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A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:19.16 | attractive will not be martyrs and saintly souls stricken with every | calamity and yet remaining to tell those who would listen about the |
| T3:20.10 | who live what you call unhealthy lives. “Good” people have as much | calamity befall them as do “bad.” I am not calling you to just |
| T4:1.14 | changed the world. If the Israelites were the chosen people, so much | calamity would not have befallen them. And so the idea of choice |
calculate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.90 | to you who judge unfairly and who see as you have judged, you cannot | calculate. The world grows dim and threatening, and not a trace of |
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calculated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.29 | about “how to” react. Reaction has been replaced by response, | calculated mental constructs have been replaced with true expression. |
calendar | ||
A Course in Miracles – Original Edition (1) | ||
| W1:157.1 | day of silence and of trust. It is a special time of promise in your | calendar of days. It is a time Heaven has set apart to shine upon and |
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call | ||
A Course in Miracles – Original Edition (297) | ||
| Tx:4.47 | The upper level of the unconscious thus contains the | Call of God as well as the call of the body. That is why the basic |
| Tx:4.47 | of the unconscious thus contains the Call of God as well as the | call of the body. That is why the basic conflict between love and |
| Tx:4.51 | because it asks only for what He has already willed. Those who | call truly are always answered. Thou shalt have no other gods |
| Tx:4.53 | surely ask me truly. I will come in response to a single unequivocal | call. Watch carefully and see what it is you are really asking for. |
| Tx:5.2 | Those who attempt to heal without being wholly joyous themselves | call forth different kinds of responses at the same time and thus |
| Tx:5.15 | it does not obstruct it in any way. [Third, it is an unequivocal | call to love. Every other voice is still.] |
| Tx:5.18 | Father and Son. The Holy Spirit is the spirit of joy. He is the | Call to return with which God blessed the minds of His separated |
| Tx:5.18 | before that it had only being and would not have understood the | call to right thinking. The Holy Spirit was God's Answer to the |
| Tx:5.19 | began at the same time. When man made the ego, God placed in him the | call to joy. This call is so strong that the ego always dissolves at |
| Tx:5.19 | time. When man made the ego, God placed in him the call to joy. This | call is so strong that the ego always dissolves at its sound. That is |
| Tx:5.20 | learners as they are as Souls. The Voice of the Holy Spirit is the | call to Atonement or the restoration of the integrity of the mind. |
| Tx:5.20 | is complete and the whole Sonship is healed, there will be no | call to return, but what God creates is eternal. The Holy Spirit will |
| Tx:5.23 | not the voice of His Will for which the Holy Spirit speaks. The | call to return is stronger than the call to depart, but it speaks in |
| Tx:5.23 | the Holy Spirit speaks. The call to return is stronger than the | call to depart, but it speaks in a different way. |
| Tx:5.26 | as it is in Heaven. Both Heaven and earth are in you, because the | call of both is in your will and therefore in your mind. The Voice |
| Tx:5.26 | voices, and you must choose at which altar you will to serve. The | call you answer now is an evaluation because it is a decision. The |
| Tx:5.26 | The decision itself is very simple. It is made on the basis of which | call is worth more to you. |
| Tx:5.28 | does not come from sleeping but from waking. The Holy Spirit is the | call to awake and be glad. The world is very tired, because it is |
| Tx:5.28 | idea of weariness. Our task is the joyous one of waking it to the | Call for God. Everyone will answer the Call of the Holy Spirit, or |
| Tx:5.28 | one of waking it to the Call for God. Everyone will answer the | Call of the Holy Spirit, or the Sonship cannot be as one. What better |
| Tx:5.29 | as I am teaching you. When you are tempted by the wrong voice, | call on me to remind you how to heal by sharing my decision and |
| Tx:5.31 | What we can accomplish together has no limits, because the | Call for God is the call to the unlimited. Child of God, my message |
| Tx:5.31 | together has no limits, because the Call for God is the | call to the unlimited. Child of God, my message is for you to hear |
| Tx:5.33 | healing. Being thought, the idea gains as it is shared. Being the | Call for God, it is also the idea of God. Since you are part of |
| Tx:5.34 | Your brother may have dissociated the | Call for God, just as you have. The dissociation is healed in |
| Tx:5.34 | dissociation is healed in both of you as you become aware of the | Call for God in him and thus acknowledge its being. There are two |
| Tx:5.40 | The Holy Spirit is as vigilant as the ego to the | call of danger, opposing it with His strength, just as the ego |
| Tx:5.53 | of the attraction of the parts of the Sonship, which hear the | call of the Holy Spirit to be as One. |
| Tx:5.54 | what I have learned, which arose in me because I learned it. I | call upon you to teach what you have learned, because by so doing |
| Tx:5.88 | regress, the concept can also be interpreted as an irrevocable | call to sanity which the mind cannot lose. Freud himself could not |
| Tx:6.5 | I have already told you that you can always | call on me to share my decision and thus make it stronger. I also |
| Tx:6.19 | way, you are using it as a weapon for assault rather than as the | call for peace for which it was intended. The Apostles often |
| Tx:6.22 | into the thought system toward which I am guiding you. I do not | call for martyrs but for teachers. No one is “punished” for sins, |
| Tx:6.58 | need not be afraid of dreams. Then when bad dreams come, they will | call on the light themselves to dispel them. |
| Tx:6.60 | those who lack wisdom are children. Yet He always answers their | call, and His dependability makes them more certain. Children do |
| Tx:6.60 | among dreams. He merely shines them away. His light is always the | call to awake, whatever you have been dreaming. Nothing lasting lies |
| Tx:6.95 | against it. Only this can cancel out the need for effort and | call upon the being which you both have and are. This |
| Tx:7.77 | born of the [love of Him for whom] He speaks. Every attack is a | call for His patience, since only His patience can translate attack |
| Tx:7.110 | and touch and remember are literally denying Heaven to yourselves. I | call upon you again to remember that I have chosen you to teach the |
| Tx:8.3 | be removed from your mind for you. Every response to the ego is a | call to war, and war does deprive you of peace. Yet in this war |
| Tx:8.15 | runs easily and gladly through the Kingdom in answer to the | call of God. This is the natural response of every Son of God to the |
| Tx:8.74 | of witnesses should be suspect from the beginning. The ego does not | call upon witnesses who would disagree with its case, nor does the |
| Tx:8.94 | We have emphasized many times that the Holy Spirit will never | call upon you to sacrifice anything. But if you ask the sacrifice |
| Tx:9.33 | and your learning is the result of what you taught them. What you | call upon in them, you call upon in yourself. And as you call upon |
| Tx:9.33 | the result of what you taught them. What you call upon in them, you | call upon in yourself. And as you call upon it in them, it becomes |
| Tx:9.33 | What you call upon in them, you call upon in yourself. And as you | call upon it in them, it becomes real to you. God has but one Son, |
| Tx:9.91 | because it is the recognition that his brother can do it. It is a | call to the Holy Spirit in his mind, a call to Him which is |
| Tx:9.91 | brother can do it. It is a call to the Holy Spirit in his mind, a | call to Him which is strengthened by this joining. Because the |
| Tx:9.92 | is still as pure as the great light, because it is the remaining | call of creation. Put all your faith in it, and God Himself will |
| Tx:9.99 | Your Father has not denied you. He does not retaliate, but He does | call to you to return. When you think He has not answered your call, |
| Tx:9.99 | call to you to return. When you think He has not answered your | call, you have not answered His. He calls to you from every part |
| Tx:10.4 | true Father, Who hath need of you as I have. Will you not answer the | call of love with joy? |
| Tx:10.67 | You will awaken to your own | call, for the Call to awake is within you. If I live in you, you |
| Tx:10.67 | You will awaken to your own call, for the | Call to awake is within you. If I live in you, you are awake. Yet |
| Tx:11.6 | Whenever you fail to recognize a | call for help, you are refusing help. Would you maintain that you |
| Tx:11.7 | brother in your way, for you cannot help yourselves. But hear his | call for the help of God, and you will recognize your own need for |
| Tx:11.8 | to your awareness. For the sake of your need, then, hear every | call for help as what it is, so God can answer you. |
| Tx:11.10 | is the ultimate value to you in learning to perceive attack as a | call for love. We have learned surely that fear and attack are |
| Tx:11.10 | If only attack produces fear and if you see attack as the | call for help that it is, the unreality of fear must dawn upon |
| Tx:11.10 | it is, the unreality of fear must dawn upon you. For fear is a | call for love in unconscious recognition of what has been denied. |
| Tx:11.16 | Perceive in sickness but another | call for love and offer your brother what he believes he cannot offer |
| Tx:11.16 | in sickness the appeal for health is to recognize in hatred the | call for love. And to give a brother what he really wants is to |
| Tx:11.16 | Father wills you to know your brother as yourself. Answer his | call for love and yours is answered. Healing is the love of Christ |
| Tx:11.72 | you called upon them and they will come to you. I have heard your | call and I have answered it, but you will not look upon me nor hear |
| Tx:12.12 | obscures it, your love for your Father would impel you to answer His | call and leap into Heaven. You believe that attack is salvation to |
| Tx:12.13 | weakness. For you could not control your joyous response to the | call of love if you heard it, and the whole world you think you |
| Tx:12.18 | Beneath all your grandiosity, which you hold so dear, is your real | call for help. For you call for love to your Father as your Father |
| Tx:12.18 | which you hold so dear, is your real call for help. For you | call for love to your Father as your Father calls you to Himself. In |
| Tx:12.37 | from it. Yet fear attracts you, and believing it is love, you | call it to yourself. Your private world is filled with the figures of |
| Tx:12.51 | and where there is no sight of what you were, you look at Christ and | call His witnesses to shine on you because you called them forth. |
| Tx:12.52 | only light. There is no darkness in him anywhere, for he is whole. | Call all your brothers to witness to his wholeness, as I am calling |
| Tx:12.53 | in remembrance of your Creator, for you will remember Him as you | call forth the witnesses to His creation. Those whom you heal bear |
| Tx:12.53 | your Creator, He will return your thanks in His clear answer to your | call. For it can never be that His Son called upon Him and remained |
| Tx:12.53 | never be that His Son called upon Him and remained unanswered. His | call to you is but your call to Him. And in Him you are answered by |
| Tx:12.53 | called upon Him and remained unanswered. His call to you is but your | call to Him. And in Him you are answered by His peace. |
| Tx:12.55 | give it, as it was given you. And as you give it, it shines forth to | call you from the world and follow it. For this light will attract |
| Tx:12.57 | slept, Christ's vision did not leave him. And so it is that he can | call unto himself the witnesses that teach him that he never slept. |
| Tx:12.62 | the power to touch you even here because you love it. And what you | call with love will come to you. Love always answers, being |
| Tx:12.62 | will come to you. Love always answers, being unable to deny a | call for help or not to hear the cries of pain that rise to it from |
| Tx:12.67 | real world is but your welcome of what always was. Therefore, the | call of joy is in it, and your glad response is your awakening to |
| Tx:13.15 | punishment instead of love. Nothing can justify insanity, and to | call for punishment upon yourself must be insane. |
| Tx:13.44 | Son lose himself in dreams when God has placed within him the glad | call to waken and be glad? He cannot separate himself from what is |
| Tx:13.44 | himself from what is in him. His sleep will not withstand the | call to wake. The mission of redemption will be fulfilled as surely |
| Tx:14.8 | keep it from his sight. Bring innocence to light in answer to the | call of the Atonement. Never allow purity to remain hidden, but shine |
| Tx:14.28 | of them, according to His purpose, merely changes them into a | call for what you have attacked with them. |
| Tx:14.51 | The miracle offers exactly the same response to every | call for help. It does not judge the call. It merely recognizes what |
| Tx:14.51 | the same response to every call for help. It does not judge the | call. It merely recognizes what it is and answers accordingly. It |
| Tx:14.51 | what it is and answers accordingly. It does not consider which | call is louder or greater or more important. You may wonder how you |
| Tx:14.51 | And being always maximal, it offers everything to every | call from anyone. There is no order of difficulty here. A call |
| Tx:14.51 | call from anyone. There is no order of difficulty here. A | call for help is given help. |
| Tx:14.52 | one division into two categories—one of love and the other the | call for love. You cannot safely make this division, for you are |
| Tx:14.70 | made you free of what you made. You can deny Him, but you cannot | call on Him in vain. He always gives what He has made in place of |
| Tx:14.73 | have invited Him to do so by abandoning the ego on behalf of Him. | Call not upon the ego for anything. It is only this that you need |
| Tx:15.34 | Call forth in everyone only the remembrance of God and of the Heaven | |
| Tx:15.34 | help your brother be, there will you think you are. Hear not his | call for hell and littleness, but only his call for Heaven and |
| Tx:15.34 | you are. Hear not his call for hell and littleness, but only his | call for Heaven and greatness. Forget not that his call is yours, and |
| Tx:15.34 | but only his call for Heaven and greatness. Forget not that his | call is yours, and answer him with me. God's power is forever on the |
| Tx:15.37 | join with me, by your decision to join in any plan but His. I | call you to fulfill your holy part in the plan that He has given to |
| Tx:15.39 | the measure of the time in which the holy instant will be yours. I | call to you to make the holy instant yours at once, for the release |
| Tx:15.59 | to believe that, when another calls on God for love, your | call remains as strong. Nor do you think that, by God's answer to |
| Tx:16.40 | seems to be. Love calls, but hate would have you stay. Hear not the | call of hate, and see no fantasies[, for your completion lies in |
| Tx:16.40 | for your completion lies in truth and nowhere else]. See in the | call of hate and in every fantasy that rises to delay you but the |
| Tx:16.40 | call of hate and in every fantasy that rises to delay you but the | call for help which rises ceaselessly from you to your Creator. Would |
| Tx:16.41 | and then together we go straight to God in joyous answer to His | call for His completion. |
| Tx:16.42 | from time into eternity. Waken from time and answer fearlessly the | call of Him Who gave eternity to you in your creation. On this side |
| Tx:16.69 | for your release, His perfect willingness is given you. | Call upon Him, for Heaven is at His call. And let Him call on |
| Tx:16.69 | willingness is given you. Call upon Him, for Heaven is at His | call. And let Him call on Heaven for you. |
| Tx:16.69 | given you. Call upon Him, for Heaven is at His call. And let Him | call on Heaven for you. |
| Tx:17.29 | of occupying your minds so completely that you will not hear the | call of truth. In a sense the special relationship was the ego's |
| Tx:17.59 | is whether or not the ego likes it—is it acceptable, or does it | call for vengeance? The absence of a criterion for outcome set in |
| Tx:17.67 | grow to meet the goal that has been set. The goal's reality will | call this forth, for you will see that peace and faith will not come |
| Tx:17.69 | so must its faith go everywhere with it. The goal's reality will | call forth and accomplish every miracle needed for its fulfillment. |
| Tx:17.72 | or you are faithless to your own relationship. Your faith will | call the others to share your purpose, as this same purpose called |
| Tx:17.73 | You | call for faith because of Him Who walks with you in every |
| Tx:17.73 | goal are set apart from loneliness because the truth has come. Its | call for faith is strong. Use not your faithlessness against it, for |
| Tx:17.74 | withheld and left unused, that faith might answer to the | call of truth. The holy instant is the shining example, the clear and |
| Tx:17.75 | is asked of you, for truth asks nothing. Let it enter, and it will | call forth and secure for you the faith you need for peace. But |
| Tx:17.77 | To you who have acknowledged the | call of your Redeemer, the strain of not responding to His call seems |
| Tx:17.77 | the call of your Redeemer, the strain of not responding to His | call seems to be greater than before. This is not so. Before, the |
| Tx:17.79 | that could hold you back and keep you separate from Him Whose | call you answered. |
| Tx:18.6 | take no part in all the mad projection by which this world was made. | Call it not sin but madness, for such it was, and so it still |
| Tx:18.12 | Whom God has called should hear no substitutes. Their | call is but an echo of the original error which shattered Heaven. And |
| Tx:18.58 | on you whom He encompasses? Everyone has experienced what he would | call a sense of being transported beyond himself. This feeling of |
| Tx:18.62 | joined it where it is and where it led you in answer to its gentle | call to be at peace. |
| Tx:18.78 | you have so little! Should it not, then, be there that you would | call on love to enter? Look at the desert, dry and unproductive, |
| Tx:19.28 | Mistakes are for correction, and they | call for nothing else. What calls for punishment must call for |
| Tx:19.28 | and they call for nothing else. What calls for punishment must | call for nothing. Every mistake must be a call for love. What, |
| Tx:19.28 | for punishment must call for nothing. Every mistake must be a | call for love. What, then, is sin? What could it be but a mistake you |
| Tx:19.28 | is sin? What could it be but a mistake you would keep hidden—a | call for help that you would keep unheard and thus unanswered? In |
| Tx:19.38 | You will not wait to give him this, for you will | call to him and he will answer you, recognizing in your call the Call |
| Tx:19.38 | for you will call to him and he will answer you, recognizing in your | call the Call of God. And you will draw him in and give him rest, as |
| Tx:19.38 | call to him and he will answer you, recognizing in your call the | Call of God. And you will draw him in and give him rest, as it was |
| Tx:19.40 | you keep it. You are the center from which it radiates outward to | call the others in. You are its home, its tranquil dwelling-place |
| Tx:19.44 | you answered. For from you who answered, He Who answered you would | call. His home is in your holy relationship. Do not attempt to stand |
| Tx:19.79 | leaves not its source. And death is the result of the thought we | call the ego as surely as life is the result of the Thought of God. |
| Tx:19.84 | Those who fear death see not how often and how loudly they | call to it and bid it come to save them from communication. For death |
| Tx:19.92 | out and unremembered. Here is your promise never to allow union to | call you out of separation; the great amnesia in which the memory of |
| Tx:20.38 | speaks in time of what is far beyond it. Two voices raised together | call to the hearts of everyone and let them beat as one. And in that |
| Tx:20.71 | unto the helpless? Is the pitifully little the perfect choice to | call upon for strength? Judgment will seem to make your savior |
| Tx:21.59 | correction. Reason will also tell you when you think you sin, you | call for help. Yet if you will not accept the help you call for, you |
| Tx:21.59 | you sin, you call for help. Yet if you will not accept the help you | call for, you will not believe that it is yours to give. And so you |
| Tx:23.22 | principle, closely related to the first, is the demand that errors | call for punishment and not correction. For the destruction of the |
| Tx:24.6 | make them special is their enemy. Yet they protect its enmity and | call it “friend.” On its behalf they fight against the universe, for |
| Tx:24.15 | You strain your ears to hear its soundless voice, and yet the | Call of God Himself is soundless to you. |
| Tx:24.32 | peace and joy stand there beside the bier on which they sleep and | call them to come forth and waken from their dream of death. Yet they |
| Tx:24.32 | hear nothing. They are lost in dreams of specialness. They hate the | call that would awaken them, and they curse God because He did not |
| Tx:25.1 | that He may be made manifest to those who know Him not, that He may | call to them to come to Him and see Him where they thought their |
| Tx:25.39 | there is no sin in him for you to see. Nor do you hear his plaintive | call, unchanged in content in whatever form the call is made, that |
| Tx:25.39 | hear his plaintive call, unchanged in content in whatever form the | call is made, that you unite with him and join with him in innocence |
| Tx:25.39 | peace. And yet beneath the ego's senseless shrieks, such is the | call that God has given him that you might hear in him His Call to |
| Tx:25.39 | is the call that God has given him that you might hear in him His | Call to you and answer by returning unto God what is His own. |
| Tx:25.73 | and could not see his worth at all. What honest witnesses could they | call forth to speak on his behalf? And who would come to plead for |
| Tx:25.75 | that He could not doubt His innocence. Your special function is a | call to Him that He may smile on you whose sinlessness He shares. |
| Tx:26.15 | you could not will he suffer loss. The miracle of justice you | call forth will rest on you as surely as on him. Nor will the Holy |
| Tx:26.54 | It is the wish that you be joined with him and not apart. We | call it “wish” because it still conceives of other choices and has |
| Tx:26.67 | Your ancient name belongs to everyone, as theirs to you. | Call on your brother's name and God will answer, for on Him you call. |
| Tx:26.67 | you. Call on your brother's name and God will answer, for on Him you | call. Could He refuse to answer when He has already answered all |
| Tx:26.67 | Could He refuse to answer when He has already answered all who | call on Him? A miracle can make no change at all. But it can make |
| Tx:26.67 | —the Son of God allowed to be himself and all creation freed to | call upon the Name of God as one. |
| Tx:26.77 | brother, that you may awake in him the Voice that answers to your | call! And think how holy he must be when in him sleeps your own |
| Tx:27.18 | And hopelessness and death must disappear before the ancient clarion | call of life. This call has power far beyond the weak and miserable |
| Tx:27.18 | death must disappear before the ancient clarion call of life. This | call has power far beyond the weak and miserable cry of death and |
| Tx:27.49 | from you who let yourself be healed that it might live. It will | call forth its witnesses to show the face of Christ to you who |
| Tx:27.55 | sound. Except for this, the witnesses of sin are all alike. | Call pleasure pain, and it will hurt. Call pain a pleasure, and the |
| Tx:27.55 | of sin are all alike. Call pleasure pain, and it will hurt. | Call pain a pleasure, and the pain behind the pleasure will be felt |
| Tx:27.55 | which is foremost makes no difference. Sin's witnesses hear but the | call of death. |
| Tx:27.56 | not know. It tells you but the names you gave it to use when you | call forth the witnesses to its reality. You cannot choose among them |
| Tx:27.56 | if it is truth he represents. And otherwise he lies, if you should | call him by the holy Name of God Himself. |
| Tx:27.59 | pleasure, and the throes of death itself are but a single sound—a | call for healing and a plaintive cry for help within a world of |
| Tx:27.60 | The laws which | call them different are dissolved and shown as powerless. The |
| Tx:27.78 | they may protect it, and collect more senseless things that it can | call its own. It looks about for special bodies which can share its |
| Tx:28.24 | the dream, and while it lasts, will wakening be feared. Nor will the | call to wakening be heard, because it seems to be the call to fear. |
| Tx:28.24 | Nor will the call to wakening be heard, because it seems to be the | call to fear. |
| Tx:28.41 | do your part, he will do his, for he will join you where you stand. | Call not to him to meet you in the gap between you, or you must |
| Tx:28.57 | The body represents the gap between the little bit of mind you | call your own and all the rest of what is really yours. You hate |
| Tx:28.61 | yourself your wholeness and your health, the Source of help, the | Call to healing, and the Call to heal? Your savior waits for healing, |
| Tx:28.61 | and your health, the Source of help, the Call to healing, and the | Call to heal? Your savior waits for healing, and the world waits with |
| Tx:30.33 | born. God is no enemy to you. He asks no more than that He hear you | call Him “Friend.” |
| Tx:31.5 | lessons in forgiveness have a power mightier than yours because they | call from God and from your Self to you. |
| Tx:31.8 | appeal to be your friend and let it join with you. And never does a | call remain unheard, misunderstood, nor left unanswered in the |
| Tx:31.8 | nor left unanswered in the selfsame tongue in which the | call was made. And you will understand it was this call that everyone |
| Tx:31.8 | in which the call was made. And you will understand it was this | call that everyone and everything within the world has always made, |
| Tx:31.8 | now you see you were mistaken. You had been deceived by forms the | call was hidden in. And so you did not hear it and had lost a friend |
| Tx:31.9 | the universal will that it be whole and that you do not leave its | call unheard. Without your answer is it left to die, as it is saved |
| Tx:31.9 | is saved from death when you have heard its calling as the ancient | call to life and understood that it is but your own. The Christ in |
| Tx:31.10 | upon its father as itself. How wrong are you who fail to hear the | call that echoes past each seeming call to death, that sings behind |
| Tx:31.10 | are you who fail to hear the call that echoes past each seeming | call to death, that sings behind each murderous attack and pleads |
| Tx:31.10 | do not understand Who calls to you beyond each form of hate, each | call to war. Yet you will recognize Him as you give Him answer in the |
| Tx:31.11 | if you believe you want disaster and disunity and pain. Hear not the | call for this within yourself. But listen, rather, to the deeper call |
| Tx:31.11 | the call for this within yourself. But listen, rather, to the deeper | call beyond it that appeals for peace and joy. And all the world will |
| Tx:31.16 | Perhaps you | call it love. Perhaps you think that it is murder justified at last. |
| Tx:31.22 | in need of care. There will be no assault upon your wish to hear a | call that never has been made. Nothing will hurt you in this holy |
| Tx:31.23 | that you taught yourself about the sinfulness in you. Hear but his | call for mercy and release from all the fearful images he holds of |
| Tx:31.78 | innocence within and thus expect to see it everywhere. And so they | call it forth in everyone they look upon that he may be what they |
| Tx:31.94 | me, my brothers, hear and join with me. God has ordained I cannot | call in vain, and in His certainty I rest content. For you will hear, |
| W1:15.2 | This introductory idea to the process of image-making which you | call seeing will not have much meaning for you. You will begin to |
| W1:47.3 | in every aspect of all situations, telling you exactly what to do to | call upon His strength and His protection. There are no exceptions |
| W1:49.2 | where stillness and peace reign forever. Try to hear God's Voice | call to you lovingly, reminding you that your Creator has not |
| W1:51.5 | not mean anything because I am trying to think without God. What I | call “my” thoughts are not my real thoughts. My real thoughts are the |
| W1:52.3 | only the past. As I look about, I condemn the world I look upon. I | call this seeing. I hold the past against everyone and everything, |
| W1:54.4 | world I see. Yet that sharing was a sharing of nothing. I can also | call upon my real thoughts, which share everything with everybody. As |
| W1:54.4 | which share everything with everybody. As my thoughts of separation | call to the separation thoughts of others, so my real thoughts awaken |
| W1:59.3 | God. Christ's vision is His gift, and He has given it to me. Let me | call upon this gift today, so that this day may help me to understand |
| W1:60.5 | the day. There is not a moment in which God's Voice ceases to | call on my forgiveness to save me. There is not a moment in which His |
| W1:62.3 | Remember that in every attack you | call upon your own weakness, while every time you forgive you call |
| W1:62.3 | you call upon your own weakness, while every time you forgive you | call upon the strength of Christ in you. Do you not then begin to |
| W1:69.7 | up and carried ahead. Your little effort and small determination | call on the power of the universe to help you, and God Himself will |
| W1:73.2 | to maintain it, peoples it with figures that seem to attack you and | call for “righteous” judgment. They become the middlemen the ego |
| W1:76.4 | It is insanity that thinks these things. You | call them laws and put them under different names in a long catalogue |
| W1:78.5 | even hate; someone you think you love who angers you; someone you | call a friend, but whom you see as difficult at times or hard to |
| W1:95.20 | own acknowledgment you are One Self, united with your Father, is a | call to all the world to be at one with you. To everyone you meet |
| W1:98.4 | will make it stronger still. While those as yet unborn will hear the | call we heard and answer it, when they have come to make their choice |
| W1:105.11 | give Him more. At least remember hourly to say the words which | call on Him to give you what He wills to give and wills you to |
| W1:106.1 | If you will lay aside the ego's voice, however loudly it may seem to | call; if you will not accept its petty gifts which give you nothing |
| W1:109.4 | Yours is the rest of truth. Appearances cannot intrude on you. You | call to all to join you in your rest, and they will hear and come to |
| W1:109.9 | You rest within the peace of God today and | call upon your brothers from your rest, to draw them to their rest |
| W1:121.12 | this changed perception for a while, and turn your mind to one you | call a friend. Try to transfer the light you learned to see around |
| W1:127.8 | Call to your Father, certain that His Voice will answer. He Himself | |
