minds which separate. |
| Tx:28.30 | his own dream by sharing it with him. He has not seen the cause of | sickness where it is, and you have overlooked the gap between you, |
| Tx:28.30 | where it is, and you have overlooked the gap between you, where the | sickness has been bred. Thus are you joined in sickness, to |
| Tx:28.30 | you, where the sickness has been bred. Thus are you joined in | sickness, to preserve the little gap unhealed, where sickness is kept |
| Tx:28.30 | you joined in sickness, to preserve the little gap unhealed, where | sickness is kept carefully protected, cherished, and upheld by firm |
| Tx:28.31 | to keep apart and not to join. And thus it seems to give a cause to | sickness which is not its cause. The purpose of the gap is all |
| Tx:28.31 | is not its cause. The purpose of the gap is all the cause that | sickness has. For it was made to keep you separated in a body which |
| Tx:28.32 | to keep them separate for a little while? Where are the grounds for | sickness when the minds have joined to close the little gap between |
| Tx:28.32 | have joined to close the little gap between them where the seeds of | sickness seemed to grow? |
| Tx:28.33 | only in the space left clean and vacant by the miracle. The seeds of | sickness and the shame of [sin] He cannot bridge, for He cannot |
| Tx:28.35 | the gap was seen to stand between you, join your brother there. And | sickness will be seen without a cause. The dream of healing in |
| Tx:28.37 | for yourself means not to give support to someone's dream of | sickness and of death. It means that you share not his wish to |
| Tx:28.44 | will place within the little gap, left clean of all the seeds of | sickness and of sin. And here the Father will receive His Son, |
| Tx:28.46 | he has lost nothing? Who would want to have the “benefits” of | sickness when he has received the simple happiness of health? What |
| Tx:28.46 | effects. What then would you perceive within the gap? The seeds of | sickness come from the belief that there is joy in separation, and |
| Tx:28.46 | requires. He will place the miracle of healing where the seeds of | sickness were. And there will be no loss, but only gain. |
| Tx:28.47 | What is a sense of | sickness but a sense of limitation? Of a splitting off and |
| Tx:28.47 | seen as health? The good is seen outside; the evil, in. And thus is | sickness separating off the self from good and keeping evil in. God |
| Tx:28.57 | by attack. Unstated and unheard in consciousness is every pledge to | sickness. Yet it is a promise to another to be hurt by him and to |
| Tx:28.58 | Sickness is anger taken out upon the body, so that it will suffer | |
| Tx:28.63 | upon this choice and given you the instant it is made. No forms of | sickness are immune because the choice cannot be made in terms of |
| Tx:28.63 | because the choice cannot be made in terms of form. The choice of | sickness seems to be a form, yet it is one, as is its opposite. And |
| Tx:28.64 | keep a promise to be true to faithlessness. Yet faithlessness is | sickness. It is like the house set upon straw. It seems to be quite |
| Tx:29.12 | they are not. Why are you not rejoicing? You are free of pain and | sickness, misery and loss, and all effects of hatred and attack. No |
| Tx:29.16 | is teaching them. The body can appear to change with time, with | sickness or with health, and with events that seem to alter it. Yet |
| Tx:29.17 | Sickness is a demand the body be a thing that it is not. Its | |
| Tx:29.17 | be sick. In your demand that it be more than this lies the idea of | sickness. For it asks that God be less than all He really is. What, |
| Tx:29.19 | you, and only this. His body's nothingness releases yours from | sickness and from death. For what is yours cannot be more nor less |
| Tx:30.75 | idolatry is what you wish than a belief there are some forms of | sickness and of joylessness forgiveness cannot heal. This means that |
| Tx:30.76 | It must be true the miracle can heal all forms of | sickness, or it cannot heal. Its purpose cannot be to judge which |
| Tx:30.77 | on recognizing this and being glad there cannot be some forms of | sickness which the miracle must lack the power to heal. |
| Tx:31.30 | at bay, a sleeping prisoner to the snarling dogs of hate and evil, | sickness and attack, of pain and age, of grief and suffering. Here |
| Tx:31.92 | you look upon, regardless of the images you see. What you behold as | sickness and as pain, as weakness and as suffering and loss is but |
| W1:70.4 | God would not have put the remedy for | sickness where it cannot help. That is the way your mind has worked, |
| W1:70.4 | distorted and fantastic it might be, to separate healing from the | sickness for which it was intended and thus keep the sickness. |
| W1:70.4 | from the sickness for which it was intended and thus keep the | sickness. |
| W1:92.5 | weakness reflects the darkness of its maker. It is sick and looks on | sickness, which is like itself. |
| W1:110.3 | you, appearances cannot replace the truth, health cannot turn to | sickness, nor can death be substitute for life or fear for love. All |
| W1:132.9 | these appearances. The sick are healed as you let go all thoughts of | sickness, and the dead arise when you let thoughts of life replace |
| W1:136.1 | No one can heal unless he understands what purpose | sickness seems to serve. For then he understands as well its purpose |
| W1:136.2 | Sickness is not an accident. Like all defenses, it is an insane | |
| W1:136.8 | Sickness is a decision. It is not a thing that happens to you quite | |
| W1:136.9 | How do you think that | sickness can succeed in shielding you from truth? Because it proves |
| W1:136.12 | nor life to death. You can but choose to think you die or suffer | sickness or distort the truth in any way. What is created is apart |
| W1:136.18 | the place of war and vain imaginings. There will be no dark corners | sickness can conceal and keep defended from the light of truth. There |
| W1:136.19 | Now is the body healed because the source of | sickness has been opened to relief. And you will recognize you |
| W1:136.20 | made it serve before. You need do nothing now to make it well, for | sickness has become impossible. |
| W1:136.22 | I have forgotten what I really am for I mistook my body for myself. | Sickness is a defense against the truth, but I am not a body. And my |
| W1:137.1 | For healing is the opposite of all the world's ideas which dwell on | sickness and on separate states. Sickness is a retreat from others |
| W1:137.1 | the world's ideas which dwell on sickness and on separate states. | Sickness is a retreat from others and a shutting off of joining. It |
| W1:137.2 | Sickness is isolation. For it seems to keep one self apart from all | |
| W1:137.2 | flesh which it cannot surmount. The world obeys the laws that | sickness serves, but healing operates apart from them. |
| W1:137.3 | It is impossible that anyone be healed alone. In | sickness must he be apart and separate. But healing is his own |
| W1:137.3 | and to accept his Self with all its parts intact and unassailed. In | sickness does his Self appear to be dismembered and without the unity |
| W1:137.4 | Sickness would prove that lies must be the truth. But healing | |
| W1:137.4 | truth. But healing demonstrates that truth is true. The separation | sickness would impose has never really happened. To be healed is |
| W1:137.4 | false. So healing, never needed by the truth, must demonstrate that | sickness is not real. |
| W1:137.5 | might thus be called a counter-dream which cancels out the dream of | sickness in the name of truth but not in truth itself. Just as |
| W1:137.7 | the place of what you made, so healing must replace the fantasies of | sickness which you hold before the simple truth. When sickness has |
| W1:137.7 | fantasies of sickness which you hold before the simple truth. When | sickness has been seen to disappear in spite of all the laws that |
| W1:137.8 | this attribute, it proves that laws unlike the ones which hold that | sickness is inevitable are more potent than their sickly opposites. |
| W1:137.15 | not healed alone. And I would share my healing with the world, that | sickness may be banished from the mind of God's one Son, Who is my |
| W1:140.1 | of healing thus must substitute illusion for illusion. One belief in | sickness takes another form, and so the patient now perceives himself |
| W1:140.4 | Atonement heals with certainty and cures all | sickness. For the mind which understands that sickness can be nothing |
| W1:140.4 | and cures all sickness. For the mind which understands that | sickness can be nothing but a dream is not deceived by forms the |
| W1:140.4 | be nothing but a dream is not deceived by forms the dream may take. | Sickness where guilt is absent cannot come, for it is but another |
| W1:140.4 | sick, for that is not a cure. It takes away the guilt that makes the | sickness possible. And that is cure indeed. For sickness now is gone, |
| W1:140.4 | guilt that makes the sickness possible. And that is cure indeed. For | sickness now is gone, with nothing left to which it can return. |
| W1:140.5 | There is no place where holiness is not, and nowhere sin and | sickness can abide. |
| W1:140.7 | Let us not try today to seek to cure what cannot suffer | sickness. Healing must be sought but where it is and then applied to |
| W1:140.8 | Today we seek to change our minds about the source of | sickness, for we seek a cure for all illusions, not another shift |
| W1:148.2 | [136] | Sickness is a defense against the truth. |
| W1:152.2 | be real? Can pain be part of peace, or grief of joy? Can fear and | sickness enter in a mind where love and perfect holiness abide? Truth |
| W1:159.6 | one is denied his least request or his most urgent need. There is no | sickness not already healed, no lack unsatisfied, no need unmet |
| W1:187.6 | which sacrifice may take. He laughs as well at pain and loss, at | sickness and at grief, at poverty, starvation and at death. He |
| W2:328.1 | is the way in which salvation is obtained. Yet all we find is | sickness, suffering and loss, and death. This is not what our Father |
| M:5.1 | Healing involves an understanding of what the illusion of | sickness is for. Healing is impossible without this. |
| M:5.2 | think it is a small price to pay for something of greater worth. For | sickness is an election, a decision. It is the choice of weakness in |
| M:5.2 | this occurs, real strength is seen as threat and health as danger. | Sickness is a method, conceived in madness, for placing God's Son on |
| M:5.4 | Healing must occur in exact proportion in which the valuelessness of | sickness is recognized. One need but say, “There is no gain to me at |
| M:5.4 | it is obvious that decisions are of the mind, not of the body. If | sickness is but a faulty problem-solving approach, it is a decision. |
| M:5.5 | The acceptance of | sickness as a decision of the mind for a purpose for which it would |
| M:5.5 | their aid and say, “I have no use for this.” There is no form of | sickness that would not be cured at once. |
| M:5.7 | outcome of this lesson is the remembrance of God. What do guilt and | sickness, pain, disaster, and all suffering mean now? Having no |
| M:5.8 | what healing is. These patients do not realize they have chosen | sickness. On the contrary, they believe that sickness has chosen |
| M:5.8 | they have chosen sickness. On the contrary, they believe that | sickness has chosen them. Nor are they open-minded on this point. The |
| M:5.9 | Behold, you Son of God, what life can offer you. Would you choose | sickness in place of this? |
| M:5.10 | Not once do the advanced teachers of God consider the forms of | sickness in which their brother believes. To do this is to forget |
| M:6.1 | has also accepted it for the patient. Yet what if the patient uses | sickness as a way of life, believing healing is the way to death? |
| M:8.5 | There can be no order of difficulty in healing merely because all | sickness is illusion. Is it harder to dispel the belief of the insane |
| M:8.6 | it—so too are illusions without distinction. The one answer to | sickness of any kind is healing. The one answer to all illusions is |
| M:12.5 | his function is. He does not suffer either in going or remaining. | Sickness is now impossible to him. |
| M:12.6 | Oneness and | sickness cannot co-exist. God's teachers choose to look on dreams a |
| M:22.1 | is the Word of God. Accept His Word, and what remains to make | sickness possible? Accept His Word, and every miracle has been |
| M:22.4 | Certainly | sickness does not appear to be a decision. Nor would anyone actually |
| M:22.4 | it is rarely, if ever, consistently applied to all specific forms of | sickness, both in the individual's perception of himself and of all |
| M:22.5 | fails to heal, it is because he has forgotten Who he is. Another's | sickness thus becomes his own. In allowing this to happen, he has |
| M:22.6 | And in it is the power to heal all individuals of all forms of | sickness. Not to believe this is to be unfair to God and thus |
A Course of Love (14) | ||
| C:P.16 | that you have known that, even though it is a world of conflict, | sickness, and death, you will not exchange it, will not relinquish it. |
| D:3.6 | right and wrong. You learned from the contrast of love and fear, | sickness and health, life and death. In this time of Christ, such |
| D:Day14.2 | often a rejection rather than an extension of what is within. Thus, | sickness is a rejection of feelings. All that causes fear is |
| D:Day14.4 | of the many can be “held” and not projected into the world as | sickness, violence, and so on, that acceptance occurs. It is in |
| D:Day16.4 | Sickness has been defined as rejected feelings, feelings about which | |
| D:Day16.4 | the body, thus interrupting the body's natural means of functioning. | Sickness is not sickness but rejected feelings. The rejected feelings |
| D:Day16.4 | the body's natural means of functioning. Sickness is not | sickness but rejected feelings. The rejected feelings exist as |
| D:Day16.4 | Self. Rejected feelings are those for which you blame yourself. | Sickness is the form of manifestation of rejected feelings. These |
| D:Day16.11 | This relates to everything, not only your response to | sickness or crisis situations, because it relates to whether or not |
| D:Day18.6 | all that is temporary. This is why we have spent time on the idea of | sickness and other unwanted states as temporary manifestations. Your |
| D:Day18.6 | states as temporary manifestations. Your separated state was a | sickness, an unwanted state, and thus a temporary manifestation. The |
| D:Day27.11 | As darkness and light, hot and cold, | sickness and health are each just opposite ends of the same |
| D:Day29.1 | do and who you are, the eternal and the temporal, joy and sadness, | sickness and health, all cease to have the limited power that all |
| D:Day39.46 | be the bridge between war and peace, sadness and joy, evil and good, | sickness and health. You will turn anger to gladness, tears to |
side | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:2.21 | or an attempt to teach man the meaning of mercy. Its judgmental | side arises only because man is capable of injustice if that is |
| Tx:4.56 | conflicted, your feelings have a narrow range on the negative | side but are never purely joyous, and your behavior is either |
| Tx:4.63 | that no one, including yourself, is worth consistent effort. | Side with me consistently against this deception, and do not permit |
| Tx:5.59 | Holy Spirit, because your mind has all the means at its disposal to | side with Heaven or earth, as it elects. But again, let us remember |
| Tx:5.92 | It reflects both the ego's need to separate and your willingness to | side with its separateness. This willingness means that you do not |
| Tx:6.48 | wants you to believe it. Unless you do believe it you will not | side with it, and the ego feels badly in need of allies though not |
| Tx:6.54 | to bring themselves to the awareness of their perfection and thus | side with the belief that those who have everything need help and are |
| Tx:7.57 | your being as nonexistent. This ensures its continuance if you | side with it by guaranteeing that you will not know your own |
| Tx:7.71 | That is the negative | side of the law as it operates in this world. Yet denial is a |
| Tx:8.115 | To disbelieve is to | side against or to attack. To believe is to accept and to side |
| Tx:9.77 | Do not | side with sickness in the presence of a Son of God even if he |
| Tx:13.73 | because they think it is salvation and will not refuse to see it and | side with it. [They believe that increasing guilt is |
| Tx:15.27 | the world of littleness would offer you. But for this, you cannot | side against Him in what He wills for you. |
| Tx:15.34 | call is yours, and answer him with me. God's power is forever on the | side of His host, for it protects only the peace in which He dwells. |
| Tx:15.79 | His, He must use everything in this world for your release. He must | side with every sign or token of your willingness to learn of Him |
| Tx:16.29 | it. Have no fear that the attraction of those who stand on the other | side and wait for you will not draw you safely across. For you will |
| Tx:16.31 | will never satisfy, but its reality, which awaits you on the other | side, will give you everything. |
| Tx:16.42 | the call of Him Who gave eternity to you in your creation. On this | side of the bridge to timelessness you understand nothing. But as you |
| Tx:16.58 | reality simply because you will recognize that God is on the other | side and nothing at all is here. It is impossible not to make the |
| Tx:16.62 | On this | side of the bridge, you see the world of separate bodies seeking to |
| Tx:16.64 | more than a transition in your perspective of reality. On this | side, everything you see is grossly distorted and completely out of |
| Tx:20.11 | of God and crown him king of death. Your chosen home is on the other | side, beyond the veil. It has been carefully prepared for you, and it |
| Tx:21.37 | gift that He has given you is more than anything that stands this | side of Heaven. The instant for its recognition is at hand. Join your |
| Tx:22.21 | one decision. It must be made. Faith and belief can fall to either | side, but reason tells you that misery lies only on one side and joy |
| Tx:22.21 | to either side, but reason tells you that misery lies only on one | side and joy upon the other. |
| Tx:23.18 | beyond this senseless war it shines, ready to be remembered when you | side with peace. |
| Tx:23.45 | lies within them. How could they know? Could they accept forgiveness | side by side with the belief that murder takes some forms by which |
| Tx:23.45 | them. How could they know? Could they accept forgiveness side by | side with the belief that murder takes some forms by which their |
| Tx:25.40 | way is shown to him through you that you may find it, walking by his | side. |
| Tx:25.71 | and vengeance strong. For love has lost when judgment left its | side and is too weak to save from punishment. But vengeance without |
| Tx:31.20 | we go separately along the way unless you keep him safely by your | side. |
| Tx:31.25 | or on following, you think you walk alone with no one by your | side? This is the road to nowhere, for the light cannot be given |
| Tx:31.46 | picture of himself omits this face, for he has need of it. The other | side he does not want to see. Yet it is here the learning of the |
| W1:2.1 | outward. Turn your head so that you include whatever is to either | side. If possible, turn around and apply the idea to what was behind |
| W1:66.13 | of the same as the same and the different as different. On one | side stand all illusions. All truth stands on the other. Let us try |
| W1:98.1 | Today is a day of special dedication. We take a stand on but one | side today. We side with truth and let illusions go. We will not |
| W1:98.1 | day of special dedication. We take a stand on but one side today. We | side with truth and let illusions go. We will not vacillate between |
| W1:125.2 | the Word of God to be his Guide, forever in his mind and at his | side to lead him surely to his Father's house by his own will, |
| W1:198.8 | which builds a bridge to truth which brings illusions to the other | side? |
| M:28.6 | And all he sought before to crucify are resurrected with him, by his | side as he prepares with them to meet his God. |
A Course of Love (18) | ||
| C:7.18 | on the other hand, is separated into right and left hemispheres. One | side has one function, one side another. While your brain and your |
| C:7.18 | into right and left hemispheres. One side has one function, one | side another. While your brain and your mind are not the same, your |
| C:9.40 | a valley full of lilies, and you would find yourself on the other | side of the finish line, able at last to rest. |
| C:11.8 | given” right of independence, that which allowed you to leave God's | side the way a child reaching the age of adulthood has the right to |
| C:16.22 | Those of you who think you have traditional means of power on your | side turn not to your own power, and then you wonder why those most |
| C:23.4 | a knowing through relationship. The loved one may be on the other | side of the country, separated by distance, or previous choices, or |
| C:26.8 | with life. I say we because I am with you and will not leave your | side. I say we because your first involvement is involvement with |
| T1:3.20 | and power that is not of this world and thus that must have a dark | side as well as a light. Here suspicion dawns and threatens all you |
| D:8.13 | this step it is taken. What you will become aware of on the other | side of that door will require a new way of seeing, a new kind of |
| D:Day3.45 | could be likened to an argument, a debate, in which you are on one | side and determined to be the one who is right, the one whose side |
| D:Day3.45 | on one side and determined to be the one who is right, the one whose | side will win. What you hope to win, in this insane argument about |
| D:Day4.2 | in debate. To engage in debate is but a strategy for proving one | side right and one side wrong. We must begin with the realization |
| D:Day4.2 | in debate is but a strategy for proving one side right and one | side wrong. We must begin with the realization that we are on the |
| D:Day4.2 | wrong. We must begin with the realization that we are on the same | side. The arguments we will be having will be meant to show you this: |
| D:Day4.2 | we will be having will be meant to show you this: That on one | side are the temptations of the human experience, which is just |
| D:Day4.2 | just another way of saying all that you have learned; on the other | side will be the truth, the new temptations that will incite you to |
| D:Day10.33 | to ideals of social activism, to causes, or to championing any one | side over another. Turn not to your thoughts but to your feelings and |
| D:Day28.13 | of your life, one of these two attitudes will have a reverse | side that will have a greater hold on you. Your life may have shown |
side-tracked | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R2.4 | as dedications to the way, the truth, and the life. Refuse to be | side-tracked into detours, illusions, and thoughts of death. You are |
A Course of Love (0) | ||
sided | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.11 | it is true, it should not be fought for, but it should be | sided with. |
| Tx:7.91 | and it therefore responds as if it were the part that is being | sided against. To the Soul, this is truth, because it knows its |
A Course of Love (0) | ||
sides | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.12 | world which is true. Whenever anyone can listen fairly to both | sides of any issue, he will make the right decision. This is |
| Tx:7.103 | The Holy Spirit always | sides with you and with your strength. As long as you avoid His |
| Tx:10.1 | God or the ego is insane. If you will examine the evidence on both | sides fairly, you will realize that this must be true. Neither God |
| Tx:28.55 | if that path is changed, it walks as easily another way. It takes no | sides and judges not the road it travels. It perceives no gap because |
A Course of Love (7) | ||
| C:16.10 | the split mind would call reason—a world in which there are two | sides to everything and two sides that oppose each other. How can |
| C:16.10 | reason—a world in which there are two sides to everything and two | sides that oppose each other. How can this be reason? The truth |
| T1:9.16 | what you heretofore have not embraced. You are pulling forth | sides of your selves that were previously undervalued rather than |
| T2:11.3 | to be toppled, the one-on-one conflict of all heroes who would take | sides and do battle. |
| T3:21.3 | There are no two | sides to the truth. There is not more than one truth. There is one |
| T4:5.13 | at all, you have perhaps thought of the afterlife as having two | sides. Some have thought of this as heaven and hell. Others as all or |
| D:Day34.1 | creation, not of destruction. Yet creation and destruction are two | sides of the same continuum as are hot and cold, darkness and light. |
siding | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.48 | you side with this alliance, you will be afraid, because you are | siding with an alliance of fear. |
| Tx:7.12 | freedom, even if they are misguided in how [they] defend it, are | siding with the one thing in this world which is true. Whenever |
| Tx:23.26 | Only destruction can be the outcome. And God Himself seems to be | siding with it to overcome His Son. Think not the ego will enable you |
A Course of Love (0) | ||
sigh | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:20.55 | and time, beholden unto death and given but an instant in which to | sigh and grieve and die in honor of its master. And this unholy |
| Tx:23.4 | truth beside you! Do not give up this world of freedom for a little | sigh of seeming sin nor for a tiny stirring of guilt's attraction. |
| Tx:26.16 | of them are little in His sight and worth no more than just a tiny | sigh before they disappear, to be forever undone and unremembered. |
| Tx:26.56 | true; a little willingness to overlook what is not there; a little | sigh that speaks for Heaven as a preference to this world which death |
| W1:167.2 | All sorrow, loss, anxiety, and suffering and pain, even a little | sigh of weariness, a slight discomfort or the merest frown, |
| M:10.5 | Therefore lay judgment down, not with regret but with a | sigh of gratitude. Now are you free of a burden so great that you |
A Course of Love (3) | ||
| C:12.10 | is so—and, rather than be discouraged by this news, you breathe a | sigh of relief because you knew this to be true and yet have felt as |
| D:Day8.15 | as something else, something even worse than gossip. You will | sigh, and reference something someone said or did that but shows that |
| D:Day39.41 | But breathe a | sigh of relief, my beloved, for you do not have to learn all that the |
sighed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.16 | light. When you could have seen this sight you turned your back and | sighed, looking back on a world familiar to you, and choosing it |
sighing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.74 | apparent then? Why in the future? And you seek to be content with | sighing and with “reasoning” you do not understand it now but will |
A Course of Love (0) | ||
sighs | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.20 | established in your sight and his. And laughter will replace your | sighs because God's Son remembered that he is God's Son. |
| W1:136.13 | wants to give you happiness, for such its purpose is. Perhaps it | sighs a little when you throw away its gifts, and yet it knows with |
| W1:166.14 | Your | sighs will now betray the hopes of those who look to you for their |
A Course of Love (0) | ||
sight | ||
A Course in Miracles – Original Edition (242) | ||
| Tx:1.105 | created to create the good, the beautiful, and the holy. Do not lose | sight of this. The love of God for a little while must still be |
| Tx:2.45 | other hand, cannot see the building at all because it has perfect | sight. It can, however, see the altar with perfect clarity. |
| Tx:2.48 | Spiritual eye, simultaneously weakening the investment in physical | sight. The alternating investment in the two types or levels of |
| Tx:2.49 | All the solutions which the physical eyes seek dissolve in its | sight. The Spiritual eye, which looks within, recognizes immediately |
| Tx:2.67 | the Spiritual eye and the turning away from the belief in physical | sight. The reason this so often entails fear is because man is afraid |
| Tx:2.68 | be seen physically. As long as a man believes in what his physical | sight tells him, all his corrective behavior will be misdirected. |
| Tx:2.105 | of will. It also follows that whatever he creates is real in his own | sight but not necessarily in the sight of God. This basic distinction |
| Tx:2.105 | he creates is real in his own sight but not necessarily in the | sight of God. This basic distinction leads us directly into the real |
| Tx:8.19 | Never forget this, for in him you will find yourself or lose | sight of yourself. Whenever two Sons of God meet, they are given |
| Tx:8.34 | identify with him. When you imprison yourself, you are losing | sight of your true identification with me and with the Father. Your |
| Tx:8.41 | all minds, and the one He taught me is yours. Let us not lose | sight of His direction through illusions, for only illusions of |
| Tx:8.59 | use to which it can be put. To use the body unnaturally is to lose | sight of the Holy Spirit's purpose and thus to confuse the goal of |
| Tx:8.60 | it is only because the goal of the curriculum has been lost | sight of. |
| Tx:8.75 | is the purpose of everything the ego does. Its sole aim is to lose | sight of the function of everything. A sick body does not make any |
| Tx:8.116 | of the value of the return. The price for getting is to lose | sight of value, making it inevitable that you will not value what |
| Tx:9.77 | is denying. Would you strengthen his denial of God and thus lose | sight of yourself? Or would you remind him of his wholeness and |
| Tx:9.78 | are willing to attack the divinity of your brothers and thus lose | sight of yours. And you are willing to keep it hidden and to |
| Tx:10.46 | The ego is totally confused about reality, but it does not lose | sight of its goal. It is much more vigilant than you are because it |
| Tx:10.75 | and earth become one, even the real world will vanish from your | sight. The end of the world is not its destruction, but its |
| Tx:10.82 | you can get by taking. And by that perception, you have lost | sight of the real world. You are afraid of the world as you see it, |
| Tx:11.28 | the “how” of salvation, and this is the only answer. Never lose | sight of this, and never allow yourself to believe even for an |
| Tx:11.57 | keeps the vision of Christ for every Son of God who sleeps. In His | sight the Son of God is perfect, and He longs to share His vision |
| Tx:11.58 | you decide to awaken. And then the real world will spring to your | sight, for Christ has never slept. He is waiting to be seen, for He |
| Tx:11.58 | has never slept. He is waiting to be seen, for He has never lost | sight of you. He looks quietly on the real world, which He would |
| Tx:11.78 | he is, for you chose to attack him, and he disappeared from your | sight into his Father. He did not change, but you did. For a |
| Tx:11.82 | nothing else in you. What is invisible to you is perfect in His | sight and encompasses all of it. He has remembered you because He |
| Tx:11.89 | to accept one is to deny the other. Guilt hides Christ from your | sight, for it is the denial of the blamelessness of God's Son. |
| Tx:12.17 | merciful, and His remedy is quick. Do not hide suffering from His | sight, but bring it gladly to Him. Lay before His eternal sanity |
| Tx:12.29 | salvation, which makes the encounter holy, is excluded from your | sight. The Holy Spirit teaches that you always meet yourself and |
| Tx:12.32 | But if you interpret your function as destruction, you will lose | sight of the present and hold on to the past to ensure a |
| Tx:12.38 | with your own voice. And the vision of Christ is not in your | sight, for you look upon yourself alone. |
| Tx:12.41 | let the darkness go, and all you made you will no longer see, for | sight of it depends upon denying vision. Yet from denying vision, |
| Tx:12.45 | of your own. But for this no illusions can rise to meet your | sight, for all reality leaves no room for any error. This means |
| Tx:12.46 | that shrouds your brothers and conceals their reality from your | sight. |
| Tx:12.51 | still dimension of time, which does not change and where there is no | sight of what you were, you look at Christ and call His witnesses to |
| Tx:12.60 | The world you see must be denied, for | sight of it is costing you a different kind of vision. You cannot |
| Tx:12.60 | a different kind of seeing and depends on what you cherish. The | sight of one is possible because you have denied the other. Both |
| Tx:12.63 | judgment enters, reality has slipped away. The out of mind is out of | sight because what is denied is there but is not recognized. Christ |
| Tx:12.71 | His guidance, you will travel light and journey lightly, for His | sight is ever on the journey's end which is His goal. God's Son is |
| Tx:13.5 | brings you nearer to the end of time by bringing healed and healing | sight into the darkness and enabling the world to see. For light must |
| Tx:13.5 | they wander in the darkness, and let Him gather them into His quiet | sight that makes them one. |
| Tx:13.65 | of the value of your guiltlessness and push it from your | sight. |
| Tx:14.8 | from every thought that would steal it away and keep it from his | sight. Bring innocence to light in answer to the call of the |
| Tx:14.8 | of guilt within which the Son of God has hidden himself from his own | sight. We are all joined in the Atonement here, and nothing else can |
| Tx:14.23 | to restore it. Therefore, keep no source of interference from His | sight, for He will not attack your sentinels. But bring them to Him, |
| Tx:14.28 | them both, for each denies the other. Apart, this fact is lost from | sight, for each in a separate place can be endowed with firm |
| Tx:14.74 | for it is not His Will to do so. With your perfection ever in His | sight, He gives the gift of peace to everyone who perceives the need |
| Tx:15.90 | from love. What you invest in guilt, you withdraw from God. And your | sight grows weak and dim and limited, for you have attempted to |
| Tx:15.97 | be deceived by any form the ego takes to protect itself from your | sight. |
| Tx:16.3 | be done for you. Keep but one thought in mind and do not lose | sight of it, however tempted you may be to judge any situation and to |
| Tx:16.30 | will not offset it but will merely drive it underground and out of | sight. It is essential to bring it into sight and to make no |
| Tx:16.30 | it underground and out of sight. It is essential to bring it into | sight and to make no attempt to hide it. For it is the attempt to |
| Tx:16.63 | crossed the bridge, the value of the body is so diminished in your | sight that you will see no need at all to magnify it. For you will |
| Tx:17.7 | joy has ever brought you even a little part of the happiness this | sight will bring you. For you will see the Son of God. You will |
| Tx:17.12 | All this beauty will rise to bless your | sight as you look upon the world with forgiving eyes. For forgiveness |
| Tx:17.15 | It is these shadow figures which would make the ego holy in your | sight and teach you what you do to keep it safe is really love. |
| Tx:17.21 | will so attract you that you will be unwilling ever to lose the | sight of it again. And you will let it transform the relationship so |
| Tx:17.53 | yourselves unable to express the holy instant, and thus you lose | sight of it. |
| Tx:18.8 | dancing in the wind, dipping and turning till they disappear from | sight, far, far outside you. And turn you to the stately calm within, |
| Tx:18.21 | dream, and one which you will share with all who come within your | sight. Through it, the blessing which the Holy Spirit has laid upon |
| Tx:18.60 | The “something” can be anything and anywhere—a sound, a | sight, a thought, a memory, and even a general idea without specific |
| Tx:18.64 | have you utterly forgotten the body. It has faded at times from your | sight, but it has not yet completely disappeared. You are not asked |
| Tx:18.85 | Give it back to Heaven. Heaven has not lost it, but you have lost | sight of Heaven. Let the Holy Spirit remove it from the withered |
| Tx:19.13 | you in the holiness you see, not through the body's eyes but in the | sight of Him Who joined you and in Whom you are united. Grace is |
| Tx:19.14 | is nothing faith cannot forgive. No error interferes with its calm | sight, which brings the miracle of healing with equal ease to all |
| Tx:19.34 | with Heaven's smile upon your lips and Heaven's blessing on your | sight. You will not see it long. For in the new perception, the mind |
| Tx:19.35 | can see. The barriers to heaven will disappear before your holy | sight, for you who were sightless have been given vision, and you can |
| Tx:19.54 | you will see fear no more. The world will be transformed before your | sight, cleansed of all guilt and softly brushed with beauty. The |
| Tx:20.9 | can see but thorns. Yet you have asked for and received another | sight. Those who accept the Holy Spirit's purpose as their own share |
| Tx:20.41 | has no function, for minds need not the body to communicate. The | sight that sees the body has no use which serves the purpose of a |
| Tx:20.62 | unquestioned while the end is cherished. Vision adapts to wish, for | sight is always secondary to desire. And if you see the body, you |
| Tx:20.65 | look on sin. And thus it leads you to reality. Your holy brother, | sight of whom is your release, is no illusion. Attempt to see him not |
| Tx:20.71 | All is redeemed when looked upon with vision. For this is not your | sight, and brings with it the laws beloved of Him Whose sight it is. |
| Tx:20.71 | not your sight, and brings with it the laws beloved of Him Whose | sight it is. |
| Tx:20.72 | place according to the laws brought to it by His calm and certain | sight. The end for everything He looks upon is always sure. For it |
| Tx:20.76 | All meaning that you give the world outside must thus reflect the | sight you saw within; or better, if you saw at all or merely judged |
| Tx:21.11 | This is the vision of the Son of God, whom you know well. Here is the | sight of him who knows his Father. Here is the memory of what you are |
| Tx:21.23 | it possible to look within and see what must be there plainly in | sight and wholly independent of inference and judgment. Undoing is |
| Tx:21.37 | without one spot of sin upon it and in the innocence which makes the | sight of it as beautiful as Heaven. |
| Tx:21.38 | Your faith in sacrifice has given it great power in your | sight, except you do not realize you cannot see because of it. For |
| Tx:21.39 | they come with night and day, and so they must be joined. Yet | sight of one is but the sign the other has disappeared from sight. |
| Tx:21.39 | Yet sight of one is but the sign the other has disappeared from | sight. Nor is it possible that what gives light be one with what |
| Tx:21.48 | each other and remember the ego's weakness is revealed in both your | sight. What it would keep apart has met and joined, and looks upon |
| Tx:22.4 | Here is the faith in differences shifted to sameness. [And here is | sight of differences transformed to vision.] And reason now can |
| Tx:22.6 | vision such as this send back its messages? Surely not you, whose | sight is wholly independent of the eyes which look upon the world. If |
| Tx:22.7 | “something else” which you have made to be yourself became your | sight. Yet it must be the “something else” which sees, and as not |
| Tx:22.7 | be the “something else” which sees, and as not you, explains its | sight to you. Your vision would, of course, render this quite |
| Tx:22.8 | body. This is the one emotion that opposes love and always leads to | sight of differences and loss of sameness. Here is the one emotion |
| Tx:22.9 | Your | sight was given you, along with everything that you can understand. |
| Tx:22.9 | you, for everyone sees only what he thinks he is. And what your | sight would show you, you will understand because it is the truth. |
| Tx:22.13 | in a language the body does not speak. Nor could it be a fearful | sight or sound that drew them gently into one. Rather, in each the |
| Tx:22.29 | meaning. Vision is sense, quite literally. If it is not the body's | sight, it must be understood. For it is plain, and what is |
| Tx:22.33 | that stands between you and the truth, is wholly true. Yet how can | sight which stops at nothingness as if it were a solid wall see |
| Tx:22.34 | the form to meaning. Nothing so blinding as perception of form. For | sight of form means understanding has been obscured. |
| Tx:22.36 | him whose holiness is yours. Let not the vision of his holiness, the | sight of which would show you your forgiveness, be kept from you by |
| Tx:22.41 | who looks upon the Christ in you but will rejoice. How beautiful the | sight you saw beyond the veil which you will bring to light the tired |
| Tx:22.42 | you make the other will gently have corrected for you, for in his | sight your loveliness is his salvation which he would protect from |
| Tx:22.57 | you cannot overlook? What form of suffering could block your | sight, preventing you from seeing past it? And what illusion could |
| Tx:23.5 | and timeless as eternity. Do not let time intrude upon your | sight of him. Leave him not frightened and alone in his temptation |
| Tx:23.10 | fought as an intruder on your peace is here transformed before your | sight into the giver of your peace. Your “enemy” was God Himself, to |
| Tx:23.26 | is the Will of God. From where all this begins, there is no | sight of help that can succeed. Only destruction can be the |
| Tx:23.27 | you must be worth having, just because they keep it hidden from your | sight. |
| Tx:23.44 | in any form, if only thus does it become impossible that you lose | sight of it? It can be kept shining before your vision, forever clear |
| Tx:23.44 | be kept shining before your vision, forever clear and never out of | sight if you defend it not. |
| Tx:24.12 | seen in another and maintained by searching for and keeping clear in | sight all lacks it can perceive. This does it seek, and this it looks |
| Tx:24.22 | as one seem anything but Heaven and the hope of peace at last in | sight. |
| Tx:24.23 | giver and receiver. Not one glance from eyes it veils but looks on | sight of death. Not one believer in its potency but seeks for |
| Tx:24.25 | place of yours. How could this readiness be reached save through the | sight of all your misery and the awareness that your plan has failed |
| Tx:24.43 | specialness delight in but to kill? What does it seek for but the | sight of death? Where does it lead but to destruction? Yet think not |
| Tx:24.46 | one the gift of life that your forgiveness offers to your Self. The | sight of Christ is all there is to see. The song of Christ is all |
| Tx:24.54 | in everything. And it is He they look for everywhere and find no | sight nor place nor time where He is not. Within your brother's |
| Tx:24.71 | provisions made for evidence beyond itself and no escape within its | sight. Its course is sure when seen through its own eyes. It grows |
| Tx:25.26 | of the world, nothing is seen but justifies forgiveness and the | sight of perfect sinlessness. Nothing arises but is met with instant |
| Tx:25.30 | His vision sin cannot encroach, for sin has been corrected by His | sight. And thus it must have been an error, not a sin. For what it |
| Tx:25.41 | how great will be your joy, when he is free to offer you the gift of | sight God gave to him for you! He has no need but this—that you |
| Tx:25.43 | an arbiter of vengeance nor a punisher of sin. The kindness of his | sight rests on himself with all the tenderness it offers others. For |
| Tx:25.43 | heal and bless all those he looks on with the grace of God upon his | sight. |
| Tx:25.44 | grace of God upon your eyes and brings the gift of light that makes | sight possible. |
| Tx:25.55 | theirs is the way to sanity. But sin is equally insane within the | sight of love, whose gentle eyes would look beyond the madness and |
| Tx:25.57 | God appointed One as sane as He to raise a saner world to meet the | sight of everyone who chose insanity as his salvation. To this One is |
| Tx:25.76 | an injustice to them both, since they are equal in the Holy Spirit's | sight. Their Father gave the same inheritance to both. Who would have |
| Tx:25.81 | The | sight of innocence makes punishment impossible and justice sure. The |
| Tx:25.82 | eyes, but as God knows it, and as knowledge is reflected in the | sight the Holy Spirit gives. |
| Tx:26.3 | of yourself, the body's loss would be a sacrifice indeed. For | sight of bodies becomes the sign that sacrifice is limited and |
| Tx:26.4 | Yet is it given him to make the world recede before his song and | sight of him replace the body's eyes. |
| Tx:26.6 | You can lose | sight of oneness, but can not make sacrifice of its reality. Nor |
| Tx:26.16 | will see each little hurt resolved before the Holy Spirit's gentle | sight. For all of them are little in His sight and worth no more |
| Tx:26.16 | the Holy Spirit's gentle sight. For all of them are little in His | sight and worth no more than just a tiny sigh before they disappear, |
| Tx:26.84 | stands now the risen Christ, and ancient scars are healed within His | sight. An ancient miracle has come to bless and to replace an ancient |
| Tx:27.20 | no more to suffer. For his innocence has been established in your | sight and his. And laughter will replace your sighs because God's Son |
| Tx:27.48 | gave. The holy instant's radiance will light your eyes and give them | sight to see beyond all suffering and see Christ's face instead. |
| Tx:27.49 | its witnesses to show the face of Christ to you who brought the | sight to them by which they witnessed it. The world of accusation is |
| Tx:27.74 | and there is no death. The dream of guilt is fading from your | sight, although your eyes are closed. A smile has come to lighten up |
| Tx:28.55 | It is indeed a senseless point of view to hold responsible for | sight a thing that cannot see and blame it for the sounds you do not |
| Tx:30.94 | But do not give it power to replace the changeless in him in your | sight of him. There is no false appearance but will fade if you |
| Tx:31.25 | and sureness of the road. A blindfold can indeed obscure your | sight but cannot make the way itself grow dark. And He Who travels |
| Tx:31.54 | meaning that was given it by you. It also shows some glimmering of | sight into perception's law that what you see reflects the state of |
| Tx:31.62 | Spirit, and all Heaven bends to touch your eyes and bless your holy | sight, that you may see the world of flesh no more except to heal and |
| Tx:31.63 | dust? Salvation is undoing of all this. And constancy arises in the | sight of those whose eyes salvation has released from looking at the |
| Tx:31.64 | ever be. You do not understand how what you see arose to meet your | sight. For if you did, it would be gone. The veil of ignorance is |
| Tx:31.66 | changed. Are you invulnerable? Then the world is harmless in your | sight. Do you forgive? Then is the world forgiving, for you have |
| Tx:31.69 | too confused about yourself. But should one brother dawn upon your | sight as wholly worthy of forgiveness, then your concept of yourself |
| Tx:31.70 | upon the good in him, the body grows decreasingly persistent in your | sight and will at length be seen as little more than just a shadow |
| Tx:31.70 | concept of yourself, when you have reached the world beyond the | sight your eyes alone can offer you to see. For you will not |
| Tx:31.70 | what you see without the Aid that God has given you. And in His | sight there is another world. |
| Tx:31.74 | shield, a silent barricade before the truth, and hides it from your | sight. All things you see are images because you look on them as |
| Tx:31.74 | images because you look on them as through a barrier which dims your | sight and warps your vision, so that you behold nothing with clarity. |
| Tx:31.74 | hell, for fear is hell. All that is given you is for release—the | sight, the vision, and the inner Guide all lead you out of hell with |
| Tx:31.75 | is the concept of himself laid by, for nothing stands between his | sight and what he looks upon to judge what he beholds. And in this |
| Tx:31.75 | light where darkness was before, and now the veil is lifted from his | sight. |
| Tx:31.76 | the body as yourself, for you are bound to separation from the | sight of him who holds the mirror to another view of what he is and |
| Tx:31.88 | is powerless before His majesty and disappears before His holy | sight. The saviors of the world who see like Him are merely those who |
| Tx:31.94 | loveliness which they concealed appear like lawns of Heaven to our | sight to lift us high above the thorny roads we traveled on before |
| W1:I.3 | undoing of what you see now and the second with the restoration of | sight. It is recommended that each exercise be repeated several times |
| W1:4.2 | you are aware are but shadows of what lies beyond, and shadows make | sight difficult. The “bad” ones are blocks to sight and make seeing |
| W1:4.2 | and shadows make sight difficult. The “bad” ones are blocks to | sight and make seeing impossible. You do not want either. |
| W1:20.1 | has been intentional and very carefully planned. We have not lost | sight of the crucial importance of the reversal of your thinking. The |
| W1:30.3 | you do see now or could see now if it were within the range of your | sight. |
| W1:36.1 | because your mind is part of God's. And because you are holy, your | sight must be holy as well. “Sinless” means without sin. You cannot |
| W1:36.1 | you must be sinless or a part of His Mind would be sinful. Your | sight is related to His holiness, not to your ego and therefore not |
| W1:46.10 | may vary considerably, but the central idea should not be lost | sight of. You might say, for example: |
| W1:54.4 | in them. And the world my real thoughts show me will dawn on their | sight as well as mine. |
| W1:75.3 | beginning of the new. No shadows from the past remain to darken our | sight and hide the world forgiveness offers us. Today we will accept |
| W1:75.4 | the real world rises before us in gladness, to be seen at last. | Sight is given us, now that the light has come. |
| W1:75.9 | Understand that the Holy Spirit never fails to give the gift of | sight to the forgiving. Believe He will not fail you now. You have |
| W1:75.11 | the Love of God. Rejoice in the power of forgiveness to heal your | sight completely. Be confident that on this day there is a new |
| W1:75.15 | today, as we celebrate the beginning of your vision and the | sight of the real world which has come to replace the unforgiven |
| W1:78.2 | the miracle instead. We will reverse the way you see by not allowing | sight to stop before it sees. We will not wait before the shield of |
| W1:78.3 | light where each one stood before. For every grievance is a block to | sight, and as it lifts, you see the Son of God where he has always |
| W1:78.11 | and look upon your shining savior. No dark grievances obscure the | sight of him. You have allowed the Holy Spirit to express through him |
| W1:81.5 | will my function stand clear and perfectly unambiguous before my | sight. My acceptance does not depend on my recognizing what my |
| W1:85.4 | Let me not use this as a block to | sight. The light of the world will shine all this away. I have no |
| W1:92.8 | it cannot give but to itself. No one can ask in vain to share its | sight, and none who enters its abode can leave without a miracle |
| W1:92.10 | unto your Self. Its strength will be the light in which the gift of | sight is given you. Leave, then, the dark a little while today, and |
| W1:92.11 | can the idea for today and recognize that we are being introduced to | sight and led away from darkness to the light, where only miracles |
| W1:97.5 | and Which calls through His Voice to every living thing; offers His | sight to everyone who asks; replaces error with the simple truth. |
| W1:104.8 | belong to us as His eternal gifts. We will not let ourselves lose | sight of them between the times we come to seek for them where He has |
| W1:124.11 | love you cannot understand, a joy too deep for you to comprehend, a | sight too holy for the body's eyes to see, and yet you can be sure |
| W1:128.3 | yourself. All things you seek to make your value greater in your | sight limit you further, hide your worth from you, and add another |
| W1:130.12 | part of hell as real, and you have damned your eyes and cursed your | sight, and what you will behold is hell indeed. Yet the release of |
| W1:154.15 | we do not share, our many gifts from our Creator will spring to our | sight and leap into our hands, and we will understand what we |
| W1:156.7 | little interval of doubt which still remains, you may perhaps lose | sight of your Companion, and mistake Him for the senseless, ancient |
| W1:159.4 | they are one in Heaven. Christ beholds no sin in anyone, and in His | sight the sinless are as one. Their holiness was given by His Father |
| W1:160.10 | his brother is denying Him and thus refusing to accept the gift of | sight by which his Self is clearly recognized, his home remembered, |
| W1:161.6 | You have many times been urged to look beyond the body, for its | sight presents the symbol of love's “enemy” Christ's vision does not |
| W1:161.9 | Yet you will take his hand instead, for you are like him in the | sight that sees him thus. |
| W1:161.12 | Then think of this—what you are seeing now conceals from you the | sight of one who can forgive you all your sins, whose sacred hands |
| W1:162.4 | thus you learn to think with God. Christ's vision has restored your | sight by salvaging your mind. |
| W1:164.1 | now, we come to look upon what is forever there—not in our | sight, but in the eyes of Christ. He looks past time and sees |
| W1:164.2 | The world fades easily away before His | sight. Its sounds grow dim. A melody from far beyond the world |
| W1:164.3 | How holy is your practicing today, as Christ gives you His | sight and hears for you and answers in your name the call He hears. |
| W1:164.7 | joy because its holiness reflects our own. We stand forgiven in the | sight of Christ, with all the world forgiven in our own. |
| W1:165.5 | you now to let it fade away from your ecstatic vision? For this | sight proves that you have exchanged your blindness for the seeing |
| W1:166.11 | live, for now we cannot die. The wish for death is answered, and the | sight that looked upon it now has been replaced by vision which |
| W1:181.2 | on, are witnesses to sins in you. And you will not transcend their | sight and see the sinlessness that lies beyond. |
| W1:181.5 | a brother's sins occur to us, our narrowed focus will restrict our | sight and turn our eyes upon our own mistakes, which we will magnify |
| W1:182.12 | have made. And now the way is open, and the journey has an end in | sight at last. Be still a moment and go home with Him, and be at |
| W1:184.13 | One Name we bring into our practicing. One Name we use to unify our | sight. |
| W1:184.14 | kept us blind. And we are given strength to see beyond them. Now our | sight is blessed with blessings we can give as we receive. |
| W1:187.11 | it be withheld from anything we look upon. And to ensure this holy | sight is ours, we offer it to everything we see. For where we see it, |
| W1:188.2 | difficult to look within, for there all vision starts. There is no | sight, be it of dreams or from a truer source, that is not but the |
| W1:188.6 | within you is sufficient. It alone has power to give the gift of | sight to you. Exclude the outer world and let your thoughts fly to |
| W1:189.1 | to look upon. It was not placed in you to be kept hidden from your | sight. This light is a reflection of the thought we practice now. To |
| W1:189.6 | tenderness, Its Love Which knows us perfect as Itself, Its | sight which is the gift Its Love bestows on us. We learn the way |
| W1:191.2 | remains. You look on chaos and proclaim it as yourself. There is no | sight that fails to witness this to you. There is no sound that does |
| W1:192.6 | you will indeed perceive that for Christ's vision and the gift of | sight no sacrifice was asked, and only pain was lifted from a sick |
| W1:193.2 | he sees them. Thus he has a need for One Who can correct his erring | sight and give him vision that will lead him back to where perception |
| W1:194.1 | encompasses, it sets you down just short of Heaven, with the goal in | sight and obstacles behind. Your foot has reached the lawns that |
| W1:198.14 | of the Son, so brief that not an instant stands between this single | sight and timelessness itself, you see the vision of yourself and |
| W1:198.15 | end of everything that yet would stand between this vision and our | sight. And we are glad that we have come this far and recognize that |
| W2:WIW.4 | As | sight was made to lead away from truth, it can be redirected. Sounds |
| W2:247.1 | means whereby Christ's vision comes to me. Let me accept what His | sight shows me as the simple truth and I am healed completely. |
| W2:266.1 | You gave me all Your Sons to be my saviors and my counselors in | sight—the bearers of Your holy Voice to me. In them are You |
| W2:266.2 | He has filled the world with those who point to Him and given us the | sight to look on them? |
| W2:268.2 | Let not our | sight be blasphemous today nor let our ears attend to lying tongues. |
| W2:269.1 | I ask Your blessing on my | sight today. It is the means which You have chosen to become the way |
| W2:269.2 | Today our | sight is blessed indeed. We share one vision as we look upon the face |
| W2:270.1 | it has power to translate all that the body's eyes behold into the | sight of a forgiven world. How glorious and gracious is this world! |
| W2:270.1 | gracious is this world! Yet how much more will I perceive in it than | sight can give. The world forgiven signifies Your Son acknowledges |
| W2:270.2 | will come to everyone. Christ is our eyes today. And through His | sight, we offer healing to the world through Him, the holy Son whom |
| W2:271.1 | seek the witnesses to what is true in God's creation. In Christ's | sight, the world and God's creation meet, and as they come together, |
| W2:271.1 | and as they come together, all perception disappears. His kindly | sight redeems the world from death. For nothing that He looks on but |
| W2:289.1 | Unless the past is over in my mind, the real world must escape my | sight. For I am really looking nowhere, seeing but what is not there. |
| W2:290.1 | this very day. What I perceive without God's own correction for the | sight I made is frightening and painful to behold. Yet I would not |
| W2:291.1 | Christ's vision looks through me today. His | sight shows me all things forgiven and at peace and offers this same |
| W2:293.2 | Father, let not Your holy world escape my | sight today. Nor let my ears be deaf to all the hymns of gratitude |
| W2:298.1 | am I restored to my reality at last. All that intruded on my holy | sight forgiveness takes away. And I draw near the end of senseless |
| W2:302.1 | our eyes are opening at last. Your holy world awaits us, as our | sight is finally restored and we can see. We thought we suffered. But |
| W2:304.1 | I can obscure my holy | sight if I intrude my world upon it. Nor can I behold the holy sights |
| W2:WILJ.1 | as true, projected from a now corrected mind. And with this holy | sight, perception gives a silent blessing and then disappears, its |
| W2:WILJ.2 | purposeless. Without a cause and now without a function in Christ's | sight, it merely slips away to nothingness. There it was born, and |
| W2:312.1 | How surely, therefore, must the real world come to greet the holy | sight of anyone who takes the Holy Spirit's purpose as his goal for |
| W2:313.1 | is Your gift. The eyes of Christ look on a world forgiven. In His | sight are all its sins forgiven, for He sees no sin in anything He |
| W2:313.2 | Let us today behold each other in the | sight of Christ. How beautiful we are! How holy and how loving! |
| W2:WIM.3 | look upon in mercy and in love. Perception stands corrected in His | sight, and what was meant to curse has come to bless. Each lily of |
| M:3.2 | of the most casual encounter, it is possible for two people to lose | sight of separate interests, if only for a moment. That moment will |
| M:13.2 | associates itself with the body, obscuring its identity and losing | sight of what it really is. |
| M:18.2 | to Him. And now is guilt forgiven, overlooked completely in His | sight and in God's Word. |
| M:25.6 | Him alone go with Christ's gratitude upon their hearts, and His holy | sight not far behind. |
| M:28.5 | Differences have disappeared, and Love looks on Itself. What further | sight is needed? What remains that vision could accomplish? We have |
| M:29.8 | is heard around the world to close all things of time, to end the | sight of all things visible, and to undo all things that change. |
A Course of Love (17) | ||
| C:P.16 | again. You have traveled your path and the end of the journey is in | sight. You stand at the precipice with a view of the new world |
| C:P.16 | a little distance in a golden light. When you could have seen this | sight you turned your back and sighed, looking back on a world |
| C:P.29 | until the dust that has collected upon it obscures it from their | sight. This is the cost of turning back when heaven could have been |
| C:8.6 | of your body to stimuli that arrive through your senses. Thus, the | sight of a lovely sunset can bring tears to your eyes. The slightest |
| C:8.19 | with your heart. This observance will contain a holiness, a gift of | sight beyond that of your normal vision. |
| C:19.23 | willingness to accept me as your teacher will help you to accept my | sight as your own and thus to be right-minded. The way you have |
| C:20.8 | is fused and infused within the embrace. Within the embrace our | sight clears and what we see is known rather than understood. |
| T1:2.13 | one in which you share the feeling of awe inspired by this | sight with one you love. It might be seen as you walk or drive, rake |
| T3:22.17 | the personal self. To call forth observance is to call forth the | sight of your true Self. To call forth the sight of your true Self is |
| T3:22.17 | is to call forth the sight of your true Self. To call forth the | sight of your true Self is to call your true Self into observable |
| T4:2.31 | previously unseen? Have you included other senses in your idea of | sight? Have you thought your instincts will be sharpened and that you |
| T4:2.31 | and that you will know with an inner knowing that will aid the | sight of your eyes? |
| T4:7.7 | But you will also realize that an end to your learning is in | sight. Christ-consciousness and the ability to know what is, once it |
| D:Day3.50 | to try so hard? Work so long? Endure so much? Why isn't the end in | sight? |
| D:Day12.2 | now will be the sense organs of this spaciousness. Not feelings of | sight or sound, smell or touch, but feelings of love of Self. |
| D:Day29.1 | This is where we begin to really lose | sight of concepts of duality—where they cease to be real for us. |
| E.29 | Be happy that there is no end in | sight to this road you travel now. It is simply the road of what is |
sightless | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:18.83 | and the desert's dust still seems to cloud your eyes and keep you | sightless. Yet He Whom you welcomed has come to you and would welcome |
| Tx:19.35 | to heaven will disappear before your holy sight, for you who were | sightless have been given vision, and you can see. Look not for what |
| Tx:21.3 | Never forget the world the | sightless “see” must be imagined, for what it really looks like is |
| Tx:23.33 | of madness must be seen as sanity. And fear, with ashen lips and | sightless eyes, blinded and terrible to look upon, is lifted to the |
| Tx:24.43 | both will walk in danger, each intent, in the dark forest of the | sightless, unlit but by the shifting tiny gleams that spark an |
| Tx:24.43 | this crumbling thing, with flesh already loosened from the bone and | sightless holes for eyes, is like yourself? |
| Tx:24.46 | holds all His brothers in Himself. He gives them vision for their | sightless eyes and sings to them of Heaven that their ears may hear |
| Tx:25.38 | is there to see by searching for your savior, seeing Him through | sightless eyes? |
| W1:78.12 | be given that you may share it with them. For you both, and all the | sightless ones as well, we pray: |
| W1:121.4 | mind sees no mistakes, but only sins. It looks upon the world with | sightless eyes and shrieks as it beholds its own projections rising |
| W1:163.2 | and wishes in its blighting grasp. All goals perceived but in its | sightless eyes. The frail, the helpless, and the sick bow down before |
| W1:170.12 | return to a new world unburdened by its weight; beheld not in its | sightless eyes but in the vision that your choice restored to you. |
| W1:218.1 | injures me. My condemnation keeps my vision dark, and through my | sightless eyes I cannot see the vision of my glory. Yet today I can |
A Course of Love (0) | ||
sights | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:12.33 | have one thing in common—they are all insane. They are made of | sights which are not seen and sounds which are not heard. They |
| Tx:20.76 | the fearful outcomes of imagined sin into the calm and reassuring | sights with which He would replace them. These gentle sights and |
| Tx:20.76 | and reassuring sights with which He would replace them. These gentle | sights and sounds are looked on happily and heard with joy. They are |
| Tx:20.76 | and heard with joy. They are His substitutes for all the terrifying | sights and screaming sounds the ego's purpose brought to your |
| Tx:20.77 | When you have looked on what seemed terrifying and seen it change to | sights of loveliness and peace; when you have looked on scenes of |
| Tx:21.49 | may realize as yet. For on the voice you choose to hear and on the | sights you choose to see, depends entirely your whole belief in what |
| Tx:22.10 | things to him at different times. Neither the sounds he hears nor | sights he sees are stable yet. But what he hears and does not |
| Tx:24.42 | is your eyes, your ears, your hands, your feet. How gentle are the | sights He sees, the sounds He hears. How beautiful His hand that |
| Tx:24.46 | all living things and see their holiness. And He rejoices that these | sights are yours to look upon with Him and share His joy. His perfect |
| Tx:28.50 | sounds it hears—the voices which its ears were made to hear. Yet | sights and sounds the body can perceive are meaningless. It cannot |
| Tx:28.51 | voices that can make no sound. Yet are there other sounds and other | sights which can be seen and heard and understood. For eyes and |
| Tx:31.46 | want to see. Yet it is here the learning of the world has set its | sights, for it is here the world's “reality” is set to see to it the |
| W1:49.4 | waits for you beyond the frantic, riotous thoughts and sounds and | sights of this insane world. You do not live there. We are trying to |
| W1:94.1 | You are as God created you. The sounds of this world are still, the | sights of this world disappear, and all the thoughts that this world |
| W1:164.3 | and all your sorrows unremembered. On this day is grief laid by, for | sights and sounds which come from nearer than the world are clear to |
| W1:192.3 | already shines in them. And eyes already opening behold the joyful | sights their offerings contain. |
| W2:WIS.1 | for what is there the sinless would behold? What need have they of | sights or sounds or touch? What would they hear or reach to grasp? |
| W2:WIHS.1 | the truth, to be dispelled before the light of knowledge. There are | sights and sounds forever laid aside. And where they were perceived |
| W2:WIHS.2 | goal the Holy Spirit's teaching sets is just this end of dreams. For | sights and sounds must be translated from the witnesses of fear to |
| W2:WIRW.2 | unhappy thought reflected in your world, a sure correction for the | sights of fear and sounds of battle which your world contains. The |
| W2:WIRW.2 | sorrow heard, for nothing here remains outside forgiveness. And the | sights are gentle. Only happy sights and sounds can reach the mind |
| W2:WIRW.2 | remains outside forgiveness. And the sights are gentle. Only happy | sights and sounds can reach the mind that has forgiven itself. |
| W2:303.1 | me while Heaven's Son is born. Let earthly sounds be quiet and the | sights to which I am accustomed disappear. Let Christ be welcomed |
| W2:303.1 | is at home, and let Him hear the sounds He understands and see but | sights which show His Father's Love. Let Him no longer be a stranger |
| W2:304.1 | holy sight if I intrude my world upon it. Nor can I behold the holy | sights Christ looks upon unless it is His vision that I use. |
| W2:331.2 | God's Will is one and that we share it. Let us look upon the holy | sights forgiveness shows today that we may find the peace of God. |
| W2:336.1 | way entirely to what remains forever past its highest reach. For | sights and sounds at best can serve but to recall the memory that |
A Course of Love (3) | ||
| C:9.22 | nourishment and rest of the spirit rather than the body. That your | sights are set on the care of the body alone is another example of |
| C:18.8 | have not left your place as you view this movie and experience its | sights and sounds, joys and sorrows. And yet you are also part of the |
| D:Day15.20 | of other clear pools it is able to change directions, see new | sights, gain new insights. While this is only an initial, or practice |
sign | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:1.70 | The miracle is thus a | sign that the mind has chosen to be led by Christ in His service. The |
| Tx:1.78 | The miracle, on the other hand, is a | sign of love among equals. Equals cannot be in awe of one another |
| Tx:2.45 | emphasis men have put on beautiful church buildings is a | sign of their fear of Atonement and their unwillingness to reach |
| Tx:2.74 | you think under my guidance. Whenever you are afraid, it is a sure | sign that you have allowed your mind to miscreate or have not |
| Tx:2.76 | Fear is always a | sign of strain, which arises whenever the will to do conflicts with |
| Tx:2.87 | that the miracle, or the expression of Atonement, is always a | sign of real respect from the worthy to the worthy. This worth is |
| Tx:4.79 | does not produce surprise. The lack of surprise, however, is not a | sign of understanding. It is a symptom of the psychologist's ability |
| Tx:5.63 | engenders joy, not guilt, because it is natural. Guilt is a sure | sign that your thinking is unnatural. Perverted thinking will |
| Tx:5.68 | your thought was created by Him. Guilt feelings are always a | sign that you do not know this. They also show that you believe you |
| Tx:6.95 | will enable you to go on if you follow Him. Your vigilance is the | sign that you want Him to guide you. Vigilance does require effort, |
| Tx:8.5 | has brought you? Dissatisfaction with learning outcomes must be a | sign of learning failure since it means that you did not get what you |
| Tx:8.83 | How you wake is the | sign of how you have used sleep. To whom did you give it? Under which |
| Tx:9.15 | Miracles are merely the | sign of your willingness to follow the Holy Spirit's plan of |
| Tx:9.74 | himself. When you think you are attacking yourself, it is a sure | sign that you hate what you think you are. And this, and only |
| Tx:9.87 | you will not be able to limit the split because the split is the | sign that you have removed part of your mind from God's Will, and |
| Tx:9.93 | and very demanding. Joy is never permitted, for depression is the | sign of allegiance to him. Depression means that you have foresworn |
| Tx:10.19 | Healing is a | sign that he wants to make whole. And this willingness opens his |
| Tx:10.20 | company. He needs your protection, but only because your care is a | sign that you want Him. Think like Him ever so slightly, and the |
| Tx:10.57 | in His light and behold what He created. Their silence is the | sign that they have beheld God's Son, and in the Presence of Christ |
| Tx:13.19 | Within you is the holy | sign of perfect faith your Father has in you. He does not value you |
| Tx:15.79 | everything in this world for your release. He must side with every | sign or token of your willingness to learn of Him what the truth must |
| Tx:15.102 | The | sign of Christmas is a star, a light in darkness. See it not outside |
| Tx:15.102 | yourself but shining in the Heaven within and accept it as the | sign the time of Christ has come. He comes demanding nothing. No |
| Tx:16.54 | is extracted from the death of God and invested in His killer as the | sign that form has triumphed over content and love has lost its |
| Tx:16.59 | The search for the special relationship is the | sign that you equate yourself with the ego and not with God. For the |
| Tx:17.12 | The smallest leaf becomes a thing of wonder and a blade of grass a | sign of God's perfection. From the forgiven world, the Son of God is |
| Tx:17.66 | The thought of bodies is the | sign of faithlessness, for bodies cannot solve anything. And it is |
| Tx:19.10 | To have faith is to heal. It is the | sign that you have accepted the Atonement for yourself and would |
| Tx:19.12 | world. For faith arises from the Holy Spirit's perception and is the | sign you share it with Him. Faith is a gift you offer to the Son of |
| Tx:19.88 | for one reason—the ego has perceived it as a symbol of fear, a | sign of sin and death. Remember then that neither sign nor symbol |
| Tx:19.88 | symbol of fear, a sign of sin and death. Remember then that neither | sign nor symbol should be confused with source, for they must stand |
| Tx:19.89 | from me and look upon it, judging it for me. Let me not see it as a | sign of sin and death nor use it for destruction. Teach me how not to |
| Tx:20.1 | but happily in the celebration of his release. For Easter is the | sign of peace, not pain. A slain Christ has no meaning. But a risen |
| Tx:20.1 | becomes the symbol of the Son of God's forgiveness of himself; the | sign he looks upon himself as healed and whole. |
| Tx:20.2 | This week begins with palms and ends with lilies, the white and holy | sign the Son of God is innocent. Let no dark sign of crucifixion |
| Tx:20.2 | the white and holy sign the Son of God is innocent. Let no dark | sign of crucifixion intervene between the journey and its purpose; |
| Tx:20.3 | the whole journey the Son of God has undertaken. He started with the | sign of victory the promise of the resurrection already given him. |
| Tx:20.65 | be looked upon except through judgment. To see the body is the | sign that you lack vision and have denied the means the Holy Spirit |
| Tx:20.71 | The body is the | sign of weakness, vulnerability, and loss of power. Can such a savior |
| Tx:21.39 | and day, and so they must be joined. Yet sight of one is but the | sign the other has disappeared from sight. Nor is it possible that |
| Tx:23.42 | however lovely and charitable it may seem to be, a blessing and a | sign the Voice for God speaks through you to your brother? The |
| Tx:24.49 | be known to you. For He could never leave His own creation. And the | sign that this is so lies in your brother, offered you that all your |
| Tx:24.66 | light in Heaven, where your creations recognize a gift from you, a | sign that you have not forgotten them. |
| Tx:26.3 | loss would be a sacrifice indeed. For sight of bodies becomes the | sign that sacrifice is limited and something still remains for you |
| Tx:27.2 | that he is guilty of attack. Thus would you make yourself to be the | sign that he has lost his innocence and need but look on you to |
| Tx:27.9 | goal inherent in itself. For it becomes the symbol of reproach, the | sign of guilt whose consequences still are there to see, so that the |
| Tx:27.11 | and perfect healing take the place of death. The body can become a | sign of life, a promise of redemption, and a breath of immortality to |
| Tx:27.12 | to foster guilt. For this insists your crippled picture is a lasting | sign of what it represents. This leaves no space in which a different |
| Tx:29.47 | must fall because they have no life, and what is lifeless is a | sign of death. You came to die, and what would you expect but to |
| Tx:29.55 | the power to change one blade of grass from something living to a | sign of death. Its form is nowhere, for its source abides within your |
| Tx:29.70 | yourself. So do your childish terrors melt away and dreams become a | sign that you have made a new beginning, not another try to worship |
| Tx:30.81 | you will not pardon. For he has become to you a graven image and a | sign of death. Is this your savior? Is his Father wrong about His |
| Tx:31.57 | you can interact but with yourself. To see a guilty world is but the | sign your learning has been guided by the world, and you behold it as |
| Tx:31.69 | all affect you not. No longer did you choose that you should be the | sign of evil and of guilt in him. And as you gave your trust to what |
| W1:1.4 | body does not mean anything. That lamp does not mean anything. That | sign does not mean anything. That shadow does not mean anything. |
| W1:20.3 | yours. Do not mistake the little effort that is asked of you for a | sign that our goal is of little worth. Can the salvation of the world |
| W1:48.3 | The presence of fear is a sure | sign that you are trusting in your own strength. The awareness that |
| W1:100.5 | is essential to God's plan as well as to our vision. Sadness is the | sign that you would play another part instead of what has been |
| W1:101.6 | no sin, and suffering is causeless. Joy is just, and pain is but the | sign you have misunderstood yourself. |
| W1:133.11 | to him because he looks upon the tarnished as his own—the rust a | sign of deep unworthiness within himself. He who would still preserve |
| W1:134.5 | Pardon is no escape in such a view. It merely is a further | sign that sin is unforgivable, at best to be concealed, denied, or |
| W1:136.5 | is doubly shielded by oblivion. Your not remembering is but the | sign that this decision still remains in force as far as your desires |
| W1:167.6 | state. It cannot make the physical. What seems to die is but the | sign of mind asleep. |
| W1:190.3 | Pain is a | sign illusions reign in place of truth. It demonstrates God is |
| W1:196.2 | in the idea we practice for today. It may in fact appear to be a | sign that punishment can never be escaped because the ego, under what |
| W2:310.1 | to remember You, Your gracious calling to Your holy Son, the | sign Your grace has come to me and that it is Your will that I be |
| W2:WIE.1 | The ego is idolatry—the | sign of limited and separated self, born in a body, doomed to suffer |
A Course of Love (10) | ||
| C:9.39 | what you have lost in other people, places, and things is but a | sign that you do not understand that what you have lost still belongs |
| C:23.25 | your dedication to union. Acknowledge your mind's resistance as a | sign that unlearning is going on. Acknowledge it but do not engage it. |
| C:24.3 | These feelings of tenderness can be seen as a | sign. Let them alert you that unlearning is taking place. Welcome |
| C:25.20 | It will want to say: “This is who I am.” This is an exciting | sign, for it means the old identity is losing hold. Be patient during |
| C:25.22 | than wait for it to arrive. If you acknowledge your impatience as a | sign of readiness for change that does not necessarily require action |
| T2:5.6 | These last two calls, the call that appears in the form of a | sign and the call that comes in the form of a demand, are about |
| T2:9.14 | awareness that you are in such a state can alert you, or serve as a | sign, that the ego-mind and its fear-based thinking has momentarily |
| T4:12.12 | really saying was that he saw the dawning of his contentment as the | sign that one period of learning was over and that it was time to |
| D:8.10 | that arises from separation is still valuable, as it is a | sign of yearning toward the true Self and the true expression of the |
| D:12.7 | of the words of most and maybe all other books you have read, be a | sign to you. Keep this in mind as you consider how the first receiver |
signal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:25.5 | of love, or “faked” love of which you cannot help but be aware, is a | signal to you that you want something. When you become aware that you |
| C:25.16 | out of the way in any instance, it is the turning point. It is the | signal that you are ready to live from love. This is what this Course |
| T1:2.16 | order of that experience it speaks to your survival needs. It may | signal many things ranging from a desire to get safely home before it |
| T2:5.6 | from the past, the final breaking of old patterns. They may seem to | signal difficult times, but they are times that must be gotten |
| T4:1.8 | a crisis in education that calls for education to change. It may | signal that what is taught is no longer relevant, or that the means |
| D:14.12 | idea of becoming that has been with humankind throughout time must | signal a recognition that what you are is not complete, has not yet |
signals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:18.22 | home, there is, in a sense, no “you” to which the body can send its | signals. And so the body seems to be in charge and to be both the |
| T1:2.16 | home before it is dark, to a desire to eat an evening meal. It | signals change in the natural world around you. Birds and squirrels |
| T2:5.3 | the already accomplished to the already accomplished. Such a call | signals an end to learning from the lessons of the past and a |
| T2:9.15 | They heretofore have not, only because of your perception of them as | signals of what you are lacking. Once this perception has shifted, |
| T4:5.8 | your finger is governed by the larger body, intricately connected to | signals of the brain, to the linking muscles and bones, to the blood |
| D:Day37.8 | This would be like demanding that the mind send the body the | signals it needs while proclaiming their separation. |
signed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.32 | Many of you will rebel here thinking this is not what you | signed on for. You just want to read about this Course, perhaps, and |
significance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:8.21 | days this will make you feel like one of many, a tiny peon of little | significance. On other days you will feel quite superior, the |
| C:10.24 | Your first realization of | significance will be that all you hear does not come through your |
significant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.1 | from one thought system to the other, the most subtle and yet | significant change is the change from the foundation of fear, the |
signified | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.56 | The attraction of light must draw you willingly, and willingness is | signified by giving. Those who accept love of you become your |
| Tx:18.25 | goal which you accepted is the goal of knowledge, for which you | signified your willingness. Fear seems to live in darkness, and when |
A Course of Love (0) | ||
signifier | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.7 | over the wasteland and the waters. The wind, which is as great a | signifier of movement as rigor mortis is of lack of movement, is the |
signifies | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.4 | your own mind is not yet fully apparent to you, but this by no means | signifies that it is not perfectly clear. If you maintain that an |
| Tx:13.77 | of guiding you to follow it. Every decision you undertake alone but | signifies that you would define what salvation is and what you |
| W1:37.1 | taken away from anyone; everyone gains through your holy vision. It | signifies the end of sacrifice because it offers everyone his full |
| W2:270.1 | more will I perceive in it than sight can give. The world forgiven | signifies Your Son acknowledges his Father, lets his dreams be |
| W2:WIRW.4 | Love, the certain promise that he is redeemed. The real world | signifies the end of time, for its perception makes time purposeless. |
A Course of Love (0) | ||
signify | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.70 | for perception. Nothing is beyond His Will for you. But | signify your will to remember Him and behold! He will give you |
| Tx:9.82 | therefore not eternal and will be unmade for you the instant you | signify your willingness to accept only the eternal. If God has but |
| Tx:19.54 | the hungry dogs of fear you sent instead. And they go forth to | signify the end of fear. |
| Tx:19.65 | symbol of guilt or of the end of guilt, remembering that what I | signify to you, you see within yourself? |
| Tx:29.4 | elect to meet again. And then your bodies seem to get in touch and | signify a meeting-place to join. But always is it possible to go your |
| W2:WIHS.4 | you. And the memory of all your Father's Love will not return to | signify the end of dreams has come. |
| W2:287.2 | You could I desire to walk? And what except the memory of You could | signify to me the end of dreams and futile substitutions for the |
A Course of Love (0) | ||
signifying | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.37 | reality is yours and His. By joining your will with mine, you are | signifying your awareness that the Will of God is one. |
| W1:70.8 | practice periods by repeating the idea for today, adding a statement | signifying your recognition that salvation comes from nothing outside |
A Course of Love (0) | ||
signpost | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.36 | judge the lesson which is but begun with this. Seek not another | signpost in the world which seems to point to still another road. No |
A Course of Love (0) | ||
signposts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:5.4 | These calls you may think of as signs. Like literal | signposts along a roadway, they alert you to turn your attention in a |
| D:Day27.3 | because it was devoid of inner-sight. While you looked outwardly for | signposts to guide you, the self-guidance of inner-sight was not |
signs | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:8.88 | of the body, but of the mind. All forms of dysfunction are merely | signs that the mind has split and does not accept a unified purpose. |
| Tx:23.52 | see the battle from above. Even in forms you do not recognize, the | signs you know. There is a stab of pain, a twinge of guilt, and above |
| Tx:27.10 | the body into something it is not. It only takes away from it all | signs of accusation and of blamefulness. Pictured without a purpose, |
| Tx:29.47 | You came to die, and what would you expect but to perceive the | signs of death you seek? No sadness and no suffering proclaims a |
| W1:13.8 | try to dismiss it as preposterous. Note carefully, however, any | signs of overt or covert fear which it may arouse. This is our first |
| W1:15.3 | some of them quite unexpected. Do not be afraid of them. They are | signs that you are opening your eyes at last. They will not persist, |
| W1:55.2 | I am determined to see things differently. What I see now are but | signs of disease, disaster, and death. This cannot be what God |
| W1:184.6 | bestows. And everyone who learns to think that it is so accepts the | signs and symbols which assert the world is real. It is for this they |
| W2:304.1 | on it through the eyes of Christ. And I will look upon the certain | signs that all my sins have been forgiven me. |
| W2:WIM.5 | die. Now they have water. Now the world is green. And everywhere the | signs of life spring up to show that what is born can never die, for |
A Course of Love (10) | ||
| C:9.20 | that you keep that which you would project. Seeing not that outward | signs of fear are but reflections of what you keep within. |
| C:26.11 | goal that would fulfill the longing in you? Have you not prayed for | signs? Read books that have promised you a series of steps to take to |
| T2:5.1 | and is revelatory in nature. Other calls will come as announcements, | signs, or even as seeming demands. All call you to the present where |
| T2:5.4 | These calls you may think of as | signs. Like literal signposts along a roadway, they alert you to turn |
| T2:5.7 | in relationship. Thus, all the calls that come to you in the form of | signs or demands will be calls that assist you in integrating this |
| T2:8.3 | is but a mockery of relationship. The calls that come to you now as | signs and demands will not only aid you in your realization of who |
| T3:15.5 | approach each day with faith even while suspiciously looking for | signs that faith is unwarranted. The criminal is not expected to be |
| T4:1.23 | But the very blurring of these edges have been the forerunners, the | signs of the shift in consciousness that is occurring. |
| T4:2.31 | see in ways literally different? That you might see auras or halos, | signs and clues previously unseen? Have you included other senses in |
| D:17.20 | by acceptance. Acceptance has come because you recognize the | signs of becoming that we have been discussing. You recognize them |
silence | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:10.57 | for God stand in His light and behold what He created. Their | silence is the sign that they have beheld God's Son, and in the |
| Tx:14.71 | His Teacher does God proclaim His Oneness and His Son's. Listen in | silence, and do not raise your voice against Him. For He teaches the |
| Tx:27.54 | body must be real. It is a loud, obscuring voice whose shrieks would | silence what the Holy Spirit says and keep His words from your |
| Tx:28.12 | because He would not be deprived of His effects. The instant's | silence that His Son accepts gives welcome to eternity and Him and |
| Tx:28.27 | This world is full of miracles. They stand in shining | silence next to every dream of pain and suffering, of sin and guilt. |
| W1:49.4 | Listen in deep | silence. Be very still, and open your mind. Go past all the raucous |
| W1:72.20 | Then wait a minute or so in | silence, preferably with your eyes closed, and listen for His answer. |
| W1:78.2 | the shield of hate, but lay it down and gently lift our eyes in | silence to behold the Son of God. |
| W1:R3.11 | Repeat it, and allow your mind to rest a little time in | silence and in peace. Then turn to other things, but try to keep the |
| W1:125.3 | It knows him not. Today we will not listen to the world, but wait in | silence for the Word of God. |
| W1:125.6 | Today He speaks to you. His Voice awaits your | silence, for His Word cannot be heard until your mind is quiet for a |
| W1:125.7 | Three times today, at times most suitable for | silence, give ten minutes set apart from listening to the world and |
| W1:126.10 | In | silence close your eyes upon the world which does not understand |
| W1:129.4 | speak of, for you go from there to where words fail entirely, into a | silence where the language is unspoken and yet surely understood. |
| W1:140.14 | strikes to hear the answer to our prayer be given us as we attend in | silence and in joy. This is the day when healing comes to us. This is |
| W1:152.14 | Then will we wait in | silence, giving up all self-deceptions as we humbly ask our Self that |
| W1:153.10 | Be still a moment, and in | silence think how holy is your purpose, how secure you rest, |
| W1:157.1 | This is a day of | silence and of trust. It is a special time of promise in your |
| W1:164.4 | There is a | silence into which the world cannot intrude. There is an ancient |
| W1:182.5 | time to be Himself within the peace that is His home, resting in | silence and in peace and love. |
| W1:183.6 | And should you join a brother as you sit with him in | silence and repeat God's Name along with him within your quiet minds, |
| W1:198.13 | Now is there | silence all around the world. Now is there stillness where before |
| W1:200.10 | Now is there | silence. Seek no further. You have come to where the road is carpeted |
| W1:211.1 | [191] I am the holy Son of God Himself. In | silence and in true humility, I seek God's glory to behold it in the |
| W2:I.7 | And now we wait in | silence, unafraid and certain of Your coming. We have sought to find |
| W2:221.1 | to You today to seek the peace that You alone can give. I come in | silence. In the quiet of my heart, the deep recesses of my mind, I |
| W2:221.1 | Voice. My Father, speak to me today. I come to hear Your Voice in | silence and in certainty and love, sure You will hear my call and |
| W2:254.1 | Father, today I would but hear Your Voice. In deepest | silence, I would come to You to hear Your Voice and to receive Your |
| W2:305.1 | are still before this peace. And all the world departs in | silence as this peace envelops it and gently carries it to truth, no |
| W2:WIE.3 | everlasting peace, forever conflict-free and undisturbed in deepest | silence and tranquility? |
| W2:360.1 | forever still and undisturbed within me. I would reach to them in | silence and in certainty, for nowhere else can certainty be found. |
| W2:E.3 | what to do, how to direct your mind, and when to come to Him in | silence, asking for His sure direction and His certain Word. His is |
| M:14.2 | with Him. It is His Call God's teachers answer, turning to Him in | silence to receive His Word. The world will end when all things in it |
| M:15.1 | things are freed with him. Time pauses as eternity comes near, and | silence lies across the world that everyone may hear this judgment of |
| M:21.4 | who must be reached through words, being as yet unable to hear in | silence. The teacher of God must, however, learn to use words in a |
A Course of Love (3) | ||
| C:20.4 | Your beauty is the gathering of the atoms, the order in chaos, the | silence in solitude, the grace of the cosmos. Our heart is the light |
| C:20.6 | force gathering the atoms, establishing the order, blessing the | silence, gracing the cosmos, manifesting the light of the heart. Here |
| D:Day3.46 | claim to know this anger not, who would claim to wait in trusting | silence for God's provision, are still waiting for provision. Even |
silenced | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.9 | thought that you might be something beyond this little pile of dust | silenced and stilled. For see, this dust can make you suffer, twist |
A Course of Love (0) | ||
silencer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.84 | dark savior from the light of truth, the answer to the Answer, the | silencer of the Voice that speaks for God. Yet the retreat to death |
A Course of Love (0) | ||
silences | ||
A Course in Miracles – Original Edition (1) | ||
| W1:106.2 | and hear your Father speak to you through His appointed Voice, Which | silences the thunder of the meaningless and shows the way to peace to |
A Course of Love (0) | ||
silencing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.7 | at the center or heart of your Self. Your mind was in need of | silencing in order for you to hear the wisdom of your heart and begin |
silent | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:10.57 | for Christ speaks to them of Himself and of His Father. They are | silent because Christ speaks to them, and it is His words that they |
| Tx:21.71 | by their envy make themselves afraid of it? These are the dark ones, | silent and afraid, alone and not communicating, fearful the power of |
| Tx:24.15 | to. And that vast song of honor and of love for what you are seems | silent and unheard before its “mightiness.” You strain your ears to |
| Tx:24.20 | in this holy place does truth stand waiting to receive you both in | silent blessing and in peace so real and so encompassing that nothing |
| Tx:27.32 | interval of time not seen as spent and fully occupied, becomes a | silent invitation to the truth to enter and to make itself at home. |
| Tx:27.46 | broken bodies, and the shattered limbs, the screaming dying and the | silent dead, are gently lifted up and comforted. There is no |
| Tx:30.50 | springs up as a closed box is opened suddenly or when a soft and | silent woolly bear begins to squeak as he takes hold of it. The rules |
| Tx:31.74 | The concept of the self stands like a shield, a | silent barricade before the truth, and hides it from your sight. All |
| W1:76.10 | Dismiss all foolish magical beliefs today and hold your mind in | silent readiness to hear the Voice that speaks the truth to you. You |
| W1:94.1 | forms of temptation powerless; the one thought which renders the ego | silent and entirely undone. You are as God created you. The sounds of |
| W1:94.6 | both “good” and “bad,” you have ascribed to yourself and wait in | silent expectancy for the truth. God has Himself promised that it |
| W1:106.4 | Today the promise of God's Word is kept. Hear and be | silent. He would speak to you. He comes with miracles a thousand |
| W1:129.9 | Then close your eyes upon the world you see, and in the | silent darkness watch the lights that are not of this world light one |
| W1:182.8 | you to His home, and you will stay with Him in perfect stillness, | silent and at peace, beyond all words, untouched by fear and doubt, |
| W1:183.12 | All little things are | silent. Little sounds are soundless now. The little things of earth |
| W1:189.2 | It blesses you throughout the day and watches through the night as | silent guardian of your holy sleep. It sees salvation in you and |
| W2:254.2 | bring with them. And so we do not choose to keep them. They are | silent now. And in the stillness, hallowed by His Love, God speaks to |
| W2:WILJ.1 | a now corrected mind. And with this holy sight, perception gives a | silent blessing and then disappears, its goal accomplished and its |
| W2:WIM.3 | has come to bless. Each lily of forgiveness offers all the world the | silent miracle of love. And each is laid before the Word of God upon |
| M:29.8 | Teacher of God, His thanks He offers you, and all the world stands | silent in the grace you bring from Him. You are the Son He loves, |
A Course of Love (2) | ||
| C:3.17 | with sadness. Not so the brain that keeps on registering it all, a | silent observer, soon to tell you that the feelings of your heart |
| C:10.23 | Place your body out in front of yourself where you can be its | silent observer. As you watch your hands go about their work or the |
silently | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:10.23 | is not of Him, for He knows no attack and His peace surrounds you | silently. God is very quiet, for there is no conflict in Him. |
| Tx:16.7 | lies in the strength of God, which hovers over it and blesses it | silently by enveloping it in healing wings. Let this be, and do not |
| Tx:16.37 | Heaven waits | silently, and your creations are holding out their hands to help you |
| Tx:31.22 | Nothing will hurt you in this holy place to which you come to listen | silently and learn the truth of what you really want. No more than |
| Tx:31.48 | you do. And you are each the symbol of your sins to one another, | silently, and yet with ceaseless urgency condemning still your |
| W1:37.9 | the idea as often as you can. It is particularly helpful to apply it | silently to anyone you meet, using his name as you do so. It is |
| W1:43.12 | you are with someone else, for example, try to remember to tell him | silently, |
| W1:46.13 | negative reaction to anyone, present or not. In this event, tell him | silently, |
| W1:93.15 | again. Should you be tempted to become angry with someone, tell him | silently: |
| W1:134.11 | on it, are all dreams of evil and of hatred and attack brought | silently to truth. They are not kept to swell and bluster and to |
| W1:151.13 | with which the day begins. And then we watch our thoughts, appealing | silently to Him Who sees the elements of truth in them. Let Him |
| W1:183.9 | also that His Son is part of Him, creating in His Name. Sit | silently, and let His Name become the all-encompassing idea which |
| W2:I.5 | to separate from its accomplishment. For now we cannot fail. Sit | silently and wait upon your Father. He has willed to come to you when |
| W2:307.2 | And with this prayer, we enter | silently into a state where conflict cannot come because we join our |
A Course of Love (0) | ||
silly | ||
A Course in Miracles – Original Edition (3) | ||
| W1:29.2 | this idea very difficult to grasp at this point. You may find it | silly, irreverent, senseless, funny, and even objectionable. |
| W1:153.6 | because it recognizes strength so great attack is folly or a | silly game a tired child might play when he becomes too sleepy to |
| W1:156.6 | because its quaint absurdity is seen. It is a foolish thought, a | silly dream, not frightening, ridiculous perhaps, but who would waste |
A Course of Love (7) | ||
| C:1.7 | you formerly possessed and called your treasures are needed. How | silly you feel to have carted them from one place to the next. What a |
| C:10.26 | You may laugh at yourself for taking part in this | silly experiment, but you will realize the desire to laugh at |
| C:10.27 | ability to see without your body's eyes. This, too, will seem like a | silly game at first, a trick of your imagination. You will, at first, |
| C:31.3 | How | silly is it to be afraid of the truth? Fear of the truth is like a |
| T2:6.7 | known, observable, facts. You may have regarded these exercises as | silly or you may have thought of the lessons of physics and felt as |
| D:6.19 | might look now at these two attitudes and see that they are somewhat | silly, but still you would cling to them because you would believe |
| D:Day25.5 | comes to you come to you without judgment. Let it come. Enjoy your | silly thoughts as much as your wise thoughts. Let go your resistance |
silver | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.34 | Count, then, the | silver miracles and golden dreams of happiness as all the treasures |
| Tx:28.34 | shining of a pebble and who stored a heap of snow that shone like | silver. They have nothing left behind the open door. What is the |
| W1:R4.6 | and the going of the tides, the warming of the water by the sun, the | silver of the moon on it by night. So do we start each practice |
A Course of Love (0) | ||
similar | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.11 | He created is like Him. Projection, as undertaken by God, is very | similar to the kind of inner radiance which the Children of the |
| Tx:2.28 | Dissociation is quite | similar. You should split off or dissociate yourself from error but |
| Tx:5.17 | of the time sequence should be quite familiar, because it is very | similar to the shift in time perception which the miracle introduces. |
| Tx:6.21 | “punishment” which I am said to have called forth upon Judas was a | similar reversal. Judas was my brother and a Son of God, as much a |
| Tx:7.13 | implies “of one person” and not of others. “Interpersonal” has a | similar error in that it refers to something that exists among |
| Tx:11.59 | this has been accomplished, perception and knowledge have become so | similar that they share the unification of the laws of God. |
| Tx:22.6 | Yet we have heard a very | similar description earlier, but it was not of you. And yet this |
| W1:6.1 | The exercises with this idea are very | similar to the preceding ones. Again, it is necessary to name both |
A Course of Love (18) | ||
| C:9.30 | mistakes made by its user. Yet in a way this exchange of roles is | similar to what you have attempted to do and it is like placing the |
| C:10.14 | A | similar fear strikes your heart when you consider giving up your |
| C:23.12 | to how you live with form. We are speaking here of ways of thinking | similar to those which you term induction and deduction. In the past, |
| C:23.28 | with forgiveness. The action associated with it raises it to a level | similar to that of atonement. It is an undoing accompanied by a new |
| T1:4.13 | dealing with an outside world. While both may result in the same or | similar actions does not negate the need for the difference to be |
| T1:6.7 | is what makes each individual unique. A family can share many | similar experiences without relating to them in the same way. It is |
| T2:11.13 | saying that you are a being who exists in relationship? Is this not | similar to saying that a living human body does not exist without its |
| T3:15.1 | the past and begin again to build a new relationship. Others, in a | similar relationship, might have chosen to let the past go and enter |
| T3:20.7 | You listen to statistics of what has occurred before and in | similar situations, and you believe in what the statistics would seem |
| D:14.5 | look like if I forgot everything I have previously known about | similar situations, and looked at this in a new way?” Questions such |
| D:Day3.47 | how much knowledge it attains. What you have perhaps begun to see in | similar terms, is that money is also not the source of certainty, no |
| D:Day4.34 | There is a | similar type of focus that will serve you now. It is not a tool, as |
| D:Day9.20 | completely stripped of usages such as these, and while some use of | similar terms, like our use of the term elevated, are still |
| D:Day10.19 | a “person,” of a being who had lived and breathed and met challenges | similar to your own. You have been unable to see the two as the same |
| D:Day22.9 | not. All the words that have been expressed here, that say so many | similar things in so many different ways, are words that are simply |
| D:Day32.6 | of knowing would this provide? Wouldn't this suggest a situation | similar to a parent thinking he or she could know him- or herself |
| E.9 | and calmness of nothingness. You can experience non-being and in a | similar fashion, drift as gently and as your own desire arises, into |
| A.29 | situations, the individuals will actually be coming to many very | similar new insights and truths. |
similarities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.4 | one of convergence, intersection, and pass-through. Can you see the | similarities between these actions despite the difference in language |
similarity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.23 | then, they all contribute to one result, and by so doing, their | similarity rather than their differences is emphasized. You can |
A Course of Love (2) | ||
| C:19.22 | of the real from the unreal, of truth from illusion. Despite the | similarity between what this will call forth and the description of |
| D:Day6.4 | Since we have often discussed the | similarity between the creation of art and the work we are doing |
similarly | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.65 | message he then gives to others is the truth that their minds are | similarly constructive and that their miscreations cannot hurt |
| Tx:2.106 | over many millions of years, the Last Judgment will extend over a | similarly long period and perhaps an even longer one. Its length |
| Tx:8.53 | in this way, he is belittling himself and seeing his brothers as | similarly belittled. Since he can find himself only in them, he has |
| Tx:17.53 | done for Him. Nor does He see the mistakes at all. Have you been | similarly grateful to each other? Have you consistently appreciated |
A Course of Love (7) | ||
| C:22.8 | Meaning is | similarly interpreted. Intersections that create function and purpose |
| T1:4.17 | further discussion, you would see interpretation and response quite | similarly and this would but lead to a continuation of the belief in |
| T3:15.5 | a repeat of the old behavior. The loved one of an alcoholic can | similarly approach each day with faith even while suspiciously |
| T4:1.19 | truth by indirect means and shared what they came to know through | similarly indirect means. This is the nature of learning and of |
| T4:2.12 | Similarly, those who have achieved “first place” do so realizing that | |
| D:Day5.16 | and express what is gained through unity by a laying on of hands. | Similarly, you might say healing is one of the ways the healer |
| D:Day37.18 | you are not them. You can join in relationship with others who feel | similarly and can find great joy in feeling “as if” someone knows how |
simple | ||
A Course in Miracles – Original Edition (155) | ||
| Tx:2.81 | The lesson here is quite | simple but particularly apt to be overlooked. I will therefore repeat |
| Tx:2.98 | fear is meaningless. In fact it asserts the power of fear by the | simple assumption that it need be mastered. The essential |
| Tx:3.22 | the meaning of the symbol. Correctly understood, it is a very | simple parable which merely speaks of my innocence. The lion and the |
| Tx:4.89 | the moment, but it will not always be that way. Your mission is very | simple. You have been chosen to live so as to demonstrate that you |
| Tx:5.7 | Let us start our process of reawakening with just a few | simple concepts: |
| Tx:5.26 | evaluation because it is a decision. The decision itself is very | simple. It is made on the basis of which call is worth more to you. |
| Tx:6.17 | The message of the crucifixion is [very | simple and] perfectly clear: |
| Tx:6.37 | use of projection and projection as the Holy Spirit uses it is very | simple. The ego projects to exclude and therefore to deceive. The |
| Tx:6.59 | this could be included in only three words: “Do only that!” This | simple statement is perfectly clear, easily understood, and very |
| Tx:8.50 | the joy of the Holy Trinity. You do not understand this for a very | simple reason. You who are God's own treasure do not regard |
| Tx:8.105 | is already possible and nothing else will ever be. This is the | simple acceptance of reality, because only this is real. You cannot |
| Tx:9.29 | This course is a guide to behavior. Being a very direct and very | simple learning situation, it provides the Guide who tells you what |
| Tx:9.39 | because the Atonement is the way to peace. The reason is very | simple and so obvious that it is often overlooked. That is because |
| Tx:10.34 | of the dawn of light. Remember also that the denial of this | simple fact takes many forms, and these you must learn to recognize |
| Tx:10.41 | is fearful to you because you believe this. Yet the truth is very | simple: |
| Tx:10.74 | This is a very | simple course. Perhaps you do not feel that a course which, in the |
| Tx:10.77 | problem which God has answered. Ask yourselves, therefore, but one | simple question— |
| Tx:10.85 | be beyond your healing power because nothing will be denied your | simple request. What problems will not disappear in the presence of |
| Tx:11.1 | been told not to make error real, and the way to do this is very | simple. If you want to believe in error, you would have to make |
| Tx:11.7 | How | simple, then, is God's plan for salvation. There is but one |
| Tx:13.47 | to be clearly seen. Let us now turn away from them and follow the | simple logic by which the Holy Spirit teaches you the simple |
| Tx:13.47 | and follow the simple logic by which the Holy Spirit teaches you the | simple conclusions that speak for truth and only truth. |
| Tx:13.53 | learn. His message is not indirect, but He must introduce the | simple truth into a thought system which has become so twisted and so |
| Tx:13.56 | that you have woven out of it. Nothing is so alien to you as the | simple truth, and nothing are you less inclined to listen to. The |
| Tx:13.57 | The | simple and the obvious are not apparent to those who would make |
| Tx:13.58 | where it belongs. You will find no deception there but only the | simple truth. And you will love it because you will understand it. |
| Tx:13.60 | it has been. Be glad it is undone, for when you look at it in | simple honesty, it is undone. We said before, “Be not content with |
| Tx:13.62 | you. For truth is true. What else could ever be or ever was? This | simple lesson holds the key to the dark door which you believe is |
| Tx:13.63 | so compelling that you will realize it is impossible to deny the | simple truth. For there is nothing else. God is everywhere, and His |
| Tx:13.71 | The way to teach this | simple lesson is merely this: guiltlessness is invulnerability. |
| Tx:13.73 | guilt is self-protection.] And they will fail to understand the | simple fact that what they do not want must hurt them. |
| Tx:14.51 | do that which requires no judgment of your own. The answer is very | simple. The power of God, and not of you, engenders miracles. The |
| Tx:14.64 | you have taught yourselves. How would you know? Your part is very | simple. You need only recognize that everything you learned you do |
| Tx:15.39 | on willingness and not on time. The reason why this course is | simple is that truth is simple. Complexity is of the ego and is |
| Tx:15.39 | on time. The reason why this course is simple is that truth is | simple. Complexity is of the ego and is nothing more than the ego's |
| Tx:15.40 | instant, beginning now and reaching to eternity, but for a very | simple reason. Do not obscure the simplicity of this reason, for if |
| Tx:15.40 | because you prefer not to recognize it and not to let it go. The | simple reason, simply stated, is this: The holy instant is a time in |
| Tx:15.100 | just as it is that makes the decision so easy! Salvation is | simple, being of God and therefore very easy to understand. Do not |
| Tx:15.101 | choice between them is nothing more than a gentle awakening and as | simple as opening your eyes to daylight when you have no more need of |
| Tx:16.7 | hurt one will hurt the other. Foolish requests are foolish for the | simple reason that they conflict because they contain an element of |
| Tx:16.56 | Salvation lies in the | simple fact that illusions are not fearful because they are not |
| Tx:16.56 | are denying truth, and so are making yourself unable to make the | simple choice between truth and illusion, God and fantasy. Remember |
| Tx:16.58 | How | simple does this choice become when it is perceived as only what it |
| Tx:16.67 | Go on to meet them gladly, and learn how much awaits you for the | simple willingness to give up nothing because it is nothing. |
| Tx:17.57 | The practical application of the Holy Spirit's purpose is extremely | simple, but it is unequivocal. In fact in order to be simple, it |
| Tx:17.57 | is extremely simple, but it is unequivocal. In fact in order to be | simple, it must be unequivocal. The simple is merely what is easily |
| Tx:17.57 | In fact in order to be simple, it must be unequivocal. The | simple is merely what is easily understood, and for this it is |
| Tx:17.75 | This | simple courtesy is all the Holy Spirit asks of you. Let truth be what |
| Tx:18.36 | must first atone, but only to those who offer it nothing more than | simple willingness to make way for it. Purification is of God alone |
| Tx:18.86 | How is this done? It is extremely | simple, being based on what this little kingdom really is. The barren |
| Tx:20.19 | A | simple question yet remains and needs an answer. Do you like what |
| Tx:20.46 | sunlight, open-eyed and calm, in smiling welcome and in sincerity so | simple and so obvious it cannot be misunderstood. But idols do not |
| Tx:20.58 | goal will come from the same Source as does His purpose. Being so | simple and direct, this course has nothing in it that is not |
| Tx:20.74 | all you need to do is recognize you did this. Once you accept this | simple fact and take unto yourself the power you gave them, you are |
| Tx:21.13 | the crucifixion is changed to resurrection. And being true, it is so | simple that it cannot fail to be completely understood. Rejected yes, |
| Tx:21.51 | Self in you. This other Self sees miracles as natural. They are as | simple and natural to It as breathing to the body. They are the |
| Tx:21.52 | it. Like all that stems from reason, the basic question is obvious, | simple, and remains unasked. But think not reason could not answer it. |
| Tx:21.54 | God's plan is | simple—never circular and never self-defeating. He has no Thoughts |
| Tx:25.74 | and recognized. For just one witness is enough if he sees truly. | Simple justice asks no more. Of each one does the Holy Spirit ask if |
| Tx:25.75 | and not his sin. How little need you give the Holy Spirit that | simple justice may be given you! |
| Tx:26.18 | decide? For it is conflict that makes choice [complex]. The truth is | simple—it is one, without an opposite. And how could strife enter |
| Tx:26.18 | —it is one, without an opposite. And how could strife enter in its | simple presence and bring complexity where oneness is? The truth |
| Tx:26.19 | the gate of Heaven. Here is every thought made pure and wholly | simple. Here is sin denied and everything that is received |
| Tx:26.21 | meaning and does not exist. This is not your decision. It is but a | simple statement of a simple fact. But in this world, there are no |
| Tx:26.21 | exist. This is not your decision. It is but a simple statement of a | simple fact. But in this world, there are no simple facts because |
| Tx:26.21 | simple statement of a simple fact. But in this world, there are no | simple facts because what is the same and what is different remain |
| Tx:26.24 | attempts to choose between them and to make them different. [How | simple is the choice between two things so clearly unalike.] There |
| Tx:26.25 | of Heaven's justice. It translates the world of sin into a | simple world where justice can be reflected from beyond the gate |
| Tx:26.25 | need forgiveness. And what is charity within the world gives way to | simple justice past the gate that opens into Heaven. No one forgives |
| Tx:26.34 | to notice it had come. What disappeared too quickly to affect the | simple knowledge of the Son of God can hardly still be there for you |
| Tx:26.85 | question of the size of the confusion or how much it interferes. Its | simple presence shuts the door to Theirs and keeps Them there unknown. |
| Tx:26.89 | it purposeless, without the function that the Holy Spirit sees. And | simple justice has been thus denied to every living thing upon the |
| Tx:27.12 | The | simple way to let this be achieved is merely this—to let the body |
| Tx:27.37 | here their answer is. [And where its answer is, a problem must be | simple and be easily resolved.] It must be pointless to attempt to |
| Tx:27.38 | is no answer there that could be found. Nowhere outside a single | simple question is ever asked. The world can only ask a double |
| Tx:27.63 | up. How could there be another way to solve a problem which is very | simple but has been obscured by heavy clouds of complication which |
| Tx:27.63 | when clearly seen. No one has difficulty making up his mind to let a | simple problem be resolved if it is seen as hurting him and also |
| Tx:27.87 | Whatever hurt you bring to Him He will make answer with this very | simple truth. For this one answer takes away the cause of every |
| Tx:27.87 | what their form. And you will understand that miracles reflect the | simple statement, |
| Tx:28.28 | we must begin. And having started, will the way be made serene and | simple in the rising up to waking and the ending of the dream. When |
| Tx:28.46 | want to have the “benefits” of sickness when he has received the | simple happiness of health? What God has given cannot be a loss, |
| Tx:29.10 | because you see it as the road to hell instead of looking on it as a | simple way, without a sacrifice or any loss, to find yourself in |
| Tx:30.14 | promise you a happy day. Yet this decision still can be undone by | simple methods which you can accept. |
| Tx:30.29 | That is really all. The first rule, then, is not coercion but a | simple statement of a simple fact. You will not make decisions by |
| Tx:30.29 | The first rule, then, is not coercion but a simple statement of a | simple fact. You will not make decisions by yourself whatever you |
| Tx:30.54 | but deceive the mind that wants to be deceived. And you can make a | simple choice that will forever place you far beyond deception. You |
| Tx:30.54 | changes have been quickly brought about when you decide one very | simple thing—you do not want whatever you believe an idol gives. |
| Tx:30.80 | by your wish to make illusions real. And what is this except a | simple statement of the truth? |
| Tx:31.1 | How | simple is salvation! All it says is what was never true is not true |
| Tx:31.1 | if you become confused. Why then do you persist in learning not such | simple things? |
| Tx:31.2 | There is a reason. But confuse it not with difficulty in the | simple things salvation asks you learn. It teaches but the very |
| Tx:31.3 | overlearned and fixed they rise like heavy curtains to obscure the | simple and the obvious. Say not you cannot learn them. For your |
| Tx:31.4 | the Son of God is guilty, say not that you cannot learn the | simple things salvation teaches you! |
| Tx:31.5 | for your learning skill the Holy Spirit sees in all the world. His | simple lessons in forgiveness have a power mightier than yours |
| Tx:31.6 | strange in outcome and incredible in difficulty, will withstand the | simple lessons being taught to you in every moment of each day, since |
| Tx:31.39 | course impossible to learn. But only then. For otherwise, it is a | simple teaching in the obvious. |
| Tx:31.56 | It does not concern itself with content of the mind, but with the | simple statement that it thinks. And what can think has choice and |
| Tx:31.79 | Yet it can look with love or look with hate, depending only on the | simple choice of whether you would join with what you see or keep |
| W1:I.2 | The exercises are very | simple. They do not require more than a few minutes, and it does not |
| W1:39.1 | was written, the ideas which are used for the exercises are very | simple, very clear, and totally unambiguous. We are not concerned |
| W1:39.2 | that guilt is hell? If you did, you would see at once how direct and | simple the text is, and you would not need a workbook at all. No one |
| W1:44.5 | find that you will encounter strong resistance. The reason is very | simple. While you practice in this form, you leave behind everything |
| W1:48.2 | Today's practice periods will be very short, very | simple, and very frequent. Merely repeat the idea as often as |
| W1:64.6 | you will make today by remembering that they are really very | simple. Each one will lead to happiness or unhappiness. Can such a |
| W1:64.6 | simple. Each one will lead to happiness or unhappiness. Can such a | simple decision really be difficult to make? Let not the form of the |
| W1:64.6 | decision on earth can have a content different from just this one | simple choice. That is the only choice the Holy Spirit sees. |
| W1:67.8 | replacing everything that the ego tells you about yourself with the | simple truth about the Son of God. You were created by Love like |
| W1:73.6 | and cannot stand between you and your salvation. The reason is very | simple. Do you really want to be in hell? Do you really want to weep |
| W1:76.2 | not and never find it. The idea for today tells you once again how | simple is salvation. Look for it where it waits for you, and there it |
| W1:77.1 | And you will offer miracles because you are one with God. Again, how | simple is salvation! It is merely a statement of your true Identity. |
| W1:77.6 | today. We are asking a real question at last. The answer is a | simple statement of a simple fact. You will receive the assurance |
| W1:77.6 | a real question at last. The answer is a simple statement of a | simple fact. You will receive the assurance that you seek. |
| W1:77.7 | periods will be frequent and will also be devoted to a reminder of a | simple fact. Tell yourself often today: |
| W1:80.3 | you remember this. One problem—one solution. Accept the peace this | simple statement brings. |
| W1:80.8 | be determined to be free of problems that do not exist. The means is | simple honesty. Do not deceive yourself about what the problem is, |
| W1:97.5 | offers His sight to everyone who asks; replaces error with the | simple truth. |
| W1:105.5 | love unto itself. It adds to all that is complete already, not in | simple terms of adding more, for that implies that it was less |
| W1:108.7 | with the special case of giving and receiving. We will use this | simple lesson in the obvious because it has results we cannot miss. |
| W1:108.13 | Our very | simple lesson for today will teach you much. Effect and cause will be |
| W1:122.6 | cobwebs disappear before the power and the majesty of this extremely | simple statement of the truth. |
| W1:132.20 | world, and say whenever you are tempted to deny the power of your | simple change of mind: |
| W1:133.13 | Complexity is nothing but a screen of smoke which hides the very | simple fact that no decision can be difficult. |
| W1:133.17 | some difficult decisions facing you, be quick to answer with this | simple thought: |
| W1:134.8 | the undeceiver in the face of lies, the great restorer of the | simple truth. By its ability to overlook what is not there, it opens |
| W1:134.9 | this gift of you, the door is open to yourself. There is a very | simple way to find the door to true forgiveness and perceive it open |
| W1:135.26 | receiving what you will receive today. And in the light and joy of | simple truth, you will but wonder why you ever thought that you must |
| W1:136.13 | Such is the | simple truth. It does not make appeal to might nor triumph. It does |
| W1:137.4 | happened. To be healed is merely to accept what always was the | simple truth and always will remain exactly as it has forever been. |
| W1:137.7 | must replace the fantasies of sickness which you hold before the | simple truth. When sickness has been seen to disappear in spite of |
| W1:139.1 | this one. There is no conflict that does not entail the single | simple question, “What am I?” |
| W1:155.2 | behind the truth and let the truth stand forth as what it is, is | simple sanity. |
| W1:155.3 | This is the | simple choice we make today. The mad illusion will remain awhile in |
| W1:155.3 | their madness, but who still can look beyond illusion to the | simple truth in them. |
| W1:156.1 | Today's idea but states the | simple truth that makes the thought of sin impossible. It promises |
| W1:161.1 | fears may disappear and offer room to love. Here is salvation in the | simple words in which we practice today's idea. Here is the answer to |
| W1:182.2 | is illusion, not to be considered more than but a dream. Yet who in | simple honesty, without defensiveness and self-deception, would deny |
| W1:192.1 | in its own terms. For who can understand a language far beyond his | simple grasp? |
| W1:192.5 | Forgiveness lets the body be perceived as what it is—a | simple teaching aid to be laid by when learning is complete, but |
| W1:192.9 | Release instead of bind, for thus are you made free. The way is | simple. Every time you feel a stab of anger, realize you hold a sword |
| W1:193.7 | is this sameness which makes learning sure because the lesson is so | simple that it cannot be rejected in the end. No one can hide forever |
| W1:193.7 | is recognized as easily in all of them if one but wants to see the | simple lesson there. |
| W1:193.12 | you now renounce your own salvation? Would you fail to learn the | simple lessons Heaven's Teacher sets before you that all pain may |
| W1:198.5 | And is it not a kindness to yourself to hear His Voice and learn the | simple lessons He would teach, instead of trying to dismiss His words |
| W1:200.11 | will we accept and want. Peace be to us today. For we have found a | simple, happy way to leave the world of ambiguity and to replace our |
| W1:R6.5 | that clutters up the mind and makes it deaf to reason, sanity, and | simple truth. |
| W2:I.3 | and calm our minds at need. Yet we will not content ourselves with | simple practicing in the remaining holy instants which conclude the |
| W2:I.3 | instants which conclude the year that we have given God. We say some | simple words of welcome and expect our Father to reveal Himself as He |
| W2:247.1 | vision comes to me. Let me accept what His sight shows me as the | simple truth and I am healed completely. Brother, come and let me |
| W2:297.1 | I want, and everything I give I give myself. This is salvation's | simple formula. And I, who would be saved, would make it mine to be |
| M:4.8 | way out. “Give up what you do not want and keep what you do.” How | simple is the obvious! And how easy to do! The teacher of God needs |
| M:4.17 | God's teachers have learned how to be | simple. They have no dreams that need defense against the truth. They |
| M:5.9 | come to represent another choice which they had forgotten. The | simple presence of a teacher of God is a reminder. His thoughts ask |
| M:16.10 | There is no substitute for the Will of God. In | simple statement, it is to this fact that the teacher of God devotes |
| M:20.6 | What is the peace of God? No more than this—the | simple understanding that His Will is wholly without opposite. There |
| M:22.6 | It is your forgiveness that must show him this. Healing is very | simple. Atonement is received and offered. Having been received, it |
A Course of Love (77) | ||
| C:3.8 | Into this rank confusion is brought a | simple statement: Love is. Never changing, symbolizing only itself, |
| C:5.6 | that it exists. All truth lies in relationship, even one so | simple as this. The pencil is not real, nor the hand that grasps it. |
| C:5.22 | way to God, not wanting to believe all effort is in vain or that a | simple solution exists. A simple solution within your world, a |
| C:5.22 | to believe all effort is in vain or that a simple solution exists. A | simple solution within your world, a solution that requires no |
| C:6.6 | and is forever one with everything that has been created. This | simple realization will start you on the path to learning what your |
| C:7.13 | realize is that every situation is a relationship—even those as | simple as unreturned phone calls and snarled traffic. You relate to |
| C:9.11 | All use is predicated on the | simple idea that you do not have what you need. You will continue to |
| C:9.28 | You do not have to ask yourself to stretch your belief beyond these | simple statements. Are they really so implausible as to be beyond |
| C:9.43 | is no secret that you live in a world of supply and demand. From the | simple concept of individuals needing to be in relationship to |
| C:11.4 | of these risks I have sought to limit by limiting the exercises to a | simple few that will stay with you when all hurrying, fear of |
| C:13.2 | observation, I ask you to concentrate on one thing only. This is a | simple exercise, and enjoyable too. It but calls for you to ask one |
| C:14.13 | We must begin with what is obvious, a | simple point that some of you have denied and that some of you could |
| C:14.30 | is brought into existence. While you refuse to look upon this | simple fact, you have no hope of change, nor does your world. You who |
| C:17.7 | instead of plan,” and yet few of you understand the meaning of this | simple instruction or what it says to you of the unknown. |
| C:18.19 | in separation. While this is a paradox, it is not impossible for the | simple reason that you never left the state of unity that you do not |
| C:20.21 | as the most complex among you needs it to be. But for some it can be | simple, as simple as realizing the oneness of the embrace. Within the |
| C:20.21 | complex among you needs it to be. But for some it can be simple, as | simple as realizing the oneness of the embrace. Within the embrace |
| C:22.20 | with: “The grass is green. The birds are singing. The sun is warm.” | Simple reporting. |
| C:24.1 | a learning experience because it will touch your heart. It may be as | simple as a smile from a child that melts away all the resentment you |
| C:27.19 | Living in relationship provides a constant knowing of this sort, a | simple knowing of a way things are meant to be. It is a knowing felt |
| C:30.14 | The laws of unity are God's laws and are | simple indeed: giving and receiving are one. And thus giving and |
| T1:1.5 | heart, be perfectly able to identify illusion and truth. This is a | simple act of recognizing meaning. All that you believe you learned |
| T1:2.11 | The laws of God or the laws of love can be summarized by the | simple statement of giving and receiving being one in truth. The |
| T1:3.9 | you choose a miracle that would leave no room for doubt? Such a | simple miracle might be the turning of water into wine. What harm |
| T2:2.6 | does one explain a joy that is like no other and that comes from the | simple act of caring for a child, preparing a meal, bringing grace |
| T2:2.9 | what prevents you from being who you are is far broader than this | simple idea of hearing and following a calling would indicate. You |
| T2:4.5 | you suddenly try to move as if on land? The explanation could be as | simple as forgetting where you are, or as complex as a sudden panic |
| T3:8.11 | would seem to do so? If what was looked for was a means of finding | simple pleasures in a harsh world, why not ideas of entertainment |
| T3:13.4 | the truth and leaving illusion behind. The new thought system is | simple to learn. What is of love is truth. What is of fear is |
| T3:13.6 | This is a | simple place to start because each of you are tempted to hang on to |
| T3:13.7 | I say this is a | simple place to start because you can put this new idea into practice |
| T3:13.10 | is what you are called to do. You may even begin by something as | simple as choosing one thing a day that you will change to reflect |
| T3:13.10 | will befall me from this action.” Another act might be as | simple as allowing yourself to freely spend a small amount of money |
| T3:13.11 | While these examples may seem so | simple that you regard them as little more than the self-help kind of |
| T3:13.13 | Notice that the | simple examples I gave were examples of action. Ideas can certainly |
| T3:14.2 | congratulate yourself on desiring less and be more content living a | simple life. If you have felt a lack of respect you may feel that |
| T4:1.14 | them. And so the idea of choice rears its head again and wraps the | simple statement that All Are Chosen in confusion. |
| T4:3.4 | can be simply stated as the displacement of love with fear. It is as | simple as that. Yet the way in which each of you have interpreted |
| T4:7.8 | even after it is unnecessary. Why? Because it is a choice, pure and | simple. But because it is an educated choice, an enlightened choice, |
| T4:12.8 | The | simple and complete explanation of the non-intermediary nature of |
| D:2.9 | new can serve you. We speak of denying modes of learning in favor of | simple acceptance of what is. |
| D:5.15 | the acceptance of the new you—acceptance that you are going beyond | simple recognition and acceptance of the Self as God created the Self |
| D:8.3 | of these ideas we leave behind as we concentrate instead on the very | simple idea of each of you containing a natural ability or talent |
| D:12.14 | a shadow of a doubt, are true or right or accurate. They may be | simple thoughts about a situation in which you are involved, or about |
| D:12.16 | inability to convey this truth, another's reaction to this truth, or | simple doubt that arose within your thinking, but regardless of this |
| D:13.3 | reversals will be among the first revelations and will seem quite | simple and pleasing as they enter your awareness, but they may come |
| D:14.5 | I would suggest beginning this exploration with | simple questions posed during the course of your normal life. |
| D:17.3 | The secret of succession is | simple. It is but a matter of wholehearted desire. Do you |
| D:Day1.5 | In these examples we are talking of | simple requirements, requirements of daily life rather than of |
| D:Day2.12 | they are negative or positive in your judgment. We look for a | simple acceptance of the facts of your life. |
| D:Day2.13 | wish you could change. These actions are unchangeable. This is why | simple acceptance is needed. |
| D:Day3.9 | it.” You might think spirituality can assist you in living a more | simple life and thus a life of limits of which you are more |
| D:Day6.13 | Now, in returning to one of the main themes of this chapter—the | simple truth that you are having to go about this creative process |
| D:Day6.14 | arrive by daily mail or worry about the many other aspects of your | simple survival. |
| D:Day8.5 | in fact, need a job that you do not like, but in acceptance of the | simple truth that you do not like your job, you have accepted your |
| D:Day8.9 | have blocked your own true feelings and true response. However, a | simple acceptance that you do not like the gossip taking place in a |
| D:Day9.32 | be shattered if you are to know true freedom. It begins with the | simple realization that you do still desire, or think you desire, |
| D:Day10.6 | and sustain, this will not be the case for most of you, for the | simple reason that the certainty that comes from union will seem to |
| D:Day10.13 | your image of the personal self is a mental construct, and not a | simple mental construct but a whole set of thoughts, beliefs, and |
| D:Day10.32 | the feelings that precede them! When speaking of gossip we used a | simple example of a relatively harmless situation. When speaking of |
| D:Day17.4 | The Christ in you is what was created to inspire movement beyond | simple awareness to knowing. You have always been aware that you |
| D:Day19.6 | The answer lies in the | simple statement of as within, so without. By living as who you are |
| D:Day22.7 | The most | simple, direct, and uncomplicated answer is that of living love. The |
| D:Day22.7 | simple, direct, and uncomplicated answer is that of living love. The | simple answer is that you must express the unknown that you have |
| D:Day26.3 | to the Self as the source of coming to know of the unknown. While | simple, this idea can be expanded upon. |
| D:Day28.3 | The first stage of awareness is a stage of | simple external movement through life. Many people, especially young |
| D:Day28.23 | The key to this movement is the | simple realization that it is possible. This is what our time on the |
| D:Day30.1 | shared and is a characteristic representation of the whole. Just as | simple fractions can be added together to achieve wholeness once a |
| D:Day33.4 | While these may seem like | simple words, or like a theory being proposed, these words are at the |
| D:Day36.12 | What we have called illusion is this | simple nothingness of existence without relationship to God, and thus |
| D:Day36.12 | of simply being. Is this not how you have seen yourself? As a | simple being doing your best to live the life you've been given? All |
| D:Day37.11 | You “remain” one in being. You “remain,” just as the numbers of | simple mathematics remain, one with the whole. You have seen yourself |
| D:Day37.13 | You have, quite simply, been being. The | simple truth that you are a being makes you one with God, who is |
| D:Day39.11 | this relationship with me may sound lofty and difficult, but it is | simple. It is as simple as relationship is within your everyday life. |
| D:Day39.11 | with me may sound lofty and difficult, but it is simple. It is as | simple as relationship is within your everyday life. You may not |
| D:Day39.11 | life. You may not think that relationship within everyday life is | simple, but you also know it as a constant. You know that you have |
| A.33 | what is needed to integrate what has been learned. A return to the | simple words that begin the “Treatise on Unity” would be appropriate: |
simple-minded | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.11 | but this is magic. All belief in magic is maintained by just one | simple-minded illusion—that it works. All through his training, |
A Course of Love (0) | ||
simpler | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:12.9 | from the thought system of the separated self. We might make this a | simpler subject to discuss by making a distinction between thinking |
| D:Day3.22 | replaced them with ideas of having more time, more fulfilling work, | simpler pleasures, and yet you still see your new state as one that |
simplest | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.29 | the words are true. By following the right Guide you will learn the | simplest of all lessons— |
| Tx:29.27 | In | simplest form it can be said attack is a response to function |
| W1:138.6 | what it is. Of all the choices you have tried to make, this is the | simplest, most definitive, the prototype of all the rest, the one |
| W1:152.4 | This is the | simplest of distinctions, yet the most obscure. But not because it is |
| M:3.2 | The | simplest level of teaching appears to be quite superficial. It |
| M:4.18 | of the world's thinking. In the clearest way possible and at the | simplest of levels, the word means the exact opposite to the teachers |
| M:16.3 | means the ultimate criterion, but at the outset, it is probably the | simplest to observe. The saving of time is an essential early |
A Course of Love (3) | ||
| C:30.7 | a body and dying to the body. The person who knows, truly knows, the | simplest truth of the identity of the Self no longer lives in a |
| T1:9.9 | come to be through my resurrection. This I tried to pass on in the | simplest of terms. I tried to make it known that while I would die |
| D:Day12.5 | Navigating this endless space as an expression of love is the | simplest thing imaginable. All you must do is listen to your Self. |
simplicity | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:13.56 | where you are but knowing you are elsewhere, begins His lesson in | simplicity with the fundamental teaching that truth is true. This |
| Tx:13.56 | hardest lesson you will ever learn, and in the end the only one. | Simplicity is very difficult for twisted minds. Consider all the |
| Tx:13.61 | The universe of learning will open up before you in all its gracious | simplicity. With truth before you, you will not look back. |
| Tx:13.63 | Where everything is clear, it is all holy. The quietness of its | simplicity is so compelling that you will realize it is impossible |
| Tx:15.40 | to eternity, but for a very simple reason. Do not obscure the | simplicity of this reason, for if you do, it will be only because you |
| Tx:27.63 | Without the clouds, the problem will emerge in all its primitive | simplicity. The choice will not be difficult, because the problem is |
| W1:80.5 | and that the problem has one solution. It is in this that the | simplicity of salvation lies. It is because of this that it is |
| W1:90.2 | which I let the grievance be replaced. Today I would remember the | simplicity of salvation by reinforcing the lesson that there is one |
| W1:122.6 | for here we have an answer, clear and plain, beyond deceit in its | simplicity. All the complexities the world has spun of fragile |
| W1:189.6 | today. It is as sure as Love Itself, to Which it carries us. For its | simplicity avoids the snares the foolish convolutions of the world's |
| M:17.8 | patience and abundant willingness. Given that, the lesson's manifest | simplicity stands out like an intense white light against a black |
A Course of Love (0) | ||
simplified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.21 | this one, choice is made impossible. In the real world is choosing | simplified. |
A Course of Love (1) | ||
| D:Day19.2 | between true contentment and denial. Although this is overly | simplified, you might think of this as the artist being content in |
simply | ||
A Course in Miracles – Original Edition (89) | ||
| Tx:I.3 | This course can therefore be summed up very | simply in this way: |
| Tx:1.34 | because they have professed me. “Heaven and earth shall pass away” | simply means that they will not continue to exist as separate states. |
| Tx:2.56 | unworthy form of denial. The term “unworthy” here implies | simply that it is not necessary to protect the mind by denying the |
| Tx:2.64 | in a position to recognize that those who need to be healed are | simply those who have not realized that right-mindedness is healing. |
| Tx:2.109 | The Last Judgment might be called a process of right evaluation. It | simply means that finally all men will come to understand what is |
| Tx:3.27 | means that you never misperceive and always see truly. More | simply, it means that you never see what does not really exist. When |
| Tx:4.20 | the child may. I can be entrusted with your body and your ego | simply because this enables you not to be concerned with them and |
| Tx:6.21 | I believed in betrayal. The whole message of the crucifixion was | simply that I did not. The “punishment” which I am said to have |
| Tx:7.3 | are part of His Sons. To create is to love. Love extends outward | simply because it cannot be contained. Being limitless, it does not |
| Tx:8.4 | within it. Your past learning must have taught you the wrong things | simply because it has not made you happy. On this basis alone, its |
| Tx:8.9 | The ego has never given you a sensible answer to anything. | Simply on the grounds of your own experience with the ego's teaching, |
| Tx:8.26 | light into a world that does deny itself everything. It does this | simply by dissociating itself from everything. It is therefore an |
| Tx:8.27 | all. How else could it be perfectly accomplished? My mission was | simply to unite the will of the Sonship with the Will of the Father |
| Tx:8.40 | Ours is | simply the journey back to God, Who is our home. Whenever fear |
| Tx:8.53 | physically to accept this interpretation. You are accepting it | simply by the belief that attack can get you something you want. If |
| Tx:8.95 | things to the same mind. This loses the ability to communicate | simply because confused communication does not mean anything. A |
| Tx:8.98 | attempts to teach himself to like it. The truth is, very | simply, that no one wants either abandonment or retaliation. Many |
| Tx:9.14 | Forgiveness through the Holy Spirit lies | simply in looking beyond error from the beginning and thus keeping |
| Tx:9.32 | in His giving. This is not because He limits His giving, but | simply because you have limited your receiving. The will to receive |
| Tx:9.35 | You are not yet awake, but you can learn how to awaken. Very | simply the Holy Spirit teaches you to awaken others. As you see them |
| Tx:9.44 | with unwillingness to know and produces a total lack of knowledge | simply because knowledge is total. Not to question your |
| Tx:9.64 | The reason you do not know your creations is | simply that you would decide against them as long as your minds are |
| Tx:9.75 | of Him awakens throughout the Sonship. Heal your brothers | simply by accepting God for them. |
| Tx:9.82 | Very | simply, then, you may believe you are afraid of nothingness, but |
| Tx:10.8 | but time has no meaning. You who made delay can leave time behind | simply by recognizing that neither beginnings nor endings were |
| Tx:10.8 | creation nor upon those who create like Him. You do not know this | simply because you have tried to limit what He created, and so you |
| Tx:10.49 | attacked truth, you are believing that attack has power. Very | simply, then, you have become afraid of yourself. And no one wills |
| Tx:11.36 | one proviso—do not find it. Its dictates, then, can be summed up | simply as, “Seek and do not find.” This is the one promise the ego |
| Tx:11.99 | real, there is no way to overcome it. The Holy Spirit dispels it | simply through the calm recognition that it has never been. As He |
| Tx:13.57 | crowns because of them. All this the Holy Spirit sees and teaches | simply that all this is not true. To these unhappy learners who would |
| Tx:13.75 | you alone can offer yourself, when He Who gives you everything will | simply offer it to you? He will never ask what you have done to |
| Tx:14.19 | Death yields to life | simply because destruction is not true. The light of guiltlessness |
| Tx:15.40 | prefer not to recognize it and not to let it go. The simple reason, | simply stated, is this: The holy instant is a time in which you |
| Tx:15.53 | substitutes His frame of reference for it. His frame of reference is | simply God. The Holy Spirit's timelessness lies only here. For in the |
| Tx:15.95 | idea, and one you do not want, they go together. The idea is | simply this—you believe that it is possible to be host to the ego |
| Tx:16.44 | Very | simply, the attempt to make guilty is always directed against God. |
| Tx:16.57 | The core of the separation delusion lies | simply in the fantasy of destruction of love's meaning. And unless |
| Tx:16.58 | you and also the only one. You will cross the bridge into reality | simply because you will recognize that God is on the other side and |
| Tx:17.3 | deal with them only because you would keep them from truth. Very | simply, your lack of faith in the power that heals all pain arises |
| Tx:17.11 | The real world is attained | simply by the complete forgiveness of the old, the world you see |
| Tx:17.25 | Thought systems are but true or false, and all their attributes come | simply from what they are. Only the Thoughts of God are true. And |
| Tx:17.29 | real relationships even in this world which you do not recognize | simply because you have raised their substitutes to such predominance |
| Tx:17.58 | in which you are uncertain, the first thing to consider, very | simply, is, “What do I want to come of this? What is it for?” The |
| Tx:17.60 | The value of deciding in advance what you want to happen is | simply that you will perceive the situation as a means to make it |
| Tx:17.74 | not forced any exclusion on it. It is a situation of perfect peace | simply because you have let it be what it is. |
| Tx:18.24 | hide from truth forever in complete insanity. What you forgot was | simply that God cannot destroy Himself. The light is in you. |
| Tx:18.59 | of the body and have let yourself be one with something beyond it | simply by not letting your mind be limited by it. |
| Tx:18.61 | is no violence at all in this escape. The body is not attacked, but | simply properly perceived. It does not limit you merely because you |
| Tx:18.62 | but merely by a quiet “melting in.” For peace will join you there | simply because you have been willing to let go the limits you have |
| Tx:19.90 | would you feel and think if death held no attraction for you? Very | simply, you would remember your Father. The Creator of life, the |
| Tx:21.20 | this little offering. Look closer, then, at what it is. And very | simply see in it the whole exchange of separation for salvation. All |
| Tx:21.22 | in; only to stop your interference with what will happen of itself; | simply to recognize again the presence of what you thought you gave |
| Tx:21.31 | he is in chains. And when he is released from them, it will be | simply because he no longer believes in them, withdrawing faith that |
| Tx:21.61 | You do not leave insanity by going somewhere else. You leave it | simply by accepting reason where madness was. Madness and reason see |
| Tx:21.78 | as you look on the effects of sin in any form, all you need do is | simply ask yourself, |
| Tx:24.67 | The test of everything on earth is | simply this: “What is it for?” The answer makes it what it is for |
| Tx:25.10 | beyond them to the truth that is beyond them. All this can very | simply be reduced to this: |
| Tx:27.64 | the world is made, on which it rests, by which it is maintained, is | simply this: “You are the cause of what I do. Your presence |
| Tx:29.43 | answer brings. Seek not outside yourself. For all your pain comes | simply from a futile search for what you want, insisting where it |
| Tx:30.86 | Escape from judgment | simply lies in this—all things have but one purpose which you share |
| Tx:31.86 | of Christ in you. And what you choose is what you think is real. | Simply by never using weakness to direct your actions, you have given |
| W1:2.2 | Take the subjects | simply as you see them. Try to apply the exercise with equal ease to |
| W1:48.1 | The idea for today | simply states a fact. It is not a fact to those who believe in |
| W1:57.2 | merely by desiring to do so. The prison door is open. I can leave it | simply by walking out. Nothing holds me in this world. Only my wish |
| W1:61.1 | endowed your idols. It refers to you as you were created by God. It | simply states the truth. |
| W1:68.5 | do not think you can let all your grievances go. That, however, is | simply a question of motivation. Today we will try to find out how |
| W1:71.4 | The role assigned to your own mind in this plan, then, is | simply to determine what other than itself must change if you are to |
| W1:71.6 | God's plan for salvation works | simply because, by following His direction, you seek for salvation |
| W1:71.7 | How can you escape all this? Very | simply. The idea for today is the answer. Only God's plan for |
| W1:91.5 | you try to leave your weakness behind. This is accomplished very | simply, as you instruct yourself that you are not a body. Faith goes |
| W1:97.1 | split identity, nor tries to weave opposing factors into unity. It | simply states the truth. Practice this truth today as often as you |
| W1:104.8 | So do we clear the way for Him today by | simply recognizing that His Will is done already and that joy and |
| W1:125.2 | change through you. No other means can save it, for God's plan is | simply this: the Son of God is free to save himself, given the Word |
| W1:130.12 | All you need say to any part of hell, whatever form it takes, is | simply this: |
| W1:R4.2 | that unifies each step in the review we undertake, which can be | simply stated in these words: |
| W1:160.5 | How | simply, then, the question is resolved. Who fears has but denied |
| W1:162.4 | Today we practice | simply. For the words we use are mighty, and they need no thoughts |
| W1:169.5 | Oneness is | simply the idea God is. And in His Being, He encompasses all things. |
| W1:189.7 | Simply do this: be still and lay aside all thoughts of what you are | |
| W1:189.8 | knows the way to you? You need not know the way to Him. Your part is | simply to allow all obstacles that you have interposed between the |
| W2:282.2 | be changed by merely giving it another name? The name of fear is | simply a mistake. Let me not be afraid of truth today. |
| W2:E.1 | certain that He has the answer and will gladly give it to you if you | simply turn to Him and ask it of Him. He will not withhold all |
| M:3.3 | the best way to demonstrate that these levels cannot exist is | simply to say that any level of the teaching-learning situation is |
| M:8.3 | not exist in the world outside at all. What is seen as “reality” is | simply what the mind prefers. Its hierarchy of values is projected |
| M:16.7 | How | simply and how easily does the day slip by for the teacher of God who |
| M:16.9 | goal nearer to recognition. For magic of any kind, in all its forms, | simply does nothing. Its powerlessness is the reason it can be so |
| M:25.6 | Spirit's service. Those who have developed “psychic” powers have | simply let some of the limitations they laid upon their minds be |
| M:28.1 | Very | simply, the resurrection is the overcoming or surmounting of death. |
| M:29.5 | His gifts have no limit. To ask the Holy Spirit to decide for you is | simply to accept your true inheritance. Does this mean that you |
A Course of Love (159) | ||
| C:P.21 | Your good intentions neither please nor displease God. God | simply waits for your return to heaven, for your acceptance of your |
| C:P.27 | comes close to the truth in a form that you can understand. Jesus is | simply the example life, the life that demonstrated what it means to |
| C:P.40 | being as the caterpillar. The caterpillar did not cease to exist; it | simply transformed into what it always was. Thus it would seem as if |
| C:1.6 | your worries come and let your worries go. Remember always that they | simply do not matter except in terms of time, and that you will save |
| C:2.2 | passing from this life to the next learns no great secret. They | simply realize love is all there is. Nothing unreal exists. Think for |
| C:3.16 | and intelligence from knowledge, take heart. We give up trying. We | simply learn in a new way and in our learning realize that our light |
| C:3.23 | received and how much love has been withheld from you. We begin by | simply accepting the proof we have been given of love's strength. For |
| C:4.1 | does it mean to love purely? It means to love for love's sake. To | simply love. To have no false idols. |
| C:4.8 | only on your decision. Your decision, couched in many forms, is | simply this: to proceed toward love or to withdraw from it, to |
| C:5.24 | you have achieved it. Yet you think when this occurs that you have | simply chosen the wrong thing and so choose another and another, not |
| C:6.3 | forms and structures of your world have come to teach you, stated as | simply and directly as is possible. You are neither separate nor |
| C:7.12 | go. A response of less than sympathetic proportions, however, is | simply added to your list of grievances until the burden of what you |
| C:7.12 | someone else. If you succeed through anger, spite, or meanness, you | simply take on guilt and withdraw still further into your own misery. |
| C:9.37 | sister, is still limited by what you would have it do. Its purpose, | simply stated, is to supply a lack. This is your definition of |
| C:9.49 | order to even maintain the illusion of your separation. Would it not | simply be better to end this charade? To admit that you were not |
| C:10.11 | Let us talk a moment here of miracles. | Simply stated, miracles are a natural consequence of joining. Magic |
| C:10.13 | are trusting and find that trust to be misplaced? What if you are | simply naïve and are taken for a fool? What if you are wrong? |
| C:11.3 | them do, are at risk of trying too hard to be earnest rather than | simply desiring to learn. |
| C:11.18 | You exist, quite | simply, because of your relationship with love. Love is the unity you |
| C:12.7 | your illusion in its place, you would understand the rest that will | simply come of giving up your need to do so. Your desire for |
| C:13.5 | and while this is all part of what you are encouraged to feel, it is | simply asked that you let the feelings come and with them the |
| C:14.3 | at one of these extremes. And all this effort and conflict arises | simply from your insistence upon being separate. He who is your enemy |
| C:14.3 | be at war with. Where there is war there can be no peace. War is not | simply the existence of external activity. External activity is but |
| C:14.7 | their backs on God and refused to believe in such nonsense have | simply refused to make reason try to fit the unfitable without seeing |
| C:15.8 | in your world. This banding together for support against fear | simply makes fear real, and the seeming cause for loyalty essential. |
| C:16.12 | and pardons the wrongs you would enumerate. True forgiveness | simply looks past illusion to the truth where there are no sins to be |
| C:16.23 | away their power and claim not their birthright. Your birthright is | simply the right to be who you are, and there is nothing in the world |
| C:17.3 | you fully know your own Self. What is fearful about the unknown is | simply that it is unknown. Coming to know what was previously unknown |
| C:17.10 | Sin is | simply the belief that correction cannot be made. This is the mistake |
| C:17.17 | why this Course has treated them as separate parts of you. This is | simply because this is the way you see them, and because it has |
| C:18.3 | of orbit would cause dire consequences of a universal nature. It is | simply less obvious that you are part of what has established and |
| C:18.6 | the perfect means to fulfill that need was established. You have | simply failed to see it as such. |
| C:19.10 | to experience the spirit of your brothers and sisters rather than | simply relating to their bodies as you always have. I was not seen as |
| C:19.23 | This is necessary before you can look back in a new way and not | simply cover the same ground you have covered a million times, seeing |
| C:22.7 | The image of intersection is | simply meant to represent the point where the world intersects with |
| C:22.12 | involved with denial, with creating places where things enter and | simply sit. These “things” are not really things, but are all that |
| C:22.20 | than resisting this, strive to cease giving meaning. Start quite | simply. Go from the broad to the specific. For example, when you walk |
| C:23.26 | is the key to unlearning. What you term as being in control is | simply another way of saying acting on old beliefs. As long as you |
| C:24.1 | will feel tender. Unlearning has no harshness about it. If you | simply allow it to come, it will reward you constantly with what can |
| C:25.13 | arrogance or a means by which to flirt with risk and danger. It is | simply your reality. During the time of tenderness you may feel |
| C:25.23 | time of stillness as a time of consulting with your new identity. | Simply sitting quietly, and posing the question or concern that is in |
| C:26.10 | effort is not called for—that what your heart but wishes for could | simply come true through your acceptance of these words. But I am |
| C:26.13 | Are you not | simply ready to be done with the way things have been and to begin a |
| C:26.25 | in the pattern of creation from the outset. A full life is quite | simply a fulfillment of that thought and that pattern. The only way |
| C:27.1 | being to being human. In your quest to identify yourself, you | simply narrowed yourself to the visible and describable. Thus you |
| C:29.25 | have received only needs to be given? The indivisibleness of God is | simply this: an unbroken chain of giving and receiving. Thus is this |
| C:31.18 | being all tied up with sin and a need for forgiveness, think of this | simply as a need to share. This would seem antithetical with what I |
| C:31.19 | who you are. Those things about which you feel guilt and shame are | simply the remnants of lessons unlearned. While you hang on to them |
| C:31.21 | true of your potentials, which brought to love are accomplished and | simply become the truth that has always existed about who you are. |
| C:31.32 | of the perfect sanity of truth that salvation lies. Salvation is | simply your return to your Self. |
| T1:4.21 | will reveal the truth to you. The thinking of the ego-mind would | simply reinterpret the meaning you previously gave to these lessons. |
| T1:5.7 | and, although you feel compelled to push at its edges, this pushing | simply leaves the edges quite intact and causes them to be capable of |
| T2:1.1 | and becomes instead something regarded as an ability and later as | simply part of your identity. This is what we are going to explore in |
| T2:1.6 | sense that you have imagined it. Even rest, once truly learned, is | simply rest. It is not a resting place, a place to stop along the |
| T2:7.21 | Your ability to recognize giving and receiving as one becomes | simply an aspect of your identity and accepted as the nature of who |
| T2:10.11 | Why, then, is this called learning? Learning | simply means to come to know. If what you know has been forgotten, |
| T2:11.5 | no protection. The truth is not threatened by untruth. The truth | simply exists as love exists and as you exist. When we say something |
| T2:12.6 | As with the learning goal being set here of going beyond belief to | simply knowing, the learning goal in relation to the miracle is the |
| T2:12.6 | is the same—it is one of going beyond belief in the miracle to | simply knowing. Knowing is knowing the truth. Knowing is |
| T3:2.9 | of the truth. Inaccurate representations of the truth | simply have no meaning and no matter how much one might try to read |
| T3:3.9 | look at your behaviors, your habits, your general personality, and | simply declare yourself unsuitable for further learning. Whether you |
| T3:3.10 | other than who you are was the ego. The ego is gone. The ego was | simply your idea of who you were. This idea was a complex set of |
| T3:8.12 | endless. Could suffering really have gone on for countless ages | simply due to your inability to birth the idea of an end to suffering? |
| T3:10.4 | this and I offer you no word or sentiment to replace it. I ask you | simply to take the thought of it from your mind as quickly as it |
| T3:10.12 | that, while gentle, these are and will, be practical lessons that | simply come to show you a new way of living, the way of living in the |
| T3:10.14 | ego thought system, the thought system of your true Self will quite | simply return to your memory. You will soon forget the thought system |
| T3:11.10 | and illusion is not to call one right and the other wrong but to | simply recognize what they are. This is an important distinction that |
| T3:12.8 | self is not inconsistent with the laws of God or of creation. It is | simply a choice. |
| T3:13.4 | been accomplished. The new learning that lies ahead of you now is | simply learning in accordance with the new thought system of the |
| T3:13.7 | you can put this new idea into practice today and every day by | simply refusing the temptation to believe in concepts such as earning |
| T3:14.8 | But this choice is not the choice of continuous decision making but | simply the choice to live by the truth of the new thought system. If |
| T3:15.13 | of this Course has been accomplished in you. These Treatises are | simply concerned with assisting you to live what you have learned. |
| T3:15.14 | These examples of your former ideas about new beginnings have | simply been used to demonstrate why you cannot approach this new |
| T3:16.2 | not need to know precisely what this new world will look like. You | simply need to be willing to live by the truth. |
| T3:16.10 | you are being asked to do without, this is not the case. You are | simply being asked to give that you might receive and to receive that |
| T3:17.1 | to exist in relationship with others with observable forms. This was | simply so that expressions of love could be created and observed |
| T3:21.11 | still an experience as near to certainty as you have been capable, | simply because you could not exist without an identity. You might |
| T3:21.21 | virgin mother could change the world has passed. The world is quite | simply bigger now and the identities of your personal selves split by |
| T3:21.23 | of seeming differences such as those of race and religion. It is | simply being said that they do not matter. It will not matter if a |
| T3:22.1 | yet know not what that something is. You think that to be asked to | simply “live” by the truth could not possibly be enough. You would |
| T4:1.7 | If you can consider this example with no judgment, you can see it | simply as a choice. |
| T4:1.14 | opportunity. The only alternative would seem to be that this must be | simply the chosen time and you the chosen people. If the chosen time |
| T4:3.4 | the personal self. This displacement of the original intent can be | simply stated as the displacement of love with fear. It is as simple |
| T4:4.18 | your true Self has joined with your physical form? You will see it | simply as the transformation it has always been, the transformation |
| T4:5.13 | than the time that is upon you right now. The afterlife has | simply been a time of increased choice because it has been a time of |
| T4:7.1 | or it will be false envisioning, false imagining, false desire. This | simply means false, or not consistent with the truth. It does not |
| T4:7.1 | not mean wrong or bad and is itself no cause for judgment. It is | simply an alternative that will draw you out of Christ-consciousness |
| T4:12.10 | to consider yourself still a student. Considering yourself thus is | simply a condition of the old for which you will need to be vigilant. |
| T4:12.26 | What you cannot learn you can remember. What you cannot learn will | simply be known through sharing. |
| T4:12.31 | our dialogues and those you share with your brothers and sisters, is | simply communication of what already is. This will help you to adapt |
| D:2.7 | This is not a judgment but | simply the truth. To learn the truth and not accept it is different |
| D:3.1 | The Covenant of the New is | simply our agreement to proceed together on the palm-strewn path of |
| D:3.7 | in the time of learning. This is why we began quite truthfully and | simply with an acceptance of the new and denial of the old. This is |
| D:3.14 | one has become one in form as well as one in idea. What this means, | simply stated once again, is that giving and receiving occur in |
| D:3.14 | and receiving is not occurring. Giving and receiving as one thus | simply describes the nature of the new, the nature of shared |
| D:3.21 | giving and receiving, and that for the elevated Self of form it is | simply a shared quality of oneness. It is not in need of learning or |
| D:4.5 | would cite about the heinous crimes of some. Think instead of prison | simply becoming a way of life for those who are incarcerated there. |
| D:4.18 | on the inmate's life as an inmate once he has been freed. Let us | simply create a new structure around the new pattern of acceptance, a |
| D:4.19 | for your comfort. Thus without limiting this freedom at all, let us | simply speak of a place and a way to begin to experience it, and of a |
| D:4.30 | your release, and prepare to leave your prison behind. Invite this | simply by inviting what brings you joy. Invite yourself first to this |
| D:5.7 | You have thought the things you do represent your drives, but they | simply represent what was given to help you remember and return to |
| D:5.11 | new time that is before us, will be what is, in its representation. | Simply put, this means that form will never be all that you are, but |
| D:6.14 | will replace the “thought” systems we have spoken of. To discover is | simply to find out what you did not previously know. |
| D:7.8 | It may still exist in a particular time and place, but this is | simply the nature of one aspect of what you are. The nature of form |
| D:7.9 | Matter is | simply another word for content, and need not be maligned. The |
| D:11.11 | an ability and prevents it from going from being an ability to | simply being who you are, is your thoughts—thoughts that need an |
| D:12.3 | They are, quite | simply, not the separated thoughts of the separated thought system. |
| D:12.5 | have been doing this, yet few of you would argue that you have been | simply reading these words as you have read the words of other books. |
| D:12.15 | these thoughts, or to deliver them with the authority of the truth | simply because you have known that they are true, and because you |
| D:12.16 | you, or if your own thinking challenges you, doubt is quick to arise | simply because you do not expect yourself to be certain of anything, |
| D:14.5 | need to worry about this situation, or can I affect this situation | simply by not worrying about it and allowing it to be and unfold as |
| D:15.10 | They were barren form. Form unable to create or bear fruit. Form was | simply barren form before movement swept across it and animated it |
| D:16.9 | allowing for self-expression. You might think that you can be | simply because you exist and that as long as you exist in form you |
| D:17.9 | for your wall. It is not an achievement you would hope to best. It | simply is what it is: A moment of presence full of both desire and |
| D:Day1.13 | is, and it is through me that this knowing can be returned. This is | simply the way it is. It is not about being right or being wrong, |
| D:Day1.13 | right or being wrong, about one being more and others less. This is | simply the way to sameness of being, to the reunion of all, from the |
| D:Day3.8 | to those who hurt you, to make amends to those you hurt, or to | simply quit feeling guilty or bitter, shamed or rejected because of |
| D:Day4.2 | Yet we do not argue | simply by engaging in debate. To engage in debate is but a strategy |
| D:Day4.32 | Access | simply exists within your natural state, much like breathing is |
| D:Day4.32 | simply exists within your natural state, much like breathing is | simply a fact of the natural life of the body. |
| D:Day4.56 | end but at the beginning of our time together for a reason. This is | simply because this choice is the beginning. This is the choice that |
| D:Day5.20 | you are tired of learning. You are tired here, after your climb. You | simply want to rest and have whatever transformation is to come to |
| D:Day6.7 | of the creator. The creation of a song or a symphony may begin as | simply as with a few notes “running through the mind” or a particular |
| D:Day6.8 | enough” or not, completion is necessary. It may even be a commitment | simply to practice, with the artist feeling no certainty about the |
| D:Day6.18 | called to make are not discouraged here. The point being made is | simply that removal from life is not possible or desirable. |
| D:Day8.22 | something is wrong with you or that you are not spiritual enough! It | simply means that you are involved in a situation or relationship |
| D:Day10.20 | with me as the man Jesus, but to accept that the man Jesus was | simply a representation, in form, of Christ-consciousness. I do, |
| D:Day15.6 | as making the spirit known in the form of physicality. It is not | simply the bringing of spirit into form but the making known of |
| D:Day15.7 | The difference between | simply bringing spirit into form and making spirit known through form |
| D:Day16.2 | Because all that is not physical exists only in consciousness, it | simply exists. It is simply “there” within consciousness. All that |
| D:Day16.2 | not physical exists only in consciousness, it simply exists. It is | simply “there” within consciousness. All that you “know” because you |
| D:Day22.2 | Let's look at the idea of channeling as | simply an idea of expressing, but an idea of expression that is given |
| D:Day22.9 | so many similar things in so many different ways, are words that are | simply calling you to realization of your union with God and to the |
| D:Day24.3 | the power and energy, the spirit within you. It does not await. It | simply is. It can remain as the untapped power of transformation, or |
| D:Day26.3 | Now let's speak a moment of the Self as guide. This | simply means that you turn to the Self as the source of coming to |
| D:Day28.6 | career path, but never really consider a different career path. Many | simply reach a state of reasonable comfort and will make no choices |
| D:Day30.1 | through the common denominator of the self. A common denominator is | simply that which yields to wholeness. This yielding is a natural |
| D:Day30.3 | of the whole were named. This naming was an act of creation, stating | simply the existence of what was named or denominated. Existence and |
| D:Day34.2 | Creation | simply does include destruction in much the same way all includes |
| D:Day35.1 | you need not become a world traveler, a joiner, an activist. You | simply must become aware of all that you are. |
| D:Day35.6 | and when you feel not its power, you will be able to call it forth | simply by asking for it to be so. |
| D:Day35.9 | Ideas are neither learned nor accomplished. They | simply are. They thus take no time to learn and require no steps to |
| D:Day35.20 | and begin to create in unity and relationship, you will do so by | simply being who you are being, just as you have “created” during the |
| D:Day36.11 | Son, and Holy Spirit in relationship. Without relationship, God is | simply all—being. Without relationship, what is not God is simply |
| D:Day36.11 | God is simply all—being. Without relationship, what is not God is | simply being—simply existing at the opposite end of the continuum |
| D:Day36.11 | all—being. Without relationship, what is not God is simply being— | simply existing at the opposite end of the continuum of everything |
| D:Day36.12 | to the power of creation. The illusion is an illusion of | simply being. Is this not how you have seen yourself? As a simple |
| D:Day36.18 | not replaced by God whom you have always been one with in being. You | simply accept the truth of being and the truth of being in union and |
| D:Day36.19 | this place where you may be able to accept this new idea which is | simply the truth. It is the same truth that has been stated here in |
| D:Day37.8 | You keep striving for differentiation in a way that | simply will not work—through separation! And what's more, you keep |
| D:Day37.11 | no relationship, no interaction, no division and no subtraction, | simply remain what they are. |
| D:Day37.13 | You have, quite | simply, been being. The simple truth that you are a being makes you |
| D:Day37.16 | this is not what is being said. What is being said is that you are | simply being. You are being a feeling, thinking, creating, perceiving |
| D:Day37.27 | By | simply being, you have been “part” of God but you have not seen this |
| D:Day38.10 | you have not fully known love. To claim something as your own is | simply to claim possession for your own Self. Now it is time to see |
| D:Day40.11 | Love has no attributes, no form, no conditions, no nature. It | simply is. It was said earlier that being is as Love is. This was a |
| E.29 | that there is no end in sight to this road you travel now. It is | simply the road of what is endlessly creating like unto itself. |
| A.5 | are. Listen as you would listen to a friend in conversation. Listen | simply to hear what is being said. Listen simply to let the words |
| A.5 | in conversation. Listen simply to hear what is being said. Listen | simply to let the words enter you. |
simultaneous | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.36 | and receiving it. In time, the giving comes first, though they are | simultaneous in eternity, where they cannot be separated. When you |
| Tx:14.48 | and the number of them that you can do is limitless. They can be | simultaneous and legion. This is not difficult to understand, once |
| Tx:25.26 | There is another Maker of the world, the | simultaneous Corrector of the mad belief that anything could be |
| W1:19.1 | order does not actually matter. Thinking and its results are really | simultaneous, for cause and effect are never separate. |
| W1:90.5 | it can be worked out. I do not see the problem and the answer as | simultaneous in their occurrence. That is because I do not yet |
A Course of Love (4) | ||
| T2:4.18 | at lightning speed, a speed that cannot be measured because of its | simultaneous nature. As was said within A Course of Love, time is but |
| T3:10.7 | the House of Truth? Being cognizant of this is the only way that the | simultaneous learning and unlearning that was spoken of earlier will |
| T3:12.2 | the personal self did not come within time. The creation of time was | simultaneous with the creation of the personal self. Because the |
| D:Day29.1 | can also have the experience of all other “opposites” in this same, | simultaneous way. If you can integrate all that opposes wholeness |
simultaneously | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.16 | demonstrating that it is more blessed to give than to receive. They | simultaneously increase the strength of the giver and supply strength |
| Tx:1.18 | The doer recognizes his own and his neighbor's inestimable worth | simultaneously. |
| Tx:2.48 | turning-point. This ultimately reawakens the Spiritual eye, | simultaneously weakening the investment in physical sight. The |
| Tx:2.77 | First, you can will to do conflicting things, either | simultaneously or successively. This produces conflicted behavior, |
| Tx:3.29 | you are canceling out misperceptions in yourself and in others | simultaneously. Because you see them as they are, you offer them your |
| Tx:5.72 | in exchange. When you choose to make this exchange, you will | simultaneously exchange guilt for joy, viciousness for love, and pain |
| Tx:5.73 | the two voices speak for different interpretations of the same thing | simultaneously, or almost simultaneously, for the ego always speaks |
| Tx:5.73 | interpretations of the same thing simultaneously, or almost | simultaneously, for the ego always speaks first. Alternate |
| Tx:8.6 | cannot be integrated. If it is carried out by these two teachers | simultaneously, each one merely interferes with the other. This |
| Tx:8.7 | a real change in direction becomes possible. You cannot learn | simultaneously from two teachers who are in total disagreement |
| Tx:8.64 | is to join and to attack is to separate. How can you do both | simultaneously with the same thing and not suffer? Perception |
| Tx:9.67 | you will have willed away the separation, returning your mind | simultaneously to your Creator and your creations. Knowing them, |
| M:2.2 | Further, the plan for this correction was established and completed | simultaneously, for the Will of God is entirely apart from time. So |
| M:3.5 | their existence implies that those involved have reached a stage | simultaneously in which the teaching-learning balance is actually |
A Course of Love (10) | ||
| C:26.25 | of creating. As a being birthed by a thought of God, you grew | simultaneously with God's thought. You knew your place in the pattern |
| T2:4.17 | is a condition of miracle readiness. The old is replaced by the new | simultaneously. |
| D:2.1 | You are now asked to do two things | simultaneously: To accept the new and to deny the old. Acceptance is |
| D:2.2 | acceptance of the true. Although you are called to these two actions | simultaneously—the action of acceptance and the action of denial— |
| D:Day16.15 | often referred to as hell or hell on earth. Love and fear existed | simultaneously as did paradise and hell. This became your world, |
| D:Day27.14 | move toward as we practice participating in two levels of experience | simultaneously. We practice experiencing the constant and the |
| D:Day28.20 | shift is the ability to experience “time outside of time” and “time” | simultaneously. Thus is the “wholeness” of time, or eternity, |
| D:Day28.26 | place as you continue to intertwine the two experiences that you are | simultaneously holding within your conscious awareness. |
| D:Day29.1 | realized the ability to participate in two levels of experience | simultaneously and that duality is really just a matter of different |
| D:Day29.1 | experience of the mountain top and the experience of level ground | simultaneously, then you can also have the experience of all other |
sin | ||
A Course in Miracles – Original Edition (500) | ||
| Tx:1.58 | Darkness is lack of light, as | sin is lack of love. It has no unique properties of its own. It is an |
| Tx:5.63 | will always be attended with guilt because it is the belief in | sin. |
| Tx:5.64 | The ego does not perceive | sin as a lack of love. It perceives sin as a positive act of |
| Tx:5.64 | The ego does not perceive sin as a lack of love. It perceives | sin as a positive act of assault. This is an interpretation which |
| Tx:5.64 | is necessary to the ego's survival, because as soon as you regard | sin as a lack you will automatically attempt to remedy the |
| Tx:9.93 | God is to deny their own identity, and in this sense the wages of | sin is death. The sense is very literal; denial of life perceives |
| Tx:9.98 | be corrected, and God will help you, knowing that you could not | sin against Him. You denied Him because you loved Him, knowing that |
| Tx:9.101 | of yourself as you are. Your Father created you wholly without | sin, wholly without pain, and wholly without suffering of any kind. |
| Tx:9.101 | and wholly without suffering of any kind. If you deny Him, you bring | sin, pain, and suffering into your own mind because of the power He |
| Tx:13.15 | is insane. In any form, in anyone, believe this not. For | sin and condemnation are the same, and the belief in one is faith in |
| Tx:16.44 | to love and hate together, and even those who believe that hate is | sin merely feel guilty and do not correct it. |
| Tx:18.6 | in all the mad projection by which this world was made. Call it not | sin but madness, for such it was, and so it still remains. Invest it |
| Tx:18.63 | means in your interpretation, and this always means you still find | sin attractive. No one accepts Atonement for himself who still |
| Tx:18.63 | attractive. No one accepts Atonement for himself who still accepts | sin as his goal. You have thus not met your one responsibility. |
| Tx:18.65 | past and future make it seem real. Time controls it entirely, for | sin is never present. In any single instant, the attraction of guilt |
| Tx:18.66 | It is extremely difficult to reach Atonement by fighting against | sin. [Enormous effort is expended in the attempt to make holy what is |
| Tx:18.67 | those who wrestle with temptation and fight against the giving in to | sin; when the light comes at last into the mind given to |
| Tx:18.69 | centuries of effort and escape from time. This is the way in which | sin loses all attraction right now. For here is time denied and |
| Tx:19.17 | possible. For error can be corrected, and the wrong made right. But | sin, were it possible, would be irreversible. The belief in sin is |
| Tx:19.17 | But sin, were it possible, would be irreversible. The belief in | sin is necessarily based on the firm conviction that minds, not |
| Tx:19.17 | so remain unless a mind not part of it can give it absolution. | Sin calls for punishment as error for correction, and the belief that |
| Tx:19.18 | Sin is not an error, for sin entails an arrogance which the idea of | |
| Tx:19.18 | Sin is not an error, for | sin entails an arrogance which the idea of error lacks. To sin would |
| Tx:19.18 | for sin entails an arrogance which the idea of error lacks. To | sin would be to violate reality and to succeed. Sin is the |
| Tx:19.18 | of error lacks. To sin would be to violate reality and to succeed. | Sin is the proclamation that attack is real and guilt is justified. |
| Tx:19.18 | as not eternal, and the Will of God open to opposition and defeat. | Sin is the “grand illusion” underlying all the ego's grandiosity. For |
| Tx:19.19 | can even turn the power of his mind against himself. But he cannot | sin. There is nothing he can do that would really change his |
| Tx:19.19 | his reality in any way nor make him really guilty. That is what | sin would do, for such is its purpose. Yet for all the wild insanity |
| Tx:19.19 | purpose. Yet for all the wild insanity inherent in the whole idea of | sin, it is impossible. For the wages of sin is death, and how can |
| Tx:19.19 | in the whole idea of sin, it is impossible. For the wages of | sin is death, and how can the immortal die? |
| Tx:19.20 | A major tenet in the ego's insane religion is that | sin is not error but truth, and it is innocence that would |
| Tx:19.21 | Any attempt to reinterpret | sin as error is always indefensible to the ego. The idea of sin is |
| Tx:19.21 | sin as error is always indefensible to the ego. The idea of | sin is wholly sacrosanct to its thought system and quite |
| Tx:19.22 | It can indeed be said the ego made its world on | sin. Only in such a world could everything be upside-down. This is |
| Tx:19.22 | this world's foundation seems to have is found in this. For | sin has changed creation from an idea of God to an ideal the ego |
| Tx:19.22 | the status of truth, to what can it be brought? The “holiness” of | sin is kept in place by just this strange device. As truth it is |
| Tx:19.22 | it must be brought to truth. It is impossible to have faith in | sin, for sin is faithlessness. Yet it is possible to have faith |
| Tx:19.22 | must be brought to truth. It is impossible to have faith in sin, for | sin is faithlessness. Yet it is possible to have faith that a |
| Tx:19.23 | the ego's embattled citadel more heavily defended than the idea that | sin is real—the natural expression of what the Son of God has made |
| Tx:19.23 | and changed His Mind completely. Mourn, then, the death of God, Whom | sin has killed! And this would be the ego's wish, which in its |
| Tx:19.25 | The attraction of guilt is found in | sin, not error. Sin will be repeated because of this attraction. |
| Tx:19.25 | The attraction of guilt is found in sin, not error. | Sin will be repeated because of this attraction. Fear can become so |
| Tx:19.25 | because of this attraction. Fear can become so acute that the | sin is denied the acting out, but while the guilt remains attractive |
| Tx:19.25 | attractive the mind will suffer and not let go of the idea of | sin. For guilt still calls to it, and the mind hears it and yearns |
| Tx:19.25 | yearns for it, making itself a willing captive to its sick appeal. | Sin is an idea of evil that cannot be corrected and will be forever |
| Tx:19.26 | not think it possible that love, not fear, is really called upon by | sin and always answers. For the ego brings sin to fear, demanding |
| Tx:19.26 | really called upon by sin and always answers. For the ego brings | sin to fear, demanding punishment. Yet punishment is but another |
| Tx:19.26 | have been really done. Punishment is always the great preserver of | sin, treating it with respect and honoring its enormity. [What must |
| Tx:19.27 | Sometimes a | sin can be repeated over and over with obviously distressing results |
| Tx:19.27 | the loss of its appeal. And suddenly you change its status from a | sin to a mistake. Now you will not repeat it; you will merely stop |
| Tx:19.27 | the guilt remains. For then you will but change the form of | sin, granting that it was an error but keeping it uncorrectable. This |
| Tx:19.27 | calls for punishment, not error. The Holy Spirit cannot punish | sin. Mistakes He recognizes and would correct them all as God |
| Tx:19.27 | and would correct them all as God entrusted Him to do. But | sin He knows not, nor can He recognize mistakes which cannot be |
| Tx:19.28 | for nothing. Every mistake must be a call for love. What, then, is | sin? What could it be but a mistake you would keep hidden—a call |
| Tx:19.30 | time differently and see beyond it, but not while you believe in | sin. In error, yes; for this can be corrected by the mind. But sin is |
| Tx:19.30 | in sin. In error, yes; for this can be corrected by the mind. But | sin is the belief that your perception is unchangeable and that the |
| Tx:19.31 | When you are tempted to believe that | sin is real, remember this: If sin is real, both God and you are not. |
| Tx:19.31 | When you are tempted to believe that sin is real, remember this: If | sin is real, both God and you are not. If creation is extension, the |
| Tx:19.31 | impossible that what is part of Him is totally unlike the rest. If | sin is real, God must be at war with Himself. He must be split and |
| Tx:19.32 | reality or your brother's is bounded by a body, you will believe in | sin. While you believe that bodies can unite, you will find guilt |
| Tx:19.32 | bodies can unite, you will find guilt attractive and believe that | sin is precious. For the belief that bodies limit mind leads to a |
| Tx:19.32 | And God and His creation seem to be split apart and overthrown. For | sin would prove what God created holy could not prevail against it |
| Tx:19.32 | could not prevail against it nor remain itself before the power of | sin. Sin is perceived as mightier than God, before which God |
| Tx:19.32 | not prevail against it nor remain itself before the power of sin. | Sin is perceived as mightier than God, before which God Himself |
| Tx:19.33 | If | sin were real, it would forever be beyond the hope of healing. For |
| Tx:19.33 | this is impossible. Heaven has smiled upon it, and the belief in | sin has been uprooted in its smile of love. You see it still because |
| Tx:19.34 | given to correction to be healed, not hidden. You will be healed of | sin and all its ravages the instant that you give it no power over |
| Tx:19.34 | mistakes by joyously releasing one another from the belief in | sin. |
| Tx:19.35 | in glad acknowledgment of the grace that has been given you. For | sin will not prevail against a union Heaven has smiled upon. Your |
| Tx:19.36 | and behold what He would show you in each other, and let not | sin arise again to blind your eyes. For sin would keep you separate, |
| Tx:19.36 | in each other, and let not sin arise again to blind your eyes. For | sin would keep you separate, but your Redeemer would have you look |
| Tx:19.46 | to have a mighty purpose; the fixed and unchangeable dedication to | sin and its results. Now it is aimless, wandering pointlessly, |
| Tx:19.47 | wish, this tiny illusion, this microscopic remnant of the belief in | sin, is all that remains of what once seemed to be the world. It is |
| Tx:19.50 | ordered to seek out guilt and cherish every scrap of evil and of | sin which they can find, losing none of them on pain of death and |
| Tx:19.51 | of guilt escapes their hungry eyes. And in their savage search for | sin, they pounce on any living thing they see and carry it screaming |
| Tx:19.56 | means you have at last forgiven me. For I became the symbol of your | sin, and so I had to die instead of you. To the ego sin means |
| Tx:19.56 | symbol of your sin, and so I had to die instead of you. To the ego | sin means death, and so Atonement is achieved through murder. |
| Tx:19.57 | its Source. No one can die for anyone, and death does not atone for | sin. Yet you can live to show it is not real. The body does |
| Tx:19.57 | to show it is not real. The body does appear to be the symbol of | sin while you believe that it can get you what you want. While you |
| Tx:19.66 | Think of your happiness as everyone offers you witness of the end of | sin and shows you that its power is gone forever. Where can guilt be, |
| Tx:19.66 | its power is gone forever. Where can guilt be, when the belief in | sin is gone? And where is death, when its great advocate is heard no |
| Tx:19.71 | relationship be understood, for it is one the ego sees as proof of | sin. It is not really punitive at all. It is but the inevitable |
| Tx:19.75 | true. Forget not that the ego has dedicated the body to the goal of | sin and places in it all its faith that this can be accomplished. Its |
| Tx:19.78 | was wearing to his funeral and hear him laugh at death. The sentence | sin would lay upon him he can escape through your forgiveness. |
| Tx:19.80 | From the ego came | sin and guilt and death, in opposition to life and innocence and to |
| Tx:19.80 | the peace of Heaven? One thing is sure—God, Who created neither | sin nor death, wills not that you be bound by them. He knows of |
| Tx:19.80 | nor death, wills not that you be bound by them. He knows of neither | sin nor its results. The shrouded figures in the funeral procession |
| Tx:19.81 | they dedicated to death, a symbol of corruption, a sacrifice to | sin, offered to sin to feed upon and keep itself alive—a thing |
| Tx:19.81 | to death, a symbol of corruption, a sacrifice to sin, offered to | sin to feed upon and keep itself alive—a thing condemned, damned by |
| Tx:19.81 | him are but honoring the Will of his Creator. The arrogance of | sin, the pride of guilt, the sepulcher of separation—all are part |
| Tx:19.86 | go as its appeal is yielded to love's real attraction. The end of | sin, which nestles quietly in the safety of your relationship, |
| Tx:19.88 | reason—the ego has perceived it as a symbol of fear, a sign of | sin and death. Remember then that neither sign nor symbol should be |
| Tx:19.89 | and look upon it, judging it for me. Let me not see it as a sign of | sin and death nor use it for destruction. Teach me how not to make of |
| Tx:19.95 | remembering your promise to your “friends.” The “loveliness” of | sin, the delicate appeal of guilt, the “holy” waxen image of death, |
| Tx:19.103 | beautiful He is! You thought He sinned because you cast the veil of | sin upon Him to hide His loveliness. Yet still He holds forgiveness |
| Tx:19.103 | salvation as His Friend. The “enemies” of Christ, the worshipers of | sin, know not Whom they attack. This is your brother, crucified by |
| Tx:19.103 | sin, know not Whom they attack. This is your brother, crucified by | sin, and waiting for release from pain. Would you not offer him |
| Tx:19.105 | disturbed and tortured mind. Help him to lift the heavy burden of | sin you laid upon him and he accepted as his own, and toss it lightly |
| Tx:19.107 | within himself. Offer each other freedom and complete release from | sin here in the garden of seeming agony and death. So will we prepare |
| Tx:19.107 | let him rise again to glad remembrance of his Father, Who knows no | sin, no death, but only life eternal. |
| Tx:20.4 | [Easter is not the celebration of the cost of | sin but of its end.] If you see glimpses of the face of Christ |
| Tx:20.14 | protected from the cold chill of fear and withering blight of | sin alike. Your gift has saved him from the thorns and nails, and his |
| Tx:20.16 | The belief in | sin is an adjustment. And an adjustment is a change; a shift in |
| Tx:20.22 | The world believes in | sin, but the belief that made it as you see it is not outside you. |
| Tx:20.27 | is justified. There is no fear in perfect love because it knows no | sin and it must look on others as on itself. Looking with charity |
| Tx:20.28 | Spirit, Who knows that as you give, you gain. He gives no power to | sin, and therefore it has none; nor to its results as this world |
| Tx:20.29 | Sin has no place in Heaven, where its results are alien and can no | |
| Tx:20.29 | lies your need to see your brother sinless. In him is Heaven. See | sin in him instead, and Heaven is lost to you. But see him as he is, |
| Tx:20.32 | within your brother and share with him the power of the release from | sin you offered him. To each who walks this earth in seeming solitude |
| Tx:20.33 | And as this purpose is fulfilled, a new world rises in which | sin can enter not, and where the Son of God can enter without fear, |
| Tx:20.38 | Each herald of eternity sings of the end of | sin and fear. Each speaks in time of what is far beyond it. Two |
| Tx:20.55 | The body is the ego's idol; the belief in | sin made flesh and then projected outward. This produces what seems |
| Tx:20.59 | of discomfort that follows the sudden change in a relationship from | sin to holiness should now be almost over. To the extent you still |
| Tx:20.61 | For holiness is merely the result of letting the effects of | sin be lifted so what was always true is recognized. To see a sinless |
| Tx:20.62 | unholy instant is the time of bodies. But the purpose here is | sin. It cannot be attained but in illusion, and so the illusion of |
| Tx:20.63 | see him as sinful; he does not see him at all. In the darkness of | sin, he is invisible. He can but be imagined in the darkness, and it |
| Tx:20.63 | in unholy relationships with other bodies, serving the cause of | sin an instant before he dies. |
| Tx:20.64 | the goal is valued. And judgment has no value unless the goal is | sin. |
| Tx:20.65 | How can a holy relationship achieve its purpose through the means of | sin? Judgment you taught yourself; vision is learned from Him Who |
| Tx:20.65 | teaching. His vision cannot see the body because it cannot look on | sin. And thus it leads you to reality. Your holy brother, sight of |
| Tx:20.72 | and suited perfectly to meet it. Destructiveness becomes benign, and | sin is turned to blessing under His gentle gaze. What can the body's |
| Tx:20.72 | body's eyes perceive, with power to correct? Its eyes adjust to | sin, unable to overlook it in any form and seeing it everywhere, in |
| Tx:20.73 | up? What if you realized that those who seem to walk about in it, to | sin and die, attack and murder and destroy themselves, are wholly |
| Tx:20.75 | Only two purposes are possible. And one is | sin, the other holiness. Nothing is in between, and which you choose |
| Tx:20.75 | means by which the outside world, projected from within, adjusts to | sin and seems to witness to its reality. It still is true that |
| Tx:20.76 | hallucinations that show you all the fearful outcomes of imagined | sin into the calm and reassuring sights with which He would replace |
| Tx:20.76 | purpose brought to your horrified awareness. They step away from | sin, reminding you that it is not reality which frightens you and |
| Tx:21.14 | vision, happiness, release from pain, and the complete escape from | sin, all to be given you. Say only this, but mean it with no |
| Tx:21.17 | God created it, outside of which is nothing. Suffer, and you decided | sin was your goal. Be happy, and you gave the power of decision to |
| Tx:21.24 | of reality to make it fit the goal of madness. The goal of | sin induces the perception of a fearful world to justify its purpose. |
| Tx:21.29 | All special relationships have | sin as their goal. For they are bargains with reality, toward which |
| Tx:21.30 | you have accepted the idea of making room for truth. The source of | sin is gone. You may imagine that you still experience its effects, |
| Tx:21.30 | brings. The power of faith is never recognized if it is placed in | sin. But it is always recognized if it is placed in love. |
| Tx:21.31 | to place equal faith in opposite directions. What faith you give to | sin you take away from holiness. And what you offer holiness has |
| Tx:21.31 | from holiness. And what you offer holiness has been removed from | sin. |
| Tx:21.33 | and belief you made as means for losing certainty and finding | sin. This mad direction was your choice, and by your faith in what |
| Tx:21.34 | The Holy Spirit has a use for all the means for | sin by which you sought to find it. But as He uses them, they lead |
| Tx:21.34 | you sought to find it. But as He uses them, they lead away from | sin because His purpose lies in the opposite direction. He sees the |
| Tx:21.34 | perception that you might choose among your brothers and seek for | sin with them. The Holy Spirit sees perception as a means to teach |
| Tx:21.35 | belief become attached to vision, as all the means that once served | sin are redirected now toward holiness. For what you think is sin is |
| Tx:21.35 | served sin are redirected now toward holiness. For what you think is | sin is limitation, and whom you try to limit to the body you hate |
| Tx:21.35 | forgive him, you would condemn him to the body because the means for | sin are dear to you. And so the body has your faith and your belief. |
| Tx:21.36 | from the body can have no fear. They have renounced the means for | sin by choosing to let all limitations be removed. Desiring to look |
| Tx:21.36 | are also born of faith. For all who choose to look away from | sin are given vision and are led to holiness. |
| Tx:21.37 | Those who believe in | sin must think the Holy Spirit asks for sacrifice, for this is how |
| Tx:21.37 | For He Who loves the world is seeing it for you without one spot of | sin upon it and in the innocence which makes the sight of it as |
| Tx:21.38 | in the mind, which tries to use the body to carry out the means for | sin in which the mind believes. Thus is the joining of mind and |
| Tx:21.38 | joining of mind and body an inescapable belief of those who value | sin. And so is sacrifice invariably a means for limitation and thus |
| Tx:21.40 | The body was made to be a sacrifice to | sin, and in the darkness so it still is seen. Yet in the light of |
| Tx:21.41 | no one fearful. You are indeed afraid to look within and see the | sin you think is there. This you would not be fearful to admit. Fear |
| Tx:21.41 | This you would not be fearful to admit. Fear in association with | sin the ego deems quite appropriate and smiles approvingly. It has no |
| Tx:21.41 | fear to let you feel ashamed. It doubts not your belief and faith in | sin. Its temples do not shake because of this. Your faith that sin is |
| Tx:21.41 | in sin. Its temples do not shake because of this. Your faith that | sin is there but witnesses to your desire that it be there to see. |
| Tx:21.42 | tells you not to look inward, for if you do, your eyes will light on | sin, and God will strike you blind. This you believe, and so you do |
| Tx:21.42 | is not certain it is so. Beneath your fear to look within because of | sin is yet another fear and one which makes the ego tremble. |
| Tx:21.43 | What if you looked within and saw no | sin? This “fearful” question is one the ego never asks. And you who |
| Tx:21.43 | you join with what is part of you in truth. And your belief in | sin has been already shaken, nor are you now entirely unwilling to |
| Tx:21.44 | you now identify is not afraid to look upon itself. It knows no | sin. How, otherwise, could it have been willing to see the Holy |
| Tx:21.48 | and looks upon the ego unafraid. Little children, innocent of | sin, follow in gladness the way to certainty. Be not held back by |
| Tx:21.55 | own right. It is not reinterpreted and redirected from the goal of | sin as are the others. For reason is beyond the ego's range of means. |
| Tx:21.57 | those who use it have gained a means which cannot be applied to | sin. Knowledge is far beyond attainment of any kind. But reason can |
| Tx:21.59 | Reason cannot see | sin but can see errors and leads to their correction. It does not |
| Tx:21.59 | but their correction. Reason will also tell you when you think you | sin, you call for help. Yet if you will not accept the help you call |
| Tx:21.60 | cannot be accepted or refused by you without your brother. | Sin would maintain it can. Yet reason tells you that you cannot see |
| Tx:21.60 | And who can see a sinful world and look upon himself apart from it? | Sin would maintain you must be separate. But reason tells you that |
| Tx:21.64 | If you choose | sin instead of healing, you would condemn the Son of God to what can |
| Tx:21.70 | belief that you are powerless? Being helpless is the cost of | sin. Helplessness is sin's condition—the one requirement that it |
| Tx:21.74 | Yet hate must have a target. There can be no faith in | sin without an enemy. Who that believes in sin would dare believe |
| Tx:21.74 | There can be no faith in sin without an enemy. Who that believes in | sin would dare believe he has no enemy? Could he admit that no one |
| Tx:21.74 | he cannot understand, he will but emphasize his helplessness and let | sin tell him that his enemy must be himself. But let him only ask |
| Tx:21.75 | helpless? Do I desire a world in which I have no enemies and cannot | sin? And do I want to see what I denied because it is the truth? |
| Tx:21.76 | Here, then, would seem to be the last remaining hope of finding | sin and not accepting power. |
| Tx:21.77 | Forget not that the choice of truth or | sin, power or helplessness, is the choice of whether to attack or |
| Tx:21.78 | And then it will be clear to you that, as you look on the effects of | sin in any form, all you need do is simply ask yourself, |
| Tx:21.81 | for power, and lose this same desire as a little glint of | sin attracts you. And you can want to see a sinless world and let an |
| Tx:21.82 | same. For each one asks if you are willing to exchange the world of | sin for what the Holy Spirit sees, since it is this the world of sin |
| Tx:21.82 | of sin for what the Holy Spirit sees, since it is this the world of | sin denies. And therefore those who look on sin are seeing the denial |
| Tx:21.82 | it is this the world of sin denies. And therefore those who look on | sin are seeing the denial of the real world. Yet the last question |
| Tx:22.1 | whom God hath joined have come together and need no longer look on | sin apart. No two can look on sin together, for they could never see |
| Tx:22.1 | together and need no longer look on sin apart. No two can look on | sin together, for they could never see it in the same place and time. |
| Tx:22.1 | together, for they could never see it in the same place and time. | Sin is a strictly individual perception, seen in the other yet |
| Tx:22.2 | you both believed and saw. And with their going is the need for | sin gone with them. Who has need for sin? Only the lonely and alone |
| Tx:22.2 | their going is the need for sin gone with them. Who has need for | sin? Only the lonely and alone who see their brothers different from |
| Tx:22.2 | It is this difference, seen but not real, that makes the need for | sin, not real but seen, seem justified. And all this would be real if |
| Tx:22.2 | not real but seen, seem justified. And all this would be real if | sin were so. For an unholy relationship is based on differences, |
| Tx:22.8 | would tell you that this is no secret that need be hidden as a | sin. But a mistake indeed! Let not your fear of sin protect it from |
| Tx:22.8 | need be hidden as a sin. But a mistake indeed! Let not your fear of | sin protect it from correction, for the attraction of guilt is only |
| Tx:22.19 | of belief. It cannot compromise. And faith in innocence is faith in | sin if the belief excludes one living thing and holds it out apart |
| Tx:22.20 | means by which escape from guilt can be attained, then the belief in | sin must be eternal. Yet reason looks on this another way, for reason |
| Tx:22.28 | willingness if you would be released entirely from all effects of | sin. Would you have partial forgiveness for yourself? Can you reach |
| Tx:22.28 | forgiveness for yourself? Can you reach Heaven while a single | sin still tempts you to remain in misery? Heaven is the home of |
| Tx:22.30 | you thought was real is not. Reason can see the difference between | sin and mistakes because it wants correction. Therefore, it tells |
| Tx:22.30 | The ego's opposition to correction leads to its fixed belief in | sin and disregard of errors. It looks on nothing that can be |
| Tx:22.31 | brings you to a state of mind in which salvation can be given you. | Sin is a block, set like a heavy gate, locked and without a key, |
| Tx:22.32 | give. And yet mistakes, regardless of their form, can be corrected. | Sin is but error in a special form the ego venerates. It would |
| Tx:22.33 | can see only illusions, unable to look beyond the granite block of | sin and stopping at the outside form of nothing. To this distorted |
| Tx:22.36 | except what you associate with his body, which you believe can | sin? Beyond his errors is his holiness and your salvation. You |
| Tx:22.37 | each one is valued because he seems to justify the other's | sin. He sees within the other what impels him to sin against his |
| Tx:22.37 | justify the other's sin. He sees within the other what impels him to | sin against his will. And thus he lays his sins upon the other and is |
| Tx:22.37 | so it must become impossible for each to see himself as causing | sin by his desire to have sin real. Yet reason sees a holy |
| Tx:22.37 | for each to see himself as causing sin by his desire to have | sin real. Yet reason sees a holy relationship as what it is—a |
| Tx:22.40 | And so you stand, here in this holy place, before the veil of | sin that hangs between you and the face of Christ. Let it be |
| Tx:22.41 | among them, offering Christ's forgiveness to dispel their faith in | sin. |
| Tx:22.46 | truth? And what would you be saved from but what you fear? Belief in | sin needs great defense and at enormous cost. All that the Holy |
| Tx:22.46 | the Holy Spirit offers must be defended against and sacrificed. For | sin is carved into a block out of your peace and laid between you and |
| Tx:22.55 | Before a holy relationship there is no | sin. The form of error is no longer seen, and reason, joined with |
| Tx:22.61 | easily destroyed unless his Father is? You do not see that every | sin and every condemnation which you perceive and justify is an |
| Tx:23.1 | strength, and nothing else is strong. The sinless cannot fear, for | sin of any kind is weakness. The show of strength attack would use to |
| Tx:23.2 | war against yourself! You will believe that everything you use for | sin can hurt you and become your enemy. And you will fight against it |
| Tx:23.3 | seemed harmful now stands shining in their innocence, released from | sin and fear, and happily returned to love. They share the strength |
| Tx:23.4 | Do not give up this world of freedom for a little sigh of seeming | sin nor for a tiny stirring of guilt's attraction. Would you, for all |
| Tx:23.4 | variance with littleness of any kind. And so it is at variance with | sin. |
| Tx:23.16 | holy home and let forgiveness sweep away all trace of the belief in | sin that keeps God homeless and His Son with Him. You are not |
| Tx:23.17 | the light grows dim, the temple of the Holy One becomes a house of | sin. And nothing is remembered except illusions. Illusions can |
| Tx:23.22 | The second law of chaos, dear indeed to every worshiper of | sin, is that each one must sin and therefore deserves attack and |
| Tx:23.22 | chaos, dear indeed to every worshiper of sin, is that each one must | sin and therefore deserves attack and death. This principle, closely |
| Tx:23.22 | sentence upon himself, which God Himself is powerless to overcome. | Sin cannot be remitted, being the belief the Son of God can make |
| Tx:23.32 | by which the laws of God appear to be reversed. Here do the laws of | sin appear to hold love captive and let sin go free. |
| Tx:23.32 | Here do the laws of sin appear to hold love captive and let | sin go free. |
| Tx:23.39 | From the belief in | sin, the faith in chaos must follow. It is because it follows that |
| Tx:24.14 | Specialness is the idea of | sin made real. Sin is impossible even to imagine without this base. |
| Tx:24.14 | Specialness is the idea of sin made real. | Sin is impossible even to imagine without this base. For sin arose |
| Tx:24.14 | made real. Sin is impossible even to imagine without this base. For | sin arose from it out of nothingness; an evil flower with no roots at |
| Tx:24.14 | instead of Heaven and instead of peace and wrapped it carefully in | sin to keep it “safe” from truth. |
| Tx:24.23 | but seeks for bargains and for compromise that would establish | sin love's substitute and serve it faithfully. And no relationship |
| Tx:24.26 | as lovely still. And so he calls it “unforgivable” and makes it | sin. How can he then give his forgiveness wholly, when he would not |
| Tx:24.27 | Whatever form of specialness you cherish, you have made | sin. Inviolate it stands, strongly defended with all your puny might |
| Tx:24.27 | birthright to it, leaving him alone and unforgiven and yourself in | sin beside him, both in misery before the idol that can save you not. |
| Tx:24.38 | the answer must be “no.” A sinless brother is its enemy, while | sin, if it were possible, would be its friend. Your brother's sins |
| Tx:24.39 | entirely and when you suffer pain of any kind, you have beheld some | sin within your brother and have rejoiced at what you thought was |
| Tx:24.42 | that could need forgiveness. He is at peace because He sees no | sin. Identify with Him, and what has He that you have not? He is your |
| Tx:24.43 | the shifting tiny gleams that spark an instant from the fireflies of | sin and then go out, to lead the other to a nameless precipice and |
| Tx:24.43 | upon your brother first, nor hated him before it hated you. The | sin its eyes behold in him and love to look upon, it saw in you and |
| Tx:24.53 | not one law of death you bind him to will you escape. And not one | sin you see in him but keeps you both in hell. Yet will his perfect |
| Tx:25.28 | just another chance to bring him joy. How can a misperception be a | sin? Let all your brother's errors be to you nothing except a chance |
| Tx:25.30 | in His forgiving eyes. And therefore it need not be there in yours. | Sin is the fixed belief perception cannot change. What has been |
| Tx:25.30 | what He sees as far beyond the chance of change. But on His vision | sin cannot encroach, for sin has been corrected by His sight. And |
| Tx:25.30 | the chance of change. But on His vision sin cannot encroach, for | sin has been corrected by His sight. And thus it must have been an |
| Tx:25.30 | corrected by His sight. And thus it must have been an error, not a | sin. For what it claimed could never be has been. Sin is attacked by |
| Tx:25.30 | an error, not a sin. For what it claimed could never be has been. | Sin is attacked by punishment and so preserved. But to forgive it is |
| Tx:25.31 | The Son of God could never | sin, but he can wish for what would hurt him. And he has the |
| Tx:25.31 | What could this be except a misperception of himself? Is this a | sin or a mistake, forgivable or not? Does he need help or |
| Tx:25.33 | you see it to rejoice.” And while you think that suffering and | sin will bring you joy, so long will they be there for you to see. |
| Tx:25.34 | bring with you to all the weary eyes and tired hearts that look on | sin and beat its sad refrain. From you can come their rest. From you |
| Tx:25.37 | because it has no purpose and is meaningless without the goal of | sin. Attack and sin are bound as one illusion, each the cause and aim |
| Tx:25.37 | no purpose and is meaningless without the goal of sin. Attack and | sin are bound as one illusion, each the cause and aim and justifier |
| Tx:25.39 | confused with Christ you look upon. And hate because there is no | sin in him for you to see. Nor do you hear his plaintive call, |
| Tx:25.43 | damn another. He is not an arbiter of vengeance nor a punisher of | sin. The kindness of his sight rests on himself with all the |
| Tx:25.47 | It is the means the Holy Spirit uses to translate specialness from | sin into salvation. Forgiveness is for all. But when it rests on all, |
| Tx:25.48 | from the very instant that the choice was made. His special | sin was made his special grace. His special hate became his special |
| Tx:25.50 | that you laid upon yourself into a blessing, then it cannot be a | sin. Sin is the one thing in all the world that cannot change. It |
| Tx:25.50 | you laid upon yourself into a blessing, then it cannot be a sin. | Sin is the one thing in all the world that cannot change. It is |
| Tx:25.50 | world depends. The magic of the world can seem to hide the pain of | sin from sinners and deceive with glitter and with guile. Yet each |
| Tx:25.50 | deceive with glitter and with guile. Yet each one knows the cost of | sin is death. And so it is. For sin is a request for death, a |
| Tx:25.50 | Yet each one knows the cost of sin is death. And so it is. For | sin is a request for death, a wish to make this world's foundation |
| Tx:25.50 | as God Himself. The world is safe from love to everyone who thinks | sin possible. Nor will it change. Yet is it possible what God |
| Tx:25.53 | or is maintained by any form of reason believes this to be true. | Sin is not real because the Father and the Son are not insane. This |
| Tx:25.53 | Son are not insane. This world is meaningless because it rests on | sin. Who could create the changeless if it does not rest on truth? |
| Tx:25.55 | is worthy of your faith. But nothing else. What is not love is | sin, and either one perceives the other as insane and meaningless. |
| Tx:25.55 | wholly mad to sinners who believe theirs is the way to sanity. But | sin is equally insane within the sight of love, whose gentle eyes |
| Tx:25.58 | really wants. From this position does his sinfulness and all the | sin he sees within the world offer him less and less— until he |
| Tx:25.61 | is satisfied, for all insane beliefs can be corrected here. And | sin must be impossible if this is true. This is the rock on which |
| Tx:25.64 | you. What but a little faith remains to those who still believe in | sin? What could they know of Heaven and the justice of the saved? |
| Tx:25.65 | perhaps sustained by someone else but not escaped. The laws of | sin demand a victim. Who it may be makes little difference. But |
| Tx:25.66 | Justice demands no sacrifice, for any sacrifice is made that | sin may be preserved and kept. It is a payment offered for the cost |
| Tx:25.66 | may be preserved and kept. It is a payment offered for the cost of | sin, but not the total cost. The rest is taken from another, to be |
| Tx:25.67 | it is not true? It is extremely hard for those who still believe | sin meaningful to understand the Holy Spirit's justice. |
| Tx:25.69 | So do they think the loss of | sin a curse. And flee [the blessing of] the Holy Spirit as if He were |
| Tx:25.72 | right hand and give the Son of God the power to forgive himself of | sin. |
| Tx:25.74 | As specialness cares not who pays the cost of | sin, so it be paid, the Holy Spirit heeds not who looks on innocence |
| Tx:25.75 | God's Son has found a witness unto his sinlessness and not his | sin. How little need you give the Holy Spirit that simple justice may |
| Tx:25.77 | —to perfect peace, complete deliverance from all effects of | sin, and to the life eternal, joyous and complete in every way, as |
| Tx:25.78 | not with justice? Are you willing to be released from all effects of | sin? You cannot answer this until you see all that the answer must |
| Tx:25.78 | all values of this world in favor of the peace of Heaven. Not one | sin would you retain. And not one doubt that this is possible will |
| Tx:25.78 | And not one doubt that this is possible will you hold dear that | sin be kept in place. You mean that truth has greater value now than |
| Tx:26.6 | with him. Make not his holiness a sacrifice to your belief in | sin. You sacrifice your innocence with his and die each time you |
| Tx:26.6 | your innocence with his and die each time you see in him a | sin deserving death. |
| Tx:26.7 | Son is not imprisoned in a body nor is sacrificed in solitude to | sin. |
| Tx:26.11 | in gain for anyone. If this were true, then God would be unfair, | sin would be possible, attack be justified, and vengeance fair. |
| Tx:26.19 | Heaven. Here is every thought made pure and wholly simple. Here is | sin denied and everything that is received instead. |
| Tx:26.25 | world's equivalent of Heaven's justice. It translates the world of | sin into a simple world where justice can be reflected from beyond |
| Tx:26.25 | that opens into Heaven. No one forgives unless he has believed in | sin and still believes that he has much to be forgiven. Forgiveness |
| Tx:26.26 | Forgiveness turns the world of | sin into a world of glory, wonderful to see. Each flower shines in |
| Tx:26.26 | nothing stands between to push the other off. And in the space which | sin left vacant do they join as one, in gladness recognizing what is |
| Tx:26.27 | The holy place on which you stand is but the space that | sin has left. And here you see the face of Christ arising in its |
| Tx:26.27 | as He really is? Who could fear love and stand upon the ground where | sin has left a place for Heaven's altar to rise and tower far above |
| Tx:26.27 | the Source of its creation? The holiest of altars is set where once | sin was believed to be. And here does every light of heaven come to |
| Tx:26.29 | Where | sin once was perceived will rise a world which will become an altar |
| Tx:26.29 | the singing at the altar which was raised within the tiny spot that | sin proclaimed to be its own. And what was tiny then has soared into |
| Tx:26.29 | the universe has joined with but a single voice. This tiny spot of | sin that stands between you still is holding back the happy opening |
| Tx:26.35 | unforgiving act or thought, in every judgment, and in all belief in | sin, is that one instant still called back, as if it could be made |
| Tx:26.38 | time of terror that has been so long ago corrected and undone. Can | sin withstand the Will of God? Can it be up to you to see the past |
| Tx:26.44 | reality has entered all the world of sick illusions. All belief in | sin, in power of attack, in hurt and harm, in sacrifice and death has |
| Tx:26.47 | brought it has been healed and been replaced by sanity. Sickness and | sin are seen as consequence and cause in a relationship kept hidden |
| Tx:26.48 | —not in truth but in the world of shadows and illusions built on | sin. The Son of God perceives what he would see, because perception |
| Tx:26.50 | God's answer lies where the belief in | sin must be, for only there can its effects be utterly undone and |
| Tx:26.52 | Sin is not error, for it goes beyond correction to impossibility. Yet | |
| Tx:26.52 | attack unto Himself. Thus has He lost His Mind, proclaiming | sin has taken His reality from Him, and brought His love at last to |
| Tx:26.53 | bring the joy this world denies to every aspect of God's Son where | sin was thought to rule. Perhaps you do not see the role forgiveness |
| Tx:26.56 | from a Unity Which holds all things within Itself? There is no | sin. And every miracle is possible the instant that the Son of God |
| Tx:26.59 | Sin is belief attack can be projected outside the mind where the | |
| Tx:26.59 | made real and meaningful. And from this error does the world of | sin and sacrifice arise. This world is an attempt to prove your |
| Tx:26.66 | are fulfilled. Let us unite in bringing blessing to the world of | sin and death. For what can save each one of us can save us all. |
| Tx:26.72 | they had been caused and judged disastrous now? Belief in | sin arouses fear and, like its cause, is looking forward, looking |
| Tx:26.72 | here in present grace, within the only interval of time which | sin and fear have overlooked but which is all there is to time. The |
| Tx:26.83 | you angels hover lovingly, to keep away all darkened thoughts of | sin and keep the light where it has entered in. Your footprints |
| Tx:27.7 | bolsters all the rest and helps them paint the picture in which | sin is justified, is sickness in whatever form it takes. |
| Tx:27.9 | These are not sins, but witnesses unto the strange belief that | sin and death are real, and innocence and sin will end alike within |
| Tx:27.9 | the strange belief that sin and death are real, and innocence and | sin will end alike within the termination of the grave. If this were |
| Tx:27.10 | Your function is to [prove to] your brother that | sin can have no cause. How futile must it be to see yourself a |
| Tx:27.11 | Into this empty space, from which the goal of | sin has been removed, is Heaven free to be remembered. Here its peace |
| Tx:27.14 | consequences of the guilt they overlook. Yet no one can forgive a | sin which he believes is real. And what has consequences must be |
| Tx:27.14 | be returned for evil, for forgiveness does not first establish | sin and then forgive it. Who can say and mean, “My brother, you |
| Tx:27.15 | To witness | sin and yet forgive it is a paradox which reason cannot see. For it |
| Tx:27.15 | whom true forgiveness reigns can suffer. He holds not the proof of | sin before his brother's eyes. And thus he must have overlooked it |
| Tx:27.19 | upon his hands nor guilt upon his heart made heavy with the proof of | sin. And what you wish is given you to see. |
| Tx:27.39 | question takes, its purpose is the same. It asks but to establish | sin is real and answers in the form of preference. “Which sin do you |
| Tx:27.39 | establish sin is real and answers in the form of preference. “Which | sin do you prefer? That is the one which you should choose. The |
| Tx:27.55 | Sin shifts from pain to pleasure and again to pain. For either | |
| Tx:27.55 | to answer to a different sound. Except for this, the witnesses of | sin are all alike. Call pleasure pain, and it will hurt. Call pain a |
| Tx:27.59 | Love, too, has symbols in a world of | sin. The miracle forgives because it stands for what is past |
| Tx:27.59 | a miracle is bound by laws which it came solely to undo! The laws of | sin have different witnesses with different strengths. And they |
| Tx:27.60 | they witness to. Be witnesses unto the miracle and not the laws of | sin. There is no need to suffer any more. But there is need that |
| Tx:27.61 | the healing of the world. The holy instant will replace all | sin if you but carry its effects with you. And no one will elect to |
| Tx:27.61 | than this? Be healed that you may heal, and suffer not the laws of | sin to be applied to you. And truth will be revealed to you who chose |
| Tx:27.61 | be revealed to you who chose to let love's symbols take the place of | sin. |
| Tx:27.66 | then, beyond effects. It is not here the cause of suffering and | sin must lie. And dwell not on the suffering and sin, for they are |
| Tx:27.66 | of suffering and sin must lie. And dwell not on the suffering and | sin, for they are but reflections of their cause. |
| Tx:27.67 | is not where you should look to find the truth. The witnesses to | sin all stand within one little space. And it is here you find the |
| Tx:28.14 | effects are changelessly eternal, beyond fear, and past the world of | sin entirely. |
| Tx:28.27 | in shining silence next to every dream of pain and suffering, of | sin and guilt. They are the dream's alternative, the choice to be the |
| Tx:28.44 | the little gap, left clean of all the seeds of sickness and of | sin. And here the Father will receive His Son, because His Son was |
| Tx:28.48 | of the evil dreams of hate and malice, bitterness and death, of | sin and suffering, [of] pain and loss, that makes them real. |
| Tx:28.53 | at the little gap, and you behold the innocence and emptiness of | sin that you will see within yourself when you have lost the fear of |
| Tx:29.12 | upon a battleground. It has been futile to demand escape from | sin and pain of what was made to serve the function of retaining |
| Tx:29.12 | sin and pain of what was made to serve the function of retaining | sin and pain. For pain and sin are one illusion, as are hate and |
| Tx:29.12 | made to serve the function of retaining sin and pain. For pain and | sin are one illusion, as are hate and fear, attack and guilt but one. |
| Tx:29.31 | in you where this whole world has been forgotten, where no memory of | sin and of illusion lingers still. There is a place in you which time |
| Tx:29.38 | lies the end of separation and the dream of danger and destruction, | sin, and death; of madness and of murder, grief and loss. This is the |
| Tx:30.40 | you are incomplete. Only if you had sinned could this be so. For | sin is the idea you are alone and separated off from what is whole. |
| Tx:30.61 | nothing and nowhere and are purposeless. For only then can guilt and | sin be seen without a purpose and as meaningless. |
| Tx:30.62 | purpose gently brought into awareness, to replace the goal of | sin and guilt. And all that stood between your image of yourself and |
| Tx:30.70 | due and would be justified. For this would mean that you forgive a | sin by overlooking what is really there. This is not pardon. For it |
| Tx:30.73 | the false forgiveness which the world employs to keep the sense of | sin alive. And recognizing God is just, it seems impossible His |
| Tx:30.74 | For if there were, it would be necessary first there be some | sin which stands beyond forgiveness. There would be an error that is |
| Tx:31.27 | do you attack them everywhere, except you hate yourself? Are you a | sin? You answer “yes” whenever you attack, for by attack do you |
| Tx:31.28 | obeying your commands and doing nothing of itself at all. If you are | sin you are a body, for the mind acts not. And purpose must be in |
| Tx:31.28 | mind. The body must act on its own and motivate itself. If you are | sin, you lock the mind within the body, and you give its purpose to |
| Tx:31.30 | The mind that thinks it is a | sin has but one purpose—that the body be the source of sin and keep |
| Tx:31.30 | it is a sin has but one purpose—that the body be the source of | sin and keep it in the prison-house it chose and guard and hold |
| Tx:31.30 | ravages of fear except in murder and in death. For here are you made | sin, and sin cannot abide the joyous and the free, for they are |
| Tx:31.30 | fear except in murder and in death. For here are you made sin, and | sin cannot abide the joyous and the free, for they are enemies which |
| Tx:31.30 | sin cannot abide the joyous and the free, for they are enemies which | sin must kill. In death is sin preserved, and those who think that |
| Tx:31.30 | and the free, for they are enemies which sin must kill. In death is | sin preserved, and those who think that they are sin must die for |
| Tx:31.30 | kill. In death is sin preserved, and those who think that they are | sin must die for what they think they are. |
| Tx:31.48 | is condemned eternally. For what you are has now become his | sin. For this is no forgiveness possible. No longer does it matter |
| Tx:31.67 | deathless and without the promise of corruption and the stain of | sin upon you? So the world is seen as stable, fully worthy of your |
| W1:36.1 | are holy, your sight must be holy as well. “Sinless” means without | sin. You cannot be without sin a little. You are sinless or not. If |
| W1:36.1 | be holy as well. “Sinless” means without sin. You cannot be without | sin a little. You are sinless or not. If your mind is part of God's, |
| W1:93.1 | You think you are the home of evil, darkness, and | sin. You think if anyone could see the truth about you he would be |
| W1:93.5 | It has not changed creation nor reduced eternal sinlessness to | sin and love to hate. What power can this self you made possess when |
| W1:93.6 | what God created as eternal. The self you made, evil and full of | sin, is meaningless. Your sinlessness is guaranteed by God, and light |
| W1:99.5 | is real. Unshaken does the Holy Spirit look on what you see—on | sin and pain and death, on grief and separation, and on loss. Yet |
| W1:101.1 | This is not so. Yet you must think it so while you believe that | sin is real and that God's Son can sin. If sin is real, then |
| W1:101.1 | it so while you believe that sin is real and that God's Son can | sin. If sin is real, then punishment is just and cannot be escaped. |
| W1:101.1 | so while you believe that sin is real and that God's Son can sin. If | sin is real, then punishment is just and cannot be escaped. Salvation |
| W1:101.2 | If | sin is real then happiness must be illusion, for they cannot both be |
| W1:101.3 | If | sin is real, salvation must be pain. Pain is the cost of sin, and |
| W1:101.3 | If sin is real, salvation must be pain. Pain is the cost of | sin, and suffering can never be escaped if sin is real. Salvation |
| W1:101.3 | pain. Pain is the cost of sin, and suffering can never be escaped if | sin is real. Salvation must be feared, for it will kill but slowly, |
| W1:101.4 | it to him? Why would he try to listen and accept Its offering? If | sin is real, its offering is death and meted out in cruel form to |
| W1:101.4 | and meted out in cruel form to match the vicious wishes in which | sin is born. If sin is real, salvation has become your bitter enemy, |
| W1:101.4 | in cruel form to match the vicious wishes in which sin is born. If | sin is real, salvation has become your bitter enemy, the curse of God |
| W1:101.5 | You need the practice periods today. The exercises teach | sin is not real, and all that you believe must come from sin will |
| W1:101.5 | teach sin is not real, and all that you believe must come from | sin will never happen, for it has no cause. Accept Atonement with an |
| W1:101.6 | There is no | sin. We practice with this thought as often as we can today because |
| W1:101.6 | idea. God's Will for you is perfect happiness because there is no | sin, and suffering is causeless. Joy is just, and pain is but the |
| W1:101.7 | it in confidence that it will set you free from all the consequences | sin has wrought in feverish imagination. Say: |
| W1:101.8 | God's Will for me is perfect happiness. There is no | sin; it has no consequence. |
| W1:101.9 | the heavy load you laid upon yourself with the insane belief that | sin is real. |
| W1:101.10 | hope to go still faster to the waiting goal of peace. There is no | sin. Remember this today, and tell yourself as often as you can: |
| W1:101.11 | for me is perfect happiness. This is the truth because there is no | sin. |
| W1:103.1 | mind deny that this is so, believing there are gaps in love where | sin can enter, bringing pain instead of joy. |
| W1:121.6 | Forgiveness is acquired. It is not inherent in a mind which cannot | sin. As sin was an idea you taught yourself, forgiveness must be |
| W1:121.6 | is acquired. It is not inherent in a mind which cannot sin. As | sin was an idea you taught yourself, forgiveness must be learned by |
| W1:121.6 | return your mind as one to Him Who is your Self and Who can never | sin. |
| W1:121.14 | I will awaken from the dream that I am mortal, fallible, and full of | sin and know I am the perfect Son of God. |
| W1:126.2 | not in any way related to your own. You further think that they can | sin without affecting your perception of yourself, while you can |
| W1:126.2 | affecting your perception of yourself, while you can judge their | sin and yet remain apart from condemnation and at peace. |
| W1:126.3 | When you “forgive” a | sin there is no gain to you directly. You give charity to one |
| W1:126.4 | just, nor is it fair that you should suffer when it is withheld. The | sin which you forgive is not your own. Someone apart from you |
| W1:126.4 | him what he does not deserve, the gift is no more yours than was his | sin. |
| W1:126.5 | right to let the sinner not escape the justified repayment for his | sin. Think you the Lord of Heaven would allow the world's salvation |
| W1:134.3 | true. This twisted viewpoint but reflects the hold that the idea of | sin retains as yet upon your mind as you regard yourself. |
| W1:134.4 | you look on pardon as deception. For it is impossible to think of | sin as true and not believe forgiveness is a lie. Thus is forgiveness |
| W1:134.4 | not believe forgiveness is a lie. Thus is forgiveness really but a | sin, like all the rest. It says the truth is false and smiles on the |
| W1:134.5 | Pardon is no escape in such a view. It merely is a further sign that | sin is unforgivable, at best to be concealed, denied, or called |
| W1:134.5 | for pardon is a treachery to truth. Guilt cannot be forgiven. If you | sin, your guilt is everlasting. Those who are forgiven from the view |
| W1:134.9 | in welcome. When you feel that you are tempted to accuse someone of | sin in any form, do not allow your mind to dwell on what you think he |
| W1:134.17 | you are using his “offenses” but to save the world from all ideas of | sin. Briefly consider all the evil things you thought of him, and |
| W1:134.18 | Let him be freed from all the thoughts you had of | sin in him. And now you are prepared for freedom. If you have been |
| W1:136.12 | What is unalterable cannot change. And what is wholly sinless cannot | sin. |
| W1:137.7 | Just as forgiveness shines away all | sin and the real world will occupy the place of what you made, so |
| W1:140.5 | For cure must come from holiness, and holiness cannot be found where | sin is cherished. God abides in holy temples. He is barred where sin |
| W1:140.5 | sin is cherished. God abides in holy temples. He is barred where | sin has entered. Yet there is no place where He is not. And therefore |
| W1:140.5 | has entered. Yet there is no place where He is not. And therefore | sin can have no home in which to hide from His beneficence. There is |
| W1:140.5 | beneficence. There is no place where holiness is not, and nowhere | sin and sickness can abide. |
| W1:R4.12 | darkness to the light, from grief to joy, from pain to peace, from | sin to holiness. God offers thanks to you who practice thus the |
| W1:151.4 | and afraid, how apprehensive of just punishment, how black with | sin, how wretched in your guilt. |
| W1:151.8 | judged can only laugh at guilt, unwilling now to play with toys of | sin, unheeding of the body's witnesses before the rapture of His holy |
| W1:151.11 | see the love beyond the hate, the constancy in change, the pure in | sin, and only Heaven's blessing on the world. |
| W1:151.16 | the gift of snow-white lilies on the world, replacing witnesses to | sin and death. Through your transfiguration is the world redeemed and |
| W1:153.13 | by your Father, left alone in terror in a fearful world made mad by | sin and guilt, be happy now. That game is over. Now a quiet time has |
| W1:153.13 | away the toys of guilt and lock our quaint and childish thoughts of | sin forever from the pure and holy minds of Heaven's children and the |
| W1:154.4 | of laws the world does not obey, which promises salvation from all | sin, with guilt abolished in the mind that God created sinless. Now |
| W1:156.1 | Today's idea but states the simple truth that makes the thought of | sin impossible. It promises there is no cause for guilt, and being |
| W1:156.6 | steps forward and encompasses the world. It heralds not the end of | sin in punishment and death. In lightness and in laughter is it gone, |
| W1:158.7 | pitiful mistakes, and fearful thoughts of guilt from dreams of | sin. It sees no separation. And it looks on everyone, on every |
| W1:158.10 | you remember in your brother you but see yourself. If he be lost in | sin, so must you be; if you see light in him, your sins have been |
| W1:159.4 | extension here on earth as they are one in Heaven. Christ beholds no | sin in anyone, and in His sight the sinless are as one. Their |
| W1:159.7 | made new again but in a different light. What was to be the home of | sin becomes the center of redemption and the hearth of mercy where |
| W1:162.2 | it is. There is no dream these words will not dispel, no thought of | sin, and no illusion that the dream contains that will not fade away |
| W1:162.5 | acceptance is salvation brought to everyone, for who could cherish | sin when holiness like this has blessed the world? Who could despair |
| W1:162.5 | grief and misery, all sense of loss, and for complete escape from | sin and guilt? |
| W1:163.2 | Embodiment of fear, the host of | sin, god of the guilty, and the lord of all illusions and deceptions, |
| W1:164.4 | have not lost. There is a sense of holiness in you the thought of | sin has never touched. All this today you will remember. Faithfulness |
| W1:181.8 | we seek but for surcease an instant from the misery the focus upon | sin will bring and, uncorrected, will remain. |
| W1:181.10 | look upon attests to our remembrance of the holy Self Which knows no | sin and never could conceive of anything without Its sinlessness. We |
| W1:183.5 | upon the Name of God cannot mistake the nameless for the Name, nor | sin for grace, nor bodies for the holy Son of God. |
| W1:186.6 | as is the image of yourself. You are not ignorant and helpless. | Sin cannot tarnish the truth in you, and misery can come not near the |
| W1:188.9 | as we would have it. Now we choose that it be innocent, devoid of | sin, and open to salvation. And we lay our saving blessing on it as |
| W1:190.11 | are free to choose our joy instead of pain, our holiness in place of | sin, the peace of God instead of conflict, and the light of Heaven |
| W1:191.3 | legions of your enemies. Deny your own Identity and look on evil, | sin, and death. And watch despair snatch from your fingers every |
| W1:193.3 | God offers no forgiveness, for He knows no | sin is possible. And yet He let His holy law of Love be given form in |
| W1:193.9 | is revered no more. These are the words which end the dream of | sin and rid the mind of fear. These are the words by which salvation |
| W1:194.2 | anxiety, all pits of hell, all blackness of depression, thoughts of | sin, and devastation brought about by guilt. Accept today's idea, and |
| W1:194.8 | call the memory of Him to come again, replacing all your thoughts of | sin and evil with the truth of love. Think you the world could fail |
| W1:203.1 | The Name of God is my deliverance from every thought of evil and of | sin, because it is my own as well as His. I am not a body. I am |
| W2:WF.1 | It does not pardon sins and make them real. It sees there was no | sin. And in this view are all your sins forgiven. What is sin except |
| W2:WF.1 | was no sin. And in this view are all your sins forgiven. What is | sin except a false idea about God's Son? Forgiveness merely sees its |
| W2:227.2 | his dreams. The Son of God this day comes home again, released from | sin and clad in holiness, with his right mind restored to him at last. |
| W2:229.2 | Identity untouched and sinless in the midst of all the thoughts of | sin my foolish mind made up. And thanks to You for saving me from |
| W2:234.1 | Today we will anticipate the time when dreams of | sin and guilt are gone and we have reached again the holy peace we |
| W2:235.2 | me and made my sinlessness forever part of You. I have no guilt or | sin in me, for there is none in You. |
| W2:239.1 | us. Can we see in those with whom He shares His glory any trace of | sin and guilt? And can it be that we are not among them when He loves |
| W2:247.1 | Sin is the symbol of attack. Behold it anywhere, and I will suffer. | |
| W2:WIS.1 | Sin is insanity. It is the means by which the mind is driven mad and | |
| W2:WIS.1 | it sees illusions where the truth should be and where it really is. | Sin gave the body eyes, for what is there the sinless would behold? |
| W2:WIS.3 | Sin is the home of all illusions, which but stand for things | |
| W2:WIS.3 | are untrue. They are the “proof” that what has no reality is real. | Sin “proves” God's Son is evil; timelessness must have an end; |
| W2:WIS.4 | A madman's dreams are frightening, and | sin appears indeed to terrify. And yet what sin perceives is but a |
| W2:WIS.4 | are frightening, and sin appears indeed to terrify. And yet what | sin perceives is but a childish game. The Son of God may play he has |
| W2:WIS.5 | How long, oh Son of God, will you maintain the game of | sin? Shall we not put away these sharp-edged children's toys? How |
| W2:WIS.5 | How soon will you be ready to come home? Perhaps today? There is no | sin. Creation is unchanged. Would you still hold return to Heaven |
| W2:256.1 | The way to God is through forgiveness here. There is no other way. If | sin had not been cherished by the mind, what need would there have |
| W2:256.1 | we can but dream. But we can dream we have forgiven him in whom all | sin remains impossible, and it is this we choose to dream today. God |
| W2:259.1 | Sin is the only thought that makes the goal of God seem unobtainable. | |
| W2:259.1 | make the strange and the distorted seem more clear? What else but | sin engenders our attacks? What else but sin could be the source of |
| W2:259.1 | more clear? What else but sin engenders our attacks? What else but | sin could be the source of guilt, demanding punishment and suffering? |
| W2:260.2 | Identity at last. Holy indeed are we because our Source can know no | sin. And we who are His Sons are like each other and alike to Him. |
| W2:WIC.2 | yet does He remain the Self Who, like His Father, knows no | sin. |
| W2:289.2 | in a present world the past has left untouched and free of | sin. Here is the end of guilt. And here am I made ready for Your |
| W2:WIRW.4 | The real world is the symbol that the dream of | sin and guilt is over and God's Son no longer sleeps. His waking eyes |
| W2:299.2 | Father, my holiness is not of me. It is not mine to be destroyed by | sin. It is not mine to suffer from attack. Illusions can obscure it |
| W2:304.2 | You lead me from the darkness to the light, from | sin to holiness. Let me forgive and thus receive salvation for the |
| W2:309.2 | step I take today, my Father, is my sure release from idle dreams of | sin. Your altar stands serene and undefiled. It is the holy altar to |
| W2:WILJ.2 | no condemnation. For it sees the world as totally forgiven, without | sin and wholly purposeless. Without a cause and now without a |
| W2:313.1 | forgiven. In His sight are all its sins forgiven, for He sees no | sin in anything He looks upon. Now let His true perception come to me |
| W2:330.1 | Will of God united with its own. The Self which God created cannot | sin and therefore cannot suffer. Let us choose today that He be our |
| W2:WIE.3 | he lives in eternal joy? What can he know of fear and punishment, of | sin and guilt, of hatred and attack when all there is surrounding him |
| W2:336.2 | In quiet may forgiveness wipe away my dreams of separation and of | sin. Then let me, Father, look within and find Your promise of my |
| W2:344.2 | to God. How near is He to us. How close the ending of the dream of | sin and the redemption of the Son of God. |
| W2:WAI.4 | which Christ's vision sees a world redeemed from every thought of | sin. Ours are the ears that hear the Voice of God proclaim the world |
| W2:356.1 | Love, and thus it answers him. Your Name replaces every thought of | sin, and who is sinless cannot suffer pain. Your Name gives answer to |
| W2:359.1 | learn that we have made mistakes which have no real effects on us. | Sin is impossible, and on this fact forgiveness rests upon a certain |
| W2:FL.1 | our lives henceforth. For we would not return again to the belief in | sin, which made the world seem ugly and unsafe, attacking and |
| M:I.5 | teachers, there would be no hope of salvation, for the world of | sin would seem forever “real.” The self-deceiving must deceive, for |
| M:10.2 | judgment there is, and it is only one: “God's Son is guiltless, and | sin does not exist.” |
| M:12.5 | —that what you use the body for, it will become to you. Use it for | sin or for attack, which is the same as sin, and you will see it as |
| M:12.5 | become to you. Use it for sin or for attack, which is the same as | sin, and you will see it as sinful. Because it is sinful, it is weak, |
| M:14.1 | in gentleness, will cover it, hiding all evil, concealing all | sin, and ending guilt forever. So ends the world that guilt had made, |
| M:14.2 | is it nourished, for here it is needed. A gentle Savior, born where | sin was made and guilt seemed real. Here is His home, for here there |
| M:14.2 | with the benediction of holiness upon it. When not one thought of | sin remains, the world is over. It will not be destroyed nor attacked |
| M:14.3 | this seems to be a long, long while away. “When not one thought of | sin remains” appears to be a long-range goal indeed. But time stands |
| M:14.3 | still and waits on the goals of God's teachers. Not one thought of | sin will remain the instant any one of them accepts the Atonement for |
| M:14.3 | accepts the Atonement for himself. It is not easier to forgive one | sin than to forgive all of them. The illusion of orders of difficulty |
| M:14.3 | the teacher of God must learn to pass by and leave behind. One | sin perfectly forgiven by one teacher of God can make salvation |
| M:17.1 | God's teacher can be sure that he is strengthening his own belief in | sin and has condemned himself. He can be sure as well that he has |
| M:18.4 | for the truth. And you are wrong. But a mistake is not a | sin, nor has reality been taken from its throne by your mistakes. God |
A Course of Love (15) | ||
| C:6.21 | has led you to a life of such unhappiness. Thoughts of terror and of | sin you will embrace, but thoughts of resurrection and new life you |
| C:9.35 | you to your natural state where true vision lies and error and | sin disappear. |
| C:15.10 | behind your brothers and your sisters to a life of suffering and of | sin. |
| C:15.11 | All suffering and | sin comes from specialness, and so it is but specialness you must |
| C:16.3 | does not change and become different. Innocence is not replaced by | sin. |
| C:17.10 | Sin is simply the belief that correction cannot be made. This is the | |
| C:17.10 | the original error that is so in need of correction: your belief in | sin—or in other words, your belief that what you have chosen is not |
| C:17.12 | who judge cannot enter heaven? Judgment proceeds from the belief in | sin and the irreversibility of all errors. If you do not believe you |
| C:17.15 | in their right to judge. Many of you have let go your belief in | sin and still held onto your belief in judgment, thinking one is |
| C:31.18 | sharing. Rather than thinking of who you are being all tied up with | sin and a need for forgiveness, think of this simply as a need to |
| C:31.18 | can be done and others don't. Those who believe in it believe in | sin, and that it can be replaced by forgiveness. Those who do not |
| C:31.18 | by forgiveness. Those who do not believe in it do not believe that | sin can be forgiven and do not seek forgiveness, believing |
| C:31.18 | truly believe in atonement or undoing. Few truly believe there is no | sin. Few truly believe that they are not the sum of their behaviors. |
| T3:2.4 | choice we have called the separation, a choice you have deemed as | sin. |
| T3:2.6 | return to your original purpose eliminates the concept of original | sin and leaves you blameless. It is from this blameless or unaltered |
sin's | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:21.70 | are powerless? Being helpless is the cost of sin. Helplessness is | sin's condition—the one requirement that it demands to be believed. |
| Tx:25.30 | forever, being forever unforgivable. If then it is forgiven, | sin's perception must have been wrong. And thus is change made |
| Tx:25.68 | they are told that they have never sinned. Their world depends on | sin's stability. And they perceive the “threat” of what God knows as |
| Tx:27.55 | a pleasure, and the pain behind the pleasure will be felt no more. | Sin's witnesses but shift from name to name, as one steps forward and |
| Tx:27.55 | forward and another back. Yet which is foremost makes no difference. | Sin's witnesses hear but the call of death. |
| Tx:27.57 | is not real. Its pains and pleasures does He heal alike, for all | sin's witnesses do His replace. |
| Tx:27.58 | The miracle makes no distinctions in the names by which | sin's witnesses are called. It merely proves that what they represent |
| W1:134.6 | It is | sin's unreality that makes forgiveness natural and wholly sane, a |
A Course of Love (0) | ||
since | ||
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sincere | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.11 | the Atonement. The resurrection did. This is a point which many very | sincere Christians have misunderstood. No one who is free of the |
| Tx:20.59 | you must be willing to want the means as well. How can one be | sincere and say, “I want this above all else, and yet I do not want |
| W1:27.7 | on. If only once during the day you feel that you were perfectly | sincere while you were repeating today's idea, you can be sure that |
| W1:139.2 | Only refusal to accept yourself could make the question seem to be | sincere. The only thing that can be surely known by any living thing |
| W1:R5.1 | this step completely, that we may go on again more certain, more | sincere, with faith upheld more surely. Our footsteps have not been |
| W1:185.6 | for him in such a way that he cannot mistake it if his asking is | sincere. And if he asks without sincerity, there is no form in which |
| W1:195.4 | he seems freer. Love makes no comparisons. And gratitude can only be | sincere if it is joined to love. We offer thanks to God our Father |
A Course of Love (1) | ||
| T2:8.3 | may at first seem selfish, it will soon be revealed to be the most | sincere form of relationship. Relationship based on anything other |
sincerely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.57 | what you have not thought that God would have you think. Search | sincerely for what you have done and left undone accordingly, and |
| Tx:5.95 | over to the Atonement in peace. Say to yourselves the following as | sincerely as you can, remembering that the Holy Spirit will respond |
A Course of Love (0) | ||
sincerity | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:20.46 | It walks in sunlight, open-eyed and calm, in smiling welcome and in | sincerity so simple and so obvious it cannot be misunderstood. But |
| Tx:20.69 | Him. For peace will come to all who ask for it with real desire and | sincerity of purpose, shared with the Holy Spirit and at one with Him |
| Tx:21.82 | only one you have. By answering the final question “yes,” you add | sincerity to the decisions you have already made to all the rest. For |
| W1:28.7 | subjects be chosen randomly, but each one should be accorded equal | sincerity as today's idea is applied to it in an attempt to |
| W1:185.6 | cannot mistake it if his asking is sincere. And if he asks without | sincerity, there is no form in which the lesson will meet with |
| W1:185.10 | for yourself you ask but this when you make this request with deep | sincerity. For thus you reach to what they really want and join your |
| W1:195.5 | Therefore give thanks, but in | sincerity. And let your gratitude make room for all who will escape |
A Course of Love (2) | ||
| C:I.3 | or judgment. It will speak of love to be helpful and with all | sincerity, and yet the very logic that it uses, though new, wounds |
| C:17.17 | Sincerity is synonymous with wholeheartedness—a concept you do not | |
sinful | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:19.20 | Purity is seen as arrogance, and the acceptance of the self as | sinful is perceived as holiness. And it is this doctrine which |
| Tx:19.24 | would be tempted to agree with the ego that it is far better to be | sinful than mistaken. Yet think you carefully before you allow |
| Tx:20.61 | for holiness is positive, and the body is merely neutral. It is not | sinful, but neither is it sinless. As nothing, which it is, the body |
| Tx:20.63 | a judgment on him and sees him not. He does not really see him as | sinful; he does not see him at all. In the darkness of sin, he is |
| Tx:21.41 | The Holy Spirit will never teach you that you are | sinful. Errors He will correct, but this makes no one fearful. You |
| Tx:21.60 | Yet reason tells you that you cannot see your brother or yourself as | sinful and still perceive the other innocent. Who looks upon himself |
| Tx:21.60 | upon himself as guilty and sees a sinless world? And who can see a | sinful world and look upon himself apart from it? Sin would maintain |
| Tx:22.36 | yet his holiness is your forgiveness. Can you be saved by making | sinful the one whose holiness is your salvation? |
| Tx:23.6 | will the world sparkle and shine and everything you once thought | sinful now will be reinterpreted as part of Heaven. How beautiful it |
| Tx:23.49 | the function to create unto His Son because it is His own. It is not | sinful to believe the function of the Son is murder, but it is |
| Tx:24.38 | All that is false proclaims his sins as real. If he is | sinful, then is your reality not real but just a dream of |
| Tx:24.71 | and dies. And you cannot conceive of you apart from it. You brand it | sinful, and you hate its acts, judging it evil. Yet your specialness |
| Tx:27.83 | confined within a body, which it punishes because of all the | sinful things the body does within its dream. You have no power to |
| Tx:29.64 | what you believe you have accomplished and have done to make you | sinful and put out the light within you. Little children, it is |
| W1:36.1 | is part of God's, you must be sinless or a part of His Mind would be | sinful. Your sight is related to His holiness, not to your ego and |
| W1:95.1 | as a ridiculous parody on God's creation—weak, vicious, ugly and | sinful, miserable and beset with pain. |
| W1:101.2 | then happiness must be illusion, for they cannot both be true. The | sinful warrant only death and pain, and it is this they ask for, for |
| W1:121.4 | hope. It wants escape, yet can conceive of none because it sees the | sinful everywhere. |
| W1:152.6 | not. Of this you can be sure. What can He know of the ephemeral, the | sinful and the guilty, the afraid, the suffering and lonely, and the |
| W1:156.3 | what shares His life is part of Holiness and could no more be | sinful than the sun could choose to be of ice, the sea elect to be |
| W1:191.10 | the gift of his forgiveness. Who could see the world as dark and | sinful when God's Son has come again at last to set it free? |
| W2:263.1 | to it. And would I look upon what You created as if it could be made | sinful? I would not perceive such dark and fearful images. A madman's |
| W2:294.2 | body, Father, cannot be Your Son. And what is not created cannot be | sinful or sinless, neither good nor bad. Let me, then, use this dream |
| W2:351.1 | Who is my brother but Your holy Son? And if I see him | sinful, I proclaim myself a sinner, not a Son of God, alone and |
| M:12.5 | sin or for attack, which is the same as sin, and you will see it as | sinful. Because it is sinful, it is weak, and being weak, it suffers |
| M:12.5 | is the same as sin, and you will see it as sinful. Because it is | sinful, it is weak, and being weak, it suffers and it dies. Use it to |
| M:16.10 | through his recognition not that it is fearful, not that it is | sinful, not that it is dangerous, but merely that it is meaningless. |
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sinfulness | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:25.5 | And every body that you look upon reminds you of yourself—your | sinfulness, your evil, and above all, your death. And would you not |
| Tx:25.5 | see your brother as yourself. Framed in his body, you will see your | sinfulness wherein you stand condemned. Set in his holiness, the |
| Tx:25.22 | complete by offering completion to your brother. See not in him the | sinfulness he sees, but give him honor that you may esteem yourself |
| Tx:25.58 | it is an alternative he really wants. From this position does his | sinfulness and all the sin he sees within the world offer him less |
| Tx:31.23 | which are but ancient lessons that you taught yourself about the | sinfulness in you. Hear but his call for mercy and release from all |
| W1:93.11 | as you by hiding its majesty behind the tiny idols of evil and | sinfulness you have made to replace it. Let it come into its own. |
| W1:190.1 | in any form? It witnesses to God the Father's hatred of His Son, the | sinfulness He sees in him, and His insane desire for revenge and |
A Course of Love (0) | ||
sing | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:12.76 | We cannot | sing redemption's hymn alone. My task is not completed until I have |
| Tx:13.63 | God is everywhere, and His Son is in Him with everything. Can he | sing the dirge of sorrow when this is true? |
| Tx:17.7 | hold so dear. Nothing that you remember that made your heart seem to | sing with joy has ever brought you even a little part of the |
| Tx:21.12 | And now the blind can see, for that same song they | sing in honor of their Creator gives praise to them as well. The |
| Tx:21.12 | look upon the vision of the Son of God, remembering who he is they | sing of. What is a miracle but this remembering? And who is there in |
| Tx:25.36 | leaf that falls is given life in you. Each bird that ever sang will | sing again in you. And every flower that ever bloomed has saved its |
| Tx:26.29 | to the truth, and you will join the lights of Heaven there and | sing their song of gratitude and praise. And as they come to you to |
| W1:109.7 | tired mind is suddenly made glad, a bird with broken wings begins to | sing, a stream long dry begins to flow again. The world is born again |
| W1:109.8 | now to go their way alone. And they will hear the bird begin to | sing and see the stream begin to flow again, with hope reborn and |
| W1:123.4 | raise our thankful eyes, no longer looking downward to the dust. We | sing the song of thankfulness today in honor of the Self Which God |
| W1:161.11 | the witnesses your body's eyes call forth. What you will see will | sing to you of ancient melodies you will remember. You are not forgot |
| W1:183.2 | you invite the angels to surround the ground on which you stand and | sing to you as they spread out their wings to keep you safe and |
A Course of Love (5) | ||
| C:5.6 | It is the joining that is real and that causes all creation to | sing a song of gladness. No one thing exists without another. Cause |
| C:9.32 | nor reap and yet they are provided for. The birds of the air live to | sing a song of gladness. So do you. |
| C:10.32 | come back,” it will say to you. “Come home, come home,” it will | sing. You will know there is a place within yourself where you are |
| T4:10.12 | of the lesson of the birds of the air who neither sow nor reap but | sing a song of gladness. Expression of the Self of love is the |
| D:Day9.2 | home, your return to your Self. Laugh. Cry. Shout or wail. Dance and | sing. Spin a new web. The web of freedom. |
singing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:19.55 | with a spotless cloth, set in a quiet garden where no sound but | singing and a softly joyous whispering is ever heard. This is a feast |
| Tx:20.15 | his pain. And gladly will you walk the way of innocence together, | singing as you behold the open door of Heaven, and recognize the home |
| Tx:26.29 | power to the song and makes it sweeter still. And each one joins the | singing at the altar which was raised within the tiny spot that sin |
| W2:293.2 | Nor let my ears be deaf to all the hymns of gratitude the world is | singing underneath the sounds of fear. There is a real world which |
A Course of Love (2) | ||
| C:5.8 | “Ah,” you think when you find love, “now my heart is | singing; now I know what love is all about.” And you attach the love |
| C:22.20 | day. Replace such a thought with: “The grass is green. The birds are | singing. The sun is warm.” Simple reporting. |
single | ||
A Course in Miracles – Original Edition (69) | ||
| Tx:1.106 | freely to devote yourselves to the greater restoration. As long as a | single slave remains to walk the earth, your release is not complete. |
| Tx:3.18 | to teaching accepts the generalization which is applicable to all | single instances rather than building up the generalization after |
| Tx:3.18 | rather than building up the generalization after analyzing numerous | single instances separately. If you can accept the one |
| Tx:3.19 | within its levels because they are of One Mind and One Will. This | single purpose creates perfect integration and establishes the peace |
| Tx:4.53 | you will surely ask me truly. I will come in response to a | single unequivocal call. Watch carefully and see what it is you are |
| Tx:13.30 | unless you love them all and equally. Love is not special. If you | single out part of the Sonship for your love, you are imposing |
| Tx:14.10 | it is taught. Each effort made on its behalf is offered for the | single purpose of release from guilt to the eternal glory of God |
| Tx:14.31 | and one purpose. God has one purpose which He shares with you. The | single vision which the Holy Spirit offers you will bring this |
| Tx:14.44 | Could you but realize for a | single instant the power of healing that the reflection of God, |
| Tx:15.15 | changes not. And so it is no longer time at all. For, caught in the | single instant of the eternal sanctity of God's creation, it is |
| Tx:15.19 | given complete release. And because of this, you have not given one | single instant completely to the Holy Spirit. For when you have, |
| Tx:15.21 | specific instructions as you go along. To learn to separate out this | single second and begin to experience it as timeless, is to begin to |
| Tx:15.42 | and received with equal willingness, being the acceptance of the | single will that governs all thought. |
| Tx:18.65 | At no | single instant does the body exist at all. It is always remembered or |
| Tx:18.65 | real. Time controls it entirely, for sin is never present. In any | single instant, the attraction of guilt would be experienced as pain |
| Tx:20.37 | miracle of joining is a mighty herald of eternity. No one who has a | single purpose, unified and sure, can be afraid. No one who shares |
| Tx:20.38 | call to the hearts of everyone and let them beat as one. And in that | single heart beat is the unity of love proclaimed and given welcome. |
| Tx:22.28 | have partial forgiveness for yourself? Can you reach Heaven while a | single sin still tempts you to remain in misery? Heaven is the home |
| Tx:25.61 | if anyone would be a gainer. Here is sanity restored. And on this | single rock of truth can faith in God's eternal saneness rest in |
| Tx:26.29 | into a magnitude of song in which the universe has joined with but a | single voice. This tiny spot of sin that stands between you still is |
| Tx:26.42 | day and every instant that each minute holds, you but relive the | single instant when the time of terror was replaced by love. And so |
| Tx:26.78 | to you, that you may be forgiven all your sins and left without a | single one you cherish still? Forget not that a shadow held between |
| Tx:27.23 | role. And so you cannot be perceived as one and, with a | single function, that would mean a shared identity with but one |
| Tx:27.28 | as one because It is not split in purpose and conceives a | single function as Its only one. Here is the function given It |
| Tx:27.28 | of this function lies the means whereby your mind is unified. His | single purpose unifies the halves of you which you perceive as |
| Tx:27.35 | had. Yet only this appears to interfere with power unlimited and | single thoughts, complete and happy, without opposite. You do not |
| Tx:27.38 | for there is no answer there that could be found. Nowhere outside a | single simple question is ever asked. The world can only ask a double |
| Tx:27.46 | that all this occur. In that one instant are you healed, and in that | single instant is all healing done. |
| Tx:27.59 | a little worldly pleasure, and the throes of death itself are but a | single sound—a call for healing and a plaintive cry for help within |
| Tx:27.79 | itself, the dream has but one purpose, taught in many ways. This | single lesson does it try to teach again, and still again, and yet |
| Tx:27.86 | on you unless you failed to recognize it is your dream. This | single lesson learned will set you free from suffering, whatever form |
| Tx:27.87 | form affects His answer not at all, for He would teach you but the | single cause of all of them, no matter what their form. And you will |
| Tx:27.89 | cause from all the rest, and all of them are easily undone by but a | single lesson truly learned. Salvation is a secret you have kept but |
| Tx:30.52 | nor attacked but merely looked upon as children's toys without a | single meaning of their own. See one in them, and you will see them |
| Tx:30.56 | And the Son of God can have no need of them. They offer him no | single thing that he could ever want. He is delivered from illusions |
| Tx:30.86 | opposed to it, for it belongs to everything as it belongs to you. In | single purpose is the end of all ideas of sacrifice, which must |
| Tx:31.49 | of idols painted with the brushes of the world, which cannot make a | single picture representing truth. |
| Tx:31.50 | Yet is all learning which the world directs begun and ended with the | single aim of teaching you this concept of yourself, that you will |
| Tx:31.75 | sight and what he looks upon to judge what he beholds. And in this | single vision does he see the face of Christ and understands he looks |
| W1:74.9 | is one conflict area which seems particularly difficult to resolve, | single it out for special consideration. Think about it briefly but |
| W1:75.4 | shows us. This is what we want to see, and only this. Our | single purpose makes our goal inevitable. Today the real world rises |
| W1:108.3 | and with themselves. This is the light which heals because it brings | single perception, based upon one frame of reference from which one |
| W1:125.8 | of unity of will and purpose, with no separation nor division in the | single Mind of Father and of Son. In quiet listen to your Self today, |
| W1:127.6 | which you think are part of human destiny. Today we take the largest | single step this course requests in your advance toward its |
| W1:131.9 | forever? Let us not try longer to impose an alien will upon God's | single purpose. He is here because He wills to be, and what He wills |
| W1:131.19 | Today I seek and find all that I want. My | single purpose offers it to me. No one can fail who asks to reach the |
| W1:139.1 | but reflects this one. There is no conflict that does not entail the | single simple question, “What am I?” |
| W1:140.10 | to the Son of God. No voice but this can cure. Today we hear a | single Voice which speaks to us of truth where all illusions end, and |
| W1:151.10 | are beloved of God, for He will judge all happenings and teach the | single lesson which they all contain. |
| W1:151.13 | of the time you spend with God. We introduce these times with but a | single, slow repeating of the thought with which the day begins. And |
| W1:159.6 | This is the Holy Spirit's | single gift—the treasure house to which you can appeal with perfect |
| W1:162.1 | This | single thought, held firmly in the mind, would save the world. From |
| W1:184.11 | but He does not forget Creation has One Name, One Meaning, and a | single Source Which unifies all things within Itself. Use all the |
| W1:184.12 | Name becomes the final lesson that all things are one, and at this | single lesson learning ends. All names are unified; all space is |
| W1:195.9 | a thought or care for us or for our future. Gratitude becomes the | single thought we substitute for these insane perceptions. God has |
| W1:198.14 | vision of the Son, so brief that not an instant stands between this | single sight and timelessness itself, you see the vision of yourself |
| W1:200.11 | ambiguity and to replace our shifting goals and solitary dreams with | single purpose and companionship. For peace is union if it be of God. |
| W2:318.1 | all the parts have but one purpose and one aim? How could there be a | single part that stands aside or one of more or less importance than |
| W2:338.1 | It needs but this to let salvation come to all the world. For in this | single thought is everyone released at last from fear. Now he has |
| W2:WAI.2 | days of this one year we gave to God together, you and I, we found a | single purpose that we shared. And thus you joined with me. So what I |
| M:1.1 | his direction is sure. A light has entered the darkness. It may be a | single light, but that is enough. He has entered an agreement with |
| M:1.2 | established. Their function is to save time. Each one begins as a | single light, but with the Call at its center, it is a light that |
| M:3.3 | of God seems to begin to change his mind about the world with the | single decision, and then learns more and more about the new |
| M:4.24 | makes no effort to exceed its legitimate goal. Forgiveness is its | single aim at which all learning ultimately converges. It is indeed |
| M:17.3 | indeed have been the case if the result is anything but joy. The | single aim of the teacher turns the divided goal of the pupil into |
| M:22.6 | receiving, then, that healing lies. All else must follow from this | single purpose. |
| M:28.1 | other interests, all other wishes, and all other concerns. It is the | single desire of the Son for the Father. |
A Course of Love (12) | ||
| C:I.10 | “everyone” to whom I speak, to whom I give these words. There is no | single, no solitary, no separate mind to whom these words are spoken. |
| C:9.9 | are prepared, you walk alongside he who has waited for you with a | single purpose instead of alongside the conflicting desires you chose |
| C:19.17 | Your only concept of oneness is of a | single form, a single entity. There is either one chair or two. One |
| C:19.17 | Your only concept of oneness is of a single form, a | single entity. There is either one chair or two. One table or four. |
| T3:7.7 | religion, one found poetry and another music, one seized upon a | single thought and through its extrapolation founded one science or |
| T3:21.11 | personal self. You identify yourself as male or female, married or | single, homosexual or heterosexual. You might call yourselves Chinese |
| T3:21.21 | of Jesus Christ. My time came and my time ended. The time when a | single baby born of a virgin mother could change the world has |
| D:15.6 | These are not, however, separate principles, but a | single unifying principle of wholeness: Movement, being, expression. |
| D:Day26.7 | of all that has come before, the All of Everything realized in a | single heartbeat, a single instant of knowing. This is the One Self |
| D:Day26.7 | come before, the All of Everything realized in a single heartbeat, a | single instant of knowing. This is the One Self knowing itself. This |
| D:Day33.13 | power. Power is one in being with each and every one of us. Every | single individual has within them the power to affect, change, or |
| D:Day33.13 | them the power to affect, change, or recreate the world. Every | single individual does so to the extent to which they realize their |
single-minded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.23 | powerless indeed. You thus narrow what you want and go after it with | single-minded determination, believing the only choice within your |
single-mindedness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:18.20 | Unifying thought is more than a matter of focus or | single-mindedness, although these are both steps in the right |
singled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.5 | ones as it is of the condemnation you reserve for others you have | singled out. For judgment is what is required to make one special and |
sings | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:20.38 | Each herald of eternity | sings of the end of sin and fear. Each speaks in time of what is far |
| Tx:21.11 | be as dear to you as is this ancient hymn [of love] the Son of God | sings to his Father still. |
| Tx:21.47 | The ego's weakness is its strength. The song of freedom, which | sings the praises of another world, brings to it hope of peace. For |
| Tx:22.48 | to its Creator which every heart throughout the universe forever | sings as one? Which is the stronger? Is it this tiny mouse or |
| Tx:24.46 | in Himself. He gives them vision for their sightless eyes and | sings to them of Heaven that their ears may hear no more the sound of |
| Tx:26.6 | you that it has not been lost. Hear then the song your brother | sings to you. And let the world recede and take the rest his witness |
| Tx:26.26 | glory, wonderful to see. Each flower shines in light, and every bird | sings of the joy of Heaven. There is no sadness, and there is no |
| Tx:31.10 | to hear the call that echoes past each seeming call to death, that | sings behind each murderous attack and pleads that love restore the |
| W1:189.2 | such a world as this? It welcomes you, rejoices that you came, and | sings your praises as it keeps you safe from every form of danger and |
A Course of Love (2) | ||
| C:20.25 | when awe and magnificence encompass you in the embrace. Your heart | sings in gratitude for the all that you are. You are the beauty of |
| D:Day6.7 | and heart, the artist puts pen to paper, or picks up a guitar, or | sings into a tape recorder. Much starting and stopping may be done, |
singular | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (20) | ||
| C:12.16 | ideas that represent what is. That you have made of the Father a | singular figure, somehow greater than the Son, and accepted the Holy |
| C:20.14 | dead body was laid, the Christ in me returned me to the embrace. The | singular heartbeat of the man Jesus no longer sounded. My heartbeat |
| C:27.10 | itself? Can God? Can you imagine relationship rather than | singular objects and bodies, as all that exists, and thus who you are |
| T2:10.4 | often thought of your brain, but rather than thinking of it in the | singular, think of it as a storehouse or giant brain in which all |
| T4:4.18 | as the transformation it has always been, the transformation from | singular consciousness to Christ-consciousness. Form has been but a |
| T4:4.18 | to Christ-consciousness. Form has been but a representation of | singular consciousness. As form becomes a representation of |
| T4:6.7 | Christ-consciousness is not a static state of beliefs any more than | singular consciousness is. Christ-consciousness is consciousness of |
| T4:12.20 | yourself is fear, and reject the instinct, so engrained into your | singular consciousness, to let doubt of yourself take hold of you. |
| T4:12.22 | consciousness of the embrace. It is not a learned state, as was the | singular consciousness of the human form. It is your innate |
| T4:12.23 | In other words, you, as a being of | singular consciousness, could learn the thought patterns of a |
| T4:12.23 | of singular consciousness, could learn the thought patterns of a | singular consciousness because it was a finite consciousness, a |
| T4:12.23 | this consciousness in order to know it. It cannot be grasped by the | singular consciousness. You could think of this as something which, |
| T4:12.23 | which, were it integrated into the thought processes of the | singular brain, would cause brain damage, because it would cause an |
| T4:12.23 | brain damage, because it would cause an overload of information. The | singular consciousness would act like a computer with a full drive |
| T4:12.28 | pattern of Christ-consciousness. Love continues. The individual or | singular consciousness that was appropriate to the time of learning |
| D:17.1 | about replacement. It comes in a never ending series rather than in | singular form. It is not true succession if there is a break in the |
| D:Day1.25 | reaches completion. It is a story whose completion cannot occur in | singular form, but as with any true inheritance only in a series, |
| D:Day7.10 | condition of the time of acceptance is that of expansion. The | singular self you once believed yourself to be was not capable of |
| D:Day7.10 | to be was not capable of true expansion and true sharing. The | singular self withdrew into its own little world and created its own |
| D:Day32.15 | then separation would truly exist. Each entity or being would be | singular and alone. Yet God has been referred to as the All of All. |
singularity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:19.17 | God is thus “God” due, at least in part, to what you view as His | singularity. You view those who worship many gods as primitive, |
| C:27.12 | the truth. You do not understand because you think in terms of | singularity rather than in terms of unity. This is why this Course |
| T2:10.5 | of this is akin to what you have done by replacing unity with | singularity. You have narrowed your ability to know to an ability to |
singularly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.65 | you have judged him as debased. When you laugh at yourself, you are | singularly likely to laugh at others, if only because you cannot |
| Tx:9.16 | to emphasize repeatedly that the ego's qualifications as a guide are | singularly unfortunate and that it is a remarkably poor choice as a |
A Course of Love (0) | ||
sink | ||
A Course in Miracles – Original Edition (11) | ||
| W1:41.6 | repeat today's idea if you find it helpful. But most of all, try to | sink down and inward, away from the world and all the foolish |
| W1:44.7 | them slowly, repeating the idea several times more. Then try to | sink into your mind, letting go every kind of interference and |
| W1:49.4 | cover your real thoughts and obscure your eternal link with God. | Sink deep into the peace that waits for you beyond the frantic, |
| W1:50.4 | ten minutes twice today, morning and evening, let the idea for today | sink deep into your consciousness. Repeat it, think about it, let |
| W1:74.11 | and try to experience the peace to which your reality entitles you. | Sink into it, and feel it closing around you. There may be some |
| W1:95.14 | and thoughtfully, attempting to allow the meaning of the words to | sink into your mind, replacing false ideas: |
| W1:109.6 | You rest today. And as you close your eyes, | sink into stillness. Let these periods of rest and respite reassure |
| W1:122.11 | Sink into happiness as you begin these practice periods, for they | |
| W1:131.14 | such a world and which you think are true. Then let them go, and | sink below them to the holy place where they can enter not. There is |
| W1:155.2 | To let illusion walk ahead of truth is madness, but to let illusion | sink behind the truth and let the truth stand forth as what it is, is |
| W1:164.5 | there made visible, while all the shadows which appeared to hide it | sink to obscurity. Now is the balance righted and the scales of |
A Course of Love (1) | ||
| T1:4.26 | of fear. Pause a moment here and let the enormity of this confusion | sink in, for this is the reversal in thinking that will pave the way |
sinking | ||
A Course in Miracles – Original Edition (1) | ||
| W1:44.7 | mind, letting go every kind of interference and intrusion by quietly | sinking past them. Your mind cannot be stopped in this unless you |
A Course of Love (1) | ||
| D:Day3.51 | of spirits and energy, a lack of desire, a lack of activity, a | sinking feeling of going under, of going into the depths of sadness |
sinks | ||
A Course in Miracles – Original Edition (2) | ||
| W1:156.4 | you on the ground that you may walk in softness, while the wind | sinks to a whisper round your holy head. |
| M:27.7 | “reality” of any changing form. Truth neither moves nor wavers nor | sinks down to death and dissolution. And what is the end of death? |
A Course of Love (0) | ||
sinless | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:9.104 | If God knows His Children as wholly | sinless, it is blasphemous to perceive them as guilty. If God knows |
| Tx:14.3 | of the blessing of their Father because they know that they are | sinless. The Atonement was established as the means of restoring |
| Tx:17.1 | and all his “sins” are but his own imagining. His reality is forever | sinless. He need not be forgiven, but awakened. In his dreams he |
| Tx:20.27 | the light of God's eternal promise of your immortality. See him as | sinless, and there can be no fear in you. |
| Tx:20.29 | can their source. And therein lies your need to see your brother | sinless. In him is Heaven. See sin in him instead, and Heaven is lost |
| Tx:20.32 | The | sinless give as they received. See, then, the power of sinlessness |
| Tx:20.32 | savior when he is ready to look upon the face of Christ and see Him | sinless. |
| Tx:20.61 | It is impossible to see your brother as | sinless and yet to look upon him as a body. Is this not perfectly |
| Tx:20.61 | of sin be lifted so what was always true is recognized. To see a | sinless body is impossible, for holiness is positive, and the body |
| Tx:20.61 | and the body is merely neutral. It is not sinful, but neither is it | sinless. As nothing, which it is, the body cannot meaningfully be |
| Tx:20.66 | brother without the body?” Ask only, “Do I really wish to see him | sinless?” And as you ask, forget not that his sinlessness is your |
| Tx:20.66 | goal. The means is vision. For what the seeing look upon is | sinless. No one who loves can judge, and what he sees is free of |
| Tx:20.67 | will be enough to show you what is given you who see your brother | sinless. Truth is restored to you through your desire, as it was lost |
| Tx:20.68 | means or end. All this is given you who would but see your brother | sinless. All this is given, waiting on your desire but to receive it. |
| Tx:20.69 | Him on what salvation is. Be willing, then, to see your brother | sinless that Christ may rise before your vision and give you joy. And |
| Tx:21.60 | the other innocent. Who looks upon himself as guilty and sees a | sinless world? And who can see a sinful world and look upon himself |
| Tx:21.81 | as a little glint of sin attracts you. And you can want to see a | sinless world and let an “enemy” tempt you to use the body's eyes and |
| Tx:22.28 | is His vision given to anyone who is but willing to see his brother | sinless. And no one can remain beyond this willingness if you would |
| Tx:22.28 | purity, and God created it for you. Look on your holy brother, | sinless as yourself, and let him lead you there. |
| Tx:22.53 | leads to freedom. To serve this end, the body must be perceived as | sinless because the goal is sinlessness. The lack of contradiction |
| Tx:22.53 | be sanctified by one another, using your bodies only to serve the | sinless. And it will be impossible for you to hate what serves what |
| Tx:23.1 | sinlessness? Innocence is strength, and nothing else is strong. The | sinless cannot fear, for sin of any kind is weakness. The show of |
| Tx:23.2 | you attack as it is sure that you will love what you perceive as | sinless. He walks in peace who travels sinlessly along the way love |
| Tx:23.2 | with him there, protecting him from fear. And he will see only the | sinless, who can not attack. |
| Tx:24.6 | someone incapable of being like what he condemns, “above” it, | sinless by comparison with it. And thus does specialness become a |
| Tx:24.26 | to forgive. No one who clings to one illusion can see himself as | sinless, for he holds one error to himself as lovely still. And so he |
| Tx:24.38 | well, whether it is your wish that you might see your brother | sinless. To specialness the answer must be “no.” A sinless brother |
| Tx:24.38 | see your brother sinless. To specialness the answer must be “no.” A | sinless brother is its enemy, while sin, if it were possible, would |
| Tx:26.17 | and will forever be as He created it. Nothing He loves but must be | sinless and beyond attack. Your special function opens wide the door |
| Tx:26.26 | for nothing stands between to keep them separate and apart. The | sinless must perceive that they are one, for nothing stands between |
| Tx:27.75 | Dream softly of your | sinless brother, who unites with you in holy innocence. And from this |
| Tx:29.57 | living things, give way to chaos, and the Son of God, as perfect, | sinless and as loving as his Father, come to hate a little while, to |
| W1:36.1 | means without sin. You cannot be without sin a little. You are | sinless or not. If your mind is part of God's, you must be sinless or |
| W1:36.1 | You are sinless or not. If your mind is part of God's, you must be | sinless or a part of His Mind would be sinful. Your sight is related |
| W1:60.6 | for me to see. As I forgive, His love reminds me that His Son is | sinless. And as I look upon the world with the vision He has given |
| W1:95.18 | and your doubts. This is your Self, the Son of God Himself, | sinless as its Creator, with His strength within you and His love |
| W1:124.11 | perhaps tomorrow, you will look into this glass and understand the | sinless light you see belongs to you, the loveliness you look on is |
| W1:134.2 | radiates His Love. Does this need pardon? How can you forgive the | sinless and eternally benign? |
| W1:136.12 | be attacked. What is unalterable cannot change. And what is wholly | sinless cannot sin. |
| W1:154.4 | from all sin, with guilt abolished in the mind that God created | sinless. Now this mind becomes aware again of Who created it and of |
| W1:158.1 | you? The knowledge that you are a mind, in Mind and purely mind, | sinless forever, wholly unafraid because you were created out of |
| W1:159.4 | one in Heaven. Christ beholds no sin in anyone, and in His sight the | sinless are as one. Their holiness was given by His Father and |
| W1:181.9 | And as our focus goes beyond mistakes, we will behold a wholly | sinless world. When seeing this is all we want to see, when this is |
| W1:181.10 | world which once proclaimed our sins becomes the proof that we are | sinless. And our love for everyone we look upon attests to our |
| W2:223.2 | of Christ instead of our mistakes. For we who are Your holy Son are | sinless. We would look upon our sinlessness, for guilt proclaims that |
| W2:224.1 | My true Identity is so secure, so lofty, | sinless, glorious and great, wholly beneficent and free from guilt |
| W2:229.2 | thanks to You for what I am; for keeping my Identity untouched and | sinless in the midst of all the thoughts of sin my foolish mind made |
| W2:WIS.1 | where it really is. Sin gave the body eyes, for what is there the | sinless would behold? What need have they of sights or sounds or |
| W2:256.1 | in heavy clouds of doubt about the holiness of him whom God created | sinless? Here we can but dream. But we can dream we have forgiven him |
| W2:294.2 | cannot be Your Son. And what is not created cannot be sinful or | sinless, neither good nor bad. Let me, then, use this dream to help |
| W2:313.1 | Father, there is a vision which beholds all things as | sinless, so that fear has gone and where it was is love invited in. |
| W2:334.2 | him certainty and bring him peace? Today I would behold my brother | sinless. This Your Will for me, for thus will I behold my |
| W2:WAI.4 | Ours are the ears that hear the Voice of God proclaim the world as | sinless. Ours the minds which join together as we bless the world. |
| W2:351.1 | is a choice I make and can relinquish. I can also see my brother | sinless as Your holy Son. And with this choice I see my sinlessness, |
| W2:356.1 | it answers him. Your Name replaces every thought of sin, and who is | sinless cannot suffer pain. Your Name gives answer to Your Son |
| W2:359.1 | we have not made sinners of the holy Sons of God. What You created | sinless so abides forever and forever. Such are we. And we rejoice to |
| M:3.1 | a holy relationship in which both can look upon the Son of God as | sinless. There is no one from whom a teacher of God cannot learn, so |
A Course of Love (0) | ||
sinlessly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.70 | sent. For from this center will you be directed how to use the body | sinlessly. It is this center, from which the body is absent, that |
| Tx:23.2 | love what you perceive as sinless. He walks in peace who travels | sinlessly along the way love shows him. For love walks with him |
A Course of Love (0) | ||
sinlessness | ||
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| Tx:19.87 | attack the guiltless? What fear can enter and disturb the peace of | sinlessness? What has been given you, even in its infancy, is in full |
| Tx:20.32 | The sinless give as they received. See, then, the power of | sinlessness within your brother and share with him the power of the |
| Tx:20.66 | wish to see him sinless?” And as you ask, forget not that his | sinlessness is your escape from fear. Salvation is the Holy |
| Tx:20.69 | Your brother's | sinlessness is given you in shining light, to look on with the Holy |
| Tx:20.69 | holds him to illusions of what he is. It is his desire to see his | sinlessness, as it is yours. And bless the Son of God in your |
| Tx:22.53 | end, the body must be perceived as sinless because the goal is | sinlessness. The lack of contradiction makes the soft transition from |
| Tx:22.55 | with the Eternal Light you bring shines now on you. The means of | sinlessness can know no fear because they carry only love with them. |
| Tx:23.1 | Do you not see the opposite of frailty and weakness is | sinlessness? Innocence is strength, and nothing else is strong. The |
| Tx:24.2 | and follows it as surely as does suffering follow guilt and freedom | sinlessness. There is no substitute for peace. What God creates |
| Tx:24.38 | it meaning that the truth denies. All that is real proclaims his | sinlessness. All that is false proclaims his sins as real. If he is |
| Tx:24.53 | you see in him but keeps you both in hell. Yet will his perfect | sinlessness release you both, for holiness is quite impartial, with |
| Tx:24.54 | It is His | sinlessness that eyes which see can look upon. It is His loveliness |
| Tx:25.18 | but in a frame as lovely as Itself. Its holiness lights up the | sinlessness the frame of darkness hides and casts a veil of light |
| Tx:25.19 | him not, nor you who brought him forth for you to look upon. His | sinlessness but pictures yours. His gentleness becomes your strength, |
| Tx:25.26 | nothing is seen but justifies forgiveness and the sight of perfect | sinlessness. Nothing arises but is met with instant and complete |
| Tx:25.27 | Nothing remains an instant to obscure the | sinlessness that shines unchanged beyond the pitiful attempts of |
| Tx:25.37 | The state of | sinlessness is merely this: the whole desire to attack is gone, and |
| Tx:25.41 | walk toward Heaven or toward hell, but not alone. How beautiful his | sinlessness will be when you perceive it! And how great will be your |
| Tx:25.75 | special function is a call to Him that He may smile on you whose | sinlessness He shares. His understanding will be yours. And so |
| Tx:25.75 | function has been fulfilled. God's Son has found a witness unto his | sinlessness and not his sin. How little need you give the Holy Spirit |
| Tx:26.7 | again. His holiness gives life to you, who cannot die because his | sinlessness is known to God and can no more be sacrificed by you than |
| Tx:26.15 | your special function. One is given you to see in him his perfect | sinlessness. And you will ask no sacrifice of him because you could |
| Tx:28.66 | home is built upon your brother's health, upon his happiness, his | sinlessness, and everything his Father promised him. No secret |
| W1:93.5 | attack his peace. It has not changed creation nor reduced eternal | sinlessness to sin and love to hate. What power can this self you |
| W1:93.6 | Your | sinlessness is guaranteed by God. Over and over this must be repeated |
| W1:93.6 | over this must be repeated until it is accepted. It is true. Your | sinlessness is guaranteed by God. Nothing can touch it nor can change |
| W1:93.6 | The self you made, evil and full of sin, is meaningless. Your | sinlessness is guaranteed by God, and light and joy and peace abide |
| W1:93.7 | about you is unchanged. Creation is eternal and unalterable. Your | sinlessness is guaranteed by God. You are and will forever be exactly |
| W1:93.9 | Light and joy and peace abide in me. My | sinlessness is guaranteed by God. |
| W1:93.13 | Light and joy and peace abide in me. My | sinlessness is guaranteed by God. |
| W1:93.16 | Light and joy and peace abide in you. Your | sinlessness is guaranteed by God. |
| W1:94.2 | True light is strength, and strength is | sinlessness. If you remain as God created you, you must be strong and |
| W1:94.2 | you must be strong and light must be in you. He Who ensured your | sinlessness must be the guarantee of strength and light as well. You |
| W1:94.2 | the glory of the Son of God. You stand in light, strong in the | sinlessness in which you were created and in which you will remain |
| W1:119.3 | I may learn how to accept the truth in me and come to recognize my | sinlessness. |
| W1:131.6 | reach the goal you really want as certainly as God created you in | sinlessness. |
| W1:151.8 | of God can only honor Him, rejoicing in His perfect, everlasting | sinlessness. Whom He has judged can only laugh at guilt, unwilling |
| W1:152.11 | in humility the radiance of God's Son, his gentleness, his perfect | sinlessness, his Father's Love, his right to Heaven and release from |
| W1:153.21 | You lay aside but what was never real to look on Christ and see His | sinlessness. |
| W1:161.14 | God. I would behold you with the eyes of Christ, and see my perfect | sinlessness in you. |
| W1:181.2 | sins, and you experience the peace that comes from faith in | sinlessness. This faith receives its only sure support from what you |
| W1:181.2 | to sins in you. And you will not transcend their sight and see the | sinlessness that lies beyond. |
| W1:181.3 | let all such little focuses give way to our great need to let our | sinlessness become apparent. We instruct our minds that it is this we |
| W1:181.5 | enter in the time of practicing with one intent—to look upon the | sinlessness within. We recognize that we have lost this goal if anger |
| W1:181.8 | range goals. As each obstruction seems to block the vision of our | sinlessness, we seek but for surcease an instant from the misery the |
| W1:181.10 | Which knows no sin and never could conceive of anything without Its | sinlessness. We seek for this remembrance as we turn our minds to |
| W1:181.10 | present. And we give our trust to the experience we ask for now. Our | sinlessness is but the Will of God. This instant is our willing one |
| W1:191.4 | free. In this one truth are all illusions gone. In this one fact is | sinlessness proclaimed to be forever part of everything, the central |
| W1:193.2 | it. It is He Who answers what His Son would contradict and keeps his | sinlessness forever safe. |
| W1:198.14 | is his? And who could dream of offering forgiveness to the Son of | Sinlessness Itself, so like to Him Whose Son he is, that to behold |
| W2:WF.5 | Now must you share His function and forgive whom He has saved, whose | sinlessness He sees, and whom He honors as the Son of God. |
| W2:223.2 | For we who are Your holy Son are sinless. We would look upon our | sinlessness, for guilt proclaims that we are not Your Son. And we |
| W2:235.1 | I need but remember that His Love surrounds His Son and keeps his | sinlessness forever perfect to be sure that I am saved and safe |
| W2:235.2 | Father, Your holiness is mine. Your Love created me and made my | sinlessness forever part of You. I have no guilt or sin in me, for |
| W2:247.1 | come and let me look on you. Your loveliness reflects my own. Your | sinlessness is mine. You stand forgiven, and I stand with you. |
| W2:260.1 | me remember You created me. Let me remember my Identity. And let my | sinlessness arise again before Christ's vision, through which I would |
| W2:274.1 | things be as You created them and give Your Son the honor due his | sinlessness, the love of brother to his brother and his friend. |
| W2:WIHS.3 | you but knew how much your Father yearns to have you recognize your | sinlessness, you would not let His Voice appeal in vain nor turn away |
| W2:313.1 | me that I may waken from the dream of guilt and look within upon my | sinlessness which You have kept completely undefiled upon the altar |
| W2:318.1 | which God's Son is saved because salvation's purpose is to find the | sinlessness which God has placed in me. I was created as the thing I |
| W2:WICR.3 | of harm, of separation, imperfection, and of any spot upon its | sinlessness. |
| W2:334.2 | my brother sinless. This Your Will for me, for thus will I behold my | sinlessness. |
| W2:335.1 | what I would look upon, and this I see and only this. My brother's | sinlessness shows me that I would look upon my own. And I will see |
| W2:335.2 | What could restore Your memory to me except to see my brother's | sinlessness? His holiness reminds me that he was created one with me |
| W2:336.2 | of sin. Then let me, Father, look within and find Your promise of my | sinlessness is kept; Your Word remains unchanged within my mind; Your |
| W2:337.1 | My | sinlessness ensures me perfect peace, eternal safety, everlasting |
| W2:337.1 | learn I need do nothing of myself, for I need but accept my Self, my | sinlessness, created for me, now already mine, to feel God's Love |
| W2:337.2 | You who created me in | sinlessness are not mistaken about what I am. I was mistaken when I |
| W2:341.1 | us, living one with You in brotherhood and Fatherhood complete, in | sinlessness so perfect that the Lord of Sinlessness conceives us as |
| W2:341.1 | and Fatherhood complete, in sinlessness so perfect that the Lord of | Sinlessness conceives us as His Son, a universe of thought completing |
| W2:341.2 | Let us not then attack our | sinlessness. For it contains the Word of God to us, and in its kind |
| W2:348.1 | when Your eternal promise goes with me? Surrounding me is perfect | sinlessness. What can I fear when You created me in holiness as |
| W2:WAI.1 | God Himself. I am the Heaven where His love resides. I am His holy | sinlessness itself, for in my purity abides His own. |
| W2:351.1 | my brother sinless as Your holy Son. And with this choice I see my | sinlessness, my everlasting Comforter and Friend beside me, and my |
| W2:352.1 | Forgiveness looks on | sinlessness alone and judges not. Through this I come to You. |
| W2:357.1 | the way to You as You appointed that the way shall be: “Behold his | sinlessness, and be you healed.” |
| W2:360.1 | and in holiness do we remain. Your Son is like to You in perfect | sinlessness, and with this thought we gladly say “Amen.” |
| M:4.25 | things which are the Son of God's inheritance. Terms like love, | sinlessness, perfection, knowledge, and eternal truth do not appear |
| M:15.1 | it, and on that very day it will be given him. He will hear his | sinlessness proclaimed around and around the world, setting it free |
| M:18.2 | of the reality of the Son of God. Now He can remind the world of | sinlessness, the one unchanged, unchangeable condition of all that |
| M:28.4 | we, God's children, rise up from the dust and look upon our perfect | sinlessness. The song of Heaven sounds around the world, as it is |
| M:28.5 | that vision could accomplish? We have seen the face of Christ, His | sinlessness, His love behind all forms, beyond all purposes. Holy are |
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| C:13.12 | of you will initially find it difficult to accept the innocence and | sinlessness of others and yourself, for your memory will contain no |
sinned | ||
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| Tx:6.55 | what you teach you are. Would you have God teach you that you have | sinned? If He confronted the self you made with the truth He created |
| Tx:9.98 | Son of God, you have not | sinned, but you have been much mistaken. Yet this can be corrected, |
| Tx:11.88 | final lesson he need learn, for it teaches him that, never having | sinned, he has no need of salvation. |
| Tx:11.90 | In this strange world which you have made, the Son of God has | sinned. How could you see him, then? By making him invisible, the |
| Tx:19.70 | your error as the justification for your faithlessness. You have not | sinned, but you have been mistaken in what is faithful. And the |
| Tx:19.103 | stands beside you. How holy and how beautiful He is! You thought He | sinned because you cast the veil of sin upon Him to hide His |
| Tx:25.21 | Father. You need no forgiveness, for the wholly pure have never | sinned. Give then what He has given you that you may see His Son as |
| Tx:25.68 | of fear comes over them when they are told that they have never | sinned. Their world depends on sin's stability. And they perceive the |
| Tx:27.6 | that he beholds in you. Here is the proof that he has never | sinned—that nothing which his madness bid him do was ever done or |
| Tx:28.35 | of healing in forgiveness lies and gently shows you that you never | sinned. The miracle would leave no proof of guilt to bring you |
| Tx:30.40 | source of the belief that you are incomplete. Only if you had | sinned could this be so. For sin is the idea you are alone and |
| Tx:30.72 | It pardons “sinners” sometimes but remains aware that they have | sinned. And so they do not merit the forgiveness that it gives. |
| W1:94.5 | Now try to reach the Son of God in you. This is the Self that never | sinned nor made an image to replace reality. This is the Self which |
| W2:337.2 | are not mistaken about what I am. I was mistaken when I thought I | sinned, but I accept Atonement for myself. Father, my dream is ended |
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| Tx:9.20 | he is a theologian, he may begin with the premise, “I am a miserable | sinner and so are you.” If he is a psychotherapist, he is more likely |
| Tx:25.67 | of specialness at all. Yet how could He be just if He condemns a | sinner for the crimes he did not do but thinks he did? And where |
| Tx:25.76 | just? Judge not because you cannot, not because you are a miserable | sinner too. How can the special really understand that justice is |
| W1:126.5 | an undeserved reprieve. Yet it remains your right to let the | sinner not escape the justified repayment for his sin. Think you the |
| W1:127.2 | distinctions it would have to judge between the righteous and the | sinner and perceive the Son of God in separate parts. |
| W2:351.1 | but Your holy Son? And if I see him sinful, I proclaim myself a | sinner, not a Son of God, alone and friendless in a fearful world. |
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| Tx:6.22 | No one is “punished” for sins, and the Sons of God are not | sinners. |
| Tx:25.50 | The magic of the world can seem to hide the pain of sin from | sinners and deceive with glitter and with guile. Yet each one knows |
| Tx:25.55 | Love is the basis for a world perceived as wholly mad to | sinners who believe theirs is the way to sanity. But sin is equally |
| Tx:25.65 | nothing. To the world, justice and vengeance are the same, for | sinners see justice only as their punishment, perhaps sustained by |
| Tx:25.70 | understand that they are innocent. Love is not understandable to | sinners because they think that justice is split off from love and |
| W1:134.7 | it is not deceived. It does not heed the self-accusing shrieks of | sinners mad with guilt. It looks on them with quiet eyes and merely |
| W1:152.10 | We lay aside the arrogance which says that we are | sinners, guilty and afraid, ashamed of what we are. And we lift our |
| W2:359.1 | be Your own. We have misunderstood all things. But we have not made | sinners of the holy Sons of God. What You created sinless so abides |
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sins | ||
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| Tx:3.22 | been correctly referred to as “the Lamb of God who taketh away the | sins of the world.” Those who represent the lamb as blood-stained, an |
| Tx:3.24 | truly loved to others who are like them. The lamb taketh away the | sins of the world only in the sense that the state of innocence, or |
| Tx:4.61 | has indeed violated the laws of God, but you have not. Leave the | sins of the ego to me. That is what Atonement is for. But until you |
| Tx:5.75 | is mine, sayeth the Lord.” Still another is “I will visit the | sins of the father unto the third and fourth generation,” and also |
| Tx:5.77 | “I will visit the | sins of the fathers unto the third and fourth generation,” as |
| Tx:6.22 | not call for martyrs but for teachers. No one is “punished” for | sins, and the Sons of God are not sinners. |
| Tx:19.65 | and look upon each other as you would look on me. Forgive me all the | sins you think the Son of God committed. And in the light of your |
| Tx:19.102 | of Atonement, for the Holy Spirit is in him. Would you hold his | sins against him or accept his gift to you? Is this giver of |
| Tx:19.102 | according to your choice. He has in him the power to forgive your | sins, as you for him. Neither can give it to himself alone. And yet |
| Tx:19.104 | Whom you forgive is free, and what you give you share. Forgive the | sins your brother thinks he has committed and all the guilt you think |
| Tx:19.107 | of any kind. See him as guiltless as I look on you, and overlook the | sins he thinks he sees within himself. Offer each other freedom and |
| Tx:20.2 | death. And we honor the perfect purity of the Son of God and not his | sins. Offer each other the gift of lilies, not the crown of thorns; |
| Tx:22.32 | form the ego venerates. It would preserve all errors and make them | sins. For here is its own stability, its heavy anchor in the shifting |
| Tx:22.36 | awareness of your brother not be blocked by your perception of his | sins and of his body. What is there in him that you would attack |
| Tx:22.36 | salvation. You gave him not his holiness but tried to see your | sins in him to save yourself. And yet his holiness is your |
| Tx:22.37 | other what impels him to sin against his will. And thus he lays his | sins upon the other and is attracted to him to perpetuate his sins. |
| Tx:22.37 | his sins upon the other and is attracted to him to perpetuate his | sins. And so it must become impossible for each to see himself as |
| Tx:24.7 | its victory is his defeat and shame. How can he live with all your | sins upon him? And who must be his conqueror but you? |
| Tx:24.16 | convince them they are different and apart—each in his special | sins and “safe” from love, which does not see his specialness at all. |
| Tx:24.17 | And all the world he made and all his specialness and all the | sins he held in its defense against himself will vanish as his mind |
| Tx:24.18 | remember this: He has not lost the power to forgive you all the | sins you think you placed between him and the function of salvation |
| Tx:24.38 | while sin, if it were possible, would be its friend. Your brother's | sins would justify itself and give it meaning that the truth denies. |
| Tx:24.38 | is real proclaims his sinlessness. All that is false proclaims his | sins as real. If he is sinful, then is your reality not real but |
| Tx:25.78 | by Heaven's justice? And what could this mean except that they are | sins and not mistakes, forever uncorrectable, and to be met with |
| Tx:25.86 | The little problems that you keep and hide become your secret | sins because you did not choose to let them be removed for you. And |
| Tx:26.8 | the world would lay upon him. Could it be that you could make his | sins reality and sacrifice his Father's Will for him? |
| Tx:26.54 | Sins are beliefs which you impose between your brother and yourself. | |
| Tx:26.78 | for him who carries Christ to you, that you may be forgiven all your | sins and left without a single one you cherish still? Forget not that |
| Tx:27.3 | a picture of your crucifixion before his eyes that he may see his | sins are writ in Heaven in your blood and death and go before him, |
| Tx:27.4 | the witness to his guilt, and death would prove his errors must be | sins. |
| Tx:27.9 | These are not | sins, but witnesses unto the strange belief that sin and death are |
| Tx:27.16 | brings a healing to your brother and yourself. You must attest his | sins had no effect on you to demonstrate they were not real. How else |
| Tx:27.16 | he be guiltless? And how could his innocence be justified unless his | sins have no effect to warrant guilt? Sins are beyond forgiveness |
| Tx:27.16 | be justified unless his sins have no effect to warrant guilt? | Sins are beyond forgiveness just because they would entail effects |
| Tx:27.23 | ends. Correction, to a mind so split, must be a way to punish | sins you think are yours in someone else. And thus does he become |
| Tx:27.25 | is only half the error, which you think is all of it. Your brother's | sins become the central target for correction, lest your errors and |
| Tx:27.25 | errors and his own be seen as one. Yours are mistakes, but his are | sins and not the same as yours. His merit punishment, while yours in |
| Tx:27.89 | not demand your guilt, nor does your guiltlessness rest on its | sins. |
| Tx:28.9 | but remind you that It has not gone. When you forgive It for your | sins, It will no longer be denied. |
| Tx:31.26 | span of time you cannot realize. You never hate your brother for his | sins, but only for your own. Whatever form his sins appear to take, |
| Tx:31.26 | brother for his sins, but only for your own. Whatever form his | sins appear to take, it but obscures the fact that you believe them |
| Tx:31.27 | Why should his | sins be sins if you did not believe they could not be forgiven in |
| Tx:31.27 | Why should his sins be | sins if you did not believe they could not be forgiven in you? Why |
| Tx:31.28 | Sins are in bodies. They are not perceived in minds. They are not | |
| Tx:31.48 | the face of innocence. And in these shrouded vaults are all his | sins and yours preserved and kept in darkness where they cannot be |
| Tx:31.48 | the things it makes you do. And you are each the symbol of your | sins to one another, silently, and yet with ceaseless urgency |
| W1:64.2 | place where you learn to forgive yourself what you think of as your | sins. In this perception, the physical appearance of temptation |
| W1:98.2 | stands in our way, for we have been absolved from errors. All our | sins are washed away by realizing that they were but mistakes. |
| W1:99.4 | of God could be this plan by which the never done is overlooked and | sins forgotten which were never real? |
| W1:121.4 | but its damnation? What can it behold except the proof that all its | sins are real? The unforgiving mind sees no mistakes, but only sins. |
| W1:121.4 | its sins are real? The unforgiving mind sees no mistakes, but only | sins. It looks upon the world with sightless eyes and shrieks as it |
| W1:126.3 | tolerance, which you bestow on one unworthy of the gift because his | sins have lowered him beneath a true equality with you. He has no |
| W1:133.11 | His ineffectual mistakes appear as | sins to him because he looks upon the tarnished as his own—the rust |
| W1:133.11 | of his guide. This guidance teaches it is error to believe that | sins are but mistakes, for who would suffer for his sins if this were |
| W1:133.11 | to believe that sins are but mistakes, for who would suffer for his | sins if this were so? |
| W1:134.4 | Because you think your | sins are real, you look on pardon as deception. For it is impossible |
| W1:134.5 | guilt is everlasting. Those who are forgiven from the view their | sins are real are pitifully mocked and twice condemned—first by |
| W1:137.5 | of truth but not in truth itself. Just as forgiveness overlooks all | sins that never were accomplished, healing but removes illusions that |
| W1:151.9 | whispers of the ego can He hear? What could convince Him that your | sins are real? |
| W1:158.9 | Thus are his | sins forgiven him, for Christ has vision which has power to overlook |
| W1:158.10 | If he be lost in sin, so must you be; if you see light in him, your | sins have been forgiven by yourself. Each brother whom you meet today |
| W1:161.12 | now conceals from you the sight of one who can forgive you all your | sins, whose sacred hands can take the nails which pierce your own |
| W1:164.3 | to spend with Him beyond the world. How easily are all your seeming | sins forgot and all your sorrows unremembered. On this day is grief |
| W1:181.1 | of the Self that lies beyond your own mistakes and past his seeming | sins as well as yours. |
| W1:181.2 | the one you held before. Remove your focus on your brother's | sins, and you experience the peace that comes from faith in |
| W1:181.2 | its only sure support from what you see in others past their | sins. For their mistakes, if focused on, are witnesses to sins in |
| W1:181.2 | past their sins. For their mistakes, if focused on, are witnesses to | sins in you. And you will not transcend their sight and see the |
| W1:181.5 | this goal if anger blocks our way in any form. And if a brother's | sins occur to us, our narrowed focus will restrict our sight and turn |
| W1:181.10 | The world which once proclaimed our | sins becomes the proof that we are sinless. And our love for everyone |
| W1:190.4 | ideas. There is no need to think of them as savage crimes or secret | sins with weighty consequence. Who but a madman could conceive of |
| W1:192.10 | is as God created him. And you are what he is. Forgive him now his | sins, and you will see that you are one with him. |
| W1:195.8 | some things and yet retain some other things still locked away as | sins. When your forgiveness is complete, you will have total |
| W1:197.6 | you has been withdrawn. But learn to let forgiveness take away the | sins you think you see outside yourself, and you can never think the |
| W2:WF.1 | thought your brother did to you has not occurred. It does not pardon | sins and make them real. It sees there was no sin. And in this view |
| W2:WF.1 | them real. It sees there was no sin. And in this view are all your | sins forgiven. What is sin except a false idea about God's Son? |
| W2:278.1 | the laws the world obeys must I obey—the frailties and the | sins which I perceive are real and cannot be escaped. If I am bound |
| W2:288.1 | me. My brother's is the hand that leads me on the way to You. His | sins are in the past along with mine. And I am saved because the past |
| W2:304.1 | eyes of Christ. And I will look upon the certain signs that all my | sins have been forgiven me. |
| W2:313.1 | eyes of Christ look on a world forgiven. In His sight are all its | sins forgiven, for He sees no sin in anything He looks upon. Now let |
| M:18.5 | the teacher of God becomes a miracle worker by definition. His | sins have been forgiven him, and he no longer condemns himself. How |
A Course of Love (5) | ||
| C:9.35 | allow your errors to be corrected for you. These errors are not the | sins you hold against yourself, but merely your errors in perception. |
| C:16.12 | simply looks past illusion to the truth where there are no | sins to be forgiven, no wrongs to be pardoned. Forgiveness looks on |
| T3:2.11 | to be a belief in a God that would banish you from paradise for your | sins. We have worked, thus far, to change your idea of a vengeful |
| D:Day2.24 | what is meant by the idea that has been repeated as “I died for your | sins.” My death was meant to demonstrate that the end of suffering |
sister | ||
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| C:9.26 | to be, in fact, all life would end. Of course you must help your | sister and brother, for they are yourself, and they are your only |
| C:9.37 | in terms of the closeness you can acquire with a brother or | sister, is still limited by what you would have it do. Its purpose, |
| C:9.43 | a world where freedom is impossible. What you think you need your | sister for is thus based upon this insane premise that freedom can be |
| C:10.9 | for trying harder, for being closer to God than your brother or | sister, are all desires of your separated self wanting something for |
| C:19.11 | above or different from the rest, but called each of you brother and | sister and reminded you of our Father's love and of our union with |
| C:20.20 | could it exist apart from you? Oneness with Christ, dear brother and | sister, is nothing more than this concept realized. And also nothing |
| C:31.31 | When you find the truth of any brother or | sister, you find the truth about your Self, for the truth does not |
| C:31.33 | If your | sister and brother seek the truth, or salvation, from you, and you |
| C:31.34 | are. It is in your recognition of the truth about your brother and | sister that you recognize the truth about your Self. It is only in |
| T3:14.11 | bitterness, like the ego, has existed in all. If your brother or | sister would not give up bitterness in order to usher in a world of |
| T3:20.16 | that will sound the call. And when it is heard, and your brother or | sister reaches out to you, all you need ask for is a little |
| T4:2.17 | not about observing a potential for what could be if your brother or | sister would just follow in the way that has been shown to you. It is |
| T4:5.10 | to be aware of who you truly are. To know your Self as my brother or | sister in Christ; to be the Body of Christ. |
| D:13.12 | state of separation. This does not work. Join with your brother and | sister in Christ, however, and sharing becomes effortless and joyful |
| D:Day4.39 | What choice have you made my | sister and my brother, if you have not made a choice of love? If you |
| D:Day8.24 | not about observing a potential for what could be if your brother or | sister would just follow in the way that has been shown to you. It is |
| D:Day10.39 | love I came to give and give newly now, to you. Blessed brother and | sister, we feel the same love, the same compassion, the same |
| D:Day38.6 | Call yourself daughter or son, | sister or brother, co-creator or friend. But call yourself mine. For |
| D:Day39.35 | in union and relationship and individuate. Could you become your | sister or your brother? A tree become a frog? The sun the moon? Yet |
| D:Day40.16 | could only be mother or father, daughter or son, husband or wife, | sister or brother, friend or foe? You are who you are in |
| D:Day40.18 | relationships that you hold. You are more than a mother, daughter, | sister, friend. You are an “I” that stands separate from these |
| D:Day40.33 | and hear my voice in him? Will you be my voice as you turn to your | sister? Will you carry the fullness of our relationship within you? |
sister's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.27 | Let us return to the example of feeding your | sister's hunger and quenching your brother's thirst. This is not only |
| C:31.36 | what to expect from them. Once you have determined a brother's or | sister's usual mode of behavior, deviations from that usual mode |
sisters | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (114) | ||
| C:P.10 | recognition of your Self and your recognition of your brothers and | sisters is what the world is for. To stop before this is accomplished |
| C:P.20 | your separated self and union with God and all your brothers and | sisters. You prefer to think a good deed here, a bit of charity |
| C:3.15 | replaced, will free you beyond your deepest imaginings and free your | sisters and brothers as well. Once one such concept is felled, others |
| C:4.11 | Your expectations and false perceptions of your brothers and | sisters are what have caused you to believe that love can fail, be |
| C:7.13 | unaware, you too are subject to these whims of your brothers and | sisters, and find at times pieces of yourself scattered hither and |
| C:7.14 | at another's expense. All your efforts to best your brothers and | sisters are thus: all competition, all envy, all greed. These all |
| C:9.49 | bravest attempts to remain separate, you must use your brothers and | sisters in order to even maintain the illusion of your separation. |
| C:10.13 | difficult to believe is that you are in union with your brothers and | sisters, right now, today. To believe in God without understanding |
| C:11.17 | leave you empty again as it extends from you to your brothers and | sisters. Love is all that will not leave you wanting. Love is all |
| C:13.1 | In this exercise you will begin to realize that your brothers and | sisters are not their bodies, any more than you are yours. This is a |
| C:14.1 | The purpose of the life you share here with your brothers and your | sisters has been to challenge God's creation. Now your united purpose |
| C:14.10 | is demanded of those you love than of any of your other brothers and | sisters. The more that is required is all to feed your idea of your |
| C:15.10 | and something that will not leave behind your brothers and your | sisters to a life of suffering and of sin. |
| C:16.6 | you would see no difference between yourself and your brothers and | sisters. Your judgment began with your own self, and from it was all |
| C:19.7 | can be provided by each and every one of your brothers and | sisters, for in each is the Christ available to be seen and |
| C:19.8 | and so found in me what they hoped to find. What my brothers and | sisters saw in me allowed me to be who I was, even while in human |
| C:19.8 | form. I tell you truly if you were to see any of your brothers and | sisters today as those who awaited my birth saw me, they too would |
| C:19.9 | Each one of your brothers and | sisters is as holy as I and as beloved to God. Can you not witness to |
| C:19.10 | Here, union is achieved in relationship. To see your brothers and | sisters as those of long ago saw me is the way to achieve |
| C:19.10 | you have been asked to experience the spirit of your brothers and | sisters rather than simply relating to their bodies as you always |
| C:19.12 | Your belief in your brothers and | sisters will not be total, however, without the reunion of mind and |
| C:19.12 | You thus must learn to see yourself as you see your brothers and | sisters, and place your belief not in differences but in sameness. |
| C:19.20 | My brothers and | sisters in Christ, do not become impatient now. We are on the home |
| C:20.32 | not what they do,” I was expressing the nature of my brothers and | sisters as caused by fear. To accept your power and your God-given |
| C:20.43 | releases you from judgment because you know that your brothers and | sisters are also beings of perfection. When you begin to see them as |
| C:20.44 | you are welcome to all the gifts you recognize in your brothers and | sisters just as you freely will offer yours to serve them. To serve |
| C:21.9 | unity and to true communication or communion with your brothers and | sisters in Christ. Your brothers and sisters in Christ is an |
| C:21.9 | with your brothers and sisters in Christ. Your brothers and | sisters in Christ is an expression that has always been meant to |
| C:25.5 | you, because receiving completes giving. Each of your brothers and | sisters are love inviolate. What each gives is incomplete until it is |
| C:25.10 | action will be in harmony. If you believe you and your brothers and | sisters are here in a state of reprisal, having fallen from grace, |
| C:25.14 | identity. Invulnerability will then serve you and your brothers and | sisters. Its service is one of conquering fear and allowing love to |
| C:26.5 | Do not be afraid. My brothers and | sisters in Christ, realize that there is no cause for fear. You |
| C:29.5 | ability to be of quite literal service to God and your brothers and | sisters. |
| C:31.17 | My dear brothers and | sisters, what you truly are cannot be improved upon. But because you |
| C:31.28 | not what it is you seek, so too do you look to your brothers and | sisters and all else that lives along with you. But when you look, |
| C:31.29 | If you can look for your Self within your brothers and | sisters, however, they must also be able to look for their Selves in |
| C:31.29 | you are constantly reflecting back what you think your brothers and | sisters want to see, they can learn nothing from you. If your truth |
| C:31.30 | And you are even correct in seeking it from your brothers and | sisters—just not in the way you perceive of it. |
| C:31.36 | As you interact with your brothers and | sisters, you seek to get to know them. You do this so that you find |
| C:31.36 | there to shared experiences. You also seek to know your brothers and | sisters so that you will come to know what to expect from them. Once |
| T1:10.6 | you can now be an observer and look upon them as your brothers and | sisters learning choice without choosing to return to learning in the |
| T1:10.6 | you. As you live in peace you can be an example to your brothers and | sisters, an example that says there is another way. |
| T1:10.15 | this going out you come home and bring with you all the brothers and | sisters you have brought to peace. Go in peace to love and serve with |
| T1:10.15 | and peace that is our eternal home. Welcome home my brothers and | sisters in Christ. Welcome home. |
| T2:4.6 | confined to the conditions of separation, my dear brothers and | sisters, and this is what it is time for you to learn. |
| T2:10.13 | first by mind and heart, and then in unity with your brothers and | sisters. You achieve this state only by listening to one voice, or, |
| T2:12.7 | and treasure you are able to give in service to your brothers and | sisters. |
| T2:12.12 | life and the call you are asked to sound to all your brothers and | sisters. |
| T2:12.13 | circumstance. Let these abilities serve you and your brothers and | sisters. Let this way of living be the expression of who you are and |
| T2:13.5 | as I call upon you to assist me in calling all of our brothers and | sisters to their return to unity. We call to one another in |
| T3:2.6 | Self that is the truth of who you are and who your brothers and | sisters are as well. This is what is meant by oneness. This is what |
| T3:8.1 | be to leave the world in its present condition and your brothers and | sisters scrambling in the dust. The work that is upon you now is that |
| T3:8.4 | seeds of bitterness, the angst you feel towards God and brothers and | sisters both alive and dead. |
| T3:11.12 | begin to think of yourself as different than your brothers and | sisters. All exist in the House of Truth. The house of illusion |
| T3:11.12 | within the House of Truth because it is where your brothers and | sisters think they are. The house of illusion is not a hell to which |
| T3:11.13 | You must not see your brothers and | sisters within the house of illusion but must see them where they |
| T3:11.15 | of the illusion can be useful in a new way to your brothers and | sisters as well. Never forget that what was made for your use can be |
| T3:18.4 | your expression. Further, your observance of your brothers and | sisters will return remembrance to their minds and hearts. It is, in |
| T3:18.4 | It is, in fact, your observance of the truth of your brothers and | sisters that is the miracle we have stated as our new goal. |
| T3:18.5 | I repeat, your observance of the truth of your brothers and | sisters is the miracle. |
| T3:18.6 | conflict and sadness will be no more real to your brothers and | sisters than it is to you. |
| T3:20.15 | My dear brothers and | sisters in Christ, let nothing call you to return to the ways of old. |
| T3:21.16 | such incapable of truly understanding or knowing your brothers and | sisters, those whose personal selves and world view cannot help but |
| T4:1.23 | not known the secret yearning in the hearts of your brothers and | sisters, nor have you known that it matched your own. You may have |
| T4:2.7 | you are is as accomplished as the truth of all of your brothers and | sisters from the beginning of time until the end of time. Any text |
| T4:2.17 | observe what is is what will keep you unified with your brothers and | sisters rather than separating you from them. There is no power |
| T4:2.20 | this, blessed sons and daughters of the most high? Your brothers and | sisters are as holy as your Self. Holiness is the natural harmony of |
| T4:2.28 | This state of union is what differentiated me from my brothers and | sisters at the time of my life on earth. Because my state of |
| T4:2.28 | in union and relationship with all, I could see my brothers and | sisters “in Christ” or in their true nature. I saw them in union and |
| T4:6.3 | But I say to you that any scenario that separates my brothers and | sisters from one another and the one life-giving energy that unites |
| T4:6.5 | no one and no one's choice and no one's vision. Your brothers and | sisters who do not choose their natural state still are who they are |
| T4:6.5 | state still are who they are and holy as yourself. Your brothers and | sisters who choose alternative visions are still who they are and |
| T4:6.6 | There is room in the universe, dear brothers and | sisters, for everyone's choice. I call you to a new choice, but not |
| T4:6.6 | that your choice alone will affect millions of your brothers and | sisters, as long as—and this is a crucial as long as—you do not |
| T4:7.3 | many choices that will seem to lie before you and your brothers and | sisters in this time. The understanding of the unity that creates and |
| T4:8.17 | Learning, dear brothers and | sisters, does come to an end, and that end is fast approaching. |
| T4:9.9 | by God, and who have risen in the esteem of your brothers and | sisters, be beacons now to the new. You who have gained so much |
| T4:9.9 | Be willing to be the forerunners still, to join your brothers and | sisters in this next phase of the journey, the journey out of the |
| T4:11.3 | Can I teach you to do this? My dear brothers and | sisters in Christ, as you once willingly resigned as your own |
| T4:11.5 | to you must be regarded as the equal sharing between brothers and | sisters in Christ, the sharing of fellow creators in unity and |
| T4:12.1 | Welcome, my new brothers and | sisters in Christ, to the creation of the future through the |
| T4:12.11 | Another thing that you will want to be vigilant of, dear brothers and | sisters, is the learned wisdom of the past. Let me give you an |
| T4:12.18 | new through sharing in unity and relationship with your brothers and | sisters in Christ? |
| T4:12.19 | I know you still have questions, dear brothers and | sisters. I know that you will experience times of not knowing how to |
| T4:12.31 | through our dialogues and those you share with your brothers and | sisters, is simply communication of what already is. This will help |
| T4:12.35 | What will the future hold? It is up to us dear brothers and | sisters. It is up to us acting as one body, one mind, one heart. It |
| D:1.1 | Dear Brothers and | Sisters in Christ, |
| D:2.22 | Within is where the real world and all your brothers and | sisters exist in the unity of Christ-consciousness. Change within |
| D:2.23 | show the way, to cast your palms upon the path of your brothers and | sisters. Do you not see that your acceptance of this promise is the |
| D:3.2 | My dear brothers and | sisters in Christ, this is the call you have heard for as long as you |
| D:3.15 | this dialogue. You are a representation of all of your brothers and | sisters in Christ. You are a representation of the truth. You are a |
| D:3.22 | your ideas as well as mine. They are the ideas of your brothers and | sisters as much as they are of God. I am teaching you nothing, |
| D:4.1 | are one, if not the same. As you are new, so are your brothers and | sisters, for they, too, are one, if not the same. |
| D:4.30 | yourself first to this new world, but leave not your brothers and | sisters behind. Invite them too. For those who are imprisoned are one |
| D:4.31 | Dear brothers and | sisters in Christ, I hear your protests and the reasons that you feel |
| D:11.2 | others? To think of these Dialogues in this way, dear brothers and | sisters, is insane. To think of the thought or idea of God by which |
| D:11.13 | you are and that they give the same evidence to your brothers and | sisters that I know who they are, will tell you something of the |
| D:Day2.23 | the mountain, and continued with my joining with my brothers and | sisters, with the bringing of light to darkness, power to the |
| D:Day3.19 | you only imagine to be greater than that of your brothers and | sisters. A few of you will not feel this, and if you are among those |
| D:Day3.19 | dialogue is meant, the power of this aspect of your brothers and | sisters lives, and the power and function of anger. |
| D:Day4.38 | Love needs to reign. Love of self and love of your brothers and | sisters, love of the natural world, of the world of form that is, |
| D:Day4.57 | that has always existed within you and all of your brothers and | sisters. |
| D:Day6.26 | you do. And what's more, you feel the eagerness of your brothers and | sisters. If you felt our goal was unlikely to be accomplished, or |
| D:Day8.24 | what is, is what will keep you unified with your brothers and | sisters rather than separating you from them. There is no power |
| D:Day10.22 | two great objectives coming together in you and your brothers and | sisters. |
| D:Day10.24 | dialogues comes from your own heart and those of your brothers and | sisters in Christ as it does from me. It comes, in truth, from our |
| D:Day10.33 | My dear brothers and | sisters in Christ, turn your thoughts not to ideals of social |
| D:Day10.33 | will change the world by returning you, and all your brothers and | sisters, to who they are in truth. This cannot be done from without |
| D:Day19.5 | power of reflection, they wonder why they, unlike their brothers and | sisters called to “do,” do not have a specific part to play in |
| D:Day19.13 | the web of reality, anchoring it for discovery by their brothers and | sisters. |
| D:Day19.14 | of the truth they discover, reflecting the way to their brothers and | sisters. This is why this is not a place or state of non-interaction |
| D:Day39.46 | me. I am the bridge to you. You are the bridge to your brothers and | sisters. They are your bridge to yourself. You will also be the |
| D:Day40.16 | had many “separate” relationships with you and your brothers and | sisters, relationships that define who you have thought me to be. |
| A.50 | Beloved brothers and | sisters, You are The Accomplished. |
sit | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:12.58 | Sit quietly and look upon the world you see, and tell yourself, | |
| Tx:16.2 | empathizing means. Yet of this you may be sure—if you will merely | sit quietly by and let the Holy Spirit relate through you, you will |
| Tx:30.10 | work. Be certain this has happened if you feel yourself unwilling to | sit by and ask to have the answer given you. This means you have |
| W1:31.3 | and calmly, without any special investment on your part. As you | sit and quietly watch your thoughts, repeat today's idea to yourself |
| W1:33.5 | are aware of distress. It may be necessary to take a minute or so to | sit quietly and repeat the idea to yourself several times. Closing |
| W1:41.5 | period today. In the morning, as soon as you get up if possible, | sit quietly for some three to five minutes with your eyes closed. At |
| W1:42.3 | time you go to sleep. It is better, however, to wait until you can | sit quietly by yourself at a time when you feel ready than it is to |
| W1:49.5 | open when necessary, but closed when possible. And be sure that you | sit quietly and repeat the idea for today slowly whenever you can, |
| W1:153.17 | hourly remembrance of our mission and His Love. And we will quietly | sit by and wait on Him and listen to His Voice and learn what He |
| W1:183.6 | And should you join a brother as you | sit with him in silence and repeat God's Name along with him within |
| W1:183.9 | acknowledge also that His Son is part of Him, creating in His Name. | Sit silently, and let His Name become the all-encompassing idea which |
| W1:188.6 | Sit quietly and close your eyes. The light within you is sufficient. | |
| W2:I.5 | time to separate from its accomplishment. For now we cannot fail. | Sit silently and wait upon your Father. He has willed to come to you |
| M:14.5 | what they teach are lessons in which Heaven is reflected. And now | sit down in true humility and realize that all God would have you do, |
| M:16.4 | and let him do so. Duration is not the major concern. One can easily | sit still an hour with closed eyes and accomplish nothing. One can as |
| M:16.5 | going to sleep. It is not wise to lie down for it. It is better to | sit up, in whatever position you prefer. Having gone through the |
A Course of Love (10) | ||
| C:P.29 | lessons of the Course well, leave their learning and their teaching | sit idly by while they earn their living until the dust that has |
| C:P.41 | someone proves to me that they will see when they are opened. You | sit in darkness awaiting proof that only your own light will dispel. |
| C:1.9 | forth. Each true course changes in application. Fifty students may | sit in a classroom being taught the same lessons and not one will |
| C:6.10 | you are old and have grown weary of the world. Then perhaps you will | sit in the sun. |
| C:9.5 | Look around the room in which you | sit and take away the usefulness from each thing you see in it. How |
| C:16.20 | Those who | sit in judgment call upon their power to do what it cannot do. All |
| C:22.12 | with denial, with creating places where things enter and simply | sit. These “things” are not really things, but are all that you have |
| C:22.13 | seemed to alter your destiny, the search for God. By using the word | sit, I mean to imply that these things have not passed through you |
| C:26.18 | The step of living from love. And I assure you, there is no need to | sit about and wait for the time of the celebration to come. This is |
| T2:6.7 | the most essential of which is that it is a structure on which to | sit. The exercises of A Course in Miracles began with asking you to |
site | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:11.13 | last bastion of your separate army, the final line of defense, the | site where the final battle will take place. Before this final battle |
| D:17.21 | The journey is over. You stand at the threshold, the gateway to the | site you have traveled so far to reach. You are here and desire fills |
sits | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.10 | than His Will. His Son is dust, the Father incomplete, and chaos | sits in triumph on His throne. |
A Course of Love (2) | ||
| C:22.12 | rather than receiving meaning, that which you consider meaningless | sits, and that which you consider beyond meaning sits. You might |
| C:22.12 | meaningless sits, and that which you consider beyond meaning | sits. You might imagine yourself as the creator of an unfinished |
sitting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:10.27 | is your body and six more crossing the street. There is your body | sitting at a desk in a building with many others. You will realize |
| C:22.12 | yourself as the creator of an unfinished dictionary, and all that is | sitting as that to which you have determined you will, at some later |
| C:25.23 | of stillness as a time of consulting with your new identity. Simply | sitting quietly, and posing the question or concern that is in need |
| D:15.15 | —flying along with the wind at your back—and at another time | sitting still or seemingly bobbing along with no apparent direction. |
| A.13 | that arises in your own heart or from the voice of the man or woman | sitting next to you. Now you are ready to hear all the voices around |
situation | ||
A Course in Miracles – Original Edition (155) | ||
| Tx:2.48 | The misuse of will engenders a | situation which in the extreme becomes altogether intolerable. Pain |
| Tx:2.76 | arises whenever the will to do conflicts with what you do. This | situation arises in two ways: |
| Tx:2.79 | cases, the will and the behavior are out of accord, resulting in a | situation in which you are doing what you do not will. This arouses |
| Tx:2.87 | loveless, having willed without love. This is precisely the | situation for which the Atonement was offered. The need for the |
| Tx:3.66 | himself, projects his delusion onto others, and then perceives the | situation as one in which people are literally fighting him for his |
| Tx:4.12 | You can because of the nature of yours. Egos can clash in any | situation, but Souls cannot clash at all. If you perceive a teacher |
| Tx:4.14 | dispute this, everything you do will be fearful, particularly any | situation which lends itself to the “superiority-inferiority” |
| Tx:4.80 | to heal him and yourselves. Be always unwilling to adapt to any | situation in which miracle-mindedness is unthinkable. That state in |
| Tx:4.83 | associate yourself with the ego, you do not perceive the whole | situation as it is. Only your allegiance to it gives the ego any |
| Tx:4.105 | on behalf of your own rehabilitation and that of others if in a | situation calling for healing you think of it this way: |
| Tx:5.12 | Transfer depends on common elements in the old learning and the new | situation to which it is transferred. Perception is not knowledge, |
| Tx:5.64 | regard sin as a lack you will automatically attempt to remedy the | situation. And you will succeed. The ego regards this as doom, but |
| Tx:5.87 | necessary to keep his fear in tolerable bounds as he perceived the | situation. Therefore, he emphasized that the point in development at |
| Tx:6.52 | remember, however, that when you put yourselves in an impossible | situation, you believed that the impossible was possible. |
| Tx:6.53 | kindest solution possible to what you have made. In an impossible | situation, you can develop your abilities to the point where they can |
| Tx:6.54 | You are in an impossible | situation only because you thought it was possible to be in one. You |
| Tx:6.54 | it was possible to be in one. You would be in an impossible | situation if God showed you your perfection and proved to you that |
| Tx:7.25 | always,” I meant it literally. I am not absent to anyone in any | situation. Because I am always with you, you are the way and the |
| Tx:8.60 | he must become depressed. Being faced with an impossible learning | situation, regardless of why it is impossible, is the most depressing |
| Tx:8.92 | of which you are totally unaware. You have set this strange | situation up so that it is completely impossible to escape from it |
| Tx:9.12 | By following it, you will merely place yourself in an impossible | situation to which the ego always leads you. The ego's plan is to |
| Tx:9.25 | ego is involved, it always attempts to gain some support from the | situation. Seeking to get something for himself, the unhealed |
| Tx:9.28 | is the only therapist. He makes healing perfectly clear in any | situation in which he is the Guide. The human therapist can only let |
| Tx:9.29 | is a guide to behavior. Being a very direct and very simple learning | situation, it provides the Guide who tells you what to do. If you |
| Tx:11.43 | and regarding yourself as weaker, you attempt to “equalize” the | situation you have made. You use attack to do so because you |
| Tx:11.44 | you are still strong. You therefore have no need to “equalize” the | situation to establish your strength. |
| Tx:11.47 | resource because, of yourself, you cannot learn. The learning | situation in which you placed yourself is impossible, and in this |
| Tx:11.47 | situation in which you placed yourself is impossible, and in this | situation you clearly require a special Teacher and a special |
| Tx:11.51 | But it is not so yet and will not be so until the whole learning | situation as you have set it up is reversed. |
| Tx:11.61 | when you have applied them to all situations. There is no | situation to which miracles do not apply, and by applying them to all |
| Tx:16.3 | and do not lose sight of it, however tempted you may be to judge any | situation and to determine your response by judging it. Focus your |
| Tx:17.47 | grows increasingly beneficent and joyous. But at the beginning, the | situation is experienced as very precarious. A relationship |
| Tx:17.53 | upon a campaign to blame each other for the discomfort of the | situation in which you find yourselves. And by this lack of thanks |
| Tx:17.57 | There are certain very specific guidelines He provides for any | situation, but remember that you do not yet realize their universal |
| Tx:17.57 | Therefore it is essential at this point to use them in each | situation separately, until you can more safely look beyond each |
| Tx:17.57 | situation separately, until you can more safely look beyond each | situation in an understanding far broader than you now possess. |
| Tx:17.58 | In any | situation in which you are uncertain, the first thing to consider, |
| Tx:17.59 | Without a clear cut positive goal, set at the outset, the | situation just seems to happen and makes no sense until it has |
| Tx:17.60 | what you want to happen is simply that you will perceive the | situation as a means to make it happen. You will therefore make |
| Tx:17.60 | the goal. The false becomes the useless from this point of view. The | situation now has meaning, but only because the goal has made it |
| Tx:17.61 | The goal of truth has further practical advantages. If the | situation is used for truth and sanity, its outcome must be peace. |
| Tx:17.61 | situation brings the experience. The Holy Spirit knows that the | situation is as the goal determines it and is experienced according |
| Tx:17.62 | of truth is set, there faith must be. The Holy Spirit sees the | situation as a whole. The goal establishes the fact that everyone |
| Tx:17.62 | “solving” conflict through fragmentation and does not perceive the | situation as a whole. Therefore, it seeks to split off segments of |
| Tx:17.62 | as a whole. Therefore, it seeks to split off segments of the | situation and deal with them separately, for it has faith in |
| Tx:17.63 | Confronted with any aspect of the | situation which seems to be difficult, the ego will attempt to take |
| Tx:17.63 | it rightfully belonged. Thus do you lose the understanding of the | situation the goal of truth would bring. For fantasy solutions bring |
| Tx:17.64 | The substitutes for aspects of the | situation are the witnesses to your lack of faith. They demonstrate |
| Tx:17.64 | lack of faith. They demonstrate that you did not believe that the | situation and the problem were in the same place. The problem was |
| Tx:17.64 | the faith it could be solved, the problem would be gone. And the | situation would have been meaningful to you because the interference |
| Tx:17.65 | There is no problem in any | situation that faith will not solve. There is no shift in any aspect |
| Tx:17.65 | must be where something has been done and where you see it done. A | situation is a relationship, being the joining of thoughts. If |
| Tx:17.66 | intrusion on the relationship, an error in your thoughts about the | situation, which then becomes the justification for your lack of |
| Tx:17.67 | Only what you have not given can be lacking in any | situation. But remember this: the goal of holiness was set for your |
| Tx:17.67 | for you will see that peace and faith will not come separately. What | situation can you be in without faith and remain faithful to each |
| Tx:17.68 | Every | situation in which you find yourself is but a means to meet the |
| Tx:17.69 | lack faith in anyone to fulfill, and perfectly, his part in any | situation dedicated in advance to truth, your dedication is |
| Tx:17.71 | but there is a Cause for faith. That Cause has entered any | situation which shares Its purpose. The light of truth shines from |
| Tx:17.71 | shares Its purpose. The light of truth shines from the center of the | situation and touches everyone to whom the situation's purpose calls. |
| Tx:17.71 | the situation's purpose calls. It calls to everyone. There is no | situation which does not involve your whole relationship in every |
| Tx:17.71 | part. You can leave nothing of yourself outside it and keep the | situation holy. For it shares the purpose of your whole relationship |
| Tx:17.72 | Enter each | situation with the faith that you give to each other, or you are |
| Tx:17.72 | yours for His, the goal He placed there was extended to every | situation in which you enter or will ever enter. And every |
| Tx:17.72 | every situation in which you enter or will ever enter. And every | situation was thus made free of the past, which would have made it |
| Tx:17.73 | You call for faith because of Him Who walks with you in every | situation. You are no longer wholly insane, nor no longer alone. For |
| Tx:17.74 | nothing more than a special case or an extreme example of what every | situation is meant to be. The meaning which the Holy Spirit's |
| Tx:17.74 | which the Holy Spirit's purpose has given it is also given to every | situation. It calls forth just the same suspension of faithlessness, |
| Tx:17.74 | demonstration of the meaning of every relationship and every | situation, seen as a whole. Faith has accepted every aspect of the |
| Tx:17.74 | situation, seen as a whole. Faith has accepted every aspect of the | situation, and faithlessness has not forced any exclusion on it. It |
| Tx:17.74 | and faithlessness has not forced any exclusion on it. It is a | situation of perfect peace simply because you have let it be what it |
| Tx:17.75 | not attack it, do not interrupt its coming. Let it encompass every | situation and bring you peace. Not even faith is asked of you, for |
| Tx:17.76 | Would you not want to make a holy instant of every | situation? For such is the gift of faith, freely given wherever |
| Tx:17.78 | you. His salvation is your only purpose. See only this in every | situation, and it will be a means for bringing only this. |
| Tx:17.79 | have received. And demonstrate that you have risen far beyond any | situation that could hold you back and keep you separate from Him |
| Tx:19.1 | We said before that when a | situation has been dedicated wholly to truth, peace is inevitable. |
| Tx:19.1 | faith. This faith encompasses everyone involved, for only thus the | situation is perceived as meaningful and as a whole. And everyone |
| Tx:19.2 | Every | situation properly perceived becomes an opportunity to heal the Son |
| Tx:19.88 | When anything seems to you to be a source of fear, when any | situation strikes you with terror and makes your body tremble and the |
| Tx:20.71 | it is you who need his strength. There is no problem, no event or | situation, no perplexity that vision will not solve. All is redeemed |
| Tx:21.17 | not his choice. His power of decision is the determiner of every | situation in which he seems to find himself by chance or accident. No |
| Tx:22.52 | meaning, and so the mind is dedicated to serve illusions. This is a | situation so contradictory and so impossible that anyone who chooses |
| Tx:25.28 | chooses to avail himself of what is given him, then will he see each | situation that he thought before was means to justify his anger |
| Tx:26.11 | suffer loss and make a sacrifice that you might gain. And when the | situation is worked out so no one loses, is the problem gone, because |
| Tx:29.52 | is perceived and recognized. Be it a body or a thing, a place, a | situation or a circumstance, an object owned or wanted, or a right |
| Tx:30.82 | upon the world as with one purpose, changelessly established. And no | situation can affect its aim but must be in accord with it. For only |
| Tx:30.82 | be in accord with it. For only if its aim could change with every | situation could each one be open to interpretation which is different |
| Tx:31.26 | that it becomes your first response to all temptation and to every | situation that occurs. Learn this and learn it well, for it is here |
| Tx:31.94 | we can walk the world and find so many chances to perceive another | situation where God's gift can once again be recognized as ours! And |
| W1:I.3 | preferably in a different place each time and, if possible, in every | situation in which you spend any long period of time. The purpose is |
| W1:I.3 | that you will understand that each of them is as applicable to one | situation as it is to another. |
| W1:I.4 | the exercises with great specificity. Each one applies to every | situation in which you find yourself and to everything you see in it. |
| W1:5.1 | This idea, like the preceding one, can be used with any person, | situation, or event you think is causing you pain. Apply it |
| W1:13.2 | arouses intense anxiety in all the separated ones. It represents a | situation in which God and the ego “challenge” each other as to whose |
| W1:14.10 | did not create a meaningless world. He did not create [specify the | situation which is disturbing you], and so it is not real. |
| W1:20.5 | effort to remember. The extra repetitions should be applied to any | situation, person, or event which upsets you. You can see them |
| W1:24.1 | In no | situation which arises do you realize the outcome that would make you |
| W1:24.1 | the result. What you do is determined by your perception of the | situation, and that perception is wrong. It is inevitable, then, that |
| W1:24.1 | serve your own best interests. Yet they are your only goal in any | situation which is correctly perceived. Otherwise, you will not |
| W1:24.5 | Name each | situation that occurs to you, and enumerate carefully as many goals |
| W1:24.6 | In the | situation involving _____, I would like _____ to happen, and _____ to |
| W1:24.7 | if some of them do not appear to you to be directly related to the | situation or even to be inherent in it at all. |
| W1:24.8 | recognize that you are making a large number of demands of the | situation which have nothing to do with it. You will also recognize |
| W1:24.8 | disappointment in connection with some of your goals however the | situation turns out. |
| W1:24.9 | the list of as many hoped-for goals as possible for each unresolved | situation that crosses your mind, say to yourself: |
| W1:26.7 | First, name the | situation: |
| W1:26.11 | have some five or six distressing possibilities available for each | situation you use and quite possibly more. It is much more helpful to |
| W1:26.12 | As the list of anticipated outcomes for each | situation continues, you will probably find some of them, especially |
| W1:32.6 | The idea for today should also be applied immediately to any | situation which may distress you. Apply the idea by telling yourself: |
| W1:32.7 | I have invented this | situation as I see it. |
| W1:33.3 | of today's idea should also be made immediately when any | situation arises which tempts you to become disturbed. For these |
| W1:34.6 | I could see peace in this | situation instead of what I now see in it. |
| W1:34.8 | feelings of depression, anxiety or worry [or my thoughts about this | situation, personality, or event] with peace. |
| W1:35.8 | and events in which you figure cross your mind. Pick up any specific | situation that occurs to you, identify the descriptive term or terms |
| W1:35.8 | or terms which you feel are applicable to your reactions to that | situation, and use them in applying today's idea. After you have |
| W1:38.4 | you see it. Try to make as little distinction as possible between a | situation that is difficult for you and one that is difficult for |
| W1:38.4 | for you and one that is difficult for someone else. Identify the | situation specifically and also the name of the person concerned. Use |
| W1:38.5 | In the | situation involving ______ in which I see myself, there is nothing |
| W1:38.5 | I see myself, there is nothing that my holiness cannot do. In the | situation involving ______ in which _____ sees himself, there is |
| W1:47.6 | related to your own sense of inadequacy. It is obvious that any | situation that causes you concern is associated with feelings of |
| W1:47.6 | since otherwise you would believe that you could deal with the | situation successfully. It is not by trusting yourself that you will |
| W1:48.2 | possible. You can use it with your eyes open at any time and in any | situation. It is strongly recommended, however, that you take a |
| W1:R1.5 | is part of you and requires only that you be there to embrace any | situation in which you are. And finally you will learn that there is |
| W1:61.7 | for a short while, preferably with your eyes closed if the | situation permits. Let a few related thoughts come to you, and repeat |
| W1:71.4 | and in other things. Another person will yet serve better; another | situation will yet offer success. |
| W1:74.9 | very specifically, identify the particular person or persons and the | situation or situations involved, and tell yourself: |
| W1:77.9 | Ask for them whenever a | situation arises in which they are called for. You will recognize |
| W1:79.1 | because you cannot recognize that it has been solved. This is the | situation of the world. The problem of separation, which is really |
| W1:79.5 | with such varied content that they confront you with an impossible | situation. Dismay and depression are inevitable as you regard them. |
| W1:93.15 | If a | situation arises that seems to be disturbing, quickly dispel the |
| W2:292.1 | outcome of all problems we perceive, all trials we see, and every | situation that we meet. Yet is the ending certain. For God's Will is |
| M:I.2 | It is a method of conversion. This is not done by words alone. Any | situation must be to you a chance to teach others what you are and |
| M:I.3 | believe the relationship of others is to you. In the formal teaching | situation, these questions may be totally unrelated to what you think |
| M:I.3 | you are teaching. Yet it is impossible not to use the content of any | situation on behalf of what you really teach and therefore learn. To |
| M:I.4 | would its curriculum be? Into this hopeless and closed learning | situation which teaches nothing but despair and death, God sends His |
| M:2.5 | When pupil and teacher come together, a teaching-learning | situation begins. For the teacher is not really the one who does the |
| M:2.5 | send His Spirit into any holy relationship. In the teaching-learning | situation, each one learns that giving and receiving are the same. |
| M:3.1 | teachers of God have no set teaching level. Each teaching-learning | situation involves a different relationship at the beginning, |
| M:3.2 | Each of them has the potential for becoming a teaching-learning | situation. Perhaps the seeming strangers in the elevator will smile |
| M:3.3 | exist is simply to say that any level of the teaching-learning | situation is part of God's plan for Atonement, and His plan can have |
| M:3.4 | Each teaching-learning | situation is maximal in the sense that each person involved will |
| M:3.4 | for a time two people enter into a fairly intense teaching-learning | situation and then appear to separate. As with the first level, these |
| M:4.1 | born in the holy relationship toward which the teaching-learning | situation is geared, become characteristic of all teachers of God who |
| M:9.1 | God's teachers. This may or may not involve changes in the external | situation. Remember that no one is where he is by accident, and |
| M:9.1 | There are those who are called upon to change their life | situation almost immediately, but these are generally special cases. |
| M:11.3 | it was made by his believing it. Into this strange and paradoxical | situation—one without meaning and devoid of sense, yet out of which |
| M:13.7 | a split in which you surely will believe, because you have set up a | situation that is impossible. And in this situation the impossible |
| M:13.7 | because you have set up a situation that is impossible. And in this | situation the impossible can seem to happen. It seems to happen at |
| M:16.4 | is always practical. It may be that the teacher of God is not in a | situation which fosters quiet thought as he awakes. If this is so, |
| M:17.8 | Into this hopeless | situation God sends His teachers. They bring the light of hope from |
| M:21.5 | problem as he perceives it, and may, in fact, confront him with a | situation that appears to be very embarrassing. All these are |
A Course of Love (83) | ||
| C:P.15 | that have as their aim the exact opposite of this conflict-inducing | situation. The truth unites. It does not divide. The truth invites |
| C:6.16 | it, peace shines on all that you would look upon, as well as every | situation you would face. |
| C:7.2 | recognize what you withhold and can begin to recognize this in every | situation. As the awareness of your withholding dawns upon your |
| C:7.13 | What you do not realize is that every | situation is a relationship—even those as simple as unreturned |
| C:7.13 | and snarled traffic. You relate to someone or something in every | situation you encounter, and what you hold against them you withhold |
| C:7.16 | from yourself, for you are not separate from the world. In every | situation what you would keep is what you will not have, because you |
| C:8.10 | lies on the surface and what lies beneath. Often the surface of a | situation is all that is seen, the surface of a problem all that is |
| C:8.10 | beneath the surface to find causes, motivations, or reasons for a | situation, problem, or relationship. Often this search is called |
| C:8.16 | contained what was real, it too would be real. Just as if a surface | situation contained the truth, it would be the truth. If your body |
| C:9.14 | Feelings that on their own seem to rebel against this insane | situation are guided by memories trying to reveal the truth to you. |
| C:9.15 | Fear always lies one step beneath the surface of a | situation because it lies one step beneath the surface of your self. |
| C:9.26 | able to succeed in what you must constantly strive to do—is a | situation set up to provide relationship. Like everything else you |
| C:9.36 | separated self would keep this attainment from you by turning every | situation into a means to serve its ends. As long as union is seen as |
| C:9.46 | anonymity and autonomy from God, still you blame God for creating a | situation in which you think you have been allowed to hurt yourself. |
| C:10.17 | choices it makes. Ask yourself, “What choice may have led to this | situation or event?” For choice is always involved before the fact. |
| C:10.18 | heart lead in making this new choice. When you find yourself in a | situation you do not like, again offer your willingness to find some |
| C:12.17 | from you. Imagine this occurring and you will see how senseless this | situation would be. Could a trip happen on its own? To whom would it |
| C:19.1 | desiring the experience of separation, would naturally lead to a | situation where the whole range of experiences available to a |
| C:21.7 | as natural. You see that there are two ways of viewing a | situation, even if you do not label one way of viewing or perceiving |
| C:21.7 | and the other of the heart. And you accept this conflict-inducing | situation. You accept that your mind sees one truth and your heart |
| C:21.7 | as if you were two people acting on different truths in the same | situation, conflict cannot help but continue. No matter which path |
| C:21.8 | In such an instance the external and internal meanings of the same | situation are considered to be different. This is fairly easy to see |
| C:21.8 | This is fairly easy to see in extreme circumstances, but it is a | situation that exists constantly and in every instance until unity is |
| C:23.2 | comes to be. Knowing through relationship is not a “second best” | situation. It is how life is. It is how love is. |
| C:23.26 | What will happen when you look at each | situation as a challenge to your beliefs? If you do not remember that |
| C:23.26 | will indeed feel tested and will try to take control of the learning | situation. Not taking control, however, is the key to unlearning. |
| C:27.15 | and relies upon out of habit, or your considerations of what the | situation might mean to your future. It is not the individual “you” |
| C:32.2 | That Source is Love, and it is available in every | situation but for the asking: What would love have me do? What would |
| C:32.2 | Holy Spirit. Thus is the Sacred Trinity always available in every | situation, and for whichever learning mode you are most comfortable. |
| T1:1.5 | you have learned in this Course has prepared you for this. As each | situation that re-enacts a previous learning experience arises, you |
| T1:2.7 | Your only recourse to this | situation in the past was focus. You thus applied your thoughts to |
| T1:9.13 | and then to suddenly be called back to life through some event or | situation? What was this event or situation? Did it not threaten your |
| T1:9.13 | back to life through some event or situation? What was this event or | situation? Did it not threaten your self-image? And did this threat |
| T1:9.15 | another so that you feel better in relationship to the other in the | situation or event. Another's first reaction might be one of |
| T2:7.7 | to assert itself and you will feel resentment and claim that the | situation is unfair. You will be tempted to withhold as others |
| T3:10.6 | struggled with only because you did not realize the nature of the | situation as a lesson or recognize that all lessons are gifts. |
| T3:10.7 | you must forget the ways in which you have formerly reacted to every | situation. Not one situation coming to you now will be a repeat of |
| T3:10.7 | ways in which you have formerly reacted to every situation. Not one | situation coming to you now will be a repeat of the past. How can it |
| T3:10.13 | you would be translating one into the other. But eventually, if this | situation went on for many years, you might think you had forgotten |
| T3:14.2 | Soon these fragile states would be sure to feel threatened by some | situation or person and judgment would return to label what is |
| T3:20.6 | Think about a | situation in which you have observed the illness or suffering of |
| T3:20.6 | come to be and to hear or offer comments about the unfairness of the | situation. Judgment is never far from these observations. Suffering, |
| T3:20.6 | you are always drawn, despite these feelings of the “badness” of the | situation, to offer encouragement. If the situation is particularly |
| T3:20.6 | of the “badness” of the situation, to offer encouragement. If the | situation is particularly grim—and realize that this too is a |
| T3:20.6 | door. All of these actions could be called your “observance” of the | situation. |
| D:12.14 | are true or right or accurate. They may be simple thoughts about a | situation in which you are involved, or about the situation of |
| D:12.14 | thoughts about a situation in which you are involved, or about the | situation of another. Or they may be profound insights into your Self |
| D:12.16 | certain about the “right” or “true” course of action required in a | situation, or of something that has not yet occurred but that you are |
| D:14.5 | the course of your normal life. Questions such as, “What might this | situation look like if I forgot everything I have previously known |
| D:14.5 | a new way?” Questions such as, “Do I really need to worry about this | situation, or can I affect this situation simply by not worrying |
| D:14.5 | I really need to worry about this situation, or can I affect this | situation simply by not worrying about it and allowing it to be and |
| D:Day3.21 | to ask for money from others, even from a bank, is seen as a dire | situation indeed. This asking will likely be an ordeal of some |
| D:Day3.46 | could cite as a response to your requests, see not the truth of the | situation. |
| D:Day3.47 | You still believe the truth of the | situation to be the reality of physical form and of what you have or |
| D:Day6.2 | feel fully present on the holy mountain. This is not a second-best | situation. Although it is being handled in this way partially because |
| D:Day6.16 | occur in life, in your life as it is, rather than in some idealized | situation away from what you consider normal life. |
| D:Day6.23 | a new job or some other endeavor in which you apprenticed. In such a | situation a person is taught and shown the skills and activities |
| D:Day6.30 | to do whatever you do peacefully and to be who you are in any | situation in which you find yourself. There is no time to wait while |
| D:Day7.14 | else will come of this. However, this is not an “if this, then that” | situation even if it may seem so. Is the process of breathing an “if |
| D:Day7.14 | it may seem so. Is the process of breathing an “if this, then that” | situation, just because breathing sustains life? Your access to union |
| D:Day8.9 | that you do not like the gossip taking place in a present moment | situation, will enable you not to participate, judge, or appear to |
| D:Day8.14 | gossip and assume that they are gossiping rather than observing the | situation for what it is and responding in the present. |
| D:Day8.20 | of the true Self being expressed in the feelings of a present moment | situation, but see a future where the true Self will be more evolved, |
| D:Day8.22 | are not spiritual enough! It simply means that you are involved in a | situation or relationship that has called forth that feeling. It is |
| D:Day8.27 | acceptance or you will not reach the place of sustainability. Every | situation and every feeling that you do not like will pull you from |
| D:Day8.27 | reach acceptance of that which you do not like, or “how to” create a | situation that you will like. It is the bypassing of this “how to” |
| D:Day10.32 | speaking of gossip we used a simple example of a relatively harmless | situation. When speaking of the many issues facing your world in this |
| D:Day15.11 | your practice. While it is possible to practice observance in every | situation, it is necessary to practice the ability to inform and be |
| D:Day16.11 | is only confirmed. When you feel uneasy or uncomfortable about a | situation, you determine that you already know that the situation is |
| D:Day16.11 | about a situation, you determine that you already know that the | situation is bad or is most likely going to be bad, and then you |
| D:Day16.11 | you “think” that through your effort or control you can alter the | situation for the better. Only when you accept that no feelings are |
| D:Day27.7 | —to understand, and to hold within your conscious mind—this | situation that you find yourself in, this new relationship that you |
| D:Day27.8 | As you continue to practice your apprehension of this new | situation, it will become more than a concept. As was spoken of in “A |
| D:Day32.6 | what kind of knowing would this provide? Wouldn't this suggest a | situation similar to a parent thinking he or she could know him- or |
| D:Day33.7 | every relationship, everything that comes to you, every event, every | situation, is of being, which is God, which is love. |
| A.11 | to the way of the heart. What you gain by sharing with others is a | situation in which you “learn” in unity through the receptivity of |
| A.17 | hearts. The need for some to remain within the teaching and learning | situation of “right” and “wrong” answers will be strong. Many will |
| A.26 | continue to this next level. The next level brings with it the same | situation the reader encountered in receiving the Course, but the |
| A.26 | of this Course has extended beyond reading and beyond the classroom | situation. Now a time may come when studying truly seems to be in |
| A.26 | and learning “in life” that return to a group or classroom | situation feels next to impossible. |
| A.27 | Rather than being in a standard learning | situation, what the reader who is now experiencing life in a new way |
| A.31 | greatly by the question, “How might we be able to look at this | situation in a new way?” To encourage the gentleness of the art of |
| A.32 | and letting-go. With the letting-go of each old pattern or | situation that seems fraught with peril, a cloud of despair will |
situation's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.71 | from the center of the situation and touches everyone to whom the | situation's purpose calls. It calls to everyone. There is no |
A Course of Love (0) | ||
situations | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:4.15 | The ego tries to exploit all | situations into forms of praise for itself in order to overcome its |
| Tx:7.24 | teaches one lesson and applies it to all individuals in all | situations. Being conflict-free, He maximizes all efforts and all |
| Tx:11.59 | extension. Love transfers to love without any interference, for the | situations are identical. [Only the ability to make this transfer |
| Tx:11.59 | of learning.] As you perceive more and more common elements in all | situations, the transfer of your training under the Holy Spirit's |
| Tx:11.61 | Its generalization is demonstrated as you use it in more and more | situations. You will recognize that you have learned there is no |
| Tx:11.61 | order of difficulty in miracles when you have applied them to all | situations. There is no situation to which miracles do not apply, |
| Tx:11.61 | to which miracles do not apply, and by applying them to all | situations, you will gain the real world. For in this holy |
| Tx:17.76 | is free to use instead. This power instantly transforms all | situations into one sure and continuous means for establishing His |
| Tx:24.55 | you choose is yours to look upon. Yet will you choose in countless | situations and through time which seems to have no end until the |
| Tx:27.50 | All learning aims at transfer, which becomes complete within two | situations which are seen as one, for only common elements are |
| Tx:27.51 | which made this possible, for learning does not jump from | situations to their opposites and bring the same results. All healing |
| Tx:30.5 | judge of what to do. But it must also mean you will not judge the | situations where you will be called upon to make response. For if you |
| Tx:31.37 | really has a use. And what decision has power if it be applied in | situations without choice? |
| W1:21.1 | periods are necessary in addition to applying the idea to particular | situations as they arise. Five practice periods are urged, allowing a |
| W1:21.2 | to yourself. Then close your eyes and search your mind carefully for | situations past, present or anticipated, which arouse anger in you. |
| W1:21.3 | means anything. You will probably be tempted to dwell more on some | situations than on others on the fallacious grounds that they are |
| W1:24.4 | idea, followed by searching the mind with closed eyes for unresolved | situations about which you are currently concerned. The emphasis |
| W1:26.6 | idea for today, then closing your eyes and reviewing the unresolved | situations whose outcomes are causing you concern. The concern may |
| W1:26.11 | use and quite possibly more. It is much more helpful to cover a few | situations thoroughly than to touch on a larger number. |
| W1:34.3 | periods. Search your mind for fear thoughts, anxiety provoking | situations, “offending” personalities or events, or anything else |
| W1:35.8 | of these terms in an abstract way. They will occur to you as various | situations, personalities and events in which you figure cross your |
| W1:39.7 | Specific | situations, events, or personalities you associate with unloving |
| W1:40.2 | find it more helpful if you do. However, you may be in a number of | situations during the day when closing your eyes would not be |
| W1:43.12 | periods, the form may vary according to the circumstances and | situations in which you find yourself during the day. When you are |
| W1:43.15 | The idea should also be applied throughout the day to various | situations and events which may occur, particularly to those which |
| W1:47.3 | your safety in every circumstance. His Voice speaks for Him in all | situations and in every aspect of all situations, telling you exactly |
| W1:47.3 | Voice speaks for Him in all situations and in every aspect of all | situations, telling you exactly what to do to call upon His strength |
| W1:47.4 | repeating today's idea. Then spend a minute or two in searching for | situations in your life which you have invested with fear, dismissing |
| W1:R1.4 | in which to apply what you have learned. You will need it most in | situations which appear to be upsetting, rather than in those which |
| W1:70.10 | salvation in the past—in other people, in possessions, in various | situations and events, and in self-concepts which you sought to make |
| W1:74.9 | identify the particular person or persons and the situation or | situations involved, and tell yourself: |
| W1:77.9 | arises in which they are called for. You will recognize these | situations; you are not relying on yourself to find them, you are |
| W1:R3.3 | Unwillingness can be most carefully concealed behind a cloak of | situations you cannot control. Learn to distinguish situations which |
| W1:R3.3 | a cloak of situations you cannot control. Learn to distinguish | situations which are poorly suited to your practicing from those |
| M:3.5 | once they are formed, are lifelong. These are teaching-learning | situations in which each person is given a chosen learning partner |
| M:4.6 | merely hinder his ability to transfer what he has learned to new | situations as they arise. Because he has valued what is really |
| M:22.2 | of the perfect applicability of the lesson of the Atonement to all | situations. This, however, is comparatively rare. The teacher of God |
A Course of Love (44) | ||
| C:6.14 | you have come to see in your separated state makes only either/or | situations possible. While a choice for heaven is indeed a choice to |
| C:6.17 | Situations too are relationships. When peace enters your | |
| C:6.17 | too are relationships. When peace enters your relationships, | situations, too, are what they are meant to be and seen in heaven's |
| C:6.17 | they are meant to be and seen in heaven's holy light. No longer do | situations pit one against another, making it impossible for anyone |
| C:7.17 | relationship as something different from the objects, persons, or | situations related to. Now we must expand on this idea. |
| C:8.6 | you call emotional turmoil or even a nervous breakdown. In these | situations either too many feelings are going on all at once or all |
| C:8.26 | you when in truth they were only trying to help. The memories of | situations you deemed meant to embarrass or destroy you that were in |
| C:8.28 | through the same world day by day in the same body, observing many | situations like onto each other, awakening to the same sun rising and |
| C:9.27 | to say, “Brother, you are not alone” that is the benefit of such | situations, not only to your brother but also to you. It is in |
| C:21.5 | that produces right action currently occurs primarily in crisis | situations because of a lack of shared language. The formation of a |
| C:22.7 | you—where your path crosses that of others, where you encounter | situations in your daily life, where you experience those things that |
| C:23.27 | Attempting to exert control over learning | situations is a reflection of belief that you have nothing to learn. |
| C:23.27 | remain your own teacher and/or to choose your teachers and learning | situations. Neither can occur if you would truly choose to change |
| C:27.15 | It is not the individual “you” that dictates your responses to | situations based on surface interpretations of what those situations |
| C:27.15 | to situations based on surface interpretations of what those | situations entail. It is rather the you in and within the |
| T1:4.19 | responsibility. You who have thought that your interpretation of | situations and the feelings they have aroused have defined who you |
| T2:7.10 | you will, if left un-schooled, turn your attention to others and to | situations you would have be different than they are. You will want |
| T2:10.18 | feel gifted or blessed even when you may have looked back often on | situations that did not go as you had planned and nevertheless gifted |
| T3:10.5 | attach to this idea, thoughts that have formed a chain-reaction of | situations and events, feelings and behaviors that you had no |
| T3:10.8 | different from forgetting your former reactions to people and | situations and much like forgetting to place blame. |
| T3:16.10 | is a temptation of the human experience. This will relate to all | situations in which you feel you have something to gain from some |
| T3:20.7 | You listen to statistics of what has occurred before and in similar | situations, and you believe in what the statistics would seem to tell |
| T3:20.8 | You will see it as quite difficult at first to respond to such | situations in a new way, but all situations within the house of |
| T3:20.8 | at first to respond to such situations in a new way, but all | situations within the house of illusion call for the same response, |
| D:14.5 | like if I forgot everything I have previously known about similar | situations, and looked at this in a new way?” Questions such as, “Do |
| D:14.5 | to this being something else?” These questions could be asked in | situations as commonplace as balancing the checkbook, or as momentous |
| D:14.6 | that they can circumvent the usual thinking you would apply to these | situations. They can circumvent the labeling of many situations as |
| D:14.6 | apply to these situations. They can circumvent the labeling of many | situations as problems or crises. They can leave the way open for |
| D:Day3.14 | especially in terms of monetary abundance. This is one of those | situations in which you know and have no idea what to do with what |
| D:Day8.5 | like them? And yet, do you not accept that you are at the mercy of | situations of all kinds? A job you do not like? You may not like it, |
| D:Day8.10 | Not all | situations will seem as easy as this example. Acceptance does not |
| D:Day10.29 | not only capable but bound to taking a stance against the many | situations there are to dislike in the world? Do they not feel for |
| D:Day10.32 | the many issues facing your world in this time, we are speaking of | situations that would seem to be extreme and to call for extreme |
| D:Day16.11 | relates to everything, not only your response to sickness or crisis | situations, because it relates to whether or not you are able to |
| D:Day28.5 | outcome. By living the experiences of these externally directed life | situations, growth occurs, changes happen, new avenues to explore at |
| D:Day32.13 | the lives of men and women are seen as little more than pass-through | situations in which the power of God passed through men and women to |
| D:Day33.2 | to respond to each and every relationship—and remember, here, that | situations and events are relationships too—lies within your own |
| D:Day33.5 | Say to yourself, as you confront the events and | situations of your world, that you are being in relationship. It is |
| D:Day33.5 | It is to your being that the people, places, events and | situations that make up your world appeal. It is in your response |
| D:Day33.9 | Yet the response of love can look as different as the events, | situations, people, and places that populate your world. How can this |
| A.15 | beliefs as it becomes clear to them that unlike in other learning | situations, there is no correct answer or specific set of beliefs to |
| A.26 | in receiving the Course, but the reader will now encounter these | situations in life. The reader is no longer only a reader. Their |
| A.29 | may differ greatly and seem to be offering diverse “learning” | situations, the individuals will actually be coming to many very |
six | ||
A Course in Miracles – Original Edition (8) | ||
| W1:25.6 | Six practice periods, each of two minutes duration, are required. | |
| W1:26.5 | Six practice periods are required in applying today's idea. A full | |
| W1:26.11 | If you are doing the exercises properly, you should have some five or | six distressing possibilities available for each situation you use |
| W1:28.7 | We will have | six two minute practice periods today in which the idea for the day |
| W1:29.4 | Our | six two-minute practice periods for today should follow a now |
| W1:71.15 | Try to remember the idea for today some | six or seven times an hour. There could be no better way to spend a |
| W1:91.14 | Five or | six times an hour at reasonably regular intervals remind yourself |
| W1:130.7 | Six times today in thanks and gratitude we gladly give five minutes | |
A Course of Love (3) | ||
| C:10.27 | body is part of everything that is happening. There is your body and | six more crossing the street. There is your body sitting at a desk in |
| T3:15.6 | their own timing for the accomplishment of the same. Some would see | six months of change as the basis for trust in the new. For others |
| T3:15.6 | six months of change as the basis for trust in the new. For others | six years would not be enough. |
size | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.96 | at all of the magnitude of the miracle itself because the concept of | size exists in a plane that is itself unreal. Since the miracle aims |
| Tx:10.68 | to His Will is either great or small. What does not exist has no | size and no measure. To God all things are possible. And to |
| Tx:18.60 | of your respective positions in space, and of your differences in | size and seeming quality. Time is not relevant; it can occur with |
| Tx:21.49 | you see. It literally picks it out as the mind directs. The laws of | size and shape and brightness would hold, perhaps, if other things |
| Tx:22.49 | of your union! Be not deceived by the illusions it presents of | size and thickness, weight, solidity, and firmness of foundation. |
| Tx:24.68 | all-encompassed, nothing to add and nothing taken from—not born of | size nor weight nor time nor held to limits or uncertainties of any |
| Tx:26.12 | not think so if you saw them vanish one by one without regard to | size, complexity, or place and time, or any attribute which you |
| Tx:26.85 | perception will block knowledge. It is not a question of the | size of the confusion or how much it interferes. Its simple presence |
| W1:2.1 | easily and fairly quickly around you, trying to avoid selection by | size, brightness, color, material, or relative importance to you. |
| W1:92.7 | a victor over limitations that but grow in darkness to enormous | size. It fears and it attacks and hates itself, and darkness covers |
| W1:99.7 | He has one answer to appearances regardless of their form, their | size, their depth, or any attribute they seem to have: |
| W1:140.6 | heal forever. It is not a thought which judges an illusion by its | size, its seeming gravity, or anything that is related to the form it |
| M:8.6 | two, but one is real. Just as reality is wholly real, apart from | size and shape and time and place—for differences cannot exist |
A Course of Love (1) | ||
| T3:21.15 | self-image aspect is based upon your race, ethnicity, culture, body | size and shape, sex and sexual preferences, and so on. The aspect |
sizes | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | background and shifting foreground, on unequal heights and diverse | sizes, on varying degrees of darkness and light, and thousands of |
A Course of Love (0) | ||
skeleton | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.36 | the content. It never changes. Can you paint rosy lips upon a | skeleton, dress it in loveliness, pet it and pamper it, and make it |
A Course of Love (0) | ||
skeptical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.7 | your life can, in other words, change your inner life, but are more | skeptical in regard to its ability to affect your outer life; and |
| D:Day3.7 | to its ability to affect your outer life; and nowhere are you more | skeptical than in regard to money or abundance. The area of money, or |
skies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.77 | death and watched them change to quiet views of gardens under open | skies, with clear, life-giving water running happily beside them in |
A Course of Love (0) | ||
skill | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:8.78 | want can distort what you see and hear. No one can doubt the ego's | skill in building up false cases. Nor can anyone doubt your |
| Tx:10.48 | but not its undoing is the ego's constant effort and is indeed the | skill at which it is very ingenious. How can it preach separation |
| Tx:28.2 | now and still were there to see. Memory, like perception, is a | skill made up by you to take the place of what God gave in your |
| Tx:28.4 | holds only what is past that it is hard for you to realize it is a | skill that can remember now. The limitations on remembering the |
| Tx:31.3 | could conceive of them could ever doubt the power of your learning | skill. There is no greater power in the world. The world was made by |
| Tx:31.5 | learn them, for their learning is the only purpose for your learning | skill the Holy Spirit sees in all the world. His simple lessons in |
A Course of Love (0) | ||
skilled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.7 | or shamed yourself when you were unable to do so. To those most | skilled in this training of the ego-mind worldly rewards have long |
skills | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.47 | There are areas in your learning | skills which are so impaired that you can progress only under |
| Tx:28.3 | content and the purposes for which they have been made. They are but | skills without an application. They await their use. They have no |
A Course of Love (6) | ||
| C:9.43 | your usefulness for that of another. An employer has use for your | skills and you have use for the salary and benefits the employer |
| C:11.3 | less than anyone else. Some of you may be confident in your learning | skills and rush in to conquer this new territory as you have others |
| T1:2.7 | rewards have long been given. These people attain degrees and | skills and then further apply the discipline that they have learned |
| T1:2.7 | further apply the discipline that they have learned by using their | skills and knowledge in the world for even greater rewards. These |
| D:Day4.31 | and how your concentration upon it affects it. Even learned | skills react to this type of concentration. A pianist who suddenly |
| D:Day6.23 | apprenticed. In such a situation a person is taught and shown the | skills and activities needed for the accomplishment of the tasks he |
skin | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.52 | and to prey upon reality. For they will bring you word of bones and | skin and flesh. They have been taught to seek for the corruptible and |
A Course of Love (3) | ||
| C:8.6 | tears to your eyes. The slightest contact between your hand and the | skin of a baby can cause you to feel as if your heart overflows with |
| C:8.7 | an ever-changing milieu of life lived on the surface, as if your own | skin were the playground for all the angels and demons that would |
| C:8.11 | attempt to look beneath the surface? Do you mean to look beneath the | skin, or into the hidden recesses of a heart or mind? Without union |
skip | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R3.3 | But learning will be hampered when you | skip a practice period because you are unwilling to devote the time |
A Course of Love (2) | ||
| C:10.28 | yourself from above. Can you look “down” upon yourself? And can you | skip along and get in front to see your body coming toward you? |
| D:Day3.19 | of you will not feel this, and if you are among those few, do not | skip past this dialogue, but join in so that you understand, as do |
skull | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.43 | your teeth, the hair upon your head, the warm, smooth shape of your | skull. Realize that I love your hands and that as you take another's |
sky | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:22.54 | and blazing with a light far brighter than the sun which lights the | sky you see, is chosen of your Father as a means for His own plan. Be |
| Tx:30.45 | Thought God holds of you is like a star, unchangeable in an eternal | sky. So high in Heaven is it set that those outside of Heaven know |
| Tx:30.46 | Who knows the Father knows this light, for He is the eternal | sky which holds it safe, forever lifted up, and anchored sure. Its |
| Tx:30.46 | purity does not depend on whether it is seen on earth or not. The | sky embraces it and softly holds it in its perfect place, which is as |
| Tx:30.48 | which your reality knows nothing of? Outside you there is no eternal | sky, no changeless star, and no reality. The mind of Heaven's Son in |
| Tx:30.48 | from the Mind of God, but from your own. The star shines still; the | sky has never changed. But you, the holy Son of God Himself, are |
| W2:300.1 | keep us in its hold nor represent more than a passing cloud upon a | sky eternally serene. And it is this serenity we seek, unclouded, |
A Course of Love (6) | ||
| C:6.20 | mind with peace and hope. This image is as ancient as the earth and | sky and all that lies beyond it. It did not arise from fantasy, nor |
| C:10.27 | you walked down, of the buildings it traveled between, of the open | sky above, of all the “others” traveling it with you. You will feel |
| C:12.11 | seems to hum along in perfect harmony. The stars light up the | sky, the sun and moon do what they were appointed to do, the animals |
| T1:2.13 | look at a sunset is to see an object, the sun. It is also to see the | sky, to see the variety of colors displayed, to see the horizon. It |
| D:4.12 | everything from the planet on which you exist to the stars in the | sky, from the body you seem to inhabit to the animal and plant life |
| D:4.21 | walls. Breathe the sweet air of freedom. Be aware constantly of the | sky above your head and desire no more ceilings to shield you from it. |
slain | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.85 | dusty edge of its distorted world, the ego would lay the Son of God, | slain by its orders, proof in his decay that God Himself is powerless |
| Tx:20.1 | of his release. For Easter is the sign of peace, not pain. A | slain Christ has no meaning. But a risen Christ becomes the symbol |
| Tx:21.70 | love him or attack him, protect his unity or see him shattered and | slain by your attack. |
| Tx:28.20 | In dreams of murder and attack are you the victim in a dying body | slain. But in forgiving dreams is no one asked to be the victim and |
| W1:190.3 | the Son of God, corruptible in death, as mortal as the Father he has | slain. |
| W2:WIS.3 | to complete Himself, His Will forever overcome by death, love | slain by hate, and peace to be no more. |
A Course of Love (1) | ||
| T2:11.3 | has extended even to the angels. The ego is the dragon that must be | slain, the evil of the despot to be toppled, the one-on-one conflict |
slate | ||
A Course in Miracles – Original Edition (2) | ||
| W1:65.9 | On this clean | slate, let my true function be written for me. |
| W1:192.4 | sees them disappear, and leaves the world a clean and unmarked | slate on which the Word of God can now replace the senseless symbols |
A Course of Love (0) | ||
slaughter | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.4 | has already glimpsed the face of Christ look back with longing on a | slaughter house? No one who has escaped the world and all its ills |
A Course of Love (0) | ||
slave | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.106 | to devote yourselves to the greater restoration. As long as a single | slave remains to walk the earth, your release is not complete. |
| Tx:19.16 | to the eternal and learn how not to interfere with it and make it | slave to time. For what you think you do to the eternal you do to |
| Tx:19.16 | do to the eternal you do to you. Whom God created as His Son is | slave to nothing, being lord of all along with his Creator. You can |
| Tx:22.23 | For time you made, and time you can command. You are no more a | slave to time than to the world you made. |
| Tx:27.21 | The constant sting of guilt he suffers serves to prove that he is | slave but they are free. The constant pain they suffer demonstrates |
| Tx:27.78 | weaker than itself. But in some phases of the dream, it is the | slave of bodies that would hurt and torture it. |
| Tx:28.23 | so the figures in the dream have hated him. His body is their | slave which they abuse because the motives he has given it have they |
| Tx:29.61 | The | slave of idols is a willing slave. For willing he must be to let |
| Tx:29.61 | The slave of idols is a willing | slave. For willing he must be to let himself bow down in worship to |
| Tx:29.63 | dream of judgment, you attack and are condemned and wish to be the | slave of idols which are interposed between your judgment and the |
| Tx:30.35 | you that it is not your will to hate and be a prisoner to fear, a | slave to death, a little creature with a little life. Your will is |
| Tx:30.92 | When he is tempted, he denies reality. And he becomes the willing | slave of what he chose instead. |
| Tx:31.9 | For God were fear indeed if he whom He created innocent could be a | slave to guilt. God's perfect Son remembers his creation. But in |
| W1:102.2 | it offers you is lacking in existence like itself. You have been | slave to nothing. Be you free today to join the happy Will of God. |
| W1:136.11 | by your illusions, truth turned into lies, and all the universe made | slave to laws which your defenses would impose on it. Yet who |
| W1:153.4 | you have no idea of all the devastation it has wrought. You are its | slave. You know not what you do in fear of it. You do not understand |
| W1:194.5 | its pitiless, inevitable course. Then is each instant, which was | slave to time, transformed into a holy instant when the light that |
| W1:195.4 | You do not offer God your gratitude because your brother is more | slave than you, nor could you sanely be enraged if he seems freer. |
| W1:196.1 | awareness, you will not attempt to harm yourself nor make your body | slave to vengeance. You will not attack yourself, and you will |
| W1:204.1 | God is my inheritance. God's Name reminds me that I am His Son, not | slave to time, unbound by laws which rule the world of sick |
| W2:277.1 | body more secure. He is not changed by what is changeable. He is not | slave to any laws of time. He is as You created him, because he knows |
| W2:317.1 | this part as what I choose to do. Until I make this choice, I am the | slave of time and human destiny. But when I willingly and gladly go |
A Course of Love (7) | ||
| C:9.42 | one another and the same laws bind both. Who is master and who is | slave in this body you would call your home? What freedom would you |
| C:9.42 | this world you see as home to the body. Which is master and which is | slave when both are held in bondage? The glory you give idols is but |
| C:9.43 | premise that freedom can be purchased and that master is freer than | slave. Although this is illusion, it is the illusion that is sought. |
| C:10.1 | let us consider what it is the body would use. Although you feel | slave to it and under the weight of its control, who is the you it |
| C:15.7 | Your desire for specialness makes of you a | slave to others and others to you. It diminishes your freedom, and |
| C:29.3 | yourself, and to minimize it. To be of service to God is not to be a | slave to God but to attend to God. To give God your attention and |
| T3:20.1 | on illusion and so but seemed to become a master that made of you a | slave. Now time must be thought of in a new way, a way that has to do |
slavery | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.63 | it be the god he made or the God who created him. That is why his | slavery is as complete as his freedom, for he will obey only the |
| Tx:16.78 | incapable of illusions of any kind. Release your brothers from the | slavery of their illusions by forgiving them for the illusions which |
| Tx:17.25 | world or the world of guilt and fear, truth or illusion, freedom or | slavery—it is all the same. For you can never choose except |
| Tx:18.84 | the kingdom it set apart to tyrannize by madness into obedience and | slavery. |
| W1:170.9 | be terrible. But it can also be the time of your release from abject | slavery. You make a choice, standing before this idol, seeing him |
| W2:277.2 | except by his beliefs. Yet what he is, is far beyond his faith in | slavery or freedom. He is free, because he is his Father's Son. And |
A Course of Love (0) | ||
slaves | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.15 | you cannot accept love because you did not. You would rather be | slaves of the crucifixion than Sons of God in redemption. For your |
| Tx:17.16 | This is why you see in both what is not there and make of both the | slaves of vengeance. And why whatever reminds you of your past |
| Tx:24.33 | The | slaves of specialness will yet be free. Such is the Will of God and |
| Tx:29.57 | the all-encompassing to suffer loss, the timeless to be made the | slaves of time. Here does the changeless change, the peace of God, |
A Course of Love (1) | ||
| C:9.42 | organizations are but a collective portrayal of individual desire. | Slaves and masters but use one another and the same laws bind both. |
sleep | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:2.13 | they are merely visual misperceptions. Man's Spiritual eye can | sleep, but a sleeping eye can still see. What is seen in dreams seems |
| Tx:2.13 | in dreams seems to be very real. The Bible mentions that “a deep | sleep fell upon Adam,” and nowhere is there any reference to his |
| Tx:3.19 | the hands of his Father. By doing this, the mind awakens from its | sleep and [the Soul] remembers its Creator. All sense of separation |
| Tx:6.50 | Him. Nothing else exists, and only this is real. You have chosen a | sleep in which you have had bad dreams, but the sleep is not real, |
| Tx:6.50 | You have chosen a sleep in which you have had bad dreams, but the | sleep is not real, and God calls you to awake. There will be nothing |
| Tx:6.57 | does not communicate with Him as one. So He thought, “My Children | sleep and must be awakened.” |
| Tx:7.33 | is unknown to Him and therefore does not exist, but those who | sleep are stupefied, or better, unaware. [And because] they are |
| Tx:8.82 | not the dead, because rest comes from waking, not from sleeping. | Sleep is withdrawing; waking is joining. Dreams are illusions of |
| Tx:8.82 | sleeping under its guidance. Yet the Holy Spirit, too, has use for | sleep and can use dreams on behalf of waking if you will let Him. |
| Tx:8.83 | How you wake is the sign of how you have used | sleep. To whom did you give it? Under which teacher did you place it? |
| Tx:8.83 | the Holy Spirit. Only when you awaken joyously have you utilized | sleep according to the Holy Spirit's purpose. You can indeed be |
| Tx:8.83 | to the Holy Spirit's purpose. You can indeed be “drugged by | sleep,” but this is always because you have misused it on behalf of |
| Tx:8.83 | this is always because you have misused it on behalf of sickness. | Sleep is no more a form of death than death is a form of |
| Tx:9.67 | Creator and your creations. Knowing them, you will have no wish to | sleep but only the will to waken and be glad. Dreams will be |
| Tx:10.13 | has given to you. Even in time you cannot live apart from Him, for | sleep is not death. What He created can sleep, but it cannot die. |
| Tx:10.13 | live apart from Him, for sleep is not death. What He created can | sleep, but it cannot die. Immortality is His Will for His Son and |
| Tx:11.56 | for He knows that they have not lost their vision but merely | sleep. He would awaken them from the sleep of forgetting to the |
| Tx:11.56 | lost their vision but merely sleep. He would awaken them from the | sleep of forgetting to the remembering of God. Christ's eyes are |
| Tx:12.41 | cannot see in darkness. Yet in the darkness in the private world of | sleep, you see in dreams, although your eyes are closed. And it is |
| Tx:12.56 | love you gave them, and it is they who hold it out to you. In | sleep you are alone, and your awareness is narrowed to yourself. And |
| Tx:12.57 | And yet the laws of love are not suspended because you | sleep. And you have followed them through all your nightmares and |
| Tx:12.57 | have been faithful in your giving, for you were not alone. Even in | sleep has Christ protected you, ensuring the real world for you when |
| Tx:13.35 | Forgetfulness and | sleep and even death become the ego's best advice for how to deal |
| Tx:13.44 | and be glad? He cannot separate himself from what is in him. His | sleep will not withstand the call to wake. The mission of redemption |
| Tx:13.62 | you do not realize the light has come and freed you from the | sleep of darkness. |
| Tx:13.92 | who are tired might consider whether this is not more restful than | sleep. For you can bring your guilt into sleeping but not into this. |
| Tx:14.59 | Son of God, a lesson so unthinkable that only the insane, in deepest | sleep, could even dream of it. Can God learn how not to be God? And |
| Tx:15.101 | as opening your eyes to daylight when you have no more need of | sleep. |
| Tx:16.81 | can there be in us that needs forgiveness when Yours is perfect? The | sleep of forgetfulness is only the unwillingness to remember Your |
| Tx:18.16 | You do not find the differences between what you see in | sleep and on awaking disturbing. You recognize that what you see on |
| Tx:18.24 | you have gone from waking to sleeping and on and on to a yet deeper | sleep. Each dream has led to other dreams, and every fantasy which |
| Tx:24.32 | Freedom and peace and joy stand there beside the bier on which they | sleep and call them to come forth and waken from their dream of |
| Tx:27.74 | are closed. A smile has come to lighten up your sleeping face. The | sleep is peaceful now, for these are happy dreams. |
| Tx:28.18 | them. Nothing at all has happened but that you have put yourself to | sleep and dreamed a dream in which you were an alien to yourself and |
| Tx:30.87 | dark dreams are but the senseless, isolated scripts you write in | sleep. Look not to separate dreams for meaning. Only dreams of pardon |
| Tx:31.31 | It can never lead you where you would not be. It does not guard your | sleep nor interfere with your awakening. Release your body from |
| W1:42.3 | you wake and another as close as possible to the time you go to | sleep. It is better, however, to wait until you can sit quietly by |
| W1:61.8 | truth about yourself, reinforce it throughout the day, and turn to | sleep as you reaffirm your function and your only purpose here. These |
| W1:68.3 | remains aware of its likeness to its Creator, your Self seems to | sleep, while the part of your mind that weaves illusions in its sleep |
| W1:68.3 | to sleep, while the part of your mind that weaves illusions in its | sleep appears to be awake. Can all this arise from holding |
| W1:106.5 | lifts the veil which lies upon the earth and wakes all those who | sleep and cannot see. God calls to them through you. He needs your |
| W1:R3.8 | one in the morning and the other in the hour just before you go to | sleep. |
| W1:121.3 | afraid to go ahead, afraid to stay, afraid to waken or to go to | sleep, afraid of every sound, yet more afraid of stillness; terrified |
| W1:122.2 | joy with which to meet the day. It soothes your forehead while you | sleep and rests upon your eyelids so you see no dreams of fear and |
| W1:138.12 | Before we close our eyes in | sleep tonight, we reaffirm the choice that we have made each hour in |
| W1:140.3 | forgiveness lets the mind perceive do not induce another form of | sleep, so that the dreamer dreams another dream. His happy dreams are |
| W1:140.3 | are heralds of the dawn of truth upon the mind. They lead from | sleep to gentle waking, so that dreams are gone. And thus they cure |
| W1:140.11 | and end the day by listening again five minutes more before we go to | sleep. Our only preparation is to let our interfering thoughts be |
| W1:R4.12 | And as you give your mind to the ideas for the day again before you | sleep, His gratitude surrounds you in the peace wherein He wills you |
| W1:151.15 | when you awake, and gladly give another 15 more before you go to | sleep. Your ministry begins as all your thoughts are purified. So are |
| W1:162.3 | throughout the day, at night bringing them with him as he goes to | sleep. His dreams are happy and his rest secure, his safety certain |
| W1:167.8 | God creates only mind awake. He does not | sleep, and His creations cannot share what He gives not nor make |
| W1:167.9 | or a false condition not within its Source, it merely seems to go to | sleep a while. It dreams of time—an interval in which what seems to |
| W1:168.2 | of Him awakens in the mind which asks the means of Him whereby its | sleep is done. |
| W1:168.3 | Himself and takes us in His arms and sweeps away the cobwebs of our | sleep. His gift of grace is more than just an answer. It restores all |
| W1:169.9 | to those who count the hours still and rise and work and go to | sleep by them? |
| W1:R5.14 | start and end each period of practice time. And with this thought we | sleep, to waken once again with these same words upon our lips to |
| W1:189.2 | day and watches through the night as silent guardian of your holy | sleep. It sees salvation in you and protects the light in you in |
| W1:190.10 | power. It is this: pain is illusion; joy reality. Pain is but | sleep; joy is awakening. Pain is deception; joy alone is truth. |
| W1:191.12 | Then let the Son of God awaken from his | sleep, and opening his holy eyes return again to bless the world he |
| W1:191.12 | But it will end in the reflection of his holiness. And we will | sleep no more and dream of death. Then join with me today. Your glory |
| W1:198.13 | tranquil light across the face of earth, made quiet in a dreamless | sleep. And now the Word of God alone remains upon it. Only that can |
| W2:232.1 | let all my thoughts be still of You and of Your Love, and let me | sleep sure of my safety, certain of Your care, and happily aware I am |
| W2:331.1 | is a dream and has no will that can conflict with Yours. Conflict is | sleep, and peace awakening. Death is illusion; life, Eternal Truth. |
| M:16.5 | if it is not feasible for you to take it just before going to | sleep. It is not wise to lie down for it. It is better to sit up, in |
| M:16.5 | in this respect. If possible, however, just before going to | sleep is a desirable time to devote to God. It sets your mind into a |
A Course of Love (7) | ||
| C:12.7 | to rest, a desire that could make you weep and make you wish to | sleep an endless sleep. If you but understood the energy required to |
| C:12.7 | that could make you weep and make you wish to sleep an endless | sleep. If you but understood the energy required to keep the world of |
| C:17.6 | of you without exception have willingly entered the unknown state of | sleep and experienced the loss of consciousness that it brings. Each |
| C:17.6 | Each of you has had the experience of dreaming during the time of | sleep. Some may claim they know everything there is to know about |
| C:17.6 | of sleep. Some may claim they know everything there is to know about | sleep and dreaming, being married, using drugs, or having children; |
| T3:13.10 | tell yourself something such as this: “I have an idea that if I | sleep as long as I feel I need to sleep in the morning, I will awake |
| T3:13.10 | as this: “I have an idea that if I sleep as long as I feel I need to | sleep in the morning, I will awake refreshed and ready for my day and |
sleepeth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.95 | there is no journey, but only an awakening. The Son of God, who | sleepeth not, has kept faith with his Father for you. There is no |
A Course of Love (0) | ||
sleeping | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:2.13 | merely visual misperceptions. Man's Spiritual eye can sleep, but a | sleeping eye can still see. What is seen in dreams seems to be very |
| Tx:5.28 | way. You are the light of the world with me. Rest does not come from | sleeping but from waking. The Holy Spirit is the call to awake and be |
| Tx:6.58 | now. Then you train them to recognize the difference between | sleeping and waking, so that they will understand they need not be |
| Tx:8.82 | the living, not the dead, because rest comes from waking, not from | sleeping. Sleep is withdrawing; waking is joining. Dreams are |
| Tx:8.82 | taking on the ego's distortions about what joining means if you are | sleeping under its guidance. Yet the Holy Spirit, too, has use for |
| Tx:11.58 | surely do, you will remember us. Yet you must learn the cost of | sleeping and refuse to pay it. Only then will you decide to awaken. |
| Tx:13.43 | that even the darkest nightmare that disturbed the Mind of God's | sleeping Son holds no power over him. He will learn the lesson of |
| Tx:13.92 | is not more restful than sleep. For you can bring your guilt into | sleeping but not into this. |
| Tx:17.7 | fantasy have you ever seen anything so lovely. Nothing you see here, | sleeping or waking, comes near to such loveliness. And nothing will |
| Tx:18.19 | world you see in dreams. All your time is spent in dreaming. Your | sleeping and your waking dreams have different forms, and that is |
| Tx:18.19 | and to prevent yourself from waking. And while you see more value in | sleeping than in waking, you will not let go of it. |
| Tx:18.23 | dreams from which awaking is so easy and so natural. For as your | sleeping and your waking dreams represent the same wishes in your |
| Tx:18.24 | have walked the way of dreams. For you have gone from waking to | sleeping and on and on to a yet deeper sleep. Each dream has led to |
| Tx:27.70 | of your destiny in time. The choice is yours to make between a | sleeping death and dreams of evil or a happy wakening and joy of |
| Tx:27.70 | life. What could you choose between but life or death, waking or | sleeping, peace or war, your dreams or your reality? Yet if the |
| Tx:27.74 | although your eyes are closed. A smile has come to lighten up your | sleeping face. The sleep is peaceful now, for these are happy dreams. |
| Tx:29.25 | You cannot dream some dreams and wake from some, for you are either | sleeping or awake. And dreaming goes with only one of these. |
| Tx:31.30 | it in the prison-house it chose and guard and hold itself at bay, a | sleeping prisoner to the snarling dogs of hate and evil, sickness and |
| W1:109.2 | you seek. “I rest in God.” This thought has power to wake the | sleeping truth in you, whose vision sees beyond appearances to that |
| W1:167.7 | it may appear to be what it is not. Yet mind is mind, awake or | sleeping. It is not its opposite in anything created nor in what it |
| W1:167.9 | What seems to be the opposite of life is merely | sleeping. When the mind elects to be what it is not and to assume an |
| W1:167.12 | He created perfect. As we were, so are we now and will forever be. A | sleeping mind must waken as it sees its own perfection mirroring the |
| W1:168.3 | of grace is more than just an answer. It restores all memories the | sleeping mind forgot; all certainty of what love's meaning is. |
| W1:185.4 | God? Illusions come to take His place. And what He means is lost to | sleeping minds intent on compromise, each to his gain and to |
| M:I.1 | process—it goes on every moment of the day and continues into | sleeping thoughts as well. |
| M:17.7 | now be your reaction to all magic thoughts? They can but reawaken | sleeping guilt, which you have hidden but have not let go. Each one |
| M:21.3 | offers it to him, as he requests. Herein lie hell and Heaven. The | sleeping Son of God has but this power left to him. It is enough. His |
A Course of Love (1) | ||
| C:8.20 | have long viewed as your home. There it goes again, one more time, | sleeping and waking. One more time fueling itself with energy. One |
sleeps | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.88 | powerful creator, and it never loses its creative force. It never | sleeps. Every instant it is creating and always as you will. Many |
| Tx:11.57 | The Holy Spirit keeps the vision of Christ for every Son of God who | sleeps. In His sight the Son of God is perfect, and He longs to share |
| Tx:26.77 | that answers to your call! And think how holy he must be when in him | sleeps your own salvation with his freedom joined! However much you |
| Tx:28.21 | cannot do. The dreamer of a dream is not awake but does not know he | sleeps. He sees illusions of himself as sick or well, depressed or |
| W1:140.2 | difference does the content of a dream make in reality? One either | sleeps or wakens. There is nothing in between. |
| W1:162.3 | his rest secure, his safety certain and his body healed because he | sleeps and wakens with the truth before him always. He will save the |
| W1:167.6 | The mind can think it | sleeps, but that is all. It cannot change what is its waking state. |
| W1:167.7 | in anything created nor in what it seems to make when it believes it | sleeps. |
| W1:167.10 | because he shuts his eyes or makes himself what he is not because he | sleeps and sees in dreams an opposite to what he is? We will not ask |
| W2:WIRW.4 | that the dream of sin and guilt is over and God's Son no longer | sleeps. His waking eyes perceive the sure reflection of his Father's |
A Course of Love (0) | ||
sleepy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.6 | folly or a silly game a tired child might play when he becomes too | sleepy to remember what he wants. |
A Course of Love (0) | ||
sleight | ||
A Course in Miracles – Original Edition (1) | ||
| W1:158.4 | Time is a trick—a | sleight of hand, a vast illusion in which figures come and go as if |
A Course of Love (0) | ||
slept | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.11 | My brothers | slept during the so-called “agony in the garden,” but I could not be |
| Tx:9.65 | all the laws of what you awakened to were violated while you | slept. Is it not possible that you merely shifted from one dream to |
| Tx:11.58 | then the real world will spring to your sight, for Christ has never | slept. He is waiting to be seen, for He has never lost sight of |
| Tx:12.57 | never ceased to be his Father's witness and his own. Although he | slept, Christ's vision did not leave him. And so it is that he can |
| Tx:12.57 | he can call unto himself the witnesses that teach him that he never | slept. |
| Tx:18.14 | what this world is. It is clearly not the world you saw before you | slept. Rather, it is a distortion of the world, planned solely around |
A Course of Love (0) | ||
slight | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.100 | in Him shall not perish, but have eternal life” needs only one | slight correction to be entirely meaningful in this context. It |
| Tx:24.10 | the special have that does not change with every seeming blow, each | slight, or fancied judgment on itself? |
| Tx:24.62 | too much, no price too dear to save his specialness from the least | slight, the tiniest attack, the whispered doubt, the hint of threat, |
| W1:21.2 | does not matter. You will become increasingly aware that a | slight twinge of annoyance is nothing but a veil drawn over intense |
| W1:167.2 | anxiety, and suffering and pain, even a little sigh of weariness, a | slight discomfort or the merest frown, acknowledge death. And thus |
| M:17.4 | too, of the intensity of the anger that is aroused. It may be merely | slight irritation, perhaps too mild to be even clearly recognized. Or |
A Course of Love (1) | ||
| C:9.2 | of your defense system, always on the lookout for what might hurt or | slight the little you that they deem under their protection, or the |
slightest | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.95 | you can, remembering that the Holy Spirit will respond fully to your | slightest invitation: |
| Tx:25.6 | faithful to your purpose from which it never separates nor gives the | slightest witness unto anything the purpose in your mind upholdeth |
| Tx:25.80 | because He asks no sacrifice of anyone. An answer which demands the | slightest loss to anyone has not resolved the problem but has added |
| W1:133.13 | or not of being sought at all, entirely desirable or not worth the | slightest effort to obtain. Choosing is easy just because of this. |
| W1:158.7 | on every circumstance, all happenings, and all events without the | slightest fading of the light it sees. |
| M:17.6 | it came about. Believe that you have won it, but do not retain the | slightest memory of Who your great “opponent” really is. Projecting |
| M:25.1 | startling to him. Yet nothing he can do can compare even in the | slightest with the glorious surprise of remembering who he is. Let |
A Course of Love (7) | ||
| C:8.6 | Thus, the sight of a lovely sunset can bring tears to your eyes. The | slightest contact between your hand and the skin of a baby can cause |
| C:10.31 | the urge to do so comes upon you, and other times that after the | slightest moment of expanded vision you will welcome back your tunnel |
| C:13.10 | or the use of any other thing you value. And there is not even the | slightest chance of being made to look foolish by what you are asked |
| C:23.3 | you may be able to “read each other's thoughts,” be cognizant of the | slightest switch in mood, finish each other's sentences. You know the |
| T3:16.3 | to the forms you occupy without changing their nature in the | slightest measure. All the effort of the ego has not brought an end |
| D:Day3.30 | for weeks or months or years, unworried about your health until the | slightest pain makes you think of cancer. In this same way, there are |
| D:Day15.26 | place your attention, on areas that might not interest others in the | slightest. |
slightly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.20 | your care is a sign that you want Him. Think like Him ever so | slightly, and the little spark becomes a blazing light that fills |
| Tx:29.27 | disguise of pleasure and of joy in which they may be wrapped but | slightly veils the heavy lump of fear which is their core. And it is |
| W1:10.2 | is the second time we have used this kind of idea. The form is only | slightly different. This time the idea is introduced with “My |
A Course of Love (1) | ||
| T3:10.8 | The process of forgetting these thought patterns will be only | slightly different from forgetting your former reactions to people |
slights | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.70 | is an attempt to reenact the past and change it. Imagined | slights, remembered pain, past disappointments, perceived injustices, |
A Course of Love (0) | ||
slip | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:4.63 | creations is easily made if you actively refuse to let your minds | slip away. The problem is not one of concentration; it is the |
| Tx:6.64 | to accomplish on behalf of the Kingdom to let this crucial concept | slip away. It is a real foundation stone of the thought system I |
| Tx:14.8 | else can unite us in this world. So will the world of separation | slip away and full communication be restored between the Father and |
| Tx:15.30 | appreciation of yourself and all the little offerings you have given | slip into nothingness. Holy Child of God, when will you learn that |
| Tx:18.69 | from your mind. Here is the quick and open door through which you | slip past centuries of effort and escape from time. This is the way |
| Tx:22.44 | this heavy-seeming block, and you will learn how easily your fingers | slip through its nothingness. It is no solid wall. And only an |
| W1:43.18 | Try today not to allow long periods of time to | slip by without remembering today's idea and thus remembering your |
| W1:44.7 | course. Try to observe your passing thoughts without involvement and | slip quietly by them. |
| W1:47.6 | Now try to | slip past all concerns related to your own sense of inadequacy. It is |
| W1:109.6 | dreams will come now that you rest in God. Take time today to | slip away from dreams and into peace. |
| W1:122.13 | light of truth behind appearances. Be tempted not to let your gifts | slip by and drift into forgetfulness but hold them firmly in your |
| W1:131.17 | you that you might approach this door some day and through His aid | slip effortlessly past it to the light. Today that day has come. |
| W1:153.8 | endless joy our function offers us. We would not let our happiness | slip by because a senseless fragment of a dream happened to cross our |
| W1:164.9 | to be sought above the world's unsatisfying goals? Let not today | slip by without the gifts it holds for you receiving your consent and |
| W1:183.5 | is His. Repeat His Name and all the tiny, nameless things on earth | slip into right perspective. Those who call upon the Name of God |
| W2:WIM.1 | for the return of timelessness and love's awakening, for fear must | slip away under the gentle remedy it gives. |
| M:16.7 | How simply and how easily does the day | slip by for the teacher of God who has accepted His protection! All |
A Course of Love (4) | ||
| D:Day10.18 | called to forget what you have “learned” and to let all distinctions | slip away. You are called to forget what you have learned and to |
| D:Day15.17 | the spiritual is just that—on-going. The easiest way of all to | slip from knowing to not knowing is through stagnating in a “known” |
| D:Day15.22 | boundaries. Thus you are not depriving them of anything when you | slip into observable states of being. There is a purpose for this |
| D:Day25.3 | crystal clear in the next. Let them all come. Your thoughts will | slip from the sublime to the mundane. Let them come. |
slipped | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.60 | purpose as it blends into the purpose of God. For the real world has | slipped quietly into Heaven, where everything eternal in it has |
| Tx:12.63 | reality cannot see it, for whenever judgment enters, reality has | slipped away. The out of mind is out of sight because what is denied |
A Course of Love (0) | ||
slipping | ||
A Course in Miracles – Original Edition (2) | ||
| W1:44.4 | time is highly recommended, but only if you find the time merely | slipping by with little or no sense of strain. The form of exercise |
| W1:74.12 | If you feel yourself | slipping off into withdrawal, quickly repeat the idea for today and |
A Course of Love (0) | ||
slips | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.20 | gospel is only the message of love. These are not like the several | slips into impatience which I made. I had learned the Atonement |
| Tx:9.54 | truth. Truth does not vacillate; it is always true. When grandeur | slips away from you, you have replaced it with something you have |
| Tx:20.23 | fierce in its arrogance and yet so tiny and so meaningless it | slips unnoticed through the universe of truth, becomes your guide. To |
| W1:137.16 | Nor will we let this function be forgot as every hour of the day | slips by, remembering our function with this thought: |
| W2:WILJ.2 | a cause and now without a function in Christ's sight, it merely | slips away to nothingness. There it was born, and there it ends as |
| M:20.2 | strangely, it is not a contrast of true differences. The past just | slips away and in its place is everlasting quiet. Only that. The |
A Course of Love (0) | ||
slogan | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.31 | and others, you must join the Great Crusade to correct it. The | slogan for the Crusade is “Listen, learn and do”: Listen to my |
A Course of Love (0) | ||
sloping | ||
A Course in Miracles – Original Edition (1) | ||
| W1:200.8 | vain pursuits, and meaningless endeavors. Now the way is easy, | sloping gently toward the bridge where freedom lies within the peace |
A Course of Love (0) | ||
slow | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:17.47 | would be obscured and the ego given time to reinterpret each | slow step according to its liking. Only a radical shift in purpose |
| Tx:19.78 | so heavily away from life, dragging their chains and marching in the | slow procession which honors their grim master, lord of death? Touch |
| Tx:27.72 | the night and plots your death, yet plans that it be lingering and | slow—of this you dream. Yet underneath this dream is yet another in |
| W1:12.2 | around you, this time quite slowly. Try to pace yourself so that the | slow shifting of your glance from one thing to another involves a |
| W1:25.6 | duration, are required. Each practice period should begin with a | slow repetition of the idea for today followed by looking about you |
| W1:42.8 | it is better to spend the practice period alternating between | slow repetitions of the idea with eyes open, then closed, then open, |
| W1:151.13 | time you spend with God. We introduce these times with but a single, | slow repeating of the thought with which the day begins. And then we |
| M:9.2 | obvious prerequisite for hearing God's Voice, is usually a fairly | slow process, not because it is difficult, but because it is apt to |
| M:22.2 | The progress of the teacher of God may be | slow or rapid, depending on whether he recognizes the Atonement's |
A Course of Love (3) | ||
| T1:8.3 | change of enormous proportions. The very nature of change is one of | slow realization. Change occurs all around you every day without your |
| T3:20.2 | measurement of, it rightly follows that learning can take place at a | slow pace or a fast pace. There is no more or less to learning in |
| T4:1.14 | The only answer might seem to lie in the laws of evolution, the | slow learning and adaptive process of man. Surely this would seem a |
slowed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.7 | one place to the next. What a waste of time and energy to have been | slowed down by such a heavy burden. What a relief to realize that you |
slowly | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:4.92 | only show him how miserable he is without it and bring it near very | slowly, so he can learn how his misery lessens as he approaches it. |
| Tx:17.47 | It would not be kinder to shift the goal more | slowly, for the contrast would be obscured and the ego given time to |
| W1:1.1 | Now look | slowly around you, and practice applying this idea very specifically |
| W1:10.4 | exercises and introduce them by repeating the idea for today quite | slowly to yourself. Then add: |
| W1:10.8 | if you experience discomfort. Remember, however, to repeat the idea | slowly before applying it specifically, and also to add: |
| W1:11.2 | from the previous ones. Begin with eyes closed, and repeat the idea | slowly to yourself. Then open your eyes and look about, near or far, |
| W1:11.3 | the exercises, close your eyes and repeat the idea once more, | slowly, to yourself. |
| W1:12.2 | exercises are done with eyes open. Look around you, this time quite | slowly. Try to pace yourself so that the slow shifting of your glance |
| W1:13.4 | today's idea to yourself. Then open your eyes and look about you | slowly, saying: |
| W1:15.6 | you repeat the idea to yourself. The idea should be repeated quite | slowly each time. |
| W1:20.5 | Repeat today's idea | slowly and positively at least twice an hour today, attempting to do |
| W1:22.3 | five times today, for at least a minute each time. As your eyes move | slowly from one object to another, from one body to another, say to |
| W1:23.6 | in applying today's idea. As you look about you, repeat the idea | slowly to yourself and then close your eyes and devote about a minute |
| W1:25.8 | Say this quite | slowly, without shifting your eyes until you have completed the |
| W1:28.10 | Each application should be made quite | slowly and as thoughtfully as possible. There is no hurry. |
| W1:29.7 | periods, repeat the idea for today at least once an hour, looking | slowly about you as you say the words unhurriedly to yourself. At |
| W1:30.3 | the day. Whenever you have a moment or so, repeat it to yourself | slowly, looking about you and trying to realize that the idea applies |
| W1:31.2 | for each of them are recommended. During that time, look about you | slowly while repeating the idea two or three times. Then close your |
| W1:32.5 | as possible. The shorter applications consist of repeating the idea | slowly as you survey either your inner or outer world. It does not |
| W1:34.3 | thoughts. Note them all casually, repeating the idea for today | slowly as you watch them arise in your mind, and let each one go, to |
| W1:35.10 | to fill the interval, but merely relax and repeat today's idea | slowly until something occurs to you. Although nothing that does |
| W1:36.3 | First, close your eyes and repeat the idea for today several times | slowly. Then open your eyes and look quite slowly about you, applying |
| W1:36.3 | for today several times slowly. Then open your eyes and look quite | slowly about you, applying the idea specifically to whatever you note |
| W1:36.6 | your eyes closed. All applications should, of course, be made quite | slowly, as effortlessly and unhurriedly as possible. |
| W1:39.8 | Slowly, without conscious selection and without undue emphasis on any | |
| W1:39.10 | periods during which you merely repeat today's idea to yourself | slowly a few times. You may also find it helpful to include a few |
| W1:41.5 | At the beginning of the practice period, repeat today's idea very | slowly. Then make no effort to think of anything. Try instead to get |
| W1:41.8 | Throughout the day, use today's idea often, repeating it very | slowly and preferably with eyes closed. Think of what you are saying; |
| W1:42.4 | Begin the practice period by repeating the idea for today | slowly with eyes open, looking about you. Then close your eyes and |
| W1:42.4 | about you. Then close your eyes and repeat the idea again, quite | slowly. After this, try to think of nothing except thoughts which |
| W1:42.7 | occur, open your eyes and repeat the thought once more while looking | slowly about; close your eyes, repeat the idea once more, and then |
| W1:44.7 | period by repeating today's idea with your eyes open and close them | slowly, repeating the idea several times more. Then try to sink into |
| W1:48.2 | or so whenever possible to close your eyes and repeat the idea | slowly to yourself several times. It is particularly important that |
| W1:49.5 | And be sure that you sit quietly and repeat the idea for today | slowly whenever you can, closing your eyes on the world and realizing |
| W1:64.11 | times keep your eyes open after reviewing the thoughts and look | slowly and unselectively about you, telling yourself: |
| W1:66.16 | take more than a minute, and probably less, to repeat these words | slowly and think about them a little while you say them. |
| W1:74.3 | longer practice periods by repeating these thoughts several times, | slowly and with firm determination to understand what they mean and |
| W1:75.7 | wait to have it shown to you. While you wait, repeat several times | slowly and in complete patience: |
| W1:R2.2 | assignments. Devote about three or four minutes to reading them over | slowly, several times if you wish, and then close your eyes and |
| W1:95.14 | Then close your eyes and tell yourself again, | slowly and thoughtfully, attempting to allow the meaning of the words |
| W1:101.3 | if sin is real. Salvation must be feared, for it will kill but | slowly, taking everything away before it grants the welcome boon of |
| W1:108.12 | Say each one | slowly, and then pause a while, expecting to receive the gift you |
| W1:R4.10 | to you to be reviewed that day. Then close your eyes and say them | slowly to yourself. There is no hurry now, for you are using time for |
| W1:R5.1 | not been unwavering, and doubts have made us walk uncertainly and | slowly on the road this course sets forth. But now we hasten on, for |
| W1:183.6 | Himself and to His Son. Practice but this today; repeat God's Name | slowly again and still again. Become oblivious to every name but His. |
| W2:I.11 | of them to be continued till the next is given you. They should be | slowly read and thought about a little while, preceding one of the |
| M:4.17 | of God finally agrees to look past them, he finds nothing was there. | Slowly at first, he lets himself be undeceived. But he learns faster |
A Course of Love (9) | ||
| C:2.19 | the ego can exist and, banished from the home you made for it, it | slowly dies. Until this happens, the ego takes pride in what the mind |
| C:11.3 | who feel the power of these words within their hearts and vow to go | slowly and carefully through each page and section, giving total |
| C:28.10 | been your time of innocence. Not so the approach of day as the sun | slowly rises and as slowly sets. This is a time of being both guided |
| C:28.10 | innocence. Not so the approach of day as the sun slowly rises and as | slowly sets. This is a time of being both guided and restrained. A |
| T3:14.2 | as benevolence and abundance. What this means is that you will | slowly translate all ideas of scarcity into ideas of abundance, all |
| T4:8.10 | with a child who is too impatient, too bright, too eager, to learn | slowly and mature gracefully? Do you withdraw your love? Never. Do |
| T4:12.5 | first is the end of learning, the ramifications of which will only | slowly occur to your mind and be surprising revelations there. The |
| D:Day16.15 | as did paradise and hell. This became your world, which | slowly grew from a world primarily made up of paradise and love, to a |
| D:Day36.19 | You can see, now, perhaps, why we have had to build your awareness | slowly in order for you to be able to reach this place where you may |
slowly-evolving | ||
A Course in Miracles – Original Edition (1) | ||
| M:9.1 | these are generally special cases. By far the majority are given a | slowly-evolving training program in which as many previous mistakes |
A Course of Love (0) | ||
slumber | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.14 | that only you can be accomplished. You are here to awaken from your | slumber. You are here not to awaken to the same world, a world that |
slumbering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:12.7 | As it dawns upon your once | slumbering mind that change on a grand scale awaits you, you will |
small | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:2.93 | you that you do not guard your thoughts carefully except for a | small part of the day and somewhat inconsistently even then. You may |
| Tx:4.86 | as close to knowledge as perception ever can. The gap is then so | small that knowledge can easily flow across it and obliterate it |
| Tx:10.19 | to go far beyond the healing you would undertake, for beside your | small willingness to make whole, He will lay His own complete will |
| Tx:10.53 | the ego attacks everything it perceives by breaking it up into | small and disconnected parts without meaningful relationships and |
| Tx:10.68 | of Him, and nothing contradictory to His Will is either great or | small. What does not exist has no size and no measure. To God |
| Tx:13.90 | but instead offer to God and you His blameless Son. For this | small gift of appreciation for His Love, God will Himself exchange |
| Tx:14.29 | asked to do the little He suggests you do, trusting Him only to the | small extent of believing that if He asks it, you can do it. You |
| Tx:14.33 | it still, for you. Everything that promises otherwise, great or | small, however much or little valued, He will replace with the one |
| Tx:16.80 | everyone and to resolve all problems, be they perceived as great or | small, possible or impossible. There is nothing that will not give |
| Tx:17.8 | thing that touches on this world at all. This little step, so | small it has escaped your notice, is a stride through time into |
| Tx:17.69 | accomplish every miracle needed for its fulfillment. Nothing too | small or too enormous, too weak or too compelling, but will be gently |
| Tx:18.35 | from your little willingness alone. It is always the result of your | small willingness combined with the unlimited power of God's Will. |
| Tx:18.72 | part of a glorious and complete idea. It draws a circle, infinitely | small, around a very little segment of Heaven splintered from the |
| Tx:21.13 | how little is asked of you to learn this course. It is the same | small willingness you need to have your whole relationship |
| Tx:21.49 | likely to discover than what you would prefer to overlook. The still | small Voice for God is not drowned out by all the ego's raucous |
| Tx:26.13 | not true. The Holy Spirit does not evaluate injustices as great or | small or more or less. They have no properties to Him. They are |
| Tx:26.33 | it is gone, the Holy Spirit still guides you through the infinitely | small and senseless maze you still perceive in time, though it has |
| Tx:30.39 | your will because what shares in all creation cannot be content with | small ideas and little things. |
| Tx:31.4 | of learning—an enormity so great the Holy Spirit's Voice seems | small and still before its magnitude. The world began with one |
| Tx:31.6 | Is this a little Voice, so | small and still It cannot rise above the senseless noise of sounds |
| Tx:31.45 | makes the first attack. But every day a hundred little things make | small assaults upon its innocence, provoking it to irritation and at |
| W1:5.6 | There are no | small upsets. They are all equally disturbing to my peace of mind. |
| W1:6.5 | There are no | small upsets. They are all equally disturbing to my peace of mind. |
| W1:69.7 | a sense of being lifted up and carried ahead. Your little effort and | small determination call on the power of the universe to help you, |
| W1:76.3 | of green paper strips and piles of metal discs. You really think a | small round pellet or some fluid pushed into your veins through a |
| W1:92.3 | peering about in darkness to behold the likeness of itself—the | small, the weak, the sickly and the dying, those in need, the |
| W1:98.5 | your special function here? Is not five minutes of the hour but a | small request to make in terms of a reward so great it has no |
| W1:107.14 | to the world. They will increase with every gift you give of five | small minutes, and the errors that surround the world will be |
| W1:123.1 | implacable resistance to the truth. A bit of wavering remains, some | small objections, and a little hesitance, but we can well be grateful |
| W1:126.5 | world's salvation to depend on this? Would not His care for you be | small indeed if your salvation rested on a whim? |
| W1:137.13 | worth the giving to receive a gift like this? Is not a little time a | small expense to offer for the gift of everything? |
| M:I.1 | as a special activity in which one engages only a relatively | small proportion of one's time. The course, on the other hand, |
| M:4.21 | Nothing but that really deserves the name. Yet each degree, however | small, is worth achieving. Readiness, as the text notes, is not |
| M:5.2 | him something, and something of value to him? He must think it is a | small price to pay for something of greater worth. For sickness is an |
| M:15.4 | and even contempt, give up these foolish thoughts. They are too | small and meaningless to occupy your holy minds an instant longer. |
| M:19.2 | no inherent conflict between justice and truth; one is but the first | small step in the direction of the other. The path becomes quite |
| M:25.2 | in line with this course. Communication is not limited to the | small range of channels the world recognizes. If it were, there would |
A Course of Love (30) | ||
| C:2.12 | the tiniest fraction of what is true, if you but believe you are a | small part of God no bigger than a pinprick of light in a daunting |
| C:6.9 | can there be in joining with what is so like yourself? It is only a | small step away from where you currently stand, so helpless and alone. |
| C:7.17 | and not generalizable. All relationship exists in wholeness. The | small examples used earlier were meant to help you recognize |
| C:14.18 | You think that you are quite aware of your | small space within the universe, and that it is foolishness to say |
| C:14.19 | What a big job you have assigned yourself! It is no | small wonder that you live in fear when so much is dependent upon |
| C:15.4 | world you think you are anonymous and so are they. If within the | small sphere of those they love they cannot be made to feel special— |
| C:15.5 | And so within this | small sphere you do what is necessary to maintain your specialness |
| C:15.5 | of making this one special if you did not do so. To make one | small change in this culture is difficult to impossible, because if |
| C:16.26 | If you cannot claim at least a | small amount of love for your own Self, then neither can you claim |
| C:20.19 | Have you never cried for the state of the world as you would for one | small child in need of love? Has the world then not lost its |
| C:20.47 | are concerns you have been taught to believe you have. They are | small concerns and they are among the reasons for your belief in your |
| C:22.19 | meant “to you.” This kind of thinking is thinking with the | small “I.” “I saw.” “I felt.” “I thought.” “I did.” The individual, |
| C:22.23 | part of all that exists within your world rather than as the | small and insignificant personal self you generally accept as your |
| C:23.9 | because union is relationship. Imagine a crowd of people in a | small room. This is not relationship. When you are tempted to think |
| C:23.12 | our primary focus on learning from the heart. The mind goes from the | small to the large, the heart from the large to the small. Only the |
| C:23.12 | goes from the small to the large, the heart from the large to the | small. Only the wholehearted see the connection of all. |
| C:26.1 | with some amazement that I lived a short life, preached for only a | small part of it, traveled not very far, had few possessions or |
| C:31.16 | And so there is just a | small portion of yourself you share, the portion that your ego has |
| T1:3.9 | requested a miracle, and it came true, what then? If you request a | small miracle and it comes true, how awful you would feel that you |
| T3:4.3 | on you must take all such ideas from your mind. Such ideas are not | small matters. Ideas are the foundation of the self. You cannot have |
| T3:13.10 | act might be as simple as allowing yourself to freely spend a | small amount of money each day that you ordinarily would not spend, |
| T4:5.5 | of this energy, a representation of it. You might think of this as a | small spark of the energy that has created a living universe existing |
| D:7.26 | outside of time asks you to do is to see the body as but this one, | small, aspect of what you are. In observing both yourself and others, |
| D:7.28 | or places of civic duty or social engagement. You may expand this | small territory you call your own with business travel or vacations, |
| D:7.29 | will expand this territory, and realizing that no matter how | small this cosmic territory may be, it will still at times give way |
| D:8.12 | The divided self is the | small self of separation that is constantly yearning for union with |
| D:9.14 | to gain expression in form; then you are beginning to see, on a | small scale, the action that, on a large scale, will become the new |
| D:Day3.28 | to guarantee the survival of the ego-self, a trick that provided the | small rewards of time-bound evolution, the small rewards that would |
| D:Day3.28 | a trick that provided the small rewards of time-bound evolution, the | small rewards that would keep you assured of progress through effort, |
| D:Day32.9 | not? Does He live as the spirit within us, and as such have some | small role, perhaps akin to that of what we refer to as our |
smaller | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.18 | one generalization now, there will be no need to learn from many | smaller lessons. |
| Tx:23.39 | still deeper into terror and away from truth. Think not one step is | smaller than another nor that return from one is easier. The whole |
| M:8.1 | every other in order to be recognized. A larger object overshadows a | smaller one. A brighter thing draws the attention from another with |
| M:8.5 | the belief of the insane in a larger hallucination as opposed to a | smaller one? Will he agree more quickly to the unreality of a louder |
A Course of Love (2) | ||
| C:5.18 | do not want to do. The more your life consists of such things, the | smaller your reality becomes. All that would join with you and become |
| D:7.27 | and it will, in fact, be helpful as we begin, to imagine on a | smaller scale. |
smallest | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:17.9 | This step, the | smallest ever taken by anything, is still the greatest accomplishment |
| Tx:17.12 | which had twisted your perception and fixed it on the past. The | smallest leaf becomes a thing of wonder and a blade of grass a sign |
| Tx:18.73 | appreciate the whole, you would see instantly that it is like the | smallest sunbeam to the sun or like the faintest ripple on the |
| Tx:24.3 | Love is extension. To withhold the | smallest gift is not to know love's purpose. Love offers everything |
| Tx:28.45 | are joined because what is in one is in them all. How holy is the | smallest grain of sand when it is recognized as being part of the |
A Course of Love (6) | ||
| C:8.26 | How like to memory it is to think a thing remembered in every | smallest detail and yet to have no idea what the memory is about! All |
| C:8.27 | Thus your memory of God's creation is a memory you retain to the | smallest detail, and yet the details mask the truth so thoroughly |
| C:29.22 | You who have so long been afraid to claim your | smallest gifts, look again at claiming with the definition I have |
| T1:2.6 | far from the truth that you no longer trust in it. It confused the | smallest issues to such a degree that it left you unable to respond |
| T3:9.3 | that you must immediately begin to learn again, starting with the | smallest building blocks of knowledge, as if learning a new alphabet. |
| D:Day24.2 | manifestations. Wholeness exists in every cell, in each of every | smallest particle of existence. Wholeness exists in you. Nothing can |
smallness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.46 | You must replace your willingness to believe in your inadequacy and | smallness with your willingness to believe in your ability and |
smart | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.10 | try still again. But you will not succeed. Not because you are not | smart enough. Not because you will not try hard enough. But because |
smarter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.20 | been. Leave all thinking behind. Leave all notions of being better, | smarter, kinder, more loving behind. Realize that these were all |
smash | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WF.3 | would accomplish it as well. It sets about its furious attempts to | smash reality, without concern for anything that would appear to pose |
A Course of Love (0) | ||
smeared | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.8 | this cruel god dispassionately. And we note that though his lips are | smeared with blood and fire seems to flame from him, he is but made |
A Course of Love (0) | ||
smell | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:4.17 | That each of you interprets what you see, read, hear, | smell, and touch differently must mean something. What you have |
| D:Day12.2 | sense organs of this spaciousness. Not feelings of sight or sound, | smell or touch, but feelings of love of Self. Feelings of love of |
smile | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:19.33 | has smiled upon it, and the belief in sin has been uprooted in its | smile of love. You see it still because you do not realize that its |
| Tx:19.34 | And yet you look with Heaven's | smile upon your lips and Heaven's blessing on your sight. You will |
| Tx:19.35 | In the holy instant, you will see the | smile of heaven shining on both of you. And you will shine upon |
| Tx:20.47 | they have no relationships, for no one else is welcome there. They | smile on no one, and those who smile on them they do not see. |
| Tx:20.47 | no one else is welcome there. They smile on no one, and those who | smile on them they do not see. |
| Tx:20.54 | is eternally upheld by truth, and love shines on it with the gentle | smile and tender blessing it offers to its own. Here the unholy |
| Tx:22.58 | He will use every one of them for peace. Nor will one little | smile or willingness to overlook the tiniest mistake be lost to |
| Tx:22.59 | by Him Who knows the light and lays it gently in each quiet | smile of faith and confidence with which you bless each other. |
| Tx:25.75 | His innocence. Your special function is a call to Him that He may | smile on you whose sinlessness He shares. His understanding will be |
| Tx:27.74 | of guilt is fading from your sight, although your eyes are closed. A | smile has come to lighten up your sleeping face. The sleep is |
| W1:100.3 | to God's plan. Without your joy, His joy is incomplete. Without your | smile, the world cannot be saved. While you are sad, the light which |
| W1:123.4 | Self Which God has willed to be our true Identity in Him. Today we | smile on everyone we see and walk with lightened footsteps as we go |
| W1:153.14 | confused, bewildered memory of this distorted tale. God's Son can | smile at last on learning that it is not true. |
| W1:155.1 | although it seems to be. You do not change appearance, though you | smile more frequently. Your forehead is serene; your eyes are quiet. |
| W1:161.12 | See his face, his hands and feet, his clothing. Watch him | smile, and see familiar gestures which he makes so frequently. Then |
| W2:341.1 | Father, Your Son is holy. I am he on whom You | smile in love and tenderness so deep and dear and still the universe |
| W2:341.1 | How pure, how safe, how sacred then are we, abiding in Your | smile, with all Your Love bestowed upon us, living one with You in |
| M:3.2 | situation. Perhaps the seeming strangers in the elevator will | smile to one another; perhaps the man will not scold the child for |
| M:29.2 | for whom? Who would profit more from prayers alone? Who needs but a | smile, being as yet unready for more? No one should attempt to answer |
A Course of Love (8) | ||
| C:5.32 | to refresh your soul, every breeze to carry you to heaven. Every | smile seemed meant for you, and your feet hardly seemed to touch the |
| C:7.11 | when your day has already treated you so badly? You withhold even a | smile, because you have chosen grievances over love. |
| C:9.47 | “Aha!” as what was long forgotten is returned to you. You will but | smile at the childish games you played, and have no more regrets than |
| C:10.9 | look for your rewards. Later you will look back upon this time and | smile and laugh out loud at the innocence of these desires that but |
| C:24.1 | because it will touch your heart. It may be as simple as a | smile from a child that melts away all the resentment you held from |
| C:24.1 | the resentment you held from your childhood—because you allow that | smile to touch your heart. It may be a time of weepiness and what you |
| D:Day4.42 | Smile with me now, as you think of yourself in this elevated place. | |
| D:Day39.43 | Realize that I love your | smile, your teeth, the hair upon your head, the warm, smooth shape of |
smiled | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.33 | its purpose now the goal of proving this is impossible. Heaven has | smiled upon it, and the belief in sin has been uprooted in its smile |
| Tx:19.35 | been given you. For sin will not prevail against a union Heaven has | smiled upon. Your perception was healed in the holy instant Heaven |
A Course of Love (0) | ||
smiles | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:21.41 | Fear in association with sin the ego deems quite appropriate and | smiles approvingly. It has no fear to let you feel ashamed. It doubts |
| Tx:23.41 | feel? He may deny he is a murderer and justify his savagery with | smiles as he attacks. Yet he will suffer and will look on his intent |
| Tx:23.41 | he will suffer and will look on his intent in nightmares where the | smiles are gone and where the purpose rises to meet his horrified |
| Tx:31.44 | the face of innocence, the aspect acted on. It is this face that | smiles and charms and even seems to love. It searches for companions, |
| Tx:31.47 | terrible displacement and a fear so devastating that the face which | smiles above it must forever look away, lest it perceive the |
| Tx:31.47 | because of what I am.” On this conception of the self the world | smiles with approval, for it guarantees the pathways of the world are |
| W1:124.3 | And God, Who loves us with the equal love in which we were created, | smiles on us and offers us the happiness we gave. Today we will not |
| W1:134.4 | really but a sin, like all the rest. It says the truth is false and | smiles on the corrupt as if they were as blameless as the grass; as |
| W2:WISC.4 | Sons of God acknowledge that they all are one. And God the Father | smiles upon His Son, His one creation and His only joy. |
| W2:315.1 | in value far beyond all things of which I can conceive. A brother | smiles upon another, and my heart is gladdened. Someone speaks a word |
| W2:341.1 | smile in love and tenderness so deep and dear and still the universe | smiles back on You and shares Your holiness. How pure, how safe, how |
A Course of Love (0) | ||
smiling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.46 | keep apart and hide. It walks in sunlight, open-eyed and calm, in | smiling welcome and in sincerity so simple and so obvious it cannot |
A Course of Love (1) | ||
| C:13.3 | Just let impressions come to you, and when they make you feel like | smiling know that you are feeling memory return. If, when trying to |
smoke | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.13 | is easy just because of this. Complexity is nothing but a screen of | smoke which hides the very simple fact that no decision can be |
A Course of Love (0) | ||
smoking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.5 | Your illnesses became the result of behaviors ranging from | smoking to too little exercise. Your accidents caused lawsuits where |
smooth | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.29 | plane but which in no way breaks the line or interferes with its | smooth continuousness. Along the spiral, it seems as if the line must |
| W1:165.2 | God protects you, cares for you, makes soft your resting place and | smooth your way, lighting your mind with happiness and love. Eternity |
A Course of Love (1) | ||
| D:Day39.43 | I love your smile, your teeth, the hair upon your head, the warm, | smooth shape of your skull. Realize that I love your hands and that |
smoother | ||
A Course in Miracles – Original Edition (1) | ||
| W1:123.1 | Today let us be thankful. We have come to gentler pathways and to | smoother roads. There is no thought of turning back and no implacable |
A Course of Love (0) | ||
smoothly | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.1 | He is set and sees the road on which he walks stretch surely and | smoothly before him. |
A Course of Love (1) | ||
| T2:9.4 | feel grateful for the meeting of needs. When your life is running | smoothly and needs are being continuously met, you begin to want to |
snake | ||
A Course in Miracles – Original Edition (1) | ||
| W1:93.1 | you he would be repelled, recoiling from you as if from a poisonous | snake. You think if what is true about you were revealed to you, you |
A Course of Love (0) | ||
snare | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | and over years and years create a web of intricate design, a | snare or trap that seems impossible to dismantle because of its |
snares | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.6 | Love Itself, to Which it carries us. For its simplicity avoids the | snares the foolish convolutions of the world's apparent reasoning but |
A Course of Love (0) | ||
snarl | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.43 | as within you. Realize that I love all that you are, and that as you | snarl in anger, cry in despair, hang your head in weariness, howl |
snarled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.13 | a relationship—even those as simple as unreturned phone calls and | snarled traffic. You relate to someone or something in every |
snarling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.30 | chose and guard and hold itself at bay, a sleeping prisoner to the | snarling dogs of hate and evil, sickness and attack, of pain and age, |
A Course of Love (0) | ||
snatch | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.53 | see that love is in you, and you have no need to look without and | snatch it guiltily from where you thought it was. |
| Tx:16.52 | the death of your self, you think you can attack another self and | snatch it from the other to replace the self which you despise. And |
| Tx:18.20 | Spirit does in your special relationship. He does not destroy it nor | snatch it away from you. [But He does use it differently, as a help |
| Tx:18.27 | light. And fear must disappear before you now. Be tempted not to | snatch away the gift of faith you offered to each other. You will |
| Tx:24.62 | are son to you, that you might share the Fatherhood of God, not | snatch it from Him. What is this son that you have made to be your |
| W1:191.3 | own Identity and look on evil, sin, and death. And watch despair | snatch from your fingers every scrap of hope, leaving you nothing but |
A Course of Love (0) | ||
snatches | ||
A Course in Miracles – Original Edition (1) | ||
| W1:197.6 | think the gifts of God are lent but for a little while before He | snatches them away again in death. For death will have no meaning for |
A Course of Love (0) | ||
snow | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.48 | with the effects of summer's sun upon a garden covered by the | snow? See but how easily this little wisp is lifted up and carried |
| Tx:20.4 | glimpses of the face of Christ behind the veil looking between the | snow white petals of the lilies you have received and given as your |
| Tx:28.34 | mistook for gold the shining of a pebble and who stored a heap of | snow that shone like silver. They have nothing left behind the open |
| W1:134.4 | the corrupt as if they were as blameless as the grass; as white as | snow. It is delusional in what it thinks it can accomplish. It would |
| W1:189.2 | in you in which it sees its own. It offers you its flowers and its | snow in thankfulness for your benevolence. |
A Course of Love (1) | ||
| C:6.10 | you think, prefer the seasons, the cold as well as the warmth, the | snow as well as the rain, the dark of night and the clouds that block |
snow-white | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.16 | Such is your Eastertide. And so you lay the gift of | snow-white lilies on the world, replacing witnesses to sin and death. |
A Course of Love (0) | ||
snowflake | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.48 | rather greet the summer sun than fix your gaze upon a disappearing | snowflake and shiver in remembrance of the winter's cold? |
| Tx:20.53 | going. The unholy instant of their seeming power is frail as is a | snowflake, but without its loveliness. Is this the substitute you |
A Course of Love (1) | ||
| D:4.12 | exists around you. From the daintiest and most intricately laced | snowflake to the stem of a plant to the workings of the human brain, |
so | ||
A Course in Miracles – Original Edition (1412) | ||
A Course of Love (711) | ||
so-called | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.34 | There are many other | so-called “dynamic” concepts which are profound errors due |
| Tx:4.32 | confirm itself. This is as true of bodily appetites as it is of the | so-called “higher” ego needs. Bodily appetites are not physical in |
| Tx:6.11 | My brothers slept during the | so-called “agony in the garden,” but I could not be angry with them |
| Tx:7.43 | and the only thing the Sonship can accept is healing. When the | so-called “healing” works, then, the impulse to help and to be |
A Course of Love (2) | ||
| T1:2.6 | The | so-called thinking of the ego-mind was so tyrannical that its use |
| T1:2.6 | a degree that it left you unable to respond purely to anything. The | so-called thinking of the ego-mind could be likened to chitchat, |
soar | ||
A Course in Miracles – Original Edition (2) | ||
| W1:121.2 | to be itself, no place where it can spread its wings in peace and | soar above the turmoil of the world. The unforgiving mind is sad, |
| W1:128.1 | accept this thought as true, if he would leave this world behind and | soar beyond its petty scope and little ways. |
A Course of Love (0) | ||
soared | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.29 | spot that sin proclaimed to be its own. And what was tiny then has | soared into a magnitude of song in which the universe has joined with |
A Course of Love (0) | ||
soars | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.31 | you should ask what freedom is. Ask not the sparrow how the eagle | soars, for those with little wings have not accepted for themselves |
A Course of Love (1) | ||
| C:20.10 | of safety and of rest. You are cradled gently while your spirit | soars, dreaming happy dreams at last. With love surrounding you in |
sobering | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.3 | Today's idea may seem quite | sobering until you see its meaning. All it says is that your Father |
A Course of Love (0) | ||
social | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:11.18 | here. What is a dinner party where love is not? It is merely a | social obligation. But a dinner party where love is welcomed to take |
| C:25.15 | may conjure up notions of joining movements or parties, or of making | social contributions, pure joining is its objective. The first |
| T3:1.11 | more amiss in being a professional self in one instance and a | social self in another, a parent in one role and a friend in another, |
| D:7.28 | a school or library, certain restaurants or places of civic duty or | social engagement. You may expand this small territory you call your |
| D:Day10.31 | for all to know their power. Do you think that my advocacy was a | social statement for the times in which I lived? Or do you not see |
| D:Day10.33 | brothers and sisters in Christ, turn your thoughts not to ideals of | social activism, to causes, or to championing any one side over |
| D:Day10.37 | issues, when removed from feelings, still remain issues. They remain | social causes, environmental causes, political causes. The cause of |
society | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | tolerate either and represses both by resorting to inhibition. | Society depends on inhibiting the latter, but salvation depends on |
A Course of Love (8) | ||
| C:7.21 | to believe in the version of the truth most predominate in your | society. Thus the truth is different in one place than it is in |
| C:9.42 | is all that anything larger than yourself demonstrates to you. All | society, groups, teams, and organizations are but a collective |
| C:16.16 | opposite of what you would care to believe. The more the individual, | society, and culture indulge in the desire to judge, the more godlike |
| C:16.25 | in mind. If everyone did what he or she wanted to do, you reason, | society would collapse and anarchy would rule. You think you are only |
| C:16.26 | perceive of it, and you are not here to assure the continuance of | society. The worries that would occupy you can be let go if you but |
| C:29.3 | of you. There is no mystery to this, as the idea of service in your | society is one of enforced duty, as exemplified by your military |
| T3:3.5 | You thus created a | society that reflected this hatred of the self and that functioned on |
| T3:3.5 | of another or to have come in spite of failings most severe. While | society would seem to have done so much to cause your unhappiness, |
society's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.16 | retrospectively as having advanced the cause of man's evolution and | society's knowledge? |
sociological | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.23 | the world far away from you and at times are aware of ecological and | sociological connections, or of other occurrences that are likely to |
soft | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:21.9 | Yet you have kept them with you, not for themselves, but as a | soft reminder of what would make you weep if you remembered how dear |
| Tx:22.53 | the goal is sinlessness. The lack of contradiction makes the | soft transition from means to end as easy as is the shift from hate |
| Tx:29.32 | The still infinity of endless peace surrounds you gently in its | soft embrace, so strong and quiet, tranquil in the might of its |
| Tx:29.33 | God is like yourself—the mirror of his Father's love for you, the | soft reminder of his Father's love by which he was created and which |
| Tx:30.50 | wooden head springs up as a closed box is opened suddenly or when a | soft and silent woolly bear begins to squeak as he takes hold of it. |
| Tx:31.8 | and sparkles with a gentle friendliness. Nothing but calls to you in | soft appeal to be your friend and let it join with you. And never |
| Tx:31.8 | it and had lost a friend who always wanted to be part of you. The | soft, eternal calling of each part of God's creation to the whole is |
| W1:140.14 | And we will feel salvation cover us with | soft protection and with peace so deep that no illusion can disturb |
| W1:165.2 | left you not. The Thought of God protects you, cares for you, makes | soft your resting place and smooth your way, lighting your mind with |
| W1:200.10 | now. Peace is already recognized at last, and you can feel its | soft embrace surround your heart and mind with comfort and with love. |
A Course of Love (2) | ||
| C:5.32 | smile seemed meant for you, and your feet hardly seemed to touch the | soft ground on which you walked. This is what awaits you as you join |
| C:12.5 | loving home, even if it is one only of philosophy. You look for the | soft assurance of certainty, not of your mind but of your heart. |
softer | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.5 | to the unreality of a louder voice he hears than to that of a | softer one? Will he dismiss more easily a whispered demand to kill |
A Course of Love (0) | ||
softly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.90 | sun. Its impenetrable appearance is wholly an illusion. It gives way | softly to the mountain tops which rise above it and has no power at |
| Tx:19.54 | will be transformed before your sight, cleansed of all guilt and | softly brushed with beauty. The world contains no fear which you laid |
| Tx:19.55 | cloth, set in a quiet garden where no sound but singing and a | softly joyous whispering is ever heard. This is a feast which honors |
| Tx:27.75 | Dream | softly of your sinless brother, who unites with you in holy |
| Tx:30.46 | on whether it is seen on earth or not. The sky embraces it and | softly holds it in its perfect place, which is as far from earth as |
A Course of Love (0) | ||
softness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.4 | and lay their leaves before you on the ground that you may walk in | softness, while the wind sinks to a whisper round your holy head. |
A Course of Love (0) | ||
soil | ||
A Course in Miracles – Original Edition (2) | ||
| W1:159.8 | the world, but they can never grow in its unnourishing and shallow | soil. They need the light and warmth and kindly care Christ's charity |
| W2:WS.4 | of all the glory given us by God. The grass is pushing through the | soil, the trees are budding now, and birds have come to live within |
A Course of Love (0) | ||
solace | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.26 | who live largely in darkness and emptiness never find any lasting | solace. Innocence is not a partial attribute. It is not a real |
| Tx:31.44 | it looks at times with pity on the suffering and sometimes offers | solace. It believes that it is good within an evil world. |
| W1:170.6 | your safety and protector of your peace, to which you turn for | solace and escape from doubts about your strength and hope of rest in |
| W2:334.2 | Son can be content with nothing less than this. What then can be his | solace but what You are offering to his bewildered mind and |
A Course of Love (2) | ||
| C:2.20 | day and by night and you have grown weary. Your heart cries out for | solace and does not go unheard. Help is here. |
| D:Day4.22 | What could bring | solace to an anger so profound? How can you be certain you are not |
sold | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.41 | And you will believe that you have purchased it because you have | sold everything else. Yet you cannot sell the Kingdom of Heaven. |
| Tx:11.41 | the Kingdom of Heaven. Your inheritance can neither be bought nor | sold. There can be no disinherited parts of the Sonship, for God is |
A Course of Love (0) | ||
soldiers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.10 | Many of you desire to be “foot | soldiers,” to just live the good life without claiming glory, without |
sole | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:7.30 | meaninglessly. That is why the Holy Spirit never questions. His | sole function is to undo the questionable and thus lead to |
| Tx:7.88 | or you will preserve the belief. When you are willing to accept | sole responsibility for the ego's existence yourself, you will have |
| Tx:8.75 | function. This is the purpose of everything the ego does. Its | sole aim is to lose sight of the function of everything. A sick |
| Tx:13.81 | decision. And everyone will be. Would you take unto yourself the | sole responsibility for deciding what can bring only good to |
| Tx:18.84 | its delusions it thinks it is the Son of God, whole and omnipotent, | sole ruler of the kingdom it set apart to tyrannize by madness into |
| Tx:23.41 | any form is equally destructive. Its purpose does not change. Its | sole intent is murder, and what form of murder serves to cover the |
| Tx:25.86 | unforgiven have no mercy to bestow upon another. That is why your | sole responsibility must be to take forgiveness for yourself. The |
| Tx:30.58 | And idols are not wanted there, for guilt is understood as the | sole cause of pain in any form. No one is tempted by its vain appeal, |
| W1:2.2 | to a body or a button, a fly or a floor, an arm or an apple. The | sole criterion for applying the idea to anything is merely that your |
| W1:183.9 | Repeat His Name, and you acknowledge Him as | sole Creator of reality. And you acknowledge also that His Son is |
| M:18.5 | is he healed, and in his healing is his pupil healed with him. The | sole responsibility of God's teacher is to accept the Atonement for |
| M:24.6 | All beliefs that lead to progress should be honored. This is the | sole criterion this course requires. No more than this is necessary. |
A Course of Love (3) | ||
| T3:2.11 | in a form that would cause you much suffering and strife, for the | sole reason of being separate from that to which you long to return? |
| D:8.9 | and wholehearted will become what you are, and wholeheartedness your | sole means of expression. |
| A.2 | Love begins, learning and unlearning continue. It continues for the | sole purpose for which learning has always existed—that of |
solely | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.111 | his right-mindedness cannot but dictate. The purpose of time is | solely to “give him time” to achieve this judgment. It is his own |
| Tx:3.21 | Sacrifice is a notion totally unknown to God. It arises | solely from fear. This is particularly unfortunate because frightened |
| Tx:6.4 | example. Its value, like the value of any teaching device, lies | solely in the kind of learning it facilitates. It can be and has been |
| Tx:8.54 | Spirit does, because you do not interpret their bodies and yours | solely as a means of joining their minds and uniting them with |
| Tx:8.69 | then, is not the source of its own health. The body's condition lies | solely in your interpretation of its function. |
| Tx:9.2 | Errors are of the ego, and correction of errors of any kind lies | solely in the relinquishment of the ego. When you correct a |
| Tx:9.59 | are both in your mind and will conflict until you perceive time | solely as a means to regain eternity. You cannot do this as long as |
| Tx:9.59 | is caused by factors outside yourself. You must learn that time is | solely at your disposal, and that nothing in the world can take |
| Tx:16.30 | relationship, in which the meaning of love is lost, is undertaken | solely to offset the hate but not to let it go. Your salvation will |
| Tx:18.14 | before you slept. Rather, it is a distortion of the world, planned | solely around what you would have preferred. Here, you are “free” to |
| Tx:20.45 | The meaning of the Son of God lies | solely in his relationship with his Creator. If it were elsewhere, it |
| Tx:20.48 | be unholy, for what they are, it does not even see. It wants them | solely for the offerings on which its idols thrive. The rest it |
| Tx:27.59 | and insane it is to think a miracle is bound by laws which it came | solely to undo! The laws of sin have different witnesses with |
| W1:70.1 | your own mind and nowhere else. When you realize that all guilt is | solely an invention of your mind, you must also realize that guilt |
| M:I.4 | and everyone here does follow it until he changes his mind, teaches | solely to convince himself that he is what he is not. Herein is the |
| M:1.1 | of God is anyone who chooses to be one. His qualifications consist | solely in this; somehow, somewhere he has made a deliberate choice in |
A Course of Love (3) | ||
| C:3.12 | is true or false, right or wrong, black or white, hot or cold, based | solely on contrast. One chemical reacts one way and one reacts |
| C:14.19 | of its interconnections. Others experience this plan of entrapment | solely in their mind as they plot and plan for what they never have |
| C:25.17 | Self. All Selves are joined in wholeheartedness. The one Self is | solely involved in living love. |
solemn | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.75 | Its sad disciples chant the body's praise continually, in | solemn celebration of the ego's rule. Not one but must believe that |
| Tx:19.92 | The dedication to death and to its sovereignty is but the | solemn vow, the promise made in secret to the ego never to lift this |
A Course of Love (0) | ||
solid | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:3.2 | The reason a | solid foundation is necessary is because of the confusion between |
| Tx:18.42 | it easily. And with Him you will build a ladder planted in the | solid rock of faith and rising even to Heaven. Nor will you use it to |
| Tx:18.90 | like rock, is like a bank of low dark clouds that seems to be a | solid wall before the sun. Its impenetrable appearance is wholly an |
| Tx:18.91 | Yet in this cloud bank, it is easy to see a whole world rising. A | solid mountain range, a lake, a city, all rise in your imagination, |
| Tx:19.63 | in you. It flows across all else. The second obstacle is no more | solid than the first. For you will neither to get rid of peace nor |
| Tx:22.31 | help of reason would try to pass it. The body's eyes behold it as | solid granite, so thick it would be madness to attempt to pass it. |
| Tx:22.33 | true. Yet how can sight which stops at nothingness as if it were a | solid wall see truly? It is held back by form, having been made to |
| Tx:22.40 | is but a veil that stands between you. Either alone will see it as a | solid block, nor realize how thin the drapery that separates you now. |
| Tx:22.44 | learn how easily your fingers slip through its nothingness. It is no | solid wall. And only an illusion stands between you and the holy Self |
| Tx:22.49 | of foundation. Yes, to the body's eyes it looks like an enormous | solid body, immovable as is a mountain. Yet within you there is a |
| Tx:22.50 | you are separate. Not one that does not seem to stand, heavy and | solid and immovable, between you and your brother. And not one that |
| Tx:22.60 | anchor that seems to keep the fear of God in place, unmovable and | solid as a rock. While this remains, so will it seem to be. |
| Tx:23.31 | and kill you both. You who believe you walk in sanity, with feet on | solid ground and through a world where meaning can be found, consider |
| Tx:23.31 | are the principles which make the ground beneath your feet seem | solid. And it is here you look for meaning. These are the laws you |
| Tx:26.2 | total lack of joining. Around each entity is built a wall so seeming | solid that it looks as if what is inside can never reach without, and |
| Tx:28.64 | sickness. It is like the house set upon straw. It seems to be quite | solid and substantial in itself. Yet its stability cannot be judged |
| W1:91.9 | body. You need a real experience of something else, something more | solid and more sure, more worthy of your faith, and really there. |
| W1:R3.13 | these reviews with learning gains so great that we begin again on | solid ground, with firmer footsteps and with stronger faith. |
| W1:137.2 | the mind in solitary prison, split apart and held in pieces by a | solid wall of sickened flesh which it cannot surmount. The world |
| W1:137.6 | to those who dream the world is real. The body seems to be more | solid and more stable than the mind. And love becomes a dream, while |
| W1:159.5 | world into one made holy by forgiveness. Things which seem quite | solid here are merely shadows there, transparent, faintly seen, at |
| W1:166.2 | but every mind that looks upon the world and judges it as certain, | solid, trustworthy, and true believes in two creators or in one, |
| W1:170.10 | believe is nothing and a seeming obstacle with the appearance of a | solid block, impenetrable, fearful and beyond surmounting, is the |
| W2:WIW.3 | was made to witness and make real. They see in its illusions but a | solid base where truth exists, upheld apart from lies. Yet everything |
| W2:359.1 | and on this fact forgiveness rests upon a certain base more | solid than the shadow world we see. Help us forgive, for we would be |
| M:4.10 | is consolidated. Now what was seen as merely shadows before becomes | solid gains, to be counted on in all “emergencies” as well as |
A Course of Love (6) | ||
| D:Day3.23 | Here is the real of the old “reality” most | solid and unrelenting. Not having “enough” is the “reality” of your |
| D:Day12.8 | only perceived boundaries. When a perceived boundary is perceived as | solid, it is an obstacle, for it has no space available for joining. |
| D:Day12.8 | sees not with perception only, and holds not his or her boundaries | solid, is joined rather than deflected. The open perceiver may or may |
| D:Day12.9 | no need of being deflected for their boundaries have not been made | solid by perception. A seeming obstacle of non-human form is easily |
| D:Day13.5 | love creates formidable obstacles, or in other words, obstacles of | solid form that contain no spaciousness. Solid form is actually a |
| D:Day13.5 | other words, obstacles of solid form that contain no spaciousness. | Solid form is actually a void, a substance devoid of spaciousness, a |
solidarity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:21.5 | momentarily diminishes the boundaries of language, and a temporary | solidarity is formed through like action. At such times two strangers |
solidified | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.7 | avoided, it is in the in-between of passionless living that hell is | solidified and becomes quite real. You can label joy heaven and pain |
solidify | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.1 | Again you realize this aspect of creation, and it has helped to | solidify your stance against union and your lack of desire for |
solidity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.49 | deceived by the illusions it presents of size and thickness, weight, | solidity, and firmness of foundation. Yes, to the body's eyes it |
A Course of Love (4) | ||
| D:Day12.8 | nor lessening of spirit by becoming invisible within the space. The | solidity of the perceiver is, in this manner, deflected from the One |
| D:Day14.7 | and escape. They were “shelved” like museum pieces and collected | solidity within you. Like stones thrown into a clear pool, they made |
| D:Day15.6 | forms have been perceived as real. That observation produced the | solidity and mass of the forms you observed. Yet it is the spirit |
| D:Day16.13 | to know. What you would hold onto is based on fear and expelled into | solidity where you can keep your eyes upon what you have “formed” an |
solidness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.22 | which makes the clouds of guilt seem heavy and impenetrable. The | solidness this world's foundation seems to have is found in this. For |
A Course of Love (0) | ||
solitary | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:23.53 | a purpose have a mind as one. The body has no purpose and must be | solitary. From below, it cannot be surmounted. From above, the limits |
| W1:67.8 | realize in the shorter practice periods that this is not your tiny | solitary voice that tells you this. This is the Voice for God |
| W1:99.10 | This part belongs to God, as does the rest. It does not think its | solitary thoughts and make them real by hiding them from Him. Let in |
| W1:137.2 | body final power to make the separation real and keep the mind in | solitary prison, split apart and held in pieces by a solid wall of |
| W1:200.11 | leave the world of ambiguity and to replace our shifting goals and | solitary dreams with single purpose and companionship. For peace is |
A Course of Love (3) | ||
| C:I.10 | to whom I speak, to whom I give these words. There is no single, no | solitary, no separate mind to whom these words are spoken. These |
| C:19.17 | are closer to a true picture of God than those who view God as a | solitary figure. Still, oneness and unity go together, the unity of |
| D:Day19.9 | or place of the monks, nuns, or the contemplatives of old. It is not | solitary nor isolated, nor confined to a specific community. It is a |
solitude | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:20.32 | from sin you offered him. To each who walks this earth in seeming | solitude is a savior given, whose special function here is to release |
| Tx:26.7 | In Heaven God's Son is not imprisoned in a body nor is sacrificed in | solitude to sin. |
| Tx:26.45 | Lead not your little lives in | solitude with one illusion as your only friend. This is no friendship |
| Tx:30.88 | Do not interpret out of | solitude, for what you see means nothing. It will shift in what it |
| W1:123.4 | us to do. We do not go alone. And we give thanks that in our | solitude a Friend has come to speak the saving Word of God to us. |
| W1:166.12 | is the lesson that His giving holds, for He has saved you from the | solitude you sought to make in which to hide from God. He has |
A Course of Love (1) | ||
| C:20.4 | is the gathering of the atoms, the order in chaos, the silence in | solitude, the grace of the cosmos. Our heart is the light of the |
solution | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.22 | his physical eyes cannot see in the dark. This is a very primitive | solution and has led to a denial of the Spiritual eye. The escape |
| Tx:1.101 | Believe this and you will be free. Only God can establish this | solution, and this faith is His gift. |
| Tx:4.15 | cannot trust it because you know it is not real. The only sane | solution is not to try to change reality, which is indeed a fearful |
| Tx:4.72 | answer to this because there is none, but it does have a typical | solution. It obliterates the question from the mind's awareness. |
| Tx:4.77 | Ideational preoccupations with problems set up to be incapable of | solution are also favorite ego devices for impeding the strong-willed |
| Tx:5.65 | of magic. It might be better to say that it is a form of magical | solution. The ego believes that by punishing itself it will |
| Tx:5.69 | The dilemma cannot be resolved except by accepting the | solution of undoing. You would be responsible for the effects of |
| Tx:6.53 | This is not true of anything that God created, but it is the kindest | solution possible to what you have made. In an impossible |
| Tx:6.61 | to resolve conflict by not willing at all. Like any other impossible | solution which the ego attempts, it will not work. |
| Tx:8.35 | from your identification and be at peace? Dissociation is not a | solution; it is a delusion. The delusional believe that truth will |
| Tx:9.22 | condemn themselves, teach condemnation, and advocate a very fearful | solution. Projecting condemnation onto God, they make Him appear |
| Tx:9.49 | and seek relief. Then it offers you the illusion of attack as a | solution. |
| Tx:12.2 | Yet consider how strange a | solution the ego's arrangement is. You project guilt to get rid of |
| Tx:17.20 | were not made. And thus it seeks to guarantee there will be no | solution. |
| Tx:17.46 | to change the relationship to fit the goal. Until this happy | solution is seen and accepted as the only way out of the conflict, |
| Tx:17.65 | solve. There is no shift in any aspect of the problem but will make | solution impossible. For if you shift part of the problem elsewhere, |
| Tx:17.65 | elsewhere, the meaning of the problem must be lost, and the | solution to the problem is inherent in its meaning. Is it not |
| Tx:17.65 | problems have been solved, but you have removed yourself from the | solution? Yet faith must be where something has been done and where |
| Tx:27.37 | be answered now. Yet it must also be that in your state of mind | solution is impossible. Therefore, God must have given you a way of |
| Tx:27.38 | problem will be answered and resolved. Outside there will be no | solution, for there is no answer there that could be found. Nowhere |
| W1:47.1 | it? What is there in you that gives you the recognition of the right | solution and the guarantee that it will be accomplished? |
| W1:79.1 | which is really the only problem, has already been solved. But the | solution is not recognized because the problem is not recognized. |
| W1:79.2 | Yet they are all the same and must be recognized as one if the one | solution which solves them all is to be accepted. Who can see that a |
| W1:79.7 | and wait for the answer. We will be told. Then we will ask for the | solution to it. And we will be told. |
| W1:80.1 | problem and understanding that it has been solved. One problem—one | solution. Salvation is accomplished. Freedom from conflict has been |
| W1:80.3 | will not deceive you while you remember this. One problem—one | solution. Accept the peace this simple statement brings. |
| W1:80.4 | fail. Having recognized one, you have recognized the other. The | solution is inherent in the problem. You are answered and have |
| W1:80.5 | all, remember that you have one problem and that the problem has one | solution. It is in this that the simplicity of salvation lies. It is |
| W1:90.2 | of grievance which I would cherish. Let me also understand that the | solution is always a miracle with which I let the grievance be |
| W1:90.2 | by reinforcing the lesson that there is one problem and one | solution. The problem is a grievance; the solution is a miracle. And |
| W1:90.2 | is one problem and one solution. The problem is a grievance; the | solution is a miracle. And I invite the solution to come to me |
| W1:90.2 | problem is a grievance; the solution is a miracle. And I invite the | solution to come to me through my forgiveness of the grievance and my |
| W1:90.7 | me if I will accept it. Time cannot separate this problem from its | solution. |
A Course of Love (5) | ||
| C:5.22 | God, not wanting to believe all effort is in vain or that a simple | solution exists. A simple solution within your world, a solution that |
| C:5.22 | all effort is in vain or that a simple solution exists. A simple | solution within your world, a solution that requires no exertion on |
| C:5.22 | a simple solution exists. A simple solution within your world, a | solution that requires no exertion on your part, is seen to be of |
| C:19.3 | power of creation abandoned you. Within creation's own laws does the | solution rest. |
| C:19.4 | The | solution lies in transformation, and that is why you are still needed |
solutions | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.49 | literally cannot see error and merely looks for Atonement. All the | solutions which the physical eyes seek dissolve in its sight. The |
| Tx:17.63 | of the situation the goal of truth would bring. For fantasy | solutions bring but the illusion of experience, and the illusion of |
| W1:96.1 | aspects of this self-perception. You have sought many such | solutions, and none of them has worked. The opposites you see in you |
A Course of Love (2) | ||
| D:2.17 | to acquire a desired end, but which, when it does not provide the | solutions you might have desired, becomes a system you would rail |
| D:Day10.36 | All of the | solutions to the issues facing the world and those who live upon it |
solve | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:14.69 | He would withhold from you? You have no problems which He cannot | solve by offering you a miracle. Miracles are for you. And every |
| Tx:16.19 | not solved for you, nor will you ever do so. You have never tried to | solve anything yourself and been successful. Is it not time you |
| Tx:16.36 | we look very closely at exactly what it is you think you can do to | solve the dilemma, which seems very real to you, but which does not |
| Tx:17.6 | and lose your peace of mind because another is attempting to | solve his problems through fantasy, you are refusing to forgive |
| Tx:17.65 | There is no problem in any situation that faith will not | solve. There is no shift in any aspect of the problem but will make |
| Tx:17.66 | The thought of bodies is the sign of faithlessness, for bodies cannot | solve anything. And it is their intrusion on the relationship, an |
| Tx:20.71 | problem, no event or situation, no perplexity that vision will not | solve. All is redeemed when looked upon with vision. For this is not |
| Tx:25.84 | and deliverance and peace. To give a problem to the Holy Spirit to | solve for you means that you want it solved. To keep it for |
| Tx:25.84 | for you means that you want it solved. To keep it for yourself to | solve without His help is to decide it should remain unsettled, |
| Tx:26.10 | to understand the reasons why you do not ask the Holy Spirit to | solve all problems for you. He has not greater difficulty in |
| Tx:26.10 | do so while the problem lasts. It serves no purpose to attempt to | solve it in a special form. It will recur and then recur again and |
| Tx:26.14 | what is there to see? Each time you keep a problem for yourself to | solve or judge that it is one which has no resolution, you have made |
| Tx:26.15 | If God is just, then can there be no problems that justice cannot | solve. But you believe that some injustices are fair and good and |
| Tx:27.37 | simple and be easily resolved.] It must be pointless to attempt to | solve a problem where the answer cannot be. Yet just as surely it |
| Tx:27.38 | Attempt to | solve no problems but within the holy instant's surety. For there the |
| Tx:27.43 | Therefore, attempt to | solve no problems in a world from which the answer has been barred. |
| Tx:27.43 | holds the answer lovingly for you. Here are the answers which will | solve your problems because they stand apart from them, and see what |
| Tx:27.63 | the way that you have set it up. How could there be another way to | solve a problem which is very simple but has been obscured by heavy |
| W1:38.2 | Your holiness, then, can remove all pain, can end all sorrow, and can | solve all problems. It can do so in connection with yourself and with |
| W1:79.5 | No one could | solve all the problems the world appears to hold. They seem to be on |
| W1:79.6 | which confront you, you would understand that you have the means to | solve them all. And you would use the means because you recognize the |
| W1:96.7 | it serve? What is it for? Salvation cannot make illusions real and | solve a problem that does not exist. Perhaps you hope it can. Yet |
| W1:109.3 | is no suffering it cannot heal. There is no problem which it cannot | solve. And no appearance but will turn to truth before the eyes of |
| W1:135.13 | achieved, nor how to recognize the problem that the plan is made to | solve. It must misuse the body in its plans until it recognizes this |
| W1:138.6 | you could decide the rest, this one remains unsolved. But when you | solve this one, the others are resolved with it, for all decisions |
| W2:E.1 | you need for anything that seems to trouble you. He knows the way to | solve all problems and resolve all doubts. His certainty is yours. |
A Course of Love (3) | ||
| T1:9.15 | position to one of feeling will most readily and quickly | solve the first. The second will be most readily and quickly overcome |
| D:11.1 | of the art of thought, but of the use of thought. You use thought to | solve problems, apply thought to intellectual puzzles, focus your |
| D:Day3.22 | to pursue it, and few of you truly think that money would not | solve most of your problems. Even those of you on this spiritual path |
solved | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:15.76 | in communication. For the ego will always teach that loneliness is | solved by guilt and that communication is the cause of loneliness. |
| Tx:16.19 | You have never given any problem to the Holy Spirit He has not | solved for you, nor will you ever do so. You have never tried to |
| Tx:17.64 | do not see the problem. Had you not lacked the faith it could be | solved, the problem would be gone. And the situation would have been |
| Tx:17.65 | its meaning. Is it not possible that all your problems have been | solved, but you have removed yourself from the solution? Yet faith |
| Tx:25.82 | problem solving is the way in which the problem ends. It has been | solved because it has been met with justice. Until it has, it will |
| Tx:25.82 | justice. Until it has, it will recur because it has not yet been | solved. The principle that justice means no one can lose is crucial |
| Tx:25.84 | problem to the Holy Spirit to solve for you means that you want it | solved. To keep it for yourself to solve without His help is to |
| Tx:26.10 | than others. Every problem is the same to Him, because each one is | solved in just the same respect and through the same approach. |
| Tx:27.51 | it will also be apparent that your many different problems will be | solved as any one of them has been escaped. It cannot be their |
| Tx:27.52 | to have a problem which is different from the rest. Yet they are | solved together. And their common answer shows the questions could |
| W1:79.1 | A problem cannot be | solved if you do not know what it is. Even if it is really solved |
| W1:79.1 | cannot be solved if you do not know what it is. Even if it is really | solved already, you will still have the problem because you cannot |
| W1:79.1 | still have the problem because you cannot recognize that it has been | solved. This is the situation of the world. The problem of |
| W1:79.1 | of separation, which is really the only problem, has already been | solved. But the solution is not recognized because the problem is not |
| W1:79.2 | them all is to be accepted. Who can see that a problem has been | solved if he thinks the problem is something else? Even if he is |
| W1:79.11 | Let me recognize this problem so it can be | solved. |
| W1:80.1 | on recognizing this one problem and understanding that it has been | solved. One problem—one solution. Salvation is accomplished. |
| W1:80.2 | Your only problem has been | solved! Repeat this over and over to yourself today with gratitude |
| W1:80.5 | eyes and receive your reward. Recognize that your problems have been | solved. Recognize that you are out of conflict, free, and at peace. |
| W1:80.6 | Assure yourselves often today that your problems have been | solved. Repeat the idea with deep conviction as frequently as |
| W1:80.7 | Let me recognize this problem has been | solved. |
| W1:80.8 | about what the problem is, and you must recognize it has been | solved. |
| W1:90.2 | [79] Let me recognize the problem so it can be | solved. Let me realize today that the problem is always some form of |
| W1:90.5 | [80] Let me recognize my problems have been | solved. I seem to have problems only because I am misusing time. I |
| W1:90.5 | it is impossible that I could have a problem which has not been | solved already. |
| M:7.6 | only healing, you cannot doubt. If you really want the problem | solved, you cannot doubt. If you are certain what the problem is, you |
A Course of Love (2) | ||
| C:12.2 | be the correct answer when this is so? Life is too complicated to be | solved by love. |
| D:11.5 | on this problem and attacked it as they attack all problems to be | solved. The idea of making a contribution has begun to receive the |
solver | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.11 | and for other objectives as well. You would like to be a problem | solver, a person who could, as in a court of law, separate right from |
solves | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.80 | Be certain any answer to a problem the Holy Spirit | solves will always be one in which no one loses. And this must be |
| Tx:25.81 | could justify attack, and loss of any kind He cannot see. The world | solves problems in another way. It sees a resolution as a state in |
| W1:79.2 | all the same and must be recognized as one if the one solution which | solves them all is to be accepted. Who can see that a problem has |
A Course of Love (0) | ||
solving | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.82 | treated and deprived, and thus with grounds for vengeance. Problem | solving cannot be vengeance, which at best can bring another problem |
| Tx:25.82 | first, in which the murder is not obvious. The Holy Spirit's problem | solving is the way in which the problem ends. It has been solved |
| Tx:26.10 | respect and through the same approach. The aspects which need | solving do not change, whatever form the problem seems to take. A |
| W1:79.4 | This perception places you in a position in which your problem | solving must be inadequate and failure must be inevitable. |
A Course of Love (2) | ||
| C:9.23 | Is this not your way of | solving all the problems that you face? You see what you do not want |
| A.31 | may be strong during this time, to “figure things out.” Problem | solving is to be discouraged. Trust is to be encouraged. Often a |
some | ||
A Course in Miracles – Original Edition (235) | ||
A Course of Love (259) | ||
somebody | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
someday | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.66 | use the term with considerable fear, believing that judgment will | someday be used against you. To whatever extent it is used |
| W1:124.11 | a sight too holy for the body's eyes to see, and yet you can be sure | someday, perhaps today, perhaps tomorrow, you will understand and |
| M:3.4 | each has learned the most he can at the time. Yet all who meet will | someday meet again, for it is the destiny of all relationships to |
A Course of Love (1) | ||
| D:Day9.13 | you have believed that if you work hard enough you can maybe, | someday, if you are blessed or lucky, achieve this ideal image. |
somehow | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.89 | the recognition that you would be better off in a state which is | somehow different from the one you are in. |
| Tx:2.82 | this is an expression of fear. Then say to yourself that you must | somehow have willed not to love, or the fear which arises from |
| Tx:4.30 | with sacrifice, then, you give only because you believe that you are | somehow getting something better so that you can do without the thing |
| Tx:17.32 | the ego is insane. Yet the special relationship still seems to you | somehow to be “different.” Yet we have looked at it far closer than |
| Tx:19.23 | This is his past, his present, and his future. For he has | somehow managed to corrupt his Father and changed His Mind |
| Tx:21.10 | the body, beyond the sun and stars, past everything you see and yet | somehow familiar, is an arc of golden light that stretches as you |
| Tx:25.44 | upon. Dimness seems better—easier to see and better recognized. | Somehow, the vague and more obscure seems easier to look upon; less |
| Tx:31.2 | strain at all. This cannot be confusing, yet you are confused. For | somehow you believe that what is totally confused is easier to learn |
| Tx:31.55 | advantage of the shifting to the second from the first is that you | somehow entered in the choice by your decision. But this gain is paid |
| W1:163.7 | in believing it. For it implies that God was once alive and | somehow perished, killed, apparently, by those who did not want him |
| M:1.1 | who chooses to be one. His qualifications consist solely in this; | somehow, somewhere he has made a deliberate choice in which he did |
A Course of Love (9) | ||
| C:2.13 | God who has extended His being into the creation of the universe has | somehow managed to extend what is not of Him, to create what is |
| C:12.12 | changed as little as the birds of the air or fish of the sea. Yet | somehow you know that in all of creation, it is humanity alone that |
| C:12.12 | somehow you know that in all of creation, it is humanity alone that | somehow is not what it was meant to be. On a lovely day and in a |
| C:12.16 | what is. That you have made of the Father a singular figure, | somehow greater than the Son, and accepted the Holy Spirit as |
| C:14.16 | behave quite differently and bring about different results than are | somehow meant to occur. Although you know not your purpose, at least |
| C:16.15 | you live as if you believe that what has never worked before will | somehow miraculously work in the future. You have nothing but |
| C:29.10 | will find an example of this. For you all know that work and service | somehow go together. In many cultures has work thus been glorified |
| T4:12.13 | not last? That lasting contentment, like unto a lasting peace, would | somehow stunt your growth? Can you see that your idea of growth was |
| D:12.18 | “self.” Either way, however, you know that your self was involved, | somehow, in this coming to know of the truth, even if this coming to |
someone | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:2.15 | because he was asleep. If a light is suddenly turned on while | someone is dreaming a fearful dream, he may initially interpret the |
| Tx:2.63 | right mind or he will be unable to reestablish right-mindedness in | someone else. |
| Tx:3.27 | see what does not really exist. When you lack confidence in what | someone will do, you are attesting to your belief that he is not in |
| Tx:3.35 | or be certain. Certainty is always of God. When you love | someone, you have perceived him as he is, and this makes it possible |
| Tx:3.65 | have judged yourself as capable of being tired. When you laugh at | someone, it is because you have judged him as debased. When you laugh |
| Tx:4.92 | How can you teach | someone the value of something he has deliberately thrown away? He |
| Tx:5.44 | grow towards it. It is possible, with great effort, to understand | someone else to some extent and to be quite helpful to him, but the |
| Tx:7.42 | “special” in the healer which he believes he can offer as a gift to | someone who does not have it. He may believe that the gift comes |
| Tx:7.50 | to take away. It literally believes that every time it deprives | someone of something, it has increased. We have spoken often of the |
| Tx:8.22 | to learn and understand why you have believed that when you met | someone else, you had thought that he was someone else. And every |
| Tx:8.22 | that when you met someone else, you had thought that he was | someone else. And every holy encounter in which you enter fully |
| Tx:8.101 | of energy which you expend in denying truth. What would you say of | someone who persisted in attempting the impossible, believing that to |
| Tx:10.2 | Yet what would you say to | someone who really believed this question involves conflict? If you |
| Tx:10.88 | and monsters and dragons, and they are terrified. Yet if they ask | someone they trust for the real meaning of what they perceive and |
| Tx:11.1 | the motives of others is hazardous to you. If you decide that | someone is really trying to attack you or desert you or enslave you, |
| Tx:12.27 | ego's dictates, you will react to your brothers as though they were | someone else, and this will surely prevent you from perceiving them |
| Tx:15.6 | Even when it attacks so savagely that it tries to take the life of | someone who hears it temporarily as the only voice, it speaks of |
| Tx:15.58 | that strength comes from another, and what you gain he loses. | Someone must always lose if you perceive yourself as weak. Yet |
| Tx:15.74 | must be anger. All anger is nothing more than an attempt to make | someone feel guilty, and this attempt is the only basis which the |
| Tx:15.96 | has been removed. For if there is sacrifice, as you are convinced, | someone must pay and someone must get. And the only question which |
| Tx:15.96 | if there is sacrifice, as you are convinced, someone must pay and | someone must get. And the only question which remains to be decided |
| Tx:16.70 | something “evil” in the past to which you cling and for which must | someone else atone. |
| Tx:19.74 | you in the belief that for your message of attack and guilt will | someone other than yourself suffer. And even if you suffer, yet |
| Tx:19.74 | will someone other than yourself suffer. And even if you suffer, yet | someone else will suffer more. The great deceiver recognizes that |
| Tx:24.5 | He gave His Son. What else could justify attack? For who could hate | someone whose Self is his and whom He knows? Only the special could |
| Tx:24.6 | But what is different calls for judgment, and this must come from | someone “better,” someone incapable of being like what he condemns, |
| Tx:24.6 | calls for judgment, and this must come from someone “better,” | someone incapable of being like what he condemns, “above” it, sinless |
| Tx:25.60 | The whole belief that | someone loses but reflects the underlying tenet God must be insane. |
| Tx:25.60 | tenet, “Sin is real and rules the world”? For every little gain must | someone lose and pay exact amount in blood and suffering. For |
| Tx:25.65 | sinners see justice only as their punishment, perhaps sustained by | someone else but not escaped. The laws of sin demand a victim. Who |
| Tx:25.66 | keep and not give up. So is the victim seen as partly you, with | someone else by far the greater part. And in the total cost, the |
| Tx:25.83 | an attack of any kind. What order can there be in miracles, unless | someone deserves to suffer more and others less? And is this |
| Tx:26.11 | each one, regardless of the form it seems to take, is a demand that | someone suffer loss and make a sacrifice that you might gain. And |
| Tx:26.87 | belief you are is but another form of the idea you are deprived by | someone not yourself. Projection of the cause of sacrifice is at the |
| Tx:26.88 | an innocence which is not Theirs but yours alone and at the cost of | someone else's guilt. Can innocence be purchased by the giving of |
| Tx:26.88 | guilt. Can innocence be purchased by the giving of your guilt to | someone else? And is this innocence which your attack on him |
| Tx:26.88 | Whatever way the game of guilt is played, there must be loss. | Someone must lose his innocence that someone else can take it from |
| Tx:26.88 | played, there must be loss. Someone must lose his innocence that | someone else can take it from him, making it his own. |
| Tx:27.23 | so split, must be a way to punish sins you think are yours in | someone else. And thus does he become your victim, not your |
| Tx:27.44 | himself? The Holy Spirit speaks to you. He does not speak to | someone else. Yet by your listening, His Voice extends because you |
| Tx:27.69 | from a dream the world is dreaming for him. He becomes a part of | someone else's dream. He cannot choose to waken from a dream he did |
| Tx:28.18 | a dream in which you were an alien to yourself and but a part of | someone else's dream. |
| Tx:28.43 | not, for what is joined in Him is always one. No one is sick if | someone else accepts his union with him. His desire to be a sick and |
| Tx:28.43 | cannot remain without a witness or a cause. And both are gone if | someone wills to be united with him. He has dream[ed] that he was |
| Tx:29.21 | savior from the dream he made, that he be free of it. He must see | someone else as not a body, one with him, without the wall the |
| Tx:29.27 | unfulfilled as you perceive the function. It can be in you or | someone else, but where it is perceived, it will be there it is |
| Tx:29.28 | When you are angry, is it not because | someone has failed to fill the function you allotted him? And does |
| Tx:29.68 | it thinks. They do not seek to prove the dream is being dreamed by | someone else. And in these dreams a melody is heard which everyone |
| Tx:31.3 | not your own, your thoughts do not belong to you, and even you are | someone else. |
| Tx:31.54 | chose your brother be, alternatives were there to choose among, and | someone must have first decided on the one to choose and let the |
| Tx:31.71 | yourself because it was not made for you alone. Born as a gift for | someone not perceived to be yourself, it has been given you. For |
| W1:25.4 | you do understand that a telephone is for the purpose of talking to | someone who is not physically in your immediate vicinity. What you do |
| W1:37.2 | thinking. Any other way of seeing will inevitably demand payment of | someone or something. As a result, the perceiver will lose. Nor will |
| W1:38.3 | or suffering in any form that you happen to think of in yourself or | someone else. We will make no distinctions because there are no |
| W1:38.4 | a situation that is difficult for you and one that is difficult for | someone else. Identify the situation specifically and also the name |
| W1:38.9 | in its original form unless a specific problem concerning you or | someone else arises or comes to mind. In that event, use the more |
| W1:43.12 | in which you find yourself during the day. When you are with | someone else, for example, try to remember to tell him silently, |
| W1:71.2 | salvation centers around holding grievances. It maintains that if | someone else spoke or acted differently, if some external |
| W1:78.5 | for your grievances and lay the grievances aside and look at him. | Someone perhaps you fear and even hate; someone you think you love |
| W1:78.5 | aside and look at him. Someone perhaps you fear and even hate; | someone you think you love who angers you; someone you call a friend, |
| W1:78.5 | you fear and even hate; someone you think you love who angers you; | someone you call a friend, but whom you see as difficult at times or |
| W1:93.15 | these thoughts again. Should you be tempted to become angry with | someone, tell him silently: |
| W1:95.20 | idea as frequently as possible and understand each time you do so, | someone hears the voice of hope, the stirring of the truth within his |
| W1:97.6 | will be welcome. And they will increase in healing power each time | someone accepts them as his thoughts and uses them to heal. |
| W1:121.10 | Begin the longer practice periods by thinking of | someone you do not like, who seems to irritate you or to cause regret |
| W1:126.4 | when it is withheld. The sin which you forgive is not your own. | Someone apart from you committed it. And if you then are gracious |
| W1:126.6 | perceive it. It is not a means for your release from what you see in | someone other than yourself. It has no power to restore your unity |
| W1:133.8 | Next, if you choose to take a thing away from | someone else, you will have nothing left. This is because when you |
| W1:134.9 | open wide in welcome. When you feel that you are tempted to accuse | someone of sin in any form, do not allow your mind to dwell on what |
| W1:193.11 | How can you tell when you are seeing wrong or | someone else is failing to perceive the lesson he should learn? Does |
| W2:315.1 | conceive. A brother smiles upon another, and my heart is gladdened. | Someone speaks a word of gratitude or mercy, and my mind perceives |
| M:I.2 | to teach on the basis of what you want to learn. You cannot give to | someone else, and this you learn through teaching. Teaching is but a |
| M:1.1 | choice in which he did not see his interests as apart from | someone else's. Once he has done that, his road is established and |
| M:1.3 | heard the Call. He has become a savior by his answering. He has seen | someone else as himself. He has therefore found his own salvation and |
| M:10.4 | of judgment. Make then but one more judgment. It is this—there is | Someone with you Whose judgment is perfect. He does know all the |
A Course of Love (32) | ||
| C:P.40 | To tell | someone, even a young child, that a caterpillar becomes a butterfly |
| C:P.40 | believe that the two seemingly disparate creatures were the same. | Someone telling you this story of transformation without being able |
| C:P.41 | from. It is as if you have said, I will not open my eyes until | someone proves to me that they will see when they are opened. You sit |
| C:1.8 | useless trunk from one world to another when you had been told by | someone wiser that it would not be needed, you would upon realizing |
| C:4.12 | but cannot masquerade as joy. You each have an image in your mind of | someone you believe knows what love is. This is perhaps an elderly |
| C:7.12 | unload your burdens, hoping you can pass your grievances en masse to | someone else. If you succeed through anger, spite, or meanness, you |
| C:7.13 | simple as unreturned phone calls and snarled traffic. You relate to | someone or something in every situation you encounter, and what you |
| C:7.15 | not how to claim anything for yourself without withholding it from | someone else. You have now set yourself up in a position to withhold |
| C:7.15 | and recognized, but you want it known and recognized as yours. If | someone wants the intelligence you have to offer, something must be |
| C:9.30 | might be covered with a cloth, a flowerpot placed on top of it. | Someone not knowing what it is for would make of it what he or she |
| C:10.24 | about your body, the same kind of thoughts you might have of | someone else's body. The difference will be that these thoughts will |
| C:14.22 | For in your separated state you ask that love make you special to | someone else, and that one special to you. You think this is what |
| C:26.15 | the prelude to the explosion. It is as if you have been waiting for | someone to whisper: Now! The whisper has come. The time is now. |
| C:31.30 | in others, but think instead that you are looking for something or | someone other than yourself. At certain times of your life you state |
| C:31.36 | deviations from that usual mode concern you. You may determine | someone is in a “mood,” and see that the effects of that mood are |
| T2:6.6 | I will be is a statement that presumes a future in which you will be | someone other than who you are in the present. Unity exists only in |
| T3:15.6 | which they have been involved. To have a special relationship with | someone who has failed at offered new beginnings becomes a failure |
| T3:21.22 | matter if a young person looks to one his or her own age or turns to | someone older. And yet it will matter that someone will look at you |
| T3:21.22 | her own age or turns to someone older. And yet it will matter that | someone will look at you and see that you are not so different than |
| T3:21.22 | that you are not so different than he or she. It will matter that | someone will look at you and be drawn to the truth of him- or herself |
| T3:21.23 | that they do not matter. It will not matter if a person turns to | someone “like” him- or herself to find the truth, or if a person |
| T3:21.23 | “like” him- or herself to find the truth, or if a person turns to | someone totally “unlike” him- or herself to find the truth. As has |
| T4:2.11 | and soon a new record replaces that record-setting first; just as | someone had to be “first” to fly a plane or land on the moon, being |
| D:3.17 | as a learning being you will still be looking to something or | someone “other” than your Self rather than seeking the awareness that |
| D:4.20 | with barred windows and doors to keep you safe. Do not seek | someone to tell you anew what to do with who you are now that you are |
| D:5.6 | Think of the word desire and its association with sex. To desire | someone is to desire joining. This desire was created to remind you— |
| D:Day3.21 | of those to whom you complain. To speak of money matters with | someone who might have more than you, you would consider a shaming |
| D:Day8.15 | even worse than gossip. You will sigh, and reference something | someone said or did that but shows that they are not yet as |
| D:Day9.10 | may have its source in your religious beliefs. It may have come from | someone you have idolized, someone you believe to be the spiritual |
| D:Day9.10 | religious beliefs. It may have come from someone you have idolized, | someone you believe to be the spiritual titan you still but hope to |
| D:Day37.18 | as a being in separation can feel. You know that despite how often | someone says they “know how you feel” that they really do not. They |
| D:Day37.18 | others who feel similarly and can find great joy in feeling “as if” | someone knows how you feel and who you are. But you have felt doomed |
someone's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.37 | Accepting the Atonement for yourself means not to give support to | someone's dream of sickness and of death. It means that you share not |
A Course of Love (1) | ||
| T1:3.18 | how would you know that disease was not meant to be to further | someone's learning? If you were to ask to win the lottery, how could |
something | ||
A Course in Miracles – Original Edition (223) | ||
| Tx:1.6 | 6. Miracles are natural. When they do not occur, | something has gone wrong. |
| Tx:1.31 | learn and do”: Listen to my voice, learn to undo error, and do | something to correct it. The first two are not enough. The real |
| Tx:1.103 | and entirely wrong. While a reliable instrument does measure | something, what use is it unless you discover what the “something” |
| Tx:2.30 | you choose, but note that the concept itself implies flight from | something. Flight from error is perfectly appropriate. |
| Tx:2.57 | wise to utilize a compromise approach to mind and body, in which | something from the outside is temporarily given healing belief. |
| Tx:2.72 | You believe that “being afraid” is involuntary, | something beyond your control. Yet I have told you several times that |
| Tx:2.77 | to yourself because the part of the will that wants to do | something else is outraged. |
| Tx:2.87 | in a position where you need Atonement, because you have done | something loveless, having willed without love. This is precisely the |
| Tx:2.88 | “Don't give it a thought,” you imply that if you do not think about | something, it will have no effect on you. And this is true enough. |
| Tx:3.46 | the body possible because you must perceive something and with | something. This is why perception involves an exchange or |
| Tx:3.52 | words “create” and “make” have been greatly confused. When you make | something, you make it out of a sense of lack or need. Anything that |
| Tx:3.52 | a specific purpose and has no true generalizability. When you make | something to fill a perceived lack, which is obviously why you would |
| Tx:3.54 | and not a product of [knowing]. Images are symbolic and stand for | something else. The current emphasis on “changing your image” merely |
| Tx:3.56 | Prayer is a way of asking for | something. Prayer is the medium of miracles, but the only meaningful |
| Tx:3.56 | is nothing more than a request that we may be able to recognize | something we already have. In electing to perceive instead of to |
| Tx:3.69 | the power of God, but you have lost it. Fortunately, when you lose | something, it does not mean that the “something” has gone. It merely |
| Tx:4.26 | Surprise is a reasonable response to the unfamiliar but hardly to | something that has occurred with such persistence. I am using your |
| Tx:4.26 | that it need not work that way. Why are you surprised that | something happened in the dim past when it is so clearly happening |
| Tx:4.27 | is because they regard them as part of themselves. No one disowns | something he regards as a very real part of himself. Man reacts to |
| Tx:4.30 | then, you give only because you believe that you are somehow getting | something better so that you can do without the thing you give. |
| Tx:4.41 | it is not understandable to the ego, which interprets it as if | something outside is inside, and this does not mean anything. The |
| Tx:4.59 | always arises ultimately from a sense of being deprived of | something you want and do not have. Know you are deprived of |
| Tx:4.73 | it does not mean that you should seek blindly and desperately for | something you would not recognize. Meaningful seeking is consciously |
| Tx:4.85 | from the illusions you have made, your great debt to each other is | something you must never forget. It is exactly the same debt that you |
| Tx:4.92 | How can you teach someone the value of | something he has deliberately thrown away? He must have thrown it |
| Tx:5.10 | as the Healer, the Comforter, and the Guide. He is also described as | something “separate,” apart from the Father and from the Son. I |
| Tx:6.28 | of yourself and your brothers. The process begins by excluding | something [you think] exists in you which you do not want and leads |
| Tx:6.41 | are only love, but when you denied this, you made what you are | something you must learn. We said before that the message of the |
| Tx:6.48 | feels badly in need of allies though not of brothers. Perceiving | something alien to itself in your mind, the ego turns to the body, |
| Tx:6.86 | is still a lesson in thought reversal since it implies that there is | something you must be vigilant against. It has advanced far from |
| Tx:7.6 | and the temporary into the timeless. He can therefore tell you | something about this last step, although this one you must know |
| Tx:7.13 | of others. “Interpersonal” has a similar error in that it refers to | something that exists among different or separate people. When we |
| Tx:7.20 | would not do anything. Given variable motivation, he will do | something, but you cannot understand what it is. |
| Tx:7.26 | Yet you are always teaching. You must therefore be teaching | something else as well, even though the ego does not know what it |
| Tx:7.34 | Perceived improperly, it induces a perception of conflict with | something else, as all incorrect perception does. Properly |
| Tx:7.42 | that everyone else does not share with him. Magic always sees | something “special” in the healer which he believes he can offer as a |
| Tx:7.42 | is quite evident that he does not understand God if he thinks he has | something that others [do not]. You might well ask, then, why some |
| Tx:7.43 | help. He is conflicted and unstable, but at times he is offering | something to the Sonship, and the only thing the Sonship can accept |
| Tx:7.47 | is not grateful to them. This is because he thinks he is giving | something to them and is not receiving something equally |
| Tx:7.47 | he thinks he is giving something to them and is not receiving | something equally desirable in return. His teaching is limited, |
| Tx:7.50 | away. It literally believes that every time it deprives someone of | something, it has increased. We have spoken often of the increase |
| Tx:7.54 | it as fragmented. It is impossible, however, for you to see | something in part of it that you will not attribute to all of it. |
| Tx:7.61 | only reason you find this difficult is because you think there is | something else. Belief does not require vigilance unless it is |
| Tx:7.61 | not believed the untrue. You cannot deny that, when you believe | something, you have made it true for you. |
| Tx:7.67 | that you have not judged sanity as wholly desirable. If you want | something else, you will make something else, but because it is |
| Tx:7.67 | as wholly desirable. If you want something else, you will make | something else, but because it is something else, it will attack |
| Tx:7.67 | something else, you will make something else, but because it is | something else, it will attack your thought system and divide your |
| Tx:7.78 | attack unless you perceived it as a means of depriving you of | something you want. Yet you cannot lose anything unless you did |
| Tx:7.82 | God. To the ego, the law is perceived as a way of getting rid of | something it does not want. To the Holy Spirit, it is the |
| Tx:7.85 | confusion. A second fallacy is the idea that you can get rid of | something you do not want by giving it away. Giving it is how you |
| Tx:8.35 | not see it, because they prefer the delusion. Judging truth as | something they do not want, they perceive deception and block |
| Tx:8.36 | yours. Alone we can do nothing, but together our wills fuse into | something whose power is far beyond the power of its separate parts. |
| Tx:8.53 | You are accepting it simply by the belief that attack can get you | something you want. If you did not believe this, the idea of attack |
| Tx:8.71 | so that you will continue to hope that it can yet offer you | something. |
| Tx:8.78 | You might well ask how the voice of | something which does not exist can be so insistent. Have you |
| Tx:8.78 | so insistent. Have you seriously considered the distorting power of | something you want, even if it is not true? You have had many |
| Tx:8.92 | this kind of association means is that you are arbitrarily endowing | something quite beyond your awareness with something you do not |
| Tx:8.92 | are arbitrarily endowing something quite beyond your awareness with | something you do not want. It is evident, then, that you are |
| Tx:8.92 | you do not want. It is evident, then, that you are judging | something of which you are totally unaware. You have set this |
| Tx:8.98 | His task is not to make anything for you.] He cannot make you want | something you do not want. When you ask the Universal Giver for |
| Tx:8.107 | Everyone who has ever tried to use prayer to request | something has experienced what appears to be failure. This is not |
| Tx:9.14 | once said that miracles are natural, and when they do not occur, | something has gone wrong. |
| Tx:9.25 | attempts to gain some support from the situation. Seeking to get | something for himself, the unhealed healer does not know how to |
| Tx:9.31 | even though you are not experiencing joy yourself, there must be | something in you that is capable of producing it. If it is in you and |
| Tx:9.54 | true. When grandeur slips away from you, you have replaced it with | something you have made. Perhaps it is the belief in littleness; |
| Tx:9.68 | Unless you know | something, you cannot dissociate it. Knowledge therefore precedes |
| Tx:9.71 | precludes the acceptance of God's gift, because you have accepted | something else in its place. If you understand that the misuse of |
| Tx:9.73 | You make it only because you still believe that it can get you | something you want. It follows, then, that you want something |
| Tx:9.73 | can get you something you want. It follows, then, that you want | something other than peace of mind, but you have not considered |
| Tx:10.41 | which makes it meaningless. “Dynamics” implies the power to do | something, and the whole separation fallacy lies in the belief that |
| Tx:10.71 | goodness entirely, for that you could not accept, but it always adds | something that is not real to the real, thus confusing illusion |
| Tx:11.4 | is not perfectly clear. If you maintain that an appeal for help is | something else, you will react to something else, and your response |
| Tx:11.4 | that an appeal for help is something else, you will react to | something else, and your response will be inappropriate to reality as |
| Tx:11.25 | Suppose a brother insists on having you do | something you think you do not want to do. The very fact of his |
| Tx:11.27 | Recognize what does not matter, and if your brothers ask you for | something “outrageous,” do it because it does not matter. Refuse |
| Tx:11.50 | that is your will. But you do not realize even yet that there is | something you do will to learn, and that you can learn it because |
| Tx:11.53 | gain in the world, for of itself it profits nothing. To invest in | something without profit is surely to impoverish yourself, and the |
| Tx:11.70 | because you have looked within and thought you saw the power to give | something else within yourself. It was only this decision that |
| Tx:11.71 | you really looked upon it. If you are afraid, it is because you saw | something that is not there. Yet in that same place, you could have |
| Tx:11.79 | perfect clarity. It is invisible to you because you are looking at | something else. Yet it is no more up to you to decide what is |
| Tx:12.5 | to kill yourself by not knowing who you are and identifying with | something else. You have projected guilt blindly and |
| Tx:12.11 | not believe that, without the ego, you would find within yourself | something you fear even more. You are not afraid of crucifixion. |
| Tx:14.26 | It is therefore not a point of view at all but merely a belief in | something that does not exist. It is only this belief that the |
| Tx:14.48 | grasp is the lack of order of difficulty which stamps the miracle as | something that must come from elsewhere, not from here. From the |
| Tx:14.53 | Otherwise, it will attack the form. You who believe you understand | something of the dynamics of the mind, let me assure you that you |
| Tx:15.63 | with all that ever was. Yet as long as you prefer to be | something else, or would attempt to be nothing else and something |
| Tx:15.63 | to be something else, or would attempt to be nothing else and | something else together, the language of communication, which you |
| Tx:15.65 | is special. The ego establishes relationships only to get | something. And it would keep the giver bound to itself through guilt. |
| Tx:15.71 | of what you do. For each one thinks that he has sacrificed | something to the other and hates him for it. Yet this is what he |
| Tx:16.11 | to accomplish what you do not understand. And so there must be | something in you that does understand. |
| Tx:16.31 | love play out a conflict which does not exist. For symbols stand for | something else, and the symbol of love is without meaning if love |
| Tx:16.70 | partner without the past? Every such choice is made because of | something “evil” in the past to which you cling and for which must |
| Tx:17.65 | you have removed yourself from the solution? Yet faith must be where | something has been done and where you see it done. A situation is a |
| Tx:17.68 | but a means to meet the purpose set for your relationship. See it as | something else, and you are faithless. Use not your faithlessness. |
| Tx:17.77 | is not so. Before, the strain was there but you attributed it to | something else, believing that the “something else” produced it. This |
| Tx:18.10 | joined in truth that only God is there. And He would never accept | something else instead of you. He loves you both, equally and as one. |
| Tx:18.50 | else is there to give? The belief that you could give and get | something else, something outside yourself, has cost you the |
| Tx:18.50 | to give? The belief that you could give and get something else, | something outside yourself, has cost you the awareness of Heaven |
| Tx:18.59 | it is a sudden unawareness of the body and a joining of yourself and | something else in which your mind enlarges to encompass it. It |
| Tx:18.59 | this instead of the body and have let yourself be one with | something beyond it simply by not letting your mind be limited by |
| Tx:18.60 | in size and seeming quality. Time is not relevant; it can occur with | something past, present, or anticipated. The “something” can be |
| Tx:18.71 | as an idea? Everything you recognize you identify with externals, | something outside itself. You cannot even think of God without a body |
| Tx:18.94 | further inward but the one you cannot take, transports you to | something completely different. Here is the Source of light—nothing |
| Tx:19.88 | nor symbol should be confused with source, for they must stand for | something other than themselves. Their meaning cannot lie in them |
| Tx:20.67 | through your desire, as it was lost to you through your desire for | something else. Open the holy place which you closed off by valuing |
| Tx:20.77 | holiness God gave His Son. And never need you think that there is | something else for you to see. |
| Tx:21.22 | gifts belong. Where they should be, you have set up your idols to | something else. This other will, which seems to tell you what must |
| Tx:21.45 | ego that joined the Holy Spirit's purpose, and so there must be | something else. Think not that this is madness. For this your |
| Tx:21.58 | Does not your reason tell you now the question must have come from | something that you do not know but must belong to you? Faith and |
| Tx:21.73 | great enemy which always eludes its murderous attack by turning into | something else. How treacherous does this enemy appear, who changes |
| Tx:21.88 | you did not ask for it. For no one fails to ask for his desire of | something he believes holds out some promise of the power of giving |
| Tx:22.7 | what happened. Denying what you are and firm in faith that you are | something else, this “something else” which you have made to be |
| Tx:23.54 | change of any kind. Perhaps you think the battleground can offer | something that you can win. Can it be anything that offers you a |
| Tx:23.55 | For everything fought for on the battleground is of the body— | something it seems to offer or to own. No one who knows that he has |
| Tx:24.40 | you wish is true for you. Nor is it possible that you can wish for | something and lack faith that it is so. Wishing makes real, as |
| Tx:25.38 | your Self your “enemy.” And now you must believe you are not you but | something alien to yourself and “something else,” a “something” to be |
| Tx:25.52 | you make. Do not attempt to see it differently nor twist it into | something it is not. For only this decision can you make. The rest |
| Tx:25.54 | has the power to change the whole foundation of the world you see to | something else—a basis not insane on which a sane perception can be |
| Tx:25.70 | they think that justice is split off from love and stands for | something else. |
| Tx:26.3 | For sight of bodies becomes the sign that sacrifice is limited and | something still remains for you alone. And for this little to belong |
| Tx:27.10 | is can never be! The Holy Spirit's picture changes not the body into | something it is not. It only takes away from it all signs of |
| Tx:27.29 | to be itself. No weakness can intrude on it without changing it into | something it is not. To weaken is to limit and impose an opposite |
| Tx:27.29 | the concept which it attacks. And by this does it join to the idea a | something it is not and make it unintelligible. Who can understand a |
| Tx:27.30 | interfere with the awareness of reality is the belief that there is | something there. |
| Tx:27.41 | An honest question is a learning tool which asks for | something that you do not know. It does not set conditions for |
| Tx:27.42 | an answer which is not entailed within the question asked. It offers | something new and different from the question. How could it be |
| Tx:27.62 | the attack against himself, he sees himself attacked unjustly and by | something not himself. He is the victim of this “something else,” a |
| Tx:27.68 | their reality does not depend on him. Whatever cause they have is | something quite apart from him, and what he sees is separate from |
| Tx:28.2 | it can be used to serve another purpose and to be the means for | something else. It can be used to heal and not to hurt if you so wish |
| Tx:28.3 | at all. It is a recognition that you have no needs which mean that | something must be done. It is an unselective memory, which is not |
| Tx:28.60 | gap, would be a lack. And it is only there that he could want for | something he has not. A space where God is not, a gap between the |
| Tx:29.18 | recognized. And so it seems to be a thing with power in itself. As | something, it can be perceived and thought to feel and act and hold |
| Tx:29.26 | they all are made. Their form can change, but they cannot be made of | something else. The miracle were treacherous indeed if it allowed you |
| Tx:29.29 | to change, but what they mean has changed because they cover | something else. Perceptions are determined by their purpose in that |
| Tx:29.44 | have hope, some lingering illusion, or some dream that there is | something outside of himself that will bring happiness and peace to |
| Tx:29.44 | by his coming, he denies the truth about himself and seeks for | something more than everything, as if a part of it were separated |
| Tx:29.44 | himself complete. And thus he wanders aimlessly about in search of | something that he cannot find, believing that he is what he is not. |
| Tx:29.55 | yet a thought without the power to change one blade of grass from | something living to a sign of death. Its form is nowhere, for its |
| Tx:29.59 | more wealth, or even more affliction and more pain. But more of | something is an idol for. And when one fails, another takes its |
| Tx:29.59 | when one fails, another takes its place with hope of finding more of | something else. Be not deceived by forms the “something” takes. An |
| Tx:29.67 | betray. It is a dream in which no one is used to substitute for | something else nor interposed between the thoughts the mind conceives |
| Tx:29.67 | the thoughts the mind conceives and what it sees. No one is used for | something he is not, for childish things have all been put away. And |
| Tx:30.11 | 3. Remember once again the day you want and recognize that | something has occurred which is not part of it. Then realize that you |
| Tx:30.20 | and reminds you that help is not being thrust upon you but is | something that you want and that you need, because you do not like |
| Tx:30.82 | write for every minute in the day, and all that happens now means | something else. You take away another element, and every meaning |
| Tx:31.50 | can it be unlearned except by lessons aimed to teach that you are | something else. For otherwise you would be asked to make exchange |
| Tx:31.52 | by your brother, who was there to make the other? And from whom must | something be kept hidden? If the world be evil, there is still no |
| Tx:31.55 | this step has gains, it does not yet approach a basic question. | Something must have gone before these concepts of the self. And |
| Tx:31.55 | Something must have gone before these concepts of the self. And | something must have done the learning which gave rise to them. Nor |
| W1:6.2 | I am angry at ____ because I see | something that is not there. I am worried about ____ because I see |
| W1:6.2 | something that is not there. I am worried about ____ because I see | something that is not there. |
| W1:7.7 | It is the reason why you are upset because you see | something that is not there. |
| W1:13.1 | However, it does not follow that you will not think you perceive | something that has no meaning. On the contrary, you will be |
| W1:27.1 | Today's idea expresses | something stronger than mere determination. It gives vision priority |
| W1:28.5 | ideas from it and look upon it with a completely open mind. It has | something to show you—something beautiful and clean and of infinite |
| W1:28.5 | upon it with a completely open mind. It has something to show you— | something beautiful and clean and of infinite value, full of |
| W1:35.10 | the interval, but merely relax and repeat today's idea slowly until | something occurs to you. Although nothing that does occur should be |
| W1:37.2 | Any other way of seeing will inevitably demand payment of someone or | something. As a result, the perceiver will lose. Nor will he have any |
| W1:40.5 | Another might be | something as follows: |
| W1:44.8 | inestimable value to you, and an awareness that you are attempting | something very holy. Salvation is your happiest accomplishment. It is |
| W1:66.8 | of course, but in order to be false it is necessary to define God as | something He is not. Love cannot give evil, and what is not happiness |
| W1:72.3 | are apt to hold grievances for. Are they not always associated with | something a body does? A person says something we do not like; he |
| W1:72.3 | they not always associated with something a body does? A person says | something we do not like; he does something that displeases us, he |
| W1:72.3 | a body does? A person says something we do not like; he does | something that displeases us, he “betrays” his hostile thoughts in |
| W1:76.10 | cannot be made, there are no substitutes, and nothing is replaced by | something else. God's laws forever give and never take. |
| W1:79.2 | can see that a problem has been solved if he thinks the problem is | something else? Even if he is given the answer, he cannot see its |
| W1:91.9 | uses to replace the image of a body in your mind. You need to feel | something to put your faith in, as you lift it from the body. You |
| W1:91.9 | in, as you lift it from the body. You need a real experience of | something else, something more solid and more sure, more worthy of |
| W1:91.9 | lift it from the body. You need a real experience of something else, | something more solid and more sure, more worthy of your faith, and |
| W1:97.12 | its sorry consequences if you yield to the belief that you are | something else. The Holy Spirit gives you peace today. Receive His |
| W1:98.1 | today and to salvation as God planned it be. We will not argue it is | something else; we will not seek for it where it is not. In gladness |
| W1:99.1 | Salvation and forgiveness are the same. They both imply that | something has gone wrong—something you need to be saved from or |
| W1:99.1 | are the same. They both imply that something has gone wrong— | something you need to be saved from or forgiven for, something amiss |
| W1:99.1 | gone wrong—something you need to be saved from or forgiven for, | something amiss that needs corrective change, something apart or |
| W1:99.1 | from or forgiven for, something amiss that needs corrective change, | something apart or different from the Will of God. Thus do both terms |
| W1:102.1 | You do not want to suffer. You may think it buys you | something and may still believe a little that it buys you what you |
| W1:107.5 | truth has come, it does not stay a while to disappear or change to | something else. It does not shift and alter in its form, nor come and |
| W1:129.1 | the idea the world is worthless, for unless you see that there is | something else to hope for, you will only be depressed. Our emphasis |
| W1:132.13 | apart from Him, and nowhere does the Father end, the Son begin as | something separate from Him. |
| W1:134.1 | of “forgive,” for it is apt to be distorted and to be perceived as | something which entails an unfair sacrifice of righteous wrath, a |
| W1:135.5 | Let us consider first what you defend. It must be | something that is very weak and easily assaulted. It must be |
| W1:135.5 | must be something that is very weak and easily assaulted. It must be | something made easy prey, unable to protect itself, and needing your |
| W1:135.7 | beyond a little pile of dust and water. Who would make defense of | something that he recognized as this? |
| W1:136.9 | preserved and the strange, haunting thought that you might be | something beyond this little pile of dust silenced and stilled. For |
| W1:139.3 | him? He merely states that he is not himself and therefore, being | something else, becomes a questioner of what that something is. |
| W1:139.3 | therefore, being something else, becomes a questioner of what that | something is. |
| W1:R4.5 | from being seen and recognized. Their purpose is to show you | something else and hold correction off through self-deceptions made |
| W1:155.4 | the world, it would appear to them as if it asked the sacrifice of | something that is real. Many have chosen to renounce the world while |
| W1:155.9 | of purpose to the truth. It goes before you now, that they may see | something with which they can identify, something they understand to |
| W1:155.9 | you now, that they may see something with which they can identify, | something they understand to lead the way. |
| W1:169.5 | part of mind sufficiently distinct to feel that it is now aware of | something not itself. It has united with its Source, and like its |
| W1:170.1 | mean that to attack is to exchange the state in which you are for | something better, safer, more secure from dangerous invasion and from |
| W1:184.2 | is the means by which the world's perception is achieved. You see | something where nothing is and see as well nothing where there is |
| W1:187.5 | thought in form most helpful to him. What he seems to lose is always | something he will value less than what will surely be returned to him. |
| W2:231.1 | can I seek for, Father, but Your Love? Perhaps I think I seek for | something else—a something I have called by many names. Yet is Your |
| W2:231.1 | Father, but Your Love? Perhaps I think I seek for something else—a | something I have called by many names. Yet is Your Love the only |
| M:I.1 | as if the teacher and the learner are separated, the teacher giving | something to the learner rather than to himself. Further, the act of |
| M:3.3 | of time already, but the illusion of levels of teaching seems to be | something different. Perhaps the best way to demonstrate that these |
| M:4.7 | grief, he finds a happy light-heartedness instead; where he thought | something was asked of him, he finds a gift bestowed on him. |
| M:4.10 | is already complete? And who would seek to change tranquility for | something more desirable? What could be more desirable than this? |
| M:5.2 | in pain. Who would choose suffering unless he thought it brought him | something, and something of value to him? He must think it is a small |
| M:5.2 | choose suffering unless he thought it brought him something, and | something of value to him? He must think it is a small price to pay |
| M:5.2 | of value to him? He must think it is a small price to pay for | something of greater worth. For sickness is an election, a decision. |
| M:8.2 | it be otherwise? By definition, an illusion is an attempt to make | something real that is regarded as of major importance but is |
A Course of Love (240) | ||
| C:I.8 | some, complex to some. The mind may say, “Yes, yes, I know. Tell me | something I don't know.” The mind may reel at contradictions, cling |
| C:P.3 | identity, the identity of the Self that is capable of learning, is | something everyone must do. Can the ego learn this? Never. Does |