| W1:135.2 | inherent weakness, a belief that there is danger which has power to | call on you to make appropriate defense. |
| W1:153.20 | We | call upon His strength each time we feel the threat of our defenses |
| W1:155.6 | illusion, for the road leads past illusion now, while on the way you | call to them that they may follow you. |
| W1:155.8 | Such is salvation's | call, and nothing more. It asks that you accept the truth, and let it |
| W1:160.6 | no stranger in and took no alien thought to be Itself. And It will | call Its own unto Itself, in recognition of what is Its own. |
| W1:161.11 | you will not be willing to accept the witnesses your body's eyes | call forth. What you will see will sing to you of ancient melodies |
| W1:162.2 | that sounds around the world. The dead awake in answer to its | call. And those who live and hear this sound will never look on death. |
| W1:164.2 | beyond the world increasingly is more and more distinct—an ancient | call to which He gives an ancient answer. You will recognize them |
| W1:164.2 | recognize them both. For they are but your answer to your Father's | call to you. Christ answers for you, echoing your Self, using your |
| W1:164.3 | gives you His sight and hears for you and answers in your name the | call He hears. How quiet is the time you give to spend with Him |
| W1:167.2 | this world there appears to be a state that is life's opposite. You | call it death. Yet we have learned that the idea of death takes many |
| W1:169.3 | attain. Yet we prepare for grace in that an open mind can hear the | call to waken. It is not shut tight against God's Voice. It has |
| W1:170.8 | those who see in him their safety have no guardian, no strength to | call upon in danger, and no mighty warrior to fight for them. |
| W1:170.12 | look for the last time upon this bit of carven stone you made and | call it god no longer. You have reached this place before, but you |
| W1:170.13 | attributes, given by your Creator, are restored to you at last. The | Call of God is heard and answered. Now has fear made way for love, as |
| W1:R5.3 | Your sure remembering. We wander off, but You will not forget to | call us back. Quicken our footsteps now, that we may walk more |
| W1:R5.11 | my hands, through which I save the world. The Self from Which I | call to you is but your own. To Him we go together. Take your |
| W1:181.5 | and turn our eyes upon our own mistakes, which we will magnify and | call our “sins.” |
| W1:182.12 | is your heart's desire. This is the Voice you hear, and this the | Call which cannot be denied. The holy Child remains with you. His |
| W1:183.1 | God's Name is holy, but no holier than yours. To | call upon His Name is but to call upon your own. A father gives his |
| W1:183.1 | is holy, but no holier than yours. To call upon His Name is but to | call upon your own. A father gives his son his name, and thus |
| W1:183.5 | Repeat the Name of God and | call upon your Self, Whose Name is His. Repeat His Name and all the |
| W1:183.5 | nameless things on earth slip into right perspective. Those who | call upon the Name of God cannot mistake the nameless for the Name, |
| W1:183.7 | of everything that we desire to see; of everything that we would | call our own. |
| W1:183.8 | it Himself. Think not He hears the little prayers of those who | call on Him with names of idols cherished by the world. They cannot |
| W1:184.8 | But what is true in earth and Heaven is beyond your naming. When you | call upon a brother, it is to his body that you make appeal. His true |
| W1:184.8 | what you believe he really is. His body makes response to what you | call him, for his mind consents to take the name you give him as his |
| W1:184.15 | living things and You Who are their One Creator. What we made and | call by many different names is but a shadow we have tried to cast |
| W1:185.14 | we seek today, uniting our desires with the need of every heart, the | call of every mind, the hope that lies beyond despair, the love |
| W1:186.3 | grounds that modesty is outraged. It is pride that would deny the | call of God Himself. |
| W1:186.9 | Is this the Son of God? Could He create such instability and | call it Son? He Who is changeless shares His attributes with His |
| W1:188.8 | We have betrayed them, ordering that they depart from us. But now we | call them back and wash them clean of strange desires and disordered |
| W1:194.8 | Place, then, your future in the hands of God. For thus you | call the memory of Him to come again, replacing all your thoughts of |
| W1:196.11 | which salvation comes. For fear of God has disappeared. And you can | call on Him to save you from illusions in His Love, calling Him |
| W1:199.5 | none which will not gain in added gifts to you as well. We sound the | call of freedom round the world with this idea. And would you be |
| W1:R6.11 | turn to Him. He will not fail to be available to you each time you | call to Him to help you. Let us offer Him the whole review we now |
| W1:202.1 | where I do not belong, when God Himself has given me His Voice to | call me home? I am not a body. I am free. For I am still as God |
| W1:203.1 | [183] I | call upon God's Name and on my own. The Name of God is my |
| W2:I.10 | in this final section we will come to understand that we need only | call to God and all temptations disappear. Instead of words, we need |
| W2:I.10 | of words, we need but feel His Love. Instead of prayer, we need but | call His Name. Instead of judging, we need but be still and let all |
| W2:221.1 | Voice in silence and in certainty and love, sure You will hear my | call and answer me. |
| W2:221.2 | joined. We wait with one intent—to hear our Father's answer to our | call, to let our thoughts be still and find His peace, to hear Him |
| W2:230.2 | Mind is shining there unchanged. I am as You created me. I need but | call on You to find the peace You gave. It is Your will that gave it |
| W2:WS.5 | it is here salvation was received. The song of our rejoicing is the | call to all the world that freedom is returned, that time is almost |
| W2:232.1 | that You have remained with me and always will be there to hear my | call to You and answer me. As evening comes, let all my thoughts be |
| W2:237.1 | aware it ends the bitter dream of death, aware it is my Father's | call to me. |
| W2:WIW.4 | to lead away from truth, it can be redirected. Sounds become the | call of God. And all perception can be given a new purpose by the One |
| W2:244.1 | is safe wherever he may be, for You are there with him. He need but | call upon Your Name, and he will recollect his safety and Your Love, |
| W2:272.2 | Today we pass illusions by. And if we hear temptation | call to us to stay and linger in a dream, we turn aside and ask |
| W2:WIHS.5 | Accept your Father's gift. It is a | call from Love to Love that it be but itself. The Holy Spirit is His |
| W2:283.1 | Father, I made an image of myself, and it is this I | call the Son of God. Yet is creation as it always was, for Your |
| W2:WILJ.4 | as merciful as every step in His appointed plan to bless His Son and | call him to return to the eternal peace He shares with him. Be not |
| W2:324.1 | to wander off a while and then return. Your loving Voice will always | call me back and guide my feet aright. My brothers all can follow in |
| W2:327.1 | basis of an unsupported faith. For God has promised He will hear my | call and answer me Himself. Let me but learn from my experience that |
| W2:327.1 | that He has not abandoned me and loves me still, awaiting but my | call to give me all the help I need to come to Him. |
| W2:336.1 | the hidden altar to the truth. Its lilies shine into the mind and | call it to return and look within, to find what it has vainly sought |
| W2:347.1 | will, but He is sure it is Your own. And He will speak for me, and | call Your miracle to come to me. |
| W2:WAI.4 | as we bless the world. And from the oneness that we have attained we | call to all our brothers, asking them to share our peace and |
| W2:356.1 | Father, You promised You would never fail to answer any | call Your Son might make to You. It does not matter where he is, what |
| W2:356.1 | cannot suffer pain. Your Name gives answer to Your Son because to | call Your Name is but to call his own. |
| W2:356.1 | Name gives answer to Your Son because to call Your Name is but to | call his own. |
| W2:E.1 | Friend goes with you. You are not alone. No one who calls on Him can | call in vain. Whatever troubles you, be certain that He has the |
| M:I.2 | someone else, and this you learn through teaching. Teaching is but a | call to witnesses to attest to what you believe. It is a method of |
| M:1.2 | and from no religion. They are the ones who have answered. The | Call is universal. It goes on all the time everywhere. It calls for |
| M:1.2 | is to save time. Each one begins as a single light, but with the | Call at its center, it is a light that cannot be limited. And each |
| M:1.2 | one saves a thousand years of time as the world judges it. To the | Call itself, time has no meaning. |
| M:1.3 | manner. It does not matter who the teacher was before he heard the | Call. He has become a savior by his answering. He has seen someone |
| M:2.1 | and they will begin to look for him as soon as he has answered the | Call. They were chosen for him, because the form of the universal |
| M:4.5 | make the shift entirely internally. And so the plan will sometimes | call for changes in what seem to be external circumstances. These |
| M:5.9 | of God. They merely give what has been given them. Very gently they | call to their brothers to turn away from death. Behold, you Son of |
| M:13.6 | called by God, and you have answered. Would you now sacrifice that | Call? Few have heard it as yet, and they can but turn to you. There |
| M:14.2 | of Him indeed. He brings the ending of the world with Him. It is His | Call God's teachers answer, turning to Him in silence to receive His |
| M:17.3 | turns the divided goal of the pupil into one direction, with the | call for help becoming his one appeal. This then is easily responded |
| M:21.5 | power of His Spirit, raising them from meaningless symbols to the | call of Heaven itself. |
| M:23.1 | an appeal to magic? A name does not heal, nor does an invocation | call forth any special power. What does it mean to call on Jesus |
| M:23.1 | an invocation call forth any special power. What does it mean to | call on Jesus Christ? What does calling on his name confer? Why is |
| M:25.6 | the Holy Spirit would restore. “Psychic” abilities have been used to | call upon the devil, which merely means to strengthen the ego. Yet |
| M:26.2 | appearances would be frightening, they give their ideas. No one can | call on them in vain. Nor is there anyone of whom they are unaware. |
| M:29.6 | of the heart into His language. He understands that an attack is a | call for help. And He responds with help accordingly. God would be |
A Course of Love (270) | ||
| C:P.26 | of man are individual families, and among them, that which you | call “your” family. A family has many members but it is called one |
| C:P.44 | through the realm of the heart. This is why, to end confusion, we | call this course A Course of Love. |
| C:1.18 | fear. What choice do you think has been made to create the world you | call your home? This world was created by your choice, and a new |
| C:2.6 | acts of bravery and acts of cowardice, acts of passion you | call love and acts of passion you call violence. You feel unable to |
| C:2.6 | of cowardice, acts of passion you call love and acts of passion you | call violence. You feel unable to control the most extreme of these |
| C:2.8 | your purpose here remains obscure, you identify some things you | call progress and others that you call evolution and you hope you |
| C:2.8 | you identify some things you call progress and others that you | call evolution and you hope you have some miniscule role to play in |
| C:3.5 | in wanting only what your eyes can see and hands can hold. You | call these things real and all else unreal. You can close your eyes |
| C:3.19 | and does indeed attack the tissue, brain, and cells. And then you | call it illness and allow the body to let you down, still and always |
| C:4.8 | seeking, acquiring, the need to own, the need to keep, the grasping | call, the driving force, the chosen passion—all these things that |
| C:4.19 | Even you who do not recognize what love is protect what you | call love from the illusions you have made. |
| C:4.20 | love is has guided you in choosing to set love apart from what you | call the real world, from that which is, in fact, the sum total of |
| C:4.22 | Some would | call such a life selfish and wonder how the occupants of this |
| C:4.26 | This joining is the goal you seek, the only goal worthy of love's | call. |
| C:5.12 | and it is what remains outside that calls you to do what love would | call you not to do. What remains outside is all that has not joined |
| C:6.9 | truth will bring. What could be more insane than that which you now | call sanity? What loss can there be in joining with what is so like |
| C:6.12 | not be that which came before. For every challenge faced is but a | call to face the next. And each one comes to replace the old with |
| C:6.21 | and new life you still before they have a chance at birth and | call them wishful thinking. What harm do you expect happy thoughts to |
| C:7.6 | it is called the cry of the individual. For others it is the | call to create, and for still others the call to love. Some will not |
| C:7.6 | For others it is the call to create, and for still others the | call to love. Some will not give up hope to cynicism. Others label it |
| C:7.11 | dozens or even hundreds of times a day. An unreturned phone | call, a bit of traffic, a harsh word spoken, an unremembered errand— |
| C:7.18 | how bound your thinking is to specifics. Again this is why we | call on love and the hidden knowledge of your heart. Your heart |
| C:7.18 | Your heart may be said to break, but the image that these words | call forth is of a heart cracked open, not of a heart in separate |
| C:8.6 | heart to beat with a heaviness you label anger or a sting you would | call shame. Problems that mount up and seem too much to bear can |
| C:8.6 | Problems that mount up and seem too much to bear can cause what you | call emotional turmoil or even a nervous breakdown. In these |
| C:9.14 | are guided by memories trying to reveal the truth to you. They | call to you from a place that you know not. The difficulty is that |
| C:9.14 | not. The difficulty is that the only self that is listening to this | call is your separated self. It is in the attempts of the separated |
| C:9.22 | value, but again I tell you that this value is temporary. My words | call you to the eternal, to nourishment and rest of the spirit rather |
| C:9.32 | from the reality you have made in which you use the body that you | call your home and identify as your own self. How can the user and |
| C:9.38 | In doing so you see yourself as “spending your time” wisely, and you | call yourself a “well-rounded individual.” As long as more than this |
| C:9.42 | bind both. Who is master and who is slave in this body you would | call your home? What freedom would you have without the demands your |
| C:9.48 | desire to be loved. Why wait to see that these desires are all that | call you to the strange behavior you display? Those who give in to |
| C:10.1 | own body? If you are not even joined with this presence that you | call your home, how can you be expected to join with others? |
| C:10.2 | in union closer than the union that you feel with the body you | call your own is indeed ridiculous. Joining happens in relationship, |
| C:10.19 | What you would | call your state of mind is more like a general atmosphere, an |
| C:10.19 | of your separated self care little for such as this and would | call such concerns irrelevant to its well-being. Its survival as it |
| C:11.2 | of its creator, as does each work of art you would gaze upon and | call a masterpiece, as well as those creations of little hands you |
| C:11.15 | from it. But what this willingness really does is allow your | call to be sounded, your call to love and to be loved. It is a |
| C:11.15 | this willingness really does is allow your call to be sounded, your | call to love and to be loved. It is a willingness to receive love |
| C:11.16 | It is a | call that comes not from weakness but from strength, and that goes |
| C:11.16 | from strength, and that goes out to truth and not illusion. It is a | call whose answer will come to you quickly on the wings of angels, a |
| C:11.17 | This is a | call that requires you to do nothing but to remain faithful to it. |
| C:12.24 | creation, make less of it than what it started out to be? What we | call Father is but creation's heavenly face, a personification of |
| C:13.1 | you will need no understanding of it. This is all the exercises that | call you to observe your body are for. They are the preparation for |
| C:13.3 | smiling know that you are feeling memory return. If, when trying to | call up memory of spirit, you find your brow knitting in |
| C:13.10 | will strongly resist your attempts to listen to your heart, and will | call this every kind of foolishness, a waste of time that could be |
| C:14.10 | You thus hold the one you love the most in the greatest bondage, and | call that bondage a relationship. |
| C:14.15 | things for yourself stems from something other than fear. You might | call this desire pride or security, or even accept that it is vanity, |
| C:14.15 | or security, or even accept that it is vanity, before you would | call it fear. But fear is what it is. |
| C:14.20 | no deception must remain afraid of the great deceiver. Whether they | call it life or death, it is still the same. It is the chance that |
| C:14.22 | Loss of love comes from only one source. | Call it fear or call it separation but it is still the same. For in |
| C:14.22 | Loss of love comes from only one source. Call it fear or | call it separation but it is still the same. For in your separated |
| C:14.22 | what love is for, and so you make of it something it is not and only | call it love. |
| C:15.9 | the many ills that have made you and those you love suffer, to | call into question humanity's right to specialness seems the ultimate |
| C:15.9 | that you could change and be unlike others of your kind, you would | call an act of treachery. To give your allegiance to your Father and |
| C:16.3 | Yet if this child grows up with behavior that remains unchanged you | call him deviant or criminal, and claim that it is not love he seeks, |
| C:16.10 | it even while you yearn for it. This is what the split mind would | call reason—a world in which there are two sides to everything and |
| C:16.20 | Those who sit in judgment | call upon their power to do what it cannot do. All power comes from |
| C:16.24 | physician were to give up his power to heal you would surely | call it a waste, and yet you give up your power to be who you are and |
| C:19.22 | truth from illusion. Despite the similarity between what this will | call forth and the description of the final judgment, judgment is not |
| C:20.2 | This is a | call to move now into my embrace and let yourself be comforted. Let |
| C:20.41 | making judgments. Look deeply and you will see that what you would | call your imperfections are as chosen and as dear to you as all the |
| C:20.48 | one heartbeat, the return to what is known. This knowing you might | call wisdom and think of as an attainable ideal of thought. Yet it is |
| C:23.24 | These learning opportunities | call for a period of engagement with life. Many of you will have |
| C:26.12 | the limit of your patience with instruction? Have you not felt the | call to live growing stronger in you by the day? Are you not anxious |
| C:27.14 | that is happening in the present as your present reality, and as a | call to be in relationship with it. It is the willingness to set |
| C:28.13 | There are no more decisions for you to make. There is only a | call for a dedicated and devoted will, a will dedicated to the |
| C:29.16 | —as we have stated before—your ideas of using the very body you | call your home rather than allowing it to serve you. |
| C:29.22 | own or to separate what you have from what another has and then to | call it special. You claim in order to reclaim your Self. |
| C:31.6 | or remove your own brain to view it beneath a microscope. Yet you | call your body your own and identify it as your self. Your body moves |
| C:32.2 | What would love have me see? What would love have me say? When you | call upon Love you call upon your Source. When you seek the wisdom of |
| C:32.2 | me see? What would love have me say? When you call upon Love you | call upon your Source. When you seek the wisdom of your heart you |
| C:32.2 | call upon your Source. When you seek the wisdom of your heart you | call upon me. When you seek the truth that is in your mind, you call |
| C:32.2 | you call upon me. When you seek the truth that is in your mind, you | call upon the Holy Spirit. Thus is the Sacred Trinity always |
| T1:2.8 | But now this alternative is being revealed to you, and it does | call for a change of thought so extensive that all thought as you |
| T1:2.12 | of thinking is referred to here as the “art” of thought in order to | call your wholehearted attention to the continual act of creation |
| T1:2.17 | experience. It is there not for you alone, but in listening to its | call for a response, it becomes a gift for you that is in no way |
| T1:2.19 | to acknowledge the relationship inherent in the experience, the | call for a response, and the nature of all gifts as being given to |
| T1:2.22 | and the nature of the gift is to realize unity. To realize the | call for a response is to hear the call to create like unto the |
| T1:2.22 | to realize unity. To realize the call for a response is to hear the | call to create like unto the Creator. This creating like unto the |
| T1:3.6 | is, is a faith in miracles. Miracles are what you are now asked to | call upon. For calling upon miracles is an act of faith. You think |
| T1:4.4 | sunset. Are you any less the glory of God than the sun? This is a | call to be as aware of your Self as you are capable of being aware of |
| T1:4.6 | rule of the art of thought is to acknowledge relationship, the | call for a response, and the nature of all gifts as being given to |
| T1:4.6 | and the nature of all gifts as being given to all. This is thus a | call to realize that you exist in relationship, that your |
| T1:4.9 | of you as your responsibility is placed where it belongs, in the | call to respond. This response is only yours to give and is all you |
| T1:4.11 | responsible, and responsibility here. This is no accident. Your | call is to respond and you have seen this call incorrectly as a call |
| T1:4.11 | This is no accident. Your call is to respond and you have seen this | call incorrectly as a call to be responsible. The idea of |
| T1:4.11 | Your call is to respond and you have seen this call incorrectly as a | call to be responsible. The idea of responsibility sprang from the |
| T1:4.12 | these gifts that has led to your oppression. Again I tell you, your | call is to respond rather than to be responsible. How can you be free |
| T1:8.1 | of God. I have told you that you are no different than I was. Now I | call you to be no different than I am. |
| T1:8.11 | myth often more accurately reflects the truth than what you would | call real. This is not a call, however, to embrace myth, but to |
| T1:8.11 | reflects the truth than what you would call real. This is not a | call, however, to embrace myth, but to embrace the truth. |
| T1:9.13 | your self-image? And did this threat occur at what you would | call the feeling level or at the intellectual level? Were your |
| T1:10.11 | Let us separate experiences you might | call peak experiences from experiences of extremes that served as |
| T2:2.1 | that are consistent with the idea you currently hold of hearing a | call or having a calling. |
| T2:2.7 | seek guarantees of the rightness and outcome of following such a | call, seek for proof they have already been given. The call itself is |
| T2:2.7 | such a call, seek for proof they have already been given. The | call itself is proof. It is proof of the heart's ability to be heard. |
| T2:4.18 | you may feel as if you are in a time of waiting for you hear no such | call. The call is to be who you are and this is happening at |
| T2:4.18 | as if you are in a time of waiting for you hear no such call. The | call is to be who you are and this is happening at lightning speed, a |
| T2:4.19 | you will begin to see that each new response is the answer to a | call that your heart alone can hear. As I have said, your heart has |
| T2:4.19 | heart has now become your eyes and ears. Your heart hears only one | call, one voice, the language of one Source—that of unity. |
| T2:5.1 | listen to your heart, you hear and are able to respond to the one | call, this does not mean that this one call has but one request to |
| T2:5.1 | able to respond to the one call, this does not mean that this one | call has but one request to make of you, as in a call to be a |
| T2:5.1 | mean that this one call has but one request to make of you, as in a | call to be a minister, nor that it will come in but one form, as in a |
| T2:5.1 | to be a minister, nor that it will come in but one form, as in a | call to action. We have talked heretofore about a calling you feel |
| T2:5.1 | will come as announcements, signs, or even as seeming demands. All | call you to the present where response is able to be given. All call |
| T2:5.1 | All call you to the present where response is able to be given. All | call you “back” to who you are. |
| T2:5.2 | Again let me stress the present-moment nature of being called. A | call is, at its most basic level, a means of communication. If you |
| T2:5.2 | are meant for you. If you are looking only for a specific type of | call, you will miss many unlearning and learning opportunities. Thus |
| T2:5.3 | The | call that comes in the form of an announcement is the call that |
| T2:5.3 | The call that comes in the form of an announcement is the | call that carries with it no ambiguity. The certainty of an |
| T2:5.3 | that it is time to act. This might be considered the highest form of | call, the call from the already accomplished to the already |
| T2:5.3 | time to act. This might be considered the highest form of call, the | call from the already accomplished to the already accomplished. Such |
| T2:5.3 | from the already accomplished to the already accomplished. Such a | call signals an end to learning from the lessons of the past and a |
| T2:5.3 | a beginning of learning from the new. This Course itself is such a | call, an announcement of your readiness for the new. This is the |
| T2:5.3 | of your readiness for the new. This is the all-encompassing | call and is not about specifics. Because it is not about specifics |
| T2:5.5 | for certain attitudes or behaviors. You may also be called upon to | call others to account for their attitudes or behaviors. |
| T2:5.6 | These last two calls, the | call that appears in the form of a sign and the call that comes in |
| T2:5.6 | last two calls, the call that appears in the form of a sign and the | call that comes in the form of a demand, are about specifics in a way |
| T2:5.6 | comes in the form of a demand, are about specifics in a way that the | call that comes as an announcement is not. They represent the |
| T2:6.7 | sit. The exercises of A Course in Miracles began with asking you to | call into question these beliefs in known, observable, facts. You may |
| T2:7.2 | true of those you hold most dear to you as it is of those you would | call strangers. It is the very independence of others that makes your |
| T2:10.8 | Just beyond your mind's ability to | call it forth lies the truth that you and all other beings know. The |
| T2:10.10 | universe. The learning you are in need of is the learning that will | call who you are back to your united mind and heart. This is the |
| T2:12.7 | The power of thought and the power of prayer, once aligned, | call constantly upon the same power of intercession that is the |
| T2:12.7 | as a learning device, so you must come to see your own ability to | call forth intercession as a gift and treasure you are able to give |
| T2:12.8 | be that you, as a miracle-minded being, are not called upon to also | call forth the treasure that exists around you? When you call to |
| T2:12.8 | to also call forth the treasure that exists around you? When you | call to those whom you meet in relationship, you call but to the |
| T2:12.8 | you? When you call to those whom you meet in relationship, you | call but to the already accomplished. |
| T2:12.12 | relationship with, is how you are called to live your life and the | call you are asked to sound to all your brothers and sisters. |
| T2:13.1 | The final | call of this Treatise is, in contrast to those put forth previously, |
| T2:13.1 | Treatise is, in contrast to those put forth previously, a personal | call from me to you. By now you have seen that your fears of losing |
| T2:13.5 | Call upon your relationship with me to aid you, as I call upon you to | |
| T2:13.5 | Call upon your relationship with me to aid you, as I | call upon you to assist me in calling all of our brothers and sisters |
| T2:13.5 | calling all of our brothers and sisters to their return to unity. We | call to one another in gratitude. This is the attitude of the |
| T3:2.1 | representation being to share the Self in a new way. Expressions you | call art are desires to share the Self in a new way. These |
| T3:2.1 | are desires to share the Self in a new way. These expressions you | call art are expressions of a Self who observes and interacts in |
| T3:2.2 | representation of what the artist chooses to share, few of us would | call these representations useless or without value. Art is a |
| T3:2.8 | Thus, not all that is called art is art, and not all that you | call self is Self, even while both may represent the truth as you |
| T3:3.9 | because failure is deemed a certainty. While you continue to see the | call of this Course as a call to goodness, you will surely fail. |
| T3:3.9 | a certainty. While you continue to see the call of this Course as a | call to goodness, you will surely fail. |
| T3:4.1 | is the only way to learn a new curriculum. This Course will not | call you to effort of any kind. It will not tell you to leave behind |
| T3:4.3 | an idea of a state that is not ideal. You cannot have an idea you | call “right” without believing in an idea that can be “wrong.” |
| T3:5.4 | cracked and peeling walls that you built. That you would eventually | call to yourself a fire that would burn these walls to ash or a flood |
| T3:7.8 | Thus has been the best of what you | call life within the illusion. |
| T3:9.3 | see things that are like unto those within the house of illusion and | call them what you called them once before. But here you will find |
| T3:11.10 | To realize the difference between truth and illusion is not to | call one right and the other wrong but to simply recognize what they |
| T3:14.1 | to be, or the architects of the new world of heaven on earth that I | call you to create. |
| T3:14.10 | there are things that you, at this point, still hold to yourself and | call unforgivable, now is the time to let them go. If you have read |
| T3:15.13 | what this Course did was bypass the way of learning of the ego and | call upon the Christ in you to learn anew. That learning put an end |
| T3:19.2 | can certainly still be experienced and expressed. This is no | call for judgment upon the physical. How could this be true when the |
| T3:19.14 | so many are being called in the strongest manner it is possible to | call them. It is only when what is observable is so widely evident |