| C:1.7 | your heavy luggage with you everywhere just in case you might need | something. Now you are beginning to trust that you will not need |
| C:2.3 | strive to be, what you seek to return to. Thus you believe you are | something other than love and separate from love. You label love a |
| C:2.6 | one can love too much and too little but never enough. Love is not | something you do. It is what you are. To continue to identify love |
| C:2.11 | the truth, and so seek other illusions to change what never was into | something that never will be. |
| C:3.10 | of an idea is thus the result of what has come before, of seeing | something old as new, of improving on a former idea, of taking |
| C:4.12 | not believe will serve you now, that blindness and self-sacrifice is | something to be gained at too high a price, that devotion you might |
| C:4.14 | but of romance. This stage of love is seldom seen as lasting or as | something that can be maintained. It is the purview of the young, and |
| C:4.16 | more important than love. You thus believe love is a choice, | something to be given to some and not to others. You hope to be a |
| C:4.17 | will die. Life is not fair, nor meant to be, you claim. But love is | something else. |
| C:4.18 | relevance to other areas of your life. Love is seen as personal, | something another gives in a special way to you alone, and you to him |
| C:5.6 | It is not a third thing in terms of being a third object, but it is | something separate, a third something. You realize that a |
| C:5.6 | terms of being a third object, but it is something separate, a third | something. You realize that a relationship exists between your hand |
| C:5.6 | exists between your hand and a pencil when you go to write | something down, but it is a relationship you take so completely for |
| C:5.8 | or money or things to look at, are your desperate attempts to keep | something for yourself away from all the rest. In setting love apart, |
| C:5.13 | caused by an urge to violence that, once joined with love, becomes | something else? An urge to violence may mean many things, but always |
| C:5.28 | you ask, between setting a goal and achieving it and joining with | something? |
| C:7.7 | Rejoice that there is | something in this world that you will not bargain with, something you |
| C:7.7 | there is something in this world that you will not bargain with, | something you hold sacrosanct. This is your Self. Yet this Self that |
| C:7.11 | and what you withhold for yourself from the world. A grievance is | something you have chosen for yourself, a piece of a relationship |
| C:7.12 | if they are properly sympathetic you may feel that you have gotten | something in exchange for the resentments you carry, and if the |
| C:7.13 | unreturned phone calls and snarled traffic. You relate to someone or | something in every situation you encounter, and what you hold against |
| C:7.15 | as yours. If someone wants the intelligence you have to offer, | something must be given in return. What you demand can range from |
| C:7.17 | meant to help you recognize relationship itself, relationship as | something different from the objects, persons, or situations related |
| C:8.10 | than on the surface is useful to us now, as is your recognition that | something other than what appears on the surface exists. |
| C:9.4 | This is how you have distorted all relationship as well, making of it | something that only becomes real in its use by you or to you. In your |
| C:9.8 | you took what you are and made this of yourself. You did not create | something from nothing and you did not usurp the power of God. You |
| C:9.28 | are not your own creator. This is your salvation. You did not create | something from nothing, and what you started with is what God created |
| C:9.33 | your making, an idea of use gone mad, as once again you have taken | something made for your own use and allowed it to become the user. |
| C:9.38 | a whole can be achieved. You speak of balance, and try to find | something for one part of yourself in one place and something for |
| C:9.38 | and try to find something for one part of yourself in one place and | something for another somewhere else. This one fulfills your need for |
| C:9.39 | indeed, and this you know. But you know not what this valuable | something is. One thing alone is sure: When you have found it you |
| C:10.6 | ready yet does not mean you will not be ready, just as having lost | something does not mean it no longer exists. Yet your separated self |
| C:10.9 | brother or sister, are all desires of your separated self wanting | something for itself and all its effort. This is but a stage you will |
| C:10.12 | you do not understand what or where they are. And to believe in | something that you do not understand makes you feel peculiar at the |
| C:10.12 | know how wrong you were! If you are wrong, at least you believed in | something that brought you comfort and in the end did you no harm. |
| C:10.13 | your neighbor without understanding either union or your neighbor is | something else. This belief will not necessarily bring you comfort or |
| C:10.14 | To believe you are not your body while you walk around within it is | something quite different than believing in God. Here all the proof |
| C:10.22 | for fear at all does not occur to it, for the absence of fear is | something it has never known. |
| C:11.6 | you will see. This Course asks for your willingness to have faith in | something new. You have placed your faith in what you have made, and |
| C:11.12 | unto your Father, by choosing to make yourself separate from Him— | something that could never truly occur—you have chosen instead to |
| C:12.5 | far astray from what you would have it do, for you are looking for | something specific from it, though you know it not. You are looking |
| C:12.10 | world you see and the life you live. Although it is impossible for | something to have gone wrong in God's creation, something has gone |
| C:12.10 | it is impossible for something to have gone wrong in God's creation, | something has gone wrong! All you need do is look about you to know |
| C:12.16 | somehow greater than the Son, and accepted the Holy Spirit as | something largely not within your understanding, only exemplifies the |
| C:12.17 | yet they still exist within you and do not splinter off and become | something on their own apart from you. Imagine this occurring and you |
| C:14.13 | way. This was not the love that passes for love in this world, but | something else entirely. For at least one brief moment, this was true |
| C:14.15 | Perhaps you think the desire to keep things for yourself stems from | something other than fear. You might call this desire pride or |
| C:14.16 | you are everything in it. Do you not believe that were you to perish | something quite unique would be lost to the world? You are alone and |
| C:14.22 | to you. You think this is what love is for, and so you make of it | something it is not and only call it love. |
| C:14.23 | give it. It is but you who gave heaven the purpose of giving you | something to look forward to, a reward for a life lived according to |
| C:14.28 | replaces and discards love. Fear is always strongest when you value | something that you feel may be threatened. Love threatens most your |
| C:15.10 | And so it is. And so must your faith and loyalty be placed in | something new, something worthy of your diligence and something that |
| C:15.10 | is. And so must your faith and loyalty be placed in something new, | something worthy of your diligence and something that will not leave |
| C:15.10 | be placed in something new, something worthy of your diligence and | something that will not leave behind your brothers and your sisters |
| C:16.15 | While you claim you need proof before you can believe or accept | something as a fact or as the truth, and certainly before you can act |
| C:16.16 | parents, the act of defiance fills the defiant one with boldness. | Something dangerous has been tried and has seemingly succeeded. The |
| C:16.17 | Judgment thus reinforces the idea of separation, making of it | something even darker than it started out as being. It no longer |
| C:17.9 | Receiving implies that | something is being given. Receiving implies a willingness to accept |
| C:17.11 | done and cannot ever be undone. What does payment do but purchase | something that is then yours to keep? What have you purchased with |
| C:18.14 | creator, and loved all that you created. You did not desire and fear | something at the same time, and your desires did not change from |
| C:22.2 | relationship as not being one thing or the other but a third | something, we have not as yet discussed how this relationship is |
| C:22.5 | A needle can also pass through | something like an onion, piercing many layers. While such a piercing |
| C:22.7 | is easily seen. In these two examples, the partnership creates | something that did not previously exist by providing a function and a |
| C:23.7 | to have a relationship with the other person. This should tell you | something about the nature of love. |
| C:25.5 | which you cannot help but be aware, is a signal to you that you want | something. When you become aware that you want something, you are |
| C:25.5 | to you that you want something. When you become aware that you want | something, you are also becoming aware that you feel you lack |
| C:25.5 | want something, you are also becoming aware that you feel you lack | something. All feelings of lack are synonymous with feelings of fear. |
| C:27.14 | is an understanding that if conflict arises in your present there is | something to be learned from your relationship with conflict. |
| C:29.11 | you do now, and you think of service, if you think of it at all, as | something to be fit in here or there where it is convenient in your |
| C:29.16 | separation but accentuated this manner of functioning and made of it | something difficult and challenging, something to be changed. The |
| C:29.16 | of functioning and made of it something difficult and challenging, | something to be changed. The separation accentuated this manner of |
| C:29.16 | manner of functioning and made of it, as of the rest of creation, | something that it is not. The separation accentuated this manner of |
| C:29.22 | also contrary to how you have perceived of it in terms of claiming | something for your own: You claim not to own or to separate what you |
| C:30.2 | outcome, rather than for your being. You attempt to learn for | something other than your Self, for some purpose other than your |
| C:30.2 | Self and your function here. When you learn in order to contribute | something to your work and your world, you bypass your Self. |
| C:30.11 | thus never complete, and the certainty you seek always waiting for | something you do not yet have—some information, some guarantee, |
| C:31.1 | of, as you believe this statement threatens your independence, | something you consider a state of being to be highly prized. This |
| C:31.4 | You do not understand that | something can be inseparable and still not be the same. The miracle |
| C:31.8 | in a cosmos beyond your comprehension, and that the cosmos too is | something that the Earth and all on the Earth are part of. You |
| C:31.16 | that secret, you will still be safe? Are you certain that if you try | something new, you will still be accepted? It is the ego that deems |
| C:31.18 | be forgiven and do not seek forgiveness, believing forgiveness is | something that they do not deserve. Few truly believe in atonement or |
| C:31.30 | for yourself in others, but think instead that you are looking for | something or someone other than yourself. At certain times of your |
| C:31.30 | for a friend, a spouse, a mentor. You believe you are seeking | something other than you to complete yourself, because you are |
| C:31.35 | a realm in which experience can occur. Your ego has made of this | something different than it is. Rather than extension of mind, your |
| T1:3.22 | Or can they be for some future date? What about the correction of | something that has already occurred? You have far too many questions |
| T1:4.17 | what you see, read, hear, smell, and touch differently must mean | something. What you have decided that this means is that you are an |
| T1:4.17 | have decided that this means is that you are an independent thinker, | something you have prized. Some of you will accept another's |
| T1:4.18 | is an expression of who you are rather than of what you believe | something else to be. |
| T1:4.22 | to reinterpret previous lessons. To form a new opinion about | something gives you a feeling of open-mindedness and growth. Lay |
| T1:5.3 | the great paradox of creation is that, while creation is perfect, | something has gone wrong within it, this fear in relation to the |
| T1:6.5 | because this reaching out does at least recognize that there is | something to reach out to. Such ideas of prayer have long been |
| T1:9.6 | This is your recreation of this universal truth. You remembered that | something does not come from nothing and that nothing is all that |
| T1:10.2 | You will experience this loss of extremes as a lack. You will think | something is wrong. You will feel this particularly when others |
| T2:1.1 | is often disregarded thereafter as a treasure and becomes instead | something regarded as an ability and later as simply part of your |
| T2:1.2 | Treasure is most often seen in one of two ways—as | something valuable to be sought and found or as something found that |
| T2:1.2 | one of two ways—as something valuable to be sought and found or as | something found that is kept secure and cherished. |
| T2:1.3 | Treasure in the first sense is, first and foremost, | something that you believe exists and have defined as being of value. |
| T2:1.8 | you can arrive. Like peace, it may feel like a bubble of protection, | something that sets you apart from life and the chaos that seems to |
| T2:2.2 | lofty terms. Few outside of those who feel they have a calling for | something beyond their ordinary, limited, view of themselves use this |
| T2:2.9 | feel called to do. All of these ideas illustrate your belief that | something other than your own willingness is necessary. Only in your |
| T2:3.2 | to so often here as being within, as if “within” is a place in which | something resides, is unity and it is the place where being resides. |
| T2:3.4 | peace and love of the embrace. You know that you are experiencing | something real and learning something that is of relevance even |
| T2:3.4 | You know that you are experiencing something real and learning | something that is of relevance even within the daily life you |
| T2:4.2 | but that you are acted out upon creation. The idea of creation as | something static would be completely contrary to the meaning of |
| T2:4.8 | another obligation. One set of thoughts recognizes that | something has been given. The other set recognizes that something has |
| T2:4.8 | that something has been given. The other set recognizes that | something has been asked. The wholehearted response is one that |
| T2:6.6 | is only what is. Thus the limits you would place on the concept of | something being what it is, must be part of this discussion. |
| T2:6.7 | of the ongoing change that is creation; an acceptance that | something can be what it is, a known fact, an object with an |
| T2:8.6 | not here to rest and gain strength for another journey in search of | something that is not available here. Here is the realm of the |
| T2:9.3 | of treasure that was addressed in the beginning of this Treatise as | something found that is kept secure and cherished. This aspect of |
| T2:9.10 | to which you are willing to abdicate your needs in order to attain | something is the extent to which your belief in want or lack is |
| T2:10.3 | have access to this information. It is forced from your awareness by | something you know not. It is there and yet swatted away as if by |
| T2:10.3 | might feel frustrated with your memory at such a time and even say | something such as “my brain just isn't working right today.” I want |
| T2:10.15 | Is there any reason that coming to know should not be seen as | something continuous and ongoing? |
| T2:11.5 | The truth simply exists as love exists and as you exist. When we say | something is, this is what it is of which we speak. When we say all |
| T2:11.15 | akin to your former notion of prayer and assumes that there is | something real that you need defense against or saving from. This is |
| T2:12.7 | of this Treatise to a discussion of calling. Calling is not only | something you receive but something you must learn to give. As you |
| T2:12.7 | discussion of calling. Calling is not only something you receive but | something you must learn to give. As you have come to see calling as |
| T2:12.9 | of Love of relationship being not one thing or another but a third | something, this is what we speak of here again. If Christ is |
| T2:12.9 | you, both you and all you are in relationship with, is that third | something that is the holy relationship. |
| T3:2.2 | or without value. Art is a representation but it also becomes | something in truth, something that has been named art. Art becomes |
| T3:2.2 | Art is a representation but it also becomes something in truth, | something that has been named art. Art becomes something in truth by |
| T3:2.2 | something in truth, something that has been named art. Art becomes | something in truth by expanding awareness, or in other words, by |
| T3:2.2 | in truth by expanding awareness, or in other words, by making | something known. This is what true relationship does and is its |
| T3:3.9 | now believed you are “good enough” for days or hours or moments, but | something always and eventually calls you back to the idea that you |
| T3:6.6 | Bitterness, as the word implies, is | something taken into the self, much as the bitter herbs of scripture |
| T3:7.6 | the lights dimmed. All those within the house became aware of | something happening there. All attention turned toward the explosion |
| T3:8.4 | it may be hard for you to conceive of the idea of bitterness as | something that you are attached to, I want you to think of |
| T3:11.2 | alone. For those existing in the House of Truth, “I am” has become | something larger, an all-encompassing recognition of the unity of all |
| T3:12.7 | if you do not realize that what is being proposed to you here is | something completely new, something you have not even dreamed of. |
| T3:12.7 | that what is being proposed to you here is something completely new, | something you have not even dreamed of. This state you have not even |
| T3:13.10 | is the truth is what you are called to do. You may even begin by | something as simple as choosing one thing a day that you will change |
| T3:13.10 | you no fear to begin with. For instance, you might tell yourself | something such as this: “I have an idea that if I sleep as long as I |
| T3:15.2 | this idea has concerned the occasions of birth and death. This is | something we will return to, but first let us look at other types of |
| T3:15.11 | ideas within the new thought system. Thus, truth, like love, is not | something that you can learn. The Good News is that you have no need |
| T3:16.10 | This will relate to all situations in which you feel you have | something to gain from some “other.” Again, this will be related to |
| T3:18.8 | asked to deny the facts that you see before you in order to observe | something other than what is there. You must constantly remember that |
| T3:19.13 | couldn't be seen until it was represented in an observable manner, | something you will now do. |
| T3:22.1 | or even to a leadership role, you know that you are called to | something and think that you as yet know not what that something is. |
| T3:22.1 | are called to something and think that you as yet know not what that | something is. You think that to be asked to simply “live” by the |
| T3:22.3 | to any number of walks of life, to what you currently do or to | something you have always dreamt of doing. Wherever you go, whatever |
| T3:22.9 | You are impatient now to get on to the next level, the level of | something new, the level that will engage you in something “to do,” |
| T3:22.9 | level, the level of something new, the level that will engage you in | something “to do,” the level that will give an outlet for the |
| T4:1.13 | And yet, as many of you have come instinctively to feel, | something is different now. You are beginning to become excited by |
| T4:1.13 | now. You are beginning to become excited by the feeling that | something different is possible; that you might just be able to |
| T4:1.14 | yourself and in this time as the time to end all time. There must be | something different about this time, the capabilities of those |
| T4:2.21 | Now I tell you | something else and hope you will remember it and bid it true. Each |
| T4:3.6 | and thus fearful, made relationships fearful as well. Trust became | something to be earned. Even the most loving parent, like unto your |
| T4:8.16 | of knowing as a state of there being nothing you do not know about | something. This is why you study subjects—so that you can come to |
| T4:8.16 | This was the ego's answer to being a learning being—choosing | something to learn that it could master. Yet all that this was, was a |
| T4:10.12 | Expression of the Self of love in form is not | something that can be learned. It is something that can only be |
| T4:10.12 | the Self of love in form is not something that can be learned. It is | something that can only be lived. This is the time of the fulfillment |
| T4:12.23 | be grasped by the singular consciousness. You could think of this as | something which, were it integrated into the thought processes of the |
| D:3.8 | Its Recognition”. Let's talk of this now as an idea, rather than as | something learned, and as an idea for you to carry forward with you |
| D:3.17 | think of yourself as a learning being you will still be looking to | something or someone “other” than your Self rather than seeking the |
| D:6.14 | may not. I am speaking of a spirit that is open to the discovery of | something new and “unbelievable” and even “scientifically |
| D:6.14 | and even “scientifically impossible,” as well as to the creation of | something new. For in this time of revelation, discovery is the new |
| D:7.1 | without entering into it. To “enter” into the experience of form is | something you can picture in your mind, and that you have language to |
| D:7.1 | of the self of form. To “enter” into the experience of unity is | something more difficult to imagine, and something for which you have |
| D:7.1 | the experience of unity is something more difficult to imagine, and | something for which you have little language. |
| D:8.2 | not achieved through learning. And yet most of you have “discovered” | something that comes easily to you, something you might have said or |
| D:8.2 | most of you have “discovered” something that comes easily to you, | something you might have said or been told you have a natural talent |
| D:8.3 | awareness as you let awareness grow in you that you have experienced | something that existed prior to the time of learning. And that this |
| D:8.3 | something that existed prior to the time of learning. And that this | something was quite wonderful. |
| D:8.5 | accept this is to accept that you have access to a “given” Self, to | something neither earned nor worked hard to attain. To imagine this |
| D:9.14 | talent or ability and your discovery of new ideas are discoveries of | something that already existed beyond the dot of the body; and if you |
| D:11.13 | to your brothers and sisters that I know who they are, will tell you | something of the nature of who you are if you but let this idea dwell |
| D:12.5 | you have read the words of other books. While you may be aware that | something different is going on here, you might also say that your |
| D:12.15 | more than anything to have others realize that you really know | something, that this wasn't your usual opinion or idea you were |
| D:12.15 | your usual opinion or idea you were offering up for discussion, but | something you knew the truth about! |
| D:12.16 | “right” or “true” course of action required in a situation, or of | something that has not yet occurred but that you are given the |
| D:12.16 | the truth. Adding the phrase “beyond a shadow of a doubt” will be | something you no longer need add to your knowing of the truth because |
| D:12.18 | the “voice” of authority with which this truth came to you as | something other than your usual thoughts, other than your usual |
| D:13.5 | “blinded” by the light of knowing. You will realize that you know | something you did not know before in form, that it is important, |
| D:14.5 | would happen if I disregarded the facts and was open to this being | something else?” These questions could be asked in situations as |
| D:14.11 | first became aware “within” of the possibility of the discovery of | something more. The awareness “within” thus became awareness |
| D:15.7 | movement. Nothing is happening. So movement might be likened to | something happening—to the beginning, the beginning of the story |
| D:15.18 | Maintenance assumes that you already have | something of value, and that you wish to take care of it so that it |
| D:16.9 | as long as you exist in form you are being because you are being | something. You are alive. You have form. You think and feel. You have |
| D:17.5 | desire to “get there” has not been satiated but only has grown into | something different. With having arrived comes the “presence” of Self |
| D:17.16 | The only reason why this might be so is that it is meant to be so. | Something is still desired. |
| D:17.22 | myths that are as ageless as they are timeless, you are asked for | something here. You are asked for a response. |
| D:Day2.12 | and the destruction of your home, can you not accept that this is | something that happened? We leave aside, for the moment, any |
| D:Day2.18 | occurs in time and space is symbolic, that it is representative of | something more. |
| D:Day2.19 | let us consider my life again, just briefly, and let us consider the | something more it may represent. |
| D:Day3.3 | which you saw yourself as having little choice. When the body had | something to teach you, what choice did you have but to listen? So |
| D:Day3.14 | to see such thoughts as even capable of having spiritual value, is | something you think of as insane. There seems no remedy, and so you |
| D:Day3.19 | The degree of your discomfort with this issue is | something you only imagine to be greater than that of your brothers |
| D:Day3.20 | of God and, as such, those who do not experience abundance have done | something wrong. We will return to this, but first let's continue |
| D:Day3.21 | a shaming act. You would fear that they might think you want | something from them and you would suffer embarrassment. To speak of |
| D:Day3.57 | was an active function? Acceptance is an active function. It is | something given you to do. You think it is difficult, but it is only |
| D:Day3.61 | This does not have to be. You have wanted | something to do to change your circumstances in this earthly reality. |
| D:Day4.20 | learning, however, it was natural that my example life was seen as | something from which to learn. In order to “teach” what my life |
| D:Day4.29 | tool but a function of who you are. This access is, like breathing, | something that is natural to you until you begin to think about it. |
| D:Day5.3 | unity. Thus, just as when you might look up when trying to remember | something, or tap a finger at your temple, there is, in a certain |
| D:Day5.12 | to unity will seem, at first, a quite individual accomplishment, | something one may have and another may not. While this remains the |
| D:Day5.26 | spoken of this focal point as an entryway, this does not imply that | something that is not of you is entering you, and it does not imply |
| D:Day5.26 | breathing, you may think of inhaling as taking in air, and of air as | something that is not “of” you. But the air you breathe is “of” you. |
| D:Day8.5 | Does accepting that you don't like | something cause a judgment to occur? Do you judge peas if you do not |
| D:Day8.15 | that a bit of gossip will crop up in your own speech, couched as | something else, something even worse than gossip. You will sigh, and |
| D:Day8.15 | gossip will crop up in your own speech, couched as something else, | something even worse than gossip. You will sigh, and reference |
| D:Day8.15 | else, something even worse than gossip. You will sigh, and reference | something someone said or did that but shows that they are not yet as |
| D:Day8.22 | way anger once called you to react and it does not mean that | something is wrong with you or that you are not spiritual enough! It |
| D:Day9.17 | ever realize, or make real, the Self you are when you strive to be | something else? Just as “finding” brought “seeking” to an end, |
| D:Day9.25 | that you do. You have not desired to do so but desired to do | something else! Desired to wait, desired to learn, desired to imitate. |
| D:Day10.7 | You may have felt, for no good reason, as if you shouldn't do | something you were about to do. You may have trusted the intuition |
| D:Day10.7 | felt as if it was. Or you may have doubted your intuition and had | something occur that made you think back and wish that you had not |
| D:Day10.12 | of learning, it is often more difficult to become adept in doing | something in a way different than you have done it before than to do |
| D:Day10.12 | something in a way different than you have done it before than to do | something completely new. This is because old patterns or habits must |
| D:Day16.11 | to know every time you predetermine, in advance of knowing, what | something is or will be. You predetermine, or decide, for instance, |
| D:Day16.12 | is treated—with a “knowing” that the feeling has come to tell you | something that is as yet unknown to you, but nevertheless for your |
| D:Day17.1 | You have been the created without being the creator. | Something has been missing. What is Christ? What is |
| D:Day18.4 | who desire to bring expression to a calling they feel within to “do” | something. It is the way for those whose fulfillment and completion |
| D:Day18.8 | exactly how to interact. Where does this knowing come from? When | something appears to go wrong, what is the source of the malfunction? |
| D:Day19.1 | confusion over your sense of calling. You know you are called to | something, and something important, but it does not have a form |
| D:Day19.1 | your sense of calling. You know you are called to something, and | something important, but it does not have a form within your mind and |
| D:Day21.6 | You still perhaps think in terms of receiving meaning that there is | something given from a source beyond the self, but this is the |
| D:Day21.7 | moment and that the interaction, rather than being one of taking | something from an outside source into the self where it is learned |
| D:Day22.3 | The sense of separation comes when the channeler is seen as having | something unavailable to everyone rather than being seen as a means |
| D:Day25.1 | Emptiness of mind will now be | something that may seem to plague many of you. Where once the mind |
| D:Day25.6 | sort and cull. Do not do this with an attitude of looking for | something. What has come has already come. It does not require |
| D:Day28.8 | Now | something new awaits you. It is a choice so different and a means so |
| D:Day32.7 | or the Big Bang or evolution, this notion presents the concept of | something being begun and then turned loose, proceeding from its |
| D:Day33.7 | way again. This wording may make love sound as if it is an event, | something that comes to you or happens to you. Yet if relationship |
| D:Day37.11 | value. Think further of a problem in division that results in | something left undivided, something called a remainder. To remain is |
| D:Day37.11 | of a problem in division that results in something left undivided, | something called a remainder. To remain is to continue to exist. It |
| D:Day37.13 | to be—the self you were defined as at birth—a human being— | something you have seen as separate rather than distinct from the |
| D:Day38.4 | feelings of withdrawal you experienced when you felt loved for being | something other than that which you are. Know, through your brief |
| D:Day38.10 | in, union and relationship, you have not fully known love. To claim | something as your own is simply to claim possession for your own |
| D:Day39.4 | answer in a way that makes sense to anyone else. Let this tell you | something. |
| D:Day39.6 | can you know all and still hold the mystery. This revelation is not | something being withheld from you. But it is a revelation that can |
| E.20 | Do not be afraid now to be who you are. Do not think you need to be | something different, something other than you have been. Leave all |
| E.20 | to be who you are. Do not think you need to be something different, | something other than you have been. Leave all thinking behind. Leave |
| A.26 | Readers who have not moved away from their desire to learn | something that will feed their minds or egos will seldom continue to |
| A.33 | and self-doubts. Group members may wonder if they are missing | something. They may feel as if they have not experienced unity or as |
sometime | ||
A Course in Miracles – Original Edition (3) | ||
| W1:101.2 | it waits for them and it will seek them out and find them somewhere, | sometime, in some form which evens the account they owe to God. They |
| W1:124.8 | awareness you are one with your Creator, as He is with you. | Sometime today, whenever it seems best, devote a half an hour to the |
| W1:124.9 | nothing happens. You may not be ready to accept the gain today. Yet | sometime, somewhere, it will come to you, nor will you fail to |
A Course of Love (0) | ||
sometimes | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:1.73 | is never lost. It touches many people you do not even know and | sometimes produces undreamed of changes in forces of which you are |
| Tx:2.57 | however, that the use of these very weak corrective devices is evil. | Sometimes the illness has a sufficiently great hold over a mind to |
| Tx:3.70 | fundamental question of authorship. All fear comes ultimately and | sometimes by way of very devious routes from the denial of |
| Tx:7.44 | are whole. By accepting exceptions and acknowledging that he can | sometimes heal and sometimes not, the healer is obviously accepting |
| Tx:7.44 | exceptions and acknowledging that he can sometimes heal and | sometimes not, the healer is obviously accepting inconsistency. He |
| Tx:18.25 | comes nearer, you will rush to darkness, shrinking from the truth, | sometimes retreating to the lesser forms of fear and sometimes to |
| Tx:18.25 | from the truth, sometimes retreating to the lesser forms of fear and | sometimes to stark terror. But you will advance because your goal |
| Tx:18.58 | himself. This feeling of liberation far exceeds the dream of freedom | sometimes experienced in special relationships. It is a sense of |
| Tx:19.27 | Sometimes a sin can be repeated over and over with obviously | |
| Tx:21.29 | You may attempt to keep the bargain in the name of “fairness,” | sometimes demanding payment of yourself, perhaps more often of the |
| Tx:26.40 | Now you are shifting back and forth between the past and present. | Sometimes the past seems real, as if it were the present. Voices from |
| Tx:27.78 | own. It looks about for special bodies which can share its dream. | Sometimes it dreams it is a conqueror of bodies weaker than itself. |
| Tx:29.1 | mean His love could harbor just a hint of hate; His gentleness turn | sometimes to attack; and His eternal patience sometimes fail. All |
| Tx:29.1 | His gentleness turn sometimes to attack; and His eternal patience | sometimes fail. All this do you believe, when you perceive a gap |
| Tx:29.3 | perilous and bleak. You had decided that your brother is your enemy. | Sometimes a friend, perhaps, provided that your separate interests |
| Tx:29.7 | abide. For hate to be maintained love must be feared and only | sometimes present, sometimes gone. Thus is love seen as treacherous |
| Tx:29.7 | to be maintained love must be feared and only sometimes present, | sometimes gone. Thus is love seen as treacherous because it seems to |
| Tx:30.44 | Thoughts seem to come and go. Yet all this means is that you are | sometimes aware of them and sometimes not. An unremembered thought is |
| Tx:30.44 | go. Yet all this means is that you are sometimes aware of them and | sometimes not. An unremembered thought is born again to you when it |
| Tx:30.72 | And this is all the world can ever give. It pardons “sinners” | sometimes but remains aware that they have sinned. And so they do not |
| Tx:31.44 | for companions, and it looks at times with pity on the suffering and | sometimes offers solace. It believes that it is good within an evil |
| Tx:31.69 | thoughts as long as you see value in attack. You will perceive them | sometimes, but will not see them as meaningless. And so they come in |
| W1:65.14 | Sometimes close your eyes as you practice, and sometimes keep them | |
| W1:65.14 | Sometimes close your eyes as you practice, and | sometimes keep them open and look about you. It is what you see now |
| W1:97.3 | time you practice, awareness is brought a little nearer at least; | sometimes a thousand years or more are saved. The minutes which you |
| W1:126.5 | to rest dependably and sure. It is an eccentricity in which you | sometimes choose to give indulgently an undeserved reprieve. Yet it |
| W1:133.1 | Sometimes in teaching there is benefit, particularly after you have | |
| W1:153.16 | even less, will be the most that we can offer as the hour strikes. | Sometimes we will forget. At other times the business of the world |
| W1:182.1 | say with certainty you are an exile here. Just a persistent feeling, | sometimes not more than a tiny throb, at other times hardly |
| W1:185.4 | Yet compromise alone a dream can bring. | Sometimes it takes the form of union, but only the form. The meaning |
| W2:WIB.3 | The body is a dream. Like other dreams, it | sometimes seems to picture happiness but can quite suddenly revert to |
| M:4.5 | he can make the shift entirely internally. And so the plan will | sometimes call for changes in what seem to be external circumstances. |
| M:15.4 | You who are | sometimes sad and sometimes angry, who sometimes feel your just due |
| M:15.4 | You who are sometimes sad and | sometimes angry, who sometimes feel your just due is not given you |
| M:15.4 | You who are sometimes sad and sometimes angry, who | sometimes feel your just due is not given you and your best efforts |
| M:21.1 | to the prayer of the heart, not to the words you use in praying. | Sometimes the words and the prayer are contradictory; sometimes they |
| M:21.1 | in praying. Sometimes the words and the prayer are contradictory; | sometimes they agree. It does not matter. God does not understand |
| M:26.3 | Sometimes a teacher of God may have a brief experience of direct | |
A Course of Love (6) | ||
| C:7.11 | You are unaware that you choose this form of withholding, | sometimes dozens or even hundreds of times a day. An unreturned phone |
| C:27.19 | knowing the details of what came before and what was to come? | Sometimes you have acted on this knowing, and at other times not. |
| T3:2.8 | Just as artistic representations of illusion are | sometimes called art, representations of the self of illusion have |
| T3:15.3 | of continued special treatment within the relationship. Even, and | sometimes especially, what is considered poor behavior can come to be |
| D:Day37.31 | When you cooperatively join, you move the particular self aside and | sometimes glimpse the divine being in relationship. But because you |
somewhat | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.1 | you to take from the dictionary which will be helpful here. They are | somewhat unusual since they are not the first definitions which are |
| Tx:2.61 | the thought level. To repeat an earlier statement and to extend it | somewhat, the Soul is already perfect and therefore does not require |
| Tx:2.93 | guard your thoughts carefully except for a small part of the day and | somewhat inconsistently even then. You may feel at this point that it |
| W1:4.3 | This is a major exercise and will be repeated from time to time in | somewhat different form. The aim here is to train you in the first |
| W1:11.2 | The practice periods for today's idea are to be undertaken | somewhat differently from the previous ones. Begin with eyes closed, |
| W1:13.4 | more than a minute or so at most each time, are to be practiced in a | somewhat different way from the preceding ones. With eyes closed, |
| W1:35.3 | and it describes you as you must really be in truth. We will use a | somewhat different kind of application for today's idea because the |
| W1:72.18 | practice periods an hour will be enough for today since they will be | somewhat longer than usual. These exercises begin with this: |
| M:4.6 | of God must go through a “period of sorting-out.” This is always | somewhat difficult, because, having learned that the changes in his |
A Course of Love (10) | ||
| T1:2.20 | While this may seem | somewhat elementary in relation to a sunset, its application to all |
| T2:1.4 | are right now is a being of perfection, and you may find in this a | somewhat peaceful resting place to dwell in for a time. You may find |
| T2:4.8 | of thoughts and feelings contain all that one might attribute to the | somewhat onerous onset of yet another responsibility, another |
| D:5.17 | is possible, your questions and my answers in regard to what is are | somewhat confusing to you, because what is is not a constant that can |
| D:6.19 | You might look now at these two attitudes and see that they are | somewhat silly, but still you would cling to them because you would |
| D:7.2 | at that time, a learning being. Now we will adjust our language | somewhat to represent the new and restate what was said earlier as |
| D:Day13.3 | in this life is the oneness of the Holy One who is both one— | somewhat in the way you think of the individual self—and All. |
| D:Day28.3 | totally by external forces, from parents, to mandatory schooling, to | somewhat voluntary schooling. |
| D:Day32.5 | —God as one being, one entity. When thought of in such a way, it is | somewhat easier to relate to God than when God is thought of in |
| D:Day37.16 | a way, then you do have a relationship in separation. It might be | somewhat like your relationship with a deceased relative in that you |
somewhere | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:21.61 | of madness if you see reason. You do not leave insanity by going | somewhere else. You leave it simply by accepting reason where madness |
| W1:48.3 | own strength. The awareness that there is nothing to fear shows that | somewhere in your mind, not necessarily in a place which you |
| W1:67.5 | you. If Love created you like Itself, this Self must be in you. And | somewhere in your mind, It is there for you to find. |
| W1:101.2 | they know it waits for them and it will seek them out and find them | somewhere, sometime, in some form which evens the account they owe to |
| W1:121.11 | your mind and look at him a while. Try to perceive some light in him | somewhere—a little gleam which you had never noticed. Try to find |
| W1:121.11 | which you hold of him. Look at this picture till you see a light | somewhere within it, and then try to let this light extend until it |
| W1:124.9 | You may not be ready to accept the gain today. Yet sometime, | somewhere, it will come to you, nor will you fail to recognize it |
| W1:182.1 | This world you seem to live in is not home to you. And | somewhere in your mind you know that this is true. A memory of home |
| W1:182.1 | is the Voice reminds you of. Yet still you feel an alien here, from | somewhere all unknown. Nothing so definite that you could say with |
| W2:333.1 | be resolved. It cannot be evaded, set aside, denied, disguised, seen | somewhere else, called by another name, nor hidden by deceit of any |
| M:1.1 | to be one. His qualifications consist solely in this; somehow, | somewhere he has made a deliberate choice in which he did not see his |
| M:19.2 | that awaits one when the pathway ceases and time ends with it. But | somewhere one must start. Justice is the beginning. |
A Course of Love (11) | ||
| C:5.16 | made within the world seems to be. You can say the real world is | somewhere outside yourself, as you picture the real world being |
| C:9.38 | for one part of yourself in one place and something for another | somewhere else. This one fulfills your need for friendship and that |
| C:12.11 | remains the earth despite your highways, roads and bridges. And | somewhere you know not, peace remains peace despite your wars, and |
| T1:5.6 | of nothing. You feel as if you are headed toward “something” from | somewhere but neither here nor there feel completely real to you. The |
| T3:3.2 | been the ego. These traits, whether you see them as good or bad or | somewhere in between are what you have seen as making you loveable or |
| T3:3.3 | efforts at control and long ago gave up trying. Most of you fall | somewhere in between, living a life full of good intentions and |
| T4:12.17 | and thus we shall! We are creators of the new and we must start | somewhere. Why not here? |
| D:Day3.47 | much it enables you to attain. Certainty, in other words, comes from | somewhere else. This somewhere else we have defined as your true |
| D:Day3.47 | attain. Certainty, in other words, comes from somewhere else. This | somewhere else we have defined as your true reality, the reality of |
| D:Day17.1 | Just as the creation story had to start | somewhere—so you had to start somewhere. We have spoken of the |
| D:Day17.1 | as the creation story had to start somewhere—so you had to start | somewhere. We have spoken of the spirit that animated all things as |
Son (see "son" also) | ||
A Course in Miracles – Original Edition (1215) | ||
| Tx:1.80 | the distance as an elder brother to man on the one hand and as a | Son of God on the other. My devotion to my brothers has placed me in |
| Tx:1.87 | all men closer to the ultimate release from time in which the | Son and the Father are one. |
| Tx:1.88 | complete dependence on God, you cannot know the real power of the | Son in his true relationship with the Father. |
| Tx:2.5 | above, is a fundamental attribute of God which He gave to His | Son. In the creation, God projected His creative ability from Himself |
| Tx:2.11 | the real source of projection is internal. This is as true of the | Son as of the Father. |
| Tx:2.43 | others. The inner self knows itself as both a brother and a | Son. You know that when defenses are disrupted, there is a period of |
| Tx:2.97 | to God, and “Effect,” which should also be capitalized, is His | Son. This entails a set of Cause and Effect relationships which are |
| Tx:2.100 | device. “And God so loved the world that He gave His only begotten | Son that whosoever believeth in Him shall not perish, but have |
| Tx:2.100 | in this context. It should read, “He gave it to His only begotten | Son.” |
| Tx:2.101 | It should especially be noted that God has only one | Son. If all the Souls God created are His Sons, then every Soul |
| Tx:3.13 | the terrible misperception that God Himself persecuted His own | Son on behalf of salvation. The very words are meaningless. |
| Tx:3.19 | Nothing can prevail against a | Son of God who commends his Spirit into the hands of his Father. By |
| Tx:3.19 | sense of separation disappears, and level confusion vanishes. The | Son of God is part of the Holy Trinity, but the Trinity itself is |
| Tx:3.24 | apparent. The innocence of God is the true state of mind of His | Son. In this state, man's mind does see God [and because] he sees |
| Tx:4.15 | be still and know that God is real and you are His beloved | Son in whom He is well pleased. Do not let your ego dispute this |
| Tx:4.63 | many of them you have refused? There is no limit to the power of a | Son of God, but he himself can limit the expression of his power as |
| Tx:4.66 | of Christ is just another name for the creation, for Christ is the | Son of God. The second coming of Christ means nothing more than the |
| Tx:5.10 | as something “separate,” apart from the Father and from the | Son. I myself said, “If I go I will send you another comforter, and |
| Tx:5.18 | itself is just this fusion or union of will between Father and | Son. The Holy Spirit is the spirit of joy. He is the Call to return |
| Tx:5.52 | created by God, because God's Wholeness is the wholeness of His | Son. |
| Tx:5.54 | Make it dependable in my name, because my name is the name of God's | Son. What I learned I give you freely, and the mind which was in me |
| Tx:6.16 | is the symbol of sharing, because the reawakening of every | Son of God is necessary to enable the Sonship to know its wholeness. |
| Tx:6.21 | would have realized I could not have said, “Betrayest thou the | Son of Man with a kiss?” unless I believed in betrayal. The whole |
| Tx:6.21 | forth upon Judas was a similar reversal. Judas was my brother and a | Son of God, as much a part of the Sonship as myself. Was it likely |
| Tx:6.23 | such, it [is] the perfect symbol of conflict between the ego and the | Son of God. [It was as much intrapersonal as interpersonal then, just |
| Tx:7.47 | Learning is constant and so vital in its power for change that a | Son of God can recognize his power in one instant and change the |
| Tx:7.77 | to all. He always teaches you the inestimable worth of every | Son of God, teaching it with infinite patience born of the [love of |
| Tx:7.95 | because your fulfillment includes them. The creations of every | Son of God are yours since every creation belongs to everyone, being |
| Tx:7.105 | which you have made. There is no confusion in the mind of a | Son of God whose will must be the Will of the Father, because the |
| Tx:7.105 | must be the Will of the Father, because the Father's Will is His | Son. |
| Tx:7.108 | Grace is the natural state of every | Son of God. When he is not in a state of grace, he is out of his |
| Tx:7.108 | it, nor can he adapt it to him. There is no point in trying. A | Son of God is happy only when he knows he is with God. That is the |
| Tx:7.110 | this lesson, because the lack of exceptions is the lesson. Every | Son who returns to the Kingdom with this lesson in his heart has |
| Tx:8.9 | teaches make anything but sense? Is this the teacher to whom a | Son of God should turn to find himself? The ego has never given you |
| Tx:8.11 | is free. The Holy Spirit opposes any imprisoning of the will of a | Son of God, knowing that the will of the Son is the Father's. The |
| Tx:8.11 | of the will of a Son of God, knowing that the will of the | Son is the Father's. The Holy Spirit leads you steadily along the |
| Tx:8.15 | in answer to the call of God. This is the natural response of every | Son of God to the Voice of his Creator, because it is the Voice for |
| Tx:8.18 | The will of Father and of the | Son are one together by their extension. Their extension is the |
| Tx:8.18 | union with Perfect Creator. The Father must give fatherhood to His | Son, because His own Fatherhood must be extended outward. You who |
| Tx:8.34 | the Father. Your identification is with the Father and with the | Son. It cannot be with one and not the other. If you are part of |
| Tx:8.38 | The miracles we do bear witness to the Will of the Father for His | Son and to our joy in uniting with His Will for us. |
| Tx:8.45 | God wants only His | Son because His Son is His only treasure. You want your creations |
| Tx:8.45 | God wants only His Son because His | Son is His only treasure. You want your creations as He wants |
| Tx:8.48 | thought is so powerful that they can even imprison the mind of God's | Son if they so choose. This choice does make the Son's function |
| Tx:8.49 | from each other we cannot function at all. The whole power of God's | Son lies in all of us, but not in any of us alone. God would not have |
| Tx:8.49 | because He does not will to be alone. That is why He created His | Son and gave him the power to create with Him. |
| Tx:8.58 | His gifts from you, but you have withdrawn them from Him. Let no | Son of God remain hidden for His Name's sake, because His Name is |
| Tx:8.87 | name alone, for ours is a shared identification. The name of God's | Son is one, and you are enjoined to do the works of love, because we |
| Tx:8.110 | If you would know your prayers are answered, never doubt a | Son of God. Do not question him and do not confound him, for your |
| Tx:8.119 | Because I will to know myself, I see you as God's | Son and my brother. |
| Tx:9.2 | error is at another level. He is still right, because he is a | Son of God. His ego is always wrong, no matter what it says or does. |
| Tx:9.33 | you call upon it in them, it becomes real to you. God has but one | Son, knowing them all as one. Only God Himself is more than they, |
| Tx:9.34 | see it everywhere. You can know yourself only as God knows His | Son, for knowledge is shared with God. When you awake in Him you |
| Tx:9.35 | it will be known by its creations, who witness to its reality as the | Son does to the Father. |
| Tx:9.76 | and God has only one channel for healing, because He has but one | Son. His remaining communication link with all His Children joins |
| Tx:9.76 | that no one is separate, and so no one is sick. To believe that a | Son of God can be sick is to believe that part of God can suffer. |
| Tx:9.77 | Do not side with sickness in the presence of a | Son of God even if he believes in it, for your acceptance of God |
| Tx:9.77 | of his wholeness and remember your Creator with him? To believe a | Son of God is sick is to worship the same idol he does. God created |
| Tx:9.78 | he is. And that is exactly what the ego does perceive in a | Son of God; a sick god, self-created, self-sufficient, very vicious, |
| Tx:9.79 | because of the calm knowledge that each one is part of Him. God's | Son knows no idols, but he does know his Father. Health in this |
| Tx:9.79 | sick, but my value of you can heal you because the value of God's | Son is one. When I said, “My peace I give unto you,” I meant it. |
| Tx:9.80 | is the denial of illusion, and sickness is an illusion. Yet every | Son of God has the power to deny illusions anywhere in the Kingdom |
| Tx:9.82 | your willingness to accept only the eternal. If God has but one | Son, there is but one God. You share reality with Him, because |
| Tx:9.91 | The miracle is the act of a | Son of God who has laid aside all false gods and who calls on his |
| Tx:9.96 | Sickness and death entered the Mind of God's | Son against His Will. The “attack on God” made His Son think he was |
| Tx:9.96 | Mind of God's Son against His Will. The “attack on God” made His | Son think he was fatherless, and out of his depression, he made the |
| Tx:9.96 | fact that, although he was a creator, he had been created. Yet the | Son is helpless without the Father, Who alone is his help. We said |
| Tx:9.97 | who are unlike your Creator any more than He could have created a | Son who was unlike Him. If creation is sharing, it cannot create what |
| Tx:9.98 | Son of God, you have not sinned, but you have been much mistaken. | |
| Tx:9.99 | to you from every part of the Sonship because of His love for His | Son. If you hear His message, He has answered you, and you will |
| Tx:9.99 | hear aright. The love of God is in everything He created, for His | Son is everywhere. Look with peace upon your brothers, and God will |
| Tx:9.100 | of God. Would He allow Himself to suffer? And would He offer His | Son anything that is not acceptable to Him? |
| Tx:9.102 | Yet He would not interfere with you, because He would not know His | Son if he were not free. To interfere with you would be to attack |
| Tx:9.102 | you have Him share your insanity? God will never cease to love His | Son, and His Son will never cease to love Him. That was the condition |
| Tx:9.102 | share your insanity? God will never cease to love His Son, and His | Son will never cease to love Him. That was the condition of His Son's |
| Tx:9.103 | Out of your gifts to Him, the Kingdom will be restored to His | Son. His Son removed himself from His gift by refusing to accept |
| Tx:9.103 | of your gifts to Him, the Kingdom will be restored to His Son. His | Son removed himself from His gift by refusing to accept what had |
| Tx:9.103 | for his return, for it was created as the dwelling place of God's | Son. You are not at home anywhere else or in any other condition. Do |
| Tx:9.104 | take are refusals to accept creation as it is. If God created His | Son perfect, that is how you must learn to see him to learn of his |
| Tx:9.105 | as His. Yet the real Fatherhood must be acknowledged if the real | Son is to be known. You believe that the sick things which you have |
| Tx:10.2 | conflict, because the ego was made out of the wish of God's | Son to father Him. The ego, then, is nothing more than a delusional |
| Tx:10.5 | by Him, for you will be restoring the holy dwelling place of His | Son, where He wills His Son to be and where he is. In whatever part |
| Tx:10.5 | be restoring the holy dwelling place of His Son, where He wills His | Son to be and where he is. In whatever part of the Mind of God's |
| Tx:10.5 | Son to be and where he is. In whatever part of the Mind of God's | Son you restore this reality, you restore it to yourself. For you |
| Tx:10.9 | you are meaningless without God. There is no end to God and His | Son, for we are the universe. God is not incomplete, and He is not |
| Tx:10.9 | is not childless. Because He did not will to be alone, He created a | Son like Himself. Do not deny Him His Son, for your unwillingness to |
| Tx:10.9 | will to be alone, He created a Son like Himself. Do not deny Him His | Son, for your unwillingness to accept His Fatherhood has denied you |
| Tx:10.9 | His Fatherhood has denied you yours. See His creations as His | Son, for yours were created in honor of Him. The universe of love |
| Tx:10.12 | that to deny is to “not know.” God's Will is that you are His | Son. By denying this, you denied your own will and therefore do |
| Tx:10.13 | can sleep, but it cannot die. Immortality is His Will for His | Son and His Son's will for himself. God's Son cannot will death for |
| Tx:10.13 | is His Will for His Son and His Son's will for himself. God's | Son cannot will death for himself because His Father is Life and His |
| Tx:10.13 | Son cannot will death for himself because His Father is Life and His | Son is like Him. Creation is your will because it is His. |
| Tx:10.15 | be like Him, Whose Will it is that it be so. God's Will is that His | Son be one, and united with Him in His Oneness. That is why healing |
| Tx:10.16 | step away from this, and every healing thought brings it closer. The | Son of God has both Father and Son because he is both Father and |
| Tx:10.16 | thought brings it closer. The Son of God has both Father and | Son because he is both Father and Son. To unite having and being is |
| Tx:10.16 | Son of God has both Father and Son because he is both Father and | Son. To unite having and being is only to unite your will with His, |
| Tx:10.17 | your brother or in your own mind, teaches you that you are God's | Son. In every hurtful thought you hold, wherever you perceive it, |
| Tx:10.18 | be to fail to understand. You can heal only yourself, for only God's | Son needs healing. He needs it because he does not understand |
| Tx:10.19 | lay His own complete will and make yours whole. What can the | Son of God not accomplish with the Fatherhood of God in him? And |
| Tx:10.23 | could never suffer in any way, for that is not God's Will for His | Son. Pain is not of Him, for He knows no attack and His peace |
| Tx:10.23 | blind, it does not see whom it attacks. Yet it always attacks the | Son of God, and the Son of God is you. |
| Tx:10.23 | see whom it attacks. Yet it always attacks the Son of God, and the | Son of God is you. |
| Tx:10.24 | God's | Son is indeed in need of comfort, for he knows not what he does, |
| Tx:10.26 | with you on the way. But the dark journey is not the way of God's | Son. Walk in light, and do not see the dark companions, for they are |
| Tx:10.26 | not see the dark companions, for they are not fit companions for the | Son of God, who was created of light and in light. The Great |
| Tx:10.27 | God hides nothing from His | Son, even though His Son would hide himself. Yet the Son of God |
| Tx:10.27 | God hides nothing from His Son, even though His | Son would hide himself. Yet the Son of God cannot hide his glory, for |
| Tx:10.27 | from His Son, even though His Son would hide himself. Yet the | Son of God cannot hide his glory, for God wills him to be glorious |
| Tx:10.28 | by the dark comforters, and never let them enter the Mind of God's | Son, for they have no place in His temple. When you are tempted to |
| Tx:10.30 | understand Wholeness unless you are whole, and no part of the | Son can be excluded if he would know the Wholeness of his Father. In |
| Tx:10.30 | Him because it is your will not to be alone. God blessed His | Son forever. If you will bless him in time, you will be in |
| Tx:10.32 | try to make God homeless and know that you are at home? Can the | Son deny the Father without believing that the Father has denied |
| Tx:10.33 | That is the law of God for the protection of the wholeness of His | Son. |
| Tx:10.35 | You cannot enter God's Presence if you attack His Son. When His | Son lifts his voice in praise of his Creator, he will hear the |
| Tx:10.35 | Voice of his Father. Yet the Creator cannot be praised without His | Son, for their glory is shared, and they are glorified together. |
| Tx:10.36 | Christ is at God's altar, waiting to welcome His | Son. But come wholly without condemnation, for otherwise you will |
| Tx:10.36 | God is my life and yours, and nothing is denied by God to His | Son. |
| Tx:10.37 | Christ waits for the restoration of Himself in you. God knows His | Son as wholly blameless as Himself, and He is approached through the |
| Tx:10.37 | as Himself, and He is approached through the appreciation of His | Son. Christ waits for your acceptance of Him as yourself and of His |
| Tx:10.37 | Him as yourself and of His wholeness as yours. For Christ is the | Son of God who lives in his Creator and shines with His glory. Christ |
| Tx:10.38 | Blessed is the | Son of God, whose radiance is of his Father and whose glory he wills |
| Tx:10.38 | as his Father shares it with him. There is no condemnation in the | Son, for there is no condemnation in the Father. Sharing the perfect |
| Tx:10.38 | in the Father. Sharing the perfect love of the Father, the | Son must share what belongs to Him, for otherwise he will not know |
| Tx:10.38 | belongs to Him, for otherwise he will not know the Father or the | Son. Peace be unto you who rest in God and in whom the whole Sonship |
| Tx:10.52 | by fear, this is what the ego would have you believe. Yet God's | Son is not insane and cannot believe it. Let him but recognize |
| Tx:10.56 | straight at the Father and does not see Him, for it has denied His | Son. |
| Tx:10.57 | Would you remember the Father? Accept His | Son, and you will remember Him. Nothing can demonstrate that His |
| Tx:10.57 | Son, and you will remember Him. Nothing can demonstrate that His | Son is unworthy, for nothing can prove that a lie is true. What you |
| Tx:10.57 | for nothing can prove that a lie is true. What you see of His | Son through the eyes of the ego is a demonstration that His Son does |
| Tx:10.57 | of His Son through the eyes of the ego is a demonstration that His | Son does not exist, yet where the Son is, the Father must be. |
| Tx:10.57 | ego is a demonstration that His Son does not exist, yet where the | Son is, the Father must be. Accept what God does not deny, and |
| Tx:10.57 | He created. Their silence is the sign that they have beheld God's | Son, and in the Presence of Christ they need demonstrate nothing, for |
| Tx:10.61 | what you see by narrow little beliefs which are unworthy of God's | Son. For until Christ comes into His own, the Son of God will see |
| Tx:10.61 | are unworthy of God's Son. For until Christ comes into His own, the | Son of God will see himself as fatherless. |
| Tx:10.62 | is now, and ever shall be, for such is the nature of God's | Son as His Father created him. |
| Tx:10.63 | Do not underestimate the power of the devotion of God's | Son nor the power of the god he worships over him. For he places |
| Tx:10.63 | his name they crucify themselves, believing that the power of the | Son of God is born of sacrifice and pain. The God of the resurrection |
| Tx:10.64 | And you can accept it by His grace, for God is gracious to His | Son, accepting him without question as His own. Who, then, is your |
| Tx:10.65 | find peace until you have removed the nails from the hands of God's | Son and taken the last thorn from his forehead. The love of God |
| Tx:10.65 | the last thorn from his forehead. The love of God surrounds His | Son, whom the god of the crucifixion condemns. Teach not that I died |
| Tx:10.65 | that I live in you. For the undoing of the crucifixion of God's | Son is the work of the redemption, in which everyone has a part of |
| Tx:10.65 | everyone has a part of equal value. God does not judge His blameless | Son. Having given Himself to him, how could it be otherwise? |
| Tx:10.66 | crown of thorns upon your own head. Yet you cannot crucify God's | Son, for the Will of God cannot die. His Son has been redeemed from |
| Tx:10.66 | you cannot crucify God's Son, for the Will of God cannot die. His | Son has been redeemed from his own crucifixion, and you cannot |
| Tx:10.66 | but what you see in dreams is not reality. While you perceive the | Son of God as crucified, you are asleep. And as long as you believe |
| Tx:10.68 | God's | Son is saved. Bring only this awareness to the Sonship, and you |
| Tx:10.70 | Every loving thought that the | Son of God ever had is eternal. Those which his mind perceived in |
| Tx:10.82 | for it can only free you. Nothing of God will enslave His | Son, whom He created free and whose freedom is protected by His Being. |
| Tx:10.83 | Sons have nothing which they do not share. Ask for truth of any | Son of God, and you have asked it of me. No one of us but has the |
| Tx:10.83 | in him, to give to anyone who asks it of him. Ask anything of God's | Son and His Father will answer you, for Christ is not deceived in His |
| Tx:10.84 | unto Christ, for Christ is his healing and yours. Christ is the | Son of God, who is in no way separate from His Father, whose every |
| Tx:10.84 | of His Father by which He was created. Be not deceived in God's | Son, for thereby you must be deceived in yourself. And being |
| Tx:10.86 | as we live together and love together. Be not deceived in God's | Son, for he is one with himself and one with his Father. Love him who |
| Tx:10.87 | offends you, you are offended in yourself and are condemning God's | Son, whom God condemneth not. Let the Holy Spirit remove all |
| Tx:10.87 | condemneth not. Let the Holy Spirit remove all offense of God's | Son against himself and perceive no one but through His guidance, for |
| Tx:10.87 | power and use it for all He sends you, for He wills to heal the | Son of God in whom He is not deceived. |
| Tx:11.15 | obscure the light, it has none, for it has power only because the | Son of God gave power to it. He must himself withdraw that power, |
| Tx:11.30 | If only the loving thoughts of God's | Son are the world's reality, the real world must be in his mind. |
| Tx:11.32 | that God so loved the world that He gave it to His only-begotten | Son. God does love the real world, and those who perceive its |
| Tx:11.35 | you will learn to see truly. From this place, where God and His | Son dwell in peace and where you are welcome, you will look out in |
| Tx:11.39 | sets before you He will give you. For He will never deceive God's | Son, whom He loves with the love of the Father. |
| Tx:11.52 | will to learn aright, and nothing can oppose the Will of God's | Son. His learning is as unlimited as he is. |
| Tx:11.54 | forget your worth. For the Father never ceases to remind Him of His | Son, and He never ceases to remind His Son of the Father. God is in |
| Tx:11.54 | ceases to remind Him of His Son, and He never ceases to remind His | Son of the Father. God is in your memory because of Him. You chose |
| Tx:11.57 | The Holy Spirit keeps the vision of Christ for every | Son of God who sleeps. In His sight the Son of God is perfect, and He |
| Tx:11.57 | vision of Christ for every Son of God who sleeps. In His sight the | Son of God is perfect, and He longs to share His vision with you. He |
| Tx:11.57 | world because God gave you Heaven. Through Him your Father calls His | Son to remember. The awakening of His Son begins with his investment |
| Tx:11.57 | Him your Father calls His Son to remember. The awakening of His | Son begins with his investment in the real world, and by this he |
| Tx:11.57 | reinvest in himself. For reality is one with the Father and the | Son, and the Holy Spirit blesses the real world in Their Name. |
| Tx:11.60 | of knowledge. At the altar of God, the holy perception of God's | Son becomes so enlightened that light streams into it, and the Spirit |
| Tx:11.60 | so enlightened that light streams into it, and the Spirit of God's | Son shines in the Mind of the Father and becomes one with it. Very |
| Tx:11.60 | God shine upon Himself, loving the extension of Himself which is His | Son. The world has no purpose as it blends into the purpose of God. |
| Tx:11.77 | Do you really believe that you can kill the | Son of God? The Father has hidden His Son safely within Himself and |
| Tx:11.77 | believe that you can kill the Son of God? The Father has hidden His | Son safely within Himself and kept him far away from your destructive |
| Tx:11.77 | your destructive thoughts, but you know neither the Father nor the | Son because of them. You attack the real world every day and every |
| Tx:11.78 | God's | Son is as safe as his Father, for the Son knows his Father's |
| Tx:11.78 | God's Son is as safe as his Father, for the | Son knows his Father's protection and cannot fear. His Father's |
| Tx:11.81 | look upon what you have made of it and rejoice that it is not so. | Son of God, be not content with nothing! What is not real cannot be |
| Tx:11.81 | real cannot be seen and has no value. God could not offer His | Son what has no value, nor could His Son receive it. You were |
| Tx:11.81 | value. God could not offer His Son what has no value, nor could His | Son receive it. You were redeemed the instant you thought you had |
| Tx:11.82 | you have tried to interpose between your awareness and truth. God's | Son can be seen because his vision is shared. The Holy Spirit looks |
| Tx:11.84 | back to what was never lost. Your Father could not cease to love His | Son. |
| Tx:11.86 | The acceptance of guilt into the Mind of God's | Son was the beginning of the separation, as the acceptance of the |
| Tx:11.88 | This world is a picture of the crucifixion of God's | Son. And until you realize that God's Son cannot be crucified, this |
| Tx:11.88 | of the crucifixion of God's Son. And until you realize that God's | Son cannot be crucified, this is the world you will see. Yet you |
| Tx:11.88 | will not realize this until you accept the eternal fact that God's | Son is not guilty. He deserves only love because he has given |
| Tx:11.89 | Holy Spirit wills only this, for sharing the Father's love for His | Son, He wills to remove all guilt from his mind that he may |
| Tx:11.89 | from your sight, for it is the denial of the blamelessness of God's | Son. |
| Tx:11.90 | In this strange world which you have made, the | Son of God has sinned. How could you see him, then? By making him |
| Tx:11.90 | was and can never be. Without guilt the ego has no life, and God's | Son is without guilt. As you look upon yourselves and judge what |
| Tx:11.91 | the past behind you and will disappear. As long as you believe the | Son of God is guilty, you will walk along this carpet, believing that |
| Tx:11.92 | The journey which the | Son of God has set himself is foolish indeed, but the journey on |
| Tx:11.92 | him is one of release and joy. The Father is not cruel, and His | Son cannot hurt himself. The retaliation he fears and which he |
| Tx:11.92 | He is with you. He has always undone everything unworthy of the | Son of God, for such was His mission, given Him by God. And what God |
| Tx:11.93 | You will see me as you learn the | Son of God is guiltless. He has always sought his guiltlessness, and |
| Tx:11.93 | it is only a matter of time, and time is but an illusion. For the | Son of God is guiltless now, and the brightness of his purity |
| Tx:11.93 | of his purity shines untouched forever in God's Mind. God's | Son will always be as he was created. Deny your world and judge |
| Tx:11.94 | for yourselves, you will realize that there is no guilt in God's | Son. And only as you look upon him as guiltless can you understand |
| Tx:11.94 | yourself, and by so doing, you cannot know that you are God's | Son. You have denied the condition of his Being, which is his perfect |
| Tx:11.95 | will realize that there is no journey, but only an awakening. The | Son of God, who sleepeth not, has kept faith with his Father for |
| Tx:11.95 | travel on and no time to travel through. For God waits not for His | Son in time, being forever unwilling to be without him. And so it has |
| Tx:11.95 | be without him. And so it has always been. Let the holiness of God's | Son shine away the cloud of guilt that darkens your mind, and by |
| Tx:11.97 | a sense of need for expiation. Accepting the guiltlessness of the | Son of God as yours is therefore God's way of reminding you of His |
| Tx:11.97 | Son of God as yours is therefore God's way of reminding you of His | Son and what he is in truth. For God has never condemned His Son, and |
| Tx:11.97 | of His Son and what he is in truth. For God has never condemned His | Son, and being guiltless, he is eternal. |
| Tx:11.99 | recognition that it has never been. As He looks upon the guiltless | Son of God, he knows this is true. And being true for you, you |
| Tx:11.99 | guilt, attack is impossible. You, then, are saved because God's | Son is guiltless. And being wholly pure, you are invulnerable. |
| Tx:12.2 | you have failed. Yet you have no idea that you are failing the | Son of God by seeing him as guilty. Believing you are no longer you, |
| Tx:12.3 | and secret place is the realization that you have betrayed God's | Son by condemning him to death. You do not even suspect this |
| Tx:12.3 | urge is so intense that nothing short of the crucifixion of God's | Son can ultimately satisfy it. It does not know who the Son of God is |
| Tx:12.3 | of God's Son can ultimately satisfy it. It does not know who the | Son of God is because it is blind. Yet let it perceive guiltlessness |
| Tx:12.5 | truth, let us recognize that you believe you have crucified God's | Son. You have not admitted to this “terrible” secret because you |
| Tx:12.6 | ego. When it was confronted with the real guiltlessness of God's | Son, it did attempt to kill him, and the reason it gave was that |
| Tx:12.9 | the remembrance of your Father, for you will remember His guiltless | Son, who did not die because he is immortal. And you will see that |
| Tx:12.9 | joy will be yours. For the redeemed son of man is the guiltless | Son of God, and to recognize him is your redemption. |
| Tx:12.12 | would be willing to look even upon your savage wish to kill God's | Son if you did not believe that it saves you from love. For this |
| Tx:12.16 | offer it can heal it, for here is the real crucifixion of God's | Son. |
| Tx:12.18 | it, and it will be yours. For grandeur is the right of God's | Son, and no illusions can satisfy him or save him from what he |
| Tx:12.20 | to Him, and you could not ask this of a Father Who truly loved His | Son. Therefore you made of Him an unloving father, demanding of Him |
| Tx:12.20 | of Him what only such a father could give. And the peace of God's | Son was shattered, for he no longer understood his Father. He feared |
| Tx:12.21 | except by departing in peace and returning to the Father? If the | Son did not wish to remain in peace, he could not remain at all. For |
| Tx:12.40 | in gladness, and gladness is what we should offer Him. For every | Son of God is given you to whom God gave Himself. And it is God to |
| Tx:12.43 | His Father. Beyond your darkest dreams, He sees God's guiltless | Son within you, shining in perfect radiance, which is undimmed by |
| Tx:12.44 | alone, for He is no more alone than they are. Because they saw the | Son, they have risen in Him to the Father. And all this will they |
| Tx:12.47 | condemnation upon the present. For the cloud which obscures God's | Son to you is the past, and if you would have it past and gone, |
| Tx:12.52 | continuity, unbroken because it is wholly shared. God's guiltless | Son is only light. There is no darkness in him anywhere, for he is |
| Tx:12.52 | to the Creator of light. The holy light that shines forth from God's | Son is the witness that his light is of his Father. |
| Tx:12.53 | in His clear answer to your call. For it can never be that His | Son called upon Him and remained unanswered. His call to you is but |
| Tx:12.55 | it. And here will everything remind you of your Father and His Holy | Son. Light is unlimited and spreads across this world in quiet joy. |
| Tx:12.57 | name He has given for you and given you the gifts He gave. God's | Son is still as loving as his Father. Continuous with his Father, |
| Tx:12.65 | It is God's Will that nothing touch His | Son except Himself, and nothing else comes nigh unto him. He is as |
| Tx:12.66 | Yet here it is, and you can understand it now. God loves His | Son forever, and His Son returns his Father's love forever. The |
| Tx:12.66 | and you can understand it now. God loves His Son forever, and His | Son returns his Father's love forever. The real world is the way |
| Tx:12.66 | But this one thing is always yours, being the gift of God unto His | Son. Your one reality was given you, and by it God created you as |
| Tx:12.67 | Praise, then, the Father for the perfect sanity of His most holy | Son. |
| Tx:12.71 | for His sight is ever on the journey's end which is His goal. God's | Son is not a traveler through outer worlds. However holy his |
| Tx:12.76 | The sound of it will banish sorrow from the Mind of God's most holy | Son, where it cannot abide. Healing in time is needed, for joy |
| Tx:12.76 | of you that you have taught how to remember you. Thus does the | Son of God give thanks unto his Father for his purity. |
| Tx:13.4 | Apart from the Father and the | Son, the Holy Spirit has no function. He is not separate from either, |
| Tx:13.5 | creation; that it is one forever. Every miracle you offer to the | Son of God is but the true perception of one aspect of the whole. |
| Tx:13.6 | Reality of God. The only miracle that ever was is God's most holy | Son, created in the One Reality that is his Father. Christ's vision |
| Tx:13.7 | Christ's gift to everyone and everywhere, for miracles offered the | Son of God through the Holy Spirit attune you to reality. The Holy |
| Tx:13.8 | of His teaching, and as we grow in strength, the power of God's | Son will move in us, and we will leave no one untouched and no one |
| Tx:13.10 | for reality is witnessed to as one. God waits your witness to His | Son and to Himself. The miracles you do on earth are lifted up to |
| Tx:13.10 | Heaven, God will open them. For never would He leave His own beloved | Son outside them and beyond Himself. |
| Tx:13.11 | only thing that hides the Father, for guilt is the attack upon His | Son. The guilty always condemn, and having done so, they will |
| Tx:13.14 | has become as true for you as innocence. You do not believe the | Son of God is guiltless because you see the past and see him not. |
| Tx:13.15 | him that he is right in his delusion? The idea that the guiltless | Son of God can attack himself and make himself guilty is insane. In |
| Tx:13.16 | unto yourself. In every condemnation that you offer the | Son of God lies the conviction of your own guilt. If you would have |
| Tx:13.16 | true for you. Remember always that it is impossible to condemn the | Son of God in part. Those whom you see as guilty become the |
| Tx:13.27 | and teach, to make what will be now. As yet it is not now. The | Son of God believes that he is lost in guilt, alone in a dark world |
| Tx:13.29 | as steadily and as surely as God Himself has always loved His | Son. And as His son loves Him. There is no fear in love, for love |
| Tx:13.29 | He would show you the perfect purity that is forever within God's | Son. |
| Tx:13.31 | Behold the | Son of God and look upon his purity and be still. In quiet look upon |
| Tx:13.32 | guilt forever. I thank You, Father, for the purity of Your most holy | Son, whom You have created guiltless forever. |
| Tx:13.34 | Praise be unto you who make the Father one with His own | Son. Alone we are all lowly, but together we shine with brightness so |
| Tx:13.36 | God would not have His | Son embattled, and so His Son's imagined “enemy,” which he made, is |
| Tx:13.39 | mission to remove all doubt and every trace of guilt that His dear | Son has laid upon himself. It is impossible that this mission fail. |
| Tx:13.43 | even the darkest nightmare that disturbed the Mind of God's sleeping | Son holds no power over him. He will learn the lesson of awaking. |
| Tx:13.44 | Can God's | Son lose himself in dreams when God has placed within him the glad |
| Tx:13.51 | you made would be forever dark. The thoughts which the Mind of God's | Son projects have all the power that he gives to them. The thoughts |
| Tx:13.63 | truth. For there is nothing else. God is everywhere, and His | Son is in Him with everything. Can he sing the dirge of sorrow when |
| Tx:13.66 | gently, but with the conviction born of the love of God and of His | Son, |
| Tx:13.67 | by making it manifest and sharing it. Let me bring peace to God's | Son from his Father. |
| Tx:13.70 | No penalty is ever asked of God's | Son except by himself and of himself. Every chance given him to |
| Tx:13.70 | of light. The joy of learning that darkness has no power over the | Son of God is the happy lesson the Holy Spirit teaches and would have |
| Tx:13.71 | is also his. There is nothing to forgive. No one can hurt the | Son of God. His guilt is wholly without cause, and being without |
| Tx:13.72 | the Cause of God as yours. The power that God has given to His | Son is his, and nothing else can His Son see or choose to look upon |
| Tx:13.72 | that God has given to His Son is his, and nothing else can His | Son see or choose to look upon without imposing on himself the |
| Tx:13.73 | decisions by yourself or for yourself alone. No thought of God's | Son can be separate or isolated in its effects. Every decision is |
| Tx:13.76 | of yourself in place of His calm and unswerving value of His | Son? Nothing can shake God's conviction of the perfect purity of |
| Tx:13.77 | “enemy,” and against this strange distortion of the purity of the | Son of God, the Holy Spirit is your only friend. He is the strong |
| Tx:13.79 | Seek not to appraise the worth of God's | Son, whom He created holy, for to do so is to evaluate his Father and |
| Tx:13.79 | you. For it is quite impossible that He could ever let His | Son drop from His loving mind wherein he was created and where his |
| Tx:13.86 | is offered first to be received, even as God gave it first to His | Son. The first in time means nothing, but the First in eternity is |
| Tx:13.90 | not yourself, but instead offer to God and you His blameless | Son. For this small gift of appreciation for His Love, God will |
| Tx:13.91 | the awful burden you have laid upon yourself by loving not the | Son of God and trying to teach him guilt instead of love. Give up |
| Tx:14.1 | Him, though He is all around you. He cannot be known without His | Son, whose guiltlessness is the condition for knowing Him. Accepting |
| Tx:14.1 | whose guiltlessness is the condition for knowing Him. Accepting His | Son as guilty is denial of the Father so complete that knowledge is |
| Tx:14.3 | Heaven to itself. Atonement teaches you the true condition of the | Son of God. It does not teach you what you are or what your Father |
| Tx:14.5 | you to you. There is no guilt in you, for God is blessed in His | Son as the Son is blessed in Him. |
| Tx:14.5 | There is no guilt in you, for God is blessed in His Son as the | Son is blessed in Him. |
| Tx:14.6 | but the message given to each to share is always the same—God's | Son is guiltless. Each one teaches the message differently and |
| Tx:14.7 | Blessed | Son of a wholly blessing Father, joy was created for you. Who can |
| Tx:14.8 | The inheritance of the Kingdom is the right of God's | Son, given him in his creation. Do not try to steal it from him, or |
| Tx:14.8 | hidden, but shine away the heavy veils of guilt within which the | Son of God has hidden himself from his own sight. We are all joined |
| Tx:14.8 | away and full communication be restored between the Father and the | Son. |
| Tx:14.12 | excluded. Within its holy circle is everyone whom God created as His | Son. Joy is its unifying attribute, with no one left outside to |
| Tx:14.13 | the only purpose to which my teaching calls you. Restore to God His | Son as He created him by teaching him his innocence. |
| Tx:14.23 | chambers in God's temple. Its gates are open wide to greet His | Son. No one can fail to come where God has called him if he close not |
| Tx:14.32 | the glory God gave you and the power He bestowed upon His guiltless | Son. All this lies hidden in every darkened place shrouded in guilt |
| Tx:14.33 | promise given unto Him to lay upon the altar to your Father and His | Son. No altar stands to God without His Son. And nothing brought |
| Tx:14.33 | to your Father and His Son. No altar stands to God without His | Son. And nothing brought there that is not equally worthy of both but |
| Tx:14.33 | but will be replaced by gifts wholly acceptable to Father and to | Son. Can you offer guilt to God? You cannot, then, offer it to His |
| Tx:14.33 | Son. Can you offer guilt to God? You cannot, then, offer it to His | Son. For they are not apart, and gifts to one are offered to the |
| Tx:14.34 | not in division, but in the meeting place where God, united with His | Son, speaks to His Son through Him. Communication between what cannot |
| Tx:14.34 | in the meeting place where God, united with His Son, speaks to His | Son through Him. Communication between what cannot be divided |
| Tx:14.34 | cease. The holy meeting place of the unseparated Father and His | Son lies in the Holy Spirit and in you. All interference in the |
| Tx:14.34 | interference in the communication that God Himself wills with His | Son is quite impossible here. Unbroken and uninterrupted love flows |
| Tx:14.34 | and uninterrupted love flows constantly between the Father and the | Son, as both would have it be. And so it is. |
| Tx:14.35 | appointed for you. He will surely lead you to where God and His | Son await your recognition. They are joined in giving you the gift of |
| Tx:14.36 | are joined the Father and His creations, and the creations of His | Son with them together. There is one link which joins them all |
| Tx:14.37 | God, and only what is worthy of the Father will be accepted by the | Son, for whom it was intended. To whom God gives Himself, He is |
| Tx:14.47 | its reflection here, its truth becomes the only perception the | Son of God accepts. And thus, remembrance of his Father dawns on him, |
| Tx:14.57 | you will recognize it. And God Himself, Who wills to be with His | Son forever, will bless each recognition of His Son with all the love |
| Tx:14.57 | wills to be with His Son forever, will bless each recognition of His | Son with all the love He holds for him. Nor will the power of all |
| Tx:14.57 | power of all His love be absent from any miracle you offer to His | Son. How, then, can there be any order of difficulty among them? |
| Tx:14.59 | to it forever. For you have taught yourselves how to imprison the | Son of God, a lesson so unthinkable that only the insane, in deepest |
| Tx:14.59 | even dream of it. Can God learn how not to be God? And can His | Son, given all power by Him, learn to be powerless? What have you |
| Tx:14.61 | glory, for in it lies His power, which He shares so gladly with His | Son. |
| Tx:14.63 | peace means but one thing: you think you do not will for God's | Son what His Father wills for him. Every dark lesson teaches this in |
| Tx:14.63 | and hide, teaches you that you will with the Father unto His | Son. |
| Tx:14.67 | which you can depend for miracles has been provided for you. God's | Son can make no needs His Father will not meet if he but turn to Him |
| Tx:14.67 | meet if he but turn to Him ever so little. Yet He cannot compel His | Son to turn to Him and remain Himself. It is impossible that God lose |
| Tx:14.67 | The miracle acknowledges His changelessness by seeing His | Son as he always was and not as he would make himself. The miracle |
| Tx:14.71 | God's | Son will always be indivisible. As we are held as one in God, so do |
| Tx:14.71 | as one in Him. God's Teacher is as like to His Creator as is His | Son, and through His Teacher does God proclaim His Oneness and His |
| Tx:15.9 | the future. Each instant is a clean, untarnished birth, in which the | Son of God emerges from the past into the present. And the present |
| Tx:15.15 | in time but in eternity. There never was an instant in which God's | Son could lose his purity. His changeless state is beyond time, for |
| Tx:15.17 | Blessed is God's Teacher, Whose joy it is to teach God's holy | Son his holiness. His joy is not contained in time. His teaching is |
| Tx:15.19 | And you will know which you have chosen by their reactions. A | Son of God who has been released through the Holy Spirit in a |
| Tx:15.26 | of God will support every effort you make on behalf of His dear | Son. Search for the little, and you deny yourself His power. God is |
| Tx:15.26 | little, and you deny yourself His power. God is not willing that His | Son be content with less than everything. For He is not content |
| Tx:15.26 | content with less than everything. For He is not content without His | Son, and His Son cannot be content with less than his Father has |
| Tx:15.26 | less than everything. For He is not content without His Son, and His | Son cannot be content with less than his Father has given him. We |
| Tx:15.27 | not left Him. All your attempts to deny His magnitude and make His | Son hostage to the ego cannot make little whom God has joined with |
| Tx:15.33 | release all those who would be bound, proclaiming together that the | Son of God is host to Him. Thus will we let no one forget what you |
| Tx:15.46 | yourself as alone is to deny the oneness of the Father and his | Son and thus to attack reality. |
| Tx:15.57 | gift to you. In the holy instant, we share our faith in God's | Son because we recognize together that he is wholly worthy of it, and |
| Tx:15.61 | The laws of this world cease to hold any meaning at all. When the | Son of God accepts the laws of God as what he gladly wills, it is |
| Tx:15.62 | holy instant, you will recognize the only need the aspects of the | Son of God share equally, and by this recognition you will join with |
| Tx:15.65 | obscured by it is the powerful attraction of the Father for His | Son. There is no other love that can satisfy you, because there is |
| Tx:15.69 | It is this chain that binds the | Son of God to guilt, and it is this chain the Holy Spirit would |
| Tx:15.80 | all that there is by desiring that it be all that there is. God's | Son has such great need of your willingness to strive for this that |
| Tx:15.80 | conceive of need so great. Behold the only need that God and His | Son share and will to meet together. You are not alone in this. The |
| Tx:15.81 | leave you and what you can never leave. The loneliness of God's | Son is the loneliness of his Father. Refuse not the awareness of your |
| Tx:15.90 | and limited, for you have attempted to separate the Father from the | Son and limit their communication. Seek not Atonement in further |
| Tx:15.90 | in further separation. And limit not your vision of God's | Son to what interferes with his release and what the Holy Spirit |
| Tx:15.92 | power in time to delay the perfect union of the Father and the | Son. For in this world, the attraction of guilt does stand between |
| Tx:15.93 | of Christ. For in this liberating instant, no guilt is laid upon the | Son of God, and his unlimited power is thus restored to him. What |
| Tx:16.38 | and perfect holiness. Only there is the completion of God and of His | Son established forever. Seek not for this in the bleak world of |
| Tx:16.38 | accept completion, and only this, there is God completed and His | Son with Him. |
| Tx:16.59 | be natural, for it is unlike the relationship of God and His | Son, and all relationships that are unlike this one must be |
| Tx:16.77 | you receive it not, because He gave it. When He willed that His | Son be free, His Son was free. In the holy instant is His reminder |
| Tx:16.77 | not, because He gave it. When He willed that His Son be free, His | Son was free. In the holy instant is His reminder that His Son will |
| Tx:16.77 | His Son was free. In the holy instant is His reminder that His | Son will always be exactly as he was created. And everything the |
| Tx:16.81 | Love. Let us not wander into temptation, for the temptation of the | Son of God is not Your will. And let us receive only what you have |
| Tx:17.1 | The betrayal of the | Son of God lies only in illusions, and all his “sins” are but his own |
| Tx:17.7 | of the happiness this sight will bring you. For you will see the | Son of God. You will behold the beauty which the Holy Spirit loves to |
| Tx:17.9 | of your forgiveness on it. And with this final blessing of God's | Son upon himself, the real perception, born of the new perspective |
| Tx:17.11 | lack of reason is suddenly released to loveliness. Not even what the | Son of God made in insanity could be without a hidden spark of beauty |
| Tx:17.12 | of grass a sign of God's perfection. From the forgiven world, the | Son of God is lifted easily into his home. And there he knows that he |
| Tx:17.14 | make immortal are “enemies” of reality. Be willing to forgive the | Son of God for what he did not do. The shadow figures are the |
| Tx:17.22 | spark before you to light your way and make it clear to you. God's | Son is one. Whom God has joined as one, the ego cannot break apart. |
| Tx:17.78 | Such was the crucifixion of the | Son of God. His faithlessness did this to him. Think carefully before |
| Tx:18.29 | your relationship, you have joined with me in bringing Heaven to the | Son of God, who hid in darkness. You have been willing to bring the |
| Tx:18.49 | from Himself. The Kingdom of Heaven is the dwelling-place of the | Son of God, who left not his Father and dwells not apart from Him. |
| Tx:18.52 | does not condemn it and can use it lovingly, respecting what the | Son of God has made and using it to save him from illusions. |
| Tx:18.54 | that has no meaning, proclaiming it to be the dwelling-place of the | Son of God and turning it against him. |
| Tx:18.55 | host of God that you have made. And neither God nor His most holy | Son can enter an abode which harbors hate and where you have sown the |
| Tx:18.57 | you]. It is not there. There is no barrier between God and His | Son, nor can His Son be separated from himself except in illusions. |
| Tx:18.57 | there. There is no barrier between God and His Son, nor can His | Son be separated from himself except in illusions. This is not his |
| Tx:18.57 | had to create differently and to have separated Himself from His | Son to make this possible. He would have had to create different |
| Tx:18.81 | into Heaven. No part of love calls on the whole in vain. No | Son of God remains outside His Fatherhood. |
| Tx:18.84 | thought needs help because in its delusions it thinks it is the | Son of God, whole and omnipotent, sole ruler of the kingdom it set |
| Tx:18.85 | by hate. Within its barricades is still a tiny segment of the | Son of God, complete and holy, serene and unaware of what you think |
| Tx:18.93 | evil thought you had laid upon it. Here there is no attack upon the | Son of God, and you are welcome. Here is your innocence, waiting to |
| Tx:19.2 | Every situation properly perceived becomes an opportunity to heal the | Son of God. And he is healed because you offered faith to him, |
| Tx:19.5 | and heal.] Faithlessness would interpose illusions between the | Son of God and his Creator; faith would remove all obstacles that |
| Tx:19.11 | of union. It is the gracious acknowledgment of everyone as a | Son of your most loving Father, loved by Him like you and therefore |
| Tx:19.12 | through Him Whom God has given you. Faithlessness looks upon the | Son of God and judges him unworthy of forgiveness. But through the |
| Tx:19.12 | him unworthy of forgiveness. But through the eyes of faith, the | Son of God is seen already forgiven, free of all the guilt he laid |
| Tx:19.12 | is the sign you share it with Him. Faith is a gift you offer to the | Son of God through Him, and wholly acceptable to his Father as to |
| Tx:19.16 | think you do to the eternal you do to you. Whom God created as His | Son is slave to nothing, being lord of all along with his Creator. |
| Tx:19.18 | that attack is real and guilt is justified. It assumes the | Son of God is guilty and has thus succeeded in losing his innocence |
| Tx:19.19 | The | Son of God can be mistaken; he can deceive himself; he can even turn |
| Tx:19.20 | holiness. And it is this doctrine which replaces the reality of the | Son of God as his Father created him and willed that he be forever. |
| Tx:19.23 | than the idea that sin is real—the natural expression of what the | Son of God has made himself to be and what he is. To the ego, this |
| Tx:19.28 | and thus unanswered? In time the Holy Spirit clearly sees the | Son of God can make mistakes. On this you share His vision. Yet you |
| Tx:19.33 | will which could attack His Will and overcome it and give His | Son a will apart from His and stronger. And each part of God's |
| Tx:19.39 | and lay them gently before His Creator in the name of His most holy | Son. And the Father will accept them in His Name. What need is there |
| Tx:19.40 | you. If you would make it homeless, how can it abide within the | Son of God? If it would spread across the whole creation, it must |
| Tx:19.56 | through murder. Salvation is looked upon as a way by which the | Son of God was killed instead of you. |
| Tx:19.63 | of clay, to be your home. In your holy relationship is your Father's | Son. He has not lost communion with Him nor with himself. When you |
| Tx:19.65 | other as you would look on me. Forgive me all the sins you think the | Son of God committed. And in the light of your forgiveness, he will |
| Tx:19.66 | there together in the quiet communion in which the Father and the | Son are joined. Oh come ye faithful to the holy union of the Father |
| Tx:19.66 | are joined. Oh come ye faithful to the holy union of the Father and | Son in you! And keep you not apart from what is offered you in |
| Tx:19.68 | be extended if you would have its limitless power and use it for the | Son of God's release. It is not this you would be rid of, and having |
| Tx:19.76 | medium, receiving from the Father and offering His messages unto the | Son. Like the ego, the Holy Spirit is both the sender and the |
| Tx:19.81 | who looks upon it as himself. You who believe you have condemned the | Son of God to this are arrogant. But you who would release him are |
| Tx:19.85 | Under the dusty edge of its distorted world, the ego would lay the | Son of God, slain by its orders, proof in his decay that God Himself |
| Tx:19.90 | surmount a final obstacle after which is salvation completed and the | Son of God entirely restored to sanity. For here your world does |
| Tx:19.107 | So will we prepare together the way unto the resurrection of God's | Son and let him rise again to glad remembrance of his Father, Who |
| Tx:19.108 | the gift you owe each other, the debt of gratitude you offer to the | Son of God in thanks for what he is and what his Father created him |
| Tx:19.110 | so strong that it would lift you far beyond the veil and place the | Son of God safely within the sure protection of his Father. Here is |
| Tx:20.1 | Let us not spend this holy week brooding on the crucifixion of God's | Son, but happily in the celebration of his release. For Easter is the |
| Tx:20.1 | has no meaning. But a risen Christ becomes the symbol of the | Son of God's forgiveness of himself; the sign he looks upon himself |
| Tx:20.2 | begins with palms and ends with lilies, the white and holy sign the | Son of God is innocent. Let no dark sign of crucifixion intervene |
| Tx:20.2 | we celebrate life, not death. And we honor the perfect purity of the | Son of God and not his sins. Offer each other the gift of lilies, not |
| Tx:20.3 | short, and yet this holy week is the symbol of the whole journey the | Son of God has undertaken. He started with the sign of victory the |
| Tx:20.7 | and on yourself. Here is your gift to both; your judgment on the | Son of God for what he is. Forget not that it is your savior to whom |
| Tx:20.8 | I have great need for lilies, for the | Son of God has not forgiven me. And can I offer him forgiveness when |
| Tx:20.8 | his friend for me that I may be forgiven and you may look upon the | Son of God as whole. But look you first upon the altar in your chosen |
| Tx:20.11 | give. For what God gave the Holy Spirit, you have received. The | Son of God looks unto you for his release. For you have asked for and |
| Tx:20.11 | upon this final obstacle and see no thorns nor nails to crucify the | Son of God and crown him king of death. Your chosen home is on the |
| Tx:20.12 | is no fear in love. The song of Easter is the glad refrain the | Son of God was never crucified. Let us lift up our eyes together, |
| Tx:20.14 | to the peace of Easter, in which we join in glad awareness that the | Son of God is risen from the past and has awakened to the present. |
| Tx:20.22 | that made it as you see it is not outside you. Seek not to make the | Son of God adjust to his insanity. There is a stranger in him who |
| Tx:20.23 | all the seeing universe of truth you ask, “How shall I look upon the | Son of God?” |
| Tx:20.24 | How happy did it make you? Did you meet with joy to bless the | Son of God and give him thanks for all the happiness which he held |
| Tx:20.27 | The innocent see safety, and the pure in heart see God within His | Son and look unto the Son to lead them to the Father. And where else |
| Tx:20.27 | and the pure in heart see God within His Son and look unto the | Son to lead them to the Father. And where else would they go but |
| Tx:20.27 | now will lead the other to the Father as surely as God created His | Son holy and kept him so. In your brother is the light of God's |
| Tx:20.33 | a new world rises in which sin can enter not, and where the | Son of God can enter without fear, and where he rests a while to |
| Tx:20.36 | contingency. It rests on you. And what can be more certain than a | Son of God? |
| Tx:20.37 | In this world, God's | Son comes closest to himself in a holy relationship. There he begins |
| Tx:20.37 | be lost, and never lost forever. So do the parts of God's | Son gradually join in time, and with each joining is the end of time |
| Tx:20.38 | your holy relationship, which has the power to hold the unity of the | Son of God together. You give to one another for everyone, and in |
| Tx:20.44 | you in love and perfect confidence in what He sees. He knows the | Son of God and shares his Father's certainty the universe rests in |
| Tx:20.45 | The meaning of the | Son of God lies solely in his relationship with his Creator. If it |
| Tx:20.45 | nothing else. And this is wholly loving and forever. Yet has the | Son of God invented an unholy relationship between him and his |
| Tx:20.54 | The holy relationship reflects the true relationship the | Son of God has with his Father in reality. The Holy Spirit rests |
| Tx:20.55 | bereft of water and set uncertainly upon oblivion. Here does the | Son of God stop briefly by to offer his devotion to death's idols, |
| Tx:20.69 | his desire to see his sinlessness, as it is yours. And bless the | Son of God in your relationship, nor see in him what you have made of |
| Tx:20.70 | do you think the body is a better home, a safer shelter for God's | Son? Why would you rather look on it than on the truth? How can the |
| Tx:20.77 | an instant just on this—you can behold the holiness God gave His | Son. And never need you think that there is something else for you to |
| Tx:21.2 | world. See it as damned, and all you see is what you did to hurt the | Son of God. If you behold disaster and catastrophe, you tried to |
| Tx:21.11 | This is the vision of the | Son of God, whom you know well. Here is the sight of him who knows |
| Tx:21.11 | will ever be as dear to you as is this ancient hymn [of love] the | Son of God sings to his Father still. |
| Tx:21.12 | the memory of this song. And they will look upon the vision of the | Son of God, remembering who he is they sing of. What is a miracle but |
| Tx:21.17 | It is impossible the | Son of God be merely driven by events outside of him. It is |
| Tx:21.20 | is, is an idea that it is possible that things should happen to the | Son of God without his will and thus without the Will of his |
| Tx:21.21 | This is the | Son of God's replacement for his will, a mad revolt against what |
| Tx:21.25 | and be father and not son to Him. This is the same desire. The | Son is the effect, whose Cause he would deny. And so he seems to be |
| Tx:21.26 | you made has power to make you what it wills, you are confusing | Son and Father, effect and Source. |
| Tx:21.27 | The Son's creations are like his Father's. Yet in creating them, the | Son does not delude himself that he is independent of his Source. His |
| Tx:21.31 | is indeed a little feat for such a power. For faith can keep the | Son of God in chains as long as he believes he is in chains. And |
| Tx:21.33 | It is impossible that the | Son of God lack faith, but he can choose where he would have it be. |
| Tx:21.33 | Faith given to illusions does not lack power, for by it does the | Son of God believe that he is powerless. Thus is he faithless to |
| Tx:21.53 | your will and your consent. It must have been accepted by the | Son of God, for what God wills for him he must receive. For God |
| Tx:21.61 | No one can think but for himself, as God thinks not without His | Son. Only were both in bodies could this be. Nor could one mind think |
| Tx:21.64 | If you choose sin instead of healing, you would condemn the | Son of God to what can never be corrected. You tell him by your |
| Tx:21.65 | reassure you and seeks not to frighten you. The power to heal the | Son of God is given you because he must be one with you. You are |
| Tx:21.68 | The | Son of God is always blessed as one. And as his gratitude goes out |
| Tx:21.69 | The power that you have over the | Son of God is not a threat to his reality. It but attests to it. |
| Tx:21.69 | but himself if he deny his freedom? God is not mocked; no more His | Son can be imprisoned save by his own desire. And it is by his own |
| Tx:21.70 | that they are little could see attraction there. Treachery to the | Son of God is the defense of those who do not identify with him. And |
| Tx:21.71 | No one believes the | Son of God is powerless. And those who see themselves as helpless |
| Tx:21.71 | who see themselves as helpless must believe that they are not the | Son of God. What can they be except his enemy? And what can they do |
| Tx:21.71 | and afraid, alone and not communicating, fearful the power of the | Son of God will strike them dead and raising up their helplessness |
| Tx:21.84 | can be given only those who wish for constancy. The power of the | Son of God's desire remains the proof that he is wrong who sees |
| Tx:22.4 | becomes apparent. Here is the golden circle where you recognize the | Son of God. For what is born into a holy relationship can never end. |
| Tx:22.13 | Be certain God did not entrust His | Son to the unworthy. Nothing but what is part of Him is worthy of |
| Tx:22.24 | we have seen many times before. Only if it were possible the | Son of God could leave his Father's Mind, make himself different, and |
| Tx:22.25 | and with a will opposed to His. For only if you would believe His | Son could be His enemy does it seem possible that what you made is |
| Tx:22.61 | Who can attack the | Son of God and not attack his Father? How can God's Son be weak and |
| Tx:22.61 | can attack the Son of God and not attack his Father? How can God's | Son be weak and frail and easily destroyed unless his Father is? |
| Tx:22.61 | see that this is your attempt because you think the Father and the | Son are separate. And you must think that they are separate because |
| Tx:22.62 | be possible to attack a part of the creation without the whole, the | Son without the Father, and to attack another without yourself or |
| Tx:22.64 | relationship is a reflection of the union of the Creator and His | Son. From loving minds there is no separation. And every thought in |
| Tx:23.5 | Let us not let littleness lead God's | Son into temptation. His glory is beyond it, measureless and |
| Tx:23.10 | all unknown. He loves you perfectly, completely, and eternally. The | Son of God at war with his Creator is a condition as ridiculous as |
| Tx:23.11 | is kept apart. The war against yourself was undertaken to teach the | Son of God that he is not himself and not his Father's Son. For this, |
| Tx:23.11 | to teach the Son of God that he is not himself and not his Father's | Son. For this, the memory of his Father must be forgotten. It is |
| Tx:23.16 | away all trace of the belief in sin that keeps God homeless and His | Son with Him. You are not strangers in the house of God. Welcome your |
| Tx:23.22 | powerless to overcome. Sin cannot be remitted, being the belief the | Son of God can make mistakes for which his own destruction becomes |
| Tx:23.23 | what this seems to do to the relationship between the Father and the | Son. Now it appears that they can never be one again. For one must |
| Tx:23.23 | is one of opposition, just as the separate aspects of the | Son meet only to conflict but not to join. One becomes weak, the |
| Tx:23.23 | God and of each other now appears as sensible, made real by what the | Son of God has done both to himself and his Creator. The arrogance on |
| Tx:23.24 | about the truth of what has been established for His belief. His | Son can tell Him this, and He has but the choice whether to take his |
| Tx:23.25 | it and to Whom appeal is useless. Nor can salvation lie within the | Son, whose every aspect seems to be at war with Him and justified in |
| Tx:23.26 | outcome. And God Himself seems to be siding with it to overcome His | Son. Think not the ego will enable you to find escape from what it |
| Tx:23.33 | appear! Give thanks unto the hero on love's throne, who saved the | Son of God for fear and death! |
| Tx:23.48 | from one another. So will they be to those who see God's | Son a body. For it is not the body that is like the Son's Creator. |
| Tx:23.48 | that is like the Son's Creator. And what is lifeless cannot be the | Son of Life. How can a body be extended to hold the universe? Can it |
| Tx:23.49 | His function with a body. He gave the function to create unto His | Son because it is His own. It is not sinful to believe the function |
| Tx:23.49 | it is His own. It is not sinful to believe the function of the | Son is murder, but it is insanity. What is the same can have no |
| Tx:23.49 | what is His must be His Son's as well. Either the Father and the | Son are murderers or neither is. Life makes not death, creating like |
| Tx:23.50 | the love of God. It cannot yet assume the holy function God gave His | Son, for your forgiveness of one another is not complete as yet, and |
| Tx:23.52 | you, and no illusion can attack the peace of God together with His | Son. |
| Tx:23.53 | The body stands between the Father and the Heaven He created for His | Son because it has no purpose. |
| Tx:24.1 | God does not wait upon illusions to let Him be Himself. No more His | Son. They are. And what illusion that idly seems to drift between |
| Tx:24.5 | reality of God's creation and with the grandeur which He gave His | Son. What else could justify attack? For who could hate someone whose |
| Tx:24.14 | the “creator” who creates unlike the Father and which made His | Son like to itself and not like unto Him. His “special” sons are |
| Tx:24.17 | The shining radiance of the | Son of God—so like his Father that the memory of Him springs |
| Tx:24.17 | memory of Him springs instantly to mind. And with this memory, the | Son remembers his own creations, as like to him as he is to his |
| Tx:24.19 | that he may return it unto you. It is not God Who has condemned His | Son. But only you, to save his specialness and kill his Self. |
| Tx:24.21 | would not keep one part of what He is unto Himself, not given to His | Son but kept for Him alone. And it is this you fear, for if He is not |
| Tx:24.21 | it is this you fear, for if He is not special, then He willed His | Son be like Him, and your brother is like you. Not special, but |
| Tx:24.24 | seem possible God made the body as the prison-house which keeps His | Son from Him. For it demands a special place God cannot enter and a |
| Tx:24.29 | Without foundation nothing is secure. Would God have left His | Son in such a state, where safety has no meaning? No, His Son is |
| Tx:24.29 | left His Son in such a state, where safety has no meaning? No, His | Son is safe, resting on Him. It is your specialness that is attacked |
| Tx:24.31 | of life, of love and holiness, the perfect Father of a perfect | Son, for your illusions of your specialness. Here is the hell you |
| Tx:24.33 | of specialness will yet be free. Such is the Will of God and of His | Son. Would God condemn Himself to hell and to damnation? And do |
| Tx:24.33 | that he holds out for your forgiveness. God asks your mercy on His | Son and on Himself. Deny them not. They ask of you but that your will |
| Tx:24.47 | in your completion is His Own. He Who willed not to be without His | Son could never will that you be brotherless. And would He give a |
| Tx:24.50 | Without you there would be a lack in God, a Heaven incomplete, a | Son without a Father. There could be no universe and no reality. For |
| Tx:24.51 | began and as He knows you still. God changes not His Mind about His | Son with passing circumstance, which has no meaning in eternity where |
| Tx:24.52 | Forget not that the healing of God's | Son is all the world is for. That is the only purpose the Holy |
| Tx:24.52 | in it and thus the only one it has. Until you see the healing of the | Son as all you wish to be accomplished by the world, by time, and all |
| Tx:24.52 | temptation to perceive what is not there and all belief God's | Son can suffer pain because he sees himself as he is not. |
| Tx:24.57 | condemnation along with you. And both shall see God's glory in His | Son, whom you mistook as flesh and bound to laws that have no power |
| Tx:24.68 | A co-creator with the Father must have a | Son. Yet must this Son have been created like Himself. A perfect |
| Tx:24.68 | A co-creator with the Father must have a Son. Yet must this | Son have been created like Himself. A perfect being, all-encompassing |
| Tx:24.72 | yourself, your own beloved son. The other rests within, His Father's | Son, within your brother as he is in you. Their difference does not |
| Tx:24.72 | and separates each from all aspects with a different purpose. The | Son of God retains His Father's Will. The son of man perceives an |
| Tx:25.2 | where He is. The son of man is not the risen Christ. Yet does the | Son of God abide exactly where he is and walks with him within his |
| Tx:25.7 | with a life apart from His. His Life is manifest in you who are His | Son. Each aspect of Himself is framed in holiness and perfect purity, |
| Tx:25.8 | the truth may reach to you through what you understand. Father and | Son and Holy Spirit are as One, as all your brothers join as one in |
| Tx:25.9 | lies. Because His purpose still is one with both the Father and the | Son, He knows the Will of God and what you really will. But this is |
| Tx:25.20 | masterpiece? What could He do but offer thanks to you who love His | Son as He does? Would He not make known to you His love if you but |
| Tx:25.20 | gift to you. And He is glad and thankful when you thank His perfect | Son for being what he is. And all His thanks and gladness shine on |
| Tx:25.21 | never sinned. Give then what He has given you that you may see His | Son as one and thank his Father as He thanks you. Nor believe that |
| Tx:25.21 | you. And give the Holy Spirit what He offers unto the Father and the | Son alike. Nothing has power over you except His Will and yours, who |
| Tx:25.24 | the world where this reflection is, is real at all. Only because His | Son believes it is, and from His Son's belief He could not let |
| Tx:25.26 | universe as God created it, but in some form adapted to the need the | Son of God believes he has. Corrected error is the error's end. And |
| Tx:25.26 | error is the error's end. And thus has God protected still His | Son, even in error. There is another purpose in the world that error |
| Tx:25.31 | The | Son of God could never sin, but he can wish for what would hurt |
| Tx:25.33 | of rejoicing and of joy. Even in Heaven does this law obtain. The | Son of God creates to bring him joy, sharing his Father's purpose in |
| Tx:25.36 | for you. What aim can supersede the Will of God and of His | Son that Heaven be restored to him for whom it was created as his |
| Tx:25.37 | desire to attack is gone, and so there is no reason to perceive the | Son of God as other than he is. The need for guilt is gone because it |
| Tx:25.38 | to deserve the wish and leave him innocent? And who would see the | Son of God as innocent and wish him dead? Christ stands before you |
| Tx:25.40 | The | Son of God asks only this of you—that you return to him what is his |
| Tx:25.42 | Against the hatred that the | Son of God may cherish toward himself is God believed to be without |
| Tx:25.49 | you. All that you made can serve salvation easily and well. The | Son of God can make no choice the Holy Spirit cannot employ on his |
| Tx:25.49 | light, you see it as your special function in the plan to save the | Son of God from all attack and let him understand that he is safe, |
| Tx:25.53 | is to deny your Father's sanity and yours. For God and His beloved | Son do not think differently. And it is the agreement of their |
| Tx:25.53 | differently. And it is the agreement of their thought that makes the | Son a co-creator with the mind Whose Thought created him. And if he |
| Tx:25.53 | one thought opposed to truth, he has decided he is not his Father's | Son because the Son is mad, and sanity must lie apart from both the |
| Tx:25.53 | to truth, he has decided he is not his Father's Son because the | Son is mad, and sanity must lie apart from both the Father and the |
| Tx:25.53 | Son is mad, and sanity must lie apart from both the Father and the | Son. This you believe. Think not that this belief depends upon the |
| Tx:25.53 | this to be true. Sin is not real because the Father and the | Son are not insane. This world is meaningless because it rests on |
| Tx:25.54 | And one in which nothing is contradicted that would lead the | Son of God to sanity and joy. Nothing attests to death and cruelty, |
| Tx:25.55 | of what you are. And each reflects a view of what the Father and the | Son must be to make that viewpoint meaningful and sane. |
| Tx:25.56 | free of place and time and all that you believe must limit you. The | Son of God cannot be bound by time nor place nor anything God did not |
| Tx:25.58 | function in the hope of peace than could the Father overlook His | Son and pass him by in careless thoughtlessness. |
| Tx:25.62 | you share it. Not for you alone but for the Self which is the | Son of God. He cannot lose, for if he could, the loss would be his |
| Tx:25.72 | is richer made by each one you accept. And God rejoices as His | Son receives what loving justice knows to be his due. For love and |
| Tx:25.72 | they are the same does mercy stand at God's right hand and give the | Son of God the power to forgive himself of sin. |
| Tx:25.73 | recognize it not. God knows of no injustice. He would not allow His | Son be judged by those who seek his death and could not see his worth |
| Tx:25.73 | him by you. Yet God ensured that justice would be done unto the | Son He loves and would protect from all unfairness you might seek to |
| Tx:25.75 | power of love and justice if you understand it is impossible the | Son of God could merit vengeance. You need not perceive in every |
| Tx:25.75 | And so the Holy Spirit's special function has been fulfilled. God's | Son has found a witness unto his sinlessness and not his sin. How |
| Tx:25.77 | joyous and complete in every way, as God appointed for His holy | Son. This is the only justice Heaven knows, and all the Holy Spirit |
| Tx:25.77 | only love is just and can perceive what justice must accord the | Son of God. Let love decide and never fear that you in your |
| Tx:25.79 | [for you] in Heaven, where all of the treasures given to God's | Son are kept for him and offered anyone who but holds out his hand in |
| Tx:25.80 | one at least is seen unfairly. Thus is justice not accorded to the | Son of God. When anyone is seen as losing, he has been condemned. And |
| Tx:25.84 | Salvation cannot seek to help God's | Son be more unfair than he has sought to be. If miracles, the Holy |
| Tx:26.4 | and you. What greater sacrifice could be demanded than that God's | Son perceive himself without his Father? And his Father be without |
| Tx:26.4 | perceive himself without his Father? And his Father be without His | Son? Yet every sacrifice demands that they be separate and without |
| Tx:26.4 | sacrifice is asked of anyone. What witness to the wholeness of God's | Son is seen within a world of separate bodies, however much he |
| Tx:26.7 | your eyes and ears bear witness to the death of God and of His holy | Son, think not that you have power to make of them what God willed |
| Tx:26.7 | power to make of them what God willed not they be. In Heaven God's | Son is not imprisoned in a body nor is sacrificed in solitude to sin. |
| Tx:26.8 | sacrifice and loss. God's justice rests in gentleness upon His | Son and keeps him safe from all injustices the world would lay upon |
| Tx:26.9 | What is the Holy Spirit's special function but to release the holy | Son of God from the imprisonment he made to keep himself from |
| Tx:26.13 | all errors. Every problem is an error. It does injustice to the | Son of God and therefore is not true. The Holy Spirit does not |
| Tx:26.13 | They have no properties to Him. They are mistakes from which the | Son of God is suffering, but needlessly. And so He takes the thorns |
| Tx:26.13 | be large or little. He makes but one judgment—that to hurt God's | Son must be unfair and therefore is not so. |
| Tx:26.14 | justice is total. There is no such thing as partial justice. If the | Son of God is guilty, then is he condemned, and he deserves no mercy |
| Tx:26.18 | knows of one creation, one reality, one truth, and but one | Son. Nothing conflicts with oneness. How, then, could there be |
| Tx:26.21 | Nothing the | Son of God believes can be destroyed. But what is truth to him must |
| Tx:26.28 | brings no little miracles to lay before the gate of Heaven. Here the | Son of God Himself comes to receive each gift that brings him nearer |
| Tx:26.34 | What disappeared too quickly to affect the simple knowledge of the | Son of God can hardly still be there for you to choose to be your |
| Tx:26.39 | Would God allow His | Son to lose his way along a road long since a memory of time gone by? |
| Tx:26.39 | have the power to keep you in a place of death, a vault God's | Son entered an instant, to be instantly restored unto His Father's |
| Tx:26.40 | The | Son that God created is as free as God created him. He was reborn the |
| Tx:26.45 | illusion as your only friend. This is no friendship worthy of God's | Son, nor one with which he could remain content. Yet God has given |
| Tx:26.48 | in truth but in the world of shadows and illusions built on sin. The | Son of God perceives what he would see, because perception is a |
| Tx:26.53 | serves to bring the joy this world denies to every aspect of God's | Son where sin was thought to rule. Perhaps you do not see the role |
| Tx:26.56 | is no sin. And every miracle is possible the instant that the | Son of God perceives his wishes and the Will of God are one. |
| Tx:26.57 | What is the Will of God? He wills His | Son have everything. And this He guaranteed when He created him as |
| Tx:26.58 | Here does the | Son of God ask not too much but far too little. He would sacrifice |
| Tx:26.60 | For never will success be possible in trying to deceive the | Son of God. |
| Tx:26.61 | shift effects to other forms. And this is not release. God's | Son could never be content with less than full salvation and escape |
| Tx:26.61 | idea of sacrifice. If loss in any form is possible, then is God's | Son made incomplete and not himself. [Nor will he know himself nor |
| Tx:26.63 | brother calls for his release and yours. Heaven is shining on the | Son of God. Deny him not, that you may be released. Each instant is |
| Tx:26.63 | of God. Deny him not, that you may be released. Each instant is the | Son of God reborn, until he chooses not to die again. In every wish |
| Tx:26.64 | in the name of love. To you to whom it has been given to save the | Son of God from crucifixion and from hell and death, all glory be |
| Tx:26.64 | hell and death, all glory be forever. For you have power to save the | Son of God because his Father willed that it be so. And in your hands |
| Tx:26.67 | it not. And by this little gift of truth but let to be itself—the | Son of God allowed to be himself and all creation freed to call upon |
| Tx:26.83 | winter and the freezing cold. And shall the Lord of Heaven and His | Son give less in gratitude for so much more? |
| Tx:26.84 | as host again to Him by Whom it was created. Where He dwells, His | Son dwells with Him, never separate. And They give thanks that They |
| Tx:26.84 | that came to kill. In gentle gratitude do God the Father and the | Son return to what is Theirs and will forever be. Now is the Holy |
| Tx:26.87 | Yet it is you who ask this of yourself in deep injustice to the | Son of God. You have no enemy except yourself, and you are enemy |
| Tx:26.88 | attempts to get? Is it not retribution for your own attack upon the | Son of God you seek? Is it not safer to believe that you are innocent |
| Tx:26.91 | By this do I deny the Presence of the Father and the | Son. And I would rather know of Them than see injustice which Their |
| Tx:27.1 | of God's creation and the Father with the sacrifice of his beloved | Son. |
| Tx:27.3 | need of anything, you but accuse your brother of attack upon God's | Son. You hold a picture of your crucifixion before his eyes that he |
| Tx:27.18 | cry of death and guilt. The ancient calling of the Father to His | Son, and of the Son unto his own, will yet be the last trumpet that |
| Tx:27.18 | and guilt. The ancient calling of the Father to His Son, and of the | Son unto his own, will yet be the last trumpet that the world will |
| Tx:27.20 | sight and his. And laughter will replace your sighs because God's | Son remembered that he is God's Son. |
| Tx:27.20 | replace your sighs because God's Son remembered that he is God's | Son. |
| Tx:27.53 | you for your healing, for He knows it is a gift of love unto His | Son, and therefore is it given unto Him. |
| Tx:27.73 | will. Nothing more fearful than an idle dream has terrified God's | Son and made him think that he has lost his innocence, denied his |
| Tx:27.75 | from this dream, the Lord of Heaven will Himself awaken His beloved | Son. Dream of your brother's kindnesses instead of dwelling in your |
| Tx:27.82 | eternity, where all is one, there crept a tiny mad idea at which the | Son of God remembered not to laugh. In his forgetting did the thought |
| Tx:27.85 | Perhaps you come in tears, but hear Him say, “My brother, Holy | Son of God, behold your idle dream in which this could occur,” and |
| Tx:28.8 | it was not your Father's Will that He be unremembered by His [only] | Son. |
| Tx:28.10 | Creator cannot understand it is not He Who laid a judgment on His | Son. You would deny Him His effects, yet have they never been denied. |
| Tx:28.10 | yet have they never been denied. There was no time in which His | Son could be condemned for what was causeless and against His Will. |
| Tx:28.12 | that instant is His memory allowed to offer all its treasures to the | Son of God, for whom they have been kept. How gladly does He offer |
| Tx:28.12 | would not be deprived of His effects. The instant's silence that His | Son accepts gives welcome to eternity and Him and lets Them enter |
| Tx:28.12 | lets Them enter where They would abide. For in that instant does the | Son of God do nothing that would make himself afraid. |
| Tx:28.13 | and undone. The stillness speaks in gentle sounds of love the | Son of God remembers from before his own remembering came in between |
| Tx:28.14 | Now is the | Son of God at last aware of present Cause and Its benign effects. Now |
| Tx:28.15 | it with Himself. His memory has not gone by and left a stranded | Son forever on a shore where he can glimpse another shore which he |
| Tx:28.15 | over. He has built the bridge, and it is He Who will transport His | Son across it. Have no fear that He will fail in what He wills. Nor |
| Tx:28.16 | a cause is made by its effects; the Father is a father by His | Son. Effects do not create their cause, but they establish its |
| Tx:28.16 | not create their cause, but they establish its causation. Thus, the | Son gives fatherhood to his Creator and receives the gift that he has |
| Tx:28.16 | receives the gift that he has given Him. It is because he is God's | Son that he must also be a father who creates as God created him. The |
| Tx:28.18 | Always in sickness does the | Son of God attempt to make himself his cause and not allow himself to |
| Tx:28.18 | to make himself his cause and not allow himself to be his Father's | Son. For this impossible desire, he does not believe that he is |
| Tx:28.34 | And what are you who live within the world except a picture of the | Son of God in broken pieces, each concealed within a separate and |
| Tx:28.36 | deprived or can deprive. Here is a feast the Father lays before His | Son and shares it equally with him. And in Their sharing there can |
| Tx:28.43 | left the space between them vacant. And the Father comes to join His | Son the Holy Spirit joined. |
| Tx:28.44 | The Holy Spirit's function is to take the broken picture of the | Son of God and put the pieces into place again. This holy picture, |
| Tx:28.44 | seeds of sickness and of sin. And here the Father will receive His | Son, because His Son was gracious to himself. |
| Tx:28.44 | and of sin. And here the Father will receive His Son, because His | Son was gracious to himself. |
| Tx:28.45 | each little gap that lies between the broken pieces of Your holy | Son. Your holiness, complete and perfect, lies in every one of them. |
| Tx:28.45 | it is recognized as being part of the completed picture of God's | Son! The forms the broken pieces seem to take mean nothing. For the |
| Tx:28.45 | mean nothing. For the whole is in each one. And every aspect of the | Son of God is just the same as every other part. |
| Tx:28.46 | your brother's dreams but join with him, and where you join His | Son, the Father is. Who seeks for substitutes when he perceives he |
| Tx:28.46 | Your willingness to let illusions go is all the Healer of God's | Son requires. He will place the miracle of healing where the seeds of |
| Tx:28.59 | has made to God, as God has made to him. God keeps His promises; His | Son keeps his. In his creation did his Father say, “You are beloved |
| Tx:28.59 | Be you perfect as Myself, for you can never be apart from Me.” His | Son remembers not that he replied “I will,” though in that promise he |
| Tx:28.60 | God asks for nothing, and His | Son, like Him, need ask for nothing. For there is no lack in him. An |
| Tx:28.60 | has not. A space where God is not, a gap between the Father and the | Son is not the will of either, who have promised to be one. God's |
| Tx:28.63 | for what it did not do. It serves to help the healing of God's | Son, and for this purpose it cannot be sick. It will not join a |
| Tx:28.66 | alone. It is an ark of safety, resting on God's promise that His | Son is safe forever in Himself. What gap can interpose itself between |
| Tx:28.66 | in worth than the extent to which it can be used to liberate God's | Son unto his home. And with this holy purpose is it made a home of |
| Tx:29.15 | Such is the promise of the living God—His | Son have life and every living thing be part of him, and nothing else |
| Tx:29.21 | is perfect and complete? Deny Him not His witness in the dream His | Son prefers to his reality. He must be savior from the dream he |
| Tx:29.23 | God's Witness has set forth the gentle way of kindness to God's | Son. Whom you forgive is given power to forgive you your illusions. |
| Tx:29.24 | How holy are you, that the | Son of God can be your savior in the midst of dreams of desolation |
| Tx:29.31 | except a hymn to Heaven rises up to gladden God the Father and the | Son. Where both abide are They remembered both. And where They are is |
| Tx:29.32 | in the might of its Creator; nothing can intrude upon the sacred | Son of God within. Here is the role the Holy Spirit gives to you who |
| Tx:29.32 | Here is the role the Holy Spirit gives to you who wait upon the | Son of God and would behold him waken and be glad. He is a part of |
| Tx:29.32 | glad. He is a part of you, and you of him because he is his Father's | Son and not for any purpose you may see in him. Nothing is asked of |
| Tx:29.33 | This sacred | Son of God is like yourself—the mirror of his Father's love for |
| Tx:29.34 | in all creation but the shining glory of His gift to you. Behold His | Son, His perfect gift in whom his Father shines forever and to whom |
| Tx:29.35 | not give in minds that can direct the hand to bless and lead God's | Son unto his Father's house. Would you not want to be a friend to |
| Tx:29.39 | Swear not to die, you holy | Son of God! You make a bargain that you cannot keep. The Son of Life |
| Tx:29.39 | you holy Son of God! You make a bargain that you cannot keep. The | Son of Life cannot be killed. He is immortal as his Father. What he |
| Tx:29.39 | return. Where time has set an end is not where the eternal is. God's | Son can never change by what men made of him. He will be as he was |
| Tx:29.41 | seeming sway is now restored the function God established for His | Son in full awareness. Time can set no end to its fulfillment nor its |
| Tx:29.42 | kill your body only if you think that it was made to crucify God's | Son. For even though it was a dream of death, you need not let it |
| Tx:29.42 | for. How lovely is the world whose purpose is forgiveness of God's | Son! How free from fear, how filled with blessing and with happiness! |
| Tx:29.45 | form appears to be outside himself. Yet does he seek to kill God's | Son within and prove that he is victor over him. This is the purpose |
| Tx:29.57 | God, forever given to all living things, give way to chaos, and the | Son of God, as perfect, sinless and as loving as his Father, come to |
| Tx:29.60 | One. Who can have more, and who be given less? In Heaven would the | Son of God but laugh if idols could intrude upon his peace. It is for |
| Tx:29.61 | life and seek for power in the powerless. What happened to the holy | Son of God that this could be his wish—to let himself fall lower |
| Tx:29.61 | that dream was Heaven changed to hell, and God made enemy unto His | Son. |
| Tx:29.62 | How can God's | Son awaken from the dream? It is a dream of judgment. So must he |
| Tx:29.63 | the dream from which they come. Judgment is an injustice to God's | Son, and it is justice that who judges him will not escape the |
| Tx:29.68 | which never left the altar which abides forever deep within the | Son of God. And when he hears this song again, he knows he never |
| Tx:30.34 | Unless you do your will, you are not free. And would God leave His | Son without what he has chosen for himself? God but ensured that you |
| Tx:30.34 | be reminded of His love and learn your will. God would not have His | Son made prisoner to what he does not want. He joins with you in |
| Tx:30.39 | form can take the place of all the love in the divinity of God the | Son? What idol can make two of what is one? And can the limitless |
| Tx:30.41 | no separate person and no separate thing the power to complete the | Son of God. What idol can be called upon to give the Son of God what |
| Tx:30.41 | to complete the Son of God. What idol can be called upon to give the | Son of God what he already has? |
| Tx:30.42 | Completion is the function of God's | Son. He has no need to seek for it at all. Beyond all idols stands |
| Tx:30.48 | sky, no changeless star, and no reality. The mind of Heaven's | Son in Heaven is, for there the mind of Father and Son joined in |
| Tx:30.48 | mind of Heaven's Son in Heaven is, for there the mind of Father and | Son joined in creation which can have no end. You have not two |
| Tx:30.48 | The star shines still; the sky has never changed. But you, the holy | Son of God Himself, are unaware of your reality. |
| Tx:30.53 | they are not there. Yet this is equally forgotten in attack. God's | Son needs no defense against his dreams. His idols do not threaten |
| Tx:30.54 | —you do not want whatever you believe an idol gives. For thus the | Son of God declares that he is free of idols. And thus is he free. |
| Tx:30.56 | and then its unreality is plain. Dreams are for nothing. And the | Son of God can have no need of them. They offer him no single thing |
| Tx:30.60 | final step is God's because it is but God Who could create a perfect | Son and share His Fatherhood with him. No one outside of Heaven knows |
| Tx:30.60 | because its purpose is forgiveness, not idolatry. And so is Heaven's | Son prepared to be himself, and to remember that the Son of God knows |
| Tx:30.60 | so is Heaven's Son prepared to be himself, and to remember that the | Son of God knows everything his Father understands and understands it |
| Tx:30.62 | are, forgiveness washes joyfully away. Yet God need not create His | Son again that what is his be given back to him. The gap between your |
| Tx:30.62 | between your brother and yourself was never there. And what the | Son of God knew in creation, he must know again. |
| Tx:30.63 | the Father is remembered. For He must be unremembered till His | Son has reached beyond forgiveness to the love of God. Yet is the |
| Tx:30.76 | not escape all guilt, but only some of it. You must forgive God's | Son entirely. Or you will keep an image of yourself that is not |
| Tx:30.76 | cannot be appearances which have replaced the truth about God's | Son. |
| Tx:30.78 | God's | Son is perfect, or he cannot be God's Son. Nor will you know him if |
| Tx:30.78 | God's Son is perfect, or he cannot be God's | Son. Nor will you know him if you think he does not merit the escape |
| Tx:30.79 | I thank you, Father, for your perfect | Son, and in his glory will I see my own. |
| Tx:30.81 | no effects. But what you see as having power to make an idol of the | Son of God you will not pardon. For he has become to you a graven |
| Tx:30.81 | sign of death. Is this your savior? Is his Father wrong about His | Son? Or have you been deceived in him who has been given you to |
| Tx:30.92 | miracles has not been given freedom to bestow His gifts upon God's | Son. When he is tempted, he denies reality. And he becomes the |
| Tx:31.4 | one strange lesson, powerful enough to render God forgotten and His | Son an alien to himself, in exile from the home where God Himself |
| Tx:31.4 | God Himself established him. You who have taught yourselves the | Son of God is guilty, say not that you cannot learn the simple things |
| Tx:31.6 | senseless noise of sounds which have no meaning? God willed not His | Son forget Him. And the power of His Will is in the Voice that speaks |
| Tx:31.7 | surely from its source. The certain outcome of the lesson that God's | Son is guilty is the world you see. It is a world of terror and |
| Tx:31.7 | the love of God is stronger still. And you will learn God's | Son is innocent and see another world. |
| Tx:31.8 | The outcome of the lesson that God's | Son is guiltless is a world in which there is no fear and everything |
| Tx:31.9 | with all the certainty with which He knows His love. But only if His | Son is innocent can He be Love. For God were fear indeed if he whom |
| Tx:31.9 | he whom He created innocent could be a slave to guilt. God's perfect | Son remembers his creation. But in guilt he has forgotten what he |
| Tx:31.10 | The fear of God results as surely from the lesson that His | Son is guilty as God's love must be remembered when he learns his |
| Tx:31.21 | thoughts. Forget the dismal lessons that you learned about this | Son of God who calls to you. Christ calls to all with equal |
| Tx:31.21 | answer from the one He gave when God appointed Him His only | Son. |
| Tx:31.42 | escape from what you are. For God is merciful and did not let His | Son abandon Him. For what He is, be thankful, for in that is your |
| Tx:31.44 | at all. It is an idol, made to take the place of your reality as | Son of God. The concept of the self the world would teach is not the |
| Tx:31.66 | You who believe that you can choose to see the | Son of God as you would have him be, forget not that no concept of |
| Tx:31.77 | the unremembered and the not yet born. For God has given you His | Son to save from every concept that he ever held. |
| Tx:31.78 | while you wish to stay in hell, how could you be the savior of the | Son of God? How would you know his holiness while you see him apart |
| Tx:31.82 | them forgiveness with his own. Can you to whom God says, “Release My | Son!” be tempted not to listen when you learn that it is you for |
| Tx:31.83 | in all its forms wherever it occurs. It would persuade the holy | Son of God he is a body, born in what must die, unable to escape its |
| Tx:31.87 | is yours because He is the Self that God created as His only | Son. |
| Tx:31.90 | I am as God created me. His | Son can suffer nothing. And I am His Son. |
| Tx:31.92 | disappear as mists before the sun. A miracle has come to heal God's | Son and close the door upon his dreams of weakness, opening the way |
| W1:20.3 | purpose? And can the world be saved if you are not? God has one | Son, and he is the resurrection and the life. His Will is done |
| W1:37.1 | And he is entitled to everything because it is his birthright as a | Son of God. |
| W1:38.1 | is totally unlimited in its power because it establishes you as a | Son of God, at one with the Mind of his Creator. Through your |
| W1:39.4 | it? God does not know unholiness. Can it be He does not know His | Son? |
| W1:40.3 | then add several of the attributes which you associate with being a | Son of God, applying them to yourself. One practice period might, for |
| W1:40.4 | I am blessed as a | Son of God. I am happy, peaceful, loving, and contented. |
| W1:40.6 | I am blessed as a | Son of God. I am calm, quiet, assured, and confident. |
| W1:40.7 | is available, merely telling yourself that you are blessed as a | Son of God will do. |
| W1:43.2 | of what never was, perception has a mighty purpose. Made by the | Son of God for an unholy purpose, it must become the means for the |
| W1:43.2 | close to God's. Healed perception becomes the means by which the | Son of God forgives his brother and thus forgives himself. |
| W1:45.11 | an altar dedicated in Heaven itself to God the Father and God the | Son. For such is the place you are trying to reach. You will probably |
| W1:46.11 | I cannot be guilty because I am a | Son of God. I have already been forgiven. No fear is possible in a |
| W1:49.2 | you lovingly, reminding you that your Creator has not forgotten His | Son. |
| W1:50.2 | disturb, and where nothing can intrude upon the eternal calm of the | Son of God. |
| W1:50.4 | no idle and foolish thoughts enter to disturb the holy mind of the | Son of God. Such is the Kingdom of Heaven. Such is the resting place |
| W1:54.5 | nothing. Everything I think or say or do touches all the universe. A | Son of God cannot think or speak or act in vain. He cannot be alone |
| W1:55.2 | disaster, and death. This cannot be what God created for His beloved | Son. The very fact that I see such things is proof that I do not |
| W1:55.2 | that I do not understand God. Therefore I also do not understand His | Son. What I see tells me that I do not know who I am. I am determined |
| W1:55.3 | is anything but a reflection of the Love of God and the love of His | Son. It is my own attack thoughts which give rise to this picture. My |
| W1:57.3 | I have deluded myself into believing it is possible to imprison the | Son of God. I was bitterly mistaken in this belief, which I no longer |
| W1:57.3 | I was bitterly mistaken in this belief, which I no longer want. The | Son of God must be forever free. He is as God created him, and not |
| W1:57.4 | are the opposite of truth. I see the world as a prison for God's | Son. It must be, then, that the world is really a place where he can |
| W1:57.4 | would look upon the world as it is, and see it as a place where the | Son of God finds his freedom. |
| W1:58.6 | [40] I am blessed as a | Son of God. Herein lies my claim to all good and only good. I am |
| W1:58.6 | Herein lies my claim to all good and only good. I am blessed as a | Son of God. All good things are mine because God intended them for |
| W1:58.6 | me is infinite and is with me forever. I am eternally blessed as His | Son. |
| W1:60.5 | is the only voice and the only guide that has been given to His | Son. |
| W1:60.6 | the world for me to see. As I forgive, His love reminds me that His | Son is sinless. And as I look upon the world with the vision He has |
| W1:60.6 | the world with the vision He has given me, I remember that I am His | Son. |
| W1:61.1 | Who is the light of the world except God's | Son? This, then, is merely a statement of the truth about yourself. |
| W1:61.10 | light of the world. God has built His plan for the salvation of His | Son on you. |
| W1:62.3 | and pain. It will restore the invulnerability and power God gave His | Son to your awareness. |
| W1:63.2 | You are indeed the light of the world with such a function. The | Son of God looks to you for his redemption. It is yours to give him, |
| W1:63.2 | desire in its place or you will forget your function and leave the | Son of God in hell. This is no idle request that is being asked of |
| W1:63.6 | Remember that God's | Son looks to you for his salvation. And who but your Self must be His |
| W1:63.6 | looks to you for his salvation. And who but your Self must be His | Son? |
| W1:64.1 | for forgetting it. It is the temptation to abandon God and His | Son, taking on a physical appearance. It is this which the body's |
| W1:64.4 | salvation awaits your forgiveness, because through it does the | Son of God escape from all illusions and thus from all temptation. |
| W1:64.4 | of God escape from all illusions and thus from all temptation. The | Son of God is you. Only by fulfilling the function given you by God |
| W1:67.1 | This is why God appointed you as the world's savior. This is why the | Son of God looks to you for his salvation. He is saved by what you |
| W1:67.8 | the ego tells you about yourself with the simple truth about the | Son of God. You were created by Love like Itself. |
| W1:69.2 | We are trying to let the veil be lifted and see the tears of God's | Son disappear in the sunlight. |
| W1:72.4 | with him and judging them as one. Herein is God attacked, for if His | Son is only a body, so must He be as well. A creator wholly unlike |
| W1:73.3 | each exchange. Can such a world have been created by the will the | Son of God shares with his Father? Did God create disaster for His |
| W1:73.3 | Son of God shares with his Father? Did God create disaster for His | Son? Creation is the will of Both together. Would God create a world |
| W1:73.11 | You will succeed today, the time appointed for the release of the | Son of God from hell and from all idle wishes. His will is now |
| W1:74.6 | My will is God's My will and God's are one. God wills peace for His | Son. |
| W1:76.11 | About the endless joy He offers you. About His yearning for His only | Son, created as His channel for creation, denied to Him by his belief |
| W1:76.14 | It is our acknowledgment that God is our Father and that His | Son is saved. |
| W1:78.2 | but lay it down and gently lift our eyes in silence to behold the | Son of God. |
| W1:78.3 | every grievance is a block to sight, and as it lifts, you see the | Son of God where he has always been. He stands in light, but you were |
| W1:78.4 | Today we will attempt to see God's | Son. We will not let ourselves be blind to him; we will not look upon |
| W1:78.6 | crossed your mind already. He will be the one of whom we ask God's | Son be shown to us. Through seeing him behind the grievances that we |
| W1:78.8 | Then let us ask of Him Who knows this | Son of God in his reality and truth that we may look on him a |
| W1:78.8 | given unto us. We ask Him in the holy Name of God and of His | Son, as holy as Himself: |
| W1:78.10 | The Holy Spirit leans from him to you, seeing no separation in God's | Son. And what you see through Him will free you both. |
| W1:87.7 | in accordance with the Will of God. It is God's Will you are His | Son, [name], and mine as well. This is part of God's Will for me, |
| W1:92.9 | to find and rest in, for the peace of God is where your Self, His | Son, is waiting now to meet itself again and be as one. |
| W1:93.5 | The self you made is not the | Son of God. Therefore, this self does not exist at all. And anything |
| W1:93.5 | It is unreal and nothing more than that. It does not battle with the | Son of God. It does not hurt him nor attack his peace. It has not |
| W1:94.2 | You are as God created you. Darkness cannot obscure the glory of the | Son of God. You stand in light, strong in the sinlessness in which |
| W1:94.4 | I am as God created me. I am His | Son eternally. |
| W1:94.5 | Now try to reach the | Son of God in you. This is the Self that never sinned nor made an |
| W1:94.8 | I am as God created me. I am His | Son eternally. |
| W1:94.10 | You are as God created you. You are His | Son eternally. |
| W1:95.2 | oneness in you, for it is blind. It does not understand you are the | Son of God, for it is senseless and understands nothing. |
| W1:95.16 | Self, united and secure in light and joy and peace. You are God's | Son, One Self with one Creator and one goal—to bring awareness of |
| W1:95.17 | all there is and all that there will be. You are One Self, the holy | Son of God, united with your brothers in this Self, united with your |
| W1:95.18 | away all your illusions and your doubts. This is your Self, the | Son of God Himself, sinless as its Creator, with His strength within |
| W1:96.7 | it can. Yet would you have God's plan for the release of His dear | Son bring pain to him and fail to set him free? |
| W1:97.2 | We state again the truth about your Self, the holy | Son of God who rests in you whose mind has been restored to sanity. |
| W1:97.9 | Spirit am I, a holy | Son of God, free of all limits, safe and healed and whole, free |
| W1:99.11 | Will your mind be one with His. It is God's Will that He has but one | Son. It is God's Will that His one Son is you. |
| W1:99.11 | is God's Will that He has but one Son. It is God's Will that His one | Son is you. |
| W1:99.20 | may find Its rightful place in you and show you that you are the | Son of God. |
| W1:100.1 | Just as God's | Son completes his Father, so your part in it completes your Father's |
| W1:100.6 | asks that you be happy so the world can see how much He loves His | Son and wills no sorrow rises to abate his joy; no fear besets him to |
| W1:101.1 | must think it so while you believe that sin is real and that God's | Son can sin. If sin is real, then punishment is just and cannot be |
| W1:101.4 | your bitter enemy, the curse of God upon you who have crucified His | Son. |
| W1:101.5 | cherishes no lingering belief that you have made a devil of God's | Son. |
| W1:102.7 | here is happiness. You have no need to be less loving to God's | Son than He Whose Love created him as loving as Himself. Besides |
| W1:105.6 | You will understand that what completes Him must complete His | Son as well. He cannot give through loss. No more can you. Receive |
| W1:106.4 | dream instead and last forever, for they come from God to His dear | Son, whose other name is you. |
| W1:106.5 | you. He needs your voice to speak to them, for who could reach God's | Son except his Father calling through your Self? |
| W1:109.2 | will come to linger for a while. Here is the thought in which the | Son of God is born again, to recognize himself. |
| W1:110.7 | I am as God created me. His | Son can suffer nothing. And I am His Son. |
| W1:110.7 | I am as God created me. His Son can suffer nothing. And I am His | Son. |
| W1:110.8 | in your mind, try to discover in your mind the Self Who is the holy | Son of God Himself. Seek Him within you Who is Christ in you, the Son |
| W1:110.8 | Son of God Himself. Seek Him within you Who is Christ in you, the | Son of God and brother to the world—the savior who has been forever |
| W1:110.9 | you. Today honor your Self. Let graven images you made to be the | Son of God instead of what He is be worshiped not today. Deep in your |
| W1:110.11 | we remember Him. And we will say, that we may be reminded of His | Son, our holy Self, the Christ in each of us: |
| W1:R3.12 | you in the business of the day and make it holy, worthy of God's | Son, acceptable to God and to your Self. |
| W1:114.2 | [97] I am Spirit. I am the | Son of God. No body can contain my spirit nor impose on me a |
| W1:116.3 | Will for happiness for me. I share my Father's Will for me, His | Son. What He has given me is all I want. What He has given me is all |
| W1:118.3 | the mighty Voice of truth itself assure me that I am God's perfect | Son. |
| W1:119.2 | I am mistaken when I think I can be hurt in any way. I am God's | Son whose Self rests safely in the Mind of God. |
| W1:120.3 | [110] I am as God created me. I am God's | Son. Today I lay aside all sick illusions of myself and let my Father |
| W1:121.14 | I am mortal, fallible, and full of sin and know I am the perfect | Son of God. |
| W1:122.3 | look with unforgiving eyes upon the world. It lets you recognize the | Son of God and clears your memory of all dead thoughts so that |
| W1:122.6 | you will receive. There is no plan but this for the salvation of the | Son of God. Let us today rejoice that this is so, for here we have an |
| W1:123.3 | without change. Give thanks as well that you are changeless, for the | Son He loves is changeless as Himself. Be grateful you are saved. Be |
| W1:123.3 | gifts and petty judgments of the one whom God established as His | Son. |
| W1:123.8 | to think of Him and give Him thanks for everything He gave His | Son that he might rise above the world remembering his Father and his |
| W1:125.2 | you. No other means can save it, for God's plan is simply this: the | Son of God is free to save himself, given the Word of God to be his |
| W1:125.3 | stand apart from all the judgments which the world has laid upon the | Son of God. It knows him not. Today we will not listen to the world, |
| W1:125.4 | Hear, holy | Son of God, your Father speak. His Voice would give to you His holy |
| W1:125.5 | cherish the illusions which you hold about yourself. He knows His | Son and wills that he remain as part of Him regardless of his dreams, |
| W1:125.8 | with no separation nor division in the single Mind of Father and of | Son. In quiet listen to your Self today, and let Him tell you God has |
| W1:125.8 | to your Self today, and let Him tell you God has never left His | Son, and you have never left your Self. |
| W1:125.9 | and listen. You will hear the Word in which the Will of God the | Son joins in His Father's Will, at one with It, with no illusions |
| W1:126.7 | with empty gestures and evaluate such petty gifts as worthy of His | Son? Salvation is a better gift than this, and true forgiveness, as |
| W1:127.1 | a person or a circumstance. It is the Heart of God, and also of His | Son. |
| W1:127.2 | have to judge between the righteous and the sinner and perceive the | Son of God in separate parts. |
| W1:127.3 | power holding everything as one, the link between the Father and the | Son which holds them both forever as the same. |
| W1:129.4 | remains unlimited for all eternity. And God Himself speaks to His | Son as His Son speaks to Him. Their language has no words, for what |
| W1:129.4 | unlimited for all eternity. And God Himself speaks to His Son as His | Son speaks to Him. Their language has no words, for what they say |
| W1:131.5 | No one can fail to want this goal and reach it in the end. God's | Son cannot seek vainly, though he try to force delay, deceive |
| W1:131.7 | or in the future. Yet this cannot be, if it is where God wills His | Son to be. How could the Will of God be in the past or yet to happen? |
| W1:131.9 | conflict. Nor is His creation split in two. How could it be His | Son could be in hell when God Himself established him in Heaven? |
| W1:131.10 | Today we will not choose a paradox in place of truth. How could the | Son of God make time to take away the Will of God? He thus denies |
| W1:131.17 | that day has come. Today God keeps His ancient promise to His holy | Son, as does His Son remember his to Him. This is a day of gladness, |
| W1:131.17 | Today God keeps His ancient promise to His holy Son, as does His | Son remember his to Him. This is a day of gladness, for we come to |
| W1:132.13 | but as God in truth. God shares His Fatherhood with you who are His | Son, for He makes no distinctions in what is Himself and what is |
| W1:132.13 | creates is not apart from Him, and nowhere does the Father end, the | Son begin as something separate from Him. |
| W1:132.14 | is a thought apart from God and made to separate the Father and the | Son and break away a part of God Himself and thus destroy His |
| W1:135.5 | little life? What but the body falters and must fail to serve the | Son of God as worthy host? |
| W1:135.29 | And I would keep it holy. I will not defend myself, because the | Son of God needs no defense against the truth of his reality. |
| W1:136.10 | more frail than hell, and God's design for the salvation of His | Son opposed by a decision stronger than His Will. His Son is dust, |
| W1:136.10 | of His Son opposed by a decision stronger than His Will. His | Son is dust, the Father incomplete, and chaos sits in triumph on His |
| W1:137.3 | sees the body has no power to attack the universal oneness of God's | Son. |
| W1:137.15 | the world, that sickness may be banished from the mind of God's one | Son, Who is my only Self. |
| W1:139.9 | This does Atonement teach and demonstrates the oneness of God's | Son is unassailed by his belief he knows not what he is. Today accept |
| W1:139.13 | all the foolish cobwebs which the world would weave around the holy | Son of God. And learn the fragile nature of the chains that seem to |
| W1:140.10 | healing which will cure all ills as one, restoring saneness to the | Son of God. No voice but this can cure. Today we hear a single Voice |
| W1:R4.4 | is. It is this thought by which the Father gave creation to the | Son, establishing the Son as co-creator with Himself. It is this |
| W1:R4.4 | by which the Father gave creation to the Son, establishing the | Son as co-creator with Himself. It is this thought which fully |
| W1:R4.4 | Himself. It is this thought which fully guarantees salvation to the | Son. For in his mind no thoughts can dwell but those his Father |
| W1:151.7 | by such idle witnesses, which merely bear false witness to God's | Son. He recognizes only what God loves, and in the holy light of what |
| W1:151.9 | can the body mean to Him Who knows the glory of the Father and the | Son? What whispers of the ego can He hear? What could convince Him |
| W1:151.14 | joyously proclaim the wholeness and the happiness God wills His | Son as proof of His eternal Love. And as each thought is thus |
| W1:151.15 | as all your thoughts are purified. So are you taught to teach the | Son of God the holy lesson of his sanctity. No one can fail to listen |
| W1:151.15 | fail to listen when you hear the Voice for God give honor to God's | Son. And everyone will share the thoughts with you which He has |
| W1:152.8 | of self-deceptions made but to usurp the altar to the Father and the | Son. |
| W1:152.9 | wholeness—all-encompassing, God's perfect gift to His beloved | Son. |
| W1:152.10 | own. And we accept of Him that which we are and humbly recognize the | Son of God. |
| W1:152.11 | To recognize God's | Son implies as well that all self-concepts have been laid aside and |
| W1:152.11 | arrogance has been perceived. And in humility the radiance of God's | Son, his gentleness, his perfect sinlessness, his Father's Love, his |
| W1:152.15 | frantic thoughts, the truth of God for self-deceptions, and God's | Son for your illusions of yourself. |
| W1:153.5 | the holy peace of God by your defensiveness. For you behold the | Son of God as but a victim to attack by fantasies, by dreams, and by |
| W1:153.8 | to cross our minds, and we mistook the figures in it for the | Son of God, its tiny instant for eternity. |
| W1:153.13 | forever from the pure and holy minds of Heaven's children and the | Son of God. We pause but for a moment more to play our final happy |
| W1:153.14 | in his confused, bewildered memory of this distorted tale. God's | Son can smile at last on learning that it is not true. |
| W1:154.3 | in everything you do that is related to it. God has joined His | Son in this, and thus His Son becomes His messenger of unity with Him. |
| W1:154.3 | that is related to it. God has joined His Son in this, and thus His | Son becomes His messenger of unity with Him. |
| W1:154.4 | It is this joining through the Voice of God of Father and of | Son that sets apart salvation from the world. It is this Voice which |
| W1:154.12 | what you already have nor has denied the tiniest of blessings to His | Son. What can this mean to you until you have identified with him and |
| W1:155.8 | but only gain. Illusion can but seem to hold in chains the holy | Son of God. It is but from illusions he is saved. As they step back, |
| W1:155.11 | on all the things that pass, and miracles are purposeless, the holy | Son of God will make no journeys. There will be no wish to be |
| W1:155.12 | you more than everything or offer less and still content the holy | Son of God? We walk to God. The truth that walks before us now is one |
| W1:155.13 | you elsewhere. Dreams are not a worthy guide for you who are God's | Son. Forget not He has placed His hand in yours and given you your |
| W1:158.2 | in the way that vision can. The revelation that the Father and the | Son are one will come in time to every mind. Yet is that time |
| W1:158.7 | has one law. It does not look upon a body and mistake it for the | Son whom God created. It beholds a light beyond the body, an idea |
| W1:158.8 | And this you give today—see no one as a body. Greet him as the | Son of God he is, acknowledging that he is one with you in holiness. |
| W1:159.10 | worth the gift when God appointed it be given you? Judge not God's | Son, but follow in the way He has established. Christ has dreamed the |
| W1:160.4 | fear or you that is unsuited to the home which God provided for His | Son? Is fear His own, created in His likeness? Is it fear that love |
| W1:160.7 | place. Yet is your Self as certain of Its own as God is of His | Son. He cannot be confused about creation. He is sure of what belongs |
| W1:160.7 | Son's reality. He does not know of strangers. He is certain of His | Son. |
| W1:160.8 | His certainty suffices. Who He knows to be His | Son belongs where He has set His Son forever. He has answered you who |
| W1:160.8 | suffices. Who He knows to be His Son belongs where He has set His | Son forever. He has answered you who ask, “Who is the stranger?” Hear |
| W1:161.14 | Give me your blessing, holy | Son of God. I would behold you with the eyes of Christ, and see my |
| W1:162.2 | Here is the Word by which the | Son became His Father's happiness, His Love, and His completion. Here |
| W1:162.6 | light is come today to bless the world, for you have recognized the | Son of God, and in your recognition is the world's. |
| W1:163.4 | perfect, changeless constancy. Here is the Will of Father and of | Son defeated finally and laid to rest beneath the headstone death has |
| W1:163.4 | beneath the headstone death has placed upon the body of the holy | Son of God. |
| W1:163.7 | and so eternal life gave way to death. And with the Father died the | Son as well. |
| W1:164.9 | withhold so little when His Hand holds out complete salvation to His | Son? |
| W1:165.6 | destiny lies there and nowhere else. Would God consent to let His | Son remain forever starved by his denial of the nourishment he needs |
| W1:166.1 | things are given you. God's trust in you is limitless. He knows His | Son. He gives without exception, holding nothing back that can |
| W1:166.9 | Perhaps He has not wholly been outwitted by your plan to keep His | Son in deep oblivion and go the way you chose without your Self. |
| W1:167.1 | to God does not exist. There is no death because the Father and the | Son are one. |
| W1:168.1 | suffer from deception. He remains entirely accessible. He loves His | Son. There is no certainty but this, yet this suffices. He will love |
| W1:168.1 | There is no certainty but this, yet this suffices. He will love His | Son forever. When his mind remains asleep, He loves him still. And |
| W1:168.4 | God loves His | Son. Request Him now to give the means by which this world will |
| W1:168.6 | us He gives and we receive. Such is His Will because He loves His | Son. To Him we pray today, returning but the words He gave to us |
| W1:168.7 | Father, I come to You. And You will come to me who asks. I am the | Son You love. |
| W1:169.4 | contradict our statement that the revelation of the Father and the | Son as one has been already set. But we have also said the mind |
| W1:169.6 | all thought of time, forgiveness, and the holy face of Christ. The | Son of God has merely disappeared into His Father, as his Father has |
| W1:169.8 | script in His Creator's name and in the name of His Creator's | Son. |
| W1:R5.8 | the way that led him out and now will lead you out with him. God's | Son is crucified until you walk along the road with me. |
| W1:R5.11 | alone. In him I walk with you and you with me. Our Father wills His | Son be one with Him. What lives but must not then be one with you? |
| W1:R5.12 | And your wholeness now complete, as God established it. You are His | Son, completing His extension in your own. We practice but an ancient |
| W1:176.2 | [161] Give me your blessing, holy | Son of God. God is but Love, and therefore so am I. |
| W1:177.2 | [163] There is no death. The | Son of God is free. God is but Love, and therefore so am I. |
| W1:182.5 | It is this Child in you your Father knows as His own | Son. It is this Child Who knows His Father. He desires to go home so |
| W1:183.5 | nameless for the Name, nor sin for grace, nor bodies for the holy | Son of God. |
| W1:183.6 | established there an altar which reaches to God Himself and to His | Son. Practice but this today; repeat God's Name slowly again and |
| W1:183.8 | Him thus. He cannot hear requests that He be not Himself or that His | Son receive another name than His. |
| W1:183.9 | Him as sole Creator of reality. And you acknowledge also that His | Son is part of Him, creating in His Name. Sit silently, and let His |
| W1:183.11 | it. words are insignificant and all requests unneeded when God's | Son calls on his Father's Name. His Father's Thoughts become his own. |
| W1:183.12 | of earth have disappeared. The universe consists of nothing but the | Son of God who calls upon his Father. And his Father's Voice gives |
| W1:184.12 | answer to the pitiful inheritance you made as fitting tribute to the | Son He loves. |
| W1:184.14 | we use a different name for each awareness of an aspect of God's | Son, we understand that they have but One Name, Which He has given |
| W1:186.3 | you and offers you the perfect trust He holds in you who are His | Son. It does not ask that you be different in any way from what you |
| W1:186.7 | you and not upon this little pile of dust. What can it tell the holy | Son of God? Why need he be concerned with it at all? |
| W1:186.9 | Is this the | Son of God? Could He create such instability and call it Son? He Who |
| W1:186.9 | Is this the Son of God? Could He create such instability and call it | Son? He Who is changeless shares His attributes with His creation. |
| W1:186.9 | shares His attributes with His creation. All the images His | Son appears to make have no effect on what he is. They blow across |
| W1:186.13 | have everything already. He has thoughts which answer every need His | Son perceives, although He sees them not. For Love must give, and |
| W1:187.10 | one Father, one Creator and one thought, we stand together as one | Son of God. Not separate from Him Who is our Source; not distant from |
| W1:188.6 | And they point surely to their Source where God the Father and the | Son are one. |
| W1:189.8 | simply to allow all obstacles that you have interposed between the | Son and God the Father to be quietly removed forever. God will do His |
| W1:189.9 | surely there if it be true, and can be surely reached. God knows His | Son and knows the way to him. He does not need His Son to show Him |
| W1:189.9 | God knows His Son and knows the way to him. He does not need His | Son to show Him how to find His way. Through every opened door His |
| W1:190.1 | be real in any form? It witnesses to God the Father's hatred of His | Son, the sinfulness He sees in him, and His insane desire for revenge |
| W1:190.2 | of abandonment by an eternal Love which could not leave the | Son whom It created out of love. |
| W1:190.3 | is dead, has shown that death is victor over life. The body is the | Son of God, corruptible in death, as mortal as the Father he has |
| W1:190.8 | you have gladly paid not to be free. In pain is God denied the | Son He loves. In pain does fear appear to triumph over love and time |
| W1:191.1 | what you have done by giving to the world the role of jailer to the | Son of God. What could it be but vicious and afraid, fearful of |
| W1:191.6 | One holy thought like this, and you are free: you are the holy | Son of God Himself. And with this holy thought, you learn as well |
| W1:191.8 | I am the holy | Son of God Himself. I cannot suffer, cannot be in pain; I cannot |
| W1:191.10 | since time began. For time has lost its hold upon the world. The | Son of God has come in glory to redeem the lost, to save the |
| W1:191.10 | forgiveness. Who could see the world as dark and sinful when God's | Son has come again at last to set it free? |
| W1:191.12 | Then let the | Son of God awaken from his sleep, and opening his holy eyes return |
| W1:191.13 | They die till you accept your own eternal life. You are the holy | Son of God Himself. Remember this and all the world is free. Remember |
| W1:192.1 | that you complete Himself and that your Self shall be His sacred | Son, forever pure as He, of love created and in love preserved, |
| W1:192.6 | forgiveness can restore the peace that God intended for His holy | Son. Only forgiveness can persuade the Son to look again upon his |
| W1:192.6 | God intended for His holy Son. Only forgiveness can persuade the | Son to look again upon his holiness. With anger gone, you will indeed |
| W1:192.10 | Be merciful today. The | Son of God deserves your mercy. It is he who asks that you accept the |
| W1:193.1 | to what He does not understand in that He wills the happiness His | Son inherited of Him be undisturbed, eternal and forever gaining |
| W1:193.2 | God sees no contradictions. Yet His | Son believes he sees them. Thus he has a need for One Who can correct |
| W1:193.2 | let the light of Heaven shine upon it. It is He Who answers what His | Son would contradict and keeps his sinlessness forever safe. |
| W1:193.3 | Love and making Answer to a question which, though meaningless, His | Son had asked of Him.] |
| W1:193.4 | the foolish thoughts which crept into the mind of His most holy | Son with peace and joy fulfills His function now. He redirects each |
| W1:193.5 | Will reflects them all, and they reflect His loving kindness to the | Son He loves. Each lesson has a central thought, the same in all of |
| W1:193.12 | not have you suffer thus. He would help you forgive yourself. His | Son does not remember who he is. And God would have him not forget |
| W1:193.12 | you that all pain may disappear and God may be remembered by His | Son? |
| W1:193.13 | thought without correction nor one thorn or nail to hurt His sacred | Son in any way. He would ensure his holy rest remain untroubled and |
| W1:193.13 | God has willed that laughter should replace each one and that His | Son be free again. |
| W1:194.5 | into a holy instant when the light that was kept hidden in God's | Son is freed to bless the world. Now is he free, and all his glory |
| W1:195.9 | for these insane perceptions. God has cared for us and calls us | Son. Can there be more than this? |
| W1:195.10 | which is the Source of all creation. God gives thanks to you, His | Son, for being what you are—His own completion and the source of |
| W1:196.11 | you from illusions in His Love, calling Him Father and yourself His | Son. Pray that the instant may be soon—today. Step back from fear |
| W1:197.8 | Thanks be to you, the holy | Son of God, for as you were created you contain all things within |
| W1:198.3 | with the certainty of God Himself. It is a dream in which the | Son of God awakens to his Self and to his Father, knowing They are |
| W1:198.7 | justified. Yet all are one—a place where death is offered to God's | Son and to his Father. You may think They have accepted, but if you |
| W1:198.8 | How mad to think that you could be condemned and that the holy | Son of God can die! The stillness of your Self remains unmoved, |
| W1:198.12 | the one illusion which proclaims there is no condemnation in God's | Son, and Heaven is remembered instantly; the world forgotten, all its |
| W1:198.13 | vanished from the mind which God forever knows to be His only | Son. |
| W1:198.14 | is his? And who could dream of offering forgiveness to the | Son of Sinlessness Itself, so like to Him Whose Son he is, that to |
| W1:198.14 | forgiveness to the Son of Sinlessness Itself, so like to Him Whose | Son he is, that to behold the Son is to perceive no more and only |
| W1:198.14 | Itself, so like to Him Whose Son he is, that to behold the | Son is to perceive no more and only know the Father? In this vision |
| W1:198.14 | to perceive no more and only know the Father? In this vision of the | Son, so brief that not an instant stands between this single sight |
| W1:199.8 | You are God's | Son. In immortality you live forever. Would you not return your mind |
| W1:199.8 | released with you in it; the world is blessed along with you; God's | Son will weep no more, and Heaven offers thanks for the increase of |
| W1:200.6 | it must serve a mighty function. Is not the escape of God's beloved | Son from evil dreams that he imagines, yet believes are true, a |
| W1:200.7 | There is no peace except the peace of God because He has one | Son, who cannot make a world in opposition to God's Will and to his |
| W1:200.9 | is sure, and He will guide our footsteps. He will not desert His | Son in need, nor let him stray forever from his home. The Father |
| W1:200.9 | need, nor let him stray forever from his home. The Father calls; the | Son will hear. And that is all there is to what appears to be a world |
| W1:204.1 | Name of God is my inheritance. God's Name reminds me that I am His | Son, not slave to time, unbound by laws which rule the world of sick |
| W1:206.1 | on me. I am entrusted with the gifts of God because I am His | Son. And I would give His gifts where He intended them to be. I am |
| W1:209.1 | Love of God is everything I am. The Love of God proclaimed me as His | Son. The Love of God within me sets me free. I am not a body. I am |
| W1:210.1 | Him and from His Will. His Will is joy and only joy for His beloved | Son. And that I choose instead of what I made. I am not a body. I |
| W1:211.1 | [191] I am the holy | Son of God Himself. In silence and in true humility, I seek God's |
| W1:211.1 | silence and in true humility, I seek God's glory to behold it in the | Son whom He created as my Self. I am not a body. I am free. For I |
| W1:219.1 | [199] I am not a body. I am free. I am God's | Son. Be still, my mind, and think a moment upon this. And then return |
| W2:I.3 | He has promised. We have called on Him, and He has promised that His | Son will not remain unanswered when he calls His Name. |
| W2:I.4 | He would not fail to take when we invited Him. He has not left His | Son in all his madness nor betrayed His trust in him. Has not His |
| W2:I.7 | will to keep. We will with You in asking this. The Father and the | Son, Whose holy will created all that is, can fail in nothing. In |
| W2:I.7 | You and rest in confidence upon Your Love, Which will not fail the | Son who calls to You. |
| W2:I.9 | We had a wish that God would fail to have the | Son whom He created for Himself. We wanted God to change Himself and |
| W2:WF.1 | all your sins forgiven. What is sin except a false idea about God's | Son? Forgiveness merely sees its falsity and therefore lets it go. |
| W2:WF.5 | He has saved, whose sinlessness He sees, and whom He honors as the | Son of God. |
| W2:221.2 | hear Him speak to us of what we are, and to reveal Himself unto His | Son. |
| W2:222.1 | pain. He covers me with kindness and with care and holds in love the | Son He shines upon, who also shines on Him. How still is he who knows |
| W2:223.2 | the face of Christ instead of our mistakes. For we who are Your holy | Son are sinless. We would look upon our sinlessness, for guilt |
| W2:223.2 | look upon our sinlessness, for guilt proclaims that we are not Your | Son. And we would not forget You longer. We are lonely here and long |
| W2:223.2 | would return. Our Name is Yours, and we acknowledge that we are Your | Son. |
| W2:225.1 | with fear behind and only peace ahead. How still the way Your loving | Son is led along to You! |
| W2:227.2 | we find our glad return to Heaven, which we never really left. The | Son of God this day lays down his dreams. The Son of God this day |
| W2:227.2 | never really left. The Son of God this day lays down his dreams. The | Son of God this day comes home again, released from sin and clad in |
| W2:228.1 | He is my Creator and the One Who knows the true condition of His | Son? |
| W2:230.2 | time and still remains beyond all change. The peace in which Your | Son was born into Your Mind is shining there unchanged. I am as You |
| W2:230.2 | You to find the peace You gave. It is Your will that gave it to Your | Son. |
| W2:WS.2 | The thought of peace was given to God's | Son the instant that his mind had thought of war. There was no need |
| W2:WS.5 | world that freedom is returned, that time is almost over, and God's | Son has but an instant more to wait until his Father is remembered, |
| W2:232.2 | reveal all things to you, and be you undismayed because you are His | Son. |
| W2:234.1 | has ever happened to disturb the peace of God the Father and the | Son. This we accept as wholly true today. |
| W2:235.1 | has come to me. And I need but remember that His Love surrounds His | Son and keeps his sinlessness forever perfect to be sure that I am |
| W2:235.1 | to be sure that I am saved and safe forever in His arms. I am the | Son He loves. And I am saved because God in His mercy wills it so. |
| W2:237.2 | Voice of God today. Father, I come to You through Him Who is Your | Son and my true Self as well. Amen. |
| W2:238.1 | I must be steadfast in holiness as well, that You would give Your | Son to me in certainty that He is safe Who still is part of You and |
| W2:238.2 | we pause to think how much our Father loves us. And how dear His | Son, created by His Love, remains to Him Whose Love is made complete |
| W2:239.1 | guilt? And can it be that we are not among them when He loves His | Son forever and with perfect constancy, knowing he is as He created |
| W2:240.1 | own illusions of yourself. Let us not be deceived today. We are the | Son of God. There is no fear in us, for we are each a part of Love |
| W2:240.2 | How foolish are our fears! Would You allow Your | Son to suffer? Give us faith today to recognize Your Son and set him |
| W2:240.2 | You allow Your Son to suffer? Give us faith today to recognize Your | Son and set him free. Let us forgive him in Your Name, that we may |
| W2:WIW.2 | was meant to be a place where God could enter not and where His | Son could be apart from Him. Here was perception born, for knowledge |
| W2:241.2 | one another now, and so we come at last to You again. Father, Your | Son, who never left, returns to Heaven and his home. How glad are we |
| W2:244.1 | Your | Son is safe wherever he may be, for You are there with him. He need |
| W2:245.1 | my Father. Let me bring Your peace with me. For I would save Your | Son as is Your Will, that I may come to recognize my Self. |
| W2:246.1 | to God if I have hatred in my heart. Let me not try to hurt God's | Son and think that I can know his Father or my Self. Let me not fail |
| W2:246.2 | is what I will as well and only that. And so I choose to love Your | Son. Amen. |
| W2:248.1 | Now I disown self-concepts and deceits and lies about the holy | Son of God. Now am I ready to accept him back as God created him, and |
| W2:248.2 | Father, my ancient love for You returns and lets me love Your | Son again as well. Father, I am as You created me. Now is Your Love |
| W2:249.1 | into the Light that it reflects. And so the journey which the | Son of God began has ended in the Light from Which he came. |
| W2:250.1 | Let me behold the | Son of God today and witness to his glory. Let me not try to obscure |
| W2:250.2 | He is Your | Son, my Father. And today I would behold his gentleness instead of my |
| W2:WIS.3 | are the “proof” that what has no reality is real. Sin “proves” God's | Son is evil; timelessness must have an end; eternal life must die. |
| W2:WIS.3 | have an end; eternal life must die. And God Himself has lost the | Son He loves, with but corruption to complete Himself, His Will |
| W2:WIS.4 | to terrify. And yet what sin perceives is but a childish game. The | Son of God may play he has become a body, prey to evil and to guilt, |
| W2:WIS.5 | How long, oh | Son of God, will you maintain the game of sin? Shall we not put away |
| W2:WIS.5 | Would you still hold return to Heaven back? How long, oh holy | Son of God, how long? |
| W2:252.2 | Father, You know my true Identity. Reveal it now to me who am Your | Son, that I may waken to the truth in You and know that Heaven is |
| W2:253.2 | You are the Self Whom You created | Son, creating like Yourself and one with You. My Self, Which rules |
| W2:255.1 | choose to have but peace today. And yet my God assures me that His | Son is like Himself. Let me this day have faith in Him Who says I am |
| W2:255.1 | like Himself. Let me this day have faith in Him Who says I am God's | Son. And let the peace I choose be mine today bear witness to the |
| W2:255.1 | be mine today bear witness to the truth of what He says. God's | Son can have no cares and must remain forever in the peace of Heaven. |
| W2:255.2 | And so, my Father, would I pass this day with You. Your | Son has not forgotten You. The peace You gave him still is in his |
| W2:260.1 | I have not left my Source, remaining part of What created me. Your | Son, my Father, calls on You today. Let me remember You created me. |
| W2:WIB.1 | The body is a fence the | Son of God imagines he has built to separate parts of his Self from |
| W2:WIB.2 | The body will not stay. Yet this he sees as double “safety.” For the | Son of God's impermanence is “proof” his fences work and do the task |
| W2:WIB.2 | And if he did not die, what “proof” is there that God's eternal | Son can be destroyed? |
| W2:WIB.4 | The body is the means by which God's | Son returns to sanity. Though it was made to fence him into hell |
| W2:WIB.4 | has the goal of Heaven been exchanged for the pursuit of hell. The | Son of God extends his hand to reach his brother and to help him walk |
| W2:261.2 | home to You today. I choose to be as You created me and find the | Son whom You created as my Self. |
| W2:262.1 | Father, You have one | Son. And it is he that I would look upon today. He is Your one |
| W2:262.1 | I give this one a thousand names, when only one suffices? For Your | Son must bear Your Name, for You created him. Let me not see him as a |
| W2:262.1 | are our Source, eternally united in Your Love, eternally the holy | Son of God. |
| W2:264.1 | and place becomes a meaningless belief. For what surrounds Your | Son and keeps him safe is Love Itself. There is no Source but This, |
| W2:264.1 | without the Love Which holds all things within Itself. Father, Your | Son is like Yourself. We come to You in Your own Name today, to be at |
| W2:266.1 | and in them does Christ look back upon me from my Self. Let not Your | Son forget Your holy Name. Let not Your Son forget his holy Source. |
| W2:266.1 | from my Self. Let not Your Son forget Your holy Name. Let not Your | Son forget his holy Source. Let not Your Son forget Your name is his. |
| W2:266.1 | holy Name. Let not Your Son forget his holy Source. Let not Your | Son forget Your name is his. |
| W2:269.1 | what I look upon belongs to me, that nothing is except Your holy | Son. |
| W2:269.2 | face of Him Whose Self is ours. We are one because of Him Who is the | Son of God, of Him Who is our own Identity. |
| W2:270.1 | in it than sight can give. The world forgiven signifies Your | Son acknowledges his Father, lets his dreams be brought to truth, and |
| W2:270.2 | His sight, we offer healing to the world through Him, the holy | Son whom God created whole, the holy Son whom God created one. |
| W2:270.2 | the world through Him, the holy Son whom God created whole, the holy | Son whom God created one. |
| W2:WIC.1 | Christ is God's | Son as He created Him. He is the Self we share, uniting us with one |
| W2:WIC.4 | when forgiveness rests upon the world and peace has come to every | Son of God, what could remain to keep things separate, for what |
| W2:WIC.5 | or anything except the holy Self, the Christ Whom God created as His | Son. |
| W2:271.1 | that He looks on but must live, remembering the Father and the | Son; Creator and creation unified. |
| W2:272.1 | illusions bring me happiness? What but Your memory can satisfy Your | Son? I will accept no less than You have given me. I am surrounded by |
| W2:272.1 | by Your Love, forever still, forever gentle, and forever safe. God's | Son must be as You created him. |
| W2:273.1 | nothing can intrude upon the peace that God Himself has given to His | Son. |
| W2:273.2 | keep? I cannot lose Your gifts to me. And so the peace You gave Your | Son is with me still, in quietness and in my own eternal love for |
| W2:274.1 | today I would let all things be as You created them and give Your | Son the honor due his sinlessness, the love of brother to his brother |
| W2:274.1 | where illusions were, light will replace all darkness, and Your | Son will know he is as You created him. |
| W2:276.1 | What is the Word of God? “My | Son is pure and holy as Myself.” And thus did God become the Father |
| W2:276.1 | pure and holy as Myself.” And thus did God become the Father of the | Son He loves, for thus was he created. This the Word His Son did not |
| W2:276.1 | of the Son He loves, for thus was he created. This the Word His | Son did not create with Him because in this His Son was born. Let us |
| W2:276.1 | This the Word His Son did not create with Him because in this His | Son was born. Let us accept His Fatherhood, and all is given us. Deny |
| W2:277.1 | Your | Son is free, my Father. Let me not imagine I have bound him with the |
| W2:277.2 | believe in any laws idolatry would make to hide the freedom of the | Son of God. He is not bound except by his beliefs. Yet what he is, is |
| W2:277.2 | faith in slavery or freedom. He is free, because he is his Father's | Son. And he cannot be bound unless God's Truth can lie and God can |
| W2:279.1 | The end of dreams is promised me because God's | Son is not abandoned by His Love. Only in dreams is there a time when |
| W2:279.2 | Your promises today and give my faith to them. My Father loves the | Son Whom He created as His own. Would You withhold the gifts You gave |
| W2:280.1 | all. No Thought of God but is forever pure. Can I lay limits on the | Son of God, whose Father willed that he be limitless and like Himself |
| W2:280.2 | Today let me give honor to Your | Son, for thus alone I find the way to You. Father, I lay no limits on |
| W2:280.2 | for thus alone I find the way to You. Father, I lay no limits on the | Son You love and You created limitless. The honor that I give to him |
| W2:WIHS.5 | gift by Which the quietness of Heaven is restored to God's beloved | Son. Would you refuse to take the function of completing God when all |
| W2:281.1 | Father, Your | Son is perfect. When he thinks that he is hurt in any way, it is |
| W2:281.2 | me safe in Heaven, watching over me. And I would not attack the | Son He loves, for what He loves is mine to love as well. |
| W2:282.1 | And this the choice to recognize the Self Whom God created as the | Son He loves and Who remains my one Reality. |
| W2:283.1 | Father, I made an image of myself, and it is this I call the | Son of God. Yet is creation as it always was, for Your creation is |
| W2:283.1 | of You secure? Is not the light of Heaven infinite? Is not Your | Son my true Identity, when You created everything that is? |
| W2:285.2 | me rejoice in it and through forgiveness be restored to sanity. Your | Son is still as You created him. My holiness is part of me and also |
| W2:287.2 | and futile substitutions for the truth? You are my only goal. Your | Son would be as You created him. What way but this could I expect to |
| W2:289.2 | for Your final step. Shall I demand that You wait longer for Your | Son to find the loveliness You planned to be the end of all his |
| W2:WIRW.4 | is the symbol that the dream of sin and guilt is over and God's | Son no longer sleeps. His waking eyes perceive the sure reflection of |
| W2:291.2 | know the way to You. But You are wholly certain. Father, lead Your | Son along the quiet path that ends in You. Let my forgiveness be |
| W2:294.1 | I am a | Son of God. And can I be another thing as well? Did God create the |
| W2:294.1 | God create the mortal and corruptible? What use has God's beloved | Son for what must die? And yet a neutral thing does not see death, |
| W2:294.2 | My body, Father, cannot be Your | Son. And what is not created cannot be sinful or sinless, neither |
| W2:298.2 | that would obscure my love for God, my Father, and His holy | Son. |
| W2:WISC.4 | that they all are one. And God the Father smiles upon His | Son, His one creation and His only joy. |
| W2:WISC.5 | can do God's Will and join together in its holy light. Behold, the | Son of God is one in us, and we can reach our Father's Love through |
| W2:302.1 | and we can see. We thought we suffered. But we had forgot the | Son whom You created. Now we see that darkness is our own imagining |
| W2:303.1 | God's holy thoughts surround me and be still with me while Heaven's | Son is born. Let earthly sounds be quiet and the sights to which I am |
| W2:303.2 | Your | Son is welcome, Father. He has come to save me from the evil self I |
| W2:303.2 | You have given me. He is but what I really am in truth. He is the | Son You love above all things. He is my Self as You created me. It is |
| W2:303.2 | Christ that can be crucified. Safe in Your arms, let me receive Your | Son. |
| W2:304.2 | world. It is Your gift, my Father, given me to offer to Your holy | Son that he may find again the memory of You and of Your Son as You |
| W2:304.2 | Your holy Son that he may find again the memory of You and of Your | Son as You created him. |
| W2:306.2 | but what You give. We cannot make an offering sufficient for Your | Son. But in Your Love, the gift of Christ is his. |
| W2:307.1 | will for me and enter into peace where conflict is impossible. Your | Son is one with You in being and in will, and nothing contradicts the |
| W2:309.1 | it is God's Will that it be there forever and forever. I, His | Son, whose will is limitless as is His own, can will no change in |
| W2:310.1 | to me is not of days nor hours, for it comes from Heaven to Your | Son. This day will be Your sweet reminder to remember You, Your |
| W2:310.1 | sweet reminder to remember You, Your gracious calling to Your holy | Son, the sign Your grace has come to me and that it is Your will that |
| W2:WILJ.1 | Christ's Second Coming gives the | Son of God the gift to hear the Voice for God proclaim that what is |
| W2:WILJ.2 | it. Bodies now are useless and will therefore fade away because the | Son of God is limitless. |
| W2:WILJ.4 | is as merciful as every step in His appointed plan to bless His | Son and call him to return to the eternal peace He shares with him. |
| W2:WILJ.4 | wipe away all tears, and gently waken from his dream of pain the | Son whom God acknowledges as His. Be not afraid of this. Salvation |
| W2:WILJ.5 | This is God's Final Judgment: “You are still My holy | Son, forever innocent, forever loving and forever loved, as limitless |
| W2:WILJ.5 | Therefore awaken and return to Me. I am your Father and you are My | Son.” |
| W2:311.1 | and re-establish peace of mind by giving you God's Judgment of His | Son. |
| W2:311.2 | Father, we wait with open mind today to hear Your Judgment of the | Son You love. We do not know him, and we cannot judge. And so we let |
| W2:311.2 | And so we let Your Love decide what he whom You created as Your | Son must be. |
| W2:313.1 | which You have kept completely undefiled upon the altar to Your holy | Son, the Self with which I would identify. |
| W2:315.2 | for the many gifts that come to me today and every day from every | Son of God. My brothers are unlimited in all their gifts to me. Now |
| W2:317.2 | all my sorrows end in Your embrace, which You have promised to Your | Son, who thought mistakenly that he had wandered from the sure |
| W2:318.1 | In me, God's holy | Son, are reconciled all parts of Heaven's plan to save the world. |
| W2:318.1 | more or less importance than the rest? I am the means by which God's | Son is saved because salvation's purpose is to find the sinlessness |
| W2:318.1 | thing I seek. I am the goal the world is searching for. I am God's | Son, His one Eternal Love. I am salvation's means and end as well. |
| W2:320.1 | The | Son of God is limitless. There are no limits on his strength, his |
| W2:320.2 | is no limit on Your Will. And so all power has been given to Your | Son. |
| W2:WICR.2 | own Creator has. For He would add to Love by its extension. Thus His | Son shares in creation and must therefore share in power to create. |
| W2:WICR.3 | of all illusions, for creation is the truth. Creation is the holy | Son of God, for in creation is His Will complete in every aspect, |
| W2:321.1 | But I trust in You. You Who endowed me with my freedom as Your holy | Son will not be lost to me. Your Voice directs me. And the way to You |
| W2:322.1 | And every dream serves only to conceal the Self which is God's only | Son, the likeness of Himself, the Holy One who still abides in Him |
| W2:323.1 | Here is the only “sacrifice” You ask of Your beloved | Son—You ask him to give up all suffering, all sense of loss and |
| W2:325.1 | thoughts a gentle world comes forth, with mercy for the holy | Son of God, to offer him a kindly home where he can rest a while |
| W2:326.1 | all Your attributes abide in me because it is Your will to have a | Son so like his Cause that Cause and Its Effect are |
| W2:326.1 | earth will disappear and separate thoughts unite in glory as the | Son of God. |
| W2:330.2 | Father, Your | Son cannot be hurt. And if we think we suffer, we but fail to know |
| W2:WIE.3 | The | Son of God is egoless. What can he know of madness and the death of |
| W2:WIE.4 | the price for faith in it is so immense that crucifixion of the | Son of God is offered daily at its darkened shrine and blood must |
| W2:WIE.5 | will be restored forever to the holy minds which God created as His | Son, His dwelling-place, His joy, His love, completely His, |
| W2:331.1 | How foolish, Father, to believe Your | Son could cause himself to suffer! Could he make a plan for his |
| W2:333.2 | alone will never fail in anything, being Your gift to Your beloved | Son. |
| W2:334.2 | I seek but the eternal. For Your | Son can be content with nothing less than this. What then can be his |
| W2:335.2 | one with me and like myself. In him I find my Self, and in Your | Son I find the memory of You as well. |
| W2:337.1 | Love protecting me from harm, to understand my Father loves His | Son, to know I am the Son my Father loves. |
| W2:337.1 | from harm, to understand my Father loves His Son, to know I am the | Son my Father loves. |
| W2:338.1 | of love. He crucified himself. Yet God has planned that His beloved | Son will be redeemed. |
| W2:338.2 | me promises to lead me home, because it holds Your promise to Your | Son. |
| W2:340.1 | freedom I am certain it will bring. This day is holy, for today Your | Son will be redeemed. His suffering is done. For he will hear Your |
| W2:340.1 | achieve this day and what it holds in joy and freedom for Your holy | Son and for the world he made, which is released along with him |
| W2:340.2 | for anything but joy and thanks today. Our Father has redeemed His | Son this day! Not one of us but will be saved today. Not one who will |
| W2:341.1 | Father, Your | Son is holy. I am he on whom You smile in love and tenderness so deep |
| W2:341.1 | so perfect that the Lord of Sinlessness conceives us as His | Son, a universe of thought completing Him. |
| W2:342.1 | as You would have it be and as it is. Let me remember that I am Your | Son, and opening the door at last, forget illusions in the blazing |
| W2:343.1 | given unto me forever and forever. As I was created, I remain. Your | Son can make no sacrifice, for he must be complete, having the |
| W2:343.1 | the function of completing You. I am complete because I am Your | Son. I cannot lose, for I can only give. And everything is mine |
| W2:344.1 | alone are real. Thus is the law of love fulfilled. And thus Your | Son arises and returns to You. |
| W2:344.2 | How close the ending of the dream of sin and the redemption of the | Son of God. |
| W2:345.1 | Father, a miracle reflects Your gifts to me, Your | Son. And every one I give returns to me, reminding me the law of love |
| W2:346.1 | law of Love. And I would find the peace which You created for Your | Son, forgetting all the foolish toys I made as I behold Your glory |
| W2:347.2 | the gentle Voice for God assuring you that He has judged you as the | Son He loves. |
| W2:350.1 | What we forgive becomes a part of us as we perceive ourselves. The | Son of God incorporates all things within himself as You created him. |
| W2:350.2 | from Him, we will indeed be grateful. For as we remember Him, His | Son will be restored to us in the Reality of Love. |
| W2:WAI.1 | I am God's | Son, complete and healed and whole, shining in the reflection of His |
| W2:WAI.5 | we came and which we seek to serve. We bring glad tidings to the | Son of God, who thought he suffered. Now is he redeemed. And as he |
| W2:351.1 | Who is my brother but Your holy | Son? And if I see him sinful, I proclaim myself a sinner, not a Son |
| W2:351.1 | holy Son? And if I see him sinful, I proclaim myself a sinner, not a | Son of God, alone and friendless in a fearful world. Yet this |
| W2:351.1 | and can relinquish. I can also see my brother sinless as Your holy | Son. And with this choice I see my sinlessness, my everlasting |
| W2:354.1 | My oneness with the Christ establishes me as Your | Son, beyond the reach of time and wholly free of every law but Yours. |
| W2:354.1 | must I be one with You as well as Him. For who is Christ except Your | Son as You created Him? And what am I except the Christ in me? |
| W2:355.1 | the joy You promised me? For You will keep Your Word You gave Your | Son in exile. I am sure my treasure waits for me, and I need but |
| W2:355.1 | forever. It is You I choose and my Identity along with You. Your | Son would be Himself and know You as his Father and Creator and his |
| W2:356.1 | Father, You promised You would never fail to answer any call Your | Son might make to You. It does not matter where he is, what seems to |
| W2:356.1 | to be his problem, nor what he believes he has become. He is Your | Son, and You will answer him. The miracle reflects Your Love, and |
| W2:356.1 | who is sinless cannot suffer pain. Your Name gives answer to Your | Son because to call Your Name is but to call his own. |
| W2:357.1 | and thus escape the prison house in which I think I live. Your holy | Son is pointed out to me, first in my brother, then in me. Your Voice |
| W2:357.1 | to hear Your Word and give as I receive. And as I look upon Your | Son today, I hear Your Voice instructing me to find the way to You as |
| W2:358.1 | let me not forget Your Love and care, keeping Your promise to Your | Son in my awareness always. Let me not forget myself is nothing, but |
| W2:360.1 | it is Your peace that I would give, receiving it of You. I am Your | Son, forever just as You created me, for the Great Rays remain |
| W2:360.1 | In holiness were we created, and in holiness do we remain. Your | Son is like to You in perfect sinlessness, and with this thought we |
| W2:FL.5 | not end this year without the gift our Father promised to His holy | Son. We are forgiven now. And we are saved from all the wrath we |
| W2:FL.6 | His lessons through the Voice of His own Teacher. Would He hurt His | Son? Or would He rush to answer him and say, “This is My Son, and all |
| W2:FL.6 | He hurt His Son? Or would He rush to answer him and say, “This is My | Son, and all I have is his”? Be certain He will answer thus, for |
| W2:361.1 | and answer me because He speaks for God, my Father, and His holy | Son. |
| W2:E.6 | His answers, as we ask His Will in everything we do. He loves God's | Son as we would love him, and He teaches us how to behold him through |
| M:1.3 | of the course never changes. Its central theme is always, “God's | Son is guiltless, and in his innocence is his salvation.” It can be |
| M:2.2 | of Him. The instant the idea of separation entered the Mind of God's | Son, in that same instant was God's Answer given. In time this |
| M:3.1 | the relationship a holy relationship in which both can look upon the | Son of God as sinless. There is no one from whom a teacher of God |
| M:3.4 | of all relationships to become holy. God is not mistaken in His | Son. |
| M:4.12 | for the unchanging and unchangeable beyond appearances, and for the | Son of God and his Creator. How could they not succeed? They choose |
| M:4.15 | for they have understood their evil thoughts came neither from God's | Son nor his Creator. Thus did they join their thoughts with Him Who |
| M:4.19 | to keep for himself all things that are of God and therefore for His | Son. These are the things that belong to him. These he can give away |
| M:4.22 | It implies acceptance of the word of God and His definition of His | Son. It is to them that faithfulness in the true sense is always |
| M:4.23 | open-mindedness invites Him to come in. As condemnation judges the | Son of God as evil, so open-mindedness permits him to be judged by |
| M:4.25 | of God's teachers does not include those things which are the | Son of God's inheritance. Terms like love, sinlessness, perfection, |
| M:5.2 | Sickness is a method, conceived in madness, for placing God's | Son on his Father's throne. God is seen as outside, fierce and |
| M:5.2 | all power for Himself. Only by His death can He be conquered by His | Son. |
| M:5.3 | does healing stand for? It symbolizes the defeat of God's | Son and the triumph of his Father over him. It represents the |
| M:5.3 | him. It represents the ultimate defiance in a direct form which the | Son of God is forced to recognize. It stands for all that he would |
| M:5.9 | symbols of salvation. They ask the patient for forgiveness for God's | Son in his own name. They stand for the alternative. With God's Word |
| M:5.9 | they call to their brothers to turn away from death. Behold, you | Son of God, what life can offer you. Would you choose sickness in |
| M:5.10 | in this brother who would so deceive himself as to believe God's | Son can suffer. And they remind him that he has not made himself and |
| M:10.2 | “bad.” It is the only judgment there is, and it is only one: “God's | Son is guiltless, and sin does not exist.” |
| M:12.1 | This One, sanctified and redeemed, becomes the Self Who is the | Son of God. He who was always wholly spirit now no longer sees |
| M:12.2 | Thus does the son of man become the | Son of God. It is not really a change; it is a change of mind. |
| M:13.6 | sense that is true, for you hold dear the things that crucify God's | Son. And it is the course's aim to set him free. But do not be |
| M:13.8 | for He has need of teachers. What other way is there to save His | Son? |
| M:15.1 | lies across the world that everyone may hear this judgment of the | Son of God: |
| M:16.8 | good enough for God's teacher, because it is not enough for God's | Son. |
| M:17.2 | chosen for himself. And in this gift is his judgment upon the holy | Son of God. |
| M:17.7 | to kill. Here is salvation now. An angry Father pursues His guilty | Son. Kill or be killed, for here alone is choice. Beyond this there |
| M:18.2 | Through them, the Holy Spirit can now speak of the reality of the | Son of God. Now He can remind the world of sinlessness, the one |
| M:19.1 | only just interpretations and laying all injustices aside. If God's | Son were fairly judged, there would be no need for salvation. The |
| M:21.3 | it to him, as he requests. Herein lie hell and Heaven. The sleeping | Son of God has but this power left to him. It is enough. His words do |
| M:22.7 | to set limits upon Him, because it is not up to them to judge His | Son. And to judge His Son is to limit his Father. Both are equally |
| M:22.7 | Him, because it is not up to them to judge His Son. And to judge His | Son is to limit his Father. Both are equally meaningless. Yet this |
| M:22.7 | does he receive Atonement, for he withdraws his judgment from the | Son of God, accepting him as God created him. No longer does he stand |
| M:22.7 | it should be withheld. Now can he say with God, “This is my beloved | Son, created perfect and forever so.” |
| M:23.2 | may recur to others, but never to this one. He has become the risen | Son of God. He has overcome death, because he has accepted life. He |
| M:23.3 | Jesus, you are remembering God. The whole relationship of the | Son to the Father lies in him. His part in the Sonship is also yours, |
| M:23.3 | it is likely that he will fail to keep them. Can God fail His | Son? And can one who is one with God be unlike Him? Who transcends |
| M:26.1 | be reached directly, for there is no distance between Him and His | Son. His awareness is in everyone's memory, and His Word is written |
| M:27.3 | enough to show it cannot co-exist with God. It holds an image of the | Son of God in which he is “laid to rest” in devastation's arms, where |
| M:27.5 | The “reality” of death is firmly rooted in the belief that God's | Son is a body. And if God created bodies, death would indeed be real. |
| M:27.7 | what is the end of death? Nothing but this: the realization that the | Son of God is guiltless now and forever. Nothing but this. But do not |
| M:28.1 | other wishes, and all other concerns. It is the single desire of the | Son for the Father. |
| M:28.4 | time of everlasting things is now at hand. There is no death. The | Son of God is free. And in his freedom is the end of fear. No hidden |
| M:28.6 | is. And in His Final Judgment is restored the truth about the holy | Son of God. He is redeemed, for he has heard God's Word and |
| M:29.6 | him still. And how much more than this does your Father love His | Son? |
| M:29.7 | harm, your dreams of danger and selected “wrongs.” God knows but His | Son, and as he was created, so he is. In confidence I place you in |
| M:29.8 | the world stands silent in the grace you bring from Him. You are the | Son He loves, and it is given you to be the means through which His |
A Course of Love (29) | ||
| C:3.6 | you will find the Christ who abides in you. In Jesus Christ, the | Son of God became the son of man. He walked the world with a face |
| C:10.15 | I walked the earth I was a body, or do you believe that I was the | Son of God before I was born into human form, during the time I |
| C:10.17 | choice is always involved before the fact. Nothing happens to the | Son of God by accident. This observation will help to put the |
| C:12.15 | Father. Many of you have been taught this mystery of faith. Father, | Son, and Holy Spirit are One. If you had indeed learned what you were |
| C:12.16 | These words, Father, | Son, and Holy Spirit, like the word love, are but symbols |
| C:12.16 | have made of the Father a singular figure, somehow greater than the | Son, and accepted the Holy Spirit as something largely not within |
| C:12.24 | Neither the Father's extension, nor the Son's, lessened Father or | Son in any way. Replace the word Father with the word Creation and |
| C:12.24 | starting point, the creator of creation and yet Creation itself. The | Son and Holy Spirit, like unto Creation, proceeded from the starting |
| C:12.24 | unto Creation, proceeded from the starting point of God. God is the | Son and Holy Spirit's starting point as well, the Creator of the Son |
| C:12.24 | the Son and Holy Spirit's starting point as well, the Creator of the | Son and Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | as well, the Creator of the Son and Holy Spirit, yet He also is the | Son and Holy Spirit. |
| C:12.25 | is the pattern of creation and thus the pattern of the universe. The | Son extended himself into creation, and you are that extension and as |
| C:12.25 | and these word symbols are all that seem to separate Father, | Son, and Holy Spirit from Creation or from each other. |
| C:32.2 | you to the Source, which is Love. The difference between Father, | Son, and Holy Spirit is but the same difference of which we speak |
| C:32.6 | to end all need of miracles, the only accomplishment of the only | Son of God. For what your heart has shared with your mind is shared |
| T2:6.10 | the here and now, so that you exist—even within form—as the only | Son of God, the Christ, the word made flesh. Remember that the |
| T2:6.10 | God, the Christ, the word made flesh. Remember that the phrase, the | Son of God, and the name Christ, but represent the original creation |
| T3:12.10 | with peace and love is the next step in creation, the rebirth of the | Son of God known as the resurrection. |
| T4:5.1 | form is not your only choice. As many of you believed that I was the | Son of God and more than a man before my birth, during my lifetime |
| T4:5.1 | all who came before me and all who came after me. All that being a | Son of God means is that you represent the continuity of creation and |
| D:1.2 | who is the same as you. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:11.13 | consciousness of unity. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:Day1.27 | on the mountain succeeded my baptism and my acknowledgment as the | Son of God, and preceded my time of living as my Self in the world. |
| D:Day32.11 | spoke to you of his life as an example life. Jesus was called the | Son of God and also God. Those who understand the meaning of any or |
| D:Day32.14 | Only Jesus was known as the | Son of God and as God. This is why Jesus came as your teacher and was |
| D:Day32.17 | The claimed relationship of God to Jesus was that of Father to | Son but also as one in being. One in being, but different in |
| D:Day36.11 | God in relationship. This is the example that the ideas of Father, | Son, and Holy Spirit as a trinity representing one God were meant to |
| D:Day36.11 | Spirit as a trinity representing one God were meant to portray. The | Son could only be God in relationship to God. The Holy Spirit could |
| D:Day36.11 | only be God in relationship to God. God could only be the Father, | Son, and Holy Spirit in relationship. Without relationship, God is |
son (see "Son" also) | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:8.44 | Listen to the story of the prodigal | son, and learn what God's treasure is and yours: This son of a |
| Tx:8.44 | the prodigal son, and learn what God's treasure is and yours: This | son of a loving father left his home and thought he squandered |
| Tx:8.44 | he came home, the father welcomed him with joy, because only the | son himself was his father's treasure. He wanted nothing else. |
| Tx:12.9 | on your homecoming, and the joy will be yours. For the redeemed | son of man is the guiltless Son of God, and to recognize him is |
| Tx:13.29 | and as surely as God Himself has always loved His Son. And as His | son loves Him. There is no fear in love, for love is guiltless. You |
| Tx:21.25 | of your desire to create your own Creator and be father and not | son to Him. This is the same desire. The Son is the effect, whose |
| Tx:24.62 | the hint of threat, or anything but deepest reverence. This is your | son, beloved of you as you are to your Father. Yet it stands in place |
| Tx:24.62 | to your Father. Yet it stands in place of your creations, who are | son to you, that you might share the Fatherhood of God, not snatch |
| Tx:24.62 | share the Fatherhood of God, not snatch it from Him. What is this | son that you have made to be your strength? What is this child of |
| Tx:24.62 | And where are they, now that the host of God has found another | son which he prefers to them? |
| Tx:24.71 | it evil. Yet your specialness whispers, “Here is my own beloved | son, in whom I am well pleased.” Thus does the “son” become the means |
| Tx:24.72 | and no encounter. One do you see outside yourself, your own beloved | son. The other rests within, His Father's Son, within your brother as |
| Tx:24.72 | a different purpose. The Son of God retains His Father's Will. The | son of man perceives an alien will and wishes it were so. And thus |
| Tx:25.2 | Him manifest. And thus they do not recognize Him where He is. The | son of man is not the risen Christ. Yet does the Son of God abide |
| W1:183.1 | call upon His Name is but to call upon your own. A father gives his | son his name, and thus identifies the son with him. His brothers |
| W1:183.1 | your own. A father gives his son his name, and thus identifies the | son with him. His brothers share his name, and thus are they united |
| W2:FL.5 | were mistaken. Nothing more than that. And is a father angry at his | son because he failed to understand the truth? |
| M:12.2 | Thus does the | son of man become the Son of God. It is not really a change; it is a |
A Course of Love (30) | ||
| C:P.26 | perceived to be, the love of the parent for the child is the same. A | son or daughter does not earn the love that is given him or her, and |
| C:P.27 | and does not produce physical offspring. God does, however, have a | son, a child, an offspring, who must exist in some form like unto the |
| C:P.27 | story of the human race there is a story about the coming of God's | son, Jesus Christ, who was born, grew into a man, died and rose again |
| C:P.27 | man. Those who believe the story have accepted that Jesus was God's | son before he was born, while he walked the earth, and after he died |
| C:3.6 | Christ who abides in you. In Jesus Christ, the Son of God became the | son of man. He walked the world with a face much like your own, a |
| C:6.19 | encompass everything and still be what it is: home to God's beloved | son and dwelling place of God Himself? It is because God is not |
| C:9.28 | within the reality you do see? Is this not the story of the gifted | son or daughter who squanders all the gifts he or she possesses by |
| C:12.15 | is saying is that at some point that does not exist in time, God's | son made the choice for separation. Whether God's son had one form or |
| C:12.15 | in time, God's son made the choice for separation. Whether God's | son had one form or many at that time matters not, for one form or |
| C:12.15 | for one form or many, there was still one mind, the mind of God's | son joined in unity with that of his Father. Many of you have been |
| C:12.19 | is what occurred: An idea of separation entered the mind of God's | son. Like any idea of yours, this idea did not leave its Source nor |
| C:12.21 | well had no ability to be more than what it was, except for as the | son chose to participate in it. |
| C:12.23 | He knows no rejection and no death. He knows no pain or sorrow. His | son remains with him in his eternal home, joined with him as always |
| C:12.24 | world is quite real, it is all that is truly real within it. The | son could not create unlike the Father who created everything by |
| C:12.25 | holy as is he. The idea of separation only seems to have made God's | son susceptible to division, and these word symbols are all that seem |
| T3:5.6 | love was so mighty that he would even allow the death of his only | son to redeem the world. |
| T3:5.7 | The death of an only | son, then as now, would be seen as a sacrifice of enormous |
| T3:5.7 | the personal self to live on as the one true Self, the one true | son of God. The gift of redemption was given once and for all. It is |
| T3:5.7 | Without there having been an original purpose worthy of God's | son, the crucifixion would have ended life in form and returned the |
| T3:5.8 | in time, in time extending both forward and back. Each father's | son will die. This means not what you have taken it to mean, an |
| T4:4.4 | the earthly wealth of the parent, passed historically to the | son. |
| T4:4.5 | as an idea of continuity. What belonged to the Father passed to the | son and thereafter belonged to the son. What was of the Father |
| T4:4.5 | to the Father passed to the son and thereafter belonged to the | son. What was of the Father continued with the son. |
| T4:4.5 | belonged to the son. What was of the Father continued with the | son. |
| D:Day4.55 | Think a moment of the story of the prodigal | son. All that the prodigal son was asked to do was to accept his own |
| D:Day4.55 | a moment of the story of the prodigal son. All that the prodigal | son was asked to do was to accept his own homecoming. Do you think he |
| D:Day38.6 | Call yourself daughter or | son, sister or brother, co-creator or friend. But call yourself mine. |
| D:Day40.7 | between all I Am and all I am not, and an I Am, called the | son, who could become who I Am and continue to extend who I Am. |
| D:Day40.16 | your own life? As if you could only be mother or father, daughter or | son, husband or wife, sister or brother, friend or foe? You are who |
Son of God | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| C:3.6 | you will find the Christ who abides in you. In Jesus Christ, the | Son of God became the son of man. He walked the world with a face |
| C:10.15 | I walked the earth I was a body, or do you believe that I was the | Son of God before I was born into human form, during the time I |
| C:10.17 | choice is always involved before the fact. Nothing happens to the | Son of God by accident. This observation will help to put the |
| C:32.6 | to end all need of miracles, the only accomplishment of the only | Son of God. For what your heart has shared with your mind is shared |
| T2:6.10 | the here and now, so that you exist—even within form—as the only | Son of God, the Christ, the word made flesh. Remember that the |
| T2:6.10 | God, the Christ, the word made flesh. Remember that the phrase, the | Son of God, and the name Christ, but represent the original creation |
| T3:5.7 | the personal self to live on as the one true Self, the one true | son of God. The gift of redemption was given once and for all. It is |
| T3:12.10 | with peace and love is the next step in creation, the rebirth of the | Son of God known as the resurrection. |
| T4:5.1 | form is not your only choice. As many of you believed that I was the | Son of God and more than a man before my birth, during my lifetime |
| T4:5.1 | all who came before me and all who came after me. All that being a | Son of God means is that you represent the continuity of creation and |
| D:1.2 | who is the same as you. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:11.13 | consciousness of unity. In our union we bear the sameness of the | Son of God. In going forth with the vision of unity you become as I |
| D:Day1.27 | on the mountain succeeded my baptism and my acknowledgment as the | Son of God, and preceded my time of living as my Self in the world. |
| D:Day32.11 | spoke to you of his life as an example life. Jesus was called the | Son of God and also God. Those who understand the meaning of any or |
| D:Day32.14 | Only Jesus was known as the | Son of God and as God. This is why Jesus came as your teacher and was |
son's | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.100 | He does know. He knows it in His own Being and its experience of His | Son's experience. The constant going out of His love is blocked |
| Tx:8.48 | mind of God's Son if they so choose. This choice does make the | Son's function unknown to him, but never to his Creator. And |
| Tx:9.102 | His Son will never cease to love Him. That was the condition of His | Son's creation, fixed forever in the Mind of God. To know that is |
| Tx:10.13 | but it cannot die. Immortality is His Will for His Son and His | Son's will for himself. God's Son cannot will death for himself |
| Tx:13.36 | God would not have His Son embattled, and so His | Son's imagined “enemy,” which he made, is totally unreal. You are |
| Tx:14.35 | You cannot join with anything except reality. God's glory and His | Son's belong to you in truth. They have no opposite, and nothing |
| Tx:14.71 | Son, and through His Teacher does God proclaim His Oneness and His | Son's. Listen in silence, and do not raise your voice against Him. |
| Tx:15.29 | you. He reaches from you to everyone and beyond everyone to His | Son's creations, but without leaving you. Far beyond your little |
| Tx:15.108 | communication is restored, and He joins us in the celebration of His | Son's creation. |
| Tx:21.27 | The | Son's creations are like his Father's. Yet in creating them, the Son |
| Tx:23.24 | eternal. For if God cannot be mistaken, then He must accept his | Son's belief in what he is and hate him for it. |
| Tx:23.48 | who see God's Son a body. For it is not the body that is like the | Son's Creator. And what is lifeless cannot be the Son of Life. How |
| Tx:23.49 | is the means for God's extension, and what is His must be His | Son's as well. Either the Father and the Son are murderers or |
| Tx:24.71 | what he wants. Such is the travesty on God's creation. For as His | Son's creation gave Him joy and witness to His love and shared His |
| Tx:25.24 | is real at all. Only because His Son believes it is, and from His | Son's belief He could not let Himself be separate entirely. He could |
| Tx:25.24 | could not let Himself be separate entirely. He could not enter His | Son's insanity with him, but He could be sure His sanity went there |
| Tx:25.79 | adds to the supply. For God is fair. He does not fight against His | Son's reluctance to perceive salvation as a gift from Him. Yet would |
| Tx:26.65 | as He created you or to make use of what He gave to answer all His | Son's mistakes and set him free. But it is arrogant to lay aside |
| Tx:28.33 | aside and thus make room for Him Who wills to come and bridge His | Son's returning to Himself. |
| W1:160.7 | to Him. No stranger can be interposed between His knowledge and His | Son's reality. He does not know of strangers. He is certain of His |
| W1:190.2 | Pain is but witness to the | Son's mistakes in what he thinks he is. It is a dream of fierce |
| W2:238.1 | worthy. You created me and know me as I am. And yet You placed Your | Son's salvation in my hands and let it rest on my decision. I must be |
| W2:308.2 | I am redeemed. This instant is the time You have appointed for Your | Son's release and for salvation of the world in him. |
A Course of Love (3) | ||
| C:12.22 | Thus, the | son's participation in the idea of separation seemed to bring about a |
| C:12.24 | Yet while the | son's extension into an external world is quite real, it is all that |
| C:12.24 | by extension of Himself. Neither the Father's extension, nor the | Son's, lessened Father or Son in any way. Replace the word Father |
song | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:12.52 | as I am calling you to join with me. Every voice has a part in the | song of redemption, the hymn of gladness and thanksgiving for the |
| Tx:17.43 | hate in praise of its maker, so is the holy relationship a happy | song of praise to the Redeemer of relationships. |
| Tx:17.52 | Throughout the Sonship is the | song of freedom heard in joyous echo of your choice. You have joined |
| Tx:20.12 | all the terror that kept it hidden. There is no fear in love. The | song of Easter is the glad refrain the Son of God was never |
| Tx:21.8 | forgotten; dim, perhaps, and yet not altogether unfamiliar, like a | song whose name is long forgotten, and the circumstances in which you |
| Tx:21.8 | in which you heard completely unremembered. Not the whole | song has stayed with you, but just a little wisp of melody, attached |
| Tx:21.8 | But you remember from just this little part how lovely was the | song, how wonderful the setting where you heard it, and how you loved |
| Tx:21.9 | is half so dear as this. Listen and see if you remember an ancient | song you knew so long ago and held more dear than any melody you |
| Tx:21.11 | which can show you this and not the body. You know the ancient | song and know it well. Nothing will ever be as dear to you as is this |
| Tx:21.12 | And now the blind can see, for that same | song they sing in honor of their Creator gives praise to them as |
| Tx:21.12 | The blindness which they made will not withstand the memory of this | song. And they will look upon the vision of the Son of God, |
| Tx:21.47 | it hears in terror, the other part hears as the sweetest music—the | song it longed to hear since first the ego came into your minds. The |
| Tx:21.47 | ego came into your minds. The ego's weakness is its strength. The | song of freedom, which sings the praises of another world, brings to |
| Tx:24.15 | loving praise of what you are, is all you listen to. And that vast | song of honor and of love for what you are seems silent and unheard |
| Tx:24.46 | offers to your Self. The sight of Christ is all there is to see. The | song of Christ is all there is to hear. The hand of Christ is all |
| Tx:26.4 | witnesses to truth? He is invisible in such a world. Nor can his | song of union and of love be heard at all. Yet is it given him to |
| Tx:26.4 | at all. Yet is it given him to make the world recede before his | song and sight of him replace the body's eyes. |
| Tx:26.6 | His task of showing you that it has not been lost. Hear then the | song your brother sings to you. And let the world recede and take the |
| Tx:26.6 | offers on behalf of peace. But judge him not, for you will hear no | song of liberation for yourself nor see what it is given him to |
| Tx:26.27 | universe to touch the heart of all creation? What is Heaven but a | song of gratitude and love and praise by everything created to the |
| Tx:26.29 | truth, and you will join the lights of Heaven there and sing their | song of gratitude and praise. And as they come to you to be complete, |
| Tx:26.29 | you to be complete, so will you go with them. For no one hears the | song of Heaven and remains without a voice that adds its power to the |
| Tx:26.29 | of Heaven and remains without a voice that adds its power to the | song and makes it sweeter still. And each one joins the singing at |
| Tx:26.29 | to be its own. And what was tiny then has soared into a magnitude of | song in which the universe has joined with but a single voice. This |
| Tx:26.31 | confidence, holding each other's hand and keeping step to Heaven's | song, is difficult to do. But it is hard indeed to wander off, alone |
| Tx:26.34 | ago, for such a tiny interval of time that not one note in Heaven's | song was missed. |
| Tx:29.68 | began. Forgiveness, once complete, brings timelessness so close the | song of Heaven can be heard, not with the ears, but with the holiness |
| Tx:29.68 | abides forever deep within the Son of God. And when he hears this | song again, he knows he never heard it not. And where is time, when |
| Tx:31.95 | Will, so will they choose. And I give thanks for them. Salvation's | song will echo through the world with every choice they make. For we |
| Tx:31.96 | what my brothers are. And as each one elects to join with me, the | song of thanks from earth to Heaven grows from tiny scattered threads |
| W1:123.4 | thankful eyes, no longer looking downward to the dust. We sing the | song of thankfulness today in honor of the Self Which God has willed |
| W1:164.1 | yet He hears them faintly, for beyond them all He hears the | song of Heaven and the Voice of God more clear, more meaningful, more |
| W1:196.9 | Salvation's | song can certainly be heard in the idea we practice for today. If it |
| W1:198.6 | Heaven's love upon them. Those who hear His words have heard the | song of Heaven, for these are the words in which all will merge as |
| W2:WS.5 | salvation to the world, for it is here salvation was received. The | song of our rejoicing is the call to all the world that freedom is |
| W2:310.2 | this day together, you and I. And all the world joins with us in our | song of thankfulness and joy to Him Who gave salvation to us, and Who |
| M:4.16 | His way because God's Voice directs them in all things. Joy is their | song of thanks. And Christ looks down on them in thanks as well. His |
| M:28.4 | rise up from the dust and look upon our perfect sinlessness. The | song of Heaven sounds around the world, as it is lifted up and |
A Course of Love (5) | ||
| C:5.6 | is the joining that is real and that causes all creation to sing a | song of gladness. No one thing exists without another. Cause and |
| C:9.32 | and yet they are provided for. The birds of the air live to sing a | song of gladness. So do you. |
| T4:5.2 | This could as easily be stated as your being a | Song of God. You are God's harmony, God's expression, God's melody. |
| T4:10.12 | lesson of the birds of the air who neither sow nor reap but sing a | song of gladness. Expression of the Self of love is the natural state |
| D:Day6.7 | only an idea in the mind and heart of the creator. The creation of a | song or a symphony may begin as simply as with a few notes “running |
songs | ||
A Course in Miracles – Original Edition (1) | ||
| W1:50.1 | these things are cherished to ensure a body identification. They are | songs of praise to the ego. |
A Course of Love (0) | ||
sons | ||
A Course in Miracles – Original Edition (77) | ||
| Tx:1.59 | the universal mark of God in them. The specialness of God's | Sons does not stem from exclusion but from inclusion. All my |
| Tx:1.88 | has been completed, all talents will be shared by all the | Sons of God. God is not partial. All His Children have His total |
| Tx:2.101 | that God has only one Son. If all the Souls God created are His | Sons, then every Soul must be an integral part of the whole |
| Tx:3.2 | that we said that awe is inappropriate in connection with the | Sons of God because you should not experience awe in the presence of |
| Tx:3.11 | it does appear as if God permitted and even encouraged one of his | Sons to suffer because he was good. Many ministers preach this |
| Tx:3.36 | directly to His own altars which He has established in His | Sons. There He can communicate His certainty, and His knowledge |
| Tx:3.37 | God is not a stranger to His | Sons, and His Sons are not strangers to each other. Knowledge |
| Tx:3.37 | God is not a stranger to His Sons, and His | Sons are not strangers to each other. Knowledge preceded both |
| Tx:5.18 | the Call to return with which God blessed the minds of His separated | Sons. This is the vocation of the mind. The mind had no calling until |
| Tx:5.20 | to learn. It is the final lesson that I learned, and God's | Sons are as equal as learners as they are as Souls. The Voice of the |
| Tx:5.20 | what God creates is eternal. The Holy Spirit will remain with the | Sons of God to bless their creations and keep them in the light of |
| Tx:5.58 | and hands we have our being. His quiet Children are His blessed | Sons. The thoughts of God are with you. |
| Tx:5.71 | is not waiting, but His Kingdom is bereft while you wait. All the | Sons of God are waiting for your return, just as you are waiting |
| Tx:6.6 | lies in the apparent intensity of the assault of some of the | Sons of God upon another. This, of course, is impossible and must be |
| Tx:6.9 | you are teaching persecution. This is not a lesson which the | Sons of God should want to teach if they are to realize their own |
| Tx:6.15 | assault would not be so extreme. I will with God that none of His | Sons should suffer. |
| Tx:6.16 | is the communication link between God the Father and His separated | Sons. If you will listen to His Voice, you will know that you cannot |
| Tx:6.22 | martyrs but for teachers. No one is “punished” for sins, and the | Sons of God are not sinners. |
| Tx:6.24 | reject it. As a result, you will teach rejection. The power of the | Sons of God is operating all the time because they were created as |
| Tx:6.32 | God created His | Sons by extending His Thought and retaining the extensions of His |
| Tx:6.64 | perfect equality. Only one equal gift can be offered to the equal | Sons of God, and that is full appreciation. Nothing more and |
| Tx:7.3 | belong in you, as you belong in God. You are part of God, as your | sons are part of His Sons. To create is to love. Love extends outward |
| Tx:7.3 | you belong in God. You are part of God, as your sons are part of His | Sons. To create is to love. Love extends outward simply because it |
| Tx:7.14 | because there is no belief. There is only certainty. God and His | Sons, in the surety of being, know that what you project you are. |
| Tx:7.14 | creation. God Himself created the law by creating by it. And His | Sons, who create like Him, follow it gladly, knowing that the |
| Tx:7.16 | in perfect form does not involve the use of truth to convince His | Sons of truth. The extension of truth, which is the law of the |
| Tx:7.28 | Because God's equal | Sons have everything, they cannot compete. Yet if they perceive |
| Tx:7.53 | to the Sonship, because it is acceptable to Him and therefore to His | Sons. This is the true communion of the Spirit, Who sees the altar of |
| Tx:7.75 | teach His way, lest you forget yourselves. Give only honor to the | Sons of the living God and count yourselves among them gladly. |
| Tx:7.76 | which God accords them always, because they are His beloved | Sons in whom He is well pleased. You cannot be apart from them, |
| Tx:7.80 | lonely without understanding this as God Himself is lonely when His | Sons do not know Him. The peace of God is understanding this. There |
| Tx:7.81 | will always be treasured by God, because they belong to His beloved | Sons who belong to Him. All power and glory are yours, because the |
| Tx:7.96 | You have not failed to add to the inheritance of the | Sons of God and thus have not failed to secure it for yourselves. If |
| Tx:7.113 | will not know your fatherhood. The Kingdom of God includes all His | Sons and their children, who are like the Sons as they are like the |
| Tx:7.113 | of God includes all His Sons and their children, who are like the | Sons as they are like the Father. Know then the Sons of God, and you |
| Tx:7.113 | who are like the Sons as they are like the Father. Know then the | Sons of God, and you will know all creation. |
| Tx:8.19 | him you will find yourself or lose sight of yourself. Whenever two | Sons of God meet, they are given another chance at salvation. Do not |
| Tx:8.31 | yours, because yours is as powerful as mine. If it were not so, the | Sons of God would be unequal. All things are possible through our |
| Tx:8.32 | by tyranny of any kind, and the perfect equality of all God's | Sons cannot be recognized through the dominion of one will over |
| Tx:8.32 | be recognized through the dominion of one will over another. God's | Sons are equal in will, all being the Will of their Father. This is |
| Tx:8.33 | to Him, it is the gift of freedom, which is His Will for all His | Sons. By offering freedom, you will be free. |
| Tx:8.34 | Freedom is the only gift you can offer to God's | Sons, being an acknowledgment of what they are and what He is. |
| Tx:8.38 | unite, we unite with Him. Glory be to the union of God and His holy | Sons! All glory lies in them because they are united. The miracles |
| Tx:8.42 | world can add nothing to the power and the glory of God and His holy | Sons, but it can blind the Sons to the Father if they behold it. |
| Tx:8.42 | power and the glory of God and His holy Sons, but it can blind the | Sons to the Father if they behold it. You cannot behold the world and |
| Tx:8.43 | else, but because nothing else is worthy of him. What God and His | Sons create is eternal, and in this and this only is their joy. |
| Tx:8.48 | by thought. God does not contradict Himself, and His | Sons, who are like Him, cannot contradict themselves or Him. Yet |
| Tx:8.50 | Our creations are as holy as we are, and we are the | Sons of God Himself and therefore as holy as He is. Through our |
| Tx:8.50 | Whom God has joined cannot be separated, and God has joined all His | Sons with Himself. Can you be separated from your life and your being? |
| Tx:8.54 | Being the communication link between God and His separated | Sons, the Holy Spirit interprets everything you have made in the |
| Tx:8.100 | deny the Will of God? And could He fail to recognize it in His | Sons? |
| Tx:8.112 | Could you hear His answer except as He answers all of God's | Sons? Hear of your brother what you would have me hear of you, for |
| Tx:8.114 | yourself but toward yourself. Hear only God's Answer in His | Sons, and you are answered. |
| Tx:9.74 | worship them. The idols are nothing, but their worshipers are the | Sons of God in sickness. |
| Tx:9.105 | because you believe that the sick images you perceive are the | Sons of God. |
| Tx:10.68 | There is no order of difficulty in miracles because all of God's | Sons are of equal value, and their equality is their oneness. The |
| Tx:10.83 | that the truth is in me, for I know that it is in you. God's | Sons have nothing which they do not share. Ask for truth of any Son |
| Tx:12.15 | you did not. You would rather be slaves of the crucifixion than | Sons of God in redemption. For your individual death is more valued |
| Tx:13.30 | You cannot enter into real relationships with any of God's | Sons unless you love them all and equally. Love is not special. If |
| Tx:24.14 | made His Son like to itself and not like unto Him. His “special” | sons are many, never one, each one in exile from himself and Him of |
| Tx:24.72 | And thus are two | sons made, and both appear to walk this earth without a meeting-place |
| Tx:25.59 | function that has been assigned to you in God's Own plan to show His | Sons that hell and Heaven are different, not the same. And that in |
| Tx:26.66 | each one of us can save us all. There is no difference among the | Sons of God. The unity that specialness denies will save them all, |
| Tx:29.60 | God has not many | sons, but only One. Who can have more, and who be given less? In |
| Tx:31.95 | Father, for these holy ones who are my brothers as they are Your | Sons. My faith in them is Yours. I am as sure that they will come to |
| W2:I.9 | more, and it will rise again. A moment more, and we who are God's | Sons are safely home, where He would have us be. |
| W2:247.2 | So would I look on everyone today. My brothers are Your | Sons. Your Fatherhood created them and gave them all to me as part of |
| W2:255.1 | wills for me, accepting it as mine and giving it to all my Father's | Sons, along with me. |
| W2:260.2 | indeed are we because our Source can know no sin. And we who are His | Sons are like each other and alike to Him. |
| W2:263.2 | and walk together to our Father's house as brothers and the holy | Sons of God. |
| W2:266.1 | Father, You gave me all Your | Sons to be my saviors and my counselors in sight—the bearers of |
| W2:272.2 | and linger in a dream, we turn aside and ask ourselves if we, the | Sons of God, could be content with dreams when Heaven can be chosen |
| W2:300.2 | We seek Your holy world today. For we, Your loving | Sons, have lost our way a while. But we have listened to Your Voice |
| W2:WISC.4 | In this equality is Christ restored as one Identity, in which all | Sons of God acknowledge that they all are one. And God the Father |
| W2:WICR.4 | We are creation—we the | Sons of God. We seem to be discrete and unaware of our eternal unity |
| W2:359.1 | misunderstood all things. But we have not made sinners of the holy | Sons of God. What You created sinless so abides forever and forever. |
| M:4.2 | All differences among the | Sons of God are temporary. Nevertheless, in time it can be said that |
A Course of Love (8) | ||
| C:9.29 | You are the prodigal | sons and daughters welcomed constantly to return home to your |
| T2:8.6 | now is sure and its final acceptance necessary. You are the prodigal | sons and daughters who have returned home. Your stay is not finite. |
| T3:2.12 | of God, as well as to our discussion of the return of the prodigal | sons and daughters of God. This discussion may have seemed to accept |
| T3:5.7 | son, the crucifixion would have ended life in form and returned the | sons of man to the formless. Instead, the sons of man were freed to |
| T3:5.7 | in form and returned the sons of man to the formless. Instead, the | sons of man were freed to pursue their original purpose. |
| T4:2.20 | Can you remember this, blessed | sons and daughters of the most high? Your brothers and sisters are as |
| D:11.3 | God's idea of you extended and became you and me and all the | sons and daughters of creation. |
| D:Day1.15 | You are all beloved | sons and daughters of love itself, no matter what you call that love. |
sonship | ||
A Course in Miracles – Original Edition (106) | ||
| Tx:1.19 | make Souls one in Christ.] They depend on cooperation because the | Sonship is the sum of all the Souls God created. Miracles therefore |
| Tx:1.59 | becomes distorted. When this occurs, the whole family of God, or the | Sonship, is impaired in its relationships. Ultimately, every member |
| Tx:1.68 | Miracles are affirmations of | Sonship, which is a state of completion and abundance. Whatever is |
| Tx:1.80 | the other. My devotion to my brothers has placed me in charge of the | Sonship, which I can render complete only to the extent to which I |
| Tx:1.82 | the recognition of the true equality of all the members of the | Sonship appears to involve almost endless time. However, the sudden |
| Tx:1.88 | recognizes that he has everything, individual contributions to the | Sonship will no longer be necessary. When the Atonement has been |
| Tx:1.106 | earth, your release is not complete. Complete restoration of the | Sonship is the only true goal of the miracle-minded. |
| Tx:2.21 | mentioned before, is “are of one mind or will.” When the will of the | Sonship and the Father are one, their perfect accord is Heaven. |
| Tx:2.40 | This serves to bring them into closer and closer accord with the | Sonship, but the Sonship itself is a perfect creation, and perfection |
| Tx:2.40 | bring them into closer and closer accord with the Sonship, but the | Sonship itself is a perfect creation, and perfection is not a |
| Tx:2.101 | His Sons, then every Soul must be an integral part of the whole | Sonship. You do not find the concept that the whole is greater than |
| Tx:2.102 | The | Sonship in its oneness does transcend the sum of its parts. |
| Tx:2.102 | conflict cannot ultimately be resolved until all the parts of the | Sonship have returned. Only then can the meaning of wholeness, in the |
| Tx:2.103 | Any part of the | Sonship can believe in error or incompleteness if he so elects. |
| Tx:4.86 | here because as you learn how much you are indebted to the whole | Sonship, which includes me, you come as close to knowledge as |
| Tx:4.91 | undertaken successfully by those who disengage themselves from the | Sonship because they are disengaging themselves from me. God will |
| Tx:5.2 | is why it makes no difference to what part or by what part of the | Sonship the healing is done. Every part benefits and benefits |
| Tx:5.3 | or they you. The light is so strong that it radiates throughout the | Sonship and returns thanks to the Father for radiating His joy upon |
| Tx:5.5 | oneness and become glad. This gladness calls to every part of the | Sonship to rejoice with them and lets God Himself go out into them |
| Tx:5.13 | The Holy Spirit, the shared Inspiration of all the | Sonship, induces a kind of perception in which many elements are like |
| Tx:5.20 | integrity of the mind. When the Atonement is complete and the whole | Sonship is healed, there will be no call to return, but what God |
| Tx:5.28 | for God. Everyone will answer the Call of the Holy Spirit, or the | Sonship cannot be as one. What better vocation could there be for any |
| Tx:5.29 | As we share this goal we increase its power to attract the whole | Sonship and to bring it back into the Oneness in which it was |
| Tx:5.39 | because you have no meaning apart from your rightful place in the | Sonship and the rightful place of the Sonship [is] God. This is your |
| Tx:5.39 | your rightful place in the Sonship and the rightful place of the | Sonship [is] God. This is your life, your eternity, and yourself. |
| Tx:5.50 | this world to listen to one voice. If you are part of God and the | Sonship is one, you cannot be limited to the “self” the ego sees. |
| Tx:5.50 | “self” the ego sees. Every loving thought held in any part of the | Sonship belongs to every part. It is shared because it is loving. |
| Tx:5.53 | that to share them is to strengthen them. The union of the | Sonship is its protection. The ego cannot prevail against the |
| Tx:5.53 | and is undone in the presence of the attraction of the parts of the | Sonship, which hear the call of the Holy Spirit to be as One. |
| Tx:5.57 | ideas withhold it from the Kingdom. The joint will of all the | Sonship is the only creator that can create like the Father, because |
| Tx:5.77 | their thoughts from the ability to produce fear anywhere in the | Sonship. “The wicked shall perish” is merely a statement of fact if |
| Tx:5.81 | Voice was in me as it is in you, speaking for patience towards the | Sonship in the name of its Creator. What you need to learn now is |
| Tx:6.5 | told you that the crucifixion was the last foolish journey that the | Sonship need take and that it should mean release from fear to |
| Tx:6.16 | the reawakening of every Son of God is necessary to enable the | Sonship to know its wholeness. Only this is knowledge. |
| Tx:6.21 | Judas was my brother and a Son of God, as much a part of the | Sonship as myself. Was it likely that I would condemn him when I was |
| Tx:6.57 | extending outward, though not His completeness, is blocked when the | Sonship does not communicate with Him as one. So He thought, “My |
| Tx:6.82 | must be critical, since your salvation is critical to the whole | Sonship. We said before that the Holy Spirit is evaluative and must |
| Tx:6.92 | is measurable. On the contrary, unless it transfers to the whole | Sonship, which is immeasurable because it was created by the |
| Tx:6.92 | the learning itself must be incomplete. To teach the whole | Sonship without exception demonstrates that you perceive its |
| Tx:7.2 | are not yours. But yours are like His. He created the | Sonship, and you increase it. You have the power to add to the |
| Tx:7.36 | the belief in differences, being the only way of perceiving the | Sonship without this belief. This perception is therefore in accord |
| Tx:7.38 | fear. Love needs only this invitation. It comes freely to all the | Sonship, being what the Sonship is. By your awakening to it, you |
| Tx:7.38 | invitation. It comes freely to all the Sonship, being what the | Sonship is. By your awakening to it, you are merely forgetting |
| Tx:7.43 | and unstable, but at times he is offering something to the | Sonship, and the only thing the Sonship can accept is healing. When |
| Tx:7.43 | he is offering something to the Sonship, and the only thing the | Sonship can accept is healing. When the so-called “healing” works, |
| Tx:7.53 | This light will shine back upon you and on the whole | Sonship, because this is your proper gift to God. He will accept it |
| Tx:7.53 | is your proper gift to God. He will accept it and give it to the | Sonship, because it is acceptable to Him and therefore to His Sons. |
| Tx:7.53 | upon you to love God and His creations. You can appreciate the | Sonship only as one. This is part of the Law of Creation and |
| Tx:7.54 | Although you can love the | Sonship only as one, you can perceive it as fragmented. It is |
| Tx:7.58 | which made it knew itself. And if it recognized any part of the | Sonship, it would know itself. |
| Tx:7.69 | this means anything at all. Being a perfect accomplishment, the | Sonship can only accomplish perfectly, extending the joy in which it |
| Tx:7.70 | denial is as total as love. It is as impossible to deny part of the | Sonship as it is to love it in part. Nor is it possible to love it |
| Tx:7.73 | anyone, or you have accepted it as you. All illusions about the | Sonship are dispelled together, as they were made together. Teach |
| Tx:7.73 | as long as perception lasts. And perception will last until the | Sonship knows itself as whole. |
| Tx:7.88 | so that all their effects will vanish from your minds and from the | Sonship as a whole. |
| Tx:7.91 | wills to deprive Himself of His. Do not withhold your gifts to the | Sonship, or you withhold yourself from God. Selfishness is of the |
| Tx:7.92 | in its own, as it is included in God. The power of the whole | Sonship and of its Creator is therefore the Soul's own fullness, |
| Tx:7.95 | since every creation belongs to everyone, being created for the | Sonship as a whole. |
| Tx:7.110 | returns to the Kingdom with this lesson in his heart has healed the | Sonship and given thanks to God. Everyone who learns this lesson has |
| Tx:7.112 | who created them with you. We said before that only the whole | Sonship is worthy to be co-creator with God, because only the whole |
| Tx:7.112 | Sonship is worthy to be co-creator with God, because only the whole | Sonship can create like Him. Whenever you heal a brother by |
| Tx:8.23 | your brothers from every imprisoning thought any part of the | Sonship has accepted. Wrong decisions have no power because they |
| Tx:8.27 | darkness until God's Will was done completely by any part of the | Sonship. When this was done, it was perfectly accomplished by all. |
| Tx:8.27 | accomplished? My mission was simply to unite the will of the | Sonship with the Will of the Father by being aware of the Father's |
| Tx:8.36 | is invincible, because it is undivided. The undivided will of the | Sonship is the perfect creator, being wholly in the likeness of God, |
| Tx:8.42 | We are the joint will of the | Sonship, whose wholeness is for all. We begin the journey back by |
| Tx:8.56 | which you give to the Holy Spirit to use on behalf of union of the | Sonship, you will not see anything physical except as what it is. Use |
| Tx:9.34 | light nor yours is dimmed because you do not see. Because the | Sonship must create as one, you remember creation whenever you |
| Tx:9.35 | your reality, as you were created witnesses to God's. Yet when the | Sonship comes together and accepts its oneness, it will be known by |
| Tx:9.75 | power through you? Remember that it does not matter where in the | Sonship He is accepted. He is always accepted for all, and when |
| Tx:9.75 | mind receives Him, the remembrance of Him awakens throughout the | Sonship. Heal your brothers simply by accepting God for them. |
| Tx:9.87 | The | Sonship cannot be perceived as partly sick, because to perceive it |
| Tx:9.87 | because to perceive it that way is not to perceive it at all. If the | Sonship is one, it is one in all respects. Oneness cannot be |
| Tx:9.99 | have not answered His. He calls to you from every part of the | Sonship because of His love for His Son. If you hear His message, |
| Tx:9.104 | must learn to see him to learn of his reality. And as part of the | Sonship, that is how you must see yourself to learn of yours. |
| Tx:10.5 | learned your need of healing. Would you bring anything else to the | Sonship, recognizing your need of healing for yourself? For in this |
| Tx:10.17 | you perceive it, lies the denial of God's Fatherhood and your | Sonship. |
| Tx:10.30 | the Wholeness of his Father. In your mind, you can accept the whole | Sonship and bless it with the light your Father gave it. Then you |
| Tx:10.31 | Never forget that the | Sonship is your salvation, for the Sonship is your Soul. As God's |
| Tx:10.31 | Never forget that the Sonship is your salvation, for the | Sonship is your Soul. As God's creation, it is yours, and belonging |
| Tx:10.38 | the Son. Peace be unto you who rest in God and in whom the whole | Sonship rests. |
| Tx:10.68 | God's Son is saved. Bring only this awareness to the | Sonship, and you will have a part in the redemption as valuable as |
| Tx:11.41 | be bought nor sold. There can be no disinherited parts of the | Sonship, for God is whole, and all His extensions are like Him. |
| Tx:13.30 | and equally. Love is not special. If you single out part of the | Sonship for your love, you are imposing guilt on all your |
| Tx:13.73 | or isolated in its effects. Every decision is made for the whole | Sonship, directed in and out and influencing a constellation larger |
| Tx:15.46 | your own terms. We said before that to limit love to part of the | Sonship is to bring guilt into your relationships and thus make them |
| Tx:15.47 | which salvation lies. How can you decide that special aspects of the | Sonship can give you more than others? The past has taught you |
| Tx:15.54 | because the blessing is not limited. In the holy instant, the | Sonship gains as one. And united in your blessing, it becomes one |
| Tx:15.54 | joined in Christ are in no way separate. For Christ is the Self the | Sonship shares, as God shares His Self with Christ. |
| Tx:15.82 | Think but an instant on this: God gave the | Sonship to you to ensure your perfect creation. This was His gift, |
| Tx:16.9 | What you give through Him is for the whole | Sonship, not for part of it. Leave Him His function, for He will |
| Tx:16.10 | do them. Why should you worry how the miracle extends to all the | Sonship when you do not understand the miracle itself? One attribute |
| Tx:16.13 | and share one idea equally, the first link in the awareness of the | Sonship as one has been made. When you have made this joining as the |
| Tx:16.23 | learned what you have taught show you that you do not perceive the | Sonship as one? And does it not also show you that you do not regard |
| Tx:16.44 | ego would have you see Him, and Him alone, as guilty, leaving the | Sonship open to attack and unprotected from it. The special love |
| Tx:17.52 | Throughout the | Sonship is the song of freedom heard in joyous echo of your choice. |
| Tx:17.52 | has come to join you together in a relationship in which all the | Sonship is together blessed. |
| Tx:17.56 | because the goal is sure. And you will share the gladness of the | Sonship that it is so. As you begin to recognize and accept the gifts |
| Tx:17.56 | learning this, you will have also learned how to release all the | Sonship and offer it in gladness and thanksgiving to Him Who gave you |
| Tx:18.11 | Heaven is restored to all the | Sonship through your relationship, for in it lies the Sonship, whole |
| Tx:18.11 | to all the Sonship through your relationship, for in it lies the | Sonship, whole and beautiful, safe in your love. Heaven has entered |
| Tx:18.13 | which has no limits and reaches out to every broken fragment of the | Sonship with healing and uniting comfort. This is offered you in |
| Tx:19.37 | As this peace extends from deep inside yourselves to embrace all the | Sonship and give it rest, it will encounter many obstacles. Some of |
| Tx:22.54 | is and here will you accept Atonement. And in your healing is the | Sonship healed because your wills are joined. |
| M:23.3 | relationship of the Son to the Father lies in him. His part in the | Sonship is also yours, and his completed learning guarantees your own |
A Course of Love (0) | ||
soon | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.74 | autonomy to behavior. This is controlled by me automatically as | soon as you place what you think under my guidance. Whenever you are |
| Tx:2.80 | undivided will to do. There is no strain in doing God's Will as | soon as you recognize that it is also your own. |
| Tx:2.87 | only the need for the remedy, you will remain fearful. However, as | soon as you remedy it, you have also abolished the fear. This is |
| Tx:2.103 | for accomplishment. The two should not be confused. As | soon as a state of readiness occurs, there is usually some will to |
| Tx:4.94 | abstract. The mind nevertheless becomes concrete voluntarily as | soon as it splits. However, only part of it splits, so only part |
| Tx:5.64 | interpretation which is necessary to the ego's survival, because as | soon as you regard sin as a lack you will automatically attempt to |
| Tx:9.42 | The ego will begin to attack your motives as | soon as they become clearly out of accord with its perception of you. |
| Tx:16.28 | Each one builds this bridge which carries him across the gap as | soon as he is willing to expend some little effort on behalf of |
| Tx:19.99 | Nor is it possible to look on this too | soon. This is the place to which everyone must come when he is ready. |
| Tx:20.26 | gift unto each other has given me the certainty our union will be | soon. |
| Tx:26.34 | instant you would keep and make eternal passed away in Heaven too | soon for anything to notice it had come. What disappeared too quickly |
| Tx:26.47 | When the separation is denied, it goes. For it is gone as | soon as the idea which brought it has been healed and been replaced |
| Tx:27.8 | unnatural desires and strange needs. For who could live a life so | soon cut short and not esteem the worth of passing joys? What |
| W1:41.5 | There will be only one long practice period today. In the morning, as | soon as you get up if possible, sit quietly for some three to five |
| W1:42.3 | have two three- to five-minute longer exercise periods today, one as | soon as possible after you wake and another as close as possible to |
| W1:44.9 | open your eyes briefly. Try, however, to return to the exercises as | soon as possible. |
| W1:95.7 | lapses from this schedule as an excuse not to return to it again as | soon as you can. |
| W1:R3.4 | you did not want to do them for whatever reason should be done as | soon as you have changed your mind about your goal. You are unwilling |
| W1:194.9 | be gently reassured. If we accept an unforgiving thought, it will be | soon replaced by love's reflection. And if we are tempted to attack, |
| W1:196.11 | Him Father and yourself His Son. Pray that the instant may be | soon—today. Step back from fear and make advance to love. |
| W2:WIS.5 | of sin? Shall we not put away these sharp-edged children's toys? How | soon will you be ready to come home? Perhaps today? There is no sin. |
| W2:WISC.5 | Pray that this Second Coming will be | soon, but do not rest with that. It needs your eyes and ears and |
| M:2.1 | to each of God's teachers, and they will begin to look for him as | soon as he has answered the Call. They were chosen for him, because |
| M:15.4 | will be accepted in the end. It is your function to make that end be | soon. It is your function to hold it to your heart and offer it to |
| M:16.4 | so, let him but remember that he chooses to spend time with God as | soon as possible, and let him do so. Duration is not the major |
| M:16.4 | Perhaps the one generalization that can be made is this—as | soon as possible after waking, take your quiet time, continuing a |
A Course of Love (54) | ||
| C:3.16 | in us abides and here we concentrate our energies and our learning, | soon to learn that what we would know cannot be computed in the |
| C:3.17 | so the brain that keeps on registering it all, a silent observer, | soon to tell you that the feelings of your heart were foolishness |
| C:4.17 | ways in which you spend your days. For spend your days you do, and | soon that spending will deplete the limited number of days in store |
| C:5.20 | as your heart will intercede by fulfilling its longing for union as | soon as you have expressed your willingness to let it do so. |
| C:10.27 | You will | soon develop an ability to see without your body's eyes. This, too, |
| C:13.3 | just the tiniest bit of consistent practice, however, it will | soon become routine to you, for you will want to continuously |
| C:13.4 | best to leave words off this experience as, if you do not, you will | soon be ascribing some attributes to one spirit and not to another, |
| C:13.5 | You will | soon find that what you recall of spirit is love. You will want to |
| C:14.30 | has no meaning unless it is attached to a particular thing. And as | soon as love is attached to a particular, love's opposite is brought |
| C:18.6 | creator creates not that which can have a need go unfulfilled. As | soon as the need for learning arose, the perfect means to fulfill |
| C:20.17 | and paved streets nor of cold, heartless people who would as | soon do you harm as good. It is but the place of your interaction |
| C:25.20 | praise or acknowledgment of your creations at this time. You will | soon realize that creation is not of, or for, the personal self. |
| C:25.23 | an answer or that the answer you have received is correct, you will | soon learn to trust this quiet process of discernment. You will know |
| C:25.24 | the new way. Remind yourself that you have nothing to lose. You will | soon learn that this is so. You will also soon realize why this time |
| C:25.24 | nothing to lose. You will soon learn that this is so. You will also | soon realize why this time of engagement with life is necessary. |
| C:26.9 | You do not yet, but will | soon realize the happiness that is ours. Your mind can just not |
| T1:3.14 | Such is the urgency of your return to unity. If not now, then | soon, you will be asked to make this final choice, this choice to |
| T1:6.1 | be neither learned nor unlearned. It will thus be revealed to you as | soon as the learned thought system ceases to block its realization. |
| T2:1.5 | No matter how peaceful this place of rest may at first seem, it will | soon become stagnant and unsatisfying. Left in such a place without |
| T2:1.5 | Left in such a place without further instruction, you would | soon return to your old ideas of heaven and see peace as a state of |
| T2:1.7 | two choices: peace or struggle. But with such an attitude, you would | soon be struggling to maintain your peace. There is another choice, |
| T2:8.3 | to the goal of being who you are may at first seem selfish, it will | soon be revealed to be the most sincere form of relationship. |
| T2:9.11 | As | soon as you are content or self-satisfied, or, in other words, feel |
| T2:9.12 | As | soon as the desire to hang on arises, both learning and unlearning |
| T2:9.19 | Ceasing to think in these terms will | soon be seen as a valuable ability and a timesaving measure of great |
| T3:9.3 | building blocks of knowledge, as if learning a new alphabet. Yet you | soon will find that this new reality is known to you and requires no |
| T3:10.13 | to return to a dwelling where those within it spoke only Spanish, | soon your knowledge of Spanish would return. For a short while you |
| T3:10.14 | of your true Self will quite simply return to your memory. You will | soon forget the thought system of the ego-self even though, when |
| T3:10.16 | lessons for the life of the body. They are lessons that will | soon be translated in another way. These lessons that will enter your |
| T3:11.13 | must see them where they truly are—within the House of Truth. As | soon as you would “see” the house of illusion, you would make it |
| T3:11.14 | we now refrain from use of the word perceive. Perception is gone as | soon as you truly see. |
| T3:14.2 | be the consequences of new beliefs that are held but not lived. | Soon these fragile states would be sure to feel threatened by some |
| T3:14.2 | label what is happening as “bad.” A “god” outside of the self would | soon be called upon to intercede. Blame would be placed. A return to |
| T3:14.2 | to intercede. Blame would be placed. A return to equanimity would | soon prevail, for those dwelling in the House of Truth would not long |
| T3:16.16 | to have the ability to build upon each other. Let one part go and | soon all the remaining parts will crumble into the dust from which |
| T3:17.3 | As | soon as spirit took on form, man began to exist in time because there |
| T4:1.26 | time of Christ will settle for nothing less than the truth and will | soon begin looking earnestly for it. Even the ego-self will be |
| T4:1.27 | into the time of the Holy Spirit will live out their lives and that | soon all who remain on earth will be those born into the time of |
| T4:2.11 | you. Just as in your sporting events, a “first” is applauded, and | soon a new record replaces that record-setting first; just as someone |
| T4:2.12 | “place” they briefly hold is of a finite nature, that others will | soon do the same, and that those who follow in time will do so more |
| T4:8.17 | approaching. Coming to know through learning will be of the past as | soon as Christ-consciousness is sustainable and you begin to come to |
| T4:12.12 | She quoted a learned priest and scholar who spoke of how he knew, as | soon as he was content within the life of the monastery, that it was |
| D:2.3 | do.” You must understand that you do know, and you will know, as | soon as the patterns of old have been denied. Denial is the correct |
| D:4.22 | in exchange for your newfound freedom. A hungry ex-prisoner may | soon come to feel the three meals a day provided in the prison were |
| D:5.21 | You will | soon wonder, if you haven't already, just how it is going to be |
| D:11.7 | is through acceptance that it is already accomplished. And yet, as | soon as your thoughts begin to accept this, many of you reverse the |
| D:12.15 | you have known that they are true, and because you realized, as | soon as the truth came into your mind, how seldom in the past you |
| D:Day3.23 | if you ever need evidence for this position, it is quick to come. As | soon as you get just a little bit ahead, a need arises. The roof |
| D:Day6.32 | are not the conditions of the time of learning, and so you will | soon see that the difficulty of the time of learning truly is behind |
| D:Day8.14 | you do not like your job, you predetermine a continuing dislike. | Soon, you might see a group of people who often gossip and assume |
| D:Day8.15 | the feelings associated with gossip in the present moment, you will | soon find that a bit of gossip will crop up in your own speech, |
| D:Day40.7 | —only love and an idea that entered love, of love's extension. As | soon as I became I Am there also became all I am not, the Christ |
| E.2 | it or not, you will find these questions arise less and less until | soon, and very soon, they will be entirely gone, never to be asked |
| E.2 | will find these questions arise less and less until soon, and very | soon, they will be entirely gone, never to be asked again. Why? |
sooner | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.107 | essential, however, that these individuals free themselves from fear | sooner than would ordinarily be the case because they must emerge |
| Tx:16.28 | due for what you are and for what He is Who created you as you are. | Sooner or later must everyone bridge the gap which he imagines exists |
| W1:41.7 | very startling results even the first time it is attempted. And | sooner or later, it is always successful. We will go into more detail |
| W1:157.6 | vision in our eyes which we can offer everyone that he may come the | sooner to the same experience in which the world is quietly forgot |
| W1:184.7 | is a phase of learning everyone who comes must go through. But the | sooner he perceives on what it rests, how questionable are its |
| W1:184.7 | how questionable are its premises, how doubtful its results, the | sooner does he question its effects. Learning which stops with what |
A Course of Love (1) | ||
| C:P.15 | conflict. Partial truth is not only impossible, it is damaging. For | sooner or later in this lopsided battle, the ego will win out. The |
soothe | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:32.5 | to think. Read again these words of love and let the sound of love | soothe your worries away. Give to me the thoughts that remain to |
soothes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.2 | eyes as you awake and gives you joy with which to meet the day. It | soothes your forehead while you sleep and rests upon your eyelids so |
A Course of Love (0) | ||
Sophia | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day11.7 | the awareness that God is everything. It has been called wisdom, | Sophia, spirit. It is that without which God would not know God. It |
| D:Day17.2 | have been told Christ-consciousness has also been known as wisdom, | Sophia, spirit. Christ-consciousness thus obviously predates the man |
| D:Day40.13 | the awareness that God is everything. It has been called wisdom, | Sophia, spirit. It is that without which God would not know God. It |
sophisticated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.1 | be easier for you to accept. If I were to say you know not of this | sophisticated term and this is why you have believed in your |
sophisticated-sounding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.1 | this Course. If I were to take the word love and change it to some | sophisticated-sounding technical term, and say this is the stuff that |
sorely | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.5 | We will practice here to build your confidence, a confidence | sorely lacking. What confidence is it of which we speak? The |
sorrow | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:5.1 | belongs to you is the light of joy. Radiance is not associated with | sorrow. Depression is often contagious but, although it may affect |
| Tx:11.86 | in pain. Their growth is attended by suffering, and they learn of | sorrow and separation and death. Their minds are trapped in their |
| Tx:12.76 | gift to me, given me through His Spirit. The sound of it will banish | sorrow from the Mind of God's most holy Son, where it cannot abide. |
| Tx:12.76 | time is needed, for joy cannot establish its eternal reign where | sorrow dwells. You dwell not here, but in eternity. You travel but in |
| Tx:13.63 | and His Son is in Him with everything. Can he sing the dirge of | sorrow when this is true? |
| Tx:15.26 | decision. For every decision you make does answer this and invites | sorrow or joy accordingly. |
| Tx:17.77 | This was never true. For what the “something else” produced was | sorrow and depression, sickness and pain, darkness and dim imaginings |
| Tx:20.19 | to a world made fearful by their adjustments. And they look out in | sorrow from what is sad within and see the sadness there. |
| Tx:22.18 | happiness that does not last is really fear. Joy does not turn to | sorrow, for the eternal cannot change. But sorrow can be turned to |
| Tx:22.18 | Joy does not turn to sorrow, for the eternal cannot change. But | sorrow can be turned to joy, for time gives way to the eternal. |
| Tx:23.54 | purpose and who know that it is theirs! They want for nothing. | Sorrow of any kind is inconceivable. Only the light they love is in |
| Tx:27.87 | truth. For this one answer takes away the cause of every form of | sorrow and of pain. The form affects His answer not at all, for He |
| Tx:31.93 | world, so new and clean and fresh you will forget the pain and | sorrow that you saw before. Yet this a vision is which you must share |
| W1:20.2 | is totally undisciplined, and you cannot distinguish between joy and | sorrow, pleasure and pain, love and fear. You are now learning how to |
| W1:38.2 | Your holiness, then, can remove all pain, can end all | sorrow, and can solve all problems. It can do so in connection with |
| W1:41.2 | radiate through you and out into the whole world. It will cure all | sorrow and pain and fear and loss because it will heal the mind that |
| W1:47.2 | is unwarranted and to justify fear, anxiety, depression, anger, and | sorrow. Who can put his faith in weakness and feel safe? Yet who can |
| W1:100.4 | you in God's plan. God's messengers are joyous, and their joy heals | sorrow and despair. They are the proof that God wills perfect |
| W1:100.6 | be happy so the world can see how much He loves His Son and wills no | sorrow rises to abate his joy; no fear besets him to disturb his |
| W1:109.1 | safety and for happiness, although we seem to look on danger and on | sorrow. And we have the thought that will answer our asking with what |
| W1:110.5 | the truth that God has promised you. This is the Word in which all | sorrow ends. |
| W1:133.2 | to things you buy, to eminence as valued by the world, you ask for | sorrow, not for happiness. This course does not attempt to take from |
| W1:135.20 | the defense which promises a future undisturbed, without a trace of | sorrow and with joy which constantly increases as this life becomes a |
| W1:137.9 | Healing, forgiveness, and the glad exchange of all the world of | sorrow for a world where sadness cannot enter, are the means by which |
| W1:166.13 | to those who feel the touch of Christ and recognize God's gifts. Let | sorrow not tempt you to be unfaithful to your trust. |
| W1:167.2 | to which you give response of any kind that is not perfect joy. All | sorrow, loss, anxiety, and suffering and pain, even a little sigh of |
| W1:185.1 | could but mean them for just an instant, there would be no further | sorrow possible for you in any form, in any place or time. Heaven |
| W1:186.13 | known to the unknowing. He would comfort you, although He knows no | sorrow. He would make a restitution, though He is complete; a gift to |
| W1:190.8 | and Heaven. And the world becomes a cruel and a bitter place, where | sorrow rules and little joys give way before the onslaught of the |
| W1:194.3 | felt or pain experienced or loss perceived. In no one instant | sorrow can be set upon a throne and worshiped faithfully. In no one |
| W1:195.1 | more? Your gratitude is due to Him alone Who made all cause of | sorrow disappear throughout the world. |
| W1:207.1 | within my heart where He abides. I need but turn to Him, and every | sorrow melts away as I accept His boundless Love for me. I am not a |
| W2:I.6 | to You in gratitude to Him Who taught us how to leave the world of | sorrow in exchange for its replacement given us by You. We look not |
| W2:WS.4 | Here we share our final dream. It is a dream in which there is no | sorrow, for it holds a hint of all the glory given us by God. The |
| W2:WIRW.2 | at peace. Nothing but rest is there. There are no cries of pain and | sorrow heard, for nothing here remains outside forgiveness. And the |
| W2:300.1 | This is the thought that can be used to say that death and | sorrow are the certain lot of all who come here. For their joys are |
| W2:WILJ.4 | He shares with him. Be not afraid of love. For it alone can heal all | sorrow, wipe away all tears, and gently waken from his dream of pain |
| W2:WIE.3 | and the death of God when he abides in Him? What can he know of | sorrow and of suffering when he lives in eternal joy? What can he |
| M:14.5 | The world will end in joy because it is a place of | sorrow. When joy has come, the purpose of the world has gone. The |
| M:15.2 | peace forever in the Heart of God. Where is the world and where is | sorrow now? |
| M:28.2 | is held in darkness apart from the light of forgiveness. There is no | sorrow still upon the earth. The joy of Heaven has come upon it. |
A Course of Love (16) | ||
| C:I.12 | replacement of the false, illusion's demise, joy birthed amongst | sorrow. The new is yet to be created, One Heart to One Heart. |