| T3:20.8 | in a new way, but all situations within the house of illusion | call for the same response, the response of love to love. Why think |
| T3:20.8 | to see that in so doing you but reinforce it? What you might even | call the “fact” of it? Can you not instead ask yourself what harm |
| T3:20.9 | you are being told directly here that no circumstance should | call you to abandon them. |
| T3:20.10 | Look at the examples all around you. People who live what you | call healthy lives succumb to illnesses and accidents just as do |
| T3:20.10 | to illnesses and accidents just as do those who live what you | call unhealthy lives. “Good” people have as much calamity befall them |
| T3:20.14 | compassion and for your desire to be of service to the world. But I | call to you from peace and ask for you to remain in peace with me and |
| T3:20.14 | to remain in peace with me and let not the suffering of the world | call you from it. When these things of the world threaten to call you |
| T3:20.14 | world call you from it. When these things of the world threaten to | call you from your peace, you must remind yourself that it is only |
| T3:20.15 | My dear brothers and sisters in Christ, let nothing | call you to return to the ways of old. They do not work! To minister |
| T3:20.15 | house of illusion is to offer the temporary to the temporary when I | call you to offer the eternal to the eternal. The new way will work |
| T3:20.15 | The new way will work wherever it finds willingness. You cannot | call others to abandon their willingness to live in illusion by |
| T3:20.15 | willingness to live in illusion by joining them there! You can only | call others to a willingness to set illusion aside and to begin the |
| T3:20.15 | illusion aside and to begin the journey home to unity. You can only | call to them from unity if you are already there! |
| T3:20.16 | responded to. It is the love within your heart that will sound the | call. And when it is heard, and your brother or sister reaches out to |
| T3:20.19 | and nothing else for there is nothing else. There is but one | call for all circumstances, the call to love from love, the call that |
| T3:20.19 | is nothing else. There is but one call for all circumstances, the | call to love from love, the call that welcomes all to live in truth. |
| T3:20.19 | but one call for all circumstances, the call to love from love, the | call that welcomes all to live in truth. |
| T3:21.11 | or female, married or single, homosexual or heterosexual. You might | call yourselves Chinese or Lebanese or American, black or white or |
| T3:21.11 | Your personal self may be deeply affected by these things you | call yourself or may be minimally affected. |
| T3:21.13 | Many of you have political or philosophical identities. You may | call yourself Christian or doctor or Democrat. You may have beliefs |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will | call self-image, and an aspect that has to do with beliefs. |
| T3:21.21 | more than the oceans that separate east from west. This is why this | call to return to your Self is being sounded far and wide and why it |
| T3:21.21 | and ordinary people like yourself. There is no exclusivity to this | call. It excludes no race nor religion nor ones of either sex or |
| T3:21.24 | There is no “other” who can follow the | call meant for you. No other who can give the response you are meant |
| T3:22.2 | called to leadership and while I have surely meant this and do not | call for leaders to amass followers, I do not mean to dissuade any of |
| T3:22.2 | to amass followers, I do not mean to dissuade any of you who feel a | call to represent this Course and the teachings of this Course with |
| T3:22.2 | of this Course with your lives and work. Those who feel this | call are surely needed. And each of you will find the sharing of this |
| T3:22.10 | in matters of a personal nature. This very readiness is what I now | call your attention to as I complete this Treatise with lessons |
| T3:22.17 | is really the observation of a Self beyond the personal self. To | call forth observance is to call forth the sight of your true Self. |
| T3:22.17 | of a Self beyond the personal self. To call forth observance is to | call forth the sight of your true Self. To call forth the sight of |
| T3:22.17 | forth observance is to call forth the sight of your true Self. To | call forth the sight of your true Self is to call your true Self into |
| T3:22.17 | of your true Self. To call forth the sight of your true Self is to | call your true Self into observable form. Calling the true Self forth |
| T4:4.6 | of the Father, as one of life-giving union. I called you then and I | call you now to this inheritance. |
| T4:4.10 | do not speak of bodies living forever instead of living for what you | call a lifetime—be it a lifetime of twenty or fifty or ninety |
| T4:6.6 | in the universe, dear brothers and sisters, for everyone's choice. I | call you to a new choice, but not to intolerance of those who are not |
| T4:6.6 | but not to intolerance of those who are not ready to make it. I | call you to a new choice with the full realization that your choice |
| T4:8.16 | To learn everything there is to know about even one subject, and to | call that learning complete, is an error. If you rethink this |
| T4:9.7 | all of the forerunners of the new who have been courageous enough to | call you to examine yourself. Be grateful to yourself that you have |
| D:1.12 | sacraments have largely lost their meaning, the sacrament I now | call you to restores meaning. Since new names are only symbols of new |
| D:1.12 | what can only be known within. It is to this state of grace that I | call you now, today: The state of grace of the newly identified child |
| D:2.11 | You give it a try, and if the outcome is as you desired it to be you | call it a success, and if the outcome is not as you desired it to be |
| D:2.11 | it a success, and if the outcome is not as you desired it to be you | call it a failure. You admit that what you thought would work did not |
| D:3.2 | My dear brothers and sisters in Christ, this is the | call you have heard for as long as you can remember, the call you |
| D:3.2 | this is the call you have heard for as long as you can remember, the | call you have heard as often as you have grown still and listened. It |
| D:3.2 | of the bell of the Lord, your invitation to return home. This | call has always sounded. It is not a death knell but a call to life. |
| D:3.2 | home. This call has always sounded. It is not a death knell but a | call to life. It is not of the past or the future but of the eternal |
| D:3.8 | your true nature as a being existing in union, and this is why we | call them ideas to carry forward. These are new ideas to you because |
| D:4.8 | structured life to a greater extent than many of those who | call themselves free. |
| D:4.26 | accept that your release is possible, to desire it without fear, to | call it into being. |
| D:4.31 | and the reasons that you feel must prevent you from the acceptance I | call you to. Yet as you fully accept that your right to your |
| D:5.15 | What then is the | call to creation that has been spoken of? This is the acceptance of |
| D:5.22 | So let today's dialogue serve as a final | call, a most emphatic call, to acceptance. See the importance of this |
| D:5.22 | So let today's dialogue serve as a final call, a most emphatic | call, to acceptance. See the importance of this acceptance to |
| D:5.22 | accept what you have already been told. Do not wait for a grander | call before you accept the call that has already sounded in your |
| D:5.22 | been told. Do not wait for a grander call before you accept the | call that has already sounded in your heart. Let this be the day of |
| D:6.6 | determined their use to be. There is thus truth, or what we might | call the seeds of the truly real, or the energy of creation, in |
| D:6.16 | before you. Calling what you think you know into question is not a | call to return to uncertainty, but a call to allow real certainty to |
| D:6.16 | you know into question is not a call to return to uncertainty, but a | call to allow real certainty to come. |
| D:6.18 | represent. What you have done is turn them into implacable rules you | call natural laws. When these natural laws have been shown at times |
| D:7.4 | you have learned. In order to experience the new you must answer the | call to let revelation and discovery, rather than learning, be what |
| D:7.10 | Realize that this is a | call to love all of yourself. You who once could love spirit or mind, |
| D:7.11 | nothing that it is, is deserving of anything other than love. This | call to love all of your Self is a call to unconditional, |
| D:7.11 | of anything other than love. This call to love all of your Self is a | call to unconditional, nonjudgmental love. It is not just a call to |
| D:7.11 | is a call to unconditional, nonjudgmental love. It is not just a | call to nonjudgmentalness, but to nonjudgmental love. This |
| D:7.26 | In order to facilitate your understanding, I | call you now to imagine your body as a dot in the center of a circle |
| D:7.28 | duty or social engagement. You may expand this small territory you | call your own with business travel or vacations, and have more than |
| D:7.29 | with consciousness of the All of Everything. This territory we will | call the territory of your conscious awareness. This territory of |
| D:9.7 | consider what imprisons you and then being called to reconsider. The | call is still the same, but the means by which you are considering |
| D:9.7 | is still the same, but the means by which you are considering the | call has changed. Thus there is no contradiction although there may |
| D:10.2 | process of learning. Notice the inability of teaching or learning to | call forth talents, ideas, imagination, inspiration, instinct, |
| D:10.4 | personal accomplishment, nothing to be proud of, nothing to | call your own. You thus must begin to realize that the bringing forth |
| D:11.5 | receive the attention of your thoughts. The hope of answering your | call and fulfilling your promise has lit a bonfire in your heart and |
| D:17.7 | chain of giving and receiving as one. You offer up your glory and | call it down from heaven, both at the same time. |
| D:Day1.13 | God cares not what you | call Him. God knows who He is. It is man who has known not who he is, |
| D:Day1.15 | all beloved sons and daughters of love itself, no matter what you | call that love. You all are equally beloved. That you give your |
| D:Day3.6 | old learning as well as new—than love. This is the area that you | call money and that I call abundance. Feel your body's reaction to |
| D:Day3.6 | as new—than love. This is the area that you call money and that I | call abundance. Feel your body's reaction to this statement. Some of |
| D:Day4.15 | world as opposed to the world of your perception, what we might | call a world-view attained through learning. |
| D:Day4.17 | That challenge was meant then, and continues to mean now, a | call to a new choice. It asks that you challenge your world-view in a |
| D:Day4.18 | challenge has been reacted to as a challenge to be externalized, a | call to create a new system. But nowhere in my example life is such a |
| D:Day4.43 | to the mountain top, not once or many times. But this is not what I | call you to. |
| D:Day5.20 | to your weariness and to your heart's desire to rest. Listen to the | call to peace and let yourself recline in the embrace of love, |
| D:Day6.31 | There is, thus, no | call to be discouraged. This is not delay, but what you might think |
| D:Day8.14 | you have been both a participant and a victim of it. It may still | call up feelings of shame or irritation. It may even still intrigue |
| D:Day8.30 | I | call you now to embrace this freedom. |
| D:Day9.16 | limited view of yourself would have you be, was a necessary tool to | call you to the learning that would return you to your true identity. |
| D:Day10.9 | that come, not as these seeming warnings, but as what you might | call intuitive flashes of insight—intuition that causes you to make |
| D:Day10.11 | reject an existing trust as you do with the thoughts of the mind you | call rational. It works against you because all feelings are capable |
| D:Day10.16 | When I | call you to replace conviction with reliance, I call you to replace |
| D:Day10.16 | When I call you to replace conviction with reliance, I | call you to replace belief in an outside source with reliance upon |
| D:Day10.32 | All the issues that those you would | call spiritual leaders are called to champion or censor have their |
| D:Day10.32 | we are speaking of situations that would seem to be extreme and to | call for extreme measures. The only extreme measure called for now is |
| D:Day10.32 | the same extreme measure that I called for during my life. It is the | call to embrace your power. |
| D:Day18.4 | is interlaced with bringing this expression to fulfillment. If the | call is there, the need is there. Have no question in your mind about |
| D:Day19.7 | occur within. The function of those called to the way of Jesus is to | call others to the new through means so widespread, varied, and |
| D:Day22.9 | is what we have been calling Christ-consciousness, but what you | call it now matters not. All the words that have been expressed here, |
| D:Day22.10 | The unknown can only be made known through reception and expression. | Call it what you will for what you call it matters not. Throw out all |
| D:Day22.10 | through reception and expression. Call it what you will for what you | call it matters not. Throw out all the words that express the unknown |
| D:Day35.6 | the mountain came to you. You will thus always have the power to | call upon the mountain top experience and the view of wholeness we |
| D:Day35.6 | it within you, and when you feel not its power, you will be able to | call it forth simply by asking for it to be so. |
| D:Day36.3 | Your experiences in their totality you | call your life. Yet you have stood apart from these experiences—all |
| D:Day37.10 | but Jesus. Not separated but individuated. You realize that the | call for the second coming of Christ has sounded and that it is a |
| D:Day37.10 | call for the second coming of Christ has sounded and that it is a | call to the difference you have always desired while not requiring |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me Creator, or | |
| D:Day38.5 | Call me God the Father, | call me God the Mother, call me Creator, or Great Spirit, Yahweh or |
| D:Day38.5 | Call me God the Father, call me God the Mother, | call me Creator, or Great Spirit, Yahweh or Allah, but call me yours. |
| D:Day38.5 | the Mother, call me Creator, or Great Spirit, Yahweh or Allah, but | call me yours. For this is who I Am. |
| D:Day38.6 | Call yourself daughter or son, sister or brother, co-creator or | |
| D:Day38.6 | daughter or son, sister or brother, co-creator or friend. But | call yourself mine. For we belong to one another. |
| D:Day38.7 | And realize that as I | call upon you, I call you who I Am. |
| D:Day38.7 | And realize that as I call upon you, I | call you who I Am. |
| D:Day38.10 | to see me as your own God as well as God of all. Now it is time to | call me who I Am. |
| D:Day39.8 | in union and relationship is to be Christ, to realize that what we | call Christ is the integration of relationship into the Self. |
| D:Day40.6 | others are. These are the attributes of your being, what you might | call your personality or even who you are. As has been said before, |
| A.24 | of this Course and of this beginning level of what I only loosely | call a curriculum. It is appropriate to remember and to be reminded |
| A.25 | for those in need of challenges, is the challenge presented in the | call to reside in unity and to express the divinity of their nature |
| A.25 | of their nature through sharing in union and relationship. This | call is addressed further in the work of the Treatises. |
| A.47 | all around you. I am with you and will never leave you comfortless. | Call on me, for I am here. Talk to me, and I will hear you. Listen, |
called | ||
A Course in Miracles – Original Edition (74) | ||
| Tx:2.13 | the “lies of the serpent” were introduced, they were specifically | called “lies” because they are not true. When man listened, all he |
| Tx:2.109 | The Last Judgment might be | called a process of right evaluation. It simply means that finally |
| Tx:3.49 | for you, but I can help you make your own right choice. “Many are | called, but few are chosen” should read, “All are called, but few |
| Tx:3.49 | “Many are called, but few are chosen” should read, “All are | called, but few choose to listen. Therefore, they do not choose |
| Tx:4.66 | healing of the mind. I was created like you in the first, and I have | called you to join with me in the second. If you will think over your |
| Tx:4.68 | that there is an order of difficulty in miracles; you do. I have | called, and you will answer. I know that miracles are natural |
| Tx:5.85 | of the Holy Spirit's irrevocable set. “Irrevocable” means “cannot be | called back or redirected.” The irrevocable nature of the Holy |
| Tx:6.14 | When you hear only one voice, you are never | called on to sacrifice. On the contrary, by enabling yourselves to |
| Tx:6.21 | simply that I did not. The “punishment” which I am said to have | called forth upon Judas was a similar reversal. Judas was my brother |
| Tx:6.47 | Spirit does not speak first, but He always answers. Everyone has | called upon Him for help at one time or another and in one way or |
| Tx:6.75 | and learning it. Yet you do want peace, or you would not have | called upon the Voice for Peace to help you. His lesson is not |
| Tx:6.87 | to make exceptions will occur. Here, then, your consistency is | called on despite chaos. Yet chaos and consistency cannot coexist |
| Tx:7.61 | against beliefs which are not true and would never have been | called upon by the Holy Spirit if you had not believed the untrue. |
| Tx:12.35 | they who answer them, and no one hears their answer save him who | called upon them, and he alone believes they answered him. Projection |
| Tx:12.51 | look at Christ and call His witnesses to shine on you because you | called them forth. And they will not deny the truth in you because |
| Tx:12.53 | in His clear answer to your call. For it can never be that His Son | called upon Him and remained unanswered. His call to you is but your |
| Tx:14.23 | open wide to greet His Son. No one can fail to come where God has | called him if he close not the door himself upon his Father's welcome. |
| Tx:16.16 | Regard this not with fear but with rejoicing. The One you | called upon is with you. Bid Him welcome and honor His witnesses, |
| Tx:16.16 | You can delay this now but only a little while. The Host of God has | called to you, and you have heard. Never again will you be wholly |
| Tx:16.18 | you by God[. Awake and share it], for that is the only reason He has | called to you. His Voice has spoken clearly, and yet you have so |
| Tx:17.72 | will call the others to share your purpose, as this same purpose | called forth the faith in you. And you will see the means you once |
| Tx:17.76 | and demonstrating its reality. What has been demonstrated has | called for faith and has been given it. Now it becomes a fact from |
| Tx:18.12 | Whom God has | called should hear no substitutes. Their call is but an echo of the |
| Tx:18.13 | You have been | called together to the most holy function that this world contains. |
| Tx:18.25 | that your goal is light. Truth has rushed to meet you since you | called upon it. |
| Tx:19.26 | The ego does not think it possible that love, not fear, is really | called upon by sin and always answers. For the ego brings sin to |
| Tx:19.51 | of how the world is seen. And this depends on which emotion was | called on to send its messengers to look upon it and return with word |
| Tx:19.69 | be attained. And these conditions are the home of the emotion which | called them forth and therefore is compatible with them. But think |
| Tx:19.94 | to you. From beyond each of the obstacles to love, Love Itself has | called, and each has been surmounted by the power of the attraction |
| Tx:20.12 | Your home has | called to you since time began, nor have you ever failed entirely to |
| Tx:20.15 | as you behold the open door of Heaven, and recognize the home that | called to you. Give joyously to one another the freedom and the |
| Tx:22.7 | this quite unnecessary. Yet if your eyes are closed and you have | called upon this thing to lead you, asking it to explain to you the |
| Tx:24.60 | to the truth as God established it no sacrifice is asked, no strain | called forth, and all the power of Heaven and the might of truth |
| Tx:25.64 | But remember salvation is not needed by the saved. You are not | called upon to do what one divided still against himself would find |
| Tx:26.35 | every judgment, and in all belief in sin, is that one instant still | called back, as if it could be made again in time. You keep an |
| Tx:26.46 | friend, for if you do, it can but take the place of Him whom God has | called your Friend. And it is He who is your only Friend in truth. |
| Tx:27.7 | a motivation other than this one. These are the witnesses that are | called forth to be believed and lend conviction to the system they |
| Tx:27.56 | nothing more, you choose. You do not make a witness true because you | called him by truth's name. The truth is found in him if it is truth |
| Tx:27.58 | makes no distinctions in the names by which sin's witnesses are | called. It merely proves that what they represent has no effects. And |
| Tx:27.58 | have come to take their place. It matters not the name by which you | called your suffering. It is no longer there. The One Who brings the |
| Tx:27.58 | there. The One Who brings the miracle perceived them all as one and | called by name of fear. As fear is witness unto death, so is the |
| Tx:30.5 | must also mean you will not judge the situations where you will be | called upon to make response. For if you judge them, you have set the |
| Tx:30.34 | will! For that is freedom. There is nothing else that ever should be | called by freedom's name. Unless you do your will, you are not free. |
| Tx:30.41 | thing the power to complete the Son of God. What idol can be | called upon to give the Son of God what he already has? |
| W1:4.1 | they represent such a mixture that, in a sense, none of them can be | called “good” or “bad.” This is why they do not mean anything. |
| W1:14.3 | in their place. The early steps in this exchange, which can truly be | called salvation, can be quite difficult and even quite painful. Some |
| W1:16.2 | What gives rise to the perception of a whole world can hardly be | called idle. Every thought you have contributes to truth or to |
| W1:23.3 | of your own attack thoughts. One can well ask if this can be | called seeing. Is not fantasy a better word for such a process and |
| W1:46.2 | to the awareness of God. For this reason, forgiveness can truly be | called salvation. It is the means by which illusions disappear. |
| W1:77.9 | Ask for them whenever a situation arises in which they are | called for. You will recognize these situations; you are not relying |
| W1:125.6 | stilled. Await His Word in quiet. There is peace within you to be | called upon today to help make ready your most holy mind to hear the |
| W1:130.10 | God will be there. For you have | called upon the great unfailing Power Who will take this giant step |
| W1:134.5 | sign that sin is unforgivable, at best to be concealed, denied, or | called another name, for pardon is a treachery to truth. Guilt cannot |
| W1:137.5 | Healing might thus be | called a counter-dream which cancels out the dream of sickness in the |
| W1:161.15 | And He will answer Whom you | called upon, for He will hear the Voice of God in you and answer in |
| W1:166.3 | gifts, however evident they may become, however urgently he may be | called to claim them as his own, is being pressed to treachery |
| W1:182.1 | A memory of home keeps haunting you, as if there were a place that | called you to return, although you do not recognize the Voice nor |
| W1:182.11 | and sword you raised against an enemy without existence. Christ has | called you friend and brother. He has even come to you to ask your |
| W1:189.10 | Father, we do not know the way to You. But we have | called, and You have answered us. We will not interfere. Salvation's |
| W2:I.3 | and expect our Father to reveal Himself as He has promised. We have | called on Him, and He has promised that His Son will not remain |
| W2:I.8 | us up. His thoughts have lit the darkness of our minds. His Love has | called to us unceasingly since time began. |
| W2:231.1 | Love? Perhaps I think I seek for something else—a something I have | called by many names. Yet is Your Love the only thing I seek or ever |
| W2:333.1 | cannot be evaded, set aside, denied, disguised, seen somewhere else, | called by another name, nor hidden by deceit of any kind if it would |
| W2:E.2 | for it cannot be possible to change the course of those whom God has | called to Him. Therefore, obey your will and follow Him Whom you |
| M:4.5 | First, they must go through what might be | called “a period of undoing.” This need not be painful, but it |
| M:4.7 | The third stage through which the teachers of God must go can be | called a “period of relinquishment.” If this is interpreted as giving |
| M:4.7 | period of overlap is apt to be one in which the teacher of God feels | called upon to sacrifice his own best interests on behalf of truth. |
| M:9.1 | training is always highly individualized. There are those who are | called upon to change their life situation almost immediately, but |
| M:13.6 | And what, oh teacher of God, is it that you want? You have been | called by God, and you have answered. Would you now sacrifice that |
| M:23.4 | the little space between the two is lost the moment that the name is | called to mind. Remembering His name is to give thanks for all the |
| M:26.2 | limits and remembering their own Identity perfectly. These might be | called the teachers of teachers, because, although they are no longer |
| M:26.2 | because, although they are no longer visible, their image can yet be | called upon. And they will appear when and where it is helpful for |
| M:29.1 | is not a substitute for either, but merely a supplement. While it is | called a manual for teachers, it must be remembered that only time |
A Course of Love (233) | ||
| C:I.3 | uses, though new, wounds the heart of the most tender, of those most | called to love and its sweetness. “I am wrong to feel the way I do” |
| C:P.25 | Spirit is, but your identity. While the Holy Spirit was properly | called upon to change your perception and show you the false from the |
| C:P.26 | recognize. In the family of man, there are many families but it is | called one family, the family of man. It is called one species, the |
| C:P.26 | many families but it is called one family, the family of man. It is | called one species, the human species. Within this family of man are |
| C:P.26 | which you call “your” family. A family has many members but it is | called one family. All of its members are descended from the same |
| C:1.7 | and now is near, you realize none of what you formerly possessed and | called your treasures are needed. How silly you feel to have carted |
| C:4.27 | as one and leave beyond your vision the world that you have seen and | called your home. This foreign world where you have been so lonely |
| C:6.13 | birthed amongst sorrow, is seen as giving up. Heaven's help is most | called upon for just this time, this time when giving up is close, |
| C:7.6 | never be taken from you. For those whose lives are threatened, it is | called the will to live. For those whose identity is threatened, it |
| C:7.6 | the will to live. For those whose identity is threatened, it is | called the cry of the individual. For others it is the call to |
| C:7.15 | demand ransom of the world, for without them you would be the one | called upon to pay. |
| C:8.10 | for a situation, problem, or relationship. Often this search is | called seeking for the truth. While the way in which you go about |
| C:10.15 | I existed in human form, and after I rose again? This is rightly | called the mystery of faith: Christ has died, Christ has risen, |
| C:11.15 | give? It can come in many manners and be given many forms. It can be | called a willingness to change your mind, or to allow yourself to be |
| C:11.15 | or to allow yourself to be open to new possibilities. It can be | called a change of heart, or a willingness but to, for a little |
| C:11.17 | need not give it, for it will extend from you naturally in miracles | called love. Love is all that will fill your emptiness, and all that |
| C:12.3 | and failed. For all of you believe that you have tried this idea | called love, and all of you believe you have evidence that it is not |
| C:19.11 | did not proclaim myself to be above or different from the rest, but | called each of you brother and sister and reminded you of our |
| C:20.38 | and has no use for things. The inanimate as well as the animate is | called upon, depended upon for service. All use is replaced with |
| C:26.10 | You find it almost impossible still to believe effort is not | called for—that what your heart but wishes for could simply come |
| C:27.16 | worker because you do not think that you will ever know what is | called for. |
| C:30.5 | You are headed toward what might be | called universal consciousness, though you will not know it when it |
| C:31.11 | aggrandized all your thoughts and given them an identity we have | called the ego. Without dislodging your belief in your ego as |
| C:31.34 | This aspect of giving and receiving as one is | called relationship. It allows you to experience who you are and thus |
| T1:1.6 | you to trust in your heart, your reunited mind and heart will now be | called to act in unison. That A Course of Love instructed you little |
| T1:1.10 | to think as God thinks.” Where once you recognized only illusion and | called it reality, the mind joined in union will now, more and more, |
| T1:1.12 | Again your willingness is | called upon. Be willing now to apply the art of thought to the |
| T1:2.21 | of being is negated. All senses and feelings of the human being are | called into awareness and yet there is also acknowledgment of the |
| T1:4.21 | to learn the art of thought will be provided through what we have | called the re-experiencing of memory. These are opportunities to |
| T1:6.5 | concept of prayer of which we speak nor one that can reasonably be | called a way of life or likened to the art of thought. Prayers such |
| T1:8.12 | Mary is | called upon now as the myth to end all myths for in this example life |
| T1:8.13 | You are each | called to return to your virgin state, to a state unaltered by the |
| T1:9.13 | seemed to lie dormant for periods of time and then to suddenly be | called back to life through some event or situation? What was this |
| T1:9.13 | level? Were your feelings hurt or your pride? Your feelings | called into question or your ideas? And what guise did the ego take |
| T1:9.15 | have been changing. You will not see so much to value in what has | called your ego into action and will turn away from it. |
| T2:2.9 | would cite practical reasons for doing other than what they feel | called to do. All of these ideas illustrate your belief that |
| T2:4.12 | are rather asked to listen from within that peace to what you feel | called to do. This is not about the past and all those things that at |
| T2:4.13 | Being who you are is what you are | called to do. You are here asked to live a life as seamless as that |
| T2:5.1 | Course calls you to, we must also talk of another aspect of being | called. While we have concluded that when you listen to your heart, |
| T2:5.2 | Again let me stress the present-moment nature of being | called. A call is, at its most basic level, a means of communication. |
| T2:5.5 | to account” for certain attitudes or behaviors. You may also be | called upon to call others to account for their attitudes or |
| T2:7.10 | As was stated in the beginning of this Treatise, this Course has not | called you to a static state of sameness, an acceptance of who you |
| T2:8.5 | that that truth will not change. As we have said that you are not | called to a static acceptance that does not include change, this new |
| T2:10.1 | occurring within it. This is a living Course. This is why you are | called to live it rather than to take it. This is why you are called |
| T2:10.1 | are called to live it rather than to take it. This is why you are | called to be a teacher and a learner both. This is how the exchange |
| T2:10.11 | Why, then, is this | called learning? Learning simply means to come to know. If what you |
| T2:11.4 | You are | called to peace, a peace that begins and ends with ceasing to do |
| T2:11.14 | Here that relationship is being | called Christ in order to keep the holiness and importance of this |
| T2:12.8 | within, how can it be that you, as a miracle-minded being, are not | called upon to also call forth the treasure that exists around you? |
| T2:12.10 | This holy relationship is what you are | called to cultivate as a gardener cultivates her garden. The gardener |
| T2:12.12 | in all you are and all you are in relationship with, is how you are | called to live your life and the call you are asked to sound to all |
| T3:1.7 | you are experiencing as the transformation to which you have been | called. These changes, perhaps, seem like little things—a change in |
| T3:2.4 | you are asked to accept a new belief regarding the choice we have | called the separation, a choice you have deemed as sin. |
| T3:2.8 | Just as artistic representations of illusion are sometimes | called art, representations of the self of illusion have been called |
| T3:2.8 | called art, representations of the self of illusion have been | called the self without this being so. In each, however, is the self |
| T3:2.8 | is the self you believe is real revealed. Thus, not all that is | called art is art, and not all that you call self is Self, even while |
| T3:3.2 | true.” You make this same statement to yourself as well, seemingly | called to continuously challenge your own lovability. |
| T3:7.9 | Now you have seized upon even this idea and | called it not treasure but theory and related it to the origins of |
| T3:8.1 | is the House of Truth. Or better said, the House of Truth has been | called the Kingdom of God. I remind you, once again, that what you |
| T3:8.1 | the Kingdom of God. I remind you, once again, that what you have | called things are but representations too and that we move now beyond |
| T3:9.3 | like unto those within the house of illusion and call them what you | called them once before. But here you will find yourself gently |
| T3:9.6 | have followed me beyond the walls of the house of illusion are now | called to begin the act of revealing and creating anew the life of |
| T3:9.7 | believed in a Promised Land but they did not dwell in it. You are | called to dwell in the Promised Land, the House of Truth. |
| T3:10.9 | that all doubt is doubt about yourself and that you are no longer | called to doubt yourself. Your Self is now your Christ-Self. |
| T3:10.10 | learned. Your true Self has no cause for uncertainty. Thus you are | called, as well, to forget the uncertainty of the past. |
| T3:10.11 | may seem like remedial lessons, they are not. You are no longer | called to a time of uncertainty to learn through contrast the lessons |
| T3:10.11 | in the past and that all that is from the past is what you are being | called to forget. Thus when uncertainty arises, you need but remind |
| T3:10.16 | This is why we have | called these lessons in forgetting practical lessons for the life of |
| T3:11.7 | This is what you are now | called to do: Be aware that the love of God lives within you. Live |
| T3:11.9 | I have | called the Kingdom of God the House of Truth rather than the House of |
| T3:11.16 | the truth, that having remembered the truth of who you are, you are | called to forget the personal self who would find this cause for |
| T3:13.10 | than the truth. To act as if this is the truth is what you are | called to do. You may even begin by something as simple as choosing |
| T3:14.2 | is happening as “bad.” A “god” outside of the self would soon be | called upon to intercede. Blame would be placed. A return to |
| T3:14.11 | in your world. This is the only act you can choose worthy of being | called selfishness. Be self “less” rather than selfish now and allow |
| T3:14.13 | precedents. This is why you have been assured that what you are | called to is a life so new that you cannot even imagine it. Imagine |
| T3:15.9 | The new beginning you are | called to now is a new beginning that, like all others that you have |
| T3:16.2 | calling. You do not need to struggle to create the new world you are | called to create. You do not need to have a plan and you do not need |
| T3:16.3 | the new from the old. If this were possible, you would indeed be | called to effort and to struggle, to planning and to a state of |
| T3:17.4 | it was as much a new beginning as the new beginning you are now | called to. It required the learning of a new thought system, the |
| T3:17.5 | your true Self could not learn the untrue, a new self, which we have | called the ego-self, was made. Since the ego-self cannot learn the |
| T3:17.6 | The Holy Spirit was | called upon to return this remembrance to minds and hearts. But again |
| T3:17.6 | that symbolize what is. In these stories, the Holy Spirit is always | called upon to return the true Self to the self of illusion. A Holy |
| T3:17.6 | to return the true Self to the self of illusion. A Holy Spirit is | called to return to your mind and heart. |
| T3:17.8 | of the Holy Spirit has now ended because the time of illusion is now | called to an end. What is finite has an end point and this is that |
| T3:18.8 | observance is now an act of worship and of devotion and that you are | called to observe the truth rather than illusion no matter how real |
| T3:19.2 | upon the physical. How could this be true when the physical is now | called upon to serve the greatest learning humankind has ever known? |
| T3:19.7 | you any fear that you may have that an end to sexual union may be | called for. While some of you may have less desire for physical |
| T3:19.14 | This is why no more time can be wasted and why so many are being | called in the strongest manner it is possible to call them. It is |
| T3:20.6 | is the most common observance in such a circumstance. You might feel | called to tears, to words that acknowledge how “bad” the illness or |
| T3:20.6 | the long walk toward death's door. All of these actions could be | called your “observance” of the situation. |
| T3:20.11 | the means, of living by the truth. Miracles are not meant to be | called upon to create specific outcomes in specific circumstances. |
| T3:20.12 | explosions within it. You have stepped out of this house and are | called not to return. To turn your back not on the truth nor on God |
| T3:21.6 | Your personal self exists in illusion. It is | called a personal self because it is attached to a person. A person |
| T3:21.17 | Now however, you are being | called to accept your true identity even while you retain the form of |
| T3:21.21 | While this has been | called the time of Christ, it is obviously no longer the time of |
| T3:21.24 | This is quite obviously an old way of thinking. While no one is | called to evangelize, all are called equally to represent the truth |
| T3:21.24 | old way of thinking. While no one is called to evangelize, all are | called equally to represent the truth and to observance of the truth. |
| T3:22.1 | you currently live. While you may be happy to learn that you are not | called to evangelize or even to a leadership role, you know that you |
| T3:22.1 | to evangelize or even to a leadership role, you know that you are | called to something and think that you as yet know not what that |
| T3:22.2 | Surely there are already those | called to represent not only their true Selves but this Course to the |
| T3:22.2 | would not be known to you. So even while I have said that no one is | called to leadership and while I have surely meant this and do not |
| T3:22.17 | self into a representation of the truth. Realize that what we have | called “closed eyes” observation is really the observation of a Self |
| T4:1.22 | in a state of unity rather than a state of separation. This yearning | called you to the limits of the state of consciousness that was the |
| T4:2.4 | representation or demonstration of The Way. This is why I have been | called “The Way, The Truth and The Light.” I came to show The Way to |
| T4:2.16 | be? This is the power of the devotion of the observant that you are | called to, the power of cause and its effect. This is the power you |
| T4:2.19 | This is why it has long been stated that you are not | called to evangelize or convince anyone of the merits of this course |
| T4:2.28 | see in union and relationship is the shared vision to which you are | called. |
| T4:2.29 | where there is cause for fear. You must remember that you are now | called to see without judgment. To see without judgment is to see |
| T4:4.6 | inheritance, the power of the Father, as one of life-giving union. I | called you then and I call you now to this inheritance. |
| T4:4.9 | This is why this Treatise is | called “A Treatise on the New.” There has not been a time on Earth in |
| T4:4.18 | those who came after me but could only be an example. What you are | called to do is to, through your multitude, sustain |
| T4:9.7 | what these forerunners of the new, these prophets of the new have | called you to learn. Be appreciative of every tool that has advanced |
| T4:9.8 | These have been the last of the intermediaries, these | called to a wisdom beyond their personal capacity. Now these |
| T4:9.8 | capacity. Now these forerunners of the new, along with you, are | called to step beyond what they have learned to what can only be |
| T4:10.14 | and create not the future but an extension of the past. You who are | called to leave learning behind are called to return to your union |
| T4:10.14 | of the past. You who are called to leave learning behind are | called to return to your union and relationship with God wherein you |
| T4:11.1 | predictions of the future have been made, and many of them have been | called prophecy. But the future is yet to be created. |
| T4:12.16 | pushing against his limits? Has not this pushing against limits been | called progress? Have not even the most devastating misuses of power |
| D:1.9 | These anti-ego tendencies are a real danger in this time. You are not | called to selflessness but to Self ! |
| D:1.11 | Help is here. Be what you have been | called to be. Open your dwelling place to your true Self, your true |
| D:1.12 | This thought makes you worry about the identity of the one you have | called yourself. This has been the purpose of many renaming |
| D:2.2 | denial of the false for the acceptance of the true. Although you are | called to these two actions simultaneously—the action of acceptance |
| D:3.7 | Our first action in understanding what we are | called together to do is to begin to declassify all the various |
| D:4.2 | made you feel as if each being stood separate and alone, you are now | called to see no more. In unity you are whole and inseparable, one |
| D:4.11 | about the idea of divine design. This divine design could also be | called creation, and where we have spoken of creation previously, |
| D:4.22 | brings you no joy and allows you not to be who you are, then you are | called to walk away. If you are tempted by a relationship in which |
| D:4.22 | it will provide, you are but tempted by a false security, and are | called to turn away. If you are lured away from who you are by a |
| D:4.24 | received. Become the author of your own life. Live it as you feel | called to live it. |
| D:5.7 | You have determined sex to be the ultimate fulfillment of love and | called it “making love.” If it were painful rather than pleasurable, |
| D:5.10 | judgment from your seeing, this must be reemphasized now as you are | called to see what you might previously have thought of as |
| D:5.11 | Remember now that you are not | called to reinterpret but to accept revelation. You will not arrive |
| D:5.14 | In this time of Christ, we are not | called to recreate the “tools” of learning but to allow all that was |
| D:6.20 | that has no reality except in your imagination. What is this thing | called fate? Like all the systems you believe in, it is a system too, |
| D:6.21 | system we are leaving behind. As a non-learning being you are now | called to accept that you no longer need this type of learning device |
| D:6.24 | of learning—the pattern of acceptance. What might the body be | called to accept? This is an easy answer, as you have already called |
| D:6.24 | be called to accept? This is an easy answer, as you have already | called upon the body to accept the indwelling of Christ. You have |
| D:7.7 | as man or woman in a particular time in history. Now you are | called to discover how to exist in form without being defined by this |
| D:7.9 | truly. You have not been aware of all that you are. You are thus now | called to discover and to become aware of all that you are. The body, |
| D:7.16 | Observation takes place in time. Even while you have been | called to observe what is, what you are observing in form are the |
| D:7.21 | in creation. This is why you have been told that you are not | called to evolution. Time-bound evolution is the way of the creature, |
| D:9.7 | may feel as if contradictory things are being said, such as being | called to consider what imprisons you and then being called to |
| D:9.7 | such as being called to consider what imprisons you and then being | called to reconsider. The call is still the same, but the means by |
| D:10.5 | Working with what is in unity is not work but relationship. You are | called to realize your relationship with what is given from unity. It |
| D:11.5 | and amplified by what you have learned. You know you have been | called and that a contribution has been asked of you. And so your |
| D:12.4 | This work is | called a dialogue. A dialogue is most often thought of as a discourse |
| D:13.7 | time when no intermediaries are needed or required. Thus you are not | called to become an intermediary trying to bridge the knowing of the |
| D:13.7 | knowing of the separated self and the Self of union. What you are | called to do is to share in union with others whose awareness is |
| D:14.5 | These questions could be asked when decision-making seems to be | called for, and when plans seem to need to be made. |
| D:16.9 | spirit, and so, you think, you must at least be. You are, after all, | called a human being. |
| D:17.2 | to a climax, to what, during the time of evolution, might have been | called evolutionary leaps. |
| D:Day1.11 | and some from another. You may think that, as long as the power is | called forth, it matters not the name by which it is called. You may |
| D:Day1.11 | as the power is called forth, it matters not the name by which it is | called. You may think that it all comes from the same source, |
| D:Day1.11 | or broken. You may wonder why it should matter whether this power be | called Buddha or Allah, Muhammad or God. |
| D:Day1.14 | to lead you beyond, the world would be a different place. Have I not | called you to a new time in which the conditions of learning exist no |
| D:Day1.16 | I am not your teacher and you are not | called to follow me blindly. But you are called to follow, or succeed |
| D:Day1.16 | teacher and you are not called to follow me blindly. But you are | called to follow, or succeed me. Only in this way can new life be |
| D:Day2.15 | But just as you are | called here to accept me despite possible misgivings such as |
| D:Day2.15 | me despite possible misgivings such as religious beliefs, you are | called to accept yourself. This unconditional acceptance is |
| D:Day3.27 | Let me set your mind at ease, for you are not | called to sacrifice, as you have been told time and time again. I do |
| D:Day3.48 | to the step beyond it, the step of action and ideas, the step often | called that of bargaining. |
| D:Day4.24 | knew that it existed, but since they knew not how to access it, they | called it the Kingdom of Heaven and longed for access to it after |
| D:Day4.50 | of abundance no more so than the acceptance of anger. You are | called to accept and not look back, not to dwell in any of the states |
| D:Day4.51 | To be | called to make a new choice before full acceptance of what is would |
| D:Day5.18 | here that while you want to know the specifics of how this thing | called access to unity will work, you are also impatient with |
| D:Day6.18 | be changing the very fabric of your daily life. Changes you feel | called to make are not discouraged here. The point being made is |
| D:Day8.3 | of what you do not like. Do you really think you are being | called to accept “normal life?” Called to accept those conditions |
| D:Day8.3 | Do you really think you are being called to accept “normal life?” | Called to accept those conditions that have made you feel unhappy? |
| D:Day8.3 | those conditions that have made you feel unhappy? No! You are being | called to an acceptance of new conditions! |
| D:Day8.4 | truth, to stem from the details of your life. Even so, you are not | called to accept what you do not like, but to accept that you don't |
| D:Day8.13 | to combat illusion. Thus when you see others gossiping, you are | called to see only the truth of who they are—to see beyond the |
| D:Day8.13 | it, and beyond the fear to the love that will dispel it. You are not | called to walk away in disgust, showing your righteous contempt for |
| D:Day8.19 | Does this seem confusing? To be | called to see only the truth, to see beyond illusion, and then to be |
| D:Day8.22 | now, it does not mean that you will react in whatever way anger once | called you to react and it does not mean that something is wrong with |
| D:Day8.22 | means that you are involved in a situation or relationship that has | called forth that feeling. It is in the expression of that feeling |
| D:Day8.27 | I have | called this time both the time of unity and the time of acceptance |
| D:Day9.15 | carrot of fulfillment the ego but dangled before you in the place it | called the future. As with all messages of the ego, it but says that |
| D:Day10.11 | you because all feelings are capable of providing what you have | called intuitive knowledge or insights and your distrust of this |
| D:Day10.15 | of unity and including your image of me. Although you have been | called to union you still hold an image of the state of unity as |
| D:Day10.18 | between your Self and the man or woman you are. Now you are | called to forget what you have “learned” and to let all distinctions |
| D:Day10.18 | you have “learned” and to let all distinctions slip away. You are | called to forget what you have learned and to realize what you know. |
| D:Day10.29 | feel for the suffering? Do they not dislike poverty? Are they not | called upon at times to take unpopular stands against popular |
| D:Day10.31 | If you are being | called to acknowledge these feelings, what are you being called to do |
| D:Day10.31 | are being called to acknowledge these feelings, what are you being | called to do with them? You are being called to respond to them with |
| D:Day10.31 | feelings, what are you being called to do with them? You are being | called to respond to them with acceptance and love. As a man, I took |
| D:Day10.31 | acceptance and love. As a man, I took a stand for the powerless and | called them to power. I am still doing so. Not because any of you are |
| D:Day10.32 | All the issues that those you would call spiritual leaders are | called to champion or censor have their roots in timeless and |
| D:Day10.32 | spiritual truths. It is the timeless and universal that you are | called, in unity, to respond to and with. But this response will not |
| D:Day10.32 | extreme and to call for extreme measures. The only extreme measure | called for now is the same extreme measure that I called for during |
| D:Day10.32 | extreme measure called for now is the same extreme measure that I | called for during my life. It is the call to embrace your power. |
| D:Day11.7 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day14.6 | This is why, after learning to disclaim all that you have | called your “own,” you are now given the task of claiming your power |
| D:Day14.12 | coming to know. These words are only one means, which is why this is | called a dialogue. Realize now that this is but one voice of the |
| D:Day17.4 | the world around you is all about. An approach to knowing, which was | called learning, was previously the predominant approach. As this |
| D:Day17.12 | or demonstrated has now been realized, which is why this is | called the time of Christ. The “time” of Christ, whom so many |
| D:Day18.4 | sameness and of the necessity of each. It is a choice many will be | called to so that sameness is seen in difference, the one is seen in |
| D:Day18.4 | The universe is comprised of no superfluous elements. What you feel | called to is needed. |
| D:Day18.5 | is to be what you represent in truth. Followers of all faiths are | called to example lives and to representation of the same truth. All |
| D:Day18.7 | would aide understanding of the invisible. This is what you are now | called to do. Whether you demonstrate the myth of duality or the |
| D:Day18.10 | the ascension of the body, or elevation of the self of form. You are | called to demonstrate this pattern. The choice is to demonstrate this |
| D:Day18.11 | You are | called to demonstrate this new visual pattern. What is meant here by |
| D:Day19.1 | may have felt confusion over your sense of calling. You know you are | called to something, and something important, but it does not have a |
| D:Day19.4 | They become who they are to be through their acts of creation. Those | called to the way of Mary are called to be what they want to see |
| D:Day19.4 | through their acts of creation. Those called to the way of Mary are | called to be what they want to see reflected in the world and to the |
| D:Day19.5 | reflection, they wonder why they, unlike their brothers and sisters | called to “do,” do not have a specific part to play in establishing |
| D:Day19.6 | through relationship. All live and create in relationship. Those | called to the way of Mary, however, are called to the creation and |
| D:Day19.6 | in relationship. Those called to the way of Mary, however, are | called to the creation and anchoring of the new relationship in the |
| D:Day19.7 | To be | called to a specific function that creates change is really to be |
| D:Day19.7 | be called to a specific function that creates change is really to be | called to a function of preparing one or many for the change that |
| D:Day19.7 | or many for the change that must occur within. The function of those | called to the way of Jesus is to call others to the new through means |
| D:Day19.10 | All are | called to become, but some must “do” in order to “become.” Those |
| D:Day19.10 | are called to become, but some must “do” in order to “become.” Those | called to the way of Mary are not required to do in the sense of |
| D:Day19.11 | This is not to say that those | called to the way of Jesus will find acclaim and those called to the |
| D:Day19.11 | that those called to the way of Jesus will find acclaim and those | called to the way of Mary will find obscurity. Many called to the way |
| D:Day19.11 | and those called to the way of Mary will find obscurity. Many | called to the way of Mary will “do” much that is greatly desired in |
| D:Day28.2 | we will speak here of those experienced during the years of what is | called adulthood, coming of age, or the age of reason. These have |
| D:Day32.7 | than scientific notions of the source of life. Whether it be | called God or the Big Bang or evolution, this notion presents the |
| D:Day32.11 | Jesus spoke to you of his life as an example life. Jesus was | called the Son of God and also God. Those who understand the meaning |
| D:Day35.20 | And yet you are not being | called upon to create as you have been, but to create as who you |
| D:Day35.20 | as you have been, but to create as who you truly are being. You are | called to nothing short of creating a new heaven and a new earth. |
| D:Day36.3 | only as physical events. Your experiences may, in their totality, be | called your life, but they cannot be called you. You stand apart. And |
| D:Day36.3 | may, in their totality, be called your life, but they cannot be | called you. You stand apart. And yet in your choice of, and response |
| D:Day36.5 | in response to “reality” rather than creating reality. Now you are | called to create reality—a new reality. |
| D:Day36.12 | What we have | called illusion is this simple nothingness of existence without |
| D:Day37.10 | And then you realize that Jesus was being God and was | called Jesus Christ because he lived within Christ-consciousness, or |
| D:Day37.10 | realize that the man, the God, the historical figure who has been | called Jesus Christ was not only Jesus but Christ. Not only Christ |
| D:Day37.11 | in division that results in something left undivided, something | called a remainder. To remain is to continue to exist. It is what is |
| D:Day37.22 | relationship, accessed through willingness, could also be | called the “being” that you appeal to when you appeal to God. Knowing |
| D:Day38.8 | holding relationship and union within one's own Self. This has been | called the tension of opposites, of being one's own Self and being |
| D:Day39.18 | me from you through your projection. And yet what you projected and | called God, just as what you projected and named thousands of other |
| D:Day40.7 | Christ connection between all I Am and all I am not, and an I Am, | called the son, who could become who I Am and continue to extend who |
| D:Day40.13 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day40.31 | questions, the longing, the doubts that you would have, before now, | called uniquely yours? Has it not spoken to you as if it knows the |
calling | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:4.68 | that miracles are natural because they are expressions of love. My | calling you is as natural as your answer and as inevitable. |
| Tx:4.105 | of your own rehabilitation and that of others if in a situation | calling for healing you think of it this way: |
| Tx:5.18 | separated Sons. This is the vocation of the mind. The mind had no | calling until the separation, because before that it had only being |
| Tx:12.42 | Holy Spirit's manifestation, looking always on the real world and | calling forth its witnesses and drawing them unto you. For He loves |
| Tx:12.52 | whole. Call all your brothers to witness to his wholeness, as I am | calling you to join with me. Every voice has a part in the song of |
| Tx:13.15 | are the same, and the belief in one is faith in the other, | calling for punishment instead of love. Nothing can justify |
| Tx:14.7 | Creation is the natural extension of perfect purity. Your only | calling here is to devote yourself with active willingness to the |
| Tx:14.13 | we know Him, as He knows us guiltless. I stand within the circle, | calling you to peace. Teach peace with me and stand with me on holy |
| Tx:19.61 | is fear. The Holy Spirit's messengers are sent far beyond the body, | calling the mind to join in holy communion and be at peace. Such is |
| Tx:19.74 | possible, it bids the body search for pain in attack upon another, | calling it pleasure and offering it to you as freedom from attack. |
| Tx:27.18 | beyond the weak and miserable cry of death and guilt. The ancient | calling of the Father to His Son, and of the Son unto his own, will |
| Tx:29.9 | from His love? Would you allow the body to say “no” to Heaven's | calling, were you not afraid to find a loss of self in finding God? |
| Tx:31.8 | lost a friend who always wanted to be part of you. The soft, eternal | calling of each part of God's creation to the whole is heard |
| Tx:31.9 | is it left to die, as it is saved from death when you have heard its | calling as the ancient call to life and understood that it is but |
| W1:79.9 | set by time but by need. You will see many problems today, each one | calling for an answer. Our efforts will be directed toward |
| W1:100.2 | you. They will see their function in your shining face and hear God | calling to them in your happy laugh. |
| W1:106.5 | to speak to them, for who could reach God's Son except his Father | calling through your Self? |
| W1:122.5 | it stands before you, like an open door with warmth and welcome | calling from beyond the doorway, bidding you to enter in and make |
| W1:182.7 | no limits. He will wait until you hear His gentle Voice within you, | calling you to let Him go in peace along with you to where He is at |
| W1:186.13 | His gentle Voice is | calling from the known to the unknowing. He would comfort you, |
| W1:196.11 | And you can call on Him to save you from illusions in His Love, | calling Him Father and yourself His Son. Pray that the instant may be |
| W2:I.2 | we desire. Nor will we forget our hourly remembrance in between, | calling to God when we have need of Him as we are tempted to forget |
| W2:266.2 | This day we enter into paradise, | calling upon God's name and on our own, acknowledging our Self in |
| W2:310.1 | This day will be Your sweet reminder to remember You, Your gracious | calling to Your holy Son, the sign Your grace has come to me and that |
| M:23.1 | special power. What does it mean to call on Jesus Christ? What does | calling on his name confer? Why is the appeal to him part of healing? |
A Course of Love (74) | ||
| C:9.48 | strange behavior you display? Those who give in to abuse are merely | calling louder for the selfsame love that all are in search of. |
| C:10.5 | seeming maladies. This is the separated self that you have made | calling you back to the body to prove to you that it is |
| C:10.32 | and will not leave you to the chaos you seem to prefer. It will keep | calling you to acknowledge it and let it grow. It will tug at your |
| C:18.16 | in which love rules, and mind and heart are one. We will proceed by | calling this wholeheartedness rather than mind or heart. |
| C:26.20 | How can I, when each of you will hear the answer of your heart? The | calling of love to love inviolate? The answer that only you can hear. |
| C:28.11 | feeling of wondering what is next as you wait in anticipation for a | calling of some kind, so certain are you of an impending challenge to |
| T1:3.6 | in miracles. Miracles are what you are now asked to call upon. For | calling upon miracles is an act of faith. You think the quest for |
| T2:2.1 | on Unity” by talking of treasure? To pave the way for talking of | calling. What is it in you that recognizes talents that lie fully |
| T2:2.1 | with the idea you currently hold of hearing a call or having a | calling. |
| T2:2.2 | Having a | calling is spoken of in lofty terms. Few outside of those who feel |
| T2:2.2 | spoken of in lofty terms. Few outside of those who feel they have a | calling for something beyond their ordinary, limited, view of |
| T2:2.2 | of themselves use this phrase. But many recognize that they have a | calling even unto things the world considers mundane. |
| T2:2.4 | What bravery it takes in today's world to follow a | calling to teach. To set aside other careers that offer far more |
| T2:2.7 | unexplainable. Those who seek an explanation before following a | calling, who look for reasons of a practical nature, who would seek |