| C:6.13 | meaning is found, fulfillment attained, happiness birthed amongst | sorrow, is seen as giving up. Heaven's help is most called upon for |
| C:8.20 | At times this is cause for rejoicing. At other times a cause for | sorrow. But never can it be evaded that each day is a beginning and |
| C:12.23 | hurt by it. He knows no rejection and no death. He knows no pain or | sorrow. His son remains with him in his eternal home, joined with him |
| T1:10.2 | to tell you that this friend is really alive. Whether it be joy or | sorrow, it will seem real in a way that peace does not. It will seem |
| T1:10.2 | want. And I say again that it will not matter whether it be joy or | sorrow for you are, or have been, attracted by both for the same |
| T1:10.3 | your peace by the greatest of these experiences, the most profound | sorrow or the most all-encompassing joy, you will feel inhuman. You |
| T1:10.5 | Can you choose peace long enough to become accustomed to joy without | sorrow? If you cannot, you will continue to create hell as well as |
| T1:10.8 | joy of what you have known as the human experience and none of the | sorrow. |
| T3:14.10 | for. You would not be here if you had not already felt regret and | sorrow for the hurts you have caused others. Whatever actions you |
| D:3.1 | of Christ-consciousness. It is a path upon which joy triumphs over | sorrow and victory triumphs over defeat. All that it requires is the |
| D:Day2.10 | to your belief that you have harmed others—not feelings of | sorrow? Are you not sorry for these actions? Have you not expressed |
| D:Day3.44 | than uncertainty is your natural state, just as joy rather than | sorrow is your natural state. What you are being asked to do here, is |
| D:Day22.7 | but love exists, where there is no suffering, no death, no pain nor | sorrow, no separation or alienation. You sense that if you could |
| D:Day22.11 | know God, in which you know love, in which you know of joy without | sorrow, and life everlasting. This is the great unknown that you can |
| D:Day23.1 | thus you must be a being who knows love without fear, joy without | sorrow, and life everlasting. You must be this. A Course of Love gave |
sorrowful | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.41 | The gates of Heaven, open now for you, will you now open to the | sorrowful. And none who looks upon the Christ in you but will |
| W1:183.3 | of their sickly thoughts. The blind can see; the deaf can hear; the | sorrowful cast off their mourning, and the tears of pain are dried as |
A Course of Love (0) | ||
sorrows | ||
A Course in Miracles – Original Edition (5) | ||
| W1:100.4 | in Heaven, so your joy on earth calls to all minds to let their | sorrows go and take their place beside you in God's plan. God's |
| W1:132.4 | fears, your doubts and miseries, your pain and tears, and all your | sorrows press upon it and keep it a prisoner to your beliefs. Death |
| W1:164.3 | the world. How easily are all your seeming sins forgot and all your | sorrows unremembered. On this day is grief laid by, for sights and |
| W2:241.1 | the darkened world where its release is set. The day has come when | sorrows pass away and pain is gone. The glory of salvation dawns |
| W2:317.2 | and the end secure. The memory of You awaits me there, and all my | sorrows end in Your embrace, which You have promised to Your Son, who |
A Course of Love (1) | ||
| C:18.8 | you view this movie and experience its sights and sounds, joys and | sorrows. And yet you are also part of the projection, and this is |
sorry | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:6.11 | refused, not being at all in need of bodily protection. I am | sorry when my brothers do not share my decision to hear only one |
| Tx:18.77 | that rests in you. Would you remain within your tiny kingdom, a | sorry king, a bitter ruler of all he surveys who looks on nothing, |
| Tx:21.71 | are one with him, they know not whom they hate. They are indeed a | sorry army, each one as likely to attack his brother or turn upon |
| Tx:27.4 | he gave from which you swear he never will escape. This sick and | sorry picture you accept, if only it can serve to punish him. The |
| Tx:30.28 | you from the ravages of fear. When this has been achieved, the | sorry dream of judgment has forever been undone. But meanwhile, you |
| Tx:31.69 | come in fearful form, with content still concealed, to shake your | sorry concept of yourself and blacken it with still another “crime.” |
| W1:97.12 | Use them against temptation, and escape its | sorry consequences if you yield to the belief that you are something |
| W1:131.8 | minds, with Heaven as the glad effect of one and earth the other's | sorry outcome that is Heaven's opposite in every way. |
| W1:166.6 | He seems a | sorry figure—weary, worn, in threadbare clothing, and with feet |
| M:16.8 | on himself alone. Forget not this is magic and that magic is a | sorry substitute for true assistance. It is not good enough for God's |
A Course of Love (4) | ||
| D:Day2.10 | that you have harmed others—not feelings of sorrow? Are you not | sorry for these actions? Have you not expressed your wish that you |
| D:Day16.4 | to you what you think you know—that you are responsible for the | sorry circumstances of your life. |
| D:Day16.5 | know—that others, or the world in general, are to blame for the | sorry state of your life. |
sort | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.91 | truth and thus perceived himself as lacking. The concept of any | sort of need hierarchy arose because, having made this fundamental |
| Tx:2.12 | creation is freely given. Nothing in these statements implies any | sort of level involvement or in fact anything except one continuous |
| Tx:4.48 | the Soul impulses to the unconscious, the ego has to offer you some | sort of reward for maintaining this belief. All it can offer is a |
| Tx:8.93 | cannot help you. When we said that the Holy Spirit's function is to | sort out the true from the false in your unconscious, we meant that |
| Tx:11.29 | identification, and he always tries to handle it by making some | sort of insane “arrangement” with the world. He always perceives this |
| W1:27.2 | There may be a great temptation to believe that some | sort of sacrifice is being asked of you when you say you want to see |
| W1:68.6 | there is no one against whom you do not cherish grievances of some | sort. This has left you alone in all the universe in your perception |
A Course of Love (6) | ||
| C:1.14 | To not engage in the chaos at all is seen not as desirable, but as a | sort of abdication, a loss through failure to engage. Although you |
| C:6.20 | Even those who claim not to believe in God or an afterlife of any | sort will, when prompted to be truthful, admit this is an image that |
| C:27.19 | not. Living in relationship provides a constant knowing of this | sort, a simple knowing of a way things are meant to be. It is a |
| T3:5.1 | complete absence of the ego, just as few of you have never felt some | sort of absence. All the lessons you have drawn to yourself in your |
| D:Day25.6 | When feeling reflective, | sort and cull. Do not do this with an attitude of looking for |
| D:Day32.4 | for a moment, the concept of God because everyone has at least some | sort of concept of God. |
sorted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.7 | know now cannot be gathered except by your own hands. It cannot be | sorted except by your own will. I remind you not to attempt this as a |
sorting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.99 | In | sorting out the false from the true, the miracle proceeds along the |
| Tx:2.109 | cannot but continue. The first step toward freedom must entail a | sorting out of the false from the true. This is a process of division |
| Tx:17.60 | that this approach has brought you closer to the Holy Spirit's | sorting out of truth and falsity. The true becomes what can be used |
| M:4.7 | of God escape this distress entirely. There is, however, no point in | sorting out the valuable from the valueless unless the next obvious |
| M:8.4 | It is in the | sorting out and categorizing activities of the mind that errors in |
| M:8.6 | —the understanding that only two categories are meaningful in | sorting out the messages the mind receives from what appears to be |
A Course of Love (2) | ||
| C:19.22 | It is like unto the final judgment as it has been described, a | sorting of the real from the unreal, of truth from illusion. Despite |
| D:Day25.5 | of questions and answers, you might think of this time as a time of | sorting and culling. Become used to letting what comes to you come to |
sorting-out | ||
A Course in Miracles – Original Edition (2) | ||
| M:4.6 | Next, the teacher of God must go through a “period of | sorting-out.” This is always somewhat difficult, because, having |
| M:4.9 | want the valueless and that he did want the valuable. Yet his own | sorting-out was meaningless in teaching him the difference. The idea |
A Course of Love (0) | ||
sorts | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.82 | you, or you would share it. In your mind, and your mind only, He | sorts out the true from the false and teaches you to judge every |
| Tx:13.20 | You are therefore willing with little opposition to look upon all | sorts of “sources” underneath awareness, provided that they are not |
| Tx:17.34 | obliterated by its imposing structure. Into the frame are woven all | sorts of fanciful and fragmented illusions of love, set with dreams |
| Tx:21.52 | what reason is or grasp the information it would give? All | sorts of questions may arise in it, but if the basic question stems |
A Course of Love (2) | ||
| C:14.19 | is not enough. And so what you attempt next is an exchange of | sorts. Like two countries, one rich in oil, another in grain, you set |
| D:Day28.6 | and at times excruciatingly difficult. Others reach a plateau of | sorts and just keep following the opportunities that are presented |
sought | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:11.72 | it, but you will not look upon me nor hear the answer which you | sought. That is because you do not yet want only that. Yet as I |
| Tx:11.82 | the only truth that this world holds. Valuing nothing, you have | sought nothing and found nothing. By making nothing real to you, |
| Tx:11.93 | will see me as you learn the Son of God is guiltless. He has always | sought his guiltlessness, and he has found it. For everyone is |
| Tx:12.11 | restore you to your proper place, and it is this place that you have | sought to leave. |
| Tx:13.55 | Have faith in nothing, and you will find the “treasure” that you | sought. Yet you will add another burden to your mind, already |
| Tx:13.55 | burden to your mind, already burdened or you would not have | sought another. You will believe that nothing is of value and |
| Tx:13.86 | it in him, you make it yours, and you will see what you | sought. You will not see the symbol of your brother's guiltlessness |
| Tx:14.25 | that interferes with truth. Truth is. It can be neither lost nor | sought nor found. It is there, wherever you are, being within |
| Tx:15.24 | it is true and constitutes a tribute to your power. You who have | sought and found littleness, remember this: Every decision which you |
| Tx:15.30 | Whose host you are. You know not what love means because you have | sought to purchase it with little gifts, thus valuing it too little |
| Tx:17.17 | be most readily associated with those on whom vengeance is really | sought are centered on and separated off as being the only parts of |
| Tx:17.19 | becomes a way of excluding even the one with whom the union was | sought. For it was formed to get him out of it and join with |
| Tx:17.50 | will come to haunt you and to remind you of all the ways you once | sought for satisfaction and thought you found it. Forget not now the |
| Tx:18.24 | goal was darkness in which no ray of light could enter. And you | sought a blackness so complete that you could hide from truth forever |
| Tx:19.6 | is to set up a goal forever impossible to attain, for part of it is | sought through the body, thought of as a means for seeking out |
| Tx:19.88 | than themselves. Their meaning cannot lie in them but must be | sought in what they represent. And they may thus mean everything or |
| Tx:21.34 | The Holy Spirit has a use for all the means for sin by which you | sought to find it. But as He uses them, they lead away from sin |
| Tx:24.45 | upon you first but recognized that you were not complete. And so He | sought for your completion in each living thing that He beholds and |
| Tx:25.32 | once again, as what will bring rejoicing is defined another way and | sought for differently. |
| Tx:25.84 | Salvation cannot seek to help God's Son be more unfair than he has | sought to be. If miracles, the Holy Spirit's gift, were given |
| Tx:26.58 | of isolation, loss, and loneliness. This is the treasure he has | sought to find. And he could only be afraid of it. Is fear a |
| Tx:27.46 | demonstrates that war has no effects. For all the hurt that war has | sought to bring, the broken bodies, and the shattered limbs, the |
| Tx:28.10 | You who have | sought to lay a judgment on your own Creator cannot understand it is |
| Tx:29.70 | He does not fear his judgment, for he has judged no one, nor has | sought to be released through judgment from what judgment must |
| Tx:30.30 | you choose to live it with and how the friend whose counsel you have | sought perceives your happiness. You always ask advice before you can |
| Tx:30.57 | of forgiveness is perceived and takes the place of idols which are | sought no longer, for their “gifts” are not held dear. No rules are |
| Tx:30.65 | But not to sacrifice. You never wanted it. What happiness have you | sought here that did not bring you pain? What moment of content has |
| Tx:31.5 | will apart from It was yet more real than It. And this has learning | sought to demonstrate, and you have learned what it was made to |
| W1:70.10 | in various situations and events, and in self-concepts which you | sought to make real. Recognize that it was not there. Tell yourself: |
| W1:93.2 | on nothing. That you have made mistakes is obvious. That you have | sought salvation in strange ways—have been deceived, deceiving, and |
| W1:96.1 | the contradictory aspects of this self-perception. You have | sought many such solutions, and none of them has worked. The |
| W1:96.15 | you you are saved and that your mind has found the function that it | sought to lose. Your Self will welcome it and give it peace. Restored |
| W1:104.6 | gifts and other goals made of illusions, witnessed to by them, and | sought for only in a world of dreams. All this we lay aside and seek |
| W1:122.4 | want forgiveness cannot give? What gifts but these are worthy to be | sought? What fancied value, trivial effect, or transient promise |
| W1:130.4 | no consequence. They can be valued but remain unreal. They can be | sought, but they cannot be found. |
| W1:131.15 | but this has any meaning now; no other goal is valued now nor | sought; nothing before this door you really want, and only what lies |
| W1:133.13 | All things are valuable or valueless, worthy or not of being | sought at all, entirely desirable or not worth the slightest effort |
| W1:134.18 | be given to experiencing the escape from all the heavy chains you | sought to lay upon your brother which were laid upon yourself. |
| W1:136.18 | their obscure and meaningless pursuits with double purposes insanely | sought, remaining in your mind. It will be healed of all the sickly |
| W1:140.7 | today to seek to cure what cannot suffer sickness. Healing must be | sought but where it is and then applied to what is sick so that it |
| W1:164.4 | rewards so great and so completely different from all things you | sought before that you will know that here your treasure is and here |
| W1:164.9 | this purpose worthy to be yours? Is not Christ's vision worthy to be | sought above the world's unsatisfying goals? Let not today slip by |
| W1:165.5 | received, you will be sure you have the treasure you have always | sought. What would you then exchange it for? What would induce you |
| W1:166.8 | Where is self-pity then? And what becomes of all the tragedy you | sought to make for him whom God intended only joy? |
| W1:166.12 | that His giving holds, for He has saved you from the solitude you | sought to make in which to hide from God. He has reminded you of all |
| W1:170.9 | seeing him exactly as he is. Will you restore to love what you have | sought to wrest from it and lay before this mindless piece of stone? |
| W1:185.14 | despair, the love attack would hide, the brotherhood that hate has | sought to sever, but which still remains as God created it. With help |
| W1:196.9 | is strength you want. And you are free and glad of freedom. You have | sought to be both weak and bound because you feared your strength and |
| W1:197.2 | salvation are perceived as joined, with strength beside them, to be | sought and claimed and found and fully recognized. |
| W1:199.6 | home of minds that seek for freedom. In Him they find what they have | sought. The body's purpose now is unambiguous. And it becomes perfect |
| W1:200.4 | places and in alien forms which have no meaning to you, though you | sought to make them meaningful. This world is not where you belong. |
| W1:200.10 | leaves of false desires, fallen from the trees of hopelessness you | sought before. Now are they underfoot. And you look up and on toward |
| W2:I.7 | now we wait in silence, unafraid and certain of Your coming. We have | sought to find our way by following the Guide You sent to us. We did |
| W2:226.1 | mine or search for as a goal, it will depart from me. For I have not | sought for illusions to replace the truth. |
| W2:229.1 | of Christ. And what I look upon attests the truth of the Identity I | sought to lose, but which my Father has kept safe for me. |
| W2:231.1 | called by many names. Yet is Your Love the only thing I seek or ever | sought. For there is nothing else that I could ever really want to |
| W2:251.1 | I | sought for many things and found despair. Now do I seek but one, for |
| W2:251.1 | one, for in that one is all I need and only what I need. All that I | sought before I needed not and did not even want. My only need I did |
| W2:258.1 | to shine in unawareness while the toys and trinkets of the world are | sought instead? God is our only goal, our only Love. We have no aim |
| W2:262.2 | and rest in unity. For there is peace, and nowhere else can peace be | sought and found. |
| W2:336.1 | and call it to return and look within, to find what it has vainly | sought without. For here and only here is peace of mind restored, for |
| M:28.6 | He is free because he let God's Voice proclaim the truth. And all he | sought before to crucify are resurrected with him, by his side as he |
A Course of Love (45) | ||
| C:2.6 | “ends” of feelings are considered dangerous and a middle ground is | sought. It is said that one can love too much and too little but |
| C:2.7 | to live in hell. As much as highs and lows of intense feeling are | sought by some to be avoided, it is in the in-between of passionless |
| C:2.23 | away from cries of agony, defeat, and vainglory is all that now is | sought. A state of neutrality is where the return begins. Armies may |
| C:9.38 | a “well-rounded individual.” As long as more than this is not | sought, more than this will not be realized. |
| C:9.39 | to be for, if on your deathbed you have not found what you have | sought, you will not leave in deepest peace but in dark despair and |
| C:9.43 | than slave. Although this is illusion, it is the illusion that is | sought. The purchase price is usefulness. And so each joining is seen |
| C:10.32 | guide and not the actual journey. This is what too many of you | sought, and many of you still resist realizing that you got more than |
| C:11.4 | Each one of these risks I have | sought to limit by limiting the exercises to a simple few that will |
| C:12.4 | of God is worthy of joining, nor can join with you. What you have | sought to join with is the reason for your unhappiness. For you seek |
| C:23.2 | be possessed. While in a love relationship the greatest knowing is | sought and, with willing partners, attained; one's partner in such a |
| C:23.26 | of unlearning that will lead to the conviction you have so long | sought, you will indeed feel tested and will try to take control of |
| C:26.11 | You who have so | sought happiness without finding it, rejoice. It is not lost. It does |
| C:26.11 | this not what you have cried about in frustration? Have you not long | sought to put a name on happiness? Have you not long lamented that if |
| C:28.4 | Trust and bearing witness go together, as the validation | sought through bearing witness is a symptom of distrust. Few are |
| C:30.2 | is their being? If reaching a particular destination is all that is | sought, the journey becomes but the means for getting there. All |
| T1:1.1 | Peace is seen as being outside of one's being and the means are | sought for the union of being with that which will provide for peace. |
| T1:2.3 | lies in your response to love. To respond is to answer. You have | sought your “answer” everywhere, but here is where it lies. It is |
| T1:2.4 | Thus we have | sought to uncover your Source, to provide you access to your heart, |
| T1:2.7 | means was the fallacy that the early teaching of A Course of Love | sought to dispel. |
| T1:10.13 | truth return to you now and you will see that peace is all you have | sought learning to attain. If you do not pause now and accept that it |
| T2:1.2 | is most often seen in one of two ways—as something valuable to be | sought and found or as something found that is kept secure and |
| T2:1.5 | the old way and the new way of living. But it is not the end that is | sought. No matter how peaceful this place of rest may at first seem, |
| T2:10.5 | needs a knowledgeable operator in order to provide the information | sought, so too do you need to become knowledgeable in order to access |
| T3:16.8 | Accomplished, it is being said that you are already what you have | sought to be. Thus, in order to live by the truth, you must live in |
| D:1.21 | do so. This has been the difficulty with every curriculum that has | sought to teach the truth. In order for the truth to be truly |
| D:4.18 | that will provide you with the home on Earth you have so long | sought and used your faulty systems to but attempt to replicate. |
| D:9.4 | all of your life without reaching the place of fulfillment you have | sought. Even now, when you have learned all that you are in need of |
| D:15.12 | on “pass through” which was contained within this Course. The Course | sought to teach you to develop a relationship with all that passes |
| D:17.19 | Desire asks for a response. From where is this response | sought? You now must understand the fullness of the well of your |
| D:Day3.23 | series of needs arise. This “evidence” is exactly what you have | sought. |
| D:Day3.37 | to “learn” has prevented the very relationship that these teachers | sought to impart. |
| D:Day3.40 | you become more open to other means of accessing the wisdom you once | sought through learning, or through the mind, other means will open |
| D:Day9.27 | of who you are has been taught out of you by learning practices that | sought for sameness, and saw not your differences as the gifts they |
| D:Day10.35 | shown to be unfounded, a new source of reliable power is finally | sought with the tenacity with which these other sources of seeming |
| D:Day10.35 | tenacity with which these other sources of seeming power have been | sought. This is what has occurred. This is the time at which we stand. |
| D:Day10.36 | from one another and from God—until recently. Now unity is being | sought and unity is being found. |
| D:Day21.2 | traditional learning patterns, the wisdom, guidance, or information | sought moved from a teacher—whether that teacher was an actual |
| D:Day26.2 | Let us talk a moment of the concept of guidance. When you have | sought guidance, you have sought because you have not known. You have |
| D:Day26.2 | of the concept of guidance. When you have sought guidance, you have | sought because you have not known. You have sought externally because |
| D:Day26.2 | guidance, you have sought because you have not known. You have | sought externally because you have not known of a source of internal |
| D:Day26.2 | dialogue, through example. If you had known, you would not have | sought guidance. Thus your idea of guidance is likely to hinge upon |
| D:Day26.6 | compass. It will not necessarily know the answers as each answer is | sought, but if paid attention to, it will show you the way to knowing. |
| D:Day35.2 | effect the same. Fullness of being is thus the answer that you have | sought and that you have always possessed. |
| D:Day39.24 | Have I been a God you have | sought and never found? Then you have not found yourself. |
| A.11 | you are learning through this method is precisely what cannot be | sought after and attained through your seeking. What you are finding |
soul | ||
A Course in Miracles – Original Edition (105) | ||
| Tx:1.43 | sets reality where it belongs. Eternal reality belongs only to the | Soul, and the miracle acknowledges only the truth. It thus dispels |
| Tx:1.45 | The | Soul never loses its communion with God. Only the mind needs |
| Tx:1.46 | is unaware of the spirit within it. But the Atonement restores the | Soul to its proper place. The mind that serves the spirit is |
| Tx:1.47 | for lack, they establish perfect protection. The strength of the | Soul leaves no room for intrusions. The forgiven are filled with the |
| Tx:1.47 | Soul leaves no room for intrusions. The forgiven are filled with the | Soul, and they forgive in return. It is the duty of the released to |
| Tx:1.52 | The | Soul is in a state of grace forever. Man's reality is only his |
| Tx:1.68 | is true and real is eternal and cannot change or be changed. The | Soul is therefore unalterable because it is already perfect, but |
| Tx:1.69 | The mind, if it elects to do so, becomes a medium by which the | Soul creates along the line of its own creation. If it does not |
| Tx:1.77 | order stands before a greater one. This is the case only when a | Soul stands before its Creator. Souls are perfect creations and |
| Tx:2.5 | and He also imbued them with the same loving will to create. The | Soul has not only been fully created but has also been created |
| Tx:2.20 | are completely dependent on each other. The creation of the | Soul has already been perfectly accomplished, but the creation by |
| Tx:2.20 | you are afraid, you are deceived. Your mind is not serving the | Soul. This literally starves the Soul by denying its daily bread. God |
| Tx:2.20 | Your mind is not serving the Soul. This literally starves the | Soul by denying its daily bread. God offers only mercy. Your |
| Tx:2.55 | can create is more obvious than may be immediately apparent. The | Soul has been created. The body is a learning device for the mind. |
| Tx:2.61 | level. To repeat an earlier statement and to extend it somewhat, the | Soul is already perfect and therefore does not require correction. |
| Tx:2.66 | should facilitate. Only the mind is capable of illumination. The | Soul is already illuminated, and the body in itself is too dense. The |
| Tx:2.101 | one Son. If all the Souls God created are His Sons, then every | Soul must be an integral part of the whole Sonship. You do not find |
| Tx:3.38 | [The | Soul knows, loves, and creates. These are its unequivocal functions.] |
| Tx:3.38 | the separation had introduced degrees, aspects, and intervals. The | Soul has no levels, and all conflict arises from the concept of |
| Tx:3.45 | to perceive, but it could not entirely separate itself from the | Soul because it is from the Soul that it derives its whole power to |
| Tx:3.45 | not entirely separate itself from the Soul because it is from the | Soul that it derives its whole power to create. Even in miscreation |
| Tx:3.45 | merely cease to be. This is impossible because it is part of the | Soul which God created and which is therefore eternal. |
| Tx:3.48 | it does not will to be blocked out. I was a man who remembered the | Soul and its knowledge, and as a man I did not attempt to |
| Tx:3.48 | uniting my will with that of my Creator, I naturally remembered the | Soul and its own real purpose. |
| Tx:3.57 | and “likeness” is taken as “of a like quality.” God did create the | Soul in His own Thought and of a quality like to His own. There is |
| Tx:3.59 | because minds have willed to see themselves as separate. Each | Soul knows God completely. That is the miraculous power of the |
| Tx:3.59 | Soul knows God completely. That is the miraculous power of the | Soul. The fact that each one has this power completely is a fact that |
| Tx:3.70 | Peace is a natural heritage of the | Soul. Everyone is free to refuse to accept his inheritance, but he |
| Tx:4.1 | to be Self-centered in the right sense is to be inspired, or in the | Soul. The truly inspired are enlightened and cannot abide in darkness. |
| Tx:4.2 | You can speak from the | Soul or from the ego, precisely as you choose. If you speak from the |
| Tx:4.2 | Soul or from the ego, precisely as you choose. If you speak from the | Soul, you have chosen “to be still and know that I am God.” These |
| Tx:4.2 | because they are indeed in vain. The ego may desire them, but the | Soul cannot embark on them, because it is forever unwilling to depart |
| Tx:4.5 | buying and selling implies precisely the kind of exchange that the | Soul cannot understand at all because its supply is always abundant |
| Tx:4.6 | in terms. This is because the mind is split between the ego and the | Soul, so that whatever the ego makes is incomplete and |
| Tx:4.8 | You believe that if you allow no change to enter into your ego, your | Soul will find peace. This profound confusion is possible only if one |
| Tx:4.8 | thought system can stand on two foundations. Nothing can reach the | Soul from the ego, and nothing from the Soul can strengthen the ego |
| Tx:4.8 | Nothing can reach the Soul from the ego, and nothing from the | Soul can strengthen the ego or reduce the conflict within it. The ego |
| Tx:4.8 | and in outcome. They are fundamentally irreconcilable because the | Soul cannot perceive and the ego cannot know. They are therefore not |
| Tx:4.8 | but cannot make the totally lifeless out of the life-given. The | Soul need not be taught, but the ego must. |
| Tx:4.9 | relinquishment (not destruction) of the ego to the light of the | Soul. This is the change the ego must fear because it does not |
| Tx:4.14 | Your ego is never at stake because God did not create it. Your | Soul is never at stake because He did. Any confusion on this |
| Tx:4.15 | unchanged beyond the reach of your ego but within easy reach of your | Soul. When you are afraid, be still and know that God is real and |
| Tx:4.17 | The word “inevitable” is fearful to the ego but joyous to the | Soul. God is inevitable, and you cannot avoid Him any more than |
| Tx:4.19 | salvation of both. Humility is a lesson for the ego, not for the | Soul. The Soul is beyond humility because it recognizes its radiance |
| Tx:4.19 | of both. Humility is a lesson for the ego, not for the Soul. The | Soul is beyond humility because it recognizes its radiance and gladly |
| Tx:4.19 | them better perception. The Kingdom of Heaven is the right of the | Soul, whose beauty and dignity are far beyond doubt, beyond |
| Tx:4.20 | I will substitute for your ego if you wish but never for your | Soul. A father can safely leave a child with an elder brother who has |
| Tx:4.21 | I need devoted teachers who share my aim of healing the mind. The | Soul is far beyond the need of your protection or mine. Remember |
| Tx:4.34 | The | Soul in its knowledge is unaware of the ego. It does not attack it; |
| Tx:4.34 | conceive of it at all. While the ego is equally unaware of the | Soul, it does perceive itself as rejected by “something” which is |
| Tx:4.35 | that point in time. The religiously ego-oriented believe that the | Soul existed before and will continue to exist afterwards, after a |
| Tx:4.35 | after a temporary lapse in ego life. Some actually believe that the | Soul will be punished for this lapse, even though in reality it could |
| Tx:4.36 | The term “salvation” does not apply to the | Soul, which is not in danger and does not need to be salvaged. |
| Tx:4.36 | more than “right-mindedness,” which is not the One-Mindedness of the | Soul, but which must be accomplished before One-Mindedness can be |
| Tx:4.41 | is not a time; it is a state of mind. The Christ Mind wills from the | Soul, not from the ego, and the Christ Mind is yours. |
| Tx:4.42 | You too have a kingdom which your | Soul created. It has not ceased to create because your ego has set |
| Tx:4.42 | creations are no more fatherless than you are. Your ego and your | Soul will never be co-creators, but your Soul and your Creator will |
| Tx:4.42 | are. Your ego and your Soul will never be co-creators, but your | Soul and your Creator will always be. Be confident that your |
| Tx:4.48 | It should be apparent to you by now why the ego regards the | Soul as its “enemy.” The ego arose from the separation, and its |
| Tx:4.48 | on your continuing belief in the separation. Having reduced the | Soul impulses to the unconscious, the ego has to offer you some sort |
| Tx:4.48 | it is its own. Against this sense of temporary existence the | Soul offers you the knowledge of permanence and unshakable being. |
| Tx:4.54 | “to have” and “to be” are different, but they are identical to the | Soul. The Soul knows that you both have everything and are |
| Tx:4.54 | and “to be” are different, but they are identical to the Soul. The | Soul knows that you both have everything and are everything. Any |
| Tx:4.57 | this need not be. In every case you have thought wrongly about some | Soul that God created and are perceiving images your ego makes in a |
| Tx:4.88 | it or controlling it or punishing it. Remember that the ego and the | Soul do not know each other. The separated mind cannot maintain the |
| Tx:4.93 | conditioning you to associate misery with the ego and joy with the | Soul. You have conditioned yourselves the other way around. A far |
| Tx:4.96 | ways to all stimuli which it perceives as related. In contrast the | Soul reacts in the same way to everything it knows is true and does |
| Tx:4.98 | is in communication with everything that is real, including the | Soul. To whatever extent you permit this state to be curtailed, you |
| Tx:5.5 | cannot have what it does not choose to be. Remember that the | Soul knows no difference between “being” and “having.” The higher |
| Tx:5.5 | and “having.” The higher mind thinks according to the laws which the | Soul obeys and therefore honors only the laws of God. To Him, getting |
| Tx:5.5 | getting is meaningless and giving is all. Having everything, the | Soul holds everything by giving it and thus creates as the Father |
| Tx:5.25 | “What profiteth it a man if he gain the whole world and lose his own | Soul?” That means that if he listens to the wrong voice, he has lost |
| Tx:5.25 | that if he listens to the wrong voice, he has lost sight of his | Soul. He cannot lose it, but he can not know it. It is therefore |
| Tx:5.37 | mind is not understandable to another. So it is with the ego and the | Soul, with time and eternity. Eternity is an idea of God, so the Soul |
| Tx:5.37 | the Soul, with time and eternity. Eternity is an idea of God, so the | Soul understands it perfectly. Time is a belief of the ego, so the |
| Tx:5.38 | between the interpretations of the ego and the knowledge of the | Soul. His ability to deal with symbols enables Him to work against |
| Tx:5.94 | joyous it is because you have reacted with a lack of love to some | Soul which God created. Perceiving this as “sin,” you become |
| Tx:7.91 | from God. Selfishness is of the ego, but self-fullness is of the | Soul, because that is how God created it. The Holy Spirit is the part |
| Tx:7.91 | Spirit is the part of the mind that lies between the ego and the | Soul, mediating between them always in favor of the Soul. To the |
| Tx:7.91 | ego and the Soul, mediating between them always in favor of the | Soul. To the ego, this is partiality, and it therefore responds as if |
| Tx:7.91 | as if it were the part that is being sided against. To the | Soul, this is truth, because it knows its fullness and cannot |
| Tx:7.92 | The | Soul knows that the consciousness of all its brothers is included |
| Tx:7.93 | The | Soul yearns to share its being as its Creator did. Created by |
| Tx:7.93 | no more interfere with their reality than your unawareness of your | Soul can interfere with its being. |
| Tx:7.94 | inevitable. That is why there is perfect peace in the Kingdom. Every | Soul is fulfilling its function, and only complete fulfillment is |
| Tx:8.45 | those which are created like His? Your creations love you as your | Soul loves your Father for the gift of creation. There is no other |
| Tx:8.61 | a means by which the part of the mind you have separated from your | Soul can reach beyond its distortions and return to the Soul. The |
| Tx:8.61 | from your Soul can reach beyond its distortions and return to the | Soul. The ego's temple thus becomes the temple of the Holy Spirit, |
| Tx:9.33 | are part of you, everything we do belongs to you as well. Every | Soul God created is part of you and shares His glory with you. |
| Tx:9.79 | idolaters in the Kingdom, but there is great appreciation for every | Soul which God created because of the calm knowledge that each one is |
| Tx:10.31 | forget that the Sonship is your salvation, for the Sonship is your | Soul. As God's creation, it is yours, and belonging to you, it is |
| Tx:10.31 | God's creation, it is yours, and belonging to you, it is His. Your | Soul does not need salvation, but your mind needs to learn what |
| Tx:10.31 | but you are saved for glory. Glory is your inheritance, given your | Soul by its Creator that you might extend it. Yet if you hate part |
| Tx:10.31 | Creator that you might extend it. Yet if you hate part of your own | Soul, all your understanding is lost because you are looking on |
| Tx:10.33 | The peace of your | Soul lies in its limitlessness. Limit the peace you share, and your |
| Tx:10.33 | lies in its limitlessness. Limit the peace you share, and your own | Soul must be unknown to you. Every altar to God is part of your |
| Tx:10.33 | Soul must be unknown to you. Every altar to God is part of your | Soul because the light He created is one with Him. Would you cut off |
| Tx:11.53 | is trying to teach you how to gain the whole world and lose your own | Soul. The Holy Spirit teaches that you cannot lose your Soul and |
| Tx:11.53 | your own Soul. The Holy Spirit teaches that you cannot lose your | Soul and there is no gain in the world, for of itself it profits |
| Tx:11.53 | yours and gives you nothing in return. You cannot sell your | Soul, but you can sell your awareness of it. You cannot perceive |
| Tx:11.53 | but you can sell your awareness of it. You cannot perceive your | Soul, but you will not know it while you perceive anything else |
| Tx:11.54 | Holy Spirit is your strength because He perceives nothing but your | Soul as you. He is perfectly aware that you do not know yourselves |
A Course of Love (11) | ||
| C:2.10 | seem to add to the world's misery are any exception. There is not a | soul that walks this earth that does not weep at what it sees. Yet |
| C:5.32 | flower welcomed you. Every drop of water seemed to refresh your | soul, every breeze to carry you to heaven. Every smile seemed meant |
| C:7.6 | I will never cross. It is the cry that says, “I will not sell my | soul.” |
| C:8.21 | of the earth, as if this is your natural home and heaven to your | soul. On other days your feeling will be quite the opposite, and you |
| C:20.15 | God's heartbeat. God's heartbeat is the Source of the world, the | Soul of the world, the Sound of the world in harmony, existence with |
| C:31.18 | the sum of their behaviors. How, then, is confession good for the | soul? |
| C:31.19 | remembered your Self, notions such as confession being good for the | soul would be no more. But in order to remember your Self, you need a |
| T1:3.23 | come to be. Indeed this would require the auspices of a saintly | soul and not one such as you. |
| T1:5.8 | is what some of you will or have experienced as a “dark night of the | soul.” To realize that you reside in nothingness is but the |
| D:Day4.21 | and of God. Not only has your mind been misled, but your heart and | soul as well. |
| D:Day37.6 | and union are the way of God. The way of heart and mind, body and | soul, heaven and earth. God is being in unity and relationship. So |
soul's | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.86 | aim at facilitating a state in which they are unnecessary. When the | Soul's original state of direct communication is reached, neither the |
| Tx:3.44 | proper function only when it wills to know. This places it in the | Soul's service, where perception is meaningless. The superconscious |
| Tx:4.17 | avoid Him any more than He can avoid you. The ego is afraid of the | Soul's joy because, once you have experienced it, you will withdraw |
| Tx:4.33 | that it is completely on its own. Its ceaseless attempts to gain the | Soul's acknowledgment and thus to establish its own existence are |
| Tx:4.42 | create because your ego has set you on the road of perception. Your | Soul's creations are no more fatherless than you are. Your ego and |
| Tx:7.92 | The power of the whole Sonship and of its Creator is therefore the | Soul's own fullness, rendering its creations equally whole and equal |
| Tx:7.93 | God but to extend His Being. The extension of God's Being is the | Soul's only function. Its fullness cannot be contained any more |
A Course of Love (1) | ||
| C:20.6 | of the heart. Here we live as one body, experiencing communion, the | soul's delight, rather than otherness. It is a seamless world, a |
soul-identification | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.41 | They heal because they deny body-identification and affirm | Soul-identification. By perceiving the spirit, they adjust the levels |
A Course of Love (0) | ||
soulful | ||
A Course in Miracles – Original Edition (0) | ||
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souls | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.19 | 19. [Miracles make | Souls one in Christ.] They depend on cooperation because the Sonship |
| Tx:1.19 | They depend on cooperation because the Sonship is the sum of all the | Souls God created. Miracles therefore rest on the laws of eternity, |
| Tx:1.37 | It represents the original form of communication between God and His | Souls, involving an extremely personal sense of closeness to creation |
| Tx:1.38 | Revelation unites | Souls directly with God. Miracles unite [Souls] directly with each |
| Tx:1.41 | in proper alignment. This places the spirit at the center, where | Souls can communicate directly. |
| Tx:1.77 | one. This is the case only when a Soul stands before its Creator. | Souls are perfect creations and experience awe only in the Presence |
| Tx:2.5 | the creation, God projected His creative ability from Himself to the | Souls He created, and He also imbued them with the same loving will |
| Tx:2.20 | God and the | Souls He created are completely dependent on each other. The |
| Tx:2.20 | Soul has already been perfectly accomplished, but the creation by | Souls has not. God created Souls so He could depend on them because |
| Tx:2.20 | accomplished, but the creation by Souls has not. God created | Souls so He could depend on them because He created them perfectly. |
| Tx:2.38 | The Atonement actually began long before the crucifixion. Many | Souls offered their efforts on behalf of the separated ones, but they |
| Tx:2.51 | entirely worthy of receiving perfection. God is lonely without His | Souls, and they are lonely without Him. Men must learn to perceive |
| Tx:2.101 | It should especially be noted that God has only one Son. If all the | Souls God created are His Sons, then every Soul must be an |
| Tx:3.48 | God and the | Souls He created remain in surety, and therefore know that no |
| Tx:3.50 | Strong wills can do this now, and you will find rest for your | Souls. God knows you only in peace, and this is your reality. |
| Tx:3.67 | Children, but only because He knows that it makes them unhappy. | Souls were given their true Authorship, but men preferred to be |
| Tx:3.73 | as a force in combat with God, battling Him for possession of the | Souls He created. He deceives by lies and builds kingdoms of his own |
| Tx:3.73 | than repels them, and they are seen as willing to “sell” him their | Souls in return for gifts they recognize are of no real worth. |
| Tx:3.76 | for self-creating. This is the only sense in which God and His | Souls are not co-creators. The belief that they are is implicit |
| Tx:3.77 | you are images of your own creation. Your minds are split with your | Souls on this point, and there is no resolution while you believe |
| Tx:3.79 | since then, but nothing else has happened. That is why your | Souls are still in peace, even though your minds are in conflict. You |
| Tx:4.12 | of the nature of yours. Egos can clash in any situation, but | Souls cannot clash at all. If you perceive a teacher as merely a |
| Tx:4.17 | it. Listen only to God, Who is as incapable of deception as are the | Souls He created. |
| Tx:4.19 | egos you can do nothing to save yourselves or others, but of your | Souls you can do everything for the salvation of both. Humility is a |
| Tx:4.27 | real part of himself. Man reacts to his ego much as God does to His | Souls: with love, protection, and great charity. The reaction of man |
| Tx:4.49 | conceive of the real relationship which exists between God and His | Souls because of the hatred you have for the self you have made. |
| Tx:5.20 | I learned, and God's Sons are as equal as learners as they are as | Souls. The Voice of the Holy Spirit is the call to Atonement or the |
A Course of Love (2) | ||
| T3:19.16 | will make this choice so attractive will not be martyrs and saintly | souls stricken with every calamity and yet remaining to tell those |
| T4:1.13 | have been activated hundreds or thousands of years ago, by countless | souls more worthy than you, and ushered in the time of heaven on |
sound | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:5.19 | to joy. This call is so strong that the ego always dissolves at its | sound. That is why you can choose to listen to two voices within you. |
| Tx:9.16 | account for the reactions, whether they place the ego in a very | sound position as the guide for yours. It seems absurd to have to |
| Tx:9.29 | that the laws you are obeying work. “The good is what works” is a | sound, though insufficient, statement. Only the good can work. |
| Tx:12.76 | so was it the Father's gift to me, given me through His Spirit. The | sound of it will banish sorrow from the Mind of God's most holy Son, |
| Tx:14.53 | though careful to conceal this fact behind a lot of words which | sound impressive but which lack any consistent sense when they are |
| Tx:18.60 | or anticipated. The “something” can be anything and anywhere—a | sound, a sight, a thought, a memory, and even a general idea without |
| Tx:19.55 | table covered with a spotless cloth, set in a quiet garden where no | sound but singing and a softly joyous whispering is ever heard. This |
| Tx:22.13 | language the body does not speak. Nor could it be a fearful sight or | sound that drew them gently into one. Rather, in each the other saw a |
| Tx:24.17 | truth: you will no longer see what never was, nor hear what makes no | sound. Is it a sacrifice to give up nothing and to receive the love |
| Tx:24.42 | can be seen and heard and where he will see nothing and there is no | sound to hear. |
| Tx:24.46 | and sings to them of Heaven that their ears may hear no more the | sound of battle and of death. He reaches through them, holding out |
| Tx:27.55 | it has a different name, and so it seems to answer to a different | sound. Except for this, the witnesses of sin are all alike. Call |
| Tx:27.59 | worldly pleasure, and the throes of death itself are but a single | sound—a call for healing and a plaintive cry for help within a |
| Tx:28.51 | upon a world that is not there, to hear the voices that can make no | sound. Yet are there other sounds and other sights which can be |
| Tx:29.31 | echoes of eternity are heard. There is a resting place so still no | sound except a hymn to Heaven rises up to gladden God the Father and |
| Tx:30.47 | exactly as it always was. Surrounded by a stillness so complete no | sound of battle comes remotely near, it rests in certainty and |
| W1:7.8 | about time. This first time idea is not really so strange as it may | sound at first. Look at a cup, for example. |
| W1:98.8 | the light to all the words you say, and you will go beyond their | sound to what they really mean. Today you practice with Him as you |
| W1:121.3 | afraid to stay, afraid to waken or to go to sleep, afraid of every | sound, yet more afraid of stillness; terrified of darkness, yet more |
| W1:133.3 | which to test all things you think you want. Unless they meet these | sound requirements, they are not worth desiring at all, for they can |
| W1:151.12 | see the holy face of Christ in everything and hear in everything no | sound except the echo of God's Voice. |
| W1:162.2 | dead awake in answer to its call. And those who live and hear this | sound will never look on death. |
| W1:R5.15 | again to go beyond them to their meaning, which is far beyond their | sound. The sound grows dim and disappears as we approach the Source |
| W1:R5.15 | beyond them to their meaning, which is far beyond their sound. The | sound grows dim and disappears as we approach the Source of meaning. |
| W1:183.7 | only thing that occupies our minds, the only wish we have, the only | sound with any meaning, and the only name of everything that we |
| W1:191.2 | There is no sight that fails to witness this to you. There is no | sound that does not speak of frailty within you and without, no |
| W1:199.5 | and none which will not gain in added gifts to you as well. We | sound the call of freedom round the world with this idea. And would |
| M:25.2 | surround all the separate places of the world would fall at the holy | sound of His Voice. Who transcends these limits in any way is merely |
A Course of Love (21) | ||
| C:19.5 | Although this all may | sound like science fiction to you, realize that you accept much in |
| C:20.15 | heartbeat is the Source of the world, the Soul of the world, the | Sound of the world in harmony, existence with no beginning and no |
| C:32.5 | ready, cease to think. Read again these words of love and let the | sound of love soothe your worries away. Give to me the thoughts that |
| T1:2.13 | or chill of an evening. The whole experience might include the | sound of birds or traffic, the rhythm of the ocean, or the pounding |
| T1:4.16 | hear Creation's response to who you are. What might such a response | sound like? Feel like? Look like? It is a response of pure |
| T2:12.12 | how you are called to live your life and the call you are asked to | sound to all your brothers and sisters. |
| T3:3.6 | but you have not yet fully forgiven yourself. This statement may | sound incongruous, for how could you have replaced judgment with |
| T3:20.16 | will be responded to. It is the love within your heart that will | sound the call. And when it is heard, and your brother or sister |
| T3:21.9 | This will | sound intolerant to you. It is a stance intolerant of illusion. You |
| T4:1.12 | is held within the embrace of love, of God, of the truth. Does this | sound exclusive to you? The embrace is inclusive. All are chosen. |
| T4:4.10 | Lest this | sound like the ranting of your science fiction, and cause you to turn |
| D:12.13 | for you to realize that this is not so strange and unusual as it may | sound, that this access and entryway already exists within you, and |
| D:15.8 | Speaking denotes not only a speaker, the being, but the movement of | sound. Then we are told the content of the words: It was said, “Let |
| D:15.10 | it and animated it with the attention and awareness of spirit—with | sound, light, and expression. Could these barren forms not be |
| D:Day4.8 | language, children continue to learn without thinking. Does this not | sound odd, foreign to you? And yet this is the way learning was |
| D:Day12.2 | be the sense organs of this spaciousness. Not feelings of sight or | sound, smell or touch, but feelings of love of Self. Feelings of love |
| D:Day23.2 | As air carries | sound, as a stream carries water, as a pregnant woman carries her |
| D:Day24.9 | Potential is what you carry, as air carries | sound, a stream water, a pregnant woman her child. You carry your |
| D:Day25.3 | guard against an over-zealous ego-mind. Your ideas in this time may | sound crazy, even to your own ears. Let them come. Your feelings may |
| D:Day33.7 | respond to love in the same way again. This wording may make love | sound as if it is an event, something that comes to you or happens to |
| D:Day39.11 | Establishing this relationship with me may | sound lofty and difficult, but it is simple. It is as simple as |
sounded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:11.15 | it. But what this willingness really does is allow your call to be | sounded, your call to love and to be loved. It is a willingness to |
| C:20.14 | me to the embrace. The singular heartbeat of the man Jesus no longer | sounded. My heartbeat was the heartbeat of the world. |
| T2:13.5 | the attitude of the wholehearted, the place from which all calls are | sounded and received, the place where the true thinking of those |
| T3:21.21 | from west. This is why this call to return to your Self is being | sounded far and wide and why it goes out to humble and ordinary |
| D:3.2 | of the Lord, your invitation to return home. This call has always | sounded. It is not a death knell but a call to life. It is not of the |
| D:5.22 | wait for a grander call before you accept the call that has already | sounded in your heart. Let this be the day of your final surrender, |
| D:Day37.10 | You realize that the call for the second coming of Christ has | sounded and that it is a call to the difference you have always |
sounding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:7.5 | the fear of death, needs to be removed from you despite the radical | sounding nature of life-everlasting. You cannot sustain |
soundless | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:12.38 | You see what is not there, and you hear what is | soundless. Your behavioral manifestations of emotions are the |
| Tx:24.15 | to which you listen and which asks and answers? Its tiny answer, | soundless in the melody which pours from God to you eternally in |
| Tx:24.15 | unheard before its “mightiness.” You strain your ears to hear its | soundless voice, and yet the Call of God Himself is soundless to you. |
| Tx:24.15 | ears to hear its soundless voice, and yet the Call of God Himself is | soundless to you. |
| W1:123.5 | And thanks to you for listening to Him. His Word is | soundless if it be not heard. In thanking Him the thanks are yours as |
| W1:183.12 | All little things are silent. Little sounds are | soundless now. The little things of earth have disappeared. The |
A Course of Love (0) | ||
soundlessly | ||
A Course in Miracles – Original Edition (1) | ||
| M:1.3 | his salvation.” It can be taught by actions or thoughts, in words or | soundlessly, in any language or in no language, in any place or time |
A Course of Love (0) | ||
sounds | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:6.65 | and therefore can be shared. Yet this is not so real as it | sounds. Those who communicate fear are promoting attack, and attack |
| Tx:10.2 | in which you made your own father. Make no mistake about this. It | sounds insane when it is stated with perfect honesty, but the ego |
| Tx:12.33 | are all insane. They are made of sights which are not seen and | sounds which are not heard. They make up a private world which |
| Tx:20.76 | sights with which He would replace them. These gentle sights and | sounds are looked on happily and heard with joy. They are His |
| Tx:20.76 | They are His substitutes for all the terrifying sights and screaming | sounds the ego's purpose brought to your horrified awareness. They |
| Tx:22.10 | it yet, only because your whole communication is like a baby's. The | sounds a baby makes and what he hears are highly unreliable, meaning |
| Tx:22.10 | meaning different things to him at different times. Neither the | sounds he hears nor sights he sees are stable yet. But what he hears |
| Tx:24.42 | ears, your hands, your feet. How gentle are the sights He sees, the | sounds He hears. How beautiful His hand that holds His brother's, and |
| Tx:24.70 | the hands that feel it, and the ears with which you listened to the | sounds it makes. It proves its own reality to you. |
| Tx:28.13 | to render unremembered and undone. The stillness speaks in gentle | sounds of love the Son of God remembers from before his own |
| Tx:28.50 | is sick, and this the world the body's eyes perceive. Here are the | sounds it hears—the voices which its ears were made to hear. Yet |
| Tx:28.50 | hears—the voices which its ears were made to hear. Yet sights and | sounds the body can perceive are meaningless. It cannot see nor hear. |
| Tx:28.51 | to hear the voices that can make no sound. Yet are there other | sounds and other sights which can be seen and heard and understood. |
| Tx:28.55 | responsible for sight a thing that cannot see and blame it for the | sounds you do not like, although it cannot hear. It suffers not the |
| Tx:31.6 | so small and still It cannot rise above the senseless noise of | sounds which have no meaning? God willed not His Son forget Him. And |
| W1:49.4 | peace that waits for you beyond the frantic, riotous thoughts and | sounds and sights of this insane world. You do not live there. We are |
| W1:71.1 | to accept God's plan in place of the ego's is to be damned. This | sounds preposterous, of course. Yet after we have considered just |
| W1:91.3 | To be told that what you do not see is there | sounds like insanity. It is very difficult to become convinced that |
| W1:94.1 | the ego silent and entirely undone. You are as God created you. The | sounds of this world are still, the sights of this world disappear, |
| W1:161.2 | you what you wish to see. All hearing but brings to your mind the | sounds it wants to hear. |
| W1:161.4 | perfect clarity with them to you? What can they seem to be but empty | sounds, pretty, perhaps; correct in sentiment, yet fundamentally not |
| W1:162.2 | fade away before their might. They are the trumpet of awakening that | sounds around the world. The dead awake in answer to its call. And |
| W1:164.1 | looks past time and sees eternity as represented there. He hears the | sounds the senseless busy world engenders, yet He hears them faintly, |
| W1:164.2 | The world fades easily away before His sight. Its | sounds grow dim. A melody from far beyond the world increasingly is |
| W1:164.3 | sorrows unremembered. On this day is grief laid by, for sights and | sounds which come from nearer than the world are clear to you who |
| W1:182.6 | readily obscured, His calls for help almost unheard amid the grating | sounds and harsh and rasping noises of the world. Yet does He know |
| W1:183.12 | All little things are silent. Little | sounds are soundless now. The little things of earth have |
| W2:WIW.4 | As sight was made to lead away from truth, it can be redirected. | Sounds become the call of God. And all perception can be given a new |
| W2:WIS.1 | is there the sinless would behold? What need have they of sights or | sounds or touch? What would they hear or reach to grasp? What would |
| W2:264.1 | and everywhere I go. You are in all the things I look upon, the | sounds I hear, and every hand that reaches for my own. In You time |
| W2:271.1 | hour, every instant, I am choosing what I want to look upon, the | sounds I want to hear, the witnesses to what I want to be the truth |
| W2:WIHS.1 | to be dispelled before the light of knowledge. There are sights and | sounds forever laid aside. And where they were perceived before, |
| W2:WIHS.2 | Spirit's teaching sets is just this end of dreams. For sights and | sounds must be translated from the witnesses of fear to those of |
| W2:WIRW.2 | in your world, a sure correction for the sights of fear and | sounds of battle which your world contains. The real world shows a |
| W2:WIRW.2 | forgiveness. And the sights are gentle. Only happy sights and | sounds can reach the mind that has forgiven itself. |
| W2:293.2 | to all the hymns of gratitude the world is singing underneath the | sounds of fear. There is a real world which the present holds safe |
| W2:303.1 | me and be still with me while Heaven's Son is born. Let earthly | sounds be quiet and the sights to which I am accustomed disappear. |
| W2:303.1 | Let Christ be welcomed where He is at home, and let Him hear the | sounds He understands and see but sights which show His Father's |
| W2:336.1 | to what remains forever past its highest reach. For sights and | sounds at best can serve but to recall the memory that lies beyond |
| M:28.4 | the dust and look upon our perfect sinlessness. The song of Heaven | sounds around the world, as it is lifted up and brought to truth. |
A Course of Love (3) | ||
| C:17.16 | See you not how little sense this makes, how insincere this even | sounds? |
| C:18.8 | left your place as you view this movie and experience its sights and | sounds, joys and sorrows. And yet you are also part of the |
| C:19.5 | areas of your life, from that of religion to science itself, that | sounds like fiction. You are not, however, expected to believe all I |
source (see "Source" also) | ||
A Course in Miracles – Original Edition (125) | ||
| Tx:1.53 | undoes all errors in this respect and thus uproots the real | source of fear. Whenever God's reassurances are experienced as |
| Tx:1.90 | them. After the separation, needs became the most powerful | source of motivation for human action. All behavior is essentially |
| Tx:1.104 | The confusion of miracle impulses with physical impulses is a major | source of perceptual distortion because it induces, rather than |
| Tx:2.11 | that the term “project outward” necessarily implies that the real | source of projection is internal. This is as true of the Son as of |
| Tx:4.70 | A major | source of the ego's off-balanced state is its lack of discrimination |
| Tx:4.83 | thing to remember is that the ego does not recognize the real | source of its perceived threat, and if you associate yourself with |
| Tx:7.56 | that the ego attacks what is preserving it, and this must be a | source of extreme anxiety. That is why the ego never knows what it |
| Tx:7.56 | is perfectly logical but clearly insane. The ego draws upon the one | source which is totally inimical to its existence for its |
| Tx:7.56 | for its existence. Fearful of perceiving the power of this | source, it is forced to depreciate it. This threatens its own |
| Tx:8.69 | with, because this is what it believes. The body, then, is not the | source of its own health. The body's condition lies solely in your |
| Tx:8.94 | The only | source of fear in this whole process can only be what you think you |
| Tx:10.2 | can the ego have made you? The authority problem remains the only | source of perceived conflict, because the ego was made out of the |
| Tx:10.40 | Be not afraid, therefore, for what you will be looking at is the | source of fear, but you have surely learned by now that fear is not |
| Tx:10.43 | system without fear, for it cannot have any effects if its | source is not true. Fear becomes more obviously inappropriate if one |
| Tx:10.56 | ends at its beginning, and no thought system transcends its | source. Yet reasoning without meaning cannot demonstrate anything, |
| Tx:11.29 | this. Even if he is fully aware of anxiety, he does not perceive its | source as his own ego identification, and he always tries to |
| Tx:11.34 | your own mind and nowhere else, you will at last have placed its | source, and where it began it must end. For in this same place also |
| Tx:11.37 | inevitable because the ego is part of your mind, and because of its | source, the ego is not wholly split off, or it could not be believed |
| Tx:12.5 | guilt blindly and indiscriminately, but you have not uncovered its | source. For the ego does want to kill you, and if you identify |
| Tx:13.20 | You are accustomed to the notion that the mind can see the | source of pain where it is not. The doubtful service of displacement |
| Tx:13.20 | is not. The doubtful service of displacement is to hide the real | source of your guilt and keep from your awareness the full |
| Tx:13.20 | insane. Displacement always is maintained by the illusion that the | source, from which attention is diverted, must be true and must be |
| Tx:13.20 | underneath awareness, provided that they are not the deeper | source to which they bear no real relationship at all. |
| Tx:13.22 | understand what loving is. Their main concern is to perceive the | source of guilt outside themselves, beyond their own control. |
| Tx:13.23 | When you maintain that you are guilty but the | source lies in the past, you are not looking inward. The past is |
| Tx:13.79 | that the “sin” of self-replacement on the throne of God is not a | source of guilt. What cannot happen can have no effects to fear. Be |
| Tx:14.23 | interferes with it in order to restore it. Therefore, keep no | source of interference from His sight, for He will not attack your |
| Tx:14.27 | alive and equal in their reality. Their joining thus becomes the | source of fear, for if they meet, acceptance must be withdrawn from |
| Tx:15.2 | One | source of perceived discouragement from which you suffer is your |
| Tx:15.46 | you. How, then, could guilt not enter? For separation is the | source of guilt, and to appeal to it for salvation is to believe you |
| Tx:15.64 | gone and with it goes the whole basis for exclusion. Without its | source, exclusion vanishes. And this permits your Source and that |
| Tx:17.20 | it was made. The ego seeks to “resolve” its problems, not at their | source, but where they were not made. And thus it seeks to |
| Tx:17.21 | resolutions complete and perfect, and so He seeks and finds the | source of problems where it is and there undoes it. And with each |
| Tx:17.64 | of faith, and it is this you demonstrate when you remove it from its | source and place it elsewhere. As a result, you do not see the |
| Tx:18.20 | real to you.] Your special relationship will remain, not as a | source of pain and guilt, but as a source of joy and freedom. It will |
| Tx:18.20 | will remain, not as a source of pain and guilt, but as a | source of joy and freedom. It will not be for you alone, for therein |
| Tx:18.54 | this thing you hate, the instrument of vengeance and the perceived | source of your guilt. You have done this to a thing that has no |
| Tx:18.63 | You still have too much faith in the body as a | source of strength. What plans do you make that do not involve its |
| Tx:18.84 | And you have also been told that error must be corrected at its | source. Therefore, it is the tiny part of yourself, the little |
| Tx:18.94 | Forgiveness does make lovely, but it does not create. It is the | source of healing, but it is the messenger of love and not its |
| Tx:19.8 | it must be healed. The result of an idea is never separate from its | source. The idea of separation produced the body and remains |
| Tx:19.16 | way except by the mind that thought it. For it remains joined to its | source, which is its jailor or its liberator, according to which it |
| Tx:19.33 | still because you do not realize that its foundation has gone. Its | source has been removed, and so it can be cherished but a little |
| Tx:19.61 | is the focus of the perception of Atonement as murder. Here is the | source of the idea that love is fear. The Holy Spirit's messengers |
| Tx:19.79 | death, exchanging it for life. We know that an idea leaves not its | source. And death is the result of the thought we call the ego as |
| Tx:19.88 | When anything seems to you to be a | source of fear, when any situation strikes you with terror and makes |
| Tx:19.88 | Remember then that neither sign nor symbol should be confused with | source, for they must stand for something other than themselves. |
| Tx:20.28 | the Holy Spirit sees them not and gives no power to their seeming | source. Thus would He keep you free of them. Being without illusion |
| Tx:20.29 | where its results are alien and can no more enter than can their | source. And therein lies your need to see your brother sinless. In |
| Tx:20.30 | for those who follow them to suffer the results of any other | source. |
| Tx:20.72 | that could save you, you will never see. Your holy relationship, the | source of your salvation, will be deprived of meaning, and its most |
| Tx:21.28 | of release has come to you. All its effects are gone because its | source has been uncovered. It is its seeming independence of its |
| Tx:21.28 | its source has been uncovered. It is its seeming independence of its | source that kept you prisoner. This is the same delusion that you are |
| Tx:21.35 | free, removing hatred by removing fear, not as a symptom, but at its | source. |
| Tx:21.41 | your desire that it be there to see. This merely seems to be the | source of fear. |
| Tx:22.20 | make it true or false. This must be so if the idea is like its | source. Therefore, says reason, if escape from guilt was given to the |
| Tx:22.59 | the power that God has given Him to make each little gift of love a | source of healing for everyone. Each little gift you offer to the |
| Tx:23.41 | recognize, then it must follow that you do not always recognize the | source of pain. Attack in any form is equally destructive. Its |
| Tx:24.40 | what it sees, although it is not true. Yet what you seek for is a | source of joy as you conceive it. What you wish is true for you. Nor |
| Tx:26.49 | is real and dwells where all reality must be. Ideas leave not their | source, and their effects but seem to be apart from them. Ideas are |
| Tx:26.49 | not outside at all but an effect of what is in and has not left its | source. |
| Tx:26.59 | arose. Here is the firm conviction that ideas can leave their | source made real and meaningful. And from this error does the world |
| Tx:26.59 | without understanding why. Effects are seen as separate from their | source and seem to be beyond you to control or to prevent. What is |
| Tx:26.60 | of Him, and this must still be true because ideas leave not their | source. Such is creation's law—that each idea the mind conceives |
| Tx:26.60 | make it be what it is not. And to believe ideas can leave their | source is to invite illusions to be true, without success. For |
| Tx:26.70 | come to you. In this form is the error still obscured that is the | source of fear. Salvation would wipe out the space you see between |
| Tx:27.62 | it is he who bears the suffering. And he cannot escape because its | source is seen outside himself. |
| Tx:29.54 | Yet it is still a thought and cannot leave the mind that is its | source. Nor is its form apart from the idea it represents. All forms |
| Tx:29.55 | something living to a sign of death. Its form is nowhere, for its | source abides within your mind, where God abideth not. Where is this |
| Tx:30.40 | the purpose of an idol—that you will not look beyond it to the | source of the belief that you are incomplete. Only if you had |
| Tx:31.7 | outcome in a different world. And each world follows surely from its | source. The certain outcome of the lesson that God's Son is guilty is |
| Tx:31.30 | that thinks it is a sin has but one purpose—that the body be the | source of sin and keep it in the prison-house it chose and guard and |
| Tx:31.87 | and gently says, “My brother, choose again.” He would not leave one | source of pain unhealed nor any image left to veil the truth. [He |
| W1:5.10 | Apply the idea for today to each of them, using the name of both the | source of the upset as you perceive it and of the feelings as you |
| W1:6.1 | upset (anger, fear, worry, depression, and so on) and the perceived | source very specifically for any application of the idea. For example: |
| W1:30.4 | it does not depend on the body's eyes at all. The mind is its only | source. |
| W1:45.2 | the Mind of God leave your mind, because thoughts do not leave their | source. Therefore your thoughts are in the Mind of God, as you are. |
| W1:70.1 | seems to come from anywhere except from you. So, too, does the | source of guilt. You see neither guilt nor salvation as in your own |
| W1:71.2 | circumstance or event were changed, you would be saved. Thus the | source of salvation is constantly perceived as outside yourself. |
| W1:71.4 | if you are to be saved. According to this insane plan, any perceived | source of salvation is acceptable, provided that it will not work. |
| W1:73.5 | it. Your picture of the world can only mirror what is within. The | source of neither light nor darkness can be found without. Grievances |
| W1:105.3 | your view of giving, so you can receive. For giving has become a | source of fear, and so you would avoid the only means by which you |
| W1:106.2 | deceived by voices of the dead which tell you they have found the | source of life and offer it to you for your belief. Attend them not, |
| W1:130.6 | It is all a piece because it stems from one emotion and reflects its | source in everything you see. |
| W1:131.11 | the place of thoughts which have no meaning, no effect, and neither | source nor substance in the truth. |
| W1:132.1 | be swayed by questioning his thoughts' effects. It is but when their | source is raised to question that the hope of freedom comes to him at |
| W1:132.2 | to change his mind, and all his thoughts change with it. Now the | source of thought has shifted, for to change your mind means you have |
| W1:132.2 | has shifted, for to change your mind means you have changed the | source of all ideas you think or ever thought or yet will think. |
| W1:132.6 | Ideas leave not their | source. This central theme is often stated in the text and must be |
| W1:132.11 | is no world apart from your ideas because ideas leave not their | source, and you maintain the world within your mind in thought. |
| W1:136.19 | Now is the body healed because the | source of sickness has been opened to relief. And you will recognize |
| W1:138.10 | as valuable, the other as a wholly worthless thing, a but imagined | source of guilt and pain? Who hesitates to make a choice like this? |
| W1:140.8 | Today we seek to change our minds about the | source of sickness, for we seek a cure for all illusions, not another |
| W1:140.8 | not another shift among them. We will try today to find the | source of healing, which is in our minds because our Father placed it |
| W1:140.9 | appears to us as sick. We go beyond appearances today and reach the | source of healing from which nothing is exempt. We will succeed to |
| W1:156.1 | basic thought so often mentioned in the text—ideas leave not their | source. If this be true, how can you be apart from God? How could you |
| W1:159.4 | vision is the miracle in which all miracles are born. It is their | source, remaining with each miracle you give and yet remaining yours. |
| W1:159.9 | back into the world. Their roots remain. They do not leave their | source, but carry its beneficence with them and turn the world into a |
| W1:167.3 | is where it must be changed if change occurs. Ideas leave not their | source. The emphasis this course has placed on that idea is due to |
| W1:167.4 | you can never change. It is the fixed belief ideas can leave their | source and take on qualities the source does not contain, becoming |
| W1:167.4 | fixed belief ideas can leave their source and take on qualities the | source does not contain, becoming different from their own origin, |
| W1:167.5 | Death cannot come from life. Ideas remain united to their | source. They can extend all that their source contains. In that they |
| W1:167.5 | Ideas remain united to their source. They can extend all that their | source contains. In that they can go far beyond themselves. But they |
| W1:167.6 | a body. What is alien to the mind does not exist because it has no | source. For mind creates all things that are and cannot give them |
| W1:170.5 | which the idea stands. First, it is obvious ideas must leave their | source. For it is you who make attack and must have first conceived |
| W1:188.2 | vision starts. There is no sight, be it of dreams or from a truer | source, that is not but the shadow of the seen through inward vision. |
| W1:188.2 | inward vision. There perception starts, and there it ends. It has no | source but this. |
| W1:190.5 | your holy will as theirs. And what was seen as fearful now becomes a | source of innocence and holiness. |
| W1:192.5 | terror then? What fears could still assail those who have lost the | source of all attack, the core of anguish, and the seat of fear? |
| W1:193.4 | love, so that the fear is gone. And now guilt cannot enter, for its | source has been excluded as the purpose of the lesson has been |
| W1:195.10 | to you, His Son, for being what you are—His own completion and the | source of love, along with Him. Your gratitude to Him is one with His |
| W1:196.10 | fear. And thus a god outside yourself became your mortal enemy—the | source of fear. |
| W2:WIW.1 | is false perception. It is born of error, and it has not left its | source. It will remain no longer than the thought which gave it birth |
| W2:WIW.1 | all the world must disappear and all its errors vanish. Now its | source has gone, and its effects are gone as well. |
| W2:259.1 | else but sin engenders our attacks? What else but sin could be the | source of guilt, demanding punishment and suffering? And what but |
| W2:259.1 | demanding punishment and suffering? And what but this could be the | source of fear, obscuring God's creation, giving love the attributes |
| W2:293.1 | All fear is past because its | source is gone and all its thoughts gone with it. Love remains the |
| W2:301.1 | of mine. And all the tears I shed will be forgotten, for their | source is gone. Father, I will not judge Your world today. |
| M:I.5 | it. And then they are seen no more, although their thoughts remain a | source of strength and truth forever. Who are they? How are they |
| M:22.1 | the one complete concept possible in this world, because it is the | source of a wholly unified perception. Partial Atonement is a |
A Course of Love (111) | ||
| C:3.19 | pain has your heart endured that it has failed to treasure for its | source? Its source is love, and what greater proof need you of love's |
| C:3.19 | heart endured that it has failed to treasure for its source? Its | source is love, and what greater proof need you of love's strength? |
| C:7.23 | than your happiness, and when happiness comes deny it not, nor its | source. Remind yourself that when love comes to fill your heart, you |
| C:7.23 | when love comes to fill your heart, you will deny it not, nor its | source. You do not need to believe that this will happen, but only to |
| C:9.16 | only two emotions: one is fear, the other love. Fear is thus the | source of all illusion, love the source of truth. |
| C:9.16 | the other love. Fear is thus the source of all illusion, love the | source of truth. |
| C:10.4 | The beginning of all transformation is at the | source, and this is as true of illusion as of the truth. You see your |
| C:10.5 | of you just beginning, this abandonment of the body as your home and | source of all you are is the greatest hurdle to overcome. As you |
| C:10.5 | miracles into existence. This desire merely shows you know not the | source of healing and are not ready to be healed. |
| C:10.7 | of a more positive nature. And these are but messages of an outside | source! Your own thoughts are much more persistent and insistent than |
| C:10.25 | wander aimlessly or are quite focused, your thoughts are more the | source of all you are and all you do than is the body you observe. |
| C:11.1 | of desire for instruction. This is due to your confusion about your | source. All of your fierce determination to hang on to your |
| C:11.2 | You think your | source and your Creator are two separate things, and too seldom |
| C:11.2 | of yourself and in so doing try to prove that “you” are your own | source. |
| C:11.4 | been past. Each exercise is but an idea, and ideas leave not their | source. All ideas here are but ideas of union come to replace ideas |
| C:12.17 | go, or may grow into an obsession, but either way, it leaves not its | source. And without the birth of the idea, the results of the idea |
| C:14.22 | Loss of love comes from only one | source. Call it fear or call it separation but it is still the same. |
| C:16.1 | available from anyone in the way you think it is. Love has but one | source! That this source lies within each of you does not make it |
| C:16.1 | in the way you think it is. Love has but one source! That this | source lies within each of you does not make it many sources, for the |
| C:16.1 | you does not make it many sources, for the many of you have but one | source as well. This common source does not make any of you special, |
| C:16.1 | for the many of you have but one source as well. This common | source does not make any of you special, but all of you the same. |
| C:18.13 | from unity in order for it to come from within and leave not its | source. An idea of mine can only become an idea of yours through your |
| C:20.12 | within its mother's womb. Inward, inward, into the embrace, the | source of all beginnings, the kernel and the wholeness of all life. |
| C:20.27 | Love is the | source of your being. You flow from love, an outpouring without end. |
| C:21.3 | form is eternity, the eternity of the embrace. If the embrace is the | source of all, the one heartbeat, then it is eternity itself. It is |
| C:26.21 | This thought, or idea, is what you seek. It can be found only at its | source. Its source is love, and its location is your own heart. |
| C:26.21 | or idea, is what you seek. It can be found only at its source. Its | source is love, and its location is your own heart. |
| C:26.22 | make that idea a masterpiece. An idea is irrevocably linked with its | source and one with its source. There was no God separate from you to |
| C:26.22 | An idea is irrevocably linked with its source and one with its | source. There was no God separate from you to have this idea of you. |
| C:27.12 | to be alone and separate. Your heart understands relationship as its | source of being. You are not separate from your Source. |
| C:27.21 | life of love is unwillingness to do so. There is only one remaining | source of such unwillingness. Your willingness will now depend on |
| C:28.3 | individual and collective, both personal and universal, this is the | source of all proof. And so you believe coming together to share |
| C:30.13 | The | source of love and its location is your own heart. Think now of the |
| C:31.4 | does not replace wine nor wine water, yet each are from the same | source, and so they are not different even while they are not the |
| C:31.11 | calls for the exact opposite of extension. This is the only true | source of conflict. And, yet again, your perception of your thoughts |
| C:32.1 | your answers. Now you can see that you need to look to a different | source. |
| T1:1.1 | that which will provide for peace. Knowing not what this is, is the | source of conflict and of all seeking. No one seeks for what they |
| T1:3.16 | to miracles one-by-one for in so doing we will uncover the | source of all your fears as well as the Source of miracles. |
| T1:4.26 | but the Source of Love, you have, in your doubt, made of God the | source of fear. Pause a moment here and let the enormity of this |
| T2:2.1 | that lie fully realized within? The practical mind is not the | source of such imagination. The practical mind makes of imagination a |
| T2:6.1 | The | source of what we have been speaking of as “calling” is your heart. |
| T2:7.5 | with you are not separate from you. The relationship is the | source of your unity. That you exist in relationship with all is a |
| T2:7.5 | is the negativity? Where is the cause for fear? What is the hidden | source of your feelings of lack or deprivation? What is the hidden |
| T2:7.5 | source of your feelings of lack or deprivation? What is the hidden | source of your desire to control? |
| T2:7.6 | This | source is the ego. Even now, the ego will take every opportunity that |
| T2:7.9 | is the only means through which interaction is real, the only | source of your ability to change that which you would change. |
| T2:11.15 | prevalent still, even in your thinking. You do not realize that this | source of conflict is the source of all conflict that seems real to |
| T2:11.15 | thinking. You do not realize that this source of conflict is the | source of all conflict that seems real to you within your world. This |
| T2:12.11 | of earth and water, light and air, the seed would but remain a | source of struggle. The ego would hang on to what is already |
| T3:3.2 | to them. Whether they be in accord or in opposition, their | source has still been the ego. These traits, whether you see them as |
| T3:7.3 | with beliefs but you can do this with ideas. Ideas leave not their | source, and thus your inaccurate ideas about yourself have their |
| T3:7.6 | happening there. All attention turned toward the explosion but its | source could not be found. |
| T3:7.7 | one science or another. In all of the excitement the matter of the | source of the explosion was dismissed. |
| T3:7.9 | related it to the origins of the universe, and still you see not the | source. There is a reason for this. The reason is that the Source |
| T3:8.3 | an idea as crucial as that of bitterness. This bitterness has been a | source of resistance as strong as that of the ego and more deeply |
| T3:13.5 | that pleasure and pain as perceived by the body are from the same | source. That source has not been the body but your beliefs about your |
| T3:13.5 | and pain as perceived by the body are from the same source. That | source has not been the body but your beliefs about your body and |
| T3:19.10 | Leave all blaming of the body behind and see it not as the | source of temptations of the human experience. The true source of |
| T3:19.10 | not as the source of temptations of the human experience. The true | source of these temptations has been revealed to lie within the |
| T4:8.3 | your own heart is the center of your being. The mind of God is the | source of all ideas, just as “your” mind is the source of your ideas. |
| T4:8.3 | mind of God is the source of all ideas, just as “your” mind is the | source of your ideas. |
| D:3.8 | Self of form are able to work with ideas birthed from the same | source. |
| D:3.12 | All ideas leave not their | source, thus giving and receiving is an idea, as are all ideas, that |
| D:8.4 | receive. And despite what science might have to say to you about the | source of such talents or abilities, you have known that they are not |
| D:12.8 | you. Their words must enter you in order for them to provide a | source for your response—to become a means of communication and |
| D:14.2 | We are not leaving the Self to explore, because the Self is the | source and cause of exploration as well as the source and cause of |
| D:14.2 | the Self is the source and cause of exploration as well as the | source and cause of discovery. And yet the Self is far more than you |
| D:14.17 | Self of form is becoming whole, and will be the way in which | source and cause transform body and mind, form and time. |
| D:Day1.7 | are words of wisdom and that you can remain ambivalent about their | source, you will not know me nor accept me, and you will not know or |
| D:Day1.11 | the power of healing. Some think this power comes from one | source and some from another. You may think that, as long as the |
| D:Day1.11 | by which it is called. You may think that it all comes from the same | source, regardless of what the practitioner of healing calls it, be |
| D:Day3.16 | Thus must this | source of your anger and discontent, this source of your |
| D:Day3.16 | Thus must this source of your anger and discontent, this | source of your non-acceptance, be revealed in a new light. |
| D:Day3.40 | true to think of this joining as creating a portal of access, a new | source of entry. But these points do not advance our discussion now |
| D:Day3.47 | of that form. This would be like still seeing the mind as the only | source of learning, and learning as the only source of knowledge. |
| D:Day3.47 | the mind as the only source of learning, and learning as the only | source of knowledge. What you have begun to see is that the mind is |
| D:Day3.47 | of knowledge. What you have begun to see is that the mind is not the | source of certainty, no matter how much knowledge it attains. What |
| D:Day3.47 | perhaps begun to see in similar terms, is that money is also not the | source of certainty, no matter how much it enables you to attain. |
| D:Day5.14 | Like love, unity has one | source and many expressions. It will be in your unique expression of |
| D:Day6.14 | with the seeming difficulty. It may take on many forms, but its main | source is almost surely a desire to focus on the relationship |
| D:Day8.21 | longer have cause to fear your feelings. They will no longer be the | source of the misdirection of the past if you accept your feelings in |
| D:Day9.6 | heart would feel, and freedom is no more. Yet it is not an outward | source that you must fear or protect your freedom against. It is none |
| D:Day9.10 | from your ideas of right and wrong, good and bad. It may have its | source in your religious beliefs. It may have come from someone you |
| D:Day10.16 | conviction with reliance, I call you to replace belief in an outside | source with reliance upon your Self. |
| D:Day10.19 | presence, the individual for the universal, reliance on an outside | source for reliance on yourself, Jesus for Christ-consciousness. You |
| D:Day10.22 | of Love that the answers that you seek lie within, and that their | source is your own true identity. You have been told since the |
| D:Day10.23 | but if you can cease to think of this as the wisdom of an outside | source, if you can hear it and feel it and think of it as a true |
| D:Day10.24 | from the consciousness we share. This shared consciousness is the | source of wisdom because it is shared—shared in unity and |
| D:Day10.35 | medicine and military might—has been shown to be unfounded, a new | source of reliable power is finally sought with the tenacity with |
| D:Day16.6 | to the Self, the physical manifestation dissolves, because the | source, which was separation, is no more. In other words, illness is |
| D:Day18.8 | knowing come from? When something appears to go wrong, what is the | source of the malfunction? |
| D:Day20.9 | and wisdom of the One Self can be made known, then you are the | source and the power of coming to know and making known. |
| D:Day21.1 | of any of the ideas that you may still have that an outside | source exists. There is no such thing as an outside source. There are |
| D:Day21.1 | that an outside source exists. There is no such thing as an outside | source. There are no outside sources of wisdom, guidance, or even |
| D:Day21.2 | learning you have been so familiar with, for in order to learn, the | source of wisdom, even though you may have seen it as existing |
| D:Day21.3 | receiver that made learning possible. The receiver was thus also the | source because the receiver had to accept or “give” what was offered, |
| D:Day21.4 | The channel is the means, not the | source. The source is oneness or union, a state you now realize that |
| D:Day21.4 | The channel is the means, not the source. The | source is oneness or union, a state you now realize that you share |
| D:Day21.6 | in terms of receiving meaning that there is something given from a | source beyond the self, but this is the “thought” that has to change. |
| D:Day21.7 | rather than being one of taking something from an outside | source into the self where it is learned and then regurgitated or |
| D:Day26.1 | It has been said that you are the | source and the power of coming to know and making known. It naturally |
| D:Day26.2 | known. You have sought externally because you have not known of a | source of internal guidance. You have been guided by teachers, |
| D:Day26.3 | Self as guide. This simply means that you turn to the Self as the | source of coming to know of the unknown. While simple, this idea can |
| D:Day29.3 | go of judgment and relearned or remembered wholehearted desire—the | source of your power. Now this power is available to assist you in |
| D:Day31.8 | is God. To negate is to deny what is. The denial of what is is the | source of separation. The acceptance of what is is the Source of |
| D:Day32.7 | and not tremendously different than scientific notions of the | source of life. Whether it be called God or the Big Bang or |
| D:Day33.14 | the Self. The power to be who you are. This is power and the | source of power. This is the force of creation, the only true power. |
| D:Day38.14 | Fullness comes only from love, which is the | source and substance of who we are being. I Am being you. You are |
| D:Day39.17 | in that extension is like a projection that remains at one with its | source. Projection separates. |
Source (see "source" also) | ||
A Course in Miracles – Original Edition (95) | ||
| Tx:1.2 | Miracles as such do not matter. The only thing that matters is their | Source, Which is far beyond human evaluation. |
| Tx:2.62 | and fear usually occur together, may be unable to accept the real | Source of the healing. Under these conditions, it is safer for them |
| Tx:3.45 | its whole power to create. Even in miscreation will is affirming its | Source or it would merely cease to be. This is impossible because it |
| Tx:3.56 | that he himself is a miracle. Miraculous creation was his | Source and also his real function. |
| Tx:4.70 | this idea does dispel the ego. Fear of dissolution from the Higher | Source, then, makes some sense in ego-terms. But fear of the body, |
| Tx:7.33 | is of God according to His laws. Both, therefore, come from the same | Source, [because] inspiration comes from the Voice for God, and |
| Tx:9.58 | for it comes from God. It is an exalted answer because of its | Source, but the Source is true and so is Its answer. Listen and do |
| Tx:9.58 | from God. It is an exalted answer because of its Source, but the | Source is true and so is Its answer. Listen and do not question what |
| Tx:13.51 | not be taken from him. But they can be given up by him, for the | Source of their undoing is in him. There is nothing in the world |
| Tx:14.75 | be convinced you did them through Him. It is impossible to deny the | Source of effects so powerful they could not be of you. Leave room |
| Tx:15.18 | attempt to support it and uphold its weakness, do not perceive the | Source of strength. In the holy instant, you will unchain all |
| Tx:15.64 | Without its source, exclusion vanishes. And this permits your | Source and that of all your brothers to replace it in your awareness. |
| Tx:15.83 | to free you of what He does not understand. And because of the | Source of the attempt, it will succeed. The Holy Spirit asks you to |
| Tx:17.25 | from them comes from what they are and is as true as is the holy | Source from which they came. |
| Tx:18.94 | the source of healing, but it is the messenger of love and not its | Source. Here you are led that God Himself can take the final step |
| Tx:18.94 | take, transports you to something completely different. Here is the | Source of light—nothing perceived, forgiven, nor transformed, but |
| Tx:19.57 | yours; no better means for communication of salvation, but not its | Source. No one can die for anyone, and death does not atone for sin. |
| Tx:19.88 | it not. Remember the holy Presence of the One given to you to be the | Source of judgment. Give it to Him to judge for you, and say: |
| Tx:19.90 | simply, you would remember your Father. The Creator of life, the | Source of everything that lives, the Father of the universe and of |
| Tx:20.58 | the means to meet the Holy Spirit's goal will come from the same | Source as does His purpose. Being so simple and direct, this course |
| Tx:21.26 | you what it wills, you are confusing Son and Father, effect and | Source. |
| Tx:21.27 | them, the Son does not delude himself that he is independent of his | Source. His union with It is the Source of his creating. Apart from |
| Tx:21.27 | that he is independent of his Source. His union with It is the | Source of his creating. Apart from this he has no power to create, |
| Tx:21.28 | prisoner. This is the same delusion that you are independent of the | Source by which you were created and have never left. |
| Tx:21.54 | your salvation is complete. And it must be complete because its | Source knows not of incompletion. Where would the answer be but in |
| Tx:21.54 | knows not of incompletion. Where would the answer be but in the | Source? And where are you but there, where this same answer is? |
| Tx:21.54 | same answer is? Your Identity, as much a true effect of this same | Source as is the answer, must therefore be together and the same. |
| Tx:24.31 | Forgive the great Creator of the universe, the | Source of life, of love and holiness, the perfect Father of a perfect |
| Tx:26.27 | a song of gratitude and love and praise by everything created to the | Source of its creation? The holiest of altars is set where once sin |
| Tx:28.61 | not sick if you deny yourself your wholeness and your health, the | Source of help, the Call to healing, and the Call to heal? Your |
| Tx:28.66 | gap can interpose itself between the safety of this shelter and its | Source? From here the body can be seen as what it is and neither less |
| Tx:31.41 | despair. Yet has He never left His Thoughts to die, without their | Source forever in themselves. He has not left His Thoughts! He could |
| Tx:31.97 | perfectly, and all creation recognizes You and knows You as the only | Source it has. Clear in Your Likeness does the Light shine forth from |
| W1:35.3 | presents a very different view of yourself. By establishing your | Source, it establishes your Identity, and it describes you as you |
| W1:41.3 | You can never be deprived of your perfect holiness because its | Source goes with you wherever you go. You can never suffer because |
| W1:41.3 | goes with you wherever you go. You can never suffer because the | Source of all joy goes with you wherever you go. You can never be |
| W1:41.3 | goes with you wherever you go. You can never be alone because the | Source of all life goes with you wherever you go. Nothing can destroy |
| W1:43.6 | God is my | Source. I cannot see this desk apart from Him. God is my Source. I |
| W1:43.6 | God is my Source. I cannot see this desk apart from Him. God is my | Source. I cannot see that picture apart from Him. |
| W1:43.13 | God is my | Source. I cannot see you apart from Him. |
| W1:43.16 | God is my | Source. I cannot see this apart from Him. |
| W1:47.4 | Today we will try to reach past your own weakness to the | Source of real strength. Four five-minute practice periods are |
| W1:53.5 | can a meaningless world exist if God did not create it? He is the | Source of all meaning, and everything that is real is in His Mind. It |
| W1:59.4 | [43] God is my | Source. I cannot see apart from Him. I can see what God wants me to |
| W1:68.2 | does to your awareness. It seems to split you off from your | Source and make you unlike Him. It makes you believe that He is like |
| W1:70.4 | but hardly His. He wants you to be healed, and so He has kept the | Source of healing where the need for healing lies. You have tried to |
| W1:71.15 | be no better way to spend a half-minute or less than to remember the | Source of your salvation and to see it where it is. |
| W1:83.5 | my function is my happiness because both come from the same | Source. And I must learn to recognize what makes me happy if I would |
| W1:85.5 | I will recognize where my salvation is. It is in me because its | Source is there. It has not left its Source, and so it cannot have |
| W1:85.5 | is. It is in me because its Source is there. It has not left its | Source, and so it cannot have left my mind. I will not look for it |
| W1:85.7 | I will not let this interfere with my awareness of the | Source of my salvation. This has no power to remove salvation from |
| W1:92.5 | should be light. Strength comes from truth and shines with light its | Source has given it; weakness reflects the darkness of its maker. It |
| W1:96.6 | Yet mind apart from Spirit cannot think. It has denied its | Source of strength and sees itself as helpless, limited, and weak. |
| W1:99.5 | the Mind of God and in your own. It is apart from time in that its | Source is timeless. Yet it operates in time because of your belief |
| W1:99.6 | because it lays no faith in what is not created by the only | Source it knows. This is the thought whose function is to save by |
| W1:135.10 | and fragile, and apart from other minds and separate from its | Source. |
| W1:156.1 | from God? How could you walk the world alone and separate from your | Source? |
| W1:158.1 | because you were created out of Love. Nor have you left your | Source, remaining as you were created. This was given you as |
| W1:165.2 | from It an instant. It belongs to you. By It you live. It is your | Source of life, holding you one with It, and everything is one with |
| W1:167.9 | a foreign state it cannot enter, or a false condition not within its | Source, it merely seems to go to sleep a while. It dreams of time— |
| W1:167.11 | in a unity of life that cannot separate in death and leave the | Source of Life from where it came. |
| W1:167.12 | We share our life because we have one | Source, a Source from Which perfection comes to us, remaining always |
| W1:167.12 | We share our life because we have one Source, a | Source from Which perfection comes to us, remaining always in the |
| W1:167.12 | No vision now is needed. For the wakened mind is one that knows its | Source, its Self, its holiness. |
| W1:169.5 | that it is now aware of something not itself. It has united with its | Source, and like its Source Itself, it merely is. |
| W1:169.5 | of something not itself. It has united with its Source, and like its | Source Itself, it merely is. |
| W1:R5.15 | their sound. The sound grows dim and disappears as we approach the | Source of meaning. It is here that we find rest. |
| W1:177.3 | [164] Now are we one with Him Who is our | Source. God is but Love, and therefore so am I. |
| W1:184.11 | He does not forget Creation has One Name, One Meaning, and a single | Source Which unifies all things within Itself. Use all the names the |
| W1:186.11 | plan may be impossible, but God's can never fail because He is its | Source. |
| W1:187.10 | stand together as one Son of God. Not separate from Him Who is our | Source; not distant from one brother who is part of our One Self |
| W1:188.1 | own. It is the only thing you bring with you from Him Who is your | Source. It shines in you because it lights your home and leads you |
| W1:188.6 | with Him. They recognize their home. And they point surely to their | Source where God the Father and the Son are one. |
| W1:195.10 | be found. For gratitude is but an aspect of the love which is the | Source of all creation. God gives thanks to you, His Son, for being |
| W1:199.2 | thoughts cannot enter such a mind because it has been given to the | Source of Love. And fear can never enter in a mind that has attached |
| W2:222.1 | God is with me. He is my | Source of life, the life within, the air I breathe, the food by which |
| W2:228.2 | Father, I was mistaken in myself because I failed to realize the | Source from Which I came. I have not left that Source to enter in a |
| W2:228.2 | failed to realize the Source from Which I came. I have not left that | Source to enter in a body and to die. My holiness remains a part of |
| W2:259.2 | refuge in its opposite. For love can have no opposite. You are the | Source of everything that is. And everything that is remains with You |
| W2:260.1 | my insanity I thought I did. Yet as Your thought, I have not left my | Source, remaining part of What created me. Your Son, my Father, calls |
| W2:260.2 | Now is our | Source remembered, and therein we find our true Identity at last. |
| W2:260.2 | we find our true Identity at last. Holy indeed are we because our | Source can know no sin. And we who are His Sons are like each other |
| W2:262.1 | he is part of me and I of him, and we are part of You Who are our | Source, eternally united in Your Love, eternally the holy Son of God. |
| W2:264.1 | surrounds Your Son and keeps him safe is Love Itself. There is no | Source but This, and nothing is that does not share Its holiness, |
| W2:266.1 | not Your Son forget Your holy Name. Let not Your Son forget his holy | Source. Let not Your Son forget Your name is his. |
| W2:WIC.1 | He is the Thought Which still abides within the Mind That is His | Source. He has not left His holy home nor lost the innocence in which |
| W2:282.1 | to be insane and to accept myself as God Himself, my Father and my | Source, created me. This the determination not to be asleep in dreams |
| W2:283.2 | Now are we one in shared Identity, with God our Father as our only | Source and everything created part of us. And so we offer blessing to |
| W2:288.1 | to my goal. I cannot come to You without my brother. And to know my | Source, I first must recognize what You created one with me. My |
| W2:293.1 | thoughts gone with it. Love remains the only present state, whose | Source is here forever and forever. Can the world seem bright and |
| W2:299.2 | know my holiness. For Holiness Itself created me, and I can know my | Source because it is Your will that You be known. |
| W2:329.2 | Today we will accept our union with each other and our | Source. We have no will apart from His, and all of us are one because |
| M:4.15 | his Creator. Thus did they join their thoughts with Him Who is their | Source. And so their will, which always was His own, is free to be |
| M:7.6 | And you are deceived about yourself, because you have denied the | Source of your creation. If you are offering only healing, you cannot |
| M:12.4 | are not of this world, and the mind will understand because of their | Source. From this understanding will come the recognition in this new |
A Course of Love (46) | ||
| C:4.3 | lost but shadowed over by longing that, placed between you and your | Source, both obscured Its light and alerted you of Its eternal |
| C:4.5 | is gone. Nothing stands between the child of God and the child's own | Source. There remain no clouds to block the sun, and night gives way |
| C:10.4 | have done and felt in all your days upon this earth. Yet your real | Source is at the center of your Self, the altar to your Creator, the |
| C:11.1 | What you desire is what cannot be given from anywhere but your own | Source. Again you realize this aspect of creation, and it has helped |
| C:11.1 | learn things on your own, for all true learning must come from your | Source. |
| C:11.15 | love and to be loved. It is a willingness to receive love from your | Source and to be loved for who you are. Is this so much to ask? |
| C:12.19 | of God's son. Like any idea of yours, this idea did not leave its | Source nor change the essence of its Source in any way. While the |
| C:12.19 | this idea did not leave its Source nor change the essence of its | Source in any way. While the idea of taking an adventurous vacation |
| C:18.16 | center of your Self, where then is the mind? The center is but the | Source in which all exist as one mind. To say this to you before we |
| C:20.15 | God's love, God's creation, God's heartbeat. God's heartbeat is the | Source of the world, the Soul of the world, the Sound of the world in |
| C:23.20 | Spirit is your more direct link with the one | Source. Spirit is directly from the Source, while form is a |
| C:23.20 | more direct link with the one Source. Spirit is directly from the | Source, while form is a by-product of spirit. Thus form is once |
| C:23.20 | of spirit. Thus form is once removed, or further away from the | Source. Again working backward, however, the form you have created is |
| C:23.20 | form you have created is still a step necessary in the return to the | Source. The necessary step is that of moving beyond form— |
| C:27.9 | synonymous with the Christ in you. It is your relationship with your | Source and all that He created. |
| C:27.12 | relationship as its source of being. You are not separate from your | Source. |
| C:30.13 | heartbeat of the world. Without unity we would not be. Without our | Source, which is God, we would not be. |
| C:32.2 | That | Source is Love, and it is available in every situation but for the |
| C:32.2 | would love have me say? When you call upon Love you call upon your | Source. When you seek the wisdom of your heart you call upon me. When |
| C:32.2 | All learning modes, however, will eventually return you to the | Source, which is Love. The difference between Father, Son, and Holy |
| T1:2.4 | Thus we have sought to uncover your | Source, to provide you access to your heart, from which all responses |
| T1:2.4 | to your heart, from which all responses flow. As your heart is the | Source of your true Self, your thoughts, once removed from those of |
| T1:3.16 | so doing we will uncover the source of all your fears as well as the | Source of miracles. |
| T1:4.26 | about your Self is doubt about God. While God is nothing but the | Source of Love, you have, in your doubt, made of God the source of |
| T2:4.1 | during your time here. It is all one because it is all from the same | Source. |
| T2:4.19 | ears. Your heart hears only one call, one voice, the language of one | Source—that of unity. |
| T3:7.9 | not the source. There is a reason for this. The reason is that the | Source cannot be found within the house of illusion. The Source can |
| T3:7.9 | is that the Source cannot be found within the house of illusion. The | Source can only be found from within the House of Truth. |
| T3:8.1 | of truth. The work that is upon you now is that of revelation of the | Source. |
| T3:8.2 | If the | Source of Truth is within you, then it is your own revelation toward |
| T4:2.32 | that will be revealed to you because you exist in union with the | Source and Cause of revelation. |
| T4:5.3 | exists in matter in the form of this energy. Awareness of this one | Source of energy, and thus this one energy existing in everything, |
| T4:5.3 | center of your being. What would the center of your being be but the | Source of your being? |
| T4:5.4 | you are. This is the Energy of Love, the Energy of Creation, the | Source that is known as God. Since you are clearly alive, this Energy |
| D:1.13 | what is, even within your form. You are in grace and union with the | Source and Cause of unity. Be no longer causeless. You and your |
| D:1.13 | the Source and Cause of unity. Be no longer causeless. You and your | Source are one. |
| D:1.14 | within the world To make cause and effect as one, and Union with the | Source of love and all creation the reality. |
| D:1.20 | the way for everyone, and think not that to hear “directly” from the | Source is different than what you do here. This is thinking with the |
| D:6.6 | seen it, for everything that exists in form is of the same | Source. Even those things you have made you have not made from |
| D:7.8 | the senses. But let me repeat that all that lives is from the same | Source, and there is nothing more alive than mind and heart combined |
| D:8.7 | you now think of as your natural talents or abilities, the place or | Source of your natural talents or abilities is a place from which to |
| D:8.7 | reside, the idea that you have an already existing awareness of the | Source of unity beyond the body will increase your comfort level, and |
| D:11.18 | action of the elevated Self of form, arises. Unity is the | Source of these words. So is it said. So is it the truth. |
| D:Day5.13 | know love is not an attribute and that all love comes from the same | Source. You know you have been able to “give” love only when you have |
| D:Day31.8 | is is the source of separation. The acceptance of what is is the | Source of union and the ability to experience in wholeness. |
| D:Day37.11 | seen yourself as capable of being divisible from that which is your | Source, but division, like differentiation or individuation, is only |
sources | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:15.19 | realize how much you have misused your brothers by seeing them as | sources of ego support. As a result, they witness to the ego in |
| W1:5.8 | find yourself less willing to apply today's idea to some perceived | sources of upset than to others. If this occurs, think first of this: |
| W1:135.8 | accomplish. Such attempts, ridiculous yet deeply cherished, are the | sources for the many mad attacks you make upon it. For it seems to |
A Course of Love (3) | ||
| C:16.1 | That this source lies within each of you does not make it many | sources, for the many of you have but one source as well. This common |
| D:Day10.35 | power is finally sought with the tenacity with which these other | sources of seeming power have been sought. This is what has occurred. |
| D:Day21.1 | There is no such thing as an outside source. There are no outside | sources of wisdom, guidance, or even information. |
sovereignty | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.92 | and protected by its attraction. The dedication to death and to its | sovereignty is but the solemn vow, the promise made in secret to the |
| W2:250.1 | frailty nor perceive the lacks in him with which I would attack his | sovereignty. |
A Course of Love (0) | ||
sow | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.75 | interpretations have misled you. A favorite ego quotation is “As ye | sow, so shall ye reap.” Another is “Vengeance is mine, sayeth the |
| Tx:5.76 | “As ye | sow, so shall ye reap” merely means that what you believe to be worth |
A Course of Love (2) | ||
| C:9.32 | were told to observe this lesson. The lilies of the field neither | sow nor reap and yet they are provided for. The birds of the air live |
| T4:10.12 | of the fulfillment of the lesson of the birds of the air who neither | sow nor reap but sing a song of gladness. Expression of the Self of |
sown | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.55 | holy Son can enter an abode which harbors hate and where you have | sown the seeds of vengeance, violence, and death. This thing you made |
A Course of Love (0) | ||
space | ||
A Course in Miracles – Original Edition (65) | ||
| Tx:1.83 | thus has the unique property of shortening time by rendering the | space of time it occupies unnecessary. There is no relationship |
| Tx:1.92 | introduced from the bottom up. This is because he now operates in | space, where concepts such as “up” and “down” are meaningful. |
| Tx:1.92 | where concepts such as “up” and “down” are meaningful. Ultimately, | space is as meaningless as time. The concept is really one of |
| Tx:2.104 | between readiness and mastery, let me remind you that time and | space are under my control. |
| Tx:3.4 | time interval, the ordinary considerations of time and | space do not apply. When you perform a miracle, I will arrange |
| Tx:3.4 | apply. When you perform a miracle, I will arrange both time and | space to adjust to it. |
| Tx:5.56 | being, nor do separate thoughts conflict with one another in | space, because they do not occupy space at all. However, human ideas |
| Tx:5.56 | conflict with one another in space, because they do not occupy | space at all. However, human ideas can conflict in content, because |
| Tx:6.31 | meet in the distance, which is the same as in the future if time and | space are one dimension. Your perception will end where it began. |
| Tx:11.63 | every law of reality as this world judges it. Every law of time and | space, of magnitude and mass, of prediction and control is |
| Tx:18.60 | to be between you and what you join, of your respective positions in | space, and of your differences in size and seeming quality. Time is |
| Tx:18.61 | happens in the holy instant; the lifting of the barriers of time and | space, the sudden experience of peace and joy, and, above all, the |
| Tx:20.55 | wall of flesh around the mind, keeping it prisoner in a tiny spot of | space and time, beholden unto death and given but an instant in which |
| Tx:26.26 | one, for nothing stands between to push the other off. And in the | space which sin left vacant do they join as one, in gladness |
| Tx:26.27 | The holy place on which you stand is but the | space that sin has left. And here you see the face of Christ arising |
| Tx:26.28 | miracle is there but this? And what else need there be to make the | space between you disappear? |
| Tx:26.54 | and yourself. They limit you to time and place and give a little | space to you, another little space to him. This separating off is |
| Tx:26.54 | you to time and place and give a little space to you, another little | space to him. This separating off is symbolized in your perception by |
| Tx:26.68 | between yourselves that you might be a little separate. For time and | space are one illusion which takes different forms. If it has been |
| Tx:26.68 | it is brought to where it is, the more you think of it in terms of | space. |
| Tx:26.69 | There is a distance you would keep apart from one another, and this | space you see as time because you still believe you are external to |
| Tx:26.70 | obscured that is the source of fear. Salvation would wipe out the | space you see between you still and let you instantly become as one. |
| Tx:26.70 | except in terms of what you see it for. If you would keep a little | space between you still, you want a little time in which forgiveness |
| Tx:26.71 | Yet | space between you is apparent now and cannot be perceived in future |
| Tx:26.75 | form in which the “good” appears, is but one aspect of the little | space that lies between you, unforgiven still. |
| Tx:26.76 | and cause must come as one. Look not to time but to the little | space between you still to be delivered from. And do not let it be |
| Tx:26.81 | from light is given up, that light may shine on it, and leave no | space nor distance lingering between the light of Heaven and the |
| Tx:27.11 | Into this empty | space, from which the goal of sin has been removed, is Heaven free to |
| Tx:27.12 | picture is a lasting sign of what it represents. This leaves no | space in which a different view, another purpose, can be given it. |
| Tx:27.30 | which but represent ideas that cannot be must stand for empty | space and nothingness. Yet nothingness and empty space can not be |
| Tx:27.30 | stand for empty space and nothingness. Yet nothingness and empty | space can not be interference. What can interfere with the |
| Tx:27.31 | that you see is wholly absent and has never been. Let then the empty | space it occupies be recognized as vacant, and the time devoted to |
| Tx:27.32 | An empty | space which is not seen as filled, an unused interval of time not |
| Tx:27.34 | The picture of your brother given you to occupy the | space so lately left unoccupied and vacant will not need defense of |
| Tx:27.67 | find the truth. The witnesses to sin all stand within one little | space. And it is here you find the cause of your perspective on the |
| Tx:27.72 | brother and the world alike. Here is the cause of suffering, the | space between your dreams and your reality. The little gap you do not |
| Tx:28.32 | not the body, which is only its effect. Yet separation is but empty | space, enclosing nothing, doing nothing, and as unsubstantial as the |
| Tx:28.32 | the gap between the waves when they have joined and covered up the | space which seemed to keep them separate for a little while? Where |
| Tx:28.33 | God builds the bridge, but only in the | space left clean and vacant by the miracle. The seeds of sickness and |
| Tx:28.36 | upon this feast, which has no end. For Love has set Its table in the | space that seemed to keep your Guests apart from you. |
| Tx:28.43 | from his brother who, by sharing not his dream, has left the | space between them vacant. And the Father comes to join His Son the |
| Tx:28.60 | Him, need ask for nothing. For there is no lack in him. An empty | space, a little gap, would be a lack. And it is only there that he |
| Tx:28.60 | And it is only there that he could want for something he has not. A | space where God is not, a gap between the Father and the Son is not |
| Tx:29.4 | The gap between you is not one of | space between two separate bodies. This but seems to be dividing off |
| Tx:29.21 | yet one theme of truth—no more, perhaps, than just a tiny spark, a | space of light created in the dark, where God still shines. |
| Tx:29.22 | your savior from your dreams. And as you see him shining in the | space of light where God abides within the darkness, you will see |
| Tx:31.76 | they all are different names for just one error—that there is a | space between you and your brother, kept apart by an illusion of |
| Tx:31.76 | you give to the illusion of yourself that it may fight to keep the | space that holds your brother off unoccupied by love. Yet while you |
| W1:13.2 | each other as to whose meaning is to be written in the empty | space which meaninglessness provides. The ego rushes in frantically |
| W1:30.4 | see, as you apply today's idea. Real vision is not only unlimited by | space and distance, but it does not depend on the body's eyes at all. |
| W1:38.1 | all the laws of the world. It is beyond every restriction of time, | space, distance, and limits of any kind. Your holiness is totally |
| W1:42.2 | circumstances you find yourself. Your passage through time and | space is not random. You cannot but be in the right place at the |
| W1:62.4 | help those around you as well as those who seem to be far away in | space and time to share this happiness with you. |
| W1:129.5 | you want. Now is the last step certain; now you stand an instant's | space away from timelessness. Here can you but look forward, never |
| W1:164.8 | want. Your trifling treasures put away and leave a clean and open | space within your mind where Christ can come and offer you the |
| W1:184.1 | special attributes and set it off from other things by emphasizing | space surrounding it. This space you lay between all things to which |
| W1:184.1 | it off from other things by emphasizing space surrounding it. This | space you lay between all things to which you give a different name— |
| W1:184.2 | This | space you see as setting off all things from one another is the means |
| W1:184.2 | where nothing is and see as well nothing where there is unity—a | space between all things, between all things and you. Thus do you |
| W1:184.4 | It conceives of little things and looks upon them. And a lack of | space, a sense of unity or vision which sees differently become the |
| W1:184.12 | and at this single lesson learning ends. All names are unified; all | space is filled with truth's reflection. Every gap is closed and |
| W1:199.2 | is unlimited forever, in all ways, beyond the laws of time and | space, unbound by any preconceptions, and with strength and power to |
| W2:319.1 | is no arrogance, the truth will come immediately and fill up the | space the ego left unoccupied by lies. Only the ego can be limited, |
| M:18.3 | eyes now “see”; its ears alone are thought to hear. Its little | space and tiny breath become the measure of reality. And truth |
| M:23.4 | for the Word of God, so close to what it stands for that the little | space between the two is lost the moment that the name is called to |
A Course of Love (71) | ||
| C:4.5 | How can you not rejoice when doubt is gone and love fills all the | space that doubt once occupied? No shadows linger when doubt is gone. |
| C:4.6 | to your Self. In your knowledge of your Self, all threat of time and | space and place dissolves. You may still walk an alien land, but not |
| C:9.6 | for its usefulness just like every other object that shares the | space you occupy. Think for a moment of what the creator of such a |
| C:9.10 | Look upon your body now as you earlier looked upon the | space you occupy. Take away the body's usefulness. Would you keep |
| C:14.18 | You think that you are quite aware of your small | space within the universe, and that it is foolishness to say that you |
| C:17.2 | do with consciousness and what you are aware of. Let's just say the | space that you would fill as your own Self is held for you by another |
| C:17.14 | This | space you can turn back to holds no judgment and no fear, and so it |
| C:17.14 | you have both given and received. Each act of love is added to the | space in the universe that is yours and has become part of the whole |
| C:18.2 | would no longer form a circle but would fall, each end suspended in | space. The chain would now be a line seeming to go from here to |
| C:23.22 | until old beliefs are purged. The purging of old beliefs frees | space for the new. It allows your form to reflect what and who you |
| T3:5.2 | of suffering. Each time you have “fallen” in love you have emptied a | space for love to fill. Each time you have felt true devotion you |
| T3:5.2 | to fill. Each time you have felt true devotion you have emptied a | space for love to fill. You have been emptied of the ego-self as |
| T3:10.5 | were offered, for ridding your mind of blame will leave an empty | space you will long to fill. This act of consciously choosing not to |
| T4:2.11 | to best a sporting record and another to follow the first man into | space and the one who desires to best a sporting record may feel no |
| T4:2.11 | a sporting record may feel no desire to follow the first man into | space and vice versa, and yet, what one achieves but opens the door |
| T4:2.21 | with you, including the days that make up your life in time and | space. Observing what is unites you with the present in that it |
| T4:12.33 | still existing in form, you still exist in the realm of time and | space. Yet time and space no longer separate us, and the creation of |
| T4:12.33 | form, you still exist in the realm of time and space. Yet time and | space no longer separate us, and the creation of the design or |
| D:1.3 | of the universe extending into the realm of the elevated Self, the | space of the elevated Self. As long as you see in this way, you keep |
| D:7.8 | while not seeing it as “bound” by the particularity of time and | space. It may still exist in a particular time and place, but this is |
| D:7.8 | you are. The nature of form is that it exists as matter, it occupies | space and is perceptible to the senses. You have previously seen this |
| D:7.27 | in which you have placed your body is not a circle of time and | space. It is not a circle that can be drawn around where you exist so |
| D:7.27 | be drawn around where you exist so as to define, perhaps, a mile of | space and say that this is all you. No, the circle that exists around |
| D:8.1 | wider circle. In this area of the wider circle, there is no time, no | space, no particularity. It is an area of unlimited freedom. Yet we |
| D:10.4 | these givens, since that expression exists in the realm of time and | space and involves the work and time of your form in your form's |
| D:15.11 | and ends. Time is what began when life took on existence in form and | space. It is temporal rather than eternal. Alongside it, in the state |
| D:17.1 | into inheritance. It is a following after that occurs in time and | space rather than in truth. It is never about one. It is not about |
| D:Day1.9 | refusing the requirement of the spacecraft as the way to reach outer | space. This would be akin to non-acceptance of the way that has been |
| D:Day1.10 | This would be like saying, “If I am an astronaut, I can reach outer | space without a space craft. I have been trained, I understand the |
| D:Day1.10 | saying, “If I am an astronaut, I can reach outer space without a | space craft. I have been trained, I understand the truth about outer |
| D:Day1.10 | space craft. I have been trained, I understand the truth about outer | space, I believe in my abilities; but I do not accept the spacecraft |
| D:Day2.18 | mean that my life did not happen, that it did not occur in time and | space, just as yours is occurring now in time and space. What this |
| D:Day2.18 | occur in time and space, just as yours is occurring now in time and | space. What this means is that what occurs in time and space is |
| D:Day2.18 | in time and space. What this means is that what occurs in time and | space is symbolic, that it is representative of something more. |
| D:Day2.23 | away once and for all. We will crucify it upon the cross of time and | space, bury it, so that it need be no more, and demonstrate that new |
| D:Day4.35 | will find this access, this portal to all that lies beyond time and | space, to all that exists in the place of unity. |
| D:Day10.21 | That you, as man or woman, existing in this particular time and | space, can join with Christ-consciousness. You can be both/and, |
| D:Day12.1 | or judgmental. We realize this because we realize the sacred | space we have become. Our space is the space of unity. It is the |
| D:Day12.1 | realize this because we realize the sacred space we have become. Our | space is the space of unity. It is the space of ease because thoughts |
| D:Day12.1 | because we realize the sacred space we have become. Our space is the | space of unity. It is the space of ease because thoughts are no |
| D:Day12.1 | space we have become. Our space is the space of unity. It is the | space of ease because thoughts are no longer allowed their rule. |
| D:Day12.2 | Imagine the air around you being visible and your form an invisible | space within the visible surroundings. This is the reality of |
| D:Day12.2 | of love of Self. Feelings of love of Self are now what hold open the | space of the Self, allowing the space to be. |
| D:Day12.2 | of Self are now what hold open the space of the Self, allowing the | space to be. |
| D:Day12.4 | The | space of the One Self is everything. Space is neither divided nor |
| D:Day12.4 | The space of the One Self is everything. | Space is neither divided nor separated nor occupied by form. Space is |
| D:Day12.4 | Space is neither divided nor separated nor occupied by form. | Space is all that is. Christ-consciousness is the space of all that |
| D:Day12.4 | occupied by form. Space is all that is. Christ-consciousness is the | space of all that is. |
| D:Day12.5 | Navigating this endless | space as an expression of love is the simplest thing imaginable. All |
| D:Day12.5 | do is listen to your Self. Your Self is now a feeling, conscious | space, unhindered by any obstacles of form. |
| D:Day12.6 | seems to present itself, all you must do is remind yourself that | space has replaced what was once your self of form. Feel the love of |
| D:Day12.6 | has replaced what was once your self of form. Feel the love of the | space that is you. All obstacles will vanish. |
| D:Day12.7 | Christ-consciousness replaces perception with knowing, form with | space. |
| D:Day12.8 | are only as real as the perceiver perceives them to be. Thus your | space will effortlessly join with the space that is free and open to |
| D:Day12.8 | them to be. Thus your space will effortlessly join with the | space that is free and open to joining. There is no boundary between |
| D:Day12.8 | space that is free and open to joining. There is no boundary between | space and space. There are only perceived boundaries. When a |
| D:Day12.8 | is free and open to joining. There is no boundary between space and | space. There are only perceived boundaries. When a perceived boundary |
| D:Day12.8 | boundary is perceived as solid, it is an obstacle, for it has no | space available for joining. What is a boundary to a perceiver is met |
| D:Day12.8 | an obstacle by the spacious self. Obstacles need not be avoided for | space encompasses all obstacles, making them invisible. The mind |
| D:Day12.8 | spaciousness and calls upon it. The obstacle is thus enfolded in the | space, becoming one with it. The perceiver knows not of the enfolding |
| D:Day12.8 | no hurt nor lessening of spirit by becoming invisible within the | space. The solidity of the perceiver is, in this manner, deflected |
| D:Day12.8 | deflected from the One Self, becoming not an obstacle. The open | space of the perceiver who sees not with perception only, and holds |
| D:Day12.9 | A seeming obstacle of non-human form is easily enfolded in the | space of the One Self and can be moved or passed through. |
| D:Day13.5 | that is form only. These forms are still encompassed by the loving | space of Christ-consciousness and thus are easily rendered |
| D:Day15.25 | in need of boundaries, you also must respect your own boundary-less | space. |
| D:Day19.17 | of Mary would have a much more difficult task. There would be little | space in which to anchor the new. Those following the way of Jesus |
| D:Day32.9 | of a living God. How might God live? Could He live in time and | space in a dimension we know not? Does He live as the spirit within |
| D:Day39.18 | of other “things,” you separated from yourself only in time and | space. In time and space your projections became separate and other |
| D:Day39.18 | you separated from yourself only in time and space. In time and | space your projections became separate and other than you. This is |
| D:Day39.18 | separate and other than you. This is what the world of time and | space is. A world that is a projection that you have made, a world |
| D:Day39.49 | you but integrated into me. I could no more reach across time and | space without this relationship than could you. Only with our |
space-time | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.92 | space is as meaningless as time. The concept is really one of | space-time belief. |
| Tx:2.39 | to heal, if it were used at all. The Atonement was built into the | space-time belief in order to set a limit on the need for the belief |
| Tx:2.69 | before which it was completely unnecessary. Like all aspects of the | space-time belief, healing ability is temporary. However, as long as |
| Tx:3.30 | strength. Perception is merely temporary. It is an attribute of the | space-time belief and is therefore subject to fear or love. |
A Course of Love (0) | ||
spacecraft | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day1.9 | and, at the moment of takeoff, refusing the requirement of the | spacecraft as the way to reach outer space. This would be akin to |
| D:Day1.9 | of the way that has been given to bring your desire to fruition. The | spacecraft could be seen as a response to your desire. So too can I. |
| D:Day1.10 | outer space, I believe in my abilities; but I do not accept the | spacecraft as necessary.” Lest this example fail to move you I will |
spacious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (47) | ||
| D:Day12.8 | What is a boundary to a perceiver is met as an obstacle by the | spacious self. Obstacles need not be avoided for space encompasses |
| D:Day12.8 | The mind would say that making obstacles invisible is uncaring. The | spacious Self knows no obstacles for it knows no uncaring. It knows |
| D:Day12.8 | but does not know it. The feeling that is the sense organ of the | spacious Self then remembers its spaciousness and calls upon it. The |
| D:Day13.6 | Imagine the | spacious Self as an invisible Self, a Self whose form is transparent. |
| D:Day13.6 | self. As long as the void of the loveless self exists within the | spacious Self, they exist in harmony. It is only in attempting to |
| D:Day13.6 | It is only in attempting to eject the loveless self from the | Spacious self that disharmony occurs. Thus holding the loveless self |
| D:Day13.6 | that disharmony occurs. Thus holding the loveless self within the | spacious Self of love is the answer to the question of evil and the |
| D:Day13.7 | fear, such as the suffering self. A suffering self, held within the | spacious Self, exists in harmony with the spacious Self. Attempts to |
| D:Day13.7 | self, held within the spacious Self, exists in harmony with the | spacious Self. Attempts to eject the self of suffering from the |
| D:Day13.7 | the spacious Self. Attempts to eject the self of suffering from the | spacious Self create disharmony. It is only by this holding within |
| D:Day13.7 | is only in this way that you become completely fearless and totally | spacious, for fear is part of the density of form, being a lack of |
| D:Day13.8 | relationship exists naturally in the state of harmony that is the | spacious Self. This is the state of union. |
| D:Day14.1 | All time is included in the | spacious Self. Acceptance is necessary because escape is not |
| D:Day14.1 | in the equality of all that is realized with the acceptance of the | spacious Self, the One Self, and the many, that full acceptance is |
| D:Day14.2 | The | spacious Self realizes that the outer world is a projection and most |
| D:Day14.3 | self becomes separate and in the separation willfully forgotten. The | Spacious self no longer ejects or forgets because all feelings are |
| D:Day14.4 | the many as well. It is by holding all feelings of others within the | spacious Self, by not forgetting that the one and the many are the |
| D:Day14.6 | the power of the many and the one that exist in wholeness within the | spacious Self. |
| D:Day14.7 | you must pass through for the self to be the fully invisible or | spacious Self described earlier. What you once stopped and held in a |
| D:Day14.8 | The invisible or | spacious Self is the Self through which pass-through naturally occurs |
| D:Day14.9 | stopping and holding “apart” that occurred in separation. What the | spacious Self holds within is the relationship of all to all. |
| D:Day14.11 | Acceptance is the creator of invisibility, the creator of the | spacious Self. God has been described as the “all knowing” for God is |
| D:Day14.14 | unity, the manifestation, in form, of the healed and whole and thus | spacious Self. |
| D:Day15.4 | of understanding or knowing. You do this by taking what is into your | spacious form rather than observing it as separate from you. |
| D:Day15.10 | is a quality of oneness and thus the joining of the self with the | spacious Self in oneness and wholeness must precede this step. This |
| D:Day15.11 | with it. While there is division remaining between the self and the | spacious Self, the self and the creative force, you remain in the |
| D:Day15.12 | in your company. This creates the joining together of | spacious Selves. It is a joining without boundaries. You become clear |
| D:Day15.13 | with the current that you know will be generated by the joining of | spacious Selves? Do you fear your power even though you have been |
| D:Day15.15 | properties. To heal is to make whole. To make whole is to become the | spacious Self. To become the spacious Self is to become ready to be |
| D:Day15.15 | whole. To make whole is to become the spacious Self. To become the | spacious Self is to become ready to be informed and to inform with |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the | spacious selves, coming together. This current washes some stones |
| D:Day15.22 | is why practice among those who are ready to be boundary-less and | spacious selves is appropriate and acceptable. |
| D:Day15.24 | life on level-ground, this ability to carry an undivided but | spacious consciousness with you will be paramount and will have many |
| D:Day15.25 | of consciousness at work. It is important to be able to hold the | spacious consciousness of the One Self and also to be able to focus— |
| D:Day15.26 | As you engage in dialogue as the | spacious Self and are made known, your purpose here will become more |
| D:Day16.4 | until they are willfully remembered and accepted back into the | spacious Self. Rejected feelings are those for which you blame |
| D:Day16.6 | illness is no longer observable once what was rejected rejoins the | spacious Self. The illness was but is no more. Because it was |
| D:Day16.6 | physical world—it returns to its non-physical nature within the | spacious Self. Thus it was not escaped but reintegrated into the |
| D:Day16.8 | when feelings of loneliness or despair, anger or grief join with the | spacious Self? This joining occurs only through acceptance. Without |
| D:Day16.13 | the embrace is held in love and so exists along with you in the | spacious state of constant coming to know. |
| D:Day16.14 | Consciousness, or the | spacious Self, thus includes feelings of sadness, loneliness, and |
| D:Day16.16 | in consciousness. Once these expelled feelings are returned to the | spacious Self and the spacious Self embraces them with love, the |
| D:Day16.16 | these expelled feelings are returned to the spacious Self and the | spacious Self embraces them with love, the spacious Self will be |
| D:Day16.16 | the spacious Self and the spacious Self embraces them with love, the | spacious Self will be whole, for it will embrace everything—as |
| D:Day19.17 | the new. Those following the way of Jesus create the openness of the | spacious Selves who allow for the anchors of the new to be cast and |
| D:Day29.6 | Your familiarity with your | spacious self has also been part of the process and part of the |
| D:Day32.18 | have been given—such as those of access to unity, and becoming a | spacious Self, and the means that have been used—such as the two |
spacious self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (37) | ||
| D:Day12.8 | What is a boundary to a perceiver is met as an obstacle by the | spacious self. Obstacles need not be avoided for space encompasses |
| D:Day12.8 | The mind would say that making obstacles invisible is uncaring. The | spacious Self knows no obstacles for it knows no uncaring. It knows |
| D:Day12.8 | but does not know it. The feeling that is the sense organ of the | spacious Self then remembers its spaciousness and calls upon it. The |
| D:Day13.6 | Imagine the | spacious Self as an invisible Self, a Self whose form is transparent. |
| D:Day13.6 | self. As long as the void of the loveless self exists within the | spacious Self, they exist in harmony. It is only in attempting to |
| D:Day13.6 | It is only in attempting to eject the loveless self from the | Spacious self that disharmony occurs. Thus holding the loveless self |
| D:Day13.6 | that disharmony occurs. Thus holding the loveless self within the | spacious Self of love is the answer to the question of evil and the |
| D:Day13.7 | fear, such as the suffering self. A suffering self, held within the | spacious Self, exists in harmony with the spacious Self. Attempts to |
| D:Day13.7 | self, held within the spacious Self, exists in harmony with the | spacious Self. Attempts to eject the self of suffering from the |
| D:Day13.7 | the spacious Self. Attempts to eject the self of suffering from the | spacious Self create disharmony. It is only by this holding within |
| D:Day13.8 | relationship exists naturally in the state of harmony that is the | spacious Self. This is the state of union. |
| D:Day14.1 | All time is included in the | spacious Self. Acceptance is necessary because escape is not |
| D:Day14.1 | in the equality of all that is realized with the acceptance of the | spacious Self, the One Self, and the many, that full acceptance is |
| D:Day14.2 | The | spacious Self realizes that the outer world is a projection and most |
| D:Day14.3 | self becomes separate and in the separation willfully forgotten. The | Spacious self no longer ejects or forgets because all feelings are |
| D:Day14.4 | the many as well. It is by holding all feelings of others within the | spacious Self, by not forgetting that the one and the many are the |
| D:Day14.6 | the power of the many and the one that exist in wholeness within the | spacious Self. |
| D:Day14.7 | you must pass through for the self to be the fully invisible or | spacious Self described earlier. What you once stopped and held in a |
| D:Day14.8 | The invisible or | spacious Self is the Self through which pass-through naturally occurs |
| D:Day14.9 | stopping and holding “apart” that occurred in separation. What the | spacious Self holds within is the relationship of all to all. |
| D:Day14.11 | Acceptance is the creator of invisibility, the creator of the | spacious Self. God has been described as the “all knowing” for God is |
| D:Day14.14 | unity, the manifestation, in form, of the healed and whole and thus | spacious Self. |
| D:Day15.10 | is a quality of oneness and thus the joining of the self with the | spacious Self in oneness and wholeness must precede this step. This |
| D:Day15.11 | with it. While there is division remaining between the self and the | spacious Self, the self and the creative force, you remain in the |
| D:Day15.15 | properties. To heal is to make whole. To make whole is to become the | spacious Self. To become the spacious Self is to become ready to be |
| D:Day15.15 | whole. To make whole is to become the spacious Self. To become the | spacious Self is to become ready to be informed and to inform with |
| D:Day15.26 | As you engage in dialogue as the | spacious Self and are made known, your purpose here will become more |
| D:Day16.4 | until they are willfully remembered and accepted back into the | spacious Self. Rejected feelings are those for which you blame |
| D:Day16.6 | illness is no longer observable once what was rejected rejoins the | spacious Self. The illness was but is no more. Because it was |
| D:Day16.6 | physical world—it returns to its non-physical nature within the | spacious Self. Thus it was not escaped but reintegrated into the |
| D:Day16.8 | when feelings of loneliness or despair, anger or grief join with the | spacious Self? This joining occurs only through acceptance. Without |
| D:Day16.14 | Consciousness, or the | spacious Self, thus includes feelings of sadness, loneliness, and |
| D:Day16.16 | in consciousness. Once these expelled feelings are returned to the | spacious Self and the spacious Self embraces them with love, the |
| D:Day16.16 | these expelled feelings are returned to the spacious Self and the | spacious Self embraces them with love, the spacious Self will be |
| D:Day16.16 | the spacious Self and the spacious Self embraces them with love, the | spacious Self will be whole, for it will embrace everything—as |
| D:Day29.6 | Your familiarity with your | spacious self has also been part of the process and part of the |
| D:Day32.18 | have been given—such as those of access to unity, and becoming a | spacious Self, and the means that have been used—such as the two |
spaciousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| D:Day12.2 | It is your feelings that now will be the sense organs of this | spaciousness. Not feelings of sight or sound, smell or touch, but |
| D:Day12.8 | that is the sense organ of the spacious Self then remembers its | spaciousness and calls upon it. The obstacle is thus enfolded in the |
| D:Day13.5 | or in other words, obstacles of solid form that contain no | spaciousness. Solid form is actually a void, a substance devoid of |
| D:Day13.5 | spaciousness. Solid form is actually a void, a substance devoid of | spaciousness, a form that is form only. These forms are still |
| D:Day13.6 | of the One Self being also the many, or the all, is apparent. The | spaciousness of love, the lovely complexity of form, the awesome |
| D:Day14.4 | feelings of “others” are accepted as one's own and held within the | spaciousness of the One Self, the whole Self. |
| D:Day14.10 | Only now, in your realization of your invisibility and | spaciousness, do you look within and see the stones that settled in |
| D:Day14.10 | specks of sand to the ocean. And yet we do not choose to keep them. | Spaciousness is spaciousness. Invisibility is invisibility. We are no |
| D:Day14.10 | to the ocean. And yet we do not choose to keep them. Spaciousness is | spaciousness. Invisibility is invisibility. We are no longer |
| D:Day15.27 | to be brought to your attention now so that as you join in true | spaciousness with those coming to know along with you, you do not |
span | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.7 | the happy consequences of a cause so ancient that it far exceeds the | span of memory which your perception sees. |
| Tx:31.26 | learn it well, for it is here delay of happiness is shortened by a | span of time you cannot realize. You never hate your brother for his |
A Course of Love (2) | ||
| D:6.25 | thus learned to survive rather than to live. You increased the life | span of the human being, but you increased not its capacity for true |
| D:6.25 | for true living or true learning. And with the extended life | span came extended reasons for fear, and a physical form that you |
Spanish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:10.13 | this, for a moment as you would a learned language. If you learned | Spanish as a child and then learned and spoke English for many years, |
| T3:10.13 | learned and spoke English for many years, you might believe your | Spanish to be forgotten. However, if you were to return to a dwelling |
| T3:10.13 | if you were to return to a dwelling where those within it spoke only | Spanish, soon your knowledge of Spanish would return. For a short |
| T3:10.13 | where those within it spoke only Spanish, soon your knowledge of | Spanish would return. For a short while you would have two languages |
spans | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:27.8 | that exists between all and God, providing the bridge that | spans the very concept of between and provides for the connection of |
spare | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.88 | remains fully aware of it all the time. However, if anyone hopes to | spare himself from fear, there are some things he must realize and |
| Tx:21.59 | same belief, you both will think that you are damned. This you could | spare him and yourself. For reason would not make way for |
A Course of Love (2) | ||
| C:9.19 | of you nor made your dream of life any less of a nightmare. Yet you | spare few moments of compassion for yourself, and when such chance |
| T3:20.7 | or for drugs that would ease suffering, and you might pray that God | spare this one from a future seemingly already written, and think |
spared | ||
A Course in Miracles – Original Edition (1) | ||
| W1:127.9 | timelessness of what you learn. Let us give thanks today that we are | spared a future like the past. Today we leave the past behind us, |
A Course of Love (2) | ||
| T1:3.18 | have on the rest of the world. If you were to ask for a life to be | spared, how would you know it was not that person's “time to die”? If |
| T4:1.13 | on earth and the end of suffering long ago? Could many have been | spared who weren't? How capricious this must seem in your imaginings. |
spares | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.49 | dictate to you. Ask me which miracles you should perform. This | spares you exhaustion, because you will act under direct |
A Course of Love (0) | ||
spark | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:9.91 | into another, because all the lamps of God were lit by the same | spark. It is everywhere, and it is eternal. |
| Tx:9.92 | In many only the | spark remains, for the Great Rays are obscured. Yet God has kept the |
| Tx:9.92 | spark remains, for the Great Rays are obscured. Yet God has kept the | spark alive so that the rays can never be completely forgotten. If |
| Tx:9.92 | rays can never be completely forgotten. If you but see the little | spark, you will learn of the greater light, for the rays are there |
| Tx:9.92 | of the greater light, for the rays are there unseen. Perceiving the | spark will heal, but knowing the light will create. Yet in the |
| Tx:9.92 | the separation was a descent from magnitude to littleness. But the | spark is still as pure as the great light, because it is the |
| Tx:9.94 | Do not attribute your denial of joy to them, or you cannot see the | spark in them that could bring joy to you. It is the denial of |
| Tx:9.94 | in them that could bring joy to you. It is the denial of the | spark that brings depression, and whenever you see your brothers |
| Tx:10.3 | the darker and more obscure becomes the way. Yet even the little | spark in your mind is enough to lighten it. Bring this light |
| Tx:10.20 | that you want Him. Think like Him ever so slightly, and the little | spark becomes a blazing light that fills your mind so that He becomes |
| Tx:10.21 | you will teach you how to do this if you but recognize the little | spark and are willing to let it grow. Your willingness need not |
| Tx:10.27 | dark way, are all illusions. Turn toward the light, for the little | spark in you is part of a light so great that it can sweep you out of |
| Tx:16.63 | still seen but not exclusively, as it is seen here. For the little | spark which holds the Great Rays within it is also visible, and |
| Tx:16.63 | which holds the Great Rays within it is also visible, and this | spark cannot be limited long to littleness. Once you have crossed the |
| Tx:17.11 | even what the Son of God made in insanity could be without a hidden | spark of beauty which gentleness could release. |
| Tx:17.20 | value in your perception of it. In these loving thoughts is the | spark of beauty hidden in the ugliness of the unholy relationship in |
| Tx:17.21 | separation is that it must be undone. Let Him uncover the hidden | spark of beauty in your relationships and show it to you. Its |
| Tx:17.22 | All this you will do gladly if you but let Him hold the | spark before you to light your way and make it clear to you. God's |
| Tx:17.22 | one. Whom God has joined as one, the ego cannot break apart. The | spark of holiness must be safe, however hidden it may be, in every |
| Tx:17.25 | reality because the choice depends on which you value more. The | spark of beauty or the veil of ugliness, the real world or the world |
| Tx:18.31 | Heaven. When such great light has joined with you to give the little | spark of your desire the power of God Himself, can you remain in |
| Tx:24.43 | forest of the sightless, unlit but by the shifting tiny gleams that | spark an instant from the fireflies of sin and then go out, to lead |
| Tx:29.21 | death is yet one theme of truth—no more, perhaps, than just a tiny | spark, a space of light created in the dark, where God still shines. |
| Tx:29.24 | now the light in you must be as bright as shines in him. This is the | spark that shines within the dream—that you can help him waken and |
| Tx:30.33 | but represents your will, where everything created is for you. No | spark of life but was created with your glad consent, as you would |
| W1:121.11 | a little gleam which you had never noticed. Try to find some little | spark of brightness shining through the ugly picture which you hold |
| W1:127.8 | answer. He Himself has promised this. And He Himself will place a | spark of truth within your mind wherever you give up a false belief, |
A Course of Love (3) | ||
| C:23.19 | Beyond imagination is the | spark that allows you to conceive of what never was conceived of |
| C:23.19 | allows you to conceive of what never was conceived of before. This | spark is inspiration, the infusion of spirit. Taking the creation of |
| T4:5.5 | energy, a representation of it. You might think of this as a small | spark of the energy that has created a living universe existing |
sparkle | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.6 | understand all that is given you. In kind forgiveness will the world | sparkle and shine and everything you once thought sinful now will be |
| Tx:26.90 | world grows dim and threatening, and not a trace of all the happy | sparkle that salvation brought can you perceive to lighten up your |
A Course of Love (0) | ||
sparkles | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.77 | The sun and ocean are as nothing beside what you are. The sunbeam | sparkles only in the sunlight, and the ripple dances as it rests upon |
| Tx:31.8 | world in which there is no fear and everything is lit with hope and | sparkles with a gentle friendliness. Nothing but calls to you in soft |
| W1:122.2 | All this forgiveness offers you, and more. It | sparkles in your eyes as you awake and gives you joy with which to |
| M:4.24 | of such a change. Nothing is now as it was formerly. Nothing but | sparkles now which seemed so dull and lifeless before. And above all |
A Course of Love (0) | ||
sparkling | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.8 | It is the real world, bright and clean and new with everything | sparkling under the open sun. Nothing is hidden here, for everything |
| Tx:20.70 | to your Father, holy as Heaven, glowing with radiant purity and | sparkling with the shining lilies you laid upon it. What can you |
| Tx:26.79 | let the grass grow green again and let the flowers be all white and | sparkling in the summer sun. What was a place of death has now become |
A Course of Love (0) | ||
sparrow | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.31 | learned of freedom that you should ask what freedom is. Ask not the | sparrow how the eagle soars, for those with little wings have not |
| M:4.4 | strength again. Who would attempt to fly with the tiny wings of a | sparrow when the mighty power of an eagle has been given him? And who |
A Course of Love (0) | ||
spawn | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.8 | him again. Mistake not the intensity of rage projected fear must | spawn. It shrieks in wrath and claws the air in frantic hope it can |
A Course of Love (0) | ||
speak | ||
A Course in Miracles – Original Edition (116) | ||
| Tx:2.52 | the Atonement is the principle, and healing is the result. Those who | speak of “a miracle of healing” are combining two orders of reality |
| Tx:2.89 | an idle thought,” and mean that the thought has no effect. You also | speak of some actions as “thoughtless,” implying that if the person |
| Tx:4.2 | You can | speak from the Soul or from the ego, precisely as you choose. If you |
| Tx:4.2 | speak from the Soul or from the ego, precisely as you choose. If you | speak from the Soul, you have chosen “to be still and know that I |
| Tx:4.2 | These words are inspired because they come from knowledge. If you | speak from the ego, you are disclaiming knowledge instead of |
| Tx:5.22 | part of Him. When you chose to leave Him, He gave you a Voice to | speak for Him because He could no longer share His knowledge with |
| Tx:5.73 | be given you? What you do not understand is that the two voices | speak for different interpretations of the same thing simultaneously, |
| Tx:6.19 | of the “wrath of God” as His retaliatory weapon. Nor could they | speak of the crucifixion entirely without anger, because their own |
| Tx:6.34 | must also be able to believe only what is true. The Holy Spirit can | speak only for this because he speaks for God. He tells you to return |
| Tx:6.37 | This is the one message God gave to Him and for which He must | speak, because that is what He is. The peace of God lies in that |
| Tx:6.47 | basic fact that the ego does not know. The Holy Spirit does not | speak first, but He always answers. Everyone has called upon Him |
| Tx:7.15 | to be helpful. In effect, they must be translated for those who | speak a different language. Nevertheless, a good translator, although |
| Tx:8.95 | Divided wills do not communicate because they | speak for different things to the same mind. This loses the ability |
| Tx:9.13 | from God. They are as sensible now as they ever were, because they | speak of ideas which are eternal. Forgiveness that is learned of me |
| Tx:9.28 | what to do to help anyone He sends to you for help and will | speak to him through you if you do not interfere. Remember that you |
| Tx:9.81 | fact that you made them to replace God. Yet when they seem to | speak to you, remember that nothing can replace God, and whatever |
| Tx:10.20 | The Holy Spirit cannot | speak to an unwelcoming host because He will not be heard. The |
| Tx:10.57 | because Christ speaks to them, and it is His words that they | speak. |
| Tx:11.64 | do, you will not realize He is there. Miracles are His witnesses and | speak for His Presence. What you cannot see becomes real to you only |
| Tx:11.64 | you cannot see becomes real to you only through the witnesses who | speak for it. For you can be aware of what you cannot see, and it |
| Tx:13.47 | by which the Holy Spirit teaches you the simple conclusions that | speak for truth and only truth. |
| Tx:14.2 | who have thrown your selves away and valued God so little, hear me | speak for Him and for yourselves. You cannot understand how much your |
| Tx:14.21 | You who | speak in dark and devious symbols do not understand the language you |
| Tx:14.22 | communication to those who would communicate as truly with you. You | speak two languages at once, and this must lead to |
| Tx:14.66 | yourself what you do not know, the Guide Whom God has given you will | speak to you. He will take His rightful place in your awareness the |
| Tx:15.19 | sure you have. You will be sure because the witness to Him will | speak so clearly of Him that you will hear and understand. |
| Tx:15.89 | would experience the attraction of the eternal. No one can hear Him | speak of this and long remain willing to linger here. For it is |
| Tx:16.18 | interpret against God's Love, for you have many witnesses which | speak of it so clearly that only the blind and deaf could fail to see |
| Tx:17.15 | you to think guiltily of another and not harm yourself. They | speak so clearly for the separation that no one not obsessed with |
| Tx:17.16 | The shadow figures always | speak for vengeance, and all relationships into which they enter are |
| Tx:18.87 | messages relay to you is quite external. There are no messages which | speak of what lies underneath, for it is not the body that could |
| Tx:18.87 | speak of what lies underneath, for it is not the body that could | speak of this. Its eyes perceive it not; its senses remain quite |
| Tx:18.95 | the scope of our curriculum. Nor is there any need for us to try to | speak of what must forever lie beyond words. We need remember only |
| Tx:21.7 | that they have. Listen and try to think if you remember what we will | speak of now. |
| Tx:22.11 | Yet in this infant is your vision returned to you, and he will | speak the language both of you can understand. He is not nurtured by |
| Tx:22.13 | not of the body and communicated in a language the body does not | speak. Nor could it be a fearful sight or sound that drew them gently |
| Tx:24.16 | but never will you hear the Voice for God beside it. They | speak a different language and they fall on different ears. To every |
| Tx:24.71 | His purpose, so does the body testify to the idea that made it and | speak for its reality and truth. |
| Tx:25.73 | see his worth at all. What honest witnesses could they call forth to | speak on his behalf? And who would come to plead for him and not |
| Tx:27.7 | called forth to be believed and lend conviction to the system they | speak for and represent. And each has many voices, speaking to your |
| Tx:27.17 | him mute testimony of his innocence. It is this testimony which can | speak with power greater than a thousand tongues. For here is his |
| Tx:27.44 | what he denies himself? The Holy Spirit speaks to you. He does not | speak to someone else. Yet by your listening, His Voice extends |
| Tx:27.57 | body. Neither does He harken to the witnesses by other names which | speak in other ways for its reality. He knows it is not real. For |
| Tx:27.67 | escape. Forget not that the witness to the world of evil cannot | speak except for what has seen a need for evil in the world. And this |
| Tx:29.64 | their toys the power to move about and talk and think and feel and | speak for them. Yet everything their toys appear to do is in the |
| Tx:30.35 | the world, and thus the rule of fear established there. Now hear God | speak to you through Him Who is His Voice and yours as well, |
| Tx:30.88 | so that they mean the same to all of us. Our common language lets us | speak to all our brothers and to understand with them forgiveness has |
| W1:49.5 | eyes on the world and realizing that you are inviting God's Voice to | speak to you. |
| W1:54.5 | or say or do touches all the universe. A Son of God cannot think or | speak or act in vain. He cannot be alone in anything. It is therefore |
| W1:76.12 | us to Him. Thus is creation endlessly increased. His Voice will | speak of this to us, as well as of the joys of Heaven which His laws |
| W1:96.10 | Wait patiently, and let Him | speak to you about your Self, and what your mind can do, restored to |
| W1:97.11 | Offer each practice period today gladly to Him. And He will | speak to you, reminding you that you are Spirit, one with Him and |
| W1:97.11 | your brothers and your Self. Listen for His assurance every time you | speak the words He offers you today, and let Him tell your mind that |
| W1:105.10 | your eyes a while, and let His Voice assure you that the words you | speak are true. |
| W1:106.2 | Listen and hear your Father | speak to you through His appointed Voice, Which silences the thunder |
| W1:106.3 | today, and listen to the truth. Go past all things which do not | speak of Him Who holds your happiness within His hand, held out to |
| W1:106.4 | Today the promise of God's Word is kept. Hear and be silent. He would | speak to you. He comes with miracles a thousand times as happy and as |
| W1:106.5 | cannot see. God calls to them through you. He needs your voice to | speak to them, for who could reach God's Son except his Father |
| W1:106.6 | Hear Him today, and offer Him your voice to | speak to all the multitudes who wait to hear the Word that He will |
| W1:106.6 | speak to all the multitudes who wait to hear the Word that He will | speak today. Be ready for salvation. It is here and will today be |
| W1:107.11 | errors in your mind which tell you you could be apart from Him. You | speak to Him today and make your pledge to let His function be |
| W1:107.15 | with confidence, “Truth will correct all errors in my mind,” you | speak for all the world and Him Who would release the world as He |
| W1:109.4 | you gave your voice to God and now you rest in Him and let Him | speak through you. |
| W1:123.4 | alone. And we give thanks that in our solitude a Friend has come to | speak the saving Word of God to us. |
| W1:124.8 | special words to guide your meditation. We will trust God's Voice to | speak as He sees fit today, certain He will not fail. Abide with Him |
| W1:125.4 | Hear, holy Son of God, your Father | speak. His Voice would give to you His holy Word to spread across the |
| W1:125.6 | help make ready your most holy mind to hear the Voice of its Creator | speak. |
| W1:126.10 | willing to be taught. Be glad to hear the Voice of truth and healing | speak to you, and you will understand the words He speaks and |
| W1:129.4 | Yet even they will be exchanged at last for what we cannot | speak of, for you go from there to where words fail entirely, into a |
| W1:133.1 | him back to practical concerns. This we will do today. We will not | speak of lofty, world-encompassing ideas but dwell instead on |
| W1:140.11 | We waken hearing Him and let Him | speak to us five minutes as the day begins and end the day by |
| W1:140.11 | them different and thus delay the time when we can hear our Father | speak to us. We hear Him now. We come to Him today. |
| W1:140.13 | Only salvation can be said to cure. | Speak to us, Father, that we may be healed. |
| W1:151.6 | it sends to prove to you its evil is your own are false and | speak with certainty of what they do not know. Your faith in them is |
| W1:151.12 | Holy, holy as Itself. In everyone and everything, His Voice would | speak to you of nothing but your Self and your Creator, Who is one |
| W1:154.2 | may be, it was selected by the Voice for God, Whose function is to | speak for you as well. Seeing your strengths exactly as they are and |
| W1:154.10 | us, for it is but our voice we hear as we attend Him. He alone can | speak to us and for us, joining in One Voice the getting and the |
| W1:154.11 | we may recognize His gifts to us. He needs our voice that He may | speak through us. He needs our hands to hold His messages and carry |
| W1:155.6 | Yet it has stepped back, and it is not illusion that they hear you | speak of nor illusion which you bring their eyes to look on and their |
| W1:155.6 | their minds to grasp. Now can the truth, which walks ahead of you, | speak to them through illusion, for the road leads past illusion now, |
| W1:155.14 | now He asks but that you think of Him a while each day that He may | speak to you and tell you of His Love, reminding you how great His |
| W1:168.1 | God speaks to us. Shall we not | speak to Him? He is not distant. He makes no attempt to hide from us. |
| W1:169.5 | mind holds anything but Him. We say “God is,” and then we cease to | speak, for in that knowledge words are meaningless. There are no lips |
| W1:169.5 | for in that knowledge words are meaningless. There are no lips to | speak them and no part of mind sufficiently distinct to feel that it |
| W1:169.6 | We cannot | speak nor write nor even think of this at all. It comes to every mind |
| W1:169.9 | and fully understood. Now we have work to do, for those in time can | speak of things beyond and listen to words which explain what is to |
| W1:R5.2 | our Father; let our doubts be quiet and our holy minds be still, and | speak to us. We have no words to give to You. We would but listen to |
| W1:R5.11 | gift to me. For this alone I need—that you will hear the words I | speak and give them to the world. You are my voice, my eyes, my feet, |
| W1:R5.14 | we have finished this review, we will have recognized the words we | speak are true. |
| W1:182.2 | No one but knows whereof we | speak. Yet some try to put by their suffering in games they play to |
| W1:182.2 | their tears at all. Still others will maintain that what we | speak of is illusion, not to be considered more than but a dream. Yet |
| W1:182.2 | and self-deception, would deny he understands the words we | speak? |
| W1:182.3 | We | speak today for everyone who walks this world, for he is not at home. |
| W1:191.2 | that fails to witness this to you. There is no sound that does not | speak of frailty within you and without, no breath you draw that does |
| W2:221.1 | recesses of my mind, I wait and listen for Your Voice. My Father, | speak to me today. I come to hear Your Voice in silence and in |
| W2:221.2 | quiet. God is here because we wait together. I am sure that He will | speak to you, and you will hear. Accept my confidence, for it is |
| W2:221.2 | call, to let our thoughts be still and find His peace, to hear Him | speak to us of what we are, and to reveal Himself unto His Son. |
| W2:275.2 | For Your Voice will tell me what to do and where to go, to whom to | speak, and what to say to him, what thoughts to think, what words to |
| W2:276.2 | Father, Your Word is mine. And it is this that I would | speak to all my brothers, who are given me to cherish as my own, as I |
| W2:296.1 | Your Voice and hear Your Word through me. I am resolved to let You | speak through me, for I would use no words but Yours and have no |
| W2:296.1 | free that I may find escape and hear the Word Your holy Voice will | speak to me today. |
| W2:347.1 | I do not know my will, but He is sure it is Your own. And He will | speak for me, and call Your miracle to come to me. |
| W2:WAI.2 | I am are you as well. The truth of what we are is not for words to | speak of nor describe. Yet we can realize our function here, and |
| W2:WAI.2 | of nor describe. Yet we can realize our function here, and words can | speak of this and teach it, too, if we exemplify the words in us. |
| W2:WAI.5 | We are the holy messengers of God who | speak for Him, and carrying His Word to everyone whom He has sent to |
| W2:358.1 | Who remember what I really am alone remember what I really want. You | speak for God, and so You speak for me. And what You give me comes |
| W2:358.1 | am alone remember what I really want. You speak for God, and so You | speak for me. And what You give me comes from God Himself. Your |
| W2:E.2 | obey your will and follow Him Whom you accepted as your Voice, to | speak of what you really want and really need. His is the Voice for |
| W2:E.5 | God wills for us each time there is a choice to make. And He will | speak for God and for your Self, thus making sure that hell will |
| M:1.2 | It goes on all the time everywhere. It calls for teachers to | speak for it and redeem the world. Many hear it, but few will answer. |
| M:3.4 | person at that time. In this sense, and in this sense only, we can | speak of levels of teaching. Using the term in this way, the second |
| M:12.4 | and more certain that the body's function is but to let God's Voice | speak through it to human ears. And these ears will carry to the mind |
| M:18.2 | the truth about themselves. Through them, the Holy Spirit can now | speak of the reality of the Son of God. Now He can remind the world |
| M:18.2 | unchangeable condition of all that God created. Now He can | speak the Word of God to listening ears and bring Christ's vision to |
| M:23.7 | understand. Are other teachers possible to lead the way to those who | speak in different tongues and appeal to different symbols? Certainly |
| M:26.4 | be without them. If you would be heard by those who suffer, you must | speak their language. If you would be saviors, you must understand |
A Course of Love (102) | ||
| C:I.3 | The mind will | speak of love and yet hold the heart prisoner to its new rules, new |
| C:I.3 | new laws, and still say “this is right” and “this is wrong.” It will | speak of love and not see its intolerance or judgment. It will speak |
| C:I.3 | will speak of love and not see its intolerance or judgment. It will | speak of love to be helpful and with all sincerity, and yet the very |
| C:I.4 | You think that in order to share you must be able to | speak the same language and so you regress to the language of the |
| C:I.10 | There is no “everyone” to whom I | speak, to whom I give these words. There is no single, no solitary, |
| C:P.26 | Let us, for the moment, | speak of the family of God in terms of the family of man, in terms, |
| C:1.12 | objects of your affection. This is not the love of which we | speak. The heart yearns for what is like itself. Thus love yearns for |
| C:8.2 | real thoughts of your heart. What other language might your heart | speak? It is a language spoken so quietly and with such gentleness |
| C:8.3 | Communion is union that we will | speak of here as being of the highest level, though in truth, no |
| C:8.10 | the surface of a relationship all that is known to you. You | speak openly of these levels of seeing, recognizing, and knowing, |
| C:8.15 | upon it. Stand back from it, for it is not your home. The heart we | speak of does not abide in it and nor do you. Separate bodies cannot |
| C:9.2 | Emotions | speak the language of your separated self rather than the language of |
| C:9.25 | are asked to give up is your insane notion that you are alone. We | speak much of your body here only because it is your proof of this |
| C:9.38 | that by putting various parts together a whole can be achieved. You | speak of balance, and try to find something for one part of yourself |
| C:14.20 | Some may realize that they are afraid of losing love, and even | speak of it and try to alleviate the fear with official commitments, |
| C:18.21 | are being the means by which communion can return to you. So what we | speak of now is integrating remembrance and thought. |
| C:18.22 | of as emotion being reactions of the body to stimulus, we did not | speak of this stimulus itself. Before we do so, we must clarify |
| C:19.8 | Let me | speak briefly of the role I played so that you can better understand |
| C:21.4 | of its reliance on thought concepts, thus allowing heart and mind to | speak the same language or to be communicated with in the same way. |
| C:25.25 | rest, is seen as synonymous with a full life. We must, therefore, | speak a bit of what a full life is. |
| C:27.18 | you think when desiring or fearing a fate of prophecy. The power we | speak of is the power of knowing. |
| C:28.1 | We must | speak about bearing witness to what you have learned. As this Course |
| C:28.5 | way to day and the brilliance and clarity of the wisdom of which we | speak. |
| C:29.1 | to be present and to be of service. This is the meaning of which we | speak when we ask for a commitment to life that requires your |
| C:29.6 | If God were to | speak to you Himself and tell you of what means your service would be |
| C:32.2 | Father, Son, and Holy Spirit is but the same difference of which we | speak when we assure you that you are of one Mind and one Heart, and |
| T1:3.8 | request? How big is your faith? How much proof does it require? I | speak not in jest but ask you to seriously consider just what kind of |
| T1:4.17 | Let us | speak a moment of this interpretation. That each of you interprets |
| T1:5.3 | suffering that has been made within the human condition is what I | speak of specifically here. While I can tell you suffering is |
| T1:6.5 | with God and Self. But this is not the concept of prayer of which we | speak nor one that can reasonably be called a way of life or likened |
| T1:7.6 | This is why we must | speak now of being human in a new way. We must reconcile the |
| T1:7.6 | differences between the human and divine. We must, in other words, | speak of incarnation. |
| T2:6.2 | I | speak here not of the rules of time that govern your days and years |
| T2:6.5 | discussion of treasure and you will understand what it is of which I | speak. You believe that your treasures only become accomplished |
| T2:9.3 | We are now beginning to | speak of the second aspect of treasure that was addressed in the |
| T2:11.5 | you exist. When we say something is, this is what it is of which we | speak. When we say all truth is generalizable, all needs are shared, |
| T2:11.5 | needs are shared, all knowing is shared, this is of what it is we | speak. |
| T2:11.11 | How can it be that we | speak both of the Christ in you and of Christ as being relationship |
| T2:11.13 | So let us now, for the sake of continued learning, | speak of separation in a new way. Let us speak of separation as a |
| T2:11.13 | sake of continued learning, speak of separation in a new way. Let us | speak of separation as a state that exists rather than as a state |
| T2:12.9 | not one thing or another but a third something, this is what we | speak of here again. If Christ is relationship, and if the Christ in |
| T3:2.11 | there. Be truthful with yourself now and realize that what I | speak of here is known to you. Realize that you know that it is not |
| T3:7.2 | beliefs that represent the truth of who you are and who God is, we | speak now of ideas or thoughts. If you believe that God created you |
| T3:16.6 | is, is, despite the lag in time that would seem to make all that we | speak of here a blueprint for some future reality. All that would |
| T3:17.8 | is the beginning the beginning and the end the end. The beginning we | speak of here is the same as the end we speak of here. The time of |
| T3:17.8 | the end. The beginning we speak of here is the same as the end we | speak of here. The time of the Holy Spirit, or the time in which |
| T3:21.24 | be. Do not think that only those who are more bold than you or who | speak more eloquently or who are better examples of a good and |
| T3:22.8 | is. This will relate to the future pattern of creating that we will | speak of more in the next Treatise. |
| T4:2.8 | I have said before, this is not about evolution unless you wish to | speak of evolution in terms of awareness. You must realize that if |
| T4:2.9 | of time, think of the predictions of the biblical end of time. I | speak of this because it is in your awareness and because many false |
| T4:2.30 | the eyes of separation rather than with the shared vision of which I | speak. You expect to see bodies and events moving through your days |
| T4:3.1 | of the embrace comes from the vision of which I have just begun to | speak. |
| T4:4.10 | let me assure you that immortality is not the change of which I | speak. You are not mortal, and so a word that speaks of an opposite |
| T4:4.10 | you are not and have never been is not the accurate word. I do not | speak of bodies living forever instead of living for what you call a |
| T4:4.11 | What is it then, of which I | speak? If you still must look ahead and see death looming on the |
| T4:4.11 | ahead and see death looming on the horizon, how can it be that I | speak of life-everlasting? Am I but using new words to repeat what |
| T4:6.2 | you is the guarantee that you are who I say you are, and that I | speak the truth concerning your identity and inheritance. What you |
| T4:8.7 | dreams, can you not see that you would have to learn to breathe, to | speak, to walk, much as a baby learns to do these things, and that |
| T4:9.3 | these great teachings are leading. All of these learned works that | speak the truth—from ancient times through current times—are |
| T4:12.18 | Think and | speak no more of the suffering of the past. Spread the joyous news! |
| D:2.9 | you with a false certainty that they are difficult to deny. When we | speak of denying here, we speak of denying yourself the use of the |
| D:2.9 | that they are difficult to deny. When we speak of denying here, we | speak of denying yourself the use of the old so that the new can |
| D:2.9 | yourself the use of the old so that the new can serve you. We | speak of denying modes of learning in favor of simple acceptance of |
| D:3.2 | past or the future but of the eternal now. It is within you as we | speak, the tone and timbre of this dialogue. |
| D:3.10 | replacements for that which formerly ordered your life. Thus we will | speak of these replacements. |
| D:4.10 | so that we see the nature of existence in the same way and | speak the same language while discussing it. |
| D:4.19 | I | speak of structure here not as a thing—not as a building in which |
| D:4.19 | new freedom. It is your questions and concerns that have led me to | speak of such, for it is you who have felt such as this is needed. |
| D:4.19 | comfort. Thus without limiting this freedom at all, let us simply | speak of a place and a way to begin to experience it, and of a place |
| D:6.3 | This is what I have already spoken of and | speak of again as a revisioning of what you believe imprisons you. |
| D:12.9 | of wholeheartedness, or sharing in unity—the state of which we | speak. Realize also that you do not consider it to be the “thinking” |
| D:16.12 | Becoming is the movement from image to presence. It is upon you as we | speak. It is not a learned state or process and it should not be seen |
| D:17.17 | a response while want asks for provision. What is the difference we | speak of here? |
| D:Day1.18 | is occurring in each and every one of us. Let me move forward and | speak a moment of Adam and Eve and the fall from paradise. Let us |
| D:Day2.14 | We | speak not of forgiveness or even atonement here, for these have been |
| D:Day3.1 | We have already spoken of denial, albeit in a new way. Now we will | speak of anger, in both an old and a new way. Let me suggest to you |
| D:Day3.12 | which we have spoken of before, or bargaining, which we will | speak more of here. It is the base idea that is behind all ideas of |
| D:Day3.17 | this is a good place to start, since inheritance is that of which we | speak. Let's be clear that we are not speaking of money or abundance |
| D:Day3.21 | you are in the same circumstances of those to whom you complain. To | speak of money matters with someone who might have more than you, you |
| D:Day3.21 | you want something from them and you would suffer embarrassment. To | speak of money with anyone who has less might open the door for a |
| D:Day3.36 | of Lao-tzu, the words of Buddha. To teach is to convey the known. To | speak of a way is to invite dialogue and a journey. This is what all |
| D:Day4.34 | and put these words into your mind. What is the focus of which I | speak, the focus that is not meditation, the focus that is not a |
| D:Day5.8 | you deny it. It is only because you have not known this that we | speak of it in this way here. |
| D:Day6.19 | outside of yourself that will allow for the elevation of which we | speak. There are no hallowed halls of learning that will accomplish |
| D:Day6.33 | Let us | speak now of the conditions of the time of acceptance, for these will |
| D:Day7.8 | time. Thus these conditions I have spoken of and those I have yet to | speak of, are also in an in-between state. They exist along with the |
| D:Day9.5 | a confidence sorely lacking. What confidence is it of which we | speak? The confidence to be yourself. This confidence is what must |
| D:Day10.19 | Thus I will | speak to you from this point onward as the voice of |
| D:Day10.21 | You can be both/and, rather than either/or. As I | speak to you now as the voice of Christ-consciousness—as your own |
| D:Day10.35 | I need no awareness of the issues facing your time in order to | speak to you of such things, I am aware of them. So is every other |
| D:Day10.38 | me, even now, even in this final address to you as the man Jesus, to | speak of feelings without addressing the grand scheme of things. I |
| D:Day19.8 | is quite literally the function of all in this new time. When we | speak of functions unique to each, we speak of expressions of this |
| D:Day19.8 | all in this new time. When we speak of functions unique to each, we | speak of expressions of this one ultimate function. Together, the way |
| D:Day22.1 | yourself as channels without the need for these words. Now we must | speak of this, however, for there is a confusion that can occur in |
| D:Day23.3 | As we spoke earlier of being a channel, today we | speak of being a carrier. Your instruction has been given. Now the |
| D:Day26.3 | Now let's | speak a moment of the Self as guide. This simply means that you turn |
| D:Day28.2 | Most of you have experienced several stages of awareness, and we will | speak here of those experienced during the years of what is called |
| D:Day28.27 | This is what we will continue to | speak of as we conclude this dialogue. |
| D:Day33.1 | As we begin to | speak of power, we must return to the initial idea put forth in “A |
| D:Day35.7 | What we | speak of when speaking of your return to level ground is returning in |
| D:Day39.5 | We are going to | speak again of contradiction here. Of the importance of your knowing |
| A.41 | Self and God, Humanity and Divinity, is the dialogue of which we | speak. It may seem to suggest duality but it suggests relationship. |
speaker | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.8 | being and the continuation of movement. Speaking denotes not only a | speaker, the being, but the movement of sound. Then we are told the |
speaking | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:3.34 | which brings it into the proper domain of the miracle. Properly | speaking, “a vision of God” is a miracle rather than a revelation. |
| Tx:5.73 | interpretations were unnecessary until the first one was made, and | speaking itself was unnecessary before the ego was made. |
| Tx:5.81 | I learned of infinite patience. His Voice was in me as it is in you, | speaking for patience towards the Sonship in the name of its Creator. |
| Tx:6.46 | the ego to regard itself as separate and outside its maker, thus | speaking for the part of your mind that believes you are separate and |
| Tx:7.85 | Strictly | speaking, conflict cannot be projected, precisely because it |
| Tx:8.59 | the Bible says, “The Word (or thought) was made flesh.” Strictly | speaking this is impossible, since it seems to involve the |
| Tx:9.2 | may be making no sense at the time, and it is certain that if he is | speaking from the ego, he will be making no sense. But your task is |
| Tx:9.2 | tell him he is right. You do not tell him this verbally if he is | speaking foolishly because he needs correction at another level, |
| Tx:27.7 | the system they speak for and represent. And each has many voices, | speaking to your brother and yourself in different tongues. And yet |
| W1:31.1 | will be used more and more, with changes as indicated. Generally | speaking, the form includes two aspects, one in which you apply the |
| W1:44.5 | now believe and all the thoughts which you have made up. Properly | speaking, this is the release from hell. Perceived through the ego's |
| W2:E.4 | the good. Let Him prepare you further. He has earned your trust by | speaking daily to you of your Father and your brother and your Self. |
| M:4.25 | of God's teachers to bring true learning to the world. Properly | speaking it is unlearning that they bring, for that is “true |
| M:16.2 | threatening the very goals for which they were set up. Broadly | speaking, then, it can be said that it is well to start the day |
| M:21.1 | Strictly | speaking, words play no part at all in healing. The motivating factor |
| M:21.4 | and gives as he receives. He does not control the direction of his | speaking. He listens and hears and speaks. |
A Course of Love (26) | ||
| C:21.5 | of your heart, and so, like two people from different countries | speaking different languages, there has been little communication and |
| C:23.12 | why what you believe is critical to how you live with form. We are | speaking here of ways of thinking similar to those which you term |
| C:30.11 | What the Course is | speaking of now, in essence, is gain without loss. You will never be |
| T1:9.1 | action, of inspiration and manifestation. This is what we have been | speaking of when speaking of miracle-mindedness or miracle-readiness. |
| T1:9.1 | and manifestation. This is what we have been speaking of when | speaking of miracle-mindedness or miracle-readiness. This is |
| T2:6.1 | The source of what we have been | speaking of as “calling” is your heart. It is what alerts you to the |
| T2:7.17 | you may have, in your desire not to judge others, kept yourself from | speaking up in instances where you previously would have stated an |
| T2:10.5 | ability to know that which you have experienced. While what we are | speaking of as knowing has little to do with the information stored |
| T3:7.1 | we have moved from talking of beliefs in “A Treatise on Unity,” to | speaking here of ideas. God's thought of you is an idea of absolute |
| T3:13.14 | produced within the Self. Ideas, in the context in which we are | speaking of them here, are thoughts or images originating from the |
| T3:22.7 | but a state of giving and receiving as one. Observation, as I am | speaking of it and teaching it, makes you one with what you observe. |
| T4:2.7 | those of your kind or time are more or better than any other is not | speaking the truth. This is why we began with the chosen and will |
| T4:7.5 | the nature of the Christ-Self to know fear or judgment. What we are | speaking of is abiding in your natural state. Your natural state is |
| T4:12.22 | Again let me remind you that we are | speaking of the new. There has always been a state of consciousness |
| T4:12.27 | to remember and share in unity that concerns you now and what we are | speaking of when we talk of patterns. There was a pattern to the |
| D:6.14 | the sun may rise and may set, but also knows that it may not. I am | speaking of a spirit that is open to the discovery of something new |
| D:15.8 | both the introduction of a being and the continuation of movement. | Speaking denotes not only a speaker, the being, but the movement of |
| D:Day3.17 | is that of which we speak. Let's be clear that we are not | speaking of money or abundance as being “given” when it is hard work |
| D:Day5.22 | you will not realize full access to what you are given. We are | speaking here of letting your form serve union and union serve your |
| D:Day6.16 | without taking you away from life as you know it. We are, after all, | speaking of the elevation of the self of form. This elevation must |
| D:Day10.32 | will not be generated without the feelings that precede them! When | speaking of gossip we used a simple example of a relatively harmless |
| D:Day10.32 | we used a simple example of a relatively harmless situation. When | speaking of the many issues facing your world in this time, we are |
| D:Day10.32 | speaking of the many issues facing your world in this time, we are | speaking of situations that would seem to be extreme and to call for |
| D:Day27.16 | of wholeness, but the experience of separation. What we are | speaking of now is being able to experience wholeness and the |
| D:Day35.7 | What we speak of when | speaking of your return to level ground is returning in a calm, even, |
| A.39 | coursework up to this point. It is a time of realizing that “I” am | speaking to “you” directly in every moment of every day, in all that |
speaks | ||
A Course in Miracles – Original Edition (106) | ||
| Tx:2.18 | equal power, will inevitably destroy peace. That is why the Bible | speaks of “the peace of God which passeth (human) understanding.” |
| Tx:3.22 | Correctly understood, it is a very simple parable which merely | speaks of my innocence. The lion and the lamb lying down together |
| Tx:5.23 | minds was not the voice of His Will for which the Holy Spirit | speaks. The call to return is stronger than the call to depart, but |
| Tx:5.23 | The call to return is stronger than the call to depart, but it | speaks in a different way. |
| Tx:5.24 | made for yourselves. The Voice for God is always quiet, because it | speaks of peace. Yet peace is stronger than war because it heals. War |
| Tx:5.25 | your Guide in choosing. He is the part of your mind which always | speaks for the right choice because He speaks for God. He is your |
| Tx:5.25 | of your mind which always speaks for the right choice because He | speaks for God. He is your remaining communication with God, which |
| Tx:5.38 | also enables Him to understand the laws of God, for which He | speaks. He can thus perform the function of reinterpreting what the |
| Tx:5.62 | the ego is not sane. It represents a delusional system, and it | speaks for it. Listening to the ego's voice means that you |
| Tx:5.73 | thing simultaneously, or almost simultaneously, for the ego always | speaks first. Alternate interpretations were unnecessary until the |
| Tx:5.74 | The ego | speaks in judgment and the Holy Spirit reverses its decisions, much |
| Tx:5.80 | everything you believe gladly to God's own Higher Court, because it | speaks for Him and therefore speaks truly. It will dismiss the case |
| Tx:5.80 | to God's own Higher Court, because it speaks for Him and therefore | speaks truly. It will dismiss the case against you, however carefully |
| Tx:5.82 | will be abolished when it is no longer useful. The Holy Spirit, Who | speaks for God in time, also knows that time is meaningless. He |
| Tx:6.34 | what is true. The Holy Spirit can speak only for this because he | speaks for God. He tells you to return your whole mind to God, |
| Tx:6.45 | the Holy Spirit is the Answer, not the question. The ego always | speaks first because it is capricious and does not mean its maker |
| Tx:6.60 | and the Holy Spirit, shining with the light from God Himself, | speaks only for what lasts forever. |
| Tx:6.91 | beyond belief, because they are beyond question. The Voice for God | speaks only for belief beyond question, which is the preparation |
| Tx:6.91 | to you. This is why you must be vigilant on God's behalf. The ego | speaks against His creation and therefore does engender doubt. |
| Tx:7.77 | it with infinite patience born of the [love of Him for whom] He | speaks. Every attack is a call for His patience, since only His |
| Tx:7.107 | your joy is His. This is His Will for everyone, because He | speaks for the Kingdom of God which is joy. Following Him is |
| Tx:8.41 | of another direction can obscure the one for which God's Voice | speaks in all of us. Never accord the ego the power to interfere with |
| Tx:8.111 | you receive. Remember that the Holy Spirit is in him, and His Voice | speaks to you through him. What can so holy a brother tell you |
| Tx:8.113 | are, I cannot doubt you. I hear only the Holy Spirit in you, who | speaks to me through you. If you would hear me, hear my brothers |
| Tx:8.113 | you. If you would hear me, hear my brothers in whom God's Voice | speaks. The answer to all prayers lies in them. You will be |
| Tx:9.47 | Remember this when the ego | speaks, and you will not hear it. The truth about you is so lofty |
| Tx:10.15 | You are asked to trust the Holy Spirit only because He | speaks for you. He is the Voice for God, but never forget that God |
| Tx:10.17 | is your healing accomplished. Every miracle which you accomplish | speaks to you of the Fatherhood of God. Every healing thought which |
| Tx:10.57 | in the Presence of Christ they need demonstrate nothing, for Christ | speaks to them of Himself and of His Father. They are silent because |
| Tx:10.57 | to them of Himself and of His Father. They are silent because Christ | speaks to them, and it is His words that they speak. |
| Tx:10.58 | him unless you have evoked false witnesses against him. If he | speaks not of Christ to you, you spoke not of Christ to him. You |
| Tx:10.58 | not of Christ to him. You hear but your own voice, and if Christ | speaks through you, you will hear Him. |
| Tx:10.69 | there must be another world which you do not see. The Bible | speaks of a new Heaven and a new earth, yet this cannot be |
| Tx:11.50 | it, for all your learning is on its behalf. Yet your will | speaks against your learning, as your learning speaks against your |
| Tx:11.50 | Yet your will speaks against your learning, as your learning | speaks against your will, and so you fight against learning and |
| Tx:13.4 | Him to you because He has no Thoughts He does not share. His message | speaks of timelessness in time, and that is why Christ's vision looks |
| Tx:13.91 | you decide what you should do? Leave all decisions to the One Who | speaks for God and for your function as He knows it. So will He |
| Tx:14.5 | of value there. Listen to the Holy Spirit and to God through Him. He | speaks of you to you. There is no guilt in you, for God is |
| Tx:14.34 | division, but in the meeting place where God, united with His Son, | speaks to His Son through Him. Communication between what cannot be |
| Tx:15.3 | in the death it wants for you, it offers you immortality in hell. It | speaks to you of Heaven but assures you that Heaven is not for you. |
| Tx:15.6 | the life of someone who hears it temporarily as the only voice, it | speaks of hell even to him. For it tells him hell is here and bids |
| Tx:16.15 | do not understand it. Miracles are natural to God and to the One Who | speaks for Him. For His task is to translate the miracle into the |
| Tx:19.84 | of truth, the answer to the Answer, the silencer of the Voice that | speaks for God. Yet the retreat to death is not the end of conflict. |
| Tx:20.38 | Each herald of eternity sings of the end of sin and fear. Each | speaks in time of what is far beyond it. Two voices raised together |
| Tx:21.66 | you Heaven is what you want, and all you want. Listen to Him Who | speaks with reason and brings your reason into line with His. Be |
| Tx:21.67 | You are your brother's savior. He is yours. Reason | speaks happily indeed of this. This gracious plan was given love by |
| Tx:23.42 | it may seem to be, a blessing and a sign the Voice for God | speaks through you to your brother? The wrapping does not make the |
| Tx:24.53 | upon. And that is made, not of itself, but through the Voice that | speaks for God in everything that lives and shares His Being. |
| Tx:25.43 | of God rests gently on forgiving eyes, and everything they look on | speaks of Him to the beholder. He can see no evil, nothing in the |
| Tx:25.59 | God's Love? And where does sanity abide except in Him? The One Who | speaks for Him can show you this in the alternative He chose |
| Tx:26.36 | from time. It is the key to learning that the past is over. Madness | speaks no more. There is no other teacher and no other way. For |
| Tx:26.56 | little willingness to overlook what is not there; a little sigh that | speaks for Heaven as a preference to this world which death and |
| Tx:27.5 | is but a “little” death; a form of vengeance not yet total. Yet it | speaks with certainty for what it represents. The bleak and bitter |
| Tx:27.7 | is your life, how easily destroyed is what you love. Depression | speaks of death and vanity of real concern with anything at all. The |
| Tx:27.44 | not have? And who can share what he denies himself? The Holy Spirit | speaks to you. He does not speak to someone else. Yet by your |
| Tx:27.58 | The dying live, the dead arise, and pain has vanished. Yet a miracle | speaks not but for itself, but what it represents. |
| Tx:28.13 | that fear was made to render unremembered and undone. The stillness | speaks in gentle sounds of love the Son of God remembers from before |
| Tx:29.60 | if idols could intrude upon his peace. It is for him the Holy Spirit | speaks and tells you idols have no purpose here. For more than |
| Tx:30.33 | Holy Spirit is to fight yourself? He tells you but your will; He | speaks for you. In His divinity is but your own. And all He knows |
| Tx:31.6 | His Son forget Him. And the power of His Will is in the Voice that | speaks for Him. Which lesson will you learn? What outcome is |
| W1:47.3 | God is your safety in every circumstance. His Voice | speaks for Him in all situations and in every aspect of all |
| W1:47.3 | are no exceptions because God has no exceptions. And the Voice Which | speaks for Him thinks as He does. |
| W1:60.5 | [49] God's Voice | speaks to me all through the day. There is not a moment in which |
| W1:76.10 | today and hold your mind in silent readiness to hear the Voice that | speaks the truth to you. You will be listening to One Who says there |
| W1:96.9 | this thought, whose presence in your mind is guaranteed by Him Who | speaks to you from your One Self. Our hourly five minute practicing |
| W1:97.8 | Begin these happy exercises with the words the Holy Spirit | speaks to you, and let them echo round the world through Him: |
| W1:123.5 | message will not save the world, however mighty be the Voice that | speaks, however loving may the message be. Thanks be to you who |
| W1:125.6 | Today He | speaks to you. His Voice awaits your silence, for His Word cannot be |
| W1:125.7 | world and choose instead a gentle listening to the Word of God. He | speaks from nearer than your heart to you. His Voice is closer than |
| W1:125.8 | It is your voice to which you listen as He | speaks to you. It is your Word He speaks. It is the Word of freedom |
| W1:125.8 | voice to which you listen as He speaks to you. It is your Word He | speaks. It is the Word of freedom and of peace, of unity of will and |
| W1:126.10 | truth and healing speak to you, and you will understand the words He | speaks and recognize He speaks your words to you. |
| W1:126.10 | to you, and you will understand the words He speaks and recognize He | speaks your words to you. |
| W1:129.4 | plain as day, remains unlimited for all eternity. And God Himself | speaks to His Son as His Son speaks to Him. Their language has no |
| W1:129.4 | for all eternity. And God Himself speaks to His Son as His Son | speaks to Him. Their language has no words, for what they say cannot |
| W1:135.4 | fear as each defense is made. You think it offers safety. Yet it | speaks of fear made real and terror justified. Is it not strange you |
| W1:140.10 | God. No voice but this can cure. Today we hear a single Voice which | speaks to us of truth where all illusions end, and peace returns to |
| W1:151.5 | This thing it | speaks of and would yet defend it tells you is yourself. And you |
| W1:152.15 | this same invitation to your Self. God's Voice will answer, for He | speaks for you and for your Father. He will substitute the peace of |
| W1:154.4 | Son that sets apart salvation from the world. It is this Voice which | speaks of laws the world does not obey, which promises salvation from |
| W1:154.10 | today. We will not seek to keep our minds apart from Him Who | speaks for us, for it is but our voice we hear as we attend Him. He |
| W1:156.8 | ended doubting and established peace. Today let doubting cease. God | speaks for you in answering your question with these words: |
| W1:157.9 | teach, for you attained it not through learning. Yet the vision | speaks of your remembrance of what you knew that instant and will |
| W1:160.2 | in our midst who comes from an idea so foreign to the truth he | speaks a different language, looks upon a world truth does not know, |
| W1:166.11 | gifts you have each time the thought of poverty oppresses you and | speaks of His companionship when you perceive yourself as lonely and |
| W1:166.12 | God. He has reminded you of all the gifts that God has given you. He | speaks as well of what becomes your will when you accept these gifts |
| W1:168.1 | God | speaks to us. Shall we not speak to Him? He is not distant. He makes |
| W1:I2.2 | peace that comes as you give up your tight control of what you see | speaks for itself. Your motivation will be so intensified that words |
| W1:186.7 | All this the Voice for God relates to you. And as He | speaks, the image trembles and seeks to attack the threat it does not |
| W1:186.12 | consider this—which is more likely to be right? The Voice that | speaks for the Creator of all things Who knows all things exactly as |
| W1:193.9 | These are the words the Holy Spirit | speaks in all your tribulations, all your pain, all suffering |
| W1:193.18 | To all that | speaks of terror, answer thus: |
| W1:R6.10 | we give these times of quiet to the Teacher Who instructs in quiet, | speaks of peace, and gives our thoughts whatever meaning they may |
| W2:222.1 | also shines on Him. How still is he who knows the truth of what He | speaks today! |
| W2:237.1 | the world the tidings of salvation that I hear as God my Father | speaks to me. And I behold the world that Christ would have me see, |
| W2:WIW.4 | and see the world as He beholds it. Hear His Voice alone in all that | speaks to you. And let Him give you peace and certainty, which you |
| W2:245.2 | we have received. And thus we come to hear the Voice of God, Who | speaks to us as we relate His Word, Whose Love we recognize because |
| W2:254.2 | They are silent now. And in the stillness, hallowed by His Love, God | speaks to us and tells us of our will, as we have chosen to remember |
| W2:275.1 | Let us today attend the Voice of God, Which | speaks an ancient lesson, no more true today than any other day. Yet |
| W2:315.1 | A brother smiles upon another, and my heart is gladdened. Someone | speaks a word of gratitude or mercy, and my mind perceives this gift |
| W2:361.1 | in charge by my request. And He will hear and answer me because He | speaks for God, my Father, and His holy Son. |
| W2:E.2 | really need. His is the Voice for God, and also yours. And thus He | speaks of freedom and of truth. |
| M:2.5 | teacher is not really the one who does the teaching. God's Teacher | speaks to any two who join together for learning purposes. The |
| M:4.19 | self-interest. This does not refer, however, to the self the world | speaks of. The teacher of God does not want anything he cannot give |
| M:5.9 | them. It is not their hands that heal. It is not their voice that | speaks the Word of God. They merely give what has been given them. |
| M:21.4 | not control the direction of his speaking. He listens and hears and | speaks. |
A Course of Love (12) | ||
| C:P.24 | The Course | speaks of patience that is infinite. God is patient, but the world is |
| C:8.4 | part of you, from the center in which you are joined with Christ. It | speaks of no experiences here, wears no faces, and bears no symbols. |
| C:8.7 | None of this | speaks of what your heart would say to you, but masks the language of |
| T1:2.16 | of your human experience. In the lower order of that experience it | speaks to your survival needs. It may signal many things ranging from |
| T1:2.17 | a gift of the Creator. Secondly, it is experienced relationally. It | speaks to you and you to it. It binds you to the natural world and to |
| T2:2.1 | It is the heart that sees with true imagination and the heart that | speaks to you in terms that are consistent with the idea you |
| T2:3.2 | treasure you have already chosen to bring to the world. Your heart | speaks to you of this treasure and guides you to open the trunk and |
| T2:10.14 | This voice | speaks to you in a thousand ways. It is the voice of love, the voice |
| T4:2.27 | gestate a moment within you and reveal to you the truth of which it | speaks. The separated state of the mind created its own separate |
| T4:4.10 | the change of which I speak. You are not mortal, and so a word that | speaks of an opposite to what you are not and have never been is not |
| D:5.17 | answered. That you want answers while I tell you to await revelation | speaks to the impatience of the human spirit, the longing that has so |
| D:9.6 | while it remains the truth, can now be presented in a way that | speaks to who you are now rather than who you were when you began A |
spear | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:21.72 | Dreams have no reason in them. A flower turns into a poisoned | spear, a child becomes a giant, and a mouse roars like a lion. And |
| Tx:29.36 | death have come to worship in a separated world, each with his tiny | spear and rusted sword to keep his ancient promises to die. |
| W1:182.11 | to lay aside your shield which profits nothing and lay down the | spear and sword you raised against an enemy without existence. Christ |
A Course of Love (0) | ||
special | ||
A Course in Miracles – Original Edition (230) | ||
| Tx:1.59 | not stem from exclusion but from inclusion. All my brothers are | special. If they believe they are deprived of anything, their |
| Tx:5.82 | you of this in every passing moment of time, because it is His | special function to return you to eternity and remain to bless your |
| Tx:11.46 | own content. Yet creation is not of you, and poor learners need | special teaching. You have learning handicaps in a very literal sense. |
| Tx:11.47 | is impossible, and in this situation you clearly require a | special Teacher and a special curriculum. Poor learners are not good |
| Tx:11.47 | and in this situation you clearly require a special Teacher and a | special curriculum. Poor learners are not good choices for teachers, |
| Tx:12.20 | obtain it in your right minds. You were at peace until you asked for | special favor. And God did not give it, for the request was alien to |
| Tx:13.30 | of God's Sons unless you love them all and equally. Love is not | special. If you single out part of the Sonship for your love, you |
| Tx:14.6 | Each one of you has a | special part to play in the Atonement, but the message given to each |
| Tx:15.47 | what love means. If you would love unlike to God, Who knows no | special love, how can you understand it? To believe that special |
| Tx:15.47 | of the Atonement in which salvation lies. How can you decide that | special aspects of the Sonship can give you more than others? The |
| Tx:15.48 | Because of guilt, all | special relationships have some elements of fear in them. And this is |
| Tx:15.48 | as Interpreter of what you have made, the Holy Spirit uses | special relationships, which you have chosen to support the ego, as |
| Tx:15.49 | The Holy Spirit knows no one is | special. Yet He also perceives that you have made special |
| Tx:15.49 | knows no one is special. Yet He also perceives that you have made | special relationships, which He would purify and not let you destroy. |
| Tx:15.52 | Everyone on earth has formed | special relationships, and although this is not so in Heaven, the |
| Tx:15.52 | bring a touch of Heaven to them here. In the holy instant no one is | special, for your personal needs intrude on no one to make them |
| Tx:15.65 | Beyond the poor attraction of the | special love relationship and always obscured by it is the powerful |
| Tx:15.65 | the ego enters. For every relationship on which the ego embarks is | special. The ego establishes relationships only to get something. |
| Tx:15.68 | you. And thus it embarks on an endless, unrewarding chain of | special relationships, forged out of anger and dedicated to but one |
| Tx:15.74 | Whenever you are angry, you can be sure that you have formed a | special relationship which the ego has “blessed,” for anger is its |
| Tx:15.74 | and this attempt is the only basis which the ego accepts for | special relationships. Guilt is the only need the ego has, and as |
| Tx:15.80 | Hear Him gladly and learn of Him that you have need of no | special relationships at all. You but seek in them what you have |
| Tx:15.98 | destroyed, you or another? You seek to answer this question in your | special relationships, in which you are both destroyer and destroyed |
| Tx:15.101 | very fearful to you. And you would bargain with them for a few | special relationships in which you think you see some scraps of |
| Tx:16.1 | the ego's interpretation of empathy and is always used to form a | special relationship in which the suffering is shared. The capacity |
| Tx:16.30 | Be not afraid to look upon the | special hate relationship, for freedom lies in looking at it. It |
| Tx:16.30 | impossible not to know the meaning of love except for this. For the | special love relationship, in which the meaning of love is lost, is |
| Tx:16.30 | your open eyes as you look on this. You cannot limit hate. The | special love relationship will not offset it but will merely drive it |
| Tx:16.32 | The | special love relationship is an attempt to limit the destructive |
| Tx:16.32 | attempting to build barricades against it and keep within them. The | special love relationship is not perceived as a value in itself, but |
| Tx:16.32 | a place of safety from which hatred is split off and kept apart. The | special love partner is acceptable only as long as he serves this |
| Tx:16.36 | must be recognized if it is to be distinguished from illusion: The | special love relationship is an attempt [to bring love into |
| Tx:16.36 | it real in fear. In fundamental violation of love's condition, the | special love relationship would accomplish the impossible. How but in |
| Tx:16.37 | for your own completion, and it is they who render you complete. The | special love relationship is but a shabby substitute for what makes |
| Tx:16.38 | your completion, for you will be wholly in God, willing for nothing | special but only to be wholly like unto Him, completing Him by your |
| Tx:16.42 | If | special relationships of any kind would hinder God's completion, |
| Tx:16.43 | In looking at the | special relationship, it is necessary first to realize that it |
| Tx:16.44 | leaving the Sonship open to attack and unprotected from it. The | special love relationship is the ego's chief weapon for keeping you |
| Tx:16.44 | how you value it and why, you will realize what it must be. The | special love relationship is the ego's most boasted gift, and one |
| Tx:16.46 | It is in the | special relationship, born of the hidden wish for special love from |
| Tx:16.46 | It is in the special relationship, born of the hidden wish for | special love from God, that the ego's hatred triumphs. For the |
| Tx:16.46 | for special love from God, that the ego's hatred triumphs. For the | special relationship is the renunciation of the love of God and the |
| Tx:16.48 | The | special relationship is a strange and unnatural ego device for |
| Tx:16.48 | of both and to the inability to perceive either one as it is. The | special relationship is the triumph of this confusion. It is a kind |
| Tx:16.49 | of all is the concept of the self which the ego fosters in the | special relationship. This “self” seeks the relationship to make |
| Tx:16.49 | the relationship to make itself complete. Yet when it finds the | special relationship in which it thinks it can accomplish this, it |
| Tx:16.50 | The “better” self the ego seeks is always one that is more | special. And whoever seems to possess a special self is “loved” for |
| Tx:16.50 | is always one that is more special. And whoever seems to possess a | special self is “loved” for what can be taken from him. Where both |
| Tx:16.50 | for what can be taken from him. Where both partners see this | special self in each other, the ego sees “a union made in Heaven.” |
| Tx:16.51 | faith in littleness. The conviction of littleness lies in every | special relationship, for only the deprived could value |
| Tx:16.51 | act of love would make love hateful. And the real purpose of the | special relationship, in strict accordance with the ego's goals, is |
| Tx:16.52 | If you perceived the | special relationship as a triumph over God, would you want it? Let |
| Tx:16.52 | so you can live. And it is this theme which is acted out in the | special relationship. Through the death of your self, you think you |
| Tx:16.53 | leaving it helpless. See how exactly is this ritual enacted in the | special relationship. An altar is erected in between two separate |
| Tx:16.54 | Whenever any form of | special relationship tempts you to seek for love in ritual, remember |
| Tx:16.54 | ritual, remember love is content and not form of any kind. The | special relationship is a ritual of form, aimed at the raising of |
| Tx:16.54 | There is no meaning in the form, and there will never be. The | special relationship must be recognized for what it is—a senseless |
| Tx:16.55 | the wholeness of God have any influence at all upon it. See in the | special relationship nothing more than a meaningless attempt to raise |
| Tx:16.59 | The search for the | special relationship is the sign that you equate yourself with the |
| Tx:16.59 | sign that you equate yourself with the ego and not with God. For the | special relationship has value only to the ego. To the ego unless |
| Tx:16.59 | has value only to the ego. To the ego unless a relationship has | special value, it has no meaning, and it perceives all love as |
| Tx:16.59 | special value, it has no meaning, and it perceives all love as | special. Yet this cannot be natural, for it is unlike the |
| Tx:16.60 | in protecting you from the attraction of guilt, the real lure in the | special relationship. You do not recognize that this is its real |
| Tx:16.60 | taught you that freedom lies in it. Yet the closer you look at the | special relationship, the more apparent it becomes that it must |
| Tx:16.61 | The | special relationship is totally without meaning without a body. And |
| Tx:16.61 | must also value the body. And what you value, you will keep. The | special relationship is a device for limiting your self to a body |
| Tx:16.61 | The Great Rays would establish the total lack of value of the | special relationship if they were seen. For in seeing them, the body |
| Tx:16.62 | made in perfect faith, the universe would enter into it. Yet the | special relationship which the ego seeks does not include even one |
| Tx:16.64 | your world together. This frame of reference is built around the | special relationship. Without this illusion, there can be no |
| Tx:16.65 | in this: You could no longer find even the illusion of love in any | special relationship here. For you are no longer wholly insane, and |
| Tx:16.66 | Nothing you seek to strengthen in the | special relationship is really part of you. And you cannot keep |
| Tx:16.69 | only this little help of you. Whenever your thoughts wander to a | special relationship which still attracts you, enter with Him into a |
| Tx:16.70 | It is impossible to let the past go without relinquishing the | special relationship. For the special relationship is an attempt to |
| Tx:16.70 | the past go without relinquishing the special relationship. For the | special relationship is an attempt to reenact the past and change |
| Tx:16.70 | perceived injustices, and deprivations all enter into the | special relationship, which becomes a way in which you seek to |
| Tx:16.70 | your wounded self-esteem. What basis would you have for choosing a | special partner without the past? Every such choice is made because |
| Tx:16.71 | The | special relationship takes vengeance on the past. By seeking to |
| Tx:16.71 | its preoccupation with the past and its total commitment to it. No | special relationship is experienced in the present. Shades of the |
| Tx:16.72 | it and seeks retribution of you. The fantasies it brings to the | special relationships it chooses in which to act out its hate are |
| Tx:16.73 | In the | special relationship, you are allowing your destruction to be. That |
| Tx:16.73 | goal as its ally. The past is gone; seek not to preserve it in the | special relationship, which binds you to it and would teach you that |
| Tx:16.74 | In the | special relationship, it does not seem to be an acting out of |
| Tx:16.74 | one thing which the ego never allows to reach awareness is that the | special relationship is the acting out of vengeance on yourself. |
| Tx:16.74 | vengeance on yourself. But what else could it be? In seeking the | special relationship, you look not for glory in yourself. You have |
| Tx:17.28 | said repeatedly that the Holy Spirit would not deprive you of your | special relationships but would transform them. And by that all |
| Tx:17.28 | God's purpose, rather than aiming to make a substitute for it. Every | special relationship which you have made is a substitute for God's |
| Tx:17.29 | to you, as it does constantly, you answer with a substitute. Every | special relationship which you have ever undertaken has as its |
| Tx:17.29 | that you will not hear the call of truth. In a sense the | special relationship was the ego's answer to the creation of the Holy |
| Tx:17.31 | And its “protection” is part of it, as insane as the whole. The | special relationship, which is its chief defense, must therefore be |
| Tx:17.32 | little difficulty now in realizing that the thought system which the | special relationship protects is but a system of delusions. You |
| Tx:17.32 | at least in general terms, that the ego is insane. Yet the | special relationship still seems to you somehow to be “different.” |
| Tx:17.34 | The | special relationship has the most imposing and deceptive frame of all |
| Tx:17.74 | The holy instant is nothing more than a | special case or an extreme example of what every situation is meant |
| Tx:18.1 | to choose between, renouncing one in favor of the other. For this | special purpose, one is judged more valuable and the other is |
| Tx:18.3 | stems. No one is seen complete. The body is emphasized, with | special emphasis on certain parts, and used as the standard for |
| Tx:18.3 | for either acceptance or rejection of suitability for acting out a | special form of fear. |
| Tx:18.4 | whole world rests upon it. Everything you see reflects it, and every | special relationship which you have ever made is part of it. |
| Tx:18.19 | and insane idea that you can change it. In your waking dreams, the | special relationship [has a special place. It is the means by which |
| Tx:18.19 | change it. In your waking dreams, the special relationship [has a | special place. It is the means by which you try to make your |
| Tx:18.19 | your sleeping dreams come true. From this you do not awaken. The | special relationship] is your determination to keep your hold on |
| Tx:18.20 | changed to happy dreams. That is what the Holy Spirit does in your | special relationship. He does not destroy it nor snatch it away from |
| Tx:18.20 | it differently, as a help to make His purpose real to you.] Your | special relationship will remain, not as a source of pain and guilt, |
| Tx:18.21 | Your | special relationship will be a means for undoing guilt in everyone |
| Tx:18.23 | truth, and it has come because you have been willing to let your | special relationship meet its conditions. In your relationship, the |
| Tx:18.45 | relationship. Yet it is very useful to the Holy Spirit, Who has a | special function here. It will become the happy dream through which |
| Tx:18.58 | liberation far exceeds the dream of freedom sometimes experienced in | special relationships. It is a sense of actual escape from |
| Tx:18.68 | Time has been saved for you because you are together. This is the | special means this course is using to save you time. You are not |
| Tx:18.82 | Be sure of this—love has entered your | special relationship and entered fully at your weak request. You do |
| Tx:19.21 | is its armor, its protection, and the fundamental purpose of the | special relationship in its interpretation. |
| Tx:19.77 | To you in whose | special relationship the Holy Spirit entered, it is given to release |
| Tx:20.32 | who walks this earth in seeming solitude is a savior given, whose | special function here is to release him and so to free himself. In |
| Tx:20.33 | goes with them. Each holy relationship must enter here to learn its | special function in the Holy Spirit's plan, now that it shares His |
| Tx:21.29 | All | special relationships have sin as their goal. For they are bargains |
| Tx:22.32 | regardless of their form, can be corrected. Sin is but error in a | special form the ego venerates. It would preserve all errors and make |
| Tx:24.5 | who could hate someone whose Self is his and whom He knows? Only the | special could have enemies, for they are different and not the same. |
| Tx:24.6 | serves as grounds from which attack on those who seem “beneath” the | special one is “natural” and “just.” The special ones feel weak and |
| Tx:24.6 | who seem “beneath” the special one is “natural” and “just.” The | special ones feel weak and frail because of differences, for what |
| Tx:24.6 | weak and frail because of differences, for what would make them | special is their enemy. Yet they protect its enmity and call it |
| Tx:24.10 | not share with you. For your relationship has been made clean of | special goals. And would you now defeat the goal of holiness that |
| Tx:24.10 | the goal of holiness that Heaven gave it? What perspective can the | special have that does not change with every seeming blow, each |
| Tx:24.11 | Those who are | special must defend illusions against the truth. For what is |
| Tx:24.15 | You are not | special. If you think you are and would defend your specialness |
| Tx:24.16 | speak a different language and they fall on different ears. To every | special one a different message, and one with different meaning, is |
| Tx:24.16 | is the truth. Yet how can truth be different to each one? The | special messages the special hear convince them they are different |
| Tx:24.16 | Yet how can truth be different to each one? The special messages the | special hear convince them they are different and apart—each in his |
| Tx:24.16 | hear convince them they are different and apart—each in his | special sins and “safe” from love, which does not see his specialness |
| Tx:24.21 | as you for his. You are alike to God as God is to Himself. He is not | special, for He would not keep one part of what He is unto Himself, |
| Tx:24.21 | but kept for Him alone. And it is this you fear, for if He is not | special, then He willed His Son be like Him, and your brother is |
| Tx:24.21 | He willed His Son be like Him, and your brother is like you. Not | special, but possessed of everything including you. |
| Tx:24.24 | as the prison-house which keeps His Son from Him. For it demands a | special place God cannot enter and a hiding-place where none is |
| Tx:24.24 | you closed upon yourself, to rule in madness and in loneliness your | special kingdom, apart from God, away from truth and from salvation. |
| Tx:24.32 | The | special ones are all asleep, surrounded by a world of loveliness they |
| Tx:25.8 | the other part, the tiny mad desire to be separate, different, and | special, to the Christ, to make the oneness clear to what is really |
| Tx:25.46 | use of what you made, to heal instead of harm. To each He gives a | special function in salvation he alone can fill—a part for only |
| Tx:25.46 | —a part for only him. Nor is the plan complete until he finds his | special function and fulfills the part assigned to him to make |
| Tx:25.47 | perfect thing and make one perfect choice. And by this act of | special faithfulness to one perceived as other than himself, he |
| Tx:25.48 | allotted him, for on his part does all the plan depend. He has a | special part in time, for so he chose, and choosing it, he made it |
| Tx:25.48 | his salvation from the very instant that the choice was made. His | special sin was made his special grace. His special hate became his |
| Tx:25.48 | very instant that the choice was made. His special sin was made his | special grace. His special hate became his special love. |
| Tx:25.48 | the choice was made. His special sin was made his special grace. His | special hate became his special love. |
| Tx:25.48 | special sin was made his special grace. His special hate became his | special love. |
| Tx:25.49 | The Holy Spirit needs your | special function that His may be fulfilled. Think not you lack a |
| Tx:25.49 | special function that His may be fulfilled. Think not you lack a | special value here. You wanted it, and it is given you. All that |
| Tx:25.56 | Your | special function is the special form in which the fact that God is |
| Tx:25.56 | Your special function is the | special form in which the fact that God is not insane appears most |
| Tx:25.56 | to you. The content is the same. The form is suited to your | special needs and to the special time and place in which you think |
| Tx:25.56 | is the same. The form is suited to your special needs and to the | special time and place in which you think you find yourself and where |
| Tx:25.56 | which makes it most acceptable to those who are insane requires | special choice. Nor can this choice be made by the insane, whose |
| Tx:25.58 | nor overlook nor fail completely to perceive at all. To each his | special function is designed to be perceived as possible and more and |
| Tx:25.58 | sane. Nor is he left without escape from madness, for he has a | special part in everyone's escape. He can no more be left outside |
| Tx:25.58 | part in everyone's escape. He can no more be left outside without a | special function in the hope of peace than could the Father overlook |
| Tx:25.61 | Holy Spirit gives meaning and direction to the plan in which your | special function has a part. For here your special function is made |
| Tx:25.61 | to the plan in which your special function has a part. For here your | special function is made whole because it shares the function of |
| Tx:25.72 | as well that you cannot accept it for yourself. It is His | special function to hold out to you the gifts the innocent deserve. |
| Tx:25.74 | that one, so justice may return to love and there be satisfied. Each | special function He allots is but for this—that each one learn that |
| Tx:25.75 | Self, so great and holy that He could not doubt His innocence. Your | special function is a call to Him that He may smile on you whose |
| Tx:25.75 | His understanding will be yours. And so the Holy Spirit's | special function has been fulfilled. God's Son has found a witness |
| Tx:25.76 | you cannot, not because you are a miserable sinner too. How can the | special really understand that justice is the same for everyone? To |
| Tx:25.77 | justice Heaven knows, and all the Holy Spirit brings to earth. Your | special function shows you nothing else but perfect justice can |
| Tx:25.83 | justice to the wholly innocent? A miracle is justice. It is not a | special gift to some to be withheld from others as less worthy, more |
| Tx:25.84 | the Holy Spirit's gift, were given specially to an elect and | special group and kept apart from others as less deserving, then is |
| Tx:26.5 | the world that gives it sense and makes it meaningful. Without your | special function has this world no meaning for you. Yet it can |
| Tx:26.9 | him within the rotting prison where he sees himself. It is your | special function to ensure the door be opened that he may come forth |
| Tx:26.9 | gift of freedom by receiving it of you. What is the Holy Spirit's | special function but to release the holy Son of God from the |
| Tx:26.10 | the problem lasts. It serves no purpose to attempt to solve it in a | special form. It will recur and then recur again and yet again until |
| Tx:26.15 | to be preserved from sacrifice entirely. Consider once again your | special function. One is given you to see in him his perfect |
| Tx:26.16 | to be forever undone and unremembered. What seemed once to be a | special problem, a mistake without a remedy, or an affliction without |
| Tx:26.17 | it. Nothing He loves but must be sinless and beyond attack. Your | special function opens wide the door beyond which is the memory of |
| Tx:26.24 | Is not this like your | special function, where the separation is undone by change of purpose |
| Tx:27.78 | more senseless things that it can call its own. It looks about for | special bodies which can share its dream. Sometimes it dreams it is a |
| Tx:29.59 | reality does not contain. Each worshiper of idols harbors hope his | special deities will give him more than other men possess. It must |
| Tx:30.40 | completion. Wholeness has no form because it is unlimited. To seek a | special person or a thing to add to you to make yourself complete can |
| Tx:30.74 | forgiveness. There would be an error that is more than a mistake—a | special form of error which remains unchangeable, eternal, and beyond |
| W1:31.3 | but try to let the stream move on evenly and calmly, without any | special investment on your part. As you sit and quietly watch your |
| W1:R1.4 | It will be necessary, however, that you learn to require no | special settings in which to apply what you have learned. You will |
| W1:74.9 | which seems particularly difficult to resolve, single it out for | special consideration. Think about it briefly but very specifically, |
| W1:75.11 | yourself every quarter of an hour or so that today is a time for | special celebration. Give thanks for mercy and the Love of God. |
| W1:79.2 | Everyone in this world seems to have his own | special problems. Yet they are all the same and must be recognized as |
| W1:91.14 | temptation with today's idea. This form would be helpful for this | special purpose: |
| W1:95.4 | minutes of every waking hour for practicing the idea for the day has | special advantages at the stage of learning in which you are at |
| W1:98.1 | Today is a day of | special dedication. We take a stand on but one side today. We side |
| W1:98.5 | has given you? Is it not worth five minutes hourly to recognize your | special function here? Is not five minutes of the hour but a small |
| W1:98.11 | and He will do the rest. He will enable you to understand your | special function. He will open up the way to happiness, and peace and |
| W1:99.16 | You have a | special message for today which has the power to remove all forms of |
| W1:108.5 | is enough to bring salvation to all minds. For these are but some | special cases of one law which holds for every kind of learning if it |
| W1:108.6 | To learn that giving and receiving are the same has | special usefulness because it can be tried so easily and seen as |
| W1:108.6 | because it can be tried so easily and seen as true. And when this | special case has proved it always works in every circumstance where |
| W1:108.7 | Today we practice with the | special case of giving and receiving. We will use this simple lesson |
| W1:R3.1 | 20 ideas each day until we have reviewed them all. We will observe a | special format for these practice periods, which you are urged to |
| W1:124.8 | first attempt at an extended period for which we give no rules nor | special words to guide your meditation. We will trust God's Voice to |
| W1:125.10 | passes by today, be still a moment and remind yourself you have a | special purpose for this day—in quiet to receive the Word of God. |
| W1:126.11 | yourself you have a goal today—an aim which makes this day of | special value to yourself and all your brothers. Do not let your mind |
| W1:131.18 | Remember often that today should be a time of | special gladness, and refrain from dismal thoughts and meaningless |
| W1:135.28 | and tempt you to engage in weaving plans, remind yourself this is a | special day for learning, and acknowledge it with this: |
| W1:R4.12 | close as we began, repeating first the thought that made the day a | special time of blessing and of happiness for us and through our |
| W1:157.1 | This is a day of silence and of trust. It is a | special time of promise in your calendar of days. It is a time Heaven |
| W1:I2.1 | Our next few lessons make a | special point of firming up your willingness to make your weak |
| W1:I2.2 | specifically to widening horizons and direct approaches to the | special blocks which keep your vision narrow and too limited to let |
| W1:184.1 | name. By this you carve it out of unity. By this you designate its | special attributes and set it off from other things by emphasizing |
| W1:R6.5 | transcends the world we see. Beyond this and a repetition of the | special thought we practice for the day, no form of exercise is urged |
| W1:R6.6 | We will attempt to get beyond all words and | special forms of practicing for this review. For we attempt this time |
| W1:R6.10 | the day, and let it take the place of what you thought. Beyond such | special applications of each day's idea, we will add but few formal |
| W2:I.11 | words we still retain. From time to time, instructions on a theme of | special relevance will intersperse our daily lessons and the periods |
| W2:I.11 | of wordless, deep experience which should come afterwards. These | special thoughts should be reviewed each day, each one of them to be |
| W2:241.1 | What joy there is today! It is a time of | special celebration. For today holds out the instant to the darkened |
| W2:274.2 | A | special blessing comes to us today from Him Who is our Father. Give |
| W2:317.1 | I have a | special place to fill—a role for me alone. Salvation waits until I |
| M:I.1 | than to himself. Further, the act of teaching is regarded as a | special activity in which one engages only a relatively small |
| M:1.4 | This is a manual for a | special curriculum, intended for teachers of a special form of the |
| M:1.4 | This is a manual for a special curriculum, intended for teachers of a | special form of the universal course. There are many thousands of |
| M:4.1 | characteristics that will establish them as what they are. God gives | special gifts to His teachers because they have a special role in His |
| M:4.1 | are. God gives special gifts to His teachers because they have a | special role in His plan for Atonement. Their specialness is, of |
| M:4.1 | temporary—set in time as a means of leading out of time. These | special gifts, born in the holy relationship toward which the |
| M:4.18 | The term generosity has | special meaning to the teacher of God. It is not the usual meaning of |
| M:5.5 | of the patient himself. The outcome is what he decides that it is. | Special agents seem to be ministering to him, yet they but give form |
| M:9.1 | their life situation almost immediately, but these are generally | special cases. By far the majority are given a slowly-evolving |
| M:21.4 | to decide for himself what he will say. This process is merely a | special case of the workbook lesson “I will step back and let Him |
| M:22.1 | unified perception. Partial Atonement is a meaningless idea, just as | special areas of hell in Heaven is inconceivable. Accept Atonement, |
| M:22.4 | of Who it is that is in need of healing. This recognition has no | special reference. It is true of all things that God created. In it |
| M:23.1 | magic? A name does not heal, nor does an invocation call forth any | special power. What does it mean to call on Jesus Christ? What does |
| M:25.2 | in any way is merely becoming more natural. He is doing nothing | special, and there is no magic in his accomplishments. |
| M:25.3 | achievements from the past, unusual attunement with the “unseen,” or | special favors from God. God gives no special favors, and no one has |
| M:25.3 | with the “unseen,” or special favors from God. God gives no | special favors, and no one has any powers that are not available to |
| M:25.3 | that are not available to everyone. Only by tricks of magic are | special powers “demonstrated.” |
A Course of Love (84) | ||
| C:4.18 | of your life. Love is seen as personal, something another gives in a | special way to you alone, and you to him or her. Your love life has |
| C:7.14 | of the form of specialness. You withhold in order to make yourself | special, always at another's expense. All your efforts to best your |
| C:9.36 | This memory of your divinity is what you seek in truth from each | special relationship you enter into, but your true quest is hidden by |
| C:10.7 | This may be the voice that says, “Stand up straight,” or “You're | special,” or “You will never amount to anything.” Many of you may |
| C:14.10 | For what you require of love is that it set you apart and make you | special. Much more is demanded of those you love than of any of your |
| C:14.22 | the same. For in your separated state you ask that love make you | special to someone else, and that one special to you. You think this |
| C:14.22 | you ask that love make you special to someone else, and that one | special to you. You think this is what love is for, and so you make |
| C:14.23 | now. It, like heaven, is your proof that you are good and worthy, | special and to be rewarded for your specialness. |
| C:14.26 | While your purpose remains to make yourself and others | special, you will not put an end to the separation. And you cannot |
| C:14.29 | is not what you think it is. But as long as you equate love with the | special ones on whom you choose to bestow it, you will know love not. |
| C:14.30 | others?” think again. For you are choosing not to love but to make | special. And you are choosing but to make love's opposite real to you |
| C:14.31 | loss is there to anyone, including the one you would choose to make | special? All that is lost is specialness. This is the view of life |
| C:15.1 | We have talked much now of your | special love for others, but what of the specialness you desire for |
| C:15.1 | give way to love without the interference of all that would make | special. You think issues of survival rule the world—and so they |
| C:15.1 | so they do, but they would not if it were not for your need to be | special. Transportation would be transportation rather than a status |
| C:15.4 | not believe that your own desire for specialness or to make another | special could make a difference to many—or possibly even to anyone. |
| C:15.4 | or your friends, and would be quite content to have them think you | special and to make them special to you. Out in the wider world you |
| C:15.4 | be quite content to have them think you special and to make them | special to you. Out in the wider world you think you are anonymous |
| C:15.4 | the small sphere of those they love they cannot be made to feel | special—and you along with them—then what is the point of being |
| C:15.5 | your notions of what it means to treat others well. You would not be | special to this one if you did not look a certain way, and you would |
| C:15.5 | to this one if you did not look a certain way, and you would not be | special to that one if you did not earn a certain amount of money. |
| C:15.5 | one if you did not earn a certain amount of money. You would not be | special if you did not give this one certain gifts and opportunities, |
| C:15.5 | nor would you fulfill your responsibility of making this one | special if you did not do so. To make one small change in this |
| C:15.5 | your own look, lifestyle, or attitude, you might risk being seen as | special within this group, and your choices might affect your ability |
| C:15.5 | and your choices might affect your ability to make others feel | special in the way in which they have become accustomed to your doing |
| C:15.7 | and for no end. For what others think of you does not make you | special, nor does what you think or do for others make them special. |
| C:15.7 | make you special, nor does what you think or do for others make them | special. All notions of popularity, success, and competition begin |
| C:15.9 | effort to manifest the specialness of others and yourself. Making | special seems to be a responsibility you have undertaken, and a |
| C:15.9 | to be a responsibility you have undertaken, and a refusal to make | special an act of disloyalty. What's more, when all is said and done, |
| C:15.11 | look back and see one other you cannot betray, and one other whose | special treatment of yourself you cannot live without or abandon hope |
| C:16.1 | but one source as well. This common source does not make any of you | special, but all of you the same. |
| C:16.2 | not to see sameness anywhere at all, for what is the same cannot be | special. |
| C:16.4 | you do but to yourself and to those you claim to love with a | special love. For you do not see them in the changeless innocence in |
| C:16.5 | can be made different. This is as true of the love you reserve for | special ones as it is of the condemnation you reserve for others you |
| C:16.5 | you have singled out. For judgment is what is required to make one | special and another not. |
| C:16.7 | world you see. The Holy Spirit can replace your specialness with a | special function; but this function cannot be yours while you choose |
| C:16.8 | has changed from fear to love. Only from this world can your | special function be fulfilled and bring the light to those who still |
| C:25.11 | While one | special relationship continues, all special relationships continue |
| C:25.11 | While one special relationship continues, all | special relationships continue because they are given validity. The |
| C:25.11 | of unity depends on the release of the beliefs that foster | special relationships. |
| C:29.16 | the idea of service with the idea of use made for the existence of | special relationships. The idea of use created all ideas of toil as |
| C:29.17 | exists in reciprocal relationship or holy relationship, rather than | special relationship. This is the nature of existence, as unity is |
| C:29.22 | to separate what you have from what another has and then to call it | special. You claim in order to reclaim your Self. |
| T2:8.1 | you must put into practice the belief that no relationships are | special. Your loyalty must be totally to the truth of who you are and |
| T2:8.1 | totally to the truth of who you are and not continue to be split by | special relationships. While your love relationships will provide a |
| T2:8.1 | must also now be separated from all that would continue to make them | special. |
| T2:8.6 | you are may lead you to many new adventures but never again to the | special relationships that would take you away from your true Self. |
| T2:8.7 | How much time will be saved by an end to the maintenance required by | special relationships? When all relationships are holy, you have no |
| T2:9.3 | to let go. As many of you will find the idea of letting go of | special relationships among the most difficult of ideas contained in |
| T2:9.10 | your belief in want or lack is revealed. This is the purview of | special relationships. Thus the very compromises you are often prone |
| T2:9.10 | Thus the very compromises you are often prone to make in | special relationships are but the symptoms of your fear. |
| T2:9.11 | or what you know, and of who you are, just as much as it is of | special relationships and what you might more readily think of as |
| T2:9.16 | needs and the meeting of needs you will no longer be concerned with | special relationships. You will realize that there is no loss but |
| T2:9.17 | time you are tempted to think that your needs can only be met in | special ways by special relationships, remember this example of |
| T2:9.17 | tempted to think that your needs can only be met in special ways by | special relationships, remember this example of holding your breath. |
| T2:9.17 | your breath. Release your breath and release this fear and move from | special to holy relationship. |
| T3:15.3 | New beginnings do not occur outside of relationship. The idea of | special relationship is one that hampers new beginnings. Special |
| T3:15.3 | The idea of special relationship is one that hampers new beginnings. | Special relations of all types are based upon expectation— |
| T3:15.3 | —expectations of certain behavior—and expectations of continued | special treatment within the relationship. Even, and sometimes |
| T3:15.3 | can come to be an expectation difficult to deviate from within the | special relationship. But whether the expectation is of special |
| T3:15.3 | within the special relationship. But whether the expectation is of | special treatment or poor behavior matters not. It is the expectation |
| T3:15.6 | the baggage of the past, not only their own but that of all the | special relationships in which they have been involved. To have a |
| T3:15.6 | special relationships in which they have been involved. To have a | special relationship with someone who has failed at offered new |
| T3:15.8 | With the death of the ego, | special relationships too have breathed their last. As I said before, |
| T3:15.9 | is that this new beginning will take place in holy, rather than | special, relationship. |
| T3:15.15 | in truth. There is no loss but only gain within the laws of love. | Special relationships have been replaced by holy relationship. |
| T3:16.13 | Special relationships have been replaced by holy relationship. | |
| T3:16.14 | By saying that | special relationships have been replaced by holy relationship it is |
| T3:16.14 | have a relationship with illusion. All of your fears in regards to | special relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of | special relationships. All of your plans to do good and be good, to |
| T3:16.14 | based upon the necessity you have felt for the continuation of | special relationships. |
| T3:16.15 | the love of God within you, you will see that you have no need for | special love relationships. You will realize that the love and the |
| T3:16.15 | You will recognize that no others have a need for you to make them | special for you will see the truth of who they are rather than the |
| T3:19.1 | of fear will fall away. You have no need to fear that the end of the | special relationship will separate you from your loved ones. You have |
| T3:20.18 | they must freely give and it cannot be extorted from them, not from | special ones of your choosing, and not from anyone. Thus you are |
| T3:21.24 | the way for others to follow. Do not give in to the idea that one | special one is needed nor give to any one a role you would not claim |
| T4:2.14 | to be the pioneers into a new time without believing that you are | special. This is one of the many reasons we have worked to dispel |
| T4:2.23 | moving through life alone, with few sustaining connections save for | special relationships, and with little purpose implied in the brief |
| D:Day4.42 | wish to go back and tell tales of your experiences here and be made | special because of this experience you can recount? |
| D:Day6.27 | work toward its accomplishment. In doing so you are not creating new | special relationships but the true devotion that will replace special |
| D:Day6.27 | new special relationships but the true devotion that will replace | special relationships forever. |
| D:Day7.12 | are nonetheless extremely transformative, such as the replacement of | special relationship with the devotion of holy relationship that we |
| D:Day39.11 | of your life. Even these relationships of separation, the types of | special and not-so-special relationships you have chosen to leave |
special relationship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (32) | ||
| C:9.36 | This memory of your divinity is what you seek in truth from each | special relationship you enter into, but your true quest is hidden by |
| C:25.11 | While one | special relationship continues, all special relationships continue |
| C:29.17 | exists in reciprocal relationship or holy relationship, rather than | special relationship. This is the nature of existence, as unity is |
| T3:15.3 | New beginnings do not occur outside of relationship. The idea of | special relationship is one that hampers new beginnings. Special |
| T3:15.3 | can come to be an expectation difficult to deviate from within the | special relationship. But whether the expectation is of special |
| T3:15.6 | special relationships in which they have been involved. To have a | special relationship with someone who has failed at offered new |
| T3:19.1 | of fear will fall away. You have no need to fear that the end of the | special relationship will separate you from your loved ones. You have |
| D:Day7.12 | are nonetheless extremely transformative, such as the replacement of | special relationship with the devotion of holy relationship that we |
special relationships | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (24) | ||
| C:25.11 | While one special relationship continues, all | special relationships continue because they are given validity. The |
| C:25.11 | of unity depends on the release of the beliefs that foster | special relationships. |
| C:29.16 | the idea of service with the idea of use made for the existence of | special relationships. The idea of use created all ideas of toil as |
| T2:8.1 | totally to the truth of who you are and not continue to be split by | special relationships. While your love relationships will provide a |
| T2:8.6 | you are may lead you to many new adventures but never again to the | special relationships that would take you away from your true Self. |
| T2:8.7 | How much time will be saved by an end to the maintenance required by | special relationships? When all relationships are holy, you have no |
| T2:9.3 | to let go. As many of you will find the idea of letting go of | special relationships among the most difficult of ideas contained in |
| T2:9.10 | your belief in want or lack is revealed. This is the purview of | special relationships. Thus the very compromises you are often prone |
| T2:9.10 | Thus the very compromises you are often prone to make in | special relationships are but the symptoms of your fear. |
| T2:9.11 | or what you know, and of who you are, just as much as it is of | special relationships and what you might more readily think of as |
| T2:9.16 | needs and the meeting of needs you will no longer be concerned with | special relationships. You will realize that there is no loss but |
| T2:9.17 | tempted to think that your needs can only be met in special ways by | special relationships, remember this example of holding your breath. |
| T3:15.6 | the baggage of the past, not only their own but that of all the | special relationships in which they have been involved. To have a |
| T3:15.8 | With the death of the ego, | special relationships too have breathed their last. As I said before, |
| T3:15.15 | in truth. There is no loss but only gain within the laws of love. | Special relationships have been replaced by holy relationship. |
| T3:16.13 | Special relationships have been replaced by holy relationship. | |
| T3:16.14 | By saying that | special relationships have been replaced by holy relationship it is |
| T3:16.14 | have a relationship with illusion. All of your fears in regards to | special relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of | special relationships. All of your plans to do good and be good, to |
| T3:16.14 | based upon the necessity you have felt for the continuation of | special relationships. |
| T4:2.23 | moving through life alone, with few sustaining connections save for | special relationships, and with little purpose implied in the brief |
| D:Day6.27 | work toward its accomplishment. In doing so you are not creating new | special relationships but the true devotion that will replace special |
| D:Day6.27 | new special relationships but the true devotion that will replace | special relationships forever. |
specially | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.84 | has sought to be. If miracles, the Holy Spirit's gift, were given | specially to an elect and special group and kept apart from others as |
A Course of Love (0) | ||
specialness | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:1.59 | It is a way of perceiving the universal mark of God in them. The | specialness of God's Sons does not stem from exclusion but from |
| Tx:12.20 | You who prefer | specialness to sanity could not obtain it in your right minds. You |
| Tx:16.7 | simple reason that they conflict because they contain an element of | specialness. Only the Holy Spirit recognizes foolish needs as well as |
| Tx:16.37 | oneness of creation, without which you could never be complete. No | specialness can offer you what God has given and what you are joined |
| Tx:16.46 | of the love of God and the attempt to secure for the self the | specialness which He denied. It is essential to the preservation of |
| Tx:16.46 | It is essential to the preservation of the ego that you believe this | specialness is not hell, but Heaven. For the ego would never have you |
| Tx:16.51 | in every special relationship, for only the deprived could value | specialness. The demand for specialness and the perception of the |
| Tx:16.51 | for only the deprived could value specialness. The demand for | specialness and the perception of the giving of specialness as an act |
| Tx:16.51 | The demand for specialness and the perception of the giving of | specialness as an act of love would make love hateful. And the real |
| Tx:16.52 | despise. And you despise it because you do not think it offers the | specialness which you demand. And hating it, you have made it |
| Tx:24.5 | as a hidden belief, to be defended though unrecognized, is faith in | specialness. This takes many forms but always clashes with the |
| Tx:24.6 | condemns, “above” it, sinless by comparison with it. And thus does | specialness become a means and end at once. For specialness not only |
| Tx:24.6 | it. And thus does specialness become a means and end at once. For | specialness not only sets apart but serves as grounds from which |
| Tx:24.7 | Specialness is the great dictator of the wrong decisions. Here is the | |
| Tx:24.7 | is. And here is what must make the body dear and worth preserving. | Specialness must be defended. Illusions can attack it, and they |
| Tx:24.7 | it, and they do. For what your brother must become to keep your | specialness is an illusion. He who is “worse” than you must be |
| Tx:24.7 | illusion. He who is “worse” than you must be attacked so that your | specialness can live on his defeat. For specialness is triumph, and |
| Tx:24.7 | be attacked so that your specialness can live on his defeat. For | specialness is triumph, and its victory is his defeat and shame. How |
| Tx:24.8 | his attainment of it were perceived as yours? You are his enemy in | specialness; his friend in a shared purpose. Specialness can never |
| Tx:24.8 | You are his enemy in specialness; his friend in a shared purpose. | Specialness can never share, for it depends on goals that you alone |
| Tx:24.9 | Could you attack each other if you chose to see no | specialness of any kind between you? Look fairly at whatever makes |
| Tx:24.9 | that you are better off apart. Is it not always your belief your | specialness is limited by your relationship? And is not this the |
| Tx:24.10 | fear of God and of each other comes from each unrecognized belief in | specialness. For each demands the other bow to it against his will. |
| Tx:24.11 | are special must defend illusions against the truth. For what is | specialness but an attack upon the Will of God? You love your brother |
| Tx:24.12 | Comparison must be an ego device, for love makes none. | Specialness always makes comparisons. It is established by a lack |
| Tx:24.12 | savior, had you not chosen to make of him a tiny measure of your | specialness instead. Against the littleness you see in him, you stand |
| Tx:24.13 | Pursuit of | specialness is always at the cost of peace. Who can attack his savior |
| Tx:24.13 | in salvation. Its pursuit will bring you joy. But the pursuit of | specialness must bring you pain. Here is a goal that would defeat |
| Tx:24.13 | defeat salvation and thus run counter to the Will of God. To value | specialness is to esteem an alien will to which illusions of yourself |
| Tx:24.14 | Specialness is the idea of sin made real. Sin is impossible even to | |
| Tx:24.14 | the Oneness Which created them as one with Him. They chose their | specialness instead of Heaven and instead of peace and wrapped it |
| Tx:24.15 | You are not special. If you think you are and would defend your | specialness against the truth of what you really are, how can you |
| Tx:24.15 | answer that the Holy Spirit gives can reach you, when it is your | specialness to which you listen and which asks and answers? Its tiny |
| Tx:24.16 | You can defend your | specialness, but never will you hear the Voice for God beside it. |
| Tx:24.16 | in his special sins and “safe” from love, which does not see his | specialness at all. Christ's vision is their “enemy,” for it sees not |
| Tx:24.16 | sees not what they would look upon, and it would show them that the | specialness they think they see is an illusion. What would they see |
| Tx:24.17 | to him as he is to his Father. And all the world he made and all his | specialness and all the sins he held in its defense against himself |
| Tx:24.18 | You who have chained your savior to your | specialness and given it his place, remember this: He has not lost |
| Tx:24.18 | the key to Heaven in his hand held out to you. Let not the dream of | specialness remain between you. What is one is joined in truth. |
| Tx:24.19 | when you have looked on him as on a friend. He is the enemy of | specialness but only friend to what is real in you. Not one attack |
| Tx:24.19 | it is as great as yours to have it. Let him forgive you all your | specialness and make you whole in mind and one with him. He waits for |
| Tx:24.19 | It is not God Who has condemned His Son. But only you, to save his | specialness and kill his Self. |
| Tx:24.20 | vestige of the fear of God will melt away in love. Your brother's | specialness and yours are enemies and bound in hate to kill each |
| Tx:24.21 | Here is your savior from your | specialness. He is in need of your acceptance of himself as part of |
| Tx:24.22 | He gave Himself. What is the same as God is one with Him. And only | specialness could make the truth of God and you as one seem |
| Tx:24.23 | Specialness is the seal of treachery upon the gift of love. Whatever | |
| Tx:24.24 | The hope of | specialness makes it seem possible God made the body as the |
| Tx:24.25 | you travel now, yet it is but illusion of despair. The death of | specialness is not your death but your awaking into life eternal. |
| Tx:24.26 | Forgiveness is the end of | specialness. Only illusions can be forgiven, and then they disappear. |
| Tx:24.27 | Whatever form of | specialness you cherish, you have made sin. Inviolate it stands, |
| Tx:24.28 | frail. Illusions leave it perfectly unmoved [and undisturbed]. But | specialness is not the truth in you. It can be thrown off balance |
| Tx:24.29 | has no meaning? No, His Son is safe, resting on Him. It is your | specialness that is attacked by everything that walks and breathes or |
| Tx:24.29 | Will forever. Nor is it possible the two can ever be the same while | specialness stands like a flaming sword of death between them and |
| Tx:24.30 | you and what you will. They are the same, for neither one wills | specialness. How could they will the death of love itself? Yet they |
| Tx:24.31 | the perfect Father of a perfect Son, for your illusions of your | specialness. Here is the hell you chose to be your home. He chose not |
| Tx:24.31 | in perfect safety and without the heat and malice of one thought of | specialness to mar your rest. Forgive the Holy One the specialness He |
| Tx:24.31 | thought of specialness to mar your rest. Forgive the Holy One the | specialness He could not give and which you made instead. |
| Tx:24.32 | dream of death. Yet they hear nothing. They are lost in dreams of | specialness. They hate the call that would awaken them, and they |
| Tx:24.33 | The slaves of | specialness will yet be free. Such is the Will of God and of His Son. |
| Tx:24.33 | done. They seek your love that you may love yourself. Love not your | specialness instead of them. The print of nails are on your hands as |
| Tx:24.34 | Specialness is a lack of trust in anyone except yourself. Faith is | |
| Tx:24.35 | What could the purpose of the body be but | specialness? And it is this that makes it frail and helpless in its |
| Tx:24.36 | oft repeated but is difficult to grasp as yet. To minds intent on | specialness, it is impossible. Yet to those who wish to heal and not |
| Tx:24.36 | purpose hurts the mind as one. Nothing could make less sense to | specialness. Nothing could make more sense to miracles. For |
| Tx:24.37 | This shift in purpose does “endanger” | specialness, but only in the sense that all illusions are |
| Tx:24.37 | Offered to them, no gifts can be returned. What you have given | specialness has left you bankrupt and your treasure house barren and |
| Tx:24.38 | whether it is your wish that you might see your brother sinless. To | specialness the answer must be “no.” A sinless brother is its |
| Tx:24.38 | he is sinful, then is your reality not real but just a dream of | specialness which lasts an instant, crumbling into dust. |
| Tx:24.39 | your brother and have rejoiced at what you thought was there. Your | specialness seemed safe because of it. And thus you saved what you |
| Tx:24.39 | you instead. So are you bound with him, for you are one. And so is | specialness his “enemy” and yours as well. |
| Tx:24.40 | sees because He knows that it is one with Him and with His Father. | Specialness, too, takes joy in what it sees, although it is not true. |
| Tx:24.41 | There is no dream of | specialness—however hidden or disguised the form; however lovely it |
| Tx:24.43 | Yet let your | specialness direct his way, and you will follow. And both will |
| Tx:24.43 | the other to a nameless precipice and hurl him over it. For what can | specialness delight in but to kill? What does it seek for but the |
| Tx:24.46 | yours to look upon with Him and share His joy. His perfect lack of | specialness He offers you that you may save all living things from |
| Tx:24.47 | You who would be content with | specialness and seek salvation in a war with love, consider this: the |
| Tx:24.53 | this world. See in his freedom yours, for such it is. Let not his | specialness obscure the truth in him, for not one law of death you |
| Tx:24.54 | and you along with him. Let not your eyes be blinded by the veil of | specialness that hides the face of Christ from him, and you as well. |
| Tx:24.56 | laid on both of you. The Christ in you beholds his holiness. Your | specialness looks on his body and beholds him not. |
| Tx:24.58 | save from pain and give you happiness. And never doubt but that your | specialness will disappear before the Will of God, Who loves each |
| Tx:24.59 | Specialness is the function which you gave yourself. It stands for | |
| Tx:24.59 | to cease. And all this grim determination was for this—you wanted | specialness to be the truth. |
| Tx:24.61 | be sure you understand what made this judgment. Here is the voice of | specialness heard clearly, judging against the Christ and setting |
| Tx:24.62 | How bitterly does everyone tied to this world defend the | specialness he wants to be the truth! His wish is law unto him, and |
| Tx:24.62 | to be the truth! His wish is law unto him, and he obeys. Nothing his | specialness demands does he withhold. Nothing it needs does he deny |
| Tx:24.62 | effort is too great, no cost too much, no price too dear to save his | specialness from the least slight, the tiniest attack, the whispered |
| Tx:24.63 | seeing it in him, returns to you. All of the tribute you have given | specialness belongs to him and thus returns to you. All of the love |
| Tx:24.63 | powerful conviction this is you belong to him. Nothing you gave to | specialness but is his due. And nothing due him is not due to you. |
| Tx:24.64 | How can you know your worth while | specialness claims you instead? How can you fail to know it is in his |
| Tx:24.64 | can you fail to know it is in his holiness? Seek not to make your | specialness the truth, for if it were, you would be lost indeed. Be |
| Tx:24.65 | harm. Save it for show, as bait to catch another fish, to house your | specialness in better style or weave a frame of loveliness around |
| Tx:24.71 | brand it sinful, and you hate its acts, judging it evil. Yet your | specialness whispers, “Here is my own beloved son, in whom I am well |
| Tx:24.72 | of truth. Yet can perception serve another goal. It is not bound to | specialness but by your choice. And it is given you to make a |
| Tx:25.2 | is and walks with him within his holiness, as plain to see as is his | specialness set forth within his body. |
| Tx:25.9 | Holy Spirit serves Christ's purpose in your mind, so that the aim of | specialness can be corrected where the error lies. Because His |
| Tx:25.25 | is a perfect means to serve the goal for which it is perceived. For | specialness it is the perfect frame to set it off—the perfect |
| Tx:25.27 | the sinlessness that shines unchanged beyond the pitiful attempts of | specialness to put it out of mind where it must be and light the body |
| Tx:25.46 | Such is the Holy Spirit's kind perception of | specialness—His use of what you made, to heal instead of harm. To |
| Tx:25.47 | in time. It is the means the Holy Spirit uses to translate | specialness from sin into salvation. Forgiveness is for all. But when |
| Tx:25.48 | did in making it. He has the means for either, as he always did. The | specialness he chose to hurt himself did God appoint to be the means |
| Tx:25.49 | on his behalf and not against himself. Only in darkness does your | specialness appear to be attack. In light, you see it as your |
| Tx:25.67 | to share the Holy Spirit's justice with a mind that can conceive of | specialness at all. Yet how could He be just if He condemns a sinner |
| Tx:25.74 | As | specialness cares not who pays the cost of sin, so it be paid, the |
| Tx:25.76 | Without impartiality there is no justice. How can | specialness be just? Judge not because you cannot, not because you |
| Tx:25.83 | who can be separate from salvation if its purpose is the end of | specialness? Where is salvation's justice if some errors are |
| Tx:25.84 | and kept apart from others as less deserving, then is He ally to | specialness. What He cannot perceive He bears no witness to. And |
| Tx:26.24 | where the separation is undone by change of purpose in what once was | specialness and now is union? All illusions are but one. And in the |
| Tx:26.66 | us all. There is no difference among the Sons of God. The unity that | specialness denies will save them all, for what is one can have no |
| Tx:26.66 | specialness denies will save them all, for what is one can have no | specialness. And everything belongs to each of them. No wishes lie |
| Tx:27.19 | him well. This is the law the miracle obeys; that healing sees no | specialness at all. It does not come from pity but from love. And |
| M:4.1 | because they have a special role in His plan for Atonement. Their | specialness is, of course, only temporary—set in time as a means of |
A Course of Love (54) | ||
| C:7.14 | This withholding is not of the form of grievances but of the form of | specialness. You withhold in order to make yourself special, always |
| C:14.4 | with a paradise not of this world, a separate place to honor your | specialness and separation from all else that He created, then would |
| C:14.10 | The more that is required is all to feed your idea of your own | specialness. You look for constant verification that this one you |
| C:14.23 | that you are good and worthy, special and to be rewarded for your | specialness. |
| C:14.26 | put an end to the separation. And you cannot just let go of your own | specialness. For as long as you hold on to the specialness of others |
| C:14.26 | let go of your own specialness. For as long as you hold on to the | specialness of others you hold on to your own. There is no reason to |
| C:14.26 | you hold on to your own. There is no reason to hold on to another's | specialness unless you hold onto your own. And what you give to |
| C:14.26 | own. And what you give to others you keep for yourself. Give another | specialness, and you keep it for yourself as well as see it in them |
| C:14.26 | yourself as well as see it in them instead of seeing their glory. | Specialness keeps them separate, and therefore susceptible to loss. |
| C:14.26 | with you? You cannot. You can only lose that which is separate. And | specialness does make separate. |
| C:14.27 | in your “special” love relationships of having experienced real | specialness, which is not specialness at all but glory. Your joining |
| C:14.27 | relationships of having experienced real specialness, which is not | specialness at all but glory. Your joining caused this, for each |
| C:14.28 | something that you feel may be threatened. Love threatens most your | specialness. Before your conscious mind has any awareness of what is |
| C:14.28 | your memory of love, of innocence and of joy, threatens your | specialness, your ego, your separated self who quickly rushes in with |
| C:14.28 | you, or replace so quickly the glory that is your nature with the | specialness that is not. |
| C:14.29 | choose to bestow it, you will know love not. What you will know is | specialness, raised to the level of the Almighty and set upon His |
| C:14.31 | the one you would choose to make special? All that is lost is | specialness. This is the view of life you cannot imagine bringing |
| C:14.31 | instead of to reject it once again. For your refusal to give up | specialness is your refusal of the Christ in you and a refusal of |
| C:15.1 | talked much now of your special love for others, but what of the | specialness you desire for yourself? Do you not see how intricately |
| C:15.1 | linked these two desires are? The desire to give and receive | specialness is the driving desire of your life, and the world you see |
| C:15.1 | are but the result of your creation of an opposite to love through | specialness. All the maladies of the current time as well as those of |
| C:15.1 | be transportation rather than a status symbol. Without a desire for | specialness, a person would have no need for status at all. Beauty |
| C:15.1 | what it is and not what products would make it. Without a desire for | specialness, a person would have no need for products at all. Wealth |
| C:15.1 | at all. Wealth would be the happy state of everyone, for without | specialness to feed, there would be neither want nor hunger. Without |
| C:15.1 | feed, there would be neither want nor hunger. Without a desire for | specialness there would be no war, for there would be no reason to |
| C:15.2 | What harm is there in | specialness? Only all the harm you see within the world. |
| C:15.3 | While you desire | specialness for yourself, your true Self will remain hidden and |
| C:15.3 | and since this is a Course that seeks to reveal your true identity, | specialness must be seen for what it is so that you will desire it no |
| C:15.3 | for what it is so that you will desire it no longer. You can have | specialness or your true Self, but never both. The desire for |
| C:15.3 | have specialness or your true Self, but never both. The desire for | specialness is what calls your little self into being. This is the |
| C:15.4 | It is more difficult to see that this desire for | specialness does not stop with what would bring misery to your own |
| C:15.4 | impoverished country brings misery to others with his desire for | specialness, but not you. Yes, taken on a grand scale, you can see |
| C:15.4 | havoc; but still you would not believe that your own desire for | specialness or to make another special could make a difference to |
| C:15.5 | within this small sphere you do what is necessary to maintain your | specialness and that of the others within it. Depending on your |
| C:15.6 | by each of them? And yet this is but a fraction of who your | specialness influences. In truth, your specialness affects everyone. |
| C:15.6 | is but a fraction of who your specialness influences. In truth, your | specialness affects everyone. |
| C:15.7 | Your desire for | specialness makes of you a slave to others and others to you. It |
| C:15.8 | For now we come upon a linchpin in your plan for | specialness—one of great necessity to overcome if you are to reach |
| C:15.9 | for you to entertain withdrawing your effort to manifest the | specialness of others and yourself. Making special seems to be a |
| C:15.9 | and those you love suffer, to call into question humanity's right to | specialness seems the ultimate act of disloyalty to your own kind. To |
| C:15.11 | All suffering and sin comes from | specialness, and so it is but specialness you must leave behind. And |
| C:15.11 | All suffering and sin comes from specialness, and so it is but | specialness you must leave behind. And there is a way to do so, a way |
| C:15.12 | birthright and your own. You only need be open to the place that no | specialness can enter, and bid your brother choose for you. For in |
| C:15.12 | In this choice lies one united will for glory that knows neither | specialness nor separation. In this choice lies life eternal. |