| T2:2.9 | are is far broader than this simple idea of hearing and following a | calling would indicate. You think what prevents you from being who |
| T2:2.9 | a division between mind and heart. Some of you would say you feel no | calling, or that you feel many. Others would cite practical reasons |
| T2:4.7 | look now at your reaction to the idea put forth earlier of having a | calling. |
| T2:4.8 | Despite whatever way you currently have of identifying | calling as it relates to you there are few among you who have not |
| T2:4.8 | to you there are few among you who have not reacted to the idea of | calling with two sets of feelings and thoughts. One set of thoughts |
| T2:4.10 | Thus a first step in our work with regard to | calling is recognizing the dualistic nature of your thoughts and |
| T2:4.11 | This requires an examination of your specific notions concerning | calling as you apply them to yourself. Whether you feel that you a |
| T2:4.11 | apply them to yourself. Whether you feel that you a have a specific | calling, no calling, or many callings, matters not at this juncture. |
| T2:4.11 | to yourself. Whether you feel that you a have a specific calling, no | calling, or many callings, matters not at this juncture. What matters |
| T2:4.12 | true acceptance are not asked to leave that peace to go in search of | calling but are rather asked to listen from within that peace to what |
| T2:4.18 | This is why you do not have to “wait” to hear your | calling even though some of you may feel as if you are in a time of |
| T2:5.1 | one form, as in a call to action. We have talked heretofore about a | calling you feel from within, as if you are listening to a new voice |
| T2:5.1 | that would reveal your talents and desires to you. This type of | calling comes as a light shone into the darkness and is revelatory in |
| T2:6.1 | the treasures that lie within. There is no time in the place we are | calling within and your heart knows not of time even while it adheres |
| T2:11.15 | but you will perceive that such battles exist. You will be prone to | calling upon the Christ as your higher self to defend you against the |
| T2:12.7 | we also devoted a fair amount of this Treatise to a discussion of | calling. Calling is not only something you receive but something you |
| T2:12.7 | devoted a fair amount of this Treatise to a discussion of calling. | Calling is not only something you receive but something you must |
| T2:12.7 | but something you must learn to give. As you have come to see | calling as a gift and a treasure as well as a learning device, so you |
| T2:13.5 | relationship with me to aid you, as I call upon you to assist me in | calling all of our brothers and sisters to their return to unity. We |
| T3:3.3 | of you have seemed to do the opposite, despite your best intentions | calling disappointment to yourself and being constantly under the |
| T3:4.1 | meanness, illness or insanity. It merely calls you to sanity by | calling you to let go of illusion in favor of the truth. |
| T3:6.5 | While the untrue cannot exist with the true, what I am | calling here bitterness is all that you have forced, through sheer |
| T3:16.2 | else or anything less. You do not need to give your effort to this | calling. You do not need to struggle to create the new world you are |
| T3:20.10 | people have as much calamity befall them as do “bad.” I am not | calling you to just another version of being good or mentally |
| T3:20.10 | healthy, to exercises in visualization or positive thinking. I am | calling you to live by the truth and to never deny it. To see no |
| T3:22.17 | of your true Self is to call your true Self into observable form. | Calling the true Self forth into observable form is the end of the |
| T4:2.4 | was the intermediary who ushered in the time of the Holy Spirit by | calling the Holy Spirit to possess the human or forgotten self with |
| T4:2.11 | given to those who first achieve anything of merit is but a way of | calling all others to know what they can achieve. One may desire to |
| T4:2.28 | Because my state of consciousness, a state of consciousness we are | calling Christ-consciousness, allowed me to exist in union and |
| T4:4.11 | various religions and systems of belief for countless ages? Am I but | calling you to a happy death and an afterlife in heaven? |
| T4:4.12 | I am | calling you to the new. I am calling you to transform. I am calling |
| T4:4.12 | I am calling you to the new. I am | calling you to transform. I am calling you to Christ-consciousness. I |
| T4:4.12 | I am calling you to the new. I am calling you to transform. I am | calling you to Christ-consciousness. I am calling you to everlasting |
| T4:4.12 | you to transform. I am calling you to Christ-consciousness. I am | calling you to everlasting consciousness even while you still abide |
| T4:5.11 | I am | calling you to make this choice now. This is not a choice automatic |
| T4:12.22 | new. There has always been a state of consciousness that we are here | calling Christ-consciousness. There has never been a sustained |
| D:6.14 | I am | calling all of this to mind in order to begin our discussion |
| D:6.16 | rather than hesitant about the time of discovery that is before you. | Calling what you think you know into question is not a call to return |
| D:10.1 | imagination, as inspiration, instinct, intuition, as vision, or as | calling, are ways of knowing that come to you, and through you, |
| D:10.2 | ideas, imagination, inspiration, instinct, intuition, vision, or | calling. You may believe that teaching and learning appropriately |
| D:11.7 | and turn to ideas of what you still need to do to accomplish your | calling, to make your contribution. Such is the way of the mind, the |
| D:11.9 | this relate to your desire to make a contribution and answer your | calling? How does this relate to your desire to know what to do? |
| D:17.23 | questions of myth, when seen truly, were questions of the heart, | calling only for response from the heart. |
| D:Day3.15 | me when you see me as symbolizing a life of “godly” poverty, and of | calling my followers to abandon their worldly goods? |
| D:Day8.12 | of others. Knowing this aspect of how you feel, what we are here | calling your dislikes, is but a first step in this beginning stage of |
| D:Day8.28 | are not misleading you but supporting you! That they are but | calling you to expression of your true Self! To true representation |
| D:Day10.30 | I am not | calling you to be as these people are or were or to act as these |
| D:Day10.30 | as these people are or were or to act as these people have, but I am | calling you to acknowledge that feelings are involved at every level |
| D:Day12.1 | heart. Now we recognize the thoughts that would censor our feelings, | calling them selfish, uncaring, or judgmental. We examine. And we |
| D:Day14.1 | as well as the sick, the chaos and the peace. Thus we heal now by | calling on wholeness, accepting the healed self's ability to be |
| D:Day18.4 | action. It is the way for those who desire to bring expression to a | calling they feel within to “do” something. It is the way for those |
| D:Day18.5 | because they have been renewed through resurrection. They follow the | calling of their hearts without attachment to previous concerns, for |
| D:Day19.1 | of the way of Mary may have felt confusion over your sense of | calling. You know you are called to something, and something |
| D:Day19.9 | in which relationship is paramount. It is not listening to a | calling to “do” but a calling to “become.” |
| D:Day19.9 | is paramount. It is not listening to a calling to “do” but a | calling to “become.” |
| D:Day19.11 | matter to those following these ways. Being true to the self and the | calling of the One Self is all that matters. Eventually all will |
| D:Day22.9 | This awareness is what we have been | calling Christ-consciousness, but what you call it now matters not. |
| D:Day22.9 | similar things in so many different ways, are words that are simply | calling you to realization of your union with God and to the new |
| D:Day40.4 | in relationship with being that it attains this quality that we are | calling extension. |
callings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:2.7 | This list of different | callings could be endless, and each could be considered |
| T2:4.11 | you feel that you a have a specific calling, no calling, or many | callings, matters not at this juncture. What matters is that you |
| T2:12.8 | If | callings come to alert you to the treasure within, how can it be that |
callous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.48 | unbelieving, “light-hearted,” distant, emotionally shallow, | callous, uninvolved, and even desperate, but not really afraid. |
A Course of Love (0) | ||
callousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.38 | All use is replaced with service, and appreciation replaces the | callousness with which use once occurred. |
calls | ||
A Course in Miracles – Original Edition (119) | ||
| Tx:1.59 | every member of the family of God must return. The miracle | calls him to return because it blesses and honors him even though he |
| Tx:5.1 | with it, they do not yield to the influence whole-heartedly. But joy | calls forth an integrated willingness to share in it and thus |
| Tx:5.5 | two minds perceive their oneness and become glad. This gladness | calls to every part of the Sonship to rejoice with them and lets God |
| Tx:5.11 | because the Holy Inspiration is so close to knowledge that it | calls it forth; or better, allows it to come. We have spoken before |
| Tx:5.19 | Holy Spirit is in you in a very literal sense. His is the Voice that | calls you back to where you were before and will be again. |
| Tx:5.22 | you had made another voice through another will. The Holy Spirit | calls you both to remember and to forget. You have chosen to be in a |
| Tx:5.48 | sharing and for asking pardon without change. The ego never | calls for real Atonement and cannot tolerate forgiveness, which |
| Tx:5.81 | the way in which time is exchanged for eternity. Infinite patience | calls upon infinite love, and by producing results now, it renders |
| Tx:5.92 | Why should you listen to the endless insane | calls which you think are made upon you when you know the Voice of |
| Tx:6.50 | in which you have had bad dreams, but the sleep is not real, and God | calls you to awake. There will be nothing left of your dream when you |
| Tx:6.87 | and the second step still entails it to some extent, this one | calls for consistent effort against it. We said already that you |
| Tx:7.53 | altar of God in everyone and, by bringing it to your appreciation, | calls upon you to love God and His creations. You can appreciate |
| Tx:8.74 | as a judge gives anything but an impartial judgment. When the ego | calls on a witness, it has already made the witness an ally. |
| Tx:9.19 | Fairy tales can be pleasant or fearful, pretty or ugly, but no one | calls them true. Children may believe them, and so for a while the |
| Tx:9.84 | And this altar is in you, because God put it there. His Voice still | calls you to return, and He will be heard when you place no other |
| Tx:9.91 | is the act of a Son of God who has laid aside all false gods and who | calls on his brothers to do likewise. It is an act of faith, because |
| Tx:9.99 | He has not answered your call, you have not answered His. He | calls to you from every part of the Sonship because of His love for |
| Tx:11.4 | definition. There is nothing to prevent you from recognizing all | calls for help as exactly what they are except your own perceived |
| Tx:11.38 | The ego will therefore distort love and teach you that love | calls forth the responses which the ego can teach. Follow its |
| Tx:11.57 | the real world because God gave you Heaven. Through Him your Father | calls His Son to remember. The awakening of His Son begins with his |
| Tx:12.18 | call for help. For you call for love to your Father as your Father | calls you to Himself. In that place which you have hidden, you will |
| Tx:12.38 | and you see only your own split mind everywhere you look. God | calls you and you do not hear, for you are preoccupied with your own |
| Tx:12.54 | for you have made it manifest in them. And seeing it, its beauty | calls you home. |
| Tx:13.37 | Heaven is perfectly unambiguous. Everything is clear and bright and | calls forth one response. There is no darkness, and there is no |
| Tx:14.13 | join with me within. Fail not the only purpose to which my teaching | calls you. Restore to God His Son as He created him by teaching him |
| Tx:14.45 | error is always the same. There is no contradiction in what holiness | calls forth. Its one response is healing, without regard for what |
| Tx:14.46 | turn from time to holiness as surely as the reflection of holiness | calls everyone to lay all guilt aside. Reflect the peace of Heaven |
| Tx:15.59 | You do not find it difficult to believe that, when another | calls on God for love, your call remains as strong. Nor do you |
| Tx:15.80 | meet together. You are not alone in this. The will of your creations | calls to you to share your will with them. Turn, then, in peace from |
| Tx:15.81 | can be denied. You are forever in a relationship so holy that it | calls to everyone to escape from loneliness and join you in your |
| Tx:16.40 | go through fear to love? For such the journey seems to be. Love | calls, but hate would have you stay. Hear not the call of hate, and |
| Tx:17.29 | have raised their substitutes to such predominance that when truth | calls to you, as it does constantly, you answer with a substitute. |
| Tx:17.71 | the situation and touches everyone to whom the situation's purpose | calls. It calls to everyone. There is no situation which does not |
| Tx:17.71 | and touches everyone to whom the situation's purpose calls. It | calls to everyone. There is no situation which does not involve |
| Tx:17.72 | to lead you to illusions transformed to means for truth. [Truth | calls for faith, and faith makes room for truth.] When the Holy |
| Tx:17.73 | for faith is strong. Use not your faithlessness against it, for it | calls you to salvation and to peace. |
| Tx:17.74 | Spirit's purpose has given it is also given to every situation. It | calls forth just the same suspension of faithlessness, withheld and |
| Tx:18.21 | He has forgotten you to whom He gave the gift. He uses everyone who | calls on Him as means for the salvation of everyone. And He will |
| Tx:18.62 | desire for it is the irresistible appeal the holy instant holds. It | calls to you to be yourself within its safe embrace. There are the |
| Tx:18.81 | tried to hide from Heaven straight into Heaven. No part of love | calls on the whole in vain. No Son of God remains outside His |
| Tx:18.97 | set shining and firmly rooted in the world of light. From there, it | calls to you to follow the course it took, lifted high above the |
| Tx:19.6 | through attack, while the other part would heal and therefore | calls upon the mind and not the body. The inevitable compromise is |
| Tx:19.15 | garden which He would make of it. For faith brings peace, and so it | calls on truth to enter and make lovely what has already been |
| Tx:19.17 | so remain unless a mind not part of it can give it absolution. Sin | calls for punishment as error for correction, and the belief that |
| Tx:19.25 | mind will suffer and not let go of the idea of sin. For guilt still | calls to it, and the mind hears it and yearns for it, making itself a |
| Tx:19.27 | This is not really a change in your perception, for it is sin that | calls for punishment, not error. The Holy Spirit cannot punish sin. |
| Tx:19.28 | Mistakes are for correction, and they call for nothing else. What | calls for punishment must call for nothing. Every mistake must be a |
| Tx:19.40 | it must begin with you and from you reach to everyone who | calls and bring him rest by joining you. |
| Tx:19.51 | are trained through terror, and they tremble when their master | calls upon them to serve him. For fear is merciless even to its |
| Tx:19.58 | is to hurt yourself, and to limit the happiness that you would have | calls upon pain to fill your meager store and make your lives |
| Tx:19.94 | the appeal of death is lost forever as love's attraction stirs and | calls to you. From beyond each of the obstacles to love, Love Itself |
| Tx:20.16 | been made different. Every adjustment is therefore a distortion and | calls upon defenses to uphold it against reality. Knowledge requires |
| Tx:20.16 | necessary because they are not true. Who need adjust to truth, which | calls on only what he is, to understand? |
| Tx:21.51 | to It as breathing to the body. They are the obvious response to | calls for help, the only one It makes. Miracles seem unnatural to the |
| Tx:22.14 | show you where your Self must be. It is denial of illusions that | calls on truth, for to deny illusions is to recognize that fear is |
| Tx:24.26 | for he holds one error to himself as lovely still. And so he | calls it “unforgivable” and makes it sin. How can he then give his |
| Tx:24.33 | damnation? And do you will that this be done unto your savior? God | calls to you from him to join His Will to save you both from hell. |
| Tx:24.62 | Nothing it needs does he deny to what he loves. And while it | calls to him, he hears no other Voice. No effort is too great, no |
| Tx:25.28 | to an event which justifies his love. He will hear plainly that the | calls to war he heard before are really calls to peace. He will |
| Tx:25.28 | will hear plainly that the calls to war he heard before are really | calls to peace. He will perceive that where he gave attack is but |
| Tx:25.44 | the darkness and maintain he wants to see? The wish to see | calls down the grace of God upon your eyes and brings the gift of |
| Tx:26.37 | a change in where he really is? The unforgiven is a voice that | calls out from a past forever more gone by. And everything which |
| Tx:26.62 | what is the same is different, you but deceive yourself. What God | calls one will be forever one, not separate. His Kingdom is united |
| Tx:26.63 | The miracle but | calls your ancient name, which you will recognize because the truth |
| Tx:26.63 | because the truth is in your memory. And to this name, your brother | calls for his release and yours. Heaven is shining on the Son of God. |
| Tx:26.77 | Think but how holy you must be from whom the Voice for God | calls lovingly unto your brother, that you may awake in him the Voice |
| Tx:27.73 | and allowed his calmer mind to welcome, not to fear, the Voice that | calls with love to waken him. [A gentler dream, in which his |
| Tx:29.36 | will continue in death's services. Each form it takes in some way | calls for death. And those who serve the lord of death have come to |
| Tx:29.43 | can be no peace excepting there. Each idol that you worship when God | calls will never answer in His place. There is no other answer you |
| Tx:30.71 | You do not forgive the unforgivable nor overlook a real attack that | calls for punishment. Salvation does not lie in being asked to make |
| Tx:30.71 | as the natural reaction to distress which rests on error and thus | calls for help. Forgiveness is the only sane response. It keeps |
| Tx:31.8 | lit with hope and sparkles with a gentle friendliness. Nothing but | calls to you in soft appeal to be your friend and let it join with |
| Tx:31.10 | pleads that love restore the dying world! You do not understand Who | calls to you beyond each form of hate, each call to war. Yet you will |
| Tx:31.10 | will recognize Him as you give Him answer in the language that He | calls. He will appear when you have answered Him, and you will know |
| Tx:31.17 | as death, for what you choose, you choose as well for him. Two | calls you make to him, as he to you. Between these two is choice |
| Tx:31.17 | to you, it matters not, for you have chosen death. But if he | calls for death or calls for life, for hate or for forgiveness and |
| Tx:31.17 | matters not, for you have chosen death. But if he calls for death or | calls for life, for hate or for forgiveness and for help, is not the |
| Tx:31.21 | you will be saved from all appearances and answer to the Christ Who | calls to you. Be still and listen. Think not ancient thoughts. Forget |
| Tx:31.21 | Forget the dismal lessons that you learned about this Son of God who | calls to you. Christ calls to all with equal tenderness, seeing no |
| Tx:31.21 | that you learned about this Son of God who calls to you. Christ | calls to all with equal tenderness, seeing no leaders and no |
| Tx:31.87 | you. In every difficulty, all distress, and each perplexity Christ | calls to you and gently says, “My brother, choose again.” He would |
| W1:86.7 | in this, I will not see the grounds for my salvation. This | calls for salvation, not attack. |
| W1:91.8 | you really are must be revealed to you. The belief you are a body | calls for correction, being a mistake. The truth of what you are |
| W1:91.8 | calls for correction, being a mistake. The truth of what you are | calls on the strength in you to bring to your awareness what the |
| W1:95.10 | requirements of this course, you have merely made a mistake. This | calls for correction and for nothing else. |
| W1:97.5 | understand with Him you are the Spirit that abides in Him, and Which | calls through His Voice to every living thing; offers His sight to |
| W1:100.4 | increases every light that shines in Heaven, so your joy on earth | calls to all minds to let their sorrows go and take their place |
| W1:100.10 | you back? What foolish goal can keep you from success when He Who | calls to you is God Himself? He will be there. You are essential to |
| W1:100.11 | for today between your longer practice periods. It is your Self Who | calls to you today. And it is Him you answer every time you tell |
| W1:106.5 | upon the earth and wakes all those who sleep and cannot see. God | calls to them through you. He needs your voice to speak to them, for |
| W1:125.1 | of quiet listening. Your Father wills you hear His Word today. He | calls to you from deep within your mind where He abides. Hear Him |
| W1:160.7 | Who is the stranger? Is he not the one your Self | calls not? You are unable now to recognize this stranger in your |
| W1:161.5 | are but symbols of a concrete form of fear. Fear without symbols | calls for no response, for symbols can stand for the meaningless. |
| W1:161.7 | and heard and ultimately killed. When hatred rests upon a thing, it | calls for death as surely as God's Voice proclaims there is no death. |
| W1:182.6 | He seems so easily shut out, His tiny Voice so readily obscured, His | calls for help almost unheard amid the grating sounds and harsh and |
| W1:182.8 | your restless mind, then will you hear His Voice. So poignantly He | calls to you that you will not resist Him longer. In that instant, He |
| W1:182.9 | he is their enemy. He holds the might of Heaven in His hand and | calls them friend, and gives His strength to them that they may see |
| W1:183.2 | heard without response, nor said without an echo in the mind which | calls you to remember. Say His Name, and you invite the angels to |
| W1:183.11 | it. words are insignificant and all requests unneeded when God's Son | calls on his Father's Name. His Father's Thoughts become his own. He |
| W1:183.11 | to all his Father gave, is giving still, and will forever give. He | calls on Him to let all things he thought he made be nameless now, |
| W1:183.12 | disappeared. The universe consists of nothing but the Son of God who | calls upon his Father. And his Father's Voice gives answer in his |
| W1:195.9 | we substitute for these insane perceptions. God has cared for us and | calls us Son. Can there be more than this? |
| W1:199.7 | through you. Accept salvation now, and give your mind to Him Who | calls to you to make this gift to Him. For He would give you perfect |
| W1:200.9 | His Son in need, nor let him stray forever from his home. The Father | calls; the Son will hear. And that is all there is to what appears to |
| W2:I.3 | and He has promised that His Son will not remain unanswered when he | calls His Name. |
| W2:I.7 | rest in confidence upon Your Love, Which will not fail the Son who | calls to You. |
| W2:260.1 | my Source, remaining part of What created me. Your Son, my Father, | calls on You today. Let me remember You created me. Let me remember |
| W2:267.1 | Surrounding me is all the life that God created in His Love. It | calls to me in every heartbeat and in every breath, in every action |
| W2:267.1 | forever quiet and at peace within His loving arms. Each heartbeat | calls His Name, and every one is answered by His Voice, assuring me I |
| W2:WIHS.4 | From knowledge, where He has been placed by God, the Holy Spirit | calls to you to let forgiveness rest upon your dreams and be restored |
| W2:WIRW.5 | memory of God. And as we look upon a world forgiven, it is He Who | calls to us and comes to take us home, reminding us of our Identity |
| W2:WICR.5 | Our Father | calls to us. We hear His Voice, and we forgive creation in the name |
| W2:E.1 | not an end. Your Friend goes with you. You are not alone. No one who | calls on Him can call in vain. Whatever troubles you, be certain that |
| M:1.2 | The Call is universal. It goes on all the time everywhere. It | calls for teachers to speak for it and redeem the world. Many hear |
| M:13.2 | that does not involve the body. Think a while about what the world | calls sacrifice. Power, fame, money, physical pleasure—who is the |
| M:16.8 | but will be given him at any time, in any place and circumstance he | calls for it. There are times his certainty will waver, and the |
| M:20.2 | —in every way it is totally unlike all previous experiences. It | calls to mind nothing that went before. It brings with it no past |
| M:22.4 | all others as well. Nor is it at this level that the teacher of God | calls forth the miracle of healing. He overlooks the mind and body, |
A Course of Love (47) | ||
| C:I.2 | change. It sees reality through these new mental constructs and | calls this way of seeing new. In order to support its new reality it |
| C:5.12 | judged remains outside of you, and it is what remains outside that | calls you to do what love would call you not to do. What remains |
| C:7.13 | is a relationship—even those as simple as unreturned phone | calls and snarled traffic. You relate to someone or something in |
| C:13.2 | one thing only. This is a simple exercise, and enjoyable too. It but | calls for you to ask one thing: Ask yourself what you already know of |
| C:15.3 | your true Self, but never both. The desire for specialness is what | calls your little self into being. This is the self that is easily |
| C:16.9 | Your heart does not want to see with judgment or with fear. It | calls to you to accept forgiveness that you may give it and |
| C:16.11 | that has made of this memory what will serve its purpose. What it | calls a deficiency is your saving grace. Letting go of what your mind |
| C:31.2 | highly guarded and regarded thoughts are what A Course in Miracles | calls body thoughts. Distinctions are made in many religions and |
| C:31.11 | protect your private thoughts and see them as the seat of yourself | calls for the exact opposite of extension. This is the only true |
| T1:2.13 | a scene taken totally for granted as you go about whatever business | calls you at that hour. |
| T1:4.6 | to realize that you exist in relationship, that your relationship | calls for a response, and that you are given to all as all are given |
| T1:7.2 | see suffering as pain but only as a natural part of being human that | calls for acceptance. They thus find peace within suffering rather |
| T2:2.5 | What overriding kindness | calls one to take care of another's body, to be a healer? |
| T2:4.12 | is about recognizing who you are now. This is not a quick fix that | calls you to what might have been and tells you that if you had but |
| T2:4.12 | it is not too late. This is not about examining where the various | calls you responded to previously have led you. All these notions are |
| T2:5.1 | In order for you to more fully understand the life that this Course | calls you to, we must also talk of another aspect of being called. |
| T2:5.1 | a light shone into the darkness and is revelatory in nature. Other | calls will come as announcements, signs, or even as seeming demands. |
| T2:5.2 | of communication. If you are not listening, you will not hear the | calls that are meant for you. If you are looking only for a specific |
| T2:5.2 | and learning opportunities. Thus recognition of the different | calls that may now be heard is necessary. |
| T2:5.3 | yourself still wondering what to do. Thus you must be aware of the | calls that assist you in knowing what to do. |
| T2:5.4 | These | calls you may think of as signs. Like literal signposts along a |
| T2:5.5 | Calls that seem to come in the form of demands are often calls that | |
| T2:5.5 | Calls that seem to come in the form of demands are often | calls that come to you from within the teaching and learning ground |
| T2:5.6 | These last two | calls, the call that appears in the form of a sign and the call that |
| T2:5.7 | interdependency of all that exists in relationship. Thus, all the | calls that come to you in the form of signs or demands will be calls |
| T2:5.7 | the calls that come to you in the form of signs or demands will be | calls that assist you in integrating this learning and making it one |
| T2:8.3 | other than who you are is but a mockery of relationship. The | calls that come to you now as signs and demands will not only aid you |
| T2:8.4 | These are all | calls to know your Self and to act on this knowing. These are calls |
| T2:8.4 | all calls to know your Self and to act on this knowing. These are | calls to truth and but take the form of honesty for a brief time as |
| T2:13.5 | This is the attitude of the wholehearted, the place from which all | calls are sounded and received, the place where the true thinking of |
| T3:3.8 | You cannot think your way to the new life that | calls to you. You can only get there by being who you are in truth. |
| T3:3.9 | are not good enough to be the “good” self you believe this Course | calls you to be. Most of you have now believed you are “good enough” |
| T3:3.9 | for days or hours or moments, but something always and eventually | calls you back to the idea that you are not good enough or that you |
| T3:4.1 | your depression, anxiety, meanness, illness or insanity. It merely | calls you to sanity by calling you to let go of illusion in favor of |
| T3:4.2 | The sameness that this Course | calls you to is not a sameness of body or of habit. It asks not for |
| T3:15.16 | the very nature of the self described by the words human being. This | calls for still more forgetting as you must consciously let go of all |
| T3:20.16 | These | calls go out from love to love. It is not the words of your mouth |
| T3:21.21 | nor religion nor ones of either sex or sexual preference. It but | calls all to love and to live in the abundance of the truth. |
| T4:1.8 | in school, when taken up by many, becomes a crisis in education that | calls for education to change. It may signal that what is taught is |
| D:3.3 | It | calls to you and asks you to invest your life with the very purpose |
| D:9.3 | You continue to think that your desire to know who you are | calls you to think about who you are and in that thinking to come up |
| D:17.24 | Desire | calls here, louder and stronger than ever before, because of your |
| D:Day1.11 | from the same source, regardless of what the practitioner of healing | calls it, be the practitioner a faith healer or a medical doctor. You |
| D:Day2.8 | falling. It is the depths to which you feel you once descended that | calls forth your fear here. |
| D:Day6.19 | away from “normal” life and creates a place for teaching and only | calls this place elevated. Awareness, acceptance, and discovery |
| D:Day8.5 | but of internals. We are not talking of the old adage or prayer that | calls you to “accept what you cannot change” but of acceptance— |
| D:Day12.8 | sense organ of the spacious Self then remembers its spaciousness and | calls upon it. The obstacle is thus enfolded in the space, becoming |
calm | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:4.55 | The | calm being of God's Kingdom, which in your sane mind is perfectly |
| Tx:5.39 | sees. This vision invariably frightens the ego because it is so | calm. Peace is the ego's greatest enemy because, according to its |
| Tx:7.30 | questionable and thus lead to certainty. The certain are perfectly | calm, because they are not in doubt. They do not raise questions, |
| Tx:9.79 | great appreciation for every Soul which God created because of the | calm knowledge that each one is part of Him. God's Son knows no |
| Tx:10.39 | realize you do not want it, you must be ready. Let us be very | calm in doing this, for we are merely looking honestly for truth. The |
| Tx:11.99 | no way to overcome it. The Holy Spirit dispels it simply through the | calm recognition that it has never been. As He looks upon the |
| Tx:12.5 | In the | calm light of truth, let us recognize that you believe you have |
| Tx:13.76 | and place your pitiful appraisal of yourself in place of His | calm and unswerving value of His Son? Nothing can shake God's |
| Tx:15.1 | have no cares, no worries, no anxieties, but merely to be perfectly | calm and quiet all the time? Yet that is what time is for—to |
| Tx:18.8 | from sight, far, far outside you. And turn you to the stately | calm within, where in holy stillness dwells the living God you never |
| Tx:19.14 | there is nothing faith cannot forgive. No error interferes with its | calm sight, which brings the miracle of healing with equal ease to |
| Tx:19.37 | your lives, surrounding both of you with glowing happiness and the | calm awareness of complete protection. And you will carry its message |
| Tx:20.46 | it would keep apart and hide. It walks in sunlight, open-eyed and | calm, in smiling welcome and in sincerity so simple and so obvious it |
| Tx:20.72 | falls gently into place according to the laws brought to it by His | calm and certain sight. The end for everything He looks upon is |
| Tx:20.76 | that show you all the fearful outcomes of imagined sin into the | calm and reassuring sights with which He would replace them. These |
| Tx:23.44 | the belief that salvation is impossible cannot uphold a quiet, | calm assurance it has come. Forgiveness cannot be withheld a little. |
| Tx:29.53 | This is the penalty for looking not within for certainty and quiet | calm which liberates you from the world and lets you stand apart in |
| Tx:29.69 | fearful if you do not feel a deep content, a certainty of help, a | calm assurance Heaven goes with you—be sure you made an idol and |
| Tx:31.78 | own salvation everywhere. He holds no concept of himself between his | calm and open eyes and what he sees. He brings the light to what he |
| Tx:31.97 | has come to dwell in the abode You set for Him before time was, in | calm eternity. The journey closes, ending at the place where it |
| W1:40.6 | I am blessed as a Son of God. I am | calm, quiet, assured, and confident. |
| W1:49.2 | The part that is listening to the Voice of God is | calm, always at rest, and wholly certain. It is really the only part |
| W1:50.2 | nothing can disturb, and where nothing can intrude upon the eternal | calm of the Son of God. |
| W1:R1.4 | to be upsetting, rather than in those which already seem to be | calm and quiet. |
| W1:81.2 | of lighting up the world! Let me be still before my holiness. In its | calm light, let all my conflicts disappear. In its peace, let me |
| W1:165.3 | his joy, his healing and his peace of mind, his quiet rest, his | calm awakening if he but recognized where they abide? Would he not |
| W2:I.3 | And we will use that thought to introduce our times of rest and | calm our minds at need. Yet we will not content ourselves with simple |
| W2:252.1 | limitless, with an intensity that holds all things within it in the | calm of quiet certainty. Its strength comes not from burning impulses |
A Course of Love (1) | ||
| D:Day35.7 | of when speaking of your return to level ground is returning in a | calm, even, and equal manner, to the most elemental and fundamental |
calmer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.73 | fear unless a gentler dream preceded his awaking and allowed his | calmer mind to welcome, not to fear, the Voice that calls with love |
A Course of Love (0) | ||
calmly | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:9.78 | vigilant to save? [Are you really afraid of losing this?] Look | calmly at the logical conclusion of the ego's thought system and |
| Tx:12.4 | on keeping this secret. So it is this secret that we must look upon | calmly, for the ego cannot protect you against truth, and in its |
| Tx:17.68 | faithless. Use not your faithlessness. Let it enter and look upon it | calmly, but do not use it. Faithlessness is the servant of illusion |
| Tx:23.19 | an obstacle to reason and to truth. Let us, then, look upon them | calmly, that we may look beyond them, understanding what they are, |
| Tx:30.53 | it be but an illusion, making things appear like to itself? Look | calmly at its toys and understand that they are idols which but dance |
| W1:31.3 | any one in particular, but try to let the stream move on evenly and | calmly, without any special investment on your part. As you sit and |
A Course of Love (0) | ||
calmness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.54 | that you can win. Can it be anything that offers you a perfect | calmness and a sense of love so deep and quiet that no touch of doubt |
A Course of Love (1) | ||
| E.9 | and you can experience the stillness of not knowing, the rest and | calmness of nothingness. You can experience non-being and in a |
calves | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:5.8 | as your museums as palaces to your love and no longer see the golden | calves hiding within the palace walls. |
| C:6.15 | when you do not know what peace is? Those who once worshiped golden | calves did so because they knew of no other choice. A god of love was |
came | ||
A Course in Miracles – Original Edition (69) | ||
| Tx:1.65 | is no death” and why I demonstrated that death does not exist. I | came to fulfill the law by reinterpreting it. The law itself, if |
| Tx:2.38 | the strength of the attack and had to be brought back. Angels | came, too, but their protection did not suffice because the separated |
| Tx:5.10 | As a man and as one of God's creations, my right thinking, which | came from the Universal Inspiration which is the Holy Spirit, |
| Tx:5.11 | Mind, which senses the knowledge that lies beyond perception. It | came into being with the separation as a protection, inspiring the |
| Tx:5.30 | I | came into your minds because you had grown vaguely aware of the fact |
| Tx:5.45 | perfect radiance. They are beyond destruction and beyond guilt. They | came from the Holy Spirit within you, and we know what God creates |
| Tx:5.79 | When I said, “I am come as a light into the world,” I surely | came to share the light with you. Remember the symbolic reference we |
| Tx:6.20 | which I made. I had learned the Atonement prayer, which I also | came to teach, too well to engage in upside-down thinking myself. If |
| Tx:8.27 | by being aware of the Father's Will myself. This is the awareness I | came to give you, and your problem in accepting it is the problem |
| Tx:8.32 | all being the Will of their Father. This is the only lesson I | came to teach, knowing that it is true. |
| Tx:8.44 | return to his father because he thought he had hurt him. Yet when he | came home, the father welcomed him with joy, because only the son |
| Tx:9.79 | is one. When I said, “My peace I give unto you,” I meant it. Peace | came from God through me to you. It was for you, although you did |
| Tx:12.44 | Holy Spirit sees them. And with this vision of the truth in them | came all the beauty of the world to shine upon them. |
| Tx:13.36 | guilt, the past are gone as one into the unreality from which they | came. |
| Tx:16.21 | you knew, you will be compelled to recognize that your Teacher | came from beyond your thought system and so could look upon it fairly |
| Tx:16.21 | through Him, have nothing in common with what you taught before He | came. And the results have been to bring peace where there was pain, |
| Tx:16.23 | unless you did believe in it. And it must be that what you taught | came from yourself. And yet, this Self you clearly do not know |
| Tx:17.14 | you who kept them by your own selection do not understand how they | came into your minds and what their purpose is. |
| Tx:17.25 | what they are and is as true as is the holy Source from which they | came. |
| Tx:18.33 | this and be not disturbed that shadows surround it. That is why you | came. If you could come without them, you would not need the holy |
| Tx:18.81 | Love's answer is inevitable. It will come because you | came without the body and interposed no barriers which would |
| Tx:19.2 | it whole. And this is healing. The body is healed because you | came without it and joined the mind in which all healing rests. |
| Tx:19.80 | From the ego | came sin and guilt and death, in opposition to life and innocence and |
| Tx:19.97 | Forget not that you | came this far together. And it was surely not the ego that led you |
| Tx:19.110 | You | came this far because the journey was your choice. And no one |
| Tx:20.22 | carelessly into the home of truth, and who will wander off. He | came without a purpose, but he will not remain before the shining |
| Tx:21.47 | the sweetest music—the song it longed to hear since first the ego | came into your minds. The ego's weakness is its strength. The song of |
| Tx:22.14 | the “something else” you thought was you is an illusion. And truth | came instantly to show you where your Self must be. It is denial of |
| Tx:22.38 | this far was to decide which branch you will take now. The way you | came no longer matters. It can no longer serve. No one who reaches |
| Tx:22.60 | more powerful than you. Let us look straight at how this error | came about, for here lies buried the heavy anchor that seems to keep |
| Tx:26.32 | held also the Correction for that one and all of them that | came within the first. And in that tiny instant time was gone, for |
| Tx:26.84 | miracle has come to bless and to replace an ancient enmity that | came to kill. In gentle gratitude do God the Father and the Son |
| Tx:27.59 | and insane it is to think a miracle is bound by laws which it | came solely to undo! The laws of sin have different witnesses with |
| Tx:28.9 | What you remember never was. It | came from causelessness which you confused with cause. It can deserve |
| Tx:28.13 | of love the Son of God remembers from before his own remembering | came in between the present and the past to shut them out. |
| Tx:29.13 | Your Guest has come. You asked Him, and He | came. You did not hear Him enter, for you did not wholly welcome Him. |
| Tx:29.13 | Him enter, for you did not wholly welcome Him. And yet His gifts | came with Him. He has laid them at your feet and asks you now that |
| Tx:29.47 | they have no life, and what is lifeless is a sign of death. You | came to die, and what would you expect but to perceive the signs of |
| Tx:29.61 | truth that you believe that it is not a dream. A dream of judgment | came into the mind that God created perfect as Himself. And in that |
| Tx:31.51 | what would happen? Could he see your future and ordain before it | came what you should do in every circumstance? He must have made the |
| W1:100.9 | that you find it here and that you find it now. For this you | came. Let this one be the day that you succeed! Look deep within you, |
| W1:106.10 | long to be received by you. It will begin the ministry for which you | came and which will free the world from thinking giving is a way to |
| W1:107.1 | no life, and so they disappear to nothingness, returning whence they | came. From dust to dust they come and go, for only truth remains. |
| W1:107.2 | there was a time—perhaps a minute, maybe even less—when nothing | came to interrupt your peace; when you were certain you were loved |
| W1:109.2 | Here is the end of suffering for all the world and everyone who ever | came and yet will come to linger for a while. Here is the thought in |
| W1:109.7 | world is born again each time you rest, and hourly remember that you | came to bring the peace of God into the world that it might take its |
| W1:127.11 | times an hour think of one who makes the journey with you and who | came to learn what you must learn. And as he comes to mind, give him |
| W1:131.4 | Yet searching is inevitable here. For this you | came, and you will surely do the thing you came for. But the world |
| W1:131.4 | here. For this you came, and you will surely do the thing you | came for. But the world cannot dictate the goal for which you search |
| W1:132.5 | Perhaps you think you did not make the world but | came unwillingly to what was made already, hardly waiting for your |
| W1:132.5 | meaning. Yet in truth you found exactly what you looked for when you | came. There is no world apart from what you wish, and herein lies |
| W1:139.8 | goal that we accepted. It is more than just our happiness alone we | came to gain. What we accept as what we are proclaims what everyone |
| W1:159.9 | with them and turn the world into a garden like the one they | came from and to which they go again with added fragrance. Now are |
| W1:166.4 | home, so long away, he does not realize he has forgotten where he | came from, where he goes, and even who he really is. |
| W1:167.11 | cannot separate in death and leave the Source of Life from where it | came. |
| W1:182.7 | Child is your defenselessness, your strength. He trusts in you. He | came because He knew you would not fail. He whispers of His home |
| W1:188.1 | yet you who bear the light in you are alien here as well. The light | came with you from your native home and stayed with you because it is |
| W1:188.1 | in you because it lights your home and leads you back to where it | came from and you are at home. |
| W1:188.7 | yours was born in God's. They lead you back to peace from where they | came but to remind you how you must return. They heed your Father's |
| W1:189.2 | fear in such a world as this? It welcomes you, rejoices that you | came, and sings your praises as it keeps you safe from every form of |
| W2:228.2 | in myself because I failed to realize the Source from Which I | came. I have not left that Source to enter in a body and to die. My |
| W2:249.1 | which the Son of God began has ended in the Light from Which he | came. |
| W2:WISC.4 | event in time which time itself cannot affect. For everyone who ever | came to die or yet will come or who is present now is equally |
| W2:WIM.5 | Heaven on a dry and dusty world, where starved and thirsty creatures | came to die. Now they have water. Now the world is green. And |
| W2:WAI.5 | hearts. And thus our minds are changed about the aim for which we | came and which we seek to serve. We bring glad tidings to the Son of |
| M:4.15 | in their gentleness, for they have understood their evil thoughts | came neither from God's Son nor his Creator. Thus did they join their |
| M:10.5 | his own. Now he makes no mistakes. His Guide is sure. And where he | came to judge, he comes to bless. Where now he laughs, he used to |
| M:13.1 | and will ultimately fade into the nothingness from which it | came when there is no more use for it. Now its real meaning is a |
| M:17.6 | in comparison. Accept your separation, but do not remember how it | came about. Believe that you have won it, but do not retain the |
A Course of Love (75) | ||
| C:P.34 | The content of God is love. Jesus embodied God by embodying love. He | came to reverse the way God was thought of, to put an end to seeing |
| C:4.27 | until finally it will fade away into the nothingness from which it | came as a new world rises up to take its place. |
| C:6.12 | you live for, with the undying hope that it will not be that which | came before. For every challenge faced is but a call to face the |
| C:7.13 | and yon, knowing they are lost to you but not knowing how this loss | came about or where to retrieve these missing pieces, not knowing |
| C:7.23 | when new life flows in to release the old, forget not from where it | came. |
| C:10.20 | over the foolish dreams of happiness and say how glad it is that it | came to its senses before it was too late. |
| C:12.20 | From the idea of separation | came the idea of an external aspect of life. Before the idea of the |
| C:19.8 | so that you can better understand the role that waits for you. I | came in the fulfillment of scripture. All this really means is that a |
| C:26.27 | I fulfilled my story, my pattern, the idea of me that | came from the thought of God. In doing so, I restored unity, oneness |
| C:27.19 | known the “right” thing to do without knowing the details of what | came before and what was to come? Sometimes you have acted on this |
| T1:3.9 | but consequences for yourself. If you requested a miracle, and it | came true, what then? If you request a small miracle and it comes |
| T1:3.9 | even this you would fear for if you asked for such a miracle and it | came to be, you would then have to contemplate your power to perform |
| T1:4.27 | fear has been associated with God. This was the thinking I | came to reverse. While I succeeded in revealing a God of love, this |
| T1:5.3 | away from it or remove from it the feelings of your heart. While I | came to reveal the choice of Love to you, the choice that you each |
| T1:6.4 | communication. You can see, perhaps, how this attitude toward prayer | came about, as it is, like much you have learned, close to the truth |
| T3:2.5 | believed in a corresponding cost that was, in essence, a cost that | came at the expense or denigration of the self. You believed that for |
| T3:2.5 | was the belief that with each successful step toward independence | came a corresponding step away from God. As independence seemed to be |
| T3:4.6 | of illusion, the one error that became the basis of all that | came after it. You cannot make another error such as this for it is |
| T3:5.5 | that you have tried need not be repeated, just as the crucifixion | came to end the need to learn through suffering and death. |
| T3:8.4 | this place still believes in its own history and that of those who | came before it. These beliefs hold the seeds of bitterness, the angst |
| T3:8.5 | These are the beliefs that would say that you, and all of those who | came before you, have been falsely made to suffer, a suffering for |
| T3:9.5 | be held within illusion no more. This was the work of many who | came before you but the time of such work, for you, is past. Many |
| T3:12.2 | self is a step in the chain of consciousness. The steps that | came before that of the personal self did not come within time. The |
| T3:12.2 | with the creation of the personal self. Because the steps that | came before that of the personal self did not come in time, they are |
| T3:14.11 | that you would blame to pass away into the illusion from which it | came. Remember that bitterness, like the ego, has existed in all. If |
| T3:16.16 | all the remaining parts will crumble into the dust from which they | came. The cement that was used to hold together the house of illusion |
| T3:17.4 | of physicality, a mistake that became a building block for all that | came after it. |
| T3:21.21 | Christ, it is obviously no longer the time of Jesus Christ. My time | came and my time ended. The time when a single baby born of a virgin |
| T4:1.19 | Many | came to know the truth by indirect means and shared what they came to |
| T4:1.19 | Many came to know the truth by indirect means and shared what they | came to know through similarly indirect means. This is the nature of |
| T4:1.19 | with the Holy Spirit—they passed on, indirectly, all that they | came to know. This indirect means of communication is the reason for |
| T4:2.4 | before me. It was the time of man wandering in the wilderness. I | came as a representation or demonstration of The Way. This is why I |
| T4:2.4 | This is why I have been called “The Way, The Truth and The Light.” I | came to show The Way to Christ-consciousness, which is The Way to God |
| T4:2.4 | Christ-consciousness, which is The Way to God and Self. But I also | came to provide an intermediary, for this is what was desired, a |
| T4:2.7 | and dispel any illusion you may have of superiority over those who | came before. That those who came before did not become aware of their |
| T4:2.7 | may have of superiority over those who came before. That those who | came before did not become aware of their true nature does not mean |
| T4:2.8 | in a process of evolution that has made you better than those who | came before, you are carrying judgment. While you continue to believe |
| T4:4.5 | This is one of the reasons that I | came in the form of the “son of God.” In the time in which I lived, |
| T4:4.18 | example life could not sustain Christ-consciousness for those who | came after me but could only be an example. What you are called to do |
| T4:5.1 | and after my death and resurrection, so are you. So are all who | came before me and all who came after me. All that being a Son of God |
| T4:5.1 | resurrection, so are you. So are all who came before me and all who | came after me. All that being a Son of God means is that you |
| T4:5.12 | will come to you now will transform you as surely as did those that | came to so many others after death. |
| T4:8.11 | of creation. Yet your rebellion was not with God, although you | came to see it as such. Your rebellion was not allowed, it was |
| T4:12.16 | of the human experience by becoming so consistent within you that it | came, through the passing down of the human experience, to be |
| T4:12.27 | that was part of the pattern of your thoughts, even after the ego | came to rule your thought system. Without this pattern, the ego could |
| D:4.16 | believed to be yourself. From this one externalized thought pattern | came most of your false ideas, ideas that made it difficult even for |
| D:4.18 | the time of learning. What was learned in the instant in which you | came to know your Self is all that learning was for. Let us not dwell |
| D:4.20 | again. Do not long for its old structure or the false security you | came to feel at times within it. Do not look for a new structure with |
| D:5.2 | you was meant to represent. It was in much the same way that the ego | came to represent you. |
| D:6.25 | for true living or true learning. And with the extended life span | came extended reasons for fear, and a physical form that you came to |
| D:6.25 | span came extended reasons for fear, and a physical form that you | came to believe needed greater and greater resources to maintain. |
| D:12.14 | realize this: You have had such thoughts already, thoughts that | came to you with an authority that you are not used to—thoughts |
| D:12.15 | that they are true, and because you realized, as soon as the truth | came into your mind, how seldom in the past you have been sure of |
| D:12.18 | will have recognized the “voice” of authority with which this truth | came to you as something other than your usual thoughts, other than |
| D:13.4 | after account of people who did not know how to live with what they | came to know, with what was received in a “ray of light” from within |
| D:15.3 | of being into form is what occurred when God “spoke” and the Word | came into being. Movement is energy, the life force of creation and |
| D:15.8 | be light.” More movement. Only when movement, being, and expression | came together, however, was there light. Light might be seen, in this |
| D:16.7 | are all that remained in union, in eternal completion, when form | came into being. |
| D:17.12 | is wholehearted desire, which is the power that A Course of Love | came to return to you. You were told within this Course that |
| D:Day1.22 | The story | came after the fact. Thus the fulfillment was always part of the |
| D:Day3.3 | In the area of the body | came another form of learning about which you saw yourself as having |
| D:Day3.50 | ideas and actions at this stage will be tinged with the anger that | came before it. Here is where you may rail at the unfairness, at the |
| D:Day7.2 | could not help but suffer fear, loneliness, and all the ills that | came from the base emotion of fear. Fear is degenerating. Nothing |
| D:Day9.27 | to keep you from expressing the beauty and truth of who you are. You | came into the world of form incapable of not expressing the beauty |
| D:Day10.8 | This intuition | came as a feeling, but not necessarily as a feeling of certainty. You |
| D:Day10.19 | own true consciousness, the consciousness that we truly share. I | came to you in the form of the consciousness of the man I once was |
| D:Day10.39 | of succession, your promised inheritance. This is the gift of love I | came to give and give newly now, to you. Blessed brother and sister, |
| D:Day16.6 | Self. The illness was but is no more. Because it was physical it | came only to pass. Because the feeling that generated the physical |
| D:Day27.7 | gained there. You did not “go” to the mountain. The mountain | came to you. |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is why Jesus | came as your teacher and was used as the example life for this work. |
| D:Day35.6 | retain the mountain top experience. As was said before, the mountain | came to you. You will thus always have the power to call upon the |
| D:Day37.4 | This could not help but be your perception since you | came into being in a known world, where you were told that you are a |
| D:Day40.5 | Your attributes are the attributes of being in relationship. You | came into the world, into form, as a being in relationship. The |
| D:Day40.8 | differences have arisen through becoming. For with the birth of I Am | came the birth of all I am not and the need to differentiate. In |
camouflage | ||
A Course in Miracles – Original Edition (2) | ||
| W1:R3.3 | suited to your practicing from those which you establish to uphold a | camouflage for your unwillingness. |
| W1:133.10 | Yet is its | camouflage a thin veneer which could deceive but those who are |
A Course of Love (0) | ||
campaign | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.53 | seemed to be the light of the mistakes? You are now entering upon a | campaign to blame each other for the discomfort of the situation in |
A Course of Love (0) | ||
camps | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.4 | war with you, depriving you of peace, splitting your mind into two | camps which seem wholly irreconcilable. For love now has an “enemy,” |
A Course of Love (0) | ||
can | ||
A Course in Miracles – Original Edition (3079) | ||
A Course of Love (998) | ||
can't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
cancel | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.50 | You cannot | cancel out your past errors alone. They will not disappear from |
| Tx:6.95 | Therefore, you must now turn your effort against it. Only this can | cancel out the need for effort and call upon the being which you |
| Tx:11.45 | interpreting this as reinforcement. The only place where you can | cancel out all reinforcement is in yourself. For you are always |
A Course of Love (0) | ||
canceled | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:27.30 | what is meaningless. He represents a double thought, where half is | canceled out by the remaining half. Yet even this is quickly |
| Tx:27.30 | remaining half. Yet even this is quickly contradicted by the half it | canceled out, and so they both are gone. And now he stands for |
| Tx:27.31 | to endow with power or to see as weak. The picture has been wholly | canceled out because it symbolized a contradiction which canceled out |
| Tx:27.31 | been wholly canceled out because it symbolized a contradiction which | canceled out the thought it represents. And thus the picture has no |
| Tx:27.34 | The other half of what it represents remains unknown but is not | canceled out. And thus is God left free to take the final step |
A Course of Love (0) | ||
canceling | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.29 | you fail temporarily. The purpose of my part in the Atonement is the | canceling out of all lacks of love which men could not otherwise |
| Tx:3.29 | all error. This means that if you perceive truly, you are | canceling out misperceptions in yourself and in others |
| Tx:9.14 | of error are totally non-existent. By steadily and consistently | canceling out all its effects everywhere and in all respects, |
A Course of Love (0) | ||
cancels | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:28.1 | The miracle does nothing. All it does is to undo. And thus it | cancels out the interference to what has been done. It does not add, |
| Tx:30.13 | This | cancels out the terms which you have set and lets the answer show |
| W1:137.5 | Healing might thus be called a counter-dream which | cancels out the dream of sickness in the name of truth but not in |
| M:19.1 | corrects the interpretations to which injustice gives rise and | cancels them out. Neither justice nor injustice exists in Heaven, for |
A Course of Love (0) | ||
cancer | ||
A Course in Miracles – Original Edition (1) | ||
| W1:14.6 | do not say, “God did not create illness,” but, “God did not create | cancer,” or heart attacks, or whatever may arouse fear in you. |
A Course of Love (2) | ||
| C:3.19 | stop all functioning, an attack upon the cells far greater than any | cancer. The pain of love, so treasured that it cannot be let go, can |
| D:Day3.30 | about your health until the slightest pain makes you think of | cancer. In this same way, there are not any of you, those who have |
candle | ||
A Course in Miracles – Original Edition (1) | ||
| W1:131.7 | and wholly futureless. It is as far removed from time as is a tiny | candle from a distant star, or what you chose from what you really |
A Course of Love (0) | ||
cannot | ||
A Course in Miracles – Original Edition (1515) | ||
A Course of Love (405) | ||
canticle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.6 | world, a tapestry where each thread is vibrant and strong. A | canticle where each tone is pure and indivisible. |
| E.25 | This one note, this tone, this | canticle of joy, this celebratory alleluia, is all you need return |
canvas | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.13 | musician or mean that a painter will not eventually put a brush to a | canvas. But it does mean that the treasure exists without these |
capabilities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:23.18 | You have no | capabilities that do not serve you, because they were created to |
| C:23.18 | Imagination is linked to true vision, for it exercises the combined | capabilities of mind and heart. It is akin to perception, and can |
| T1:5.4 | fears visions and abilities you see as being currently beyond your | capabilities. |
| T4:1.14 | end all time. There must be something different about this time, the | capabilities of those existing within it. It must be your science or |
capability | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.18 | they were created to serve you. The ability to imagine is such a | capability, freely and equally given to all. Imagination is linked to |
capable | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:1.27 | and death himself and can abolish both. You are a miracle, | capable of creating in the likeness of your Creator. Everything else |
| Tx:1.36 | ratios. Consciousness is the level which engages in the world and is | capable of responding to both. Having no impulses from itself and |