| C:16.2 | want it to. You perceive but what you wish for, and your wish for | specialness leads you not to see sameness anywhere at all, for what |
| C:16.7 | to maintain the world you see. The Holy Spirit can replace your | specialness with a special function; but this function cannot be |
| C:19.9 | You have not been able to do this thus far because you have desired | specialness for yourself and a few others rather than belovedness for |
| T2:8.7 | When all relationships are holy, you have no need to maintain | specialness. |
| T3:16.15 | Now you must forget the idea of needing to maintain | specialness. A key aid in helping you to put this temptation behind |
| T4:2.14 | is one of the many reasons we have worked to dispel your ideas of | specialness. One of the best means for us to clarify the lack of |
| T4:2.14 | of specialness. One of the best means for us to clarify the lack of | specialness implied in the statement that all are chosen, is through |
| D:Day4.46 | they will be gone. It will mean no longer striving. It will mean no | specialness. It will mean the individual is gone, and the self of |
| D:Day34.5 | You have faced and admitted your willingness to leave striving for | specialness and differences behind. Now you need only realize that |
| D:Day35.7 | idea of separation, an idea of sameness come to replace an idea of | specialness, an idea of accomplishment and union here and now come to |
species | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:P.26 | but it is called one family, the family of man. It is called one | species, the human species. Within this family of man are individual |
| C:P.26 | one family, the family of man. It is called one species, the human | species. Within this family of man are individual families, and among |
| C:7.3 | is based on contrast and opposites and on separating into groups and | species. Not only is each individual distinct and separate, but so |
| C:9.26 | to be in relationship to survive. Without relationship your | species itself would cease to be, in fact, all life would end. Of |
| T4:1.13 | to tentatively let this excitement grow, your loyalty to your race, | species, and the past, hinders your excitement. If what you are |
| T4:7.7 | but for shared learning, learning in community and learning as a | species. |
| T4:8.1 | wherein you can realize that it was not some separate “you” or some | species without form who at some point in time chose to express love |
| D:Day3.4 | attempts at influence. You, who as both individuals and as a | species, have been conditioned by thousands of years of learning |
specific | ||
A Course in Miracles – Original Edition (82) | ||
| Tx:3.52 | out of a sense of lack or need. Anything that is made is made for a | specific purpose and has no true generalizability. When you make |
| Tx:4.40 | is why we need not trouble ourselves with inventiveness. The highly | specific nature of invention is not worthy of the abstract creativity |
| Tx:4.94 | does not matter, it is usually more helpful to correct it in a | specific context. Ego-illusions are quite specific, although they |
| Tx:4.94 | to correct it in a specific context. Ego-illusions are quite | specific, although they frequently change and although the mind is |
| Tx:4.94 | same part that believes in the ego because the ego depends on the | specific. It is the part that believes your existence means you are |
| Tx:4.95 | individual egos perceive different kinds of threat which are quite | specific in their own judgment. For example, although all forms of |
| Tx:4.96 | which is really not abstract at all. It will respond in certain | specific ways to all stimuli which it perceives as related. In |
| Tx:8.107 | what appears to be failure. This is not only true in connection with | specific things which might be harmful but also in connection with |
| Tx:10.80 | You complain that this course is not sufficiently | specific for you to understand it and use it. Yet it has been |
| Tx:10.80 | for you to understand it and use it. Yet it has been very | specific, and you have not done what it specifically advocates. |
| Tx:10.80 | ideas, but in their practical application. Nothing could be more | specific than to be told very clearly that if you ask you will |
| Tx:10.80 | if you ask you will receive. The Holy Spirit will answer every | specific problem as long as you believe that problems are specific. |
| Tx:10.80 | every specific problem as long as you believe that problems are | specific. His answer is both many and one, as long as you believe |
| Tx:15.21 | part in separating out the holy instant. You will receive very | specific instructions as you go along. To learn to separate out this |
| Tx:17.57 | Holy Spirit's goal is general. Now He will work with you to make it | specific [for application is specific]. There are certain very |
| Tx:17.57 | it specific [for application is specific]. There are certain very | specific guidelines He provides for any situation, but remember that |
| Tx:18.60 | sound, a sight, a thought, a memory, and even a general idea without | specific reference. Yet in every case, you joined it without |
| Tx:27.50 | Problems are not | specific, but they take specific forms, and these specific shapes |
| Tx:27.50 | Problems are not specific, but they take | specific forms, and these specific shapes make up the world. And no |
| Tx:27.50 | Problems are not specific, but they take specific forms, and these | specific shapes make up the world. And no one understands the nature |
| Tx:27.50 | it, he can not perceive it as it is. But healing is apparent in | specific instances and generalizes to include them all. This is |
| Tx:30.1 | the focus of the curriculum. The goal is clear, but now you need | specific methods for attaining it. The speed by which it can be |
| Tx:30.38 | Idols are quite | specific. But your will is universal, being limitless. And so it has |
| Tx:30.39 | purpose. So you see your will within the idol, thus reducing it to a | specific form. Yet this could never be your will because what |
| W1:5.2 | When using the idea for today for a | specific perceived cause of an upset in any form, use both the name |
| W1:9.7 | again that while complete inclusion should not be attempted, | specific exclusion must be avoided. Be sure you are honest in making |
| W1:13.1 | is really another form of the preceding one, except that it is more | specific as to the emotion aroused. Actually, a meaningless world is |
| W1:14.9 | you during the day, aside from the practice periods. Be very | specific in applying it. Say: |
| W1:15.6 | It is not necessary to include a large number of | specific subjects for the application of today's idea. It is |
| W1:17.9 | Three or four | specific practice periods are recommended and no less than three are |
| W1:21.1 | continuation and extension of the preceding one. This time, however, | specific mind searching periods are necessary in addition to applying |
| W1:21.6 | Try to be as | specific as possible. You may, for example, focus your anger on a |
| W1:28.1 | Today we are really giving | specific application to the idea for yesterday. In these practice |
| W1:33.3 | The shorter exercise periods should be as frequent as possible. | Specific applications of today's idea should also be made immediately |
| W1:34.4 | If you begin to experience difficulty in thinking of | specific subjects, continue to repeat the idea to yourself in an |
| W1:34.4 | it to anything in particular. Be sure, however, not to make any | specific exclusions. |
| W1:34.5 | is to protect yourself from temptation throughout the day. If a | specific form of temptation arises in your awareness, the exercise |
| W1:34.7 | one application of today's idea to help you change your mind in any | specific context, try to take several minutes and devote them to |
| W1:35.8 | and events in which you figure cross your mind. Pick up any | specific situation that occurs to you, identify the descriptive term |
| W1:35.10 | exercise periods, there will probably be intervals in which nothing | specific occurs to you. Do not strain to think up specific things to |
| W1:35.10 | in which nothing specific occurs to you. Do not strain to think up | specific things to fill the interval, but merely relax and repeat |
| W1:35.11 | As often as possible during the day, pick up a | specific attribute or attributes you are ascribing to yourself at the |
| W1:38.9 | shorter applications, apply the idea in its original form unless a | specific problem concerning you or someone else arises or comes to |
| W1:38.9 | or someone else arises or comes to mind. In that event, use the more | specific form of application. |
| W1:39.7 | Specific situations, events, or personalities you associate with | |
| W1:46.13 | or in a related form as you prefer. Be sure, however, to make more | specific applications if they are needed. They will be needed at any |
| W1:80.6 | be particularly sure to remember to apply the idea for today to any | specific problem that may arise. Say quickly: |
| W1:R2.5 | the original form of the idea for general application and a more | specific form when needed. Some specific forms will be included in |
| W1:R2.5 | for general application and a more specific form when needed. Some | specific forms will be included in the comments. These, however, are |
| W1:81.3 | Some | specific forms for applying today's idea when specific difficulties |
| W1:81.3 | Some specific forms for applying today's idea when | specific difficulties seem to arise might be: |
| W1:81.6 | Specific forms for using the idea might include: | |
| W1:82.3 | Suggestions for | specific forms for applying this idea are: |
| W1:82.6 | Suitable | specific forms of this idea include: |
| W1:83.3 | More | specific applications of this idea might take these forms: |
| W1:83.6 | Some useful forms for | specific applications of this idea are: |
| W1:84.3 | You might find these | specific forms helpful in applying the idea: |
| W1:84.6 | These | specific forms for applying this idea would be helpful: |
| W1:85.3 | Specific applications of this idea might be made in these forms: | |
| W1:85.6 | These forms of the idea are suitable for more | specific application: |
| W1:86.6 | Specific applications of this idea might be in these forms: | |
| W1:87.3 | These forms of this idea would be helpful for | specific application: |
| W1:87.6 | These are some useful forms of this idea for | specific applications: |
| W1:88.3 | These would prove useful forms for | specific applications of this idea: |
| W1:88.6 | For | specific forms in applying this idea, these would be useful: |
| W1:89.3 | You might use these suggestions for | specific applications of this idea: |
| W1:89.6 | Useful | specific forms for applying this idea would be: |
| W1:90.3 | Specific applications of this idea might be in these forms: | |
| W1:90.6 | These forms of the idea will be useful for | specific applications: |
| W1:161.7 | Hate is | specific. There must be a thing to be attacked. An enemy must be |
| W1:R6.10 | of each day's idea, we will add but few formal expressions for | specific thoughts to aid your practicing. Instead we give these times |
| W2:E.3 | No more | specific lessons are assigned, for there is no more need of them. |
| M:3.1 | nor can everyone find him. Therefore, the plan includes very | specific contacts to be made for each teacher of God. There are no |
| M:5.8 | they have become teachers of God with him. He has, however, a more | specific function for those who do not understand what healing is. |
| M:21.2 | As symbols, words have quite | specific references. Even when they seem most abstract, the picture |
| M:21.2 | the picture that comes to mind is apt to be very concrete. Unless a | specific referent does occur to the mind in conjunction with the |
| M:21.2 | for concrete things. It always requests some kind of experience, the | specific things asked for being the bringers of the desired |
| M:22.4 | in theory, but it is rarely, if ever, consistently applied to all | specific forms of sickness, both in the individual's perception of |
A Course of Love (50) | ||
| C:5.4 | or wife, with child or employer or parent. In thinking in these | specific terms you lost the meaning of the holy relationship. |
| C:5.5 | is generalizable because truth is not concerned with any of the | specific details or forms of your world. You think relationship |
| C:7.17 | those that might make of this a trivial point or one that is | specific and not generalizable. All relationship exists in wholeness. |
| C:7.18 | Broadening your view from the | specific to the general is one of the most difficult tasks of the |
| C:12.5 | from what you would have it do, for you are looking for something | specific from it, though you know it not. You are looking for the |
| C:22.20 | cease giving meaning. Start quite simply. Go from the broad to the | specific. For example, when you walk out your door in the morning you |
| C:27.16 | to make? You even wonder as you pray whether you should pray for | specific outcomes or for God's Will to be done. You fear being a |
| C:31.30 | you state this seeking you are doing quite clearly, and it is always | specific. You are looking for a friend, a spouse, a mentor. You |
| C:32.4 | no thought and no effort. There is no prolonged study and the few | specific exercises are not required. This Course has succeeded in |
| T1:1.2 | requires further guidance. Thus this Treatise will attempt to give | specific examples of what to look for as your learning continues, or |
| T1:2.7 | was focus. You thus applied your thoughts to learning subjects of a | specific nature. Through this focus you believed you accomplished |
| T1:4.2 | the illusion of specificity. You have not been asked to request a | specific miracle. Although your thoughts have naturally gone to |
| T1:4.2 | Although your thoughts have naturally gone to consideration of the | specific, this is but an indication that you are still in the habit |
| T1:6.4 | as if God were separate from you and accessible only through a | specific means of communication. You can see, perhaps, how this |
| T2:3.4 | was stated early in A Course of Love and is returned to now for a | specific reason. While the truth that it is the Christ in you that |
| T2:4.11 | This requires an examination of your | specific notions concerning calling as you apply them to yourself. |
| T2:4.11 | as you apply them to yourself. Whether you feel that you a have a | specific calling, no calling, or many callings, matters not at this |
| T2:5.2 | hear the calls that are meant for you. If you are looking only for a | specific type of call, you will miss many unlearning and learning |
| T2:7.16 | often say that you trust when what you are doing is hoping for a | specific outcome. Real trust is not a trust that waits and hopes but |
| T2:10.3 | you to think for a moment of a time when you attempted to recall a | specific memory. This may have been a memory of a name or address, of |
| T2:10.3 | a memory of a name or address, of a dream, or an attempt to recall a | specific event. At such times, you often feel as if, just as the |
| T2:10.16 | circumstances that would be quickly put behind you or chosen for | specific outcomes. While many love to learn for the sake of learning |
| T2:10.18 | as your learning ground. You still think of lessons as being about | specific subject matter. When life does not go as you have planned, |
| T3:20.11 | by the truth. Miracles are not meant to be called upon to create | specific outcomes in specific circumstances. They are meant to be |
| T3:20.11 | are not meant to be called upon to create specific outcomes in | specific circumstances. They are meant to be lived by as the truth is |
| T3:22.3 | do, the truth will go with you. You need no uniform nor title nor | specific role for this to be the case. |
| T3:22.5 | the concept of receiving rather than planning. Your feeling that a | specific role is required of you, or that you have a specific thing |
| T3:22.5 | feeling that a specific role is required of you, or that you have a | specific thing to do of which you need to be aware, are functions of |
| D:8.3 | concentrate on this idea merely as an idea and not in terms of the | specific ability it may represent. We concentrate on this idea as the |
| D:17.23 | Only in myth is this response to a | specific question, but even the specific questions of myth, when seen |
| D:17.23 | Only in myth is this response to a specific question, but even the | specific questions of myth, when seen truly, were questions of the |
| D:Day3.9 | more and more agitated, to go back and forth between the general and | specific, thinking of both your own lack in life and that of those |
| D:Day4.44 | all your life. This unknown has been described to you in terms both | specific and obscure. It has been described as all you have desired |
| D:Day5.17 | you that the sameness of union is not about becoming clones or one | specific type of idealized holy person. Union is being fully who you |
| D:Day8.10 | will seem as easy as this example. Acceptance does not require any | specific action but it will lead to action that is consistent with |
| D:Day15.11 | of limited practice with those with whom you are engaged in this | specific mountain top dialogue. It is not an acceptable state for |
| D:Day15.21 | but entering the dialogue is not different than engaging in | specific dialogues. This is so because entering the dialogue is an |
| D:Day15.21 | the sustainability of Christ-consciousness with others sharing this | specific means of coming to know with you, you are not asked to |
| D:Day15.21 | differently than you see those with whom you are engaged in this | specific dialogue for this specific purpose or practice. |
| D:Day15.21 | those with whom you are engaged in this specific dialogue for this | specific purpose or practice. |
| D:Day15.27 | may have thought the joining being done here was the joining with a | specific group rather than a joining with yourself and with all. This |
| D:Day18.1 | their innate desire to facilitate the creation of change through a | specific function even while moving into the new as they do so. Each |
| D:Day19.3 | musician, or healer were content only in their expression of their | specific gifts, their contentment would not be complete. Neither |
| D:Day19.5 | unlike their brothers and sisters called to “do,” do not have a | specific part to play in establishing the world in which all are able |
| D:Day19.7 | To be called to a | specific function that creates change is really to be called to a |
| D:Day19.9 | of old. It is not solitary nor isolated, nor confined to a | specific community. It is a way of existence in which relationship is |
| D:Day19.10 | the way of Mary are not required to do in the sense of fulfilling a | specific function that will become manifest in the world, but are |
| D:Day19.16 | existing in support and harmony with one another. As those given | specific functions fulfill those functions, they move naturally to |
| A.15 | unlike in other learning situations, there is no correct answer or | specific set of beliefs to be adopted. The student begins to move |
specifically | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.4 | life, and God is the Giver of life. His Voice will direct you very | specifically. You will be told all you need to know. |
| Tx:1.34 | The disciples were | specifically told to be physicians of the Lord and to heal others. |
| Tx:2.13 | When the “lies of the serpent” were introduced, they were | specifically called “lies” because they are not true. When man |
| Tx:8.75 | on which the ego's interpretation of the body rests are true. | Specifically, these are that the body is for attack and that you |
| Tx:9.71 | When you attack, you are denying yourself. You are | specifically teaching yourself that you are not what you are. Your |
| Tx:10.80 | it. Yet it has been very specific, and you have not done what it | specifically advocates. This is not a course in the play of ideas, |
| W1:1.1 | Now look slowly around you, and practice applying this idea very | specifically to whatever you see: |
| W1:1.5 | should not become ritualistic. Only be sure that nothing you see is | specifically excluded. One thing is like another as far as the |
| W1:2.2 | attempt to include anything particular, but be sure that nothing is | specifically excluded. |
| W1:5.1 | person, situation, or event you think is causing you pain. Apply it | specifically to whatever you believe is the cause of your upset, |
| W1:6.1 | fear, worry, depression, and so on) and the perceived source very | specifically for any application of the idea. For example: |
| W1:7.12 | over any one thing in particular, but remember to omit nothing | specifically. Glance briefly at each subject, and then move on to the |
| W1:8.6 | Then name each of your thoughts | specifically. For example: |
| W1:10.8 | Remember, however, to repeat the idea slowly before applying it | specifically, and also to add: |
| W1:14.6 | whom you are concerned. In each case, name the “disaster” quite | specifically. Do not use general terms. For example, do not say, “God |
| W1:26.9 | and which has caused you concern, referring to each one quite | specifically, saying: |
| W1:29.4 | then apply it to randomly chosen subjects about you, naming each one | specifically. Try to avoid the tendency toward self-directed |
| W1:34.7 | you feel some sense of relief. It will help you if you tell yourself | specifically: |
| W1:36.3 | open your eyes and look quite slowly about you, applying the idea | specifically to whatever you note in your casual survey. Say, for |
| W1:38.4 | and one that is difficult for someone else. Identify the situation | specifically and also the name of the person concerned. Use this form |
| W1:43.5 | open. Then glance around you for a short time, applying the idea | specifically to what you see. Four or five subjects for this phase of |
| W1:71.10 | periods to asking God to reveal His plan to us. Ask Him very | specifically: |
| W1:74.9 | it out for special consideration. Think about it briefly but very | specifically, identify the particular person or persons and the |
| W1:86.3 | These are some suggested forms for applying this idea | specifically: |
| W1:161.4 | understood nor understandable. The mind that taught itself to think | specifically can no longer grasp abstraction in the sense that it is |
| W1:I2.2 | Our lessons now are geared | specifically to widening horizons and direct approaches to the |
A Course of Love (11) | ||
| C:23.29 | teacher, and you its devoted pupil. Here is a curriculum designed | specifically for you, a curriculum only you can master. Only your own |
| T1:5.3 | that has been made within the human condition is what I speak of | specifically here. While I can tell you suffering is illusion, you |
| T2:7.1 | reliance on others, or dependence, has taken on a negative meaning | specifically in contrast to your desire to be independent. One of |
| T2:13.3 | is the subject of the next Treatise, this is my invitation to you, | specifically, to enter into a holy and personal relationship with me, |
| T2:13.3 | to enter into a holy and personal relationship with me, | specifically. While you are here, you have a persona. While this |
| T3:19.7 | has so often been linked with celibacy I will mention sexual union | specifically here to put behind you any fear that you may have that |
| T4:1.6 | with so many false ideas about exclusivity? I am using this word | specifically because of the precedent of its use historically. Many |
| D:13.12 | This is why you were told | specifically not to evangelize or attempt to convince. These are |
| D:Day3.17 | it seems to come from some event of luck or fate. We are talking | specifically here of the money “given” through inheritance, the money |
| D:Day5.21 | In this frame of mind, we can return more | specifically to our focus on access. Wherever your chosen point of |
| D:Day8.19 | an attitude that will not be compassionate. This is why we talk | specifically here of dislikes. While you are prone to acceptance of |
specificity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.96 | The | specificity of the ego's thinking, then, results in a spurious kind |
| Tx:10.80 | believe that the one is many. Realize that you are afraid of His | specificity for fear of what you think it will demand of you. Yet |
| W1:I.4 | be followed throughout is to practice the exercises with great | specificity. Each one applies to every situation in which you find |
| W1:4.2 | the subjects for the application of today's idea, the usual | specificity is required. Do not be afraid to use “good” thoughts as |
A Course of Love (2) | ||
| T1:4.2 | Thus we must dispel, along with the illusion of fear, the illusion of | specificity. You have not been asked to request a specific miracle. |
| D:Day35.20 | a new heaven and a new earth. This does not, however, entail | specificity any more than the miracle does. It does not entail |
specifics | ||
A Course in Miracles – Original Edition (4) | ||
| W1:I.4 | the exercises themselves consisting of applying that idea to as many | specifics as possible. Be sure that you do not decide that there are |
| W1:161.3 | Thus were | specifics made. And now it is specifics we must use in practicing. We |
| W1:161.3 | Thus were specifics made. And now it is | specifics we must use in practicing. We give them to the Holy Spirit |
| W1:161.5 | meaningless. Love needs no symbols, being true. But fear attaches to | specifics, being false. |
A Course of Love (9) | ||
| C:7.18 | see why this is so when you recognize how bound your thinking is to | specifics. Again this is why we call on love and the hidden knowledge |
| T2:5.3 | for the new. This is the all-encompassing call and is not about | specifics. Because it is not about specifics you may find yourself |
| T2:5.3 | call and is not about specifics. Because it is not about | specifics you may find yourself still wondering what to do. Thus you |
| T2:5.6 | of a sign and the call that comes in the form of a demand, are about | specifics in a way that the call that comes as an announcement is |
| D:Day5.18 | Realize here that while you want to know the | specifics of how this thing called access to unity will work, you are |
| D:Day5.18 | thing called access to unity will work, you are also impatient with | specifics. You want immediate results, not more practice. You want |
| D:Day5.19 | once again have doubts. Doubts are never more pronounced than when | specifics are being dealt with. Yet you continue to desire specifics. |
| D:Day5.19 | than when specifics are being dealt with. Yet you continue to desire | specifics. This is because you are still entrenched in the pattern of |
| D:Day40.10 | this might be more easily grasped if we talk for just a moment of | specifics, such as art or music or literature, religion or politics |
specified | ||
A Course in Miracles – Original Edition (2) | ||
| W1:I.4 | Unless | specified to the contrary, the exercise should be practiced with the |
| M:20.5 | its one direction. And in this the Holy Spirit's whole curriculum is | specified exactly as it is. |
A Course of Love (0) | ||
specify | ||
A Course in Miracles – Original Edition (4) | ||
A Course of Love (0) | ||
specious | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.3 | deny but this? Today we will not shrink from our assignment on the | specious grounds that modesty is outraged. It is pride that would |
A Course of Love (0) | ||
speck | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.55 | is of value and will value it. A little piece of glass, a | speck of dust, a body or a war are one to you. For if you value one |
| Tx:18.73 | this kingdom the ego rules, and cruelly. And to defend this little | speck of dust, it bids you fight against the universe. This fragment |
| Tx:20.49 | temple is not a body, but a relationship. The body is an isolated | speck of darkness; a hidden secret room, a tiny spot of senseless |
A Course of Love (0) | ||
specks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day14.10 | and see the stones that settled in your clear pools. They are as | specks of sand to the ocean. And yet we do not choose to keep them. |
spectacles | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.10 | 10. The use of miracles as | spectacles to induce belief is wrong, or better, is a |
A Course of Love (0) | ||
spectator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.2 | This is not a contest. Bearing witness has become a | spectator sport and it is not meant to be thus. How, then, you might |
spectrum | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.22 | Another failure to accomplish lies at the other end of the | spectrum, with a concentration on self that seems to have no end |
| D:Day34.1 | the opposites that seem to exist at these two ends of the same | spectrum. If the new way of seeing the Self just spoken of—seeing |
speculation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.41 | because these are cognitive and cannot be perceived. The endless | speculation about the meaning of mind has led to considerable |
A Course of Love (3) | ||
| C:8.11 | a part of you that knows this, you prefer instead of union a game of | speculation, conjecture, and probable cause. You look for |
| C:26.24 | the story is over except in memory and reflection and perhaps in | speculation. What might a sequel reveal? |
| C:26.25 | your life as a story is what you do. You spend each day in review or | speculation. What has happened and what will happen next? You attempt |
speech | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:1.3 | your purpose. You “see” this failure occurring through ineptness of | speech, through inappropriateness of attire, through lack of physical |
| D:Day5.5 | their hands and others as if it comes directly from their mouths as | speech is enabled that bypasses the realm of thought completely. Do |
| D:Day8.15 | you will soon find that a bit of gossip will crop up in your own | speech, couched as something else, something even worse than gossip. |
speed | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:16.68 | no longer, for the love of God and you. And may the holy instant | speed you on the way, as it will surely do if you but let it come to |
| Tx:20.3 | is so near. But let the whiteness of your shining gift of lilies | speed him on his way to resurrection. |
| Tx:29.50 | itself? Save time, my brothers; learn what time is for. And | speed the end of idols in a world made sad and sick by seeing idols |
| Tx:30.1 | is clear, but now you need specific methods for attaining it. The | speed by which it can be reached depends on this one thing alone— |
| W1:101.10 | You are set on freedom's road, and now today's idea brings wings to | speed you on and hope to go still faster to the waiting goal of |
| W1:169.4 | witness to the Word of God to hasten the experience of truth and | speed its advent into every mind which recognizes its effects on you. |
A Course of Love (3) | ||
| T2:4.18 | The call is to be who you are and this is happening at lightning | speed, a speed that cannot be measured because of its simultaneous |
| T2:4.18 | is to be who you are and this is happening at lightning speed, a | speed that cannot be measured because of its simultaneous nature. As |
| D:Day5.20 | to come. If you could indeed give in to this desire fully, it would | speed the transformation along quite nicely. So please, listen to |
speed-up | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.106 | Its length depends, however, on the effectiveness of the present | speed-up. |
| Tx:3.50 | who choose right sooner. This is the real meaning of the celestial | speed-up. Strong wills can do this now, and you will find rest |
| Tx:4.28 | even though they may well harm themselves if you do not. The | speed-up has placed you in the same position. |
A Course of Love (0) | ||
speeded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.65 | It is your sacred right, and what you pay for is not happiness. Be | speeded on your way by honesty, and let not your experiences here |
A Course of Love (0) | ||
spell | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.46 | I do not have to | spell out this choice for you, for you know exactly what it means. It |
spells | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
spend | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:18.28 | Each instant that we | spend together will teach you that this goal is possible and will |
| Tx:18.64 | the body again, but never quite the same. And every instant that you | spend without awareness of it gives you a different view of it when |
| Tx:20.1 | celebration of victory and the acceptance of the truth. Let us not | spend this holy week brooding on the crucifixion of God's Son, but |
| Tx:20.56 | Here it is given him to choose to | spend this instant paying tribute to the body or let himself be given |
| Tx:21.67 | It, it must be given you to give what It has given and gives still. | Spend but an instant in the glad acceptance of what is given you to |
| W1:I.3 | place each time and, if possible, in every situation in which you | spend any long period of time. The purpose is to train the mind to |
| W1:42.8 | let the thoughts come. If you find this difficult, it is better to | spend the practice period alternating between slow repetitions of the |
| W1:45.6 | by repeating the idea to yourself, closing your eyes as you do so. | Spend a fairly short period in thinking a few relevant thoughts of |
| W1:46.3 | today's idea to yourself, as usual. Close your eyes as you do so and | spend a minute or two in searching your mind for those whom you have |
| W1:47.4 | Close your eyes and begin as usual by repeating today's idea. Then | spend a minute or two in searching for situations in your life which |
| W1:67.2 | nature. We will begin by repeating this truth about you and then | spend a few minutes adding some relevant thoughts, such as: |
| W1:68.9 | Spend the remainder of the practice period trying to think of | |
| W1:71.15 | some six or seven times an hour. There could be no better way to | spend a half-minute or less than to remember the Source of your |
| W1:74.5 | Then | spend several minutes in adding some related thoughts, such as: |
| W1:R2.2 | Repeat the first phase if you find your mind wandering, but try to | spend the major part of the practice period listening quietly but |
| W1:93.10 | Then put away your foolish self-images and | spend the rest of the practice period in trying to experience what |
| W1:96.16 | for you, and it will yet be yours in full awareness. Every time you | spend five minutes of the hour seeking Him Who joins your mind and |
| W1:98.10 | In each five minutes that you | spend with Him, He will accept your words and give them back to you |
| W1:98.12 | be spent in happy preparation for the next five minutes you will | spend again with Him. Repeat today's idea while you wait for the glad |
| W1:98.13 | And when the hour is gone and He is there once more to | spend a little time with you, be thankful and lay down all earthly |
| W1:98.13 | down all earthly tasks, all little thoughts and limited ideas, and | spend a happy time again with Him. Tell Him once more that you accept |
| W1:105.11 | Spend your five minutes thus with Him each time you can today, but do | |
| W1:126.13 | Then | spend a quiet moment, opening your mind to His correction and His |
| W1:134.15 | be accomplished, let us give a quarter of an hour twice today and | spend it with the Guide Who understands the meaning of forgiveness |
| W1:138.11 | We make the choice for Heaven as we wake and | spend five minutes making sure that we have made the one decision |
| W1:R4.11 | the day bring to your mind the thought with which the day began and | spend a quiet moment with it. Then repeat the two ideas you practice |
| W1:151.13 | We practice wordlessly today, except at the beginning of the time you | spend with God. We introduce these times with but a single, slow |
| W1:151.15 | Spend 15 minutes thus when you awake, and gladly give another 15 more | |
| W1:152.12 | We think of truth alone as we arise and | spend five minutes practicing its ways, encouraging our frightened |
| W1:153.15 | our purpose, we will find that half an hour is too short a time to | spend with God. Nor will we willingly give less at night in gratitude |
| W1:164.3 | in your name the call He hears. How quiet is the time you give to | spend with Him beyond the world. How easily are all your seeming sins |
| W1:193.16 | Each hour | spend a little time today, and in the days to come, in practicing the |
| W2:WS.4 | Let us come daily to this holy place and | spend a while together. Here we share our final dream. It is a dream |
| W2:255.2 | peace You gave him still is in his mind, and it is there I choose to | spend today. |
| W2:310.1 | This day, my Father, would I | spend with You, as You have chosen all my days should be. And what I |
| W2:310.2 | We | spend this day together, you and I. And all the world joins with us |
| W2:339.1 | today to ask for what we really want, and only this, that we may | spend this day in fearlessness, without confusing pain with joy or |
| M:16.4 | as he awakes. If this is so, let him but remember that he chooses to | spend time with God as soon as possible, and let him do so. Duration |
| M:16.5 | of rest and orients you away from fear. If it is expedient to | spend this time earlier, at least be sure that you do not forget a |
A Course of Love (16) | ||
| C:4.17 | each acknowledgment the world gives you for the ways in which you | spend your days. For spend your days you do, and soon that spending |
| C:4.17 | the world gives you for the ways in which you spend your days. For | spend your days you do, and soon that spending will deplete the |
| C:4.18 | like your image of your life and has no resemblance to how you | spend your days or the way your days will end. Love is all that is |
| C:4.21 | strength you need to walk outside those doors again another day. You | spend your life intent upon retiring to this safe place you have made |
| C:8.18 | realizing how it governs your existence and wondering how you could | spend even a moment without awareness of it. |
| C:9.23 | what you need, and so make yourself continuously needy. You thus | spend your life trying to fulfill your needs. For most of you, this |
| C:9.23 | For most of you, this trying takes on the form of work and you | spend your entire life working to meet your needs and those of the |
| C:25.4 | capture it. This you cannot do. Yet, love is always present. Let us | spend a moment considering this contradiction. |
| C:26.25 | This viewing of your life as a story is what you do. You | spend each day in review or speculation. What has happened and what |
| T3:10.4 | placing blame again and I choose to do so no longer.” You need not | spend any more time with blame than this and I offer you no word or |
| T3:13.10 | Another act might be as simple as allowing yourself to freely | spend a small amount of money each day that you ordinarily would not |
| T3:13.10 | spend a small amount of money each day that you ordinarily would not | spend, always with the idea in mind that this will not affect your |
| D:4.5 | in a system that tells you when you will awaken, how you will | spend your day and when you will retire. You remain at the mercy of |
| D:17.26 | We will | spend forty days and forty nights here together, at the top of the |
| D:Day3.31 | inheritance, would you not squirrel it away for a rainy day, or | spend it only with trepidation and an eye upon the bank account? Even |
| D:Day10.25 | on to the all-important discussion of unity and relationship, let me | spend my final time with you as the man Jesus talking more of |
spending | ||
A Course in Miracles – Original Edition (1) | ||
| W2:I.2 | come far along the road, and now we wait for Him. We will continue | spending time with Him each morning and at night, as long as makes us |
A Course of Love (2) | ||
| C:4.17 | which you spend your days. For spend your days you do, and soon that | spending will deplete the limited number of days in store for you and |
spends | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.8 | his prisoner. He must be sure that he does not escape, and so he | spends his time in keeping watch on him. The bars which limit him |
A Course of Love (0) | ||
spent | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:6.51 | where everything lives in God without question. The time that was | spent on questioning in the dream has given way to creation and to |
| Tx:15.18 | time, as God extends Himself to encompass you. You who have | spent days, hours, and even years in chaining your brothers to your |
| Tx:18.19 | another form of this same world you see in dreams. All your time is | spent in dreaming. Your sleeping and your waking dreams have |
| Tx:18.24 | You who have | spent your lives in bringing truth to illusion, reality to fantasy, |
| Tx:18.66 | future. Release is given you the instant you desire it. Many have | spent a lifetime in preparation and have indeed achieved their |
| Tx:18.67 | means. A holy relationship is a means of saving time. One instant | spent together restores the universe to both of you. You are |
| Tx:27.8 | or not. The end of life must come, whatever way that life be | spent. And so take pleasure in the quickly passing and ephemeral. |
| Tx:27.31 | as vacant, and the time devoted to its seeing be perceived as idly | spent, a time unoccupied. |
| Tx:27.32 | which is not seen as filled, an unused interval of time not seen as | spent and fully occupied, becomes a silent invitation to the truth to |
| Tx:31.24 | An instant | spent without your old ideas of who your great companion is and what |
| W1:11.2 | near or far, up or down—anywhere. During the minute or so to be | spent in using the idea, merely repeat it to yourself, being sure to |
| W1:26.6 | any one practice period, because a longer time than usual should be | spent with each one. Today's idea should be applied as follows: |
| W1:74.15 | or two every half-hour, with eyes closed if possible, would be well | spent on this today. |
| W1:97.4 | in which all time stands still; the miracle in which a minute | spent in using these ideas becomes a time which has no length and |
| W1:98.12 | Throughout the hour, let your time be | spent in happy preparation for the next five minutes you will spend |
| W1:106.11 | Be still and listen to the truth today. For each five minutes | spent in listening, a thousand minds are opened to the truth. And |
| W1:124.10 | you gave this half an hour, thankfully aware no time was ever better | spent. |
| W1:138.3 | Without decision, time is but a waste and effort dissipated. It is | spent for nothing in return. And time goes by without results. There |
| W1:153.18 | you keep your mind away from Him a moment, even though your time is | spent in offering salvation to the world. Think you He will not make |
| W1:157.1 | new experience, a different kind of feeling and awareness. You have | spent long days and nights in celebrating death. Today you learn to |
| W2:I.4 | offer it, and it will be accepted. So our times with Him will now be | spent. We say the words of invitation that His Voice suggests, and |
| W2:I.8 | so we start upon the final part of this one holy year which we have | spent together in the search for truth and God, Who is its one |
| M:16.3 | the day right does indeed save time. How much time should be so | spent? This must depend on the teacher of God himself. He cannot |
A Course of Love (21) | ||
| C:4.21 | behind the doors you have passed through so many times in a journey | spent earning your right to leave it no more. |
| C:5.26 | is surely what you have expected God to ask of you and what you have | spent your lifetime guarding against. Why should you make this |
| C:8.4 | This remembering is not of former days | spent upon this earth, but of remembering who you really are. It |
| C:9.23 | not want and try to replace it with its opposite. Your life is thus | spent in struggling against what you have for what you have not. Only |
| C:13.10 | call this every kind of foolishness, a waste of time that could be | spent on better things. Yet time is not required, nor is money or the |
| C:28.7 | of work being done. This it is, but without the drudgery of time | spent. It is your time to shine, to be a light to those who live in |
| T1:5.4 | it? But there is another aspect that relates to the fear of union we | spent much time discussing within A Course of Love. It is a fear of |
| T2:11.7 | This is why we | spent a fair amount of time addressing needs in a way we had not |
| T3:1.6 | You who have | spent most of your life representing the ego have but given a face to |
| T3:2.4 | While much time was | spent within this Course, discussing the choice you but think you |
| T3:5.4 | attempting to make do with what you have. All your time was | spent in making repairs and this time spent kept you too busy to see |
| T3:5.4 | you have. All your time was spent in making repairs and this time | spent kept you too busy to see the light that was always visible |
| T3:11.6 | During the time I | spent on earth I did not dwell in the house of illusion but in the |
| T3:14.12 | the present nor the future can be built upon it. This is why we have | spent so much time unlearning and why we continue with lessons of |
| D:4.21 | anew and rejoice in it, just as you would have had you literally | spent your life within a prison's walls. Breathe the sweet air of |
| D:17.24 | from. In story form, this takes place with movement. Years are | spent traveling many paths and many miles. All the heartaches are |
| D:Day2.23 | life,” a life that began with the forty days and forty nights | spent upon the mountain, and continued with my joining with my |
| D:Day3.33 | you love to do is the answer, just as you might think that money | spent on the more lasting pleasures such as the things described |
| D:Day18.6 | and with it the claim of all that is temporary. This is why we have | spent time on the idea of sickness and other unwanted states as |
| D:Day24.4 | To struggle against your nature is what you have | spent a lifetime doing. Stop. If you allow your potential to be |
| D:Day27.2 | experience on two levels. This has been a goal of the time we have | spent together in this way. |
sphere | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.44 | By placing him beyond the physical laws, they raise him into the | sphere of celestial order. In this order, man is perfect. |
| Tx:13.1 | He teaches that the past does not exist, a fact which belongs to the | sphere of knowledge and which therefore no one in the world knows. It |
| Tx:23.19 | Chaotic laws are hardly meaningful and therefore out of reason's | sphere. Yet they appear to constitute an obstacle to reason and to |
| Tx:23.55 | The senselessness of conquest is quite apparent from the quiet | sphere above the battleground. What can conflict with everything? And |
A Course of Love (5) | ||
| C:15.4 | you think you are anonymous and so are they. If within the small | sphere of those they love they cannot be made to feel special—and |
| C:15.5 | And so within this small | sphere you do what is necessary to maintain your specialness and that |
| C:15.5 | few things, or many and different things for each one. From this | sphere of influence comes your notions of success, your ideas of what |
| C:15.6 | How many rest within this | sphere of influence? Twenty, fifty, one hundred? And how many times |
| D:Day28.4 | those of degrees of independence, moving away, moving into one's own | sphere of friends, colleagues, relationships. For some these choices |
spin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.3 | and the axis, even though you realize the axis allows the globe to | spin. |
| D:Day9.2 | your return to your Self. Laugh. Cry. Shout or wail. Dance and sing. | Spin a new web. The web of freedom. |
spinet | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.9 | piano and performances in a magnificent concert hall or a little | spinet that will grace a living room and invite friends and family to |
spinning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.62 | A split allegiance is but faithlessness to both and merely sets you | spinning round, to grasp uncertainly at any straw that seems to hold |
A Course of Love (2) | ||
| C:22.3 | and the circle revolves around the line, or axis. Imagine a globe | spinning around its axis. You know that the globe is representative |
| D:6.12 | rise—or perhaps need not set—and the earth would still be safely | spinning in its orbit. |
spiral | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:19.29 | Time is like a downward | spiral which seems to travel down from a long, unbroken line along |
| Tx:19.29 | the line or interferes with its smooth continuousness. Along the | spiral, it seems as if the line must have been broken. Yet at the |
| Tx:19.29 | Yet at the line, its wholeness is apparent. Everything seen from the | spiral is misperceived, but as you approach the line, you realize |
| Tx:19.30 | see the line as broken, and as you shift to different aspects of the | spiral, the line looks different. Yet in your mind is One Who knows |
A Course of Love (0) | ||
spirit | ||
A Course in Miracles – Original Edition (777) | ||
| Tx:1.20 | 20. Miracles reawaken the awareness that the | spirit, not the body, is the altar of truth. This is the recognition |
| Tx:1.41 | and affirm Soul-identification. By perceiving the | spirit, they adjust the levels and see them in proper alignment. This |
| Tx:1.41 | adjust the levels and see them in proper alignment. This places the | spirit at the center, where Souls can communicate directly. |
| Tx:1.45 | in the Atonement of Christ by placing the mind in the service of the | spirit. This establishes the proper function of the mind and corrects |
| Tx:1.46 | his sanity. Man's mind can be possessed by illusions, but his | spirit is eternally free. If a mind perceives without love, it |
| Tx:1.46 | without love, it perceives an empty shell and is unaware of the | spirit within it. But the Atonement restores the Soul to its proper |
| Tx:1.46 | restores the Soul to its proper place. The mind that serves the | spirit is invulnerable. |
| Tx:1.48 | the Atonement. Miracles are the way in which minds which serve the | spirit unite with Christ for the salvation or release of all God's |
| Tx:1.59 | because it blesses and honors him even though he may be absent in | spirit. |
| Tx:1.80 | is greater. (The original statement was “are of one kind”). The Holy | Spirit is the bringer of revelations. Revelations are indirectly |
| Tx:1.80 | are indirectly inspired by me because I am close to the Holy | Spirit and alert to the revelation-readiness of my brothers. I can |
| Tx:1.81 | 49. The Holy | Spirit is the highest communication medium. Miracles do not involve |
| Tx:1.81 | of communication with God, the need for miracles is over. The Holy | Spirit mediates higher to lower communication, keeping the direct |
| Tx:2.14 | or rebirth. This is impossible as long as man projects in the | spirit of miscreation. It still remains within him, however, to |
| Tx:2.14 | remains within him, however, to project as God projected His own | Spirit to him. In reality, this is his only choice, because his |
| Tx:2.19 | is nothing good they cannot do, but they cannot be performed in the | spirit of doubt. |
| Tx:3.19 | Nothing can prevail against a Son of God who commends his | Spirit into the hands of his Father. By doing this, the mind awakens |
| Tx:4.1 | fatigued is to be dis-spirited, but to be inspired is to be in the | spirit. To be egocentric is to be dispirited, but to be |
| Tx:4.91 | on a “collaborative venture.” This does not go against the true | spirit of meditation; it is inherent in it. Meditation is a |
| Tx:5.9 | This is the invitation to the Holy | Spirit. I told you that I could reach up and bring the Holy Spirit |
| Tx:5.9 | the Holy Spirit. I told you that I could reach up and bring the Holy | Spirit down to you, but I can bring Him to you only at your own |
| Tx:5.9 | but I can bring Him to you only at your own invitation. The Holy | Spirit is nothing more than your own right mind. He was also mine. |
| Tx:5.10 | The Holy | Spirit is the only part of the Holy Trinity which is symbolic. He is |
| Tx:5.10 | send you another comforter, and He will abide with you.” The Holy | Spirit is a difficult concept to grasp precisely because it is |
| Tx:5.10 | which came from the Universal Inspiration which is the Holy | Spirit, taught me first and foremost that this Inspiration is for |
| Tx:5.11 | you can obstruct it, although you can never lose it. The Holy | Spirit is the Christ Mind, which senses the knowledge that lies |
| Tx:5.12 | became so lofty that they could reach almost back to Him. The Holy | Spirit is the Mind of the Atonement. It represents a state of mind |
| Tx:5.13 | The Holy | Spirit, the shared Inspiration of all the Sonship, induces a kind of |
| Tx:5.17 | Healing is not creating; it is reparation. The Holy | Spirit promotes healing by looking beyond it to what the Children |
| Tx:5.17 | the shift in time perception which the miracle introduces. The Holy | Spirit is the motivation for miracle-mindedness, the will to heal |
| Tx:5.18 | just this fusion or union of will between Father and Son. The Holy | Spirit is the spirit of joy. He is the Call to return with which God |
| Tx:5.18 | or union of will between Father and Son. The Holy Spirit is the | spirit of joy. He is the Call to return with which God blessed the |
| Tx:5.18 | and would not have understood the call to right thinking. The Holy | Spirit was God's Answer to the separation, the means by which the |
| Tx:5.19 | is given you by God Who asks you only to listen to it. The Holy | Spirit is in you in a very literal sense. His is the Voice that calls |
| Tx:5.20 | are as equal as learners as they are as Souls. The Voice of the Holy | Spirit is the call to Atonement or the restoration of the integrity |
| Tx:5.20 | will be no call to return, but what God creates is eternal. The Holy | Spirit will remain with the Sons of God to bless their creations |
| Tx:5.21 | in darkness enter your minds, and so you need a new light. The Holy | Spirit is the radiance that you must let banish the idea of darkness. |
| Tx:5.22 | because you had made another voice through another will. The Holy | Spirit calls you both to remember and to forget. You have chosen to |
| Tx:5.23 | application is different. Choosing means divided will. The Holy | Spirit is one way of choosing. This way is in you because there is |
| Tx:5.23 | in their minds was not the voice of His Will for which the Holy | Spirit speaks. The call to return is stronger than the call to |
| Tx:5.24 | The Voice of the Holy | Spirit does not command, because it is incapable of arrogance. It |
| Tx:5.25 | it. It is therefore lost to him until he chooses right. The Holy | Spirit is your Guide in choosing. He is the part of your mind which |
| Tx:5.26 | The Holy | Spirit is the way in which God's Will can be done on earth as it is |
| Tx:5.28 | with me. Rest does not come from sleeping but from waking. The Holy | Spirit is the call to awake and be glad. The world is very tired, |
| Tx:5.28 | it to the Call for God. Everyone will answer the Call of the Holy | Spirit, or the Sonship cannot be as one. What better vocation could |
| Tx:5.29 | Hear only this through the Holy | Spirit within you, and teach your brothers to listen as I am teaching |
| Tx:5.30 | way or another Voice. Having given this invitation to the Holy | Spirit, I could come to provide the model for how to think. |
| Tx:5.30 | we must respond to the same mind to do this. This mind is the Holy | Spirit, whose will is for God always. He teaches you how to keep me |
| Tx:5.31 | my message is for you to hear and give away as you answer the Holy | Spirit within you. |
| Tx:5.32 | The way to learn to know your brother is by perceiving the Holy | Spirit in him. We have already said that the Holy Spirit is the |
| Tx:5.32 | the Holy Spirit in him. We have already said that the Holy | Spirit is the bridge or thought-transfer of perception to knowledge, |
| Tx:5.33 | The Holy | Spirit is the idea of healing. Being thought, the idea gains as it |
| Tx:5.33 | yourself as well as of all the parts of God. The idea of the Holy | Spirit shares the property of other ideas, because it follows the |
| Tx:5.33 | to exist, your brother does not have to be aware of the Holy | Spirit either in himself or in you for this miracle to occur. |
| Tx:5.34 | in his, because you are perceiving him. See him through the Holy | Spirit in his mind, and you will recognize Him in yours. What you |
| Tx:5.35 | The Voice of the Holy | Spirit is weak in you. That is why you must share it. It must be |
| Tx:5.35 | by being shared. If you make the mistake of looking for the Holy | Spirit in yourself alone, your meditations will frighten you because |
| Tx:5.36 | delay are meaningless in eternity. We have said before that the Holy | Spirit is God's Answer to the ego. Everything of which the Holy |
| Tx:5.36 | Spirit is God's Answer to the ego. Everything of which the Holy | Spirit reminds you is in direct opposition to the ego's notions, |
| Tx:5.36 | true and false perceptions are themselves opposed. The Holy | Spirit has the task of undoing what the ego has made. He undoes it |
| Tx:5.38 | The Holy | Spirit is the Mediator between the interpretations of the ego and the |
| Tx:5.38 | Understanding is light, and light leads to knowledge. The Holy | Spirit is in light because He is in you who are light, but you |
| Tx:5.38 | yourselves do not know this. It is therefore the task of the Holy | Spirit to reinterpret you on behalf of God. |
| Tx:5.39 | life, your eternity, and yourself. It is of this that the Holy | Spirit reminds you. It is this that the Holy Spirit sees. This |
| Tx:5.39 | of this that the Holy Spirit reminds you. It is this that the Holy | Spirit sees. This vision invariably frightens the ego because it is |
| Tx:5.40 | The Holy | Spirit is as vigilant as the ego to the call of danger, opposing it |
| Tx:5.40 | strength, just as the ego welcomes it with all its might. The Holy | Spirit counters this welcome by welcoming peace. Peace and eternity |
| Tx:5.41 | The ego is the symbol of separation, just as the Holy | Spirit is the symbol of peace. What you perceive in others, you are |
| Tx:5.41 | in yourself. You let your mind misperceive, but the Holy | Spirit lets your mind reinterpret its own misperceptions. The Holy |
| Tx:5.41 | Spirit lets your mind reinterpret its own misperceptions. The Holy | Spirit is the perfect teacher. He uses only what your minds already |
| Tx:5.41 | understand to teach you that you do not understand it. The Holy | Spirit can deal with an unwilling learner without going counter to |
| Tx:5.41 | than the ego, even though the ego does not recognize it. The Holy | Spirit recognizes it perfectly, because it is His own dwelling place |
| Tx:5.42 | eternity. The ego made the world as it perceives it, but the Holy | Spirit, the reinterpreter of what the ego made, sees it only as a |
| Tx:5.42 | sees it only as a teaching device for bringing you home. The Holy | Spirit must perceive time and reinterpret it into the timeless. The |
| Tx:5.43 | The Holy | Spirit must work through opposites, because He must work with and for |
| Tx:5.43 | not made truth, but truth can still set you free. Look as the Holy | Spirit looks, and understand as He understands. His understanding |
| Tx:5.45 | are beyond destruction and beyond guilt. They came from the Holy | Spirit within you, and we know what God creates is eternal. What |
| Tx:5.46 | safely fail to acknowledge anything that is true. However, the Holy | Spirit will not fail to help you reinterpret everything that you |
| Tx:5.47 | of the Kingdom. Nothing good is lost because it comes from the Holy | Spirit, the Voice for creation. Nothing that is not good was ever |
| Tx:5.53 | of the parts of the Sonship, which hear the call of the Holy | Spirit to be as One. |
| Tx:5.54 | mind which was in me rejoices as you choose to hear it. The Holy | Spirit atones in all of us by undoing and thus lifts the burden you |
| Tx:5.56 | level. It is impossible to share opposing thoughts. The Holy | Spirit does not let you forsake your brothers. Therefore, you can |
| Tx:5.57 | God lacks nothing. Everything you think that is not through the Holy | Spirit is lacking. |
| Tx:5.59 | use of guilt is clarified. The ego has a purpose, just as the Holy | Spirit has. The ego's purpose is fear because only the fearful |
| Tx:5.59 | be egotistic. The ego's logic is as impeccable as that of the Holy | Spirit, because your mind has all the means at its disposal to side |
| Tx:5.59 | here because, once what you have made is undone by the Holy | Spirit, the blessed residue is restored and therefore continues in |
| Tx:5.67 | The Holy | Spirit, like the ego, is a decision. Together they constitute all the |
| Tx:5.67 | which the mind can accept and obey. The ego and the Holy | Spirit are the only choices open to you. God created one, and so |
| Tx:5.73 | me is in you, for God creates with perfect fairness. Let the Holy | Spirit remind you always of His fairness, and let me teach you how to |
| Tx:5.74 | The ego speaks in judgment and the Holy | Spirit reverses its decisions, much as the Supreme Court has the |
| Tx:5.75 | shall perish.” There are many others, but if you will let the Holy | Spirit reinterpret these in His own light, they will suffice. |
| Tx:5.76 | that vengeance cannot be shared. Give it therefore to the Holy | Spirit, who will undo it in you because it does not belong in your |
| Tx:5.77 | beyond itself. Actually, all the quotation means is that the Holy | Spirit in later generations retains the power to interpret |
| Tx:5.82 | device which will be abolished when it is no longer useful. The Holy | Spirit, Who speaks for God in time, also knows that time is |
| Tx:5.83 | on Him,” a statement which means that God's peace is set in the Holy | Spirit because it is fixed on God. It is also fixed in you. You, |
| Tx:5.85 | Holy Spirit's set is the basis for His unequivocal Voice. The Holy | Spirit never changes His Mind. Clarity of thought cannot occur |
| Tx:5.87 | Second, although Freud misinterpreted what the Holy | Spirit told him, or better, reminded him of, he was too honest to |
| Tx:5.92 | you know the Voice of God Himself is in you? God commended His | Spirit to you and asks that you commend yours to Him. He wills to |
| Tx:5.92 | wills to keep it in perfect peace, because you are of one mind and | spirit with Him. Excluding yourself from the Atonement is the ego's |
| Tx:5.95 | the following as sincerely as you can, remembering that the Holy | Spirit will respond fully to your slightest invitation: |
| Tx:5.96 | I want to be at peace. I do not feel guilty, because the Holy | Spirit will undo all the consequences of my wrong decision if I |
| Tx:6.13 | learners, even though we need not have equal experiences. The Holy | Spirit is glad when you can learn enough from mine to be re-awakened |
| Tx:6.14 | sacrifice. On the contrary, by enabling yourselves to hear the Holy | Spirit in others, you can learn from their experiences and gain from |
| Tx:6.14 | without experiencing them yourselves. That is because the Holy | Spirit is one, and anyone who listens is inevitably led to |
| Tx:6.14 | I. You are not asked to repeat my experiences, because the Holy | Spirit, Whom we share, makes this unnecessary. To use my |
| Tx:6.15 | no perception which is out of accord with the judgment of the Holy | Spirit can be justified. I undertook to show this was true in a |
| Tx:6.16 | Remember that the Holy | Spirit is the communication link between God the Father and His |
| Tx:6.28 | are directed by the mind which has a better Voice. The Holy | Spirit as well as the ego utilizes projection, but since their goals |
| Tx:6.29 | The Holy | Spirit begins by perceiving you as perfect. Knowing this |
| Tx:6.29 | because it establishes inclusion. Perceiving equality, the Holy | Spirit perceives equal needs. This invites Atonement automatically, |
| Tx:6.31 | The ego's perception has no counterpart in God, but the Holy | Spirit remains the bridge between perception and knowledge. By |
| Tx:6.31 | meeting is impossible, yet it is your perception which the Holy | Spirit guides. You might remember that the human eye perceives |
| Tx:6.32 | because they were created neither partially nor in part. The Holy | Spirit enables you to perceive this wholeness now. You can no more |
| Tx:6.32 | Prayer is the restatement of inclusion, directed by the Holy | Spirit under the laws of God. God created you to create. You cannot |
| Tx:6.33 | perception of any kind is unnecessary, you made it, and the Holy | Spirit can therefore use it well. He can inspire perception and |
| Tx:6.34 | The Holy | Spirit uses time but does not believe in it. Coming from God, He |
| Tx:6.34 | good, but He does not believe in what is not true. Since the Holy | Spirit is in your minds, your minds must also be able to believe |
| Tx:6.34 | your minds must also be able to believe only what is true. The Holy | Spirit can speak only for this because he speaks for God. He tells |
| Tx:6.35 | it can so easily make the idea seem so difficult. Yet the Holy | Spirit tells you that even return is unnecessary because what never |
| Tx:6.36 | all of your perceptions into the one parallel line which the Holy | Spirit sees. This line is the direct line of communication with God |
| Tx:6.36 | because it means that all perception is guided by the Holy | Spirit, Whose Mind is fixed on God. Only the Holy Spirit can |
| Tx:6.36 | by the Holy Spirit, Whose Mind is fixed on God. Only the Holy | Spirit can resolve conflict, because only the Holy Spirit is |
| Tx:6.36 | Only the Holy Spirit can resolve conflict, because only the Holy | Spirit is conflict-free. He perceives only what is true in your |
| Tx:6.37 | between the ego's use of projection and projection as the Holy | Spirit uses it is very simple. The ego projects to exclude and |
| Tx:6.37 | The ego projects to exclude and therefore to deceive. The Holy | Spirit projects by recognizing Himself in every mind and thus |
| Tx:6.37 | one. Nothing conflicts in this perception, because what the Holy | Spirit perceives is the same. Wherever He looks He sees Himself, |
| Tx:6.38 | but it must shine outward to make you aware of it. The Holy | Spirit was given you with perfect impartiality, and only by |
| Tx:6.38 | can you perceive Him at all. The ego is legion, but the Holy | Spirit is One. No darkness abides anywhere in the Kingdom, but your |
| Tx:6.40 | The Holy | Spirit still holds knowledge safe through His impartial perception. |
| Tx:6.41 | to be conflict-free yourselves, you must learn only from the Holy | Spirit and teach only by Him. You are only love, but when you |
| Tx:6.42 | The only real safety lies in projecting only the Holy | Spirit because, as you see His gentleness in others, your own mind |
| Tx:6.45 | Remember that the Holy | Spirit is the Answer, not the question. The ego always speaks first |
| Tx:6.45 | at any moment. If it meant you well, it would be glad, as the Holy | Spirit will be glad when He has brought you home and you no longer |
| Tx:6.47 | understand one basic fact that the ego does not know. The Holy | Spirit does not speak first, but He always answers. Everyone has |
| Tx:6.47 | and in one way or another and has been answered. Since the Holy | Spirit answers truly, He answers for all time, which means that |
| Tx:6.48 | The ego cannot hear the Holy | Spirit, but it does believe that part of the same mind that made it |
| Tx:6.50 | Hear then the one answer of the Holy | Spirit to all the questions which the ego raises. You are a Child |
| Tx:6.55 | That is why the Holy | Spirit never commands. To command is to assume inequality, which |
| Tx:6.55 | commands. To command is to assume inequality, which the Holy | Spirit demonstrates does not exist. Fidelity to premises is a law of |
| Tx:6.57 | Like any good teacher, the Holy | Spirit does know more than you do now, but He teaches only to make |
| Tx:6.60 | The Holy | Spirit never itemizes errors because He does not frighten children, |
| Tx:6.60 | are frightened, because they do not know the difference. The Holy | Spirit makes no distinction among dreams. He merely shines them |
| Tx:6.60 | you have been dreaming. Nothing lasting lies in dreams, and the Holy | Spirit, shining with the light from God Himself, speaks only for what |
| Tx:6.62 | clearly a separation device and therefore does not exist. The Holy | Spirit, as always, takes what you have made and translates it into a |
| Tx:6.63 | We have said that the Holy | Spirit is the motivation for miracles. This is because He always |
| Tx:6.63 | By the laws of mind, then, the body is meaningless. To the Holy | Spirit, there is no order of difficulty in miracles. This is |
| Tx:6.65 | The Holy | Spirit, who leads to God, translates communication into being, just |
| Tx:6.65 | insanity of this perception makes it a fearful one indeed. The Holy | Spirit sees the body only as a means of communication and because |
| Tx:6.66 | but always for what each one can get separately. The Holy | Spirit communicates only what each one can give to all. He never |
| Tx:6.76 | that it is up to you to decide which voice is true, but the Holy | Spirit teaches you that truth was created by God, and your decision |
| Tx:6.76 | before that there was help in reminding yourselves to allow the Holy | Spirit to decide for God for you. |
| Tx:6.77 | it is up to you to decide what God's creations are. The Holy | Spirit perceives the conflict exactly as it is. Therefore, His second |
| Tx:6.81 | that is a demonstration of your growing awareness that the Holy | Spirit will lead you on. |
| Tx:6.82 | is critical to the whole Sonship. We said before that the Holy | Spirit is evaluative and must be. Yet His evaluation does not |
| Tx:6.83 | What you must remember, however, is that what the Holy | Spirit rejects, the ego accepts. This is because they are in |
| Tx:6.83 | issue vary, and that is why it promotes different moods. The Holy | Spirit never varies on this point, and so the one mood He |
| Tx:6.84 | The Holy | Spirit does not teach your mind to be critical of other minds, |
| Tx:6.88 | you can choose either one. By teaching what to choose, the Holy | Spirit will ultimately be able to teach you that you need not choose |
| Tx:6.88 | it towards creation within the Kingdom. Choosing through the Holy | Spirit will lead you to the Kingdom. You create by what you are, |
| Tx:6.89 | will still be taken for you by God, but by the third step the Holy | Spirit has prepared you for God. He is getting you ready for the |
| Tx:6.95 | step, but I also told you that the third one follows it. The Holy | Spirit will enable you to go on if you follow Him. Your vigilance is |
| Tx:7.6 | is to share the perfect love He shares with you. To this the Holy | Spirit leads you that your joy may be complete, because the Kingdom |
| Tx:7.6 | and nothing that is true needs to be explained. However, the Holy | Spirit has the task of translating the useless into the useful, |
| Tx:7.10 | perception in your brother and yourself by sharing the Holy | Spirit with him. This places you both within the Kingdom and |
| Tx:7.15 | change the form so that the original meaning is retained. The Holy | Spirit is the translator of the laws of God to those who do not |
| Tx:7.17 | cannot be consistent unless it is remembered. That is why the Holy | Spirit is a lesson in remembering. We said before that He teaches |
| Tx:7.22 | its purpose. Therefore, it does not really learn at all. The Holy | Spirit teaches you to use what the ego has made to teach the |
| Tx:7.22 | of the Holy Spirit's unified purpose than this course. The Holy | Spirit has taken very diversified areas of your learning and has |
| Tx:7.23 | You made the effort to learn, and the Holy | Spirit has a unified goal for all effort. He adapts the ego's |
| Tx:7.24 | be no connection, because the ego is discontinuous. Yet the Holy | Spirit teaches one lesson and applies it to all individuals in |
| Tx:7.30 | question reality is to question meaninglessly. That is why the Holy | Spirit never questions. His sole function is to undo the |
| Tx:7.31 | depressed, because they believe that they are literally “without the | Spirit,” which is an illusion. You do not put the Spirit in them by |
| Tx:7.31 | “without the Spirit,” which is an illusion. You do not put the | Spirit in them by inspiring them, because that would be magic and |
| Tx:7.31 | would not be real healing. You do, however, recognize the | Spirit that is already there and thereby reawaken it. This is why |
| Tx:7.31 | is why the healer is part of the resurrection and the life. The | Spirit is not asleep in the minds of the sick, but the part of the |
| Tx:7.33 | be recognized and need only be recognized. Inspiration is of the | Spirit, and certainty is of God according to His laws. Both, |
| Tx:7.34 | The Holy | Spirit must work through you to teach you He is in you. This is |
| Tx:7.34 | are in God, because you are part of Him. The miracles which the Holy | Spirit inspires can have no order of difficulty, because every part |
| Tx:7.34 | Will and yours. The laws of God establish this, and the Holy | Spirit reminds you of it. When you heal, you are remembering the |
| Tx:7.35 | All abilities, then, should be given over to the Holy | Spirit, Who knows how to use them properly. He can use them only |
| Tx:7.35 | you learn to remember God. You have forgotten Him, but the Holy | Spirit still knows that your forgetting must be translated into a way |
| Tx:7.36 | extent. The ego always seeks to divide and separate. The Holy | Spirit always seeks to unify and heal. As you heal you are |
| Tx:7.36 | to unify and heal. As you heal you are healed, because the Holy | Spirit sees no order of healing. Healing is the way to undo the |
| Tx:7.38 | its existence in your brothers. This strengthens the Holy | Spirit in both of you, because it is a refusal to acknowledge |
| Tx:7.44 | The Holy | Spirit does not work by chance, and healing that is of Him always |
| Tx:7.48 | could not have changed his mind. That is how you perceive the Holy | Spirit in him. It is only the Holy Spirit in him that never changes |
| Tx:7.48 | is how you perceive the Holy Spirit in him. It is only the Holy | Spirit in him that never changes His Mind. He himself must think he |
| Tx:7.53 | to Him and therefore to His Sons. This is the true communion of the | Spirit, Who sees the altar of God in everyone and, by bringing it to |
| Tx:7.54 | They make or create, depending on whether the ego or the Holy | Spirit begets or inspires them, but they will return to the mind of |
| Tx:7.60 | The Holy | Spirit undoes illusions without attacking them merely because He |
| Tx:7.60 | perceiving conflict as meaningless. We said before that the Holy | Spirit perceives the conflict exactly as it is, and it is |
| Tx:7.60 | the conflict exactly as it is, and it is meaningless. The Holy | Spirit does not want you to understand conflict; He wants you to |
| Tx:7.61 | If you will keep in mind what the Holy | Spirit offers you, you cannot be vigilant for anything but God and |
| Tx:7.61 | are not true and would never have been called upon by the Holy | Spirit if you had not believed the untrue. You cannot deny that, |
| Tx:7.64 | committed to untruth, perceiving in total contradiction to the Holy | Spirit and to the knowledge of God. |
| Tx:7.65 | You can be perceived with meaning only by the Holy | Spirit, because your being is the knowledge of God. Any belief that |
| Tx:7.68 | In this depressing state, the Holy | Spirit reminds you gently that you are sad because you are not |
| Tx:7.71 | because it will be used for attack, but in the service of the Holy | Spirit, [the law becomes as beneficent as all of the laws of God. |
| Tx:7.82 | a way of getting rid of something it does not want. To the Holy | Spirit, it is the fundamental law of sharing by which you give what |
| Tx:7.83 | Projection, to the Holy | Spirit, is the law of extension. To the ego, it is the law of |
| Tx:7.88 | as yours, do not keep them. Give them over quickly to the Holy | Spirit to be undone completely so that all their effects will |
| Tx:7.89 | The Holy | Spirit will teach you to perceive beyond belief, because truth is |
| Tx:7.91 | is of the Soul, because that is how God created it. The Holy | Spirit is the part of the mind that lies between the ego and the |
| Tx:7.95 | to them. Your creations are protected for you, because the Holy | Spirit, Who is in your mind, knows of them and can bring them into |
| Tx:7.100 | Will as yours, and you are denying His Kingdom and yours. The Holy | Spirit will direct you only so as to avoid pain. The undoing of pain |
| Tx:7.100 | goal if he recognized it. The problem is not whether what the Holy | Spirit says is true, but whether you want to listen to what He says. |
| Tx:7.101 | confusion is the cause of the whole idea of sacrifice. Obey the Holy | Spirit, and you will be giving up the ego. But you will be |
| Tx:7.103 | The Holy | Spirit always sides with you and with your strength. As long as you |
| Tx:7.103 | this decision mean except that you want to be fearful? The Holy | Spirit never asks for sacrifice, but the ego always does. When |
| Tx:7.104 | of this decision is confusion, this is hardly surprising.] The Holy | Spirit is perfectly trustworthy, as you are. God Himself trusts |
| Tx:7.107 | The Holy | Spirit will always guide you truly, because your joy is His. |
| Tx:7.110 | become the perfect teacher, because he has learned it of the Holy | Spirit, Who wants to teach him everything He knows. When a mind has |
| Tx:8.8 | and totally confusing. Even if you could disregard the Holy | Spirit entirely, which is quite impossible, you could learn nothing |
| Tx:8.11 | and makes you afraid of your will because it is free. The Holy | Spirit opposes any imprisoning of the will of a Son of God, |
| Tx:8.11 | God, knowing that the will of the Son is the Father's. The Holy | Spirit leads you steadily along the path of freedom, teaching you how |
| Tx:8.12 | We said before that the Holy | Spirit teaches you the difference between pain and joy. That is the |
| Tx:8.15 | To what else except all power and glory can the Holy | Spirit appeal to restore God's Kingdom? His appeal, then, is merely |
| Tx:8.17 | upon you, being an experience of total willingness. The Holy | Spirit knows how to teach this, but you do not. That is why you |
| Tx:8.18 | His Fatherhood by placing no limits upon it. Let the Holy | Spirit teach you how to do this, for you will know what it means |
| Tx:8.20 | them in yourself, because it does not know where to look. The Holy | Spirit teaches you that if you look only at yourself, you cannot |
| Tx:8.23 | them. The ego teaches that your strength is in you alone. The Holy | Spirit teaches that all strength is in God and therefore in you. |
| Tx:8.41 | The ego's way is not mine, but it is also not yours. The Holy | Spirit has one direction for all minds, and the one He taught me |
| Tx:8.54 | Remember that the Holy | Spirit interprets the body only as a means of communication. Being |
| Tx:8.54 | the communication link between God and His separated Sons, the Holy | Spirit interprets everything you have made in the light of what |
| Tx:8.54 | of what He is. The ego separates through the body. The Holy | Spirit reaches through it to others. You do not perceive your |
| Tx:8.54 | through it to others. You do not perceive your brothers as the Holy | Spirit does, because you do not interpret their bodies and yours |
| Tx:8.55 | is God's way of making unlimited what you have limited. The Holy | Spirit does not see the body as you do, because He knows the only |
| Tx:8.56 | If the body becomes for you a means which you give to the Holy | Spirit to use on behalf of union of the Sonship, you will not see |
| Tx:8.56 | done so by misusing it. Interpret anything apart from the Holy | Spirit, and you will mistrust it. This will lead you to hatred and |
| Tx:8.61 | to be ruled by chaos. Guided by the ego, it is. Guided by the Holy | Spirit, it is not. It becomes only a means by which the part of the |
| Tx:8.61 | to the Soul. The ego's temple thus becomes the temple of the Holy | Spirit, where devotion to Him replaces devotion to the ego. In this |
| Tx:8.74 | Spirit. We have said that judgment is the function of the Holy | Spirit and one which He is perfectly equipped to fulfill. The ego as |
| Tx:8.76 | endless prescriptions for avoiding catastrophic outcomes. The Holy | Spirit, perfectly aware of the same data, does not bother to analyze |
| Tx:8.78 | It cannot be louder without violating your will, which the Holy | Spirit seeks to free but never to command. |
| Tx:8.79 | The Holy | Spirit teaches you to use your body only to reach your brothers, so |
| Tx:8.79 | you. Everything used in accordance with its function as the Holy | Spirit sees it cannot be sick. Everything used otherwise is. Do |
| Tx:8.79 | natural state of anything whose interpretation is left to the Holy | Spirit, Who perceives no attack on anything. Health is the result of |
| Tx:8.80 | We once said that the Holy | Spirit is the Answer. He is the Answer to everything, because He |
| Tx:8.80 | questions. When the ego tempts you to sickness, do not ask the Holy | Spirit to heal the body, for this would merely be to accept the ego's |
| Tx:8.80 | the body is the proper aim for healing. Ask rather that the Holy | Spirit teach you the right perception of the body, for perception |
| Tx:8.82 | joining means if you are sleeping under its guidance. Yet the Holy | Spirit, too, has use for sleep and can use dreams on behalf of |
| Tx:8.83 | place it? Whenever you wake dispiritedly, it was not of the Holy | Spirit. Only when you awaken joyously have you utilized sleep |
| Tx:8.84 | since all healing involves replacing fear with love. The Holy | Spirit cannot distinguish among degrees of error, for if He taught |
| Tx:8.94 | only be what you think you lose. Yet it is only what the Holy | Spirit sees that you can possibly have. We have emphasized many |
| Tx:8.94 | you can possibly have. We have emphasized many times that the Holy | Spirit will never call upon you to sacrifice anything. But if you |
| Tx:8.94 | But if you ask the sacrifice of reality of yourselves, the Holy | Spirit must remind you that this is not God's Will because it is |
| Tx:8.95 | is precisely what you will ask for. You may insist that the Holy | Spirit does not answer you, but it might be wiser to consider the |
| Tx:8.98 | it is still true that they do not want them. Can you ask the Holy | Spirit for “gifts” such as these and actually expect to receive |
| Tx:8.98 | such as these and actually expect to receive them? [The Holy | Spirit is totally incapable of giving you anything that does not come |
| Tx:8.100 | When you ask the Holy | Spirit for what would hurt you, He cannot answer, because nothing |
| Tx:8.100 | request. It is merely a denial in the form of a request. The Holy | Spirit is not concerned with form at all, being aware only of |
| Tx:8.100 | at all, being aware only of meaning. The ego cannot ask the Holy | Spirit for anything because there is complete communication |
| Tx:8.100 | between them. Yet you can ask for everything of the Holy | Spirit because your requests are real, being of your will. Would |
| Tx:8.100 | because your requests are real, being of your will. Would the Holy | Spirit deny the Will of God? And could He fail to recognize it in His |
| Tx:8.108 | Let us suppose, then, that what you request of the Holy | Spirit is what you really want, but you are still afraid of it. |
| Tx:8.109 | if no effort is wasted. The very fact that one has asked the Holy | Spirit for anything will ensure a response. Yet it is equally |
| Tx:8.109 | Yet it is equally certain that no response given by the Holy | Spirit will ever be one which would increase fear. It is possible |
| Tx:8.110 | in me whose faith in you cannot be shaken. Can you ask of the Holy | Spirit truly and doubt your brother? Believe his words are true |
| Tx:8.111 | him determines the message you receive. Remember that the Holy | Spirit is in him, and His Voice speaks to you through him. What can |
| Tx:8.112 | Salvation is of your brother. The Holy | Spirit extends from your mind to his and answers you. You cannot |
| Tx:8.112 | unless you extend it. You will not trust the guidance of the Holy | Spirit or believe that it is for you unless you hear it in others. It |
| Tx:8.113 | Knowing what you are, I cannot doubt you. I hear only the Holy | Spirit in you, who speaks to me through you. If you would hear |
| Tx:8.118 | You can ask of the Holy | Spirit, then, only by giving to Him, and you can give to Him only |
| Tx:9.1 | errors which other egos make is not the kind of vigilance the Holy | Spirit would have you maintain. Egos are critical in terms of the |
| Tx:9.1 | this kind of sense because it is sensible to them. To the Holy | Spirit, it makes no sense at all. To the ego, it is kind and right |
| Tx:9.3 | brother's ego, you must be seeing through yours, because the Holy | Spirit does not perceive his errors. This must be true if there is no |
| Tx:9.3 | if there is no communication at all between the ego and the Holy | Spirit. The ego makes no sense, and the Holy Spirit does not attempt |
| Tx:9.3 | the ego and the Holy Spirit. The ego makes no sense, and the Holy | Spirit does not attempt to understand anything that arises from it. |
| Tx:9.4 | When you react at all to errors, you are not listening to the Holy | Spirit. He has merely disregarded them, and if you attend to them, |
| Tx:9.5 | are accepting yours. If you want to give yours over to the Holy | Spirit, you must do this with his. Unless this becomes the one way in |
| Tx:9.7 | keep it, see only truth beside you, for you walk together. The Holy | Spirit in you forgives all things in you and in your brother. His |
| Tx:9.7 | ego. Correction is of God, Who does not know of arrogance. The Holy | Spirit forgives everything, because God created everything. |
| Tx:9.11 | is given you because you have forgotten how to do it. The Holy | Spirit merely reminds you of what is your natural ability. By |
| Tx:9.11 | its judgment. All their helpfulness lies in the judgment of the Holy | Spirit. |
| Tx:9.14 | Forgiveness through the Holy | Spirit lies simply in looking beyond error from the beginning and |
| Tx:9.14 | to be forgiven. What has no effect does not exist, and to the Holy | Spirit, the effects of error are totally non-existent. By steadily |
| Tx:9.23 | as the older ones, because form does not matter to the Holy | Spirit and therefore does not matter at all. According to the newer |
| Tx:9.23 | with the mind, the mind's corrective power through the Holy | Spirit is denied. |
| Tx:9.28 | him. Yet, being for him, it must also be for his patient. The Holy | Spirit is the only therapist. He makes healing perfectly clear in |
| Tx:9.29 | As you awaken other minds to the Holy | Spirit through Him and not yourself, you will understand that you |
| Tx:9.31 | How can you become increasingly aware of the Holy | Spirit in you except by His effects? You cannot see Him with your |
| Tx:9.32 | It seems to you that the Holy | Spirit does not produce joy consistently in you only because you |
| Tx:9.35 | yet awake, but you can learn how to awaken. Very simply the Holy | Spirit teaches you to awaken others. As you see them waken, you will |
| Tx:9.40 | It is perfectly obvious that if the Holy | Spirit looks with love on all He perceives, He looks with love on |
| Tx:9.41 | is deceived by everything you do, even when you respond to the Holy | Spirit, because at such times its confusion increases. The ego is, |
| Tx:9.44 | it, because, within it, its foundation does stand. The Holy | Spirit judges against the reality of the ego's thought system merely |
| Tx:9.44 | Therefore, nothing that arises from it means anything. The Holy | Spirit judges every belief you hold in terms of where it comes from. |
| Tx:9.56 | What good can come of it? And if no good can come of it, the Holy | Spirit cannot use it. What He cannot transform to the Will of God |
| Tx:9.58 | or prevail over it. It does not vary. It merely is. Ask the Holy | Spirit what it is and He will tell you, but do not be afraid of His |
| Tx:9.66 | neither? You do not remember being awake. When you hear the Holy | Spirit, you merely feel better because loving seems possible to |
| Tx:9.69 | decision lie joy and peace and the glory of creation. Offer the Holy | Spirit only your will to remember, for He retains the knowledge of |
| Tx:9.91 | the recognition that his brother can do it. It is a call to the Holy | Spirit in his mind, a call to Him which is strengthened by this |
| Tx:10.12 | because it is yours. You do not know what it is, but the Holy | Spirit remembers it for you. Ask Him, therefore, what God's Will is |
| Tx:10.12 | too often repeated that you do not know it. Whenever what the Holy | Spirit tells you appears to be coercive, it is only because you do |
| Tx:10.15 | You are asked to trust the Holy | Spirit only because He speaks for you. He is the Voice for God, but |
| Tx:10.19 | And this willingness opens his own ears to the Voice of the Holy | Spirit, whose message is wholeness. He will enable you to go far |
| Tx:10.20 | The Holy | Spirit cannot speak to an unwelcoming host because He will not be |
| Tx:10.22 | not real freedom, for it still depends on how you see it. The Holy | Spirit is there, although He cannot help you without your |
| Tx:10.53 | The ego analyzes; the Holy | Spirit accepts. The appreciation of wholeness comes only through |
| Tx:10.63 | would only have you learn your own will and follow it, not in the | spirit of sacrifice and submission, but in the gladness of freedom. |
| Tx:10.73 | it is His Will to be known. The real world is all that the Holy | Spirit has saved for you out of what you have made, and to perceive |
| Tx:10.75 | what you perceive, for its meaning is lost to you. Yet the Holy | Spirit has saved its meaning for you, and if you will let Him |
| Tx:10.80 | to be told very clearly that if you ask you will receive. The Holy | Spirit will answer every specific problem as long as you believe |
| Tx:10.81 | is taking, and you do not perceive it as sharing. The Holy | Spirit will give you only what is yours and will take nothing in |
| Tx:10.81 | and you share it with God. This is its reality. Would the Holy | Spirit, Who wills only to restore, be capable of misinterpreting |
| Tx:10.82 | question. You have believed that to ask for guidance of the Holy | Spirit is to ask for deprivation. Little Children of God, you do |
| Tx:10.87 | and are condemning God's Son, whom God condemneth not. Let the Holy | Spirit remove all offense of God's Son against himself and perceive |
| Tx:10.90 | in yourself. Yet you can learn the truth of yourself of the Holy | Spirit, who will teach you that, as part of God, deceit in you is |
| Tx:11.6 | your help, and you will not perceive God's answer to you. The Holy | Spirit does not need your help in interpreting motivation, but you |
| Tx:11.9 | is necessary to demonstrate the need for escape. The Holy | Spirit must still translate it into truth. If you were left with |
| Tx:11.13 | for the awareness of truth cannot be denied. Thus does the Holy | Spirit replace fear with love and translate error into truth. And |
| Tx:11.22 | to lay aside means to judge against. If you will look, the Holy | Spirit will judge and will judge truly. He cannot shine away what |
| Tx:11.23 | carefully planned program aimed at learning how to offer to the Holy | Spirit everything you do not want. He knows what to do with it. |
| Tx:11.35 | in the world as you have projected it, allowing the Holy | Spirit to project the real world to you from the altar of God. |
| Tx:11.39 | is hardly joyous. Is this the promise you would keep? The Holy | Spirit offers you another promise, and one that will lead to joy. For |
| Tx:11.40 | yourself, for you do not believe your home is there. Yet the Holy | Spirit knows it for you, and He will guide you to your home |
| Tx:11.42 | you must invest in it, not with money but with your spirit. For | Spirit is will, and will is the “price” of the Kingdom. Your |
| Tx:11.42 | awaits only the recognition that you have been redeemed. The Holy | Spirit guides you into life eternal, but you must relinquish your |
| Tx:11.53 | you how to gain the whole world and lose your own Soul. The Holy | Spirit teaches that you cannot lose your Soul and there is no |
| Tx:11.54 | The Holy | Spirit is your strength because He perceives nothing but your Soul |
| Tx:11.55 | real unto yourself, for the real world is the gift of the Holy | Spirit, and so it belongs to you. |
| Tx:11.57 | The Holy | Spirit keeps the vision of Christ for every Son of God who sleeps. In |
| Tx:11.57 | For reality is one with the Father and the Son, and the Holy | Spirit blesses the real world in Their Name. |
| Tx:11.58 | you in the quiet light of the Holy Spirit's blessing. For the Holy | Spirit will lead everyone home to his Father, where Christ waits as |
| Tx:11.59 | He knows because He knows His Father's love for Him. When the Holy | Spirit has at last led you to Christ at the altar to His Father, |
| Tx:11.60 | God's Son becomes so enlightened that light streams into it, and the | Spirit of God's Son shines in the Mind of the Father and becomes one |
| Tx:11.61 | from your acceptance of it for yourself to everyone the Holy | Spirit sends you for your blessing. In every Child of God His |
| Tx:11.63 | The Holy | Spirit is invisible, but you can see the results of His Presence, |
| Tx:11.63 | mass, of prediction and control is transcended, for what the Holy | Spirit enables you to do is clearly beyond all of them. Perceiving |
| Tx:11.64 | You cannot see the Holy | Spirit, but you can see His manifestations. And unless you do, you |
| Tx:11.64 | is healing. God shares His function with you in Heaven, and the Holy | Spirit shares His with you on earth. |
| Tx:11.66 | I am the manifestation of the Holy | Spirit, and when you see me, it will be because you have invited Him. |
| Tx:11.73 | for judgment is not your function. If it is the judgment of the Holy | Spirit, it will be right, for judgment is His function. You share |
| Tx:11.79 | invisible. Yet it cannot be invisible in itself, for the Holy | Spirit sees it with perfect clarity. It is invisible to you because |
| Tx:11.82 | Everything you made has never been and is invisible because the Holy | Spirit does not see it. Yet what He does see is yours to behold, |
| Tx:11.82 | God's Son can be seen because his vision is shared. The Holy | Spirit looks upon him and sees nothing else in you. What is |
| Tx:11.89 | Long ago we said that the Holy | Spirit shares the goal of all good teachers, whose ultimate aim is to |
| Tx:11.89 | unnecessary by teaching their pupils all they know. The Holy | Spirit wills only this, for sharing the Father's love for His Son, |
| Tx:11.92 | will never touch him, for although he believes in it, the Holy | Spirit knows it is not true. The Holy Spirit stands at the end of |
| Tx:11.92 | he believes in it, the Holy Spirit knows it is not true. The Holy | Spirit stands at the end of time, where you must be because He is |
| Tx:11.99 | real, and if it is real, there is no way to overcome it. The Holy | Spirit dispels it simply through the calm recognition that it has |
| Tx:12.10 | extent. You may also think that it would be easy enough for the Holy | Spirit to show it to you and dispel it, without the need for you to |
| Tx:12.13 | and the whole world you think you control would vanish. The Holy | Spirit, then, seems to be attacking your fortress, for you would shut |
| Tx:12.19 | love, or you will be hiding a dark place in your mind where the Holy | Spirit is not welcome. And you will exempt yourself from His |
| Tx:12.29 | makes the encounter holy, is excluded from your sight. The Holy | Spirit teaches that you always meet yourself and the encounter is |
| Tx:12.30 | The Holy | Spirit interprets time's purpose as rendering the need for it |
| Tx:12.31 | as one of extending itself in place of eternity, for like the Holy | Spirit, the ego interprets the goal of time as its own. The |
| Tx:12.31 | Its continuity, then, would keep you in time, while the Holy | Spirit would release you from it. It is His interpretation of the |
| Tx:12.44 | The Holy | Spirit is the light in which Christ stands revealed. And all who |
| Tx:12.44 | they looked upon themselves with love, seeing themselves as the Holy | Spirit sees them. And with this vision of the truth in them came |
| Tx:12.67 | dreams of love. In these lie your true perceptions, for the Holy | Spirit corrects the world of dreams, where all perception is. |
| Tx:12.68 | Yet can you find yourself in such a world? Without the Holy | Spirit, the answer would be no. Yet because of Him, the answer is a |
| Tx:12.70 | Only the Holy | Spirit knows what you need. For He will give you all things that do |
| Tx:12.73 | The Holy | Spirit leads me unto Christ, and where else would I go? What need |
| Tx:12.75 | to you the peace of mind that we must find together. The Holy | Spirit will teach you to awaken unto us and to yourself. This is the |
| Tx:12.76 | gift to you, so was it the Father's gift to me, given me through His | Spirit. The sound of it will banish sorrow from the Mind of God's |
| Tx:13.1 | All therapy is release from the past. That is why the Holy | Spirit is the only therapist. He teaches that the past does not |
| Tx:13.2 | at its loftiest is never complete. Even the perception of the Holy | Spirit, as perfect as perception can be, is without meaning in |
| Tx:13.4 | Apart from the Father and the Son, the Holy | Spirit has no function. He is not separate from either, being in the |
| Tx:13.7 | and everywhere, for miracles offered the Son of God through the Holy | Spirit attune you to reality. The Holy Spirit knows your part in the |
| Tx:13.7 | Son of God through the Holy Spirit attune you to reality. The Holy | Spirit knows your part in the redemption and who are seeking you and |
| Tx:13.14 | of everything you cherish, for it is the means by which the Holy | Spirit can separate the false and the true, which you have accepted |
| Tx:13.16 | lies the conviction of your own guilt. If you would have the Holy | Spirit make you free of it, accept His offer of Atonement for all |
| Tx:13.21 | and cannot be used by you at all. They are used only by the Holy | Spirit, and it is that which makes them pure. [If you displace |
| Tx:13.21 | makes them pure. [If you displace your guilt upon them, the Holy | Spirit cannot use them.] For by preempting for your own ends what |
| Tx:13.25 | that guilt is always totally insane and has no reason. The Holy | Spirit seeks not to dispel reality. If guilt were real, Atonement |
| Tx:13.26 | The Holy | Spirit does not keep illusions in your mind to frighten you and show |
| Tx:13.26 | Give no reality to guilt, and see no reason for it. The Holy | Spirit does what God would have Him do and has always done so. He has |
| Tx:13.29 | Mind of God where you are. And this is reason, which the Holy | Spirit would restore to you. He would remove only illusions. All |
| Tx:13.38 | while you still remember the results of not sharing. The Holy | Spirit points quietly to the contrast, knowing that you will finally |
| Tx:13.39 | are darkened by doubt and guilt, remember this: God gave the Holy | Spirit to you and gave Him the mission to remove all doubt and every |
| Tx:13.39 | is invariable as the peace in which you dwell and of which the Holy | Spirit reminds you. |
| Tx:13.40 | that this is what you want, and only this. Fear not the Holy | Spirit will fail in what your Father has given Him to do. The Will of |
| Tx:13.41 | They will not prevail against the peace God wills for you. The Holy | Spirit will restore your sanity, because insanity is not the Will |
| Tx:13.42 | to you from Him Whose Will is peace. You have it now. The Holy | Spirit will teach you how to use it and, by projecting it, to learn |
| Tx:13.43 | willed you Heaven and will always will you nothing else. The Holy | Spirit knows only of His Will. There is no chance that Heaven will |
| Tx:13.43 | save. It will not be possible to exempt yourself from what the Holy | Spirit wills to teach you. Salvation is as sure as God. His certainty |
| Tx:13.45 | The Holy | Spirit cannot fail to undo for you everything you have learned that |
| Tx:13.45 | for your reconciliation unto sanity and unto peace. The Holy | Spirit has a very different kind of reconciliation in His Mind for |
| Tx:13.46 | cannot wander, and there is no possibility that the plan the Holy | Spirit offers to everyone for the salvation of everyone will not be |
| Tx:13.47 | have the means for learning it and seeing it quite clearly. The Holy | Spirit uses logic as easily and as well as does the ego, except that |
| Tx:13.47 | turn away from them and follow the simple logic by which the Holy | Spirit teaches you the simple conclusions that speak for truth and |
| Tx:13.50 | and your dream is sacred to you. That is why God placed the Holy | Spirit in you, where you placed the dream. |
| Tx:13.52 | Any direction which will lead you where the Holy | Spirit leads you not goes nowhere. Anything you deny which He knows |
| Tx:13.53 | The Holy | Spirit, therefore, must begin His teaching by showing you what you |
| Tx:13.54 | The Holy | Spirit needs a happy learner in whom His mission can be happily |
| Tx:13.54 | first recognize that you are miserable and not happy. The Holy | Spirit cannot teach without this contrast, for you believe that |
| Tx:13.56 | The Holy | Spirit, seeing where you are but knowing you are elsewhere, |
| Tx:13.57 | they are kings with golden crowns because of them. All this the Holy | Spirit sees and teaches simply that all this is not true. To these |
| Tx:13.57 | delude themselves into believing that it is not nothing, the Holy | Spirit says, with steadfast quietness: |
| Tx:13.59 | Like you, the Holy | Spirit did not make truth. Like God, He knows it to be true. He |
| Tx:13.61 | you must give everything that you have learned over to the Holy | Spirit to be unlearned for you. And then begin to learn the joyous |
| Tx:13.68 | the crucifixion and the resurrection, between the ego and the Holy | Spirit. The ego is the choice for guilt; the Holy Spirit the decision |
| Tx:13.68 | ego and the Holy Spirit. The ego is the choice for guilt; the Holy | Spirit the decision for guiltlessness. The power of decision is all |
| Tx:13.70 | has no power over the Son of God is the happy lesson the Holy | Spirit teaches and would have you teach with Him. It is His joy |
| Tx:13.72 | the penalty of guilt in place of all the happy teaching the Holy | Spirit would gladly offer him. |
| Tx:13.74 | of value. Yet because they do not understand their will, the Holy | Spirit quietly understands it for them and gives them what they |
| Tx:13.76 | no decisions about what it is or where it lies, but ask of the Holy | Spirit everything and leave all decisions to His gentle counsel. |
| Tx:13.77 | what salvation is and what you would be saved from. The Holy | Spirit knows that all salvation is escape from guilt. You have no |
| Tx:13.77 | this strange distortion of the purity of the Son of God, the Holy | Spirit is your only friend. He is the strong protector of your |
| Tx:13.79 | which no one in this world or Heaven could possibly commit. God's | Spirit teaches only that the “sin” of self-replacement on the throne |
| Tx:13.80 | Say to the Holy | Spirit only, “Decide for me,” and it is done. For His decisions are |
| Tx:13.80 | know when all knowledge lies behind every decision which the Holy | Spirit makes for you? Learn of His wisdom and His love and teach |
| Tx:13.92 | summer. Only your own volition seems to make deciding hard. The Holy | Spirit will not delay at all in answering your every question what |
| Tx:14.3 | It does not teach you what you are or what your Father is. The Holy | Spirit, Who remembers this for you, merely teaches you how to remove |
| Tx:14.4 | the way he sees himself. God can communicate only to the Holy | Spirit in your mind because only He shares the knowledge of what you |
| Tx:14.4 | He shares the knowledge of what you are with God. And only the Holy | Spirit can answer God for you, for only He knows what God is. |
| Tx:14.5 | of value here and everything of value there. Listen to the Holy | Spirit and to God through Him. He speaks of you to you. There is |
| Tx:14.14 | sees as guilty, and by its condemnation, it would kill. The Holy | Spirit sees only guiltlessness, and in His gentleness, He would |
| Tx:14.17 | The quiet light in which the Holy | Spirit dwells within you is merely perfect openness in which nothing |
| Tx:14.20 | have made for breaking your communication with your Father. The Holy | Spirit reinterprets it as a means of reestablishing what has not been |
| Tx:14.21 | You who made it are but expressing conflict, from which the Holy | Spirit would release you. Leave what you would communicate to Him. He |
| Tx:14.28 | itself. Defense is of your making. God knows it not. The Holy | Spirit uses defenses on behalf of truth only because you made them |
| Tx:14.29 | made, must be gently turned to your own good, translated by the Holy | Spirit from means of self-destruction to means of preservation and |
| Tx:14.30 | The Holy | Spirit asks of you but this—bring to Him every secret you have |
| Tx:14.31 | purpose which He shares with you. The single vision which the Holy | Spirit offers you will bring this oneness to your mind with clarity |
| Tx:14.32 | that would hide your glory be brought to the judgment of the Holy | Spirit and there undone. Whom He would save for glory is saved for |
| Tx:14.34 | God and also this. All this is safe within you, where the Holy | Spirit shines. He shines not in division, but in the meeting place |
| Tx:14.34 | meeting place of the unseparated Father and His Son lies in the Holy | Spirit and in you. All interference in the communication that God |
| Tx:14.40 | you God. The gift which you refused is held by Him in you. His | Spirit holds it there for you. God has not left His altar, though His |
| Tx:14.43 | see no one can fail to understand. It is the message that the Holy | Spirit is holding to the mirror that is in him. He recognizes it |
| Tx:14.50 | no basis at all for ordering your thoughts. This lesson the Holy | Spirit teaches by giving you shining examples to show you that your |
| Tx:14.55 | is for yourself. If you would remember your Father, let the Holy | Spirit order your thoughts and give only the answer with which He |
| Tx:14.56 | As God communicates to the Holy | Spirit in you, so does the Holy Spirit translate His communications |
| Tx:14.56 | As God communicates to the Holy Spirit in you, so does the Holy | Spirit translate His communications through you so you can |
| Tx:14.56 | all. Nothing lives in secret, and what you would hide from the Holy | Spirit is nothing. Every interpretation you would lay upon a |
| Tx:14.56 | you would lay upon a brother is senseless. Let the Holy | Spirit show him to you and teach you both his love and need for |
| Tx:14.63 | in one form or another. And each bright lesson, with which the Holy | Spirit will replace the dark ones you do not accept and hide, teaches |
| Tx:14.68 | certain aspects of your lives alone that the guidance of the Holy | Spirit is limited. Thus would you make Him undependable and use |
| Tx:14.69 | Do you think that what the Holy | Spirit would have you give He would withhold from you? You have |
| Tx:14.73 | the ego for anything. It is only this that you need do. The Holy | Spirit will, of Himself, fill every mind that so makes room for Him. |
| Tx:15.2 | teaching are far in the future. This is not so. For the Holy | Spirit uses time in His own way and is not bound by it. [Time is |
| Tx:15.2 | time to support its belief in destruction. The ego, like the Holy | Spirit, uses time to convince you of the inevitability of the goal |
| Tx:15.2 | To the ego the goal is death, which is its end. But to the Holy | Spirit the goal is life, which has no end. |
| Tx:15.8 | The Holy | Spirit teaches thus: There is no hell. Hell is only what the ego |
| Tx:15.8 | the present, because you are afraid of it. The Holy | Spirit leads as steadily to Heaven as the ego drives to hell. For the |
| Tx:15.8 | leads as steadily to Heaven as the ego drives to hell. For the Holy | Spirit, Who knows only the present, uses it to undo the fear by |
| Tx:15.9 | The Holy | Spirit would undo all of this now. Fear is not of the present but |
| Tx:15.12 | long is an instant?” Could you not give so short a time to the Holy | Spirit for your salvation? He asks no more, for He has no need of |
| Tx:15.13 | You will never give this holy instant to the Holy | Spirit on behalf of your release while you are unwilling to give it |
| Tx:15.13 | to your willingness to be released and to offer time to the Holy | Spirit for His use of it. How long is an instant? It is as short for |
| Tx:15.13 | by time and thus make time their friend for them. The Holy | Spirit gives their blessed instant to you through your giving it. |
| Tx:15.15 | Time is your friend if you leave it to the Holy | Spirit to use. He needs but very little to restore God's whole power |
| Tx:15.15 | release. Offer the miracle of the holy instant through the Holy | Spirit and leave His giving it to you to Him. |
| Tx:15.16 | unless God is bound, you cannot be. An instant offered to the Holy | Spirit is offered to God on your behalf, and in that instant you will |
| Tx:15.16 | instant, you will let go all your past learning, and the Holy | Spirit will quickly offer you the whole lesson of peace. What can |
| Tx:15.19 | are far stronger and much more compelling witnesses for the Holy | Spirit. And they support His strength. It is, therefore, your |
| Tx:15.19 | is, therefore, your choice whether they support the ego or the Holy | Spirit in you. And you will know which you have chosen by their |
| Tx:15.19 | reactions. A Son of God who has been released through the Holy | Spirit in a brother, if the release is complete, is always |
| Tx:15.19 | this, you have not given one single instant completely to the Holy | Spirit. For when you have, you will be sure you have. You will be |
| Tx:15.20 | hear one witness whom you have wholly released through the Holy | Spirit. And then you will doubt no more. The holy instant has not yet |
| Tx:15.25 | There is no doubt about what your function is, for the Holy | Spirit knows what it is. There is no doubt about its magnitude, for |
| Tx:15.26 | the ego or host to God?” Let this question be asked you by the Holy | Spirit in you every time you make a decision. For every decision you |
| Tx:15.27 | and will bring you awareness of what you decided for. The Holy | Spirit can hold your magnitude, clean of all littleness, clearly and |
| Tx:15.48 | In His function as Interpreter of what you have made, the Holy | Spirit uses special relationships, which you have chosen to |
| Tx:15.49 | The Holy | Spirit knows no one is special. Yet He also perceives that you have |
| Tx:15.50 | you would substitute for another has not been offered to the Holy | Spirit for His use. There is no substitute for love. If you would |
| Tx:15.52 | relationships, and although this is not so in Heaven, the Holy | Spirit knows how to bring a touch of Heaven to them here. In the holy |
| Tx:15.53 | built by which to judge your brothers. Once this is gone, the Holy | Spirit substitutes His frame of reference for it. His frame of |
| Tx:15.54 | have been told to offer miracles as Christ directs and let the Holy | Spirit bring to you those who are seeking you. Yet in the holy |
| Tx:15.62 | light behind it can have faith in love without fear. Yet the Holy | Spirit gives you this faith because He offered it to me and I |
| Tx:15.62 | will be denied you, for I denied it not. And through me the Holy | Spirit gave it unto you, as you will give it. Let no need that you |
| Tx:15.69 | that binds the Son of God to guilt, and it is this chain the Holy | Spirit would remove from his holy mind. For the chain of savagery |
| Tx:15.69 | at the relationships which the ego contrives and let the Holy | Spirit judge them truly. For it is certain that, if you will look |
| Tx:15.75 | guilty about communication and will be afraid to hear the Holy | Spirit, recognizing in His voice your own need to communicate. The |
| Tx:15.75 | recognizing in His voice your own need to communicate. The Holy | Spirit cannot teach through fear. And how can He communicate with |
| Tx:15.79 | The holy instant does not replace the need for learning, for the Holy | Spirit must not leave you as your Teacher until the holy instant has |
| Tx:15.83 | The Holy | Spirit is God's attempt to free you of what He does not understand. |
| Tx:15.83 | because of the Source of the attempt, it will succeed. The Holy | Spirit asks you to respond as God does, for He would teach you what |
| Tx:15.84 | The Holy | Spirit knows that it is not understandable, and yet He understands it |
| Tx:15.85 | your perception of your brothers to the body, so would the Holy | Spirit release your vision and let you see the Great Rays shining |
| Tx:15.89 | If you would but let the Holy | Spirit tell you of the love of God for you and the need your |
| Tx:15.90 | of God's Son to what interferes with his release and what the Holy | Spirit must undo to set him free. For his belief in limits has |
| Tx:15.91 | and your thoughts will be as free as God's. As you let the Holy | Spirit teach you how to use the body only for purposes of |
| Tx:15.92 | my birth into the world. Yet you know not how to do it. Let the Holy | Spirit teach you, and let me celebrate your birth through Him. The |
| Tx:15.103 | This Christmas, give the Holy | Spirit everything that would hurt you. Let yourself be healed |
| Tx:15.111 | I give you to the Holy | Spirit as part of myself. I know that you will be released, unless I |
| Tx:16.1 | is shared. The capacity to empathize is very useful to the Holy | Spirit, provided you let Him use it in His way. [His way is very |
| Tx:16.2 | you may be sure—if you will merely sit quietly by and let the Holy | Spirit relate through you, you will empathize with strength and |
| Tx:16.7 | because they contain an element of specialness. Only the Holy | Spirit recognizes foolish needs as well as real ones. And He will |
| Tx:16.13 | as one has been made. When you have made this joining as the Holy | Spirit bids you and have offered it to Him to use as He knows how, |
| Tx:16.14 | this is your position. You would have perfect faith in the Holy | Spirit and in the effects of His teaching if you were not afraid to |
| Tx:16.19 | makes for happiness. You have never given any problem to the Holy | Spirit He has not solved for you, nor will you ever do so. You have |
| Tx:16.25 | Your teaching has already done this, for the Holy | Spirit is part of you. Created by God, He left neither God nor His |
| Tx:16.25 | Self you do not know. And they communicate to you through the Holy | Spirit, and their power and gratitude to you for their creation they |
| Tx:16.41 | forget the truth in you than you can fail to remember it. The Holy | Spirit is the bridge to Him, made from your willingness to unite with |
| Tx:16.47 | can be no disagreement on this, because both the ego and the Holy | Spirit accept it. They are, however, in complete disagreement on |
| Tx:16.47 | on what completion is and how it is accomplished. The Holy | Spirit knows that completion lies first in union and then in the |
| Tx:16.60 | unable to find you and comfort you. There is a way in which the Holy | Spirit asks your help if you would have His. The holy instant is His |
| Tx:16.69 | The Holy | Spirit asks only this little help of you. Whenever your thoughts |
| Tx:16.75 | Against the ego's insane notion of salvation, the Holy | Spirit gently lays the holy instant. We said before that the Holy |
| Tx:16.75 | Spirit gently lays the holy instant. We said before that the Holy | Spirit must teach through comparisons and uses opposites to point to |
| Tx:16.76 | not attempt this long. In the holy instant, the power of the Holy | Spirit will prevail because you joined Him. The illusions you bring |
| Tx:16.77 | will always be exactly as he was created. And everything the Holy | Spirit teaches you is to remind you that you have received what God |
| Tx:17.7 | will see the Son of God. You will behold the beauty which the Holy | Spirit loves to look upon and which He thanks the Father for. He was |
| Tx:17.13 | with readiness to be given you. The eagerness of the Holy | Spirit to give you this is so intense He would not wait, although He |
| Tx:17.19 | and join with fantasies in uninterrupted “bliss.” How can the Holy | Spirit bring His interpretation of the body as a means of |
| Tx:17.21 | The Holy | Spirit wills only to make His resolutions complete and perfect, and |
| Tx:17.23 | This is the only part of the relationship the Holy | Spirit sees because He knows that only this is true. You have made |
| Tx:17.28 | is possible to make happy. We have said repeatedly that the Holy | Spirit would not deprive you of your special relationships but |
| Tx:17.29 | relationship was the ego's answer to the creation of the Holy | Spirit, Who was God's answer to the separation. For although the ego |
| Tx:17.30 | system which the ego evolved to protect the separation from the Holy | Spirit was in response to the gift with which God blessed it and by |
| Tx:17.30 | itself the truth about everything. And the truth is that the Holy | Spirit is in close relationship with you because in Him is your |
| Tx:17.30 | The relationship with Him has never been broken because the Holy | Spirit has not been separate from anyone since the separation. And |
| Tx:17.36 | the love of God, the tears of Christ, and the joy of His eternal | Spirit are marshaled to defend you from your own attack. For you |
| Tx:17.44 | This is the first result of offering the relationship to the Holy | Spirit to use for His purposes. |
| Tx:17.45 | This invitation is accepted immediately, and the Holy | Spirit wastes no time in introducing the practical results of asking |
| Tx:17.48 | the rewards of faith are being introduced. If you believed the Holy | Spirit was there to accept the relationship, why would you now not |
| Tx:17.53 | You undertook together to invite the Holy | Spirit into your relationship. He could not have entered otherwise. |
| Tx:17.61 | for the ego believes the situation brings the experience. The Holy | Spirit knows that the situation is as the goal determines it and is |
| Tx:17.62 | Where the goal of truth is set, there faith must be. The Holy | Spirit sees the situation as a whole. The goal establishes the fact |
| Tx:17.72 | calls for faith, and faith makes room for truth.] When the Holy | Spirit changed the purpose of your relationship by exchanging yours |
| Tx:17.75 | This simple courtesy is all the Holy | Spirit asks of you. Let truth be what it is. Do not intrude upon it, |
| Tx:18.1 | perceive at once how much at variance this is with the goal the Holy | Spirit has given you and would accomplish for you. To substitute is |
| Tx:18.2 | The Holy | Spirit never uses substitutes. Where the ego perceives one person as |
| Tx:18.2 | the ego perceives one person as a replacement for another, the Holy | Spirit sees them joined and indivisible. He does not judge between |
| Tx:18.2 | Nothing can come between what God has joined and what the Holy | Spirit sees as one. But everything seems to come between the |
| Tx:18.8 | the living God you never left and Who never left you. The Holy | Spirit takes you gently by the hand and retraces with you your mad |
| Tx:18.9 | here, nor ever will. Here is the radiant truth to which the Holy | Spirit has committed your relationship. Let Him bring it here, where |
| Tx:18.20 | The Holy | Spirit, ever practical in His wisdom, accepts your dreams and uses |
| Tx:18.20 | dreams of fear are changed to happy dreams. That is what the Holy | Spirit does in your special relationship. He does not destroy it nor |
| Tx:18.21 | who come within your sight. Through it, the blessing which the Holy | Spirit has laid upon it will be extended. Think not that He has |
| Tx:18.23 | relationship meet its conditions. In your relationship, the Holy | Spirit has gently laid the real world—the world of happy dreams |
| Tx:18.32 | realize that you cannot do more. Do not attempt to give the Holy | Spirit what He does not ask, or you will add the ego unto Him and |
| Tx:18.45 | is still a special relationship. Yet it is very useful to the Holy | Spirit, Who has a special function here. It will become the happy |
| Tx:18.46 | is threatened by anything, stop instantly and offer the Holy | Spirit your willingness in spite of fear to let Him exchange this |
| Tx:18.48 | it now. And so I choose this instant as the one to offer to the Holy | Spirit, that His blessing may descend on us and keep us both in |
| Tx:18.52 | of the body, it cannot change its function from what the Holy | Spirit establishes it to be. The body was not made by love. Yet love |
| Tx:18.69 | of the body ceases to demand attention. Into this place the Holy | Spirit comes and there abides. He will remain when you forget and the |
| Tx:18.84 | the little thought that seems split off and separate, which the Holy | Spirit needs. The rest is fully in God's keeping and needs no |
| Tx:18.85 | has not lost it, but you have lost sight of Heaven. Let the Holy | Spirit remove it from the withered kingdom in which you set it off, |
| Tx:18.87 | Yet God can bring you there if you are willing to follow the Holy | Spirit through seeming terror, trusting Him not to abandon you and |
| Tx:19.2 | is healed because you offered faith to him, giving him to the Holy | Spirit and releasing him from every demand your ego would make of |
| Tx:19.2 | of him. Thus do you see him free, and in this vision does the Holy | Spirit share. And since He shares it, He has given it, and so He |
| Tx:19.15 | little kingdoms barren and separate, so will faith help the Holy | Spirit prepare the ground for the most holy garden which He would |
| Tx:19.27 | for it is sin that calls for punishment, not error. The Holy | Spirit cannot punish sin. Mistakes He recognizes and would correct |
| Tx:19.28 | that you would keep unheard and thus unanswered? In time the Holy | Spirit clearly sees the Son of God can make mistakes. On this you |
| Tx:19.38 | before it. This will you do, for nothing undertaken with the Holy | Spirit remains unfinished. You can indeed be sure of nothing you see |
| Tx:19.38 | nothing you see outside you, but of this you can be sure: the Holy | Spirit asks that you offer Him a resting-place where you will rest in |
| Tx:19.39 | where He is and not apart from Him. You cannot see the Holy | Spirit, but you can see your brothers truly. And the light in them |
| Tx:19.39 | for seeing then? When God has taken the last step Himself, the Holy | Spirit will gather all your thanks and gratitude which you have |
| Tx:19.43 | apart from each other nor apart from the one you asked the Holy | Spirit to share with you. The little wall will fall away so quietly |
| Tx:19.46 | briefly upon anything, for it has no purpose now. Before the Holy | Spirit entered to abide with you, it seemed to have a mighty |
| Tx:19.53 | The Holy | Spirit has given you love's messengers to send instead of those you |
| Tx:19.54 | If you send forth only the messengers the Holy | Spirit gives you, wanting no messages but theirs, you will see fear |
| Tx:19.54 | ask love's messengers to remove from it and see it still. The Holy | Spirit has given you His messengers to send to each other and return |
| Tx:19.62 | Is it a sacrifice to be removed from what can suffer? The Holy | Spirit does not demand you sacrifice the hope of the body's pleasure; |
| Tx:19.62 | can it bring you fear of pain. Pain is the only “sacrifice” the Holy | Spirit asks, and this He would remove. |
| Tx:19.68 | Your little part is but to give the Holy | Spirit the whole idea of sacrifice. And to accept the peace He gave |
| Tx:19.73 | is given by the sender and the receiver. The ego and the Holy | Spirit both recognize this, and both also recognize that here the |
| Tx:19.73 | recognize that here the sender and receiver are the same. The Holy | Spirit tells you this with joy. The ego hides it, for it would keep |
| Tx:19.76 | is offered must also be received to be truly given. For the Holy | Spirit, too, is a communication medium, receiving from the Father and |
| Tx:19.76 | and offering His messages unto the Son. Like the ego, the Holy | Spirit is both the sender and the receiver. For what is sent through |
| Tx:19.77 | To you in whose special relationship the Holy | Spirit entered, it is given to release and be released from the |
| Tx:19.86 | you. Your newborn purpose is nursed by angels, cherished by the Holy | Spirit, and protected by God Himself. It needs not your protection; |
| Tx:19.94 | it is with this. The desire to get rid of peace and drive the Holy | Spirit from you fades in the presence of the quiet recognition that |
| Tx:19.94 | you love Him. The exaltation of the body is given up in favor of the | Spirit, which you love as you could never love the body. And the |
| Tx:19.102 | of you is one who offers you the chalice of Atonement, for the Holy | Spirit is in him. Would you hold his sins against him or accept his |
| Tx:19.106 | separate in death. Behold the gift of freedom that I gave the Holy | Spirit for both of you. And be you free together, as you offer to |
| Tx:19.106 | both of you. And be you free together, as you offer to the Holy | Spirit this same gift. And giving it, receive it of Him in return for |
| Tx:20.11 | of illusion that God Himself could give. For what God gave the Holy | Spirit, you have received. The Son of God looks unto you for his |
| Tx:20.22 | a purpose, but he will not remain before the shining light the Holy | Spirit offered and you accepted. For there the stranger is made |
| Tx:20.28 | at all. Power is of God, given by Him and reawakened by the Holy | Spirit, Who knows that as you give, you gain. He gives no power to |
| Tx:20.28 | and misery and pain. These things have not occurred because the Holy | Spirit sees them not and gives no power to their seeming source. Thus |
| Tx:20.28 | you free of them. Being without illusion of what you are, the Holy | Spirit merely gives everything to God, Who has already given and |
| Tx:20.29 | so it is with yours. [Salvation is a lesson in giving, as the Holy | Spirit interprets it.] It is the reawakening of the laws of God in |
| Tx:20.35 | function that you would fulfill, there will be nothing else the Holy | Spirit will not arrange for you without your effort. |
| Tx:20.41 | little use to you as it is to him. When it is used only as the Holy | Spirit teaches, it has no function, for minds need not the body to |
| Tx:20.44 | Be comforted and feel the Holy | Spirit watching over you in love and perfect confidence in what He |
| Tx:20.49 | idolatry. Here it is “safe,” for here love cannot enter. The Holy | Spirit does not build His temples where love can never be. Would He |
| Tx:20.51 | the body. Where you are the body cannot enter, for the Holy | Spirit has set His temple there. |
| Tx:20.54 | relationship the Son of God has with his Father in reality. The Holy | Spirit rests within it in the certainty it will endure forever. Its |
| Tx:20.60 | To obtain the goal, the Holy | Spirit indeed asked little. He asks no more to give the means as |
| Tx:20.65 | is the sign that you lack vision and have denied the means the Holy | Spirit offers you to serve His purpose. How can a holy relationship |
| Tx:20.69 | it with real desire and sincerity of purpose, shared with the Holy | Spirit and at one with Him on what salvation is. Be willing, then, |
| Tx:20.70 | The Holy | Spirit guarantees that what God willed and gave you shall be yours. |
| Tx:20.70 | be preferred and chosen to replace the holy home the Holy | Spirit offers, where He will dwell with you? |
| Tx:20.76 | all or merely judged against. Vision is the means by which the Holy | Spirit translates your nightmares into happy dreams; your wild |
| Tx:21.13 | transformed to joy; the little gift you offer to the Holy | Spirit for which He gives you everything; the very little on which |
| Tx:21.17 | for God for you. This is the little gift you offer to the Holy | Spirit, and even this He gave to you to give yourself. For by this |
| Tx:21.22 | The Holy | Spirit can give you faith in holiness and vision to see it easily |
| Tx:21.29 | the accepted purpose of the relationship. And that is why the Holy | Spirit must change its purpose to make it useful to Him and |
| Tx:21.32 | by which the goal of holiness is reached. Through them the Holy | Spirit leads you to the real world and away from all illusions where |
| Tx:21.34 | The Holy | Spirit has a use for all the means for sin by which you sought to |
| Tx:21.34 | choose among your brothers and seek for sin with them. The Holy | Spirit sees perception as a means to teach you that the vision of a |
| Tx:21.37 | Those who believe in sin must think the Holy | Spirit asks for sacrifice, for this is how they think their purpose |
| Tx:21.37 | how they think their purpose is accomplished. Brothers, the Holy | Spirit knows that sacrifice brings nothing. He makes no bargains. |
| Tx:21.39 | Think you the Holy | Spirit is concerned with this? He gives not what it is His purpose |
| Tx:21.41 | The Holy | Spirit will never teach you that you are sinful. Errors He will |
| Tx:21.46 | There is no inconsistency in what the Holy | Spirit teaches. This is the reasoning of the sane. You have |
| Tx:21.53 | being eternal. You must have set aside a place in which the Holy | Spirit can abide and where He is. He must have been there since the |
| Tx:21.66 | in order to escape from reason. What madness would conceal, the Holy | Spirit still holds out for everyone to look upon with gladness. |
| Tx:21.82 | if you are willing to exchange the world of sin for what the Holy | Spirit sees, since it is this the world of sin denies. And therefore |
| Tx:22.20 | Therefore, says reason, if escape from guilt was given to the Holy | Spirit as His purpose, and by One to Whom nothing He wills can be |
| Tx:22.26 | to your holy relationship is there. For what He gave the Holy | Spirit to give to you, He gave. Would you not look upon the savior |
| Tx:22.46 | in sin needs great defense and at enormous cost. All that the Holy | Spirit offers must be defended against and sacrificed. For sin is |
| Tx:22.52 | even in this confusion, so profound it cannot be described, the Holy | Spirit waits in gentle patience, as certain of the outcome as He is |
| Tx:22.56 | in Heaven through himself? The gentle service that you give the Holy | Spirit is service to yourself. You who are now His means must love |
| Tx:22.58 | this.] Accept this one and serve it willingly, for what the Holy | Spirit does with the gifts you give each other, to whom He offers |
| Tx:22.63 | because you can attack you must be different. Yet does the Holy | Spirit explain this differently. Because you are not different, you |
| Tx:23.16 | is given those who would remember Him. Over His home the Holy | Spirit watches, sure that its peace can never be disturbed. |
| Tx:23.50 | the miracles you have the power to extend to all. Yet does the Holy | Spirit understand how to increase your little gifts and make them |
| Tx:24.15 | really are, how can you know the truth? What answer that the Holy | Spirit gives can reach you, when it is your specialness to which you |
| Tx:24.52 | Son is all the world is for. That is the only purpose the Holy | Spirit sees in it and thus the only one it has. Until you see the |
| Tx:25.8 | reach to you through what you understand. Father and Son and Holy | Spirit are as One, as all your brothers join as one in truth. Christ |
| Tx:25.8 | in the part of you that shares His Father's Will. The Holy | Spirit links the other part, the tiny mad desire to be separate, |
| Tx:25.9 | The Holy | Spirit serves Christ's purpose in your mind, so that the aim of |
| Tx:25.17 | The Holy | Spirit is the frame God set around the part of Him that you would see |
| Tx:25.21 | giving it you learn to understand His gift to you. And give the Holy | Spirit what He offers unto the Father and the Son alike. Nothing has |
| Tx:25.30 | must have been wrong. And thus is change made possible. The Holy | Spirit too sees what He sees as far beyond the chance of change. But |
| Tx:25.47 | is the only function meaningful in time. It is the means the Holy | Spirit uses to translate specialness from sin into salvation. |
| Tx:25.49 | The Holy | Spirit needs your special function that His may be fulfilled. Think |
| Tx:25.49 | easily and well. The Son of God can make no choice the Holy | Spirit cannot employ on his behalf and not against himself. Only in |
| Tx:25.50 | And if the Holy | Spirit can commute each sentence that you laid upon yourself into a |
| Tx:25.54 | The Holy | Spirit has the power to change the whole foundation of the world you |
| Tx:25.61 | rock on which salvation rests, the vantage point from which the Holy | Spirit gives meaning and direction to the plan in which your special |
| Tx:25.63 | The Holy | Spirit can use all that you give to Him for your salvation. But He |
| Tx:25.68 | their own belief in justice must entail. And so they fear the Holy | Spirit and perceive the “wrath” of God in Him. [They are unjust |
| Tx:25.69 | think the loss of sin a curse. And flee [the blessing of] the Holy | Spirit as if He were a messenger from hell sent from above in |
| Tx:25.74 | cares not who pays the cost of sin, so it be paid, the Holy | Spirit heeds not who looks on innocence at last, provided it is seen |
| Tx:25.74 | sees truly. Simple justice asks no more. Of each one does the Holy | Spirit ask if he will be that one, so justice may return to love and |
| Tx:25.75 | his sinlessness and not his sin. How little need you give the Holy | Spirit that simple justice may be given you! |
| Tx:25.77 | holy Son. This is the only justice Heaven knows, and all the Holy | Spirit brings to earth. Your special function shows you nothing else |
| Tx:25.80 | Be certain any answer to a problem the Holy | Spirit solves will always be one in which no one loses. And this must |
| Tx:25.80 | harder to resolve, and more unfair. It is impossible the Holy | Spirit could see unfairness as a resolution. To Him, what is unfair |
| Tx:25.82 | as God knows it, and as knowledge is reflected in the sight the Holy | Spirit gives. |
| Tx:25.84 | of healing and deliverance and peace. To give a problem to the Holy | Spirit to solve for you means that you want it solved. To keep it |
| Tx:26.6 | Nor can you lose what you would sacrifice nor keep the Holy | Spirit from His task of showing you that it has not been lost. Hear |
| Tx:26.10 | not difficult to understand the reasons why you do not ask the Holy | Spirit to solve all problems for you. He has not greater difficulty |
| Tx:26.11 | The Holy | Spirit offers you release from every problem that you think you |
| Tx:26.13 | does injustice to the Son of God and therefore is not true. The Holy | Spirit does not evaluate injustices as great or small or more or |
| Tx:26.15 | call forth will rest on you as surely as on him. Nor will the Holy | Spirit be content until it is received by everyone. For what you give |
| Tx:26.33 | who still believe you live in time and know not it is gone, the Holy | Spirit still guides you through the infinitely small and senseless |
| Tx:26.73 | working out can seem to take forever. The change of purpose the Holy | Spirit brought to your relationship has in it all effects that you |
| Tx:26.74 | This is a sacrifice of now, which could not be the cost the Holy | Spirit asks for what He gave without a cost at all. |
| Tx:26.89 | it by rendering it purposeless, without the function that the Holy | Spirit sees. And simple justice has been thus denied to every living |
| Tx:26.90 | a purpose in a futile world. The world is fair because the Holy | Spirit has brought injustice to the light within, and there has all |
| Tx:27.3 | offer him you show yourself and give it all your faith. The Holy | Spirit offers you to give to him a picture of yourself in which there |
| Tx:27.5 | and loved. Now in the hands made gentle by His touch, the Holy | Spirit lays a picture of a different you. It is a picture of a body |
| Tx:27.12 | This thing without a purpose cannot hide the function that the Holy | Spirit gave. Let, then, its purpose and your function both be |
| Tx:27.20 | The “cost” of your serenity is his. This is the “price” the Holy | Spirit and the world interpret differently. The world perceives it as |
| Tx:27.20 | of the “fact” that your salvation sacrifices his. The Holy | Spirit knows your healing is the witness unto his and cannot be |
| Tx:27.21 | to prevent a shift of balance in the sacrifice. How could the Holy | Spirit be deterred an instant, even less, to reason with an argument |
| Tx:27.26 | presence is perceived as all of you. To this remaining half the Holy | Spirit must represent the other half until you recognize it is the |
| Tx:27.27 | cannot be shared, and so it cannot be the function which the Holy | Spirit sees as His. And you can rest assured that He will not fulfill |
| Tx:27.33 | by which the truth is represented temporarily. It lets the Holy | Spirit make exchange of pictures possible until the time when aids |
| Tx:27.44 | he does not have? And who can share what he denies himself? The Holy | Spirit speaks to you. He does not speak to someone else. Yet by |
| Tx:27.54 | is a loud, obscuring voice whose shrieks would silence what the Holy | Spirit says and keep His words from your awareness. Pain compels |
| Tx:27.74 | Rest in the Holy | Spirit and allow His gentle dreams to take the place of those you |
| Tx:27.85 | In gentle laughter does the Holy | Spirit perceive the cause and looks not to effects. How else could He |
| Tx:27.87 | The Holy | Spirit will repeat this one inclusive lesson of deliverance until it |
| Tx:28.3 | which is not used to interfere with truth. All things the Holy | Spirit can employ for healing have been given Him, without the |
| Tx:28.4 | The Holy | Spirit can indeed make use of memory, for God Himself is there. Yet |
| Tx:28.8 | This is the Cause the Holy | Spirit has remembered for you, when you would forget. It is not past |
| Tx:28.25 | Like every lesson which the Holy | Spirit requests you learn, the miracle is clear. It demonstrates what |
| Tx:28.43 | The Holy | Spirit is in both your minds, and He is One because there is no gap |
| Tx:28.43 | between them vacant. And the Father comes to join His Son the Holy | Spirit joined. |
| Tx:29.29 | and there is no betrayal but of this. The core of dreams the Holy | Spirit gives is never one of fear. The coverings may not appear to |
| Tx:29.32 | intrude upon the sacred Son of God within. Here is the role the Holy | Spirit gives to you who wait upon the Son of God and would behold him |
| Tx:29.36 | does it seem so hard to share this dream? Because unless the Holy | Spirit gives the dream its function, it was made for hate and will |
| Tx:29.60 | laugh if idols could intrude upon his peace. It is for him the Holy | Spirit speaks and tells you idols have no purpose here. For more |
| Tx:30.33 | Do you not understand that to oppose the Holy | Spirit is to fight yourself? He tells you but your will; He |
| Tx:30.82 | cannot be that meaning changes constantly and yet is true. The Holy | Spirit looks upon the world as with one purpose, changelessly |
| Tx:31.5 | their learning is the only purpose for your learning skill the Holy | Spirit sees in all the world. His simple lessons in forgiveness have |
| Tx:31.50 | its roads nor realize the way you see yourself. Now must the Holy | Spirit find a way to help you see this concept of the self must be |
| Tx:31.53 | And both would go if either one were ever raised to doubt. The Holy | Spirit does not seek to throw you into panic. So He merely asks if |
| Tx:31.62 | You see the flesh or recognize the | Spirit. There is no compromise between the two. If one is real the |
| Tx:31.62 | depend, for here have you established what you are, as flesh or | Spirit in your own belief. If you choose flesh, you never will escape |
| Tx:31.62 | reality, for you have chosen that you want it so. But choose the | Spirit, and all Heaven bends to touch your eyes and bless your holy |
| Tx:31.64 | Salvation does not ask that you behold the | Spirit and perceive the body not. It merely asks that this should be |
| Tx:31.67 | Are you a | spirit, deathless and without the promise of corruption and the stain |
| W1:43.1 | of God. His is the realm of knowledge. Yet He has created the Holy | Spirit as the Mediator between perception and knowledge. Without this |
| W1:43.1 | that it will lead to knowledge. That is its function as the Holy | Spirit sees it. Therefore, that is its function in truth. |
| W1:43.2 | to his awareness. Perception has no meaning. Yet does the Holy | Spirit give it a meaning very close to God's. Healed perception |
| W1:64.2 | the purpose of the body itself. Yet we have learned that the Holy | Spirit has another use for all the illusions you have made, and |
| W1:64.2 | made, and therefore He sees another purpose in them. To the Holy | Spirit, the world is a place where you learn to forgive yourself what |
| W1:64.6 | from just this one simple choice. That is the only choice the Holy | Spirit sees. Therefore it is the only choice there is. |
| W1:65.4 | range disciplinary training which your mind needs, so that the Holy | Spirit can use it consistently for the purpose He shares with you. |
| W1:66.2 | The ego does constant battle with the Holy | Spirit on the fundamental question of what your function is. So does |
| W1:66.2 | what your function is. So does it do constant battle with the Holy | Spirit about what your happiness is. It is not a two-way battle. The |
| W1:66.2 | is. It is not a two-way battle. The ego attacks and the Holy | Spirit does not respond. He knows what your function is. He knows |
| W1:66.9 | ego and is made up of illusions. The other is the home of the Holy | Spirit, where truth abides. There are no other guides but these to |
| W1:66.9 | the fear which the ego always engenders and the love which the Holy | Spirit always offers to replace it. |
| W1:75.9 | your forgiveness entitles you to vision. Understand that the Holy | Spirit never fails to give the gift of sight to the forgiving. |
| W1:77.6 | The Holy | Spirit cannot but assure you that your request is granted. The fact |
| W1:78.6 | is more than friend when he is freed to take the holy role the Holy | Spirit has assigned to him. Let him be savior unto you today. Such is |
| W1:78.10 | long for this. He would be free and make his freedom yours. The Holy | Spirit leans from him to you, seeing no separation in God's Son. And |
| W1:78.11 | dark grievances obscure the sight of him. You have allowed the Holy | Spirit to express through him the role God gave Him that you might be |
| W1:78.11 | laid your images aside and looked upon the miracle of love the Holy | Spirit showed you in their place. The world and Heaven join in |
| W1:80.2 | You have recognized your only problem, opening the way for the Holy | Spirit to give you God's answer. You have laid deception aside and |
| W1:90.5 | with the problem, so that they cannot be separated by time. The Holy | Spirit will teach me this if I will let Him. And I will understand it |
| W1:91.9 | are not a body, what are you? You need to be aware of what the Holy | Spirit uses to replace the image of a body in your mind. You need to |
| W1:95.9 | The Holy | Spirit is not delayed in His teaching by your mistakes. He can be |
| W1:96.4 | it has no place in which it could be really part of you. If you are | Spirit, then the body must be meaningless to your reality. |
| W1:96.5 | Spirit makes use of mind as means to find its Self-expression. And | |
| W1:96.5 | as means to find its Self-expression. And the mind which serves the | Spirit is at peace and filled with joy. Its power comes from Spirit, |
| W1:96.5 | the Spirit is at peace and filled with joy. Its power comes from | Spirit, and it is fulfilling happily its function here. Yet mind can |
| W1:96.5 | its function here. Yet mind can also see itself divorced from | Spirit and perceive itself within a body it confuses with itself. |
| W1:96.6 | Yet mind apart from | Spirit cannot think. It has denied its Source of strength and sees |
| W1:96.8 | and they remain within your mind and in the Mind of God. The Holy | Spirit holds salvation in your mind and offers it the way to peace. |
| W1:96.15 | and give it peace. Restored in strength, it will again flow out from | Spirit to the Spirit in all things created by the Spirit as Itself. |
| W1:96.15 | Restored in strength, it will again flow out from Spirit to the | Spirit in all things created by the Spirit as Itself. Your mind will |
| W1:96.15 | flow out from Spirit to the Spirit in all things created by the | Spirit as Itself. Your mind will bless all things. Confusion done, |
| W1:97.2 | who rests in you whose mind has been restored to sanity. You are the | Spirit lovingly endowed with all your Father's love and peace and |
| W1:97.2 | endowed with all your Father's love and peace and joy. You are the | Spirit which completes Himself and shares His function as Creator. He |
| W1:97.4 | You are the | Spirit in whose mind abides the miracle in which all time stands |
| W1:97.5 | which He needs today to help you understand with Him you are the | Spirit that abides in Him, and Which calls through His Voice to every |
| W1:97.6 | The Holy | Spirit will be glad to take five minutes of each hour from your hands |
| W1:97.8 | Begin these happy exercises with the words the Holy | Spirit speaks to you, and let them echo round the world through Him: |
| W1:97.10 | Expressed through you, the Holy | Spirit will accept this gift which you received of Him, increase its |
| W1:97.11 | gladly to Him. And He will speak to you, reminding you that you are | Spirit, one with Him and God, your brothers and your Self. Listen for |
| W1:97.12 | if you yield to the belief that you are something else. The Holy | Spirit gives you peace today. Receive His words, and offer them to |
| W1:99.5 | The Holy | Spirit holds this plan of God exactly as it was received of Him |
| W1:99.5 | because of your belief that time is real. Unshaken does the Holy | Spirit look on what you see—on sin and pain and death, on grief and |
| W1:R3.6 | is in your mind? Have faith in these reviews, the means the Holy | Spirit uses will not fail. The wisdom of your mind will come to your |
| W1:114.2 | [97] I am | Spirit. I am the Son of God. No body can contain my spirit nor |
| W1:114.2 | [97] I am Spirit. I am the Son of God. No body can contain my | spirit nor impose on me a limitation God created not. |
| W1:114.5 | I am | spirit. |
| W1:131.17 | You cannot fail today. There walks with you the | Spirit Heaven sent you that you might approach this door some day and |
| W1:137.9 | a world where sadness cannot enter, are the means by which the Holy | Spirit urges you to follow Him. His gentle lessons teach how easily |
| W1:140.3 | The happy dreams the Holy | Spirit brings are different from the dreaming of the world, where one |
| W1:158.5 | His are joined in knowledge. Yet there is a vision which the Holy | Spirit sees because the mind of Christ beholds it too. |
| W1:161.3 | it is specifics we must use in practicing. We give them to the Holy | Spirit that He may employ them for a purpose which is different from |
| W1:184.11 | the world of darkness. Yet accept them not as your reality. The Holy | Spirit uses all of them, but He does not forget Creation has One |
| W1:193.9 | These are the words the Holy | Spirit speaks in all your tribulations, all your pain, all suffering |
| W1:198.12 | unveiled at last in this one dream. This is the gift the Holy | Spirit holds for you from God your Father. Let today be celebrated |
| W1:199.2 | The mind that serves the Holy | Spirit is unlimited forever, in all ways, beyond the laws of time and |
| W1:199.4 | disappears because you have no need of it except the need the Holy | Spirit sees. For this, the body will appear as useful form for what |
| W1:199.6 | The Holy | Spirit is the home of minds that seek for freedom. In Him they find |
| W1:199.6 | it is a worthy servant of the freedom which the mind within the Holy | Spirit seeks. |
| W1:199.7 | they are enslaved within a body. Be you free, so that the Holy | Spirit can make use of your escape from bondage to set free the many |
| W1:199.8 | return your mind to this? Then practice well the thought the Holy | Spirit gives you for today. Your brothers stand released with you in |
| W1:R6.2 | our practicing in which we carefully review the thoughts the Holy | Spirit has bestowed on us in our last 20 lessons. Each contains the |
| W1:215.1 | [195] Love is the way I walk in gratitude. The Holy | Spirit is my only Guide. He walks with me in love. And I give thanks |
| W2:222.1 | renews and cleanses me. He is my home, wherein I live and move, the | Spirit Which directs my actions, offers me Its thoughts, and |
| W2:236.1 | in it. My mind can only serve. Today I give its service to the Holy | Spirit to employ as He sees fit. I thus direct my mind, which I alone |
| W2:263.1 | Father, Your Mind created all that is; Your | Spirit entered into it; Your Love gave life to it. And would I look |
| W2:WIC.3 | Home of the Holy | Spirit and at home in God alone, does Christ remain at peace within |
| W2:WIC.4 | The Holy | Spirit reaches from the Christ in you to all your dreams and bids |
| W2:WIHS.1 | The Holy | Spirit mediates between illusions and the truth. As He must bridge |
| W2:WIHS.2 | achieved the only goal it has in truth. For learning, as the Holy | Spirit guides it to the outcome He perceives for it, becomes the |
| W2:WIHS.3 | His replacement for the fearful images and dreams you made. The Holy | Spirit understands the means you made, by which you would attain what |
| W2:WIHS.4 | From knowledge, where He has been placed by God, the Holy | Spirit calls to you to let forgiveness rest upon your dreams and be |
| W2:WIHS.5 | gift. It is a call from Love to Love that it be but itself. The Holy | Spirit is His gift by Which the quietness of Heaven is restored to |
| W2:WIRW.5 | The Holy | Spirit has no need of time when it has served His purpose. Now He |
| W2:296.1 | The Holy | Spirit needs my voice today, that all the world may listen to Your |
| W2:296.2 | of easy reach and quick accomplishment. How gladly does the Holy | Spirit come to rescue us from hell when we allow His teaching to |
| W2:WISC.3 | The Second Coming ends the lessons which the Holy | Spirit teaches, making way for the Last Judgment, in which learning |
| W2:WISC.3 | which all minds are given to the hands of Christ, to be returned to | Spirit in the name of true creation and the Will of God. |
| W2:330.1 | mind that is made willing to accept God's gifts has been restored to | Spirit and extends its freedom and its joy, as is the Will of God |
| M:2.5 | is holy because of that purpose, and God has promised to send His | Spirit into any holy relationship. In the teaching-learning |
| M:6.4 | true giving possible. Healing is the change of mind that the Holy | Spirit in the patient's mind is seeking for him. And it is the Holy |
| M:6.4 | Spirit in the patient's mind is seeking for him. And it is the Holy | Spirit in the mind of the giver Who gives the gift to Him. How can it |
| M:7.2 | his previous effort. That was already maximal, because the Holy | Spirit so accepted it and so used it. Now the teacher of God has only |
| M:11.3 | The text explains that the Holy | Spirit is the Answer to all problems you have made. These problems |
| M:12.1 | becomes the Self Who is the Son of God. He who was always wholly | spirit now no longer sees Himself as a body or even as in a body. |
| M:12.3 | and even they cannot communicate His messages directly through the | Spirit Which gave them. They need a medium through which |
| M:12.3 | becomes possible to those who do not realize that they are | spirit. A body they can see. A voice they understand and listen to |
| M:18.2 | can they proclaim the truth about themselves. Through them, the Holy | Spirit can now speak of the reality of the Son of God. Now He can |
| M:21.3 | it symbolizes that which has no human symbols at all. The Holy | Spirit alone understands what this Word stands for. And this, too, is |
| M:21.5 | symbols. And He Himself gives to the words they use the power of His | Spirit, raising them from meaningless symbols to the call of Heaven |
| M:22.3 | become lord of the mind. How could the mind be returned to the Holy | Spirit unless the body is killed? And who would want salvation at |
| M:25.2 | communication are the chief barrier to direct experience of the Holy | Spirit, Whose Presence is always there and Whose Voice is available |
| M:25.3 | may be gathered on the way can be very helpful. Given to the Holy | Spirit and used under His direction, they are valuable teaching aids. |
| M:25.4 | Nothing that is genuine is used to deceive. The Holy | Spirit is incapable of deception, and He can use only genuine |
| M:25.4 | which can be curiously tempting. Here are strengths which the Holy | Spirit wants and needs. Yet the ego sees in these same strengths an |
| M:25.4 | to weakness are tragedy indeed. Yet what is not given to the Holy | Spirit must be given to weakness, for what is withheld from love is |
| M:25.6 | need of all abilities, for what the world would destroy, the Holy | Spirit would restore. “Psychic” abilities have been used to call upon |
| M:25.6 | utilize their increased freedom for greater imprisonment. The Holy | Spirit needs these gifts, and those who offer them to Him and Him |
| M:29.3 | —and a very important one—in referring decisions to the Holy | Spirit with increasing frequency. Perhaps you have not thought of |
| M:29.4 | have all power. The image you made of yourself has none. The Holy | Spirit knows the truth about you. The image you made does not. Yet |
| M:29.5 | and accept His gifts. And His gifts have no limit. To ask the Holy | Spirit to decide for you is simply to accept your true inheritance. |
| M:29.6 | Never forget that the Holy | Spirit does not depend on your words. He understands the requests of |
A Course of Love (178) | ||
| C:P.3 | teachings, the ego has not learned but has merely become threatened. | Spirit does not need a course in miracles. If the ego cannot learn |
| C:P.3 | does not need a course in miracles. If the ego cannot learn and the | spirit does not need to, then who is this Course and all other such |
| C:P.3 | is something everyone must do. Can the ego learn this? Never. Does | spirit need to? No. Who, then, is this Course for? |
| C:P.4 | a course in miracles is meaningless to the ego and unnecessary to | spirit it would seem to have no audience at all if these are the only |
| C:P.4 | the only two states that exist. Since it is impossible to be part | spirit and part ego, assuming there would be such a state in which |
| C:P.6 | that ego is not what you are? What is it in you that recognizes your | spirit? What is it in you that hovers between two worlds, the world |
| C:P.6 | between two worlds, the world of the ego's dominion and that of | spirit? What recognizes the difference? The Christ in you. |
| C:P.7 | ego but not as easy to recognize how the Christ in you differs from | spirit. The Christ in you is that which is capable of learning in |
| C:P.15 | you are two selves—an ego self represented by the body—and a | spirit self that represents to you an invisible world in which you |
| C:P.15 | believe but not take part. You thus have placed the ego at odds with | spirit, giving the ego an internal and invisible foe to do battle |
| C:P.15 | sooner or later in this lopsided battle, the ego will win out. The | spirit as you have defined it is too amorphous, too lacking in |
| C:P.24 | is highly invested in things remaining the same. It is, rather, a | spirit of compassion that reels at the senselessness of misery and |
| C:P.24 | that reels at the senselessness of misery and suffering. A | spirit that seeks to know what to do, a spirit that does not believe |
| C:P.24 | of misery and suffering. A spirit that seeks to know what to do, a | spirit that does not believe in the answers it has been given. |
| C:P.25 | walk the earth as child of man. This is not your helper, as the Holy | Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | helper, as the Holy Spirit is, but your identity. While the Holy | Spirit was properly called upon to change your perception and show |
| C:2.15 | to never leave you and to never leave you comfortless. The Holy | Spirit has brought what comfort you would accept to your troubled |
| C:2.19 | Just as the Holy | Spirit can use what the ego has made, the ego can use what the mind |
| C:6.4 | have made to hide your reality has been, with the help of the Holy | Spirit, being turned into that which will help you learn what your |
| C:6.8 | which is why it is a favorite teaching device of the Holy | Spirit. Contrast demonstrates only to reveal the relationship that |
| C:8.5 | can be found. Yet as you have seen again and yet again, the Holy | Spirit can use what you made for a higher purpose when your purpose |
| C:8.5 | made for a higher purpose when your purpose is in union with that of | spirit. We will thus examine a new way of looking at emotions, a way |
| C:9.22 | My words call you to the eternal, to nourishment and rest of the | spirit rather than the body. That your sights are set on the care of |
| C:9.45 | It is its purpose that makes use improper. The Holy | Spirit can guide you to use the things that you have made in ways |
| C:10.14 | you look back and say even Jesus died before he could rise again as | spirit. |
| C:12.15 | of you have been taught this mystery of faith. Father, Son, and Holy | Spirit are One. If you had indeed learned what you were taught, the |
| C:12.16 | These words, Father, Son, and Holy | Spirit, like the word love, are but symbols representing ideas that |
| C:12.16 | singular figure, somehow greater than the Son, and accepted the Holy | Spirit as something largely not within your understanding, only |
| C:12.24 | the creator of creation and yet Creation itself. The Son and Holy | Spirit, like unto Creation, proceeded from the starting point of God. |
| C:12.24 | Spirit's starting point as well, the Creator of the Son and Holy | Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | Creator of the Son and Holy Spirit, yet He also is the Son and Holy | Spirit. |
| C:12.25 | word symbols are all that seem to separate Father, Son, and Holy | Spirit from Creation or from each other. |
| C:13.1 | that will take you beyond the illusion of bodies to togetherness of | spirit. |
| C:13.2 | for you to ask one thing: Ask yourself what you already know of the | spirit of the person you observe. You will be amazed at the knowledge |
| C:13.3 | any effort to these exercises, particularly not that of recalling | spirit. Just let impressions come to you, and when they make you feel |
| C:13.3 | you are feeling memory return. If, when trying to call up memory of | spirit, you find your brow knitting in concentration, you are |
| C:13.4 | is not about putting words on feelings or using them to describe | spirit. It is best to leave words off this experience as, if you do |
| C:13.4 | as, if you do not, you will soon be ascribing some attributes to one | spirit and not to another, just to differentiate between them. The |
| C:13.5 | You will soon find that what you recall of | spirit is love. You will want to give it many names at first, and |
| C:13.7 | of your conversation. All it asks you to do is to become aware of | spirit and to allow this awareness to abide within you. If you feel |
| C:13.8 | way, you will eventually realize that the memories you recall of the | spirit of others include memories that are your own, memories that |
| C:13.8 | that are your own, memories that are of your own Self. For no | spirit exists that is not part of you, or you of it. If you find |
| C:16.7 | judgment is required to maintain the world you see. The Holy | Spirit can replace your specialness with a special function; but this |
| C:19.1 | self with a free will operating in an external world, as well as a | spirit self desiring the experience of separation, would naturally |
| C:19.10 | of the heart. This is why you have been asked to experience the | spirit of your brothers and sisters rather than simply relating to |
| C:19.12 | and looked to me for power. Only after my resurrection did the Holy | Spirit come upon them and reveal their own power to them by uniting |
| C:19.24 | The Holy | Spirit exists in your right mind, and is the bridge to exchanging |
| C:20.10 | your place of safety and of rest. You are cradled gently while your | spirit soars, dreaming happy dreams at last. With love surrounding |
| C:23.19 | was conceived of before. This spark is inspiration, the infusion of | spirit. Taking the creation of form backward, it leads to this |
| C:23.19 | Taking the creation of form backward, it leads to this conclusion: | Spirit precedes inspiration, inspiration precedes imagination, |
| C:23.20 | Spirit is your more direct link with the one Source. Spirit is | |
| C:23.20 | Spirit is your more direct link with the one Source. | Spirit is directly from the Source, while form is a by-product of |
| C:23.20 | Spirit is directly from the Source, while form is a by-product of | spirit. Thus form is once removed, or further away from the Source. |
| C:23.20 | to change your belief, to allow imagination to serve you and | spirit to fill you. |
| C:32.2 | When you seek the truth that is in your mind, you call upon the Holy | Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | Source, which is Love. The difference between Father, Son, and Holy | Spirit is but the same difference of which we speak when we assure |
| T1:7.2 | than abolishing suffering. This acceptance is due to the belief that | spirit has chosen a form, and more accurately put a “lesser” form in |
| T1:7.4 | I have said that contrast is a favored teaching device of the Holy | Spirit. But I have not yet said that the time of the Holy Spirit is |
| T1:7.4 | the Holy Spirit. But I have not yet said that the time of the Holy | Spirit is ending even though I have stated that the time of the |
| T1:8.10 | What is a mother but she who incarnates, makes | spirit flesh through her own flesh, makes spirit flesh through union. |
| T1:8.10 | she who incarnates, makes spirit flesh through her own flesh, makes | spirit flesh through union. That you have, in your version of |
| T1:9.12 | has been made to serve you through the intercession of the Holy | Spirit. In turning within rather than without to find what you need |
| T3:12.4 | Matter or form is bound by time. | Spirit is not. The House of Truth cannot be bound by time and be a |
| T3:17.3 | As soon as | spirit took on form, man began to exist in time because there became |
| T3:17.6 | The Holy | Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the Holy | Spirit is not other than who you are but an aspect of who you are and |
| T3:17.6 | are and Who God Is. Let me remind you also that names, such as Holy | Spirit, are but word symbols that represent what is. So think now of |
| T3:17.6 | what is. So think now of whatever stories you know of the Holy | Spirit, stories that symbolize what is. In these stories, the Holy |
| T3:17.6 | Spirit, stories that symbolize what is. In these stories, the Holy | Spirit is always called upon to return the true Self to the self of |
| T3:17.6 | called upon to return the true Self to the self of illusion. A Holy | Spirit is called to return to your mind and heart. |
| T3:17.7 | told in “A Treatise on the Art of Thought” that the time of the Holy | Spirit has ended and the time of the second coming of Christ is here. |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a Holy | Spirit in my mind and heart and as such represented the truth. Many |
| T3:17.7 | teachings and example. This has occurred within the time of the Holy | Spirit. |
| T3:17.8 | The Holy | Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | the truth could not have returned to you. The “time” of the Holy | Spirit has now ended because the time of illusion is now called to an |
| T3:17.8 | here is the same as the end we speak of here. The time of the Holy | Spirit, or the time in which communication was needed between the |
| T3:18.1 | may wonder rightly then, how those who have not learned by the Holy | Spirit will learn. They will now learn through observation. |
| T4:1.17 | already been stated as the difference between the time of the Holy | Spirit and the time of Christ. This has also been restated as the |
| T4:1.19 | means of a chosen consciousness united in oneness with the Holy | Spirit—they passed on, indirectly, all that they came to know. This |
| T4:1.22 | limits of the state of consciousness that was the time of the Holy | Spirit. This limit acted upon you as a catalyst to create desire for |
| T4:1.24 | and do not fit within the time or the consciousness of the Holy | Spirit. |
| T4:1.25 | resisting it, again indirectly. Some occupy themselves with mind and | spirit numbing activities in order to block it out, having chosen to |
| T4:1.27 | Let me repeat that during the time of the Holy | Spirit, some were able to come to know themselves and God through the |
| T4:1.27 | It means that the last generation born into the time of the Holy | Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | the man was the intermediary who ushered in the time of the Holy | Spirit by calling the Holy Spirit to possess the human or forgotten |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the Holy | Spirit to possess the human or forgotten self with the spirit of the |
| T4:2.4 | the Holy Spirit to possess the human or forgotten self with the | spirit of the divine or remembered Self. Although God never abandoned |
| T4:2.4 | God because of their fear. I revealed a God of Love and the Holy | Spirit provided for indirect and less fearful means of communion or |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the Holy | Spirit did not mean that you would automatically realize the |
| T4:7.2 | mean that you would automatically realize the consciousness of the | spirit that was your intermediary. But just as during the time of the |
| T4:7.2 | that was your intermediary. But just as during the time of the Holy | Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the Holy | Spirit the spirit was available to all as intermediary, during the |
| T4:7.2 | means now available. Just as in the time of the Holy Spirit the | spirit was available to all as intermediary, during the time of |
| T4:7.3 | to the surface of consciousness as was, during the time of the Holy | Spirit, the understanding that man is imbued with spirit. People, |
| T4:7.3 | time of the Holy Spirit, the understanding that man is imbued with | spirit. People, both religious and non-religious, those who consider |
| D:1.2 | I was during life. You “receive” and you “give” from the well of the | spirit. You need not prepare or plan, you need only to claim your |
| D:3.6 | Duality and contrast are synonymous. In the time of the Holy | Spirit, you learned through contrast. You learned from the contrast |
| D:5.17 | I tell you to await revelation speaks to the impatience of the human | spirit, the longing that has so long gone unfulfilled that now that |
| D:6.11 | attitude that accepts that scientific or natural law and the law of | spirit are not the same. |
| D:6.12 | and bear witness to the happenings that reveal that the laws of | spirit and the laws of man coexist. Yes, there are natural laws, but |
| D:6.14 | as a body—a suspension of belief that comes in the same | spirit as that of the Native American who knows that the sun may rise |
| D:6.14 | rise and may set, but also knows that it may not. I am speaking of a | spirit that is open to the discovery of something new and |
| D:7.8 | seen this one aspect of form as separating it from mind, heart, and | spirit—those aspects that are not perceptible to the senses. But |
| D:7.8 | and there is nothing more alive than mind and heart combined in the | spirit of wholeheartedness. |
| D:7.9 | be maligned. The content of all living things is the energy of the | spirit of wholeheartedness. The content of all living things is, in |
| D:7.10 | that this is a call to love all of yourself. You who once could love | spirit or mind, mind or body—because of the dualistic nature |
| D:11.4 | this Dialogue I said that you give and you receive from the well of | spirit. True giving and receiving is of unity. True giving and |
| D:11.9 | You have been told you give and you receive from the well of | spirit. What might this mean? How might this relate to the giving and |
| D:11.10 | turn to your own heart for answers. Yet your heart is the well of | spirit from which true answers are drawn. Your heart is a full well, |
| D:11.13 | As was said as we began this Dialogue, we, together, are the well of | spirit. We, together, are the shared consciousness of unity. In our |
| D:11.13 | through life, but instead draw your knowing forth from the well of | spirit, from the shared consciousness from which these words are |
| D:11.15 | of form? The contribution becomes a contribution from the well of | spirit, from the shared consciousness of unity that finds its |
| D:11.16 | are truly lasting, are contributions that arise from the well of | spirit. To seek importance for the personal self would be akin to |
| D:15.10 | swept across it and animated it with the attention and awareness of | spirit—with sound, light, and expression. Could these barren forms |
| D:15.10 | of form was seen to predate the animation of that form with life and | spirit? Would this not be consistent with what we attempt to do here? |
| D:15.10 | continuing work of creation? Would this not even be consistent with | spirit existing in every living form from the beginning of time until |
| D:15.11 | alive than another. All that lives contains the breath or wind of | spirit, which is eternal and complete. |
| D:15.13 | many machines endlessly when it is allowed pass-through, so too can | spirit endlessly empower form when it is allowed pass-through. |
| D:15.15 | You have all been sailors here, animated by the wind of | spirit and at one time sailing—flying along with the wind at your |
| D:15.22 | to what you now can see. You catch your breath and let the wind of | spirit fill your lungs once again. |
| D:16.3 | the earth is no longer a formless wasteland. Form was animated with | spirit and entered a state of becoming. You were animated with spirit |
| D:16.3 | with spirit and entered a state of becoming. You were animated with | spirit and you too entered a state of becoming. |
| D:16.7 | Love is the | spirit of the wind that animates all form. Love is spirit, is God, is |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | spirit, is God, is creation. Love is a description of the All of All |
| D:16.9 | You can choose, in other words, to exist without allowing | spirit to move you, without allowing yourself to be who you are, |
| D:16.9 | even been told that you would cease to be without the existence of | spirit, and so, you think, you must at least be. You are, after all, |
| D:17.5 | that replaces it. It acknowledges a certain “taking over” of the | spirit of desire. Having “arrived,” the desire to “get there” has not |
| D:Day3.35 | You have been told that the time of the Holy | Spirit, the time of a need for an intermediary between yourself and |
| D:Day9.16 | a useful learning tool and one that served the purposes of the Holy | Spirit as well as those of the ego. The idea of your “potential” and |
| D:Day10.27 | a life in which most of you believe peacefulness reigns and the | spirit is free of the body. Yet if you were to think now of a person |
| D:Day11.2 | is the great paradox that unites the world of form and the world of | spirit, the world of separation with the world of union, even while |
| D:Day11.2 | see past the world of illusion to the truth of the union of form and | spirit, separate selves and the One Self. |
| D:Day11.7 | awareness that God is everything. It has been called wisdom, Sophia, | spirit. It is that without which God would not know God. It is that |
| D:Day12.8 | knows not of the enfolding but feels no hurt nor lessening of | spirit by becoming invisible within the space. The solidity of the |
| D:Day15.3 | The | spirit that animated all things is the spirit that is in all things |
| D:Day15.3 | The spirit that animated all things is the | spirit that is in all things and that is the great informer. As you |
| D:Day15.3 | the movement away from being observed to being in-formed by the | spirit which animates all things. You begin the movement away from |
| D:Day15.6 | the solidity and mass of the forms you observed. Yet it is the | spirit that animates form that is real. Informing could be understood |
| D:Day15.6 | form that is real. Informing could be understood as making the | spirit known in the form of physicality. It is not simply the |
| D:Day15.6 | known in the form of physicality. It is not simply the bringing of | spirit into form but the making known of spirit in form. What you |
| D:Day15.6 | not simply the bringing of spirit into form but the making known of | spirit in form. What you made known through judgment-free observation |
| D:Day15.7 | The difference between simply bringing | spirit into form and making spirit known through form is the |
| D:Day15.7 | The difference between simply bringing spirit into form and making | spirit known through form is the difference for which the time has |
| D:Day15.8 | The animation of form with | spirit is an ongoing aspect of creation. It is thus not time bound. |
| D:Day15.8 | cease to be. It is not about life and making form alive but about | spirit and informing spirit. It is about making spirit known through |
| D:Day15.8 | not about life and making form alive but about spirit and informing | spirit. It is about making spirit known through the form of |
| D:Day15.8 | form alive but about spirit and informing spirit. It is about making | spirit known through the form of physicality. |
| D:Day15.15 | Self is to become ready to be informed and to inform with the | spirit of creation. |
| D:Day15.16 | an individual than when you are made known through the informing of | spirit! |
| D:Day16.3 | What is of form comes and goes and is impermanent. What is of | spirit, or consciousness, is eternal. |
| D:Day17.1 | somewhere—so you had to start somewhere. We have spoken of the | spirit that animated all things as the movement or cause of movement |
| D:Day17.2 | told Christ-consciousness has also been known as wisdom, Sophia, | spirit. Christ-consciousness thus obviously predates the man Jesus, |
| D:Day17.10 | the myth of duality, the death of form, the resurrection of | spirit. The way of Mary represented incarnation through relationship, |
| D:Day18.10 | The new visual pattern is that of | spirit resurrected in form. It is the ascension of the body, or |
| D:Day19.10 | doing, but through the creative act of incarnating in union with | spirit. It corresponds with the end of the way of Jesus in that the |
| D:Day22.2 | seen as a mediator between the living and the dead or the world of | spirit and the world of humanity. This idea separated the living and |
| D:Day24.3 | is that which exists. It exists as the power and energy, the | spirit within you. It does not await. It simply is. It can remain as |
| D:Day24.5 | carrier of your potential. You might think of the butterfly as your | spirit, revealed only after the potential has matured and been |
| D:Day24.6 | to remain within the cocoon of the body, to attempt to contain the | spirit within that cocoon, is to attempt the impossible. It is the |
| D:Day24.6 | that cocoon, is to attempt the impossible. It is the nature of | spirit to become. Its wings poke and prod from within as its |
| D:Day24.7 | one. Each form is but a different stage in the becoming of the | spirit. Without release, it must die to its present form in order to |
| D:Day24.7 | it must die to its present form in order to begin again. Thus | spirit is always becoming, even when it must die to begin again. |
| D:Day27.3 | Experiencing life without the insight of | spirit was to experience external life. Life itself showed you the |
| D:Day27.6 | know is not an aspect of the mind alone. It is not an aspect of the | spirit alone. Coming to know is a quality of inner-sight, of |
| D:Day27.6 | spiritual experience. You are and always have been both human and | spirit, both form and content. Now you contain within you the ability |
| D:Day27.15 | Life, your humanity, is the variability. | Spirit, your oneness, is the constant. Life is oneness extended into |
| D:Day29.2 | Your “self” will no longer be divided into a | spirit Self and a human self, living under different conditions, at |
| D:Day29.2 | and ended the conflict induced by their seeming separation, the | spirit and the human self must now do so also. |
| D:Day32.8 | of what has been created. God is, within this concept, seen as the | spirit within all that lives and also seen as an overriding spirit, a |
| D:Day32.8 | as the spirit within all that lives and also seen as an overriding | spirit, a force, a unifying factor. God is closer, within this idea, |
| D:Day32.9 | in time and space in a dimension we know not? Does He live as the | spirit within us, and as such have some small role, perhaps akin to |
| D:Day32.13 | Even while God is perhaps seen in all things, or as the | spirit by which all that lives, lives, God is still seen as having |
| D:Day36.11 | This is the example that the ideas of Father, Son, and Holy | Spirit as a trinity representing one God were meant to portray. The |
| D:Day36.11 | portray. The Son could only be God in relationship to God. The Holy | Spirit could only be God in relationship to God. The Father could |
| D:Day36.11 | in relationship to God. God could only be the Father, Son, and Holy | Spirit in relationship. Without relationship, God is simply all— |
| D:Day38.5 | me God the Father, call me God the Mother, call me Creator, or Great | Spirit, Yahweh or Allah, but call me yours. For this is who I Am. |
| D:Day40.13 | awareness that God is everything. It has been called wisdom, Sophia, | spirit. It is that without which God would not know God. It is that |
| A.19 | of the heart is the way of the Time of Christ. The time of the Holy | Spirit has passed. The time of the intermediary is over. The greatest |
spirit's | ||
A Course in Miracles – Original Edition (134) | ||
| Tx:5.85 | is the pull of God, on whom your mind is fixed because of the Holy | Spirit's irrevocable set. “Irrevocable” means “cannot be called back |
| Tx:5.85 | be called back or redirected.” The irrevocable nature of the Holy | Spirit's set is the basis for His unequivocal Voice. The Holy Spirit |
| Tx:6.31 | The perfect equality of the Holy | Spirit's perception is the counterpart of the perfect equality of |
| Tx:6.72 | then, is the undoing of the getting concept. Accordingly, the Holy | Spirit's first lesson was “to have, give all to all.” We said |
| Tx:6.74 | mind in the thinker. Meanwhile, the increasing clarity of the Holy | Spirit's Voice makes it impossible for the learner not to listen. |
| Tx:6.76 | change it. As you begin to realize the quiet power of the Holy | Spirit's Voice and its perfect consistency, it must dawn on your |
| Tx:6.84 | what you can project with perfect safety. Therefore, the Holy | Spirit's third lesson is: |
| Tx:7.16 | The Holy | Spirit's purpose in translating is naturally exactly the opposite. |
| Tx:7.22 | to the learning. You could not have a better example of the Holy | Spirit's unified purpose than this course. The Holy Spirit has taken |
| Tx:7.36 | The ego's goal is as unified as the Holy | Spirit's, and it is because of this that their goals can never be |
| Tx:7.39 | are so apparent that they need no elaboration here, but the Holy | Spirit's decision to use the body only for communication has such a |
| Tx:7.41 | and must develop if he is to be healed. Healing is the Holy | Spirit's form of communication and the only one He knows. He |
| Tx:7.68 | no real conflict of will is possible. This is the Holy | Spirit's perfectly consistent teaching. |
| Tx:7.101 | what is joyful and are in fact very apt to confuse the two. The Holy | Spirit's main function is to teach you to tell them apart. However |
| Tx:8.10 | you. His Voice teaches only His Will, but that is not the Holy | Spirit's lesson because that is what you are. The lesson is that |
| Tx:8.13 | The Holy | Spirit's teaching takes only one direction and has only one goal. |
| Tx:8.59 | be put. To use the body unnaturally is to lose sight of the Holy | Spirit's purpose and thus to confuse the goal of His curriculum. |
| Tx:8.60 | In fact, it is ultimately why the world is depressing. The Holy | Spirit's curriculum is never depressing, because it is a curriculum |
| Tx:8.78 | truth. When you lay the ego aside, it will be gone. The Holy | Spirit's Voice is as loud as your willingness to listen. It cannot be |
| Tx:8.83 | you awaken joyously have you utilized sleep according to the Holy | Spirit's purpose. You can indeed be “drugged by sleep,” but this is |
| Tx:8.89 | The unification of purpose, then, is the Holy | Spirit's only way of healing. This is because it is the only level |
| Tx:8.93 | it remains available but cannot help you. When we said that the Holy | Spirit's function is to sort out the true from the false in your |
| Tx:8.111 | true and making you able to hear them. His words are the Holy | Spirit's answer to you. Is your faith in him strong enough to let you |
| Tx:9.8 | to want this, and for this all learning was made. This is the Holy | Spirit's good use of an ability which you do not need, but which |
| Tx:9.15 | Miracles are merely the sign of your willingness to follow the Holy | Spirit's plan of salvation in recognition of the fact that you do |
| Tx:9.40 | Its evaluation of you, however, is the exact opposite of the Holy | Spirit's, because the ego does not love you. It is unaware of what |
| Tx:9.41 | evaluations are, because you do not understand how lofty the Holy | Spirit's perception of you really is. He is not deceived by anything |
| Tx:10.50 | be accomplished, and God's purpose can not. According to the Holy | Spirit's teaching, only God's purpose is accomplishment, and it is |
| Tx:10.54 | are, and would have to be, the exact opposite of the Holy | Spirit's. The ego focuses on error and overlooks truth. It makes |
| Tx:11.3 | of all motivation that makes any sense. And because it is the Holy | Spirit's judgment, it requires no effort at all on your part. Every |
| Tx:11.9 | By applying the Holy | Spirit's interpretation of the reactions of others more and more |
| Tx:11.9 | a crucial step in the undoing of the ego. Consider how well the Holy | Spirit's interpretation of the motives of others will serve you then. |
| Tx:11.13 | reality than by answering the appeal for it by giving it? The Holy | Spirit's interpretation of fear does dispel it, for the awareness |
| Tx:11.46 | The Holy | Spirit's love is your strength, for yours is divided and therefore |
| Tx:11.56 | is for all who cannot see. To open the eyes of the blind is the Holy | Spirit's mission, for He knows that they have not lost their vision |
| Tx:11.58 | holding out the Father's love to you in the quiet light of the Holy | Spirit's blessing. For the Holy Spirit will lead everyone home to his |
| Tx:11.59 | in all situations, the transfer of your training under the Holy | Spirit's guidance increases and becomes generalized. Gradually you |
| Tx:11.64 | to you as its presence becomes manifest through you. Do the Holy | Spirit's work, for you share in His function. As your function in |
| Tx:11.65 | the destruction of peace, a goal in direct opposition to the Holy | Spirit's purpose. You see what you expect, and you expect what you |
| Tx:11.75 | That is why the undoing of guilt is an essential part of the Holy | Spirit's teaching. For as long as you feel guilty, you are listening |
| Tx:12.17 | crucified. Here is both his pain and his healing, for the Holy | Spirit's vision is merciful, and His remedy is quick. Do not hide |
| Tx:12.29 | be, and the present is without meaning. It is evident that the Holy | Spirit's perception of time is the exact opposite of the ego's. The |
| Tx:12.42 | He sees for you as your witness to the real world. He is the Holy | Spirit's manifestation, looking always on the real world and calling |
| Tx:13.39 | from accomplishment. Whatever your reactions to the Holy | Spirit's Voice may be, whatever voice you choose to listen to, |
| Tx:13.62 | conditions of knowledge in the Kingdom. All this lies in the Holy | Spirit's plan to free you from the past and open up the way to |
| Tx:14.23 | The Holy | Spirit's function is entirely communication. He therefore must |
| Tx:14.38 | together of truth and illusion, of the ego to God, is the Holy | Spirit's only function. Keep not your making from your Father, for |
| Tx:14.50 | by judgment. [Therefore, it is not your function, but the Holy | Spirit's.] It will seem difficult for you to learn that you have no |
| Tx:14.52 | The only judgment involved at all is the Holy | Spirit's one division into two categories—one of love and the |
| Tx:15.2 | your belief that this takes time, and that the results of the Holy | Spirit's teaching are far in the future. This is not so. For the Holy |
| Tx:15.10 | no time at all to be what you are. Begin to practice the Holy | Spirit's use of time as a teaching aid to happiness and peace. Take |
| Tx:15.42 | interferes with it go forever?” If the answer is no, then the Holy | Spirit's readiness to give it to you is not enough to make it yours, |
| Tx:15.44 | to protect the thoughts you would keep unto yourself. Let the Holy | Spirit's purity shine them away and bring all your awareness to the |
| Tx:15.45 | The holy instant is the Holy | Spirit's most useful learning device for teaching you love's meaning. |
| Tx:15.53 | of reference for it. His frame of reference is simply God. The Holy | Spirit's timelessness lies only here. For in the holy instant, free |
| Tx:15.56 | part of a relationship and find peace within it. Under the Holy | Spirit's teaching, all relationships are seen as total commitments, |
| Tx:15.77 | communication as surely as damnation lies in guilt. It is the Holy | Spirit's teaching function to instruct those who believe that |
| Tx:15.92 | time nor season means anything in eternity. But here it is the Holy | Spirit's function to use them both, though not as the ego uses them. |
| Tx:17.57 | The practical application of the Holy | Spirit's purpose is extremely simple, but it is unequivocal. In |
| Tx:17.57 | this it is apparent that it must be clear. The setting of the Holy | Spirit's goal is general. Now He will work with you to make it |
| Tx:17.60 | noticeable that this approach has brought you closer to the Holy | Spirit's sorting out of truth and falsity. The true becomes what can |
| Tx:17.62 | requires faith. Faith is implicit in the acceptance of the Holy | Spirit's purpose, and this faith is all-inclusive. Where the goal of |
| Tx:17.70 | The power set in you in whom the Holy | Spirit's goal has been established is so far beyond your little |
| Tx:17.73 | in God must be a dream. You whose relationship shares the Holy | Spirit's goal are set apart from loneliness because the truth has |
| Tx:17.74 | of what every situation is meant to be. The meaning which the Holy | Spirit's purpose has given it is also given to every situation. It |
| Tx:17.76 | faithlessness is laid aside unused. And then the power of the Holy | Spirit's purpose is free to use instead. This power instantly |
| Tx:18.28 | Your desire is now in complete accord with all the power of the Holy | Spirit's will. No little, faltering footsteps that you may take can |
| Tx:18.39 | it is not personally insulting that your contribution and the Holy | Spirit's are so extremely disproportionate. You are still convinced |
| Tx:18.41 | have no meaning. The holy instant, your holy relationship, the Holy | Spirit's teaching, and all the means by which salvation is |
| Tx:18.42 | Never attempt to overlook your guilt before you ask the Holy | Spirit's help. That is His function. Your part is only to offer Him |
| Tx:18.44 | to understand. You do not even realize you have accepted the Holy | Spirit's purpose as your own, and you would merely bring unholy means |
| Tx:19.4 | from being healed. Your faithlessness has thus opposed the Holy | Spirit's purpose and brought illusions centered on the body to |
| Tx:19.12 | for knowledge as is the real world. For faith arises from the Holy | Spirit's perception and is the sign you share it with Him. Faith is a |
| Tx:19.37 | extending past completely unhindered. The extension of the Holy | Spirit's purpose from your relationship to others to bring them |
| Tx:19.39 | the peace in you has been extended to encompass everyone, the Holy | Spirit's function here will be accomplished. What need is there for |
| Tx:19.42 | The Holy | Spirit's purpose rests in peace within you. Yet you are still |
| Tx:19.61 | murder. Here is the source of the idea that love is fear. The Holy | Spirit's messengers are sent far beyond the body, calling the mind to |
| Tx:19.79 | is not to death nor to its master. When you accepted the Holy | Spirit's purpose in place of the ego's, you renounced death, |
| Tx:20.9 | asked for and received another sight. Those who accept the Holy | Spirit's purpose as their own share also His vision. And what enables |
| Tx:20.10 | not. Nor can you use what I have given unless you share it. The Holy | Spirit's vision is no idle gift, no plaything to be tossed about a |
| Tx:20.33 | must enter here to learn its special function in the Holy | Spirit's plan, now that it shares His purpose. And as this purpose is |
| Tx:20.49 | The Holy | Spirit's temple is not a body, but a relationship. The body is an |
| Tx:20.50 | You cannot make the body the Holy | Spirit's temple, and it will never be the seat of love. It is the |
| Tx:20.51 | Your temple is not threatened. You are idolaters no longer. The Holy | Spirit's purpose lies safe in your relationship and not your bodies. |
| Tx:20.58 | bring you only joy. But we have also said the means to meet the Holy | Spirit's goal will come from the same Source as does His purpose. |
| Tx:20.66 | his sinlessness is your escape from fear. Salvation is the Holy | Spirit's goal. The means is vision. For what the seeing look upon |
| Tx:20.69 | sinlessness is given you in shining light, to look on with the Holy | Spirit's vision and to rejoice in along with Him. For peace will come |
| Tx:21.40 | upon quite differently. You can have faith in it to serve the Holy | Spirit's goal and give it power to serve as means to help the blind |
| Tx:21.44 | And what your reason tells you now, the ego would not hear. The Holy | Spirit's purpose was accepted by the part of your mind the ego knows |
| Tx:21.44 | no sin. How, otherwise, could it have been willing to see the Holy | Spirit's purpose as its own? |
| Tx:21.45 | And now you recognize that it was not the ego that joined the Holy | Spirit's purpose, and so there must be something else. Think not |
| Tx:21.55 | and you have gone past this. Reason is a means which serves the Holy | Spirit's purpose in its own right. It is not reinterpreted and |
| Tx:21.57 | with your Father's to the undoing of insanity. Here was the Holy | Spirit's purpose accepted and accomplished both at once. Reason is |
| Tx:22.21 | must be made complete. For if you have the means to let the Holy | Spirit's purpose be accomplished, they can be used. And through |
| Tx:22.59 | your Father loves with charity? Extension of forgiveness is the Holy | Spirit's function. Leave this to Him. Let your concern be only that |
| Tx:25.9 | as one, aware that it is one and so experienced. It is the Holy | Spirit's function to teach you how this oneness is experienced, |
| Tx:25.46 | Such is the Holy | Spirit's kind perception of specialness—His use of what you made, |
| Tx:25.67 | denies that it is real. It is impossible for you to share the Holy | Spirit's justice with a mind that can conceive of specialness at all. |
| Tx:25.67 | for those who still believe sin meaningful to understand the Holy | Spirit's justice. |
| Tx:25.75 | He shares. His understanding will be yours. And so the Holy | Spirit's special function has been fulfilled. God's Son has found a |
| Tx:25.76 | must be an injustice to them both, since they are equal in the Holy | Spirit's sight. Their Father gave the same inheritance to both. Who |
| Tx:25.81 | of innocence makes punishment impossible and justice sure. The Holy | Spirit's perception leaves no ground for an attack. Only a loss |
| Tx:25.82 | added to the first, in which the murder is not obvious. The Holy | Spirit's problem solving is the way in which the problem ends. It |
| Tx:25.84 | Son be more unfair than he has sought to be. If miracles, the Holy | Spirit's gift, were given specially to an elect and special group and |
| Tx:26.9 | back the gift of freedom by receiving it of you. What is the Holy | Spirit's special function but to release the holy Son of God from the |
| Tx:26.16 | not want. And you will see each little hurt resolved before the Holy | Spirit's gentle sight. For all of them are little in His sight and |
| Tx:26.76 | its form is changed and what it is cannot be recognized. The Holy | Spirit's purpose now is yours. Should not His happiness be yours as |
| Tx:26.84 | Son return to what is Theirs and will forever be. Now is the Holy | Spirit's purpose done. For They have come! For They have come at last! |
| Tx:26.89 | And this you seek to add unto the purpose given it. The Holy | Spirit's purpose is to let the Presence of your holy Guests be known |
| Tx:27.10 | of the proof that what your function is can never be! The Holy | Spirit's picture changes not the body into something it is not. It |
| Tx:27.24 | correction is the same as pardon, then you also know the Holy | Spirit's mind and yours are one. And so your own Identity is found. |
| Tx:28.5 | The Holy | Spirit's use of memory is quite apart from time. He does not seek to |
| Tx:28.44 | The Holy | Spirit's function is to take the broken picture of the Son of God and |
| Tx:30.87 | while the symbols which are used mean different things? The Holy | Spirit's goal gives one interpretation, meaningful to you and to your |
| Tx:31.4 | the first accomplishment of learning—an enormity so great the Holy | Spirit's Voice seems small and still before its magnitude. The world |
| Tx:31.51 | Thus are the Holy | Spirit's lesson plans arranged in easy steps that though there be |
| W1:43.3 | is real, and it is real to the extent to which it shares the Holy | Spirit's purpose, then you cannot see apart from God. |
| W1:66.12 | ego ever proposed. Yet the ego is the only alternative to the Holy | Spirit's Voice. You will listen to madness or hear the truth. Try to |
| W1:89.5 | all grievances. By this idea do I unite my will with the Holy | Spirit's and perceive them as one. By this idea do I accept my |
| W1:R3.7 | trust and confidence and faith. It will not fail. It is the Holy | Spirit's chosen means for your salvation. Since it has His trust, His |
| W1:159.6 | This is the Holy | Spirit's single gift—the treasure house to which you can appeal |
| W2:WIHS.2 | The goal the Holy | Spirit's teaching sets is just this end of dreams. For sights and |
| W2:295.2 | me. Help me to use the eyes of Christ today and thus allow the Holy | Spirit's love to bless all things that I may look upon, that His |
| W2:312.1 | real world come to greet the holy sight of anyone who takes the Holy | Spirit's purpose as his goal for seeing. And he cannot fail to look |
| M:4.14 | him confused, fearful, angry, and suspicious. It will make the Holy | Spirit's lessons impossible to learn. Nor can God's Teacher be heard |
| M:19.1 | on justice since all attack can only be unjust. Justice is the Holy | Spirit's verdict upon the world. Except in His judgment, justice is |
| M:20.5 | is our practicing given its one direction. And in this the Holy | Spirit's whole curriculum is specified exactly as it is. |
| M:25.6 | Yet here is also a great channel of hope and healing in the Holy | Spirit's service. Those who have developed “psychic” powers have |
| M:28.1 | about the meaning of the world. It is the acceptance of the Holy | Spirit's interpretation of the world's purpose; the acceptance of the |
| M:28.1 | It is the end of dreams of misery and the glad awareness of the Holy | Spirit's final dream. It is the recognition of the gifts of God. It |
| M:29.2 | is highly individualized. And all aspects are under the Holy | Spirit's particular care and guidance. Ask and He will answer. The |
| M:29.3 | of this aspect, but its centrality is obvious. To follow the Holy | Spirit's guidance is to let yourself be absolved of guilt. It is the |
| M:29.3 | of love return to you. Do not, then, think that following the Holy | Spirit's guidance is necessary merely because of your own |
| M:29.5 | morning, remember God when you can throughout the day, ask the Holy | Spirit's help when it is possible to do so, and thank Him for His |
A Course of Love (2) | ||
| C:12.24 | proceeded from the starting point of God. God is the Son and Holy | Spirit's starting point as well, the Creator of the Son and Holy |
| D:6.13 | of learning. Discovery has been a grand facilitator of the human | spirit's quest for the truth and is part of what brought you, |
spirits | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:13.5 | the feelings come and with them the realization that while no two | spirits will seem exactly the same, they also are not “different.” |
| T4:6.1 | differing words and scenarios attributed to me and other life-giving | spirits, both historically and currently. What you envision, imagine, |
| D:Day3.51 | this movement toward acceptance, is depression, a lowering of | spirits and energy, a lack of desire, a lack of activity, a sinking |
| D:Day15.12 | You become clear pools flowing into each other. You make your | spirits known. |
spiritual | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.12 | and thinking. One makes the physical and the other creates the | spiritual, and we believe in what we make or create. |
| Tx:1.22 | This is a very primitive solution and has led to a denial of the | Spiritual eye. The escape from darkness involves two stages: |
| Tx:1.56 | 39. The | Spiritual eye is the mechanism of miracles, because what It perceives |
| Tx:1.57 | 40. The miracle dissolves error, because the | Spiritual eye identifies error as false or unreal. This is the same |
| Tx:2.13 | of an eye” because they are merely visual misperceptions. Man's | Spiritual eye can sleep, but a sleeping eye can still see. What is |
| Tx:2.45 | beauty of the temple cannot be seen with the physical eye. The | Spiritual eye, on the other hand, cannot see the building at all |
| Tx:2.48 | it becomes a perceptual turning-point. This ultimately reawakens the | Spiritual eye, simultaneously weakening the investment in physical |
| Tx:2.49 | The | Spiritual eye literally cannot see error and merely looks for |
| Tx:2.49 | solutions which the physical eyes seek dissolve in its sight. The | Spiritual eye, which looks within, recognizes immediately that the |
| Tx:2.67 | Corrective learning always begins with the awakening of the | Spiritual eye and the turning away from the belief in physical sight. |
| Tx:2.67 | this so often entails fear is because man is afraid of what his | Spiritual eye will see. We said before that the Spiritual eye cannot |
| Tx:2.67 | afraid of what his Spiritual eye will see. We said before that the | Spiritual eye cannot see error and is capable only of looking beyond |
| Tx:2.67 | beyond it to the defense of Atonement. There is no doubt that the | Spiritual eye does produce extreme discomfort by what it sees. Yet |
| Tx:2.67 | discomfort is not the final outcome of its perception. When the | Spiritual eye is permitted to look upon the defilement of the altar, |
| Tx:2.68 | Nothing the | Spiritual eye perceives can induce fear. Everything that results |
| Tx:2.68 | perceives can induce fear. Everything that results from accurate | spiritual awareness is merely channelized toward correction. |
| Tx:2.91 | Death wishes do not kill in the physical sense, but they do kill | spiritual awareness. All destructive thinking is dangerous. Given a |
| Tx:3.34 | Visions are the natural perception of the | Spiritual eye, but they are still corrections. The Spiritual eye is |
| Tx:3.34 | perception of the Spiritual eye, but they are still corrections. The | Spiritual eye is symbolic and therefore not a device for knowing. It |
| W1:64.2 | this perception, the physical appearance of temptation becomes the | spiritual recognition of salvation. |
A Course of Love (39) | ||
| C:I.5 | love are not rules, facts, or right answers. The laws of love bring | spiritual freedom, the freedom that lies beyond belief, beyond |
| C:P.23 | to seek may have left teachings of the Course or of one or another | spiritual or religious tradition only to find another and still |
| C:9.27 | brother's thirst. This is not only a lesson in feeding and quenching | spiritual hunger and thirst, but a lesson in relationship as well. It |
| C:9.27 | but also to you. It is in saying, “Sister, you are not alone” that | spiritual hunger and thirst is met with the fullness of unity. It is |
| C:12.2 | to what you have thought it to be. You think it is typical of a | spiritual text to tell you love is the answer, as if it has not been |
| C:16.22 | side turn not to your own power, and then you wonder why those most | spiritual, both currently and historically, seem to suffer hardship. |
| C:31.2 | —as dictated by the body—from thought of a higher order, or | spiritual thought. Thoughts related to your personal self and the |
| T1:7.2 | Even the most | spiritual and godly among you accept suffering. Even those who |
| T3:19.1 | loss of physical joys than you have to fear the loss of mental and | spiritual joys. |
| T3:19.2 | For ages man has thought that | spiritual joy diminishes physical joy. While there is no physical joy |
| T3:19.7 | Because the | spiritual life has so often been linked with celibacy I will mention |
| T4:2.22 | in unity, the joining of heart and mind, joins the physical and the | spiritual world in a relationship of which you can be more and more |
| T4:2.25 | to you. A new relationship now exists between the physical and | spiritual. It is not an indirect relationship but a direct |
| T4:7.3 | both religious and non-religious, those who consider themselves | spiritual and those who consider themselves pragmatists, will hold |
| D:Day3.7 | You may believe a | spiritual context for your life can change your life, make you feel |
| D:Day3.7 | extending to a new comfortableness of being. You believe having a | spiritual context for your life can, in other words, change your |
| D:Day3.8 | You may believe that having a | spiritual context for your life will assist you in feeling more loved |
| D:Day3.8 | shamed or rejected because of them. But you do not believe this | spiritual context is capable of bringing you the lack of want you |
| D:Day3.9 | Just posing the idea that having a | spiritual context for your life will assist you in living abundantly |
| D:Day3.14 | such terms, and then to see such thoughts as even capable of having | spiritual value, is something you think of as insane. There seems no |
| D:Day3.22 | would not solve most of your problems. Even those of you on this | spiritual path think money is among the greatest limits to what you |
| D:Day5.23 | have always seemed to be “secrets” held among the great healers and | spiritual guides. They have understood that what they have gained |
| D:Day7.5 | feel supported in your daily life. You may feel supported in your | spiritual life, in your progress toward full awareness and the |
| D:Day8.22 | does not mean that something is wrong with you or that you are not | spiritual enough! It simply means that you are involved in a |
| D:Day9.10 | come from someone you have idolized, someone you believe to be the | spiritual titan you still but hope to be. Your image of an ideal self |
| D:Day9.21 | a false idol or even what is referred to in more common usage as a | spiritual leader or guru. True spiritual leaders or gurus have no |
| D:Day9.21 | referred to in more common usage as a spiritual leader or guru. True | spiritual leaders or gurus have no need nor desire to be seen as such |
| D:Day10.29 | And do you not, when thinking of idolized | spiritual leaders, see them as world leaders as well, leaders not |
| D:Day10.32 | All the issues that those you would call | spiritual leaders are called to champion or censor have their roots |
| D:Day10.32 | to champion or censor have their roots in timeless and universal | spiritual truths. It is the timeless and universal that you are |
| D:Day15.17 | self. The on-going informing or animation of the physical with the | spiritual is just that—on-going. The easiest way of all to slip |
| D:Day15.24 | with you will be paramount and will have many practical as well as | spiritual applications. |
| D:Day22.2 | world of humanity. This idea separated the living and the dead, the | spiritual and the human into two states—states that could, at their |
| D:Day22.3 | Channeling, in the commonly understood | spiritual sense, can either promote a sense of separation or a sense |
| D:Day22.3 | of channeling available to them, both through themselves and through | spiritual channels, without realizing that both are the same because |
| D:Day27.6 | of inner-sight, of wholehearted human experience combined with | spiritual experience. You are and always have been both human and |
| D:Day27.7 | an internal and an external perspective, a human perspective and a | spiritual perspective, a perspective from level ground and a mountain |
| D:Day28.7 | All of these stages may be associated or accompanied by religious or | spiritual experiences that seem to help guide the choices, but the |
spirituality | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day3.8 | assist you in finding some one to love. You may believe that this | spirituality can help mend a feeling of broken-heartedness, can cause |
| D:Day3.9 | “I doubt it.” Or, “I'll believe it when I see it.” You might think | spirituality can assist you in living a more simple life and thus a |
| D:Day22.2 | and given. When the word channeling has been used in reference to | spirituality, it has often been used to indicate an intermediary |
spiritualized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.35 | induces only thought. Perception involves the body, even in its most | spiritualized form. Knowledge comes from the altar within and is |
A Course of Love (0) | ||
spiritually | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.13 | Fear of being wounded—physically, mentally, emotionally, and | spiritually—has kept you from engaging with life. Being healed and |
spite | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.71 | of the powerless, to wage their war of vengeance, bitterness, and | spite on him to make him one with them. Because they do not know that |
| Tx:22.50 | pass over lightly and so easily that you must be convinced, in | spite of what you thought it was, that it is nothing. If you forgive |
| Tx:27.50 | of your learning is not made by you. But that it has been made in | spite of all the differences you see convinces you that they could |
| W1:65.11 | and for all, and the extent to which you really want salvation in | spite of your own foolish ideas to the contrary. |
| W1:137.7 | before the simple truth. When sickness has been seen to disappear in | spite of all the laws that hold it cannot but be real, then questions |
A Course of Love (5) | ||
| C:7.12 | grievances en masse to someone else. If you succeed through anger, | spite, or meanness, you simply take on guilt and withdraw still |
| T1:1.11 | seen as quite difficult no matter how grand its outcome and even in | spite of your recognition, at first in mere fleeting moments, that it |
| T3:3.2 | to love, saying in effect to those who love you, “Love me in | spite of these traits that are not loveable and then I will know your |
| T3:3.5 | often claimed to be at the expense of another or to have come in | spite of failings most severe. While society would seem to have done |
| T3:15.4 | Often new beginnings are offered or considered “in | spite of” circumstances of the past that would seem to make them |
splendid | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.37 | him. It was therefore decided that he needed a defense which was so | splendid that he could not misuse it, although he could refuse it. |
A Course of Love (0) | ||
splendor | ||
A Course in Miracles – Original Edition (2) | ||
| W1:151.7 | He sees do all the ego's dreams of what you are vanish before the | splendor He beholds. |
| M:19.2 | as he travels on, be foretold from the outset. Yet even these, whose | splendor reaches indescribable heights as one proceeds, falls short |
A Course of Love (0) | ||
splinter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.17 | track of them all, and yet they still exist within you and do not | splinter off and become something on their own apart from you. |
splintered | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.4 | illusion for truth, of fragmentation for wholeness. It has become so | splintered and subdivided and divided again, over and over, that it |
| Tx:18.72 | a circle, infinitely small, around a very little segment of Heaven | splintered from the whole, proclaiming that within it is your |
A Course of Love (0) | ||
split | ||
A Course in Miracles – Original Edition (84) | ||
| Tx:1.92 | can be corrected. Man cannot behave effectively while he operates at | split levels. However, while he does, correction must be introduced |
| Tx:2.26 | and gives it control over the body. “Intellectualization” implies a | split, while “right-mindedness” involves healing. |
| Tx:2.28 | Dissociation is quite similar. You should | split off or dissociate yourself from error but only in defense of |
| Tx:2.38 | the separated ones were not interested in peace. They had already | split their minds and were bent on further dividing rather than |
| Tx:2.80 | fear, it is because you have not made up your mind. Your will is | split, and your behavior inevitably becomes erratic. Correcting at |
| Tx:3.40 | Consciousness was the first | split that man introduced into himself. He became a perceiver |
| Tx:3.77 | still believe you are images of your own creation. Your minds are | split with your Souls on this point, and there is no resolution |
| Tx:4.6 | made involves a contradiction in terms. This is because the mind is | split between the ego and the Soul, so that whatever the ego makes |
| Tx:4.58 | and thinking otherwise has held your ego together but has literally | split your mind. As a loving brother, I am deeply concerned with your |
| Tx:4.103 | Every mind which is | split needs rehabilitation. The medical orientation to rehabilitation |
| Tx:5.40 | of your beliefs. The separation is merely another term for a | split mind. It was not an act, but a thought. Therefore, the idea |
| Tx:6.25 | Any | split in will must involve a rejection of part of it, and this is |
| Tx:6.27 | will always hurt you. It reinforces your belief in your own | split mind, and its only purpose is to keep the separation going. |
| Tx:6.33 | as true of God's thinking as it is of yours. Because your minds are | split, you can also perceive as well as think. Yet perception cannot |
| Tx:6.57 | in your own perfection. Could God teach you that you had made a | split mind, when He knows your mind only as whole? What God does |
| Tx:6.73 | as yet. Further, the mind of the learner projects its own | split, and thus does not perceive consistent minds in others, |
| Tx:7.94 | any part of the Kingdom from yourself, and you are not whole. A | split mind cannot perceive its fullness and needs the miracle of its |
| Tx:8.7 | unaffected by both, but if you listen to both, your mind will be | split about what your reality is. |
| Tx:8.79 | used otherwise is. Do not allow the body to be a mirror of a | split mind. Do not let it be an image of your own perception of |
| Tx:8.88 | mind. All forms of dysfunction are merely signs that the mind has | split and does not accept a unified purpose. |
| Tx:8.90 | not possibly have occurred unless the mind were already profoundly | split, making it possible for the mind to be afraid of what it |
| Tx:8.94 | is no difference between your will and God's. If you did not have | split minds, you would recognize that willing is salvation because |
| Tx:9.64 | simply that you would decide against them as long as your minds are | split, and to attack what you have created is impossible. But |
| Tx:9.87 | cannot be divided. If you perceive other gods, your mind is | split, and you will not be able to limit the split because the |
| Tx:9.87 | gods, your mind is split, and you will not be able to limit the | split because the split is the sign that you have removed part of |
| Tx:9.87 | is split, and you will not be able to limit the split because the | split is the sign that you have removed part of your mind from |
| Tx:10.84 | loving thoughts as his reality, for by denying that his mind is | split, you will heal yours. Accept him as his Father accepts him |
| Tx:10.86 | Do not accept your brother's variable perception of himself, for his | split mind is yours, and you will not accept your healing without |
| Tx:11.2 | behaviorally but not emotionally. This is quite evidently a mental | split in which you have attacked the integrity of your mind and |
| Tx:11.30 | but an internal conflict of this magnitude he cannot tolerate. A | split mind is endangered, and the recognition that it encompasses |
| Tx:11.30 | within itself is intolerable. Therefore the mind projects the | split, not the reality. Everything you perceive as the outside |
| Tx:11.32 | gave you the real world in exchange for the one you made out of your | split mind, and which is the symbol of death. For if you could |
| Tx:11.37 | part of your mind, and because of its source, the ego is not wholly | split off, or it could not be believed at all. For it is your mind |
| Tx:11.46 | when you have attacked it. You cannot learn of perfect love with a | split mind because a split mind has made itself a poor learner. You |
| Tx:11.46 | it. You cannot learn of perfect love with a split mind because a | split mind has made itself a poor learner. You tried to make the |
| Tx:11.50 | this major curriculum goal, is learning how not to overcome the | split which made this goal believable. And you can not overcome it, |
| Tx:11.66 | them both. The mind always strives for integration, and if it is | split and wants to keep the split, it will believe it has one goal |
| Tx:11.66 | strives for integration, and if it is split and wants to keep the | split, it will believe it has one goal by making it one. |
| Tx:11.68 | that it is pursuing one goal. As long as you perceive the world as | split, you are not healed. For to be healed is to pursue one goal |
| Tx:11.78 | sight into his Father. He did not change, but you did. For a | split mind and all its works were not created by the Father and could |
| Tx:11.85 | of love and deserving of punishment. But herein lies the | split. For the mind that judges perceives itself as separate from |
| Tx:12.1 | strong that you cannot resist it. On this issue, then, the deepest | split of all occurs, for if you are to retain guilt as the ego |
| Tx:12.38 | you overlook reality completely, and you see only your own | split mind everywhere you look. God calls you and you do not hear, |
| Tx:16.30 | with love that makes love meaningless to you. The extent of the | split that lies in this you do not realize. And until you do, the |
| Tx:16.30 | split that lies in this you do not realize. And until you do, the | split will remain unrecognized and therefore unhealed. |
| Tx:16.32 | as a value in itself, but as a place of safety from which hatred is | split off and kept apart. The special love partner is acceptable only |
| Tx:17.62 | does not perceive the situation as a whole. Therefore, it seeks to | split off segments of the situation and deal with them separately, |
| Tx:18.1 | which the substitution occurred is thus fragmented and its purpose | split accordingly. To fragment is to exclude, and substitution is the |
| Tx:18.84 | it is the tiny part of yourself, the little thought that seems | split off and separate, which the Holy Spirit needs. The rest is |
| Tx:19.31 | rest. If sin is real, God must be at war with Himself. He must be | split and torn between good and evil—partly sane and partially |
| Tx:19.32 | seems to be everywhere. And God and His creation seem to be | split apart and overthrown. For sin would prove what God created |
| Tx:24.27 | stands against yourself; your enemy, not God's. So does it seem to | split you off from God and make you separate from Him as its |
| Tx:25.10 | oneness joined as one is meaningless. It is apparent that a mind so | split could never be the teacher of a Oneness which unites all things |
| Tx:25.70 | is not understandable to sinners because they think that justice is | split off from love and stands for something else. |
| Tx:26.52 | opposed by its own opposite, as real as it. Then would God's Will be | split in two and all creation be subjected to the laws of two |
| Tx:27.23 | [In a | split mind, identity must seem to be divided. Nor can anyone |
| Tx:27.23 | conflicting purposes and different ends. Correction, to a mind so | split, must be a way to punish sins you think are yours in |
| Tx:27.24 | opposition to a half. And these two halves appear to represent a | split within a self perceived as two.] |
| Tx:27.25 | an idea of self as two, there comes a necessary view of function | split between the two. And what you would correct is only half the |
| Tx:27.28 | to the mind that is united, functioning as one because It is not | split in purpose and conceives a single function as Its only one. |
| Tx:27.71 | honest choice could never be perceived as one in which the choice is | split between a tiny you and an enormous world, with different dreams |
| Tx:28.23 | could not be the maker of the dream. Effect and cause are first | split off and then reversed, so that effect becomes a cause; the |
| Tx:28.62 | There is no in between, no other choice, and no allegiance to be | split between the two. A split allegiance is but faithlessness to |
| Tx:28.62 | no other choice, and no allegiance to be split between the two. A | split allegiance is but faithlessness to both and merely sets you |
| Tx:31.15 | of peace. You see yourself divided into both these roles, forever | split between the two. And every friend or enemy becomes a means to |
| W1:68.2 | just what holding grievances does to your awareness. It seems to | split you off from your Source and make you unlike Him. It makes you |
| W1:96.1 | good and evil, loving and hating, mind and body. This sense of being | split into opposites induces feelings of acute and constant conflict |
| W1:96.3 | The self you made can never be your Self, nor can your Self be | split in two and still be what it is and must forever be. |
| W1:97.1 | Today's idea identifies you with your One Self. It accepts no | split identity, nor tries to weave opposing factors into unity. It |
| W1:97.1 | your mind has been absolved from madness, letting go illusions of a | split identity. |
| W1:110.4 | you, then there has been no separation of your mind from His, no | split between your mind and other minds, and only unity within your |
| W1:131.9 | God does not suffer conflict. Nor is His creation | split in two. How could it be His Son could be in hell when God |
| W1:137.2 | to make the separation real and keep the mind in solitary prison, | split apart and held in pieces by a solid wall of sickened flesh |
| W1:139.5 | Atonement. Your denial made no change in what you are. But you have | split your mind into what knows and does not know the truth. You are |
| W1:170.5 | your mind from him who is to be attacked with perfect faith the | split you made is real. |
| W1:184.2 | Thus do you think that you have given life in separation. By this | split you think you are established as a unity which functions with |
| W1:195.5 | go with you. Let us not compare ourselves with them, for thus we | split them off in our awareness from the unity we share with them, as |
| W1:196.10 | and for all that it is you you fear, the mind perceives itself as | split. And this had been concealed while you believed attack could be |
| W2:WS.2 | was given without opposite and merely was. But when the mind is | split, there is a need of healing. So the thought which has the power |
| W2:WS.2 | is a need of healing. So the thought which has the power to heal the | split became a part of every fragment of the mind that still was one |
| M:13.7 | is denied if you attack any brother for anything. For it is here the | split with God occurs. A split that is impossible. A split that |
| M:13.7 | brother for anything. For it is here the split with God occurs. A | split that is impossible. A split that cannot happen. Yet a split in |
| M:13.7 | it is here the split with God occurs. A split that is impossible. A | split that cannot happen. Yet a split in which you surely will |
| M:13.7 | A split that is impossible. A split that cannot happen. Yet a | split in which you surely will believe, because you have set up a |
A Course of Love (25) | ||
| C:7.18 | already sees in a manner much more whole than the perception of your | split mind. Even your language and images reflect this truth, this |
| C:9.11 | You will continue to believe this while your allegiance remains | split. Until you have withdrawn all faith in what you have made, you |
| C:16.10 | I repeat again that reason does not oppose love, as your | split mind would have you believe it does. For your split mind judges |
| C:16.10 | love, as your split mind would have you believe it does. For your | split mind judges even love and opposes it on the basis that it uses |
| C:16.10 | is why you fear it even while you yearn for it. This is what the | split mind would call reason—a world in which there are two sides |
| C:16.11 | this memory that tells you that love does not judge, and only your | split mind that has made of this memory what will serve its purpose. |
| C:18.9 | approach to this learning will not work, nor will the attention of a | split mind. It cannot be emphasized strongly enough that you learn |
| C:18.17 | are as acceptable and seemingly as inevitable to you as breathing. A | split mind is seen as not much less normal although it is recognized |
| C:18.17 | is seen as not much less normal although it is recognized that a | split mind makes decision making difficult. You were already told |
| C:26.25 | The only way to think it once again is to be wholehearted, for a | split mind and heart do not think clearly. |
| C:29.20 | for it is in wholeheartedness that the power of choice exists. A | split mind and heart can prevent you from utilizing the power of |
| C:31.13 | Devotion cannot be | split and must be total to be at all. Thus while you believe you are |
| C:31.13 | at all. Thus while you believe you are devoted to the thoughts of a | split mind you are devoted to nothing. This is why so many attempts |
| C:31.13 | at understanding fail. Trying to come to understanding with a | split mind is impossible. Impossible learning goals lead to |
| T1:1.1 | A | split mind does not learn for a split mind is incapable of giving and |
| T1:1.1 | A split mind does not learn for a | split mind is incapable of giving and receiving as one. A split mind |
| T1:1.1 | for a split mind is incapable of giving and receiving as one. A | split mind does not rest for it can find no peace. A state of peace |
| T1:1.2 | continues, or how to identify wholehearted responses from those of a | split mind. Its further purpose will be to identify the service that |
| T2:8.1 | must be totally to the truth of who you are and not continue to be | split by special relationships. While your love relationships will |
| T3:19.9 | The thought system of the truth is a thought system that is not | split by varying goals and desires. It is a thought system of unity. |
| T3:21.21 | quite simply bigger now and the identities of your personal selves | split by far more than history and far more than the oceans that |
| D:2.3 | what you do” and are no longer a victim to the circumstance of a | split mind that allowed the confusion that led me to once say, “They |
| D:2.18 | is insane, for their creation is based on the workings of a | split mind and a split mind does not think clearly. |
| D:2.18 | for their creation is based on the workings of a split mind and a | split mind does not think clearly. |
| D:3.5 | it within your ability to do what those who live their lives with a | split mind could never do. You have it within your ability to mend |
split mind | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (20) | ||
| C:7.18 | already sees in a manner much more whole than the perception of your | split mind. Even your language and images reflect this truth, this |
| C:16.10 | I repeat again that reason does not oppose love, as your | split mind would have you believe it does. For your split mind judges |
| C:16.10 | love, as your split mind would have you believe it does. For your | split mind judges even love and opposes it on the basis that it uses |
| C:16.10 | is why you fear it even while you yearn for it. This is what the | split mind would call reason—a world in which there are two sides |
| C:16.11 | this memory that tells you that love does not judge, and only your | split mind that has made of this memory what will serve its purpose. |
| C:18.9 | approach to this learning will not work, nor will the attention of a | split mind. It cannot be emphasized strongly enough that you learn |
| C:18.17 | are as acceptable and seemingly as inevitable to you as breathing. A | split mind is seen as not much less normal although it is recognized |
| C:18.17 | is seen as not much less normal although it is recognized that a | split mind makes decision making difficult. You were already told |
| C:26.25 | The only way to think it once again is to be wholehearted, for a | split mind and heart do not think clearly. |
| C:29.20 | for it is in wholeheartedness that the power of choice exists. A | split mind and heart can prevent you from utilizing the power of |
| C:31.13 | at all. Thus while you believe you are devoted to the thoughts of a | split mind you are devoted to nothing. This is why so many attempts |
| C:31.13 | at understanding fail. Trying to come to understanding with a | split mind is impossible. Impossible learning goals lead to |
| T1:1.1 | A | split mind does not learn for a split mind is incapable of giving and |
| T1:1.1 | A split mind does not learn for a | split mind is incapable of giving and receiving as one. A split mind |
| T1:1.1 | for a split mind is incapable of giving and receiving as one. A | split mind does not rest for it can find no peace. A state of peace |
| T1:1.2 | continues, or how to identify wholehearted responses from those of a | split mind. Its further purpose will be to identify the service that |
| D:2.3 | what you do” and are no longer a victim to the circumstance of a | split mind that allowed the confusion that led me to once say, “They |
| D:2.18 | is insane, for their creation is based on the workings of a | split mind and a split mind does not think clearly. |
| D:2.18 | for their creation is based on the workings of a split mind and a | split mind does not think clearly. |
| D:3.5 | it within your ability to do what those who live their lives with a | split mind could never do. You have it within your ability to mend |
split-proof | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.39 | and acted literally insanely. It was essential to introduce a | split-proof device which could be used only to heal, if it were |
A Course of Love (0) | ||
splits | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.38 | dispersions, and all the other concepts related to the increasing | splits which they produced. |
| Tx:4.94 | The mind nevertheless becomes concrete voluntarily as soon as it | splits. However, only part of it splits, so only part of it is |
| Tx:4.94 | voluntarily as soon as it splits. However, only part of it | splits, so only part of it is concrete. The concrete part is the |
| Tx:26.52 | to the laws of two opposing powers until God becomes impatient, | splits the world apart, and relegates attack unto Himself. Thus has |
| Tx:27.23 | in need of your correction as the one more innocent than he. This | splits his function off from yours and gives you both a different |
A Course of Love (0) | ||
splitting | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.63 | must be total, since they cannot coexist in your minds without | splitting them. If they cannot coexist in peace and if you want |
| Tx:28.47 | What is a sense of sickness but a sense of limitation? Of a | splitting off and separating from? A gap perceived between |
| Tx:29.49 | outside yourself, with power to make complete what is within by | splitting what you are between the two. You choose your dreams, for |
| W1:170.4 | within—an alien thought at war with you, depriving you of peace, | splitting your mind into two camps which seem wholly irreconcilable. |
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spoil | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
spoke | ||
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| Tx:5.61 | of God detach itself without believing it is attacking Him? We | spoke before of the authority problem as involving the concept of |
| Tx:6.19 | made them vulnerable to projection, and out of their own fear they | spoke of the “wrath of God” as His retaliatory weapon. Nor could they |
| Tx:7.13 | something that exists among different or separate people. When we | spoke before of the extremely personal nature of revelation, we |
| Tx:10.58 | witnesses against him. If he speaks not of Christ to you, you | spoke not of Christ to him. You hear but your own voice, and if |
| Tx:16.22 | have exerted in choosing its witnesses and in avoiding those which | spoke for the cause of truth and its effects. |
| Tx:21.25 | of the events and feelings its maker thinks it causes. Long ago we | spoke of your desire to create your own Creator and be father and not |
| W1:71.2 | centers around holding grievances. It maintains that if someone else | spoke or acted differently, if some external circumstance or event |
A Course of Love (19) | ||
| C:18.22 | While we | spoke of what you think of as emotion being reactions of the body to |
| T1:5.3 | this fear in relation to the human experience is of what it was I | spoke. The choice for suffering that has been made within the human |
| T1:7.4 | old, no matter how effective they were and no matter how much they | spoke the truth will be to not learn the new. |
| T2:12.9 | is the relationship and the miracle waiting to happen. As we | spoke within A Course of Love of relationship being not one thing or |
| T3:10.13 | language. If you learned Spanish as a child and then learned and | spoke English for many years, you might believe your Spanish to be |
| T3:10.13 | However, if you were to return to a dwelling where those within it | spoke only Spanish, soon your knowledge of Spanish would return. For |
| T3:13.2 | of the human experience. In “A Treatise on the Art of Thought,” we | spoke of these temptations in regards to extremes of the human |
| T3:16.5 | We | spoke once before within A Course of Love of your impatience and of |
| T3:22.12 | I return you now to what I | spoke of earlier as creative tension, the tension that exists between |
| T4:12.12 | state of contentment. She quoted a learned priest and scholar who | spoke of how he knew, as soon as he was content within the life of |
| D:6.2 | time of learning passes. The thought reversal of which we recently | spoke is why I bring this up. During your time of learning, I used a |
| D:11.5 | a stampede of thoughts within your mind. Again, is this not what we | spoke of in the beginning of this Dialogue? What was spoken of as |
| D:15.8 | Then God, a being, | spoke. Here we have both the introduction of a being and the |
| D:Day3.39 | that “came to you” through no process you had known before. We | spoke of this as thoughts you did not think. We spoke of these |
| D:Day3.39 | had known before. We spoke of this as thoughts you did not think. We | spoke of these thoughts you did not think coming with authority and |
| D:Day22.1 | is a confusion that can occur in regards to channeling. Yesterday we | spoke of teachers being channels during the time of learning. It was |
| D:Day23.3 | As we | spoke earlier of being a channel, today we speak of being a carrier. |
| D:Day32.11 | Jesus | spoke to you of his life as an example life. Jesus was called the Son |
spoken | ||
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| Tx:2.103 | correction of this error is the Atonement. We have already briefly | spoken about readiness, but there are some additional points which |
| Tx:3.40 | he is. This is an example of the created-creator confusion we have | spoken of before. Yet man can only know himself as he is because |
| Tx:4.5 | We have | spoken of many different human symptoms, and at this level there is |
| Tx:4.84 | We have | spoken of the ego as if it were a separate thing acting on its own. |
| Tx:5.11 | that it calls it forth; or better, allows it to come. We have | spoken before of the higher or the “true” perception, which is so |
| Tx:7.50 | time it deprives someone of something, it has increased. We have | spoken often of the increase of the Kingdom by your creations, |
| Tx:16.18 | it], for that is the only reason He has called to you. His Voice has | spoken clearly, and yet you have so little faith in what you heard |
| Tx:16.43 | are always an attack on the self to make the other guilty. We have | spoken of this before, but there are some aspects of what is really |
| W1:162.1 | its misty clouds and vaporous illusions vanish as these words are | spoken. For they come from God. |
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| C:I.10 | is no single, no solitary, no separate mind to whom these words are | spoken. These words are spoken heart to heart, from One Heart to One |
| C:I.10 | no separate mind to whom these words are spoken. These words are | spoken heart to heart, from One Heart to One Heart. |
| C:7.11 | a day. An unreturned phone call, a bit of traffic, a harsh word | spoken, an unremembered errand—all can be resentments you hold to |
| C:8.2 | heart. What other language might your heart speak? It is a language | spoken so quietly and with such gentleness that those who cannot come |
| C:20.36 | Notice the complete change in this “if only” from those we have | spoken of earlier—the “if onlys” of fear. If you put half as much |
| C:20.36 | as you have in the “if onlys” of fear, all the certainty I have | spoken of will be yours. |
| C:26.1 | It is often | spoken of with some amazement that I lived a short life, preached for |
| C:28.11 | and inspired to act and yet awkward in your actions. We have | spoken before of the desire to create that may arise as you begin to |
| C:30.4 | to time. You think of present time, past time, future time. We have | spoken of these modes of keeping time as well, but as the word |
| T1:2.5 | means or cause of this freedom being accomplished in you. What was | spoken of within A Course of Love as unlearning has begun and |
| T1:2.5 | Course of Love as unlearning has begun and continues here. What was | spoken of within A Course of Love as new learning has begun and |
| T1:6.2 | begin by learning the art of thought as the act of prayer. We have | spoken already of memory here, and have presented the acts of |
| T2:2.2 | Having a calling is | spoken of in lofty terms. Few outside of those who feel they have a |
| T2:11.11 | of Christ as being relationship itself? How can it be that we have | spoken of Christ being both wholly human and wholly divine? These |
| T3:10.7 | the only way that the simultaneous learning and unlearning that was | spoken of earlier will be able to be realized. You have passed |
| T3:11.11 | we begin to address the temptations of the human experience. Two are | spoken of in tandem here: The temptation to judge and the temptation |
| T3:14.11 | We have | spoken already of historical causes for vengeance and blame. The |
| T3:18.2 | to the concept of observation and link it with ideas as we have | spoken of them here. Observation, the ability to observe what the |
| T4:1.10 | they have chosen another means of learning. Means is what is being | spoken of here. But all means are for one end. All will learn the |
| T4:1.22 | this shift coming and so has the world. This is the yearning we have | spoken of as the proof of love's existence and of your existence in a |
| T4:2.23 | for it is still evident in the pattern of your thinking. We have | spoken of this within the text of A Course of Love as your inability |
| T4:2.25 | to grow in you, you will learn the lessons that are being | spoken of within this Treatise. |
| T4:4.2 | Even in the biblical description of creation was a day of rest | spoken of. Creation balanced with rest is the pattern that has been |
| T4:4.8 | The change in the form you now occupy, the change I have | spoken of as that of elevation of the personal self, is a natural |
| T4:4.9 | of God the Father was accepted, save by me. This is why this time is | spoken of as the time of fullness. It is the time during which you |
| D:3.19 | different expressions do not make different. These differences were | spoken of within this Course as unique expressions of the selfsame |
| D:4.11 | This divine design could also be called creation, and where we have | spoken of creation previously, divine design was also spoken of. Here |
| D:4.11 | where we have spoken of creation previously, divine design was also | spoken of. Here I am quite confident that you have either seen and |
| D:5.1 | Within this Course your “imitation” of creation was often | spoken of. This was about your ability to “remember” much of creation |
| D:5.15 | What then is the call to creation that has been | spoken of? This is the acceptance of the new you—acceptance that |
| D:6.3 | This is what I have already | spoken of and speak of again as a revisioning of what you believe |
| D:6.8 | making things to represent. These are the systems we have already | spoken of: Systems of justice, systems of government, systems of |
| D:6.14 | new divine pattern that will replace the “thought” systems we have | spoken of. To discover is simply to find out what you did not |
| D:6.27 | although they are already accomplished in unity. This is why we have | spoken of miracles and of the collapse of time the miracle is capable |
| D:9.2 | The final thought reversal that was | spoken of in the section on acceptance is what is spoken of here. |
| D:9.2 | reversal that was spoken of in the section on acceptance is what is | spoken of here. There you were asked to become aware of what |
| D:9.5 | within this Course that you are an idea of God, and when ideas were | spoken of as if they were synonymous with thought, this was an |
| D:11.5 | not what we spoke of in the beginning of this Dialogue? What was | spoken of as your desire to prepare? |
| D:12.4 | between two or more people and as such is associated with the | spoken word. When you enter into dialogue with another person, you |
| D:12.8 | We have | spoken already of “entering into” dialogue. When you enter into |
| D:12.8 | they have to say. You “hear” their thoughts through the form of the | spoken word. They do not then become “your” thoughts, but they do |
| D:14.4 | You will need to put into practice the suspension of belief that was | spoken of earlier. You will need, in short, to set aside the known in |
| D:14.15 | your new identity. It proceeds to the transformation we have | spoken of, to the act of becoming the elevated Self of form. You are |
| D:Day1.2 | Beliefs are not what is being | spoken of here. Acceptance is. Acceptance is not belief, it is not |
| D:Day1.12 | It matters not. The power of God is not what is being | spoken of here. It is our power that is being spoken of here. The |
| D:Day1.12 | is not what is being spoken of here. It is our power that is being | spoken of here. The power of the god man. The power of God brought |
| D:Day1.25 | This has been | spoken of as the second coming of Christ because my story goes |
| D:Day3.1 | one moves. The first is denial, the second is anger. We have already | spoken of denial, albeit in a new way. Now we will speak of anger, in |
| D:Day3.12 | to bring them wealth. This is the idea of bartering, which we have | spoken of before, or bargaining, which we will speak more of here. It |
| D:Day3.20 | to affect you is a power that is denied, rarely acknowledged, seldom | spoken of. Think you not that the shame that comes from heartaches or |
| D:Day3.21 | and pain of heartaches and mistakes is more often and more easily | spoken of than the shame of monetary failure. Certainly much |
| D:Day3.34 | you in an in-between tone, one that will not cause you to feel | spoken down to or incite your hostility. One that will not only be |
| D:Day4.15 | We have | spoken at some length about access that seems to come through the |
| D:Day4.15 | length about access that seems to come through the mind. We have | spoken of thoughts that arise that you didn't think. We have spoken |
| D:Day4.15 | We have spoken of thoughts that arise that you didn't think. We have | spoken of talents that were not learned. We have spoken of ideas that |
| D:Day4.15 | think. We have spoken of talents that were not learned. We have | spoken of ideas that were not gained through effort. We have spoken |
| D:Day4.15 | We have spoken of ideas that were not gained through effort. We have | spoken of these things to begin to familiarize you with the “given” |
| D:Day5.26 | The intersection | spoken of here is that of pass-through. Although we have spoken of |
| D:Day5.26 | spoken of here is that of pass-through. Although we have | spoken of this focal point as an entryway, this does not imply that |
| D:Day6.4 | the work we are doing here, we will return to this example. We have | spoken of becoming as the time of movement, being, and expression |
| D:Day6.4 | of movement, being, and expression coming together. We have further | spoken of your point of access to unity as one of convergence, |
| D:Day6.14 | details of daily life. You may be thinking that the ease so often | spoken of in our conversations would be there if only you could be |
| D:Day6.21 | and beyond the body. It is, in truth, the portal of access we have | spoken of, a connection with the state of union as real as if a |
| D:Day7.8 | you that you are in an in-between time. Thus these conditions I have | spoken of and those I have yet to speak of, are also in an in-between |
| D:Day7.11 | are conditions of creation and include those we have already | spoken of as movement, being, and expression; and convergence, |
| D:Day7.12 | with the devotion of holy relationship that we have already | spoken of. Another replacement is that of control with grace. This |
| D:Day7.19 | The conditions of the time of acceptance that we have | spoken of are thus not new conditions. They are conditions natural to |
| D:Day8.19 | peace, a temptation unlike the more pleasant temptations that were | spoken of earlier. This temptation stems from one thing only—from |
| D:Day8.19 | the false sense of certainty about your non-acceptance that we have | spoken of. |
| D:Day9.25 | What are these imperfections but your “differences?” Have we not | spoken of these differences as givens, as gifts? These are not just |
| D:Day10.7 | a state of confidence or to a state of lack of confidence could be | spoken of most succinctly by considering your concept of intuition. |
| D:Day10.21 | I have | spoken with you throughout this time as the man Jesus so that you |
| D:Day10.26 | of the type you currently experience. This is why we have recently | spoken of anger and of those things which you dislike—why we have |
| D:Day10.26 | spoken of anger and of those things which you dislike—why we have | spoken, in short, of the feelings you would think would have no place |
| D:Day15.2 | and everyone in creation can be made known by you. We have just | spoken of the unknown and your willingness to accept your |
| D:Day17.1 | had to start somewhere—so you had to start somewhere. We have | spoken of the spirit that animated all things as the movement or |
| D:Day17.1 | movement or cause of movement that began the creation story. We have | spoken of Christ-consciousness as the awareness of existence through |
| D:Day17.1 | as the awareness of existence through relationship. We have | spoken of life-consciousness and Christ-consciousness as the merging |
| D:Day19.15 | and relationship is contained the key to creation of the new. It was | spoken of earlier as the act of informing and being informed, as the |
| D:Day22.1 | If we have | spoken little of channeling here, it is only because you have been |
| D:Day22.5 | of a channel as a passage to take into consideration. This we have | spoken of previously as your access to union—as a place or state of |
| D:Day26.2 | by teachers, counselors, and leaders of all kinds, through words | spoken and read, through dialogue, through example. If you had known, |
| D:Day27.8 | of this new situation, it will become more than a concept. As was | spoken of in “A Treatise on the Nature of Unity and Its Recognition”, |
| D:Day28.8 | including, and most particularly, on that which was most recently | spoken of, that of apprehending the new reality of wholeness. It is |
| D:Day28.9 | This must be kept foremost in your mind. The reversal | spoken of recently, the reversal from believing in a giver and a |
| D:Day30.2 | The two levels of experience we have | spoken of might be seen as the process, much like in math, through |
| D:Day34.1 | ends of the same spectrum. If the new way of seeing the Self just | spoken of—seeing the Self as being in relationship—is key to |
| D:Day35.9 | is that you carry them within you in the way we have previously | spoken of carrying. Carry them as a pregnant woman carries her child. |
| D:Day37.26 | ideas of creation that shaped your “creation” of your separate world | spoken of early in this Course, your quest for differentiation has |
| D:Day38.2 | We have not | spoken much recently of love, but now it is time to return to love. |
| D:Day39.3 | You have heard of life | spoken of as a projection. Because we are all one being, we must |
| D:Day40.31 | that you would have, before now, called uniquely yours? Has it not | spoken to you as if it knows the secrets of your heart? As if it were |
| D:Day40.32 | You are my beloved. We have just shared a dialogue. Your heart has | spoken to me, and I have responded. Love has responded. How, now, |
| A.5 | you do not understand and go on. Listen to the words as if they are | spoken to you, for such they are. Listen as you would listen to a |
| A.10 | a desire to read the Course again—to read it aloud—to hear it | spoken. This is a natural desire to let the words of the Course enter |
| A.35 | is the way this is expressed; yet this is not merely about entering | spoken dialogue. As was said in “A Treatise on the Art of Thought,” |
| A.38 | to residing in the present moment and to hearing all that is being | spoken in all the ways it is being spoken. Now is the time to truly |
| A.38 | and to hearing all that is being spoken in all the ways it is being | spoken. Now is the time to truly begin to “hear” my voice in every |
sponsors | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.71 | that you cannot be of God. This is the belief that the ego | sponsors eagerly. Yet the ego hates the body because it does not |
| Tx:18.2 | seems to come between the fragmented relationships the ego | sponsors to destroy. |
A Course of Love (0) | ||
spontaneous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.28 | disband in favor of former “classmates” meeting in more casual and | spontaneous encounters. It remains important for facilitators and |
sport | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.2 | This is not a contest. Bearing witness has become a spectator | sport and it is not meant to be thus. How, then, you might ask, is |
sporting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:2.11 | what you can be does not mean I am better than you. Just as in your | sporting events, a “first” is applauded, and soon a new record |
| T4:2.11 | all others to know what they can achieve. One may desire to best a | sporting record and another to follow the first man into space and |
| T4:2.11 | to follow the first man into space and the one who desires to best a | sporting record may feel no desire to follow the first man into space |
spot | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:12.17 | sanity all your hurt, and let Him heal you. Do not leave any | spot of pain hidden from His light, and search your minds carefully |
| Tx:12.19 | be as complete as fear, for love cannot enter where there is one | spot of fear to mar its welcome. |
| Tx:12.71 | of Him comes safely, for He will ensure it never can become a dark | spot, hidden in your mind and kept to hurt you. Under His guidance, |
| Tx:13.17 | Guilt makes you blind, for while you see one | spot of guilt within you, you will not see the light. And by |
| Tx:13.21 | are insane. No real relationship can rest on guilt or even hold one | spot of it to mar its purity. For all relationships which guilt has |
| Tx:17.11 | Him, He will show you that there is no reason here at all. Each | spot His reason touches grows alive with beauty, and what seemed |
| Tx:20.49 | body is an isolated speck of darkness; a hidden secret room, a tiny | spot of senseless mystery, a meaningless enclosure carefully |
| Tx:20.55 | to be a wall of flesh around the mind, keeping it prisoner in a tiny | spot of space and time, beholden unto death and given but an instant |
| Tx:21.37 | this. For He Who loves the world is seeing it for you without one | spot of sin upon it and in the innocence which makes the sight of it |
| Tx:26.29 | one joins the singing at the altar which was raised within the tiny | spot that sin proclaimed to be its own. And what was tiny then has |
| Tx:26.29 | in which the universe has joined with but a single voice. This tiny | spot of sin that stands between you still is holding back the happy |
| Tx:31.97 | trace of it remains. Not one illusion is accorded faith, and not one | spot of darkness still remains to hide the face of Christ from |
| W2:WICR.3 | all possibility of harm, of separation, imperfection, and of any | spot upon its sinlessness. |
A Course of Love (2) | ||
| C:I.4 | remain open, and to not know. It desires anchors to hold it in one | spot, and held there suffers the pounding of the sea of change, |
| D:7.28 | You have an address, perhaps a yard, or farm, perhaps a public | spot that has become a favorite park or lake or beach that you |
spotless | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.42 | In this world you can become a | spotless mirror in which the Holiness of your Creator shines forth |
| Tx:19.55 | Love, too, would set a feast before you on a table covered with a | spotless cloth, set in a quiet garden where no sound but singing and |
A Course of Love (0) | ||
spots | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.28 | no hold over you unless you bring them with you. They carry the | spots of pain in your minds, directing you to attack in the present |
| Tx:26.82 | The holiest of all the | spots on earth is where an ancient hatred has become a present love. |
| W1:99.11 | today, and let His Light seek out and lighten up all darkened | spots and shine through them to join them to the rest. It is God's |
A Course of Love (0) | ||
spouse | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.43 | and you have use for the salary and benefits the employer offers. A | spouse is useful in many ways that complement your areas of |
| C:31.30 | clearly, and it is always specific. You are looking for a friend, a | spouse, a mentor. You believe you are seeking something other than |
sprang | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:31.27 | of one truth, and how can you be of anything less? Only the ego | sprang from a lie, the lie of separation that created the illusion of |
| T1:4.11 | incorrectly as a call to be responsible. The idea of responsibility | sprang from the ego-mind that would usurp the power of God. What kind |
| T3:12.9 | and alone. In its fear, it made an ego-self which, because it | sprang from fear, was not consistent with the laws of Love or of |
| T3:17.2 | of the effects of this observation and the judgment that | sprang from it. The self “fell” from unity through this judgment of |
spread | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:11.91 | when you reach its end, it will roll up like a long carpet which has | spread along the past behind you and will disappear. As long as you |
| Tx:12.75 | exchange for all the world has offered but to take away. And we will | spread it like a veil of light across the world's sad face, in which |
| Tx:18.45 | function here. It will become the happy dream through which He can | spread joy to thousands on thousands who believe that love is fear, |
| Tx:19.40 | it homeless, how can it abide within the Son of God? If it would | spread across the whole creation, it must begin with you and from |
| W1:121.2 | of fear and offers love no room to be itself, no place where it can | spread its wings in peace and soar above the turmoil of the world. |
| W1:125.4 | God, your Father speak. His Voice would give to you His holy Word to | spread across the world the tidings of salvation and the holy time of |
| W1:183.2 | to surround the ground on which you stand and sing to you as they | spread out their wings to keep you safe and shelter you from every |
A Course of Love (4) | ||
| T1:10.15 | —live in peace. You have been given the Peace of God—go in Peace. | Spread peace throughout the land. Go out in peace and love and |
| T3:9.2 | learned ideas, they will not take time, as did the ego's ideas, to | spread through learning. |
| T4:12.18 | Think and speak no more of the suffering of the past. | Spread the joyous news! Tell only joyous stories. Advance the idea of |
| D:14.11 | To expand is to open “out,” to | spread “out,” to increase, to become. It is, for us, about bringing |
spreading | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:9.2 | ideas into a new reality, you can trust that they will be there, | spreading out like a web, much as the ego's ideas of separation once |
spreads | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.55 | remind you of your Father and His Holy Son. Light is unlimited and | spreads across this world in quiet joy. All those you brought with |
| M:28.3 | for what remains unanswered or incomplete? The last illusion | spreads over the world, forgiving all things and replacing all |
A Course of Love (0) | ||
spring | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.58 | Only then will you decide to awaken. And then the real world will | spring to your sight, for Christ has never slept. He is waiting to be |
| Tx:13.4 | vision is not His reality. The golden aspects of reality which | spring to light under His loving gaze are partial glimpses of the |
| W1:79.5 | Dismay and depression are inevitable as you regard them. Some | spring up unexpectedly, just as you think you have resolved the |
| W1:154.15 | accept no will we do not share, our many gifts from our Creator will | spring to our sight and leap into our hands, and we will understand |
| W2:WIM.5 | have water. Now the world is green. And everywhere the signs of life | spring up to show that what is born can never die, for what has life |
A Course of Love (2) | ||
| T3:15.1 | members form new configurations in a life. Nature begins anew each | spring. |
| D:Day10.3 | and your willingness to, like the apostles, let your conviction | spring from your willingness to experience its cause and its effect. |
springboard | ||
A Course in Miracles – Original Edition (1) | ||
| W1:30.1 | The idea for today is the | springboard for vision. From this idea will the world open up before |
A Course of Love (0) | ||
springs | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.79 | built to come inside and shine upon the barren ground. See how life | springs up everywhere! The desert becomes a garden, green and deep |
| Tx:24.17 | of the Son of God—so like his Father that the memory of Him | springs instantly to mind. And with this memory, the Son remembers |
| Tx:30.50 | blown-up children's toys. A child is frightened when a wooden head | springs up as a closed box is opened suddenly or when a soft and |
A Course of Love (0) | ||
sprung | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.79 | ancient place upon an ancient throne. Because of Them have miracles | sprung up as grass and flowers on the barren ground which hate had |
A Course of Love (1) | ||
| D:Day9.10 | titan you still but hope to be. Your image of an ideal self may have | sprung from your reading, from descriptions of those the world has |
spun | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.6 | beyond deceit in its simplicity. All the complexities the world has | spun of fragile cobwebs disappear before the power and the majesty of |
A Course of Love (0) | ||
spurious | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.96 | The specificity of the ego's thinking, then, results in a | spurious kind of generalization which is really not abstract at all. |
| Tx:6.27 | and separated from them. The ego justifies this on the wholly | spurious grounds that it makes you seem “better” than they are, thus |
A Course of Love (0) | ||
squander | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.34 | worthy of your true inheritance. You fear that this, too, you would | squander and lay to ruin. The only thing that might succeed in |
squandered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.44 | yours: This son of a loving father left his home and thought he | squandered everything for nothing of any value, although he did not |
A Course of Love (0) | ||
squanders | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.28 | you do see? Is this not the story of the gifted son or daughter who | squanders all the gifts he or she possesses by seeing them not or by |
squaring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.77 | strong-willed from making real learning progress. The problems of | squaring the circle and carrying pi to infinity are good examples. A |
A Course of Love (0) | ||
squeak | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.50 | is opened suddenly or when a soft and silent woolly bear begins to | squeak as he takes hold of it. The rules he made for boxes and for |
A Course of Love (0) | ||
squeaking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.51 | But you are not endangered. You can laugh at popping heads and | squeaking toys, as does the child who learns they are no threat to |
A Course of Love (0) | ||
squeaks | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.48 | it that it will succeed? Can it be difficult to disregard its feeble | squeaks that tell of its omnipotence and would drown out the hymn of |
A Course of Love (0) | ||
squirrel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.31 | your inheritance? Were this a monetary inheritance, would you not | squirrel it away for a rainy day, or spend it only with trepidation |
squirrels | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.16 | meal. It signals change in the natural world around you. Birds and | squirrels and flowers too have a reaction to the setting of the sun. |
stab | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.96 | look on this. No mad desire, no trivial impulse to forget again, no | stab of fear, nor the cold sweat of seeming death can stand against |
| Tx:23.52 | Even in forms you do not recognize, the signs you know. There is a | stab of pain, a twinge of guilt, and above all, a loss of peace. This |
| Tx:24.10 | Himself must honor it or suffer vengeance. Every twinge of malice or | stab of hate or wish to separate arises here. For here the purpose |
| Tx:27.59 | Yet to the One Who sends forth miracles to bless the world, a tiny | stab of pain, a little worldly pleasure, and the throes of death |
| W1:192.9 | for thus are you made free. The way is simple. Every time you feel a | stab of anger, realize you hold a sword above your head. And it will |
A Course of Love (0) | ||
stability | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.70 | can anything which holds it that way be really conducive to greater | stability. |
| Tx:19.47 | unstable than a tightly-organized delusional system? Its seeming | stability is its pervasive weakness, which extends to everything. |
| Tx:22.32 | It would preserve all errors and make them sins. For here is its own | stability, its heavy anchor in the shifting world it made—the rock |
| Tx:25.68 | are told that they have never sinned. Their world depends on sin's | stability. And they perceive the “threat” of what God knows as |
| Tx:28.64 | straw. It seems to be quite solid and substantial in itself. Yet its | stability cannot be judged apart from its foundation. If it rests on |
| Tx:29.7 | treacherous because it seems to come and go uncertainly and offer no | stability to you. You do not see how limited and weak is your |
| Tx:29.15 | change. Yet what is that except the state confusion really means? | Stability to those who are confused is meaningless, and shift and |
| Tx:30.84 | means? Perception cannot be in constant flux and make allowance for | stability of meaning anywhere. Fear is a judgment never justified. |
| Tx:30.85 | And so you offer it to all events, and let them offer you | stability. |
| Tx:30.88 | uncertainty. It is but your interpretations which are lacking in | stability, for they are not in line with what you really are. This is |
| W1:131.1 | the setting of his searching and the place to which he comes to find | stability? |
A Course of Love (0) | ||
stabilize | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.68 | do you believe it is harder for me to inspire the dispirited or to | stabilize the unstable? I do not believe that there is an order of |
| Tx:10.59 | leads to beliefs. It is not until beliefs are fixed that perceptions | stabilize. In effect, then, what you believe, you do see. That is |
| Tx:30.86 | does this become impossible, for your agreement makes interpretation | stabilize and last. |
A Course of Love (0) | ||
stabilized | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.37 | quotation, “Before Abraham was I am.” Perception can and must be | stabilized, but knowledge is stable. “Fear God and keep His |
| Tx:30.85 | A common purpose is the only means whereby perception can be | stabilized and one interpretation given to the world and all |
A Course of Love (0) | ||
stabilizes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.26 | you still have more to learn than to teach. When your equilibrium | stabilizes, you will be able to teach as much as you learn, which |
A Course of Love (0) | ||
stable | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.70 | experienced as unstable. However, the fact is that nothing is less | stable than an orientation that is upside down. Nor can anything |
| Tx:3.37 | I am.” Perception can and must be stabilized, but knowledge is | stable. “Fear God and keep His commandments” should read “Know God |
| Tx:3.53 | literally impossible for you to know anything. Knowledge is always | stable, and it is quite evident that human beings are not. |
| Tx:3.53 | that human beings are not. Nevertheless, they are perfectly | stable as God created them. In this sense, when their behavior is |
| Tx:22.10 | different times. Neither the sounds he hears nor sights he sees are | stable yet. But what he hears and does not understand will be his |
| Tx:24.28 | thrown off balance by anything. What rests on nothing never can be | stable. However large and overblown it seems to be, it still must |
| Tx:28.21 | of himself as sick or well, depressed or happy, but without a | stable cause with guaranteed effects. |
| Tx:28.42 | You share confusion and you are confused, for in the gap no | stable self exists. What is the same seems different because what is |
| Tx:30.84 | Only a constant purpose can endow events with | stable meaning. But it must accord one meaning to them all. If they |
| Tx:31.67 | of corruption and the stain of sin upon you? So the world is seen as | stable, fully worthy of your trust; a happy place to rest in for a |
| W1:137.6 | dream the world is real. The body seems to be more solid and more | stable than the mind. And love becomes a dream, while fear remains |
A Course of Love (0) | ||
stacked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.14 | cunning mind. It is another chance to prevail against the odds so | stacked against you that you can once again convince yourself that |
stacks | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.3 | to save you. You really think that you would starve unless you have | stacks of green paper strips and piles of metal discs. You really |
A Course of Love (0) | ||
stage | ||
A Course in Miracles – Original Edition (9) | ||
| W1:23.9 | them as the same in today's practice periods. We are still at the | stage of identifying the cause of the world you see. When you finally |
| W1:R1.4 | if possible. This is emphasized particularly for reviews at your | stage of learning. It will be necessary, however, that you learn to |
| W1:95.4 | for practicing the idea for the day has special advantages at the | stage of learning in which you are at present. It is difficult at |
| W1:162.1 | the world. From time to time we will repeat it, as we reach another | stage in learning. It will mean far more to you as you advance. These |
| M:3.5 | because their existence implies that those involved have reached a | stage simultaneously in which the teaching-learning balance is |
| M:4.5 | the teacher of God has learned that much, he goes on to the second | stage. |
| M:4.7 | The third | stage through which the teachers of God must go can be called a |
| M:4.9 | The next | stage is indeed a “period of unsettling.” Now must the teacher of God |
| M:4.10 | learning, consistency of thought, and full transfer. This is the | stage of real peace, for here is Heaven's state fully reflected. From |
A Course of Love (61) | ||
| C:4.14 | this context love is not only full of sentiment but of romance. This | stage of love is seldom seen as lasting or as something that can be |
| C:10.9 | self wanting something for itself and all its effort. This is but a | stage you will pass through, though some may linger long here. You |
| C:10.10 | so. Your willingness is all that is needed to move you through this | stage and to the next. Be encouraged rather than discouraged that God |
| C:12.22 | changed nothing in reality, but became a drama acted out upon a | stage so real that it seemed to be reality. |
| C:25.20 | for what you have created, and a desire to create anew. At this | stage, this desire will come from a feeling of needing to reassert |
| C:25.20 | for your life. Wanting to take credit is of the ego, and at this | stage the desire to create may be linked with ego as well. Your |
| C:28.10 | knowing what to do, and that this is not a mistake. Many reach this | stage and, not knowing what to do with what they know, begin to doubt |
| C:28.11 | of those who know and worry not of what to do. This is a difficult | stage as you feel obligated and inspired to act and yet awkward in |
| C:28.11 | of the desire to create that may arise as you begin to enter this | stage of your journey. This is often compounded by a feeling of |
| T2:4.4 | This is the | stage of learning that you are at and what this Treatise addresses. |
| T2:6.2 | is but a measure of learning, and if your learning is now at the | stage at which it occurs in unison with unlearning, then the end of |
| T3:1.6 | in an unreal reality. It is as if you have been an actor upon a | stage, the part you play as unreal as the setting on which you play |
| T3:11.5 | The house of illusion is the | stage on which the drama of the human experience has been acted out. |
| T3:12.11 | of growth and change. Humankind is now passing through a tremendous | stage of growth and change. Are you ready? |
| T3:14.5 | would not be other than who you are. What this means to the learning | stage you are at now is that you but think you are discontent with |
| T4:8.1 | You are now beginning to reach the | stage of understanding wherein you can realize that it was not some |
| T4:8.2 | I say you are only now beginning to reach a | stage where you can understand this, but what I really mean is that |
| T4:8.2 | this, but what I really mean is that you are only now reaching a | stage wherein you can know, within your inner being, that this is the |
| T4:9.7 | Realize that the self-centeredness of the final | stage of your learning has been necessary. Only by centering your |
| T4:12.20 | for self-doubt when it arises. The self-centeredness of the final | stage of learning is over. |
| D:16.1 | before the onset of the state of becoming. You are now in the final | stage of the state of becoming. You now know who you are, and so now |
| D:16.1 | and so now you can begin the work, or the relationship of this final | stage: The stage of becoming who you are. This is the stage in which |
| D:16.1 | you can begin the work, or the relationship of this final stage: The | stage of becoming who you are. This is the stage in which movement, |
| D:16.1 | of this final stage: The stage of becoming who you are. This is the | stage in which movement, being, and expression come together into the |
| D:16.2 | is occurring, right now, in each of you who have reached this final | stage of becoming. This is both the beginning stage and the final |
| D:16.2 | reached this final stage of becoming. This is both the beginning | stage and the final stage, for once begun, the story of creation |
| D:16.2 | stage of becoming. This is both the beginning stage and the final | stage, for once begun, the story of creation moves inevitably to join |
| D:17.10 | are no longer waiting. You have arrived. You have passed through the | stage of initiation. You have reached the top of the mountain. |
| D:17.26 | becoming aware of desire, responding to desire. This is the final | stage of becoming. Herein lies the secret of succession. |
| D:Day3.49 | to you. All that this period of bargaining represents is yet another | stage in your movement toward acceptance. It is still based on the |
| D:Day3.50 | that have been promised. But many of your ideas and actions at this | stage will be tinged with the anger that came before it. Here is |
| D:Day3.51 | The final | stage in this process, this movement toward acceptance, is |
| D:Day3.52 | Each | stage may contain hints of the other, but in regard to money, or |
| D:Day3.52 | hints of the other, but in regard to money, or abundance, each | stage is experienced and felt. This experience has only one combined |
| D:Day4.1 | now for you will be and as such are actually appropriate to this | stage of our dialogue. We can argue here before we go on. We face |
| D:Day4.57 | We are here for the final | stage of your becoming, not because you have reached some ideal of |
| D:Day6.9 | will qualify more as practice than as art, the piece exists. In each | stage of creation it is what it is. Only when it is a complete, and |
| D:Day6.10 | work of art headed for this oneness of full and true expression. No | stage you pass through to reach this oneness is without value. Each |
| D:Day6.10 | stage you pass through to reach this oneness is without value. Each | stage contains the perfection of that stage. Each stage contains the |
| D:Day6.10 | oneness is without value. Each stage contains the perfection of that | stage. Each stage contains the whole and each whole contains each |
| D:Day6.10 | value. Each stage contains the perfection of that stage. Each | stage contains the whole and each whole contains each stage. |
| D:Day6.10 | stage. Each stage contains the whole and each whole contains each | stage. |
| D:Day6.11 | You have been told you are in the final | stage of becoming. You have committed to completion of the becoming |
| D:Day6.11 | now and eliciting the expression that will take you to the final | stage of being who you will be in oneness. |
| D:Day7.2 | Denial of yourself was the precondition that set the | stage for the time of learning. The time of learning would not have |
| D:Day7.17 | There will be, however, a new | stage following the time of acceptance in which the elevated Self of |
| D:Day8.12 | here calling your dislikes, is but a first step in this beginning | stage of acceptance and only of importance because of your |
| D:Day15.16 | This is a very “individual” | stage in the creative process. “Group think” does not replace the |
| D:Day15.17 | Realize how necessary dialogue is. Many resist this | stage of development because they feel they have achieved inner |
| D:Day15.20 | gain new insights. While this is only an initial, or practice | stage of movement, it is obvious that movement will always be needed |
| D:Day17.13 | Thus we enter the ending | stage of what can be realized through fulfillment of the way of Jesus |
| D:Day17.13 | and the beginning of the fulfillment of the way of Mary. This ending | stage of the fulfillment of the way of Jesus is the stage of |
| D:Day17.13 | This ending stage of the fulfillment of the way of Jesus is the | stage of interaction with the world, the time of miracles, the death |
| D:Day18.1 | You have been preparing for this final | stage of the fulfillment of the way of Jesus. You have also been |
| D:Day18.1 | Many of you will follow the way of Jesus to completion, beginning a | stage of interaction with the world, an interaction with the miracles |
| D:Day18.1 | Others of you will follow your hearts to a bypassing of the final | stage of the old and to anchoring the new within the web of reality. |
| D:Day24.7 | have always been one and remain one. Each form is but a different | stage in the becoming of the spirit. Without release, it must die to |
| D:Day28.2 | and illustrate only what is needed for our discussion of the next | stage. |
| D:Day28.3 | The first | stage of awareness is a stage of simple external movement through |
| D:Day28.3 | The first stage of awareness is a | stage of simple external movement through life. Many people, |
| D:Day28.4 | As the time of schooling is left behind, the next | stage of movement begins, that of external movement toward |
stages | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.22 | a denial of the Spiritual eye. The escape from darkness involves two | stages: |
| M:4.1 | superficial “personalities” are quite distinct. Nor at the beginning | stages of their functioning as teachers of God have they as yet |
A Course of Love (12) | ||
| C:10.11 | Magic is your attempt to do miracles on your own. In the early | stages of your learning, you will be tempted to play a game of make |
| T3:12.11 | and growth. There is no right or wrong within creation but there are | stages of growth and change. Humankind is now passing through a |
| T3:15.1 | home errant children to give them the chance to begin again. At all | stages of life new friendships are formed and the relationship with |
| T3:22.14 | you desire now, contrary to what you would have desired in the early | stages of this Course, is the Will of God. What you desire now is the |
| T4:12.25 | self! The personal self, through the self-centeredness of the final | stages of learning, has achieved the ultimate achievement possible! |
| D:Day3.1 | just as when a person is undergoing this final surrender, there are | stages through which one moves. The first is denial, the second is |
| D:Day4.51 | confusing. You who are thinking that you have not moved through the | stages to full acceptance answer now as to what is stopping you. Do |
| D:Day6.6 | of music, like the creation of a painting or a poem, takes place in | stages. |
| D:Day6.9 | In all | stages of its creation, the piece of music exists in relationship to |
| D:Day28.2 | Most of you have experienced several | stages of awareness, and we will speak here of those experienced |
| D:Day28.7 | All of these | stages may be associated or accompanied by religious or spiritual |
| A.42 | but a full participant in The Dialogues. You have entered the final | stages of revelation of Who You Are. When Who You Are is fully |
stagger | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.25 | And thus there is confusion and a sense of endless doubting as you | stagger back and forward in the darkness and alone. Yet these are but |
| M:10.5 | Now are you free of a burden so great that you could merely | stagger and fall down beneath it. And it was all illusion. Nothing |
A Course of Love (0) | ||
staggering | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.8 | transfer value of what he has learned. Its potential is literally | staggering, and the teacher of God is now at the point in his |
A Course of Love (1) | ||
| D:6.12 | are not the sets of facts you have defined them to be, but rather a | staggering series of relationships, relationships without end, |
stagnant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:1.5 | peaceful this place of rest may at first seem, it will soon become | stagnant and unsatisfying. Left in such a place without further |
| D:Day15.20 | movement will always be needed for the clear pool to not become a | stagnant pond. |
stagnating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.17 | easiest way of all to slip from knowing to not knowing is through | stagnating in a “known” place. To cease to accept the unknown is to |
stain | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:31.67 | a spirit, deathless and without the promise of corruption and the | stain of sin upon you? So the world is seen as stable, fully worthy |
| M:17.7 | this there is none, for what was done cannot be done without. The | stain of blood can never be removed, and anyone who bears this stain |
| M:17.7 | The stain of blood can never be removed, and anyone who bears this | stain on him must meet with death. |
| M:23.5 | To you he looks for hope, because in you he sees no limit and no | stain to mar your beautiful perfection. In his eyes Christ's vision |
A Course of Love (0) | ||
stairs | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.40 | to have all this undone. How can you know whether you chose the | stairs to Heaven or the way to hell? Quite easily. How do you feel? |
A Course of Love (0) | ||
stairway | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.40 | follow. Attack in any form has placed your foot upon the twisted | stairway that leads from Heaven. Yet any instant it is possible to |
A Course of Love (0) | ||
stake | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.14 | point is not debatable except in delusions. Your ego is never at | stake because God did not create it. Your Soul is never at stake |
| Tx:4.14 | at stake because God did not create it. Your Soul is never at | stake because He did. Any confusion on this point is a delusion |
A Course of Love (0) | ||
stalks | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.47 | place of safety. In Him is no attack, and no illusion in any form | stalks Heaven. Heaven is wholly true. No difference enters, and what |
| Tx:27.72 | A brother separated from yourself, an ancient enemy, a murderer who | stalks you in the night and plots your death, yet plans that it be |
A Course of Love (0) | ||
stamina | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:1.14 | to the game, a game you hope to win, another chance to show your | stamina and your strength, your quick wits and your cunning mind. It |
| D:1.3 | through inappropriateness of attire, through lack of physical | stamina, through lack of intelligence—through lack, in other words, |
stamp | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.5 | His Kingdom forever and beyond limit. Eternity is the indelible | stamp of creation. The eternal are in peace and joy forever. |
| Tx:14.71 | Father. The miracle of creation has never ceased, having the holy | stamp of immortality upon it. This is the Will of God for all |
| Tx:19.25 | want it. And only an avenger with a mind unlike your own could | stamp it out through fear. |
A Course of Love (0) | ||
stampede | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:11.5 | fulfilling your promise has lit a bonfire in your heart and begun a | stampede of thoughts within your mind. Again, is this not what we |
stamps | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.48 | more difficult to grasp is the lack of order of difficulty which | stamps the miracle as something that must come from elsewhere, not |
A Course of Love (0) | ||
stance | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.5 | afraid to go beyond them to experience which might affront their | stance. Yet are the humble free to hear the Voice which tells them |
A Course of Love (11) | ||
| C:I.6 | is one of joining, a way that does not allow the mind's separate | stance, its rules, or its right answers. The heart is needed because |
| C:4.12 | one day acquire when the time is right. For that kind and gentle | stance you do not believe will serve you now, that blindness and |
| C:8.11 | in judgment rather than in forgiveness. You look from separation's | stance rather than from the grace-filled place of union. Perhaps you |
| C:9.49 | to stand separate and use the rest to support your separate | stance. See you the difference in these two positions? In what way is |
| C:11.1 | realize this aspect of creation, and it has helped to solidify your | stance against union and your lack of desire for instruction. This is |
| C:30.11 | and loss is a cornerstone of your system of perception viewed from a | stance of “if this, then that.” It rules the nature of your existence |
| T2:7.16 | one. Your attitude toward trust is one of waiting, as if an active | stance toward trust would be distrustful. You thus will often say |
| T3:21.9 | This will sound intolerant to you. It is a | stance intolerant of illusion. You must no longer see illusion for it |
| T3:21.13 | or Democrat. You may have beliefs you hold strongly, such as a | stance against capital punishment or in favor of equal rights or |
| D:17.5 | into the heavens rather than toward the earth below. This is the | stance of both desire and fulfillment. Of longing and attainment. Of |
| D:Day10.29 | leaders as well, leaders not only capable but bound to taking a | stance against the many situations there are to dislike in the world? |
stand | ||
A Course in Miracles – Original Edition (159) | ||
| Tx:1.29 | me is that I do not need miracles for my own Atonement, but I | stand at the end in case you fail temporarily. The purpose of my part |
| Tx:1.79 | axis. Regarded along the vertical, man stands below me and I | stand below God. In the process of “rising up,” I am higher. This |
| Tx:3.49 | if you will bring it under my guidance. Only your misperceptions | stand in your own way. Without them your choice is certain. Sane |
| Tx:3.54 | and not a product of [knowing]. Images are symbolic and | stand for something else. The current emphasis on “changing your |
| Tx:3.80 | from the true Foundation of Life, and your own thought system will | stand corrected. It cannot stand otherwise. You who fear salvation |
| Tx:3.80 | and your own thought system will stand corrected. It cannot | stand otherwise. You who fear salvation are willing death. Life and |
| Tx:4.7 | must also believe in the students to whom he offers his ideas. Many | stand guard over their ideas because they want to protect their |
| Tx:4.8 | is possible only if one maintains that the same thought system can | stand on two foundations. Nothing can reach the Soul from the ego, |
| Tx:4.18 | cannot build otherwise. Do not try to make this impoverished house | stand. Its weakness is your strength. Only God could make a home |
| Tx:4.18 | to leave it empty by their own dispossession. Yet His home will | stand forever and is ready for you when you choose to enter it. Of |
| Tx:4.19 | beauty and dignity are far beyond doubt, beyond perception, and | stand forever as the mark of the Love of God for His creations, who |
| Tx:8.72 | against attack, you could not give this false witness to the ego's | stand. |
| Tx:8.89 | not know it. Yet it is still His Will for you, and His Will must | stand forever and in all things. |
| Tx:9.1 | you maintain. Egos are critical in terms of the kind of “sense” they | stand for. They understand this kind of sense because it is |
| Tx:9.44 | from beyond it, because, within it, its foundation does | stand. The Holy Spirit judges against the reality of the ego's |
| Tx:9.69 | waiting for your acceptance. Give up gladly everything that would | stand in the way of your remembering, for God is in your memory, and |
| Tx:10.2 | you made, is your father, or its whole thought system will not | stand. |
| Tx:10.57 | deny, and He will demonstrate its truth. The witnesses for God | stand in His light and behold what He created. Their silence is the |
| Tx:11.19 | been accomplished for you must be yours. Do not let your hatred | stand in the way of love, for nothing can withstand the love of |
| Tx:13.23 | associations to it have no meaning in the present. Yet you let them | stand between you and your brothers, with whom you find no real |
| Tx:13.34 | He will never cease His praise of you. United in this praise, we | stand before the gates of Heaven where we will surely enter in our |
| Tx:13.88 | that obscured the truth in your most holy mind be undone for you and | stand in grace before your Father, He will give Himself to you as He |
| Tx:14.3 | this for you, merely teaches you how to remove the blocks that | stand between you and what you know. His memory is yours. If you |
| Tx:14.12 | power of God draws everyone to its safe embrace of love and union. | Stand quietly within this circle and attract all tortured minds to |
| Tx:14.13 | Father. In guiltlessness we know Him, as He knows us guiltless. I | stand within the circle, calling you to peace. Teach peace with me |
| Tx:14.13 | within the circle, calling you to peace. Teach peace with me and | stand with me on holy ground. Remember for everyone your Father's |
| Tx:14.13 | has given him. Believe not that you cannot teach His perfect peace. | Stand not outside but join with me within. Fail not the only purpose |
| Tx:14.39 | what it meets and is undone, because the contradiction can no longer | stand. How long can contradiction stand when its impossible nature is |
| Tx:14.39 | the contradiction can no longer stand. How long can contradiction | stand when its impossible nature is clearly revealed? What disappears |
| Tx:15.17 | His teaching is for you because His joy is yours. Through Him you | stand before God's altar, where He gently translates hell into |
| Tx:15.39 | I | stand within the holy instant, as clear as you would have me. And the |
| Tx:15.92 | and the Son. For in this world, the attraction of guilt does | stand between them. Neither time nor season means anything in |
| Tx:16.26 | faith in what you taught. For what you taught is true. Alone you | stand outside your teaching and apart from it. But with them you |
| Tx:16.29 | planted firmly on it. Have no fear that the attraction of those who | stand on the other side and wait for you will not draw you safely |
| Tx:16.31 | of love play out a conflict which does not exist. For symbols | stand for something else, and the symbol of love is without meaning |
| Tx:16.41 | Turn with me firmly away from all illusions now, and let nothing | stand in the way of truth. We will take the last foolish journey |
| Tx:17.55 | You | stand together in the holy presence of truth itself. Here is the |
| Tx:17.55 | between the purpose that has been accepted and the means as they | stand now which seems to make you suffer, but which makes Heaven |
| Tx:18.10 | that illusions cannot remain to darken the holy place in which you | stand together. God is with you, my brothers. Let us join in Him in |
| Tx:18.28 | as you agreed to take each other's. You will not separate, for I | stand with you and walk with you in your advance to truth. And where |
| Tx:18.91 | perception return to you, assuring you that it is all there. Figures | stand out and move about, actions seem real, and forms appear and |
| Tx:19.4 | Spirit's purpose and brought illusions centered on the body to | stand between you. And the body will seem to be sick, for you have |
| Tx:19.13 | Do you, then, offer grace and blessing to each other, for you | stand at the same altar where grace was laid for both of you. And |
| Tx:19.14 | In the holy instant, you | stand before the altar God has raised unto Himself and both of you. |
| Tx:19.14 | do they do, returning the glad tidings that it was done to you who | stand together before the altar from which they were sent forth. |
| Tx:19.41 | let a little bank of sand, a wall of dust, a tiny seeming barrier, | stand between your brothers and salvation? And yet, it is this |
| Tx:19.44 | Guilt can raise no real barriers against it. And all that seems to | stand between you must fall away because of the appeal you answered. |
| Tx:19.44 | would call. His home is in your holy relationship. Do not attempt to | stand between Him and His holy purpose, for it is yours. But let Him |
| Tx:19.45 | end. For Heaven knows you well, as you know Heaven. No illusions | stand between you now. Look not upon the little wall of shadows. The |
| Tx:19.64 | I am there already. We will surmount all obstacles together, for we | stand within the gates and not outside. How easily the gates are |
| Tx:19.88 | sign nor symbol should be confused with source, for they must | stand for something other than themselves. Their meaning cannot lie |
| Tx:19.95 | And now you | stand in terror before what you swore never to look upon. Your eyes |
| Tx:19.96 | again, no stab of fear, nor the cold sweat of seeming death can | stand against your will. For what attracts you from beyond the veil |
| Tx:19.98 | the Atonement and learned illusions are not real. No one can | stand before this obstacle alone, for he could not have reached thus |
| Tx:19.98 | look on it without complete forgiveness of his brother in his heart. | Stand you here a while and tremble not. You will be ready. Let us |
| Tx:19.100 | and love and tenderness. Before complete forgiveness, you still | stand unforgiving. You are afraid of God because you fear each |
| Tx:19.110 | meaning lies in them. Beyond this they are meaningless. You | stand together, still without conviction they have a purpose. Yet |
| Tx:20.2 | crown of thorns; the gift of love and not the “gift” of fear. You | stand beside each other, thorns in one hand and lilies in the other, |
| Tx:20.72 | in everything. Look through its eyes, and everything will | stand condemned before you. All that could save you, you will never |
| Tx:21.3 | you can go through the doors you thought were closed but which | stand open before unseeing eyes, waiting to welcome you. |
| Tx:21.28 | deny your whole reality. But grant that everything which seems to | stand between you, keeping you from each other and separate from your |
| Tx:21.68 | to you who blessed him, reason will tell you that it cannot be you | stand apart from blessing. The gratitude he offers you reminds you of |
| Tx:21.90 | desire for what will never change. For you have asked that nothing | stand between the holiness of your relationship and your awareness |
| Tx:22.3 | own reality, because it is the truth. Just under Heaven does he | stand, but close enough not to return to earth. For this relationship |
| Tx:22.40 | And so you | stand, here in this holy place, before the veil of sin that hangs |
| Tx:22.47 | the means and the material of evil dreams are nothing. In truth you | stand together with nothing in between. God holds your hands, and |
| Tx:22.50 | on the belief that you are separate. Not one that does not seem to | stand, heavy and solid and immovable, between you and your brother. |
| Tx:22.50 | happen. For it is your unwillingness to overlook what seems to | stand between you that makes it look impenetrable and defends the |
| Tx:23.23 | to himself and his Creator. The arrogance on which the laws of chaos | stand could not be more apparent than emerges here. |
| Tx:24.12 | your specialness instead. Against the littleness you see in him, you | stand as tall and stately, clean and honest, pure and unsullied by |
| Tx:24.20 | that they cannot be reached. Here in this holy place does truth | stand waiting to receive you both in silent blessing and in peace so |
| Tx:24.32 | by a world of loveliness they do not see. Freedom and peace and joy | stand there beside the bier on which they sleep and call them to come |
| Tx:24.37 | that all illusions are “threatened” by the truth. They will not | stand before it. Yet what comfort has ever been in them that you |
| Tx:25.4 | the holy Christ unto Himself; nor are any differences perceived to | stand between the aspects of His holiness, which meet and join and |
| Tx:25.5 | Framed in his body, you will see your sinfulness wherein you | stand condemned. Set in his holiness, the Christ in him proclaims |
| Tx:25.7 | nothing hides the face of Christ from its beholders. And both of you | stand there, before Him now, to let Him draw aside the veil that |
| Tx:25.30 | perfect power to offset the world of violence and hate that seems to | stand between you and His gentleness. It is not there in His |
| Tx:25.35 | for recognition and are gone forever. And in the sunlight you will | stand in quiet, in innocence, and wholly unafraid. And from you will |
| Tx:25.72 | justice are not different. Because they are the same does mercy | stand at God's right hand and give the Son of God the power to |
| Tx:26.27 | The holy place on which you | stand is but the space that sin has left. And here you see the face |
| Tx:26.27 | and not recall His Father as He really is? Who could fear love and | stand upon the ground where sin has left a place for Heaven's altar |
| Tx:26.36 | no other way. For what has been undone no longer is. And who can | stand upon a distant shore and dream himself across an ocean to a |
| Tx:26.43 | Forgive the past and let it go, for it is gone. You | stand no longer on the ground that lies between the worlds. You have |
| Tx:26.78 | And would you trade Them for an ancient hate? The ground whereon you | stand is holy ground because of Them Who, standing there with you, |
| Tx:26.79 | desolate. What hate has wrought have They undone. And now you | stand on ground so holy Heaven leans to join with it and make it like |
| Tx:26.80 | their garments of insanity to join Them on the ground whereon you | stand. |
| Tx:27.13 | accusation is a bar to love, and damaged bodies are accusers. They | stand firmly in the way of trust and peace, proclaiming that the |
| Tx:27.30 | for nothing. Symbols which but represent ideas that cannot be must | stand for empty space and nothingness. Yet nothingness and empty |
| Tx:27.32 | are no symbols. Nothing points beyond the truth, for what can | stand for more than everything? Yet true undoing must be kind. And so |
| Tx:27.34 | an instant in deciding that it is the only one you want. It does not | stand for double concepts. Though it is but half the picture and is |
| Tx:27.43 | Here are the answers which will solve your problems because they | stand apart from them, and see what can be answered—what the |
| Tx:27.52 | it finds. Your brother first among them will be seen, but thousands | stand behind him, and beyond each one there are a thousand more. Each |
| Tx:27.67 | where you should look to find the truth. The witnesses to sin all | stand within one little space. And it is here you find the cause of |
| Tx:28.27 | This world is full of miracles. They | stand in shining silence next to every dream of pain and suffering, |
| Tx:28.35 | but let your world be lit by miracles. And where the gap was seen to | stand between you, join your brother there. And sickness will be seen |
| Tx:28.38 | by not accepting them as causing you and giving you effects. You | stand apart from them but not apart from him who dreams them. Thus |
| Tx:28.41 | if you do your part, he will do his, for he will join you where you | stand. Call not to him to meet you in the gap between you, or you |
| Tx:28.66 | with no effect. The world will wash away, and yet this house will | stand forever, for its strength lies not within itself alone. It is |
| Tx:29.13 | welcome everyone whose feet have touched the holy ground whereon you | stand and where His gifts for them are laid. |
| Tx:29.42 | Son. For even though it was a dream of death, you need not let it | stand for this to you. Let this be changed, and nothing in the |
| Tx:29.53 | must seek beyond his little self for strength to raise his head and | stand apart from all the misery the world reflects. This is the |
| Tx:29.53 | and quiet calm which liberates you from the world and lets you | stand apart in quiet and in peace [unlimited]. |
| Tx:30.63 | When brothers join in purpose in the world of fear, they | stand already at the edge of the real world. Perhaps they still look |
| Tx:31.5 | what it was made to teach. Now does your ancient overlearning | stand implacable before the Voice of truth and teach you that Its |
| Tx:31.14 | Let us review again what seems to | stand between you and the truth of what you are. For there are steps |
| Tx:31.47 | this: “I am the thing you made of me, and as you look on me, you | stand condemned because of what I am.” On this conception of the self |
| Tx:31.55 | decision. But this gain is paid in almost equal loss, for now you | stand accused of guilt for what your brother is. And you must share |
| Tx:31.57 | Seek not your Self in symbols. There can be no concept that can | stand for what you are. What matters it which concept you accept |
| Tx:31.59 | question and been recognized as made on no assumptions which would | stand the light, then is the truth left free to enter in its |
| Tx:31.66 | you would have him be, forget not that no concept of yourself will | stand against the truth of what you are. Undoing truth would be |
| W1:44.6 | If you can | stand aside from the ego by ever so little, you will have no |
| W1:45.12 | the idea throughout the day to appreciate your mind's holiness. | Stand aside, however briefly, from all thoughts that are unworthy of |
| W1:66.13 | of the same as the same and the different as different. On one side | stand all illusions. All truth stands on the other. Let us try today |
| W1:69.5 | From where you | stand, you can see no reason to believe there is a brilliant light |
| W1:73.2 | become the middlemen the ego employs to traffic in grievances and | stand between your awareness and your brothers' reality. Beholding |
| W1:73.6 | that the barrier of grievances is easily passed and cannot | stand between you and your salvation. The reason is very simple. Do |
| W1:81.5 | that I will see the light in me. And in this light will my function | stand clear and perfectly unambiguous before my sight. My acceptance |
| W1:87.4 | This cannot hide the light I will to see. You | stand with me in light, [name]. In the light this will look |
| W1:94.2 | you. Darkness cannot obscure the glory of the Son of God. You | stand in light, strong in the sinlessness in which you were created |
| W1:98.1 | Today is a day of special dedication. We take a | stand on but one side today. We side with truth and let illusions go. |
| W1:98.2 | happy to be certain! All our doubts we lay aside today and take our | stand with certainty of purpose and with thanks that doubt is gone |
| W1:98.3 | be filled completely in the perfect time and place. They took the | stand which we will take today that we may share their certainty and |
| W1:98.4 | They will be with us—all who took the | stand we take today will gladly offer us all that they learned and |
| W1:122.6 | Here is the answer! Would you | stand outside while all of Heaven waits for you within? Forgive and |
| W1:125.3 | will not judge ourselves today, for what we are cannot be judged. We | stand apart from all the judgments which the world has laid upon the |
| W1:129.5 | it for the world you want. Now is the last step certain; now you | stand an instant's space away from timelessness. Here can you but |
| W1:136.7 | to be seen as whole again. And yet you have forgotten that they | stand but for your own decision of what should be real, to take the |
| W1:153.9 | we have left all fearful thoughts behind. And in defenselessness we | stand secure, serenely certain of our safety now, sure of salvation; |
| W1:155.2 | madness, but to let illusion sink behind the truth and let the truth | stand forth as what it is, is simple sanity. |
| W1:161.1 | Today we practice differently and take a | stand against our anger, that our fears may disappear and offer room |
| W1:161.5 | of fear. Fear without symbols calls for no response, for symbols can | stand for the meaningless. Love needs no symbols, being true. But |
| W1:163.8 | death. Whatever form it takes must therefore be illusion. This the | stand we take today. And it is given us to look past death and see |
| W1:164.7 | will but increase our joy because its holiness reflects our own. We | stand forgiven in the sight of Christ, with all the world forgiven in |
| W1:183.2 | Name, and you invite the angels to surround the ground on which you | stand and sing to you as they spread out their wings to keep you safe |
| W1:183.3 | the world holds dear has suddenly gone by, and where it seemed to | stand you find a star; a miracle of grace. The sick arise, healed of |
| W1:184.6 | and symbols which assert the world is real. It is for this they | stand. They leave no doubt that what is named is there. It can be |
| W1:184.9 | world a while. But be you not deceived by them as well. They do not | stand for anything at all, and in your practicing, it is this thought |
| W1:187.10 | the altar to one God, one Father, one Creator and one thought, we | stand together as one Son of God. Not separate from Him Who is our |
| W1:187.10 | is part of our One Self Whose innocence has joined us all as one, we | stand in blessedness and give as we receive. The Name of God is on |
| W1:198.15 | Today we come still nearer to the end of everything that yet would | stand between this vision and our sight. And we are glad that we have |
| W1:199.8 | well the thought the Holy Spirit gives you for today. Your brothers | stand released with you in it; the world is blessed along with you; |
| W2:228.2 | And my mistakes about myself are dreams. I let them go today. And I | stand ready to receive Your Word alone for what I really am. |
| W2:247.1 | you. Your loveliness reflects my own. Your sinlessness is mine. You | stand forgiven, and I stand with you. |
| W2:247.1 | reflects my own. Your sinlessness is mine. You stand forgiven, and I | stand with you. |
| W2:WIS.3 | Sin is the home of all illusions, which but | stand for things imagined, issuing from thoughts which are untrue. |
| W2:264.1 | Father, You | stand before me and behind, beside me, in the place I see myself, and |
| W2:342.1 | and I have reached the door beyond which lies the end of dreams. I | stand before the gate of Heaven, wondering if I should enter in and |
| W2:WAI.5 | he suffered. Now is he redeemed. And as he sees the gate of Heaven | stand open before him, he will enter in and disappear into the Heart |
| M:5.3 | And what, in this insane conviction, does healing | stand for? It symbolizes the defeat of God's Son and the triumph of |
| M:5.9 | ask the patient for forgiveness for God's Son in his own name. They | stand for the alternative. With God's Word in their minds they come |
| M:6.2 | Healing will always | stand aside when it would be seen as threat. The instant it is |
| M:15.3 | your judgment on the world, teacher of God? Have you yet learned to | stand aside and hear the Voice of Judgment in yourself? Or do you |
| M:15.3 | His Voice is heard in stillness. And His Judgment comes to all who | stand aside in quiet listening and wait for Him. |
| M:17.5 | God and takes it for himself now has a deadly “enemy.” And he must | stand alone in his protection and make himself a shield to keep him |
| M:21.2 | are symbols for the things asked for, but the things themselves but | stand for the experiences which are hoped for. |
| M:22.7 | the Son of God, accepting him as God created him. No longer does he | stand apart from God, determining where healing should be given and |
| M:24.3 | For our purposes, it would not be helpful to take any definite | stand on reincarnation. A teacher of God should be as helpful to |
| M:24.3 | to those who believe in it as to those who do not. If a definite | stand on it were required of him, it would merely limit his |
| M:27.5 | indeed the death of God if He is Love. And now His own creation must | stand in fear of Him. He is not Father but destroyer. He is not |
A Course of Love (43) | ||
| C:P.16 | have traveled your path and the end of the journey is in sight. You | stand at the precipice with a view of the new world glittering with |
| C:P.31 | type of knowing. Even with another human being, knowing what they | stand for, what their truth is, what rules they obey, how they think |
| C:P.35 | whose power resembled the powerful among them. Jesus took such a | stand against those with this kind of power that he was put to death. |
| C:1.13 | all your learning has been for. The goal of this world is for you to | stand on your own, complete within yourself. This goal will never be |
| C:2.17 | You do not | stand separate and alone. At these words your heart rejoices and your |
| C:5.16 | receive your education, find your mate. But the home in which you | stand, much like your inner world, is where you live the life that |
| C:6.9 | like yourself? It is only a small step away from where you currently | stand, so helpless and alone. |
| C:6.12 | the dying of the old. How sad they have not had the opportunity to | stand separate and alone and to become what they would become. What |
| C:7.20 | exists in wholeness. We have begun to dislodge your idea that you | stand separate and alone, a being broken off from all the rest. Your |
| C:8.1 | of your heart you have defined as your emotions. These thoughts | stand apart from the wisdom of your heart that we have already |
| C:8.15 | of your body now as the surface of your existence and look upon it. | Stand back from it, for it is not your home. The heart we speak of |
| C:8.18 | than ever before of being in a particular place and time. As you | stand back and observe your body, this is what you will see: a form |
| C:9.10 | usefulness. Would you keep that which you now look upon? As you | stand back and observe your body, always with the vision of your |
| C:9.47 | regrets than you would have for your childhood. Your innocence will | stand out clearly here, and never again will you doubt that the world |
| C:9.49 | and complete because you are joined with all, you have determined to | stand separate and use the rest to support your separate stance. See |
| C:10.9 | out loud at the innocence of these desires that but reveal that you | stand merely at the beginning of the curriculum. To want a reward for |
| C:12.11 | and air are but what their Creator bade them be, the mountains | stand in all their majesty, rivers flow and desert sands countless in |
| C:14.13 | denied and that some of you could not. What makes this relationship | stand out in your mind and feel so painful in your memory of it is |
| C:14.16 | Only fear breeds the feelings of lack that | stand with it, the cornerstone of the foundation of your separate |
| T2:4.2 | to the meaning of creation. Yet you continue to think that you | stand apart from it and affect it not. This is consistent to the |
| T2:8.2 | is your Self. This is the learning ground on which you now | stand. All that prevents you from being who you are within these |
| T2:13.1 | were unfounded. By now you have seen that yourself does not need to | stand separate and alone in order to be fulfilled under the mantle of |
| T3:2.10 | Thus you | stand at the beginning, with a Self now devoid of the meaninglessness |
| T3:2.10 | devoid of the meaninglessness you but attempted to assign to it. You | stand empty of untruth and about to embark on the journey of truth. |
| T3:2.10 | empty of untruth and about to embark on the journey of truth. You | stand in the transformational moment between the unreal and the real. |
| T3:9.5 | for you, is past. Many remain to shake the walls of illusion. Few | stand beyond it to beckon to those within. |
| T4:1.25 | But all have become aware that a new experience awaits and that they | stand at the threshold of choice. |
| D:1.24 | Self. You are everything and everyone. All that you see is you. You | stand not separate and apart from anything. |
| D:16.9 | and what is lies in choice. While you think that you can choose to | stand apart from God, apart from Love, apart from Creation, you |
| D:16.9 | you cannot. But you can, while existing in time and form, choose to | stand apart from movement, being, and expression. You can choose, in |
| D:17.11 | You | stand now at the threshold. The stimulus has been provided, the |
| D:17.18 | to desire. It is an assumption of needs unfulfilled. You now | stand in fulfillment. This is the secret of succession. |
| D:17.21 | You have nowhere to go. The journey is over. You | stand at the threshold, the gateway to the site you have traveled so |
| D:Day3.26 | teachings of A Course of Love. But beyond learning is where we now | stand. We now stand at the place of the rejection of learning—the |
| D:Day3.26 | A Course of Love. But beyond learning is where we now stand. We now | stand at the place of the rejection of learning—the rejection of |
| D:Day6.1 | is largely comprised of. We are in an in-between state of time. We | stand at the intersection point of the finite and the infinite in |
| D:Day10.31 | to respond to them with acceptance and love. As a man, I took a | stand for the powerless and called them to power. I am still doing |
| D:Day10.35 | been sought. This is what has occurred. This is the time at which we | stand. |
| D:Day36.3 | totality, be called your life, but they cannot be called you. You | stand apart. And yet in your choice of, and response to your |
| D:Day39.40 | All of these aspects of what | stand between are also an aspect of the Christ in you. |
| D:Day39.41 | This is why we have left the time of becoming behind, why you | stand ready to enter the time of being in union and relationship. The |
| A.49 | It cannot be accomplished without you—without your ability to | stand in unity and relationship as The Accomplished. |
standard | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.17 | know it because I know it, and you have judged it by the same | standard as I have. The ego literally lives on borrowed time, and its |
| Tx:18.3 | emphasized, with special emphasis on certain parts, and used as the | standard for comparison for either acceptance or rejection of |
A Course of Love (5) | ||
| D:Day8.14 | If this becomes the case, you will find yourself adhering to a | standard rather than acting from who you are. You will, in fact, have |
| D:Day8.15 | intolerant. And because you will then act from a predetermined | standard rather than feeling the feelings associated with gossip in |
| D:Day28.4 | choices include marriage and starting a family. Some follow a more | standard pattern than others, with schooling, career, marriage, and |
| A.27 | Rather than being in a | standard learning situation, what the reader who is now experiencing |
standards | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | idea or one conceived of as more desirable by the world's | standards completely upsets the mental balance. What the body's eyes |
A Course of Love (3) | ||
| C:2.19 | before and fiercer in its criticism. It pretends to hold you to new | standards, only to use what you have learned to increase your guilt. |
| C:17.5 | that what is unknown must be bad cannot be valid, even by your own | standards of evidence. Yet, in your estimation, the unknown cannot be |
standing | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:21.25 | This seeming independence of effect enables it to be regarded as | standing by itself and capable of serving as a cause of the events |
| Tx:22.38 | is no part of the journey that seems more hopeless and futile than | standing where the road branches and not deciding on which way to go. |
| Tx:22.44 | a holy relationship—to receive together and give as you received. | Standing before the veil, it still seems difficult. But hold out your |
| Tx:23.46 | But from within it, you can find no safety. Not one tree left | standing still will shelter you. Not one illusion of protection |
| Tx:26.78 | The ground whereon you stand is holy ground because of Them Who, | standing there with you, have blessed it with Their innocence and |
| W1:69.4 | dark clouds. You can see only the clouds because you seem to be | standing outside the circle and quite apart from it. |
| W1:131.16 | it. Angels light the way, so that all darkness vanishes and you are | standing in a light so bright and clear that you can understand all |
| W1:136.7 | as separate and as wholes within themselves, they become symbols | standing for attack upon the whole, successful in effect, and never |
| W1:170.9 | be the time of your release from abject slavery. You make a choice, | standing before this idol, seeing him exactly as he is. Will you |
A Course of Love (5) | ||
| C:8.18 | Now that you are | standing back from your body, participating in this experiment to |
| D:5.6 | true representation that shows you that completion does not come of | standing alone but of joining, as love does not come alone but in |
| D:17.5 | Imagine yourself at the summit of this mountain we have climbed, | standing with arms raised, hands wide open, gazing jubilantly into |
| D:Day32.5 | to His creations. Then, perhaps, you might think of God resting, or | standing back and witnessing the unfolding of all that He created. |
| D:Day32.6 | What would the purpose of this be? Would God be | standing back, judging Himself on the goodness of what He created? |
standpoint | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.5 | nothing as separate and apart from all the rest. From this one | standpoint does it judge, and this alone. Here all attack and |
A Course of Love (1) | ||
| C:18.9 | a united world will be like. You did not understand, from unity's | standpoint, what it was that you were asking for, or the extent of |
stands | ||
A Course in Miracles – Original Edition (122) | ||
| Tx:1.77 | a state of awe is worshipful. It implies that one of a lesser order | stands before a greater one. This is the case only when a Soul |
| Tx:1.77 | stands before a greater one. This is the case only when a Soul | stands before its Creator. Souls are perfect creations and experience |
| Tx:1.79 | rather than a horizontal axis. Regarded along the vertical, man | stands below me and I stand below God. In the process of “rising up,” |
| Tx:2.41 | its various phases will proceed in time, but the whole Atonement | stands at time's end. At this point, the bridge of the return has |
| Tx:4.15 | attempt, but to see it as it is. You are part of reality, which | stands unchanged beyond the reach of your ego but within easy reach |
| Tx:5.85 | state of light, and enlightenment is understanding. Enlightenment | stands under perception, because you have denied it as the real |
| Tx:11.92 | in it, the Holy Spirit knows it is not true. The Holy Spirit | stands at the end of time, where you must be because He is with |
| Tx:12.1 | ego wants to retain guilt, you find it intolerable, since guilt | stands in the way of your remembering God, Whose pull is so strong |
| Tx:12.44 | The Holy Spirit is the light in which Christ | stands revealed. And all who would behold Him can see Him, for they |
| Tx:12.47 | no guilt in Him. No cloud of guilt has risen to obscure Him, and He | stands revealed in everyone you meet because you see Him through |
| Tx:13.11 | laws of God must intervene if you would free yourselves. Atonement | stands between them like a lamp that shines so brightly that the |
| Tx:14.33 | unto Him to lay upon the altar to your Father and His Son. No altar | stands to God without His Son. And nothing brought there that is |
| Tx:14.39 | Bringing the ego to God is but to bring error to truth, where it | stands corrected because it is the opposite of what it meets and is |
| Tx:14.46 | When no perception | stands between God and His creations, or between His Children and |
| Tx:14.58 | strength, and truth is beyond semblance of any kind. Yet all that | stands between you and the power of God in you is but your learning |
| Tx:15.9 | do not exist. There is no fear in the present when each instant | stands clear and separated from the past, without its shadow reaching |
| Tx:15.12 | to offer you the whole of Heaven. In exchange for this instant, He | stands ready to give you the remembrance of eternity. |
| Tx:15.15 | purity remains forever beyond attack and without variability. Time | stands still in his holiness and changes not. And so it is no longer |
| Tx:15.35 | For beyond the past and future, in which you will not find it, it | stands in shimmering readiness for your acceptance. Yet you cannot |
| Tx:16.36 | does not exist. You have come very close to truth, and only this | stands between you and the bridge that leads you into it. |
| Tx:16.55 | not want this. For every idol which you raise to place before Him | stands before you in place of what you are. |
| Tx:18.11 | your relationship is as it was created.] The universe within you | stands with you, together. And Heaven looks with love on what is |
| Tx:18.55 | violence, and death. This thing you made to serve your guilt | stands between you and other minds. The minds are joined, but you |
| Tx:18.83 | for He would have you know Him. Only a little wall of dust still | stands between you. Blow on it lightly and with happy laughter, and |
| Tx:19.13 | healed. There is the altar where the grace was given, in which it | stands. Do you, then, offer grace and blessing to each other, for you |
| Tx:19.41 | cost you are so unwilling to pay? The little barrier of sand still | stands between you. Would you reinforce it now? You are not asked |
| Tx:19.101 | This brother who | stands beside you still seems to be a stranger. You do not know him, |
| Tx:19.102 | for him. Neither can give it to himself alone. And yet your savior | stands beside each one. Let him be what he is and seek not to make of |
| Tx:19.103 | Behold your Friend, the Christ Who | stands beside you. How holy and how beautiful He is! You thought He |
| Tx:20.11 | to you now. Who is afraid to look upon illusions, knowing his savior | stands beside him? With him, your vision has become the greatest |
| Tx:21.37 | afraid. The gift that He has given you is more than anything that | stands this side of Heaven. The instant for its recognition is at |
| Tx:21.63 | you see it if you heard the voice of reason. What can there be that | stands between what is continuous? And if there is nothing in |
| Tx:22.33 | distorted form of vision, the outside of everything, the wall that | stands between you and the truth, is wholly true. Yet how can sight |
| Tx:22.40 | Let it be lifted! Raise it together, for it is but a veil that | stands between you. Either alone will see it as a solid block, nor |
| Tx:22.44 | through its nothingness. It is no solid wall. And only an illusion | stands between you and the holy Self you share. |
| Tx:22.49 | If you but recognized how little | stands between you and your awareness of your union! Be not deceived |
| Tx:23.3 | from the illusion of harmfulness. And what seemed harmful now | stands shining in their innocence, released from sin and fear, and |
| Tx:23.13 | happens. There is no victor, and there is no victory. And truth | stands radiant, apart from conflict, untouched and quiet in the peace |
| Tx:23.37 | is not anywhere. Outside of Heaven, only the conflict of illusions | stands; senseless, impossible, and beyond all reason, and yet |
| Tx:23.46 | left standing still will shelter you. Not one illusion of protection | stands against the faith in murder. Here stands the body, torn |
| Tx:23.46 | one illusion of protection stands against the faith in murder. Here | stands the body, torn between the natural desire to communicate and |
| Tx:23.53 | exerts on those in battle still are gone and not perceived. The body | stands between the Father and the Heaven He created for His Son |
| Tx:24.18 | can understand, and one which brings release to both of you. Here | stands your brother with the key to Heaven in his hand held out to |
| Tx:24.20 | blessing and in peace so real and so encompassing that nothing | stands outside. Leave all illusions of yourself outside this place to |
| Tx:24.27 | form of specialness you cherish, you have made sin. Inviolate it | stands, strongly defended with all your puny might against the Will |
| Tx:24.27 | with all your puny might against the Will of God. And thus it | stands against yourself; your enemy, not God's. So does it seem to |
| Tx:24.29 | Nor is it possible the two can ever be the same while specialness | stands like a flaming sword of death between them and makes them |
| Tx:24.56 | think it is until you realize that it is not a part of him who | stands beside you. He is the mirror of yourself wherein you see the |
| Tx:24.59 | Specialness is the function which you gave yourself. It | stands for you alone, as self-created, self-maintained, in need of |
| Tx:24.62 | This is your son, beloved of you as you are to your Father. Yet it | stands in place of your creations, who are son to you, that you |
| Tx:25.16 | Who hangs an empty frame upon a wall and | stands before it, deep in reverence, as if a masterpiece were there |
| Tx:25.38 | who would see the Son of God as innocent and wish him dead? Christ | stands before you both each time you look on one another. He has not |
| Tx:25.58 | less— until he comes to understand it cost him his sanity and | stands between him and whatever hope he has of being sane. Nor is |
| Tx:25.70 | sinners because they think that justice is split off from love and | stands for something else. |
| Tx:25.71 | from love. And what but vengeance now can help and save, while love | stands feebly by with helpless hands, bereft of justice and vitality |
| Tx:26.19 | be immediately grasped. There is a borderland of thought which | stands between this world and Heaven. It is not a place, and when you |
| Tx:26.26 | totally forgiven. And what has been forgiven must join, for nothing | stands between to keep them separate and apart. The sinless must |
| Tx:26.26 | and apart. The sinless must perceive that they are one, for nothing | stands between to push the other off. And in the space which sin left |
| Tx:26.29 | has joined with but a single voice. This tiny spot of sin that | stands between you still is holding back the happy opening of |
| Tx:26.37 | Is this a hindrance to the place whereon he | stands? Is any echo from the past that he may hear a fact in what is |
| Tx:26.54 | your wish to be apart and separate. Forgiveness takes away what | stands between your brother and yourself. It is the wish that you be |
| Tx:26.72 | protected and kept separate from healing. For a miracle is now. It | stands already here in present grace, within the only interval of |
| Tx:26.84 | give thanks that They are welcome made at last. Where stood a cross | stands now the risen Christ, and ancient scars are healed within His |
| Tx:26.86 | effects of any kind. Their Presence is obscured by any veil which | stands between Their shining innocence and your awareness it is your |
| Tx:27.10 | judged in any way at all. It has no life, but neither is it dead. It | stands apart from all experience of fear or love. For now it |
| Tx:27.18 | had no hurt of him. He thinks your blood is on his hands, and so he | stands condemned. Yet it is given you to show him by your healing |
| Tx:27.30 | above all, a “living-death.” And so he has no meaning to you, for he | stands for what is meaningless. He represents a double thought, where |
| Tx:27.30 | by the half it canceled out, and so they both are gone. And now he | stands for nothing. Symbols which but represent ideas that cannot be |
| Tx:27.47 | What | stands apart from you when you accept the blessing that the holy |
| Tx:27.59 | too, has symbols in a world of sin. The miracle forgives because it | stands for what is past forgiveness and is true. How foolish and |
| Tx:27.69 | He cannot choose to waken from a dream he did not make. Helpless he | stands, a victim to a dream conceived and cherished by a separate |
| Tx:28.65 | but in the frailty of the little gap of nothingness whereon it | stands? What can be safe which rests upon a shadow? Would you build |
| Tx:29.8 | its lack of strength or weakness. Would you recognize that nothing | stands between you? Would you know there is no gap behind which you |
| Tx:30.42 | of God's Son. He has no need to seek for it at all. Beyond all idols | stands his holy will to be but what he is. For more than whole is |
| Tx:30.58 | to be a place where hope of happiness can be fulfilled. And no one | stands outside this hope because the world has been united in belief |
| Tx:30.74 | if there were, it would be necessary first there be some sin which | stands beyond forgiveness. There would be an error that is more than |
| Tx:30.88 | solitude, for what you see means nothing. It will shift in what it | stands for, and you will believe the world is an uncertain place in |
| Tx:31.74 | The concept of the self | stands like a shield, a silent barricade before the truth, and hides |
| Tx:31.75 | himself in him. Thus is the concept of himself laid by, for nothing | stands between his sight and what he looks upon to judge what he |
| Tx:31.82 | vision is withheld, and what they see is death. Their savior | stands, unknowing and unknown, beholding them with eyes unopened. And |
| W1:29.3 | what is in them? Nothing is as it appears to you. Its holy purpose | stands beyond your little range. When vision has shown you the |
| W1:39.3 | world. As you apply the exercises to your own world, the whole world | stands to benefit. |
| W1:39.8 | on any one in particular, search your mind for every thought that | stands between you and your salvation. Apply the idea for today to |
| W1:66.13 | different as different. On one side stand all illusions. All truth | stands on the other. Let us try today to realize that only the truth |
| W1:69.1 | your grievances are hiding the light of the world in you, everyone | stands in darkness, and you beside him. But as the veil of your |
| W1:72.8 | Others love the body and try to glorify and exalt it. But while it | stands at the center of your concept of yourself, you are attacking |
| W1:73.9 | Today it is the ego which | stands powerless before your will. Your will is free, and nothing can |
| W1:78.1 | you make is one between a grievance and a miracle. Each grievance | stands like a dark shield of hate before the miracle it would |
| W1:78.3 | and as it lifts, you see the Son of God where he has always been. He | stands in light, but you were in the dark. Each grievance made the |
| W1:78.9 | as the one for me to ask to lead me to the holy light In which he | stands, that I may join with him. |
| W1:92.9 | Strength and light unite in you, and where they meet, your Self | stands ready to embrace you as Its own. Such is the meeting place we |
| W1:97.4 | You are the Spirit in whose mind abides the miracle in which all time | stands still; the miracle in which a minute spent in using these |
| W1:98.2 | everything we need with which to reach the goal. Not one mistake | stands in our way, for we have been absolved from errors. All our |
| W1:107.6 | Illusions can be brought to truth to be corrected. But the truth | stands far beyond illusions and cannot be brought to them to turn |
| W1:107.7 | in that, evading capture and escaping grasp. It does not hide. It | stands in open light, in obvious accessibility. It is impossible that |
| W1:122.5 | Be thankful it remains exactly as He planned it. Changelessly it | stands before you, like an open door with warmth and welcome calling |
| W1:134.7 | Forgiveness is the only thing that | stands for truth in the illusions of the world. It sees their |
| W1:134.10 | condemn. In truth is innocence the only thing there is. Forgiveness | stands between illusions and the truth, between the world you see and |
| W1:151.12 | resurrection, for your life is not a part of anything you see. It | stands beyond the body and the world, past every witness for |
| W1:169.13 | grace provided you. You carry them back to yourself. And revelation | stands not far behind. Its coming is ensured. We ask for grace and |
| W1:170.5 | its imagined way, you will perceive the premises on which the idea | stands. First, it is obvious ideas must leave their source. For it is |
| W1:186.11 | return each morning to dispel the night, your truly given function | stands out clear and wholly unambiguous. There is no doubt of its |
| W1:187.6 | and at death. He recognizes sacrifice remains the one idea that | stands behind them all, and in his gentle laughter are they healed. |
| W1:198.14 | the Father? In this vision of the Son, so brief that not an instant | stands between this single sight and timelessness itself, you see the |
| W2:264.1 | but This, and nothing is that does not share Its holiness, that | stands beyond Your one creation or without the Love Which holds all |
| W2:WIRW.1 | world is a symbol like the rest of what perception offers. Yet it | stands for what is opposite to what you made. Your world is seen |
| W2:299.2 | can obscure it but cannot put out its radiance nor dim its light. It | stands forever perfect and untouched. In it are all things healed, |
| W2:309.2 | my Father, is my sure release from idle dreams of sin. Your altar | stands serene and undefiled. It is the holy altar to my Self, and |
| W2:318.1 | but one purpose and one aim? How could there be a single part that | stands aside or one of more or less importance than the rest? I am |
| W2:WIE.2 | The ego is insane. In fear it | stands beyond the Everywhere, apart from All, in separation from the |
| W2:335.1 | What I see in him is merely what I wish to see because it | stands for what I want to be the truth. It is to this alone that I |
| W2:WIM.3 | deliver them to all they look upon in mercy and in love. Perception | stands corrected in His sight, and what was meant to curse has come |
| M:4.13 | Without judgment are all men brothers, for who is there who | stands apart? Judgment destroys honesty and shatters trust. No |
| M:5.3 | in a direct form which the Son of God is forced to recognize. It | stands for all that he would hide from himself to protect his life. |
| M:14.3 | of sin remains” appears to be a long-range goal indeed. But time | stands still and waits on the goals of God's teachers. Not one |
| M:17.8 | abundant willingness. Given that, the lesson's manifest simplicity | stands out like an intense white light against a black horizon, for |
| M:20.3 | And what but peace is opposite to war? Here the initial contrast | stands out clear and apparent. Yet when peace is found, the war is |
| M:21.3 | symbols at all. The Holy Spirit alone understands what this Word | stands for. And this, too, is enough. |
| M:23.4 | The name of Jesus Christ as such is but a symbol. But it | stands for love that is not of this world. It is a symbol that can |
| M:23.4 | becomes the shining symbol for the Word of God, so close to what it | stands for that the little space between the two is lost the moment |
| M:29.8 | world. Teacher of God, His thanks He offers you, and all the world | stands silent in the grace you bring from Him. You are the Son He |
A Course of Love (16) | ||
| C:2.16 | You believe that to know with your mind is a learning process that | stands apart from all else that you are. Thus you can know without |
| C:2.16 | are. You think you can love without love being who you are. Nothing | stands apart from your being. Nothing stands alone. All your attempts |
| C:2.16 | being who you are. Nothing stands apart from your being. Nothing | stands alone. All your attempts to keep things separate are but a |
| C:4.5 | doubt once occupied? No shadows linger when doubt is gone. Nothing | stands between the child of God and the child's own Source. There |
| C:20.4 | “Thingness” is over, and your identity no longer | stands in form but flows from life itself. Your beauty is the |
| C:20.47 | your personal concerns in order. Your effort to do so is all that | stands between you and chaos. |
| C:29.9 | now and your light is clearing away the mist. The gateway to unity | stands before you, an arch of golden light beneath a rainbow vibrant |
| T2:6.5 | to become abilities. Thus all that you might wish to accomplish | stands separate from you and beyond you in time. That your mind |
| T2:9.1 | desire is not present in all relationships. It is only the ego that | stands between desire and the meeting of desire, needs and the |
| T3:9.4 | of truth contains everything within its benevolent embrace. No one | stands beyond the embrace of love and you will be glad to see that |
| D:Day3.55 | This if is all that | stands between you and abundance. |
| D:Day10.29 | dislike poverty? Are they not called upon at times to take unpopular | stands against popular leaders? Do not even your ideas of saints and |
| D:Day35.16 | and relationship has led to this desire. Creation itself, which | stands apart from particulars but united with wholeness, has led to |
| D:Day36.19 | it. The only way to experience it is to create it. All that | stands in the way of your creatorship is your final acceptance of who |
| D:Day39.8 | the “buffer” nature of all that is intermediary. An intermediary | stands between as well as links. It is a totally unnecessary |
| D:Day40.18 | more than a mother, daughter, sister, friend. You are an “I” that | stands separate from these relationships. |
star | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:15.102 | The sign of Christmas is a | star, a light in darkness. See it not outside yourself but shining in |
| Tx:30.45 | for welcome and remembering. The Thought God holds of you is like a | star, unchangeable in an eternal sky. So high in Heaven is it set |
| Tx:30.46 | from Heaven. It is not the distance nor the time which keeps this | star invisible to earth. But those who seek for idols cannot know |
| Tx:30.46 | invisible to earth. But those who seek for idols cannot know this | star is there. |
| Tx:30.48 | knows nothing of? Outside you there is no eternal sky, no changeless | star, and no reality. The mind of Heaven's Son in Heaven is, for |
| Tx:30.48 | what you are, not from the Mind of God, but from your own. The | star shines still; the sky has never changed. But you, the holy Son |
| Tx:31.67 | for you can never change. The truth in you remains as radiant as a | star, as pure as light, as innocent as Love Itself. And you are |
| W1:131.7 | It is as far removed from time as is a tiny candle from a distant | star, or what you chose from what you really want. |
| W1:134.12 | His step is light, and as he lifts his foot to stride ahead, a | star is left behind to point the way to those who follow him. |
| W1:183.3 | dear has suddenly gone by, and where it seemed to stand you find a | star; a miracle of grace. The sick arise, healed of their sickly |
A Course of Love (0) | ||
stark | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.25 | sometimes retreating to the lesser forms of fear and sometimes to | stark terror. But you will advance because your goal is the |
| Tx:19.100 | fear of God does need some preparation. Only the sane can look on | stark insanity and raving madness with pity and compassion but not |
A Course of Love (0) | ||
starkly | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.7 | God. Think not He has forgotten.” Here we have the fear of God most | starkly represented. For in that thought has guilt already raised |
A Course of Love (0) | ||
stars | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.34 | Lay not littleness before His holy altar, which rises above the | stars and reaches even to Heaven because of what is given it. |
| Tx:17.10 | The | stars will disappear in light, and the sun which opened up the world |
| Tx:17.70 | perfect safety. Yet for all its might, so great it reaches past the | stars and to the universe that lies beyond them, your little |
| Tx:21.10 | Beyond the body, beyond the sun and | stars, past everything you see and yet somehow familiar, is an arc of |
| Tx:29.39 | that must be one. What seems eternal all will have an end. The | stars will disappear, and night and day will be no more. All things |
| M:20.6 | all there is. This is your heritage. The universe beyond the sun and | stars and all the thoughts of which you can conceive belong to you. |
A Course of Love (5) | ||
| C:12.11 | All of creation seems to hum along in perfect harmony. The | stars light up the sky, the sun and moon do what they were appointed |
| C:20.30 | Expressions of love are as innumerable as the | stars in the universe, as bountiful as beauty, as many-faceted as the |
| T4:5.5 | You are the substance of the universe. The same energy exists in the | stars of the heavens and the waters of the ocean that exists in you. |
| D:4.12 | up your world, everything from the planet on which you exist to the | stars in the sky, from the body you seem to inhabit to the animal and |
| D:5.15 | created is eternal and the self of form as ancient as the sea and | stars, the elevated Self of form is new and will create a new world. |
start | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:3.3 | a more direct approach to God Himself. It would be most unwise to | start on these steps without careful preparation or awe will be |
| Tx:5.7 | Let us | start our process of reawakening with just a few simple concepts: |
| Tx:9.20 | and so are you.” If he is a psychotherapist, he is more likely to | start with the equally incredible idea that he really believes in |
| Tx:15.21 | Start now to practice your little part in separating out the holy | |
| Tx:27.71 | but a part of your own dream you gave away and saw as if it were its | start and ending both. Yet was it started by your secret dream, |
| Tx:30.56 | Here does the dream of separation | start to fade and disappear. For here the gap that is not there |
| Tx:31.34 | here that all its roads will lead, however differently they seem to | start, however differently they seem to go. Their end is certain, for |
| W1:99.12 | Think of these things in practicing today, and | start your longer practice periods with this instruction in the way |
| W1:101.9 | So should you | start your practice periods, and then attempt again to find the joy |
| W1:105.7 | Today our practice periods will | start a little differently. Begin today by thinking of those brothers |
| W1:106.7 | become the joyous giver of what you received. Thus does salvation | start and thus it ends; when everything is yours, and everything is |
| W1:R3.6 | of your mind will come to your assistance. Give direction at the | start, and then lean back in quiet faith and let the mind employ the |
| W1:131.12 | This we acknowledge as we | start upon our practice periods. Begin with this: |
| W1:139.10 | we will devote to dedicate our minds to our assignment for today. We | start with this review of what our mission is: |
| W1:R4.6 | water by the sun, the silver of the moon on it by night. So do we | start each practice period in this review with readying our minds to |
| W1:153.3 | mind in heavy bands of steel with iron overlaid, returning but to | start again. There seems to be no break nor ending in the |
| W1:157.8 | Heaven given you has dreamed for you this journey which you make and | start today with the experience this day holds out to you to be your |
| W1:R5.14 | With this we | start each day of our review. With this we start and end each period |
| W1:R5.14 | With this we start each day of our review. With this we | start and end each period of practice time. And with this thought we |
| W1:I2.3 | And so we | start our journey beyond words by concentrating first on what impedes |
| W1:R6.2 | With this in mind, we | start our practicing in which we carefully review the thoughts the |
| W1:R6.3 | our last review, are centered round a central theme with which we | start and end each lesson. It is this: |
| W2:I.8 | And so we | start upon the final part of this one holy year which we have spent |
| M:16.2 | set up. Broadly speaking, then, it can be said that it is well to | start the day right. It is always possible to begin again, should the |
| M:19.2 | the pathway ceases and time ends with it. But somewhere one must | start. Justice is the beginning. |
| M:23.5 | lesson of salvation through his learning? Why would you choose to | start again when he has made the journey for you? |
| M:29.1 | might do better to begin with the workbook. Still others may need to | start at the more abstract level of the text. |
A Course of Love (17) | ||
| C:6.6 | with everything that has been created. This simple realization will | start you on the path to learning what your heart would have you |
| C:7.23 | only for the little while that it will take you to read these words. | Start with this idea: You will allow for the possibility of a new |
| C:22.20 | Rather than resisting this, strive to cease giving meaning. | Start quite simply. Go from the broad to the specific. For example, |
| T3:7.4 | holds true meaning and so all meaning is found within it. Thus we | start with this idea. |
| T3:13.6 | This is a simple place to | start because each of you are tempted to hang on to this idea despite |
| T3:13.7 | I say this is a simple place to | start because you can put this new idea into practice today and every |
| T3:13.7 | with all beliefs of an “if this then that” nature. You might | start practicing this idea by repeating these words to yourself: |
| T3:15.1 | and employment. Each new school year of the young provides a fresh | start. Deaths of loved ones and the births of new family members form |
| T4:12.17 | language and thus we shall! We are creators of the new and we must | start somewhere. Why not here? |
| D:6.22 | Let us return now to the beginning and | start with the body as a given. It is what it is in terms of flesh |
| D:7.11 | But again, we | start with the body, returning love to it now. It is what it is, and |
| D:8.7 | Source of your natural talents or abilities is a place from which to | start building your awareness of what is available or given—of what |
| D:17.1 | or in the line of succession for true succession does not stop and | start, but is continual. |
| D:Day3.17 | in the case of those “born” to money. Thus this is a good place to | start, since inheritance is that of which we speak. Let's be clear |
| D:Day17.1 | Just as the creation story had to | start somewhere—so you had to start somewhere. We have spoken of |
| D:Day17.1 | Just as the creation story had to start somewhere—so you had to | start somewhere. We have spoken of the spirit that animated all |
| D:Day36.7 | When you | start over, knowing that what you have been given is everything, your |
started | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:6.81 | will occur. You are only beginning this step now, but you have | started on this way by realizing that only one way is possible. You |
| Tx:17.51 | think not this is loss. In your newness, remember that you have | started again together. And take each other's hand to walk together |
| Tx:20.3 | is the symbol of the whole journey the Son of God has undertaken. He | started with the sign of victory the promise of the resurrection |
| Tx:27.71 | away and saw as if it were its start and ending both. Yet was it | started by your secret dream, which you do not perceive, although |
| Tx:28.23 | The separation | started with the dream the Father was deprived of His effects and |
| Tx:28.28 | certainty beyond salvation is not our concern. For you have barely | started to allow your first uncertain steps to be directed up the |
| Tx:28.28 | is your concern at present. Here is where we must begin. And having | started, will the way be made serene and simple in the rising up to |
| W1:28.1 | concern here. If you are willing at least to make them now, you have | started on the way to keeping them. And we are still at the beginning. |
| W2:I.10 | will accept the way God's plan will end, as we received the way it | started. Now it is complete. This year has brought us to eternity. |
A Course of Love (7) | ||
| C:9.8 | created, but this is what you chose to make from that with which you | started. In other words, you took what you are and made this of |
| C:9.28 | salvation. You did not create something from nothing, and what you | started with is what God created and remains as God created it. You |
| C:12.24 | of itself, its continuing creation, make less of it than what it | started out to be? What we call Father is but creation's heavenly |
| C:16.17 | the idea of separation, making of it something even darker than it | started out as being. It no longer seems like a choice that the child |
| T3:2.3 | —these became the purpose you assumed rather than the purpose you | started out to achieve—that of a new way of expression in a form |
| D:17.24 | you have desired. Every hero's journey returns him home. To where he | started from. In story form, this takes place with movement. Years |
| D:Day36.5 | the fateful incidents that you encountered, the people you met. You | started with what you believed you had been given, the self that you |
starting | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.72 | Every system of thought must have a | starting point. It begins with either a making or a creating, a |
| Tx:3.79 | foundation which cannot be shaken because the light is in it. Your | starting point is truth, and you must return to this beginning. Much |
| Tx:23.39 | in ordered thought. The steps to chaos do follow neatly from their | starting point. Each is a different form in the progression of |
| Tx:28.16 | creates as God created him. The circle of creation has no end. Its | starting and its ending are the same. But in itself it holds the |
| W1:R1.1 | Each of them will cover five of the ideas already presented, | starting with the first and ending with the fiftieth. There will be a |
| W1:184.7 | stops short of meaning. In its proper place, it serves but as a | starting point from which another kind of learning can begin, a new |
| M:16.3 | emphasized. At the outset, we can safely say that time devoted to | starting the day right does indeed save time. How much time should be |
A Course of Love (25) | ||
| C:9.41 | that glory is for the few, and so you take your place in line at the | starting gate and make your bid for glory. You run the race as long |
| C:9.48 | in search of. Judgment is not due them, for all here are abusers— | starting with their own selves. |
| C:12.24 | or just another name for love, but such it is. God is but creation's | starting point, the creator of creation and yet Creation itself. The |
| C:12.24 | The Son and Holy Spirit, like unto Creation, proceeded from the | starting point of God. God is the Son and Holy Spirit's starting |
| C:12.24 | from the starting point of God. God is the Son and Holy Spirit's | starting point as well, the Creator of the Son and Holy Spirit, yet |
| C:19.15 | many have learned much of others, this type of learning is but a | starting point, a gateway to experience. |
| C:21.6 | The embrace can now be likened to the | starting point of a shared language, a language shared by mind and |
| C:29.16 | having needs met. The idea of use created all notions of distrust, | starting with—as we have stated before—your ideas of using the |
| T1:5.6 | is indeed much to be learned from the in-between. It is, however, a | starting point only. |
| T3:9.3 | a place so foreign that you must immediately begin to learn again, | starting with the smallest building blocks of knowledge, as if |
| T3:14.13 | past and make for yourself no cause to prolong it. The past is but a | starting point for the future. Just as we talked of the consequences |
| T3:21.23 | to find the truth. As has been said many times, willingness is the | starting point and as can be surely understood, where one is willing |
| T4:8.5 | Creation in form had a | starting point. This is the nature of everything that lives in form. |
| T4:8.5 | point. This is the nature of everything that lives in form. It has a | starting point from which it grows into its time of fullness. |
| T4:10.14 | for you have become who you are and move on from this | starting point to creating who you are anew in unity and |
| T4:12.2 | As with all new means of doing anything, this dialogue must have a | starting point. This is it. |
| D:5.9 | facilitates the return to what is and we but proceed from this | starting point. |
| D:5.19 | it was created rather than as you have perceived it to be. From this | starting point only can we move forward to the future we create |
| D:Day4.25 | learn the truth. On your own, only illusion can be learned, for your | starting place is illusion. |
| D:Day6.7 | to paper, or picks up a guitar, or sings into a tape recorder. Much | starting and stopping may be done, or the piece may find its |
| D:Day15.11 | top is necessary to this next step. One reason is that it allows a | starting point for your practice. While it is possible to practice |
| D:Day28.4 | or professional nature. For some these choices include marriage and | starting a family. Some follow a more standard pattern than others, |
| D:Day36.9 | This is a true | starting over with the true realization that giving and receiving are |
| D:Day36.9 | and receiving are one and that both are within your power. This is | starting over with the realization that you can give yourself a new |
| D:Day36.9 | and a new world by creating it as your experience. This is | starting over with the realization that you are now the creator of |
startling | ||
A Course in Miracles – Original Edition (4) | ||
| W1:I.5 | the ideas you will find hard to believe, and others will seem quite | startling. It does not matter. You are merely asked to apply them to |
| W1:41.7 | if you believe that it is possible. This exercise can bring very | startling results even the first time it is attempted. And sooner or |
| M:21.5 | the validity of what he hears. And what he hears may indeed be quite | startling. It may also seem to be quite irrelevant to the presented |
| M:25.1 | awareness increases, he may well develop abilities that seem quite | startling to him. Yet nothing he can do can compare even in the |
A Course of Love (0) | ||
starts | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:12.63 | From such a twisted reference point what could you see? All vision | starts with the perceiver who judges what is true and what is |
| Tx:22.3 | A holy relationship | starts from a different premise. Each one has looked within and seen |
| Tx:23.39 | whole descent from Heaven lies in each one. And where your thinking | starts, there must it end. |
| Tx:27.83 | a mind within a body, all are forms of circularity whose ending | starts at its beginning, ending at its cause. The world you see |
| Tx:30.3 | 1. The outlook | starts with this: |
| Tx:31.36 | person, or another place when you have learned the way the lesson | starts but do not yet perceive what it is for? Its purpose is the |
| W1:188.2 | in him? It is not difficult to look within, for there all vision | starts. There is no sight, be it of dreams or from a truer source, |
| W1:188.2 | but the shadow of the seen through inward vision. There perception | starts, and there it ends. It has no source but this. |
| W2:325.1 | salvation's keynote: What I see reflects a process in my mind which | starts with my idea of what I want. From there, the mind makes up an |
A Course of Love (0) | ||
starvation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:187.6 | as well at pain and loss, at sickness and at grief, at poverty, | starvation and at death. He recognizes sacrifice remains the one idea |
A Course of Love (0) | ||
starve | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.35 | Self. The door is open that all those may come who would no longer | starve and would enjoy the feast of plenty set before them there. And |
| W1:76.3 | which you have set up to save you. You really think that you would | starve unless you have stacks of green paper strips and piles of |
A Course of Love (1) | ||
| T2:9.15 | is fear and the removal of these final fears will quite literally | starve the ego-mind out of existence. |
starved | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.25 | Prisoners bound with heavy chains for years, | starved and emaciated, weak and exhausted and with eyes so long cast |
| W1:165.6 | and nowhere else. Would God consent to let His Son remain forever | starved by his denial of the nourishment he needs to live? Abundance |
| W2:WIM.5 | drops of healing rain from Heaven on a dry and dusty world, where | starved and thirsty creatures came to die. Now they have water. Now |
A Course of Love (0) | ||
starves | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.20 | are deceived. Your mind is not serving the Soul. This literally | starves the Soul by denying its daily bread. God offers only mercy. |
A Course of Love (0) | ||
starving | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.51 | guiltily away in hungry search of guilt, for they are kept cold and | starving and made very vicious by their master, who allows them to |
| Tx:28.34 | of the world. The door is open, not to thieves but to your | starving brothers who mistook for gold the shining of a pebble and |
| W1:92.3 | those in need, the helpless and afraid, the sad, the poor, the | starving, and the joyless. These are seen through eyes which cannot |
A Course of Love (0) | ||
stasis | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.33 | and present will be the same. This establishes an unchanged state or | stasis. It is usually an attempt to counteract an underlying fear |
A Course of Love (0) | ||
state | ||
A Course in Miracles – Original Edition (155) | ||
| Tx:1.31 | was. When you have been restored to the recognition of your original | state, you naturally become part of the Atonement yourself. As you |
| Tx:1.38 | experienced there. This is essential, because consciousness is the | state which produces action, though it does not inspire it. Man is |
| Tx:1.40 | Revelation induces a | state in which fear has already been abolished. Miracles are thus a |
| Tx:1.52 | The Soul is in a | state of grace forever. Man's reality is only his Soul. |
| Tx:1.52 | forever. Man's reality is only his Soul. Therefore, man is in a | state of grace forever. |
| Tx:1.68 | Miracles are affirmations of Sonship, which is a | state of completion and abundance. Whatever is true and real is |
| Tx:1.71 | 44. Miracles arise from a miraculous | state of mind. By being one, this state of mind goes out to anyone, |
| Tx:1.71 | Miracles arise from a miraculous state of mind. By being one, this | state of mind goes out to anyone, even without the awareness of the |
| Tx:1.72 | of Christ and the acceptance of His Atonement. The mind is then in a | state of grace and naturally becomes gracious both to the host within |
| Tx:1.74 | have not lost their value. They are still expressions of your own | state of grace, but the action aspect of the miracle should be |
| Tx:1.77 | applicable. It is not appropriate for miracles, because a | state of awe is worshipful. It implies that one of a lesser order |
| Tx:1.78 | between us as yet is that I have nothing else. This leaves me in a | state of true holiness, which is only a potential in you. |
| Tx:1.86 | the body in that both are learning aids which aim at facilitating a | state in which they are unnecessary. When the Soul's original state |
| Tx:1.86 | a state in which they are unnecessary. When the Soul's original | state of direct communication is reached, neither the body nor the |
| Tx:1.89 | It involves the recognition that you would be better off in a | state which is somehow different from the one you are in. |
| Tx:1.100 | only perfect love really exists. If there is fear, it creates a | state which does not exist. |
| Tx:2.4 | the Bible, was not an actual garden at all. It was merely a mental | state of complete need-lack. Even in the literal account, it is |
| Tx:2.4 | in the literal account, it is noteworthy that the pre-separation | state was essentially one in which man needed nothing. The “tree of |
| Tx:2.32 | Regression is an effort to return to your own original | state. It can thus be utilized to restore, rather than to go back |
| Tx:2.58 | is an increase in fear. They are already in a fear-weakened | state. If they are inappropriately exposed to an “undiluted” miracle, |
| Tx:2.68 | his own defiled altar. But since the altar has been defiled, his | state becomes doubly dangerous unless it is perceived. |
| Tx:2.80 | above but will not obliterate the fear. It is possible to reach a | state in which you bring your will under my guidance without much |
| Tx:2.99 | that immediate correction is mandatory. This establishes a | state of mind in which the Atonement can be accepted without delay. |
| Tx:2.103 | for accomplishment. The two should not be confused. As soon as a | state of readiness occurs, there is usually some will to accomplish, |
| Tx:2.103 | to accomplish, but this is by no means necessarily undivided. The | state does not imply more than a potential for a shift of will. |
| Tx:3.24 | lamb taketh away the sins of the world only in the sense that the | state of innocence, or grace, is one in which the meaning of the |
| Tx:3.24 | Atonement is perfectly apparent. The innocence of God is the true | state of mind of His Son. In this state, man's mind does see God |
| Tx:3.24 | The innocence of God is the true state of mind of His Son. In this | state, man's mind does see God [and because] he sees Him as he is[, |
| Tx:3.33 | future and present will be the same. This establishes an unchanged | state or stasis. It is usually an attempt to counteract an underlying |
| Tx:3.43 | used as the correction for “wrong-mindedness,” and applies to the | state of mind which induces accurate perception. It is miraculous |
| Tx:3.60 | and given themselves over to truth. Perception is a separated | state, and a perceiver does need healing. Communion, not prayer, is |
| Tx:3.60 | perceiver does need healing. Communion, not prayer, is the natural | state of those who know. God and His miracles are inseparable. How |
| Tx:4.26 | Your own present | state is a good example of how the mind made the ego. You do have |
| Tx:4.26 | that has occurred with such persistence. I am using your present | state [as an example] of how the mind can work, provided you fully |
| Tx:4.33 | another way of describing how it originated. This is such a fearful | state that it can only turn to other egos and try to unite with them |
| Tx:4.41 | transcends the sum of its parts. Christmas is not a time; it is a | state of mind. The Christ Mind wills from the Soul, not from the |
| Tx:4.70 | A major source of the ego's off-balanced | state is its lack of discrimination between impulses from God and |
| Tx:4.70 | which makes this confusion must be insane. Yet this demented | state is essential to the ego, which judges only in terms of threat |
| Tx:4.74 | naturally develop, would necessarily involve accurate perception, a | state of clarity which the ego, fearful of being judged truly, must |
| Tx:4.80 | to any situation in which miracle-mindedness is unthinkable. That | state in itself is enough to demonstrate that the perception is wrong. |
| Tx:4.82 | Immortality is a constant | state. It is as true now as it ever was or ever will be because it |
| Tx:4.98 | undertaking. Being is completely without these distinctions. It is a | state in which the mind is in communication with everything that is |
| Tx:4.98 | that is real, including the Soul. To whatever extent you permit this | state to be curtailed, you are limiting your sense of your own |
| Tx:4.99 | between “having” and “being” as there is in existence. In the | state of being, the mind gives everything always. |
| Tx:5.2 | to be wholly fearful and remain alive, then the only possible whole | state is that of love. There is no difference between love and joy. |
| Tx:5.2 | difference between love and joy. Therefore, the only possible whole | state is the wholly joyous. To heal or to make joyous is therefore |
| Tx:5.12 | Him. The Holy Spirit is the Mind of the Atonement. It represents a | state of mind that comes close enough to One-Mindedness that transfer |
| Tx:5.22 | This is a conflict | state. It means that knowledge has been lost, because knowledge is |
| Tx:5.22 | calls you both to remember and to forget. You have chosen to be in a | state of opposition in which opposites are possible. As a result, |
| Tx:5.22 | As a result, there are choices which you must make. In the holy | state, the will is free in the sense that its creative power is |
| Tx:5.84 | because he did not include himself in it. This is a dissociated | state, because the thinker cuts himself off from his thoughts. |
| Tx:5.85 | fixed in its purpose, it is not clear. Clarity literally means the | state of light, and enlightenment is understanding. Enlightenment |
| Tx:7.23 | you can equalize in one way only. Equality is not a variable | state, by definition. |
| Tx:7.33 | proceeds from His Voice and from His laws. It is their result, in a | state of mind which does not know Him. The state is unknown to |
| Tx:7.36 | perception is therefore in accord with the laws of God, even in a | state of mind which is out of accord with His. The strength of |
| Tx:7.56 | it is forced to depreciate it. This threatens its own existence, a | state which it finds intolerable. |
| Tx:7.61 | there are conflicting components within it which have engendered a | state of war, and vigilance therefore has become essential. Vigilance |
| Tx:7.67 | system and divide your allegiance. You cannot create in this divided | state, and you must be vigilant against this divided state, because |
| Tx:7.67 | this divided state, and you must be vigilant against this divided | state, because only peace can be extended. Your divided minds are |
| Tx:7.68 | In this depressing | state, the Holy Spirit reminds you gently that you are sad because |
| Tx:7.99 | in your mind as part of your identification with His, but your | state of mind and your recognition of what is in your mind depend |
| Tx:7.107 | in miracles, you will convince yourselves that in your natural | state there is no difficulty, because it is a state of grace. |
| Tx:7.107 | that in your natural state there is no difficulty, because it is a | state of grace. |
| Tx:7.108 | Grace is the natural | state of every Son of God. When he is not in a state of grace, he |
| Tx:7.108 | is the natural state of every Son of God. When he is not in a | state of grace, he is out of his natural environment and does not |
| Tx:8.4 | which is so alien to the Kingdom that you cannot understand the | state which prevails within it. Your past learning must have taught |
| Tx:8.79 | Do not let it reflect your will to attack. Health is the natural | state of anything whose interpretation is left to the Holy Spirit, |
| Tx:8.91 | It is impossible to learn anything consistently in a | state of panic. If the purpose of this course is to learn what you |
| Tx:8.107 | mean what it says. You must remember, however, that the course does | state, and repeatedly, that its purpose is the escape from fear. |
| Tx:8.108 | specific forms of healing are not achieved, even though the | state of healing is. It frequently happens that an individual asks |
| Tx:9.54 | You cannot triumph, but you are exalted. And in your exalted | state, you seek others like you and rejoice with them. |
| Tx:11.7 | your interpretations of reality are meaningless in your divided | state, His remain consistently true. He gives them to you because |
| Tx:12.10 | will countenance fear if he recognizes it. Yet in your disordered | state, you are not afraid of fear. You do not like it, but it is |
| Tx:13.87 | unto Himself and part of Him, are more than merely guiltless. The | state of guiltlessness is only the condition in which what is not |
| Tx:13.87 | been removed from the disordered mind that thought it was. This | state, and only this, must you attain with God beside you. For |
| Tx:15.15 | an instant in which God's Son could lose his purity. His changeless | state is beyond time, for his purity remains forever beyond attack |
| Tx:18.33 | Come to it not in arrogance, assuming that you must achieve the | state its coming brings with it. The miracle of the holy instant lies |
| Tx:18.66 | consuming, for all of them look to the future for release from a | state of present unworthiness and inadequacy. |
| Tx:19.56 | I am made welcome in the | state of grace, which means you have at last forgiven me. For I |
| Tx:20.52 | are or not. An unholy relationship is no relationship. It is a | state of isolation which seems to be what it is not. No more than |
| Tx:21.1 | less. Therefore, to you it is important. It is the witness to your | state of mind, the outside picture of an inward condition. As a man |
| Tx:21.8 | Listen—perhaps you catch a hint of an ancient | state not quite forgotten; dim, perhaps, and yet not altogether |
| Tx:21.32 | For faith and vision and belief are meaningful only before the | state of certainty is reached. In Heaven they are unknown. Yet Heaven |
| Tx:21.81 | and then unmade and made again. But truth is constant and implies a | state where vacillations are impossible. You can desire a world you |
| Tx:22.31 | salvation in itself, but it makes way for peace and brings you to a | state of mind in which salvation can be given you. Sin is a block, |
| Tx:22.37 | real. Yet reason sees a holy relationship as what it is—a common | state of mind, where both give errors gladly to correction that both |
| Tx:22.47 | you in quiet, undefended and wholly undefending, for in this quiet | state alone is strength and power. Here can no weakness enter, for |
| Tx:23.13 | yourself can battle with another, yet the war of two illusions is a | state where nothing happens. There is no victor, and there is no |
| Tx:23.18 | in which fear is born and grows and seeks to dominate. Peace is the | state where love abides and seeks to share itself. Conflict and peace |
| Tx:23.37 | of Heaven. Where God created life, there life must be. In any | state apart from Heaven, life is illusion. At best, it seems like |
| Tx:24.1 | motivation for this course is the attainment and the keeping of the | state of peace. Given this state the mind is quiet, and the condition |
| Tx:24.1 | is the attainment and the keeping of the state of peace. Given this | state the mind is quiet, and the condition in which God is remembered |
| Tx:24.29 | foundation nothing is secure. Would God have left His Son in such a | state, where safety has no meaning? No, His Son is safe, resting on |
| Tx:24.67 | End. In Heaven, means and end are one, and one with Him. This is the | state of true creation, found not within time, but in eternity. To no |
| Tx:25.6 | what you want yourself to be—the world you want to live in and the | state in which you think your mind will be content and satisfied. It |
| Tx:25.30 | by punishment and so preserved. But to forgive it is to change its | state from error into truth. |
| Tx:25.36 | home? Nothing before and nothing after it. No other place, no other | state nor time. Nothing beyond nor nearer. Nothing else. In any form. |
| Tx:25.37 | The | state of sinlessness is merely this: the whole desire to attack is |
| Tx:25.64 | impossible. Have little faith that wisdom could be found in such a | state of mind. But be you thankful that only little faith is asked |
| Tx:25.81 | The world solves problems in another way. It sees a resolution as a | state in which it is decided who shall win and who shall lose—how |
| Tx:25.82 | the problem still remain unsolved, for only justice can set up a | state in which there is no loser, no one left unfairly treated and |
| Tx:26.55 | Yet is this wish in line with Heaven's | state and not in opposition to God's Will. Although it falls far |
| Tx:26.71 | cause. And it is this that needs correction, not a future | state. |
| Tx:27.37 | problem can be answered now. Yet it must also be that in your | state of mind solution is impossible. Therefore, God must have given |
| Tx:27.37 | Therefore, God must have given you a way of reaching to another | state of mind in which the answer is already there. Such is the holy |
| Tx:27.41 | merely asks what the response should be. But no one in a conflict | state is free to ask this question, for he does not want an honest |
| Tx:27.46 | From there each one is born into this world as witness to a | state of mind which has transcended conflict and has reached to |
| Tx:28.4 | Yet this is not a memory of past events, but only of a present | state. You are so long accustomed to believe that memory holds only |
| Tx:29.1 | There is no time, no place, no | state where God is absent. There is nothing to be feared. There is no |
| Tx:29.15 | it seems to be in constant change. Yet what is that except the | state confusion really means? Stability to those who are confused is |
| Tx:29.16 | the larger dream that change is possible. To change is to attain a | state unlike the one in which you found yourself before. There is |
| Tx:30.57 | The real world is the | state of mind in which the only purpose of the world is seen to be |
| Tx:30.61 | yet completely shared and perfectly fulfilled. The real world is a | state in which the mind has learned how easily do idols go when they |
| Tx:30.88 | for they are not in line with what you really are. This is a | state so seemingly unsafe that fear must rise. Do not continue |
| Tx:31.11 | an outcome that you do not want? It is the recognition that it is a | state of mind unwanted that becomes the means whereby the choice is |
| Tx:31.54 | of sight into perception's law that what you see reflects the | state of [the] perceiver's mind. Yet who was it that did the |
| W1:20.4 | idea, you are stating that you are determined to change your present | state for a better one, and one you really want. |
| W1:50.2 | a climate of perfect peace and safety. It will transport you into a | state of mind which nothing can threaten, nothing can disturb, and |
| W1:54.3 | Let me look on the world I see as the representation of my own | state of mind. I know that my state of mind can change. And so I also |
| W1:54.3 | I see as the representation of my own state of mind. I know that my | state of mind can change. And so I also know the world I see can |
| W1:72.10 | and is not our concern. To be without a body is to be in our natural | state. To recognize the light of truth in us is to recognize |
| W1:77.5 | God be done. In doing this, you do not really ask for anything. You | state a fact that cannot be denied. |
| W1:97.2 | We | state again the truth about your Self, the holy Son of God who rests |
| W1:99.1 | the thought of the impossible which has occurred, resulting in a | state of conflict now between what is and what could never be. |
| W1:107.2 | Can you imagine what a | state of mind without illusions is? How it would feel? Try to |
| W1:107.3 | you have a hint, not more than just the faintest intimation of the | state your mind will rest in when the truth has come. |
| W1:108.2 | vision possible is not the light the body's eyes behold. It is a | state of mind which has become so unified that darkness cannot be |
| W1:132.10 | you can suffer and no time that can bring change to your eternal | state. How can a world of time and place exist if you remain as God |
| W1:133.14 | everything and claim it as their own. We will attempt to reach this | state today, with self-deception laid aside and with an honest |
| W1:136.4 | it seems to be external to your own intent—a happening beyond your | state of mind, an outcome with a real effect on you instead of one |
| W1:152.1 | his own decision. No one suffers pain except his choice elects this | state for him. No one can grieve nor fear nor think him sick unless |
| W1:167.2 | In this world there appears to be a | state that is life's opposite. You call it death. Yet we have learned |
| W1:167.6 | it sleeps, but that is all. It cannot change what is its waking | state. It cannot make a body nor abide within a body. What is alien |
| W1:167.6 | give them attributes it lacks nor change its own eternal, mindful | state. It cannot make the physical. What seems to die is but the sign |
| W1:167.9 | not and to assume an alien power which it does not have, a foreign | state it cannot enter, or a false condition not within its Source, it |
| W1:169.1 | Grace is an aspect of the Love of God which is most like the | state prevailing in the unity of truth. It is the world's most lofty |
| W1:169.2 | By grace alone the hate and fear are gone, for grace presents a | state so opposite to everything the world contains that those whose |
| W1:169.3 | that there are things it does not know and thus is ready to accept a | state completely different from experience with which it is |
| W1:169.6 | in him. The world has never been at all. Eternity remains a constant | state. |
| W1:169.8 | set for revelation is entirely irrelevant to what must be a constant | state, forever as it always was; forever to remain as it is now. We |
| W1:170.1 | brings you freedom. And you mean that to attack is to exchange the | state in which you are for something better, safer, more secure from |
| W1:R5.6 | in Its knowledge and Its love, and never changes from Its constant | state of union with Its Father and Itself. |
| W1:183.10 | Today you can achieve a | state in which you will experience the gifts of grace. You can escape |
| W1:196.4 | Today's idea is one step we take in leading us from bondage to the | state of perfect freedom. Let us take this step today that we may |
| W2:293.1 | and all its thoughts gone with it. Love remains the only present | state, whose Source is here forever and forever. Can the world seem |
| W2:304.1 | I use. Perception is a mirror, not a fact. And what I look on is my | state of mind reflected outward. I would bless the world by looking |
| W2:307.2 | And with this prayer, we enter silently into a | state where conflict cannot come because we join our holy will with |
| W2:337.1 | complete deliverance from suffering. And only happiness can be my | state, for only happiness is given me. What must I do to know all |
| W2:339.1 | But he can be confused indeed about the things he wants, the | state he would attain. What can he then request that he would want |
| M:4.9 | does not know what the willingness is for. And now he must attain a | state that may remain impossible for a long, long time. He must learn |
| M:4.10 | full transfer. This is the stage of real peace, for here is Heaven's | state fully reflected. From here the way to Heaven is open and easy. |
| M:5.4 | the body with non-mental motivators. Actually, such terms merely | state or describe the problem. They do not answer it. |
| M:16.7 | as he will be when he has let them go. There is no difference in his | state at different times and different places, because they are all |
| M:16.9 | as merely nothing, the teacher of God has reached the most advanced | state. All intermediate lessons will but lead to this and bring this |
A Course of Love (391) | ||
| C:P.2 | link your mind with all minds. You are asking to end your separated | state and learn in a state of unity. This is a basic recognition that |
| C:P.2 | all minds. You are asking to end your separated state and learn in a | state of unity. This is a basic recognition that this is the only way |
| C:P.4 | to be part spirit and part ego, assuming there would be such a | state in which learning could take place would be meaningless. |
| C:P.5 | The world as a | state of being, as a whole, has entered a time, brought on largely by |
| C:1.13 | be the objects of your pity. Yet you do not realize that this is the | state your ego has you endlessly striving to achieve. Your ego would |
| C:2.12 | reality of misery and despair. If you do, you believe this is the | state of God as well. And if this were true, what hope would there be |
| C:2.22 | We will begin by working on a | state of neutrality in which the war is no longer fought, the daily |
| C:2.23 | cries of agony, defeat, and vainglory is all that now is sought. A | state of neutrality is where the return begins. Armies may not yet be |
| C:4.18 | issues of survival here, your ability to achieve success, or the | state of your health and general welfare. |
| C:6.14 | you reason. The contrast that you have come to see in your separated | state makes only either/or situations possible. While a choice for |
| C:8.12 | seek, the goal that is no goal but your only reality, the natural | state in which you would exist but for your decision to reject your |
| C:9.6 | It is as capable of violence as gentleness. It is born and dies in a | state of helplessness. |
| C:9.35 | Being willing to be forgiven is the precursor of atonement, the | state in which you allow your errors to be corrected for you. These |
| C:9.35 | in perception. Correction, or atonement, returns you to your natural | state where true vision lies and error and sin disappear. |
| C:9.36 | Your natural | state is one of union, and each joining that you do in holy |
| C:9.49 | you have traded joining for. Instead of recognizing your union, a | state in which you are whole and complete because you are joined with |
| C:10.10 | Again but | state your willingness. A willingness to believe that you have |
| C:10.18 | instructions to your heart will begin to make a difference to your | state of mind. |
| C:10.19 | What you would call your | state of mind is more like a general atmosphere, an ambiance, a mood |
| C:10.20 | and wonder what went wrong and why you could not maintain that happy | state. There might be many practical reasons to cite for your |
| C:11.12 | but only part, of what has allowed you to believe in your separated | state. While you could have used your free will to create like unto |
| C:12.6 | certain. To align your will with God's is but to make this certain | state your home. This is but a wish come true, and when it is all you |
| C:14.21 | attain. For what is loss of love but confirmation of your separate | state? What is loss of love but being left alone? |
| C:14.22 | call it separation but it is still the same. For in your separated | state you ask that love make you special to someone else, and that |
| C:14.28 | You who do not know how to trade your separated | state for that of union have still done so when you have loved freely |
| C:14.28 | still done so when you have loved freely and without fear. In this | state your memory returns to you of who you are, and you are innocent |
| C:15.1 | would have no need for products at all. Wealth would be the happy | state of everyone, for without specialness to feed, there would be |
| C:16.21 | frightens you, except that they might not accept their powerless | state? And what does this say but what history has shown you—that |
| C:17.6 | But all of you without exception have willingly entered the unknown | state of sleep and experienced the loss of consciousness that it |
| C:17.12 | errors. If you do not believe you can reverse or “turn back” to the | state in which you existed before the original error, then you never |
| C:18.9 | teach you, you needed to believe that you existed in a separated | state. Thus, “forgetting” that you actually reside in unity was a |
| C:18.10 | the unbelievable believable is to alter what you experience. The | state in which you now exist was not only unbelievable but also |
| C:18.10 | not only unbelievable but also inconceivable to you in your natural | state. Experience was required in order to alter your belief system |
| C:18.15 | of mind and heart must be our goal in order for you to create the | state in which unity can be experienced. Obviously, this is up to |
| C:18.15 | experienced. Obviously, this is up to you. As you chose to create a | state of separation, you must choose to create a state of unity. |
| C:18.15 | chose to create a state of separation, you must choose to create a | state of unity. |
| C:18.19 | The transformation from a | state of separation to a state of unity is a miracle indeed, for this |
| C:18.19 | The transformation from a state of separation to a | state of unity is a miracle indeed, for this transformation requires |
| C:18.19 | a miracle indeed, for this transformation requires recognition of a | state that you cannot recognize in separation. While this is a |
| C:18.19 | it is not impossible for the simple reason that you never left the | state of unity that you do not recognize. Your lack of recognition |
| C:19.12 | however, without the reunion of mind and heart that produces the | state of wholeheartedness. This state was not achieved at all times |
| C:19.12 | of mind and heart that produces the state of wholeheartedness. This | state was not achieved at all times by all those who believed in me— |
| C:19.12 | the records left to you, the apostles did not, in fact, achieve this | state during my lifetime, for they looked at me as different and |
| C:19.13 | is an aspect of duality. It cannot be otherwise in your separated | state. You must think in terms of “I” and “them,” “death and life,” |
| C:19.16 | love has often brought you close to a “thought-less” and “word-less” | state of being, and it can do so again. As you join with your own |
| C:19.16 | created and received returns to its home in you, and leaves you in a | state of love in which the wordless and formless is very near. |
| C:19.18 | the beginning, praying is asking. You but asked for your separated | state and it was made so. Now you need to but ask for unity to return |
| C:19.18 | to but ask for unity to return for it to be so. The condition or | state of being from which you ask is what is in need of adjustment |
| C:20.19 | arms, but with the arms of love. Have you never cried for the | state of the world as you would for one small child in need of love? |
| C:20.33 | The rest of the universe, existing in a | state of compassionate free will devoid of fear, knows what it does. |
| C:25.10 | still believe you are here to acquire some perceived ideal separated | state, then all action will be out of harmony. If, however, you have |
| C:25.10 | If you believe you and your brothers and sisters are here in a | state of reprisal, having fallen from grace, then all action will be |
| C:25.10 | If you believe you and all other living things are here in a | state of grace, then all action will be in harmony. If you believe |
| C:25.12 | need for struggle, to believe you have no lack, to believe in your | state of grace. While you believe even one person is against you, you |
| C:25.12 | confirm a continuing belief in your separated and vulnerable | state. During the time of tenderness, you will learn, through the |
| C:25.13 | you from engaging with life. Being healed and recognizing your own | state of being healed is a key purpose of the time of tenderness. You |
| C:27.11 | Relationship is unity, and relationship is your natural | state. It is who you are. |
| C:27.20 | How will you know when you have achieved the | state of grace in which you were created, and that you are living in |
| C:29.7 | this goal's accomplishment is your realization of your divinity, a | state unaltered and yet in need of your recognition and return. |
| C:29.24 | and the divisible. Only those reunited with God achieve the | state of unity. Only the state of unity exists. |
| C:29.24 | Only those reunited with God achieve the state of unity. Only the | state of unity exists. |
| C:30.7 | no longer lives in a dualistic position with God, but in a monistic | state with Him. The difference is in realizing relationship with the |
| C:31.1 | this statement threatens your independence, something you consider a | state of being to be highly prized. This statement, however, more |
| C:31.17 | what you truly are cannot be improved upon. But because you are in a | state of unremembering, you must relearn who you are. You can only |
| C:31.30 | or someone other than yourself. At certain times of your life you | state this seeking you are doing quite clearly, and it is always |
| T1:1.1 | as one. A split mind does not rest for it can find no peace. A | state of peace is a prerequisite of giving and receiving as one. Any |
| T1:1.1 | state of peace is a prerequisite of giving and receiving as one. Any | state other than that of peace is conflicted by the desire for peace |
| T1:1.2 | While A Course of Love has led you to a | state of wholeness of mind and heart, or wholeheartedness, your |
| T1:1.2 | of mind and heart, or wholeheartedness, your realization of this | state of being requires further guidance. Thus this Treatise will |
| T1:3.11 | it negate all you have achieved thus far and send you back to a | state of disbelief? Better not to try at all than to risk trying and |
| T1:4.1 | a miracle, I am honoring who you are and inviting you into the | state of mind that is miracle-readiness. The art of thought is the |
| T1:4.1 | is miracle-readiness. The art of thought is the expression of that | state. The art of thought is the miracle. |
| T1:4.3 | the new way that we are going to learn together. They are the | state of giving and receiving as one. They are the state in which |
| T1:4.3 | They are the state of giving and receiving as one. They are the | state in which blessings flow. They are your natural state. |
| T1:4.3 | They are the state in which blessings flow. They are your natural | state. |
| T1:5.6 | and are happy in your seeking. You do not care to end this happy | state and there is indeed much to be learned from the in-between. It |
| T1:5.8 | In order to experience the truth, you must move into a | state that is real. Nothing is as real as everything, and is what |
| T1:5.9 | your body and the thinking of your ego-mind that make the in-between | state of the illusion in which you now exist seem real. I must make a |
| T1:6.2 | consciously choosing union. Choosing union moves you into the real | state of “all” from the unreal state of the in-between. Only from |
| T1:6.2 | union moves you into the real state of “all” from the unreal | state of the in-between. Only from within a state that is real can |
| T1:6.2 | of “all” from the unreal state of the in-between. Only from within a | state that is real can anything happen in truth. |
| T1:6.5 | power of the wholehearted. Prayers such as these emanate from the | state of fear that is the reality of the separated self. |
| T1:6.6 | is the prerequisite. To pray out of fear is to ask from an unreal | state of lack for what is seen as missing or desired. In contrast, |
| T1:6.9 | perception. This is miracle-mindedness. The accomplishment of this | state of being is the reason for which you are here. It is your |
| T1:8.13 | You are each called to return to your virgin | state, to a state unaltered by the separation, a state in which what |
| T1:8.13 | You are each called to return to your virgin state, to a | state unaltered by the separation, a state in which what is begotten |
| T1:8.13 | to your virgin state, to a state unaltered by the separation, a | state in which what is begotten is begotten through union with God. |
| T1:8.13 | is begotten through union with God. It is from this unaltered | state that you are free to resurrect, as I resurrected. It is through |
| T1:8.16 | one more demonstration of the union that returns you to your natural | state. It is one more demonstration of cause and effect being one in |
| T1:9.3 | other words, it must begin with form. You cannot await some changed | state but must create the changed state you await. |
| T1:9.3 | You cannot await some changed state but must create the changed | state you await. |
| T2:1.5 | you would soon return to your old ideas of heaven and see peace as a | state of being for those too weary to fully live. Done with the |
| T2:1.6 | at which you arrive, never to depart. Rest, when truly learned, is a | state of being in which struggle has ceased and peace has triumphed |
| T2:4.18 | takes for learning to occur. As this notion of time dissolves, the | state of miracle-readiness becomes your natural state. |
| T2:4.18 | time dissolves, the state of miracle-readiness becomes your natural | state. |
| T2:6.9 | are already accomplished is a condition of your recognition of the | state of unity. It is a recognition that you exist in unity outside |
| T2:6.9 | Miracles create an out-of-pattern time interval. Thus living in a | state of miracle-readiness is the creation of a new reality outside |
| T2:6.9 | a new reality outside of the pattern of ordinary time. Although this | state exists as the already accomplished, it is up to you to create |
| T2:6.9 | happening as you unlearn and learn in unison. You are creating the | state of unity as a new reality for your Self even though it is |
| T2:7.6 | that arises to prove to you that independence is a far better | state than that of dependence. It will work diligently to convince |
| T2:7.10 | of this Treatise, this Course has not called you to a static | state of sameness, an acceptance of who you are that does not allow |
| T2:7.16 | Trusting is not a condition or | state of being that you have heretofore seen as being an active one. |
| T2:7.20 | receiving occur as one is a precondition for your recognition of the | state of unity. As with the recognition of your accomplishment, the |
| T2:9.2 | are only words and words that would be inconceivable to you in the | state of unity before you left it. Now, they are just tools, as are |
| T2:9.12 | learning and unlearning cease to occur. The desire to maintain a | state you believe you have achieved and have labeled a state in which |
| T2:9.12 | to maintain a state you believe you have achieved and have labeled a | state in which your needs are met creates a static level, that no |
| T2:9.14 | is continuous and ongoing. You should have no desire to reach such a | state and the awareness that you are in such a state can alert you, |
| T2:9.14 | to reach such a state and the awareness that you are in such a | state can alert you, or serve as a sign, that the ego-mind and its |
| T2:9.14 | has already been said, you have arrived and rest exists only in the | state of unity. |
| T2:10.1 | dogma and dogma becomes tyranny. This happens by accepting a static | state. A static state is not a living state because creation is not |
| T2:10.1 | becomes tyranny. This happens by accepting a static state. A static | state is not a living state because creation is not occurring within |
| T2:10.1 | happens by accepting a static state. A static state is not a living | state because creation is not occurring within it. This is a living |
| T2:10.13 | first union, the union that must proceed all the rest. You are in a | state of unity when you have achieved wholeheartedness. You are in a |
| T2:10.13 | state of unity when you have achieved wholeheartedness. You are in a | state in which you are able to learn. I am here to show you the way |
| T2:10.13 | heart so as to ready you for the return of wholeheartedness, the | state of union in which all that you learn is shared, first by mind |
| T2:10.13 | and then in unity with your brothers and sisters. You achieve this | state only by listening to one voice, or, in other words, by ending |
| T2:10.13 | listening to one voice, or, in other words, by ending the separated | state which is the state in which the ego exists. The end of the |
| T2:10.13 | or, in other words, by ending the separated state which is the | state in which the ego exists. The end of the separated state or the |
| T2:10.13 | which is the state in which the ego exists. The end of the separated | state or the ego, is the beginning of your ability to hear only one |
| T2:10.14 | or protect your treasure. It releases you as well from the static | state of trying to hang on to who you were yesterday, or trying to |
| T2:10.16 | Again your desire for a static | state would make you rather listen to your ego as it prescribes |
| T2:11.13 | speak of separation in a new way. Let us speak of separation as a | state that exists rather than as a state that does not exist. If you |
| T2:11.13 | Let us speak of separation as a state that exists rather than as a | state that does not exist. If you exist as a separate being but your |
| T2:13.5 | united in mind and heart arises. Gratitude is the recognition of the | state of grace in which you exist here and remain forever beyond all |
| T3:2.5 | you believed that every step in the advancement of your separated | state was a step away from God and your real Self. This belief was |
| T3:2.6 | sin and leaves you blameless. It is from this blameless or unaltered | state that your personal self can begin to represent the truth for it |
| T3:4.3 | without having an idea of evil. You cannot have an idea of an ideal | state without having an idea of a state that is not ideal. You cannot |
| T3:4.3 | cannot have an idea of an ideal state without having an idea of a | state that is not ideal. You cannot have an idea you call “right” |
| T3:4.7 | training, as great as any emotional trauma that has left one in a | state of emptiness. This is, in effect, the state in which you |
| T3:4.7 | that has left one in a state of emptiness. This is, in effect, the | state in which you currently find yourself. |
| T3:5.1 | While you have just been told that you now exist in a | state of emptiness, this is not a state to be feared. Yet it is this |
| T3:5.1 | been told that you now exist in a state of emptiness, this is not a | state to be feared. Yet it is this fear of emptiness that has, in the |
| T3:11.1 | Consciousness is a | state of awareness. The statement “I am” is a statement of awareness. |
| T3:12.1 | Consciousness is a | state of awareness. The statement “I am” is a statement of awareness |
| T3:12.4 | by changing the consciousness of the personal self from a time-bound | state of consciousness to an eternal state of consciousness. This |
| T3:12.4 | personal self from a time-bound state of consciousness to an eternal | state of consciousness. This change, as has been said before, is the |
| T3:12.7 | completely new, something you have not even dreamed of. This | state you have not even dared to dream of is a state in which only |
| T3:12.7 | even dreamed of. This state you have not even dared to dream of is a | state in which only God's laws of love exist even within the realm of |
| T3:12.9 | with the laws of Love or of creation. Knowing it existed in a | state inconsistent with that of the laws of God, it made of God a |
| T3:13.2 | these things that draw you from the peace of God draw you from the | state in which you are aware of who you are, and so cause you to be |
| T3:16.3 | indeed be called to effort and to struggle, to planning and to a | state of knowing that for which it is you plan. These have been the |
| T3:22.6 | Receiving is not an inactive | state, nor one familiar to most of you. While you cannot “work” at |
| T3:22.7 | Observation is the active | state of reception, a state not confined to receiving, but a state of |
| T3:22.7 | Observation is the active state of reception, a | state not confined to receiving, but a state of giving and receiving |
| T3:22.7 | active state of reception, a state not confined to receiving, but a | state of giving and receiving as one. Observation, as I am speaking |
| T4:1.21 | truth that you have now learned all that can be learned from this | state of consciousness and that you have given your willingness to |
| T4:1.22 | of as the proof of love's existence and of your existence in a | state of unity rather than a state of separation. This yearning |
| T4:1.22 | existence and of your existence in a state of unity rather than a | state of separation. This yearning called you to the limits of the |
| T4:1.22 | a state of separation. This yearning called you to the limits of the | state of consciousness that was the time of the Holy Spirit. This |
| T4:1.23 | While the | state of the world and the people within it may not outwardly seem |
| T4:1.25 | which those unable to allow themselves to become aware of the new | state of consciousness are resisting it, again indirectly. Some |
| T4:1.25 | activities in order to block it out, having chosen to die within the | state of consciousness in which they have lived. Others do not wish |
| T4:1.27 | come to know themselves and God through the indirect means of this | state of consciousness and to pass on what they learned through |
| T4:1.27 | they learned through indirect means. Fewer were able to achieve a | state of consciousness in which direct communication was possible, to |
| T4:1.27 | this also means that the great majority will become aware of the new | state of consciousness and that learning will pass through them |
| T4:1.28 | This is the truth of the | state of the world in which you exist today. |
| T4:2.4 | never abandoned the humans who seeded the Earth, the humans, in the | state of the forgotten self, could not know God because of their |
| T4:2.26 | This new relationship is the only | state in which observation of what is can occur. The separated state |
| T4:2.26 | only state in which observation of what is can occur. The separated | state was nothing more than the disjoining of heart and mind, a state |
| T4:2.26 | state was nothing more than the disjoining of heart and mind, a | state in which mind attempted to know without the relationship of the |
| T4:2.27 | you and reveal to you the truth of which it speaks. The separated | state of the mind created its own separate world. Cause and effect |
| T4:2.27 | its own separate world. Cause and effect are one. The perceived | state of separation created the perceived state of a separate world. |
| T4:2.27 | are one. The perceived state of separation created the perceived | state of a separate world. The real state of union, returned to you |
| T4:2.27 | separation created the perceived state of a separate world. The real | state of union, returned to you through the joining of mind and |
| T4:2.28 | This | state of union is what differentiated me from my brothers and sisters |
| T4:2.28 | my brothers and sisters at the time of my life on earth. Because my | state of consciousness, a state of consciousness we are calling |
| T4:2.28 | the time of my life on earth. Because my state of consciousness, a | state of consciousness we are calling Christ-consciousness, allowed |
| T4:3.1 | the embrace observable. The embrace is not an action so much as a | state of being. Awareness of the embrace comes from the vision of |
| T4:3.6 | For every being there is a natural | state of being that is joyful, effortless, and full of love. For |
| T4:3.6 | of love. For every being existing in time there is also an unnatural | state of being. Both states of being—the natural and the unnatural |
| T4:3.6 | what has kept you seemingly forever unable to return to your natural | state of being. The fear that was birthed along with the erroneously |
| T4:3.7 | God from within the nature of fear, believing it to be your natural | state. |
| T4:3.8 | As the natural | state of love is returned to you, judgment falls away because vision |
| T4:3.9 | the personal self that will be caused by the return of your natural | state of love. This is where observation comes in. |
| T4:3.13 | striven since the beginning of time to be done with the separated | state of a being of form, and at the same time to hang on to life; |
| T4:3.13 | change. That the nature, even of form, once returned to its natural | state of love, is one of unity and everlasting life. |
| T4:4.2 | like that of all around you, is governed by seasons natural to the | state of love, seasons of regeneration. |
| T4:4.3 | allow for new generations to be born. As your planet has reached a | state of growth known as over-population, this balance between old |
| T4:4.4 | Even before the planet reached the | state of over-population, this idea was much in evidence. The passing |
| T4:4.14 | human and the divine, there was no choice but to end the separated | state in order to return to unity through death. Once the return to |
| T4:4.15 | to leave human form. To abide in unity is to abide in your natural | state, a state of life-everlasting. To abide in a state of separation |
| T4:4.15 | human form. To abide in unity is to abide in your natural state, a | state of life-everlasting. To abide in a state of separation is to |
| T4:4.15 | in your natural state, a state of life-everlasting. To abide in a | state of separation is to abide in an unnatural state from which you |
| T4:4.15 | To abide in a state of separation is to abide in an unnatural | state from which you eventually will seek release. |
| T4:4.16 | has the heart been freed to exist in the new reality that is the | state of unity and relationship. |
| T4:4.18 | and thus create the union of the human and the divine as a new | state of being. This union will take you beyond the goal of |
| T4:4.18 | and if you create the union of the human and the divine as a new | state of being, this choice will be eternally yours. It will be a |
| T4:6.1 | play in the creation of this all-encompassing consciousness. Your | state of consciousness, be you alive or dead, asleep or awake, |
| T4:6.3 | realization that will return all, as one body, to the natural | state of Christ-consciousness. |
| T4:6.4 | the observant. A shared vision of unity and a return of all to the | state natural to all is what I ask you to imagine, envision and |
| T4:6.5 | vision. Your brothers and sisters who do not choose their natural | state still are who they are and holy as yourself. Your brothers and |
| T4:6.7 | Christ-consciousness is not a static | state of beliefs any more than singular consciousness is. |
| T4:7.5 | fear or judgment. What we are speaking of is abiding in your natural | state. Your natural state is one free of fear and judgment. This is |
| T4:7.5 | we are speaking of is abiding in your natural state. Your natural | state is one free of fear and judgment. This is all that makes up the |
| T4:7.5 | This is all that makes up the difference between your natural | state and your unnatural state. As your natural state returns to you |
| T4:7.5 | up the difference between your natural state and your unnatural | state. As your natural state returns to you through a heart and mind |
| T4:7.5 | between your natural state and your unnatural state. As your natural | state returns to you through a heart and mind joined in unity, your |
| T4:7.5 | in unity, your body too will exist or abide within this natural | state. It cannot help to, as it, just like your heart, exists in the |
| T4:7.5 | state. It cannot help to, as it, just like your heart, exists in the | state or reality in which you think you are. The only thing that has |
| T4:7.7 | and the ability to know what is, once it has reached a | state of sustainability in you, ends your need for learning and thus |
| T4:8.14 | that allows you to be in communion with God, is not a static | state. While consciousness of the truth is never-changing, |
| T4:8.16 | You think of a | state of knowing as a state of there being nothing you do not know |
| T4:8.16 | You think of a state of knowing as a | state of there being nothing you do not know about something. This is |
| T4:10.10 | than a separate being, and led the way to your recognition of the | state of union. From this recognition of unity and relationship the |
| T4:10.12 | a song of gladness. Expression of the Self of love is the natural | state of being of those who have moved beyond learning to creating |
| T4:10.13 | have learned what this Course would teach but do not move beyond the | state of learning will change the world. They will make the world a |
| T4:10.13 | many of their students advance beyond what they can teach and to the | state of leaving learning behind. |
| T4:12.8 | in unity. Intermediary steps were needed only for the separate | state. All conditions that were intermediary in nature during the |
| T4:12.11 | wisdom of the past. Let me give you an example that relates to the | state of rebellion that was discussed within the text of this |
| T4:12.12 | arose from one of those already gathered who was questioning the | state of contentment. She quoted a learned priest and scholar who |
| T4:12.14 | each learning challenge in the hopes that it would bring you to the | state in which you now abide! You dreaded each learning challenge |
| T4:12.14 | challenge because you feared that it would not bring you to this | state and that you would continue to need to learn, and to perhaps |
| T4:12.16 | The | state of rebellion was the effect of the cause of learned wisdom. It |
| T4:12.20 | of yourself take hold of you. Even though you are abiding now in the | state of Christ-consciousness, the pattern of the old thoughts will |
| T4:12.22 | remind you that we are speaking of the new. There has always been a | state of consciousness that we are here calling Christ-consciousness. |
| T4:12.22 | consciousness, the consciousness of the embrace. It is not a learned | state, as was the singular consciousness of the human form. It is |
| T4:12.25 | of the consciousness of unity. Realize that it is a truly new | state, a state that cannot be learned, a state the awareness of which |
| T4:12.25 | the consciousness of unity. Realize that it is a truly new state, a | state that cannot be learned, a state the awareness of which can only |
| T4:12.25 | that it is a truly new state, a state that cannot be learned, a | state the awareness of which can only be revealed to you through |
| D:1.12 | can be symbolized to what can only be known within. It is to this | state of grace that I call you now, today: The state of grace of the |
| D:1.12 | within. It is to this state of grace that I call you now, today: The | state of grace of the newly identified child of God. |
| D:1.21 | You have achieved an incredible feat by allowing and accepting the | state of unity even though you could not learn how to do so. This has |
| D:1.21 | In order for the truth to be truly learned, you first had to enter a | state in which this learning could occur, a state that could not be |
| D:1.21 | you first had to enter a state in which this learning could occur, a | state that could not be taught but only accessed through your longing |
| D:1.22 | who have joined mind and heart in unity have returned to a natural | state of knowing in which learning is no longer needed. You have now |
| D:3.5 | do. You have it within your ability to mend the rift of duality, a | state that was necessary for the learning of the separated self but |
| D:4.4 | your faulty perception. As with all systems, it reflects an inward | state and shows you what becomes of all of those who see not what it |
| D:4.30 | suffering. Your part is to invite it and accept it when it comes. | State your willingness, accept the coming of your release, and |
| D:5.19 | of the form you occupy. We return the form you occupy to its natural | state. Only then can we proceed to creation of the new. Because |
| D:6.27 | never truly experience the All of Everything that is the natural | state of the formless. But the true Self cannot cease to experience |
| D:6.27 | formless. But the true Self cannot cease to experience its natural | state, the state of Christ-consciousness, sharing in unity, the All |
| D:6.27 | But the true Self cannot cease to experience its natural state, the | state of Christ-consciousness, sharing in unity, the All of |
| D:6.27 | sharing in unity, the All of Everything. So these two states, the | state of form and the state of unity, are both in existence right |
| D:6.27 | All of Everything. So these two states, the state of form and the | state of unity, are both in existence right now. In the state of |
| D:6.27 | form and the state of unity, are both in existence right now. In the | state of unity, your true Self is fully aware of the elevated Self of |
| D:7.2 | but discovery is an ongoing aspect of creation and thus of the | state of union in which you truly abide. |
| D:7.5 | the consciousness of unity and places you outside of time. In this | state, no duality exists. Doing and being are one. |
| D:7.6 | unity in which doing and being are one, or in other words from the | state in which there is no division between who you are and what you |
| D:7.6 | between who you are and what you do. “Right” action comes from the | state of wholeness. Being whole is being all you are. Being all you |
| D:7.18 | self that exists in form from the Self that exists in union or the | state of Christ-consciousness. By becoming one body, one Christ, you |
| D:7.18 | Christ, you have accepted existence as a non-particular being in a | state outside of time—you have accepted existence as a new Self, |
| D:7.28 | actual, physical, home, then your neighborhood, community, city, | state, country. You see yourself as most your “self” in your home, |
| D:7.28 | your community. You identify with the citizens of the city, | state, and country you occupy. You have an address, perhaps a yard, |
| D:10.3 | them. It is your joyous acceptance of the already accomplished | state of these givens that allows expression of what is given to |
| D:11.6 | serve you, just as learning now no longer serves you? If you reach a | state of full acceptance of who you are, and in that state, fully |
| D:11.6 | If you reach a state of full acceptance of who you are, and in that | state, fully accept that your contribution is being made, will desire |
| D:11.7 | The way to achieve this | state is through acceptance that it is already accomplished. And yet, |
| D:12.6 | is why we work now on your awareness and acceptance of your changed | state, for without awareness the value of what we do here does remain |
| D:12.9 | closer to the idea of wholeheartedness, or sharing in unity—the | state of which we speak. Realize also that you do not consider it to |
| D:12.13 | benefited from moments of interaction with, if not awareness of, the | state of unity. |
| D:13.2 | to know in this new way of discovery will be coming to you from the | state of unity, from a state you share with all at the level of |
| D:13.2 | of discovery will be coming to you from the state of unity, from a | state you share with all at the level of Christ consciousness but |
| D:13.2 | may literally not be sharable with those who remain in a separate | state except through the sharing of who you are and who you know |
| D:13.3 | what you will be coming to know, will be coming to you from the | state of unity, which is a shared state. Although what you will be |
| D:13.3 | will be coming to you from the state of unity, which is a shared | state. Although what you will be coming to know is already known to |
| D:13.4 | you in an instant through the new means available to you within the | state of unity will still seem, at times, to need to be learned anew |
| D:13.4 | to know, with what was received in a “ray of light” from within the | state of unity. |
| D:13.5 | Therefore the knowing that will be coming to you will be given in a | state of wholeness. You have previously learned of everything in |
| D:13.6 | is a knowing that exists in relationship. Once you have attained a | state of being able to sustain Christ consciousness, this will no |
| D:13.6 | abide in awareness of the relationship of unity. But until this | state is achieved, you will move in and out of states of awareness of |
| D:13.8 | among the biggest hurdles for many of you to overcome because your | state of aloneness is all you have known. This perceived state is |
| D:13.8 | your state of aloneness is all you have known. This perceived | state is synonymous with the personal self, with the idea of |
| D:13.8 | different now. Join with others who are coming to know through the | state of unity, and the evidence to the contrary will be |
| D:13.8 | are not alone and separate, and that even the coming to know of the | state of unity is a shared coming to know, a coming to know in |
| D:13.9 | by one who knows that you also do not come to the knowing of the | state of unity alone. Why then would you think that you could come to |
| D:13.10 | Sharing in relationship is what the | state of unity is all about. It is what it is. |
| D:13.11 | may literally not be sharable with those who remain in a separate | state except through the sharing of who you are and who you know |
| D:13.12 | behave as a separated self attempting to communicate union from the | state of separation. This does not work. Join with your brother and |
| D:14.1 | of your accomplishment and these beginning steps into the real | state of unity. Discovery is also consistent with the way most of you |
| D:14.3 | anything, not from anything in the physical world or anything in the | state of unity. This is why the key to unlocking the secrets of all |
| D:14.9 | of the harmony and cooperation that naturally extend from the | state of unity in which all exist along with you, was advanced by the |
| D:14.14 | Thus, what is discovered is discovered in the | state of unity. It is discovered by means of your awareness of your |
| D:14.14 | It is discovered by means of your awareness of your access to the | state of unity, as well as by what you discover there, and only |
| D:14.14 | art, beauty, kind interactions, or miracles. What is real in the | state of unity is what is real, yet you have known this reality not, |
| D:14.14 | this reality not, even though it is the more subtle memory of this | state that is behind your striving to become. Now you are beginning |
| D:15.11 | and space. It is temporal rather than eternal. Alongside it, in the | state of unity, rests all that is eternal, all that is real. What is |
| D:15.19 | desire to have discussed, just as we discussed parameters to your | state of conscious awareness. |
| D:15.23 | beyond effort and beyond learning, and from the maintenance of the | state in which you reject the conditions of learning. You maintain |
| D:16.1 | forms might be seen as forms that existed before the onset of the | state of becoming. You are now in the final stage of the state of |
| D:16.1 | of the state of becoming. You are now in the final stage of the | state of becoming. You now know who you are, and so now you can begin |
| D:16.3 | a formless wasteland. Form was animated with spirit and entered a | state of becoming. You were animated with spirit and you too entered |
| D:16.3 | of becoming. You were animated with spirit and you too entered a | state of becoming. |
| D:16.4 | yet not express the wholeness of being. This is a description of the | state of becoming. It is a perceived state. It is a state in which |
| D:16.4 | This is a description of the state of becoming. It is a perceived | state. It is a state in which the unified principles of creation are |
| D:16.4 | of the state of becoming. It is a perceived state. It is a | state in which the unified principles of creation are seen to be |
| D:16.5 | cause and effect as God is cause and effect. When you move from the | state of becoming to the state of being whole, you will have moved |
| D:16.5 | is cause and effect. When you move from the state of becoming to the | state of being whole, you will have moved through the act of creation |
| D:16.7 | is whole and rests in eternal completion and wholeness. Love is the | state of unity, the only relationship through which the Self and God |
| D:16.12 | image to presence. It is upon you as we speak. It is not a learned | state or process and it should not be seen as a cause for |
| D:16.12 | been accomplished in you. This is precisely why we now discuss this | state of becoming, this movement from image to presence. |
| D:16.15 | the movement, being, and expression of unity, you realize the | state of becoming. To realize the state of becoming is to realize |
| D:16.15 | of unity, you realize the state of becoming. To realize the | state of becoming is to realize that an in-between exists between the |
| D:17.10 | initiate. You have now passed hope by as you have moved beyond the | state of initiation. You are no longer hopeful for what will come. |
| D:17.14 | serve you, just as learning now no longer serves you? If you reach a | state of full acceptance of who you are, and in that state, fully |
| D:17.14 | If you reach a state of full acceptance of who you are, and in that | state, fully accept that your contribution is being made, will desire |
| D:17.19 | is what occurs at the threshold. Beyond the threshold is the | state in which desire has passed and been replaced by reverence. To |
| D:17.19 | one but God. To move beyond desire to reverence is to move into the | state of communion with God, full oneness with God, wholeness. |
| D:17.20 | You have realized now that you remain in a | state of becoming, and any disappointment you may have initially felt |
| D:Day1.3 | are what have brought you here, not to a place but to an ascended | state. Without your acceptance of who I am, you will not fully accept |
| D:Day1.6 | choice was made, and thus you have arrived here and left behind the | state of the initiate, the time of waiting. You have chosen. You are |
| D:Day3.22 | fulfilling work, simpler pleasures, and yet you still see your new | state as one that does not touch upon this aspect of “reality.” The |
| D:Day3.44 | Abundance is the natural | state of unity and thus your natural state, just as certainty rather |
| D:Day3.44 | Abundance is the natural state of unity and thus your natural | state, just as certainty rather than uncertainty is your natural |
| D:Day3.44 | state, just as certainty rather than uncertainty is your natural | state, just as joy rather than sorrow is your natural state. What you |
| D:Day3.44 | your natural state, just as joy rather than sorrow is your natural | state. What you are being asked to do here, is to open the self of |
| D:Day3.58 | not see it as the replacement of learning, and as such as an active | state, a state in which you begin to work with what is beyond |
| D:Day3.58 | it as the replacement of learning, and as such as an active state, a | state in which you begin to work with what is beyond learning, a |
| D:Day3.58 | a state in which you begin to work with what is beyond learning, a | state in which you are in relationship with what is beyond learning. |
| D:Day3.58 | are in relationship with what is beyond learning. It is in truth, a | state in which you enter into an alternative reality, the reality of |
| D:Day4.13 | have been told that in unity a “place” exists that is your natural | state, a state free from want, a state free from suffering, a state |
| D:Day4.13 | told that in unity a “place” exists that is your natural state, a | state free from want, a state free from suffering, a state free from |
| D:Day4.13 | “place” exists that is your natural state, a state free from want, a | state free from suffering, a state free from learning, a state free |
| D:Day4.13 | state, a state free from want, a state free from suffering, a | state free from learning, a state free from death. To be told that |
| D:Day4.13 | want, a state free from suffering, a state free from learning, a | state free from death. To be told that such a place exists is no more |
| D:Day4.30 | a major key to your discovery of all that exists within you in the | state of unity, is an end to thinking as you know it. |
| D:Day4.32 | Access simply exists within your natural | state, much like breathing is simply a fact of the natural life of |
| D:Day4.42 | Do you wish to return the self of form who once visited an altered | state, this state of high elevation? Do you wish to go back and tell |
| D:Day4.42 | to return the self of form who once visited an altered state, this | state of high elevation? Do you wish to go back and tell tales of |
| D:Day4.51 | cannot bring forward with you is fear, for fear is the cause of the | state of learning. You may have thought separation was the cause, but |
| D:Day4.52 | think you have more to learn because you are angry, depressed, in a | state of denial contrary to the denial asked of you, or because you |
| D:Day5.1 | will remain crucial as long as you maintain rather than sustain the | state of unity. This point of access will thus now be discussed, both |
| D:Day5.2 | no need to combat this feeling. For those of you who have felt the | state of unity through experiences of the heart, there is again, no |
| D:Day6.1 | or unity, in form. As was said earlier: To realize the | state of becoming is to realize that an in-between exists between the |
| D:Day6.1 | this holy mountain is largely comprised of. We are in an in-between | state of time. We stand at the intersection point of the finite and |
| D:Day6.21 | truth, the portal of access we have spoken of, a connection with the | state of union as real as if a tether were stretched from here to |
| D:Day7.1 | the very denial of yourself that you have come to see as your former | state? |
| D:Day7.7 | time and no time. Time has not yet ceased to be, but as you are in a | state of transformation, so too is it. Again I remind you, as within, |
| D:Day7.8 | of and those I have yet to speak of, are also in an in-between | state. They exist along with the new you. They exist in acceptance |
| D:Day7.12 | you exerted over your life and its circumstances, and live in a | state of grace, meeting grace with grace by accepting what is given |
| D:Day7.15 | unity than you need access to breathing. Unity will be your natural | state. |
| D:Day7.16 | When your natural | state is fully returned to you and sustained within |
| D:Day7.16 | of the time of learning, will pass. There are no conditions in the | state of union as there are no attributes to love. The natural |
| D:Day8.6 | Yet to | state that you do not like your job is to pre-judge your job, to |
| D:Day8.26 | If you are still presenting this self, you are still in a | state of non-acceptance and whatever peace you are feeling will not |
| D:Day9.7 | know you have repressed your emotions. You know you have lived in a | state in which you believed yourself to be lacking. You know you have |
| D:Day9.20 | if you believe that we are proceeding to some predetermined ideal | state, we will not succeed in the work we are doing here together. |
| D:Day10.7 | The feelings that lead you to either a | state of confidence or to a state of lack of confidence could be |
| D:Day10.7 | The feelings that lead you to either a state of confidence or to a | state of lack of confidence could be spoken of most succinctly by |
| D:Day10.15 | reliant on means “other than” the self, including your image of the | state of unity and including your image of me. Although you have been |
| D:Day10.15 | you have been called to union you still hold an image of the | state of unity as separate from yourself. Although I have removed |
| D:Day10.17 | the personal self, you transferred your reliance to me and to the | state of unity. This was purposeful. Now, however, you are asked to |
| D:Day10.17 | purposeful. Now, however, you are asked to return to wholeness, a | state in which you are not separate from me or from the state of |
| D:Day10.17 | wholeness, a state in which you are not separate from me or from the | state of union. |
| D:Day10.28 | think that this person would be happy or sad to see you in the | state you are in when you think of them? Do you not at times shake |
| D:Day10.28 | that a dead loved one was lucky not to have lived to see the current | state of affairs of the world because you know they would not have |
| D:Day13.8 | possible but inevitable. True relationship exists naturally in the | state of harmony that is the spacious Self. This is the state of |
| D:Day13.8 | in the state of harmony that is the spacious Self. This is the | state of union. |
| D:Day15.11 | spacious Self, the self and the creative force, you remain in the | state of maintenance rather than sustenance of Christ-consciousness. |
| D:Day15.11 | than sustenance of Christ-consciousness. This is an acceptable | state for this time of limited practice with those with whom you are |
| D:Day15.11 | in this specific mountain top dialogue. It is not an acceptable | state for full-scale interaction with the world. Although this power |
| D:Day15.11 | power in one instance and not another as you move in and out of the | state of Christ-consciousness will not serve the purpose of creation. |
| D:Day15.21 | This is so because entering the dialogue is an all-encompassing | state in which everything and everyone interacts with you through the |
| D:Day15.22 | who would infringe upon, rather than join with, your boundary-less | state. You must but remember that those who still have boundaries |
| D:Day16.5 | —that others, or the world in general, are to blame for the sorry | state of your life. |
| D:Day16.11 | because it relates to whether or not you are able to remain in a | state of constant coming to know. What you expel is what you do not |
| D:Day16.13 | to hold onto it as the “known” and do not remain in a constant | state of coming to know. What you would hold onto is based on fear |
| D:Day16.13 | embrace is held in love and so exists along with you in the spacious | state of constant coming to know. |
| D:Day18.6 | other unwanted states as temporary manifestations. Your separated | state was a sickness, an unwanted state, and thus a temporary |
| D:Day18.6 | manifestations. Your separated state was a sickness, an unwanted | state, and thus a temporary manifestation. The joining of mind and |
| D:Day18.6 | accomplished the resurrection of the eternal in form. Your virgin | state, the state unaltered by the separation, has been returned. |
| D:Day18.6 | the resurrection of the eternal in form. Your virgin state, the | state unaltered by the separation, has been returned. |
| D:Day18.9 | in separation could not truly exist and allow for a functioning | state of life or consciousness. Thus there was only a degree of |
| D:Day19.9 | The way of Mary is not a place or | state of non-interaction however. This is not the state or place of |
| D:Day19.9 | is not a place or state of non-interaction however. This is not the | state or place of the monks, nuns, or the contemplatives of old. It |
| D:Day19.14 | to their brothers and sisters. This is why this is not a place or | state of non-interaction but of great interaction. It is a state that |
| D:Day19.14 | place or state of non-interaction but of great interaction. It is a | state that facilitates knowing through relationship. This occurs |
| D:Day21.4 | is the means, not the source. The source is oneness or union, a | state you now realize that you share and have access to. |
| D:Day22.2 | could be seen as that through which the unknown moves into the | state of knowing. This is the way in which life itself can be seen as |
| D:Day22.5 | we have spoken of previously as your access to union—as a place or | state of consciousness through which your awareness of unity passes |
| D:Day22.7 | abide there, if you could share this place in an aware and conscious | state, that you would bring this state into existence in the reality |
| D:Day22.7 | place in an aware and conscious state, that you would bring this | state into existence in the reality in which you exist. |
| D:Day28.6 | never really consider a different career path. Many simply reach a | state of reasonable comfort and will make no choices that will effect |
| D:Day28.8 | able to experience the variability of separation from within the | state of wholeness is what is new. |
| D:Day29.5 | experiences of another kind, it is, in actuality, access to a | state of being. |
| D:Day29.6 | new means of interaction, it has been, in actuality, access to a new | state of being. |
| D:Day29.7 | A new | state of being is a new reality. It is linked with your notion of who |
| D:Day30.4 | together.” If you would think of this in terms of “God” or the | state of “Wholeness” or “Beingness” separating into more than one in |
| D:Day30.4 | for knowing to occur. To not know wholeness would be to be in a | state of nothingness. Thus the joining of two or more are needed in |
| D:Day30.4 | are needed in order for wholeness to be known and thus to exist as a | state of conscious awareness. |
| D:Day32.20 | with everything, God is All Powerful. Because you are in a | state of limited relationship, you have limited power. This is the |
| D:Day35.4 | everything. It has been said that when you reach awareness of the | state of unity, you can't not share. This is why. |
| D:Day36.12 | world save this one before you now, have made no difference to your | state of being. You have just kept being, kept making choices between |
| D:Day36.15 | To be one in being with God and yet to exist outside of the powerful | state of relationship and union has been a challenging choice. A |
| D:Day37.4 | separate roles, and that you live in a household, in a city, in a | state, in a country, in a world, wherein everything has a separate |
| D:Day39.47 | You will realize that as we individuate we are in a constant | state of creation as well as of creative tension. As we become |
| D:Day40.23 | to relationship with me and with love. You end your separated | state and become for the final time. You “become” being in union and |
| A.2 | This could also be expressed as returning you from your perceived | state of separation to your true state of union. Learning is needed |
| A.2 | returning you from your perceived state of separation to your true | state of union. Learning is needed only until perception is cured. |
| A.2 | only until perception is cured. The perception of your separated | state was the illusion for which a cure was needed—and within A |
| A.24 | level, that being true to your Self is not about reaching an ideal | state or a state of identity exactly the same as another's. It is |
| A.24 | being true to your Self is not about reaching an ideal state or a | state of identity exactly the same as another's. It is also not about |
state of union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| T2:10.13 | heart so as to ready you for the return of wholeheartedness, the | state of union in which all that you learn is shared, first by mind |
| T4:2.27 | separation created the perceived state of a separate world. The real | state of union, returned to you through the joining of mind and |
| T4:2.28 | This | state of union is what differentiated me from my brothers and sisters |
| T4:10.10 | than a separate being, and led the way to your recognition of the | state of union. From this recognition of unity and relationship the |
| D:7.2 | but discovery is an ongoing aspect of creation and thus of the | state of union in which you truly abide. |
| D:Day6.21 | truth, the portal of access we have spoken of, a connection with the | state of union as real as if a tether were stretched from here to |
| D:Day7.16 | of the time of learning, will pass. There are no conditions in the | state of union as there are no attributes to love. The natural |
| D:Day10.17 | wholeness, a state in which you are not separate from me or from the | state of union. |
| D:Day13.8 | in the state of harmony that is the spacious Self. This is the | state of union. |
| A.2 | returning you from your perceived state of separation to your true | state of union. Learning is needed only until perception is cured. |
state of wholeness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:1.2 | While A Course of Love has led you to a | state of wholeness of mind and heart, or wholeheartedness, your |
| D:7.6 | between who you are and what you do. “Right” action comes from the | state of wholeness. Being whole is being all you are. Being all you |
| D:13.5 | Therefore the knowing that will be coming to you will be given in a | state of wholeness. You have previously learned of everything in |
| D:Day28.8 | able to experience the variability of separation from within the | state of wholeness is what is new. |
stated | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.22 | from the negative to the positive use of denial. As we have already | stated, denial is not a purely negative device; it results in |
| Tx:2.71 | The way in which both of these perceptions are | stated clearly implies their dependence on time, making it quite |
| Tx:3.12 | be capable of the kind of thinking which His own words have clearly | stated is unworthy of man? |
| Tx:6.55 | thought insanely? Can God lose His own certainty? We have frequently | stated that what you teach you are. Would you have God teach you |
| Tx:7.71 | Spirit, [the law becomes as beneficent as all of the laws of God. | Stated positively,] the law requires you to recognize only part of |
| Tx:9.21 | We have repeatedly | stated that beliefs of the ego cannot be shared, and this is why |
| Tx:10.2 | own father. Make no mistake about this. It sounds insane when it is | stated with perfect honesty, but the ego never looks upon what it |
| Tx:12.7 | This course has explicitly | stated that its goal for you is happiness and peace. Yet you are |
| Tx:15.40 | not to recognize it and not to let it go. The simple reason, simply | stated, is this: The holy instant is a time in which you receive and |
| W1:6.4 | thoughts more than to others, remind yourself of the two cautions | stated in the previous lesson: |
| W1:28.7 | two minute practice periods today in which the idea for the day is | stated first and then applied to whatever you see in looking about |
| W1:35.11 | idea for today to them, adding the idea to each of them in the form | stated above. If nothing particular occurs to you, merely repeat the |
| W1:39.11 | of applying it. However you elect to use it, the idea should be | stated so that its meaning remains that your holiness is your |
| W1:46.12 | should end, however, with a repetition of today's idea as originally | stated. |
| W1:132.6 | Ideas leave not their source. This central theme is often | stated in the text and must be borne in mind if you would understand |
| W1:R4.2 | unifies each step in the review we undertake, which can be simply | stated in these words: |
| W1:154.13 | Our lesson for today is | stated thus: |
| M:23.2 | We have repeatedly | stated that one who has perfectly accepted the Atonement for himself |
| M:27.7 | Teacher of God, your one assignment could be | stated thus: accept no compromise in which death plays a part. Do not |
A Course of Love (53) | ||
| C:5.20 | and only exercise for your mind within this Course has already been | stated: Dedicate your thought to union. When senseless thoughts fill |
| C:6.3 | and forms and structures of your world have come to teach you, | stated as simply and directly as is possible. You are neither |
| C:7.1 | thought reversal is required now before we can go on. It has been | stated and emphasized countless times before, and it will be here as |
| C:9.12 | As | stated before, what is most useful to us now is your perception of |
| C:9.37 | is still limited by what you would have it do. Its purpose, simply | stated, is to supply a lack. This is your definition of completion. |
| C:10.11 | Let us talk a moment here of miracles. Simply | stated, miracles are a natural consequence of joining. Magic is your |
| C:10.15 | recitation? Christ was born. Nowhere in the mystery of faith is it | stated that Christ became a body. |
| C:23.27 | and learning anew. This is but another way of stating that which was | stated in A Course in Miracles: Resign as your own teacher. The |
| C:26.7 | No fear is greater than the fear of meaninglessness. And, as | stated before, the quest for meaning is how you have described your |
| C:26.11 | bring you happiness you would surely pursue it? Have you not long | stated that if you knew what would bring meaning to your life you |
| C:27.4 | The purpose of this Course has been | stated in many ways and is stated again here: The purpose of this |
| C:27.4 | The purpose of this Course has been stated in many ways and is | stated again here: The purpose of this Course is to establish your |
| C:27.6 | We have already | stated that relationship is the only “known” in an unknowable world. |
| C:27.6 | is the only “known” in an unknowable world. We have already | stated that the only being who is not beyond the limits of total |
| C:27.11 | bring Heaven to Earth. Although these are complementary goals, as | stated before, these are goals that you cannot accomplish “on your |
| C:29.16 | not create it. Life exists in service to itself. This could also be | stated thus: Life exists in relationship. Relationship is the |
| C:29.16 | of use created all notions of distrust, starting with—as we have | stated before—your ideas of using the very body you call your home |
| C:32.1 | that is not designed to help you to remember who you are. As we have | stated repeatedly, the form of your world in many ways reflects the |
| T1:2.8 | But again, as was | stated often throughout A Course of Love, an alternative exists. It |
| T1:4.4 | and acknowledgment. This identification and acknowledgment was the | stated goal of A Course of Love. It does not negate your existence as |
| T1:4.21 | As was already | stated, the first opportunities for you to learn the art of thought |
| T1:5.11 | are other than who you are. Thus the abolishing of the ego-mind, as | stated many times and in many ways, must now be brought to completion. |
| T1:7.4 | said that the time of the Holy Spirit is ending even though I have | stated that the time of the second coming of Christ is here. I have |
| T2:3.4 | This was | stated early in A Course of Love and is returned to now for a |
| T2:7.10 | to be things within your life that are in need of change. As was | stated in the beginning of this Treatise, this Course has not called |
| T2:7.17 | from speaking up in instances where you previously would have | stated an opinion. While these modes of behavior, in themselves, are |
| T2:7.21 | While as | stated previously, this belief will at times seem difficult to put |
| T2:9.5 | needs even long after they have been met. Since I have already | stated that you do have needs this may seem confusing. |
| T2:10.13 | in wholeheartedness. Thus the union of mind and heart is, as was | stated previously, the first union, the union that must proceed all |
| T3:4.1 | This is not a self-help course but just the opposite. This Course has | stated time and time again that you cannot learn on your own and that |
| T3:11.1 | exists in illusion, is an illusionary self. This could be further | stated as those who exist in the house of illusion are aware of the |
| T3:12.5 | time-bound, your awareness is still limited. As has already been | stated, in order to remove the limits that continue to exist, we must |
| T3:18.4 | the truth of your brothers and sisters that is the miracle we have | stated as our new goal. |
| T4:1.7 | are given the opportunity to go to school. This might be as easily | stated as all are chosen for schooling. Some might look at this as |
| T4:1.17 | the time that has but seemed to have gone before has already been | stated as the difference between the time of the Holy Spirit and the |
| T4:1.17 | contrast and the time of learning through observation. It is further | stated here as the difference between learning by contrast and |
| T4:2.19 | This is why it has long been | stated that you are not called to evangelize or convince anyone of |
| T4:3.4 | self. This displacement of the original intent can be simply | stated as the displacement of love with fear. It is as simple as |
| T4:5.2 | This could as easily be | stated as your being a Song of God. You are God's harmony, God's |
| T4:11.1 | The future is yet to be created. This is why I | stated at the onset of this Treatise that this Treatise would not be |
| D:3.14 | become one in form as well as one in idea. What this means, simply | stated once again, is that giving and receiving occur in unison, or |
| D:6.1 | A Course of Love is a teaching text and the goal of its teaching was | stated and restated many times so that you would not forget the |
| D:6.2 | so entrenched in your false beliefs that their insanity needed to be | stated and stated again. But as we enter this new time of elevated |
| D:6.2 | in your false beliefs that their insanity needed to be stated and | stated again. But as we enter this new time of elevated form, these |
| D:14.14 | becomes through the expression you give it. Here becomes could be | stated further as what becomes known and sharable in relationship, |
| D:17.19 | replaced by reverence. To revere is to feel awe, which, it has been | stated, is due nothing and no one but God. To move beyond desire to |
| D:Day4.23 | The answer to both come in the | stated purpose of A Course of Love: Establishing your identity. You |
| D:Day6.24 | the performance of your tasks? Perhaps you would. But as has been | stated from the beginning, there is an urgency to your task. |
| D:Day30.5 | then, that to not experience joining is to not experience wholeness. | Stated another way, the self cannot know the Self without joining |
| D:Day31.4 | As has already been | stated, wholeness could not be experienced without division. |
| D:Day36.19 | idea which is simply the truth. It is the same truth that has been | stated here in many different ways to allow you to become accustomed |
| D:Day36.19 | idea of a truth that may seem heretical to some of you when it is | stated as directly as it is being stated here. But our time together |
| D:Day36.19 | to some of you when it is stated as directly as it is being | stated here. But our time together is coming to an end and your |
stately | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.8 | they disappear from sight, far, far outside you. And turn you to the | stately calm within, where in holy stillness dwells the living God |
| Tx:24.12 | Against the littleness you see in him, you stand as tall and | stately, clean and honest, pure and unsullied by comparison with what |
A Course of Love (0) | ||
statement | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:1.80 | extent to which I can share it. This may appear to contradict the | statement, “I and my Father are one,” but there are still separate |
| Tx:1.80 | “I and my Father are one,” but there are still separate parts in the | statement in recognition that the Father is greater. (The original |
| Tx:1.80 | statement in recognition that the Father is greater. (The original | statement was “are of one kind”). The Holy Spirit is the bringer of |
| Tx:2.61 | that correction belongs at the thought level. To repeat an earlier | statement and to extend it somewhat, the Soul is already perfect and |
| Tx:3.10 | 7. The biblical injunction, “Be of one mind” is the | statement for revelation-readiness. My own injunction, “Do this in |
| Tx:3.28 | is. If nothing but the truth exists (and this is really a redundant | statement, because what is not true cannot exist) right-minded |
| Tx:5.29 | and “burden” means “message.” Let us reconsider the Biblical | statement, “My yoke is easy and my burden light” in this way: “Let us |
| Tx:5.32 | partly yours and also partly God's. This needs clarification, not in | statement, since we have said it before, but in experience. |
| Tx:5.37 | when we say that “now is the only time.” The literal nature of this | statement does not mean anything to the ego, which interprets it at |
| Tx:5.77 | fear anywhere in the Sonship. “The wicked shall perish” is merely a | statement of fact if the word “perish” is properly understood. Every |
| Tx:5.83 | keep him in perfect peace whose mind is stayed (or set) on Him,” a | statement which means that God's peace is set in the Holy Spirit |
| Tx:6.26 | do not believe is yours. You are excluding yourself by the very | statement you are making that you are different from the one on |
| Tx:6.34 | The ego cannot prevail against this because it is an explicit | statement that the ego never occurred. |
| Tx:6.59 | could be included in only three words: “Do only that!” This simple | statement is perfectly clear, easily understood, and very easily |
| Tx:6.95 | The third step, then, is a | statement of what you want to believe and entails a willingness to |
| Tx:7.13 | of the extremely personal nature of revelation, we followed this | statement immediately with a description of the inevitable outcomes |
| Tx:8.74 | A more honest | statement would be as follows: Those who want the ego are |
| Tx:9.29 | work. “The good is what works” is a sound, though insufficient, | statement. Only the good can work. Nothing else works at all. |
| Tx:15.66 | for the ego believes that anger makes friends. This is not its | statement, but it is its purpose. For the ego really believes |
| Tx:17.49 | wholly insane. Can you deny that He has given you a most explicit | statement? Now He asks for faith a little longer, even in |
| Tx:18.68 | and practice, doing nothing else. “I need do nothing” is a | statement of allegiance, a truly undivided loyalty. Believe it for |
| Tx:19.4 | Do not overlook our earlier | statement that faithlessness leads straight to illusions. For |
| Tx:21.21 | for his will, a mad revolt against what must forever be. This is the | statement that he has the power to make God powerless and so to take |
| Tx:26.21 | and does not exist. This is not your decision. It is but a simple | statement of a simple fact. But in this world, there are no simple |
| Tx:27.20 | and the world interpret differently. The world perceives it as a | statement of the “fact” that your salvation sacrifices his. The |
| Tx:27.87 | their form. And you will understand that miracles reflect the simple | statement, |
| Tx:30.25 | is but acknowledgment of lack of opposition to be helped. It is a | statement of an open mind, not certain yet, but willing to be shown: |
| Tx:30.29 | is really all. The first rule, then, is not coercion but a simple | statement of a simple fact. You will not make decisions by yourself |
| Tx:30.80 | Here is the joyful | statement that there are no forms of evil which can overcome the Will |
| Tx:30.80 | your wish to make illusions real. And what is this except a simple | statement of the truth? |
| Tx:31.56 | not concern itself with content of the mind, but with the simple | statement that it thinks. And what can think has choice and can |
| Tx:31.59 | free to enter in its sanctuary, clean and free of guilt. There is no | statement that the world is more afraid to hear than this: |
| W1:1.5 | to which they are applied. That is the purpose of the exercise. The | statement is merely applied to anything you see. As you practice |
| W1:5.5 | than to others. It might help to precede the exercises with the | statement: |
| W1:10.3 | not thinking. This is merely another way of repeating our earlier | statement that your mind is really a blank. To recognize this is to |
| W1:13.6 | Repeat this | statement to yourself as you look about. Then close your eyes and |
| W1:13.8 | to avoid resistance in one form or another to this concluding | statement. Whatever form such resistance may take, remind yourself |
| W1:13.8 | the “vengeance” of the “enemy.” You are not expected to believe the | statement at this point and will probably try to dismiss it as |
| W1:13.8 | very inexperienced in recognizing. Do not dwell on the concluding | statement, and try not even to think of it except during the exercise |
| W1:18.5 | Conclude the practice period by repeating the more general | statement: |
| W1:25.8 | slowly, without shifting your eyes until you have completed the | statement. Then move on to the next subject, and apply today's idea |
| W1:R1.6 | the ideas are not always given in quite their original form of | statement. Use them as they are given here. It is not necessary to |
| W1:61.1 | is the light of the world except God's Son? This, then, is merely a | statement of the truth about yourself. It is the opposite of a |
| W1:61.1 | a statement of the truth about yourself. It is the opposite of a | statement of pride, of arrogance, or of self-deception. It does not |
| W1:67.1 | Today's idea is a complete and accurate | statement of what you are. This is why you are the light of the |
| W1:70.8 | these practice periods by repeating the idea for today, adding a | statement signifying your recognition that salvation comes from |
| W1:76.14 | ourselves as subject to other laws throughout the day. It is our | statement of freedom from all danger and all tyranny. It is our |
| W1:77.1 | you are one with God. Again, how simple is salvation! It is merely a | statement of your true Identity. It is this that we will celebrate |
| W1:77.6 | today. We are asking a real question at last. The answer is a simple | statement of a simple fact. You will receive the assurance that you |
| W1:80.3 | this. One problem—one solution. Accept the peace this simple | statement brings. |
| W1:88.5 | [76] I am under no laws but God's. Here is the perfect | statement of my freedom. I am under no laws but God's. I am |
| W1:91.6 | Begin the longer practice periods with this | statement of true cause and effect relationships: |
| W1:91.8 | The question with which this | statement ends is needed for our exercises today. What you think you |
| W1:93.14 | a minute or so to closing your eyes and realizing that this is a | statement of the truth about you. |
| W1:94.1 | continue with the one idea which brings complete salvation; the one | statement which makes all forms of temptation powerless; the one |
| W1:110.8 | Then, with this | statement firmly in your mind, try to discover in your mind the Self |
| W1:122.6 | disappear before the power and the majesty of this extremely simple | statement of the truth. |
| W1:126.1 | reversal which this course will bring about. If you believed this | statement, there would be no problem in complete forgiveness, |
| W1:139.8 | Is this a question or a | statement which denies itself in statement? Let us not allow our holy |
| W1:139.8 | Is this a question or a statement which denies itself in | statement? Let us not allow our holy minds to occupy themselves with |
| W1:169.4 | We have perhaps appeared to contradict our | statement that the revelation of the Father and the Son as one has |
| W1:186.1 | Here is the | statement that will one day take all arrogance away from every mind. |
| M:7.3 | the teacher of God must trust. This is what is really meant by the | statement that the one responsibility of the miracle worker is to |
| M:16.10 | There is no substitute for the Will of God. In simple | statement, it is to this fact that the teacher of God devotes his |
A Course of Love (30) | ||
| C:3.8 | Into this rank confusion is brought a simple | statement: Love is. Never changing, symbolizing only itself, how can |
| C:5.6 | joined together” is not an injunction for bodies to unite. It is a | statement that describes the truly real, the only reality that |
| C:31.1 | there is only one Will. This you are afraid of, as you believe this | statement threatens your independence, something you consider a state |
| C:31.1 | something you consider a state of being to be highly prized. This | statement, however, more rightly confirms your interdependence and |
| T1:2.11 | The laws of God or the laws of love can be summarized by the simple | statement of giving and receiving being one in truth. The |
| T1:2.11 | of giving and receiving being one in truth. The implications of this | statement are far broader than at first might seem indicated. All of |
| T2:6.6 | but a certainty. It says I am rather than I will be. I will be is a | statement that presumes a future in which you will be someone other |
| T3:1.8 | only way in which the personal self will now continue to exist. This | statement implies and acknowledges your previous belief in a personal |
| T3:1.11 | as the self you presented to others in the past is quite a different | statement and has a totally different meaning. The personal self you |
| T3:3.2 | loveable and then I will know your love is true.” You make this same | statement to yourself as well, seemingly called to continuously |
| T3:3.6 | with forgiveness, but you have not yet fully forgiven yourself. This | statement may sound incongruous, for how could you have replaced |
| T3:11.1 | Consciousness is a state of awareness. The | statement “I am” is a statement of awareness. It has been seen as a |
| T3:11.1 | Consciousness is a state of awareness. The statement “I am” is a | statement of awareness. It has been seen as a statement of awareness |
| T3:11.1 | statement “I am” is a statement of awareness. It has been seen as a | statement of awareness of the self. Those existing within the house |
| T3:11.1 | are. Further, they believe the personal self to be the truth of the | statement, “I am.” |
| T3:11.2 | necessarily being able to put it into words, they no longer feel the | statement of “I am” as a statement of the personal self or the self |
| T3:11.2 | put it into words, they no longer feel the statement of “I am” as a | statement of the personal self or the self alone. For those existing |
| T3:12.1 | Consciousness is a state of awareness. The | statement “I am” is a statement of awareness of consciousness. |
| T3:12.1 | Consciousness is a state of awareness. The statement “I am” is a | statement of awareness of consciousness. Awareness preceded the |
| T3:12.1 | is a statement of awareness of consciousness. Awareness preceded the | statement of “I am.” “I am” preceded the creation of the Self. The |
| T4:1.14 | And so the idea of choice rears its head again and wraps the simple | statement that All Are Chosen in confusion. |
| T4:2.7 | why we began with the chosen and will return again and again to the | statement that all are chosen. |
| T4:2.14 | best means for us to clarify the lack of specialness implied in the | statement that all are chosen, is through your observation of |
| T4:12.12 | was time to move on to the next. During the time of learning, this | statement was consistent with learned wisdom. During the new time of |
| D:7.19 | the future is yet to be created. While this seems like a time-bound | statement, it is not. It is merely one way of stating that creation |
| D:13.2 | to be. There are two issues of great import contained within this | statement, and we will explore each separately. |
| D:Day3.6 | money and that I call abundance. Feel your body's reaction to this | statement. Some of you will feel excitement at the idea of this issue |
| D:Day10.31 | all to know their power. Do you think that my advocacy was a social | statement for the times in which I lived? Or do you not see that it |
| D:Day19.6 | The answer lies in the simple | statement of as within, so without. By living as who you are in the |
| D:Day40.11 | a reference to my being, to my being love. I have reconfirmed this | statement and said I am the anchor that holds all that has taken on |
statements | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.79 | cometh unto the Father but by me” is among the most misunderstood | statements in the Bible. It does not mean that I am in any way |
| Tx:2.12 | will because all loving creation is freely given. Nothing in these | statements implies any sort of level involvement or in fact anything |
| Tx:3.10 | cooperation from miracle workers. It should be noted that the two | statements are not in the same order of reality. The latter involves |
| Tx:3.51 | distinction which will greatly facilitate clarity in our subsequent | statements. |
| W1:1.5 | Notice that these | statements are not arranged in any order, and make no allowance for |
| W1:R1.6 | they are given here. It is not necessary to return to the original | statements nor to apply the ideas as was suggested then. We are now |
| W1:61.7 | Then think about these | statements for a short while, preferably with your eyes closed if the |
A Course of Love (5) | ||
| C:9.28 | not have to ask yourself to stretch your belief beyond these simple | statements. Are they really so implausible as to be beyond your |
| T2:11.11 | spoken of Christ being both wholly human and wholly divine? These | statements can only be true if there is no division between you and |
| T2:11.12 | in relationship. This is the key to understanding the truth of these | statements. For even while you have chosen separation, this choice |
| T4:2.2 | Again let me repeat and reemphasize my | statements: where once you turned outward in your seeking and saw |
| D:Day10.22 | coming of Christ. What we have just discussed is what both of these | statements mean. This is the culmination point of these two great |
states | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.34 | away” simply means that they will not continue to exist as separate | states. My word, which is the resurrection and the light, shall not |
| Tx:3.32 | their dependence on time is obvious. They are subject to transitory | states, and this necessarily implies variability. How you perceive at |
| Tx:4.100 | The Bible repeatedly | states that you should praise God. This hardly means that you should |
| Tx:24.35 | change. But what they hold as purpose can be changed, and body | states must shift accordingly. Of itself the body can do nothing. See |
| Tx:27.39 | it. It leaves no room to question its beliefs, except that what it | states takes question's form. |
| Tx:27.70 | they are and where they are. What choices can be made between two | states, but one of which is clearly recognized? Who could be free to |
| W1:48.1 | The idea for today simply | states a fact. It is not a fact to those who believe in illusions, |
| W1:61.1 | your idols. It refers to you as you were created by God. It simply | states the truth. |
| W1:97.1 | identity, nor tries to weave opposing factors into unity. It simply | states the truth. Practice this truth today as often as you can, for |
| W1:137.1 | of all the world's ideas which dwell on sickness and on separate | states. Sickness is a retreat from others and a shutting off of |
| W1:137.5 | has never been at all, healing but offers restitution for imagined | states and false ideas which dreams embroider into pictures of the |
| W1:139.3 | it he doubts? Whom does he question? Who can answer him? He merely | states that he is not himself and therefore, being something else, |
| W1:152.5 | As God created you, you must remain unchangeable with transitory | states by definition false. And that includes all shifts in feeling, |
| W1:156.1 | Today's idea but | states the simple truth that makes the thought of sin impossible. It |
| M:17.5 | by its mere presence, acknowledges a separation from God. It | states in the clearest form possible that the mind which thinks it |
| M:19.3 | All concepts of your brothers and yourself, all fears of future | states, and all concern about the past stem from injustice. Here is |
| M:26.3 | so be it. If it does not happen, so be it as well. All worldly | states must be illusory. If God were reached directly in sustained |
A Course of Love (17) | ||
| C:P.4 | it would seem to have no audience at all if these are the only two | states that exist. Since it is impossible to be part spirit and part |
| C:17.6 | You have, however, willingly entered many unknown | states. Some of you have gotten married, had children, taken |
| T3:14.2 | of new beliefs that are held but not lived. Soon these fragile | states would be sure to feel threatened by some situation or person |
| T3:21.1 | of the truth into language. You have a birth certificate that | states the truth about your birth. The birth certificate is not the |
| T4:3.6 | existing in time there is also an unnatural state of being. Both | states of being—the natural and the unnatural—exist in |
| D:6.27 | sharing in unity, the All of Everything. So these two | states, the state of form and the state of unity, are both in |
| D:13.6 | unity. But until this state is achieved, you will move in and out of | states of awareness of the relationship of unity. |
| D:Day1.4 | Let us just accept that requirements are prerequisites for many | states you value. To marry one man you must choose to leave others |
| D:Day4.50 | are called to accept and not look back, not to dwell in any of the | states through which you arrive at acceptance, nor to focus on |
| D:Day10.3 | difference, just as I made you aware of the difference between the | states of maintenance and sustainability. As with the states of |
| D:Day10.3 | between the states of maintenance and sustainability. As with the | states of maintenance and sustainability, I am giving you cause for |
| D:Day15.22 | you are not depriving them of anything when you slip into observable | states of being. There is a purpose for this time in which both |
| D:Day18.6 | is why we have spent time on the idea of sickness and other unwanted | states as temporary manifestations. Your separated state was a |
| D:Day19.16 | This is very tricky for those who reach highly individuated | states and it is necessary for those of the way of Mary to support, |
| D:Day22.2 | the living and the dead, the spiritual and the human into two | states—states that could, at their most basic levels—be seen as |
| D:Day22.2 | living and the dead, the spiritual and the human into two states— | states that could, at their most basic levels—be seen as known and |
| D:Day22.2 | could, at their most basic levels—be seen as known and unknown | states. The teacher in the example used was also an intermediary with |
static | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.73 | unless you choose to hold it past the hope of change and keep it | static and concealed within your mind. Give it instead to Him Who |
A Course of Love (16) | ||
| T1:2.6 | of the ego-mind could be likened to chitchat, background noise, | static. So little meaning did it have that all meaning became muddled. |
| T2:4.2 | you are acted out upon creation. The idea of creation as something | static would be completely contrary to the meaning of creation. Yet |
| T2:4.14 | as accepting who you are. Accepting where you are, as if it is a | static place at which you have arrived, is not the goal that has been |
| T2:7.10 | the beginning of this Treatise, this Course has not called you to a | static state of sameness, an acceptance of who you are that does not |
| T2:8.5 | truth will not change. As we have said that you are not called to a | static acceptance that does not include change, this new idea of |
| T2:9.12 | and have labeled a state in which your needs are met creates a | static level, that no matter how good or right or meaningful, loses |
| T2:9.12 | good or right or meaningful, loses its creative nature by remaining | static. |
| T2:9.14 | There is no such thing as a | static level in unity where creation is continuous and ongoing. You |
| T2:10.1 | become dogma and dogma becomes tyranny. This happens by accepting a | static state. A static state is not a living state because creation |
| T2:10.1 | dogma becomes tyranny. This happens by accepting a static state. A | static state is not a living state because creation is not occurring |
| T2:10.14 | control or protect your treasure. It releases you as well from the | static state of trying to hang on to who you were yesterday, or |
| T2:10.16 | Again your desire for a | static state would make you rather listen to your ego as it |
| T4:6.7 | Christ-consciousness is not a | static state of beliefs any more than singular consciousness is. |
| T4:8.14 | well. God could not be the only being in all of creation who remains | static and unchanging! How could this possibly be said of one whose |
| T4:8.14 | that allows you to be in communion with God, is not a | static state. While consciousness of the truth is never-changing, |
| D:7.19 | It is merely one way of stating that creation is ongoing rather than | static. That while creation is and is as it was created, it was |
stating | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.6 | 3. Another way of | stating the above point is: Never confuse right- with |
| W1:13.8 | or covert fear which it may arouse. This is our first attempt at | stating an explicit cause and effect relationship of a kind which you |
| W1:20.4 | that you do not see now. Therefore, as you repeat the idea, you are | stating that you are determined to change your present state for a |
| W1:93.8 | for the first five minutes of every waking hour, we will begin by | stating the truth about our creation: |
A Course of Love (4) | ||
| C:23.27 | of both unlearning and learning anew. This is but another way of | stating that which was stated in A Course in Miracles: Resign as your |
| C:29.26 | Service is but another way of | stating this law of creation, this unbroken chain of giving and |
| D:7.19 | like a time-bound statement, it is not. It is merely one way of | stating that creation is ongoing rather than static. That while |
| D:Day30.3 | of the whole were named. This naming was an act of creation, | stating simply the existence of what was named or denominated. |
station | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | might, after this period of translation, rather than cursing your | station in life and feeling badly that you do not enjoy the health, |
statistics | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:20.7 | You think it naïve to believe in positive outcomes. You listen to | statistics of what has occurred before and in similar situations, and |
| T3:20.7 | before and in similar situations, and you believe in what the | statistics would seem to tell you. You might “thank God” for |
stature | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:4.15 | that changed over time. Those most bound by the ego might think of | stature and of wealth, of physical beauty and the trappings of good |
| C:29.2 | will, a lack of choice, a course that will lead you to a subservient | stature. Others think of it in terms of charity, and continue to see |
| T3:14.2 | life and feeling badly that you do not enjoy the health, wealth or | stature of some others, accept your current status and begin to feel |
| T3:14.7 | illness, the life of scarcity caused by perceived lack, the lack of | stature caused by perceived disrespect. It is only by your choice |
status | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.38 | a fact, after which no one attempts to evaluate it unless its | status as fact is questioned. Every idea to which the ego has |
| Tx:4.38 | fact is questioned. Every idea to which the ego has accorded the | status of fact is questionable, because facts are in the realm of |
| Tx:5.71 | rather than eternity and have therefore changed your belief in your | status. Yet your election is both free and alterable. You do not |
| Tx:19.27 | but without the loss of its appeal. And suddenly you change its | status from a sin to a mistake. Now you will not repeat it; you will |
| W1:10.3 | than within, and then stressed their past rather than their present | status. Now we are emphasizing that the presence of these “thoughts” |
A Course of Love (8) | ||
| C:2.8 | and you hope you have some miniscule role to play in advancing the | status of humankind. This is the most you have any hope of doing, and |
| C:3.7 | and thus you populate your world with angels and with demons, their | status determined by who would help you and who would thwart you. |
| C:15.1 | to be special. Transportation would be transportation rather than a | status symbol. Without a desire for specialness, a person would have |
| C:15.1 | Without a desire for specialness, a person would have no need for | status at all. Beauty would be what it is and not what products would |
| T3:14.2 | the health, wealth or stature of some others, accept your current | status and begin to feel more peace and joy within it. If you are not |
| D:Day7.20 | of the time of acceptance that will most clearly reveal to you your | status in regard to maintaining or sustaining your access to union |
| D:Day9.13 | that if you worked hard enough you would achieve a position of | status within your profession or material wealth, you have believed |
| A.34 | credentials, certificates and degrees, admiration, respect, and | status, are now a thing of the past. What individuals may well be |
stay | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:16.40 | such the journey seems to be. Love calls, but hate would have you | stay. Hear not the call of hate, and see no fantasies[, for your |
| Tx:18.79 | depart as they had come, alone. The love they brought with them will | stay with them, as it will stay with you. And under its |
| Tx:18.79 | The love they brought with them will stay with them, as it will | stay with you. And under its beneficence, your little garden will |
| Tx:19.15 | no longer needed when the lesson has been learned. Yet truth will | stay forever. |
| Tx:21.52 | have cut off from your awareness. And nothing you have allowed to | stay in it is capable of reason. How can the segment of the mind |
| Tx:22.2 | They come together, each to complete himself and rob the other. They | stay until they think there's nothing left to steal and then move on. |
| Tx:25.27 | has entered darkness, yet no one has entered it alone. [Nor need he | stay more than an instant.] For he has come with Heaven's Help within |
| Tx:27.53 | within the instant which love entered in without attack will | stay with you forever. Your healing will be one of its effects, as |
| Tx:30.59 | is a hope of happiness in him so sure and constant he can barely | stay and wait a little longer with his feet still touching earth. Yet |
| Tx:31.77 | What is temptation but the wish to | stay in hell and misery? And what could this give rise to but an |
| Tx:31.78 | Yet while you wish to | stay in hell, how could you be the savior of the Son of God? How |
| W1:57.2 | by walking out. Nothing holds me in this world. Only my wish to | stay keeps me a prisoner. I would give up my insane wishes and walk |
| W1:107.5 | When truth has come, it does not | stay a while to disappear or change to something else. It does not |
| W1:121.3 | afraid and angry, weak and blustering, afraid to go ahead, afraid to | stay, afraid to waken or to go to sleep, afraid of every sound, yet |
| W1:129.5 | How far away from this are you who | stay bound to this world. And yet how near are you when you exchange |
| W1:157.9 | His shining face and perfect Love. The vision of His face will | stay with you, but there will be an instant which transcends all |
| W1:165.3 | with them? And having found them, would he not make sure they | stay with him and he remains with them? |
| W1:182.7 | to you. For He would bring you back with Him, that He Himself might | stay and not return again where He does not belong and where He lives |
| W1:182.8 | longer. In that instant, He will take you to His home, and you will | stay with Him in perfect stillness, silent and at peace, beyond all |
| W1:189.2 | danger and of pain. It offers you a warm and gentle home in which to | stay a while. It blesses you throughout the day and watches through |
| W1:191.13 | They must await your own release. They | stay in chains till you are free. They cannot see the mercy of the |
| W1:202.1 | [182] I will be still a moment and go home. Why would I choose to | stay an instant more where I do not belong, when God Himself has |
| W2:WIB.2 | The body will not | stay. Yet this he sees as double “safety.” For the Son of God's |
| W2:272.2 | Today we pass illusions by. And if we hear temptation call to us to | stay and linger in a dream, we turn aside and ask ourselves if we, |
| M:7.3 | of God could be withdrawn. That was a mistake, but hardly one to | stay with. And so the teacher of God can only recognize it for what |
| M:13.6 | the world that echoes God's. If you would sacrifice the truth, they | stay in hell. And if they stay, you will remain with them. |
| M:13.6 | If you would sacrifice the truth, they stay in hell. And if they | stay, you will remain with them. |
A Course of Love (11) | ||
| C:3.14 | be aware your heart, for this is where this learning enters and will | stay. Your heart is now your eyes and ears. Your mind can remain |
| C:9.13 | in a box that you have labeled this or that often are not content to | stay where you would place them. They seem to betray you, when it is |
| C:10.9 | you will pass through, though some may linger long here. You will | stay until you realize that all are good and that you cannot earn |
| C:10.9 | cannot earn more of God's good graces than your brother. You will | stay until you realize that God has given everything already to |
| C:11.4 | sought to limit by limiting the exercises to a simple few that will | stay with you when all hurrying, fear of failing, and earnest |
| C:29.11 | think of life itself as toil. There is much you need to do just to | stay alive, and if a thing is required, expected, necessary, your |
| C:32.3 | in the embrace. You are home, and there you will forever | stay. |
| T2:1.4 | and evidence of your accomplishment. You may view this as license to | stay as you are and to cease striving for more. |
| T2:8.6 | You are the prodigal sons and daughters who have returned home. Your | stay is not finite. You are not here to rest and gain strength for |
| T4:9.9 | may find it difficult to leave it behind. A choice made by you to | stay with learning rather than to move beyond it would be an |
| D:Day15.19 | not the known. By keeping in constant contact with the unknown you | stay in constant dialogue for you have not claimed a knowing that |
stayed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.83 | For example, “God will keep him in perfect peace whose mind is | stayed (or set) on Him,” a statement which means that God's peace is |
| Tx:21.8 | in which you heard completely unremembered. Not the whole song has | stayed with you, but just a little wisp of melody, attached not to a |
| W1:124.3 | gift to those who follow after and to those who went before or | stayed with us a while. And God, Who loves us with the equal love in |
| W1:188.1 | here as well. The light came with you from your native home and | stayed with you because it is your own. It is the only thing you |
A Course of Love (0) | ||
staying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:31.36 | the nature of those relationships and have an investment in them | staying the same. Since this is most often true for them as well, you |
| D:Day28.1 | At one time there seemed to be little or no choice between | staying engaged in an externally directed life and removing oneself |
| A.33 | abundance promised by this Course will arrive. These need help in | staying grounded in the present and reminders that they are no longer |
stays | ||
A Course in Miracles – Original Edition (3) | ||
| W1:107.5 | and alter in its form, nor come and go and go and come again. It | stays exactly as it always was, to be depended on in every need and |
| W1:124.2 | come to follow us will recognize the way because the light we carry | stays behind, yet still remains with us as we walk on. |
| W2:WIM.1 | go beyond perception nor exceed the function of forgiveness. Thus it | stays within time's limits. Yet it paves the way for the return of |
A Course of Love (0) | ||
steadfast | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.57 | into believing that it is not nothing, the Holy Spirit says, with | steadfast quietness: |
| W2:238.1 | rest on my decision. I must be beloved of You indeed. And I must be | steadfast in holiness as well, that You would give Your Son to me in |
| M:27.7 | it becomes your task to let the illusion be brought to the truth. Be | steadfast but in this; be not deceived by the “reality” of any |
A Course of Love (0) | ||
steadfastly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.34 | many forms, and these you must learn to recognize and to oppose | steadfastly and without exception. This is a crucial step in the |
| Tx:13.54 | learner in whom His mission can be happily accomplished. You who are | steadfastly devoted to misery must first recognize that you are |
A Course of Love (0) | ||
steadily | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.11 | the will of the Son is the Father's. The Holy Spirit leads you | steadily along the path of freedom, teaching you how to disregard or |
| Tx:9.14 | the Holy Spirit, the effects of error are totally non-existent. By | steadily and consistently canceling out all its effects |
| Tx:13.29 | is no other way to look within and see the light of love shining as | steadily and as surely as God Himself has always loved His Son. And |
| Tx:15.8 | present, because you are afraid of it. The Holy Spirit leads as | steadily to Heaven as the ego drives to hell. For the Holy Spirit, |
| Tx:21.65 | For reason, kind as is the purpose for which it is the means, leads | steadily away from madness toward the goal of truth. And here you |
| W1:60.5 | direct my thoughts, guide my actions, and lead my feet. I am walking | steadily on toward truth. There is nowhere else I can go, because |
| W1:107.6 | love which does not falter in the face of pain but looks beyond it, | steadily and sure. Here is the gift of healing, for the truth needs |
A Course of Love (2) | ||
| T4:2.22 | spiritual world in a relationship of which you can be more and more | steadily aware. It is a new relationship. Unity always existed. |
| T4:2.29 | is to see truly. You need not look for good or bad, but only need be | steadily aware that you can only see in one of two ways—with love |
steady | ||
A Course in Miracles – Original Edition (4) | ||
| W1:92.4 | overlooks these things by seeing past appearances. It keeps its | steady gaze upon the light that lies beyond them. It unites with |
| W1:97.7 | a firefly makes an uncertain moment, and goes out. Yet will the | steady brilliance of this light remain, and leads you out of |
| W1:98.10 | them back to you all bright with faith and confidence so strong and | steady they will light the world with hope and gladness. Do not lose |
A Course of Love (2) | ||
| C:8.6 | you strive for a balance that allows your heart to beat at one | steady pace, for one emotion to surface at a time, for feelings that |
| D:17.7 | as one, for this is what this gesture symbolizes, a great and | steady flow of giving and receiving as one, an unbroken chain of |
steal | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:14.8 | is the right of God's Son, given him in his creation. Do not try to | steal it from him, or you will ask for guilt and will experience |
| Tx:14.8 | experience it. Protect his purity from every thought that would | steal it away and keep it from his sight. Bring innocence to light in |
| Tx:19.51 | serve him. For fear is merciless even to its friends. Its messengers | steal guiltily away in hungry search of guilt, for they are kept cold |
| Tx:22.2 | rob the other. They stay until they think there's nothing left to | steal and then move on. And so they wander through a world of |
A Course of Love (0) | ||
steam | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.16 | whether you see suburban streets bathed in lamplight, streets that | steam with garbage and crime, or cornfields growing, you say that is |
steel | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.3 | of the hours and the days that bind the mind in heavy bands of | steel with iron overlaid, returning but to start again. There seems |
A Course of Love (0) | ||
steeped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.19 | for, to those living in countries torn by war or neighborhoods | steeped in violence. There is cause for fear, you say. But not here. |
stem | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.59 | mark of God in them. The specialness of God's Sons does not | stem from exclusion but from inclusion. All my brothers are |
| Tx:1.102 | for holding misperceptions rigidly in place. All actions which | stem from reverse thinking are literally the behavioral expressions |
| Tx:3.31 | is the affirmation of truth. All your difficulties ultimately | stem from the fact that you do not recognize or know yourselves, |
| Tx:30.90 | changed. This demonstrates that it was never real and could not | stem from his reality. For that is changeless and has no effects |
| M:19.3 | yourself, all fears of future states, and all concern about the past | stem from injustice. Here is the lens which, held before the body's |
| M:27.1 | Death is the central dream from which all illusions | stem. Is it not madness to think of life as being born, aging, losing |
A Course of Love (2) | ||
| D:4.12 | you. From the daintiest and most intricately laced snowflake to the | stem of a plant to the workings of the human brain, a divine pattern |
| D:Day8.4 | for your unhappiness to be gone, is very unlikely, in truth, to | stem from the details of your life. Even so, you are not called to |
stemmed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.7 | perceive of it is built around the foundation of fear, a fear that | stemmed from the belief in finite life, in being born into a body and |
stemming | ||
A Course in Miracles – Original Edition (1) | ||
| M:7.5 | with a sense of inadequacy. Perhaps there is a guilty embarrassment | stemming from false humility. The form of the mistake is not |
A Course of Love (0) | ||
stems | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.26 | Intellectualization is a term which | stems from the mind-brain confusion. “Right-mindedness” is the device |
| Tx:4.5 | is a reasonably representative example of the kind of thinking which | stems from it. The idea of buying and selling implies precisely the |
| Tx:5.60 | ego's belief in it. This is the belief from which all guilt really | stems. |
| Tx:7.56 | The ingeniousness of the ego to preserve itself is enormous, but it | stems from the power of the mind, which the ego denies. This means |
| Tx:8.100 | can hurt you and so you are asking for nothing. Any desire which | stems from the ego is a desire for nothing and to ask for it is |
| Tx:10.44 | is always the natural extension of what it is. Everything that | stems from the ego is the natural outcome of its central belief, and |
| Tx:12.6 | murder. You do not yet understand that all your fear of this course | stems ultimately from this interpretation, but if you will consider |
| Tx:15.24 | and found littleness, remember this: Every decision which you make | stems from what you think you are and represents the value that you |
| Tx:18.3 | effect lies in the fragmented perception from which the behavior | stems. No one is seen complete. The body is emphasized, with |
| Tx:21.52 | All sorts of questions may arise in it, but if the basic question | stems from reason, it will not ask it. Like all that stems from |
| Tx:21.52 | basic question stems from reason, it will not ask it. Like all that | stems from reason, the basic question is obvious, simple, and remains |
| Tx:25.23 | want it there. Perception has no other law than this. The rest but | stems from this, to hold it up and offer it support. This is |
| W1:130.6 | point of view from which you see it. It is all a piece because it | stems from one emotion and reflects its source in everything you see. |
| W1:135.4 | Defense is frightening. It | stems from fear, increasing fear as each defense is made. You think |
| W2:319.2 | Father, Your Will is total. And the goal that | stems from it shares its totality. What aim but the salvation of the |
A Course of Love (15) | ||
| C:9.45 | an accident, user and usee have become confused. All such confusion | stems from the initial confusion of the use you think your body would |
| C:9.45 | of the use you think your body would put you to. All such confusion | stems from your displacement of yourself and your abdication of your |
| C:11.1 | All of your fierce determination to hang on to your individuality | stems from this confusion. If your “source” were truly your body and |
| C:14.15 | to share. Perhaps you think the desire to keep things for yourself | stems from something other than fear. You might call this desire |
| C:15.8 | if you are to reach the learning goal this Course has set. Loyalty | stems from faith, and where you set your faith is as much a |
| C:15.8 | others and all choices are made with this loyalty in mind. Loyalty | stems here from your faith in fear and all from which you need |
| C:16.25 | This fear but | stems from what you have used your power for. You know your power |
| C:20.40 | Receiving is an act of mutuality. It | stems from a basic law of the universe expressed in the saying that |
| T1:3.17 | you. Your lack of willingness to perform miracles, you will say, | stems from your unworthiness to perform miracles. Your unworthiness |
| T1:3.17 | stems from your unworthiness to perform miracles. Your unworthiness | stems from your belief that you are “only” human. You are not God. |
| T3:6.1 | This is your desire to be given to in return for what you give. This | stems from your idea of yourself as a “child” of God, and a notion |
| D:2.20 | The seeming difficulty with this new beginning | stems from your desire to learn anew. You would say, “If the justice |
| D:Day4.9 | with the way things “are” within the world. This is an anger that | stems from lack of choice. When you are “taught” the “way things |
| D:Day8.19 | pleasant temptations that were spoken of earlier. This temptation | stems from one thing only—from not living in the present. |
| D:Day32.19 | power when compared to your own? Could you see that God's power | stems from His relationship to everything rather than from His being? |
step | ||
A Course in Miracles – Original Edition (177) | ||
| Tx:1.23 | A. The recognition that darkness cannot hide. This | step usually entails fear. |
| Tx:1.24 | that there is nothing you want to hide, even if you could. This | step brings escape from fear. |
| Tx:2.35 | You can, however, save a lot of time if you do not extend this | step unduly. The correct focus will shorten it immeasurably. |
| Tx:2.45 | Perceiving the body as a temple is only the first | step in correcting this kind of distortion. It alters part of the |
| Tx:2.45 | of Atonement in physical terms is not appropriate. However, the next | step is to realize that a temple is not a building at all. Its real |
| Tx:2.53 | A major | step in the Atonement plan is to undo error at all levels. Illness, |
| Tx:2.82 | The first corrective | step is know first that this is an expression of fear. Then say to |
| Tx:2.109 | between free and imprisoned will cannot but continue. The first | step toward freedom must entail a sorting out of the false from the |
| Tx:3.32 | Questioning illusions is the first | step in undoing them. The miracle, or the “right answer,” corrects |
| Tx:4.36 | One-Mindedness can be restored. Right-mindedness dictates the next | step automatically, because right perception is uniformly without |
| Tx:4.52 | what you have made. No one can see through a wall, but I can | step around it. Watch your minds for the scraps of meanness or you |
| Tx:4.53 | other. If you will really try to do this, you have taken the first | step toward preparing your mind for the Holy One to enter. We will |
| Tx:4.64 | carefully for any beliefs that hinder its accomplishment, and | step away from them. Judge how well you have done this by your own |
| Tx:4.91 | and, as you withdraw from him, I become distant to you. Your giant | step forward was to insist on a “collaborative venture.” This does |
| Tx:5.12 | here to use the literal meaning of “carried” over since the last | step is taken by God. |
| Tx:5.95 | to be wholly joyous if that is how you feel. Therefore, the first | step in the undoing is to recognize that you actively decided |
| Tx:6.68 | This is a very preliminary | step, and the only one you must take for yourself. It is not even |
| Tx:6.68 | take for yourself. It is not even necessary that you complete the | step yourself, but it is necessary that you turn in that direction. |
| Tx:6.69 | This | step appears to exacerbate conflict rather than resolve it, because |
| Tx:6.69 | conflict rather than resolve it, because it is the beginning | step in reversing your perception and turning it right-side up. This |
| Tx:6.69 | direction would not have been necessary. Some people remain at this | step for a very long time, experiencing very acute conflict. At |
| Tx:6.69 | point, many try to accept the conflict rather than take the next | step towards its resolution. Having taken the first step, however, |
| Tx:6.69 | take the next step towards its resolution. Having taken the first | step, however, they will be helped. Once they have chosen what they |
| Tx:6.72 | fundamental change, because the mind is fundamental. The first | step in the reversal or undoing process, then, is the undoing of the |
| Tx:6.79 | This is still a preliminary | step since having and being are still not equated. It is, |
| Tx:6.79 | are still not equated. It is, however, more advanced than the first | step, which is really only a thought reversal. The second step is a |
| Tx:6.79 | first step, which is really only a thought reversal. The second | step is a positive affirmation of what you want. This, then, is a |
| Tx:6.79 | step is a positive affirmation of what you want. This, then, is a | step in the direction out of conflict since it means that |
| Tx:6.80 | implies that the desirable has degrees. Therefore, although this | step is essential for the ultimate decision, it is clearly not the |
| Tx:6.80 | be difficult if God Himself created you as a creator. The second | step, then, is still perceptual, although it is a giant step toward |
| Tx:6.80 | The second step, then, is still perceptual, although it is a giant | step toward the unified perception which parallels God's knowing. |
| Tx:6.81 | As you take this | step and hold this direction, you will be pushing toward the center |
| Tx:6.81 | the fundamental change will occur. You are only beginning this | step now, but you have started on this way by realizing that only |
| Tx:6.81 | consistently, and so your progress is intermittent, but the second | step is easier than the first because it follows. The very fact |
| Tx:6.86 | This is a major | step toward fundamental change. Yet it is still a lesson in thought |
| Tx:6.86 | essentially the identification of what is more desirable. This | step, which follows from the second as the second follows from the |
| Tx:6.87 | While the first | step seems to increase conflict and the second step still entails |
| Tx:6.87 | While the first step seems to increase conflict and the second | step still entails it to some extent, this one calls for consistent |
| Tx:6.87 | of difficulty but with clear cut priority for vigilance. This | step is unequivocal in that it teaches there must be no exceptions, |
| Tx:6.88 | is what you must learn. The way to learn it is inherent in the third | step, which brings together the lessons implied in the others and |
| Tx:6.89 | whole, you are teaching peace because you believe in it. The final | step will still be taken for you by God, but by the third step the |
| Tx:6.89 | final step will still be taken for you by God, but by the third | step the Holy Spirit has prepared you for God. He is getting you |
| Tx:6.91 | The third | step is thus one of protection for your minds, allowing you to |
| Tx:6.95 | The third | step, then, is a statement of what you want to believe and entails |
| Tx:6.95 | everything else. I told you that you were just beginning the second | step, but I also told you that the third one follows it. The Holy |
| Tx:7.6 | because the Kingdom of God is whole. We have said that the last | step in the reawakening of knowledge is taken by God. This is true, |
| Tx:7.6 | the timeless. He can therefore tell you something about this last | step, although this one you must know yourself, since by it you |
| Tx:7.34 | through you to teach you He is in you. This is an intermediary | step toward the knowledge that you are in God, because you are part |
| Tx:10.16 | sickness is separation, the will to heal and be healed is the first | step toward recognizing what you truly want. Every attack is a step |
| Tx:10.16 | step toward recognizing what you truly want. Every attack is a | step away from this, and every healing thought brings it closer. The |
| Tx:10.34 | and to oppose steadfastly and without exception. This is a crucial | step in the reawakening. The beginning phases of this reversal are |
| Tx:10.40 | effects can be dispelled merely by denying their reality. The next | step is obviously to recognize that what has no effects does not |
| Tx:10.54 | of the mistake, consistent truth must be meaningless. The next | step, then, is obvious. If consistent truth is meaningless, |
| Tx:10.54 | and protecting what it has made real, the ego proceeds to the next | step in its thought system—that error is real, and truth is error. |
| Tx:10.90 | made. And then your Father will lean down to you and take the last | step for you by raising you unto Himself. |
| Tx:11.9 | left with the fear, having recognized it, you would have taken a | step away from reality, not towards it. Yet we have repeatedly |
| Tx:11.9 | need to recognize fear and face it without disguise as a crucial | step in the undoing of the ego. Consider how well the Holy Spirit's |
| Tx:12.70 | that everything you need is temporary and will but last until you | step aside from all your needs and learn that all of them have |
| Tx:13.3 | common with knowledge, making transfer to it possible. Yet the last | step must be taken by God because the last step in your redemption, |
| Tx:13.3 | it possible. Yet the last step must be taken by God because the last | step in your redemption, which seems to be in the future, was |
| Tx:15.85 | part which God Himself plays in the Atonement, for it is the only | step in it He understands. Therefore, in this there will be no delay |
| Tx:16.3 | Do not use empathy to make the past real and so perpetuate it. | Step gently aside and let the healing be done for you. Keep but one |
| Tx:16.31 | quite unharmed and will at last emerge as yourself. This is the last | step in the readiness for God. Be not unwilling now. You are too |
| Tx:16.42 | of the bridge to timelessness you understand nothing. But as you | step lightly across it, upheld by timelessness, you are directed |
| Tx:17.8 | the strongest thing that touches on this world at all. This little | step, so small it has escaped your notice, is a stride through time |
| Tx:17.9 | This | step, the smallest ever taken by anything, is still the greatest |
| Tx:17.10 | barely have time to thank God for it. For God will take the last | step swiftly when you have reached the real world and have been made |
| Tx:17.17 | on and separated off as being the only parts of value. Every | step taken in the making, the maintaining, and the breaking off of |
| Tx:17.21 | source of problems where it is and there undoes it. And with each | step in His undoing is the separation more and more undone and |
| Tx:17.26 | My holy brothers, I would enter into all your relationships and | step between you and your fantasies. Let my relationship to you be |
| Tx:17.44 | The holy relationship, a major | step toward the perception of the real world, is learned. It is the |
| Tx:17.47 | would be obscured and the ego given time to reinterpret each slow | step according to its liking. Only a radical shift in purpose could |
| Tx:18.93 | to clothe you and protect you and make you ready for the final | step in the journey inward. Here are the dark and heavy garments of |
| Tx:18.94 | not its Source. Here you are led that God Himself can take the final | step unhindered, for here does nothing interfere with love, letting |
| Tx:18.94 | for here does nothing interfere with love, letting it be itself. A | step beyond this holy place [of forgiveness], a step still further |
| Tx:18.94 | it be itself. A step beyond this holy place [of forgiveness], a | step still further inward but the one you cannot take, transports |
| Tx:19.39 | What need is there for seeing then? When God has taken the last | step Himself, the Holy Spirit will gather all your thanks and |
| Tx:19.92 | the cleavage of your Self from you—the fear of God, the final | step in your dissociation. |
| Tx:20.76 | sounds the ego's purpose brought to your horrified awareness. They | step away from sin, reminding you that it is not reality which |
| Tx:22.5 | Let reason take another | step. If you attack whom God would heal and hate the one He loves, |
| Tx:23.39 | it follows that it seems to be a logical conclusion—a valid | step in ordered thought. The steps to chaos do follow neatly from |
| Tx:23.39 | leading still deeper into terror and away from truth. Think not one | step is smaller than another nor that return from one is easier. The |
| Tx:23.40 | Brothers, take not one | step in the descent to hell. For having taken one, you will not |
| Tx:24.20 | come far along the way of truth—too far to falter now. Just one | step more and every vestige of the fear of God will melt away in |
| Tx:25.19 | your brother as his Father's Mind shows him to you. He will | step forth from darkness as you look on him, and you will see the |
| Tx:26.18 | between. And only if there were could choosing be a necessary | step in the advance toward oneness. What is everything leaves room |
| Tx:26.31 | resolve and happy confidence, holding each other's hand and keeping | step to Heaven's song, is difficult to do. But it is hard indeed to |
| Tx:27.34 | but is not canceled out. And thus is God left free to take the final | step Himself. [For this you need no pictures and no learning |
| Tx:28.22 | dream a dream and that its content is not true. This is a crucial | step in dealing with illusions. No one is afraid of them when he |
| Tx:28.24 | This is the separation's final | step with which salvation, which proceeds to go the other way, |
| Tx:28.24 | salvation, which proceeds to go the other way, begins. This final | step is an effect of what has gone before, appearing as a cause. The |
| Tx:28.24 | what has gone before, appearing as a cause. The miracle is the first | step in giving back to cause the function of causation, not effect. |
| Tx:28.27 | Beginning here, salvation will proceed to change the course of every | step in the descent to separation, until all the steps have been |
| Tx:29.37 | seek not the eternal in this world. Forgiving dreams are means to | step aside from dreaming of a world outside yourself. And leading |
| Tx:30.1 | depends on this one thing alone—your willingness to practice every | step. Each one will help a little every time it is attempted. And |
| Tx:30.2 | rest. It is not wise to let yourself become preoccupied with every | step you take. The proper set, adopted consciously each time you |
| Tx:30.17 | This much is obvious and paves the way for the next easy | step. |
| Tx:30.25 | 7. This final | step is but acknowledgment of lack of opposition to be helped. It is |
| Tx:30.59 | ready to arise and go with him. For thus is he made ready for the | step in which is all forgiveness left behind. |
| Tx:30.60 | The final | step is God's because it is but God Who could create a perfect Son |
| Tx:30.64 | How light and easy is the | step across the narrow boundaries of the world of fear when you have |
| Tx:31.4 | you have learned more than this. You have continued, taking every | step, however difficult, without complaint until a world was built |
| Tx:31.23 | make progress if you think the same, advancing only when he would | step back and falling back when he would go ahead? For so do you |
| Tx:31.25 | For next to you is One Who holds the light before you so that every | step is made in certainty and sureness of the road. A blindfold can |
| Tx:31.38 | that there is a real alternative instead. To fight against this | step is to defeat your purpose here. You did not come to learn to |
| Tx:31.55 | Although this | step has gains, it does not yet approach a basic question. Something |
| Tx:31.93 | whose loveliness can yet be so intense and so inclusive it is but a | step from there to Heaven. To your tired eyes I bring a vision of a |
| W1:5.1 | day. Applying the same idea to each of them separately is the first | step in ultimately recognizing they are all the same. |
| W1:8.3 | than believing that it is filled with real ideas, is the first | step to opening the way to vision. |
| W1:9.2 | than that is required for these or any other exercises. Each little | step will clear a little of the darkness away, and understanding will |
| W1:12.2 | glance rests on equal attention and equal time. This is a beginning | step in learning to give them all equal value. |
| W1:14.3 | The idea for today is another | step in learning to let go the thoughts which you have written on the |
| W1:16.1 | The idea for today is a beginning | step in dispelling the belief that your thoughts have no effect. |
| W1:17.1 | This idea is another | step in the direction of identifying cause and effect as it really |
| W1:18.1 | The idea for today is another | step in learning that the thoughts which give rise to what you see |
| W1:24.2 | you do know what they are, you cannot learn. The idea for today is a | step toward opening your mind so that learning can begin. |
| W1:25.5 | “bad,” is the only way to accomplish this. The idea for today is a | step in this direction. |
| W1:42.8 | thoughts is not appropriate for today's exercises. Try merely to | step back and let the thoughts come. If you find this difficult, it |
| W1:42.9 | which would be most beneficial. The idea for the day is a beginning | step in bringing thoughts together and teaching you that we are |
| W1:47.7 | The recognition of your own frailty is a necessary | step in the correction of your errors, but it is hardly a sufficient |
| W1:61.3 | it is God's Voice Which tells you it is true. This is a beginning | step in accepting your real function on earth. It is a giant stride |
| W1:127.6 | think are part of human destiny. Today we take the largest single | step this course requests in your advance toward its established |
| W1:129.5 | are you when you exchange it for the world you want. Now is the last | step certain; now you stand an instant's space away from |
| W1:130.10 | have called upon the great unfailing Power Who will take this giant | step with you in gratitude. Nor will you fail to see His thanks |
| W1:132.7 | the road to truth. He will return and go still farther, or perhaps | step back a while and then return again. |
| W1:134.12 | and useless armor made to chain his mind to fear and misery. His | step is light, and as he lifts his foot to stride ahead, a star is |
| W1:135.19 | your defenses did not let you see His loving blessing shine in every | step you ever took. While you made plans for death, He led you gently |
| W1:R4.2 | There is a central theme that unifies each | step in the review we undertake, which can be simply stated in these |
| W1:155.2 | Yet when they find their own reality is even here, then they | step back and let it lead the way. What other choice is really theirs |
| W1:155.8 | the holy Son of God. It is but from illusions he is saved. As they | step back, he finds himself again. |
| W1:155.10 | left to keep the truth apart from God's completion, holy as Himself. | Step back in faith, and let truth lead the way. You know not where |
| W1:155.11 | There will be no wish to be illusion rather than the truth. And we | step forth toward this as we progress along the way that truth points |
| W1:155.15 | I will | step back and let Him lead the way, for I would walk along the road |
| W1:156.6 | This is the way salvation works. As you | step back, the Light in you steps forward and encompasses the world. |
| W1:158.3 | is set already. It appears to be quite arbitrary. Yet there is no | step along the road that anyone but takes by chance. It has already |
| W1:168.3 | by which God leans to us and lifts us up, taking salvation's final | step Himself. All steps but this we learn, instructed by His Voice. |
| W1:169.3 | Grace is not learned. The final | step must go beyond all learning. Grace is not the goal this course |
| W1:R5.1 | are preparing for another phase of understanding. We would take this | step completely, that we may go on again more certain, more sincere, |
| W1:R5.7 | And it is This that waits to meet us at the journey's ending. Every | step we take brings us a little nearer. This review will shorten time |
| W1:R5.7 | course was sent to open up the path of light to us, and teach us, | step by step, how to return to the eternal Self we thought we lost. |
| W1:R5.7 | was sent to open up the path of light to us, and teach us, step by | step, how to return to the eternal Self we thought we lost. |
| W1:173.2 | [155] I will | step back and let Him lead the way. God is but Love, and therefore |
| W1:184.10 | all things share; the one acknowledgment of what is true. And then | step back to darkness, not because you think it real, but only to |
| W1:185.9 | to reappear unrecognized in forms which shift and change with every | step you take. |
| W1:193.17 | there is a way to look on everything that lets it be to you another | step to Him and to salvation of the world. |
| W1:193.20 | to earth at last, to raise it up to Heaven. God will take this final | step Himself. Do not deny the little steps He asks you take to Him. |
| W1:194.1 | Today's idea takes another | step toward quick salvation, and a giant stride it is indeed! So |
| W1:194.1 | the quiet place of peace where you await with certainty the final | step of God. How far are we progressing now from earth! How close are |
| W1:196.4 | Today's idea is one | step we take in leading us from bondage to the state of perfect |
| W1:196.4 | us from bondage to the state of perfect freedom. Let us take this | step today that we may quickly go the way salvation shows us, taking |
| W1:196.4 | that we may quickly go the way salvation shows us, taking every | step in its appointed sequence as the mind relinquishes its burdens |
| W1:196.11 | and yourself His Son. Pray that the instant may be soon—today. | Step back from fear and make advance to love. |
| W1:197.1 | Here is the second | step we take to free your mind from the belief in outside force |
| W2:I.2 | for our God and Father. He has promised He will take the final | step Himself. And we are sure His promises are kept. We have come far |
| W2:I.4 | but His Word upon our minds and hearts. And wait for Him to take the | step to us that He has told us, through His Voice, He would not fail |
| W2:I.5 | fulfilled. Now are all ancient promises upheld and fully kept. No | step remains for time to separate from its accomplishment. For now we |
| W2:233.1 | and wasting time in vain imaginings. Today I come to You. I will | step back and merely follow You. Be You the Guide and I the follower |
| W2:254.2 | direct our words or actions. When such thoughts occur, we quietly | step back and look at them, and then we let them go. We do not want |
| W2:289.2 | Here is the end of guilt. And here am I made ready for Your final | step. Shall I demand that You wait longer for Your Son to find the |
| W2:WIRW.5 | Now He waits but that one instant more for God to take His final | step, and time has disappeared, taking perception with it as it goes |
| W2:297.2 | ways, how sure their final outcome, and how truly faithful is every | step in my salvation set already and accomplished by Your grace. |
| W2:309.2 | The | step I take today, my Father, is my sure release from idle dreams of |
| W2:WILJ.4 | God's Final Judgment is as merciful as every | step in His appointed plan to bless His Son and call him to return to |
| W2:324.1 | to me. You have set the way I am to go, the role to take, and every | step in my appointed path. I cannot lose the way. I can but choose to |
| M:4.7 | sorting out the valuable from the valueless unless the next obvious | step is taken. The third step is rarely if ever begun until the |
| M:4.7 | from the valueless unless the next obvious step is taken. The third | step is rarely if ever begun until the second is complete. Therefore, |
| M:4.9 | ask only what he really wants in every circumstance. Were not each | step in this direction so heavily reinforced, it would be hard indeed! |
| M:9.1 | most unlikely that changes in his attitudes would not be the first | step in the newly-made teacher of God's training. There is however no |
| M:10.6 | of his mistaken choice, have fallen from him. Teacher of God, this | step will bring you peace. Can it be difficult to want but this? |
| M:17.8 | dimly grasped, the way is open. Now it is possible to take the next | step. The interpretation can be changed at last. Magic thoughts need |
| M:19.2 | conflict between justice and truth; one is but the first small | step in the direction of the other. The path becomes quite different |
| M:20.1 | each of these questions separately, for each reflects a different | step along the way. |
| M:21.4 | This process is merely a special case of the workbook lesson “I will | step back and let Him lead the way.” The teacher of God accepts the |
| M:22.5 | do not correct mistakes, and distorted perception does not heal. | Step back now, teacher of God. You have been wrong. Lead not the way, |
| M:24.4 | to be merely controversial. The teacher of God is therefore wise to | step away from all such questions, for he has much to teach and learn |
| M:28.1 | surpassed with this. It is the invitation to God to take His final | step. It is the relinquishment of all other purposes, all other |
A Course of Love (94) | ||
| C:P.2 | course in miracles. All are in need of miracles. This is the first | step in miracle readiness: asking for all to be included in what we |
| C:P.44 | and the complex mechanisms of the mind that so betray you. We take a | step away from intellect, the pride of the ego, and approach this |
| C:1.8 | convinced that you were right and the other wrong. And as each new | step is tried and found to work, your confidence in the wisdom of |
| C:6.9 | be in joining with what is so like yourself? It is only a small | step away from where you currently stand, so helpless and alone. |
| C:8.3 | helpful to you and will aid you in seeing that you progress from one | step, or one level of learning, to another. This is more a process of |
| C:8.15 | from you and to convince you of the illusion of your separateness. | Step back. See your body as just the surface layer of your existence. |
| C:8.16 | We will go one | step further as well, for many of you are thinking still that it is |
| C:9.14 | or contempt. It is your language that gives emotion its place, one | step behind fear, in your battle to control or protect what you have |
| C:9.15 | Fear always lies one | step beneath the surface of a situation because it lies one step |
| C:9.15 | lies one step beneath the surface of a situation because it lies one | step beneath the surface of your self. Peel back the first level of |
| C:9.35 | believe you have undergone, your desire to be forgiven is a first | step away from your belief that you can fix things by yourself and in |
| C:13.1 | that which is not of your body. Our next exercise takes this one | step further, and is merely an extension of the first. In this |
| C:13.1 | you belong. This seeming togetherness of bodies is just a first | step that will take you beyond the illusion of bodies to togetherness |
| C:16.21 | rejection of powerlessness. The rejection of powerlessness is but a | step toward your identity achieved through the awakening of love of |
| C:17.13 | turn back. Being an observer of your body has prepared you for this. | Step back now to the place that has been held for you. You have not |
| C:18.16 | briefly change your orientation from mind to heart. This is a first | step in what will seem now like an attempt to balance two separate |
| C:19.5 | your beliefs and to place your faith securely in them. The first | step in leading you to experience of another kind is your willingness |
| C:19.23 | our ultimate goal is to move beyond perception to knowledge, a first | step in doing this is changing your means of perception to that of |
| C:20.23 | The first | step in remembering this holiness is forgetting. Let yourself forget |
| C:20.42 | to the mind and believable to the heart, and its acceptance is a | step toward wholeheartedness. |
| C:22.22 | This removal of the personal “I” is but a first | step to returning you to the consciousness of unity, a first step in |
| C:22.22 | a first step to returning you to the consciousness of unity, a first | step in going beyond meaning as definition to meaning as truth. As |
| C:23.20 | working backward, however, the form you have created is still a | step necessary in the return to the Source. The necessary step is |
| C:23.20 | is still a step necessary in the return to the Source. The necessary | step is that of moving beyond form—recognizing and acknowledging |
| C:26.18 | invitation hasn't come. This is because you are ready for the next | step, the step of being engaged with life. The step of living from |
| C:26.18 | hasn't come. This is because you are ready for the next step, the | step of being engaged with life. The step of living from love. And I |
| C:26.18 | ready for the next step, the step of being engaged with life. The | step of living from love. And I assure you, there is no need to sit |
| C:28.4 | bring testimony together in such a way as to cause an evolutionary | step, it would not work. Thus we must concentrate on wisdom, the |
| C:28.10 | They serve a limited purpose for a limited time. Now is the time to | step beyond the validation that your teachers can give you. When this |
| C:28.10 | beyond the validation that your teachers can give you. When this | step is not taken, gatherings of witnesses abound, and what they bear |
| T1:8.11 | The virgin birth was thus a necessary | step in the reclaiming of the real act of creation, the bringing |
| T1:9.16 | What “was” is being thrown out and the first | step in this is embracing what you heretofore have not embraced. You |
| T2:1.14 | This is a first | step in the change in thinking that needs to occur. It is an |
| T2:1.14 | in the change in thinking that needs to occur. It is an elementary | step and one easily accomplished with but a bit of willingness. This |
| T2:4.6 | A first | step then in learning to recognize when you are acting upon notions |
| T2:4.10 | Thus a first | step in our work with regard to calling is recognizing the dualistic |
| T2:4.10 | the dualistic nature of your thoughts and feelings. A second | step is willingness to move past both ambiguity and conflict to union. |
| T3:1.5 | As with much of our previous work, the first | step in advancing toward this goal is in developing an awareness of |
| T3:2.5 | for every gain there was also a loss. For you believed that every | step in the advancement of your separated state was a step away from |
| T3:2.5 | that every step in the advancement of your separated state was a | step away from God and your real Self. This belief was based in |
| T3:2.5 | within this belief was the belief that with each successful | step toward independence came a corresponding step away from God. As |
| T3:2.5 | with each successful step toward independence came a corresponding | step away from God. As independence seemed to be your purpose here, |
| T3:3.7 | together to integrate into your thought system, are only a first | step, a step toward holy relationship. These new beliefs of your new |
| T3:3.7 | to integrate into your thought system, are only a first step, a | step toward holy relationship. These new beliefs of your new thought |
| T3:6.2 | This may seem a | step back from the lofty heights we have just traveled, discussing |
| T3:10.9 | The first | step in being able to forget such thoughts is in recognizing them as |
| T3:12.2 | the personal self while also realizing that the personal self is a | step in the chain of consciousness. The steps that came before that |
| T3:12.10 | What would be a greater | step in all of creation than a physical self able to choose to |
| T3:12.10 | House of Truth in ways consistent with peace and love is the next | step in creation, the rebirth of the Son of God known as the |
| T4:9.8 | Now these forerunners of the new, along with you, are called to | step beyond what they have learned to what can only be revealed. |
| D:1.3 | What this means in practical terms is that you let the personal self | step back and the true Self step forward. Realize that all of your |
| D:1.3 | terms is that you let the personal self step back and the true Self | step forward. Realize that all of your “concerns” are still for the |
| D:1.3 | in the stepping back that is required in order for the true Self to | step forward. |
| D:3.21 | Now I realize that this is just the first | step revealed and that many of you will feel already as if you are |
| D:5.9 | again. As was said earlier, this seeing of the truth is the first | step as it is the step necessary for the restoration of divine |
| D:5.9 | earlier, this seeing of the truth is the first step as it is the | step necessary for the restoration of divine design. True seeing |
| D:6.21 | ridding your mind of ideas of placing blame does, is take it one | step away from the thinking of the “if this, then that” thought |
| D:7.17 | and vision, is still related to the self of form. It is a | step toward full acceptance and awareness of who you are now and what |
| D:8.1 | dot within the circle, I ask you to imagine now being able to take a | step outside of the area of this dot, and into the area of the wider |
| D:8.4 | the dot of the body, or, conversely, as the body having taken a | step outside of the dot of self to infiltrate the wider circle of the |
| D:8.10 | did not have to learn, to that which was given and available just a | step beyond where the separated self could reach. |
| D:8.11 | Expand your reach! | Step outside of the dot of the separated self and into the circle of |
| D:8.12 | as a given and unlearned aspect of your Self is the doorway. | Step through that doorway. Take the first step outside of the known |
| D:8.12 | your Self is the doorway. Step through that doorway. Take the first | step outside of the known reality of your conscious awareness, the |
| D:8.13 | of light descends upon you, if you feel as if you have taken that | step and yet remain unchanged. When you choose to take this step it |
| D:8.13 | that step and yet remain unchanged. When you choose to take this | step it is taken. What you will become aware of on the other side of |
| D:12.4 | language, you truly began to enter the place of unity, to take the | step outside of the dot of the body. |
| D:12.5 | of unity, and you may rightly wonder now, if you can take such a | step and be unaware of it, what its value to you is. |
| D:14.10 | The precursor to creation of the new. It paves the way much as each | step of learning that was needed in the time of learning paved the |
| D:15.21 | will no longer be needed. This will be as big a | step as was the step that left behind the conditions of learning, a |
| D:15.21 | will no longer be needed. This will be as big a step as was the | step that left behind the conditions of learning, a step from which |
| D:15.21 | step as was the step that left behind the conditions of learning, a | step from which you at times feel as if you are still reeling. |
| D:15.22 | This | step was like the final step after your ascent of the highest |
| D:15.22 | This step was like the final | step after your ascent of the highest mountain. These dialogues might |
| D:Day3.1 | Accept your anger for it is the next | step in the continuum upon which we travel. When a person is dying, |
| D:Day3.48 | function for your anger. The function of anger is to lead you to the | step beyond it, the step of action and ideas, the step often called |
| D:Day3.48 | The function of anger is to lead you to the step beyond it, the | step of action and ideas, the step often called that of bargaining. |
| D:Day3.48 | to lead you to the step beyond it, the step of action and ideas, the | step often called that of bargaining. |
| D:Day3.49 | Many of you will have already entered this | step, this step of considering how what you might do might affect the |
| D:Day3.49 | Many of you will have already entered this step, this | step of considering how what you might do might affect the response |
| D:Day3.49 | what you might do might affect the response of God. You take this | step without realizing that you are still acting in accord with ideas |
| D:Day4.27 | who exists in unity rather than in separation—is thus the first | step to the access that you seek. Without knowing this, without |
| D:Day6.7 | the artist, the piece of music might be shared with others at each | step of the process, or only late in its development. But at some |
| D:Day8.12 | how you feel, what we are here calling your dislikes, is but a first | step in this beginning stage of acceptance and only of importance |
| D:Day9.31 | Thus you can see that a key | step in doing this is the debunking of the myth of an ideal self. An |
| D:Day10.1 | of creation, harnessed by form in the service of form is the next | step in the expansion of the power of creation. It is the power of |
| D:Day15.10 | with the spacious Self in oneness and wholeness must precede this | step. This power cannot be misused because it is unavailable to those |
| D:Day15.11 | those who join you on the mountain top is necessary to this next | step. One reason is that it allows a starting point for your |
| D:Day15.13 | your own authority only that you must appeal for guidance. The first | step is to access your own readiness. Are you able to be a clear |
| D:Day19.15 | spoken of earlier as the act of informing and being informed, as the | step beyond that of observing and being observed. It is where |
| D:Day24.5 | and been released. There is, in other words, a necessity for each | step in the accomplishment of wholeness, even while wholeness has |
| E.16 | is no longer an in-between unless you create it. You have taken the | step of accepting the relationship of the between, the relationship |
| A.4 | Since the mind is the realm of perception we have taken a | step away from the realm of perception by appealing to the heart and |
stepped | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.25 | Fear seems to live in darkness, and when you are afraid, you have | stepped back. Let us then join quickly in an instant of light, and it |
| Tx:27.47 | looked on as a condemnation by the one who could have saved it but | stepped back because he was afraid of being healed? The eyes of all |
| W1:155.6 | still appears to cling to you that you may reach them. Yet it has | stepped back, and it is not illusion that they hear you speak of nor |
| W2:346.1 | the day I share with You as I will share eternity, for time has | stepped aside today. I do not seek the things of time, and so I will |
A Course of Love (2) | ||
| T3:20.12 | house of illusion, not even to cause explosions within it. You have | stepped out of this house and are called not to return. To turn your |
| D:Day6.24 | You have done your learning and your teacher has | stepped aside as a teacher and become a companion. Would you desire |
stepping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.40 | from one degree to the next. He corrects his previous missteps by | stepping forward. This represents a process which is actually |
A Course of Love (1) | ||
| D:1.3 | forefront rather than allowing and aiding the personal self in the | stepping back that is required in order for the true Self to step |
stepping-stone | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.81 | is a block to knowledge, while accurate perception is a | stepping-stone towards it. The whole value of right perception lies |
A Course of Love (0) | ||
steps | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.41 | errors, thus making it unnecessary for him to keep retracing his | steps without advancing to his return. In this sense the Atonement |
| Tx:2.82 | Then the whole process is nothing more than a series of pragmatic | steps in the larger process of accepting the Atonement as the |
| Tx:2.82 | the larger process of accepting the Atonement as the remedy. These | steps can be summarized as follows: |
| Tx:3.3 | Some of the later | steps in this course, however, do involve a more direct approach to |
| Tx:3.3 | approach to God Himself. It would be most unwise to start on these | steps without careful preparation or awe will be confused with fear, |
| Tx:6.89 | for the translation of having into being by the very nature of the | steps you must take with Him. |
| Tx:7.7 | God does not take | steps, because His accomplishments are not gradual. He does not |
| Tx:22.39 | It is but the first few | steps along the right way that seem hard, for you have chosen, |
| Tx:23.39 | to be a logical conclusion—a valid step in ordered thought. The | steps to chaos do follow neatly from their starting point. Each is |
| Tx:27.55 | be felt no more. Sin's witnesses but shift from name to name, as one | steps forward and another back. Yet which is foremost makes no |
| Tx:28.27 | the course of every step in the descent to separation, until all the | steps have been retraced, the ladder gone, and all the dreaming of |
| Tx:28.28 | concern. For you have barely started to allow your first uncertain | steps to be directed up the ladder separation led you down. The |
| Tx:29.24 | of dreams of desolation and disaster. See how eagerly he comes and | steps aside from heavy shadows that have hidden him and shines on you |
| Tx:30.1 | help a little every time it is attempted. And together will these | steps lead you from dreams of judgment to forgiving dreams and out of |
| Tx:30.20 | tiny opening will be enough to let you go ahead with just a few more | steps you need to let yourself be helped. |
| Tx:31.2 | obvious. It merely goes from one apparent lesson to the next in easy | steps which lead you gently from one to another with no strain at |
| Tx:31.14 | to stand between you and the truth of what you are. For there are | steps in its relinquishment. The first is a decision that you make. |
| Tx:31.51 | Thus are the Holy Spirit's lesson plans arranged in easy | steps that though there be some lack of ease at times and some |
| W1:4.3 | somewhat different form. The aim here is to train you in the first | steps toward the goal of separating the meaningless from the |
| W1:14.3 | on the world, and see the Word of God in their place. The early | steps in this exchange, which can truly be called salvation, can be |
| W1:23.5 | and then let go, so that it can be replaced. The first two | steps in this process require your cooperation. The final one does |
| W1:23.5 | not. Your images have already been replaced. By taking the first two | steps, you will see that this is so. |
| W1:61.9 | this is obviously necessary. This is the first of a number of giant | steps we will take in the next few weeks. Try today to begin to build |
| W1:109.8 | again, with hope reborn and energy restored to walk with lightened | steps along the road that suddenly seems easy as they go. |
| W1:155.7 | choices for defeat, and aims which will remain impossible. All this | steps back as truth comes forth in you to lead your brothers from the |
| W1:156.6 | This is the way salvation works. As you step back, the Light in you | steps forward and encompasses the world. It heralds not the end of |
| W1:168.3 | to us and lifts us up, taking salvation's final step Himself. All | steps but this we learn, instructed by His Voice. But finally He |
| W1:193.20 | God will take this final step Himself. Do not deny the little | steps He asks you take to Him. |
| W1:195.2 | with happiness. Nor could the even partly sane refuse to take the | steps which He directs and follow in the way He sets before them to |
| W1:196.8 | Our next | steps will be easy if you take this one today. From there we go ahead |
| W2:I.7 | can fail in nothing. In this certainty, we undertake these last few | steps to You and rest in confidence upon Your Love, Which will not |
| W2:225.2 | it is but this oneness that we seek as we accomplish these few final | steps which end a journey that was not begun. |
A Course of Love (23) | ||
| C:18.20 | than a matter of focus or single-mindedness, although these are both | steps in the right direction. Unifying thought is also a matter of |
| C:26.11 | not prayed for signs? Read books that have promised you a series of | steps to take to get where you want to go, only to realize you know |
| C:28.3 | that when a certain magnitude of belief occurs, evolutionary | steps are brought about. This, however, is not about evolutionary |
| C:28.3 | steps are brought about. This, however, is not about evolutionary | steps, and so a process intent upon bringing the collective to a |
| T1:7.5 | You have advanced, taken | steps, climbed to a new level, and acquired an ability to perceive |
| T2:1.13 | piano, you will never reach the goals associated with those tangible | steps. Thoughts joined in unity create without goals or planning, |
| T3:2.11 | parameters, for it has not allowed you to imagine being able to take | steps “back” to the God you believe you left in defiance, or the Self |
| T3:12.2 | that the personal self is a step in the chain of consciousness. The | steps that came before that of the personal self did not come within |
| T3:12.2 | was simultaneous with the creation of the personal self. Because the | steps that came before that of the personal self did not come in |
| T3:12.8 | now. You made a choice consistent with the laws of creation and the | steps of creation outlined above. From this choice, many experiences |
| T4:9.3 | books that tell of personal experiences, books that promise ten | steps to success. You go out in search of experiences of a mystical |
| T4:12.8 | it exists in unity. It is given and received in unity. Intermediary | steps were needed only for the separate state. All conditions that |
| D:7.18 | Revelation is of God. Observation, vision, and desire are | steps leading you beyond what the individual, separated self sees, to |
| D:7.18 | individual, separated self sees, to the revelation of what is. These | steps that lead to revelation are not ongoing aspects of creation, |
| D:14.1 | than the acceptance of your accomplishment and these beginning | steps into the real state of unity. Discovery is also consistent with |
| D:14.10 | to lead to wholeness. Discovery comes to you in wholeness. So these | steps are not about parts or levels but about the expansion of your |
| D:16.4 | principles of creation are seen to be taking place as separate | steps. This is so because of the condition of time. Once these |
| D:Day3.34 | a flowery answer, and surely not one that will be a “one, two, three | steps to abundance” answer; but I will try to address you in an |
| D:Day4.1 | concerns that may be surfacing as you begin to move through the | steps toward acceptance. Your anger will be serving you here as it |
| D:Day4.52 | God. These things are only reactions to faulty perceptions, only the | steps toward acceptance until they are accepted. |
| D:Day6.23 | tasks he or she is to perform. But often it is only when the teacher | steps aside, and the apprentice is able to gain experience, that the |
| D:Day8.17 | who had not yet unlearned the lessons of the past or taken these | steps toward elevation. Now, however, it is crucial that you come to |
| D:Day35.9 | They simply are. They thus take no time to learn and require no | steps to accomplishment. They can be lived immediately. No |
stereotypical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:9.13 | Lest you fight these ideas as | stereotypical, I will give just a few brief examples. These I ask you |
sterile | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.10 | sunshine would be too easy, too lacking in imagination, too | sterile. To have every day the same would be uninteresting now. |
stern | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.6 | in it. They learned it, not through joyous lessons, but through the | stern necessity of limits they believed they could not overcome. And |
| M:13.5 | in the end. “Seek but do not find,” remains this world's | stern decree, and no one who pursues the world's goals can do |
A Course of Love (0) | ||
stick | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R4.6 | take the place of truth. No more than can a child who throws a | stick into the ocean change the coming and the going of the tides, |
A Course of Love (0) | ||
sticky | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.22 | This is a | sticky distinction, for you are used to congratulating yourself on |
stiffening | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.2 | a lack of movement of the blood through the veins and the consequent | stiffening of the muscles. The Dead Sea is a “dead” sea because of |
stiffness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.2 | principle of creation is that of movement. Rigor mortis, or the | stiffness of death, is nothing but a lack of movement, a lack of |
still | ||
A Course in Miracles – Original Edition (550) | ||
A Course of Love (397) | ||
stilled | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:23.46 | You have not lingered there in cowering hope because the guns are | stilled an instant and the fear that haunts the place of death is not |
| W1:125.6 | your mind is quiet for a while and meaningless desires have been | stilled. Await His Word in quiet. There is peace within you to be |
| W1:136.9 | you might be something beyond this little pile of dust silenced and | stilled. For see, this dust can make you suffer, twist your limbs, |
A Course of Love (0) | ||
stillness | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:16.75 | the drive for vengeance has been uprooted and has disappeared. The | stillness and the peace of now enfolds you in perfect gentleness. |
| Tx:18.8 | outside you. And turn you to the stately calm within, where in holy | stillness dwells the living God you never left and Who never left |
| Tx:23.16 | The | stillness of your certainty of Him and of yourself is home to both of |
| Tx:28.11 | in hastening to all unquiet minds and bringing them an instant's | stillness when the memory of God returns to them. Their own |
| Tx:28.13 | to present peace. The trumpets of eternity resound throughout the | stillness, yet disturb it not. And what is now remembered is not |
| Tx:28.13 | the cause that fear was made to render unremembered and undone. The | stillness speaks in gentle sounds of love the Son of God remembers |
| Tx:30.47 | God holds of you remains exactly as it always was. Surrounded by a | stillness so complete no sound of battle comes remotely near, it |
| W1:49.2 | to listen to it. Try to identify with the part of your mind where | stillness and peace reign forever. Try to hear God's Voice call to |
| W1:69.6 | to do for yourself and the world, try to settle down in perfect | stillness, remembering only how much you want to reach the light in |
| W1:106.1 | you will hear the mighty Voice of truth, quiet in power, strong in | stillness, and completely certain in its messages. |
| W1:109.1 | quietness unshaken by the world's appearances. We ask for peace and | stillness in the midst of all the turmoil born of clashing dreams. We |
| W1:109.2 | God.” This thought will bring to you the rest and quiet, peace and | stillness, and the safety and the happiness you seek. “I rest in |
| W1:109.6 | You rest today. And as you close your eyes, sink into | stillness. Let these periods of rest and respite reassure your mind |
| W1:121.3 | waken or to go to sleep, afraid of every sound, yet more afraid of | stillness; terrified of darkness, yet more terrified at the approach |
| W1:125.1 | Let this day be a day of | stillness and of quiet listening. Your Father wills you hear His Word |
| W1:125.3 | In | stillness we will hear God's Voice today without intrusion of our |
| W1:182.8 | He will take you to His home, and you will stay with Him in perfect | stillness, silent and at peace, beyond all words, untouched by fear |
| W1:198.8 | you could be condemned and that the holy Son of God can die! The | stillness of your Self remains unmoved, untouched by thoughts like |
| W1:198.13 | Now is there silence all around the world. Now is there | stillness where before there was a frantic rush of thoughts that made |
| W1:208.1 | will be still and let the earth be still along with me. And in that | stillness, we will find the peace of God. It is within my heart, |
| W2:225.2 | Brother, we find that | stillness now. The way is open. Now we follow it in peace together. |
| W2:254.2 | so we do not choose to keep them. They are silent now. And in the | stillness, hallowed by His Love, God speaks to us and tells us of our |
| W2:273.1 | and return to peace. We need but tell our minds with certainty, “The | stillness of the peace of God is mine,” and nothing can intrude upon |
| W2:286.2 | The | stillness of today will give us hope that we have found the way and |
| W2:361.1 | me. If I need a thought, that will He also give. And if I need but | stillness and a tranquil, open mind, these are the gifts I will |
| M:15.3 | take His role from Him? Learn to be quiet, for His Voice is heard in | stillness. And His Judgment comes to all who stand aside in quiet |
A Course of Love (14) | ||
| C:8.2 | so quietly and with such gentleness that those who cannot come to | stillness know it not. The language of your heart is the language of |
| C:8.5 | Many emotions as well as thoughts would seem to block your way to the | stillness in which this memory can be found. Yet as you have seen |
| C:8.7 | would say to you, but masks the language of the heart and buries | stillness deep beneath an ever-changing milieu of life lived on the |
| C:18.21 | yet talked even less of, however, is what emotion covers up, and the | stillness that lies beneath. I have referred to the true language of |
| C:19.21 | not abide in you. What you need rather do is strive for a place of | stillness from which what needs review can arise as if it were a |
| C:25.23 | When action is seen to be necessary, this is exactly when a time of | stillness is needed. You might think of this time of stillness as a |
| C:25.23 | when a time of stillness is needed. You might think of this time of | stillness as a time of consulting with your new identity. Simply |
| C:25.25 | taking the time for discernment is uncommon. Putting action before | stillness, activity before rest, is seen as synonymous with a full |
| D:Day3.7 | change your actions and your life, your mind that, through increased | stillness, will give you more peace, your mind that will accept |
| D:Day25.1 | yearning, questioning, now it is likely to become still. From the | stillness comes its emergence as what it is. |
| D:Day25.2 | You need not be content within this | stillness, however. As it envelopes you, there is a part of you that |
| D:Day25.2 | to create from this nothingness. Allow this to happen. Allow the | stillness when you can. Allow the mind to fight back when you cannot. |
| D:Day25.4 | the practice of letting the new come. It is in the new pattern of | stillness combined with non-resistance that the new will come. |
| E.9 | knowing to unknowing, close your eyes, and you can experience the | stillness of not knowing, the rest and calmness of nothingness. You |
stimulating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.18 | of old. What could be more invigorating, more challenging, more | stimulating to your enrichment, than throwing out the old and |
stimulation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.38 | one fulfills your need for friendship and that one for intellectual | stimulation. In one activity you express your creativity and in |
stimuli | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.62 | so that the question “response to what?” becomes crucial. Since | stimuli are identified through perception, you first perceive the |
| Tx:4.96 | abstract at all. It will respond in certain specific ways to all | stimuli which it perceives as related. In contrast the Soul reacts in |
| Tx:11.1 | do not have to do anything. Understand that you do not respond to | stimuli, but to stimuli as you interpret them. Your interpretation |
| Tx:11.1 | do anything. Understand that you do not respond to stimuli, but to | stimuli as you interpret them. Your interpretation thus becomes the |
A Course of Love (1) | ||
| C:8.6 | your heart. Emotions, however, are really reactions of your body to | stimuli that arrive through your senses. Thus, the sight of a lovely |
stimulus | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.62 | the fundamental distinction between miracles and projection. The | stimulus must precede the response and will also determine the kind |
| Tx:1.62 | stimuli are identified through perception, you first perceive the | stimulus and then behave accordingly. It follows, then, that: |
A Course of Love (6) | ||
| C:9.49 | world based on use. The foundation of the world must change, and the | stimulus for this change lies within you. All use ends with joining, |
| C:18.22 | spoke of what you think of as emotion being reactions of the body to | stimulus, we did not speak of this stimulus itself. Before we do so, |
| C:18.22 | being reactions of the body to stimulus, we did not speak of this | stimulus itself. Before we do so, we must clarify further the |
| D:7.21 | of the creature, the natural response of the living organism to the | stimulus of matter upon matter, and of the creature's perception of |
| D:16.19 | The | stimulus for these after-images is gone. They are but sensations that |
| D:17.11 | You stand now at the threshold. The | stimulus has been provided, the journey taken. You are present. Now |
sting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.6 | and no attack can ever touch him with the poisoned and relentless | sting of fear. Attest his innocence and not his guilt. Your |
| Tx:27.21 | represent the grounds on which they justify his pain. The constant | sting of guilt he suffers serves to prove that he is slave but they |
A Course of Love (1) | ||
| C:8.6 | redden and your heart to beat with a heaviness you label anger or a | sting you would call shame. Problems that mount up and seem too much |
stir | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.4 | All living hearts are tranquil, with a | stir of deep anticipation, for the time of everlasting things is now |
A Course of Love (1) | ||
| T1:9.13 | to your aide? Did it require you to retreat or advance? Did it | stir emotions or attempt to still them? |
stirring | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:23.4 | world of freedom for a little sigh of seeming sin nor for a tiny | stirring of guilt's attraction. Would you, for all these meaningless |
| W1:60.3 | His reflection on earth. I forgive all things because I feel the | stirring of His strength in me. And I begin to remember the love I |
| W1:95.20 | understand each time you do so, someone hears the voice of hope, the | stirring of the truth within his mind, the gentle rustling of the |
A Course of Love (0) | ||
stirs | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.94 | body. And the appeal of death is lost forever as love's attraction | stirs and calls to you. From beyond each of the obstacles to love, |
A Course of Love (0) | ||
stock | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.20 | The answer that only you can hear. There is no mold, no form, no | stock answer. This is why all answers have disappointed you in the |
stockpiling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.6 | that you know the harvest from the weeds. Think of yourself as | stockpiling this harvest. It is not yet time for the harvest |
stoke | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:6.10 | you do, and the maintenance of your fear keeps you very busy. You | stoke its fire lest it go out and leave you to a warmth not of this |
| C:6.10 | You choose the fires of hell to the light of heaven. Only you can | stoke those fires, and this is what makes them desirable to you. A |
| C:6.10 | near the equator, to have the sun shine every day and the need to | stoke the fire put behind them. But not you. You, you think, prefer |
stoked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.21 | much. But a warm fire will only provide warmth as long as it is | stoked. A meal will provide fullness only until the next is needed. |
stole | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.85 | This is the little part of you, you think you | stole from Heaven. Give it back to Heaven. Heaven has not lost it, |
| Tx:23.31 | And never will your brother cease his attack on you for what you | stole. Nor will God end His vengeance upon both, for in His madness |
A Course of Love (0) | ||
stolen | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.8 | that will endure? Are not the frail entitled to believe that every | stolen scrap of pleasure is their righteous payment for their little |
A Course of Love (1) | ||
stomach | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.18 | effect on you. You can feel, perhaps, the strain and tension in your | stomach, back and neck. |
stone | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.77 | But until then, the belief that you can is the central foundation | stone in your thought system, and all your defenses are used to |
| Tx:6.64 | to let this crucial concept slip away. It is a real foundation | stone of the thought system I teach and want you to teach. You |
| Tx:10.5 | build again the thought system which you share with Him. Not one | stone you place upon it but will be blessed by Him, for you will be |
| Tx:17.39 | as you search it out amid its wrappings. As each senseless | stone which seems to shine in darkness from the frame is exposed to |
| Tx:19.23 | There is no | stone in all the ego's embattled citadel more heavily defended than |
| W1:134.12 | which he thought pursued him. Nor need he erect the heavy walls of | stone and iron doors he thought would make him safe. He can remove |
| W1:170.8 | with blood and fire seems to flame from him, he is but made of | stone. He can do nothing. We need not defy his power. He has none. |
| W1:170.9 | have sought to wrest from it and lay before this mindless piece of | stone? Or will you make another idol to replace it? For the god of |
| W1:170.12 | is certain. For you look for the last time upon this bit of carven | stone you made and call it god no longer. You have reached this place |
A Course of Love (3) | ||
| D:Day2.6 | you have discovered a lightness of being, and yet within it is this | stone of regret. You continue to have a nagging feeling that this |
| D:Day2.6 | stone of regret. You continue to have a nagging feeling that this | stone of regret will always keep you anchored to the self you once |
| D:Day18.11 | been the way of creation. Each blade of grass, each flower, each | stone, is a creation of feelings. All you need do is look about you |
stones | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.36 | go before you making straight your path and leaving in your way no | stones to trip on and no obstacles to bar your way. Nothing you need |
| Tx:21.3 | for inference are wrong, and so you stumble and fall down upon the | stones you did not recognize, but fail to be aware you can go |
| Tx:29.61 | God that this could be his wish—to let himself fall lower than the | stones upon the ground and look to idols that they raise him up? Hear |
A Course of Love (6) | ||
| D:Day14.7 | “shelved” like museum pieces and collected solidity within you. Like | stones thrown into a clear pool, they made ripples and then settled. |
| D:Day14.10 | your invisibility and spaciousness, do you look within and see the | stones that settled in your clear pools. They are as specks of sand |
| D:Day15.13 | you? Do not be too hard on yourself now, for as has been said, the | stones within your pools are like flecks of sands within the ocean. |
| D:Day15.13 | your pools are like flecks of sands within the ocean. Observe these | stones with neutrality and see if they do not wash away. Your |
| D:Day15.13 | doubt is caused by fear. Examine what you fear. Is it really the | stones within your pool, or is it the challenge of moving with the |
| D:Day15.20 | of the spacious selves, coming together. This current washes some | stones clean and washes others away. It changes the clear pool by |
stood | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.48 | with it in gladness, not regret. For it is nothing in itself and | stood for nothing when you had greater faith in its protection. Would |
| Tx:26.84 | And They give thanks that They are welcome made at last. Where | stood a cross stands now the risen Christ, and ancient scars are |
| Tx:30.62 | into awareness, to replace the goal of sin and guilt. And all that | stood between your image of yourself and what you are, forgiveness |
| W1:69.1 | you are released with him. Share your salvation now with him who | stood beside you when you were in hell. He is your brother in the |
| W1:78.3 | as you lay them down, he will appear in shining light where each one | stood before. For every grievance is a block to sight, and as it |
| W1:183.4 | before you let the Name of God replace their little names, you | stood before them worshipfully, naming them as gods. |
| W1:196.5 | you to the cross. Perhaps it seemed to be salvation. Yet it merely | stood for the belief the fear of God is real. And what is that but |
A Course of Love (7) | ||
| T3:3.4 | you without cause. You did not understand when illness or depression | stood in the way of your desires or the plans of others and let such |
| D:4.2 | time of learning, differences that made you feel as if each being | stood separate and alone, you are now called to see no more. In unity |
| D:16.6 | remains in eternal wholeness. Love cannot be learned, and so has | stood apart from the time of learning. Being could be learned here, |
| D:Day35.18 | and separate from all others. Thus what you have “created” has | stood apart from wholeness. What is not created in unity could be |
| D:Day36.3 | Your experiences in their totality you call your life. Yet you have | stood apart from these experiences—all of them. You can look back |
| A.19 | is over. The greatest intermediary of all has been the mind. It has | stood between you and your own inner knowing, caught in a dream of |
stop | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:7.3 | simply because it cannot be contained. Being limitless, it does not | stop. It creates forever, but not in time. God's creations have |
| Tx:10.9 | yours were created in honor of Him. The universe of love does not | stop because you do not see it, and your closed eyes have not lost |
| Tx:18.46 | feel the holiness of your relationship is threatened by anything, | stop instantly and offer the Holy Spirit your willingness in spite |
| Tx:18.90 | to climb above it and see the sun. It is not strong enough to | stop a button's fall nor hold a feather. [Nothing can rest upon it, |
| Tx:19.27 | from a sin to a mistake. Now you will not repeat it; you will merely | stop and let it go unless the guilt remains. For then you will but |
| Tx:19.64 | the limitless? The end of guilt is in your hands to give. Would you | stop now to look for guilt in each other? |
| Tx:20.55 | of water and set uncertainly upon oblivion. Here does the Son of God | stop briefly by to offer his devotion to death's idols, and then pass |
| Tx:21.22 | your understanding. All you are asked to do is let it in; only to | stop your interference with what will happen of itself; simply to |
| Tx:22.34 | body's eyes rest on externals and cannot go beyond. Watch how they | stop at nothingness, unable to go beyond the form to meaning. Nothing |
| Tx:27.83 | the body does within its dream. You have no power to make the body | stop its evil deeds because you did not make it and cannot control |
| W1:44.7 | past them. Your mind cannot be stopped in this unless you choose to | stop it. It is merely taking its natural course. Try to observe your |
| W1:69.6 | forehead and eyelids as you go through them. Go on; clouds cannot | stop you. |
| W1:72.9 | We will try today to | stop these senseless attacks on salvation. We will try to welcome it |
| W1:72.14 | to His Voice. We have used our grievances to close our eyes and | stop our ears. Now we would see and hear and learn. “What is |
| W1:78.2 | instead. We will reverse the way you see by not allowing sight to | stop before it sees. We will not wait before the shield of hate, but |
| W1:129.1 | which follows from the one we practiced yesterday. You cannot | stop with the idea the world is worthless, for unless you see that |
| W1:136.9 | For see, this dust can make you suffer, twist your limbs, and | stop your heart, commanding you to die and cease to be. |
| M:16.4 | difficulty will diminish and drop away. If not, that is the time to | stop. |
| M:20.4 | yours without it, that you must have taken it again as your defense. | Stop for a moment now and think of this: is conflict what you want, |
A Course of Love (17) | ||
| C:P.10 | of your brothers and sisters is what the world is for. To | stop before this is accomplished when it is in reach is every bit as |
| C:P.23 | on seeking there is always more to seek, but those who find must | stop to realize what they have found and to realize that they seek no |
| C:3.19 | be a knife to cut through tissue, a blow that to the brain would | stop all functioning, an attack upon the cells far greater than any |
| C:5.25 | is indeed, for what has once failed to work will surely fail again. | Stop now and give up what you think you want. |
| C:5.26 | Stop now and realize your reaction to these words, the strength of | |
| C:9.40 | only of victory for himself. You realize not that if you were to | stop and take your brother's hand, the racecourse would become a |
| C:15.4 | It is more difficult to see that this desire for specialness does not | stop with what would bring misery to your own mind and heart. Perhaps |
| C:22.15 | approach and a relinquishment of the idea of bringing things to a | stop where they can be examined under a microscope quite apart from |
| T2:1.6 | truly learned, is simply rest. It is not a resting place, a place to | stop along the journey of life any more than it is a place at which |
| T3:8.1 | this power has been necessary and continues to be necessary. But to | stop at this dismantling power is not enough. To stop at this |
| T3:8.1 | necessary. But to stop at this dismantling power is not enough. To | stop at this dismantling power would be to leave the world in its |
| T4:8.11 | be from your own—just as in extreme cases you see that you cannot | stop your child from perilous behavior save by taking away their |
| D:17.1 | the chain or in the line of succession for true succession does not | stop and start, but is continual. |
| D:Day5.22 | is no cause for such effort. Effort is only a layer of defense, a | stop gap between what you would receive and what you would give in |
| D:Day9.4 | choice, your permission, that will make it so. The only one who can | stop you now is yourself. The only permission you ever needed was |
| D:Day14.7 | that you cannot escape, whatever remains that was brought to a | stop within you must pass through for the self to be the fully |
| D:Day24.4 | against your nature is what you have spent a lifetime doing. | Stop. If you allow your potential to be released, your true nature in |
stopped | ||
A Course in Miracles – Original Edition (1) | ||
| W1:44.7 | and intrusion by quietly sinking past them. Your mind cannot be | stopped in this unless you choose to stop it. It is merely taking its |
A Course of Love (5) | ||
| C:P.23 | than come across a bridge. It is precisely the place at which you | stopped that you must return to. Those who continue to seek may have |
| C:22.20 | Begin to imagine life passing through you rather than getting | stopped for examination at its intersection with you. Begin to |
| D:Day5.21 | needle but as the wisdom you seek. Imagine this wisdom not as being | stopped by the layers of thinking and feeling that we used the onion |
| D:Day5.22 | No longer will what enters you get | stopped by layers of defenses. No longer will it meet the road-block |
| D:Day14.7 | fully invisible or spacious Self described earlier. What you once | stopped and held in a “holding pattern” to return to later, is the |
stopping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.33 | only illusions, unable to look beyond the granite block of sin and | stopping at the outside form of nothing. To this distorted form of |
A Course of Love (4) | ||
| C:5.24 | simply chosen the wrong thing and so choose another and another, not | stopping to realize that you choose among illusions. You are so |
| D:Day4.51 | moved through the stages to full acceptance answer now as to what is | stopping you. Do you choose to dwell or to accept? All, all you |
| D:Day6.7 | picks up a guitar, or sings into a tape recorder. Much starting and | stopping may be done, or the piece may find its expression easily, in |