| Tx:2.17 | It enables you to remain unshaken by lack of love from without and | capable through your own miracles of correcting the external |
| Tx:2.21 | the meaning of mercy. Its judgmental side arises only because man is | capable of injustice if that is what his mind creates. You are |
| Tx:2.47 | way by the manner of its creation. Free will can temporize and is | capable of enormous procrastination. But it cannot depart entirely |
| Tx:2.53 | be corrected at the level on which they occur. Only the mind is | capable of error. The body can act erroneously, but this is only |
| Tx:2.59 | means that this is the highest level of communication of which he is | capable. It does mean, however, that it is the highest level of |
| Tx:2.59 | that it is the highest level of communication of which he is | capable now. The whole aim of the miracle is to raise the level |
| Tx:2.66 | to the very learning it should facilitate. Only the mind is | capable of illumination. The Soul is already illuminated, and the |
| Tx:2.67 | see. We said before that the Spiritual eye cannot see error and is | capable only of looking beyond it to the defense of Atonement. There |
| Tx:2.70 | Most of the loftier concepts of which man is | capable now are time-dependent. Charity is really a weaker reflection |
| Tx:3.12 | and ask, “How could this be?” Is it likely that God Himself would be | capable of the kind of thinking which His own words have clearly |
| Tx:3.23 | This is not really open to question at all. The body is not | capable of understanding, and only the mind can perceive anything. |
| Tx:3.38 | arise from this fallacy.] Only the levels of the Trinity are | capable of unity. The levels which man created by the separation |
| Tx:3.41 | in the post-separation psyche which man created for himself. It is | capable of asking valid questions but not of perceiving valid |
| Tx:3.65 | When you feel tired, it is merely because you have judged yourself as | capable of being tired. When you laugh at someone, it is because you |
| Tx:3.65 | tired because it is essentially disheartening. You are not really | capable of being tired, but you are very capable of wearying |
| Tx:3.65 | You are not really capable of being tired, but you are very | capable of wearying yourselves. The strain of constant judgment is |
| Tx:3.75 | any interpretation which sees either God or His creations as | capable of destroying their own purpose is in error. |
| Tx:4.28 | there is another way is the loftiest idea of which ego thinking is | capable. That is because it contains a hint of recognition that the |
| Tx:4.30 | principle” since Freud thought of the ego as very weak and deprived, | capable of functioning only as a thing in need. |
| Tx:4.79 | Psychologists are in a good position to realize that the ego is | capable of making and accepting as real some very distorted |
| Tx:5.42 | be led into eternity through time because, having made time, it is | capable of perceiving its opposite. |
| Tx:5.63 | it your reality. This is because the mind, as God created it, is | capable of creating reality. We said before that you must learn to |
| Tx:7.66 | do, you are believing that it can be understood and is therefore | capable of being appreciated and loved. That would justify it, and it |
| Tx:7.71 | it operates in this world. Yet denial is a defense, and so it is as | capable of being used positively as it is of being used |
| Tx:8.71 | possession. In this perceived constellation, the body is regarded as | capable of shifting its control from one to the other, making the |
| Tx:9.31 | experiencing joy yourself, there must be something in you that is | capable of producing it. If it is in you and can produce joy, and |
| Tx:9.40 | because its own perceptions are so shifting. The ego is therefore | capable of suspiciousness at best and viciousness at worst. That is |
| Tx:9.65 | not exist. You are at home in God, dreaming of exile but perfectly | capable of awakening to reality. Is it your will to do so? You know |
| Tx:9.101 | into your own mind because of the power He gave it. Your mind is | capable of creating worlds, but it can also deny what it creates |
| Tx:10.13 | you of what you want. Would God, who wants only your will, be | capable of this? Your will is His Life, which He has given to you. |
| Tx:10.71 | tried to create unlike your Father, believing what you made to be | capable of being unlike Him. Yet everything in what you have made |
| Tx:10.71 | this will lead you to the real Heaven because it will make you | capable of understanding it. |
| Tx:10.81 | its reality. Would the Holy Spirit, Who wills only to restore, be | capable of misinterpreting the question you must ask to learn His |
| Tx:11.6 | for both his loving thoughts and his appeals for help, for both are | capable of bringing love into your awareness if you perceive them |
| Tx:11.11 | by giving it. Fear and love are the only emotions of which you are | capable. One is false, for it was made out of denial, and denial |
| Tx:11.84 | is easily translated into knowledge, for only perception is | capable of error, and perception has never been. Being corrected, it |
| Tx:13.77 | have you follow can teach you what it is. Only His wisdom is | capable of guiding you to follow it. Every decision you undertake |
| Tx:19.22 | the ego wants; a world it rules, made up of bodies, mindless and | capable of complete corruption and decay. If this is a mistake, it |
| Tx:19.33 | beyond the hope of healing. For there would be a power beyond God's, | capable of making another will which could attack His Will and |
| Tx:21.25 | of effect enables it to be regarded as standing by itself and | capable of serving as a cause of the events and feelings its maker |
| Tx:21.52 | from your awareness. And nothing you have allowed to stay in it is | capable of reason. How can the segment of the mind devoid of reason |
| Tx:30.89 | and now you think it real again. Reality is thus reduced to form and | capable of change. Reality is changeless. It is this that makes it |
| W1:129.1 | exchanging it for what is far more satisfying, filled with joy, and | capable of offering you peace. Think you this world can offer that to |
| M:10.1 | substitutes for truth. As the world uses the term, an individual is | capable of “good” and “bad” judgment, and his education aims at |
| M:19.1 | in His judgment, justice is impossible, for no one in the world is | capable of making only just interpretations and laying all injustices |
A Course of Love (61) | ||
| C:P.3 | for? Learning our true identity, the identity of the Self that is | capable of learning, is something everyone must do. Can the ego learn |
| C:P.6 | What is it in you that is | capable of learning? What is it in you that recognizes that ego is |
| C:P.7 | in you differs from spirit. The Christ in you is that which is | capable of learning in human form what it means to be a child of God. |
| C:P.7 | it means to be a child of God. The Christ in you is that which is | capable of bridging the two worlds. This is what is meant by the |
| C:2.6 | from love “good” and acting out of anger “bad.” You feel you are | capable of loving acts of heroic proportions and fearful actions of |
| C:2.19 | learning. It can and does see itself as better and stronger and more | capable of worldly success. It would use all you have learned for its |
| C:9.6 | for joining, but for joining that is of a temporary nature. It is as | capable of violence as gentleness. It is born and dies in a state of |
| C:16.10 | notion that you can judge judgment itself. You deem yourself | capable of making good judgments and poor judgments, and you deem |
| C:16.10 | making good judgments and poor judgments, and you deem love as being | capable of neither. Love seems to operate on its own apart from what |
| C:19.18 | The problem is in who is doing the asking. The separated self, while | capable of asking, is hardly capable of believing in or accepting the |
| C:19.18 | the asking. The separated self, while capable of asking, is hardly | capable of believing in or accepting the response. It is this |
| C:19.18 | the response. It is this non-belief in a response that makes it | capable of asking. Now that you are beginning to shed the concept of |
| C:19.23 | The loftiest aim of which you are currently | capable is that of changing your perception. Although our ultimate |
| C:23.16 | it is not. Form is the result of belief. Thus belief is not only | capable of changing form but also is necessary in order to do so. |
| T1:4.4 | than the sun? This is a call to be as aware of your Self as you are | capable of being aware of the sunset. |
| T1:5.7 | pushing simply leaves the edges quite intact and causes them to be | capable of offering resistance. Your search for “something” within |
| T1:5.7 | in-between, but shields you from the recognition of the all you are | capable of finding and the nothing in which you reside. |
| T1:9.7 | Self. This union with the Self is resurrection or rebirth. All are | capable of this life-giving union. All are capable of birthing the |
| T1:9.7 | or rebirth. All are capable of this life-giving union. All are | capable of birthing the Self. |
| T2:1.3 | that the feelings that cause one to think that any physical thing is | capable of being a treasure or being treasured are of the ego. We |
| T2:2.8 | All of you are | capable of hearing the truth of what the heart would tell you. All of |
| T2:2.8 | the truth of what the heart would tell you. All of you are just as | capable of believing in that truth as of doubting it. All that |
| T2:3.4 | learning. You have begun to see the changes that your learning is | capable of bringing to your life. You have felt the peace and love of |
| T2:9.8 | What all have is in no danger of being taken away. All that you are | capable of having you already have as the already accomplished. All |
| T3:3.4 | for all your misfortune. You would have liked to be strong and | capable and hated your own weakness. You would have liked to be |
| T3:4.6 | is to dismantle the structure and begin again with a foundation | capable of being built upon. This is what we have done. We have taken |
| T3:7.5 | of meaning was the ego. Thus, with the ego gone, you are perfectly | capable of representing the truth of who you are and returning to an |
| T3:7.6 | You have formerly been | capable of representing who you are only within illusion for this was |
| T3:7.6 | You took yourself into these many rooms and in some you were even | capable of representing your true Self. This representation of the |
| T3:14.3 | by now that, although you dwell in the house of the truth, you are | capable of bringing with you old patterns of behavior. Once the |
| T3:14.4 | You are quite | capable of seeing the truth and still acting as if you see it not. |
| T3:21.11 | it is still an experience as near to certainty as you have been | capable, simply because you could not exist without an identity. You |
| T4:3.4 | original intent or cause formed the true nature of the personal self | capable of being observed in relationship. The displacement of the |
| D:6.27 | have spoken of miracles and of the collapse of time the miracle is | capable of providing. We have redefined the miracle as the art of |
| D:11.2 | great teacher? Am I but a giver of information from whom another is | capable of taking notes? You think it is only the content of your |
| D:12.4 | your heart. As your mind and heart joined in unity and became | capable of hearing the same language, you truly began to enter the |
| D:13.5 | in parts and details and particulars. While you are perfectly | capable of coming to know in wholeness, a way that is actually |
| D:16.6 | of Self are whole and complete, being, like love, is no longer | capable of being learned, for it no longer has attributes. |
| D:Day3.8 | because of them. But you do not believe this spiritual context is | capable of bringing you the lack of want you associate most strongly |
| D:Day3.14 | To think in such terms, and then to see such thoughts as even | capable of having spiritual value, is something you think of as |
| D:Day3.14 | that the ideas set forth in this Course, when practiced, are | capable of making a difference, especially in terms of monetary |
| D:Day4.37 | go beyond words, the desire to go beyond where your imagination is | capable of taking you. It is a desire for true discovery, a desire to |
| D:Day7.10 | The singular self you once believed yourself to be was not | capable of true expansion and true sharing. The singular self |
| D:Day10.11 | you call rational. It works against you because all feelings are | capable of providing what you have called intuitive knowledge or |
| D:Day10.29 | leaders, see them as world leaders as well, leaders not only | capable but bound to taking a stance against the many situations |
| D:Day11.1 | We are one Self. How else could we be | capable of receiving what we give? How else could our lives be |
| D:Day11.1 | we be capable of receiving what we give? How else could our lives be | capable of experiencing no loss but only gain? Why else would we have |
| D:Day11.5 | of separate relationships joining in union that the One Self is | capable of being either the observer or the observed. This is as true |
| D:Day15.17 | achieved inner knowing. They may still consider themselves to be | capable of growing and changing, but feel, in a certain sense, that |
| D:Day17.4 | more about coming to know what others had already learned and were | capable of teaching, learning began to fail the cause of knowing. |
| D:Day18.4 | Only those who have fully accepted who they are, are | capable of being example lives. These example lives are evidenced |
| D:Day21.3 | Nothing was | capable of being taught or learned without the reception of what the |
| D:Day26.1 | to know and making known. It naturally follows, then, that you are | capable of self-guidance. |
| D:Day27.2 | have been assured of a certainty you never before believed you were | capable of. This certainty is beginning to form within you but will |
| D:Day32.20 | God is the being and the relationship. You are | capable of all the power of God's being but you are powerful only as |
| D:Day37.11 | mathematics remain, one with the whole. You have seen yourself as | capable of being divisible from that which is your Source, but |
| D:Day37.17 | being. But knowing is also used because you are, as a being, just as | capable of knowing as you are of perceiving. In separation, however, |
| D:Day40.3 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| D:Day40.11 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| A.16 | of right and wrong. In unity and relationship, each is not only | capable but will inevitably receive the answer and come to the |
| A.18 | will feel it to some degree, the precise degree to which they are | capable of giving up reliance on what they but think has worked for |
capacity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.1 | to form a special relationship in which the suffering is shared. The | capacity to empathize is very useful to the Holy Spirit, provided you |
| Tx:16.5 | You will learn His interpretation of it if you let Him use your | capacity for strength and not for weakness. He will not desert |
| W1:135.14 | protection and which needs its service for a little while. In this | capacity is health assured. For everything the mind employs for this |
A Course of Love (5) | ||
| T4:4.6 | What my life demonstrated was a | capacity for inheritance not based upon death. My life, death and |
| T4:9.8 | the intermediaries, these called to a wisdom beyond their personal | capacity. Now these forerunners of the new, along with you, are |
| T4:12.10 | an enormous difference the release of this idea will make in your | capacity to express who you are. As long as you continue to invite |
| D:6.25 | the life span of the human being, but you increased not its | capacity for true living or true learning. And with the extended life |
| D:Day2.3 | you here. But I realize that you have not as yet developed the | capacity to accept this fully. For most of you, much of what you have |
capital | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.43 | you with goods that you would use, and you supply a store with | capital that its owner will use. If you are gifted with beauty or |
| T3:21.13 | You may have beliefs you hold strongly, such as a stance against | capital punishment or in favor of equal rights or environmental |
capitalized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.97 | a term properly belonging to God, and “Effect,” which should also be | capitalized, is His Son. This entails a set of Cause and Effect |
A Course of Love (0) | ||
capricious | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.45 | not the question. The ego always speaks first because it is | capricious and does not mean its maker well. That is because it |
| Tx:13.52 | expressions of the will to live, which has been blocked by the | capricious and unholy whim of death and murder that your Father |
| Tx:15.51 | parts of another aspect. Thus does it assemble reality to its own | capricious liking, offering for your seeking a picture whose likeness |
| W1:95.2 | separate from God, and tenuously held together by its erratic and | capricious maker, to which you pray. It does not hear your prayers, |
A Course of Love (1) | ||
| T4:1.13 | of suffering long ago? Could many have been spared who weren't? How | capricious this must seem in your imaginings. What a fickle universe. |
capriciousness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.60 | When you are anxious, know that all anxiety comes from the | capriciousness of the ego and need not be. You can be as vigilant |
A Course of Love (0) | ||
capsule | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.13 | by not allowing them to be what they are. This could be used as a | capsule definition of your entire problem: You do not allow anything |
captive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.25 | it, and the mind hears it and yearns for it, making itself a willing | captive to its sick appeal. Sin is an idea of evil that cannot be |
| Tx:23.32 | appear to be reversed. Here do the laws of sin appear to hold love | captive and let sin go free. |
A Course of Love (2) | ||
| C:I.5 | All the mind can do is rearrange reality and hold it still and | captive and rule bound. The laws of love are not laws such as these. |
| T1:5.9 | is what has been real to you and thus where your heart has been held | captive. Thus, your real Self is not present in the realm of the |
capture | ||
A Course in Miracles – Original Edition (1) | ||
| W1:107.7 | shift nor change, in this appearance now and then in that, evading | capture and escaping grasp. It does not hide. It stands in open |
A Course of Love (3) | ||
| C:5.7 | is set apart in a frame not of this world. You hold objects up to | capture it, to put a frame around love's vision and say, “This is |
| C:25.4 | whom you desire it, you can attempt to buy it, change for it, or | capture it. This you cannot do. Yet, love is always present. Let us |
| D:15.13 | To try to | capture the eternal would be like trying to catch the wind. But just |
captured | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.7 | around love's vision and say, “This is it.” Yet once you have it | captured and hanging for all to look at and behold, you realize this |
car | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:9.30 | what you have attempted to do and it is like placing the blame for a | car accident on the automobile. You have attempted to change places |
| C:22.21 | things in terms of ownership, saying “my boss,” “my husband,” “my | car.” |
| D:Day3.23 | you get just a little bit ahead, a need arises. The roof leaks, the | car breaks down, and an endless series of needs arise. This |
| D:Day3.32 | to be developed, a well-loved book, dinner with a friend, a new | car, a new pet, the ability to provide a child with a good education. |
care | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:5.90 | cast your cares upon Him, because He careth for you. You are His | care because He loves you. His Voice reminds you always that all hope |
| Tx:5.90 | His Voice reminds you always that all hope is yours because of His | care. You cannot choose to escape His care because that is not His |
| Tx:5.90 | is yours because of His care. You cannot choose to escape His | care because that is not His Will, but you can choose to accept His |
| Tx:5.90 | because that is not His Will, but you can choose to accept His | care and use the infinite power of His care for all those He |
| Tx:5.90 | can choose to accept His care and use the infinite power of His | care for all those He created by it. |
| Tx:8.98 | The atheist maintains that God has left him, but he does not | care. He will, however, become very fearful and hence very angry if |
| Tx:10.20 | in alien company. He needs your protection, but only because your | care is a sign that you want Him. Think like Him ever so slightly, |
| Tx:15.49 | fear as you will let Him. You can place any relationship under His | care and be sure that it will not result in pain if you offer Him |
| Tx:15.79 | to utilize whatever you offer Him on behalf of this. His concern and | care for you are limitless. In the face of your fear of |
| Tx:16.22 | have so diligently taught yourself to believe? Yet remember how much | care you have exerted in choosing its witnesses and in avoiding those |
| Tx:24.63 | belongs to him and thus returns to you. All of the love and | care, the strong protection, the thought by day and night, the deep |
| Tx:31.22 | no attack upon the things you thought were precious and in need of | care. There will be no assault upon your wish to hear a call that |
| Tx:31.75 | grace to be a savior to the holy ones especially entrusted to his | care. And this he learns when first he looks upon one brother as he |
| W1:31.3 | watch your thoughts, repeat today's idea to yourself as often as you | care to, but with no sense of hurry. |
| W1:58.6 | Father supports me, protects me, and directs me in all things. His | care for me is infinite and is with me forever. I am eternally |
| W1:122.1 | a sense of worth and beauty that transcends the world? Do you want | care and safety and the warmth of sure protection always? Do you want |
| W1:123.8 | how lovingly He holds you in His Mind, how deep and limitless His | care for you, how perfect is His gratitude to you. Remember hourly to |
| W1:124.3 | will not doubt His Love for us nor question His protection and His | care. |
| W1:126.5 | would allow the world's salvation to depend on this? Would not His | care for you be small indeed if your salvation rested on a whim? |
| W1:135.5 | your defense. What but the body has such frailty that constant | care and watchful, deep concern are needful to protect its little |
| W1:135.6 | complicated structures of defense, no health-inducing medicine, no | care, and no concern at all. Defend its life, or give it gifts to |
| W1:159.8 | and shallow soil. They need the light and warmth and kindly | care Christ's charity provides. They need the love with which He |
| W1:166.13 | The gifts are yours, entrusted to your | care to give to all who chose the lonely road you have escaped. They |
| W1:181.3 | it is this we seek and only this, for just a little while. We do not | care about our future goals, and what we saw an instant previous has |
| W1:193.13 | would ensure his holy rest remain untroubled and serene, without a | care in an eternal home which cares for him. And He would have all |
| W1:193.20 | To every apprehension, every | care, and every form of suffering, repeat these selfsame words. And |
| W1:194.7 | of future pain has found his way to present peace and certainty of | care the world can never threaten. He is sure that his perception may |
| W1:195.9 | we are badgered ceaselessly and pushed about without a thought or | care for us or for our future. Gratitude becomes the single thought |
| W2:222.1 | my safety from all pain. He covers me with kindness and with | care and holds in love the Son He shines upon, who also shines on |
| W2:232.1 | of Your Love, and let me sleep sure of my safety, certain of Your | care, and happily aware I am Your Son. |
| W2:306.1 | Today I am redeemed and born anew into a world of mercy and of | care; of loving kindness and the peace of God. |
| W2:358.1 | my voice be still, remembering. But let me not forget Your Love and | care, keeping Your promise to Your Son in my awareness always. Let me |
| M:10.5 | on. Yet it is not only this that is his benefit. His sense of | care is gone, for he has none. He has given it away, along with |
| M:27.2 | in his hand but by a thread, ready to break it off without regret or | care, perhaps today. Or if he waits, yet is the ending certain. Who |
| M:29.2 | And all aspects are under the Holy Spirit's particular | care and guidance. Ask and He will answer. The responsibility is His, |
A Course of Love (19) | ||
| C:9.22 | of the spirit rather than the body. That your sights are set on the | care of the body alone is another example of choosing an opposite for |
| C:9.25 | you fail to provide the next meal for yourself and those within your | care? You do not see all that these distractions of meeting needs |
| C:10.19 | is determined with your heart. The thoughts of your separated self | care little for such as this and would call such concerns irrelevant |
| C:16.16 | If history proves anything, it proves the opposite of what you would | care to believe. The more the individual, society, and culture |
| C:29.3 | to God but to attend to God. To give God your attention and your | care. You who would cry, God make use of me, only need to give to God |
| T1:4.10 | to them. You thus have thought it is your responsibility to | care for the world outside of yourself rather than for your Self. |
| T1:5.6 | place an adventure, and are happy in your seeking. You do not | care to end this happy state and there is indeed much to be learned |
| T2:2.5 | What overriding kindness calls one to take | care of another's body, to be a healer? |
| T3:6.3 | to your notions of being good, performing deeds of merit, and taking | care of, or surviving, the many details that seem to make it possible |
| T3:13.5 | that you must pay for everything, or earn everything that you would | care to make your own, and then that you must protect what you have |
| D:4.20 | a prisoner. Do not give keys to a new jailer and ask to be taken | care of in exchange for your newfound freedom. |
| D:6.18 | You have been taught that if you take | care of the body in certain ways, then good health will result. You |
| D:15.18 | that you already have something of value, and that you wish to take | care of it so that it will continue to be of service to you. |
| D:15.18 | to you. Maintenance implies a certain attitude, an attitude of | care, vigilance, anticipation, and a knowing that without this care, |
| D:15.18 | of care, vigilance, anticipation, and a knowing that without this | care, vigilance, and anticipation, the value of what you seek to |
| D:Day1.2 | here. Acceptance is. Acceptance is not belief, it is not prayer. I | care not in what form of the truth you believe, nor to what god you |
| A.21 | For those ready for a new way the time of battles has ended. They | care to engage in no more debates, care not to be proven right or |
| A.21 | time of battles has ended. They care to engage in no more debates, | care not to be proven right or proven wrong, care not to hear the |
| A.21 | in no more debates, care not to be proven right or proven wrong, | care not to hear the evidence for this approach or that. They have |
cared | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.9 | single thought we substitute for these insane perceptions. God has | cared for us and calls us Son. Can there be more than this? |
A Course of Love (0) | ||
career | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:26.1 | For some of you it would include marriage and children, for others | career, religious commitment, or creative endeavors. Some would think |
| T2:9.11 | you might more readily think of as treasure, such as a successful | career or inspired creative project. |
| D:2.7 | and not accept it is different from learning what is necessary for a | career. To learn the truth and not accept the truth is insane. To |
| D:Day28.4 | Some follow a more standard pattern than others, with schooling, | career, marriage, and family seen as an almost inescapable as well as |
| D:Day28.6 | that are presented along one path. They may have chosen one | career, for instance, and made choices within that career path, but |
| D:Day28.6 | have chosen one career, for instance, and made choices within that | career path, but never really consider a different career path. Many |
| D:Day28.6 | within that career path, but never really consider a different | career path. Many simply reach a state of reasonable comfort and will |
| D:Day28.13 | of those whose major life dilemmas have been of a monetary or | career nature, where success or failure “in life” is seen as the most |
| D:Day39.30 | Has your God not been a god at all, but science, money, | career, beauty, fame, celebrity, intellect? Then these things have |
| D:Day39.32 | Have you had no god, no science, no | career, no fame, but only a life of hate and violence? Then your god |
careers | ||
A Course in Miracles – Original Edition (1) | ||
| W2:298.1 | takes away. And I draw near the end of senseless journeys, mad | careers, and artificial values. I accept instead what God establishes |
A Course of Love (1) | ||
| T2:2.4 | in today's world to follow a calling to teach. To set aside other | careers that offer far more prestige and economic gain to instead be |
careful | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.2 | is a proper reaction in the Presence of your Creator. I have been | careful to clarify my own role in the Atonement, without either over- |
| Tx:3.3 | God Himself. It would be most unwise to start on these steps without | careful preparation or awe will be confused with fear, and the |
| Tx:4.81 | this is a sensible question, it has a sensible answer. You must be | careful, however, that you really understand the question. What is |
| Tx:5.90 | plan for your safety and joy better than He can? You need be neither | careful nor careless; you need merely cast your cares upon Him, |
| Tx:14.53 | with meaningless content. For their teacher is senseless, though | careful to conceal this fact behind a lot of words which sound |
| Tx:16.24 | are but have not let what you are teach you. You have been very | careful to avoid the obvious and not to see the real cause and |
| Tx:17.11 | The Great Transformer of perception will undertake with you the | careful searching of the mind that made this world and uncover to you |
| Tx:19.53 | and the beautiful, the gentle and the kind. They will be as | careful to let no little act of charity, no tiny expression of |
| Tx:26.69 | every problem now. Thus do you think it safer to remain a little | careful and a little watchful of interests perceived as separate. |
| W1:136.21 | Yet this protection needs to be preserved by | careful watching. If you let your mind harbor attack thoughts, yield |
| W1:185.8 | Today devote your practice periods to | careful searching of your mind to find the dreams you cherish still. |
| M:19.3 | up in just this way. “Sins” are perceived and justified by this | careful selectivity in which all thought of wholeness must be lost. |
A Course of Love (0) | ||
carefully | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:2.6 | If you consider | carefully what this entails, the following will become quite apparent: |
| Tx:2.47 | of the inevitability of the final decision. If you review the idea | carefully, however, you will realize that this is not true. |
| Tx:2.93 | much more helpful to remind you that you do not guard your thoughts | carefully except for a small part of the day and somewhat |