| D:Day14.9 | the relationship. It is what happens in oneness as opposed to the | stopping and holding “apart” that occurred in separation. What the |
stops | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:22.33 | between you and the truth, is wholly true. Yet how can sight which | stops at nothingness as if it were a solid wall see truly? It is held |
| Tx:26.22 | Salvation | stops just short of Heaven, for only perception needs salvation. |
| Tx:28.11 | The miracle comes quietly into the mind that | stops an instant and is still. It reaches gently from that quiet |
| W1:184.7 | its results, the sooner does he question its effects. Learning which | stops with what the world would teach stops short of meaning. In its |
| W1:184.7 | its effects. Learning which stops with what the world would teach | stops short of meaning. In its proper place, it serves but as a |
A Course of Love (6) | ||
| C:P.10 | bit as insane as belief in the ego. Ask yourself what it is that | stops you. As humble as you seem to be in your choice, you are still |
| C:12.5 | There is a part of you that thinks, “If I could just be sure…” and | stops there, for you are not even sure of what it is you seek |
| C:28.10 | taken, gatherings of witnesses abound, and what they bear witness to | stops short of what they would see. |
| C:30.13 | own heart. Think now of the created form, the body. When the heart | stops beating, life is seen to be over. Are you thus your heart? Or |
| T2:1.6 | along the journey of life any more than it is a place at which life | stops and death reigns. It is not a point at which you arrive, never |
| D:Day1.23 | the promise of inheritance or the threat of doom. Myth too | stops short of fulfillment, of return to paradise. |
store | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.58 | happiness that you would have calls upon pain to fill your meager | store and make your lives complete. This is completion, as the ego |
| W1:96.17 | comes from your One Self, you lay another treasure in your growing | store. And all of it is given everyone who asks for it and will |
| W1:122.12 | into light, and we receive the gifts which have been held in | store for us since time began, kept waiting for today. Forgiveness |
| W1:159.10 | Behold the | store of miracles set out for you to give. Are you not worth the gift |
| W1:187.3 | and given meaning. Now you can perceive that by your giving is your | store increased. |
| W2:344.1 | the worth of anything on earth. Let my forgiven brothers fill my | store with Heaven's treasures, which alone are real. Thus is the law |
A Course of Love (3) | ||
| C:4.17 | and soon that spending will deplete the limited number of days in | store for you and you will die. Life is not fair, nor meant to be, |
| C:9.43 | is useful in many ways that complement your areas of usefulness. A | store provides you with goods that you would use, and you supply a |
| C:9.43 | A store provides you with goods that you would use, and you supply a | store with capital that its owner will use. If you are gifted with |
stored | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.5 | associations made to keep the past alive, the present dead, are | stored within it, waiting your command that they be brought to you |
| Tx:28.34 | brothers who mistook for gold the shining of a pebble and who | stored a heap of snow that shone like silver. They have nothing left |
A Course of Love (2) | ||
| C:13.11 | trust yourself, all the evidence against your brother that you have | stored up in your lifetime will be let go as well. |
| T2:10.5 | we are speaking of as knowing has little to do with the information | stored in supercomputers, it is still a worthy illustration. For just |
storehouse | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:28.19 | memory in that it pictures what you wanted shown to you. An empty | storehouse with an open door holds all your shreds of memories and |
| Tx:28.34 | dreams of happiness as all the treasures you would keep within the | storehouse of the world. The door is open, not to thieves but to your |
| Tx:28.35 | proof of guilt to bring you witness to what never was. And in your | storehouse it will make a place of welcome for your Father and your |
| W1:159.2 | cannot give, for all are given you. Receive them now by opening the | storehouse of your mind where they are laid and giving them away. |
| W1:159.9 | Take from His | storehouse that its treasures may increase. His lilies do not leave |
| M:6.2 | the gifts of God? We have referred many times in the text to the | storehouse of treasures laid up equally for the giver and the |
A Course of Love (1) | ||
| T2:10.4 | but rather than thinking of it in the singular, think of it as a | storehouse or giant brain in which all that has ever been known or |
stores | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.59 | are no streets where people walk alone and separate. There are no | stores where people buy an endless list of things they do not need. |
A Course of Love (1) | ||
| C:31.7 | the same idea. Mind is the control center, that which remembers and | stores away knowledge, that which is both you and beyond your |
stories | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (17) | ||
| C:6.20 | not arise from fantasy, nor did it pass from one mind to the next as | stories often will. It is but part of your awareness of who you are, |
| C:16.24 | lamb, an offering onto God that God does not want. You look back on | stories of sacrifice from the Bible and think what a barbaric time |
| C:18.1 | described in the biblical story of Adam and Eve and in the creation | stories of many cultures and religions. When you accept this, even in |
| C:22.19 | individual, personal, separated self is at the center of all such | stories. One quite literally cannot conceive of the story without the |
| C:22.20 | your personal self. Begin to form sentences and eventually to tell | stories without the use of the “I” pronoun. This will seem, at first, |
| T3:17.4 | The creation story of Adam and Eve, as well as many other creation | stories, but tell of a “mistake” in the learning of a thought system |
| T3:17.6 | but word symbols that represent what is. So think now of whatever | stories you know of the Holy Spirit, stories that symbolize what is. |
| T3:17.6 | is. So think now of whatever stories you know of the Holy Spirit, | stories that symbolize what is. In these stories, the Holy Spirit is |
| T3:17.6 | know of the Holy Spirit, stories that symbolize what is. In these | stories, the Holy Spirit is always called upon to return the true |
| T4:12.18 | the suffering of the past. Spread the joyous news! Tell only joyous | stories. Advance the idea of joyous challenges that allow for all the |
| D:6.9 | In the Bible there were many | stories about miracles, both before and after the time in which I |
| D:6.12 | There are many | stories in many cultures that celebrate and bear witness to the |
| D:13.4 | and granting enlightenment. Take another look at your Bible for many | stories such as these, and you will read account after account of |
| D:15.7 | This first mention of movement is literally present in all creation | stories because there is no story without movement. There is no story |
| D:17.25 | This is why you have been told the time of parables, or | stories, has ended. This is why you have been told: “As within, so |
| D:Day1.3 | and listen to parables once again and learn once again from the | stories of others. |
| D:Day1.28 | Lay aside your want of other answers, other | stories, and accept the story we share. The Bible and all holy texts |
storm | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.32 | to limit the destructive effects of hate by finding a haven in the | storm of guilt. It makes no attempt to rise above the storm into |
| Tx:16.32 | haven in the storm of guilt. It makes no attempt to rise above the | storm into the sunlight. On the contrary, it emphasizes guilt |
| Tx:18.70 | can return. And you will be more aware of this quiet center of the | storm than all its raging activity. This quiet center, in which you |
A Course of Love (2) | ||
| C:I.4 | the sea of change, resists the current, fortifies itself against the | storm. The mind will return always to where it feels safe and sure of |
| T4:8.10 | Thus, what could God then do? What does creation do with a | storm arising on the horizon, growing out of atmospheric conditions |
storms | ||
A Course in Miracles – Original Edition (2) | ||
| W1:109.3 | in God.” Completely undismayed this thought will carry you through | storms and strife, past misery and pain, past loss and death, and |
| W2:244.2 | And there we are in truth. No | storms can come into the hallowed haven of our home. In God are we |
A Course of Love (1) | ||
| D:Day19.17 | for the anchors of the new to be cast and thus to ride out the many | storms of this time of transition. |
story | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.44 | Listen to the | story of the prodigal son, and learn what God's treasure is and |
| Tx:27.77 | believed. It takes the central place in every dream, which tells the | story of how it was made by other bodies, born into the world outside |
| Tx:29.61 | the ground and look to idols that they raise him up? Hear then your | story in the dream you made, and ask yourself if it be not the truth |
| W1:153.14 | So is the | story ended. Let this day bring the last chapter closer to the world |
| W1:153.14 | God's ministers have come to waken him from the dark dreams this | story has evoked in his confused, bewildered memory of this distorted |
A Course of Love (83) | ||
| C:P.27 | who must exist in some form like unto the Father. Within the | story of the human race there is a story about the coming of God's |
| C:P.27 | like unto the Father. Within the story of the human race there is a | story about the coming of God's son, Jesus Christ, who was born, grew |
| C:P.27 | live on in some form other than that of a man. Those who believe the | story have accepted that Jesus was God's son before he was born, |
| C:P.40 | disparate creatures were the same. Someone telling you this | story of transformation without being able to show you proof that you |
| C:P.41 | How many of you see the | story of your own self in this same frame of mind? It is a nice |
| C:9.28 | distortion take place within the reality you do see? Is this not the | story of the gifted son or daughter who squanders all the gifts he or |
| C:18.1 | included the fall from paradise as described in the biblical | story of Adam and Eve and in the creation stories of many cultures |
| C:18.1 | religions. When you accept this, even in non-literal terms, as the | story of the separation, you accept separation itself. This story is, |
| C:18.1 | as the story of the separation, you accept separation itself. This | story is, rather than a story of an actual event, a story that |
| C:18.1 | you accept separation itself. This story is, rather than a | story of an actual event, a story that describes the problem. It is |
| C:18.1 | itself. This story is, rather than a story of an actual event, a | story that describes the problem. It is but the story of perception's |
| C:18.1 | an actual event, a story that describes the problem. It is but the | story of perception's birth. And your perception of the fall makes of |
| C:22.19 | is the “I” we are dispelling. Think a moment of how you tell a | story or report on events that have taken place within your life. You |
| C:22.19 | of all such stories. One quite literally cannot conceive of the | story without the “I.” Yet this you must learn to do, and this task |
| C:26.5 | be deceived any longer by tales of woe or of fallen heroes. Your | story is one of glory. Your greatness can no longer be denied, unless |
| C:26.23 | of the pattern of the universe, acceptance of the idea or the | story that is you. Can you not see that you were birthed into a place |
| C:26.24 | that you know it not. Your life here is much like a search for your | story. Where will this chapter lead? What will the end be like? Was |
| C:26.24 | in the larger picture? And yet, you realize that—like reading a | story—when the end is reached and all is known, the story is over |
| C:26.24 | like reading a story—when the end is reached and all is known, the | story is over except in memory and reflection and perhaps in |
| C:26.25 | This viewing of your life as a | story is what you do. You spend each day in review or speculation. |
| C:26.27 | I fulfilled my | story, my pattern, the idea of me that came from the thought of God. |
| T1:8.16 | female is but union of the parts of yourself expressed in form and | story, expressed, in other words, in a visual pattern that aides your |
| T3:5.6 | The | story that I lived was appropriate for the time in which I lived it, |
| T3:5.7 | proportions; the greatest sacrifice of all. The point of the | story, however, was not one of sacrifice but one of gift giving. The |
| T3:5.8 | This | story has been repeated endlessly in time, in time extending both |
| T3:14.13 | proceeds from the idea of blame, so too is it with the past. Like a | story yet to be written, that which follows the first page will be |
| T3:17.2 | The biblical | story of Adam and Eve that has them eating from the tree of knowledge |
| T3:17.2 | other things in creation that existed with the self. This is why the | story of creation includes the naming of creatures. It was the |
| T3:17.4 | that was not needed before there was physical form. The creation | story of Adam and Eve, as well as many other creation stories, but |
| D:15.7 | Let me use the creation | story of what was once my tradition as an example. Before God “said” |
| D:15.7 | movement, is the first element mentioned in this particular creation | story. This first mention of movement is literally present in all |
| D:15.7 | is literally present in all creation stories because there is no | story without movement. There is no story to tell without movement. |
| D:15.7 | stories because there is no story without movement. There is no | story to tell without movement. Nothing is happening. So movement |
| D:15.7 | to something happening—to the beginning, the beginning of the | story and the beginning of creation. |
| D:15.9 | I repeat this | story not as fact, or to still any doubts about these principles of |
| D:15.9 | which these principles work together. What I have left out of this | story, the formless wasteland, the earth and the water that the wind |
| D:16.2 | The creation | story is occurring, right now, in each of you who have reached this |
| D:16.2 | is both the beginning stage and the final stage, for once begun, the | story of creation moves inevitably to join with the accomplishment |
| D:17.24 | Every hero's journey returns him home. To where he started from. In | story form, this takes place with movement. Years are spent traveling |
| D:Day1.18 | Let us return a moment to the creation | story and my acknowledgment that this creation story is occurring in |
| D:Day1.18 | to the creation story and my acknowledgment that this creation | story is occurring in each and every one of us. Let me move forward |
| D:Day1.18 | and the fall from paradise. Let us extend our idea of the creation | story to include the creation of man and woman. Adam and Eve |
| D:Day1.18 | and Eve represent what occurred within you at the beginning of the | story of your creation. I represent what occurred within you |
| D:Day1.18 | of your creation. I represent what occurred within you recently, the | story of your rebirth through this Course. |
| D:Day1.19 | The | story of Adam and Eve, and the story of Jesus, are within you. As |
| D:Day1.19 | The story of Adam and Eve, and the | story of Jesus, are within you. As within, so without. In each of you |
| D:Day1.21 | within me, it occurred within all. It became part of the continuing | story of creation, of creation acted out within the created. |
| D:Day1.22 | The | story came after the fact. Thus the fulfillment was always part of |
| D:Day1.22 | came after the fact. Thus the fulfillment was always part of the | story of creation. It was always part of you as it was always part of |
| D:Day1.23 | There is no | story to project what comes next—no accomplished story. There is |
| D:Day1.23 | There is no story to project what comes next—no accomplished | story. There is only scripture unfulfilled, the promise of |
| D:Day1.24 | to the accomplishment of creation, and beyond creation to the | story not yet written, the future not yet created. To the realization |
| D:Day1.25 | This has been spoken of as the second coming of Christ because my | story goes unfulfilled without your fulfillment. It is only in your |
| D:Day1.25 | your fulfillment. It is only in your fulfillment of the continuing | story of creation that my story reaches completion. It is a story |
| D:Day1.25 | only in your fulfillment of the continuing story of creation that my | story reaches completion. It is a story whose completion cannot occur |
| D:Day1.25 | story of creation that my story reaches completion. It is a | story whose completion cannot occur in singular form, but as with any |
| D:Day1.25 | only in a joining together of all of the parts of the creation | story into the wholeness of the story's end. As a story is seen to |
| D:Day1.25 | of the creation story into the wholeness of the story's end. As a | story is seen to move from one element to another in an unbroken |
| D:Day1.25 | one element to another in an unbroken chain of events, so too is the | story of creation. As history proceeds with gaps only waiting to be |
| D:Day1.25 | only waiting to be fulfilled in current time, so too is it with the | story of creation. |
| D:Day1.26 | You are living creation. You are living what will tomorrow be the | story of creation. A chain of events is merely another way of saying |
| D:Day1.27 | So too does it with you. You long for and desire me because our | story is the same. You are living my story as I lived yours. They are |
| D:Day1.27 | for and desire me because our story is the same. You are living my | story as I lived yours. They are one story. |
| D:Day1.27 | is the same. You are living my story as I lived yours. They are one | story. |
| D:Day1.28 | Lay aside your want of other answers, other stories, and accept the | story we share. The Bible and all holy texts can be seen clearly now |
| D:Day1.28 | The Bible and all holy texts can be seen clearly now as one creation | story. One story of one beginning. One story with many promises made. |
| D:Day1.28 | all holy texts can be seen clearly now as one creation story. One | story of one beginning. One story with many promises made. Promises |
| D:Day1.28 | clearly now as one creation story. One story of one beginning. One | story with many promises made. Promises of inheritance and |
| D:Day1.29 | of succession, the way and the life, the beginning of the end of the | story that is to be fulfilled, brought to completion and wholeness in |
| D:Day2.18 | our lives here are symbolic rather than actual. Just as the creation | story is symbolic rather than actual. This does not mean that my life |
| D:Day4.7 | In evolutionary terms this was true as well. Despite the creation | story that symbolizes man's journey, early man was not a being who |
| D:Day4.55 | Think a moment of the | story of the prodigal son. All that the prodigal son was asked to do |
| D:Day17.1 | Just as the creation | story had to start somewhere—so you had to start somewhere. We have |
| D:Day17.1 | things as the movement or cause of movement that began the creation | story. We have spoken of Christ-consciousness as the awareness of |
| D:Day22.6 | it? Can you put it into words, make it into images, tell it in a | story? You will feel as if you will burst if you cannot share the |
| D:Day35.18 | you have been affected by creation, however, is also not the entire | story, for as has been said many times, means and end are one, cause |
| D:Day36.5 | Experiences that were “of” your choice are those that would move the | story of your life along as a “personal” experience rather than as |
| D:Day36.5 | “fate” were of consequence only in your response after the fact. The | story of your life, in short, would be a story of how you chose to |
| D:Day36.5 | after the fact. The story of your life, in short, would be a | story of how you chose to respond, day-in and day-out, to the world |
| D:Day37.4 | has a separate name and purpose. In a sense, this is the end of the | story, or the beginning of a story already written—a story of |
| D:Day37.4 | In a sense, this is the end of the story, or the beginning of a | story already written—a story of separation. You were not alone in |
| D:Day37.4 | end of the story, or the beginning of a story already written—a | story of separation. You were not alone in this story, and yet you |
| D:Day37.4 | already written—a story of separation. You were not alone in this | story, and yet you were taught to experience only in separation from |
story's | ||
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A Course of Love (2) | ||
| C:26.24 | a mistake and another a blessing in disguise? You seek to know your | story's table of contents, or at least a brief outline. Where does |
| D:Day1.25 | of all of the parts of the creation story into the wholeness of the | story's end. As a story is seen to move from one element to another |
stove | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.11 | things will happen as a result. Like a child learning not to touch a | stove because it is hot and a burn will result, or learning that a |
straight | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.75 | Readiness means that you should always keep your perceptions | straight, so that you will always be ready, willing, and able. |
| Tx:2.94 | Otherwise, a miracle will be necessary to set the mind itself | straight, a circular process which would hardly foster the time |
| Tx:10.56 | attest to its denial but hardly to what it has denied! The ego looks | straight at the Father and does not see Him, for it has denied His |
| Tx:11.18 | is the end of strife and this is the journey to peace. Look | straight at every image that rises to delay you, for the goal is |
| Tx:14.10 | God and His creation. And every teaching that points to this points | straight to Heaven and to the peace of God. There is no pain, no |
| Tx:15.86 | but to continue as fast as possible the necessary process of looking | straight at all the interference and seeing it exactly as it is. |
| Tx:16.39 | to knowledge, for it was built with God beside you and will lead you | straight to Him, where your completion rests wholly compatible with |
| Tx:16.41 | foolish journey away from truth together, and then together we go | straight to God in joyous answer to His call for His completion. |
| Tx:16.42 | step lightly across it, upheld by timelessness, you are directed | straight to the Heart of God. At its center, and only there, you |
| Tx:17.68 | and wholly faithful to its master. Use it and it will carry you | straight to illusions. Be tempted not by what it offers you. It |
| Tx:18.81 | Self will lift the tiny aspect which you tried to hide from Heaven | straight into Heaven. No part of love calls on the whole in vain. |
| Tx:19.4 | Do not overlook our earlier statement that faithlessness leads | straight to illusions. For faithlessness is the perception of a |
| Tx:20.36 | He will go before you making | straight your path and leaving in your way no stones to trip on and |
| Tx:22.38 | ahead. You must go either one way or the other. For now if you go | straight ahead, the way you went before you reached the branch, you |
| Tx:22.60 | the mercy of countless attackers more powerful than you. Let us look | straight at how this error came about, for here lies buried the heavy |
| Tx:30.64 | to walk with perfect confidence away from fear forever and to go | straight on and quickly reach the gate of Heaven itself. For He Whose |
| W1:181.10 | to practicing today. We look neither ahead nor backwards. We look | straight into the present. And we give our trust to the experience we |
| W1:200.9 | Let us not lose our way again today. We go to Heaven, and the path is | straight. Only if we attempt to wander can there be delay and |
A Course of Love (2) | ||
| C:10.7 | keeps it in your memory. This may be the voice that says, “Stand up | straight,” or “You're special,” or “You will never amount to |
| C:22.5 | no intrinsic value in terms of purpose, it provides an image of a | straight line passing through not one, but many layers of another |
straighten | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.10 | already. Now the answer will provoke attack unless you quickly | straighten out your mind to want an answer that will work. Be certain |
| W2:347.1 | what goes against my will and do not want what is my will to have. | Straighten my mind, my Father. It is sick. But You have offered |
A Course of Love (0) | ||
straightened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.30 | so little with cognition is because you must get your perceptions | straightened out before you can know anything. To know is to be |
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straightens | ||
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| Tx:1.104 | source of perceptual distortion because it induces, rather than | straightens out, the basic level confusion which underlies the |
A Course of Love (0) | ||
strain | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:2.76 | Fear is always a sign of | strain, which arises whenever the will to do conflicts with what |
| Tx:2.78 | to do so. This produces consistent behavior but entails great | strain within the self. |
| Tx:2.80 | level can shift the error from the first to the second type of | strain described above but will not obliterate the fear. It is |
| Tx:2.80 | to do comes from your own undivided will to do. There is no | strain in doing God's Will as soon as you recognize that it is also |
| Tx:2.81 | it is conflicted in what it wills, thus producing inevitable | strain because willing and doing become discordant. This cannot be |
| Tx:3.65 | being tired, but you are very capable of wearying yourselves. The | strain of constant judgment is virtually intolerable. It is a curious |
| Tx:4.104 | the ego blocks your natural impulse to help, placing you under the | strain of divided will. You may then be tempted to withdraw to allow |
| Tx:7.18 | is perfectly direct and perfectly united. It is totally without | strain, because nothing discordant ever enters. That is why it is |
| Tx:7.108 | environment and does not function well. Everything he does becomes a | strain, because he was not created for the environment that he has |
| Tx:7.108 | God. That is the only environment in which he will not experience | strain, because that is where he belongs. It is also the only |
| Tx:10.61 | Learning of Christ is easy, for to perceive with Him involves no | strain at all. His perceptions are your natural awareness, and it |
| Tx:11.6 | your awareness if you perceive them truly. And all your sense of | strain comes from your attempts not to do just this. |
| Tx:13.74 | it for them and gives them what they will without effort, | strain, or the impossible burden of deciding what they want and need |
| Tx:17.76 | it becomes a fact from which faith can no longer be withheld. The | strain of refusing faith to truth is enormous and far greater than |
| Tx:17.76 | greater than you realize. But to answer truth with faith entails no | strain at all. |
| Tx:17.77 | To you who have acknowledged the call of your Redeemer, the | strain of not responding to His call seems to be greater than before. |
| Tx:17.77 | call seems to be greater than before. This is not so. Before, the | strain was there but you attributed it to something else, believing |
| Tx:17.77 | and fiery dreams of hell. And it was nothing but the intolerable | strain of refusing to give faith to truth and see its evident reality. |
| Tx:24.15 | what you are seems silent and unheard before its “mightiness.” You | strain your ears to hear its soundless voice, and yet the Call of God |
| Tx:24.60 | to the truth as God established it no sacrifice is asked, no | strain called forth, and all the power of Heaven and the might of |
| Tx:31.2 | next in easy steps which lead you gently from one to another with no | strain at all. This cannot be confusing, yet you are confused. For |
| W1:2.1 | not attempt to include everything in an area or you will introduce | strain. Merely glance easily and fairly quickly around you, trying to |
| W1:12.9 | too long. Terminate the exercises whenever you experience a sense of | strain. |
| W1:16.9 | periods are recommended if you find them relatively effortless. If | strain is experienced, three will be enough. The length of the |
| W1:35.10 | be intervals in which nothing specific occurs to you. Do not | strain to think up specific things to fill the interval, but merely |
| W1:42.8 | with eyes open, then closed, then open, and so on, than it is to | strain in order to find suitable thoughts. |
| W1:44.4 | if you find the time merely slipping by with little or no sense of | strain. The form of exercise we will use today is the most natural |
| W1:62.3 | forgiveness will do for you? It will remove all sense of weakness, | strain, and fatigue from your mind. It will take away all fear and |
| W1:65.8 | of the idle thoughts which escaped your attention before, but do not | strain or make undue effort in doing this. Then tell yourself: |
| W1:132.18 | Then merely rest, alert but with no | strain, and let your mind in quietness be changed so that the world |
A Course of Love (1) | ||
| D:Day3.18 | now, pay attention to its effect on you. You can feel, perhaps, the | strain and tension in your stomach, back and neck. |
strained | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.56 | side but are never purely joyous, and your behavior is either | strained or unpredictable. Yet this is what you want. This is what |
| Tx:17.46 | way out of the conflict, the relationship seems to be severely | strained. |
A Course of Love (0) | ||
straining | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.1 | before. Your heart may even feel as if it is stretching outward, | straining heavenward, near to bursting with its desire for union, a |
stranded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.15 | has closed it with Himself. His memory has not gone by and left a | stranded Son forever on a shore where he can glimpse another shore |
A Course of Love (1) | ||
| T4:12.26 | Realize this without fear, for I am with you. This is akin to being | stranded in a foreign land with none of the ways you learned how to |
strange | ||
A Course in Miracles – Original Edition (80) | ||
| Tx:3.70 | their own peace, so that they see themselves only in pieces. This | strange perception is the authority problem. |
| Tx:4.76 | and his own purpose would be defeated. The ego has countenanced some | strange compromises with the idea of the eternal, making many odd |
| Tx:6.70 | it was quite apparent that I was not. An insane learner learns | strange lessons. |
| Tx:7.101 | Spirit's main function is to teach you to tell them apart. However | strange it may seem that this is necessary, it obviously is. The |
| Tx:8.92 | something of which you are totally unaware. You have set this | strange situation up so that it is completely impossible to escape |
| Tx:8.103 | even though you do not want it. But consider the result of this | strange decision. You are devoting your mind to what you do not |
| Tx:9.74 | by you. What you think you are can be hateful, and what this | strange image makes you do can be very destructive. Yet the |
| Tx:9.90 | of God, the making of idols becomes inconceivable. There are no | strange images in the Mind of God, and what is not in His Mind cannot |
| Tx:9.93 | The rituals of the god of sickness are | strange and very demanding. Joy is never permitted, for depression is |
| Tx:10.12 | Yet what you will you do not know. This is not | strange when you realize that to deny is to “not know.” God's Will |
| Tx:11.49 | For they are all for learning facilitation, which this | strange curriculum goal is against. If you are trying to learn how |
| Tx:11.90 | In this | strange world which you have made, the Son of God has sinned. How |
| Tx:12.2 | Yet consider how | strange a solution the ego's arrangement is. You project guilt to get |
| Tx:12.4 | Much of the ego's | strange behavior is directly attributable to its definition of guilt. |
| Tx:12.26 | The ego has a very | strange notion of time, and it is with this notion that your |
| Tx:12.35 | It is through these | strange and shadowy figures that the insane relate to their insane |
| Tx:12.62 | to hear the cries of pain that rise to it from every part of this | strange world you made but do not want. The only effort you need make |
| Tx:13.21 | has touched are used but to avoid the person and the guilt. What | strange relationships you have made for this strange purpose! And you |
| Tx:13.21 | and the guilt. What strange relationships you have made for this | strange purpose! And you forgot that real relationships are holy and |
| Tx:13.21 | any way with anyone for his own salvation will find it in that | strange relationship. It is not shared, and so it is not real. |
| Tx:13.39 | Voice may be, whatever voice you choose to listen to, whatever | strange thoughts may occur to you, God's Will is done. You will |
| Tx:13.56 | Consider all the distortions you have made of nothing—all the | strange forms and feelings and actions and reactions that you have |
| Tx:13.77 | is escape from guilt. You have no other “enemy,” and against this | strange distortion of the purity of the Son of God, the Holy Spirit |
| Tx:14.18 | Would you continue to give imagined power to these | strange ideas of safety? They are neither safe nor unsafe. They do |
| Tx:14.21 | is communication, how can this tongue mean anything? Yet even this | strange and twisted effort to communicate through not communicating |
| Tx:15.3 | The ego wants you dead, but not itself. The outcome of its | strange religion must therefore be the conviction that it can pursue |
| Tx:15.4 | of merely as an end to pain, would it be feared? We have seen this | strange paradox in the ego's thought system before, but never so |
| Tx:15.22 | world is little because it is a world made out of littleness in the | strange belief that littleness can content you. When you strive for |
| Tx:16.48 | The special relationship is a | strange and unnatural ego device for joining hell and Heaven and |
| Tx:17.2 | by your wish you think you have accomplished what you wish. This | strange position in a sense acknowledges your power. Yet by |
| Tx:18.6 | meaningless and only increase is conceivable. Do you really think it | strange that a world in which everything is backwards and upside-down |
| Tx:18.22 | Let not the dream take hold to close your eyes. It is not | strange that dreams can make a world that is unreal. The wish to |
| Tx:18.74 | Yet neither sun nor ocean is even aware of all this | strange and meaningless activity. They merely continue, unaware that |
| Tx:18.75 | Such is the | strange position in which those in a world inhabited by bodies seem |
| Tx:19.9 | If you but understood how much this | strange concealment has hurt your mind and how confused your own |
| Tx:19.22 | Only in such a world could everything be upside-down. This is the | strange illusion which makes the clouds of guilt seem heavy and |
| Tx:19.22 | it be brought? The “holiness” of sin is kept in place by just this | strange device. As truth it is inviolate, and everything is brought |
| Tx:19.61 | or a release? What has the body really given you that justifies your | strange belief that in it lies salvation? Do you not see that this is |
| Tx:19.77 | you, and you accepted. Yet you must learn still more about this | strange devotion, for it contains the third of the obstacles which |
| Tx:19.84 | be very great. For in it lies hidden all the ego's secrets, all its | strange devices for deception, all its sick ideas and weird |
| Tx:21.31 | Why is it | strange to you that faith can move mountains? This is indeed a little |
| Tx:21.70 | Do you not see that all your misery comes from the | strange belief that you are powerless? Being helpless is the cost |
| Tx:22.5 | see much evidence on its behalf. And where, you wonder, does your | strange uneasiness, your sense of being disconnected, and your |
| Tx:22.6 | similar description earlier, but it was not of you. And yet this | strange idea, which it does accurately describe, you think is |
| Tx:22.10 | will communicate with those around him, and they with him. And the | strange, shifting ones he sees about him will become to him his |
| Tx:22.33 | were made to look on error and not see past it. Theirs is indeed a | strange perception, for they can see only illusions, unable to look |
| Tx:23.2 | How | strange indeed becomes this war against yourself! You will believe |
| Tx:23.9 | yourself and it, will ever meet. You seem to meet and make your | strange alliances on grounds that have no meaning. For your beliefs |
| Tx:23.11 | by itself, and you have not forgotten what you are. Only a | strange illusion of yourself, a wish to triumph over what you are, |
| Tx:23.34 | yet, how can it be that laws like these can be believed? There is a | strange device that makes it possible. Nor is it unfamiliar; we have |
| Tx:25.13 | Is it not | strange that you should cherish still some hope of satisfaction from |
| Tx:27.8 | The sick have reason for each one of their unnatural desires and | strange needs. For who could live a life so soon cut short and not |
| Tx:27.9 | These are not sins, but witnesses unto the | strange belief that sin and death are real, and innocence and sin |
| Tx:28.5 | the history of all the body's past is hidden there. All of the | strange associations made to keep the past alive, the present dead, |
| Tx:28.6 | yourself. Time neither takes away nor can restore. And yet you make | strange use of it, as if the past had caused the present, which is |
| Tx:29.57 | This is the anti-Christ—the | strange idea there is a power past omnipotence, a place beyond the |
| Tx:31.4 | seems small and still before its magnitude. The world began with one | strange lesson, powerful enough to render God forgotten and His Son |
| Tx:31.6 | far beyond all doubt and question? Can it be your little learning, | strange in outcome and incredible in difficulty, will withstand the |
| W1:7.8 | you need new ideas about time. This first time idea is not really so | strange as it may sound at first. Look at a cup, for example. |
| W1:73.3 | Your will is lost to you in this | strange bartering, in which guilt is traded back and forth and |
| W1:74.1 | belief that conflict is possible has gone. Peace has replaced the | strange idea that you are torn by conflicting goals. As an expression |
| W1:76.3 | of the freedom in the recognition that you are not bound by all the | strange and twisted laws which you have set up to save you. You |
| W1:76.9 | They would not save, but damn in Heaven's name. Yet they are no more | strange than other “laws” you hold must be obeyed to make you safe. |
| W1:93.2 | you have made mistakes is obvious. That you have sought salvation in | strange ways—have been deceived, deceiving, and afraid of foolish |
| W1:103.2 | This | strange belief would limit happiness by redefining love as limited |
| W1:105.3 | This | strange distortion of what giving means pervades all levels of the |
| W1:131.8 | Heaven remains your one alternative to this | strange world you made and all its ways—its shifting patterns and |
| W1:135.4 | Yet it speaks of fear made real and terror justified. Is it not | strange you do not pause to ask, as you elaborate your plans and make |
| W1:136.9 | you made one with it. Thus is your “true” identity preserved and the | strange, haunting thought that you might be something beyond this |
| W1:138.2 | It is this | strange perception of the truth that makes the choice of Heaven seem |
| W1:139.6 | Atonement remedies the | strange idea that it is possible to doubt yourself and be unsure of |
| W1:152.6 | Is it not | strange that you believe to think you made the world you see is |
| W1:166.3 | The gifts of God are not acceptable to anyone who holds such | strange beliefs. He must believe that, to accept God's gifts, however |
| W1:184.9 | It would indeed be | strange if you were asked to go beyond all symbols of the world, |
| W1:188.8 | depart from us. But now we call them back and wash them clean of | strange desires and disordered wishes. We restore to them the |
| W1:190.7 | it is what you will. Your idle wishes represent its pains. Your | strange desires bring it evil dreams. Your thoughts of death envelop |
| W1:198.8 | condemnation which could need forgiveness. Dreams of any kind are | strange and alien to the truth. Yet what but Truth could have a |
| W2:259.1 | unobtainable. What else could blind us to the obvious and make the | strange and the distorted seem more clear? What else but sin |
| W2:WIM.2 | perception which was upside-down before, and thus it ends the | strange distortions that were manifest. Now is perception open to the |
| M:11.3 | in what he made, for it was made by his believing it. Into this | strange and paradoxical situation—one without meaning and devoid of |
A Course of Love (3) | ||
| C:9.9 | alongside the conflicting desires you chose to let lead you to this | strange world. You travel lightly now where before you walked in |
| C:9.48 | Why wait to see that these desires are all that call you to the | strange behavior you display? Those who give in to abuse are merely |
| D:12.13 | main idea it is essential for you to realize that this is not so | strange and unusual as it may sound, that this access and entryway |
strangely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.98 | sense of conflict is inevitable since man has placed himself in a | strangely illogical position. He believes in the power of what does |
| M:20.2 | There is a contrast, yes, between this thing and all the past. But | strangely, it is not a contrast of true differences. The past just |
A Course of Love (0) | ||
strangeness | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.18 | of the world than many other ideas in our curriculum. Its greater | strangeness lies merely in the obviousness of its reversal of the |
A Course of Love (0) | ||
stranger | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.72 | grace and naturally becomes gracious both to the host within and the | stranger without. By bringing in the stranger, he becomes your |
| Tx:1.72 | both to the host within and the stranger without. By bringing in the | stranger, he becomes your brother. |
| Tx:3.36 | recognize each other when you attack. Attack is always made on a | stranger. You are making him a stranger by misperceiving him so |
| Tx:3.36 | Attack is always made on a stranger. You are making him a | stranger by misperceiving him so that you cannot know him. It is |
| Tx:3.36 | so that you cannot know him. It is because you have made him a | stranger that you are afraid of him. Perceive him correctly so that |
| Tx:3.37 | God is not a | stranger to His Sons, and His Sons are not strangers to each other. |
| Tx:18.50 | of Heaven and the loss of your Identity. And you have done a | stranger thing than you yet realize. You have displaced your guilt to |
| Tx:19.101 | This brother who stands beside you still seems to be a | stranger. You do not know him, and your interpretation of him is very |
| Tx:20.4 | gift, you will behold each other's face and recognize it. I was a | stranger and you took me in, not knowing who I was. Yet for your gift |
| Tx:20.4 | for your gift of lilies you will know. In your forgiveness of this | stranger, alien to you and yet your ancient Friend, lie his release |
| Tx:20.22 | not to make the Son of God adjust to his insanity. There is a | stranger in him who wandered carelessly into the home of truth, and |
| Tx:20.22 | light the Holy Spirit offered and you accepted. For there the | stranger is made homeless and you are welcome. |
| Tx:20.23 | Ask not this transient | stranger, “What am I?” He is the only thing in all the universe that |
| W1:151.2 | That you believe them to the last detail which they report is even | stranger when you pause to recollect how frequently they have been |
| W1:159.7 | turned away from this new home where his salvation waits. No one is | stranger to him. No one asks for anything of him except the gift of |
| W1:160.1 | Fear is a | stranger to the ways of love. Identify with fear, and you will be a |
| W1:160.1 | stranger to the ways of love. Identify with fear, and you will be a | stranger to yourself. And thus you are unknown to you. What is your |
| W1:160.2 | There is a | stranger in our midst who comes from an idea so foreign to the truth |
| W1:160.2 | does not know, and understands what truth regards as senseless. | Stranger yet, he does not recognize to whom he comes and yet |
| W1:160.3 | saying this? What could the reason be except that you had asked this | stranger in to take your place and let you be a stranger to yourself? |
| W1:160.3 | you had asked this stranger in to take your place and let you be a | stranger to yourself? No one would let himself be dispossessed so |
| W1:160.4 | Who is the | stranger? Is it fear or you that is unsuited to the home which God |
| W1:160.5 | is resolved. Who fears has but denied himself and said, “I am the | stranger here. And so I leave my home to one more like me than myself |
| W1:160.6 | What does he search for now? What can he find? A | stranger to himself can find no home wherever he may look, for he has |
| W1:160.6 | lost except a miracle will search him out and show him that he is no | stranger now. The miracle will come. For in his home his Self |
| W1:160.6 | The miracle will come. For in his home his Self remains. It asked no | stranger in and took no alien thought to be Itself. And It will call |
| W1:160.7 | Who is the | stranger? Is he not the one your Self calls not? You are unable now |
| W1:160.7 | the one your Self calls not? You are unable now to recognize this | stranger in your midst, for you have given him your rightful place. |
| W1:160.7 | be confused about creation. He is sure of what belongs to Him. No | stranger can be interposed between His knowledge and His Son's |
| W1:160.8 | He has set His Son forever. He has answered you who ask, “Who is the | stranger?” Hear His Voice assure you, quietly and sure, that you are |
| W1:160.8 | Hear His Voice assure you, quietly and sure, that you are not a | stranger to your Father, nor is your Creator stranger made to you. |
| W1:160.8 | that you are not a stranger to your Father, nor is your Creator | stranger made to you. Whom God has joined remains forever one, at |
| W1:160.8 | to you. Whom God has joined remains forever one, at home in Him, no | stranger to Himself. |
| W1:160.9 | but beholds His own and joyously unites with them. They see Him as a | stranger, for they do not recognize themselves. Yet as they give Him |
| W1:175.3 | [160] I am at home. Fear is the | stranger here. God is but Love, and therefore so am I. |
| W1:200.4 | make them meaningful. This world is not where you belong. You are a | stranger here. But it is given you to find the means whereby the |
| W2:262.1 | must bear Your Name, for You created him. Let me not see him as a | stranger to his Father, nor as stranger to myself. For he is part of |
| W2:262.1 | created him. Let me not see him as a stranger to his Father, nor as | stranger to myself. For he is part of me and I of him, and we are |
| W2:303.1 | see but sights which show His Father's Love. Let Him no longer be a | stranger here, for He is born again in me today. |
A Course of Love (1) | ||
| C:9.22 | to quench the thirst of the thirsty, to welcome and give rest to the | stranger. I have said when you do this unto others you do this to me. |
strangers | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.37 | God is not a stranger to His Sons, and His Sons are not | strangers to each other. Knowledge preceded both perception and time |
| Tx:3.37 | should read “Know God and accept His certainty.” There are no | strangers in His creation. To create as He created, you can create |
| Tx:3.42 | a different level and does not understand it. This makes the parts | strangers to each other, without recognition. This is the essence of |
| Tx:20.9 | shine forth from every altar now is yours as well as His. He sees no | strangers, only dearly loved and loving friends. He sees no thorns, |
| Tx:20.11 | past all illusions. It has been given you to see no thorns, no | strangers, and no obstacles to peace. The fear of God is nothing to |
| Tx:22.2 | to steal and then move on. And so they wander through a world of | strangers unlike themselves, living with their bodies perhaps under a |
| Tx:23.16 | in sin that keeps God homeless and His Son with Him. You are not | strangers in the house of God. Welcome your brother to the home where |
| W1:43.14 | This form is equally applicable to | strangers and to those you know well. Try, in fact, not to make |
| W1:160.7 | between His knowledge and His Son's reality. He does not know of | strangers. He is certain of His Son. |
| W1:160.9 | come to search the world for what belongs to Him. His vision sees no | strangers, but beholds His own and joyously unites with them. They |
| M:3.2 | seem to be very casual encounters—a chance meeting of two apparent | strangers in an elevator, a child who is not looking where he is |
| M:3.2 | for becoming a teaching-learning situation. Perhaps the seeming | strangers in the elevator will smile to one another; perhaps the man |
A Course of Love (3) | ||
| C:21.5 | solidarity is formed through like action. At such times two | strangers who are foreign to one another might recognize that the |
| T2:7.2 | of those you hold most dear to you as it is of those you would call | strangers. It is the very independence of others that makes your own |
| T4:2.23 | acknowledging brief relationships that develop with acquaintances or | strangers, connections that feel real with like-minded associates for |
strangest | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.49 | part of him, they join in the attack together. This is perhaps the | strangest perception of all if you consider what it really involves. |
| Tx:8.90 | Fear of the Will of God is one of the | strangest beliefs that the human mind has ever made. This could not |
A Course of Love (0) | ||
strategy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:4.26 | your inner life, the reality unseen and unprepared for by all your | strategy and defenses. You prepare for everything that goes on |
| C:10.19 | than light-hearted and gay. Being serious about life is a major | strategy of the separated self, which recognizes its own seriousness |
| D:Day3.50 | as if you are on the right track, that through the planning out of | strategy and action, through putting all that you have learned into |
| D:Day4.2 | not argue simply by engaging in debate. To engage in debate is but a | strategy for proving one side right and one side wrong. We must begin |
straw | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:28.62 | both and merely sets you spinning round, to grasp uncertainly at any | straw that seems to hold some promise of relief. Yet who can build |
| Tx:28.62 | to hold some promise of relief. Yet who can build his home upon a | straw and count on it as shelter from the wind? The body can be made |
| Tx:28.64 | Yet faithlessness is sickness. It is like the house set upon | straw. It seems to be quite solid and substantial in itself. Yet its |
| Tx:28.64 | stability cannot be judged apart from its foundation. If it rests on | straw, there is no need to bar the door and lock the windows and make |
A Course of Love (0) | ||
stray | ||
A Course in Miracles – Original Edition (3) | ||
| W1:188.8 | line with all the thoughts we share with God. We will not let them | stray. We let the light within our minds direct them to come home. We |
| W1:200.9 | guide our footsteps. He will not desert His Son in need, nor let him | stray forever from his home. The Father calls; the Son will hear. And |
| W2:324.2 | us follow One Who knows the way. We need not tarry, and we cannot | stray except an instant from His loving hand. We walk together, for |
A Course of Love (6) | ||
| T1:3.23 | have ideas of grandeur not meant for you. Here your thoughts might | stray to the performing of many miracles. What a media circus that |
| T1:6.4 | with your Self is union with God. Thus your concentration must not | stray back to old concepts of prayer or of reaching God through the |
| T3:20.3 | Again, do not let your thoughts | stray to benefiting and affecting others. In unity, all others are |
| T3:20.10 | as such. Your observance is to remain with cause rather than | stray to effect. |
| T3:20.13 | laws of love. Your observance is to remain with cause rather than to | stray to effect, the manner of living practiced by those who have |
| T4:10.2 | beyond that which you now are, without learning. Your thoughts might | stray to ideas about experiencing, rather than studying, and yet you |
strayed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.25 | Yet we have | strayed here from the overriding point of what I have revealed to |
stream | ||
A Course in Miracles – Original Edition (3) | ||
| W1:31.3 | possible. Do not dwell on any one in particular, but try to let the | stream move on evenly and calmly, without any special investment on |
| W1:109.7 | is suddenly made glad, a bird with broken wings begins to sing, a | stream long dry begins to flow again. The world is born again each |
| W1:109.8 | way alone. And they will hear the bird begin to sing and see the | stream begin to flow again, with hope reborn and energy restored to |
A Course of Love (4) | ||
| D:Day22.8 | It is there in every tree and every flower, in every mountain | stream and every blowing wind. It is there in each and every human |
| D:Day22.8 | that exists in every tree and every flower, in each mountain | stream and in the blowing wind. It is time to be a channel for the |
| D:Day23.2 | As air carries sound, as a | stream carries water, as a pregnant woman carries her child, this is |
| D:Day24.9 | Potential is what you carry, as air carries sound, a | stream water, a pregnant woman her child. You carry your potential to |
streaming | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.23 | carefully concealed. We must open all doors and let the light come | streaming through. There are no hidden chambers in God's temple. Its |
| W2:323.1 | and sadness, all anxiety and doubt and freely let Your Love come | streaming in to his awareness, healing him of pain and giving him |
A Course of Love (0) | ||
streams | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.60 | the holy perception of God's Son becomes so enlightened that light | streams into it, and the Spirit of God's Son shines in the Mind of |
| Tx:19.91 | rays of His Father's love which light His face with glory appear as | streams of blood, fades in the blazing light beyond it when the fear |
A Course of Love (0) | ||
street | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:10.27 | that is happening. There is your body and six more crossing the | street. There is your body sitting at a desk in a building with many |
| C:10.27 | others. You will realize how seldom before you were aware of the | street you walked down, of the buildings it traveled between, of the |
streets | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.59 | real world is not like this. It has no buildings, and there are no | streets where people walk alone and separate. There are no stores |
A Course of Love (3) | ||
| C:5.16 | You look outside the doors of your home and, whether you see suburban | streets bathed in lamplight, streets that steam with garbage and |
| C:5.16 | your home and, whether you see suburban streets bathed in lamplight, | streets that steam with garbage and crime, or cornfields growing, you |
| C:20.17 | The world is not a collection of cement buildings and paved | streets nor of cold, heartless people who would as soon do you harm |
strength | ||
A Course in Miracles – Original Edition (222) | ||
| Tx:1.16 | blessed to give than to receive. They simultaneously increase the | strength of the giver and supply strength to the receiver. |
| Tx:1.16 | They simultaneously increase the strength of the giver and supply | strength to the receiver. |
| Tx:1.47 | By atoning for lack, they establish perfect protection. The | strength of the Soul leaves no room for intrusions. The forgiven are |
| Tx:1.67 | 43. A major contribution of miracles is their | strength in releasing man from his misplaced sense of isolation, |
| Tx:1.97 | The power and | strength of man's creative will must be understood before the real |
| Tx:1.107 | miracles, he will be equally strong in his belief in them. The | strength of his conviction will then sustain the belief of the |
| Tx:2.38 | on behalf of the separated ones, but they could not withstand the | strength of the attack and had to be brought back. Angels came, too, |
| Tx:2.42 | the earth.” They will literally take it over because of their | strength. A two-way defense is inherently weak precisely because it |
| Tx:2.49 | over all others, looking past error to truth. Because of the real | strength of Its vision, It pulls the will into Its service and |
| Tx:2.80 | dependably as yet. God cannot ask more than you will. The | strength to do comes from your own undivided will to do. There is |
| Tx:3.22 | The lion and the lamb lying down together refers to the fact that | strength and innocence are not in conflict but naturally live in |
| Tx:3.23 | perceive anything. A pure mind knows the truth, and this is its | strength. It cannot attack the body because it recognizes exactly |
| Tx:3.23 | destruction with innocence because it associates innocence with | strength, not with weakness. |
| Tx:3.30 | know. Knowledge is power because it is certain, and certainty is | strength. Perception is merely temporary. It is an attribute of the |
| Tx:3.35 | confusing perception and cognition. Knowledge brings the mental | strength for creative thinking but not for right doing. |
| Tx:3.73 | to deceive yourself, and this will hurt you because you know the | strength of the mind. You also know that you cannot weaken it, any |
| Tx:4.18 | try to make this impoverished house stand. Its weakness is your | strength. Only God could make a home that is worthy of His creations, |
| Tx:4.33 | at identification or attack them in an equally feeble show of | strength. It is not free, however, to consider the validity of the |
| Tx:4.47 | the ego has set up and shine into your minds. Against our united | strength, the ego cannot prevail. |
| Tx:4.64 | mind and mine can unite in shining your ego away and releasing the | strength of God into everything you think and will and do. Do not |
| Tx:4.89 | and sending channels cannot fail because I will lend them my | strength as long as theirs is wanting. |
| Tx:4.104 | tempted to withdraw to allow your ego to recover and to gain enough | strength to be helpful again on a basis limited enough not to |
| Tx:5.35 | in you. That is why you must share it. It must be increased in | strength before you can hear it. It is impossible to hear it in |
| Tx:5.40 | as vigilant as the ego to the call of danger, opposing it with His | strength, just as the ego welcomes it with all its might. The Holy |
| Tx:5.47 | What the ego makes, it keeps to itself, and so it is without | strength. Its unshared existence does not die; it was merely never |
| Tx:5.84 | endow its thoughts with its own attributes. This is its inherent | strength, although it may misuse its power. Freud lost much of the |
| Tx:6.3 | you yourselves have been willing to redirect. You cannot doubt the | strength of your devotion when you consider how faithfully you have |
| Tx:7.36 | God, even in a state of mind which is out of accord with His. The | strength of right perception is so great that it brings the mind |
| Tx:7.102 | you can will only with God. This is the ego's weakness and your | strength. |
| Tx:7.103 | The Holy Spirit always sides with you and with your | strength. As long as you avoid His guidance in any way, you want to |
| Tx:8.14 | limit, and all power and glory lie within it. It is boundless in | strength and in love and in peace. It has no boundaries because its |
| Tx:8.23 | and you cannot be excluded from them. The ego teaches that your | strength is in you alone. The Holy Spirit teaches that all |
| Tx:8.23 | your strength is in you alone. The Holy Spirit teaches that all | strength is in God and therefore in you. God wills no one suffer. |
| Tx:8.42 | gather in our brothers as we continue together. Every gain in our | strength is offered for all, so they too can lay aside their weakness |
| Tx:8.42 | for all, so they too can lay aside their weakness and add their | strength to us. God's welcome waits for us all, and He will welcome |
| Tx:11.44 | therefore have no need to “equalize” the situation to establish your | strength. |
| Tx:11.46 | The Holy Spirit's love is your | strength, for yours is divided and therefore not real. You could not |
| Tx:11.54 | The Holy Spirit is your | strength because He perceives nothing but your Soul as you. He is |
| Tx:12.13 | than “I hate”? You associate love with weakness and hatred with | strength, and your own real power seems to you as your real |
| Tx:13.8 | with me under the holy banner of His teaching, and as we grow in | strength, the power of God's Son will move in us, and we will leave |
| Tx:14.58 | it is nor where. You have made a semblance of power and a show of | strength so pitiful that it must fail you. For power is not a |
| Tx:14.58 | so pitiful that it must fail you. For power is not a seeming | strength, and truth is beyond semblance of any kind. Yet all that |
| Tx:15.21 | given help in this. God's Teacher and His lesson will support your | strength. It is only your weakness that will depart from you in this |
| Tx:15.58 | is shared. For holiness is power, and by sharing it, it gains in | strength. If you seek for satisfaction in gratifying your needs as |
| Tx:15.58 | gratifying your needs as you perceive them, you must believe that | strength comes from another, and what you gain he loses. Someone |
| Tx:15.87 | will strive for them with all its might and will do so with the | strength which you have given it. |
| Tx:15.88 | It is impossible to divide your | strength between Heaven and hell, God and the ego, and release your |
| Tx:16.2 | you will empathize with strength and both of you will gain in | strength, and not in weakness. |
| Tx:16.5 | not desert you, but be sure that you desert not him. Humility is | strength in this sense only—to recognize and accept the fact that |
| Tx:16.6 | Offer your empathy to Him, for it is His perception and His | strength that you would share. And let Him offer you His strength and |
| Tx:16.6 | and His strength that you would share. And let Him offer you His | strength and His perception to be shared through you. |
| Tx:16.7 | love there. The power of love, which is its meaning, lies in the | strength of God, which hovers over it and blesses it silently by |
| Tx:16.27 | will grow and help you honor Him. And you will learn His power and | strength and purity, and love Him as His Father does. His Kingdom has |
| Tx:16.28 | bridging it. His little efforts are powerfully supplemented by the | strength of Heaven and by the united will of all who make Heaven what |
| Tx:16.54 | must be recognized for what it is—a senseless ritual in which | strength is extracted from the death of God and invested in His |
| Tx:17.70 | conception of the infinite that you have no idea how great the | strength that goes with you. And you can use this in perfect |
| Tx:18.28 | you may take can separate your desire from His Will and from His | strength. I hold your hand as surely as you agreed to take each |
| Tx:18.29 | to bring the darkness to light, and this willingness has given | strength to everyone who would remain in darkness. Those who would |
| Tx:18.34 | to be, you must be interfering with His Will. You do not need the | strength of willingness to come from you, but only from His Will. |
| Tx:18.63 | You still have too much faith in the body as a source of | strength. What plans do you make that do not involve its comfort or |
| Tx:20.11 | unto you for his release. For you have asked for and been given the | strength to look upon this final obstacle and see no thorns nor nails |
| Tx:20.15 | that called to you. Give joyously to one another the freedom and the | strength to lead you there. And come before each other's holy altar |
| Tx:20.15 | to lead you there. And come before each other's holy altar where the | strength and freedom wait, to offer and receive the bright awareness |
| Tx:20.71 | Is the pitifully little the perfect choice to call upon for | strength? Judgment will seem to make your savior weak. Yet it is |
| Tx:20.71 | will seem to make your savior weak. Yet it is you who need his | strength. There is no problem, no event or situation, no perplexity |
| Tx:21.47 | since first the ego came into your minds. The ego's weakness is its | strength. The song of freedom, which sings the praises of another |
| Tx:21.69 | desire. And it is by his own desire that he is freed. Such is his | strength and not his weakness. He is at his own mercy. And where he |
| Tx:21.72 | The army of the powerless must be disbanded in the presence of | strength. Those who are strong are never treacherous because they |
| Tx:22.47 | undefended and wholly undefending, for in this quiet state alone is | strength and power. Here can no weakness enter, for here is no attack |
| Tx:22.48 | —how little and how meaningless! How insignificant before the quiet | strength of those whom love has joined! This is your “enemy”—a |
| Tx:22.54 | This holy relationship, lovely in its innocence, mighty in | strength, and blazing with a light far brighter than the sun which |
| Tx:23.1 | the opposite of frailty and weakness is sinlessness? Innocence is | strength, and nothing else is strong. The sinless cannot fear, for |
| Tx:23.1 | sinless cannot fear, for sin of any kind is weakness. The show of | strength attack would use to cover frailty conceals it not, for how |
| Tx:23.3 | from sin and fear, and happily returned to love. They share the | strength of love because they looked on innocence. And every error |
| Tx:23.55 | Those with the | strength of God in their awareness could never think of battle. What |
| Tx:24.44 | much as yours. And yet, because they serve a different purpose, the | strength their purpose holds is given them. And what they see and |
| Tx:24.62 | snatch it from Him. What is this son that you have made to be your | strength? What is this child of earth on whom such love is lavished? |
| Tx:25.19 | His sinlessness but pictures yours. His gentleness becomes your | strength, and both will gladly look within and see the holiness that |
| Tx:25.40 | it remain useless to both. Together, it will give to each an equal | strength to save the other and save himself along with him. Forgiven |
| Tx:25.71 | to save from punishment. But vengeance without love has gained in | strength by being separate and apart from love. And what but |
| Tx:27.29 | weaken it, and weakened power is a contradiction in ideas. Weak | strength is meaningless, and power used to weaken is employed to |
| Tx:27.60 | a miracle is to accomplish this. And God Himself has guaranteed the | strength of miracles for what they witness to. Be witnesses unto the |
| Tx:28.66 | world will wash away, and yet this house will stand forever, for its | strength lies not within itself alone. It is an ark of safety, |
| Tx:29.8 | the body to maintain. You do not fear its weakness, but its lack of | strength or weakness. Would you recognize that nothing stands |
| Tx:29.20 | of having. Only those who think that God is lessened by their | strength could fail to understand this must be so. For who could |
| Tx:29.53 | littleness and loss. And thus must seek beyond his little self for | strength to raise his head and stand apart from all the misery the |
| Tx:30.55 | the dreams of what you never were and seek no more to substitute the | strength of idle wishes for the Will of God. |
| Tx:30.74 | Forgiveness recognized as merited will heal. It gives the miracle its | strength to overlook illusions. This is how you learn that you must |
| Tx:31.83 | to feel. It sets the limits on what he can do; its power is the only | strength he has; his grasp cannot exceed its tiny reach. Would you |
| Tx:31.86 | is this explained! You always choose between your weakness and the | strength of Christ in you. And what you choose is what you think is |
| Tx:31.86 | you have brought your weakness unto Him, and He has given you His | strength instead. |
| Tx:31.87 | is yours because He is the only power that is real in you. His | strength is yours because He is the Self that God created as His |
| Tx:31.88 | see it as it is—another chance to choose again and let Christ's | strength prevail in every circumstance and every place you raised an |
| Tx:31.88 | saviors of the world who see like Him are merely those who chose His | strength instead of their own weakness, seen apart from Him. They |
| Tx:31.91 | Thus is Christ's | strength invited to prevail, replacing all your weakness with the |
| Tx:31.91 | strength invited to prevail, replacing all your weakness with the | strength that comes from God and that can never fail. And thus are |
| W1:42.1 | of the course. You will see because it is the Will of God. It is His | strength, not your own, that gives you power. And it is His gift to |
| W1:42.2 | God is indeed your | strength. And what He gives is truly given. This means that you can |
| W1:42.2 | You cannot but be in the right place at the right time. Such is the | strength of God. Such are His gifts. |
| W1:47.1 | If you are trusting your own | strength, you have every reason to be apprehensive, anxious, and |
| W1:47.2 | his faith in weakness and feel safe? Yet who can put his faith in | strength and feel weak? |
| W1:47.3 | of all situations, telling you exactly what to do to call upon His | strength and His protection. There are no exceptions because God has |
| W1:47.4 | we will try to reach past your own weakness to the Source of real | strength. Four five-minute practice periods are necessary today, and |
| W1:47.5 | God is the | Strength in which I trust. |
| W1:47.6 | is not by trusting yourself that you will gain confidence. But the | strength of God in you is successful in all things. |
| W1:47.7 | You must also gain an awareness that your confidence in your real | strength is fully justified in every respect and in all circumstances. |
| W1:47.8 | you where nothing is impossible. There is a place in you where the | strength of God abides. |
| W1:47.9 | that peace is your right because you are giving your trust to the | strength of God. |
| W1:48.3 | The presence of fear is a sure sign that you are trusting in your own | strength. The awareness that there is nothing to fear shows that |
| W1:48.3 | which you recognize as yet, you have remembered God and let His | strength take the place of yours. The instant you are willing to do |
| W1:59.3 | [42] God is my | strength. Vision is His gift. Let me not look to my own eyes to see |
| W1:60.3 | [47] God is the | Strength in which I trust. It is not my own strength through which I |
| W1:60.3 | [47] God is the Strength in which I trust. It is not my own | strength through which I forgive. It is through the strength of God |
| W1:60.3 | It is not my own strength through which I forgive. It is through the | strength of God in me, which I am remembering as I forgive. As I |
| W1:60.3 | on earth. I forgive all things because I feel the stirring of His | strength in me. And I begin to remember the love I chose to forget, |
| W1:62.3 | your own weakness, while every time you forgive you call upon the | strength of Christ in you. Do you not then begin to understand what |
| W1:73.9 | No idle wishes can detain us nor deceive us with an illusion of | strength. Today let your will be done. And end forever the insane |
| W1:91.4 | they may be, have strong support. Did you but realize how great this | strength, your doubts would vanish. Today we will devote ourselves to |
| W1:91.4 | Today we will devote ourselves to the attempt to let you feel this | strength. When you have felt the strength in you which makes all |
| W1:91.4 | to the attempt to let you feel this strength. When you have felt the | strength in you which makes all miracles within your easy reach, you |
| W1:91.4 | sense of weakness hides will leap into awareness as you feel the | strength in you. |
| W1:91.5 | Your will remains your teacher, and your will has all the | strength to do what it desires. You can escape the body if you |
| W1:91.5 | You can escape the body if you choose. You can experience the | strength in you. |
| W1:91.8 | correction, being a mistake. The truth of what you are calls on the | strength in you to bring to your awareness what the mistake concealed. |
| W1:91.12 | truths about yourself. Concentrate particularly on the experience of | strength. Remember that all sense of weakness is associated with the |
| W1:91.13 | that your efforts, however meager, are fully supported by the | strength of God and all His thoughts. It is from Them your strength |
| W1:91.13 | by the strength of God and all His thoughts. It is from Them your | strength will come. It is through Their strong support that you will |
| W1:91.13 | will come. It is through Their strong support that you will feel the | strength in you. They are united with you in this practice period in |
| W1:91.13 | Theirs is the light in which you will see miracles because Their | strength is yours. Their strength becomes your eyes that you may see. |
| W1:91.13 | which you will see miracles because Their strength is yours. Their | strength becomes your eyes that you may see. |
| W1:92.1 | extension of the previous one. You do not think of light in terms of | strength and darkness in terms of weakness. That is because your idea |
| W1:92.3 | It is God's | strength in you that is the light in which you see, as it is His Mind |
| W1:92.3 | light in which you see, as it is His Mind with which you think. His | strength denies your weakness. It is your weakness that sees through |
| W1:92.4 | Strength overlooks these things by seeing past appearances. It keeps | |
| W1:92.5 | Strength is the truth about you; weakness is an idol falsely | |
| W1:92.5 | about you; weakness is an idol falsely worshiped and adored that | strength may be dispelled and darkness rule where God appointed that |
| W1:92.5 | and darkness rule where God appointed that there should be light. | Strength comes from truth and shines with light its Source has given |
| W1:92.6 | and can only will for happiness and peace for everyone. It gives its | strength to everyone who asks, in limitless supply. It sees that lack |
| W1:92.6 | and so it gives its light that all may see and benefit as one. Its | strength is shared that it may bring to all the miracle in which they |
| W1:92.7 | only hate. It separates itself from what it sees, while light and | strength perceive themselves as one. |
| W1:92.8 | The light of | strength is not the light you see. It does not change and flicker and |
| W1:92.8 | day and back to darkness till the morning comes again. The light of | strength is constant, sure as love, forever glad to give itself away |
| W1:92.8 | who enters its abode can leave without a miracle before his eyes and | strength and light abiding in his heart. |
| W1:92.9 | The | strength in you will offer you the light and guide your seeing, so |
| W1:92.9 | on idle shadows that the body's eyes provide for self-deception. | Strength and light unite in you, and where they meet, your Self |
| W1:92.10 | to join this meeting. Let yourself be brought unto your Self. Its | strength will be the light in which the gift of sight is given you. |
| W1:92.10 | us how to find the meeting place of self and Self, where light and | strength are one. |
| W1:94.2 | True light is | strength, and strength is sinlessness. If you remain as God created |
| W1:94.2 | True light is strength, and | strength is sinlessness. If you remain as God created you, you must |
| W1:94.2 | be in you. He Who ensured your sinlessness must be the guarantee of | strength and light as well. You are as God created you. Darkness |
| W1:95.10 | our learning. If we give it power to do this, we are regarding it as | strength and are confusing strength with weakness. When you fail to |
| W1:95.10 | power to do this, we are regarding it as strength and are confusing | strength with weakness. When you fail to comply with the requirements |
| W1:95.18 | your Self, the Son of God Himself, sinless as its Creator, with His | strength within you and His love forever yours. You are One Self, and |
| W1:96.6 | Yet mind apart from Spirit cannot think. It has denied its Source of | strength and sees itself as helpless, limited, and weak. Dissociated |
| W1:96.15 | to lose. Your Self will welcome it and give it peace. Restored in | strength, it will again flow out from Spirit to the Spirit in all |
| W1:97.4 | Who promised to lay timelessness beside them. He will offer all His | strength to every little effort which you make. |
| W1:99.9 | be sure you practice well the idea for today. Try to perceive the | strength in what you say, for these are words in which your freedom |
| W1:111.3 | [92] Miracles are seen in light, and light and | strength are one. I see through strength, the gift of God to me. My |
| W1:111.3 | are seen in light, and light and strength are one. I see through | strength, the gift of God to me. My weakness is the dark His gift |
| W1:111.3 | God to me. My weakness is the dark His gift dispels by giving me His | strength to take its place. |
| W1:111.7 | Miracles are seen in light, and light and | strength are one. |
| W1:123.6 | gifts by sharing them with you, and so they grow in power and in | strength until they fill the world with gladness and with gratitude. |
| W1:124.1 | God. Our home is safe, protection guaranteed in all we do, power and | strength available to us in all our undertakings. We can fail in |
| W1:127.10 | The world in infancy is newly born. And we will watch it grow in | strength and health to shed its blessing upon all who come to learn |
| W1:130.8 | Begin your searching for the other world by asking for a | strength beyond your own, and recognize what it is you seek. You do |
| W1:130.9 | It is impossible to see two worlds. Let me accept the | strength God offers me and see no value in this world that I may find |
| W1:130.10 | that your eyes alone have ever seen before. And you will know God's | strength upheld as you made this choice. |
| W1:134.8 | The | strength of pardon is its honesty, which is so uncorrupted that it |
| W1:135.14 | the mind employs for this will function flawlessly and with the | strength that has been given it and cannot fail. |
| W1:136.20 | body by the purposes you gave to it. As these are laid aside, the | strength the body has will always be enough to serve all truly useful |
| W1:137.8 | inevitable are more potent than their sickly opposites. Healing is | strength. For by its gentle hand is weakness overcome. And minds |
| W1:153.6 | Defenselessness is | strength. It testifies to recognition of the Christ in you. Perhaps |
| W1:153.6 | recall the course maintains that choice is always made between His | strength and your own weakness seen apart from Him. Defenselessness |
| W1:153.6 | Him. Defenselessness can never be attacked because it recognizes | strength so great attack is folly or a silly game a tired child might |
| W1:153.19 | in Christ and let our weakness disappear as we remember that His | strength abides in us. We will remind ourselves that He remains |
| W1:153.19 | us through the day and never leaves our weakness unsupported by His | strength. |
| W1:153.20 | We call upon His | strength each time we feel the threat of our defenses undermine our |
| W1:153.21 | final goal. The ministers of God can never fail because the love and | strength and peace that shine from them to all their brothers come |
| W1:154.1 | is cast in Heaven, not in hell. And what we think is weakness can be | strength; what we believe to be our strength is often arrogance. |
| W1:154.1 | what we think is weakness can be strength; what we believe to be our | strength is often arrogance. |
| W1:154.3 | Voice appoints your function and relays it to you, giving you the | strength to understand it, do what it entails, and to succeed in |
| W1:163.4 | Would you bow down to idols such as this? Here is the | strength and might of God Himself perceived within an idol made of |
| W1:170.6 | to which you turn for solace and escape from doubts about your | strength and hope of rest in dreamless quiet. And as love is shorn of |
| W1:170.8 | has none. And those who see in him their safety have no guardian, no | strength to call upon in danger, and no mighty warrior to fight for |
| W1:182.7 | This Child is your defenselessness, your | strength. He trusts in you. He came because He knew you would not |
| W1:182.9 | the might of Heaven in His hand and calls them friend, and gives His | strength to them that they may see He would be Friend to them. He |
| W1:184.14 | foolish separations disappear which kept us blind. And we are given | strength to see beyond them. Now our sight is blessed with blessings |
| W1:186.2 | arrogance that we are worthy. What is given us to do we have the | strength to do. Our minds are suited perfectly to take the part |
| W1:186.6 | in terror as the Voice for God assures you that you have the | strength, the wisdom, and the holiness to go beyond all images. You |
| W1:187.5 | gladly. You can only gain thereby. The thought remains and grows in | strength as it is reinforced by giving. Thoughts extend as they are |
| W1:196.9 | you dread the most is your salvation. You are strong, and it is | strength you want. And you are free and glad of freedom. You have |
| W1:196.9 | You have sought to be both weak and bound because you feared your | strength and freedom. Yet salvation lies in them. |
| W1:197.2 | confused by those who know not what their thoughts can do. Deny your | strength, and weakness must become salvation to you. See yourself as |
| W1:197.2 | become your home. Nor will you leave the prison house or claim your | strength until guilt and salvation are not seen as one, and freedom |
| W1:197.2 | seen as one, and freedom and salvation are perceived as joined, with | strength beside them, to be sought and claimed and found and fully |
| W1:199.2 | the laws of time and space, unbound by any preconceptions, and with | strength and power to do whatever it is asked. Attack thoughts cannot |
| W2:250.1 | glory. Let me not try to obscure the holy light in him and see his | strength diminished and reduced to frailty nor perceive the lacks in |
| W2:252.1 | that holds all things within it in the calm of quiet certainty. Its | strength comes not from burning impulses which move the world but |
| W2:261.1 | is refuge and security. I will behold myself where I perceive my | strength and think I live within the citadel where I am safe and |
| W2:261.1 | in murderous attack. I live in God. In Him I find my refuge and my | strength. In Him is my Identity. In Him is everlasting peace. And |
| W2:267.1 | me. Each heartbeat brings me peace; each breath infuses me with | strength. I am a messenger of God, directed by His Voice, sustained |
| W2:290.2 | With this resolve, I come to You and ask Your | strength to hold me up today while I but seek to do Your Will. You |
| W2:320.1 | The Son of God is limitless. There are no limits on his | strength, his peace, his joy, or any attributes his Father gave in |
| W2:320.1 | because his Father shines upon his mind and lays before it all the | strength and love in earth and Heaven. I am he to whom all this is |
| W2:WIE.1 | and takes a form in which It is denied. The ego is the “proof” that | strength is weak and love is fearful, life is really death, and what |
| M:I.5 | they are seen no more, although their thoughts remain a source of | strength and truth forever. Who are they? How are they chosen? What |
| M:4.4 | has once been experienced, it is impossible to trust one's own petty | strength again. Who would attempt to fly with the tiny wings of a |
| M:4.15 | Therefore God's teachers are wholly gentle. They need the | strength of gentleness, for it is in this that the function of |
| M:4.15 | from harm in place of the unfailing, all-encompassing, and limitless | strength of gentleness? The might of God's teachers lies in their |
| M:5.2 | It is the choice of weakness in the mistaken conviction that it is | strength. When this occurs, real strength is seen as threat and |
| M:5.2 | the mistaken conviction that it is strength. When this occurs, real | strength is seen as threat and health as danger. Sickness is a |
| M:5.3 | pitiful he is. But if he chooses death himself, his weakness is his | strength. Now has he given himself what God would give to him and |
| M:9.2 | for reliance on one's judgment as the criterion for maturity and | strength. Our curriculum trains for the relinquishment of judgment as |
| M:25.5 | be strong enough to rally under this new temptation to win back | strength by guile. Many have not seen through the ego's defenses |
| M:29.7 | you are His completion and His Love. Remember your weakness is His | strength. But do not read this hastily or wrongly. If His strength is |
| M:29.7 | is His strength. But do not read this hastily or wrongly. If His | strength is in you, what you perceive as your weakness is but |
A Course of Love (14) | ||
| C:P.24 | done your ego by whatever learning you have done has left room for | strength, a strength that entered as if by a little hole made in your |
| C:P.24 | ego by whatever learning you have done has left room for strength, a | strength that entered as if by a little hole made in your ego's |
| C:P.24 | that entered as if by a little hole made in your ego's armor, a | strength that grows, and grows impatient with delay. It is not your |
| C:1.14 | a game you hope to win, another chance to show your stamina and your | strength, your quick wits and your cunning mind. It is another chance |
| C:3.19 | Its source is love, and what greater proof need you of love's | strength? Such pain as has your heart endured would surely be a knife |
| C:3.23 | We begin by simply accepting the proof we have been given of love's | strength. For this we will return to again and again as we learn to |
| C:4.21 | of what you can and leaving out the rest, and here you gain the | strength you need to walk outside those doors again another day. You |
| C:5.21 | You do not yet understand the | strength of your resistance to the union that would turn hell into |
| C:5.26 | Stop now and realize your reaction to these words, the | strength of your resistance. Give up what you want? This is surely |
| C:11.16 | It is a call that comes not from weakness but from | strength, and that goes out to truth and not illusion. It is a call |
| T2:8.6 | home. Your stay is not finite. You are not here to rest and gain | strength for another journey in search of something that is not |
| T3:6.5 | calling here bitterness is all that you have forced, through sheer | strength of will, to pierce the holiness of your hearts. Bitterness |
| T4:3.7 | All judgment is the cause of fear and this effort to weigh love's | strength against fear's veracity. While you chose to believe and live |
| D:Day17.5 | who challenged the predominant patterns of learning because of the | strength of their connection to Christ-consciousness. While no one |
strengthen | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:4.8 | can reach the Soul from the ego, and nothing from the Soul can | strengthen the ego or reduce the conflict within it. The ego is a |
| Tx:5.34 | brother you are acknowledging in yourself, and what you share you | strengthen. |
| Tx:6.40 | You cannot teach what you have not learned, and what you teach you | strengthen in yourselves because you are sharing it. Every lesson |
| Tx:6.82 | put there. Whatever is in accord with this light, He retains to | strengthen the Kingdom in you. What is partly in accord with |
| Tx:16.2 | it selects out and joins with. And it never joins except to | strengthen itself. [Having identified with what it thinks it |
| Tx:16.26 | help you learn. Their gratitude has joined with yours and God's to | strengthen your faith in what you taught. For what you taught is |
| Tx:16.66 | Nothing you seek to | strengthen in the special relationship is really part of you. And |
| Tx:18.28 | we spend together will teach you that this goal is possible and will | strengthen your desire to reach it. And in your desire lies its |
| Tx:20.25 | whether to let it go or to take hold on life so long forgotten. | Strengthen your hold and raise your eyes unto your strong companion, |
| W1:187.2 | And you do not lack for proof that when you give ideas away, you | strengthen them in your own mind. Perhaps the form in which the |
| M:24.1 | And that depends of course on what it is used for. If it is used to | strengthen the recognition of the eternal nature of life, it is |
| M:25.6 | have been used to call upon the devil, which merely means to | strengthen the ego. Yet here is also a great channel of hope and |
A Course of Love (0) | ||
strengthened | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.33 | the laws of the Universe of which it is a part. Therefore, it is | strengthened by being given away. It increases in you as you give |
| Tx:5.35 | unwillingness to hear it. Will itself is an idea and is therefore | strengthened by being shared. If you make the mistake of looking for |
| Tx:5.40 | away, just as the idea of unity can. Either way, the idea will be | strengthened in the mind of the giver. |
| Tx:9.91 | It is a call to the Holy Spirit in his mind, a call to Him which is | strengthened by this joining. Because the miracle worker has heard |
| Tx:25.74 | each one learn that love and justice are not separate. And both are | strengthened by their union with each other. Without love is justice |
A Course of Love (0) | ||
strengthening | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.41 | Spirit is the symbol of peace. What you perceive in others, you are | strengthening in yourself. You let your mind misperceive, but the |
| Tx:6.29 | this perfection is shared, He recognizes it in others, thus | strengthening it in both. Instead of anger, this arouses love for |
| Tx:6.71 | fundamental change will last, but they do not begin at that level. | Strengthening motivation for change is their first and foremost |
| M:10.1 | is capable of “good” and “bad” judgment, and his education aims at | strengthening the former and minimizing the latter. There is, |
| M:17.1 | arouses anger in any form, God's teacher can be sure that he is | strengthening his own belief in sin and has condemned himself. He can |
A Course of Love (0) | ||
strengthens | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.66 | he permits it. Your witnessing demonstrates your belief and thus | strengthens it. Those who witness for me are expressing through their |
| Tx:4.7 | A good teacher clarifies his own ideas and | strengthens them by teaching them. Teacher and pupil are alike in the |
| Tx:7.38 | in you by not recognizing its existence in your brothers. This | strengthens the Holy Spirit in both of you, because it is a |
| Tx:9.91 | by this joining. Because the miracle worker has heard Him, he | strengthens His Voice in a sick brother by weakening his belief in |
| Tx:28.28 | dream will fade away without effects. For it is your support that | strengthens it. |
| M:17.1 | the teacher has hurt himself and has also attacked his pupil. This | strengthens fear and makes the magic seem quite real to both of them. |
| M:24.2 | in terms of the past. There is always some good in any thought which | strengthens the idea that life and the body are not the same. |
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strengths | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.38 | The abilities man now possesses are only shadows of his real | strengths. All of his functions are equivocal and open to question or |
| Tx:3.51 | that the abilities which man possesses are only shadows of his real | strengths and that the intrusion of the ability to perceive, which is |
| Tx:4.10 | Teaching and learning are your greatest | strengths now, because you must change your mind and help others |
| Tx:27.59 | to undo! The laws of sin have different witnesses with different | strengths. And they attest to different sufferings. Yet to the One |
| W1:154.2 | for God, Whose function is to speak for you as well. Seeing your | strengths exactly as they are and equally aware of where they can be |
| W1:186.4 | function He will offer us. We will be certain only that He knows our | strengths, our wisdom, and our holiness. And if He deems us worthy, |
| M:25.4 | in unusual abilities which can be curiously tempting. Here are | strengths which the Holy Spirit wants and needs. Yet the ego sees in |
| M:25.4 | the Holy Spirit wants and needs. Yet the ego sees in these same | strengths an opportunity to glorify itself. Strengths turned to |
| M:25.4 | ego sees in these same strengths an opportunity to glorify itself. | Strengths turned to weakness are tragedy indeed. Yet what is not |
A Course of Love (1) | ||
| T3:21.22 | failings or weaknesses are as valuable as are your successes and | strengths. What has separated you will also unite you. |
strenuous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.6 | married, had children, taken mind-altering drugs, or attempted | strenuous or even terrifying physical feats. But all of you without |
stress | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.31 | less predatory. This “self esteem” is always vulnerable to | stress, a term which actually refers to a condition in which the |
| W1:18.1 | the idea that minds are joined, which will be given increasing | stress later. |
| W1:R3.10 | Here is another chance to use it well. In these reviews we | stress the need to let your learning not lie idly by between your |
A Course of Love (4) | ||
| C:2.12 | as God is compassionate is to see as God sees. Again, I | stress to you, this is not about looking upon misery and saying to |
| T2:5.2 | Again let me | stress the present-moment nature of being called. A call is, at its |
| D:14.8 | planning rather than receiving, when you believe you have cause for | stress and effort rather than for just being open to what comes. |
| D:Day2.21 | that mainly occur during my time of maturity. These accounts do not | stress the time of childhood as it is a time commonly held to be one |
stressed | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.2 | I have also tried to do the same in connection with yours. I have | stressed that awe is not an appropriate reaction to me because of |
| W1:10.3 | you are aware are meaningless, outside rather than within, and then | stressed their past rather than their present status. Now we are |
| W1:132.10 | A lesson earlier repeated once must now be | stressed again, for it contains the firm foundation for today's idea. |
| W1:133.4 | you choose and what alternatives you choose between. We have already | stressed there are but two, however many there appear to be. |
| W1:170.10 | fear is the escape from fear. Let us remember what the course has | stressed about the obstacles to peace. The final one, the hardest to |
A Course of Love (1) | ||
| T3:11.10 | While a lack of judgment has been | stressed many times, and we have adhered to the precept of not |
stresses | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | rehabilitation emphasizes the body, while the vocational orientation | stresses the ego. The “team” approach generally leads more to |
A Course of Love (0) | ||
stretch | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.58 | You can | stretch out your hand and reach to Heaven. You whose hands are joined |
| Tx:18.80 | quiet garden and receive their blessing there. So will it grow and | stretch across the desert, leaving no lonely little kingdoms locked |
| M:16.1 | with the Answer. He is set and sees the road on which he walks | stretch surely and smoothly before him. |
A Course of Love (6) | ||
| C:9.28 | and remains as God created it. You do not have to ask yourself to | stretch your belief beyond these simple statements. Are they really |
| C:19.20 | sisters in Christ, do not become impatient now. We are on the home | stretch and all you long for is nearer than ever before. To talk of |
| D:Day4.35 | was almost touchable. As if one could raise ones arms and touch God, | stretch just a little more and reach heaven. You thus may think of |
| D:Day4.35 | to God, your own access to heaven. You might think that if you | stretch your idea of reality just a little bit farther, stretch your |
| D:Day4.35 | that if you stretch your idea of reality just a little bit farther, | stretch your mind just a little beyond where it is comfortable going, |
| D:Day4.36 | before. Now is the time to focus on this desire and fulfillment, to | stretch this desire to its limits, all the while realizing that its |
stretched | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.21 | of, a connection with the state of union as real as if a tether were | stretched from here to there. |
stretches | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.10 | you see and yet somehow familiar, is an arc of golden light that | stretches as you look into a great and shining circle. And all the |
A Course of Love (0) | ||
stretching | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.1 | which you have felt before. Your heart may even feel as if it is | stretching outward, straining heavenward, near to bursting with its |
| D:17.5 | for a response rather than a provision. Desire is a longing for, a | stretching out for. Imagine yourself at the summit of this mountain |
stricken | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:19.16 | make this choice so attractive will not be martyrs and saintly souls | stricken with every calamity and yet remaining to tell those who |
strict | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.11 | fidelity to darkness and forbids awakening. The ego's laws are | strict, and breaches are severely punished. Therefore give no |
| Tx:16.51 | love hateful. And the real purpose of the special relationship, in | strict accordance with the ego's goals, is to destroy reality and |
| Tx:25.23 | extent will you perceive attack cannot be justified. This is in | strict accord with vision's fundamental law: you see what you believe |
| W1:71.5 | the ego's plan for your salvation. Surely you can see how it is in | strict accord with the ego's basic doctrine, “Seek but do not find.” |
A Course of Love (0) | ||
strictly | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.9 | know not what they do” in no way evaluates what they do. It is | strictly limited to an appeal to God to heal their minds. There is no |
| Tx:3.15 | “Vengeance is Mine sayeth the Lord,” is a | strictly karmic viewpoint. It is a real misperception of truth by |
| Tx:7.85 | Strictly speaking, conflict cannot be projected, precisely | |
| Tx:8.59 | Remember that the Bible says, “The Word (or thought) was made flesh.” | Strictly speaking this is impossible, since it seems to involve the |
| Tx:8.107 | might be harmful but also in connection with requests which are | strictly in line with this course. The latter, in particular, might |
| Tx:22.1 | for they could never see it in the same place and time. Sin is a | strictly individual perception, seen in the other yet believed by |
| M:21.1 | Strictly speaking, words play no part at all in healing. The | |
A Course of Love (0) | ||
stride | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:17.8 | at all. This little step, so small it has escaped your notice, is a | stride through time into eternity and beyond all ugliness into beauty |
| W1:61.3 | step in accepting your real function on earth. It is a giant | stride toward taking your rightful place in salvation. It is a |
| W1:66.13 | Today's idea is another giant | stride in the perception of the same as the same and the different as |
| W1:94.11 | to do the hourly exercises today. Each one you do will be a giant | stride toward your release and a milestone in learning the thought |
| W1:134.12 | to fear and misery. His step is light, and as he lifts his foot to | stride ahead, a star is left behind to point the way to those who |
| W1:135.28 | your planning. Learn today. And all the world will take this giant | stride and celebrate your Eastertime with you. Throughout the day, as |
| W1:194.1 | Today's idea takes another step toward quick salvation, and a giant | stride it is indeed! So great the distance is that it encompasses, it |
A Course of Love (1) | ||
| C:13.7 | This exercise should take no time nor break your | stride or the flow of your conversation. All it asks you to do is to |
stridency | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.31 | encourage the gentleness of the art of thought over the relentless | stridency of the thinking mind is always helpful. Obsessive thinking |
strident | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.56 | not a loss of perfection but a failure in communication. A harsh and | strident form of communication arose as the ego's voice. It could not |
A Course of Love (0) | ||
strife | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.24 | because it heals. War is division, not increase. No one gains from | strife. |
| Tx:5.39 | war is the guarantee of its survival. The ego becomes strong in | strife. If you believe there is strife, you will react viciously |
| Tx:5.39 | The ego becomes strong in strife. If you believe there is | strife, you will react viciously because the idea of danger has |
| Tx:11.18 | to be quiet in the midst of turmoil, for quietness is the end of | strife and this is the journey to peace. Look straight at every image |
| Tx:26.18 | The truth is simple—it is one, without an opposite. And how could | strife enter in its simple presence and bring complexity where |
| Tx:29.38 | your brother? How much do you desire peace instead of endless | strife and misery and pain? These questions are the same in different |
| W1:109.3 | Completely undismayed this thought will carry you through storms and | strife, past misery and pain, past loss and death, and onward to the |
A Course of Love (8) | ||
| C:P.28 | you that thinks that you are undeserving and made for suffering and | strife, there is another part of you that knows this is not true. |
| T2:11.3 | is the classic battle revealed in all myths and tales of war and | strife. It is the battle that in your imaginings has extended even to |
| T3:1.8 | are is what has led to your perception of the world of suffering and | strife that you have seen. |
| T3:2.11 | to live a while in a form that would cause you much suffering and | strife, for the sole reason of being separate from that to which you |
| T3:12.9 | The life of the physical self became a life of suffering and | strife only because the physical or personal self forgot that it |
| T3:14.2 | but the pattern of the old would not be broken. Suffering and | strife would still seem to be possible. You would merely look back |
| T3:16.3 | All the effort of the ego has not brought an end to suffering or | strife, nor made of this illusion a happy dream. |
| T4:4.10 | but many of these same welcome death as the end to suffering and | strife. To continue on endlessly with life as it has been would only |
strike | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:13.53 | approaches, which would seem but to encroach upon deception and | strike at it. |
| Tx:21.42 | inward, for if you do, your eyes will light on sin, and God will | strike you blind. This you believe, and so you do not look. Yet this |
| Tx:21.71 | and not communicating, fearful the power of the Son of God will | strike them dead and raising up their helplessness against him. They |
| Tx:25.68 | Him. [They are unjust indeed to Him.] Nor can they trust Him not to | strike them dead with lightning bolts torn from the “fires” of Heaven |
| Tx:26.1 | the pivot upon which all compromise, all desperate attempts to | strike a bargain, and all conflicts achieve a seeming balance. It is |
| W1:22.1 | projected his anger onto the world, he sees vengeance about to | strike at him. His own attack is thus perceived as self defense. This |
A Course of Love (2) | ||
| C:1.9 | A true leader follows until she is ready to lead. She does not | strike out on her own at the beginning, before she knows the way. |
| D:Day15.27 | those who have joined you, and that you may have grown less eager to | strike out on your own. You may have thought the joining being done |
strikes | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:19.88 | When anything seems to you to be a source of fear, when any situation | strikes you with terror and makes your body tremble and the cold |
| Tx:21.46 | times it still deceives you. Yet in your saner moments, its ranting | strikes no terror in your hearts. For you have realized that all the |
| Tx:26.74 | for the good, there is no reason for an interval in which disaster | strikes, to be perceived as “good” some day but now in form of pain. |
| W1:132.4 | sorrows press upon it and keep it a prisoner to your beliefs. Death | strikes it everywhere because you hold the bitter thought of death |
| W1:137.13 | We will remember, as the hour | strikes, our function is to let our minds be healed that we may carry |
| W1:140.14 | will say our prayer for healing hourly and take a minute as the hour | strikes to hear the answer to our prayer be given us as we attend in |
| W1:153.16 | a minute, even less, will be the most that we can offer as the hour | strikes. Sometimes we will forget. At other times the business of the |
| W1:197.1 | deceptions which would cheat you of defenses to ensure that when He | strikes He will not fail to kill. |
| W1:R6.5 | day begins and ends with this. And we repeat it every time the hour | strikes or we remember in between we have a function that transcends |
A Course of Love (1) | ||
| C:10.14 | A similar fear | strikes your heart when you consider giving up your belief in the |
striking | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.15 | at the world and changing it to suit the ego better. They provide | striking examples both of the ego's inability to tolerate reality and |
| W1:135.3 | threat. For no one walks the world in armature but must have terror | striking at his heart. |
| W1:170.11 | Him. And He is terrible above all else, cruel beyond conception, | striking down all who acknowledge Him to be their God. |
A Course of Love (1) | ||
| D:16.18 | There may be | striking beauty in this image, as there is in art of all kinds. This |
string | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.26 | together in truth. Think you not that this joining is a metaphor, a | string of pleasant words that will bring you comfort if you heed |
stripped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.20 | While language cannot be completely | stripped of usages such as these, and while some use of similar |
strips | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.78 | on itself which it has bought with little metal discs or paper | strips the world proclaims as valuable and good. It works to get |
| W1:76.3 | think that you would starve unless you have stacks of green paper | strips and piles of metal discs. You really think a small round |
| W1:105.3 | of what giving means pervades all levels of the world you see. It | strips all meaning from the gifts you give and leaves you nothing in |
A Course of Love (0) | ||
strive | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.22 | in the strange belief that littleness can content you. When you | strive for anything in this world with the belief that it will bring |
| Tx:15.25 | for it reaches you through Him from Magnitude. You do not have to | strive for it because you have it. All your striving must be |
| Tx:15.80 | that there is. God's Son has such great need of your willingness to | strive for this that you cannot conceive of need so great. Behold the |
| Tx:15.87 | that the ego, whose goals are altogether unattainable, will | strive for them with all its might and will do so with the strength |
| W1:131.2 | attained. There is no way to reach them, for the means by which you | strive for them are meaningless as they are. Who can use such |
| W1:167.11 | His holy home we | strive to keep today, as He established it and wills it be forever |
| W2:WIS.2 | the mind made in its striving to deceive itself. Its purpose is to | strive. Yet can the goal of striving change. And now the body serves |
A Course of Love (25) | ||
| C:1.14 | less. This would be true if what you were striving for had value. To | strive mightily for nothing is still to have nothing and to end up |
| C:1.14 | nothing. Striving, however, must be distinguished from struggle. To | strive for that which has value is what this Course is about. It has |
| C:1.16 | and end are the same. For love is what you are as well as what you | strive for. Love is means and end. |
| C:2.3 | form you cannot believe that love could be what you are, what you | strive to be, what you seek to return to. Thus you believe you are |
| C:3.1 | It teaches by being what it is. It does not do anything. It does not | strive. It neither succeeds nor fails. It is neither alive nor dead. |
| C:5.30 | relationship that anything becomes real. This you realize and so you | strive to keep far from you all that in relationship with you would |
| C:8.6 | is shut down all at once. As with everything else in this world, you | strive for a balance that allows your heart to beat at one steady |
| C:9.26 | the reality of not being able to succeed in what you must constantly | strive to do—is a situation set up to provide relationship. Like |
| C:12.7 | to be about change. What little that you think you know you would | strive to keep, and yet deep down you realize that you know nothing |
| C:15.8 | necessary for your safety. While many of you do not have this, you | strive for it, and its attainment has been the cause of much |
| C:19.21 | for the past does not abide in you. What you need rather do is | strive for a place of stillness from which what needs review can |
| C:22.20 | to assign meaning to everything. Rather than resisting this, | strive to cease giving meaning. Start quite simply. Go from the broad |
| C:26.10 | to understand what these words say and what they might mean, who | strive to find the clues to what they ask you to do, will find it |
| C:27.11 | who you are. All is accomplished in unity. In separation you merely | strive for all that is yours in relationship. Relationship is unity, |
| T1:7.1 | existing in union. Take away all, for the moment, that you would | strive to be, and the feeling of not being able to be accomplished or |
| T3:20.3 | others. In unity, all others are one with you and thus what you | strive for in effectiveness is your own learning. Now, rather than |
| D:15.19 | unity now and you wish it to continue to serve you. You thus must | strive to maintain the conditions that will allow it to do so. This |
| D:Day3.45 | because of this, you have no choice but to continue to struggle and | strive, to earn and to learn, to, in short, carry on in the world as |
| D:Day9.17 | How will you ever realize, or make real, the Self you are when you | strive to be something else? Just as “finding” brought “seeking” to |
| D:Day9.32 | You might ask here what is wrong with desiring to have the freedom to | strive to be more and to do more. You might ask what life would be |
| D:Day9.32 | You might ask what life would be for without this type of freedom to | strive, to achieve, to accomplish, to work toward and realize goals. |
| D:Day39.6 | union and relationship. This is the beginning of wholeness. What you | strive for here is revelation. For only through revelation can you |
| D:Day40.8 | Christ in you, you are returned to relationship and need no longer | strive against the “opposing” force of separation, for you no longer |
| E.27 | What will there be to | strive for? What quest will replace this quest for being? The quest |
| A.25 | Readers then naturally may wonder what there is left to | strive for and in doing so reach again the very difficult transition |
striven | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.58 | suffering and death have been perceived as things not wanted and not | striven for. The possibility of freedom has been grasped and |
A Course of Love (7) | ||
| C:23.25 | —and of course your mind will resist unlearning what it has | striven to learn—return your dedication to union. Acknowledge your |
| T4:3.13 | Man has | striven since the beginning of time to be done with the separated |
| D:17.5 | and attainment. Of having asked and having received. Of having | striven mightily and succeeded. It is what comes after the embrace of |
| D:Day2.5 | This is the time of revelation of meaning. You who have so long | striven to give meaning to the purposeless, here see meaning revealed. |
| D:Day32.14 | the example life for this work. This is the point that this work has | striven to get across. That man and God are one. Not only is man God. |
| D:Day40.8 | all I am not and the need to differentiate. In separation you have | striven against the “opposing” force of union in order to become |
| D:Day40.8 | with me you have realized that you are not separate and now have | striven against the “opposing” force of separation. With the |
strives | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.24 | sacrificing anything, because the innocent mind has everything and | strives only to protect its wholeness. This is why it cannot |
| Tx:11.66 | they are the same because you want them both. The mind always | strives for integration, and if it is split and wants to keep the |
A Course of Love (0) | ||
striving | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.22 | yourself to glory. Littleness and glory are the choices open to your | striving and your vigilance. You will always choose one at the |
| Tx:15.25 | You do not have to strive for it because you have it. All your | striving must be directed against littleness, for it does require |
| Tx:26.44 | in this world that you believe is good and valuable and worth | striving for can hurt you and will do so. Not because it has the |
| W2:WIS.2 | The body is the instrument the mind made in its | striving to deceive itself. Its purpose is to strive. Yet can the |
| W2:WIS.2 | to deceive itself. Its purpose is to strive. Yet can the goal of | striving change. And now the body serves a different aim for |
| W2:WIS.2 | goal of striving change. And now the body serves a different aim for | striving. What it seeks for now is chosen by the aim the mind has |
| W2:328.1 | to the Voice of God. It seems that we will gain autonomy but by our | striving to be separate and that our independence from the rest of |
A Course of Love (22) | ||
| C:1.13 | you do not realize that this is the state your ego has you endlessly | striving to achieve. Your ego would have you believe that only when |
| C:1.13 | value. You are complete only within God, where you endlessly abide. | Striving to be that which you can never be is the hell you have |
| C:1.14 | Lack of | striving is seen as a settling for less. This would be true if what |
| C:1.14 | is seen as a settling for less. This would be true if what you were | striving for had value. To strive mightily for nothing is still to |
| C:1.14 | for nothing is still to have nothing and to end up with nothing. | Striving, however, must be distinguished from struggle. To strive for |
| C:4.10 | under the ego's direction, has thrived on winners and on losers, on | striving for and earning a better place. The heart knows not these |
| C:26.10 | you to do, will find it difficult to cease your struggle and your | striving. You find it almost impossible still to believe effort is |
| T2:1.4 | You may view this as license to stay as you are and to cease | striving for more. |
| T2:9.13 | constant creative flux or flow of creation without either constantly | striving for more of what you already have or for what you consider |
| T3:11.15 | in the House of Truth. You will, in truth, for quite some time, be | striving to remain aware even that you have changed dwelling places. |
| T4:8.9 | to release you from the limits you struggled against. The constant | striving to be more and more, faster and faster—each being's |
| D:12.12 | What I am | striving to help you see, once again, is that union isn't achieved |
| D:14.14 | it is the more subtle memory of this state that is behind your | striving to become. Now you are beginning to see the vastness of what |
| D:Day3.28 | the thought system of the ego. It was a trick to keep you constantly | striving for more, a trick to guarantee the survival of the ego-self, |
| D:Day3.59 | in the reality of unity all things come to you without effort or | striving except money. You cannot accept that you no longer have to |
| D:Day4.46 | these things behind for they will be gone. It will mean no longer | striving. It will mean no specialness. It will mean the individual is |
| D:Day9.17 | Just as “finding” brought “seeking” to an end, accomplishment brings | striving to an end. |
| D:Day34.5 | difference. You have faced and admitted your willingness to leave | striving for specialness and differences behind. Now you need only |
| D:Day37.8 | You keep | striving for differentiation in a way that simply will not work— |
| D:Day37.8 | simply will not work—through separation! And what's more, you keep | striving for differentiation while wanting to continue a certain |
| A.25 | and in doing so reach again the very difficult transition away from | striving. In unity, perfection is the reality. Your reality is union. |
| A.25 | In unity, perfection is the reality. Your reality is union. Thus no | striving for either unity or perfection is necessary. The “answer” |
stroke | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.2 | rest upon mine. Let me cradle your head against my breast as I | stroke your hair and assure you that it will be all right. Realize |
strong | ||
A Course in Miracles – Original Edition (76) | ||
| Tx:1.54 | examples of right thinking. Reality contact at all levels becomes | strong and accurate, thus permitting correct delineation of intra- |
| Tx:1.96 | this makes it inevitable that they will extend them to others, a | strong chain of Atonement is welded. However, Christ-control takes no |
| Tx:1.107 | in what he creates. If he creates miracles, he will be equally | strong in his belief in them. The strength of his conviction will |
| Tx:3.50 | right sooner. This is the real meaning of the celestial speed-up. | Strong wills can do this now, and you will find rest for your |
| Tx:4.51 | No force except your own will is | strong enough or worthy enough to guide you. In this you are as free |
| Tx:5.3 | do not have to know them individually or they you. The light is so | strong that it radiates throughout the Sonship and returns thanks to |
| Tx:5.19 | man made the ego, God placed in him the call to joy. This call is so | strong that the ego always dissolves at its sound. That is why you |
| Tx:5.39 | of reality, war is the guarantee of its survival. The ego becomes | strong in strife. If you believe there is strife, you will react |
| Tx:5.58 | to hold and share. The heart is pure to hold it and the hands are | strong to give it. We cannot lose. My judgment is as strong as the |
| Tx:5.58 | the hands are strong to give it. We cannot lose. My judgment is as | strong as the wisdom of God, in Whose heart and hands we have our |
| Tx:5.87 | release mechanism had Freud not decided to involve it in a | strong defense system because he perceived it as an attack. |
| Tx:5.89 | fixated on God in your creation, and the pull of this fixation is so | strong that you will never overcome it. The reason is perfectly |
| Tx:8.73 | him. If you did, you would not consider sickness such a | strong witness on behalf of the ego's views. |
| Tx:8.103 | Attempts of any kind to deny what is are fearful, and if they are | strong, they will induce panic. Willing against reality, though |
| Tx:8.111 | words are the Holy Spirit's answer to you. Is your faith in him | strong enough to let you hear? |
| Tx:10.34 | quite painful for, as blame is withdrawn from without, there is a | strong tendency to harbor it within. It is difficult at first to |
| Tx:10.35 | ego blames at all. Self-blame is therefore ego identification and as | strong an ego defense as blaming others. You cannot enter God's |
| Tx:10.56 | and its witnesses are consistent. The case for insanity is | strong to the insane. For reasoning ends at its beginning, and no |
| Tx:11.43 | Only love is | strong because it is undivided. The strong do not attack because |
| Tx:11.43 | Only love is strong because it is undivided. The | strong do not attack because they see no need to do so. Before the |
| Tx:12.1 | guilt stands in the way of your remembering God, Whose pull is so | strong that you cannot resist it. On this issue, then, the deepest |
| Tx:13.33 | and all my faith and my belief I offer unto it. My faith in you is | strong as all the love I give my Father. My trust in you is without |
| Tx:13.77 | of the Son of God, the Holy Spirit is your only friend. He is the | strong protector of your innocence, which sets you free. And it is |
| Tx:15.59 | that, when another calls on God for love, your call remains as | strong. Nor do you think that, by God's answer to him, your hope of |
| Tx:15.77 | in Him and you is joined in real relationship, so holy and so | strong that it can overcome even this without fear. It is through |
| Tx:16.64 | What is little and insignificant is magnified, and what is | strong and powerful cut down to littleness. In the transition there |
| Tx:17.73 | from loneliness because the truth has come. Its call for faith is | strong. Use not your faithlessness against it, for it calls you to |
| Tx:18.90 | back anyone willing to climb above it and see the sun. It is not | strong enough to stop a button's fall nor hold a feather. [Nothing |
| Tx:19.110 | in still is faithful and watches over you in faith so gentle yet so | strong that it would lift you far beyond the veil and place the Son |
| Tx:20.14 | alike. Your gift has saved him from the thorns and nails, and his | strong arm is free to guide you safely through them and beyond. Walk |
| Tx:20.25 | long forgotten. Strengthen your hold and raise your eyes unto your | strong companion, in whom the meaning of your freedom lies. He seemed |
| Tx:21.18 | its strength and not its weakness. You must perceive that what is | strong enough to make a world can let it go and can accept correction |
| Tx:21.21 | not that you are faithless, for your belief and trust in this is | strong indeed. |
| Tx:21.33 | believe that he is powerless. Thus is he faithless to himself, but | strong in faith in his illusions about himself. For faith, |
| Tx:21.56 | madness, nor can it be adjusted to fit its end. Faith and belief are | strong in madness, guiding perception toward what the mind has |
| Tx:21.72 | Frantic and loud and | strong the dark ones seem to be. Yet they know not their enemy, |
| Tx:21.72 | must be disbanded in the presence of strength. Those who are | strong are never treacherous because they have no need to dream of |
| Tx:22.42 | which he would protect from harm. And each will be the other's | strong protector from everything that seems to rise between you. So |
| Tx:22.45 | walk the way of truth when only weakness interferes? You are the | strong ones in this seeming conflict. And you need no defense. |
| Tx:23.1 | weakness is sinlessness? Innocence is strength, and nothing else is | strong. The sinless cannot fear, for sin of any kind is weakness. The |
| Tx:23.1 | frailty conceals it not, for how can the unreal be hidden? No one is | strong who has an enemy, and no one can attack unless he thinks he |
| Tx:23.23 | meet only to conflict but not to join. One becomes weak, the other | strong by his defeat. And fear of God and of each other now appears |
| Tx:23.28 | the mechanisms of madness are seen emerging here: the “enemy,” made | strong by keeping hidden the valuable inheritance which should be |
| Tx:24.13 | Who can attack his savior and cut him down yet recognize his | strong support? Who can detract from his omnipotence yet share his |
| Tx:24.63 | to him and thus returns to you. All of the love and care, the | strong protection, the thought by day and night, the deep concern, |
| Tx:25.50 | this world's foundation sure as love, dependable as Heaven, and as | strong as God Himself. The world is safe from love to everyone who |
| Tx:25.51 | It cannot be the “sinner's” wish for death is just as | strong as is God's Will for life. Nor can the basis of a world He did |
| Tx:25.64 | salvation needs. Nor is it necessary that your faith in it be | strong, unswerving, and without attack from all beliefs opposed to |
| Tx:25.71 | And thus is love perceived as weak and vengeance | strong. For love has lost when judgment left its side and is too |
| Tx:29.32 | of endless peace surrounds you gently in its soft embrace, so | strong and quiet, tranquil in the might of its Creator; nothing can |
| Tx:30.2 | time you wake, will put you well ahead. And if you find resistance | strong and dedication weak, you are not ready. Do not fight |
| Tx:31.3 | obvious. Say not you cannot learn them. For your power to learn is | strong enough to teach you that your will is not your own, your |
| W1:44.5 | exercise we will use today, but you may find that you will encounter | strong resistance. The reason is very simple. While you practice in |
| W1:73.1 | they can make a world of illusions in which your belief can be very | strong. But they are idle indeed in terms of creation. They make |
| W1:91.4 | not alone in this. Your efforts, however little they may be, have | strong support. Did you but realize how great this strength, your |
| W1:91.11 | I am not weak, but | strong. I am not helpless, but all powerful. I am not limited, |
| W1:91.13 | It is from Them your strength will come. It is through Their | strong support that you will feel the strength in you. They are |
| W1:92.7 | love. In darkness it remains to hide itself and dreams that it is | strong and conquering, a victor over limitations that but grow in |
| W1:94.2 | is sinlessness. If you remain as God created you, you must be | strong and light must be in you. He Who ensured your sinlessness must |
| W1:94.2 | cannot obscure the glory of the Son of God. You stand in light, | strong in the sinlessness in which you were created and in which you |
| W1:98.10 | and give them back to you all bright with faith and confidence so | strong and steady they will light the world with hope and gladness. |
| W1:106.1 | is; then you will hear the mighty Voice of truth, quiet in power, | strong in stillness, and completely certain in its messages. |
| W1:132.1 | indeed. The thoughts you hold are mighty, and illusions are as | strong in their effects as is the truth. A madman thinks the world he |
| W1:135.8 | need of no defense. This cannot be too often emphasized. It will be | strong and healthy if the mind does not abuse it by assigning it to |
| W1:135.24 | If I defend myself, I am attacked. But in defenselessness, I will be | strong, and I will learn what my defenses hide. |
| W1:137.8 | off within a body free to join with other minds, to be forever | strong. |
| W1:138.8 | hold of great intensity and grip the mind with terror and anxiety so | strong that it will not relinquish its ideas about its own |
| W1:151.1 | irrational defense because it is irrational. And its defense seems | strong, convincing, and without a doubt because of all the doubting |
| W1:153.19 | We clothe ourselves in it as we prepare to meet the day. We rise up | strong in Christ and let our weakness disappear as we remember that |
| W1:I2.1 | point of firming up your willingness to make your weak commitment | strong, your scattered goals blend into one intent. You are not asked |
| W1:182.9 | was willing to become a little child that you might learn of Him how | strong is he who comes without defenses, offering only love's |
| W1:185.3 | Two minds with one intent become so | strong that what they will becomes the Will of God. For minds can |
| W1:196.9 | behind. The thing you dread the most is your salvation. You are | strong, and it is strength you want. And you are free and glad of |
| W2:WF.5 | what to do through Him Who is your Guide, your Savior and Defender, | strong in hope, and certain of your ultimate success. He has forgiven |
| M:25.5 | gifts, the ego has been seriously threatened. It may still be | strong enough to rally under this new temptation to win back strength |
A Course of Love (14) | ||
| C:14.20 | not need to voice their faith and trust, for their feelings remain | strong despite their fear. For even those who fear no deception must |
| C:16.20 | you will claim, you have evidence for. It is all around you. The | strong survive and the weak perish. The mighty prevail, and so define |
| C:20.6 | It is a seamless world, a tapestry where each thread is vibrant and | strong. A canticle where each tone is pure and indivisible. |
| C:25.20 | time, and your new identity will emerge. If the urge to create is | strong, certainly let it serve you. But do not seek for praise or |
| C:25.22 | frequency. Your feeling of needing to make new choices, while | strong, will not necessarily reflect real need but rather an |
| T3:3.4 | not, you blamed for all your misfortune. You would have liked to be | strong and capable and hated your own weakness. You would have liked |
| T3:8.3 | of bitterness. This bitterness has been a source of resistance as | strong as that of the ego and more deeply felt. As I have said, |
| T3:20.14 | I thank you for your | strong desire to be saviors of the world and to end her suffering. I |
| T4:12.17 | will tell you to work hard. Learned wisdom will tell you that the | strong survive, the mighty prevail, the weak shall perish. I |
| D:3.6 | contrast. You learned from the contrast of good and evil, weak and | strong, right and wrong. You learned from the contrast of love and |
| D:Day2.6 | And yet you cannot still some of your regrets. The feeling is not as | strong as it once was, and you are very unlikely to still experience |
| D:Day17.5 | connection. Many others with realization of Christ-consciousness as | strong as that of the man, Jesus, did not express that realization |
| A.17 | and learning situation of “right” and “wrong” answers will be | strong. Many will not be dissuaded from the logic that tells them |
| A.31 | the individual group members away from inclinations, which may be | strong during this time, to “figure things out.” Problem solving is |
strong-willed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.77 | incapable of solution are also favorite ego devices for impeding the | strong-willed from making real learning progress. The problems of |
A Course of Love (0) | ||
stronger | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.43 | Since this means they can be used only one way, they become much | stronger and much more dependable. They no longer oppose the |
| Tx:2.70 | that he is weak and a recognition that he could be | stronger. |
| Tx:5.8 | increase by being given away. The more who believe in them, the | stronger they become. Everything is an idea. How, then, is it |
| Tx:5.23 | of His Will for which the Holy Spirit speaks. The call to return is | stronger than the call to depart, but it speaks in a different way. |
| Tx:5.24 | for God is always quiet, because it speaks of peace. Yet peace is | stronger than war because it heals. War is division, not increase. No |
| Tx:5.41 | Despite the ego's attempts to conceal this part, it is still much | stronger than the ego, even though the ego does not recognize it. The |
| Tx:12.12 | from this. For still deeper than the ego's foundation, and much | stronger than it will ever be, is your intense and burning love of |
| Tx:15.19 | seem to provide reasons for not letting it go. Yet they are far | stronger and much more compelling witnesses for the Holy Spirit. And |
| Tx:15.71 | the attraction of what you do not want seems to be much | stronger than the attraction of what you do. For each one thinks |
| Tx:16.29 | Your bridge is builded | stronger than you think, and your foot is planted firmly on it. Have |
| Tx:22.48 | heart throughout the universe forever sings as one? Which is the | stronger? Is it this tiny mouse or everything that God created? You |
| Tx:31.7 | your chosen task, the lesson which reflects the love of God is | stronger still. And you will learn God's Son is innocent and see |
| W1:27.1 | Today's idea expresses something | stronger than mere determination. It gives vision priority among your |
| W1:98.4 | too will join with us and, borrowing our certainty, will make it | stronger still. While those as yet unborn will hear the call we heard |
| W1:R3.13 | that we begin again on solid ground, with firmer footsteps and with | stronger faith. |
| W1:136.10 | Thus is the body | stronger than the truth, which asks you live but cannot overcome your |
| W1:136.10 | and God's design for the salvation of His Son opposed by a decision | stronger than His Will. His Son is dust, the Father incomplete, and |
| W1:163.4 | Here is the opposite of God proclaimed as lord of all creation, | stronger than God's Will for life, the endlessness of love and |
| W1:163.7 | killed, apparently, by those who did not want him to survive. Their | stronger will could triumph over His, and so eternal life gave way to |
| M:14.2 | the home in which forgiveness is born and where it grows and becomes | stronger and more all embracing. Here is it nourished, for here it is |
A Course of Love (13) | ||
| C:2.19 | offered by your learning. It can and does see itself as better and | stronger and more capable of worldly success. It would use all you |
| C:2.19 | abilities. Without your vigilance it may even seem to have become | stronger than before and fiercer in its criticism. It pretends to |
| C:26.12 | with instruction? Have you not felt the call to live growing | stronger in you by the day? Are you not anxious to say: “Tell me what |
| T1:5.4 | insanity, this is the insanity you would fear that may actually grow | stronger as you get closer to the truth. This is the part of you that |
| T4:4.5 | In the time in which I lived, the idea of inheritance was an even | stronger idea, an idea with much more power than in current times. |
| D:17.6 | But the desire, the desire is | stronger than ever before. The influx of attainment has begun. The |
| D:17.6 | been reached. Your glory is realized. But the desire, the desire is | stronger than ever before. |
| D:17.8 | But the desire, the desire is | stronger than ever before. |
| D:17.12 | accomplishment. But your desire has not left you. Your desire is | stronger than ever before. |
| D:17.15 | no longer be with you. But your desire is still with you. It is | stronger than ever before. |
| D:17.24 | Desire calls here, louder and | stronger than ever before, because of your proximity to what you have |
| D:Day4.36 | time of fulfillment and desire. We acknowledged that your desire is | stronger than ever before. Now is the time to focus on this desire |
| A.26 | New questions may arise and a desire for feedback or discussion grow | stronger. This may also be precisely the time when the reader is so |
strongest | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.8 | meeting place of worlds so different. Yet this little bridge is the | strongest thing that touches on this world at all. This little step, |
| Tx:18.1 | accordingly. To fragment is to exclude, and substitution is the | strongest defense the ego has for separation. |
| Tx:27.7 | speaks of death and vanity of real concern with anything at all. The | strongest witness to futility, which bolsters all the rest and helps |
A Course of Love (5) | ||
| C:9.12 | the truth than any that you hold. The memories of your heart are the | strongest and purest that exist, and their remembrance will help to |
| C:11.10 | to tempt you to the life of desperation that you live. But your | strongest perception of your free will is of its power. No matter |
| C:14.28 | through your own choice, replaces and discards love. Fear is always | strongest when you value something that you feel may be threatened. |
| T3:19.14 | no more time can be wasted and why so many are being called in the | strongest manner it is possible to call them. It is only when what is |
| D:Day40.31 | What has been the | strongest feeling that you have had as you have read this Course and |
stronghold | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.17 | rejoices and your mind rebels. Your mind rebels because it is the | stronghold of the ego. Your thought system is what has made the world |
strongly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.73 | why in many respects the first lesson is the hardest to learn. Still | strongly aware of the ego in himself and responding primarily to the |
| Tx:24.27 | of specialness you cherish, you have made sin. Inviolate it stands, | strongly defended with all your puny might against the Will of God. |
| Tx:24.40 | surely as does will create. The power of a wish upholds illusions as | strongly as does love extend itself, except that one deludes; the |
| W1:48.2 | use it with your eyes open at any time and in any situation. It is | strongly recommended, however, that you take a minute or so whenever |
| M:24.4 | It cannot be too | strongly emphasized that this course aims at a complete reversal of |
A Course of Love (5) | ||
| C:13.10 | Your ego will | strongly resist your attempts to listen to your heart, and will call |
| C:18.9 | nor will the attention of a split mind. It cannot be emphasized | strongly enough that you learn what you choose to learn. For proof of |
| T3:16.12 | to live by the thought system of the truth. This fear relates very | strongly to your ideas of change and as such is the greatest |
| T3:21.13 | Christian or doctor or Democrat. You may have beliefs you hold | strongly, such as a stance against capital punishment or in favor of |
| D:Day3.8 | is capable of bringing you the lack of want you associate most | strongly with money. |
struck | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.48 | it does not understand this, the ego believes that its “enemy” has | struck and attempts to offer gifts to induce you to return to its |
| W1:93.1 | think if what is true about you were revealed to you, you would be | struck with horror so intense that you would rush to death by your |
A Course of Love (0) | ||
structure | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:17.34 | so elaborate that the picture is almost obliterated by its imposing | structure. Into the frame are woven all sorts of fanciful and |
| Tx:17.46 | to make its former goal completely without attraction, and its | structure is “threatened” by the recognition of its inappropriateness |
| Tx:17.46 | for meeting its new purpose. The conflict between the goal and the | structure of the relationship is so apparent that they cannot |
| W1:20.2 | This is our first attempt to introduce | structure. Do not misconstrue it as an effort to exert force or |
| W1:95.6 | Structure, then, is necessary for you at this time, planned to | |
| W1:95.7 | of the hour will be particularly helpful since it imposes firmer | structure. Do not, however, use your lapses from this schedule as an |
A Course of Love (20) | ||
| C:21.3 | rather than a particular concept, even while having a seeming | structure that your heart can feel. Concepts that cannot be felt with |
| T2:1.9 | once identified as hoping to develop into abilities, are given a | structure and form in your thinking of them. A desire to paint, in |
| T2:4.16 | You are in the process of unmaking what you have made. The old | structure is coming down so that the new, what might be likened to a |
| T2:6.7 | certain properties, the most essential of which is that it is a | structure on which to sit. The exercises of A Course in Miracles |
| T3:4.5 | inaccurate foundation was to build upon that foundation. Building a | structure with a foundation that would not support it was the folly |
| T3:4.6 | The only way to correct such an error is to dismantle the | structure and begin again with a foundation capable of being built |
| T3:8.3 | truth remains real to you, your house of illusion will remain a real | structure, a structure that keeps you from the truth as surely as |
| T3:8.3 | real to you, your house of illusion will remain a real structure, a | structure that keeps you from the truth as surely as would iron bars |
| T3:9.4 | You will see that the house of illusion was just a | structure built within the universe of truth and that the universe of |
| T3:11.4 | The word house as used in the House of Truth does not represent a | structure but a dwelling place. The word house as used in the house |
| T3:11.4 | The word house as used in the house of illusion does represent a | structure. The house of illusion is a construction meant to shield |
| T3:11.4 | of those who no longer live in fear and thus have no need for a | structure of seeming protection. |
| D:4.8 | A life of artificial | structure is all any of you have known. An internally structured life |
| D:4.18 | life as an inmate once he has been freed. Let us simply create a new | structure around the new pattern of acceptance, a structure that will |
| D:4.18 | create a new structure around the new pattern of acceptance, a | structure that will provide you with the home on Earth you have so |
| D:4.19 | I speak of | structure here not as a thing—not as a building in which to dwell |
| D:4.19 | rules or instructions to follow in order to build the new—but as | structure that will provide you with parameters in which to begin to |
| D:4.20 | existence and do not look at it again. Do not long for its old | structure or the false security you came to feel at times within it. |
| D:4.20 | security you came to feel at times within it. Do not look for a new | structure with barred windows and doors to keep you safe. Do not seek |
| D:4.23 | What has this to do with | structure and parameters? Everything. You cannot deny the old and |
structured | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.3 | within the framework of our course. After completion of the more | structured practice periods which the workbook contains, individual |
A Course of Love (4) | ||
| D:4.8 | of artificial structure is all any of you have known. An internally | structured life will quickly replace the life of the inmate if you |
| D:4.8 | in the prison system you have made are free to follow an internally | structured life to a greater extent than many of those who call |
| D:4.23 | to be your own. An authority you must claim before your externally | structured life can become an internally structured life. |
| D:4.23 | before your externally structured life can become an internally | structured life. |
structures | ||
A Course in Miracles – Original Edition (2) | ||
| W1:135.3 | The world is based on this insane belief. And all its | structures, all its thoughts and doubts, its penalties and heavy |
| W1:135.6 | no needs but those which you assign to it. It needs no complicated | structures of defense, no health-inducing medicine, no care, and no |
A Course of Love (2) | ||
| C:6.3 | This is all that the words and symbols and forms and | structures of your world have come to teach you, stated as simply and |
| D:7.28 | work or other places that you go, where you see familiar landmarks, | structures, faces. You visit the homes of friends and relatives, your |
structuring | ||
A Course in Miracles – Original Edition (2) | ||
| W1:R6.7 | There is but one exception to this lack of | structuring. Permit no idle thought to go unchallenged. If you notice |
| M:16.2 | not reached his certainty? They are not yet ready for such lack of | structuring on their own part. What must they do to learn to give the |
A Course of Love (0) | ||
struggle | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.35 | of magic. The “battle for survival” is nothing more than the ego's | struggle to preserve itself and its interpretation of its own |
| Tx:13.80 | in this light, error of any kind becomes impossible. Why would you | struggle so frantically to anticipate all that you cannot know when |
| Tx:14.28 | a mind believes in darkness and will not let it go. Truth does not | struggle against ignorance, and love does not attack fear. What needs |
| Tx:18.68 | accomplish more than is given to a century of contemplation or of | struggle against temptation. |
A Course of Love (48) | ||
| C:P.13 | unreal as a mirage. All that you retain is a belief in effort and a | struggle to be good and to do good, a belief that clearly |
| C:1.14 | end up with nothing. Striving, however, must be distinguished from | struggle. To strive for that which has value is what this Course is |
| C:1.14 | has value is what this Course is about. It has nothing to do with | struggle. You think also that to leave struggle behind, to disengage |
| C:1.14 | It has nothing to do with struggle. You think also that to leave | struggle behind, to disengage from the conflict of this world that |
| C:1.14 | thus counting this action as a noble one. This desire to engage in | struggle has nothing to do with what you are responsible for. It is |
| C:1.14 | from your real responsibility. Think again about your attraction to | struggle. It is your attraction to the game, a game you hope to win, |
| C:4.20 | is, in fact, the sum total of what you have made. The world you | struggle so to navigate is what you have made it, a place where love |
| C:5.22 | that you can pass or fail through your own effort. Yet the more you | struggle to do so on your own, the more you realize the futility of |
| C:5.22 | The individual, you reason, is made through all this effort and | struggle and without it would not be. In this you are correct, for as |
| C:5.23 | your body separate. “Overcoming” is your catch phrase here as you | struggle to overcome all the adversity and obstacles that would keep |
| C:6.12 | who die young have not had a chance at life, a chance to face the | struggle and the challenge, the coming of the new day and the dying |
| C:6.13 | the reality you have given it. “Struggle to succeed and succeed to | struggle yet another day” is the life you have made, and the life you |
| C:9.6 | need for constant maintenance, a maintenance that requires toil and | struggle. Every inch of its surface is a receiver and transmitter of |
| C:20.31 | and the laws by which it operates. The laws of fear were laws of | struggle, limits, danger, and competitiveness. The laws of love are |
| C:25.12 | in concert with the universe is to believe that you have no need for | struggle, to believe you have no lack, to believe in your state of |
| C:26.10 | You who | struggle to understand what these words say and what they might mean, |
| C:26.10 | to what they ask you to do, will find it difficult to cease your | struggle and your striving. You find it almost impossible still to |
| T1:2.2 | which seemed so distinct and separate and which ranged from fear, to | struggle, to effort, to control and protection, can all now be seen |
| T1:4.13 | by responsibility and still fail to give love? Can a dancer not | struggle mightily to perfect her talent without experiencing its joy? |
| T2:1.6 | to depart. Rest, when truly learned, is a state of being in which | struggle has ceased and peace has triumphed over chaos, love has |
| T2:1.7 | You may still see but two choices: peace or | struggle. But with such an attitude, you would soon be struggling to |
| T2:1.13 | joined in unity create without goals or planning, without effort or | struggle. This does not make an instrument unnecessary for a musician |
| T2:4.5 | would always be the same; a sudden change from ease of movement to | struggle, from going with the flow to resistance. |
| T2:4.6 | think you are rather than on who you truly are, is the appearance of | struggle or resistance. As a swimmer quickly learns, the only way to |
| T2:4.6 | learns, the only way to return to ease of movement is to cease to | struggle or resist. The ability to let go of struggle is a learned |
| T2:4.6 | movement is to cease to struggle or resist. The ability to let go of | struggle is a learned ability for the swimmer and is a learned |
| T2:4.19 | as an ability. As your old way of responding to life causes you to | struggle or resist and the new way of thinking replaces that old |
| T2:11.2 | such a way you will be forced to live by its laws. This will cause | struggle and, as you now know that struggle of any kind alerts you to |
| T2:11.2 | live by its laws. This will cause struggle and, as you now know that | struggle of any kind alerts you to the presence of ego, you will |
| T2:12.11 | alone is all that is important. As intently as this gardener might | struggle to cause the seed to grow, without the relationship of earth |
| T2:12.11 | and water, light and air, the seed would but remain a source of | struggle. The ego would hang on to what is already accomplished |
| T3:16.2 | do not need to give your effort to this calling. You do not need to | struggle to create the new world you are called to create. You do not |
| T3:16.3 | If this were possible, you would indeed be called to effort and to | struggle, to planning and to a state of knowing that for which it is |
| T3:16.14 | All of your plans to do good and be good, to help others, and to | struggle to make the world a better place, fall into this category. |
| T4:2.21 | a creation and holy too. Not one day is meant to be lived within a | struggle with what it brings. The power to observe what is relates to |
| T4:8.9 | to be consistent with the nature of man, even while the fear and | struggle that this impatience generated was inconsistent with God. |
| T4:12.18 | creativity you have put into challenges of the past but without the | struggle. Let not the idea of struggle take hold in the new. Let not |
| T4:12.18 | challenges of the past but without the struggle. Let not the idea of | struggle take hold in the new. Let not the idea of fear take hold in |
| T4:12.18 | the old and beginning again? And doing so without effort, without | struggle. What could be more looked forward to than the chance to |
| D:1.4 | All of this confusion and | struggle is occurring because you do not know what to do to prepare. |
| D:1.7 | personal self. Without this acceptance the personal self must still | struggle and try, prepare and plan. It does not know how to do |
| D:3.7 | There are no battles needed, no victories hard won through might and | struggle. This is what is meant by surrender. We achieve victory now |
| D:10.3 | also think that it is your hard work and diligence, your effort and | struggle, that bring the expression of these givens forward, you |
| D:Day3.45 | and that because of this, you have no choice but to continue to | struggle and strive, to earn and to learn, to, in short, carry on in |
| D:Day3.50 | seemingly made and not kept. Where, you may ask, is the lack of | struggle that has been promised? Why do you still have to try so |
| D:Day5.2 | unity through experiences of the heart, there is again, no need to | struggle against this. Let me elaborate. |
| D:Day24.4 | To | struggle against your nature is what you have spent a lifetime doing. |
struggled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:10.6 | as lessons and realize that all lessons are gifts. What you have | struggled to learn in the past you have struggled with only because |
| T3:10.6 | are gifts. What you have struggled to learn in the past you have | struggled with only because you did not realize the nature of the |
| T4:8.9 | the learning that had to occur to release you from the limits you | struggled against. The constant striving to be more and more, faster |
| D:9.12 | are the result of learning, of thoughts you have contemplated and | struggled with. You may think that all of your previous learning and |
struggles | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.80 | of His wisdom and His love and teach His answer to everyone who | struggles in the dark. For you decide for them and for yourself. |
A Course of Love (0) | ||
struggling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.12 | The war against yourself is but the battle of two illusions, | struggling to make them different from each other in the belief the |
A Course of Love (7) | ||
| C:9.23 | and try to replace it with its opposite. Your life is thus spent in | struggling against what you have for what you have not. Only one |
| T2:1.7 | peace or struggle. But with such an attitude, you would soon be | struggling to maintain your peace. There is another choice, and it |
| T3:16.8 | the truth, you must live in the world as The Accomplished and cease | struggling to be other than who you are in truth. This struggling to |
| T3:16.8 | and cease struggling to be other than who you are in truth. This | struggling to be other than who you are in truth is a temptation of |
| D:12.10 | you” at such times. This is not the “thinking” of a conflicted and | struggling mind, but the “thoughts” of a mind at rest. |
stubborn | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.5 | it tells you is yourself. And you believe that this is so with | stubborn certainty. Yet underneath remains the hidden doubt that what |
A Course of Love (0) | ||
stuck | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.12 | to believe in, the reality of an ego-self, a self-concept seemingly | stuck in an adolescent phase of development. The ego-self's only |
student | ||
A Course in Miracles – Original Edition (2) | ||
| W1:133.1 | you have gone through what seems theoretical and far from what the | student has already learned, to bring him back to practical concerns. |
| M:10.1 | what these categories are be really taught. At any time, the | student may disagree with what his would-be teacher says about them, |
A Course of Love (18) | ||
| C:1.11 | A teacher always has a role in the learning of the | student. This does not diminish the student's achievement. You must |
| C:14.11 | friends, of a marriage or a partnership, or even that of a mentor or | student. Whatever the relationship's configuration, it was one that |
| C:28.13 | you are guided to respond to them. One will be a teacher, another a | student. The difference will be clear if you listen with your heart. |
| C:31.37 | in which this is not the case is the relationship of teacher and | student. Another relationship that expects change and growth is that |
| T3:15.5 | new beginning is but an act and that nothing has really changed. A | student who failed to learn the prior year, while eager and confident |
| T4:7.8 | of learning will be no longer needed once learning has occurred. The | student no longer needs to attend school once the desired curriculum |
| T4:10.1 | led you through resigning as your own teacher, to becoming a true | student, and to now leading you beyond the time of being a student to |
| T4:10.1 | a true student, and to now leading you beyond the time of being a | student to the realization of your accomplishment. You were once |
| T4:10.5 | in the present moment. Studying takes up residence within the | student; there to be mulled over, committed to memory, integrated |
| T4:12.10 | think of them as teaching dialogues and to consider yourself still a | student. Considering yourself thus is simply a condition of the old |
| T4:12.32 | the answers that would continue to make of me a teacher and you a | student. The answers to the elevation of the personal self and the |
| D:2.5 | scientist, priest, or engineer is completed, it is time for the | student to claim a new identity—that of doctor, teacher, scientist, |
| D:3.17 | you cannot do so while you think of me as teacher and yourself as | student. While you think of yourself as a learning being you will |
| D:Day6.19 | Learning takes the | student away from “normal” life and creates a place for teaching and |
| D:Day21.2 | that teacher was an actual teacher, or a parent or a friend—to a | student, or in other words, from a giver to a receiver. |
| A.4 | what cannot be learned, as you continue to see yourself as a | student seeking to acquire what you do not yet have, you cannot |
| A.15 | is no correct answer or specific set of beliefs to be adopted. The | student begins to move beyond the need for shared belief to personal |
student's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.11 | a role in the learning of the student. This does not diminish the | student's achievement. You must realize it is your desire to make of |
students | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.21 | also applies to themselves. Good teachers never terrorize their | students. To terrorize is to attack, and this results in rejection of |
| Tx:4.7 | but he must meet another condition; he must also believe in the | students to whom he offers his ideas. Many stand guard over their |
| Tx:4.11 | very gently and lead you home. Every good teacher hopes to give his | students so much of his own thinking that they will one day no longer |
| Tx:14.53 | the study of itself and thoroughly approves the undertakings of | students who would analyze it, approving its importance. Yet they but |
| M:3.2 | looking where he is going running into an adult “by accident,” two | students who happen to walk home together. These are not chance |
| M:3.2 | the man will not scold the child for bumping into him; perhaps the | students will become friends. Even at the level of the most casual |
A Course of Love (4) | ||
| C:1.9 | has put forth. Each true course changes in application. Fifty | students may sit in a classroom being taught the same lessons and not |
| T4:10.13 | world. They will make the world a better place and see many of their | students advance beyond what they can teach and to the state of |
| T4:12.9 | of sharing. If you have enjoyed learning through gatherings of | students, gather still, and experience sharing directly. If a time |
| A.16 | Can | students be misguided? Is there, in other words, perhaps no “right” |
studied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.17 | would meet to keep them separate and prevent their union. It is this | studied interference which makes it difficult for you to recognize |
A Course of Love (6) | ||
| C:P.29 | in toil that is the cost of your survival here. Even those who have | studied much and learned the lessons of the Course well, leave their |
| T4:10.3 | things you have viewed yourself as the learner. You may not have | studied your problems, illness, your past, your dreams, or art and |
| T4:10.3 | problems, illness, your past, your dreams, or art and music as you | studied the lessons that kept you focused on your Self, but you did, |
| T4:10.5 | What happens in relationship has present moment meaning. What is | studied has potential meaning. |
| T4:10.6 | The outcome of learning or what is | studied is the production of things and perceived meaning. |
| D:8.2 | talent or ability to do. These things some of you have practiced or | studied to take advantage of your natural ability and in doing so may |
studio | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.9 | hang upon your wall. The time of painting becomes a place. A room or | studio is envisioned in which all the tools of the artist's trade are |
study | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.1 | is a course in mind training. All learning involves attention and | study at some level. Some of the later parts of the course rest too |
| Tx:3.1 | rest too heavily on these earlier sections not to require their | study. You will also need them for preparation. Without this, you may |
| Tx:3.1 | does occur to make constructive use of it. However, as you | study these earlier sections, you will begin to see some of their |
| Tx:5.30 | to provide the model for how to think. Psychology has become the | study of behavior, but no one denies the basic law that behavior is |
| Tx:14.53 | of it at all. For of yourselves you could not know of it. The | study of the ego is not the study of the mind. In fact, the ego |
| Tx:14.53 | you could not know of it. The study of the ego is not the | study of the mind. In fact, the ego enjoys the study of itself and |
| Tx:14.53 | the ego is not the study of the mind. In fact, the ego enjoys the | study of itself and thoroughly approves the undertakings of students |
| Tx:14.53 | who would analyze it, approving its importance. Yet they but | study form with meaningless content. For their teacher is senseless, |
A Course of Love (28) | ||
| C:3.12 | reacts one way and one reacts another, and it is only in the | study of the two that you believe learning takes place. |
| C:23.24 | have begun to experience unlearning opportunities even while your | study of this Course may have led you to turn inward and attempt to |
| C:26.12 | not become impatient with advice, with teachers and with courses of | study? Have you not felt at the limit of your patience with |
| C:31.6 | with studying the mind. The mind is your being and so you can | study it not, no more than you can ever see the entirety of your body |
| C:32.4 | This Course requires no thought and no effort. There is no prolonged | study and the few specific exercises are not required. This Course |
| T1:4.23 | the art of thought teaches and helps you learn. It is not through | study, effort, or reinterpretation but through revelation. |
| T1:5.9 | is the seeming difficulty you experience in learning this course of | study and the reason, when you have freed your self, that you will |
| T2:7.17 | again are not to be confused with the true aims of this course of | study. |
| T2:9.3 | among the most difficult of ideas contained in this course of | study, the ability to let go must be further discussed. |
| T3:8.2 | your identity has been the only aim of this entire course of | study. Realize how often you have forgotten this, despite the many |
| T4:2.19 | to evangelize or convince anyone of the merits of this course of | study. This is just a course of study. Those whom you would seek to |
| T4:2.19 | of the merits of this course of study. This is just a course of | study. Those whom you would seek to evangelize or convince are as |
| T4:8.16 | there being nothing you do not know about something. This is why you | study subjects—so that you can come to this completion and enjoy |
| T4:9.1 | comes to an end. It comes to an end here and now as we move past | study and learning to observation, vision, and revelation. |
| T4:9.2 | All groups who | study this coursework must also eventually come to an end. For this |
| T4:9.3 | and studying has taken you as far as you can go. You complete your | study of Christianity and go on to study Buddhism. You complete your |
| T4:9.3 | as you can go. You complete your study of Christianity and go on to | study Buddhism. You complete your study of Buddhism and go on to |
| T4:9.3 | study of Christianity and go on to study Buddhism. You complete your | study of Buddhism and go on to study any number of other religions, |
| T4:9.3 | to study Buddhism. You complete your study of Buddhism and go on to | study any number of other religions, philosophies, sciences. You read |
| T4:9.3 | current times—are learned works that have been worthy of your | study. These learned works are the precursors that have shown the way |
| T4:9.4 | observation, vision and revelation. Now is the time to leave behind | study for imagining, envisioning, and desire. Now is the time to move |
| T4:9.7 | stage of your learning has been necessary. Only by centering your | study upon yourself have you been made ready finally to be loosed of |
| T4:9.7 | yourself that you have had the courage to listen and to learn and to | study what these forerunners of the new, these prophets of the new |
| T4:9.9 | the new. You who have gained so much through your learning and your | study and your sharing of the same may find it difficult to leave it |
| T4:10.3 | lessons that kept you focused on your Self, but you did, in a sense, | study every aspect of your life for the lessons contained therein. So |
| D:2.11 | “after the fact” when the outcome has occurred. For example, | study habits that allowed the learner to achieve a successful grade |
| A.7 | for meaning, without applying the effort you are used to applying to | study, you begin the transformation that is the movement from head to |
| A.33 | to knowing themselves or God. They may feel as if this Course of | study that seemed to be working so well for a while now is letting |
studying | ||
A Course in Miracles – Original Edition (1) | ||
| W1:42.9 | step in bringing thoughts together and teaching you that we are | studying a unified thought system in which nothing is lacking that is |
A Course of Love (10) | ||
| C:26.12 | for certainty above all else? Are you not ready to be done with | studying and to begin with living? Have you not become increasingly |
| C:31.6 | This is the difficulty with | studying the mind. The mind is your being and so you can study it |
| T4:9.3 | You have realized that all of your learning and | studying has taken you as far as you can go. You complete your study |
| T4:10.2 | Your thoughts might stray to ideas about experiencing, rather than | studying, and yet you will quickly see that you merely think of |
| T4:10.2 | think of experience as learning through a different means than | studying. |
| T4:10.4 | is here that learning has been least practiced through the means of | studying. |
| T4:10.5 | Relationship happens in the present moment. | Studying takes up residence within the student; there to be mulled |
| T4:10.5 | Relationship recognizes that love is the greatest teacher. | Studying places the power of the teacher in a place other than that |
| T4:10.5 | a place other than that of love. Relationship happens as it happens. | Studying is about future outcome. What happens in relationship has |
| A.26 | reading and beyond the classroom situation. Now a time may come when | studying truly seems to be in order. The guidance provided by their |
stuff | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.1 | to some sophisticated-sounding technical term, and say this is the | stuff that binds the world together in unity, it would be easier for |
stumble | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:21.3 | evidence forever indirect and reconstruct their inferences as they | stumble and fall because of what they did not recognize, or walk |
| Tx:21.3 | you. You do not see. Your cues for inference are wrong, and so you | stumble and fall down upon the stones you did not recognize, but fail |
| W1:R5.3 | So do we bring our practicing to You. And if we | stumble, You will raise us up. If we forget the way, we count upon |
A Course of Love (0) | ||
stumbling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:3.9 | through your learning of this Course, your self is still seen as a | stumbling block. You might think that were you able to live in some |
| D:Day1.4 | Why not leave well enough alone? If acceptance of Jesus is a | stumbling block for many, why should it be required? A college |
| D:Day1.4 | it be required? A college education has requirements. If math is a | stumbling block for some, a foreign language for another, are these |
stunt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:12.12 | to exist in continual contentment. Continual contentment will not | stunt your growth or prevent you from sharing or from expressing |
| T4:12.13 | That lasting contentment, like unto a lasting peace, would somehow | stunt your growth? Can you see that your idea of growth was |
stupefied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.33 | to Him and therefore does not exist, but those who sleep are | stupefied, or better, unaware. [And because] they are unaware, |
A Course of Love (0) | ||
stupid | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.27 | The partly innocent are apt to be quite | stupid at times. It is not until their innocence becomes a genuine |
A Course of Love (0) | ||
sturdiness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.18 | You may be more aware than ever of its actions and complaints, its | sturdiness or lack thereof. You may be realizing how it governs your |
sturdy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.26 | or you may feel as if the walls that imprison you are so | sturdy and so long barred that they may as well be prison walls. You |
style | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.65 | as bait to catch another fish, to house your specialness in better | style or weave a frame of loveliness around your hate, and you |
A Course of Love (0) | ||
stylized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.24 | self-evident inconsistencies account for why, except in certain | stylized verbal accounts, no one can explain what happens in |
A Course of Love (0) | ||
sub- | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.36 | level. The conscious level is in between and reacts to either | sub- or superconscious impulses in varying ratios. Consciousness is |
A Course of Love (0) | ||
subconscious | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.36 | Miracles come from the below or | subconscious level. Revelations come from the above or superconscious |
| Tx:1.37 | relationships. Physical closeness cannot achieve this. The | subconscious impulses properly induce miracles, which are genuinely |
| Tx:1.38 | what he does attests to what he believes. The deeper levels of his | subconscious always contain the impulse to miracles, but he is free |
A Course of Love (1) | ||
| D:16.18 | this may also at times be an image of a type, a construction of the | subconscious, which still sees in forms and symbols. This kind of |
subconsciously | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day8.1 | in pursuing the course of this dialogue may have been, at least | subconsciously, the idea of removing yourself from normal life. Even |
| D:Day8.7 | Now you may have been thinking—again, at least | subconsciously—that your “real” Self has no feelings of dislike, |
subdivided | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.4 | of fragmentation for wholeness. It has become so splintered and | subdivided and divided again, over and over, that it is now almost |
A Course of Love (0) | ||
subject | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.61 | as a learning device for the mind. This learning device is not | subject to errors of its own because it was created but is not |
| Tx:3.30 | It is an attribute of the space-time belief and is therefore | subject to fear or love. Misperceptions produce fear, and true |
| Tx:3.32 | perceptions change, their dependence on time is obvious. They are | subject to transitory states, and this necessarily implies |
| Tx:3.43 | You can be right-minded or wrong-minded, and even this is | subject to degrees, a fact which clearly demonstrates a lack of |
| Tx:4.25 | Each man makes one ego for himself, although it is | subject to enormous variation because of its instability, and one for |
| Tx:4.97 | abstract in that its quality is universal in application and not | subject to any judgment, any exception, or any alteration. God |
| Tx:7.20 | you must assume the former, because if the latter were true, the | subject would not do anything. Given variable motivation, he |
| Tx:7.71 | of reality to appreciate all of it. Mind is too powerful to be | subject to exclusion. You will never be able to exclude yourself |
| Tx:11.87 | were the real world, God would be cruel. For no father could | subject his children to this as the price of salvation and be |
| W1:3.1 | making distinctions of any kind. Whatever you see becomes a proper | subject for applying the idea. Be sure that you do not question the |
| W1:5.1 | you learn that form does not matter, each form becomes a proper | subject for the exercises for the day. Applying the same idea to each |
| W1:7.12 | but remember to omit nothing specifically. Glance briefly at each | subject, and then move on to the next. |
| W1:15.6 | today's idea. It is necessary, however, to continue to look at each | subject while you repeat the idea to yourself. The idea should be |
| W1:16.4 | you, regardless of the quality which you assign to it, is a suitable | subject for applying today's idea. |
| W1:25.6 | “unimportant,” “human” or “unhuman.” With your eyes resting on each | subject you so select, say, for example: |
| W1:25.8 | until you have completed the statement. Then move on to the next | subject, and apply today's idea as before. |
| W1:26.6 | which tends to recur in your thoughts during the day is a suitable | subject. You will not be able to use very many for any one practice |
| W1:28.6 | In using the table as a | subject for applying the idea for today, you are therefore really |
| W1:28.6 | of the universe. You will be making this same request of each | subject which you use in the practice periods. And you are making a |
| W1:28.8 | As usual, the applications should include the name of the | subject which your eyes happen to light on, and you should rest your |
| W1:43.17 | If no particular | subject presents itself to your awareness, merely repeat the idea in |
| W1:46.4 | It is a safe rule that anyone you do not like is a suitable | subject. Mention each one by name and say: |
| W1:76.14 | as well as in response to any temptation to experience ourselves as | subject to other laws throughout the day. It is our statement of |
| W2:277.1 | I have bound him with the laws I made to rule the body. He is not | subject to any laws I made by which I try to make the body more |
A Course of Love (19) | ||
| C:3.11 | burn will result, or learning that a warm blanket is comforting, you | subject it to a thousand tests dependent on your senses and your |
| C:3.11 | you know what will hurt you and what you will find comforting, you | subject what cannot be compared to the comparable. |
| C:7.13 | not in joining but in separation. Totally unaware, you too are | subject to these whims of your brothers and sisters, and find at |
| C:25.8 | Devotion is inclusive. It implies a | subject and an object: One who is devoted and one who is an object of |
| T1:2.10 | It is only you who can recognize and invite the higher order or | subject yourself to its conditions. It is only your attention to the |
| T2:8.6 | and you are as you were created. Form and behavior are, however, | subject to change, as are your expressions of who you are. This |
| T2:10.18 | learning ground. You still think of lessons as being about specific | subject matter. When life does not go as you have planned, you feel |
| T2:13.3 | While the personal self is the | subject of the next Treatise, this is my invitation to you, |
| T3:21.9 | of facts, or in other words, a set of information. These facts are | subject to change and mean one thing to one person and one thing to |
| T3:21.13 | even while recognizing, as you surely do, that these beliefs are | subject to change, hold yourself to behaviors that fall within the |
| T4:2.13 | yet completely certain of your Self and in your uncertainty, still | subject to the patterns of thought of the old. Many of these patterns |
| T4:3.6 | image of God, having brought a child into a fearful world, became | subject to the tests of time. Thus did the world become a world of |
| T4:3.14 | kept you alive in form. Your attachment to death has kept your form | subject to the cycle of decay and rebirth. There is another |
| T4:8.16 | purpose here. To learn everything there is to know about even one | subject, and to call that learning complete, is an error. If you |
| T4:8.16 | definition you will see that even in regards to the learning of one | subject it is not the truth. The only instance in which this is the |
| D:4.5 | at the mercy of those who would have power over you, and you remain | subject to the laws of man. |
| D:12.9 | thought system of the separated self. We might make this a simpler | subject to discuss by making a distinction between thinking and |
| D:Day7.21 | that some of you may be experiencing. Thus these will be the | subject of our next dialogue. |
| D:Day8.14 | It may even still intrigue you if you are interested enough in the | subject of the gossip. To walk away from gossip, accepting that you |
subject/object | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.8 | and one who is an object of devotion. While we are moving away from | subject/object relationships to the relationship of unity, the idea |
subjected | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.52 | as it. Then would God's Will be split in two and all creation be | subjected to the laws of two opposing powers until God becomes |
A Course of Love (1) | ||
| T1:2.10 | body is to exist in a lower order. The laws of the body have thus | subjected you to conditions that invited the ego-mind to turn its |
subjects | ||
A Course in Miracles – Original Edition (20) | ||
| W1:2.1 | was behind you. Remain as indiscriminate as possible in selecting | subjects for its application, do not concentrate on anything in |
| W1:2.2 | Take the | subjects simply as you see them. Try to apply the exercise with equal |
| W1:4.1 | to them. If you are already aware of unhappy thoughts, use them as | subjects for the idea. Do not, however, select only the thoughts you |
| W1:4.2 | In selecting the | subjects for the application of today's idea, the usual specificity |
| W1:5.5 | hard to be indiscriminate and to avoid giving greater weight to some | subjects than to others. It might help to precede the exercises with |
| W1:12.5 | an “unsatisfying” one. All terms which cross your mind are suitable | subjects for today's exercises. Their seeming quality does not matter. |
| W1:14.6 | Suitable | subjects for the application of today's idea also include anything |
| W1:15.6 | It is not necessary to include a large number of specific | subjects for the application of today's idea. It is necessary, |
| W1:18.3 | Selecting | subjects for the application of the idea randomly, look at each one |
| W1:19.5 | requirement of as much indiscriminateness as possible in selecting | subjects for the practice period should be quite familiar to you by |
| W1:19.5 | as a reminder. Do not forget, however, that random selection of | subjects for all practice periods remains essential throughout. Lack |
| W1:24.3 | require much more honesty than you are accustomed to using. A few | subjects, honestly and carefully considered in each of the five |
| W1:28.7 | to whatever you see in looking about you. Not only should the | subjects be chosen randomly, but each one should be accorded equal |
| W1:29.4 | repeating the idea to yourself, and then apply it to randomly chosen | subjects about you, naming each one specifically. Try to avoid the |
| W1:29.5 | Your list of | subjects should therefore be as free of self-selection as possible. |
| W1:30.5 | to applying today's idea with your eyes closed, using whatever | subjects come to mind and looking within rather than without. Today's |
| W1:34.4 | If you begin to experience difficulty in thinking of specific | subjects, continue to repeat the idea to yourself in an unhurried |
| W1:39.7 | you associate with unloving thoughts of any kind are suitable | subjects for today's exercises. It is imperative for your own |
| W1:43.5 | time, applying the idea specifically to what you see. Four or five | subjects for this phase of the exercises are sufficient. You might |
| W1:43.7 | period should be relatively short, be sure that you select the | subjects for this phase indiscriminately, without self-directed |
A Course of Love (4) | ||
| C:9.41 | who have achieved glory; they become your idols and you become their | subjects, watching what they do with envy and with awe. To these you |
| C:20.3 | You are no longer the object viewing the | subjects of the kingdom. You are the heart of the kingdom. The |
| T1:2.7 | in the past was focus. You thus applied your thoughts to learning | subjects of a specific nature. Through this focus you believed you |
| T4:8.16 | being nothing you do not know about something. This is why you study | subjects—so that you can come to this completion and enjoy this |
subjugating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.8 | all of its ideas of glorifying the separated self as well as of | subjugating the separated self. This subjugation to the ego-mind is |
subjugation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.2 | service. Whether you realize it or not, you associate service with | subjugation, particularly the idea of service to a higher Will or |
| T1:4.8 | separated self as well as of subjugating the separated self. This | subjugation to the ego-mind is what led to the ego-mind being able to |
sublimation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.33 | Sublimation should be a redirection of effort to the sublime. | |
A Course of Love (0) | ||
sublime | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.33 | Sublimation should be a redirection of effort to the | sublime. |
A Course of Love (1) | ||
| D:Day25.3 | in the next. Let them all come. Your thoughts will slip from the | sublime to the mundane. Let them come. |
sublimely | ||
A Course in Miracles – Original Edition (1) | ||
| W1:182.8 | silent and at peace, beyond all words, untouched by fear and doubt, | sublimely certain that you are at home. |
A Course of Love (0) | ||
submission | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.63 | to take away. He does not require obedience, for obedience implies | submission. He would only have you learn your own will and follow |
| Tx:10.63 | your own will and follow it, not in the spirit of sacrifice and | submission, but in the gladness of freedom. |
A Course of Love (0) | ||
submit | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.98 | do not exist at all. To whatever extent a man is willing to | submit his beliefs to this test, to that extent are perceptions |
| Tx:5.53 | Turning the other cheek does not mean that you should | submit to violence without protest. It means that you cannot be |
A Course of Love (0) | ||
subsequent | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.51 | now make a distinction which will greatly facilitate clarity in our | subsequent statements. |
| Tx:24.4 | and kept hidden to become beliefs, now given power to direct all | subsequent decisions. Mistake you not the power of these hidden |
| W1:29.1 | In fact, it explains every idea we have used thus far and all | subsequent ones as well. Today's idea is the whole basis for vision. |
A Course of Love (0) | ||
subservient | ||
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| C:15.1 | sacred to some than others, no resources withheld, no people deemed | subservient. |
| C:29.2 | of free will, a lack of choice, a course that will lead you to a | subservient stature. Others think of it in terms of charity, and |
substance | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.7 | a mad course like feathers dancing insanely in the wind, have no | substance. They fuse and merge and separate in shifting and totally |
| W1:69.5 | the only way in which you would be really convinced of their lack of | substance. We will make this attempt today. |
| W1:131.11 | of thoughts which have no meaning, no effect, and neither source nor | substance in the truth. |
| W1:140.7 | can one illusion differ from another but in attributes that have no | substance, no reality, no core, and nothing that is truly different? |
A Course of Love (7) | ||
| C:9.2 | under yours. But remember now how like to creation in form if not in | substance what you have made is. Creation needs no protection. It is |
| C:21.2 | can let go of your particularity. Particularity has to do with mass, | substance, form. Your being is far beyond your imagined reliance on |
| C:22.5 | a straight line passing through not one, but many layers of another | substance. |
| T4:5.5 | within you and uniting you to all that has been created. You are the | substance of the universe. The same energy exists in the stars of the |
| D:Day9.11 | rather than real. It has form only within your mind and has no | substance. To work toward, or to have as a goal, the achievement of |
| D:Day13.5 | form that contain no spaciousness. Solid form is actually a void, a | substance devoid of spaciousness, a form that is form only. These |
| D:Day38.14 | Fullness comes only from love, which is the source and | substance of who we are being. I Am being you. You are being me. In |
substanceless | ||
A Course in Miracles – Original Edition (1) | ||
| W1:167.9 | what seems to happen never has occurred, the changes wrought are | substanceless, and all events are nowhere. When the mind awakes, it |
A Course of Love (0) | ||
substantial | ||
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| Tx:3.7 | has no real existence. Its effect, then, is emptiness. Being without | substantial content, it lends itself to projection in the improper |
| Tx:18.92 | be with the dark clouds of guilt, no more impenetrable and no more | substantial. You will not bruise yourself against them in traveling |
| Tx:28.64 | It is like the house set upon straw. It seems to be quite solid and | substantial in itself. Yet its stability cannot be judged apart from |
A Course of Love (1) | ||
| T4:4.10 | or ninety years. Life has continuously been prolonged without a | substantial change in the nature of life. To think of living on and |
substitute | ||
A Course in Miracles – Original Edition (62) | ||
| Tx:4.20 | I will | substitute for your ego if you wish but never for your Soul. A |
| Tx:10.53 | relationships and thus without meaning. The ego will always | substitute chaos for meaning, for if separation is salvation, harmony |
| Tx:13.45 | with truth. This is the reconciliation which the ego would | substitute for your reconciliation unto sanity and unto peace. The |
| Tx:14.36 | There is no | substitute for truth. And truth will make this plain to you as you |
| Tx:15.23 | have judged yourself unworthy of it. And whatever you offer as a | substitute is much too poor a gift to satisfy you. It is essential |
| Tx:15.33 | peace yourself, salvation will be given you. Yet think not you can | substitute your plan for His. Rather, join with me in His that we may |
| Tx:15.50 | Any relationship which you would | substitute for another has not been offered to the Holy Spirit for |
| Tx:15.50 | has not been offered to the Holy Spirit for His use. There is no | substitute for love. If you would attempt to substitute one aspect of |
| Tx:15.50 | His use. There is no substitute for love. If you would attempt to | substitute one aspect of love for another, you have placed less |
| Tx:16.7 | by enveloping it in healing wings. Let this be, and do not try to | substitute your “miracle” for this. We once said that if a brother |
| Tx:16.37 | render you complete. The special love relationship is but a shabby | substitute for what makes you whole in truth, not in illusion. Your |
| Tx:16.51 | in strict accordance with the ego's goals, is to destroy reality and | substitute illusion. For the ego is itself an illusion, and only |
| Tx:16.55 | delights you can bring death to the eternal. Nor can your chosen | substitute for the wholeness of God have any influence at all upon |
| Tx:16.74 | becomes your substitute for it. And vengeance becomes your | substitute for Atonement, and the escape from vengeance becomes |
| Tx:17.28 | holy relationship shares God's purpose, rather than aiming to make a | substitute for it. Every special relationship which you have made |
| Tx:17.28 | for it. Every special relationship which you have made is a | substitute for God's Will and glorifies yours instead of His because |
| Tx:17.29 | when truth calls to you, as it does constantly, you answer with a | substitute. Every special relationship which you have ever undertaken |
| Tx:17.49 | Now the ego counsels thus— | substitute for this another relationship to which your former goal |
| Tx:18.1 | To | substitute is to accept instead. If you would but consider exactly |
| Tx:18.1 | the Holy Spirit has given you and would accomplish for you. To | substitute is to choose between, renouncing one in favor of the |
| Tx:18.9 | Him but a little faith in each other, to help Him show you that no | substitute you made for Heaven can keep you from it. In you there |
| Tx:18.9 | Heaven can keep you from it. In you there is no separation, and no | substitute can keep you from each other. Your reality was God's |
| Tx:18.9 | you from each other. Your reality was God's creation and has no | substitute. |
| Tx:18.15 | the best example you could have of how perception can be utilized to | substitute illusions for truth. You do not take them seriously on |
| Tx:18.17 | are very fearful, but this you are not willing to accept. And so you | substitute the fantasy that reality is fearful, not what you would |
| Tx:18.37 | add nothing to His plan. But to receive it, I must be willing not to | substitute my own in place of it. |
| Tx:20.53 | is frail as is a snowflake, but without its loveliness. Is this the | substitute you want for the eternal blessing of the holy instant |
| Tx:22.58 | function here and have been answered. Seek not to change it nor to | substitute another goal. [This one was given you and only this.] |
| Tx:23.30 | of the secret ingredient which would give meaning to your life. The | substitute for love, born of your enmity to one another, must be |
| Tx:23.30 | born of your enmity to one another, must be salvation. It has no | substitute, and there is only one. And all your relationships have |
| Tx:23.31 | end His vengeance upon both, for in His madness He must have this | substitute for love and kill you both. You who believe you walk in |
| Tx:23.31 | are the laws you made for your salvation. They hold in place the | substitute for Heaven which you prefer. This is their purpose; they |
| Tx:23.33 | look upon, is lifted to the throne of love, its dying conqueror, its | substitute, the savior from salvation. How lovely do the laws of fear |
| Tx:24.2 | does suffering follow guilt and freedom sinlessness. There is no | substitute for peace. What God creates has no alternative. The |
| Tx:24.3 | but one belief, one offering, and love is gone because you asked a | substitute to take its place. And now must war, the substitute for |
| Tx:24.3 | you asked a substitute to take its place. And now must war, the | substitute for peace, come with the one alternative that you can |
| Tx:24.23 | for bargains and for compromise that would establish sin love's | substitute and serve it faithfully. And no relationship that holds |
| Tx:26.45 | His place. There is no other friend. What God appointed has no | substitute, for what illusion can replace the truth? |
| Tx:29.43 | will never answer in His place. There is no other answer you can | substitute and find the happiness His answer brings. Seek not outside |
| Tx:29.67 | seen as idols which betray. It is a dream in which no one is used to | substitute for something else nor interposed between the thoughts the |
| Tx:30.39 | It is not form you seek. What form can be a | substitute for God the Father's love? What form can take the place of |
| Tx:30.55 | be free of all the dreams of what you never were and seek no more to | substitute the strength of idle wishes for the Will of God. |
| Tx:30.56 | in reality. And even in illusions it but asks forgiveness be the | substitute for fear. Such is the only rule for happy dreams. The gap |
| W1:4.5 | you recognize as harmful. This practice is useful, but is not a | substitute for the more random procedures to be followed for the |
| W1:64.8 | Let me not forget my function. Let me not try to | substitute mine for God's. Let me forgive and be happy. |
| W1:110.3 | replace the truth, health cannot turn to sickness, nor can death be | substitute for life or fear for love. All this has not occurred if |
| W1:133.2 | to take from you the little that you have. It does not try to | substitute utopian ideas for satisfactions which the world contains. |
| W1:140.1 | where it thinks the mind exists. Its forms of healing thus must | substitute illusion for illusion. One belief in sickness takes |
| W1:152.15 | will answer, for He speaks for you and for your Father. He will | substitute the peace of God for all your frantic thoughts, the truth |
| W1:182.3 | builds in vain. The home he seeks cannot be made by him. There is no | substitute for Heaven. All he ever made was hell. |
| W1:195.9 | for us or for our future. Gratitude becomes the single thought we | substitute for these insane perceptions. God has cared for us and |
| W1:198.5 | lessons He would teach, instead of trying to dismiss His words and | substitute your own in place of His? |
| W2:287.1 | Where would I go but Heaven? What could be a | substitute for happiness? What gift could I prefer before the peace |
| M:13.4 | of his Father's Love. Who in his sane mind chooses nothing as a | substitute for everything? |
| M:16.8 | on himself alone. Forget not this is magic and that magic is a sorry | substitute for true assistance. It is not good enough for God's |
| M:16.9 | temptation. For all temptation is nothing more than the attempt to | substitute another will for God's. These attempts may indeed seem |
| M:16.10 | There is no | substitute for the Will of God. In simple statement, it is to this |
| M:16.10 | it is to this fact that the teacher of God devotes his day. Each | substitute he may accept as real can but deceive him. But he is safe |
| M:29.1 | of some of the major concepts in the text and workbook. It is not a | substitute for either, but merely a supplement. While it is called a |
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substituted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.9 | share. In the mad world outside you, nothing can be shared but only | substituted, and sharing and substituting have nothing in common in |
| W1:5.4 | But again, this should not be | substituted for practice periods in which you first search your mind |
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substitutes | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.83 | between the time a miracle takes and the time it covers. It | substitutes for learning that might have taken thousands of years. It |
| Tx:15.53 | by which to judge your brothers. Once this is gone, the Holy Spirit | substitutes His frame of reference for it. His frame of reference is |
| Tx:17.29 | which you do not recognize simply because you have raised their | substitutes to such predominance that when truth calls to you, as it |
| Tx:17.64 | The | substitutes for aspects of the situation are the witnesses to your |
| Tx:18.2 | The Holy Spirit never uses | substitutes. Where the ego perceives one person as a replacement for |
| Tx:18.12 | Whom God has called should hear no | substitutes. Their call is but an echo of the original error which |
| Tx:19.58 | sees it. For guilt creeps in where happiness has been removed and | substitutes for it. Communion is another kind of completion which |
| Tx:20.76 | and sounds are looked on happily and heard with joy. They are His | substitutes for all the terrifying sights and screaming sounds the |
| Tx:28.46 | with him, and where you join His Son, the Father is. Who seeks for | substitutes when he perceives he has lost nothing? Who would want |
| Tx:28.59 | before the Will of God, Whose promises he shares. And what he | substitutes is not his will, who has made promise of himself to God. |
| Tx:29.53 | Let not their form deceive you. Idols are but | substitutes for your reality. In some way, you believe they will |
| W1:76.10 | is neither given nor received. Exchange cannot be made, there are no | substitutes, and nothing is replaced by something else. God's laws |
| W1:89.5 | to God's plan for my salvation. I would make no exceptions and no | substitutes. I want all of Heaven and only Heaven, as God wills me to |
| W1:104.1 | which has instead received the gifts it made where His belong, as | substitutes for them. |
| W1:117.2 | and nothing else brings joy. And so I choose to entertain no | substitutes for love. |
| W1:118.2 | I will accept God's peace and joy in glad exchange for all the | substitutes which I have made for happiness and peace. |
| M:10.1 | misunderstood by the world. It is actually confused with wisdom and | substitutes for truth. As the world uses the term, an individual is |
| M:11.3 | —God has sent His Judgment to answer yours. Gently His Judgment | substitutes for yours. And through this substitution is the |
A Course of Love (0) | ||
substituting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.9 | you, nothing can be shared but only substituted, and sharing and | substituting have nothing in common in reality. Within yourselves you |
| Tx:18.17 | of terror. For the dream of your ability to control reality by | substituting a world which you prefer is terrifying. Your attempts |
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substitution | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.84 | Healing is release from the fear of waking and the | substitution of the will to wake. The will to wake is the will to |
| Tx:18.1 | and the other is replaced by him. The relationship in which the | substitution occurred is thus fragmented and its purpose split |
| Tx:18.1 | and its purpose split accordingly. To fragment is to exclude, and | substitution is the strongest defense the ego has for separation. |
| Tx:18.2 | are one. Being united, they are one because they are the same. | Substitution is clearly a process in which they are perceived as |
| Tx:18.3 | The one emotion in which | substitution is impossible is love. Fear involves substitution by |
| Tx:18.3 | emotion in which substitution is impossible is love. Fear involves | substitution by definition, for it is love's replacement. Fear is |
| Tx:18.4 | You who believe that God is fear made but one | substitution. It has taken many forms because it was the substitution |
| Tx:18.4 | but one substitution. It has taken many forms because it was the | substitution of illusion for truth, of fragmentation for wholeness. |
| Tx:18.9 | love each other with a perfect love. Here is holy ground in which no | substitution can enter and where only the truth about each other can |
| Tx:18.16 | you would have them be, and what they do you order. No limit on | substitution is laid upon you. For a time, it seems as if the world |
| M:11.3 | yours. Gently His Judgment substitutes for yours. And through this | substitution is the ununderstandable made understandable. How is |
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substitutions | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.5 | bits of disunited perceptions, and to force you to further | substitutions. |
| Tx:18.7 | truth is outside and error and guilt within. Your little senseless | substitutions, touched with insanity and swirling lightly off on a |
| Tx:18.8 | safety within. He brings all your insane projections and your wild | substitutions which you have placed outside you to the truth. Thus He |
| W2:287.2 | the memory of You could signify to me the end of dreams and futile | substitutions for the truth? You are my only goal. Your Son would be |
A Course of Love (0) | ||
subtle | ||
A Course in Miracles – Original Edition (1) | ||
| M:25.5 | through the ego's defenses here, although they are not particularly | subtle. Yet, given a remaining wish to be deceived, deception is made |
A Course of Love (4) | ||
| T3:8.1 | will move beyond representations to the truth. Realize here the | subtle difference between a symbol that represents the truth, and the |
| T3:14.1 | time of translation from one thought system to the other, the most | subtle and yet significant change is the change from the foundation |
| D:14.14 | yet you have known this reality not, even though it is the more | subtle memory of this state that is behind your striving to become. |
| D:Day38.11 | There is a | subtle and loving difference between I Am and who I Am. Who is an |
subtract | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day37.11 | Subtract any sum from another and you will realize that subtraction | |
subtraction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day37.11 | Subtract any sum from another and you will realize that | subtraction results in a new number, a remainder, that when added to |
| D:Day37.11 | numbers, with no relationship, no interaction, no division and no | subtraction, simply remain what they are. |
suburban | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.16 | You look outside the doors of your home and, whether you see | suburban streets bathed in lamplight, streets that steam with garbage |
succeed | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:2.51 | The Atonement is the guarantee that they will ultimately | succeed. |
| Tx:4.11 | that they will lose their child or pupil or patient if they | succeed. It is impossible to convince the ego of this because it |
| Tx:4.39 | need hardly be said that an attempt to relate the unrelated cannot | succeed. |
| Tx:5.64 | you will automatically attempt to remedy the situation. And you will | succeed. The ego regards this as doom, but you must learn to regard |
| Tx:10.55 | this it does constantly. Analyzing to attack meaning, the ego does | succeed in overlooking it and is left with a series of fragmented |
| Tx:11.22 | love have not succeeded, but you who choose to banish fear will | succeed. The Lord is with you, but you know it not. Yet your Redeemer |
| Tx:11.49 | terms, this is the same as saying, “Try to learn but do not | succeed.” The result of this curriculum goal is obvious. Every |
| Tx:11.50 | speaks against your will, and so you fight against learning and | succeed, for that is your will. But you do not realize even yet |
| Tx:15.100 | You will not | succeed in being partial hostage to the ego, for it keeps no bargains |
| Tx:18.27 | to snatch away the gift of faith you offered to each other. You will | succeed only in frightening yourselves. The gift is given forever, |
| Tx:18.66 | from the body necessary. All such attempts will ultimately | succeed because of their purpose. Yet the means are tedious and very |
| Tx:22.48 | mouse that would attack the universe. How likely is it that it will | succeed? Can it be difficult to disregard its feeble squeaks that |
| Tx:23.7 | its fixed belief it has an enemy that it must overcome and will | succeed. |
| Tx:23.26 | God. From where all this begins, there is no sight of help that can | succeed. Only destruction can be the outcome. And God Himself seems |
| Tx:25.14 | pursuit of what has always failed on grounds that it will suddenly | succeed and bring what it has never brought before? |
| Tx:29.50 | Yet where are dreams but in a mind asleep? And can a dream | succeed in making real the pictures it projects outside itself? Save |
| Tx:31.7 | in it. There is no plan for safety you can make that ever will | succeed. There is no joy that you can seek for here and hope to find. |
| W1:23.1 | The idea for today contains the only way out of fear that will ever | succeed. Nothing else will work; everything else is meaningless. But |
| W1:45.5 | have us do. There is every reason to feel confident that you will | succeed today. It is the Will of God. |
| W1:67.6 | thoughts related to the truth about yourself. Yet perhaps you will | succeed in going past that and through the interval of |
| W1:68.5 | we will try to find out how you would feel without them. If you | succeed even by ever so little, there will never be a problem in |
| W1:69.8 | the thought clearly in mind that what you undertake with God must | succeed. Then let the power of God work in you and through you, that |
| W1:71.6 | His direction, you seek for salvation where it is. But if you are to | succeed, as God promises you will, you must be willing to seek there |
| W1:71.7 | plan that is certain in its outcome. His is the only plan that must | succeed. |
| W1:71.9 | yourself. They have led to depression and anger. But God's plan will | succeed. It will lead to release and joy. |
| W1:73.7 | will in truth. And so salvation is your will as well. You want to | succeed in what we are trying to do today. We undertake it with your |
| W1:73.8 | We will | succeed today if you remember that you will salvation for yourself. |
| W1:73.11 | You will | succeed today, the time appointed for the release of the Son of God |
| W1:79.8 | which we do not insist on defining the problem. Perhaps we will not | succeed in letting all our preconceived notions go, but that is not |
| W1:R2.3 | no meaning and no power. Replace them with your determination to | succeed. Do not forget that your will has power over all fantasies |
| W1:85.2 | aside. I want to see, and this will be the means by which I will | succeed. |
| W1:96.15 | If you | succeed, the thoughts that come to you will tell you you are saved |
| W1:100.9 | you find it now. For this you came. Let this one be the day that you | succeed! Look deep within you, undismayed by all the little thoughts |
| W1:105.10 | You must | succeed today if you prepare your mind as we suggest, for you have |
| W1:107.7 | It is impossible that anyone could seek it truly and would not | succeed. |
| W1:131.1 | immortality within the darkness of the dream of death. Who could | succeed where contradiction is the setting of his searching and the |
| W1:136.9 | How do you think that sickness can | succeed in shielding you from truth? Because it proves the body is |
| W1:137.12 | The other choice is but to ask what cannot be to be, and this cannot | succeed. Today we ask that only truth will occupy our minds, that |
| W1:140.9 | reach the source of healing from which nothing is exempt. We will | succeed to the extent to which we realize that there can never be a |
| W1:154.3 | giving you the strength to understand it, do what it entails, and to | succeed in everything you do that is related to it. God has joined |
| W1:161.11 | nearer Christ's vision. If you are intent on reaching it, you will | succeed today. And once you have succeeded, you will not be willing |
| W1:181.4 | by the depressing and restricting thought that, even if you should | succeed, you will inevitably lose your way again. How could this |
| W1:185.7 | make another bargain in the hope that there may yet be one which can | succeed where all the rest have failed. To mean these words |
| W1:200.3 | this, and you can only win. To ask for what you have already must | succeed. To ask that what is false be true can only fail. Forgive |
| W2:246.2 | way You choose for me to come to You, my Father. For in that will I | succeed because it is Your Will. And I would recognize that what You |
| M:4.12 | teachers rest secure makes doubt impossible. Therefore they can only | succeed. In this, as in all things, they are honest. They can only |
| M:4.12 | succeed. In this, as in all things, they are honest. They can only | succeed because they never do their will alone. They choose for all |
| M:4.12 | and for the Son of God and his Creator. How could they not | succeed? They choose in perfect honesty, sure of their choice |
| M:16.8 | can but try, and his success depends on his conviction that he will | succeed. He must be sure success is not of him but will be given him |
| M:17.5 | believes it has a separate will that can oppose the Will of God and | succeed. That this can hardly be a fact is obvious. Yet that it can |
A Course of Love (25) | ||
| C:1.10 | tried in countless ways and can try still again. But you will not | succeed. Not because you are not smart enough. Not because you will |
| C:2.8 | the most you have any hope of doing, and few of you believe you will | succeed. Others refuse to think of life in terms of purpose and |
| C:5.23 | on this one choice, you reason that you are bound to eventually | succeed. This is the extent of your faith in your own ability to |
| C:5.23 | to maneuver this world that you have made; and if you finally do | succeed, your faith is seen as justified. The cost is not examined |
| C:6.13 | To | succeed is but a little death from which you must hurry on to where |
| C:6.13 | maintenance to retain the reality you have given it. “Struggle to | succeed and succeed to struggle yet another day” is the life you have |
| C:6.13 | to retain the reality you have given it. “Struggle to succeed and | succeed to struggle yet another day” is the life you have made, and |
| C:6.14 | up is seen as failure, and here is what you fear the most. To not | succeed at life would indeed be a failure if it were possible for it |
| C:6.22 | and your deception has not changed what is nor will it ever | succeed in doing so. Only God and His appointed helpers can lead you |
| C:7.1 | you, and is resentful of those whose ideas do come to fruition and | succeed in getting desirable things within this world. “I had that |
| C:7.12 | hoping you can pass your grievances en masse to someone else. If you | succeed through anger, spite, or meanness, you simply take on guilt |
| C:9.26 | very reality that you have set up—the reality of not being able to | succeed in what you must constantly strive to do—is a situation set |
| C:9.34 | too, you would squander and lay to ruin. The only thing that might | succeed in proving your place as that of royal inheritor would be if |
| C:10.5 | at this point try to think these maladies away, and when they do not | succeed they see this as further evidence of their entrenchment in |
| C:26.17 | to you, but it is all that is required. If you could truly | succeed at doing this for one instant, you would experience all that |
| T2:10.1 | into a tool, but many of you will not tire of this work until you | succeed. This is how truths become dogma and dogma becomes tyranny. |
| T3:15.5 | to learn the prior year, while eager and confident in being able to | succeed in the current year, will continue to be plagued by memories |
| T4:2.12 | to be “the best” as a means to glorify the ego, but few of these | succeed for the ego cannot be glorified. |
| D:4.22 | to turn away. If you are lured away from who you are by a drive to | succeed, if you fear doing what you want to do because you might |
| D:17.1 | To | succeed is to follow after, and to follow into inheritance. It is a |
| D:Day1.7 | If you are to | succeed me, you must accept me, much as you must accept your |
| D:Day1.16 | not called to follow me blindly. But you are called to follow, or | succeed me. Only in this way can new life be brought to old. |
| D:Day4.60 | But one is needed to begin this movement. Followers will naturally | succeed the first although this will occur with no fanfare and no |
| D:Day9.20 | we are proceeding to some predetermined ideal state, we will not | succeed in the work we are doing here together. For if you believe |
| A.7 | When you | succeed at listening without seeking for understanding, without |
succeeded | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.76 | become apparent that there was no sense in his efforts even if he | succeeded. If gold became more plentiful, its value would decrease, |
| Tx:11.22 | You who have tried to banish love have not | succeeded, but you who choose to banish fear will succeed. The Lord |
| Tx:16.13 | but it is quite apparent that you have not done them alone. You have | succeeded whenever you have reached another mind and joined with |
| Tx:19.18 | guilt is justified. It assumes the Son of God is guilty and has thus | succeeded in losing his innocence and making himself what God created |
| Tx:23.2 | it and try to weaken it because of this; and you will think that you | succeeded and attack again. It is as certain you will fear what you |
| Tx:30.80 | the Will of God—the glad acknowledgment that guilt has not | succeeded by your wish to make illusions real. And what is this |
| W1:67.6 | much today to bring that awareness nearer, whether you feel you have | succeeded or not. |
| W1:161.11 | are intent on reaching it, you will succeed today. And once you have | succeeded, you will not be willing to accept the witnesses your |
| M:7.2 | a teacher of God has tried to be a channel for healing, he has | succeeded. Should he be tempted to doubt this, he should not repeat |
A Course of Love (13) | ||
| C:1.14 | you that you can once again convince yourself that you alone have | succeeded against mighty adversaries. It is the only way you see to |
| C:10.7 | to still the negative messages that you hear, and after much effort | succeeded at replacing what was negative with messages of a more |
| C:16.6 | see. Your choice lies with God or with the self you believe you have | succeeded in separating from Him, and based on this choice alone is |
| C:16.16 | with boldness. Something dangerous has been tried and has seemingly | succeeded. The order of the universe has flipped. The child believes |
| C:25.23 | to trust this quiet process of discernment. You will know you have | succeeded when you truly feel as if you have “turned the question or |
| C:32.4 | and the few specific exercises are not required. This Course has | succeeded in ways you do not yet understand and have no need to |
| T1:2.9 | You have already | succeeded in learning in this new way once or you would not be here. |
| T1:4.27 | with God. This was the thinking I came to reverse. While I | succeeded in revealing a God of love, this revelation has not been |
| T4:12.27 | rule your thought system. Without this pattern, the ego could have | succeeded in becoming the ruler of the personal self. Part of this |
| D:17.5 | Of having asked and having received. Of having striven mightily and | succeeded. It is what comes after the embrace of homecoming, and what |
| D:Day1.27 | it is you desire. My forty days and forty nights on the mountain | succeeded my baptism and my acknowledgment as the Son of God, and |
| D:Day2.4 | over many projects that did not come to fruition, and now has | succeeded in inventing just what was always envisioned. This is the |
| D:Day4.9 | in the same way—the way that has been taught—think that you have | succeeded in learning, is the cause of the insanity of the world and |
succeeding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:74.11 | for withdrawal, but the difference is easily detected. If you are | succeeding, you will feel a deep sense of joy and an increased |
A Course of Love (0) | ||
succeeds | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.5 | Again the ego tries and all too frequently | succeeds in doing both by using dissociation for holding its |
| Tx:29.28 | or a thing should represent and should achieve for you. If it | succeeds, you think you like the dream. If it should fail, you think |
| Tx:29.28 | dream. If it should fail, you think the dream is sad. But whether it | succeeds or fails is not its core but just the flimsy covering. |
A Course of Love (3) | ||
| C:3.1 | what it is. It does not do anything. It does not strive. It neither | succeeds nor fails. It is neither alive nor dead. And thus it always |
| C:7.1 | things within this world. “I had that idea,” you lament when another | succeeds where you have failed. “I could have been where that person |
| C:9.24 | always hoping that the next replacement will be the one that | succeeds in bringing you what you desire, or you can choose instead |
success | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:8.39 | ego. By willing that, you have gone beyond it toward truth. Our | success in transcending the ego is guaranteed by God, and I can share |
| Tx:15.59 | diminished. On the contrary, you are far more inclined to regard his | success as witness to the possibility of yours. That is because you |
| Tx:18.41 | as failures, and some of your deepest retreats you have evaluated as | success. |
| Tx:18.66 | a lifetime in preparation and have indeed achieved their instants of | success. This course does not attempt to teach more than they learned |
| Tx:24.60 | little time and with the power of God maintaining it and promising | success. Yet of the two, it is this one you find more difficult. |
| Tx:25.13 | gives no support to base your future hopes and no suggestions of | success at all. To place your hopes where no hope lies must make |
| Tx:26.60 | is to invite illusions to be true, without success. For never will | success be possible in trying to deceive the Son of God. |
| Tx:30.83 | plans for what the day should be? And thus you judge disaster and | success, advance, retreat, and gain and loss. These judgments all are |
| W1:41.7 | as we go along. But it will never fail completely, and instant | success is possible. |
| W1:71.4 | person will yet serve better; another situation will yet offer | success. |
| W1:72.15 | you ask. Whenever you feel your confidence wane and your hope of | success flicker and go out, repeat your question and your request, |
| W1:98.6 | peace of mind and certainty of purpose with the promise of complete | success. And since time has no meaning, you are being asked for |
| W1:100.10 | has power to hold you back? What foolish goal can keep you from | success when He Who calls to you is God Himself? He will be there. |
| W1:105.9 | gifts to you and let your mind be free of all that would prevent | success today. Now are you ready to accept the gift of peace and joy |
| W1:107.9 | of illusion is not our approach today. We are as certain of | success as we are sure we live and hope and breathe and think. We do |
| W1:181.4 | A major hazard to | success has been involvement with your past and future goals. You |
| W1:200.6 | hope for more while there appears to be a choice to make between | success and failure, love and fear? |
| W2:WF.5 | Savior and Defender, strong in hope, and certain of your ultimate | success. He has forgiven you already, for such is His function given |
| M:16.8 | his mind is occupied with external things? He can but try, and his | success depends on his conviction that he will succeed. He must be |
| M:16.8 | depends on his conviction that he will succeed. He must be sure | success is not of him but will be given him at any time, in any place |
| M:23.3 | is also yours, and his completed learning guarantees your own | success. Is he still available for help? What did he say about this? |
A Course of Love (28) | ||
| C:1.10 | All that this effort brings you is frustration. All your seeming | success from this effort brings you is pride to offer to your ego. |
| C:2.19 | does see itself as better and stronger and more capable of worldly | success. It would use all you have learned for its own motivations |
| C:2.21 | it was given you to do. Do not believe in your failure or the ego's | success. All you have learned is still with you regardless of your |
| C:4.18 | work life, your issues of survival here, your ability to achieve | success, or the state of your health and general welfare. |
| C:6.13 | death from which you must hurry on to where the challenge of a new | success and new reason to exist awaits. The carrot of fulfillment you |
| C:6.14 | you would cling to, for with no chance of failure is no chance of | success, or so you reason. The contrast that you have come to see in |
| C:6.15 | Those who live with war seek peace. Those who live with failure seek | success. Put another way, both are saying this: you seek to make |
| C:7.14 | your neighbors, attractiveness greater than that of your friends, | success greater than that of the average man or woman. You pit |
| C:7.16 | you not to truth or happiness, nor can they buy you love or the | success you seek. What you withhold from the world you withhold from |
| C:8.26 | truth meant to teach you what you needed to learn to lead you to a | success you now enjoy. |
| C:10.26 | game is rather fun, and who is not at all concerned with the game's | success. This laughter too, as well as the sense of fun that prompted |
| C:11.4 | and you do not try to shut them out. Realize that the ideas of both | success and failure are detrimental here. To feel you have achieved |
| C:11.4 | success and failure are detrimental here. To feel you have achieved | success in learning what love is all about is as ridiculous as |
| C:14.23 | a pinnacle of achievement that will prove your rightness and your | success after you are gone. Love you give the same purpose, but bid |
| C:15.5 | for each one. From this sphere of influence comes your notions of | success, your ideas of what is necessary to be good, your notions of |
| C:15.7 | think or do for others make them special. All notions of popularity, | success, and competition begin here. All notions of loyalty as well. |
| C:20.42 | or you may dwell in fantasies, desiring what another has or some | success, fame, or riches that seem impossible for you to attain. And |
| T1:7.1 | Even the most successful among you have found that your worldly | success has been unable to bring you the satisfaction and the peace |
| T3:2.5 | and all that exists with you within it. For every “glory,” gift, or | success you have achieved you have believed in a corresponding cost |
| T3:15.6 | becomes a failure for all involved. Each sets their own criteria for | success or failure and their own timing for the accomplishment of the |
| T4:2.12 | time will do so more easily, with less effort, and with even greater | success. They may consider themselves “better than” for a moment in |
| T4:9.3 | that tell of personal experiences, books that promise ten steps to | success. You go out in search of experiences of a mystical nature. |
| D:2.11 | a try, and if the outcome is as you desired it to be you call it a | success, and if the outcome is not as you desired it to be you call |
| D:Day3.22 | fears, the risks you have taken or not taken, your hopes for | success. What you wish for is contingent upon having the “means” to |
| D:Day3.29 | because you feel you have learned the secret of money, the secret of | success: Answer truly if you really believe this, or if you are |
| D:Day9.32 | would be to keep going now, to use the momentum of this learning | success to achieve another. |
| D:Day28.13 | major life dilemmas have been of a monetary or career nature, where | success or failure “in life” is seen as the most crucial element of a |
| D:Day28.14 | that have affected you with sadness more so than with ideas of | success or failure. Therefore, you think that you must take what God |
successes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:3.5 | be rightly placed. Your depression was blamed on the past. Even your | successes were often claimed to be at the expense of another or to |
| T3:21.22 | have seen as your failings or weaknesses are as valuable as are your | successes and strengths. What has separated you will also unite you. |
successful | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:11.43 | made. You use attack to do so because you believe that attack was | successful in weakening you. |
| Tx:11.48 | learning goal has been not to learn, and this cannot lead to | successful learning. You cannot transfer what you have not learned, |
| Tx:16.19 | ever do so. You have never tried to solve anything yourself and been | successful. Is it not time you brought these facts together and |
| Tx:17.63 | this aspect elsewhere and resolve it there. And it will seem to be | successful, except that this attempt conflicts with unity and must |
| W1:41.7 | the first time it is attempted. And sooner or later, it is always | successful. We will go into more detail in connection with this kind |
| W1:47.6 | that you will gain confidence. But the strength of God in you is | successful in all things. |
| W1:79.8 | Our exercises for today will be | successful to the extent to which we do not insist on defining the |
| W1:136.7 | themselves, they become symbols standing for attack upon the whole, | successful in effect, and never to be seen as whole again. And yet |
| W1:136.19 | well by this—the body should not feel at all. If you have been | successful, there will be no sense of feeling ill or feeling well, of |
A Course of Love (12) | ||
| C:2.7 | these two choices. A life of little joy and little pain is seen as a | successful life, for a life of joy is seen as nothing more than a |
| C:6.22 | can lead you from this self-deception to the truth. You have been so | successful at deception that you no longer can see the light unaided. |
| C:10.25 | This is why we conduct this experiment. Whether you term yourself | successful or a hopeless failure at conducting this experiment, you |
| C:30.11 | proof or validation. You might think if you are “right” you will be | successful, if you are “successful” you will be secure, if you are |
| T1:7.1 | complete you and take away your feelings of lack. Even the most | successful among you have found that your worldly success has been |
| T2:9.11 | and what you might more readily think of as treasure, such as a | successful career or inspired creative project. |
| T3:2.5 | for contained within this belief was the belief that with each | successful step toward independence came a corresponding step away |
| D:2.11 | For example, study habits that allowed the learner to achieve a | successful grade or outcome in one instance would tend to be seen as |
| D:2.11 | be repeated until such a time as the pattern failed to achieve the | successful grade or outcome in another instance. Thus what you have |
| D:4.7 | see and look upon with dread. For most, the prison system is a very | successful deterrent. The thought of time in prison fills the mind |
successfully | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.91 | is a collaborative venture with God. It cannot be undertaken | successfully by those who disengage themselves from the Sonship |
| Tx:10.49 | because you have denied yourself. By believing that you have | successfully attacked truth, you are believing that attack has |
| Tx:16.23 | you do not regard yourself as one? For it is impossible to teach | successfully wholly without conviction, and it is equally |
| W1:47.6 | otherwise you would believe that you could deal with the situation | successfully. It is not by trusting yourself that you will gain |
A Course of Love (0) | ||
succession | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| D:17.1 | a never ending series rather than in singular form. It is not true | succession if there is a break in the chain or in the line of |
| D:17.1 | true succession if there is a break in the chain or in the line of | succession for true succession does not stop and start, but is |
| D:17.1 | there is a break in the chain or in the line of succession for true | succession does not stop and start, but is continual. |
| D:17.3 | The secret of | succession is simple. It is but a matter of wholehearted desire. Do |
| D:17.18 | unfulfilled. You now stand in fulfillment. This is the secret of | succession. |
| D:17.26 | This is the final stage of becoming. Herein lies the secret of | succession. |
| D:Day1.3 | to achieve this acceptance, you will not receive the secret of | succession presented here. You can read of it still, but it will not |
| D:Day1.6 | have chosen and to understand what you inherit through the secret of | succession. |
| D:Day1.26 | of being beyond form. What will be realized through the secret of | succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the secret of | succession. |
| D:Day1.29 | I am the secret of | succession, the way and the life, the beginning of the end of the |
| D:Day2.7 | is the feeling that will prevent you from receiving the secret of | succession. It is like the force of gravity, a feeling that you will |
| D:Day4.19 | of disciples. The term disciple can be linked here with the idea of | succession. What I asked of my disciples is not more than I ask of |
| D:Day4.60 | to follow. The first will create a series. Thus will the secret of | succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the secret of | succession, your promised inheritance. This is the gift of love I |
successively | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.77 | you can will to do conflicting things, either simultaneously or | successively. This produces conflicted behavior, which is intolerable |
A Course of Love (0) | ||
succinctly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.7 | or to a state of lack of confidence could be spoken of most | succinctly by considering your concept of intuition. You all |
succor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.31 | like this? How can you have any peace when you live like this? What | succor will your inheritance provide if thoughts like these accompany |
succumb | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:3.24 | might be selfish. You might be proved to have no faith. You might | succumb to thoughts of grandeur. |
| T3:20.10 | examples all around you. People who live what you call healthy lives | succumb to illnesses and accidents just as do those who live what you |
succumbing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:13.13 | forming your own ideas about your beliefs is to be in danger of | succumbing to false beliefs. |
such | ||
A Course in Miracles – Original Edition (271) | ||
A Course of Love (312) | ||
suckled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.3 | of the kingdom. The kingdom's beauty revealed. The beloved child | suckled at the breast of the queen mother earth, one child of one |
sudden | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.17 | 17. Miracles are the transcendence of the body. They are | sudden shifts into invisibility, away from a sense of lower-order |
| Tx:1.82 | of the Sonship appears to involve almost endless time. However, the | sudden shift from horizontal to vertical perception which the miracle |
| Tx:15.78 | for there is no desire to exclude anyone from your completion in | sudden recognition of the value of his part in it. In the protection |
| Tx:18.59 | this “transportation” really entails, you will realize that it is a | sudden unawareness of the body and a joining of yourself and |
| Tx:18.61 | the holy instant; the lifting of the barriers of time and space, the | sudden experience of peace and joy, and, above all, the lack of |
| Tx:18.62 | It is possible because you want it. The | sudden expansion of the self which takes place with your desire for |
| Tx:20.59 | The period of discomfort that follows the | sudden change in a relationship from sin to holiness should now be |
| M:6.1 | of life, believing healing is the way to death? When this is so, a | sudden healing might precipitate intense depression, and a sense of |
| M:22.2 | time excludes some problem areas from it. In some cases, there is a | sudden and complete awareness of the perfect applicability of the |
A Course of Love (2) | ||
| T2:4.5 | could be as simple as forgetting where you are, or as complex as a | sudden panic or fear brought on by any number of factors. Either way, |
| T2:4.5 | of factors. Either way, the result would always be the same; a | sudden change from ease of movement to struggle, from going with the |
suddenly | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.15 | to experience nightmares because he was asleep. If a light is | suddenly turned on while someone is dreaming a fearful dream, he may |
| Tx:13.8 | in us, and we will leave no one untouched and no one left alone. And | suddenly time will be over, and we will all unite in the eternity of |
| Tx:17.11 | and what seemed ugly in the darkness of your lack of reason is | suddenly released to loveliness. Not even what the Son of God made in |
| Tx:17.47 | relationship undertaken by two individuals for their unholy purposes | suddenly has holiness for its goal. As these two contemplate their |
| Tx:19.27 | distressing results but without the loss of its appeal. And | suddenly you change its status from a sin to a mistake. Now you will |
| Tx:25.14 | to uphold pursuit of what has always failed on grounds that it will | suddenly succeed and bring what it has never brought before? |
| Tx:29.11 | also now be yours. The miracle is not a separate thing which happens | suddenly, as an effect without a cause. Nor is it in itself a cause. |
| Tx:30.50 | frightened when a wooden head springs up as a closed box is opened | suddenly or when a soft and silent woolly bear begins to squeak as he |
| W1:109.7 | Each hour that you take your rest today, a tired mind is | suddenly made glad, a bird with broken wings begins to sing, a stream |
| W1:109.8 | and energy restored to walk with lightened steps along the road that | suddenly seems easy as they go. |
| W1:132.8 | in some form which they can understand and recognize. Some see it | suddenly on point of death and rise to teach it. Others find it in |
| W1:161.16 | and perceive in him the symbol of your fear. And you will see him | suddenly transformed from enemy to savior, from the devil into Christ. |
| W1:183.3 | by laying down illusions. Every dream the world holds dear has | suddenly gone by, and where it seemed to stand you find a star; a |
| W2:WIB.3 | other dreams, it sometimes seems to picture happiness but can quite | suddenly revert to fear, where every dream is born. For only love |
A Course of Love (6) | ||
| T1:9.13 | Has it not seemed to lie dormant for periods of time and then to | suddenly be called back to life through some event or situation? What |
| T2:4.5 | would on land. Why, when moving freely through the water would you | suddenly try to move as if on land? The explanation could be as |
| D:Day4.31 | learned skills react to this type of concentration. A pianist who | suddenly thinks of the notes she is playing, falters. An athlete who |
| D:Day4.31 | suddenly thinks of the notes she is playing, falters. An athlete who | suddenly thinks of the requirements of the athletic task he is about |
| D:Day4.41 | But what, you might ask, of the elevated Self of form? Why is this | suddenly a choice between one or the other? It is the first choice of |
| D:Day27.4 | views from the mountain. The obstacles confronted on level ground | suddenly gave way and you saw clearly, if only for an instant. You |
suffer | ||
A Course in Miracles – Original Edition (122) | ||
| Tx:3.11 | appear as if God permitted and even encouraged one of his Sons to | suffer because he was good. Many ministers preach this every day. |
| Tx:3.28 | real existence. This, then, is all the innocent can see. They do not | suffer from the distortions of the separated ones. The way to correct |
| Tx:5.58 | How can you who are so holy | suffer? All your past except its beauty is gone, and nothing is left |
| Tx:5.64 | must learn to regard it as freedom. The guiltless mind cannot | suffer. Being sane, it heals the body because it has been healed. |
| Tx:6.15 | not be so extreme. I will with God that none of His Sons should | suffer. |
| Tx:8.23 | all strength is in God and therefore in you. God wills no one | suffer. He does not will anyone to suffer for a wrong decision, |
| Tx:8.23 | in you. God wills no one suffer. He does not will anyone to | suffer for a wrong decision, including you. That is why He has |
| Tx:8.64 | How can you do both simultaneously with the same thing and not | suffer? Perception of the body can be unified only by one purpose. |
| Tx:8.68 | Do not allow yourselves to | suffer from the results of what is not true. Free your minds from the |
| Tx:9.76 | that a Son of God can be sick is to believe that part of God can | suffer. Love cannot suffer, because it cannot attack. The |
| Tx:9.76 | be sick is to believe that part of God can suffer. Love cannot | suffer, because it cannot attack. The remembrance of love therefore |
| Tx:9.100 | God is His forever, and you are of God. Would He allow Himself to | suffer? And would He offer His Son anything that is not acceptable to |
| Tx:10.23 | have grown weary. Unless you have hurt yourselves, you could never | suffer in any way, for that is not God's Will for His Son. Pain is |
| Tx:13.22 | because you put it there. It is inevitable that those who | suffer guilt will attempt to displace it, because they do believe |
| Tx:13.22 | to displace it, because they do believe in it. Yet, though they | suffer, they will not look within and let it go. They cannot know |
| Tx:13.69 | cost of giving is receiving. Either it is a penalty from which you | suffer or the happy purchase of a treasure to hold dear. |
| Tx:14.6 | it differently. Yet until he teaches it and learns it, he will | suffer the pain of dim awareness that his true function remains |
| Tx:14.12 | His Son. Joy is its unifying attribute, with no one left outside to | suffer guilt alone. The power of God draws everyone to its safe |
| Tx:14.14 | in His gentleness, which is of God and therefore cannot crucify nor | suffer crucifixion. The temple you restore becomes your altar, for |
| Tx:15.2 | One source of perceived discouragement from which you | suffer is your belief that this takes time, and that the results of |
| Tx:15.56 | to use one relationship at the expense of another and not | suffer guilt. And it is equally impossible to condemn part of a |
| Tx:15.105 | Creator aside without a sense of sacrifice and loss? And who can | suffer sacrifice and loss without attempting to restore himself? |
| Tx:16.27 | chosen this by your own willingness to teach. Though you seemed to | suffer for it, the joy of teaching will yet be yours. For the joy of |
| Tx:16.67 | on the travesty it made of your relationships. Now no one need | suffer, for you have come too far to yield to the illusion of the |
| Tx:17.55 | accepted and the means as they stand now which seems to make you | suffer, but which makes Heaven glad. If Heaven were outside you, |
| Tx:19.25 | the acting out, but while the guilt remains attractive the mind will | suffer and not let go of the idea of sin. For guilt still calls to |
| Tx:19.62 | the messengers of fear that see the body, for they look for what can | suffer. Is it a sacrifice to be removed from what can suffer? The |
| Tx:19.62 | for what can suffer. Is it a sacrifice to be removed from what can | suffer? The Holy Spirit does not demand you sacrifice the hope of the |
| Tx:19.74 | your message of attack and guilt will someone other than yourself | suffer. And even if you suffer, yet someone else will suffer more. |
| Tx:19.74 | and guilt will someone other than yourself suffer. And even if you | suffer, yet someone else will suffer more. The great deceiver |
| Tx:19.74 | than yourself suffer. And even if you suffer, yet someone else will | suffer more. The great deceiver recognizes that this is not so, but |
| Tx:20.30 | laws and His alone. Nor is it possible for those who follow them to | suffer the results of any other source. |
| Tx:21.17 | within the universe as God created it, outside of which is nothing. | Suffer, and you decided sin was your goal. Be happy, and you gave the |
| Tx:23.28 | for what has been withheld; and the inevitable loss the enemy must | suffer to save yourself. Thus do the guilty ones protest their |
| Tx:23.41 | and justify his savagery with smiles as he attacks. Yet he will | suffer and will look on his intent in nightmares where the smiles are |
| Tx:23.48 | it creates? And can it offer its creations all that it is and never | suffer loss? |
| Tx:23.54 | wholly shared. They know it is impossible their happiness could ever | suffer change of any kind. Perhaps you think the battleground can |
| Tx:24.10 | other bow to it against his will. And God Himself must honor it or | suffer vengeance. Every twinge of malice or stab of hate or wish to |
| Tx:24.39 | meaning in reality: when peace is not with you entirely and when you | suffer pain of any kind, you have beheld some sin within your brother |
| Tx:24.41 | offers the hope of peace and the escape from pain—in which you | suffer not your condemnation. In dreams, effect and cause are |
| Tx:24.52 | to perceive what is not there and all belief God's Son can | suffer pain because he sees himself as he is not. |
| Tx:25.62 | demands life, but life is not maintained at any cost. No one can | suffer for the Will of God to be fulfilled. Salvation is His Will |
| Tx:25.83 | What order can there be in miracles, unless someone deserves to | suffer more and others less? And is this justice to the wholly |
| Tx:26.8 | and only one was given him by One Who knows His gifts can never | suffer sacrifice and loss. God's justice rests in gentleness upon His |
| Tx:26.11 | regardless of the form it seems to take, is a demand that someone | suffer loss and make a sacrifice that you might gain. And when the |
| Tx:26.15 | are great and cannot be resolved. For there are those you want to | suffer loss and no one whom you wish to be preserved from sacrifice |
| Tx:26.15 | And you will ask no sacrifice of him because you could not will he | suffer loss. The miracle of justice you call forth will rest on you |
| Tx:26.69 | and receiving of the gift seems to be one in which you sacrifice and | suffer loss. You see eventual salvation, not immediate results. |
| Tx:27.1 | crucify yourself alone. And if you are unfairly treated, he must | suffer the unfairness that you see. You cannot sacrifice yourself |
| Tx:27.2 | is his made manifest and shown to be his own. But every pain you | suffer do you see as proof that he is guilty of attack. Thus would |
| Tx:27.2 | will come to him in righteousness. The unjust vengeance that you | suffer now belongs to him, and when it rests on him are you set |
| Tx:27.3 | Whenever you consent to | suffer pain, to be deprived, unfairly treated, or in need of |
| Tx:27.15 | themselves as well. For no one in whom true forgiveness reigns can | suffer. He holds not the proof of sin before his brother's eyes. And |
| Tx:27.20 | his and cannot be apart from his at all. As long as he consents to | suffer, you will be unhealed. Yet you can show him that his suffering |
| Tx:27.20 | without cause. Show him your healing, and he will consent no more to | suffer. For his innocence has been established in your sight and his. |
| Tx:27.21 | to prove that he is slave but they are free. The constant pain they | suffer demonstrates that they are free because they hold him bound. |
| Tx:27.60 | unto the miracle and not the laws of sin. There is no need to | suffer any more. But there is need that you be healed, because the |
| Tx:27.61 | sin if you but carry its effects with you. And no one will elect to | suffer more. What better function could you serve than this? Be |
| Tx:27.61 | function could you serve than this? Be healed that you may heal, and | suffer not the laws of sin to be applied to you. And truth will be |
| Tx:27.64 | apart from me. While you attack, I must be innocent. And what I | suffer from is your attack.” No one who looks upon this “reasoning” |
| Tx:28.37 | dreams of pain because you let him be. Unless you help him, you will | suffer pain with him because that is your wish. And you become a |
| Tx:28.57 | you take again, whenever you perceive yourself attacked. No one can | suffer if he does not see himself attacked and losing by attack. |
| Tx:28.58 | Sickness is anger taken out upon the body, so that it will | suffer pain. It is the obvious effect of what was made in secret, in |
| Tx:29.46 | you try to bring about your death. For you believe that you can | suffer lack, and lack is death. To sacrifice is to give up and thus |
| Tx:29.57 | happened. Here the deathless come to die, the all-encompassing to | suffer loss, the timeless to be made the slaves of time. Here does |
| Tx:29.57 | sinless and as loving as his Father, come to hate a little while, to | suffer pain, and finally to die. |
| Tx:30.43 | is no ending nor a time in which His Thoughts were absent or could | suffer change. Thoughts are not born and cannot die. They share the |
| Tx:31.90 | I am as God created me. His Son can | suffer nothing. And I am His Son. |
| W1:41.3 | because its Source goes with you wherever you go. You can never | suffer because the Source of all joy goes with you wherever you go. |
| W1:53.5 | my mind too because He created it with me. Why should I continue to | suffer from the effects of my own insane thoughts when the perfection |
| W1:58.6 | All good things are mine because God intended them for me. I cannot | suffer any loss or deprivation or pain because of who I am. My Father |
| W1:59.2 | by anything when He rests in me in absolute peace? How can I | suffer when love and joy surround me through Him? Let me not cherish |
| W1:68.4 | as part of Him. It is as sure that those who hold grievances will | suffer guilt as it is certain that those who forgive will find peace. |
| W1:73.6 | Do you really want to be in hell? Do you really want to weep and | suffer and die? Forget the ego's arguments which seek to prove all |
| W1:84.2 | me like Itself. I am in the likeness of my Creator. I cannot | suffer, I cannot experience loss, and I cannot die. I am not a body. |
| W1:88.5 | tempted to make up other laws and give them power over me. I | suffer only because of my belief in them. They have no real effect on |
| W1:102.1 | You do not want to | suffer. You may think it buys you something and may still believe a |
| W1:107.8 | truth its due, and it will give you yours. You were not meant to | suffer and to die. Your Father wills these dreams be gone. Let truth |
| W1:110.7 | I am as God created me. His Son can | suffer nothing. And I am His Son. |
| W1:116.2 | happiness. God's Will is perfect happiness for me. And I can | suffer but from the belief there is another will apart from His. |
| W1:126.4 | Unmerited, withholding it is just, nor is it fair that you should | suffer when it is withheld. The sin which you forgive is not your |
| W1:131.9 | God does not | suffer conflict. Nor is His creation split in two. How could it be |
| W1:132.10 | idea. You are as God created you. There is no place where you can | suffer and no time that can bring change to your eternal state. How |
| W1:133.11 | it is error to believe that sins are but mistakes, for who would | suffer for his sins if this were so? |
| W1:136.9 | separate from you, and so you must be separate from the truth. You | suffer pain because the body does, and in this pain are you made one |
| W1:136.9 | pile of dust silenced and stilled. For see, this dust can make you | suffer, twist your limbs, and stop your heart, commanding you to die |
| W1:136.12 | to hell, nor life to death. You can but choose to think you die or | suffer sickness or distort the truth in any way. What is created is |
| W1:137.2 | isolation. For it seems to keep one self apart from all the rest to | suffer what the others do not feel. It gives the body final power to |
| W1:140.7 | Let us not try today to seek to cure what cannot | suffer sickness. Healing must be sought but where it is and then |
| W1:152.1 | No one can | suffer loss unless it be his own decision. No one suffers pain except |
| W1:161.5 | It seems to be the body that we feel limits our freedom, makes us | suffer, and at last puts out our life. Yet bodies are but symbols of |
| W1:166.3 | himself. He must deny their presence, contradict the truth, and | suffer to preserve the world he made. |
| W1:166.14 | of mind becomes the proof that who accepts God's gifts can never | suffer anything. You are entrusted with the world's release from pain. |
| W1:168.1 | He makes no attempt to hide from us. We try to hide from Him and | suffer from deception. He remains entirely accessible. He loves His |
| W1:191.8 | I am the holy Son of God Himself. I cannot | suffer, cannot be in pain; I cannot lose, nor can I fail to do all |
| W1:191.11 | futile hopes and devastated dreams, born but to die, to weep, and | suffer pain, hear this: all power is given you in earth and Heaven. |
| W1:191.13 | see the mercy of the world until you find it for yourself. They | suffer pain until you have denied its hold on you. They die till you |
| W1:193.12 | God would not have you | suffer thus. He would help you forgive yourself. His Son does not |
| W1:194.7 | the one who gives his future to the loving hands of God? What can he | suffer? What can cause him pain or bring experience of loss to him? |
| W1:195.1 | off than others. And they try to be content because another seems to | suffer more than they. How pitiful and deprecating are such thoughts! |
| W1:195.1 | who has cause for thanks while others have less cause, and who could | suffer less because he sees another suffer more? Your gratitude is |
| W1:195.1 | have less cause, and who could suffer less because he sees another | suffer more? Your gratitude is due to Him alone Who made all cause of |
| W1:195.5 | and those who mourn a seeming loss or feel apparent pain, who | suffer cold or hunger, or who walk the way of hatred and the path of |
| W1:216.1 | myself I crucify. All that I do, I do unto myself. If I attack, I | suffer. But if I forgive, salvation will be given me. I am not a |
| W2:240.2 | How foolish are our fears! Would You allow Your Son to | suffer? Give us faith today to recognize Your Son and set him free. |
| W2:244.1 | for they are one. How can he fear or doubt or fail to know he cannot | suffer, be endangered, or experience unhappiness when he belongs to |
| W2:245.1 | the desolate and lonely and afraid. I give Your peace to those who | suffer pain or grieve for loss or think they are bereft of hope and |
| W2:247.1 | Sin is the symbol of attack. Behold it anywhere, and I will | suffer. For forgiveness is the only means whereby Christ's vision |
| W2:299.2 | not of me. It is not mine to be destroyed by sin. It is not mine to | suffer from attack. Illusions can obscure it but cannot put out its |
| W2:301.1 | Father, unless I judge I cannot weep. Nor can I | suffer pain or feel I am abandoned and unneeded in the world. This is |
| W2:314.1 | and all the needed means are happily provided. Who can grieve or | suffer when the present has been freed, extending its security and |
| W2:330.1 | its own. The Self which God created cannot sin and therefore cannot | suffer. Let us choose today that He be our Identity and thus escape |
| W2:330.2 | Father, Your Son cannot be hurt. And if we think we | suffer, we but fail to know our one Identity we share with You. We |
| W2:WIE.1 | —the sign of limited and separated self, born in a body, doomed to | suffer and to end its life in death. It is the will that sees the |
| W2:331.1 | How foolish, Father, to believe Your Son could cause himself to | suffer! Could he make a plan for his damnation and be left without a |
| W2:356.1 | Your Name replaces every thought of sin, and who is sinless cannot | suffer pain. Your Name gives answer to Your Son because to call Your |
| M:4.16 | gentleness are always filled. The gentle have no pain. They cannot | suffer. Why would they not be joyous? They are sure they are beloved |
| M:4.19 | could keep, because that is a guarantee of loss. He does not want to | suffer. Why should he ensure himself pain? But he does want to keep |
| M:5.10 | brother who would so deceive himself as to believe God's Son can | suffer. And they remind him that he has not made himself and must |
| M:12.5 | his role, just as It tells him what his function is. He does not | suffer either in going or remaining. Sickness is now impossible to |
| M:12.6 | They watch the dream figures come and go, shift and change, | suffer and die. Yet they are not deceived by what they see. They |
| M:26.4 | them, but not to be without them. If you would be heard by those who | suffer, you must speak their language. If you would be saviors, you |
A Course of Love (17) | ||
| C:15.9 | itself. Despite the many ills that have made you and those you love | suffer, to call into question humanity's right to specialness seems |
| C:16.22 | why those most spiritual, both currently and historically, seem to | suffer hardship. Yet it is often only those who suffer hardship who |
| C:16.22 | seem to suffer hardship. Yet it is often only those who | suffer hardship who will rise up and claim the power that is their |
| T1:7.2 | form in which to exist, and that that choice includes the choice to | suffer. This belief may accept suffering as a learning device rather |
| T1:8.5 | As I no longer | suffer the separation, you need no longer suffer the separation. Even |
| T1:8.5 | As I no longer suffer the separation, you need no longer | suffer the separation. Even though the resurrection returned not life |
| T3:8.5 | you, and all of those who came before you, have been falsely made to | suffer, a suffering for which you see no rationale. Those who believe |
| T3:8.6 | What happens when you believe the choice to | suffer, as well as the choice to leave suffering behind, has always |
| T3:8.8 | you not be bitter when you and all of those you love will surely | suffer and eventually die? Why should you not be bitter when you |
| T3:16.15 | a new heaven on earth, you can lay aside any fears that others will | suffer due to the changes your new Self will create. As you live with |
| T3:20.13 | Will those you love still | suffer? Many may. But not with your help. Will many more, with your |
| T4:12.14 | state and that you would continue to need to learn, and to perhaps | suffer from, the conditions of learning! |
| D:Day2.24 | “I” did not | suffer, for I knew who I was and chose no suffering. This is what is |
| D:Day3.20 | is any greater than the shame those feel who feel no abundance, who | suffer a lack of money. There is still a commonly held belief that |
| D:Day3.21 | that they might think you want something from them and you would | suffer embarrassment. To speak of money with anyone who has less |
| D:Day7.2 | When you saw yourself as separate and alone, you could not help but | suffer fear, loneliness, and all the ills that came from the base |
| A.31 | she needs help in breaking its grip and should never be allowed to | suffer. |
suffered | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.86 | time belief, had Freud pursued it with an open mind. Freud, however, | suffered all his life from refusal to allow eternity to dawn upon his |
| Tx:27.5 | this one has not been used for purpose of attack and therefore never | suffered pain at all. It witnesses to the eternal truth that you |
| Tx:27.17 | Your body can be means to teach that it has never | suffered pain because of him. And in its healing can it offer him |
| Tx:29.46 | death. To sacrifice is to give up and thus to be without and to have | suffered loss. And by this giving up is life renounced. Seek not |
| W1:41.2 | it will heal the mind that thought these things were real and | suffered out of its allegiance to them. |
| W1:53.4 | world is not real. I have given it the illusion of reality, and have | suffered from my belief in it. Now I choose to withdraw this belief |
| W1:155.4 | renounce the world while still believing its reality, and they have | suffered from a sense of loss and have not been released accordingly. |
| W1:155.4 | accordingly. Others have chosen nothing but the world, and they have | suffered from a sense of loss still deeper, which they did not |
| W2:302.1 | us, as our sight is finally restored and we can see. We thought we | suffered. But we had forgot the Son whom You created. Now we see that |
| W2:WAI.5 | to serve. We bring glad tidings to the Son of God, who thought he | suffered. Now is he redeemed. And as he sees the gate of Heaven stand |
A Course of Love (6) | ||
| C:16.22 | What misery the world has | suffered in the name of judgment, power, and justice. What misery can |
| T1:8.2 | As a man, I | suffered, died and was buried. As who I Am, I resurrected. “I am the |
| T3:5.6 | was how mighty could God's love be if it were given to a people who | suffered. The answer was that God's love was so mighty that he would |
| D:Day2.17 | Perhaps you will be granted eternal life, but not until you have | suffered as I suffered. This idea would hardly be a joyful idea with |
| D:Day2.17 | will be granted eternal life, but not until you have suffered as I | suffered. This idea would hardly be a joyful idea with which to begin |
| D:Day8.29 | and either “thought” about them in order to know how to react or | suffered the consequences of reacting without “thought.” Judgment has |
sufferer | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.20 | But in forgiving dreams is no one asked to be the victim and the | sufferer. These are the happy dreams the miracle exchanges for your |
| M:5.2 | Healing is accomplished the instant the | sufferer no longer sees any value in pain. Who would choose suffering |
A Course of Love (0) | ||
suffering | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:2.71 | whenever a man offers a miracle to another, he is shortening the | suffering of both. This introduces a correction into the whole |
| Tx:9.101 | will accept yourself as God created you, you will be incapable of | suffering. Yet to do this, you must acknowledge Him as your Creator. |
| Tx:9.101 | you wholly without sin, wholly without pain, and wholly without | suffering of any kind. If you deny Him, you bring sin, pain, and |
| Tx:9.101 | suffering of any kind. If you deny Him, you bring sin, pain, and | suffering into your own mind because of the power He gave it. Your |
| Tx:9.104 | His Children as wholly without pain, it is blasphemous to perceive | suffering anywhere. If God knows His Children to be wholly joyous, it |
| Tx:11.86 | born into it through pain and in pain. Their growth is attended by | suffering, and they learn of sorrow and separation and death. Their |
| Tx:12.17 | Spirit's vision is merciful, and His remedy is quick. Do not hide | suffering from His sight, but bring it gladly to Him. Lay before His |
| Tx:12.22 | lies in His Oneness? He denied you only your request for pain, for | suffering is not of His creation. Having given you creation, He |
| Tx:14.9 | this glad acknowledgment, for hope of happiness and release from | suffering of every kind lie in it. Who is there but wishes to be free |
| Tx:15.73 | Suffering and sacrifice are the gifts with which the ego would | |
| Tx:15.73 | “bless” all unions. And those who are united at its altar accept | suffering and sacrifice as the price of union. In their angry |
| Tx:16.1 | and is always used to form a special relationship in which the | suffering is shared. The capacity to empathize is very useful to the |
| Tx:16.1 | it in His way. [His way is very different.] He does not understand | suffering and would have you teach it is not understandable. When |
| Tx:16.21 | And the results have been to bring peace where there was pain, and | suffering has disappeared, to be replaced by joy. |
| Tx:16.67 | holiness of guilt. Only the wholly insane could look on death and | suffering, sickness and despair and see it thus. What guilt has |
| Tx:16.71 | relationship takes vengeance on the past. By seeking to remove | suffering in the past, it overlooks the present in its |
| Tx:22.16 | to lose the misery the other brings. Every illusion carries pain and | suffering in the dark folds of the heavy garments with which it hides |
| Tx:22.18 | Illusions carry only guilt and | suffering, sickness and death to their believers. The form in which |
| Tx:22.43 | and carrying His message of hope and freedom and release from | suffering to everyone who needs a miracle to save him. |
| Tx:22.57 | what mistake can there be anywhere you cannot overlook? What form of | suffering could block your sight, preventing you from seeing past it? |
| Tx:24.2 | It is the outcome of belief and follows it as surely as does | suffering follow guilt and freedom sinlessness. There is no |
| Tx:25.33 | you see because you see it to rejoice.” And while you think that | suffering and sin will bring you joy, so long will they be there for |
| Tx:25.60 | little gain must someone lose and pay exact amount in blood and | suffering. For otherwise would evil triumph and destruction be the |
| Tx:26.13 | no properties to Him. They are mistakes from which the Son of God is | suffering, but needlessly. And so He takes the thorns and nails away. |
| Tx:26.64 | redemption laid, for healing is not needed where there is no pain or | suffering. Forgiveness is the answer to attack of any kind. So is |
| Tx:27.4 | because he points beyond himself to what he represents. A sick and | suffering you but represents your brother's guilt—the witness which |
| Tx:27.19 | It does not come from pity but from love. And love would prove all | suffering is but a vain imagining, a foolish wish with no effects. |
| Tx:27.20 | to suffer, you will be unhealed. Yet you can show him that his | suffering is purposeless and wholly without cause. Show him your |
| Tx:27.47 | of being healed? The eyes of all the dying bring reproach, and | suffering whispers, “What is there to fear?” Consider well its |
| Tx:27.48 | will bring blessing. Life is given you to give the dying world. And | suffering eyes no longer will accuse, but shine in thanks to you who |
| Tx:27.48 | radiance will light your eyes and give them sight to see beyond all | suffering and see Christ's face instead. Healing replaces |
| Tx:27.48 | all suffering and see Christ's face instead. Healing replaces | suffering. Who looks on one cannot perceive the other, for they |
| Tx:27.58 | take their place. It matters not the name by which you called your | suffering. It is no longer there. The One Who brings the miracle |
| Tx:27.60 | suffer any more. But there is need that you be healed, because the | suffering of the world has made it deaf to its salvation and |
| Tx:27.62 | Suffering is an emphasis upon all that the world has done to injure | |
| Tx:27.62 | own attack upon himself apparent still, for it is he who bears the | suffering. And he cannot escape because its source is seen outside |
| Tx:27.66 | themselves. Look, then, beyond effects. It is not here the cause of | suffering and sin must lie. And dwell not on the suffering and sin, |
| Tx:27.66 | here the cause of suffering and sin must lie. And dwell not on the | suffering and sin, for they are but reflections of their cause. |
| Tx:27.68 | sure—of all the many causes you perceived as bringing pain and | suffering to you, your guilt was not among them. Nor did you in any |
| Tx:27.70 | of your dreams. And this is what you choose if you deny the cause of | suffering is in your mind. Be glad indeed it is, for thus are you |
| Tx:27.72 | of [the] brother and the world alike. Here is the cause of | suffering, the space between your dreams and your reality. The little |
| Tx:27.73 | that calls with love to waken him. [A gentler dream, in which his | suffering was healed and where his brother was his friend.] God |
| Tx:27.86 | is this the truth. Whatever seems to be the cause of any pain and | suffering you feel, this is still true. For you would not react at |
| Tx:27.86 | is your dream. This single lesson learned will set you free from | suffering, whatever form it takes. |
| Tx:27.87 | of deliverance until it has been learned, regardless of the form of | suffering that brings you pain. Whatever hurt you bring to Him He |
| Tx:27.89 | Bring, then, all forms of | suffering to Him Who knows that every one is like the rest. He sees |
| Tx:28.22 | his own attack but sees it at another's hands. As victim, he is | suffering from its effects but not their cause. He authored not his |
| Tx:28.27 | They stand in shining silence next to every dream of pain and | suffering, of sin and guilt. They are the dream's alternative, the |
| Tx:28.48 | the evil dreams of hate and malice, bitterness and death, of sin and | suffering, [of] pain and loss, that makes them real. Unshared, they |
| Tx:29.10 | Why would you not perceive it as release from | suffering to learn that you are free? Why would you not acclaim the |
| Tx:29.47 | but to perceive the signs of death you seek? No sadness and no | suffering proclaims a message other than an idol found that |
| Tx:30.58 | cause of pain in any form. No one is tempted by its vain appeal, for | suffering and death have been perceived as things not wanted and not |
| Tx:30.65 | moment of content has not been bought at fearful price in coins of | suffering? Joy has no cost. It is your sacred right, and what you |
| Tx:30.90 | of all kinds. The miracle is proof he is not bound by loss or | suffering in any form because it can so easily be changed. This |
| Tx:31.30 | of hate and evil, sickness and attack, of pain and age, of grief and | suffering. Here are the thoughts of sacrifice preserved, for here |
| Tx:31.44 | It searches for companions, and it looks at times with pity on the | suffering and sometimes offers solace. It believes that it is good |
| Tx:31.57 | a picture of your secret wishes. Nothing more than this. And in your | suffering of any kind, you see your own concealed desire to kill. |
| Tx:31.63 | all. This one appears and disappears in death; that one is doomed to | suffering and loss. And no one is exactly as he was an instant |
| Tx:31.92 | you see. What you behold as sickness and as pain, as weakness and as | suffering and loss is but temptation to perceive yourself defenseless |
| W1:21.6 | anger is limited to this aspect. If your perception of the person is | suffering from this form of distortion, say: |
| W1:38.3 | apply the power of your holiness to all problems, difficulties, or | suffering in any form that you happen to think of in yourself or |
| W1:41.1 | So are anxiety, worry, a deep sense of helplessness, misery, | suffering, and intense fear of loss. The separated ones have invented |
| W1:53.6 | I am and what I am. The fact that I see a world in which there is | suffering and loss and death shows me that I am seeing only the |
| W1:73.7 | Suffering is not happiness, and it is happiness you really want. Such | |
| W1:76.5 | the mind will fail to see it is the victim of itself. The body's | suffering is a mask the mind holds up to hide what really suffers. It |
| W1:94.5 | This is the Self which knows no fear nor could conceive of loss or | suffering or death. |
| W1:101.1 | in understanding what salvation means. You still believe it asks for | suffering as penance for your “sins.” This is not so. Yet you must |
| W1:101.1 | cannot be escaped. Salvation thus cannot be purchased but through | suffering. |
| W1:101.3 | If sin is real, salvation must be pain. Pain is the cost of sin, and | suffering can never be escaped if sin is real. Salvation must be |
| W1:101.6 | God's Will for you is perfect happiness because there is no sin, and | suffering is causeless. Joy is just, and pain is but the sign you |
| W1:109.2 | same truth in everyone and everything there is. Here is the end of | suffering for all the world and everyone who ever came and yet will |
| W1:109.3 | past loss and death, and onward to the certainty of God. There is no | suffering it cannot heal. There is no problem which it cannot solve. |
| W1:124.6 | God. No thought of theirs but has the power to heal all forms of | suffering in anyone in times gone by and times as yet to come, as |
| W1:136.8 | happens to you quite unsought, which makes you weak and brings you | suffering. It is a choice you make, a plan you lay when for an |
| W1:151.10 | He will remove all faith that you have placed in pain, disaster, | suffering, and loss. He gives you vision which can look beyond these |
| W1:152.6 | He know of the ephemeral, the sinful and the guilty, the afraid, the | suffering and lonely, and the mind that lives within a body that must |
| W1:155.7 | from the ways of death and set them on the way to happiness. Their | suffering is but illusion. Yet they need a guide to lead them out of |
| W1:159.7 | becomes the center of redemption and the hearth of mercy where the | suffering are healed and welcome. No one will be turned away from |
| W1:164.9 | gives the world. But this you surely want—you can exchange all | suffering for joy this very day. Practice in earnest, and the gift is |
| W1:167.2 | of any kind that is not perfect joy. All sorrow, loss, anxiety, and | suffering and pain, even a little sigh of weariness, a slight |
| W1:182.2 | No one but knows whereof we speak. Yet some try to put by their | suffering in games they play to occupy their time and keep their |
| W1:187.7 | Illusions recognized must disappear. Accept not | suffering, and you remove the thought of suffering. Your blessing |
| W1:187.7 | must disappear. Accept not suffering, and you remove the thought of | suffering. Your blessing lies on everyone who suffers when you choose |
| W1:187.7 | blessing lies on everyone who suffers when you choose to see all | suffering as what it is. The thought of sacrifice gives rise to all |
| W1:187.7 | it is. The thought of sacrifice gives rise to all the forms that | suffering appears to take. And sacrifice is an idea so mad that |
| W1:187.8 | to you, it now is yours to give as well. No form of sacrifice and | suffering can long endure before the face of one who has forgiven and |
| W1:191.12 | Do not withhold salvation longer. Look about the world, and see the | suffering there. Is not your heart willing to bring your weary |
| W1:193.9 | the Holy Spirit speaks in all your tribulations, all your pain, all | suffering regardless of its forms. These are the words with which |
| W1:193.20 | To every apprehension, every care, and every form of | suffering, repeat these selfsame words. And then you hold the key |
| W1:195.2 | It is insane to offer thanks because of | suffering. But it is equally insane to fail in gratitude to One Who |
| W1:195.2 | One Who offers you the certain means whereby all pain is healed and | suffering replaced with laughter and with happiness. Nor could the |
| W1:198.4 | Forgiveness is the only road that leads out of disaster, past all | suffering, and finally away from death. How could there be another |
| W1:198.11 | Do not forget today that there can be no form of | suffering that fails to hide an unforgiving thought. Nor can there be |
| W2:249.1 | Forgiveness paints a picture of a world where | suffering is over, loss becomes impossible, and anger makes no sense. |
| W2:249.1 | anger makes no sense. Attack is gone, and madness has an end. What | suffering is now conceivable? What loss can be sustained? The world |
| W2:259.1 | else but sin could be the source of guilt, demanding punishment and | suffering? And what but this could be the source of fear, obscuring |
| W2:284.1 | Pain is impossible. There is no grief with any cause at all. And | suffering of any kind is nothing but a dream. Such is the truth—at |
| W2:285.1 | For what would be the use of pain to me, what purpose would my | suffering fulfill, and how would grief and loss avail me, if insanity |
| W2:WILJ.3 | To fear God's saving grace is but to fear complete release from | suffering, return to peace, security and happiness, and union with |
| W2:323.1 | “sacrifice” You ask of Your beloved Son—You ask him to give up all | suffering, all sense of loss and sadness, all anxiety and doubt and |
| W2:328.1 | the way in which salvation is obtained. Yet all we find is sickness, | suffering and loss, and death. This is not what our Father wills for |
| W2:WIE.3 | of God when he abides in Him? What can he know of sorrow and of | suffering when he lives in eternal joy? What can he know of fear and |
| W2:WIE.4 | its plans for its salvation, and the cost belief in it entails. In | suffering, the price for faith in it is so immense that crucifixion |
| W2:337.1 | freedom forever from all thought of loss, complete deliverance from | suffering. And only happiness can be my state, for only happiness is |
| W2:339.1 | receives it? He has asked for what will frighten him and bring him | suffering. Let us resolve today to ask for what we really want, and |
| W2:340.1 | bring. This day is holy, for today Your Son will be redeemed. His | suffering is done. For he will hear Your Voice directing him to find |
| W2:340.1 | Christ's vision through forgiveness and be free forever from all | suffering. Thanks for today, my Father. I was born into this world |
| W2:343.1 | The end of | suffering cannot be loss. The gift of everything can but be gain. You |
| M:5.2 | the sufferer no longer sees any value in pain. Who would choose | suffering unless he thought it brought him something, and something |
| M:5.7 | of God. What do guilt and sickness, pain, disaster, and all | suffering mean now? Having no purpose, they are gone. And with them |
A Course of Love (103) | ||
| C:P.24 | a spirit of compassion that reels at the senselessness of misery and | suffering. A spirit that seeks to know what to do, a spirit that does |
| C:P.28 | is part of you that thinks that you are undeserving and made for | suffering and strife, there is another part of you that knows this is |
| C:3.17 | Our hearts, in contrast, go out to the world, to the | suffering, to the weak of body and of mind. Our hearts are not so |
| C:3.20 | love you would not answer yes. What else is worth such cost, such | suffering, so many tears? What else would you not let go when pain |
| C:9.46 | you have been allowed to hurt yourself. How could God allow all this | suffering, you ask? Why does He tempt you with such destructive |
| C:15.8 | you strive for it, and its attainment has been the cause of much | suffering in your world. This banding together for support against |
| C:15.10 | will not leave behind your brothers and your sisters to a life of | suffering and of sin. |
| C:15.11 | All | suffering and sin comes from specialness, and so it is but |
| C:15.12 | an easy choice, or it would have been chosen long ago and saved much | suffering and put an end to hell. But it also is not a difficult |
| T1:3.23 | a media circus that would be. You would be in demand to end so much | suffering in so many places. Surely you wouldn't want that even if it |
| T1:5.3 | to the human experience is of what it was I spoke. The choice for | suffering that has been made within the human condition is what I |
| T1:5.3 | condition is what I speak of specifically here. While I can tell you | suffering is illusion, you cannot still your fear of it nor tear your |
| T1:5.3 | of Love to you, the choice that you each must make to end such | suffering, the illusion of suffering has continued and in its |
| T1:5.3 | that you each must make to end such suffering, the illusion of | suffering has continued and in its continuation made the choice of |
| T1:5.3 | made the choice of Love seem all but impossible. If not for the | suffering that you see all around you, the choice for Love would have |
| T1:5.3 | Love would have been made. If the choice for Love had been made, the | suffering you see around you would be no more. This is the paradox. |
| T1:5.4 | human condition. How can you not be fearful of creation when such | suffering occurs within it? But there is another aspect that relates |
| T1:5.15 | is in this way that you will enter a time of miracles, put an end to | suffering, and thus begin the return to love. |
| T1:7.1 | Suffering is seen as a condition of this world because the world is | |
| T1:7.1 | The true way in which to see this prerequisite to the condition of | suffering is as the perceived inability to be who you truly are, a |
| T1:7.2 | Even the most spiritual and godly among you accept | suffering. Even those who understand as completely as possible the |
| T1:7.2 | as completely as possible the truth of who they are accept | suffering. My use of the word accept is important here, as these may |
| T1:7.2 | My use of the word accept is important here, as these may not see | suffering as pain but only as a natural part of being human that |
| T1:7.2 | being human that calls for acceptance. They thus find peace within | suffering rather than abolishing suffering. This acceptance is due to |
| T1:7.2 | They thus find peace within suffering rather than abolishing | suffering. This acceptance is due to the belief that spirit has |
| T1:7.2 | that choice includes the choice to suffer. This belief may accept | suffering as a learning device rather than a punishment, but it |
| T1:7.2 | but it still, in its acceptance of a false notion, invites | suffering. This belief accepts learning through contrast, that evil |
| T1:10.7 | in observing another's happiness or to feel compassion at another's | suffering. But you need not partake and you cannot partake if you are |
| T1:10.8 | meant by the many references that have been made to God not seeing | suffering. God exists with you in peace. When you feel peace, you |
| T3:1.8 | of who you are is what has led to your perception of the world of | suffering and strife that you have seen. |
| T3:2.5 | could not be further from the truth and is the cause of all your | suffering, for contained within this belief was the belief that with |
| T3:2.11 | in order to live a while in a form that would cause you much | suffering and strife, for the sole reason of being separate from that |
| T3:5.2 | of this Course, not all emptiness has come to you at the hands of | suffering. Each time you have “fallen” in love you have emptied a |
| T3:5.5 | just as the crucifixion came to end the need to learn through | suffering and death. |
| T3:5.7 | The gift of redemption was the gift of an end to pain and | suffering and a beginning of resurrection and new life. It was a gift |
| T3:8.5 | of those who came before you, have been falsely made to suffer, a | suffering for which you see no rationale. Those who believe in past |
| T3:8.5 | often adopted beliefs regarding choice and believe that choices for | suffering were made for some greater good or to repay debts of the |
| T3:8.5 | believe in a savior who could have, but did not, keep you from this | suffering. The choice that has not been made is the choice to believe |
| T3:8.6 | you believe the choice to suffer, as well as the choice to leave | suffering behind, has always been found within? Who then are you to |
| T3:8.6 | the ill and blame them for their illness? Do you not look upon all | suffering and feel bitter at your own inability to relieve it? And do |
| T3:8.7 | As was said in A Course of Love, the idea of | suffering is what has gone so wrong within God's creation. As was |
| T3:8.7 | on the Art of Thought,” the idea of love can replace the idea of | suffering but it is chosen not because of the suffering that seems to |
| T3:8.7 | replace the idea of suffering but it is chosen not because of the | suffering that seems to make no sense of love. Bitterness is the |
| T3:8.7 | of this inability to make a new choice and what keeps the cycle of | suffering in motion. |
| T3:8.8 | not you, can make a difference. If you could relieve the world of | suffering you would, but to try and fail is too heartbreaking. Why |
| T3:8.11 | not ideas of entertainment that would seem to provide them? People | suffering from disease: Why not cures for those diseases? |
| T3:8.12 | imagined it was possible to find. Why would you look for an end to | suffering if you felt this was impossible? Much better to look for |
| T3:8.12 | and treatments than for an end to what but seemed endless. Could | suffering really have gone on for countless ages simply due to your |
| T3:8.12 | ages simply due to your inability to birth the idea of an end to | suffering? |
| T3:8.13 | Has not a part of you always known that | suffering does not have to be even while you have accepted that it |
| T3:12.9 | The life of the physical self became a life of | suffering and strife only because the physical or personal self |
| T3:14.2 | with such illusions, but the pattern of the old would not be broken. | Suffering and strife would still seem to be possible. You would |
| T3:14.11 | spoken already of historical causes for vengeance and blame. The | suffering that has been chosen has been mighty. The choice now is not |
| T3:14.11 | look for remedies for the past. The choice now is whether you want | suffering to continue or want to abolish it for all time. If you are |
| T3:16.3 | measure. All the effort of the ego has not brought an end to | suffering or strife, nor made of this illusion a happy dream. |
| T3:19.8 | are not influenced by what comes of fear. You may still think that | suffering and “bad” behavior have had great effects but they have |
| T3:19.8 | but they have not. At times, the love that is received following | suffering, or that may arrive due to the reason of some affliction, |
| T3:19.8 | the reason of some affliction, may be seen as lessons learned from | suffering or affliction; but this is no more the case than it was the |
| T3:19.9 | on such illusions. The thought system of the truth sees no value in | suffering and so sees it not in truth. The thought system of the |
| T3:20.6 | Think about a situation in which you have observed the illness or | suffering of another. Sympathy is the most common observance in such |
| T3:20.6 | called to tears, to words that acknowledge how “bad” the illness or | suffering is. You are likely to be drawn into discussions concerning |
| T3:20.6 | likely to be drawn into discussions concerning how the illness or | suffering can be “fought.” You are likely to hear questions |
| T3:20.6 | You are likely to hear questions concerning why the illness or | suffering has come to be and to hear or offer comments about the |
| T3:20.6 | of the situation. Judgment is never far from these observations. | Suffering, you would think, could not be seen as anything but “bad.” |
| T3:20.6 | anything but “bad.” You cannot feel anything but “sorry” for the one | suffering. Yet you are always drawn, despite these feelings of the |
| T3:20.6 | —and realize that this too is a judgment, for some illnesses and | suffering are surely seen as being worse than others—encouragement |
| T3:20.7 | that would seem to offer hope, or for drugs that would ease | suffering, and you might pray that God spare this one from a future |
| T3:20.8 | response of love to love. Why think you it is loving to believe in | suffering? Do you not begin to see that in so doing you but reinforce |
| T3:20.13 | not with your help. Will many more, with your help, see an end to | suffering? Many will. Will an end to suffering be what you work |
| T3:20.13 | with your help, see an end to suffering? Many will. Will an end to | suffering be what you work toward? No. This is not your work. This is |
| T3:20.14 | you for your strong desire to be saviors of the world and to end her | suffering. I thank you for your compassion and for your desire to be |
| T3:20.14 | peace and ask for you to remain in peace with me and let not the | suffering of the world call you from it. When these things of the |
| T3:20.19 | Thus, the circumstance of | suffering or illness is not different but the same as every other |
| T4:1.13 | than you, and ushered in the time of heaven on earth and the end of | suffering long ago? Could many have been spared who weren't? How |
| T4:1.13 | What a fickle universe. What a perverse God. If an end to | suffering and fear has been possible, and is possible, why has it not |
| T4:4.10 | prolonged life, but many of these same welcome death as the end to | suffering and strife. To continue on endlessly with life as it has |
| T4:12.18 | Think and speak no more of the | suffering of the past. Spread the joyous news! Tell only joyous |
| D:4.18 | Let us not dwell any longer on why this has taken so long or on the | suffering that occurred during the time of learning. This would be |
| D:4.30 | —this cannot be fearful. This cannot fail. This will not bring | suffering but will end suffering. Your part is to invite it and |
| D:4.30 | This cannot fail. This will not bring suffering but will end | suffering. Your part is to invite it and accept it when it comes. |
| D:Day1.14 | time in which the conditions of learning exist no more? In which the | suffering and death that have obscured that love is the answer are |
| D:Day2.17 | hesitate to fully accept me. It is hard for you to believe that my | suffering was symbolic of the end of yours when so much suffering has |
| D:Day2.17 | that my suffering was symbolic of the end of yours when so much | suffering has continued. I will add here the example of my |
| D:Day2.20 | childhood, maturity, and with that maturity action in the world, | suffering, death, and resurrection. |
| D:Day2.23 | made collectively to remain in illusion. The choice for continued | suffering was made. And so I responded to that choice. An example of |
| D:Day2.23 | a symbolic gesture. It, too, was a choice. A choice to take all that | suffering upon myself and kill it. To say, here is what we will do |
| D:Day2.23 | upon myself and kill it. To say, here is what we will do with | suffering. We will take it away once and for all. We will crucify it |
| D:Day2.23 | be no more, and demonstrate that new life follows the choice to end | suffering. |
| D:Day2.24 | “I” did not suffer, for I knew who I was and chose no | suffering. This is what is meant by the idea that has been repeated |
| D:Day2.24 | for your sins.” My death was meant to demonstrate that the end of | suffering had come, and with it, eternal life. |
| D:Day2.25 | the choice that those in my time could not make, the choice to end | suffering. This is the choice I made “for all.” This is a choice you |
| D:Day2.26 | to be demonstrated anew. But this will not happen if you cling to | suffering. If you do not accept your Self, all of yourself, you cling |
| D:Day2.26 | If you do not accept your Self, all of yourself, you cling to | suffering. |
| D:Day2.27 | you first needed to accept me. To accept me is to accept the end of | suffering. To accept the end of suffering is to accept your true Self. |
| D:Day2.27 | To accept me is to accept the end of suffering. To accept the end of | suffering is to accept your true Self. |
| D:Day4.13 | is your natural state, a state free from want, a state free from | suffering, a state free from learning, a state free from death. To be |
| D:Day10.29 | there are to dislike in the world? Do they not feel for the | suffering? Do they not dislike poverty? Are they not called upon at |
| D:Day13.7 | The same is true of all you would fear, such as the | suffering self. A suffering self, held within the spacious Self, |
| D:Day13.7 | The same is true of all you would fear, such as the suffering self. A | suffering self, held within the spacious Self, exists in harmony with |
| D:Day13.7 | in harmony with the spacious Self. Attempts to eject the self of | suffering from the spacious Self create disharmony. It is only by |
| D:Day13.7 | It is only by this holding within that the loveless self and the | suffering self are rendered ineffective. It is only in this way that |
| D:Day16.13 | that you predetermine you have come to know will be cause only for | suffering, arrogance, and righteousness if you attempt to hold onto |
| D:Day22.7 | have known a place where nothing but love exists, where there is no | suffering, no death, no pain nor sorrow, no separation or alienation. |
sufferings | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.59 | witnesses with different strengths. And they attest to different | sufferings. Yet to the One Who sends forth miracles to bless the |
A Course of Love (0) | ||
suffers | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:3.62 | because it has been perceived. One of the illusions from which man | suffers is the belief that what he judged against has no effect. This |
| Tx:8.60 | placed in a curriculum which he cannot learn. His sense of adequacy | suffers, and he must become depressed. Being faced with an |
| Tx:18.51 | guilt, which keeps it separate, is projected to the body, which | suffers and dies because it is attacked, to hold the separation in |
| Tx:27.21 | on which they justify his pain. The constant sting of guilt he | suffers serves to prove that he is slave but they are free. The |
| Tx:27.65 | if he would be a victim of attack he did not choose. And thus he | suffers from the wounds a knife he does not hold has made upon |
| Tx:28.55 | blame it for the sounds you do not like, although it cannot hear. It | suffers not the punishment you give because it has no feeling. It |
| W1:8.1 | cause of the total misconception about time from which your seeing | suffers. Your mind cannot grasp the present, which is the only time |
| W1:76.5 | The body is endangered by the mind that hurts itself. The body | suffers that the mind will fail to see it is the victim of itself. |
| W1:76.5 | The body's suffering is a mask the mind holds up to hide what really | suffers. It would not understand it is its own enemy, that it attacks |
| W1:121.2 | mind is sad, without the hope of respite and release from pain. It | suffers and abides in misery, peering about in darkness, seeing not, |
| W1:152.1 | No one can suffer loss unless it be his own decision. No one | suffers pain except his choice elects this state for him. No one can |
| W1:152.7 | made chaos, contradicts His Will, invented opposites to truth, and | suffers death to triumph over life—all this is arrogance. Humility |
| W1:187.7 | remove the thought of suffering. Your blessing lies on everyone who | suffers when you choose to see all suffering as what it is. The |
| W2:248.1 | the truth. Now let me be as faithful in disowning falsity. Whatever | suffers is not part of me. What grieves is not myself. What is in |
| W2:WICR.1 | not there. Nor will there be a time when anything that It created | suffers any change. Forever and forever are God's thoughts exactly as |
| M:12.5 | it as sinful. Because it is sinful, it is weak, and being weak, it | suffers and it dies. Use it to bring the Word of God to those who |
A Course of Love (1) | ||
| C:I.4 | not know. It desires anchors to hold it in one spot, and held there | suffers the pounding of the sea of change, resists the current, |
suffice | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.38 | to be brought back. Angels came, too, but their protection did not | suffice because the separated ones were not interested in peace. They |
| Tx:5.75 | let the Holy Spirit reinterpret these in His own light, they will | suffice. |
| Tx:28.15 | memory of God to flow across it, making it a bridge an instant will | suffice to reach beyond? For God has closed it with Himself. His |
| Tx:30.22 | 6. This tiny grain of wisdom will | suffice to take you further. You are not coerced but merely hope to |
| W1:13.8 | even to think of it except during the exercise periods. That will | suffice at present. |
| W1:108.5 | to unify all thought. This is the same as saying one correction will | suffice for all correction or that to forgive one brother wholly is |
| W1:169.10 | Suffice it, then, that you have work to do to play your part. The | |
A Course of Love (3) | ||
| C:25.23 | the question or concern that is in need of appropriate action will | suffice. When an answer comes to you, acknowledge that it is an |
| D:6.18 | by food or rest. The list could be endless, but these examples will | suffice. These modes of behavior concerning the body were given to |
| D:12.9 | with you in dialogue, but the thoughts. Thus this distinction will | suffice for our further discussion in this chapter. |
suffices | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:13.41 | your sanity, because insanity is not the Will of God. If that | suffices Him, it is enough for you. You will not keep what God would |
| Tx:13.43 | wills to teach you. Salvation is as sure as God. His certainty | suffices. Learn that even the darkest nightmare that disturbed the |
| Tx:16.79 | and not the ego in seeking how Atonement can come to you. His help | suffices, for His Messenger understands how to restore the Kingdom to |
| W1:160.8 | His certainty | suffices. Who He knows to be His Son belongs where He has set His Son |
| W1:168.1 | He loves His Son. There is no certainty but this, yet this | suffices. He will love His Son forever. When his mind remains asleep, |
| W1:169.11 | not replace the thought of time but for a little while. The interval | suffices. It is here that miracles are laid, to be returned by you |
| W2:262.1 | as one? Why should I give this one a thousand names, when only one | suffices? For Your Son must bear Your Name, for You created him. Let |
| W2:348.2 | God's grace | suffices us in everything that He would have us do. And only that we |
| M:12.1 | is “one.” One wholly perfect teacher whose learning is complete | suffices. This One, sanctified and redeemed, becomes the Self Who is |
A Course of Love (0) | ||
sufficient | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:2.107 | the miracle is a device for shortening but not abolishing time. If a | sufficient number of people become truly miracle-minded quickly, the |
| Tx:3.71 | are not facts by definition. To wish is to imply that willing is not | sufficient. Yet no one believes that what is wished is as real as |
| Tx:5.16 | There is a point at which | sufficient quantitative changes produce real qualitative differences. |
| Tx:10.43 | From the beginning, then, its purpose is to be separate, | sufficient unto itself, and independent of any power except its |
| Tx:13.41 | Have faith in only this one thing, and it will be | sufficient: God wills you be in Heaven, and nothing can keep you |
| Tx:16.17 | that holiness is weakness and attack is power. Should not this be a | sufficient miracle to teach you that your Teacher is not of you? |
| Tx:18.26 | A little flicker of your eyelids, closed so long, has not yet been | sufficient to give you confidence in yourselves, so long despised. |
| Tx:27.45 | mean, if only for an instant, you love without attack. An instant is | sufficient. Miracles wait not on time. |
| W1:8.10 | it irritates you. If you find it trying, three or four times are | sufficient. You might find it helpful, however, to include your |
| W1:9.3 | These exercises, for which three or four practice periods are | sufficient, involve looking about you and applying the idea for the |
| W1:11.4 | Three practice periods today will probably be | sufficient. However, if there is little or no uneasiness and an |
| W1:18.7 | A minute or so or even less will be | sufficient. |
| W1:43.5 | you see. Four or five subjects for this phase of the exercises are | sufficient. You might say, for example: |
| W1:47.7 | necessary step in the correction of your errors, but it is hardly a | sufficient one in giving you the confidence which you need and to |
| W1:67.6 | to replace distracting thoughts. You may also find that this is not | sufficient and that you need to continue adding other thoughts |
| W1:188.6 | Sit quietly and close your eyes. The light within you is | sufficient. It alone has power to give the gift of sight to you. |
| W1:R6.1 | as often as you can between them. Each of these ideas alone would be | sufficient for salvation, if it were learned truly. Each would be |
| W2:306.2 | and minds, asking but what You give. We cannot make an offering | sufficient for Your Son. But in Your Love, the gift of Christ is his. |
A Course of Love (1) | ||
| C:11.14 | while you cannot yet quite give up your guardianship of it, it is | sufficient to begin with a temporary choice, though a lasting choice |
sufficiently | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.24 | is quite widely recognized, but their proper use had not been | sufficiently understood as yet. They can indeed create man's |
| Tx:2.57 | very weak corrective devices is evil. Sometimes the illness has a | sufficiently great hold over a mind to render a person inaccessible |
| Tx:4.19 | who are wholly worthy of Him and only of Him. Nothing else is | sufficiently worthy to be a gift for a creation of God Himself. |
| Tx:4.62 | your mind can focus and rise above fatigue and heal. Yet you are not | sufficiently vigilant against the demands of the ego to disengage |
| Tx:5.56 | making them, too, worthy of being shared. When they have been | sufficiently purified, He lets you give them away. The will to share |
| Tx:7.77 | One Child of God is the only teacher | sufficiently worthy to teach another. One Teacher is in all your |
| Tx:10.80 | You complain that this course is not | sufficiently specific for you to understand it and use it. Yet it |
| Tx:16.20 | be used and not held idly by. They have already proved their power | sufficiently for you to place your faith in them and not in their |
| Tx:17.46 | shift in goals. For the relationship has not as yet been changed | sufficiently to make its former goal completely without attraction, |
| W1:157.3 | learning. Yet you have come far enough along the way to alter time | sufficiently to rise above its laws and walk into eternity a while. |
| W1:169.5 | are meaningless. There are no lips to speak them and no part of mind | sufficiently distinct to feel that it is now aware of something not |
A Course of Love (1) | ||
| C:2.16 | You have not | sufficiently reversed your thinking, or your heart would not still be |
suggest | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.29 | You cannot validate the invalid. I would | suggest that you voluntarily give up all such attempts because they |
| Tx:4.1 | go with a brother twice as far as he asks. It certainly does not | suggest that you set him back on his journey. Devotion to a brother |
| W1:105.10 | You must succeed today if you prepare your mind as we | suggest, for you have let all bars to peace and joy be lifted up, and |
A Course of Love (6) | ||
| C:3.4 | page are symbols only of meaning far beyond what the symbols can | suggest, so too is everything and everyone around you, those you see |
| T3:6.1 | of yourself as a “child” of God, and a notion that would seem to | suggest that the child is less than the parent. Although you see |
| D:14.5 | I would | suggest beginning this exploration with simple questions posed during |
| D:Day3.1 | Now we will speak of anger, in both an old and a new way. Let me | suggest to you what it is truly all about. It is about the way you |
| D:Day32.6 | Himself, what kind of knowing would this provide? Wouldn't this | suggest a situation similar to a parent thinking he or she could know |
| A.41 | and Divinity, is the dialogue of which we speak. It may seem to | suggest duality but it suggests relationship. The idea of unity and |
suggested | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.76 | undo a decision which was made irrevocably for you. That is why we | suggested before that there was help in reminding yourselves to allow |
| W1:16.7 | a particular thought which arouses uneasiness. The following form is | suggested for this purpose: |
| W1:24.3 | than a more cursory examination of a large number. Two minutes are | suggested for each of the mind searching periods which the exercises |
| W1:44.3 | For this purpose, we will use a form of practice which has been | suggested before and which we will utilize increasingly. It is a |
| W1:R1.6 | to return to the original statements nor to apply the ideas as was | suggested then. We are now emphasizing the relationships among the |
| W1:66.14 | today if undertaken twice an hour, this form of the application is | suggested: |
| W1:86.3 | These are some | suggested forms for applying this idea specifically: |
| W1:R3.1 | of course, that it may be impossible for you to undertake what is | suggested here as optimal each day and every hour of the day. |
A Course of Love (2) | ||
| T3:13.12 | that seem to result from whatever action your ideas have | suggested. You must birth the idea of having no reason to fear these |
| D:9.2 | asked to become aware of what imprisons you, only to have it later | suggested that what you think imprisons you may not be what imprisons |
suggestion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:3.19 | Thirdly, you might, at the | suggestion that you need proof to shore up your faith, balk, even |
| T1:3.20 | Fourth, you might balk at the | suggestion that God would grant miracles on such a whim, such a |
| D:Day3.34 | share with you here, if you can let your disbelief and anger at this | suggestion fall away. I know you expect a flowery answer, and surely |
suggestions | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:25.13 | long have seen, gives no support to base your future hopes and no | suggestions of success at all. To place your hopes where no hope lies |
| W1:R2.5 | forms will be included in the comments. These, however, are merely | suggestions. It is not the particular words you use that matter. |
| W1:82.3 | Suggestions for specific forms for applying this idea are: | |
| W1:89.3 | You might use these | suggestions for specific applications of this idea: |
A Course of Love (0) | ||
suggests | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.98 | He will, however, become very fearful and hence very angry if anyone | suggests that God has not left him. The martyr, on the other hand, |
| Tx:12.25 | that you were wrong? While it could perhaps be argued that death | suggests there was life, no one would claim that it proves there |
| Tx:14.29 | do mighty tasks yourself. You are merely asked to do the little He | suggests you do, trusting Him only to the small extent of believing |
| W2:I.4 | Him will now be spent. We say the words of invitation that His Voice | suggests, and then we wait for Him to come to us. |
A Course of Love (1) | ||
| A.41 | dialogue of which we speak. It may seem to suggest duality but it | suggests relationship. The idea of unity and relationship must fully |
suit | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.15 | Yet they are a way of looking at the world and changing it to | suit the ego better. They provide striking examples both of the ego's |
| Tx:31.29 | unless the mind preferred the body change in its appearances to | suit the purpose given by the mind. For it can learn, and there |
| M:23.7 | of content differences but because symbols must shift and change to | suit the need. Jesus has come to answer yours. In him you find God's |
A Course of Love (1) | ||
| D:5.18 | of past and future and a now that isn't changing fast enough to | suit the new you whom you have become. |
suitability | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.3 | as the standard for comparison for either acceptance or rejection of | suitability for acting out a special form of fear. |
| W1:3.1 | subject for applying the idea. Be sure that you do not question the | suitability of anything for the application of the idea. These are |
A Course of Love (0) | ||
suitable | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:25.57 | as his salvation. To this One is given the choice of form most | suitable to him; one which will not attack the world he sees, but |
| W1:3.1 | of the idea. These are not exercises in judgment. Anything is | suitable if you see it. Some of the things you see may have |
| W1:3.2 | to be applied. For this purpose one thing is like another—equally | suitable and therefore equally useful. |
| W1:12.5 | implies an “unsatisfying” one. All terms which cross your mind are | suitable subjects for today's exercises. Their seeming quality does |
| W1:14.6 | Suitable subjects for the application of today's idea also include | |
| W1:16.4 | to you, regardless of the quality which you assign to it, is a | suitable subject for applying today's idea. |
| W1:26.6 | unsettled which tends to recur in your thoughts during the day is a | suitable subject. You will not be able to use very many for any one |
| W1:29.5 | therefore be as free of self-selection as possible. For example, a | suitable list might include: |
| W1:35.6 | A | suitable unselected list for applying the idea for today might be as |
| W1:39.7 | personalities you associate with unloving thoughts of any kind are | suitable subjects for today's exercises. It is imperative for your |
| W1:42.7 | Any thought that is clearly related to the idea is | suitable. You may, in fact, be astonished at the amount of |
| W1:42.8 | closed, then open, and so on, than it is to strain in order to find | suitable thoughts. |
| W1:43.4 | as possible. The third may be undertaken at the most convenient and | suitable time which circumstances and readiness permit. |
| W1:43.10 | Or any thought related more or less directly to today's idea is | suitable. The thoughts need not bear an obvious relationship to the |
| W1:46.4 | not forgiven. It is a safe rule that anyone you do not like is a | suitable subject. Mention each one by name and say: |
| W1:82.6 | Suitable specific forms of this idea include: | |
| W1:85.6 | These forms of the idea are | suitable for more specific application: |
| W1:125.7 | Three times today, at times most | suitable for silence, give ten minutes set apart from listening to |
A Course of Love (0) | ||
suited | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:20.72 | sure. For it will meet His purpose, seen in unadjusted form and | suited perfectly to meet it. Destructiveness becomes benign, and sin |
| Tx:25.56 | sensible and meaningful to you. The content is the same. The form is | suited to your special needs and to the special time and place in |
| Tx:31.4 | however difficult, without complaint until a world was built that | suited you. And every lesson that makes up the world arises from the |
| W1:R3.3 | you cannot control. Learn to distinguish situations which are poorly | suited to your practicing from those which you establish to uphold a |
| W1:160.3 | so needlessly unless he thought there was another home more | suited to his tastes. |
| W1:186.2 | What is given us to do we have the strength to do. Our minds are | suited perfectly to take the part assigned to us by One Who knows us |
A Course of Love (1) | ||
| T3:3.9 | need to provide for financial obligations, you would be much better | suited to putting these beliefs into practice. Or you might look at |
suits | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.51 | that it frequently goes even further—one part of one aspect | suits its purposes, while it prefers different parts of another |
| Tx:24.28 | a word, a little whisper that you do not like, a circumstance that | suits you not, or an event that you did not anticipate upsets your |
| Tx:31.43 | to the world's reality. It fits it well. For this an image is that | suits a world of shadows and illusions. Here it walks at home, where |
A Course of Love (0) | ||
sum | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.19 | in Christ.] They depend on cooperation because the Sonship is the | sum of all the Souls God created. Miracles therefore rest on the laws |
| Tx:2.102 | The Sonship in its oneness does transcend the | sum of its parts. However, this is obscured as long as any of its |
| Tx:4.41 | of the Atonement, a message which in its totality transcends the | sum of its parts. Christmas is not a time; it is a state of mind. The |
| Tx:15.82 | universe. And this universe, being of God, is far beyond the petty | sum of all the separate bodies you perceive. For all its parts are |
| Tx:29.19 | you love, or look upon it as a thing you hate. For if He be the | sum of everything, then what is not in Him does not exist, and His |
| W1:184.6 | This is the | sum of the inheritance the world bestows. And everyone who learns to |
| W2:WICR.1 | Creation is the | sum of all God's thoughts, in number infinite and everywhere without |
A Course of Love (3) | ||
| C:4.20 | from what you call the real world, from that which is, in fact, the | sum total of what you have made. The world you struggle so to |
| C:31.18 | believe there is no sin. Few truly believe that they are not the | sum of their behaviors. How, then, is confession good for the soul? |
| D:Day37.11 | Subtract any | sum from another and you will realize that subtraction results in a |
summarized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.82 | of accepting the Atonement as the remedy. These steps can be | summarized as follows: |
A Course of Love (1) | ||
| T1:2.11 | The laws of God or the laws of love can be | summarized by the simple statement of giving and receiving being one |
summarizes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.47 | the principles that we have covered and arrange them in a way that | summarizes all that must occur for healing to be possible. For when |
A Course of Love (0) | ||
summary | ||
A Course in Miracles – Original Edition (2) | ||
| W2:WISC.3 | making way for the Last Judgment, in which learning ends in one last | summary that will extend beyond itself and reaches up to God. The |
| M:29.1 | it covers only a few of the more obvious ones, in terms of a brief | summary of some of the major concepts in the text and workbook. It is |
A Course of Love (1) | ||
| D:12.10 | “thinking,” often even resulting in a conclusion to your thinking, a | summary of the finer points, as what might come to you in a |
summed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:I.3 | This course can therefore be | summed up very simply in this way: |
| Tx:11.36 | makes one proviso—do not find it. Its dictates, then, can be | summed up simply as, “Seek and do not find.” This is the one |
A Course of Love (0) | ||
summer | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.92 | be led as gently as if you were being carried along a quiet path in | summer. Only your own volition seems to make deciding hard. The Holy |
| Tx:19.48 | of truth? Can it oppose an eagle's flight or hinder the advance of | summer? Can it interfere with the effects of summer's sun upon a |
| Tx:19.48 | had greater faith in its protection. Would you not rather greet the | summer sun than fix your gaze upon a disappearing snowflake and |
| Tx:26.79 | green again and let the flowers be all white and sparkling in the | summer sun. What was a place of death has now become a living temple |
A Course of Love (0) | ||
summer's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.48 | hinder the advance of summer? Can it interfere with the effects of | summer's sun upon a garden covered by the snow? See but how easily |
A Course of Love (0) | ||
summit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.5 | is a longing for, a stretching out for. Imagine yourself at the | summit of this mountain we have climbed, standing with arms raised, |
sun | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:17.8 | bright and clean and new with everything sparkling under the open | sun. Nothing is hidden here, for everything has been forgiven, and |
| Tx:17.10 | The stars will disappear in light, and the | sun which opened up the world to beauty will vanish. Perception will |
| Tx:18.73 | you would see instantly that it is like the smallest sunbeam to the | sun or like the faintest ripple on the surface of the ocean. In its |
| Tx:18.73 | In its amazing arrogance, this tiny sunbeam has decided it is the | sun; this almost imperceptible ripple hails itself as the ocean. |
| Tx:18.73 | illusion, holding itself apart against the universe. The | sun becomes the sunbeam's “enemy” which would devour it, and the |
| Tx:18.74 | Yet neither | sun nor ocean is even aware of all this strange and meaningless |
| Tx:18.74 | its being. Its whole existence still remains in them. Without the | sun the sunbeam would be gone; the ripple without the ocean is |
| Tx:18.76 | Like to the | sun and ocean your Self continues, unmindful that this tiny part |
| Tx:18.77 | Do not accept this little fenced-off aspect as yourself. The | sun and ocean are as nothing beside what you are. The sunbeam |
| Tx:18.77 | and the ripple dances as it rests upon the ocean. Yet in neither | sun nor ocean is the power that rests in you. Would you remain within |
| Tx:18.90 | a bank of low dark clouds that seems to be a solid wall before the | sun. Its impenetrable appearance is wholly an illusion. It gives way |
| Tx:18.90 | at all to hold back anyone willing to climb above it and see the | sun. It is not strong enough to stop a button's fall nor hold a |
| Tx:19.24 | that its whole correction is like walking through a mist into the | sun? For that is all it is. Perhaps you would be tempted to agree |
| Tx:19.45 | stand between you now. Look not upon the little wall of shadows. The | sun has risen over it. How can a shadow keep you from the sun? No |
| Tx:19.45 | The sun has risen over it. How can a shadow keep you from the | sun? No more can you be kept by shadows from the light in which |
| Tx:19.48 | the advance of summer? Can it interfere with the effects of summer's | sun upon a garden covered by the snow? See but how easily this little |
| Tx:19.48 | faith in its protection. Would you not rather greet the summer | sun than fix your gaze upon a disappearing snowflake and shiver in |
| Tx:20.48 | temples where mysteries are kept obscure and hidden from the | sun. It does not seek for power, but for relationships. The body is |
| Tx:21.10 | Beyond the body, beyond the | sun and stars, past everything you see and yet somehow familiar, is |
| Tx:21.39 | meaningfully join in any way. It is like saying that the moon and | sun are one because they come with night and day, and so they must |
| Tx:22.54 | mighty in strength, and blazing with a light far brighter than the | sun which lights the sky you see, is chosen of your Father as a means |
| Tx:25.34 | is but distant shadows, far away, not long to be remembered as the | sun shines them to nothingness. And all their “evil” thoughts and |
| Tx:25.34 | and every wish to hurt and kill and die will disappear before the | sun you bring. |
| Tx:25.35 | far away from you. And they go farther and farther off because the | sun in you has risen that they may be pushed away before the light. |
| Tx:26.79 | again and let the flowers be all white and sparkling in the summer | sun. What was a place of death has now become a living temple in a |
| Tx:29.54 | in darkness. Yet the light is there. A cloud does not put out the | sun. No more a veil can banish what it seems to separate nor darken |
| Tx:31.92 | in every form wherever it occurs but disappear as mists before the | sun. A miracle has come to heal God's Son and close the door upon his |
| W1:92.2 | idea. It is as if you thought you held the match that lights the | sun and gives it all its warmth or that you had the universe |
| W1:97.7 | might the little gift you gave as much as does the radiance of the | sun outshine the tiny gleam a firefly makes an uncertain moment, and |
| W1:R4.6 | coming and the going of the tides, the warming of the water by the | sun, the silver of the moon on it by night. So do we start each |
| W1:156.3 | His life is part of Holiness and could no more be sinful than the | sun could choose to be of ice, the sea elect to be apart from water, |
| W2:E.2 | You are as certain of arriving home as is the pathway of the | sun laid down before it rises, after it has set, and in the half-lit |
| M:20.6 | one and all there is. This is your heritage. The universe beyond the | sun and stars and all the thoughts of which you can conceive belong |
| M:27.3 | which holds it from awareness like a shield held to obscure the | sun. The grimness of the symbol is enough to show it cannot co-exist |
A Course of Love (35) | ||
| C:1.7 | these things you have carried. Ah, no heavy coat. For you trust the | sun will shine, that warmth will surround you. You are an immigrant |
| C:2.12 | a small part of God no bigger than a pinprick of light in a daunting | sun, you still cannot believe in the reality of misery and despair. |
| C:3.2 | in you. It is you. Imagine the ocean or the cheetah, the | sun or the moon or God Himself, attempting to learn what they are. |
| C:4.5 | God and the child's own Source. There remain no clouds to block the | sun, and night gives way to day. |
| C:5.32 | that was a shining light in a world of darkness. A day in which the | sun shone on your world and you felt part of everything. Every tree |
| C:6.10 | Some, you think, might choose to live near the equator, to have the | sun shine every day and the need to stoke the fire put behind them. |
| C:6.10 | as well as the rain, the dark of night and the clouds that block the | sun. Without all of these, what would life be? Perpetual sunshine |
| C:6.10 | and have grown weary of the world. Then perhaps you will sit in the | sun. |
| C:6.16 | I make peace attractive to you who know it not? The Bible says, “The | sun shines and the rain falls on the good and evil alike.” Why then |
| C:6.16 | peace is endless sunshine? Peace is merely enjoyment of the rain and | sun, night as well as day. Without judgment cast upon it, peace |
| C:8.28 | many situations like onto each other, awakening to the same | sun rising and setting, and yet can experience each day so |
| C:12.11 | to hum along in perfect harmony. The stars light up the sky, the | sun and moon do what they were appointed to do, the animals of the |
| C:20.40 | from a basic law of the universe expressed in the saying that the | sun shines and the rain falls on the good and evil alike. All gifts |
| C:22.20 | such a thought with: “The grass is green. The birds are singing. The | sun is warm.” Simple reporting. |
| C:26.5 | that there is no cause for fear. You cannot fly too closely to the | sun. You cannot be deceived any longer by tales of woe or of fallen |
| C:28.5 | As such, it is a beginning only, a true dawn that must, as the | sun rises, give way to day and the brilliance and clarity of the |
| C:28.6 | This daytime of your journey is approaching. It is the time for the | sun to cut through the mists of dawn. It is the middle of the |
| C:28.10 | has been your time of innocence. Not so the approach of day as the | sun slowly rises and as slowly sets. This is a time of being both |
| C:29.9 | once again. It is a gate of illusion, of mist, of clouds before the | sun. Your hand is outstretched now and your light is clearing away |
| T1:2.13 | An example illustrates. To look at a sunset is to see an object, the | sun. It is also to see the sky, to see the variety of colors |
| T1:2.16 | and squirrels and flowers too have a reaction to the setting of the | sun. They react to what is. This is their response, an altogether |
| T1:4.4 | Recall the sunset. Are you any less the glory of God than the | sun? This is a call to be as aware of your Self as you are capable of |
| T1:4.5 | When the | sun has remained but an object to you, no effect is possible from the |
| T1:4.5 | but an object to you, no effect is possible from the sunset. The | sun, even during the most blazing sunset, has at times remained no |
| T2:2.3 | he cannot be other than a farmer? That rising and setting with the | sun is in their blood, in the very nature of who they are. That being |
| D:6.9 | would be opposed to them occurring. You would be told that if the | sun had “stood still” galactic catastrophes would have resulted, that |
| D:6.11 | and often is. Thus the prayer of the Native Americans who thank the | sun for rising each day is a prayer that acknowledges that the sun |
| D:6.11 | the sun for rising each day is a prayer that acknowledges that the | sun may not rise. This is not a doomsday attitude, but an attitude |
| D:6.12 | This is a harmony and cooperation that might one day extend to the | sun and a demonstration that the sun need not rise—or perhaps need |
| D:6.12 | that might one day extend to the sun and a demonstration that the | sun need not rise—or perhaps need not set—and the earth would |
| D:6.14 | in the same spirit as that of the Native American who knows that the | sun may rise and may set, but also knows that it may not. I am |
| D:7.3 | When Christ-consciousness is sustained, time will collapse and the | sun may not need to rise or set to separate day into night. Resting |
| D:Day5.20 | of love, feeling the warm earth beneath you and the heat of the | sun above you. Let languor enfold you and apply no effort to what you |
| D:Day39.35 | you become your sister or your brother? A tree become a frog? The | sun the moon? Yet love could become all of these, because love, by |
| E.4 | Love you were once asked to “Imagine the ocean or the cheetah, the | sun or the moon or God Himself, attempting to learn what they are. |
sun's | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.11 | In lovely contrast, certain as the | sun's return each morning to dispel the night, your truly given |
A Course of Love (0) | ||
sunbeam | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.73 | the whole, you would see instantly that it is like the smallest | sunbeam to the sun or like the faintest ripple on the surface of the |
| Tx:18.73 | on the surface of the ocean. In its amazing arrogance, this tiny | sunbeam has decided it is the sun; this almost imperceptible ripple |
| Tx:18.74 | Its whole existence still remains in them. Without the sun the | sunbeam would be gone; the ripple without the ocean is inconceivable. |
| Tx:18.77 | yourself. The sun and ocean are as nothing beside what you are. The | sunbeam sparkles only in the sunlight, and the ripple dances as it |
A Course of Love (0) | ||
sunbeam's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | holding itself apart against the universe. The sun becomes the | sunbeam's “enemy” which would devour it, and the ocean terrifies the |
A Course of Love (0) | ||
Sunday | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.1 | This is Palm | Sunday, the celebration of victory and the acceptance of the truth. |
A Course of Love (0) | ||
sunlight | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:16.32 | of guilt. It makes no attempt to rise above the storm into the | sunlight. On the contrary, it emphasizes guilt outside the haven by |
| Tx:18.77 | are as nothing beside what you are. The sunbeam sparkles only in the | sunlight, and the ripple dances as it rests upon the ocean. Yet in |
| Tx:20.46 | no secrets; nothing that it would keep apart and hide. It walks in | sunlight, open-eyed and calm, in smiling welcome and in sincerity so |
| Tx:20.47 | they enter has lost its meaning. They live in secrecy, hating the | sunlight and happy in the body's darkness where they can hide and |
| Tx:25.35 | forms too far away for recognition and are gone forever. And in the | sunlight you will stand in quiet, in innocence, and wholly unafraid. |
| Tx:25.44 | to the dim effects perceived at twilight. And they turn away from | sunlight and the clarity it brings to what they look upon. Dimness |
| W1:57.2 | me a prisoner. I would give up my insane wishes and walk into the | sunlight at last. |
| W1:69.2 | the veil be lifted and see the tears of God's Son disappear in the | sunlight. |
| W1:184.10 | a transitory phase—a prison house from which you go into the | sunlight and forget the darkness. Here you understand the Word, the |
A Course of Love (0) | ||
sunrise | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.21 | beings, even the one God. Is not the embrace itself holy? Is not the | sunrise and sunset? Is not the least of the birds of the air as holy |
sunset | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:8.6 | stimuli that arrive through your senses. Thus, the sight of a lovely | sunset can bring tears to your eyes. The slightest contact between |
| C:20.21 | the one God. Is not the embrace itself holy? Is not the sunrise and | sunset? Is not the least of the birds of the air as holy as the |
| T1:2.13 | at first be seen in two parts. An example illustrates. To look at a | sunset is to see an object, the sun. It is also to see the sky, to |
| T1:2.13 | from an office window. It might be a deathbed vision or the first | sunset of which a young child is aware. It might be a scene taken |
| T1:2.14 | The | sunset is a gift of God. It is what it is. This is the first part of |
| T1:2.16 | The | sunset is part of your human experience. In the lower order of that |
| T1:2.17 | lower order of experience is to receive and to give back. First the | sunset is experienced for what it is. It is acknowledged. It is a |
| T1:2.17 | eternal. It binds you to all those who have and will experience the | sunset by being a shared experience. It is there not for you alone, |
| T1:2.18 | Finally, the | sunset becomes, through your experience of it, an opportunity to |
| T1:2.20 | While this may seem somewhat elementary in relation to a | sunset, its application to all areas of life will at first seem quite |
| T1:4.4 | it deny your existence as being a gift of the Creator. Recall the | sunset. Are you any less the glory of God than the sun? This is a |
| T1:4.4 | to be as aware of your Self as you are capable of being aware of the | sunset. |
| T1:4.5 | has remained but an object to you, no effect is possible from the | sunset. The sun, even during the most blazing sunset, has at times |
| T1:4.5 | is possible from the sunset. The sun, even during the most blazing | sunset, has at times remained no more than object to you. So too has |
sunshine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:6.10 | block the sun. Without all of these, what would life be? Perpetual | sunshine would be too easy, too lacking in imagination, too sterile. |
| C:6.16 | good and evil alike.” Why then do you think that peace is endless | sunshine? Peace is merely enjoyment of the rain and sun, night as |
super-computers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.4 | been known or thought is contained. The technology that has created | super-computers will immediately come to mind from this illustration. |
supercilious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.48 | The ego can and does allow you to regard yourself as | supercilious, unbelieving, “light-hearted,” distant, emotionally |
A Course of Love (0) | ||
supercomputer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:10.4 | want to replace your ability to know with the ability of that of a | supercomputer. |
| T2:10.5 | in supercomputers, it is still a worthy illustration. For just as a | supercomputer needs a knowledgeable operator in order to provide the |
supercomputers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.5 | of as knowing has little to do with the information stored in | supercomputers, it is still a worthy illustration. For just as a |
superconscious | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.36 | the below or subconscious level. Revelations come from the above or | superconscious level. The conscious level is in between and reacts to |
| Tx:1.36 | The conscious level is in between and reacts to either sub- or | superconscious impulses in varying ratios. Consciousness is the level |
| Tx:3.39 | perceives or is aware of impulses from both the unconscious and the | superconscious. Consciousness is thus the level of perception but |
| Tx:3.44 | it in the Soul's service, where perception is meaningless. The | superconscious is the level of the mind which wills this. |
| Tx:3.46 | was an attempt to escape from the conflict he had induced. The | superconscious, which knows, could not be reconciled with this loss |
| Tx:3.47 | Thereafter, the | superconscious was perceived as a threat, because light does abolish |
| Tx:4.45 | upside-down way, the ego has taken the impulses from the | superconscious and perceives them as if they arise in the |
| Tx:4.45 | The ego judges what is to be accepted, and the impulses from the | superconscious are unacceptable to it because they clearly point to |
A Course of Love (0) | ||
superficial | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.38 | contain the impulse to miracles, but he is free to fill its more | superficial levels, which are closer to consciousness, with the |
| Tx:1.38 | In conscious actions, then, his relationships also become | superficial, and miracle-inspired relating becomes impossible. |
| Tx:2.96 | in these terms because “content” is applicable only to the more | superficial unconscious levels, to which the individual himself |
| Tx:17.35 | conflict. The frame is not the gift. Be not deceived by the most | superficial aspects of this thought system, for these aspects enclose |
| W1:25.4 | the exercises for today, one more thought is necessary. At the most | superficial levels, you do recognize purpose. Yet purpose cannot be |
| M:3.2 | The simplest level of teaching appears to be quite | superficial. It consists of what seem to be very casual encounters— |
| M:4.1 | backgrounds, their experiences of the world vary greatly, and their | superficial “personalities” are quite distinct. Nor at the beginning |
A Course of Love (0) | ||
superfluous | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.1 | very day. For the advanced teacher of God, then, this question is | superfluous. It has been asked and answered, and he keeps in constant |
A Course of Love (2) | ||
| D:Day17.8 | universe, as well as human beings, are comprised of nothing that is | superfluous, but only of the necessary in the sense that all the |
| D:Day18.4 | no question in your mind about this. The universe is comprised of no | superfluous elements. What you feel called to is needed. |
superior | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:8.21 | tiny peon of little significance. On other days you will feel quite | superior, the ultimate achievement of the world and all its years of |
| T3:4.8 | you will assemble a new ego-self, an ego-self that perhaps will seem | superior to the old, but which will nonetheless still be an ego-self. |
superiority | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:14.3 | You cannot have feelings of | superiority and not an enemy make. The same occurs when you would |
| T4:2.7 | forward, I must return to and dispel any illusion you may have of | superiority over those who came before. That those who came before |
superiority-inferiority | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
supersede | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.36 | has saved its perfume and its loveliness for you. What aim can | supersede the Will of God and of His Son that Heaven be restored to |
A Course of Love (0) | ||
superstition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.4 | Consciousness of which you are unaware is not magic, | superstition, or insanity. Yet you shield yourself from knowledge of |
supplement | ||
A Course in Miracles – Original Edition (2) | ||
| W1:184.13 | who seeks the meaning of the Name of God. Experience must come to | supplement the word. But first you must accept One Name for all |
| M:29.1 | text and workbook. It is not a substitute for either, but merely a | supplement. While it is called a manual for teachers, it must be |
A Course of Love (0) | ||
supplemented | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.28 | effort on behalf of bridging it. His little efforts are powerfully | supplemented by the strength of Heaven and by the united will of all |
A Course of Love (1) | ||
| D:Day15.9 | practice will continue to serve you and will not be replaced, but | supplemented by the new practice of informing, until the practice of |
supplementing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.50 | amounts to a course in how to attack yourself. A necessary minor, | supplementing this major curriculum goal, is learning how not to |
A Course of Love (0) | ||
supplies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.70 | fulfilled. Therefore He has no investment in the things that He | supplies except to make certain that you will not use them on behalf |
A Course of Love (0) | ||
supply | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.8 | 8. Miracles are [a form of] healing. They | supply a lack, and they are performed by those who temporarily have |
| Tx:1.16 | receive. They simultaneously increase the strength of the giver and | supply strength to the receiver. |
| Tx:3.53 | is not only one which he knows but is also one which is up to him to | supply. |
| Tx:4.5 | kind of exchange that the Soul cannot understand at all because its | supply is always abundant and all its demands are fully met. |
| Tx:12.71 | Leave, then, your needs to Him. He will | supply them with no emphasis at all upon them. What comes to you of |
| Tx:15.20 | will literally blind you to this world by its own vision, you cannot | supply. And here it is, all in this instant, complete, |
| Tx:25.79 | less as it is given out. Each gift [received] but adds to the | supply. For God is fair. He does not fight against His Son's |
| Tx:26.5 | in which your brother's holiness cannot be seen, to add a limitless | supply to every meager scrap and tiny crumb of happiness that you |
| Tx:28.36 | is left for all the rest to share. The Guests have brought unlimited | supply with Them. And no one is deprived or can deprive. Here is a |
| Tx:29.53 | against your confidence and peace of mind. They have the power to | supply your lacks and add the value which you do not have. No one |
| W1:92.6 | everyone. It gives its strength to everyone who asks, in limitless | supply. It sees that lack in anyone would be a lack in all, and so it |
A Course of Love (3) | ||
| C:9.37 | by what you would have it do. Its purpose, simply stated, is to | supply a lack. This is your definition of completion. What is missing |
| C:9.43 | A store provides you with goods that you would use, and you | supply a store with capital that its owner will use. If you are |
| C:9.43 | be traded for so much. It is no secret that you live in a world of | supply and demand. From the simple concept of individuals needing to |
supplying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.57 | is shared. The miracle becomes the means of sharing it. By | supplying your identity wherever it is not recognized, you will |
A Course of Love (1) | ||
| T4:10.11 | can only be known through revelation. Learning has had to do with | supplying a lack. No longer learning has to do with the realization |
support | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:6.45 | because it believes, and correctly, that its maker may withdraw his | support from it at any moment. If it meant you well, it would be |
| Tx:9.25 | Because his ego is involved, it always attempts to gain some | support from the situation. Seeking to get something for himself, |
| Tx:14.40 | whisper to it, and all its power will rush to your assistance and | support. You are not frail with God beside you. Yet without Him you |
| Tx:15.2 | is due but to your identification with the ego, which uses time to | support its belief in destruction. The ego, like the Holy Spirit, |
| Tx:15.18 | even years in chaining your brothers to your egos in an attempt to | support it and uphold its weakness, do not perceive the Source of |
| Tx:15.18 | the holy instant, you will unchain all your brothers and refuse to | support either their weakness or your own. |
| Tx:15.19 | much you have misused your brothers by seeing them as sources of ego | support. As a result, they witness to the ego in your perception |
| Tx:15.19 | and much more compelling witnesses for the Holy Spirit. And they | support His strength. It is, therefore, your choice whether they |
| Tx:15.19 | support His strength. It is, therefore, your choice whether they | support the ego or the Holy Spirit in you. And you will know which |
| Tx:15.21 | will not be given help in this. God's Teacher and His lesson will | support your strength. It is only your weakness that will depart from |
| Tx:15.26 | The power of God will | support every effort you make on behalf of His dear Son. Search for |
| Tx:15.48 | Holy Spirit uses special relationships, which you have chosen to | support the ego, as a learning experience which points to truth. |
| Tx:16.79 | destroy. The power of God and all His Love, without limit, will | support you as you seek only your place in the plan of Atonement |
| Tx:17.15 | you the “reasons” why you should enter into unholy alliances which | support the ego's goals and make your relationships the witness to |
| Tx:18.53 | salvation and used for purposes of love? Would you not welcome and | support the shift from fantasies of vengeance to release from them? |
| Tx:24.13 | can attack his savior and cut him down yet recognize his strong | support? Who can detract from his omnipotence yet share his power? |
| Tx:25.13 | one thing is sure—the way you see, and long have seen, gives no | support to base your future hopes and no suggestions of success at |
| Tx:25.23 | than this. The rest but stems from this, to hold it up and offer it | support. This is perception's form adapted to this world of God's |
| Tx:28.28 | add your dream of fear to one that is already being dreamed. Without | support, the dream will fade away without effects. For it is your |
| Tx:28.28 | support, the dream will fade away without effects. For it is your | support that strengthens it. |
| Tx:28.37 | Accepting the Atonement for yourself means not to give | support to someone's dream of sickness and of death. It means that |
| Tx:28.48 | The fear is gone from them because you did not give them your | support. Where fear has gone, there love must come because there |
| W1:91.4 | alone in this. Your efforts, however little they may be, have strong | support. Did you but realize how great this strength, your doubts |
| W1:91.13 | It is from Them your strength will come. It is through Their strong | support that you will feel the strength in you. They are united with |
| W1:96.6 | by armies massed against itself and hiding in the body's frail | support. Now must it reconcile unlike with like, for this is what it |
| W1:181.2 | behold will change accordingly. Your vision now will shift to give | support to the intent which has replaced the one you held before. |
| W1:181.2 | comes from faith in sinlessness. This faith receives its only sure | support from what you see in others past their sins. For their |
| W2:WS.3 | Salvation is undoing in the sense that it does nothing, failing to | support the world of dreams and malice. Thus it lets illusions go. By |
A Course of Love (11) | ||
| C:I.2 | new mental constructs and calls this way of seeing new. In order to | support its new reality it must insist that others follow these new |
| C:9.49 | with all, you have determined to stand separate and use the rest to | support your separate stance. See you the difference in these two |
| C:15.8 | the cause of much suffering in your world. This banding together for | support against fear simply makes fear real, and the seeming cause |
| T3:4.5 | foundation. Building a structure with a foundation that would not | support it was the folly that the ego made of life. The only way for |
| D:3.23 | portion of the dialogue attempts to do is to give you a language to | support what you already know, and are already aware of, so that you |
| D:3.23 | you. The power of the universe is given and received constantly in | support of the creation of the new. This is what creation is! The |
| D:Day7.4 | Life is now supported. | Support is thus a condition of the time of acceptance. |
| D:Day7.5 | that you accepted during the time of learning was not one of | support but one of effort. You must accept, now, that the pattern of |
| D:Day7.5 | the elevation of form. If for no other reason, begin to accept this | support of form because it makes sense. It is logical. And realize |
| D:Day19.16 | states and it is necessary for those of the way of Mary to | support, encourage, and reflect the new to those being examples of |
| D:Day19.16 | is realistic to see the two ways as intertwined circles existing in | support and harmony with one another. As those given specific |
supported | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.40 | will haunt the little gap, inhabited but by illusions which you have | supported in each other's minds. |
| W1:91.13 | period, confident that your efforts, however meager, are fully | supported by the strength of God and all His thoughts. It is from |
A Course of Love (9) | ||
| C:25.9 | and no longer feel duped by life. All of your contests of will are | supported by your contention that you have been misled. It is as if |
| T2:7.5 | that relationship is based on trust. If you are dependent, or | supported by others with whom you share a trusting relationship, |
| T3:7.1 | absolute untruth. The ego's thought system then formed beliefs that | supported the initial idea of the separation. Where is there a |
| D:Day3.13 | This is the basic fallacy that the time of learning | supported. The idea of “if this, then that.” The idea of abundance |
| D:Day7.4 | Life is now | supported. Support is thus a condition of the time of acceptance. |
| D:Day7.5 | that is left that can be degenerating to you. While you always were | supported, the idea of learning that you accepted during the time of |
| D:Day7.5 | of acceptance. I say this because so many of you still do not feel | supported in your daily life. You may feel supported in your |
| D:Day7.5 | of you still do not feel supported in your daily life. You may feel | supported in your spiritual life, in your progress toward full |
| D:Day23.2 | you have been given is meant to accompany you, propel you, and be | supported by you. You are not separate from what you have been given, |
supporters | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.8 | protection. To belong to a loyal group, a family or community of | supporters, is seen as necessary for your safety. While many of you |
supporting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.40 | and not on dreams of fear. Let him acknowledge who he is by not | supporting his illusions by your faith, for if you do, you will have |
| W2:WS.3 | the world of dreams and malice. Thus it lets illusions go. By not | supporting them, it merely lets them quietly go down to dust. And |
A Course of Love (2) | ||
| D:Day7.3 | You have replaced fear with love. Love is life giving and life | supporting. There is thus nothing now degenerating about life. |
| D:Day8.28 | have false feelings. That your feelings are not misleading you but | supporting you! That they are but calling you to expression of your |
supports | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:14.10 | that teaching this can fail to overcome. The power of God Himself | supports this teaching and guarantees its limitless results. |
| Tx:15.5 | version of immortality. And it is this the ego's version of time | supports. |
| Tx:25.16 | Yet what God has created needs no frame, for what He has created He | supports and frames within Himself. His masterpiece He offers you to |
| W1:58.6 | any loss or deprivation or pain because of who I am. My Father | supports me, protects me, and directs me in all things. His care for |
A Course of Love (1) | ||
| D:3.20 | As the system of nature | supports the life of many different trees, the trees are all still of |
suppose | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.108 | Let us | suppose, then, that what you request of the Holy Spirit is what you |
| Tx:11.25 | Suppose a brother insists on having you do something you think you do | |
A Course of Love (0) | ||
supposed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.31 | insanely. And all their defenses are as insane as what they are | supposed to protect. The separation has nothing in it, no part, no |
A Course of Love (2) | ||
| C:28.13 | say. Be attentive in your listening. Where you are is where you are | supposed to be. The path to follow to all changes will be shown to |
| T1:10.1 | to each of you that you can't quite imagine that it is what you are | supposed to be feeling. There is a core of peace at the center of |
supremacy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.16 | this to you before we loosened some of your perceptions about the | supremacy of the mind, however, would have been folly. The one mind |
| D:8.8 | with them constantly. Thus your heart still seems to battle with the | supremacy of mind. |
| A.17 | their minds have told them they are true and their belief in the | supremacy of the mind has temporarily overridden the openness of |
supreme | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.74 | in judgment and the Holy Spirit reverses its decisions, much as the | Supreme Court has the power to reverse the lower courts' decisions |
A Course of Love (4) | ||
| D:Day7.14 | Obviously your relationship or access to union is of | supreme importance, since all else will come of this. However, this |
| D:Day32.5 | First we will look at the concept of God as | Supreme Being—God as one being, one entity. When thought of in such |
| D:Day32.13 | Whether God is seen as Creator or | Supreme Being, God is still seen as the All Powerful. While God is |
| D:Day37.2 | If you no longer believe in God as a | supreme and separate being, why should it be difficult to see that |
Supreme Court | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
supremely | ||
A Course in Miracles – Original Edition (1) | ||
| W1:167.2 | forms. It is the one idea which underlies all feelings that are not | supremely happy. It is the alarm to which you give response of any |
A Course of Love (0) | ||
surcease | ||
A Course in Miracles – Original Edition (1) | ||
| W1:181.8 | seems to block the vision of our sinlessness, we seek but for | surcease an instant from the misery the focus upon sin will bring |
A Course of Love (0) | ||
sure | ||
A Course in Miracles – Original Edition (211) | ||
| Tx:2.74 | what you think under my guidance. Whenever you are afraid, it is a | sure sign that you have allowed your mind to miscreate or have not |
| Tx:2.75 | do anything, ask me if your will is in accord with mine. If you are | sure that it is, there will be no fear. |
| Tx:3.14 | essential that all such thinking be dispelled that we must be very | sure that nothing of this kind remains in your mind. I was not |
| Tx:3.16 | Be very | sure that you recognize how utterly impossible this assumption really |
| Tx:3.51 | was introduced only after the separation. No one has been | sure of anything since. You will also remember, however, that I made |
| Tx:3.75 | symbolism here has been given many interpretations, but you may be | sure that any interpretation which sees either God or His |
| Tx:5.22 | state. It means that knowledge has been lost, because knowledge is | sure. God is not in you in a literal sense; you are part of Him. |
| Tx:5.63 | This engenders joy, not guilt, because it is natural. Guilt is a | sure sign that your thinking is unnatural. Perverted thinking will |
| Tx:9.74 | destroy himself. When you think you are attacking yourself, it is a | sure sign that you hate what you think you are. And this, and |
| Tx:10.17 | reality could you have than those who have been healed by it? But be | sure to count yourself among them, for in your willingness to join |
| Tx:13.43 | Will. There is no chance that Heaven will not be yours, for God is | sure, and what He wills is as sure as He is. You will learn |
| Tx:13.43 | Heaven will not be yours, for God is sure, and what He wills is as | sure as He is. You will learn salvation, because you will learn how |
| Tx:13.43 | from what the Holy Spirit wills to teach you. Salvation is as | sure as God. His certainty suffices. Learn that even the darkest |
| Tx:14.63 | You have one test, as | sure as God, by which to recognize if what you learned is true. If |
| Tx:14.63 | or even think of you share in your perfect peace, then you can be | sure that you have learned God's lesson and not yours. Unless all |
| Tx:14.68 | for yourself your guiltlessness? That is impossible. But be | sure that you are willing to acknowledge that it is impossible. It |
| Tx:15.22 | Be not content with littleness, but be | sure you understand what littleness is and why you could never be |
| Tx:15.49 | will let Him. You can place any relationship under His care and be | sure that it will not result in pain if you offer Him your |
| Tx:15.74 | Whenever you are angry, you can be | sure that you have formed a special relationship which the ego has |
| Tx:15.89 | your will to be in Heaven, where you are complete and quiet in such | sure and loving relationships that any limit is impossible. Would |
| Tx:16.2 | You do not know what empathizing means. Yet of this you may be | sure—if you will merely sit quietly by and let the Holy Spirit |
| Tx:16.5 | strength and not for weakness. He will not desert you, but be | sure that you desert not him. Humility is strength in this sense |
| Tx:16.5 | is to recognize and accept the fact that He does know. You are not | sure that He will do His part because you have never yet done yours |
| Tx:16.19 | Reality is safe and | sure and wholly kind to everyone and everything. There is no greater |
| Tx:17.23 | to Him Who can change your mind about it for you. But first be | sure you fully realize what you have made the past to represent and |
| Tx:17.56 | and the means will surely fall in place because the goal is | sure. And you will share the gladness of the Sonship that it is so. |
| Tx:17.76 | instead. This power instantly transforms all situations into one | sure and continuous means for establishing His purpose and |
| Tx:18.22 | has been changed from one of dreams to one of truth. You are not | sure of this because you think it may be this that is the dream. |
| Tx:18.23 | Yet Heaven is | sure. This is no dream. Its coming means that you have chosen truth, |
| Tx:18.42 | understanding, He will build your part in the Atonement and make | sure that you fulfill it easily. And with Him you will build a |
| Tx:18.82 | Be | sure of this—love has entered your special relationship and entered |
| Tx:18.98 | lifting the shadows from the world and carrying it safe and | sure within its gentleness to the bright world of new and clean |
| Tx:19.38 | with the Holy Spirit remains unfinished. You can indeed be | sure of nothing you see outside you, but of this you can be sure: |
| Tx:19.38 | be sure of nothing you see outside you, but of this you can be | sure: the Holy Spirit asks that you offer Him a resting-place where |
| Tx:19.80 | to madness and set against the peace of Heaven? One thing is | sure—God, Who created neither sin nor death, wills not that you be |
| Tx:19.110 | you far beyond the veil and place the Son of God safely within the | sure protection of his Father. Here is the only purpose that gives |
| Tx:20.13 | innocence will light your way, offering you its guiding light and | sure protection, and shining from the holy altar within him where you |
| Tx:20.37 | herald of eternity. No one who has a single purpose, unified and | sure, can be afraid. No one who shares his purpose with him can not |
| Tx:20.72 | and certain sight. The end for everything He looks upon is always | sure. For it will meet His purpose, seen in unadjusted form and |
| Tx:20.74 | the power you gave them, you are released from them. One thing is | sure—hallucinations serve a purpose, and when that purpose is no |
| Tx:21.50 | to what the ego says and see what it directs you see, and it is | sure that you will see yourself as tiny, vulnerable, and afraid. You |
| Tx:21.87 | any kind. It is unshakable as is the love of God for His creation. | Sure in its vision as its Creator is in what He knows, it looks on |
| Tx:22.18 | reason's eyes can be confused with joy. Joy is eternal. You can be | sure indeed that any seeming happiness that does not last is really |
| Tx:22.52 | Spirit waits in gentle patience, as certain of the outcome as He is | sure of His Creator's love. He knows this mad decision was made by |
| Tx:23.2 | again. It is as certain you will fear what you attack as it is | sure that you will love what you perceive as sinless. He walks in |
| Tx:23.16 | those who would remember Him. Over His home the Holy Spirit watches, | sure that its peace can never be disturbed. |
| Tx:23.30 | But what is it you want that needs his death? Can you be | sure your murderous attack is justified unless you know what it is |
| Tx:23.40 | in your awareness? Are you certain which way you go? And are you | sure the goal of Heaven can be reached? If not, you walk alone. |
| Tx:24.26 | wholly, when he would not receive it for himself? For it is | sure he would receive it wholly the instant that he gave it so. And |
| Tx:24.49 | God is here and with you now. While he is what he is, you can be | sure that God is knowable and will be known to you. For He could |
| Tx:24.61 | believe it easier to see your brother's body than his holiness, be | sure you understand what made this judgment. Here is the voice of |
| Tx:24.71 | evidence beyond itself and no escape within its sight. Its course is | sure when seen through its own eyes. It grows and withers, flourishes |
| Tx:25.13 | change that might result in better outcome? For one thing is | sure—the way you see, and long have seen, gives no support to base |
| Tx:25.24 | He could not enter His Son's insanity with him, but He could be | sure His sanity went there with him so he could not be lost forever |
| Tx:25.50 | sin is a request for death, a wish to make this world's foundation | sure as love, dependable as Heaven, and as strong as God Himself. The |
| Tx:25.51 | for life. Nor can the basis of a world He did not make be firm and | sure as Heaven. How could it be that hell and Heaven are the same? |
| Tx:25.81 | The sight of innocence makes punishment impossible and justice | sure. The Holy Spirit's perception leaves no ground for an attack. |
| Tx:26.46 | not of this world, and only He to whom they have been given can make | sure that you receive them. He will place them on your throne when |
| Tx:27.12 | this—to let the body have no purpose from the past, when you were | sure you knew its purpose was to foster guilt. For this insists your |
| Tx:27.68 | you, uninvited and unasked, must really be. Of one thing you were | sure—of all the many causes you perceived as bringing pain and |
| Tx:28.37 | or anything, depending on whose evil dream you share. You can be | sure of just one thing—that you are evil, for you share in dreams |
| Tx:29.24 | that shines within the dream—that you can help him waken and be | sure his waking eyes will rest on you. And in his glad salvation, |
| Tx:29.60 | and on you as one with Him? God gave you all there is. And to be | sure you could not lose it, did He also give the same to every living |
| Tx:29.69 | a certainty of help, a calm assurance Heaven goes with you—be | sure you made an idol and believe it will betray you. For beneath |
| Tx:30.46 | the eternal sky which holds it safe, forever lifted up, and anchored | sure. Its perfect purity does not depend on whether it is seen on |
| Tx:30.59 | in his purpose with himself. There is a hope of happiness in him so | sure and constant he can barely stay and wait a little longer with |
| Tx:30.73 | impossible His pardon could be real. Thus is the fear of God the | sure result of seeing pardon as unmerited. No one who sees himself as |
| Tx:31.6 | for Him. Which lesson will you learn? What outcome is inevitable, | sure as God, and far beyond all doubt and question? Can it be your |
| Tx:31.35 | There is no choice where every end is | sure. Perhaps you would prefer to try them all before you really |
| Tx:31.58 | of the world is loosening its grasp upon your mind. And be you | sure and happy in the confidence that it will go at last and leave |
| Tx:31.95 | brothers as they are Your Sons. My faith in them is Yours. I am as | sure that they will come to me as You are sure of what they are and |
| Tx:31.95 | in them is Yours. I am as sure that they will come to me as You are | sure of what they are and will forever be. They will accept the gift |
| W1:I.4 | of applying that idea to as many specifics as possible. Be | sure that you do not decide that there are some things you see to |
| W1:I.4 | of the idea to everything. This will not require effort. Only be | sure that you make no exceptions in applying the idea. |
| W1:1.5 | you see, for these exercises should not become ritualistic. Only be | sure that nothing you see is specifically excluded. One thing is like |
| W1:2.2 | on it. Make no attempt to include anything particular, but be | sure that nothing is specifically excluded. |
| W1:3.1 | Whatever you see becomes a proper subject for applying the idea. Be | sure that you do not question the suitability of anything for the |
| W1:9.7 | should not be attempted, specific exclusion must be avoided. Be | sure you are honest in making this distinction. You may be tempted to |
| W1:11.1 | the idea in this initial form, for in this idea is your release made | sure. The key to forgiveness lies in it. |
| W1:11.2 | to be spent in using the idea, merely repeat it to yourself, being | sure to do so without haste and with no sense of urgency or effort. |
| W1:12.6 | Be | sure that you do not alter the time intervals between applying |
| W1:23.9 | In the practice periods, be | sure to include both your thoughts of attacking and of being |
| W1:27.1 | feel hesitant about using the idea on the ground that you are not | sure you really mean it. This does not matter. The purpose of today's |
| W1:27.7 | perfectly sincere while you were repeating today's idea, you can be | sure that you have saved yourself many years of effort. |
| W1:34.4 | unhurried manner, without applying it to anything in particular. Be | sure, however, not to make any specific exclusions. |
| W1:43.7 | this part of the exercise period should be relatively short, be | sure that you select the subjects for this phase indiscriminately, |
| W1:46.13 | for today in the original or in a related form as you prefer. Be | sure, however, to make more specific applications if they are needed. |
| W1:48.3 | The presence of fear is a | sure sign that you are trusting in your own strength. The awareness |
| W1:49.5 | with your eyes open when necessary, but closed when possible. And be | sure that you sit quietly and repeat the idea for today slowly |
| W1:50.3 | you, you can resolve all seeming difficulties without effort and in | sure confidence. Tell yourself this often today. It is a declaration |
| W1:R1.2 | others, concentrate on that one. At the end of the day, however, be | sure to review all of them once more. |
| W1:53.6 | to cast their beneficent light on what I see. Yet God's way is | sure. The images I have made cannot prevail against Him because it is |
| W1:61.8 | Be | sure both to begin and end the day with a practice period. Thus you |
| W1:68.4 | It is as | sure that those who hold grievances will redefine God in their own |
| W1:68.4 | created them like Himself and defined them as part of Him. It is as | sure that those who hold grievances will suffer guilt as it is |
| W1:68.4 | as it is certain that those who forgive will find peace. It is as | sure that those who hold grievances will forget who they are as it is |
| W1:69.8 | you. You may not recognize His answer yet, but you can indeed be | sure that it is given you, and you will yet receive it. Try, as you |
| W1:69.11 | Also, be | sure to tell yourself: |
| W1:74.7 | During this introductory phase, be | sure to deal quickly with any conflict thoughts that may cross your |
| W1:77.3 | than what belongs to us in truth. Today, however, we will also make | sure that we will not content ourselves with less. |
| W1:80.6 | with deep conviction as frequently as possible. And be particularly | sure to remember to apply the idea for today to any specific problem |
| W1:91.9 | a real experience of something else, something more solid and more | sure, more worthy of your faith, and really there. |
| W1:91.14 | intervals remind yourself that miracles are seen in light. Also, be | sure to meet temptation with today's idea. This form would be helpful |
| W1:92.8 | till the morning comes again. The light of strength is constant, | sure as love, forever glad to give itself away because it cannot give |
| W1:94.9 | yourself frequently today that you are as God created you. And be | sure to respond to anyone who seems to irritate you with these words: |
| W1:95.20 | all the world to be at one with you. To everyone you meet today be | sure to give the promise of today's idea and tell him this: |
| W1:98.7 | of today's idea a total dedication, made in faith as perfect and as | sure as His in you. |
| W1:98.13 | which He would have you take and help you fill, and He will make you | sure you want this choice, which He has made with you and you with |
| W1:99.6 | and sees them as appearances behind which is the changeless and the | sure. This is the thought which saves and which forgives, because it |
| W1:99.9 | You who will yet work miracles, be | sure you practice well the idea for today. Try to perceive the |
| W1:102.7 | that you have now accepted happiness as your one function. And be | sure that you are joining with God's Will in doing this. |
| W1:107.6 | not falter in the face of pain but looks beyond it, steadily and | sure. Here is the gift of healing, for the truth needs no defense, |
| W1:107.9 | is not our approach today. We are as certain of success as we are | sure we live and hope and breathe and think. We do not doubt we walk |
| W1:108.13 | today as quick advances in your learning, made still faster and more | sure each time you say: |
| W1:R3.2 | time. Nor is it necessary that you make excessive efforts to be | sure that you catch up in terms of numbers. Rituals are not our aim |
| W1:122.1 | transcends the world? Do you want care and safety and the warmth of | sure protection always? Do you want a quietness that cannot be |
| W1:122.11 | happiness as you begin these practice periods, for they hold out the | sure rewards of questions answered, and what your acceptance of the |
| W1:124.11 | a sight too holy for the body's eyes to see, and yet you can be | sure someday, perhaps today, perhaps tomorrow, you will understand |
| W1:126.1 | would be no problem in complete forgiveness, certainty of goal, and | sure direction. You would understand the means by which salvation |
| W1:126.5 | be true, forgiveness has no grounds on which to rest dependably and | sure. It is an eccentricity in which you sometimes choose to give |
| W1:128.7 | it goes to rest when you release it from the world. Your Guide is | sure. Open your mind to Him. Be still and rest. |
| W1:135.22 | confidence, for this is part of what was planned for us. We will be | sure that everything we need is given us for our accomplishment of |
| W1:138.10 | The conscious choice of Heaven is as | sure as is the ending of the fear of hell when it is raised from its |
| W1:138.11 | make the choice for Heaven as we wake and spend five minutes making | sure that we have made the one decision that is sane. We recognize we |
| W1:151.11 | you in any way from His one frame of reference, wholly unified and | sure. And you will see the love beyond the hate, the constancy in |
| W1:152.6 | the world you see is arrogance? God made it not. Of this you can be | sure. What can He know of the ephemeral, the sinful and the guilty, |
| W1:153.9 | defenselessness we stand secure, serenely certain of our safety now, | sure of salvation; sure we will fulfill our chosen purpose as our |
| W1:153.9 | stand secure, serenely certain of our safety now, sure of salvation; | sure we will fulfill our chosen purpose as our ministry extends its |
| W1:154.12 | ways, a hundred times, and yet belief is lacking still. But this is | sure—until belief is given it, you will receive a thousand miracles |
| W1:156.2 | It cannot contradict itself nor be in parts uncertain and in others | sure. You cannot walk the world apart from God because you could not |
| W1:157.2 | possibly attain. It leaves us there an instant and we go beyond it, | sure of our direction and our only goal. |
| W1:157.7 | And you who bring it light will come to see the light more | sure, the vision more distinct. |
| W1:160.7 | as God is of His Son. He cannot be confused about creation. He is | sure of what belongs to Him. No stranger can be interposed between |
| W1:160.8 | ask, “Who is the stranger?” Hear His Voice assure you, quietly and | sure, that you are not a stranger to your Father, nor is your Creator |
| W1:161.16 | Today's idea is your safe escape from anger and from fear. Be | sure you use it instantly, should you be tempted to attack a brother |
| W1:165.3 | in comparison with them? And having found them, would he not make | sure they stay with him and he remains with them? |
| W1:165.5 | Ask with desire. You need not be | sure that you request the only thing you want. But when you have |
| W1:165.5 | the only thing you want. But when you have received, you will be | sure you have the treasure you have always sought. What would you |
| W1:169.10 | relationships, the course it runs directed, and its outcome | sure. |
| W1:R5.2 | little child along a way he does not understand. Yet does he follow, | sure that he is safe because his father leads the way for him. |
| W1:R5.3 | You will raise us up. If we forget the way, we count upon Your | sure remembering. We wander off, but You will not forget to call us |
| W1:I2.1 | if only intermittently. It is experiencing this which makes it | sure that you will give your total willingness to following the way |
| W1:I2.2 | so intensified that words become of little consequence. You will be | sure of what you want and what is valueless. |
| W1:181.1 | holding up your faith in your ability to transcend doubt and lack of | sure conviction in yourself. When you attack a brother, you proclaim |
| W1:181.2 | that comes from faith in sinlessness. This faith receives its only | sure support from what you see in others past their sins. For their |
| W1:182.6 | noises of the world. Yet does He know that in you still abides His | sure protection. You will fail Him not. He will go home, and you |
| W1:185.2 | them. You have but to look upon the world you see around you to be | sure how very few they are. The world would be completely changed |
| W1:185.10 | with what they seek above all things, perhaps unknown to them, but | sure to you. You have been weak at times, uncertain in your purpose |
| W1:185.13 | meaningless to Him. And when it is as meaningless to you, you can be | sure you share one will with Him, and He with you. And you will also |
| W1:186.5 | that salvation needs your part and that the whole depends on you, be | sure that it is so. The arrogant must cling to words, afraid to go |
| W1:187.2 | How is this possible? For it is | sure that if you give a finite thing away, your body's eyes will not |
| W1:187.4 | all things you value by the act of giving them away, and you are | sure that you will never lose them. What you thought you did not have |
| W1:189.4 | joy within. What they have felt in them they look upon and see its | sure reflection everywhere. |
| W1:189.6 | is the gift Its Love bestows on us. We learn the way today. It is as | sure as Love Itself, to Which it carries us. For its simplicity |
| W1:192.8 | is not free, for he is bound together with his prisoner. He must be | sure that he does not escape, and so he spends his time in keeping |
| W1:193.7 | underneath the form. It is this sameness which makes learning | sure because the lesson is so simple that it cannot be rejected in |
| W1:193.11 | should learn? Does pain seem real in the perception? If it does, be | sure the lesson is not learned. And there remains an unforgiveness |
| W1:194.7 | peace and certainty of care the world can never threaten. He is | sure that his perception may be faulty but will never lack |
| W1:194.9 | Now are we saved indeed. For in God's hands we rest untroubled, | sure that only good can come to us. If we forget, we will be gently |
| W1:196.2 | not understand how mercy, limitless and with all things held in its | sure protection, can be found in the idea we practice for today. It |
| W1:197.5 | to God must be His own. Yet you will never realize His gifts are | sure, eternal, changeless, limitless, forever giving out, extending |
| W1:200.9 | be delay and needless wasted time on thorny byways. God alone is | sure, and He will guide our footsteps. He will not desert His Son in |
| W1:R6.7 | have. Then gently let the thought which you denied be given up in | sure and quick exchange for the idea we practice for the day. |
| W2:I.2 | He has promised He will take the final step Himself. And we are | sure His promises are kept. We have come far along the road, and now |
| W2:221.1 | I come to hear Your Voice in silence and in certainty and love, | sure You will hear my call and answer me. |
| W2:221.2 | Now do we wait in quiet. God is here because we wait together. I am | sure that He will speak to you, and you will hear. Accept my |
| W2:232.1 | all my thoughts be still of You and of Your Love, and let me sleep | sure of my safety, certain of Your care, and happily aware I am Your |
| W2:235.1 | surrounds His Son and keeps his sinlessness forever perfect to be | sure that I am saved and safe forever in His arms. I am the Son He |
| W2:278.2 | of madness and instead of fear. For truth is safe and only love is | sure. |
| W2:290.2 | to hear me, Father. What I ask have You already given me, and I am | sure that I will see my happiness today. |
| W2:WIRW.2 | a counterpart for each unhappy thought reflected in your world, a | sure correction for the sights of fear and sounds of battle which |
| W2:WIRW.4 | is over and God's Son no longer sleeps. His waking eyes perceive the | sure reflection of his Father's Love, the certain promise that he is |
| W2:297.2 | Father, how certain are Your ways, how | sure their final outcome, and how truly faithful is every step in my |
| W2:298.1 | artificial values. I accept instead what God establishes as mine, | sure that in that alone I will be saved, sure that I go through fear |
| W2:298.1 | God establishes as mine, sure that in that alone I will be saved, | sure that I go through fear to meet my Love. |
| W2:300.1 | serene. And it is this serenity we seek, unclouded, obvious, and | sure today. |
| W2:WISC.1 | Christ's Second Coming, which is | sure as God, is merely the correction of mistakes and the return of |
| W2:309.2 | The step I take today, my Father, is my | sure release from idle dreams of sin. Your altar stands serene and |
| W2:314.2 | leave the future in Your hands, leaving behind our past mistakes and | sure that You will keep Your present promises and guide the future in |
| W2:317.2 | to Your Son, who thought mistakenly that he had wandered from the | sure protection of Your loving arms. |
| W2:321.2 | freedom through the certain way our Father has established. And how | sure is all the world's salvation when we learn our freedom can be |
| W2:324.2 | walk together, for we follow Him. And it is He Who makes the ending | sure and guarantees a safe returning home. |
| W2:327.1 | and still farther on the road that leads to Him. For thus I will be | sure that He has not abandoned me and loves me still, awaiting but my |
| W2:338.2 | Your plan is | sure, my Father—only Yours. All other plans will fail. And I will |
| W2:347.1 | my awareness. Let Him judge today. I do not know my will, but He is | sure it is Your own. And He will speak for me, and call Your miracle |
| W2:355.1 | me? For You will keep Your Word You gave Your Son in exile. I am | sure my treasure waits for me, and I need but reach out my hand to |
| W2:FL.1 | them. Let us turn to Him Who leads the way and makes our footsteps | sure. To Him we leave these lessons, as to Him we give our lives |
| W2:E.3 | direct your mind, and when to come to Him in silence, asking for His | sure direction and His certain Word. His is the Word that God has |
| W2:E.4 | now you walk with Him as certain as is He of where you go; as | sure as He of how you should proceed, as confident as He is of the |
| W2:E.5 | to make. And He will speak for God and for your Self, thus making | sure that hell will claim you not and that each choice you make |
| W2:E.6 | hover close and all about. His Love surrounds you, and of this be | sure: that I will never leave you comfortless. |
| M:1.1 | Once he has done that, his road is established and his direction is | sure. A light has entered the darkness. It may be a single light, but |
| M:4.12 | Creator. How could they not succeed? They choose in perfect honesty, | sure of their choice themselves. |
| M:4.16 | no pain. They cannot suffer. Why would they not be joyous? They are | sure they are beloved and must be safe. Joy goes with gentleness as |
| M:4.16 | as grief attends attack. God's teachers trust in Him. And they are | sure His Teacher goes before them, making sure no harm can come to |
| M:4.16 | trust in Him. And they are sure His Teacher goes before them, making | sure no harm can come to them. They hold His gifts and follow in His |
| M:4.20 | are causing pain to anyone. Patience is natural to those who trust. | Sure of the ultimate interpretation of all things in time, no outcome |
| M:6.3 | lose but only gain. Who gives a gift and then remains with it to be | sure it is used as the giver deems appropriate? Such is not giving |
| M:7.6 | is, you cannot doubt. Doubt is the result of conflicting wishes. Be | sure of what you want, and doubt becomes impossible. |
| M:10.5 | to trust instead of his own. Now he makes no mistakes. His Guide is | sure. And where he came to judge, he comes to bless. Where now he |
| M:15.4 | fairness and in honesty. There is no deceit in God. His promises are | sure. Only remember that. His promises have guaranteed that His |
| M:16.1 | for the lessons in the curriculum change each day. Yet he is | sure of but one thing—they do not change at random. Seeing this and |
| M:16.5 | fear. If it is expedient to spend this time earlier, at least be | sure that you do not forget a brief period—not more than a moment |
| M:16.8 | success depends on his conviction that he will succeed. He must be | sure success is not of him but will be given him at any time, in any |
| M:16.11 | who must teach it that it can. And so it is their function to make | sure that they have learned it. No risk is possible throughout the |
| M:17.1 | If a magic thought arouses anger in any form, God's teacher can be | sure that he is strengthening his own belief in sin and has condemned |
| M:17.1 | his own belief in sin and has condemned himself. He can be | sure as well that he has asked for depression, pain, fear, and |
A Course of Love (19) | ||
| C:I.4 | the storm. The mind will return always to where it feels safe and | sure of itself and so it goes nowhere and sees not transformation, or |
| C:3.18 | You who think this idea is rife with sentiment, | sure to lead you to abandoning logic, and thereafter certainly to |
| C:5.14 | Within you is all the world safe, | sure, and secure. No terror reigns. No nightmares rule the night. Let |
| C:5.24 | a test, driving yourself to follow one accomplishment with another, | sure that the next one or the next will be the one to do the trick. |
| C:7.21 | what is known to you is not known at all. You thus cling to the one | sure thing that permeates your existence: the knowledge that death |
| C:8.26 | proportions. These are the memories of loved ones you were | sure were trying to hurt you when in truth they were only trying to |
| C:9.39 | But you know not what this valuable something is. One thing alone is | sure: When you have found it you will know that it has been found. |
| C:12.5 | “If I could just be sure…” and stops there, for you are not even | sure of what it is you seek assurance. And yet you know what tires |
| C:14.13 | other relationship affected you in such a way. Never were you more | sure of a relationship's value to you. Anything that could make you |
| C:24.3 | harbingers of this good news. Know that the time of tenderness is a | sure path on the way home. |
| T2:8.6 | will not become a new truth as you take a new path. Your path now is | sure and its final acceptance necessary. You are the prodigal sons |
| T3:14.2 | that are held but not lived. Soon these fragile states would be | sure to feel threatened by some situation or person and judgment |
| D:2.12 | you try, however, it is based on this concept of trial and error. No | sure results are counted on. When a pattern of thought or behavior |
| D:12.15 | the truth came into your mind, how seldom in the past you have been | sure of anything. You may have been amazed at this new authority, and |
| D:12.16 | occur. But once you have felt this certainty, you will never be so | sure again that you cannot know the truth. Adding the phrase “beyond |
| D:Day3.23 | as great as theirs. That while you admit you have “enough,” you are | sure it will not be enough for what the future holds. And if you ever |
| D:Day3.50 | through putting all that you have learned into practice, you are | sure to begin to see the benefits that have been promised. But many |
surely | ||
A Course in Miracles – Original Edition (114) | ||
| Tx:3.38 | of knowledge, because he can perceive lovelessly. He cannot create | surely, because his perception deceives [and illusions are not pure]. |
| Tx:3.78 | and see what the devil has made. But know that this making will | surely dissolve in the light of truth, because its foundation is a |
| Tx:4.46 | the ego attempts to save itself from being swept away, as it would | surely be in the presence of knowledge. |
| Tx:4.53 | yourself. Because I wait in love and not in impatience, you will | surely ask me truly. I will come in response to a single unequivocal |
| Tx:5.79 | When I said, “I am come as a light into the world,” I | surely came to share the light with you. Remember the symbolic |
| Tx:6.35 | make the idea of return [both] necessary and difficult. It is | surely clear, however, that the perfect need nothing and cannot |
| Tx:6.75 | peace of mind is impossible. If you teach both, which you will | surely do as long as you accept both, you are teaching conflict and |
| Tx:7.99 | which will determine what you accept into your mind. It is | surely clear that you can both accept into your mind what is not |
| Tx:7.100 | so as to avoid pain. The undoing of pain must obviously avoid pain. | Surely no one would object to this goal if he recognized it. The |
| Tx:8.86 | You have | surely begun to realize that this is a very practical course which |
| Tx:9.42 | to viciousness, since its uncertainty is increased. Yet it is | surely pointless to attack in return. What can this mean except that |
| Tx:10.19 | God in him? And yet the invitation must come from you, for you have | surely learned that whom you invite as your guest will abide with |
| Tx:10.40 | what you will be looking at is the source of fear, but you have | surely learned by now that fear is not real. We have accepted the |
| Tx:10.43 | the ego, then, we are not considering dynamics but delusions. We can | surely regard a delusional system without fear, for it cannot have |
| Tx:11.5 | It is | surely good advice to tell you not to judge what you do not |
| Tx:11.10 | in learning to perceive attack as a call for love. We have learned | surely that fear and attack are inevitably associated. If only |
| Tx:11.20 | for I am not hidden because you are hiding. I will awaken you as | surely as I awakened myself, for I awoke for you. In my |
| Tx:11.23 | willingness, for otherwise His knowledge remains useless to you. | Surely He will not fail to help you, since help is His only |
| Tx:11.26 | gifts, not for further impoverishment. You who could help them are | surely acting destructively if you accept their poverty as yours. |
| Tx:11.28 | even for an instant that there is another answer. For you will | surely place yourself among the poor, who do not understand that they |
| Tx:11.37 | mind that has the power to deny the ego's existence, and you will | surely do so when you realize exactly what the journey is on which |
| Tx:11.38 | It is | surely obvious that no one wants to find what would utterly defeat |
| Tx:11.53 | itself it profits nothing. To invest in something without profit is | surely to impoverish yourself, and the overhead is high. Not only is |
| Tx:11.58 | When you have seen this real world, as you will | surely do, you will remember us. Yet you must learn the cost of |
| Tx:12.27 | to your brothers as though they were someone else, and this will | surely prevent you from perceiving them as they are. And you will |
| Tx:12.74 | Kneel not before the altars to sacrifice and seek not what you will | surely lose. Content yourselves with what you will as surely keep |
| Tx:12.74 | what you will surely lose. Content yourselves with what you will as | surely keep and be not restless, for you undertake a quiet journey |
| Tx:13.29 | to look within and see the light of love shining as steadily and as | surely as God Himself has always loved His Son. And as His son loves |
| Tx:13.34 | in this praise, we stand before the gates of Heaven where we will | surely enter in our blamelessness. God loves you. Could I, then, lack |
| Tx:13.35 | war are real. Believing this, he must escape, for such a war would | surely end his peace of mind and so destroy him. Yet if he could but |
| Tx:13.44 | the call to wake. The mission of redemption will be fulfilled as | surely as the creation will remain unchanged throughout eternity. You |
| Tx:13.45 | in His Mind for you, and one which He will effect as | surely as the ego will not effect what it attempts. |
| Tx:13.78 | will think you know alone and will decide against your peace as | surely as you made the wrong decision in ever thinking that salvation |
| Tx:13.81 | be led by Him and do not reconsider. Trust Him to answer quickly, | surely, and with love for everyone who will be touched in any way by |
| Tx:14.35 | only be brought together by the Guide appointed for you. He will | surely lead you to where God and His Son await your recognition. They |
| Tx:14.46 | of its reflection in you. And you will turn from time to holiness as | surely as the reflection of holiness calls everyone to lay all guilt |
| Tx:14.75 | The power of God, from which they both arise, is yours as | surely as it is His. You think you know Him not only because, alone, |
| Tx:15.77 | Forgiveness lies in communication as | surely as damnation lies in guilt. It is the Holy Spirit's teaching |
| Tx:15.87 | into accomplishment. This will never be accomplished. Yet you have | surely recognized that the ego, whose goals are altogether |
| Tx:15.104 | sacrifice is separation from love. For sacrifice brings guilt as | surely as love brings peace. Guilt is the condition of sacrifice, |
| Tx:16.68 | and you. And may the holy instant speed you on the way, as it will | surely do if you but let it come to you. |
| Tx:17.56 | Yet the goal is fixed, firm, and unalterable, and the means will | surely fall in place because the goal is sure. And you will share |
| Tx:17.79 | as the goal for your relationship, you became givers of peace as | surely as your Father gave peace to you. For the goal of peace cannot |
| Tx:18.26 | you think it means is fearful. Yet what is that to us who travel | surely and very swiftly away from fear? |
| Tx:18.28 | your desire from His Will and from His strength. I hold your hand as | surely as you agreed to take each other's. You will not separate, for |
| Tx:19.49 | so must fear see love not. For love contains the end of guilt as | surely as fear depends on it. [Love is attracted only to love.] |
| Tx:19.79 | source. And death is the result of the thought we call the ego as | surely as life is the result of the Thought of God. |
| Tx:19.97 | Forget not that you came this far together. And it was | surely not the ego that led you here. No obstacle to peace can be |
| Tx:19.103 | can offer it to you? For his redemption, he will give you yours as | surely as God created every living thing and loves it. And he will |
| Tx:20.27 | will to be? Each of you now will lead the other to the Father as | surely as God created His Son holy and kept him so. In your brother |
| Tx:20.51 | approach. Let love draw near them and overlook the body, as it will | surely do, and they retreat in fear, feeling the seeming firm |
| Tx:21.11 | you are—a part of this, with all of it within and joined to all as | surely as all is joined in you. Accept the vision which can show you |
| Tx:21.74 | enemy? Could he admit that no one made him powerless? Reason would | surely bid him seek no longer what is not there to find. Yet first he |
| Tx:21.85 | death, the final proof he valued the inconstant more than constancy. | Surely he thought he wanted happiness. Yet he did not desire it |
| Tx:21.87 | its constancy because its own desire cannot be shaken. It comes as | surely unto those who see the final question is necessary to the |
| Tx:22.6 | to you. To whom would vision such as this send back its messages? | Surely not you, whose sight is wholly independent of the eyes which |
| Tx:22.15 | and yours with His. And who is drawn to Christ is drawn to God as | surely as both are drawn to every holy relationship, the home |
| Tx:22.17 | as joy. Yet to perceive a difference where none exists will | surely fail to make a difference. |
| Tx:22.45 | How does one overcome illusions? | Surely not by force or anger nor by opposing them in any way. Merely |
| Tx:23.7 | the power to be victorious. Why else would you identify with it? | Surely you realize the ego is at war with God. Certain it is it has |
| Tx:23.38 | quite possible to value some above the others. Yet each one rests as | surely on the belief the laws of chaos are the laws of order as do |
| Tx:24.2 | that you believe. It is the outcome of belief and follows it as | surely as does suffering follow guilt and freedom sinlessness. There |
| Tx:24.40 | for something and lack faith that it is so. Wishing makes real, as | surely as does will create. The power of a wish upholds illusions as |
| Tx:26.15 | loss. The miracle of justice you call forth will rest on you as | surely as on him. Nor will the Holy Spirit be content until it is |
| Tx:26.28 | more than any other. Each reminds him of His Father's love as | surely as the rest. And each one teaches him that what he fear[s,] he |
| Tx:27.37 | attempt to solve a problem where the answer cannot be. Yet just as | surely it must be resolved if it is brought to where the answer is. |
| Tx:29.69 | self-betrayal must result in fear, for fear is judgment, leading | surely to the frantic search for idols and for death. |
| Tx:30.63 | and think they see an idol that they want. Yet has their path been | surely set away from idols toward reality. For when they joined their |
| Tx:30.64 | you the way that He must walk with you? His blessing lies on you as | surely as His Father's love rests upon Him. His gratitude to you is |
| Tx:31.7 | Each has its outcome in a different world. And each world follows | surely from its source. The certain outcome of the lesson that God's |
| Tx:31.10 | The fear of God results as | surely from the lesson that His Son is guilty as God's love must be |
| Tx:31.48 | where they cannot be perceived as errors, which the light would | surely show. You can be neither blamed for what you are, nor can you |
| Tx:31.51 | even though you do not yet perceive that this is what you think, you | surely learned by now that you behave as if it were. Does he |
| W1:22.7 | The answer is | surely obvious. |
| W1:26.1 | It is | surely obvious that if you can be attacked, you are not invulnerable. |
| W1:39.2 | If guilt is hell, what is its opposite? This is not difficult, | surely. The hesitation you may feel in answering is not due to the |
| W1:56.3 | let this image of myself go. As it is replaced by truth, vision will | surely be given me. And with this vision, I will look upon the world |
| W1:66.1 | You have | surely noticed an emphasis throughout our recent lessons on the |
| W1:70.3 | This is not a role which can be partially accepted. And you must | surely begin to see that accepting it is salvation. It may not, |
| W1:70.13 | Since all illusions of salvation have failed you, | surely you do not want to remain in the clouds looking vainly for |
| W1:71.5 | Such is the ego's plan for your salvation. | Surely you can see how it is in strict accord with the ego's basic |
| W1:71.5 | ego's basic doctrine, “Seek but do not find.” For what could more | surely guarantee that you will not find salvation than to channelize |
| W1:95.4 | your mind to wander if it undertakes extended attempts. You have | surely realized this by now. You have seen the extent of your lack of |
| W1:96.2 | each one as futile as the one before and failing as the next one | surely will. |
| W1:102.1 | believe a little that it buys you what you want. Yet this belief is | surely shaken now, at least enough to let you question it and to |
| W1:R3.7 | means for your salvation. Since it has His trust, His means must | surely merit yours as well. |
| W1:125.2 | God to be his Guide, forever in his mind and at his side to lead him | surely to his Father's house by his own will, forever free as God's. |
| W1:129.4 | fail entirely, into a silence where the language is unspoken and yet | surely understood. Communication, unambiguous and plain as day, |
| W1:131.4 | Yet searching is inevitable here. For this you came, and you will | surely do the thing you came for. But the world cannot dictate the |
| W1:139.2 | make the question seem to be sincere. The only thing that can be | surely known by any living thing is what it is. From this one point |
| W1:156.1 | cause for guilt, and being causeless it does not exist. It follows | surely from the basic thought so often mentioned in the text—ideas |
| W1:157.9 | speaks of your remembrance of what you knew that instant and will | surely know again. |
| W1:161.6 | Bodies attack but minds do not. This thought is | surely reminiscent of our text, where it is often emphasized. This is |
| W1:161.7 | killed. When hatred rests upon a thing, it calls for death as | surely as God's Voice proclaims there is no death. Fear is |
| W1:163.2 | alone is real, inevitable, worthy of their trust. For it alone will | surely come. |
| W1:164.9 | may not see the value your acceptance gives the world. But this you | surely want—you can exchange all suffering for joy this very day. |
| W1:R5.1 | may go on again more certain, more sincere, with faith upheld more | surely. Our footsteps have not been unwavering, and doubts have made |
| W1:182.1 | throb, at other times hardly remembered, actively dismissed, but | surely to return to mind again. |
| W1:187.5 | seems to lose is always something he will value less than what will | surely be returned to him. |
| W1:188.6 | you think with Him. They recognize their home. And they point | surely to their Source where God the Father and the Son are one. |
| W1:189.9 | love will blaze its pathway of itself. What has not been denied is | surely there if it be true, and can be surely reached. God knows His |
| W1:189.9 | What has not been denied is surely there if it be true, and can be | surely reached. God knows His Son and knows the way to him. He does |
| W1:196.12 | with you to help you reach that instant and to go beyond it quickly, | surely, and forever. When the fear of God is gone, there are no |
| W2:312.1 | you would see and fail to see what you have chosen to behold. How | surely, therefore, must the real world come to greet the holy sight |
| W2:315.1 | the way to me and giving me his certainty that what he learned is | surely mine as well. |
| W2:318.2 | for myself. For thus does what is thereby reconciled in me become as | surely reconciled to You. |
| W2:327.1 | learn from my experience that this is true, and faith in Him must | surely come to me. This is the faith that will endure and take me |
| M:4.16 | sure they are beloved and must be safe. Joy goes with gentleness as | surely as grief attends attack. God's teachers trust in Him. And they |
| M:8.3 | come from? Certainly they seem to be in the world outside. Yet it is | surely the mind that judges what the eyes behold. It is the mind that |
| M:12.6 | teachers acknowledge as behind the dream, beyond all seeing and yet | surely theirs. |
| M:13.7 | is impossible. A split that cannot happen. Yet a split in which you | surely will believe, because you have set up a situation that is |
| M:16.1 | the Answer. He is set and sees the road on which he walks stretch | surely and smoothly before him. |
| M:17.5 | hardly be a fact is obvious. Yet that it can be believed as fact is | surely so. And herein lies the birthplace of guilt. Who usurps the |
| M:29.2 | for more? No one should attempt to answer these questions alone. | Surely no teacher of God has come this far without realizing that. |
A Course of Love (62) | ||
| C:1.8 | and find the learning in the end to be the same, and this you | surely might do from time to time. But eventually you would realize |
| C:3.19 | you of love's strength? Such pain as has your heart endured would | surely be a knife to cut through tissue, a blow that to the brain |
| C:4.4 | given witness by your longing, of what you fear you are not, but | surely are? |
| C:4.8 | you have made to replace what you already have will lead you back as | surely as they can lead you astray. Where what you have made will |
| C:4.12 | love is great, but must it not be tempered by good judgment? And | surely that ability to guide others must be earned through the |
| C:5.25 | A trick this is indeed, for what has once failed to work will | surely fail again. Stop now and give up what you think you want. |
| C:5.26 | the strength of your resistance. Give up what you want? This is | surely what you have expected God to ask of you and what you have |
| C:6.11 | challenge? If there is a mountain left to climb, why choose heaven? | Surely it can be chosen later when disease has taken your limbs' use |
| C:8.11 | are thinking now that if you knew how this union worked you would | surely use it to find the truth, and for other objectives as well. |
| C:9.15 | encountered is fear, it is from fear that all the rest proceeds. | Surely it is easy to see that neither the desire to control nor to |
| C:9.22 | of water, a warm bed? While you are trapped in the illusion of need | surely these acts of charity are of some value, but again I tell you |
| C:11.9 | you everything, but He can also take it all away, and in the end He | surely will. He then will judge you and determine if you should be |
| C:14.12 | how could it have failed you so? And how, if it were real—as it | surely felt as if it was—could it prove anything but that love is |
| C:14.12 | if it was—could it prove anything but that love is no answer, and | surely not for you? |
| C:16.13 | or her own self, and if you do not watch out for your own safety, | surely you will perish. Yet while you watch vigilantly you know that |
| C:16.24 | If a talented physician were to give up his power to heal you would | surely call it a waste, and yet you give up your power to be who you |
| C:20.1 | with its desire for union, a desire you do not understand but can | surely feel. |
| C:22.14 | through you is transformed by the relationship with you just as | surely as you are transformed by the relationship with it. |
| C:26.7 | the meaning to your life that you think it should have, a fall would | surely await you, at least in your imaginings. You are thus caught in |
| C:26.11 | lamented that if you knew what would bring you happiness you would | surely pursue it? Have you not long stated that if you knew what |
| C:26.11 | that if you knew what would bring meaning to your life you would | surely do it? Have you not long wished to know your purpose? To be |
| C:27.17 | present, this confusion will pass. Your relationship will guide you | surely to the proper response. I use the term “proper” here not as a |
| C:28.13 | end. Uncertainty is where difficulty lies. Certainty and ease as | surely go together. There are no more decisions for you to make. |
| C:31.6 | had to consciously cause these functions to take place, you would | surely die, for managing the workings of the body would be more than |
| T1:3.18 | Secondly you would object to being asked to choose a miracle. | Surely you cannot know the consequences of what any miracle would |
| T1:3.20 | this possibly be important? Even were you to possess such power, | surely it is a power that is of God and needs not you for its |
| T1:3.21 | Miracles are the realm of Jesus and of the saints and that is | surely where they belong. To even implore them would be heresy. |
| T1:3.23 | your choice of miracles. This is the same as a fear of scarcity. For | surely the working of one miracle would be a fluke anyway. Proof of |
| T1:3.23 | anyway. Proof of nothing and easily discounted and explained away. | Surely to believe that where one miracle worked another might be |
| T1:3.23 | You would be in demand to end so much suffering in so many places. | Surely you wouldn't want that even if it could come to be. Indeed |
| T2:11.16 | not the new way and the lack of value from this type of effort can | surely now be seen. |
| T3:3.9 | to see the call of this Course as a call to goodness, you will | surely fail. |
| T3:8.3 | a real structure, a structure that keeps you from the truth as | surely as would iron bars keep you within its rooms. |
| T3:8.8 | to bitterness is a reflection of the belief that one person, and | surely not you, can make a difference. If you could relieve the world |
| T3:8.8 | Why should you not be bitter when you and all of those you love will | surely suffer and eventually die? Why should you not be bitter when |
| T3:9.1 | beliefs without changing your ideas. This many have done. This you | surely do not want to do. |
| T3:14.5 | all your new ideas might take you, and for some great changes may | surely await, but those who will be visited by great change are but |
| T3:15.5 | a new beginning is possible, even while awaiting the lapse that will | surely prove to you that the new beginning is but an act and that |
| T3:20.6 | that this too is a judgment, for some illnesses and suffering are | surely seen as being worse than others—encouragement is given |
| T3:21.13 | protection. And you may, even while recognizing, as you | surely do, that these beliefs are subject to change, hold yourself to |
| T3:21.16 | help but be different than your own—those whose thoughts are | surely as distinct and separate as are your own. |
| T3:21.23 | said many times, willingness is the starting point and as can be | surely understood, where one is willing another may not be. |
| T3:22.1 | to know in what direction living by the truth will take you, for | surely your life must change. The very precepts put forth within this |
| T3:22.2 | Surely there are already those called to represent not only their | |
| T3:22.2 | I have said that no one is called to leadership and while I have | surely meant this and do not call for leaders to amass followers, I |
| T3:22.2 | this Course with your lives and work. Those who feel this call are | surely needed. And each of you will find the sharing of this Course |
| T4:1.14 | laws of evolution, the slow learning and adaptive process of man. | Surely this would seem a likely answer and one to assuage your guilt |
| T4:2.12 | for their goal was not to be better than anyone but themselves. | Surely many desire to be “the best” as a means to glorify the ego, |
| T4:5.12 | direct revelations that will come to you now will transform you as | surely as did those that came to so many others after death. |
| T4:8.14 | with creation? You like to think that God knows everything, and God | surely knows everything that is. But consciousness of what is, the |
| T4:9.6 | Do not accept this lack of fulfillment of a promise that has | surely been made! Rejoice that the new time is here and be ready to |
| D:5.18 | through resurrection is the answer. You have died to the old. But | surely it would seem easier in some ways to have literally died and |
| D:7.22 | Time-bound evolution is still | surely going on, and as the planet becomes crowded, as progress has |
| D:Day3.34 | this suggestion fall away. I know you expect a flowery answer, and | surely not one that will be a “one, two, three steps to abundance” |
| D:Day4.1 | my arguments were not fed by anger, your response will almost | surely have been tinged with it at times. Although my arguments were |
| D:Day4.16 | what you know about the example left by my life, you will almost | surely realize fairly quickly that my life challenged the world-view |
| D:Day4.43 | of want, when you once again feel the lack that you would pray for? | Surely this you can do, for I deny no one the journey to the mountain |
| D:Day4.55 | considered himself perfect as he approached his father's presence? | Surely he would not have. You are asked but to accept your own |
| D:Day5.19 | the way in which that movement is achieved, you will almost | surely once again have doubts. Doubts are never more pronounced than |
| D:Day6.14 | difficulty. It may take on many forms, but its main source is almost | surely a desire to focus on the relationship developing between us, |
| D:Day6.27 | in our ability to accomplish together our given task, you are almost | surely feeling this devotion extend to others, particularly those |
| D:Day20.4 | been written here, you perhaps think this is a contradiction, for | surely you have been told much here that you did not previously know. |
sureness | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:9.27 | begins by perceiving light and translates his perception into | sureness by continually extending it and accepting its |
| Tx:21.48 | way to certainty. Be not held back by fear's insane insistence that | sureness lies in doubt. This has no meaning. What matters it to you |
| Tx:30.47 | all the world that worships idols and that knows not God. In perfect | sureness of its changelessness and of its rest in its eternal home, |
| Tx:31.25 | the light before you so that every step is made in certainty and | sureness of the road. A blindfold can indeed obscure your sight but |
| W1:128.6 | It knows where it belongs. But free its wings, and it will fly in | sureness and in joy to join its holy purpose. Let it rest in its |
| W1:165.4 | Till you welcome it as yours, uncertainty remains. Yet God is fair. | Sureness is not required to receive what only your acceptance can |
| W1:165.7 | for God is certain. And the Thought of Him is never absent. | Sureness must abide within you who are host to Him. This course |
| W1:165.7 | And in His Name we practice as His Word directs we do. His | sureness lies beyond our every doubt. His love remains beyond our |
| W2:WICR.4 | there still is certainty. For Love remains with all Its thought, Its | sureness being theirs. God's memory is in our holy minds, which know |
A Course of Love (0) | ||
surer | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:30.75 | There is no | surer proof idolatry is what you wish than a belief there are some |
| W1:153.10 | that the truth be with them. Who is holier than they? Who could be | surer that his happiness is fully guaranteed? And who could be more |
| W1:R5.1 | on, for we approach a greater certainty, a firmer purpose and a | surer goal. |
A Course of Love (0) | ||
surety | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.48 | God and the Souls He created remain in | surety, and therefore know that no miscreation exists. Truth cannot |
| Tx:7.14 | is no belief. There is only certainty. God and His Sons, in the | surety of being, know that what you project you are. That form of |
| Tx:27.38 | Attempt to solve no problems but within the holy instant's | surety. For there the problem will be answered and resolved. |
| W1:50.4 | and allow peace to flow over you like a blanket of protection and | surety. Let no idle and foolish thoughts enter to disturb the holy |
| W1:95.19 | looks to you in confidence that you will try today. Share, then, its | surety, for it is yours. Be vigilant. Do not forget today. |
| W1:98.2 | with certainty of purpose and with thanks that doubt is gone and | surety has come. We have a mighty purpose to fulfill and have been |
| W2:327.2 | is one with You. You give the means whereby conviction comes, and | surety of Your abiding Love is gained at last. |
A Course of Love (0) | ||
surf | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.21 | of grass, the fleck of sand, the wind and air, the ocean and her | surf, all live by the universal heartbeat and exist within the |
surface | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.73 | the smallest sunbeam to the sun or like the faintest ripple on the | surface of the ocean. In its amazing arrogance, this tiny sunbeam has |
| Tx:18.88 | world could rise from it and keep it hidden. Its shadow rises to the | surface, enough to hold its most external manifestations in darkness |
| W1:47.8 | briefly. Let go all the trivial things that churn and bubble on the | surface of your mind, and reach down and below them to the Kingdom of |
| M:4.1 | The | surface traits of God's teachers are not at all alike. They do not |
A Course of Love (30) | ||
| C:8.6 | allows your heart to beat at one steady pace, for one emotion to | surface at a time, for feelings that you can control. And yet you |
| C:8.7 | stillness deep beneath an ever-changing milieu of life lived on the | surface, as if your own skin were the playground for all the angels |
| C:8.8 | These illusions are like barnacles upon your heart, adhering to its | surface, but keeping it not from fulfilling its function or carrying |
| C:8.10 | faulty know that there is a difference between what lies on the | surface and what lies beneath. Often the surface of a situation is |
| C:8.10 | between what lies on the surface and what lies beneath. Often the | surface of a situation is all that is seen, the surface of a problem |
| C:8.10 | beneath. Often the surface of a situation is all that is seen, the | surface of a problem all that is recognized, the surface of a |
| C:8.10 | that is seen, the surface of a problem all that is recognized, the | surface of a relationship all that is known to you. You speak openly |
| C:8.10 | levels of seeing, recognizing, and knowing, saying often, “On the | surface it would seem that…” and this observation is often followed |
| C:8.10 | this observation is often followed by attempts to see beneath the | surface to find causes, motivations, or reasons for a situation, |
| C:8.10 | recognition that a truth is available in a place other than on the | surface is useful to us now, as is your recognition that something |
| C:8.10 | as is your recognition that something other than what appears on the | surface exists. |
| C:8.11 | What do you mean to do when you attempt to look beneath the | surface? Do you mean to look beneath the skin, or into the hidden |
| C:8.14 | We have talked now of what is on the | surface. Let us try an experiment. |
| C:8.15 | Think of your body now as the | surface of your existence and look upon it. Stand back from it, for |
| C:8.15 | illusion of your separateness. Step back. See your body as just the | surface layer of your existence. It is what appears to be and no |
| C:8.15 | Let it not keep you from seeing the truth, as you do not let other | surface conditions hide the truth from you. Even if you have not |
| C:8.15 | no matter how much it appears to be. For now, let's consider it the | surface aspect of your existence. |
| C:8.16 | body contained what was real, it too would be real. Just as if a | surface situation contained the truth, it would be the truth. If your |
| C:8.18 | from your body, participating in this experiment to recognize the | surface element of your existence, you are perhaps more aware than |
| C:9.6 | a maintenance that requires toil and struggle. Every inch of its | surface is a receiver and transmitter of information yet it carries |
| C:9.15 | Fear always lies one step beneath the | surface of a situation because it lies one step beneath the surface |
| C:9.15 | the surface of a situation because it lies one step beneath the | surface of your self. Peel back the first level of what your eyes |
| C:9.15 | the world. If, for the purposes of our discussion, the body is the | surface aspect of your self, and if beneath that surface what is |
| C:9.15 | the body is the surface aspect of your self, and if beneath that | surface what is first encountered is fear, it is from fear that all |
| C:9.19 | you see no way to dispel your own. You hide fear beneath the | surface, and behind each alternative label you would give it, in a |
| C:10.23 | If the body is the | surface aspect of your existence and fear lies beneath the surface, |
| C:10.23 | is the surface aspect of your existence and fear lies beneath the | surface, see the advantage of this exercise: Place your body out in |
| C:19.21 | pool. Here what is in need of healing will but briefly come to the | surface and leave the hidden depths where light could not reach it |
| C:27.15 | individual “you” that dictates your responses to situations based on | surface interpretations of what those situations entail. It is rather |
| T4:7.3 | creates and sustains all living things will now be as close to the | surface of consciousness as was, during the time of the Holy Spirit, |
surfacing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.1 | this area of your concern, as well as all other concerns that may be | surfacing as you begin to move through the steps toward acceptance. |
surge | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.90 | It is hard to recognize that thought and belief combine into a power | surge that can literally move mountains. It appears at first glance |
A Course of Love (0) | ||
surly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | and must be challenged. Love is not being nice when you are feeling | surly. Love is not doing good deeds of charity and service. Love is |
surmised | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.25 | are unafraid of miracles and eager to embrace them. As you may have | surmised, we are getting at your final fears here, those most deeply |
surmount | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.44 | To overcome the world is no more difficult than to | surmount your little wall. For in the miracle of your relationship, |
| Tx:19.59 | We said that peace must first | surmount the obstacle of your desire to get rid of it. Where the |
| Tx:19.64 | union, for in your holy relationship, I am there already. We will | surmount all obstacles together, for we stand within the gates and |
| Tx:19.90 | remember. And as this memory rises in your mind, peace must still | surmount a final obstacle after which is salvation completed and the |
| W1:137.2 | and held in pieces by a solid wall of sickened flesh which it cannot | surmount. The world obeys the laws that sickness serves, but healing |
A Course of Love (0) | ||
surmounted | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.89 | clear. The fixation is on a level so high that it cannot be | surmounted. You are always being pulled back to your Creator, |
| Tx:19.43 | their coming as easily as those which you would interpose will be | surmounted. |
| Tx:19.65 | for your forgiveness, for if you are guilty, so must I be. But if I | surmounted guilt and overcame the world, you were with me. Would |
| Tx:19.91 | The fourth obstacle to be | surmounted hangs like a heavy veil before the face of Christ. Yet as |
| Tx:19.94 | Every obstacle that peace must flow across is | surmounted in just the same way; the fear that raised it yields to |
| Tx:19.94 | of the obstacles to love, Love Itself has called, and each has been | surmounted by the power of the attraction of what lies beyond. Your |
| Tx:19.97 | surely not the ego that led you here. No obstacle to peace can be | surmounted through its help. It does not open up its secrets and |
| Tx:22.43 | disappear before their coming, as every obstacle was finally | surmounted which seemed to rise and block their way before. This veil |
| Tx:23.53 | body has no purpose and must be solitary. From below, it cannot be | surmounted. From above, the limits it exerts on those in battle still |
A Course of Love (0) | ||
surmounting | ||
A Course in Miracles – Original Edition (2) | ||
| W1:170.10 | the appearance of a solid block, impenetrable, fearful and beyond | surmounting, is the fear of God Himself. Here is the basic premise |
| M:28.1 | Very simply, the resurrection is the overcoming or | surmounting of death. It is a reawakening or a rebirth, a change of |
A Course of Love (0) | ||
surpass | ||
A Course in Miracles – Original Edition (2) | ||
| W1:97.7 | and tens of thousands more. And when it is returned to you, it will | surpass in might the little gift you gave as much as does the |
| W2:269.1 | through the Guide You gave to me and through His lessons to | surpass perception and return to truth. I ask for the illusion which |
A Course of Love (1) | ||
| T4:3.12 | the created becomes observable in physical form, physical form will | surpass what it once was and become the new nature of the created. |
surpassed | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.1 | It is the lesson in which learning ends, for it is consummated and | surpassed with this. It is the invitation to God to take His final |
A Course of Love (0) | ||
surprise | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.26 | Psychology rests on the principle of the continuity of behavior. | Surprise is a reasonable response to the unfamiliar but hardly to |
| Tx:4.74 | the ego has tried to develop but has systematically failed. It may | surprise you to learn that had the ego wished to do so it could have |
| Tx:4.79 | This is “understandable” to the psychologist and does not produce | surprise. The lack of surprise, however, is not a sign of |
| Tx:4.79 | to the psychologist and does not produce surprise. The lack of | surprise, however, is not a sign of understanding. It is a symptom |
| Tx:14.48 | great numbers. You are so used to this that it can cause you little | surprise. |
| Tx:18.5 | You have expressed | surprise at hearing how very different is reality from what you see. |
| Tx:28.7 | effects of cause accepted now, with consequences here. They will | surprise you with their loveliness. The ancient new ideas they bring |
| W1:131.16 | clear that you can understand all things you see. A tiny moment of | surprise, perhaps, will make you pause before you realize the world |
| M:25.1 | he can do can compare even in the slightest with the glorious | surprise of remembering who he is. Let all his learning and all his |
| M:25.1 | learning and all his efforts be directed toward this one great final | surprise, and he will not be content to be delayed by the little ones |
A Course of Love (2) | ||
| C:18.16 | It can come as no | surprise to you that your mind has ruled your heart. What this Course |
| D:8.6 | discoveries awaited you and that you greeted these discoveries with | surprise and delight. As was written in “A Treatise on the New”, |
surprised | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.26 | you fully recognize that it need not work that way. Why are you | surprised that something happened in the dim past when it is so |
| Tx:11.77 | world every day and every hour and every minute, and yet you are | surprised that you cannot see it. If you seek love in order to attack |
A Course of Love (8) | ||
| C:5.24 | not stopping to realize that you choose among illusions. You are so | surprised that you have not found happiness in what you seek! You |
| C:10.27 | You will feel more a part of everything rather than less, and be | surprised by this feeling. |
| T3:3.3 | between, living a life full of good intentions and effort and being | surprised neither by what seems to work nor what seems to fail. |
| T3:10.4 | your thought processes beyond your wildest imagining. You will be | surprised at how many times you recognize blame where before you saw |
| T4:7.3 | will hold this understanding within their grasp. Many will be | surprised by experiences of unity and know not what to make of them. |
| T4:12.5 | gladly accept but that your mind, once again, will be continuously | surprised to encounter. |
| T4:12.10 | of the old for which you will need to be vigilant. You will be again | surprised, however, to find what an enormous difference the release |
| D:8.13 | Do not be | surprised, however, if no shaft of light descends upon you, if you |
surprises | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:12.6 | Take delight in these | surprises. Laugh and be joyous. You no longer have a need to figure |
| T4:12.6 | Laugh and be joyous. You no longer have a need to figure things out. | Surprises cannot be figured out! They are meant to be joyous gifts |
| D:8.6 | and delight. As was written in “A Treatise on the New”, these | surprises of discovery have, and will, cause you to laugh and be |
| D:8.6 | never any need, and will never be any need, to figure them out—for | surprises cannot be figured out! Surprises are meant to be joyous |
| D:8.6 | any need, to figure them out—for surprises cannot be figured out! | Surprises are meant to be joyous gifts being constantly revealed. |
surprising | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.26 | it does happen. If it can occur that way in the present, why is it | surprising that it occurred that way in the past? Psychology rests on |
| Tx:4.27 | great charity. The reaction of man to the self he made is not at all | surprising. In fact it duplicates in many ways how he will one day |
| Tx:7.104 | at all. [If the result of this decision is confusion, this is hardly | surprising.] The Holy Spirit is perfectly trustworthy, as you are. |
A Course of Love (4) | ||
| T4:12.5 | ramifications of which will only slowly occur to your mind and be | surprising revelations there. The second is the beginning of sharing |
| D:9.12 | learning. Ideas “come to you.” They are given and received. They are | surprising and pleasing in nature. You may think that they are the |
| D:13.3 | to know is already known to you, it will still come in the form of a | surprising discovery, a joyous discovery of the previously known but |
| D:13.3 | that lives along with you. This knowing will, for a while yet, be | surprising because it will be reversing the insanity of your life as |
surrender | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:2.22 | of concern to us here. Peace has not yet come. But the white flag of | surrender has been waved and dropped upon a hallowed ground where |
| D:1.8 | This is the final | surrender. The surrender of the control of the personal self. Even |
| D:1.8 | This is the final surrender. The | surrender of the control of the personal self. Even with the ego |
| D:1.18 | acceptance. This will not occur by means of trying but by means of | surrender. |
| D:3.7 | hard won through might and struggle. This is what is meant by | surrender. We achieve victory now through surrender, an active and |
| D:3.7 | This is what is meant by surrender. We achieve victory now through | surrender, an active and total acceptance of what is given. |
| D:5.22 | has already sounded in your heart. Let this be the day of your final | surrender, the day that will usher in a new day. |
| D:Day3.1 | a person is dying, just as when a person is undergoing this final | surrender, there are stages through which one moves. The first is |
| D:Day3.52 | one combined purpose, the purpose of the final letting-go, the final | surrender that is necessary for the final acceptance to come into |
| D:Day23.4 | to the growth of a child within. This is a willing but not an active | surrender. It is a surrender to the forces that move inside of you. |
| D:Day23.4 | child within. This is a willing but not an active surrender. It is a | surrender to the forces that move inside of you. It is a knowing |
| D:Day23.4 | a surrender to the forces that move inside of you. It is a knowing | surrender to the unknown. It is a willingness to carry the unknown |
| D:Day30.1 | This yielding is a natural process. To yield is to give up, | surrender, but also to produce and bear fruit. |
surrendered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.1 | is necessary you will have entered the dialogue. When you have fully | surrendered to the fact that you can't come to know on your own you |
| D:Day23.4 | gently surrounded our time together on the mountain top must now be | surrendered, much as a woman surrenders her body to the growth of a |
surrendering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day23.3 | metaphorically and literally out of the clouds, out of the illusion, | surrendering the mist that was all that separated one world from |
| D:Day23.5 | Surrendering to the forces that move inside of you is surrendering to | |
| D:Day23.5 | Surrendering to the forces that move inside of you is | surrendering to your own will. It requires full acknowledgment that |
surrenders | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day23.4 | on the mountain top must now be surrendered, much as a woman | surrenders her body to the growth of a child within. This is a |
surround | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:11.72 | by making it manifest, you will see it. Its holy witnesses will | surround you because you called upon them and they will come to |
| Tx:18.33 | enter. Concentrate only on this and be not disturbed that shadows | surround it. That is why you came. If you could come without them, |
| Tx:18.57 | The body is outside you, and but seems to | surround you, shutting you off from others and keeping you apart from |
| Tx:18.76 | ruled by an idea of separation from the rest. Nor does a fence | surround it, preventing it from joining with the rest and keeping it |
| Tx:18.85 | you think surrounds it. Be you not separate, for the One Who does | surround it has brought union to you, returning your little offering |
| W1:35.2 | that you are part of where you think you are. That is because you | surround yourself with the environment you want. And you want it to |
| W1:59.2 | He rests in me in absolute peace? How can I suffer when love and joy | surround me through Him? Let me not cherish illusions about myself. I |
| W1:70.12 | is where your salvation is. You cannot find it in the clouds that | surround the light, and it is in them you have been looking for it. |
| W1:72.2 | physical embodiment of this wish. For it is this wish which seems to | surround the mind with a body, keeping it separate and alone and |
| W1:107.14 | with every gift you give of five small minutes, and the errors that | surround the world will be corrected as you let them be corrected in |
| W1:R5.14 | upon our lips to greet another day. No thought that we review but we | surround with it and use the thoughts to hold it up before our minds |
| W1:183.2 | calls you to remember. Say His Name, and you invite the angels to | surround the ground on which you stand and sing to you as they spread |
| W1:200.10 | is already recognized at last, and you can feel its soft embrace | surround your heart and mind with comfort and with love. |
| W2:303.1 | with me, angels; watch with me today. Let all God's holy thoughts | surround me and be still with me while Heaven's Son is born. Let |
| M:25.2 | These limits are placed out of fear, for without them the walls that | surround all the separate places of the world would fall at the holy |
A Course of Love (1) | ||
| C:1.7 | no heavy coat. For you trust the sun will shine, that warmth will | surround you. You are an immigrant coming to a New World with all |
surrounded | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:10.64 | their resurrection, for otherwise you will not awake in God, safely | surrounded by what is yours forever. |
| Tx:14.25 | If you hide it, it becomes unreal to you because you hid it and | surrounded it with fear. Under each cornerstone of fear on which you |
| Tx:17.34 | all the defenses the ego uses. Its thought system is offered here, | surrounded by a frame so heavy and so elaborate that the picture is |
| Tx:18.26 | to love's meaning and away from all illusions in which you have | surrounded it. When you retreat to the illusion, your fear increases, |
| Tx:18.58 | and did He create you as He is not and where He cannot be? You are | surrounded only by Him. What limit can there be on you whom He |
| Tx:18.85 | Spirit remove it from the withered kingdom in which you set it off, | surrounded by darkness, guarded by attack, and reinforced by hate. |
| Tx:24.32 | The special ones are all asleep, | surrounded by a world of loveliness they do not see. Freedom and |
| Tx:30.47 | the Thought God holds of you remains exactly as it always was. | Surrounded by a stillness so complete no sound of battle comes |
| W1:69.4 | occupies your consciousness. Think of your mind as a vast circle, | surrounded by a layer of heavy dark clouds. You can see only the |
| W2:272.1 | satisfy Your Son? I will accept no less than You have given me. I am | surrounded by Your Love, forever still, forever gentle, and forever |
A Course of Love (3) | ||
| D:Day12.2 | true. The body is now ready to know that it is embodied, enclosed, | surrounded, taken up, by consciousness. It is your feelings that now |
| D:Day22.2 | to make this idea clear to you. You are life, and you are also | surrounded by living forces channeling to you constantly. |
| D:Day23.4 | The clouds of illusion, even those that have gently | surrounded our time together on the mountain top must now be |
surrounding | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:18.77 | it? This little self is not your kingdom. Arched high above it and | surrounding it with love is the glorious whole, which offers all its |
| Tx:19.37 | both of you] will quietly extend to every aspect of your lives, | surrounding both of you with glowing happiness and the calm awareness |
| W1:68.9 | you and loves you and which you love in return. Try to feel safety | surrounding you, hovering over you, and holding you up. Try to |
| W1:184.1 | attributes and set it off from other things by emphasizing space | surrounding it. This space you lay between all things to which you |
| W1:189.4 | and peace that shines in them, the gentleness and innocence they see | surrounding them, the joy with which they look out from the endless |
| W2:267.1 | Surrounding me is all the life that God created in His Love. It calls | |
| W2:WIRW.3 | mind for thoughts of death, attack, and murder? What can it perceive | surrounding it but safety, love, and joy? What is there it would |
| W2:291.1 | as well. What loveliness we look upon today! What holiness we see | surrounding us! And it is given us to recognize it is a holiness in |
| W2:WIE.3 | punishment, of sin and guilt, of hatred and attack when all there is | surrounding him is everlasting peace, forever conflict-free and |
| W2:348.1 | Father, let me remember You are here, and I am not alone. | Surrounding me is everlasting Love. I have no cause for anything |
| W2:348.1 | and joy I share with You. What need have I for anger or for fear? | Surrounding me is perfect safety. Can I be afraid when Your eternal |
| W2:348.1 | safety. Can I be afraid when Your eternal promise goes with me? | Surrounding me is perfect sinlessness. What can I fear when You |
A Course of Love (2) | ||
| C:20.10 | while your spirit soars, dreaming happy dreams at last. With love | surrounding you in arms that hold you close, you feel the heartbeat |
| T1:2.13 | variety of colors displayed, to see the horizon. It is to see the | surrounding area, perhaps to see the play of clouds among the |
surroundings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:10.27 | And you will find that as you observe, you are more aware of your | surroundings, and more aware that your body is part of everything |
| C:22.20 | What this sentence says is that you have immediately taken in your | surroundings and judged them. It is a lovely day “to you.” The day |
| C:22.22 | of impersonality will be replaced quickly with an intimacy with your | surroundings that you never felt before. |
| D:Day12.2 | being visible and your form an invisible space within the visible | surroundings. This is the reality of Christ-consciousness. |
| E.5 | “will be.” That you are and that you will respond as easily to your | surroundings as does the cheetah to his. |
surrounds | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:10.23 | His Son. Pain is not of Him, for He knows no attack and His peace | surrounds you silently. God is very quiet, for there is no conflict |
| Tx:10.26 | who was created of light and in light. The Great Light always | surrounds you and shines out from you. How can you see the dark |
| Tx:10.65 | Son and taken the last thorn from his forehead. The love of God | surrounds His Son, whom the god of the crucifixion condemns. Teach |
| Tx:12.65 | love because God placed him in Himself where pain is not and love | surrounds him without end or flaw. Disturbance of his peace can never |
| Tx:13.43 | will learn the lesson of awaking. God watches over him, and light | surrounds him. |
| Tx:15.41 | are not in full communication with those around you and with God Who | surrounds all of you together. |
| Tx:15.102 | welcome, for the Presence of Holiness creates the holiness which | surrounds it. No fear can touch the host who cradles God in the time |
| Tx:18.72 | awareness to its tiny senses, you will not see the grandeur which | surrounds you. God cannot come into a body, nor can you join Him |
| Tx:18.79 | The Thought of God | surrounds your little kingdom, waiting at the barrier you built to |
| Tx:18.85 | Son of God, complete and holy, serene and unaware of what you think | surrounds it. Be you not separate, for the One Who does surround it |
| Tx:29.32 | passes by, unnoticed and unseen. The still infinity of endless peace | surrounds you gently in its soft embrace, so strong and quiet, |
| Tx:29.34 | you, and where it lies in him, behold your peace. The quiet that | surrounds you dwells in him, and from this quiet come the happy |
| Tx:30.50 | and for bears have failed him and have broken his “control” of what | surrounds him. And he is afraid because he thought the rules |
| W1:41.8 | companionship which is yours; on the complete protection that | surrounds you. |
| W1:R4.12 | mind to the ideas for the day again before you sleep, His gratitude | surrounds you in the peace wherein He wills you be forever and are |
| W2:235.1 | only happiness has come to me. And I need but remember that His Love | surrounds His Son and keeps his sinlessness forever perfect to be |
| W2:245.1 | Your peace | surrounds me, Father. Where I go, Your peace goes there with me. It |
| W2:264.1 | You time disappears and place becomes a meaningless belief. For what | surrounds Your Son and keeps him safe is Love Itself. There is no |
| W2:E.6 | do not walk alone. God's angels hover close and all about. His Love | surrounds you, and of this be sure: that I will never leave you |
A Course of Love (3) | ||
| T2:7.13 | being who you are and seeing the truth rather than the illusion that | surrounds you. You cannot, in other words, be a good person in a bad |
| T4:5.5 | is the form and content of the embrace. It is within you and It | surrounds and It encompasses you. It is you and all who exist with |
| D:5.4 | become aware of the truth represented in all that encompasses and | surrounds you, the boundaries between the inner and outer world will |
survey | ||
A Course in Miracles – Original Edition (4) | ||
| W1:31.3 | As you | survey your inner world, merely let whatever thoughts cross your mind |
| W1:32.5 | The shorter applications consist of repeating the idea slowly as you | survey either your inner or outer world. It does not matter which you |
| W1:33.2 | the world you perceive as outside yourself, then close your eyes and | survey your inner thoughts with equal casualness. Try to remain |
| W1:36.3 | applying the idea specifically to whatever you note in your casual | survey. Say, for example: |
A Course of Love (0) | ||
surveying | ||
A Course in Miracles – Original Edition (1) | ||
| W1:33.2 | though unhurried applications are essential. Alternate between | surveying your outer and inner perceptions, but without an abrupt |
A Course of Love (0) | ||
surveys | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.77 | within your tiny kingdom, a sorry king, a bitter ruler of all he | surveys who looks on nothing, yet who would still die to defend it? |
A Course of Love (0) | ||
survival | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.39 | to its interpretation of reality, war is the guarantee of its | survival. The ego becomes strong in strife. If you believe there is |
| Tx:5.64 | assault. This is an interpretation which is necessary to the ego's | survival, because as soon as you regard sin as a lack you will |
| Tx:5.77 | vicious. It is used, in fact, as an attempt to guarantee its | survival beyond itself. Actually, all the quotation means is that the |
| Tx:9.95 | denial of health, because health is in direct opposition to its own | survival. But consider what this means to you. Unless you are sick, |
| Tx:15.68 | to others, you have escaped. The ego wishes no one well. Yet its | survival depends on your belief that you are exempt from its evil |
A Course of Love (29) | ||
| C:P.29 | where hours pass endlessly in toil that is the cost of your | survival here. Even those who have studied much and learned the |
| C:P.29 | in continuing to believe in the laws of the world that govern the | survival of the body. This is the way of those who know this is not |
| C:4.18 | Your love life has nothing to do with your work life, your issues of | survival here, your ability to achieve success, or the state of your |
| C:10.19 | this and would call such concerns irrelevant to its well-being. Its | survival as it is is its only concern. This is not just concern for |
| C:10.19 | This is not just concern for needs such as food and shelter, but for | survival of the thought system of the separated self. Happiness is |
| C:15.1 | the interference of all that would make special. You think issues of | survival rule the world—and so they do, but they would not if it |
| C:31.2 | to your personal self and the “laws” of the body, such as those of | survival, are not the thoughts of the true Self. This is the |
| T1:2.10 | nature of the body. To exist as creatures whose only thoughts are of | survival of the body is to exist in a lower order. The laws of the |
| T1:2.16 | experience. In the lower order of that experience it speaks to your | survival needs. It may signal many things ranging from a desire to |
| T1:3.5 | of the ego-mind. The ego-mind is concerned only with its own | survival but it has you convinced it is your survival that depends on |
| T1:3.5 | only with its own survival but it has you convinced it is your | survival that depends on it. How can you be convinced to live as if |
| T1:4.8 | the “laws of man.” These laws of man are the laws of the body's | survival. |
| T1:4.10 | go to a lengthy list of those concerns associated with the | survival of the body, they will miss a whole aspect of concerns |
| T2:9.7 | This is true in two senses. It is true in that all needs, from | survival needs to needs for love are literally shared in the same |
| T3:5.4 | ash or a flood that would wash them away, was as much a part of the | survival mechanism of your real Self as was the rush to rebuild a |
| T3:5.4 | mechanism of your real Self as was the rush to rebuild a part of the | survival mechanism of the ego-self. |
| T3:13.7 | and lived by. While most of you will immediately think of your | survival needs, this is far from the only area in which the idea of |
| T3:19.5 | blame and fear of the body. So too is it with actions linked with | survival needs. |
| T3:19.6 | For ages the | survival needs of the body have gone unquestioned and been held |
| T3:19.6 | from real and perceived lack. Yet the body has no will and the | survival of the true Self is not based upon it. |
| D:6.25 | narrowed your ideas of what the body was here to learn to ideas of | survival. You thus learned to survive rather than to live. You |
| D:7.21 | It occurs in reaction to what is perceived as necessary for | survival. |
| D:7.22 | unfulfilled, as environmental concerns mount, even the perceived | survival needs are leading you toward new answers of what survival |
| D:7.22 | perceived survival needs are leading you toward new answers of what | survival may mean. |
| D:Day3.24 | attitude of wanting seemed impossible to unlearn. It is a pattern of | survival, but not of your survival. It is the pattern of the ego's |
| D:Day3.24 | impossible to unlearn. It is a pattern of survival, but not of your | survival. It is the pattern of the ego's survival, and even though |
| D:Day3.24 | survival, but not of your survival. It is the pattern of the ego's | survival, and even though the ego is no longer with you, the pattern |
| D:Day3.28 | to keep you constantly striving for more, a trick to guarantee the | survival of the ego-self, a trick that provided the small rewards of |
| D:Day6.14 | by daily mail or worry about the many other aspects of your simple | survival. |
survival's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.17 | accomplishments; you accept that some tasks have to be done for | survival's sake. You hope there will be some fairness here in what |
survive | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.36 | attack, so that wrong-mindedness is obliterated. The ego cannot | survive without judgment and is laid aside accordingly. The mind then |
| Tx:18.74 | themselves. Even that segment is not lost to them, for it could not | survive apart from them. And what it thinks it is in no way changes |
| Tx:23.28 | respond with only kindness. But in a savage world, the kind cannot | survive, so they must take or else be taken from. |
| Tx:31.30 | the world be like itself—a place where nothing can find mercy or | survive the ravages of fear except in murder and in death. For here |
| W1:163.7 | perished, killed, apparently, by those who did not want him to | survive. Their stronger will could triumph over His, and so eternal |
A Course of Love (8) | ||
| C:9.26 | and alone you have also made it necessary to be in relationship to | survive. Without relationship your species itself would cease to be, |
| C:9.43 | the simple concept of individuals needing to be in relationship to | survive has grown this complex web of use and abuse. |
| C:16.20 | will claim, you have evidence for. It is all around you. The strong | survive and the weak perish. The mighty prevail, and so define what |
| T2:9.7 | needs or need fulfillment. Doing what needs to be done in order to | survive is hardly the same as feeling that one has a need. Needs are |
| T2:9.13 | have honed certain instincts over millennia, such as the instinct to | survive, in order to carry on in physical form. |
| T3:19.6 | gone unquestioned and been held tantamount. The will of the body to | survive has thus been blamed for all actions that have arisen from |
| T4:12.17 | tell you to work hard. Learned wisdom will tell you that the strong | survive, the mighty prevail, the weak shall perish. I attempted to |
| D:6.25 | the body was here to learn to ideas of survival. You thus learned to | survive rather than to live. You increased the life span of the human |
survives | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.40 | Nothing | survives its purpose. If it be conceived to die, then die it must |
A Course of Love (0) | ||
surviving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:6.3 | of being good, performing deeds of merit, and taking care of, or | surviving, the many details that seem to make it possible for you to |
survivors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:9.6 | to lie far beyond the house of illusion in the valley of death. | Survivors of near death experiences have eased the fears of many but |
susceptible | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:9.6 | and to control what goes in and what goes out. It is as | susceptible to pain as to pleasure. It contains the means for |
| C:12.25 | as is he. The idea of separation only seems to have made God's son | susceptible to division, and these word symbols are all that seem to |
| C:14.26 | seeing their glory. Specialness keeps them separate, and therefore | susceptible to loss. How can you lose what is one with you? You |
suspect | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.27 | The ego, then, is always being undone and does | suspect your motives. Your mind cannot be unified in allegiance to |
| Tx:8.74 | to defend it. Therefore, their choice of witnesses should be | suspect from the beginning. The ego does not call upon witnesses who |
| Tx:12.3 | have betrayed God's Son by condemning him to death. You do not even | suspect this murderous but insane idea lies hidden there, for the |
| Tx:19.92 | to the ego never to lift this veil, not to approach it nor even to | suspect that it is there. This is the secret bargain made with the |
| Tx:22.7 | to you the world it sees, you have no reason not to listen nor to | suspect that what it tells you is not true. Reason would tell you it |
| W1:102.1 | is surely shaken now, at least enough to let you question it and to | suspect it really makes no sense. It has not gone as yet but lacks |
| M:5.8 | is. If they even suspected it, they would be healed. Yet they | suspect nothing. To them the separation is quite real. |
A Course of Love (1) | ||
| C:7.21 | on ways of knowing not governed by the acceptable senses are seen as | suspect. And yet you accept many causes for your feelings, from |
suspected | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.8 | obey. They have no idea how insane this concept is. If they even | suspected it, they would be healed. Yet they suspect nothing. To them |
A Course of Love (1) | ||
| T4:2.31 | who, like you, are joined with me in Christ-consciousness? Have you | suspected that you might see in ways literally different? That you |
suspend | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.45 | device for teaching you love's meaning. For its purpose is to | suspend judgment entirely. Judgment always rests on the past, for |
| W1:79.12 | Then try to | suspend all judgment about what the problem is. If possible, close |
A Course of Love (1) | ||
| D:11.12 | their minds and hearts to a new way of seeing, for those willing to | suspend disbelief, the answer to the giving and receiving of these |
suspended | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.63 | In the presence of knowledge, all judgment is automatically | suspended, and this is the process which enables recognition to |
| Tx:12.57 | And yet the laws of love are not | suspended because you sleep. And you have followed them through all |
| Tx:21.23 | of creation but of recognition. For recognition comes of vision and | suspended judgment. Then only is it possible to look within and see |
| W1:156.3 | sea elect to be apart from water, or the grass to grow with roots | suspended in the air. |
A Course of Love (1) | ||
| C:18.2 | the chain would no longer form a circle but would fall, each end | suspended in space. The chain would now be a line seeming to go from |
suspending | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.60 | with it. And so you rush to meet it, letting your limits melt away, | suspending all the “laws” your body obeys and gently setting them |
A Course of Love (0) | ||
suspension | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.37 | Revelation induces complete but temporary | suspension of doubt and fear. It represents the original form of |
| Tx:4.77 | is particularly noteworthy. The idea of preserving the body by | suspension, thus giving it the kind of limited immortality which the |
| Tx:17.74 | it is also given to every situation. It calls forth just the same | suspension of faithlessness, withheld and left unused, that faith |
| W1:4.5 | since these exercises are the first of their kind, you may find the | suspension of judgment in connection with thoughts particularly |
A Course of Love (5) | ||
| C:5.12 | love exists. Every joining, every entering into, is preceded by a | suspension of judgment. Thus what is judged cannot be joined nor |
| D:6.14 | all of this to mind in order to begin our discussion concerning the | suspension of belief. If you continue into the new with your old |
| D:6.14 | will be what you carry into the new with you. So let us begin with a | suspension of belief in what you think you know about the body, in |
| D:6.14 | tell you about the body, in what you have experienced as a body—a | suspension of belief that comes in the same spirit as that of the |
| D:14.4 | body and mind, form and time. You will need to put into practice the | suspension of belief that was spoken of earlier. You will need, in |
suspicion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.68 | do believe that Heaven is hell and are afraid of love. And deep | suspicion and the chill of fear comes over them when they are told |
A Course of Love (1) | ||
| T1:3.20 | world and thus that must have a dark side as well as a light. Here | suspicion dawns and threatens all you have come to hold dear. |
suspicious | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.73 | and thus does not perceive consistent minds in others, making him | suspicious of their motivation. This is the real reason why in many |
| Tx:9.49 | ego vacillates between suspiciousness and viciousness. It remains | suspicious as long as you despair of yourself. It shifts to |
| M:4.14 | from his awareness. It will make him confused, fearful, angry, and | suspicious. It will make the Holy Spirit's lessons impossible to |
A Course of Love (0) | ||
suspiciously | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.5 | an alcoholic can similarly approach each day with faith even while | suspiciously looking for signs that faith is unwarranted. The |
suspiciousness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.40 | its own perceptions are so shifting. The ego is therefore capable of | suspiciousness at best and viciousness at worst. That is its range. |
| Tx:9.42 | with its perception of you. This is when it will shift abruptly from | suspiciousness to viciousness, since its uncertainty is increased. |
| Tx:9.49 | but not to undo. We said before that the ego vacillates between | suspiciousness and viciousness. It remains suspicious as long as you |
A Course of Love (0) | ||
sustain | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.70 | shallow roots must be uprooted because they are not deep enough to | sustain you. The illusion that shallow roots can be deepened and |
| Tx:1.107 | in his belief in them. The strength of his conviction will then | sustain the belief of the miracle receiver. And fantasies become |
| W1:50.2 | Do not put your faith in the worthless. It will not | sustain you. Only the Love of God will protect you in all |
A Course of Love (23) | ||
| T4:4.18 | of Christ-consciousness, of which my life was the example life. To | sustain Christ-consciousness in form is creation of the new. My one |
| T4:4.18 | in form is creation of the new. My one example life could not | sustain Christ-consciousness for those who came after me but could |
| T4:4.18 | an example. What you are called to do is to, through your multitude, | sustain Christ-consciousness, and thus create the union of the human |
| T4:6.7 | Christ-consciousness have wrought have been great, but they did not | sustain Christ-consciousness, primarily because they were unable to |
| T4:6.8 | the Time of Christ, to directly share Christ-consciousness and thus | sustain Christ-consciousness. You can pass on the inheritance you |
| T4:7.4 | Those who | sustain Christ-consciousness will abide within it free of judgment. |
| T4:7.5 | despite the radical sounding nature of life-everlasting. You cannot | sustain Christ-consciousness while fear remains in you, just as you |
| T4:7.5 | Christ-consciousness while fear remains in you, just as you cannot | sustain Christ-consciousness while judgment remains in you. Why? |
| T4:12.20 | The only thing that is going to hold you back from your ability to | sustain Christ-consciousness is doubt about yourself. You must |
| T4:12.30 | you to remain doubt-free and thus fear-free and continually able to | sustain Christ-consciousness, is coming to know the new design, and |
| D:1.17 | of the personal self to the elevated Self. Learning will not | sustain Christ-consciousness. |
| D:2.22 | answer, the answer to the only remaining question; that of how to | sustain Christ-consciousness in form. |
| D:3.16 | remain aware only of the reality of the separated self, would not | sustain Christ-consciousness in form. |
| D:12.12 | join with unity more and more frequently, until finally you will | sustain Christ consciousness and live in the world as the elevated |
| D:13.6 | in relationship. Once you have attained a state of being able to | sustain Christ consciousness, this will no longer be a problem |
| D:15.20 | To move from maintenance to sustenance is our goal, however. To | sustain is to keep in existence. To recognize unity as sustenance is |
| D:15.24 | —for what you will have gained will never leave you but will | sustain you forevermore. |
| D:16.21 | time of learning to be replaced with the only replacement that will | sustain Christ-consciousness, the replacement of learning with |
| D:Day5.1 | of access will remain crucial as long as you maintain rather than | sustain the state of unity. This point of access will thus now be |
| D:Day7.14 | to union sustains real life, the life of the Self, and will come to | sustain the elevated Self of form in a way as natural to you as |
| D:Day7.20 | that you cannot make it so. Thus your ability to maintain and then | sustain your access to union and thus your certainty, goes |
| D:Day10.6 | your access to unity that will be the more difficult to achieve and | sustain, this will not be the case for most of you, for the simple |
| D:Day22.7 | It is the only way it remains real. You know union in order to | sustain and create union by channeling the unknown reality of union |
sustainability | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| T4:7.7 | and the ability to know what is, once it has reached a state of | sustainability in you, ends your need for learning and thus ends the |
| T4:11.3 | is no need for teachers or for learners. There is need only for the | sustainability of Christ-consciousness in which we exist together as |
| T4:11.5 | but as an equal partner in the creation of the future through the | sustainability of Christ-consciousness. |
| T4:12.1 | and sisters in Christ, to the creation of the future through the | sustainability of Christ-consciousness. Today we join together to |
| T4:12.30 | new design, and the new patterns that will be helpful to you in its | sustainability, are what must be created through our sharing in unity |
| D:3.1 | of the new and the denial of the old that will allow for the | sustainability of Christ-consciousness in form. |
| D:16.13 | awareness of and access to Christ-consciousness or unity, and your | sustainability of Christ-consciousness or unity, in form. In your |
| D:Day5.17 | achieved through the reign of love, the maintenance and finally the | sustainability of union. |
| D:Day6.1 | awareness of and access to Christ-consciousness, or unity, and your | sustainability of Christ-consciousness, or unity, in form. As was |
| D:Day7.8 | are moving from a place of maintenance of these conditions to one of | sustainability of these conditions. They do not come about from |
| D:Day8.27 | in need of this full acceptance or you will not reach the place of | sustainability. Every situation and every feeling that you do not |
| D:Day10.3 | this today any more than I am asking you to move from maintenance to | sustainability today, I am merely making you aware of this |
| D:Day10.3 | you aware of the difference between the states of maintenance and | sustainability. As with the states of maintenance and sustainability, |
| D:Day10.3 | and sustainability. As with the states of maintenance and | sustainability, I am giving you cause for movement, the effect of |
| D:Day15.21 | of dialogue. While you are asked to promote wholeness and the | sustainability of Christ-consciousness with others sharing this |
sustainable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T4:7.1 | Christ-consciousness will be temporary or | sustainable depending on your ability to refrain from judgment. What |
| T4:7.1 | will draw you out of Christ-consciousness and not allow it to be | sustainable. |
| T4:8.17 | learning will be of the past as soon as Christ-consciousness is | sustainable and you begin to come to know through constant revelation |
| T4:12.7 | Once these dialogues are | sustainable without need of the written word, the written word will |
sustained | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:25.65 | the same, for sinners see justice only as their punishment, perhaps | sustained by someone else but not escaped. The laws of sin demand a |
| W1:31.1 | form includes two aspects, one in which you apply the idea on a more | sustained basis, and the other consisting of frequent applications of |
| W1:39.10 | in which you just relax and do not seem to be thinking of anything. | Sustained concentration is very difficult at first. It will become |
| W1:50.1 | and tomorrow and throughout time. In this world, you believe you are | sustained by everything but God. Your faith is placed in the most |
| W1:60.6 | [50] I am | sustained by the Love of God. As I listen to God's Voice, I am |
| W1:60.6 | I am sustained by the Love of God. As I listen to God's Voice, I am | sustained by His Love. As I open my eyes, His love lights up the |
| W1:65.2 | a number of days to follow, set aside ten to 15 minutes for a more | sustained practice period in which you try to understand and accept |
| W1:95.5 | you at this time. In addition to recognizing your difficulties with | sustained attention, you must also have noticed that, unless you are |
| W2:222.1 | of life, the life within, the air I breathe, the food by which I am | sustained, the water which renews and cleanses me. He is my home, |
| W2:249.1 | has an end. What suffering is now conceivable? What loss can be | sustained? The world becomes a place of joy, abundance, charity, and |
| W2:267.1 | me with strength. I am a messenger of God, directed by His Voice, | sustained by Him in love, and held forever quiet and at peace within |
| M:3.4 | Using the term in this way, the second level of teaching is a more | sustained relationship in which for a time two people enter into a |
| M:26.3 | All worldly states must be illusory. If God were reached directly in | sustained awareness, the body would not be long maintained. Those who |
A Course of Love (4) | ||
| T4:12.22 | we are here calling Christ-consciousness. There has never been a | sustained Christ-consciousness in form. The Christ-consciousness that |
| D:7.3 | is the integration of form and unity. When Christ-consciousness is | sustained, time will collapse and the sun may not need to rise or set |
| D:15.16 | as your access to unity, or Christ-consciousness, is maintained and | sustained. Let us begin with the idea of maintenance and proceed to |
| D:Day7.16 | When your natural state is fully returned to you and | sustained within Christ-consciousness, the conditions of the time of |
sustaining | ||
A Course in Miracles – Original Edition (1) | ||
| W1:165.6 | dwells in him, and deprivation cannot cut him off from God's | sustaining love and from his home. |
A Course of Love (9) | ||
| T4:2.23 | essentially seeing yourself moving through life alone, with few | sustaining connections save for special relationships, and with |
| T4:7.6 | Your mind and heart in union have brought harmony to your body. | Sustaining this harmony will keep your body in perfect health, even |
| T4:11.4 | I conclude this Treatise by sharing that which will assist you in | sustaining Christ-consciousness. |
| D:2.8 | you will retain the consciousness of the separated self rather than | sustaining Christ-consciousness. |
| D:3.5 | heart and returned to the oneness and unity of Christ-consciousness. | Sustaining Christ-consciousness will accomplish the same thing in |
| D:14.12 | been fully birthed. Your forms are complete in the physical sense of | sustaining life. Your form was birthed and you have celebrated many |
| D:15.20 | unity as sustenance is to recognize it as that which sustains life. | Sustaining unity or Christ-consciousness is being done with the need |
| D:Day7.20 | most clearly reveal to you your status in regard to maintaining or | sustaining your access to union will be that of the replacement of |
| D:Day14.14 | Entering the dialogue is the means of | sustaining the one voice within the many, the means of sharing your |
sustains | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:7.3 | in this time. The understanding of the unity that creates and | sustains all living things will now be as close to the surface of |
| D:6.27 | miracle as the art of thought, or the continual act of prayer that | sustains the unity of Christ-consciousness. |
| D:15.20 | To recognize unity as sustenance is to recognize it as that which | sustains life. Sustaining unity or Christ-consciousness is being done |
| D:Day7.14 | breathing an “if this, then that” situation, just because breathing | sustains life? Your access to union sustains real life, the life of |
| D:Day7.14 | just because breathing sustains life? Your access to union | sustains real life, the life of the Self, and will come to sustain |
sustenance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| D:11.14 | does not remain contained within the dot of the body but draws its | sustenance from the larger circle, the circle of unity. |
| D:15.16 | Let us begin with the idea of maintenance and proceed to the idea of | sustenance. |
| D:15.17 | primary difference between the idea of maintenance and the idea of | sustenance. |
| D:15.20 | To move from maintenance to | sustenance is our goal, however. To sustain is to keep in existence. |
| D:15.20 | however. To sustain is to keep in existence. To recognize unity as | sustenance is to recognize it as that which sustains life. Sustaining |
| D:15.20 | conditions that allow it to be present. Maintenance will lead to | sustenance. |
| D:15.24 | you will have gained on your return will be the goal itself—the | sustenance—for what you will have gained will never leave you but |
| D:Day15.11 | creative force, you remain in the state of maintenance rather than | sustenance of Christ-consciousness. This is an acceptable state for |
| D:Day17.7 | the first coming and who began the movement from maintenance to | sustenance of Christ-consciousness. Let's consider why this |
swallow | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | devour it, and the ocean terrifies the little ripple and wants to | swallow it. |
A Course of Love (0) | ||
swats | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:10.3 | return to you, it is swatted away as easily and routinely as a hand | swats away a fly. You know that the information is contained within |
| T2:10.8 | in the Christ in you. You might think of the ego as the hand that | swats away this knowing. |
swatted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:10.3 | feel as if, just as the memory is about to return to you, it is | swatted away as easily and routinely as a hand swats away a fly. You |
| T2:10.3 | from your awareness by something you know not. It is there and yet | swatted away as if by some unseen hand. Where has this information |
| T2:10.10 | heart. This is the knowing that already exists, the memory that is | swatted away by the ego. |
sway | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.59 | of your desire to get rid of it. Where the attraction of guilt holds | sway, peace is not wanted. The second obstacle that peace must flow |
| Tx:20.73 | vision sets all things right, bringing them gently within the kindly | sway of Heaven's laws. What if you recognized this world is an |
| Tx:29.41 | use. Its purpose ended; it is gone. And where it once held seeming | sway is now restored the function God established for His Son in full |
A Course of Love (2) | ||
| T1:9.12 | a turning away from the feeling realm where their egos held most | sway, toward the intellectual. This instinctual turning toward an |
| T1:10.10 | It is your memory of these events that hold such | sway over you that you would choose not the Peace of God. But look |
swayed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:132.1 | the world he sees is real and does not doubt it. Nor can he be | swayed by questioning his thoughts' effects. It is but when their |
A Course of Love (0) | ||
swear | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.4 | which you send lest he forget the injuries he gave from which you | swear he never will escape. This sick and sorry picture you accept, |
| Tx:29.39 | Swear not to die, you holy Son of God! You make a bargain that you | |
A Course of Love (0) | ||
sweat | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.88 | strikes you with terror and makes your body tremble and the cold | sweat of fear comes over it, remember it is always for one reason— |
| Tx:19.96 | no trivial impulse to forget again, no stab of fear, nor the cold | sweat of seeming death can stand against your will. For what attracts |
| Tx:27.73 | dream, so seeming real, he could not waken to reality without the | sweat of terror and a scream of mortal fear unless a gentler dream |
A Course of Love (1) | ||
| C:6.18 | of answers to their questions. It takes not time nor money nor the | sweat of their brow to change the world: it takes only love. A |
sweep | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.27 | for the little spark in you is part of a light so great that it can | sweep you out of all darkness forever. For your Father is your |
| Tx:12.14 | think it would crush you into nothingness. You are afraid it would | sweep you away from yourself and make you little. For you believe |
| Tx:14.49 | it in an instant, and alternating patterns of light and darkness | sweep constantly across your minds. |
| Tx:23.16 | not apart. Open the door of His most holy home and let forgiveness | sweep away all trace of the belief in sin that keeps God homeless and |
A Course of Love (0) | ||
sweeps | ||
A Course in Miracles – Original Edition (3) | ||
| W1:168.3 | His Voice. But finally He comes Himself and takes us in His arms and | sweeps away the cobwebs of our sleep. His gift of grace is more than |
| W1:198.3 | Forgiveness | sweeps all other dreams away, and though it is itself a dream, it |
| W2:336.1 | but to recall the memory that lies beyond them all. Forgiveness | sweeps away distortions and opens the hidden altar to the truth. Its |
A Course of Love (1) | ||
| C:7.9 | will return. A great exchange will happen as a powerful wind | sweeps through your heart, and all the love you have denied the world |
sweet | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.42 | and this belief does interfere with the deep peace in which the | sweet and constant communication which God would share with you is |
| W1:159.10 | has dreamed the dream of a forgiven world. It is His gift whereby a | sweet transition can be made from death to life, from hopelessness to |
| W2:310.1 | hours, for it comes from Heaven to Your Son. This day will be Your | sweet reminder to remember You, Your gracious calling to Your holy |
A Course of Love (1) | ||
| D:4.21 | you literally spent your life within a prison's walls. Breathe the | sweet air of freedom. Be aware constantly of the sky above your head |
sweeter | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.29 | remains without a voice that adds its power to the song and makes it | sweeter still. And each one joins the singing at the altar which was |
A Course of Love (0) | ||
sweetest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.47 | afraid. Yet what it hears in terror, the other part hears as the | sweetest music—the song it longed to hear since first the ego came |
A Course of Love (0) | ||
sweetness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.15 | And what draws you together draws Him to you. Here are His | sweetness and His gentle innocence protected from attack. And here |
A Course of Love (4) | ||
| C:I.3 | the heart of the most tender, of those most called to love and its | sweetness. “I am wrong to feel the way I do” the tender-hearted says |
| C:I.5 | within, turn to the mind, and show it where its openness lies, where | sweetness abides, where love's knowing is found. All the mind can do |
| C:I.11 | we are the heaven of the world. We replace bitterness with | sweetness. We dwell in the reality of the One Heart, creation's |
| T3:6.6 | place of Christ and we will seal the place of its entrance with the | sweetness of love so that bitterness will be no more. |
swell | ||
A Course in Miracles – Original Edition (2) | ||
| W1:134.11 | of hatred and attack brought silently to truth. They are not kept to | swell and bluster and to terrify the foolish dreamer who believes in |
| W1:170.2 | For here is fear begot and fed with blood, to make it grow and | swell and rage. And thus is fear protected, not escaped. Today we |
A Course of Love (0) | ||
swept | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.46 | them as the same, the ego attempts to save itself from being | swept away, as it would surely be in the presence of knowledge. |
| Tx:14.1 | Son as guilty is denial of the Father so complete that knowledge is | swept away from recognition in the very mind where God Himself has |
| Tx:31.12 | Let every image held of [anyone] be loosened from our minds and | swept away. Be innocent of judgment, unaware of any thoughts of evil |
A Course of Love (3) | ||
| D:15.7 | tradition as an example. Before God “said” anything, a mighty wind | swept over the wasteland and the waters. The wind, which is as great |
| D:15.9 | the formless wasteland, the earth and the water that the wind first | swept across and upon which the light first descended, is an |
| D:15.10 | to create or bear fruit. Form was simply barren form before movement | swept across it and animated it with the attention and awareness of |
swift | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.79 | of your willingness to learn of Him what the truth must be. He is | swift to utilize whatever you offer Him on behalf of this. His |
| Tx:24.4 | least decision to choose attack instead of love, unrecognized and | swift to challenge you to combat and to violence far more inclusive |
A Course of Love (0) | ||
swiftly | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.62 | Nothing has changed. Yet the awareness of changelessness comes | swiftly as the veil of time is pushed aside. No one who has not yet |
| Tx:17.10 | have time to thank God for it. For God will take the last step | swiftly when you have reached the real world and have been made ready |
| Tx:18.26 | is fearful. Yet what is that to us who travel surely and very | swiftly away from fear? |
| W1:157.3 | increasingly, as every lesson, faithfully rehearsed, brings you more | swiftly to this holy place and leaves you for a moment to your Self. |
A Course of Love (0) | ||
swiftness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.74 | world, you will recognize that you did not believe it. Yet the | swiftness with which your new and only real perception will be |
A Course of Love (0) | ||
swim | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:4.4 | world as the new Self you have identified. Just like learning how to | swim, it is a new way of movement. Just as moving through water is a |
| T4:8.9 | its purpose, like a drive to explore the ocean before knowing how to | swim or the drive to explore new lands while still believing the |
swimmer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:4.6 | who you truly are, is the appearance of struggle or resistance. As a | swimmer quickly learns, the only way to return to ease of movement is |
| T2:4.6 | The ability to let go of struggle is a learned ability for the | swimmer and is a learned ability for you now as you journey back to |
swimmer's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.6 | not taken for granted but always recognized as the condition of the | swimmer's environment. You are no longer confined to the conditions |
swimming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:4.5 | of unlearning. It might be best explained by continuing with the | swimming metaphor. If acting in the world as who you truly are is |
| T2:4.5 | metaphor. If acting in the world as who you truly are is like | swimming, bumping in to who you think you are could be likened to |
swinging | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.7 | we would find, the way is opening at last to us. An ancient door is | swinging free again; a long forgotten Word re-echoes in our memory |
A Course of Love (0) | ||
swings | ||
A Course in Miracles – Original Edition (2) | ||
| W1:131.16 | Put out your hand and see how easily the door | swings open with your one intent to go beyond it. Angels light the |
| W1:133.17 | for everyone who reaches unencumbered to the gate of Heaven, which | swings open as he comes. Should you begin to let yourself collect |
A Course of Love (1) | ||
| D:9.1 | opened to you here is the door of awareness of what is, a door that | swings open and closed on the hinges of your thoughts. Thoughts are a |
swirling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.7 | Your little senseless substitutions, touched with insanity and | swirling lightly off on a mad course like feathers dancing insanely |
A Course of Love (0) | ||
switch | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.3 | able to “read each other's thoughts,” be cognizant of the slightest | switch in mood, finish each other's sentences. You know the other |
sword | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.37 | Atonement thus becomes the only defense which is not a two-edged | sword. |
| Tx:6.11 | me, but he did so three times. He did offer to defend me with the | sword, which I naturally refused, not being at all in need of bodily |
| Tx:6.20 | could have quoted me as saying, “I come not to bring peace but a | sword.” This is clearly the exact opposite of everything I taught. |
| Tx:24.29 | the two can ever be the same while specialness stands like a flaming | sword of death between them and makes them “enemies.” |
| Tx:29.34 | These are not hands that grasp in dreams of pain. They hold no | sword, for they have left their hold on every vain illusion of the |
| Tx:29.36 | to worship in a separated world, each with his tiny spear and rusted | sword to keep his ancient promises to die. |
| Tx:31.76 | of yourself which holds him off from you and you away from him. The | sword of judgment is the weapon which you give to the illusion of |
| Tx:31.76 | holds your brother off unoccupied by love. Yet while you hold this | sword, you must perceive the body as yourself, for you are bound to |
| W1:182.11 | aside your shield which profits nothing and lay down the spear and | sword you raised against an enemy without existence. Christ has |
| W1:190.9 | danger and of fear. Let no attack enter with you. Lay down the cruel | sword of judgment that you hold against your throat, and put aside |
| W1:192.9 | is simple. Every time you feel a stab of anger, realize you hold a | sword above your head. And it will fall or be averted as you choose |
| M:17.9 | which you have projected on an outside world. Let this grim | sword be taken from you now. There is no death. This sword does not |
| M:17.9 | Let this grim sword be taken from you now. There is no death. This | sword does not exist. The fear of God is causeless. But His love is |
| M:20.4 | accepted as the one reality. Now must you once again lay down your | sword, although you may not recognize that you have picked it up |
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swore | ||
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| Tx:6.11 | with them because I had learned I could not be abandoned. Peter | swore he would never deny me, but he did so three times. He did offer |
| Tx:19.95 | And now you stand in terror before what you | swore never to look upon. Your eyes look down, remembering your |
| Tx:19.95 | waxen image of death, and the fear of vengeance of the ego you | swore in blood not to desert, all rise and bid you not to raise your |
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symbiotic | ||
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| C:23.10 | the form was meant to foster the belief. Thus belief and form have a | symbiotic relationship. Understanding of this loving relationship can |
| D:Day18.2 | separate from her child. The ways are rather complementary and | symbiotic. Together they return wholeness and will bring about the |
| D:Day18.2 | and will bring about the completion of the time of Christ. This | symbiotic working together will be essential for the birth of the new |
symbol | ||
A Course in Miracles – Original Edition (56) | ||
| Tx:3.22 | an all-too-widespread error, do not understand the meaning of the | symbol. Correctly understood, it is a very simple parable which |
| Tx:5.41 | The ego is the | symbol of separation, just as the Holy Spirit is the symbol of peace. |
| Tx:5.41 | The ego is the symbol of separation, just as the Holy Spirit is the | symbol of peace. What you perceive in others, you are strengthening |
| Tx:5.60 | is divisive because it obeys the law of division. If the ego is the | symbol of the separation, it is also the symbol of guilt. Guilt is |
| Tx:5.60 | division. If the ego is the symbol of the separation, it is also the | symbol of guilt. Guilt is more than merely not of God. It is the |
| Tx:5.60 | the symbol of guilt. Guilt is more than merely not of God. It is the | symbol of the attack on God. This is a totally meaningless concept |
| Tx:6.16 | as I am. The crucifixion cannot be shared, because it is the | symbol of projection, but the resurrection is the symbol of |
| Tx:6.16 | because it is the symbol of projection, but the resurrection is the | symbol of sharing, because the reawakening of every Son of God is |
| Tx:6.23 | out of clearly opposed thought systems. As such, it [is] the perfect | symbol of conflict between the ego and the Son of God. [It was as |
| Tx:6.62 | it is destructible and therefore not of the Kingdom. The body is the | symbol of what you think you are. It is clearly a separation device |
| Tx:9.85 | at war with the god of sickness you made, but you are. He is the | symbol of willing against God, and you are afraid of him, because |
| Tx:10.43 | independent of any power except its own. This is why it is the | symbol of separation. |
| Tx:10.64 | Resurrection must compel your allegiance gladly because it is the | symbol of joy. Its whole compelling power lies in the fact that it |
| Tx:11.32 | for the one you made out of your split mind, and which is the | symbol of death. For if you could really separate yourselves from |
| Tx:11.86 | world, and you will realize that this is so. For this world is the | symbol of punishment, and all the laws which seem to govern it are |
| Tx:12.6 | We once said that the crucifixion is the | symbol of the ego. When it was confronted with the real |
| Tx:13.86 | it yours, and you will see what you sought. You will not see the | symbol of your brother's guiltlessness shining within him while you |
| Tx:14.14 | Atonement. Only the resurrection became my part in it. That is the | symbol of the release from guilt by guiltlessness. Whom you perceive |
| Tx:15.86 | without gratification what you think you want. The body is the | symbol of the ego, as the ego is the symbol of the separation. And |
| Tx:15.86 | you want. The body is the symbol of the ego, as the ego is the | symbol of the separation. And both are nothing more than attempts to |
| Tx:16.31 | does not exist. For symbols stand for something else, and the | symbol of love is without meaning if love is everything. You will go |
| Tx:19.56 | of grace, which means you have at last forgiven me. For I became the | symbol of your sin, and so I had to die instead of you. To the ego |
| Tx:19.57 | can live to show it is not real. The body does appear to be the | symbol of sin while you believe that it can get you what you want. |
| Tx:19.65 | Let me be to you the | symbol of the end of guilt, and look upon each other as you would |
| Tx:19.65 | and overcame the world, you were with me. Would you see in me the | symbol of guilt or of the end of guilt, remembering that what I |
| Tx:19.81 | body they would bury? A body which they dedicated to death, a | symbol of corruption, a sacrifice to sin, offered to sin to feed upon |
| Tx:19.88 | it is always for one reason—the ego has perceived it as a | symbol of fear, a sign of sin and death. Remember then that neither |
| Tx:19.88 | fear, a sign of sin and death. Remember then that neither sign nor | symbol should be confused with source, for they must stand for |
| Tx:20.1 | A slain Christ has no meaning. But a risen Christ becomes the | symbol of the Son of God's forgiveness of himself; the sign he looks |
| Tx:20.3 | along with mine. A week is short, and yet this holy week is the | symbol of the whole journey the Son of God has undertaken. He started |
| Tx:26.1 | a bargain, and all conflicts achieve a seeming balance. It is the | symbol of the central theme that somebody must lose. Its focus on |
| Tx:26.37 | kept, when Heaven seemed to disappear and God was feared and made a | symbol of your hate? |
| Tx:26.54 | by a body which is clearly separate and a thing apart. Yet what this | symbol represents is but your wish to be apart and separate. |
| Tx:27.2 | rests on him are you set free. Wish not to make yourself a living | symbol of his guilt, for you will not escape the death you made for |
| Tx:27.9 | as neutral and without a goal inherent in itself. For it becomes the | symbol of reproach, the sign of guilt whose consequences still are |
| Tx:27.30 | You have decided that your brother is a | symbol for a “hateful-love,” a “weakened-power,” and above all, a |
| Tx:27.33 | As nothingness cannot be pictured, so there is no | symbol for totality. Reality is ultimately known without a form, |
| Tx:28.56 | the limitations which it brings to you. Yet you have made of it a | symbol for the limitations which you want your mind to have and see |
| Tx:29.4 | This but seems to be dividing off your separate minds. It is the | symbol of a promise made to meet when you prefer and separate until |
| Tx:31.48 | nor can you change the things it makes you do. And you are each the | symbol of your sins to one another, silently, and yet with ceaseless |
| W1:23.3 | The world you see is a vengeful world, and everything in it is a | symbol of vengeance. Each of your perceptions of “external reality” |
| W1:161.6 | times been urged to look beyond the body, for its sight presents the | symbol of love's “enemy” Christ's vision does not see. The body is |
| W1:161.8 | Who sees a brother as a body sees him as fear's | symbol. And he will attack because what he beholds is his own fear |
| W1:161.12 | Select one brother, | symbol of the rest, and ask salvation of him. See him first as |
| W1:161.16 | should you be tempted to attack a brother and perceive in him the | symbol of your fear. And you will see him suddenly transformed from |
| W2:247.1 | Sin is the | symbol of attack. Behold it anywhere, and I will suffer. For |
| W2:WIC.5 | And how long will this holy face be seen, when it is but the | symbol that the time for learning now is over and the goal of the |
| W2:WIRW.1 | The real world is a | symbol like the rest of what perception offers. Yet it stands for |
| W2:WIRW.4 | The real world is the | symbol that the dream of sin and guilt is over and God's Son no |
| M:23.4 | The name of Jesus Christ as such is but a | symbol. But it stands for love that is not of this world. It is a |
| M:23.4 | a symbol. But it stands for love that is not of this world. It is a | symbol that can safely be used as a replacement for the many names of |
| M:23.4 | the many names of all the gods you pray to. It becomes the shining | symbol for the Word of God, so close to what it stands for that the |
| M:23.5 | flawless that he sees in it an image of his Father. You become the | symbol of his Father here on earth. To you he looks for hope, because |
| M:27.2 | because he has denied that life is real. Death has become life's | symbol. His world is now a battleground where contradiction reigns |
| M:27.3 | Death is the | symbol of the fear of God. His love is blotted out in the idea, which |
| M:27.3 | awareness like a shield held to obscure the sun. The grimness of the | symbol is enough to show it cannot co-exist with God. It holds an |
A Course of Love (3) | ||
| C:P.30 | assert their independence, only later to return. The return is the | symbol of maturity, acceptance, and often of forgiveness. |
| C:15.1 | special. Transportation would be transportation rather than a status | symbol. Without a desire for specialness, a person would have no need |
| T3:8.1 | to the truth. Realize here the subtle difference between a | symbol that represents the truth, and the truth, for this is what we |
symbol's | ||
A Course in Miracles – Original Edition (0) | ||
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| C:3.7 | can be so, how can the world be anything but symbolic, with each | symbol's meaning chosen by you and for you. Nothing is what it is, |
symbolic | ||
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| Tx:3.17 | God Himself is not | symbolic; He is fact. The Atonement too is totally without |
| Tx:3.34 | Spiritual eye, but they are still corrections. The Spiritual eye is | symbolic and therefore not a device for knowing. It is, however, a |
| Tx:3.54 | perception-related and not a product of [knowing]. Images are | symbolic and stand for something else. The current emphasis on |
| Tx:3.61 | detail. After the Last Judgment there will be no more. This is | symbolic only in the sense that everyone is much better off without |
| Tx:3.74 | must be clearly understood without symbols. The separation is not | symbolic. It is an order of reality or a system of thought that is |
| Tx:3.75 | The fruit of only one tree was “forbidden” to man in his | symbolic garden. But God could not have forbidden it or it could |
| Tx:3.76 | Eating of the fruit of the tree of knowledge is a | symbolic expression for incorporating into the self the ability for |
| Tx:5.10 | The Holy Spirit is the only part of the Holy Trinity which is | symbolic. He is referred to in the Bible as the Healer, the |
| Tx:5.10 | Spirit is a difficult concept to grasp precisely because it is | symbolic and therefore open to many different interpretations. As a |
| Tx:5.79 | the world,” I surely came to share the light with you. Remember the | symbolic reference we made before to the ego's dark glass, and |
A Course of Love (15) | ||
| C:3.7 | and effects. If this can be so, how can the world be anything but | symbolic, with each symbol's meaning chosen by you and for you. |
| T3:21.1 | truth about your birth. The birth certificate is not the truth but | symbolic of the truth. |
| T3:21.2 | The truth is not | symbolic. It is. It is the same for everyone. |
| T3:21.9 | mean one thing to one person and one thing to another. Illusion is | symbolic. And what's more it symbolizes nothing for it does not |
| D:Day2.17 | fully accept me. It is hard for you to believe that my suffering was | symbolic of the end of yours when so much suffering has continued. I |
| D:Day2.18 | talked of it recently may have led some of you to consider it as a | symbolic life rather than an actual life. All of our lives here are |
| D:Day2.18 | symbolic life rather than an actual life. All of our lives here are | symbolic rather than actual. Just as the creation story is symbolic |
| D:Day2.18 | here are symbolic rather than actual. Just as the creation story is | symbolic rather than actual. This does not mean that my life did not |
| D:Day2.18 | and space. What this means is that what occurs in time and space is | symbolic, that it is representative of something more. |
| D:Day2.21 | maturity generally begin with the recognition of who I am. This is | symbolic of the idea put forth here that until you are aware of who |
| D:Day2.23 | choice. An example of response was needed. The example was that of a | symbolic gesture. It, too, was a choice. A choice to take all that |
| D:Day4.35 | You might think of the mountain top as | symbolic of a place close to God. If God was once seen as a figure in |
| D:Day4.35 | and heaven as a place beyond the clouds, then the mountain top was | symbolic of proximity. It was symbolic of a place from which God was |
| D:Day4.35 | the clouds, then the mountain top was symbolic of proximity. It was | symbolic of a place from which God was almost touchable. As if one |
| D:Day9.11 | idols is an ancient commandment. An ideal image is an idol. It is | symbolic rather than real. It has form only within your mind and has |
symbolically | ||
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| D:Day2.21 | until you are aware of who you are, your life has not literally or | symbolically begun. |
symbolism | ||
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| Tx:3.17 | not symbolic; He is fact. The Atonement too is totally without | symbolism. It is perfectly clear because it exists in light. Only |
| Tx:3.75 | Yet God created knowledge and gave it freely to His creations. The | symbolism here has been given many interpretations, but you may be |
A Course of Love (0) | ||
symbolize | ||
A Course in Miracles – Original Edition (3) | ||
| W1:15.3 | your eyes at last. They will not persist, because they merely | symbolize true perception, and they are not related to knowledge. |
| W1:161.10 | Ask him but for this, and he will give it to you. Ask him not to | symbolize your fear. Would you request that love destroy itself? Or |
| M:23.7 | without a very present help in time of trouble? A savior who can | symbolize Himself? Yet do we need a many-faceted curriculum, not |
A Course of Love (8) | ||
| C:3.6 | ring, a wedding band are all the same: They but represent what they | symbolize in form. |
| C:3.9 | are these words but symbols, by my own admission? It is in what they | symbolize that help arrives. You do not need to believe in the words |
| C:21.9 | and sisters in Christ is an expression that has always been meant to | symbolize the unity of those who know the one truth. |
| T3:17.6 | now of whatever stories you know of the Holy Spirit, stories that | symbolize what is. In these stories, the Holy Spirit is always called |
| T3:21.9 | is symbolic. And what's more it symbolizes nothing for it does not | symbolize what is! |
| D:1.12 | yourself. This has been the purpose of many renaming ceremonies that | symbolize the release of the old and the acceptance of the new. This |
| D:12.8 | and exchange. The same is true of the “thoughts” these words | symbolize. Thus we continue to expand the territory of your conscious |
| D:Day17.11 | of Christ, and the second coming of Christ, are expressions meant to | symbolize the completion of the cycle of birth, death, and rebirth as |
symbolized | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.54 | space to you, another little space to him. This separating off is | symbolized in your perception by a body which is clearly separate and |
| Tx:27.31 | to see as weak. The picture has been wholly canceled out because it | symbolized a contradiction which canceled out the thought it |
| W1:129.4 | to Him. Their language has no words, for what they say cannot be | symbolized. Their knowledge is direct and wholly shared and wholly |
A Course of Love (3) | ||
| C:12.16 | While words, as symbols, cannot fully explain what cannot be | symbolized, a beginning is made that must be completed through the |
| T3:8.1 | just as are beliefs. The most enlightened among you have beautifully | symbolized or represented the truth. These symbols or representations |
| D:1.12 | renaming is not required or expected here. We go beyond what can be | symbolized to what can only be known within. It is to this state of |
symbolizes | ||
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| Tx:29.15 | else have life. What you have given “life” is not alive and | symbolizes but your wish to be alive apart from life, alive in death, |
| W2:WIW.2 | The world was made as an attack on God. It | symbolizes fear. And what is fear except love's absence? Thus the |
| M:5.3 | And what, in this insane conviction, does healing stand for? It | symbolizes the defeat of God's Son and the triumph of his Father over |
| M:21.3 | do not matter. Only the Word of God has any meaning, because it | symbolizes that which has no human symbols at all. The Holy Spirit |
A Course of Love (5) | ||
| T3:21.9 | and one thing to another. Illusion is symbolic. And what's more it | symbolizes nothing for it does not symbolize what is! |
| D:17.7 | power of giving and receiving as one, for this is what this gesture | symbolizes, a great and steady flow of giving and receiving as one, |
| D:Day4.7 | terms this was true as well. Despite the creation story that | symbolizes man's journey, early man was not a being who learned in |
| D:Day18.2 | together will be essential for the birth of the new and in truth | symbolizes it in form and process. As within, so without. Mary |
| D:Day20.2 | You are perhaps eager without fully realizing that this eagerness | symbolizes a true ending—an ending within you and within your |
symbolizing | ||
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| C:3.8 | confusion is brought a simple statement: Love is. Never changing, | symbolizing only itself, how can it fail to be everything or to |
| D:Day3.15 | with ideas such as these? How do you accept me when you see me as | symbolizing a life of “godly” poverty, and of calling my followers to |
symbols | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:3.16 | to distort, but man is very inventive when it comes to twisting | symbols around. |
| Tx:3.67 | Author. The word “authority” has been one of their most fearful | symbols ever since. Authority has been used for great cruelty |
| Tx:3.74 | before, but its meaning must be clearly understood without | symbols. The separation is not symbolic. It is an order of reality or |
| Tx:5.38 | of the ego and the knowledge of the Soul. His ability to deal with | symbols enables Him to work against the ego's beliefs in its own |
| Tx:5.38 | beliefs in its own language. His equal ability to look beyond | symbols into eternity also enables Him to understand the laws of God, |
| Tx:6.50 | you will be awake. Your dreams have contained many of the ego's | symbols, and they have confused you. Yet that was only because you |
| Tx:7.6 | This is true, but it is hard to explain in words because words are | symbols, and nothing that is true needs to be explained. However, |
| Tx:9.18 | When you search for reality in fantasies, you will not find it. The | symbols of fantasy are of the ego, and of these you will find many. |
| Tx:9.23 | newer forms of the ego's plan, the therapist interprets the ego's | symbols in the nightmare and then uses them to prove that the |
| Tx:14.21 | You who speak in dark and devious | symbols do not understand the language you have made. It has no |
| Tx:16.31 | The | symbols of hate against the symbols of love play out a conflict which |
| Tx:16.31 | The symbols of hate against the | symbols of love play out a conflict which does not exist. For symbols |
| Tx:16.31 | the symbols of love play out a conflict which does not exist. For | symbols stand for something else, and the symbol of love is without |
| Tx:27.1 | will fear no evil and no shadows in the night. But place no terror | symbols on your path, or you will weave a crown of thorns from which |
| Tx:27.30 | out, and so they both are gone. And now he stands for nothing. | Symbols which but represent ideas that cannot be must stand for empty |
| Tx:27.32 | with no opposite is what creation is. For this there are no | symbols. Nothing points beyond the truth, for what can stand for more |
| Tx:27.34 | of every learning aid will merely be. Forgiveness vanishes and | symbols fade, and nothing which the eyes have ever seen or ears have |
| Tx:27.35 | Give welcome to the Power beyond forgiveness and beyond the world of | symbols and of limitations. He would merely be, and so He merely |
| Tx:27.59 | Love, too, has | symbols in a world of sin. The miracle forgives because it stands for |
| Tx:27.61 | to you. And truth will be revealed to you who chose to let love's | symbols take the place of sin. |
| Tx:30.87 | How can communication really be established while the | symbols which are used mean different things? The Holy Spirit's goal |
| Tx:30.87 | your brother. Thus can you communicate with him and he with you. In | symbols which you both can understand, the sacrifice of meaning is |
| Tx:30.88 | thus, my brothers. We have one Interpreter. And through His use of | symbols are we joined so that they mean the same to all of us. Our |
| Tx:31.57 | Seek not your Self in | symbols. There can be no concept that can stand for what you are. |
| W1:50.1 | but God. Your faith is placed in the most trivial and insane | symbols—pills, money, “protective” clothing, “influence,” |
| W1:136.7 | and seen as separate and as wholes within themselves, they become | symbols standing for attack upon the whole, successful in effect, and |
| W1:161.5 | makes us suffer, and at last puts out our life. Yet bodies are but | symbols of a concrete form of fear. Fear without symbols calls for no |
| W1:161.5 | Yet bodies are but symbols of a concrete form of fear. Fear without | symbols calls for no response, for symbols can stand for the |
| W1:161.5 | form of fear. Fear without symbols calls for no response, for | symbols can stand for the meaningless. Love needs no symbols, being |
| W1:161.5 | response, for symbols can stand for the meaningless. Love needs no | symbols, being true. But fear attaches to specifics, being false. |
| W1:161.6 | is often emphasized. This is the reason bodies easily become fear's | symbols. You have many times been urged to look beyond the body, for |
| W1:184.1 | You live by | symbols. You have made up names for everything you see. Each one |
| W1:184.6 | And everyone who learns to think that it is so accepts the signs and | symbols which assert the world is real. It is for this they stand. |
| W1:184.9 | It would indeed be strange if you were asked to go beyond all | symbols of the world, forgetting them forever; yet were asked to take |
| W1:184.9 | yet were asked to take a teaching function. You have need to use the | symbols of the world a while. But be you not deceived by them as |
| W1:184.11 | Use all the little names and | symbols which delineate the world of darkness. Yet accept them not as |
| W1:192.4 | slate on which the Word of God can now replace the senseless | symbols written there before. Forgiveness is the means by which the |
| W1:198.13 | upon it. Only that can be perceived an instant longer. Then are | symbols done and everything you ever thought you made completely |
| M:5.9 | has accepted is true. As God's messengers, His teachers are the | symbols of salvation. They ask the patient for forgiveness for God's |
| M:21.1 | extraneous thoughts. Let us not forget, however, that words are but | symbols of symbols. They are thus twice removed from reality. |
| M:21.1 | thoughts. Let us not forget, however, that words are but symbols of | symbols. They are thus twice removed from reality. |
| M:21.2 | As | symbols, words have quite specific references. Even when they seem |
| M:21.2 | experience in the judgment of the asker. The words, then, are | symbols for the things asked for, but the things themselves but stand |
| M:21.3 | God has any meaning, because it symbolizes that which has no human | symbols at all. The Holy Spirit alone understands what this Word |
| M:21.5 | far wiser than your own. God's teachers have God's Word behind their | symbols. And He Himself gives to the words they use the power of His |
| M:21.5 | they use the power of His Spirit, raising them from meaningless | symbols to the call of Heaven itself. |
| M:23.7 | way to those who speak in different tongues and appeal to different | symbols? Certainly there are. Would God leave anyone without a very |
| M:23.7 | curriculum, not because of content differences but because | symbols must shift and change to suit the need. Jesus has come to |
A Course of Love (19) | ||
| C:1.17 | All the | symbols of your physical life reflect a deeper meaning that, while |
| C:3.4 | your body's eyes see. Just as these words you see upon this page are | symbols only of meaning far beyond what the symbols can suggest, so |
| C:3.4 | see upon this page are symbols only of meaning far beyond what the | symbols can suggest, so too is everything and everyone around you, |
| C:3.5 | All that you now see are but | symbols of what is really there before you, in glory beyond your |
| C:3.6 | and say, “This is what I am.” How can anything have a form except in | symbols? A family crest, a mother's ring, a wedding band are all the |
| C:3.9 | there left to say that has not been said? What are these words but | symbols, by my own admission? It is in what they symbolize that help |
| C:3.9 | your life, for these words enter you as what they are, not the | symbols that they represent. An idea of love is planted now, in a |
| C:6.3 | This is all that the words and | symbols and forms and structures of your world have come to teach |
| C:8.4 | It speaks of no experiences here, wears no faces, and bears no | symbols. It is a memory of wholeness, of all to all. |
| C:12.16 | words, Father, Son, and Holy Spirit, like the word love, are but | symbols representing ideas that represent what is. That you have made |
| C:12.16 | the nature of the error in need of correction. While words, as | symbols, cannot fully explain what cannot be symbolized, a beginning |
| C:12.16 | that these words can express the truth only within their ability as | symbols, and that farther than where these symbols can take you, the |
| C:12.16 | within their ability as symbols, and that farther than where these | symbols can take you, the truth lies within your Self. |
| C:12.25 | seems to have made God's son susceptible to division, and these word | symbols are all that seem to separate Father, Son, and Holy Spirit |
| T3:8.1 | the truth, and the truth, for this is what we work toward. | Symbols are needed only in the house of illusion, just as are |
| T3:8.1 | you have beautifully symbolized or represented the truth. These | symbols or representations have been of great service and have caused |
| T3:17.6 | Let me remind you also that names, such as Holy Spirit, are but word | symbols that represent what is. So think now of whatever stories you |
| D:1.12 | I now call you to restores meaning. Since new names are only | symbols of new identities, renaming is not required or expected here. |
| D:16.18 | a construction of the subconscious, which still sees in forms and | symbols. This kind of image may leave you thinking that you are |
sympathetic | ||
A Course in Miracles – Original Edition (0) | ||
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| C:7.12 | tell those you encounter of your bad day, and if they are properly | sympathetic you may feel that you have gotten something in exchange |
| C:7.12 | to be of equal value you might let them go. A response of less than | sympathetic proportions, however, is simply added to your list of |
sympathy | ||
A Course in Miracles – Original Edition (0) | ||
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| C:2.11 | of God. To believe God looks upon misery and responds with | sympathy and concern and does not end the misery is to believe in a |
| T3:20.6 | in which you have observed the illness or suffering of another. | Sympathy is the most common observance in such a circumstance. You |
| T3:20.7 | “bad” given such circumstances. You cannot imagine not offering | sympathy. You think it naïve to believe in positive outcomes. You |
symphony | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.7 | in the mind and heart of the creator. The creation of a song or a | symphony may begin as simply as with a few notes “running through the |
symptom | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.75 | where creation is possible. The term does not mean anything at the | symptom level, where it cannot work. The correction of fear is your |
| Tx:4.6 | Every | symptom which the ego has made involves a contradiction in terms. |
| Tx:4.79 | lack of surprise, however, is not a sign of understanding. It is a | symptom of the psychologist's ability to accept as reasonable a |
| Tx:5.69 | can its symptoms remain? You have reason to question the validity of | symptom cure, but no one believes that the symptoms can remain if |
| Tx:8.108 | not really asking for release from fear but for the removal of a | symptom which he has selected. This request is, therefore, not |
| Tx:10.14 | yours. This belief is your whole sickness and your whole fear. Every | symptom of sickness and fear arises here because this is the belief |
| Tx:11.11 | Fear is a | symptom of your deep sense of loss. If when you perceive it in others |
| Tx:21.35 | set your brother free, removing hatred by removing fear, not as a | symptom, but at its source. |
A Course of Love (3) | ||
| C:28.4 | go together, as the validation sought through bearing witness is a | symptom of distrust. Few are chosen to be prophets, and the plethora |
| C:29.3 | as did people of the past, of being of service to God. This is a | symptom of the reign of the ego and its ability to both aggrandize |
| D:Day16.11 | will be. You predetermine, or decide, for instance, that a physical | symptom is bad, and then choose to find out what is “wrong,” in which |
symptoms | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.53 | the belief that it can, a fundamental error, produces all physical | symptoms. |
| Tx:4.5 | We have spoken of many different human | symptoms, and at this level there is almost endless variation. There |
| Tx:4.105 | from a hurt body is in great need of rehabilitation itself. All | symptoms of hurt need true helpfulness, and whenever they are met |
| Tx:5.69 | disorder, and a remedy whose efficacy is beyond doubt, how can its | symptoms remain? You have reason to question the validity of symptom |
| Tx:5.69 | the validity of symptom cure, but no one believes that the | symptoms can remain if the underlying cause is removed. |
| M:7.4 | is that to doubt a healing because of the appearance of continuing | symptoms is a mistake in the form of lack of trust. As such, it is an |
A Course of Love (1) | ||
| T2:9.10 | you are often prone to make in special relationships are but the | symptoms of your fear. |
synonymous | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.97 | communication is the Will of God. Creation and communication are | synonymous. God created every mind by communicating His Mind to it, |
| Tx:6.25 | this recognition knows its Creator. Exclusion and separation are | synonymous, as are separation and dissociation. We have said before |
| Tx:6.39 | We have used many words as | synonymous which are not ordinarily regarded as the same. We began |
| Tx:8.72 | to overcome the ego's belief in the body as an end, because this is | synonymous with the belief in attack as an end. The ego has a real |
A Course of Love (20) | ||
| C:4.14 | It is the purview of the young, and the daydream of the aging. It is | synonymous with passion and an overflow of feelings that defy all |
| C:17.17 | Sincerity is | synonymous with wholeheartedness—a concept you do not understand |
| C:19.17 | worship many gods as primitive, although those who believe in a god | synonymous with creation are closer to a true picture of God than |
| C:20.17 | the oneness of your identity you will be one with Christ. Christ is | synonymous with oneness. |
| C:25.5 | aware that you feel you lack something. All feelings of lack are | synonymous with feelings of fear. Where there is fear, love is |
| C:25.7 | engagement with life and all you encounter within it. Devotion is | synonymous with true service. True service does not look for what |
| C:25.25 | Putting action before stillness, activity before rest, is seen as | synonymous with a full life. We must, therefore, speak a bit of what |
| C:27.9 | The thought of God by which you were created is | synonymous with the Christ in you. It is your relationship with your |
| C:31.7 | with mind. Mind is your being. It is no accident that it has become | synonymous to many of you with brain, an interchangeable word that |
| T2:3.7 | beauty is, only how to express it. Expression and creation are not | synonymous. Creation is a continuous and on-going expansion of the |
| T4:3.4 | everything to do with the nature of things for original intent is | synonymous with cause. The original intent of this chosen experience |
| T4:8.14 | How could this possibly be said of one whose name and identity is | synonymous with creation? You like to think that God knows |
| T4:10.11 | express who you are. No longer learning, or being accomplished, is | synonymous with knowing who you are and the ability to express who |
| T4:12.13 | somehow stunt your growth? Can you see that your idea of growth was | synonymous with your idea of learning? That you were always both |
| D:3.6 | Duality and contrast are | synonymous. In the time of the Holy Spirit, you learned through |
| D:9.5 | are an idea of God, and when ideas were spoken of as if they were | synonymous with thought, this was an accurate and truthful way of |
| D:13.8 | state of aloneness is all you have known. This perceived state is | synonymous with the personal self, with the idea of individuality, |
| D:16.5 | of thought, these abilities become who we are. God and Creation are | synonymous, and you are reminded of that here as you and God become |
| D:16.5 | synonymous, and you are reminded of that here as you and God become | synonymous through Creation. Means and end are one. Cause and effect |
| D:16.6 | Being could be learned here, because it was not yet whole. Being is | synonymous with identity. When your being and your identity, your |
synthesized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.3 | You have read and listened and been enthralled by those who have | synthesized all of the great learning that has gone on so that they |
system | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:3.72 | Every | system of thought must have a starting point. It begins with either a |
| Tx:3.72 | belief by which men live. It is a mistake to believe that a thought | system which is based on lies is weak. Nothing made by a Child of |
| Tx:3.74 | The separation is not symbolic. It is an order of reality or a | system of thought that is real enough in time, though not in |
| Tx:3.77 | that you can is the central foundation stone in your thought | system, and all your defenses are used to attack ideas which might |
| Tx:3.79 | the beginning, you feel the fear of the destruction of your thought | system upon you, as if it were the fear of death. There is no |
| Tx:3.80 | will shine from the true Foundation of Life, and your own thought | system will stand corrected. It cannot stand otherwise. You who |
| Tx:4.8 | confusion is possible only if one maintains that the same thought | system can stand on two foundations. Nothing can reach the Soul |
| Tx:4.11 | But remember that laws are set up to protect the continuity of the | system in which the law-maker believes. |
| Tx:4.28 | that the ego is not the self. Undermining the ego's thought | system must be perceived as painful, even though this is anything |
| Tx:4.32 | it. That is why the concept of “getting” arose in the ego's thought | system. All appetites are “getting” mechanisms, representing the |
| Tx:4.35 | to the powers which the ego ascribes to itself. Every mythological | system includes some account of “the creation” and associates this |
| Tx:4.36 | always automatic, because it cannot but be dictated by the thought | system to which the mind adheres. |
| Tx:4.37 | Every thought | system has internal consistency, and this provides the basis for the |
| Tx:4.39 | in another, because they can be understood only within the thought | system of which they are a part. That is why psychologists are |
| Tx:4.69 | The ego has every reason to do this according to the thought | system which gave rise to it and which it serves. Sane judgment would |
| Tx:4.70 | between impulses from God and from the body. Any thought | system which makes this confusion must be insane. Yet this demented |
| Tx:4.95 | separateness rather than to abolish it. The communication | system of the ego is based on its own thought system, as is |
| Tx:4.95 | it. The communication system of the ego is based on its own thought | system, as is everything else it dictates. Its communication is |
| Tx:5.62 | never forget that the ego is not sane. It represents a delusional | system, and it speaks for it. Listening to the ego's voice means |
| Tx:5.84 | Freud's | system of thought was extremely ingenious because Freud was extremely |
| Tx:5.84 | its power. Freud lost much of the potential value of his thought | system, because he did not include himself in it. This is a |
| Tx:5.87 | mechanism had Freud not decided to involve it in a strong defense | system because he perceived it as an attack. |
| Tx:5.88 | could not accept this interpretation, but throughout his thought | system, the “threat” of fixation remained and could never be |
| Tx:5.89 | This knowledge plagued Freud's belief in his own thought | system at every turn because he was both an honest man and a healer. |
| Tx:5.90 | drown out His? Do you really believe that you can devise a thought | system which can separate you from His? Do you really believe that |
| Tx:6.2 | at all, and no one can organize his life without any thought | system. Once he has developed a thought system of any kind, he lives |
| Tx:6.2 | life without any thought system. Once he has developed a thought | system of any kind, he lives by it and teaches it. |
| Tx:6.22 | I do not want you to allow any fear to enter into the thought | system toward which I am guiding you. I do not call for martyrs but |
| Tx:6.45 | its primary perceptual error, the foundation of its whole thought | system. |
| Tx:6.64 | concept slip away. It is a real foundation stone of the thought | system I teach and want you to teach. You cannot perform miracles |
| Tx:6.71 | What you must understand is that when you do not share a thought | system, you are weakening it. Those who believe in it therefore |
| Tx:6.71 | This is because everyone identifies himself with his thought | system, and every thought system centers on what you believe you |
| Tx:6.71 | identifies himself with his thought system, and every thought | system centers on what you believe you are. If the center of the |
| Tx:6.71 | centers on what you believe you are. If the center of the thought | system is true, only truth extends from it. But if a lie is at its |
| Tx:6.75 | one and relinquish the other. If you identify with your thought | system, and you cannot escape this, and if you accept two thought |
| Tx:6.81 | direction, you will be pushing toward the center of your thought | system where the fundamental change will occur. You are only |
| Tx:7.62 | The ego therefore wants to engage your mind in its own delusional | system, because otherwise the light of your understanding would |
| Tx:7.67 | but because it is something else, it will attack your thought | system and divide your allegiance. You cannot create in this divided |
| Tx:7.81 | Perceive any part of the ego's thought | system as wholly insane, wholly delusional, and wholly undesirable, |
| Tx:7.93 | of its Creator. Fullness is extension. The ego's whole thought | system blocks extension and thus blocks your only function. It |
| Tx:8.89 | means anything. The re-establishing of meaning in a chaotic thought | system is the only way to heal it. We have said that your task is |
| Tx:8.108 | however, if he were healed physically, the threat to his thought | system would be considerably more fearful to him than its physical |
| Tx:9.43 | You cannot evaluate an insane belief | system from within it. Its own range precludes this. You can only |
| Tx:9.43 | have chosen to be little and to lament your littleness. Within the | system which dictated this choice, the lament is inevitable. Your |
| Tx:9.43 | granted it?” The question is meaningless within the ego's thought | system, because it opens the whole thought system to question. |
| Tx:9.43 | the ego's thought system, because it opens the whole thought | system to question. |
| Tx:9.44 | is to deny all knowledge and keep the ego's whole thought | system intact. You cannot retain part of a thought system, because |
| Tx:9.44 | whole thought system intact. You cannot retain part of a thought | system, because it can be questioned only at its foundation. And |
| Tx:9.44 | The Holy Spirit judges against the reality of the ego's thought | system merely because He knows its foundation is not true. |
| Tx:9.78 | this?] Look calmly at the logical conclusion of the ego's thought | system and judge whether its offering is really what you want, for |
| Tx:10.1 | must be true. Neither God nor the ego proposes a partial thought | system. Each is internally consistent, but they are diametrically |
| Tx:10.2 | Son to father Him. The ego, then, is nothing more than a delusional | system in which you made your own father. Make no mistake about this. |
| Tx:10.2 | which is carefully hidden in the dark cornerstone of its thought | system. And either the ego, which you made, is your father, or its |
| Tx:10.2 | the ego, which you made, is your father, or its whole thought | system will not stand. |
| Tx:10.3 | The cornerstone of God's creation is you, for His thought | system is light. Remember the rays that are there unseen. The more |
| Tx:10.3 | are there unseen. The more you approach the center of His thought | system, the clearer the light becomes. The closer you come to [the |
| Tx:10.3 | The closer you come to [the foundation of] the ego's thought | system, the darker and more obscure becomes the way. Yet even the |
| Tx:10.3 | with you and hold it up to the foundation of the ego's thought | system bravely. Be willing to judge it with perfect honesty. Open the |
| Tx:10.5 | the foundation on which God will help you build again the thought | system which you share with Him. Not one stone you place upon it |
| Tx:10.39 | be dangerous. We are ready to look more closely at the ego's thought | system because together we have the lamp that will dispel it, and |
| Tx:10.43 | dynamics but delusions. We can surely regard a delusional | system without fear, for it cannot have any effects if its source is |
| Tx:10.54 | it has made real, the ego proceeds to the next step in its thought | system—that error is real, and truth is error. |
| Tx:10.56 | to the insane. For reasoning ends at its beginning, and no thought | system transcends its source. Yet reasoning without meaning cannot |
| Tx:10.58 | your vigilance. Everything you perceive is a witness to the thought | system you want to be true. Every brother has the power to release |
| Tx:11.86 | of the Atonement is its end. The world you see is the delusional | system of those made mad by guilt. Look carefully at this world, and |
| Tx:12.7 | time you dismiss it, but you do not dismiss the ego's thought | system. You have seen its results and you still lack faith in it. |
| Tx:12.14 | You have built your whole insane belief | system because you think you would be helpless in God's Presence, and |
| Tx:13.50 | and are everything, and all this has been denied, your thought | system is closed off and wholly separated from the truth. This is |
| Tx:13.51 | is always outward. Were your thoughts wholly of you, the thought | system which you made would be forever dark. The thoughts which the |
| Tx:13.53 | not indirect, but He must introduce the simple truth into a thought | system which has become so twisted and so complex that you cannot |
| Tx:14.25 | Under each cornerstone of fear on which you have erected your insane | system of belief, the truth lies hidden. Yet you cannot know this, |
| Tx:14.54 | Separately, they seem to hold, but put them together and the | system of thought which arises from joining them is incoherent and |
| Tx:14.54 | for meaning, and the underlying lack of content makes a cohesive | system impossible. Separation therefore remains the ego's chosen |
| Tx:15.4 | be feared? We have seen this strange paradox in the ego's thought | system before, but never so clearly as here. For the ego must seem to |
| Tx:15.96 | sacrifice gets nothing. Sacrifice is so essential to your thought | system that salvation apart from sacrifice means nothing to you. |
| Tx:16.21 | to recognize that your Teacher came from beyond your thought | system and so could look upon it fairly and perceive it was untrue. |
| Tx:16.21 | And He must have done so from the basis of a very different thought | system and one with nothing in common with yours. For certainly |
| Tx:16.22 | accordingly. Cause and effect are very clear in the ego's thought | system because all your learning has been directed towards |
| Tx:16.57 | is only the decision not to know yourself. Its whole thought | system is a carefully contrived learning experience designed to lead |
| Tx:16.66 | is really part of you. And you cannot keep part of the thought | system which taught you it was real and understand the Thought that |
| Tx:17.30 | The whole defense | system which the ego evolved to protect the separation from the Holy |
| Tx:17.32 | You have but little difficulty now in realizing that the thought | system which the special relationship protects is but a system of |
| Tx:17.32 | the thought system which the special relationship protects is but a | system of delusions. You recognize, at least in general terms, that |
| Tx:17.32 | at it far closer than at many other aspects of the ego's thought | system which you have been more willing to let go. While this one |
| Tx:17.33 | by giving gifts, and the gift is always a miniature of the thought | system the defense protects, set in a golden frame. The frame is very |
| Tx:17.34 | and deceptive frame of all the defenses the ego uses. Its thought | system is offered here, surrounded by a frame so heavy and so |
| Tx:17.35 | Be not deceived by the most superficial aspects of this thought | system, for these aspects enclose the whole, complete in every |
| Tx:17.37 | picture is seen as what it represents. For as the whole thought | system of the ego lies in its gifts, so the whole of Heaven lies in |
| Tx:17.41 | but a reality. This is no figured representation of a thought | system, but the Thought Itself. What it represents is there. The |
| Tx:18.89 | opaque, impenetrable, and a real foundation for the ego's thought | system. Its thinness and transparency are not apparent until you see |
| Tx:19.6 | will not harm the body, but it will keep the delusional thought | system in the mind. |
| Tx:19.8 | always connected, as is truth. Each is united, a complete thought | system, but totally disconnected to each other. Where there is no |
| Tx:19.21 | to the ego. The idea of sin is wholly sacrosanct to its thought | system and quite unapproachable except through reverence and awe. It |
| Tx:19.21 | reverence and awe. It is the most “holy” concept in the ego's | system—lovely and powerful, wholly true, and necessarily protected |
| Tx:19.47 | what could be more unstable than a tightly-organized delusional | system? Its seeming stability is its pervasive weakness, which |
| Tx:21.43 | And you who ask it now are threatening the ego's whole defensive | system too seriously for it to bother to pretend it is your friend. |
| Tx:22.29 | The introduction of reason into the ego's thought | system is the beginning of its undoing. For reason and the ego are |
| Tx:27.7 | that are called forth to be believed and lend conviction to the | system they speak for and represent. And each has many voices, |
| W1:42.9 | together and teaching you that we are studying a unified thought | system in which nothing is lacking that is needed, and nothing is |
| W1:R1.6 | of the ideas we have covered and the cohesiveness of the thought | system to which they are leading you. |
| W1:51.6 | by assigning this role to it. I have done this to defend a thought | system which has hurt me and which I no longer want. I am willing to |
| W1:91.1 | and frequent repeating. It is a central idea in your new thought | system and the perception which it produces. The miracle is always |
| W1:94.11 | stride toward your release and a milestone in learning the thought | system which this course sets forth. |
| W1:153.2 | a double threat. For it attests to weakness and sets up a | system of defense that cannot work. Now are the weak still further |
| M:4.9 | him the difference. The idea of sacrifice, so central to his thought | system, had made it impossible for him to judge. He thought he had |
| M:4.13 | and trust remains the bed-rock of the teacher of God's whole thought | system. Let this be lost, and all his learning goes. Without judgment |
| M:13.1 | The first illusion, which must be displaced before another thought | system can take hold, is that it is a sacrifice to give up the things |
| M:14.4 | The world will end when its thought | system has been completely reversed. Until then, bits and pieces of |
| M:17.5 | what this reaction means, and its centrality in the world's thought | system becomes apparent. A magic thought, by its mere presence, |
| M:17.9 | neither attacks nor protects. To see it and to recognize its thought | system is to look on nothing. Can nothing give rise to anger? Hardly |
| M:22.3 | that a body can be sick is a central concept in the ego's thought | system. This thought gives the body autonomy, separates it from the |
A Course of Love (195) | ||
| C:2.17 | mind rebels because it is the stronghold of the ego. Your thought | system is what has made the world you see, the ego its constant |
| C:6.8 | illusion. When you chose to deny relationship, you chose a thought | system based on the opposite of your reality. Thus each choice to |
| C:7.5 | This one thought constitutes a thought | system in and of itself, for it is the primary thought by which you |
| C:8.24 | each night. Each day is your creation held together by the thought | system that gave it birth. To observe this is to see its reality. To |
| C:8.25 | Everything is held together by the thought | system that gave birth to it. There are but two thought systems: the |
| C:8.25 | gave birth to it. There are but two thought systems: the thought | system of God, and the thought system of the ego or the separated |
| C:8.25 | but two thought systems: the thought system of God, and the thought | system of the ego or the separated self. The thought system of the |
| C:8.25 | and the thought system of the ego or the separated self. The thought | system of the separated self sees everything in separation. The |
| C:8.25 | of the separated self sees everything in separation. The thought | system of God sees everything in unity. God's thought system is one |
| C:8.25 | The thought system of God sees everything in unity. God's thought | system is one of continuous creation, rebirth and renewal. The ego's |
| C:8.25 | one of continuous creation, rebirth and renewal. The ego's thought | system is one of continuous destruction and disassembly, of decay and |
| C:9.2 | language of your heart. They are the forward guard of your defense | system, always on the lookout for what might hurt or slight the |
| C:10.3 | is wholeness. All things exist in wholeness, including the thought | system that you made to protect the illusion you hold so dear. Your |
| C:10.3 | that you made to protect the illusion you hold so dear. Your thought | system is completely alien to the truth, but completely consistent as |
| C:10.3 | is completely alien to the truth, but completely consistent as a | system. You cannot abandon one tenet and retain another because by |
| C:10.3 | fail to learn, but neither can you learn of it in parts. The thought | system of truth is as wholly consistent as the thought system of |
| C:10.3 | The thought system of truth is as wholly consistent as the thought | system of illusion, and you cannot take what you will and leave the |
| C:10.3 | the body, but identified as the center of yourself—has no thought | system separate from your own and must exist in the reality where you |
| C:10.19 | for needs such as food and shelter, but for survival of the thought | system of the separated self. Happiness is not a priority here, but |
| C:11.6 | illusion's hold on you. You can be faithful to but one thought | system. One is the thought system of the separated self and is based |
| C:11.6 | You can be faithful to but one thought system. One is the thought | system of the separated self and is based on separation. The other is |
| C:11.6 | separated self and is based on separation. The other is the thought | system of creation and is based on union. Your faith in what you have |
| C:18.10 | natural state. Experience was required in order to alter your belief | system and is required now as well. |
| C:18.11 | The experience of unity will alter your belief | system and that of others, for what you learn in unity is shared. |
| C:18.11 | however, each must experience unity individually before their belief | system can be changed, even when what is learned is shared at another |
| C:19.17 | the need for the separate thoughts of the separated one's thought | system. But you must be trained to do this. Thus your training |
| C:30.11 | behind. This belief in gain and loss is a cornerstone of your | system of perception viewed from a stance of “if this, then that.” It |
| C:31.2 | for some of you to fully let go of your fear of the shared thought | system of unity. |
| C:31.25 | truth a secret, one of the most ridiculous ideas of the ego thought | system. |
| T1:4.8 | put the “you” of the ego or the body at the center of its thought | system and from this central position developed all of its ideas of |
| T1:5.4 | all or the nothingness, the eternal or the void. While your thought | system here has been described often as insanity, this is the |
| T1:5.9 | defined it many times within this Course, must exist in the thought | system that is real to you. The thought system of the ego-mind is |
| T1:5.9 | must exist in the thought system that is real to you. The thought | system of the ego-mind is what has been real to you and thus where |
| T1:5.9 | else that will free who you are but freedom from the ego's thought | system. That the ego's thought system has kept you from this freedom |
| T1:5.9 | but freedom from the ego's thought system. That the ego's thought | system has kept you from this freedom is the seeming difficulty you |
| T1:5.10 | cause of your experience here. When released from the ego thought | system, the heart becomes the determiner of what you experience since |
| T1:5.10 | real you or center of your Self, being joined with the only thought | system that is real, the thought system of the truth. How could a |
| T1:5.10 | being joined with the only thought system that is real, the thought | system of the truth. How could a thought system based on anything but |
| T1:5.10 | that is real, the thought system of the truth. How could a thought | system based on anything but the truth lead to anything but illusion? |
| T1:5.12 | convinced. You must experience the reality of the new thought | system or it will remain forever theoretical. You must let go of the |
| T1:5.12 | You must let go of the foundation of fear on which the old thought | system was built in order to experience the new. |
| T1:5.13 | The art of thought invites the experience of the new thought | system by being willing to replace the old with the new. While this |
| T1:6.1 | The thought | system of the ego-mind is a learned system and this is why it can be |
| T1:6.1 | The thought system of the ego-mind is a learned | system and this is why it can be unlearned. The thought system of the |
| T1:6.1 | is a learned system and this is why it can be unlearned. The thought | system of the truth is always present as the truth is always present |
| T1:6.1 | It will thus be revealed to you as soon as the learned thought | system ceases to block its realization. |
| T2:9.4 | from outside of you. You assign the meeting of a need to a person or | system or organization. You as often feel indebted as you feel |
| T3:1.6 | as represented by your body, while adhering to the ego's thought | system, became an ego-self or an unreal self. An unreal self cannot |
| T3:1.7 | The ego's thought | system has been replaced by the thought system of unity and you are |
| T3:1.7 | The ego's thought system has been replaced by the thought | system of unity and you are left, perhaps, feeling unsure of the part |
| T3:1.13 | ego once and finally vanquished, the patterns of the ego's thought | system remain to be undone. This is atonement. We work now to correct |
| T3:2.4 | terms that made it necessary to thoroughly discuss the ego's thought | system. What you believe about yourself is part of the foundation |
| T3:2.4 | yourself is part of the foundation that has been built around this | system. Now, along with the beliefs put forth in “A Treatise on |
| T3:2.11 | for you to imagine this holiness with the concepts of the thought | system you heretofore have relied upon. This thought system has |
| T3:2.11 | of the thought system you heretofore have relied upon. This thought | system has allowed only the acceptance of a reality within certain |
| T3:3.7 | beliefs we have worked together to integrate into your thought | system, are only a first step, a step toward holy relationship. These |
| T3:3.7 | step toward holy relationship. These new beliefs of your new thought | system must be wholehearted. They cannot be beliefs that exist only |
| T3:6.4 | there has always been just enough room within the ego's thought | system to keep within you the idea of a self the ego is not. Thus has |
| T3:7.1 | self, a thought, or idea, of absolute untruth. The ego's thought | system then formed beliefs that supported the initial idea of the |
| T3:7.1 | idea of the separation. Where is there a corresponding belief | system that formed around the idea of God? |
| T3:7.2 | A belief | system is not needed for the truth. Thus you can see that the beliefs |
| T3:7.3 | While there is no need for a belief | system and no belief system that can represent the truth, you have |
| T3:7.3 | While there is no need for a belief system and no belief | system that can represent the truth, you have been told that you can |
| T3:8.3 | upon these feelings, using them as building blocks for its thought | system. As long as you carry this bitterness within you, you will |
| T3:9.3 | within it and held together by the learned ideas of the ego thought | system. Now you must imagine yourself walking outside of the doors of |
| T3:10.10 | uncertainty. Uncertainty, like all the rest of the ego's thought | system, was learned. Your true Self has no cause for uncertainty. |
| T3:10.11 | an echo from the past. It is a habit, a pattern of the old thought | system. All you must do is not listen to it. Its voice will not be |
| T3:10.12 | will need to learn what will at first seem to you a foreign thought | system. This thought system recognizes no fear or judgment, no |
| T3:10.12 | will at first seem to you a foreign thought system. This thought | system recognizes no fear or judgment, no uncertainty or doubt, no |
| T3:10.12 | uncertainty or doubt, no contrast and no division. It is the thought | system of unity. It is your true thought system and will be easily |
| T3:10.12 | division. It is the thought system of unity. It is your true thought | system and will be easily remembered once you begin to let it |
| T3:10.14 | What we are doing now is much like translating the learned thought | system of the ego into the thought system of the Christ-Self that you |
| T3:10.14 | translating the learned thought system of the ego into the thought | system of the Christ-Self that you but think you have forgotten. As |
| T3:10.14 | the House of Truth, if you do not resist unlearning the ego thought | system, the thought system of your true Self will quite simply return |
| T3:10.14 | if you do not resist unlearning the ego thought system, the thought | system of your true Self will quite simply return to your memory. You |
| T3:10.14 | quite simply return to your memory. You will soon forget the thought | system of the ego-self even though, when encountering those who still |
| T3:10.14 | even though, when encountering those who still use that thought | system, you will be able to communicate with them. Yet the ease with |
| T3:10.14 | continuously teaching the language, if you will, of the new thought | system, for you will have no desire to communicate with anything less. |
| T3:11.16 | righteousness. It comes to remind you, as you replace the thought | system of illusion with the thought system of the truth, that having |
| T3:11.16 | you, as you replace the thought system of illusion with the thought | system of the truth, that having remembered the truth of who you are, |
| T3:11.16 | This temptation will not long be with you for once the old thought | system is thoroughly translated to the new, such ideas as right and |
| T3:13.4 | of you now is simply learning in accordance with the new thought | system of the truth; accepting the truth and leaving illusion behind. |
| T3:13.4 | accepting the truth and leaving illusion behind. The new thought | system is simple to learn. What is of love is truth. What is of fear |
| T3:14.1 | The death of the ego thought | system has made way for the birth of the thought system of the truth. |
| T3:14.1 | of the ego thought system has made way for the birth of the thought | system of the truth. The thought system of the ego was based on fear. |
| T3:14.1 | way for the birth of the thought system of the truth. The thought | system of the ego was based on fear. In this time of translation from |
| T3:14.1 | ego was based on fear. In this time of translation from one thought | system to the other, the most subtle and yet significant change is |
| T3:14.1 | the change from the foundation of fear, the basis of the ego thought | system, to a foundation of love, the basis of the thought system of |
| T3:14.1 | thought system, to a foundation of love, the basis of the thought | system of truth. While the foundation of fear, like the ego, will |
| T3:14.1 | you will not experience the freedom of living from the new thought | system. The new thought system will still exist within your mind and |
| T3:14.1 | the freedom of living from the new thought system. The new thought | system will still exist within your mind and heart, as nothing can |
| T3:14.1 | can now take this memory from you, but to experience the new thought | system as thought alone will not bring about the changes you would so |
| T3:14.2 | Let me attempt to make the difference between having a new thought | system and living by a new thought system more clear. Because you now |
| T3:14.2 | between having a new thought system and living by a new thought | system more clear. Because you now are translating the thought system |
| T3:14.2 | system more clear. Because you now are translating the thought | system of the ego into the thought system of the truth, you will |
| T3:14.2 | now are translating the thought system of the ego into the thought | system of the truth, you will begin to believe in such things as |
| T3:14.3 | old patterns of behavior. Once the translation of the new thought | system for the old is complete, this will no longer happen. But the |
| T3:14.5 | in leaving behind patterns of behavior based on the old thought | system of fear. Despite the foundation of fear upon which your old |
| T3:14.5 | of fear. Despite the foundation of fear upon which your old thought | system was based, you still would not be other than who you are. What |
| T3:14.8 | making but simply the choice to live by the truth of the new thought | system. If you but let go the old, and with it the patterns of |
| T3:15.5 | is not expected to be rehabilitated despite the efforts of the | system and the hopes of their loved ones. |
| T3:15.11 | beginning save for the finalizing of the translation of the thought | system of the ego to the thought system of the truth. As we have said |
| T3:15.11 | of the translation of the thought system of the ego to the thought | system of the truth. As we have said before, it is impossible to |
| T3:15.11 | have said before, it is impossible to learn the new with the thought | system of the old. It is impossible to learn the truth through the |
| T3:15.11 | peace, and truth are interchangeable ideas within the new thought | system. Thus, truth, like love, is not something that you can learn. |
| T3:15.14 | What will assist you most, as the translation of the old thought | system for the new continues, are the beliefs that you adopted with |
| T3:15.16 | in form. These beliefs can, with the help of the new thought | system, change the very nature of the self described by the words |
| T3:15.18 | total replacement of illusion with the truth is what the new thought | system will accomplish. Obviously, this replacement must be total. |
| T3:16.3 | it is you plan. These have been the ways of creation in the thought | system of the ego, ways that have brought much advancement to the |
| T3:16.8 | and heart will aid the translation of this aspect of the ego thought | system to the thought system of the truth. |
| T3:16.8 | translation of this aspect of the ego thought system to the thought | system of the truth. |
| T3:16.12 | fear of loss, you would not find it difficult to live by the thought | system of the truth. This fear relates very strongly to your ideas of |
| T3:16.16 | All of these temptations worked together in the thought | system of the ego and created patterns that caused them to only seem |
| T3:16.17 | truth and see the reverse take place. See how quickly the thought | system of the truth builds upon itself and forms a real and true |
| T3:17.4 | you are now called to. It required the learning of a new thought | system, the thought system of the physical, a thought system that was |
| T3:17.4 | to. It required the learning of a new thought system, the thought | system of the physical, a thought system that was not needed before |
| T3:17.4 | a new thought system, the thought system of the physical, a thought | system that was not needed before there was physical form. The |
| T3:17.4 | stories, but tell of a “mistake” in the learning of a thought | system of physicality, a mistake that became a building block for all |
| T3:17.8 | the Creator, has known the existence of the illusion and the thought | system of the ego-self and been able to communicate within that |
| T3:18.9 | will join the mechanisms of your physical form to the new thought | system of the truth. Your body, as has been often said, is a neutral |
| T3:18.9 | choose to have it serve you. It has always been led by your thought | system. If it is no longer instructed by the thought system of |
| T3:18.9 | by your thought system. If it is no longer instructed by the thought | system of illusion, it is natural to realize that it will now be |
| T3:18.9 | is natural to realize that it will now be instructed by the thought | system of the truth. Thus your eyes will learn to observe only the |
| T3:18.10 | forms outside of your mind. This is the thinking of the ego-thought | system. The thought system of the truth realizes that the external |
| T3:18.10 | mind. This is the thinking of the ego-thought system. The thought | system of the truth realizes that the external world is but a |
| T3:19.1 | within your physical form as it begins to be guided by the thought | system of the truth rather than the thought system of illusion. You |
| T3:19.1 | be guided by the thought system of the truth rather than the thought | system of illusion. You will fear these changes less if you realize |
| T3:19.4 | retribution. These things have always had as their cause the thought | system of the ego or the bitterness of the heart. As cause and effect |
| T3:19.4 | form without a corresponding cause birthed in the ego thought | system or the bitterness of the heart. |
| T3:19.9 | There is no longer any time to waste on such illusions. The thought | system of the truth sees no value in suffering and so sees it not in |
| T3:19.9 | sees no value in suffering and so sees it not in truth. The thought | system of the truth is a thought system that is not split by varying |
| T3:19.9 | sees it not in truth. The thought system of the truth is a thought | system that is not split by varying goals and desires. It is a |
| T3:19.9 | that is not split by varying goals and desires. It is a thought | system of unity. It is a thought system of one thought, one goal. |
| T3:19.9 | goals and desires. It is a thought system of unity. It is a thought | system of one thought, one goal. That goal is the original thought |
| T3:19.10 | the body merely responded. The body's response to the new thought | system will be different in many ways, none of which will lead you to |
| T3:19.11 | While others still remain tied to the old thought | system, human behavior will still reflect harmful actions that will |
| T3:19.12 | lessons could not be taught while blame remained within your thought | system. No victim is to blame for the violence done to them. No sick |
| T3:20.5 | by looking at observation under the guidance of the ego-thought | system and thus seeing the errors of the old way in order to realize |
| T3:20.10 | Your new thought | system is not tied to beliefs of an “if this, then that” nature. Look |
| T3:21.13 | yourself to behaviors that fall within the parameters of your belief | system. You think of these things as part of what make up the |
| T3:21.17 | in separation, this would seem impossible. Even while your belief | system has changed and you believe that you exist in unity, all the |
| T3:21.20 | self will be useful as that certainty is translated to the thought | system of the truth and aids you in becoming certain of your true |
| T3:22.15 | Realize that this game of chance is a pattern of the old thought | system that needs to be replaced by certainty. If you have enjoyed |
| T3:22.15 | have fun doing it. Do not bring this attitude into your new thought | system or your new life. If you are tired of the old, be willing to |
| T4:7.6 | The mind, once released from the ego's thought | system, has but to relearn the thought system of the truth. Your |
| T4:7.6 | from the ego's thought system, has but to relearn the thought | system of the truth. Your mind, heart, and body have joined in |
| T4:12.27 | of your thoughts, even after the ego came to rule your thought | system. Without this pattern, the ego could have succeeded in |
| D:2.14 | details of your life that are kept under the control of a benevolent | system, such as that of government, the more likely you are to |
| D:2.17 | The justice | system is a good example, an example of a system which you believe |
| D:2.17 | The justice system is a good example, an example of a | system which you believe works most of the time, and are happy to use |
| D:2.17 | it does not provide the solutions you might have desired, becomes a | system you would rail against. You might consider that no “system” is |
| D:2.17 | with the good; but you would freely admit that your belief in any | system “working for you” is not total. |
| D:2.18 | Any | system that is not foolproof is based on a faulty design, a faulty |
| D:2.19 | nature of the world around you. Thus, in the example of the justice | system, you looked at the world and people around you and found the |
| D:2.19 | to be hostile. From this faulty conclusion you developed a faulty | system based upon faulty judgment. This system was meant to help you |
| D:2.19 | you developed a faulty system based upon faulty judgment. This | system was meant to help you learn to deal fairly with a hostile |
| D:2.20 | stems from your desire to learn anew. You would say, “If the justice | system doesn't work, let's fix it.” You would say, “If the old way |
| D:3.20 | As the | system of nature supports the life of many different trees, the trees |
| D:3.20 | the trees are all still of one life-giving and life-supporting | system. Can this be said of any of the systems you have developed as |
| D:4.4 | Prison is an excellent example of a | system you created with your faulty perception. As with all systems, |
| D:4.5 | any idea you may have of there being those who deserve the prison | system you have developed and any arguments you would cite about the |
| D:4.5 | you do not “accept” this opportunity, you remain incarcerated in a | system that tells you when you will awaken, how you will spend your |
| D:4.7 | by the prison you have created of it, and the actual prison | system merely mirrors this restriction on a grand scale for all to |
| D:4.7 | scale for all to see and look upon with dread. For most, the prison | system is a very successful deterrent. The thought of time in prison |
| D:4.8 | let it do so. Even those who actually are incarcerated in the prison | system you have made are free to follow an internally structured life |
| D:4.14 | and receiving as one might be thought of as a divinely inspired | system of thought. In such a way of thinking, one would take the |
| D:4.14 | unity and cooperation of all, understand and live according to the | system of thought of giving and receiving being one. Systems of |
| D:4.14 | thus the foundation upon which how you live arises. The truth is a | system of thought. It exists in wholeness and has always been |
| D:4.15 | of thought were part of the divine pattern. Contrast is one such | system. As a learning being, you accepted that you learned through |
| D:4.16 | of thought were not part of the divine pattern. The ego is one such | system. It may seem peculiar to think of the ego as a system, and we |
| D:4.16 | is one such system. It may seem peculiar to think of the ego as a | system, and we have heretofore referred to both the ego and to the |
| D:4.16 | we have heretofore referred to both the ego and to the ego's thought | system, but the ego is quite rightly seen as a system in and of |
| D:4.16 | to the ego's thought system, but the ego is quite rightly seen as a | system in and of itself. It is thought externalized and given an |
| D:4.16 | the learning they were designed to impart. Such is the case with the | system of learning through contrast, since when the ego entered with |
| D:4.24 | than learning. Turn to this as the new pattern and to the thought | system of giving and receiving as one. Let the authority of the new |
| D:6.20 | this thing called fate? Like all the systems you believe in, it is a | system too, an internal idea given a name, externalized, and blamed |
| D:6.21 | one step away from the thinking of the “if this, then that” thought | system we are leaving behind. As a non-learning being you are now |
| D:11.4 | receiving is not of the separated thought of the separated thought | system of the separated self. Your acceptance of the concepts in “A |
| D:12.3 | quite simply, not the separated thoughts of the separated thought | system. |
| D:12.9 | unity are not the same as the thoughts that arise from the thought | system of the separated self. We might make this a simpler subject to |
| D:Day1.6 | Now that you have moved beyond the thought | system of the ego self, you look back on it and realize why you could |
| D:Day1.6 | your guide. You were required to make a choice between the thought | system of the ego and the thought system of unity. This choice was |
| D:Day1.6 | make a choice between the thought system of the ego and the thought | system of unity. This choice was made, and thus you have arrived here |
| D:Day3.28 | a learning device—not one of divine design, but one of the thought | system of the ego. It was a trick to keep you constantly striving for |
| D:Day4.5 | been a choice. Both as divine design and as a pattern of the thought | system of the ego, learning has been with you and within you. |
| D:Day4.9 | conformity of learning, however, is the product of an externalized | system. That you all attempt to learn the same things, and in coming |
| D:Day4.18 | reacted to as a challenge to be externalized, a call to create a new | system. But nowhere in my example life is such a system found despite |
| D:Day4.18 | to create a new system. But nowhere in my example life is such a | system found despite all attempts to make it so. |
| D:Day4.19 | The example often used for the creation of a | system is that of my attraction of followers, my claiming of |
| D:Day8.17 | been to accept the feelings generated by the fear of the ego thought | system or the bitterness of your heart. It would have been to accept |
| D:Day8.26 | idea of potential, you may recall, is a product of the ego thought | system that would keep your true Self hidden. You are used to hiding |
| D:Day8.29 | in following your feelings. This is the thinking of the old thought | system, not the new. This is thinking comprised of the time-delay of |
| A.15 | is that which comes from each reader's own internal guidance | system. Group attendees will find themselves feeling less competitive |
system[s | ||
A Course in Miracles – Original Edition (2) | ||
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systematic | ||
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A Course of Love (1) | ||
| D:6.21 | left blaming behind, you will see that belief in fate is just as | systematic and in need of being left behind as is belief that illness |
systematically | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.74 | is the one function which the ego has tried to develop but has | systematically failed. It may surprise you to learn that had the ego |
A Course of Love (0) | ||
systems | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.72 | difference lies in what rests upon them. Both are cornerstones for | systems of belief by which men live. It is a mistake to believe that |
| Tx:4.7 | guard over their ideas because they want to protect their thought | systems as they are, and learning means change. Change is always |
| Tx:5.85 | real foundation of thought. This is the basis for all delusional | systems. |
| Tx:6.3 | because you have been extreme examples of allegiance to your thought | systems and therefore have developed the capacity for allegiance. |
| Tx:6.23 | was a complex of behaviors arising out of clearly opposed thought | systems. As such, it [is] the perfect symbol of conflict between the |
| Tx:6.75 | The way out of conflict between two opposing thought | systems is clearly to choose one and relinquish the other. If you |
| Tx:6.75 | system, and you cannot escape this, and if you accept two thought | systems which are in complete disagreement, peace of mind is |
| Tx:7.63 | is true.] While you believe that two totally contradictory thought | systems share truth, your need for vigilance is apparent. Your |
| Tx:14.27 | is. Dissociation is a distorted process of thinking whereby two | systems of belief which cannot coexist are both maintained. It has |
| Tx:17.25 | For you can never choose except between God and the ego. Thought | systems are but true or false, and all their attributes come simply |
| Tx:17.31 | you would be restored to sanity. The insane protect their thought | systems, but they do so insanely. And all their defenses are as |
| M:I.2 | To teach is to demonstrate. There are only two thought | systems, and you demonstrate that you believe one or the other is |
A Course of Love (48) | ||
| C:7.3 | and separate, but so too are groups of individuals, pieces of land, | systems and organizations, the natural world and the mechanistic |
| C:8.25 | the thought system that gave birth to it. There are but two thought | systems: the thought system of God, and the thought system of the ego |
| C:10.3 | we will continue to point out the differences in the two thought | systems so that your ideas can begin to change, until finally your |
| T4:1.8 | As is clearly being seen amid many school | systems in the current time, the choice to not learn what is taught |
| T4:4.11 | what you have heard in various forms from various religions and | systems of belief for countless ages? Am I but calling you to a happy |
| D:2.4 | Patterns are both learned | systems and systems of design. The pattern of learning was a pattern |
| D:2.4 | Patterns are both learned systems and | systems of design. The pattern of learning was a pattern of divine |
| D:2.16 | Systems are the result of your attempts to externalize patterns. | |
| D:2.18 | of the world have allowed for the development of no foolproof | systems because these systems are based upon misperceptions or |
| D:2.18 | allowed for the development of no foolproof systems because these | systems are based upon misperceptions or illusion. Your desire to |
| D:2.18 | are based upon misperceptions or illusion. Your desire to cling to | systems that are not foolproof is insane, for their creation is based |
| D:2.19 | All | systems have been based upon your desire to understand the world |
| D:2.19 | you. If you were to understand the world within, you would need no | systems to understand or manage the world without. These systems were |
| D:2.19 | need no systems to understand or manage the world without. These | systems were attempts to learn the nature of who you are through |
| D:2.19 | so that learning would not need to be endlessly repeated. Now these | systems and patterns have become so entrenched that no new learning |
| D:2.19 | no new learning is seen as possible or desirable even though the | systems and patterns are known not to work. In truth, no new learning |
| D:2.19 | and patterns are known not to work. In truth, no new learning or new | systems based on the learning patterns of old will work. Thus we |
| D:3.20 | and life-supporting system. Can this be said of any of the | systems you have developed as a learning being? Are your systems |
| D:3.20 | any of the systems you have developed as a learning being? Are your | systems life-giving and life-supporting? The patterns of the new will |
| D:3.20 | of the new will create only such life-giving and life-supporting | systems—as long as the patterns of the new are accepted and lived |
| D:4.4 | of a system you created with your faulty perception. As with all | systems, it reflects an inward state and shows you what becomes of |
| D:4.6 | This prison is as much of your own making as are the actual prison | systems that developed when shape and form was given to what you fear |
| D:4.9 | created by the separated thoughts of the separated thought “system.” | Systems, as you may recall, are the result of your attempts to |
| D:4.14 | Systems of thought are both divinely inspired and products of the | |
| D:4.14 | to the system of thought of giving and receiving being one. | Systems of thought are thus the foundation upon which how you live |
| D:4.15 | Systems of thought that arose from the separated self are those you | |
| D:4.15 | self are those you have accepted as the truth. Some of these | systems of thought were part of the divine pattern. Contrast is one |
| D:4.15 | your learning. It was upon the foundation of this and other thought | systems that your perception developed. Through contrast, you |
| D:4.16 | Other | systems of thought were not part of the divine pattern. The ego is |
| D:4.16 | ideas that made it difficult even for the divinely inspired thought | systems to provide the learning they were designed to impart. Such is |
| D:4.16 | Self and the true learner, out of the learning loop. Obviously these | systems, built as they were upon patterns now being recreated, are |
| D:4.17 | Externalized patterns, or | systems, were also built from the systems of thought that have been |
| D:4.17 | Externalized patterns, or systems, were also built from the | systems of thought that have been your foundation, the basic building |
| D:4.17 | building blocks of what you have seen as reality. As such, these | systems too are obviously of the old. |
| D:4.18 | with the home on Earth you have so long sought and used your faulty | systems to but attempt to replicate. |
| D:4.28 | from the well of divine design. You need not turn to old patterns or | systems to accomplish your release. You can only turn to what is, to |
| D:4.28 | can only turn to what is, to what is left now that the patterns and | systems of learning are no longer. |
| D:6.8 | what it was you were making things to represent. These are the | systems we have already spoken of: Systems of justice, systems of |
| D:6.8 | to represent. These are the systems we have already spoken of: | Systems of justice, systems of government, systems of corporations, |
| D:6.8 | These are the systems we have already spoken of: Systems of justice, | systems of government, systems of corporations, the systems of |
| D:6.8 | have already spoken of: Systems of justice, systems of government, | systems of corporations, the systems of economics and science—the |
| D:6.8 | of justice, systems of government, systems of corporations, the | systems of economics and science—the systems—in short, of what |
| D:6.8 | systems of corporations, the systems of economics and science—the | systems—in short, of what you think governs you. |
| D:6.11 | kind of attitude still governs your ideas about the body and the | systems of the world in which you exist. If you are no longer living |
| D:6.14 | discovery is the new divine pattern that will replace the “thought” | systems we have spoken of. To discover is simply to find out what you |
| D:6.20 | in your imagination. What is this thing called fate? Like all the | systems you believe in, it is a system too, an internal idea given a |
| D:Day28.17 | Thought patterns exist within thought | systems that have been externalized and are part of the world on |
| D:Day28.17 | and are part of the world on level ground. These external | systems are based, as are all that you have made, on the |
so | ||
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| Tx:1.63 | As ye perceive, | so shall ye behave. |
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stands | ||
A Course in Miracles – Original Edition (1) | ||
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