| Tx:3.3 | than beatific. Healing is of God in the end. The means are being | carefully explained to you. Revelation may occasionally reveal the |
| Tx:4.4 | another journey to undertake, and if you will read these lessons | carefully, they will help to prepare you to undertake it. |
| Tx:4.53 | truly. I will come in response to a single unequivocal call. Watch | carefully and see what it is you are really asking for. Be very |
| Tx:4.64 | refuse to accept anything but this as your goal. Watch your minds | carefully for any beliefs that hinder its accomplishment, and step |
| Tx:4.66 | in the second. If you will think over your lives, you will see how | carefully the preparations were made. I am in charge of the second |
| Tx:5.80 | speaks truly. It will dismiss the case against you, however | carefully you have built it. The case may be foolproof, but it is |
| Tx:9.20 | is therefore of the ego. Let us consider the unhealed healer more | carefully now. By definition, he is trying to give what he has not |
| Tx:10.2 | with perfect honesty. Yet that is its insane premise, which is | carefully hidden in the dark cornerstone of its thought system. And |
| Tx:10.29 | be as pure as His if you would know what belongs to you. Guard | carefully His temple, for He Himself dwells there and abides in |
| Tx:10.56 | those who would listen. Selective perception chooses its witnesses | carefully, and its witnesses are consistent. The case for insanity |
| Tx:11.23 | We are therefore embarking on an organized, well-structured, and | carefully planned program aimed at learning how to offer to the Holy |
| Tx:11.86 | you see is the delusional system of those made mad by guilt. Look | carefully at this world, and you will realize that this is so. For |
| Tx:12.17 | leave any spot of pain hidden from His light, and search your minds | carefully for any thoughts which you may fear to uncover. For He will |
| Tx:13.91 | that you have decided against your function in Heaven and consider | carefully whether you want to make decisions here. Your function |
| Tx:14.17 | off and kept in darkness. The sentinels of darkness watch over it | carefully, and you who made these guardians of illusion out of |
| Tx:14.23 | serve to guard the dark doors behind which nothing at all is | carefully concealed. We must open all doors and let the light come |
| Tx:16.57 | the decision not to know yourself. Its whole thought system is a | carefully contrived learning experience designed to lead away from |
| Tx:17.30 | separation. And through Him have all your holy relationships been | carefully preserved to serve God's purpose for you. |
| Tx:17.78 | of the Son of God. His faithlessness did this to him. Think | carefully before you let yourself use faithlessness against him. For |
| Tx:19.24 | ego that it is far better to be sinful than mistaken. Yet think you | carefully before you allow yourself to make this choice. Approach it |
| Tx:19.86 | a mighty force for God, is very near. The infancy of salvation is | carefully guarded by love, preserved from every thought that would |
| Tx:19.109 | Think | carefully how you would look upon the giver of this gift, for as you |
| Tx:20.6 | depends on what it wants. It will adorn its chosen home most | carefully, making it ready to receive the gifts it wants by offering |
| Tx:20.10 | to be tossed about a while and laid aside. Listen and hear this | carefully, nor think it but a dream—a careless thought to play with |
| Tx:20.11 | Your chosen home is on the other side, beyond the veil. It has been | carefully prepared for you, and it is ready to receive you now. You |
| Tx:20.20 | on yourself and made by you. This sickly picture of yourself is | carefully preserved by the ego, whose image it is and which it loves, |
| Tx:20.49 | room, a tiny spot of senseless mystery, a meaningless enclosure | carefully protected, yet hiding nothing. Here the unholy relationship |
| Tx:21.78 | Consider | carefully your answer to the last question you have left unanswered |
| Tx:21.89 | powerful as His, a power that is not lost in your illusions, think | carefully why it should be you have not yet decided how you would |
| Tx:24.14 | specialness instead of Heaven and instead of peace and wrapped it | carefully in sin to keep it “safe” from truth. |
| Tx:25.52 | Let us go back to what we said before and think of it more | carefully. It must be so that either God is mad or is this world a |
| Tx:25.60 | total cost of any gain at all. You who believe that God is mad, look | carefully at this and understand that it must be that either God or |
| Tx:26.47 | cause in a relationship kept hidden from awareness that it may be | carefully preserved from reason's light. |
| Tx:28.30 | to preserve the little gap unhealed, where sickness is kept | carefully protected, cherished, and upheld by firm belief, lest God |
| Tx:28.53 | because the place where you perceive it is not real. The gap is | carefully concealed in fog, and misty pictures rise to cover it with |
| Tx:29.3 | he instantly withdrew.] A cautious friendship, limited in scope and | carefully restricted in amount, became the treaty you had made with |
| Tx:31.3 | No one who understands what you have learned, how | carefully you have learned it, and the pains to which you went to |
| W1:13.8 | this point and will probably try to dismiss it as preposterous. Note | carefully, however, any signs of overt or covert fear which it may |
| W1:19.3 | The idea is to be repeated first, and then the mind should be | carefully searched for the thoughts it contains at that time. As you |
| W1:20.1 | have been asked. This casual approach has been intentional and very | carefully planned. We have not lost sight of the crucial importance |
| W1:21.2 | the idea to yourself. Then close your eyes and search your mind | carefully for situations past, present or anticipated, which arouse |
| W1:24.3 | than you are accustomed to using. A few subjects, honestly and | carefully considered in each of the five practice periods which |
| W1:24.5 | Name each situation that occurs to you, and enumerate | carefully as many goals as possible that you would like to be met in |
| W1:65.5 | eyes, repeat the idea to yourself once again, and watch your mind | carefully to catch whatever thoughts cross it. |
| W1:72.7 | To this | carefully prepared arena, where angry animals seek for prey and mercy |
| W1:R3.3 | to give. Do not deceive yourself in this. Unwillingness can be most | carefully concealed behind a cloak of situations you cannot control. |
| W1:R4.5 | of the many forms in which the lack of true forgiveness may be | carefully concealed. Because they are illusions, they are not |
| W1:151.4 | the ego's judgments, all of which are false. It guides your senses | carefully, to prove how weak you are, how helpless and afraid, how |
| W1:155.9 | Walk safely now, yet | carefully because this path is new to you. And you may find that you |
| W1:168.3 | Today we ask of God the gift He has most | carefully preserved within our hearts, waiting to be acknowledged. |
| W1:170.5 | If you consider | carefully the means by which your fancied self-defense proceeds on |
| W1:R6.2 | With this in mind, we start our practicing in which we | carefully review the thoughts the Holy Spirit has bestowed on us in |
| M:4.18 | word; in fact, it is a meaning that must be learned and learned very | carefully. Like all the other attributes of God's teachers, this one |
| M:4.21 | his faithfulness begins by resting on just some problems, remaining | carefully limited for a time. To give up all problems to one Answer |
| M:27.1 | this question before, but now we need to consider it still more | carefully. It is the one fixed, unchangeable belief of the world that |
A Course of Love (4) | ||
| C:11.3 | power of these words within their hearts and vow to go slowly and | carefully through each page and section, giving total dedication to |
| C:14.7 | You who have made a god of reason and of intellect, think | carefully now of what your reason and your intellect have made for |
| T1:5.2 | This is a two-fold fear that must be looked at | carefully now and with all the power of the art of thought. One |
| T3:3.3 | your ability to disappoint others or to “let them down.” Some of you | carefully constructed your lives to leave as little room as possible |
careless | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.90 | safety and joy better than He can? You need be neither careful nor | careless; you need merely cast your cares upon Him, because He careth |
| Tx:20.10 | aside. Listen and hear this carefully, nor think it but a dream—a | careless thought to play with or a toy you would pick up from time to |
| Tx:20.36 | melt away before you reach it. You need take thought for nothing, | careless of everything except the only purpose that you would |
| Tx:25.58 | of peace than could the Father overlook His Son and pass him by in | careless thoughtlessness. |
| Tx:27.69 | a victim to a dream conceived and cherished by a separate mind. | Careless indeed of him this mind must be, as thoughtless of his peace |
A Course of Love (0) | ||
carelessly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.22 | adjust to his insanity. There is a stranger in him who wandered | carelessly into the home of truth, and who will wander off. He came |
A Course of Love (0) | ||
cares | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.90 | You need be neither careful nor careless; you need merely cast your | cares upon Him, because He careth for you. You are His care |
| Tx:12.15 | it is not welcome. But hatred can, for it enters of its will and | cares not for yours. |
| Tx:15.1 | Can you imagine what it means to have no | cares, no worries, no anxieties, but merely to be perfectly calm and |
| Tx:25.74 | As specialness | cares not who pays the cost of sin, so it be paid, the Holy Spirit |
| W1:109.5 | In Him you have no | cares and no concerns, no burdens, no anxiety, no pain, no fear of |
| W1:133.10 | who are content to be deceived. Its goals are obvious to anyone who | cares to look for them. Here is deception doubled, for the one who is |
| W1:165.2 | with you because It left you not. The Thought of God protects you, | cares for you, makes soft your resting place and smooth your way, |
| W1:193.13 | untroubled and serene, without a care in an eternal home which | cares for him. And He would have all tears be wiped away with none |
| W2:255.1 | bear witness to the truth of what He says. God's Son can have no | cares and must remain forever in the peace of Heaven. In his name I |
A Course of Love (2) | ||
| C:1.12 | The heart | cares not where love comes from, only that it comes. This is useful |
| D:Day1.13 | God | cares not what you call Him. God knows who He is. It is man who has |
caress | ||
A Course in Miracles – Original Edition (1) | ||
| W1:188.3 | you now and from your heart extends around the world. It pauses to | caress each living thing and leave a blessing with it which remains |
A Course of Love (0) | ||
careth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.90 | nor careless; you need merely cast your cares upon Him, because He | careth for you. You are His care because He loves you. His Voice |
A Course of Love (0) | ||
caricatures | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.77 | he does. God created love, not idolatry. All forms of idolatry are | caricatures of creation, taught by sick minds which are too divided |
A Course of Love (0) | ||
caring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:2.6 | a joy that is like no other and that comes from the simple act of | caring for a child, preparing a meal, bringing grace and order to a |
carpet | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.91 | direction, but when you reach its end, it will roll up like a long | carpet which has spread along the past behind you and will disappear. |
| Tx:11.91 | as you believe the Son of God is guilty, you will walk along this | carpet, believing that it leads to death. And the journey will seem |
A Course of Love (0) | ||
carpeted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:200.10 | there silence. Seek no further. You have come to where the road is | carpeted with leaves of false desires, fallen from the trees of |
A Course of Love (0) | ||
carried | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:5.49 | so your own thoughts can make you really free. You have | carried the burden of the ideas you did not share and which were |
| Tx:7.98 | You have | carried the ego's reasoning to its logical conclusion, which is |
| Tx:8.6 | in diametrically opposed ideas, it cannot be integrated. If it is | carried out by these two teachers simultaneously, each one merely |
| Tx:13.92 | is no effort, and you will be led as gently as if you were being | carried along a quiet path in summer. Only your own volition seems to |
| Tx:19.48 | by the snow? See but how easily this little wisp is lifted up and | carried away, never to return, and part with it in gladness, not |
| Tx:28.15 | he can never reach. His Father wills that he be lifted up and gently | carried over. He has built the bridge, and it is He Who will |
| W1:69.7 | properly, you will begin to feel a sense of being lifted up and | carried ahead. Your little effort and small determination call on the |
| W1:154.5 | messages should be or what their purpose is or where they should be | carried, he is failing to perform his proper part as bringer of the |
| W1:159.9 | may increase. His lilies do not leave their home when they are | carried back into the world. Their roots remain. They do not leave |
| W2:WIHS.1 | to Him for truth. Across the bridge that He provides are dreams all | carried to the truth, to be dispelled before the light of knowledge. |
| M:27.7 | the truth from you. What seems to die has but been misperceived and | carried to illusion. Now it becomes your task to let the illusion be |
A Course of Love (7) | ||
| C:1.6 | way for the new. Realize these things do not matter and will not be | carried with you to the new world. So you might as well let them go |
| C:1.7 | It is as if you have | carried your heavy luggage with you everywhere just in case you might |
| C:1.7 | are beginning to trust that you will not need these things you have | carried. Ah, no heavy coat. For you trust the sun will shine, that |
| C:1.8 | do not realize as yet how heavy was your burden. Had you literally | carried a heavy and useless trunk from one world to another when you |
| C:12.6 | come your rest and the laying down of every heavy burden you have | carried. |
| T4:2.8 | you would see the accomplished Self there. There can be no judgment | carried forward with you and when you continue to believe in a |
| D:Day24.9 | place of its birth through an activated will, a will that is also | carried within you. This merging of will and potential is the birth |
carrier | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day23.3 | As we spoke earlier of being a channel, today we speak of being a | carrier. Your instruction has been given. Now the task before us is |
| D:Day24.5 | began your journey. You might think of your body as the cocoon, the | carrier of your potential. You might think of the butterfly as your |
| D:Day24.8 | of all triggers. An activated will realizes that you are the | carrier of all the potential that exists. An activated will releases |
carries | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:16.28 | exists between his selves. Each one builds this bridge which | carries him across the gap as soon as he is willing to expend some |
| Tx:22.16 | to be the way to lose the misery the other brings. Every illusion | carries pain and suffering in the dark folds of the heavy garments |
| Tx:25.2 | No one who | carries Christ in him can fail to recognize Him everywhere. Except |
| Tx:25.3 | says or does but makes Him manifest. To those who know Him not, it | carries Him in gentleness and love to heal their minds. Such is the |
| Tx:26.77 | with His host. Regard him gently. Look with loving eyes on him who | carries Christ within him, that you may behold His glory and rejoice |
| Tx:26.78 | Is it too much to ask a little trust for him who | carries Christ to you, that you may be forgiven all your sins and |
| Tx:27.46 | of mind which has transcended conflict and has reached to peace. It | carries comfort from the place of peace into the battleground and |
| Tx:27.55 | to pleasure and again to pain. For either witness is the same and | carries but one message: “You are here within this body, and you can |
| W1:135.12 | A healed mind does not plan. It | carries out the plans which it receives through listening to Wisdom |
| W1:136.1 | It dispels this meaningless illusion by the same approach that | carries all of them to truth and merely leaves them there to |
| W1:189.6 | We learn the way today. It is as sure as Love Itself, to Which it | carries us. For its simplicity avoids the snares the foolish |
| W2:305.1 | the world departs in silence as this peace envelops it and gently | carries it to truth, no more to be the home of fear. For Love has |
A Course of Love (9) | ||
| C:9.6 | of its surface is a receiver and transmitter of information yet it | carries additional tools such as eyes and ears to enhance its |
| T2:5.3 | The call that comes in the form of an announcement is the call that | carries with it no ambiguity. The certainty of an announcement can |
| D:Day4.37 | This is a longing that | carries with it the desire to go beyond thinking, the desire to go |
| D:Day23.2 | As air | carries sound, as a stream carries water, as a pregnant woman carries |
| D:Day23.2 | As air carries sound, as a stream | carries water, as a pregnant woman carries her child, this is how you |
| D:Day23.2 | As air carries sound, as a stream carries water, as a pregnant woman | carries her child, this is how you are meant to carry what you have |
| D:Day24.9 | Potential is what you carry, as air | carries sound, a stream water, a pregnant woman her child. You carry |
| D:Day35.9 | have previously spoken of carrying. Carry them as a pregnant woman | carries her child. Let them grow. Let them live. And give them life. |
| D:Day39.33 | everyone has a being and an identity for that being. Everyone | carries the memory of I Am. |
carrot | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:6.13 | the challenge of a new success and new reason to exist awaits. The | carrot of fulfillment you hold before yourself when grasped is |
| D:Day9.15 | most goals of the time of learning, it was an ego-centered goal, a | carrot of fulfillment the ego but dangled before you in the place it |
carry | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:12.28 | and have no hold over you unless you bring them with you. They | carry the spots of pain in your minds, directing you to attack in the |
| Tx:16.42 | in God's completion seem to be possible. The bridge that He would | carry you across lifts you from time into eternity. Waken from time |
| Tx:17.68 | of illusion and wholly faithful to its master. Use it and it will | carry you straight to illusions. Be tempted not by what it offers |
| Tx:18.28 | you and walk with you in your advance to truth. And where we go, we | carry God with us. |
| Tx:18.30 | light to darkness. The darkness in you has been brought to light. | Carry it back to darkness from the holy instant to which you brought |
| Tx:19.37 | and the calm awareness of complete protection. And you will | carry its message of love and safety and freedom to everyone who |
| Tx:19.51 | savage search for sin, they pounce on any living thing they see and | carry it screaming to their master to be devoured. |
| Tx:21.38 | body. The intention is in the mind, which tries to use the body to | carry out the means for sin in which the mind believes. Thus is the |
| Tx:22.18 | Illusions | carry only guilt and suffering, sickness and death to their |
| Tx:22.55 | now on you. The means of sinlessness can know no fear because they | carry only love with them. |
| Tx:25.2 | are in bodies, where they think they are He cannot be. And so they | carry Him unknowingly and do not make Him manifest. And thus they do |
| Tx:27.61 | of the world. The holy instant will replace all sin if you but | carry its effects with you. And no one will elect to suffer more. |
| Tx:28.64 | fast the bolts. The wind will topple it, and rain will come and | carry it into oblivion. |
| W1:19.2 | This is rarely a wholly welcome idea at first, since it seems to | carry with it an enormous sense of responsibility and may even be |
| W1:R2.3 | power over all fantasies and dreams. Trust it to see you through and | carry you beyond them all. |
| W1:97.6 | will be glad to take five minutes of each hour from your hands and | carry them around this aching world, where pain and misery appear to |
| W1:107.14 | the promise of the changes which the truth that goes with you will | carry to the world. They will increase with every gift you give of |
| W1:109.3 | “I rest in God.” Completely undismayed this thought will | carry you through storms and strife, past misery and pain, past loss |
| W1:124.2 | who come to follow us will recognize the way because the light we | carry stays behind, yet still remains with us as we walk on. |
| W1:137.13 | hour strikes, our function is to let our minds be healed that we may | carry healing to the world, exchanging curse for blessing, pain for |
| W1:151.17 | has corrected and made pure. Now has our ministry begun at last, to | carry round the world the joyous news that truth has no illusions and |
| W1:153.18 | world. Think you He will not make this possible for you who chose to | carry out His plan for the salvation of the world and yours? |
| W1:154.11 | He may speak through us. He needs our hands to hold His messages and | carry them to those whom He appoints. He needs our feet to bring us |
| W1:156.5 | before you, for they recognize Who walks with you. The light you | carry is their own, and thus they see in you their holiness, saluting |
| W1:159.5 | bridge between the worlds. And in its power can you safely trust to | carry you from this world into one made holy by forgiveness. Things |
| W1:159.9 | the world. Their roots remain. They do not leave their source, but | carry its beneficence with them and turn the world into a garden like |
| W1:164.4 | into which the world cannot intrude. There is an ancient peace you | carry in your heart and have not lost. There is a sense of holiness |
| W1:169.13 | to go an instant and accept the gifts that grace provided you. You | carry them back to yourself. And revelation stands not far behind. |
| W1:199.7 | Be free today, and | carry freedom as your gift to those who still believe they are |
| M:12.4 | let God's Voice speak through it to human ears. And these ears will | carry to the mind of the hearer messages which are not of this world, |
A Course of Love (44) | ||
| C:P.26 | ancestors, the same bloodline. Within that bloodline are genes that | carry particular traits and predispositions. A child of one family |
| C:1.7 | down by such a heavy burden. What a relief to realize that you need | carry it no more. How you wish you would have believed they were not |
| C:5.32 | Every drop of water seemed to refresh your soul, every breeze to | carry you to heaven. Every smile seemed meant for you, and your feet |
| C:7.12 | that you have gotten something in exchange for the resentments you | carry, and if the exchange is determined to be of equal value you |
| C:12.25 | Now, | carry this pattern forward, for the pattern of God's extension is the |
| C:28.11 | challenge to action, of some necessary form to be given to what you | carry within. |
| T1:9.5 | Now you are asked to | carry new life not in the womb but in the united mind and heart. |
| T1:10.6 | read for a lifetime. You can continue to experience life and still | carry the Peace of God within you. As you live in peace you can be an |
| T1:10.7 | But you need not partake and you cannot partake if you are going to | carry the Peace of God within you. |
| T2:8.6 | will you be away from home for home is who you are, a “place” you | carry within you, a place that is you. This is the home of unity. |
| T2:9.13 | over millennia, such as the instinct to survive, in order to | carry on in physical form. |
| T3:8.3 | using them as building blocks for its thought system. As long as you | carry this bitterness within you, you will remain in the house of |
| T3:15.6 | Everyone believes they | carry the baggage of the past, not only their own but that of all the |
| T3:21.18 | seem to have more of a dualistic nature for a short time while you | carry observance forward into observance of your personal self. As |
| D:3.8 | an idea, rather than as something learned, and as an idea for you to | carry forward with you into the new. This is the first of many ideas |
| D:3.8 | as a being existing in union, and this is why we call them ideas to | carry forward. These are new ideas to you because you have recently |
| D:6.14 | with your old ideas about your body, the old body will be what you | carry into the new with you. So let us begin with a suspension of |
| D:12.16 | thinking, but regardless of this fading of your certainty, you still | carry within you the moment of realization—the moment in which the |
| D:Day3.45 | continue to struggle and strive, to earn and to learn, to, in short, | carry on in the world as you always have. |
| D:Day4.42 | circumstance? A self of form on a high mountain? Or do you wish to | carry this elevation back with you when you return? Do you wish to |
| D:Day4.43 | elevated Self of form? Do you want to know this place of access and | carry it within you, or do you only wish the opportunity to revisit |
| D:Day15.24 | being divided. As you re-enter life on level-ground, this ability to | carry an undivided but spacious consciousness with you will be |
| D:Day21.10 | and on the reversal of thought that it requires. Thus will you | carry this time forward with you into creation of the new. |
| D:Day23.1 | this understanding. This dialogue is meant to give you the means to | carry what you have been given. |
| D:Day23.2 | as a pregnant woman carries her child, this is how you are meant to | carry what you have been given. What you have been given is meant to |
| D:Day23.2 | you. You are not separate from what you have been given, and you do | carry what you have received within you. |
| D:Day23.3 | before us is to come to understanding of the means by which you will | carry what you have been given down from the mountain and onto level |
| D:Day23.4 | It is a knowing surrender to the unknown. It is a willingness to | carry the unknown into the known and the known to the unknown. |
| D:Day23.5 | It is alive within you. All that is required is that you | carry it with awareness, honor, willingness. From this will the new |
| D:Day24.9 | Potential is what you | carry, as air carries sound, a stream water, a pregnant woman her |
| D:Day24.9 | air carries sound, a stream water, a pregnant woman her child. You | carry your potential to the place of its birth through an activated |
| D:Day27.5 | This is the quality of the inner-sight you now will | carry with you to level ground because you have practiced during our |
| D:Day27.10 | To be able to hold onto, apprehend, and | carry with you the ability to experience both levels of experience, |
| D:Day35.6 | experience and the view of wholeness we have achieved here. You will | carry it within you, and when you feel not its power, you will be |
| D:Day35.9 | is needed. No tools are needed. All that is needed is that you | carry them within you in the way we have previously spoken of |
| D:Day35.9 | them within you in the way we have previously spoken of carrying. | Carry them as a pregnant woman carries her child. Let them grow. Let |
| D:Day38.9 | That you own it. That you possess it. That you hold it and | carry it within your own Self. That you make it yours. As you make me |
| D:Day39.12 | Relationship itself is intermediary, it is what you | carry, the connection between one thing and another. In this instance |
| D:Day39.34 | What memory of I Am will you | carry with you now that you know that I Am is who I am and who you |
| D:Day40.9 | of your longing for return. This will be a great power that you | carry within you as you return to love and to level ground as who I |
| D:Day40.33 | in him? Will you be my voice as you turn to your sister? Will you | carry the fullness of our relationship within you? Will you be one |
| D:Day40.34 | Will you continue this dialogue with me and with each other? Will you | carry it with you to level ground—to the place of completion and |
| E.9 | as you know that what I am telling you is true, for as long as you | carry this knowing within yourself, this is how long the eternity of |
| E.17 | dialogue, in this form, must come to an end. The dialogue you will | carry forward with you, with your realization of being, will be a |
carrying | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.77 | real learning progress. The problems of squaring the circle and | carrying pi to infinity are good examples. A more recent ego attempt |
| Tx:18.29 | Those who would see will see. And they will join with me in | carrying their light into the darkness when the darkness in them is |
| Tx:18.98 | removes only the untrue, lifting the shadows from the world and | carrying it safe and sure within its gentleness to the bright world |
| Tx:22.43 | are this world's saviors, walking the world with their Redeemer and | carrying His message of hope and freedom and release from suffering |
| W2:WAI.5 | We are the holy messengers of God who speak for Him, and | carrying His Word to everyone whom He has sent to us, we learn that |
| M:8.5 | than a shout? And do the number of pitchforks the devils he sees | carrying affect their credibility in his perception? His Mind has |
A Course of Love (9) | ||
| C:6.13 | failed and giving up becomes an alternative more attractive than | carrying on. |
| C:8.8 | to its surface, but keeping it not from fulfilling its function or | carrying within itself that which keeps you safe upon this raging sea. |
| T4:2.8 | that has made you better than those who came before, you are | carrying judgment. While you continue to believe that being chosen |
| T4:2.8 | to believe that being chosen means that some are not chosen, you are | carrying judgment. While you continue to believe that a final |
| T4:2.8 | that a final judgment will separate the good from the evil, you are | carrying judgment. |
| D:Day35.7 | to the most elemental and fundamental aspects of being human, while | carrying within you a very elemental and fundamental idea—the idea |
| D:Day35.9 | you carry them within you in the way we have previously spoken of | carrying. Carry them as a pregnant woman carries her child. Let them |
| D:Day38.8 | of the embrace—the possession, the ownership of belonging—of | carrying, or holding relationship and union within one's own Self. |
| D:Day39.38 | knowing who you are and who I Am while at the same time, holding, or | carrying, the mystery within you. That mystery is the tension of |
carted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.7 | and called your treasures are needed. How silly you feel to have | carted them from one place to the next. What a waste of time and |
carve | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.1 | becomes a separate entity, identified by its own name. By this you | carve it out of unity. By this you designate its special attributes |
A Course of Love (0) | ||
carved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.33 | frame. The frame is very elaborate, all set with jewels and deeply | carved and polished. Its purpose is to be of value in itself and to |
| Tx:22.46 | Spirit offers must be defended against and sacrificed. For sin is | carved into a block out of your peace and laid between you and its |
A Course of Love (0) | ||
carven | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.12 | today is certain. For you look for the last time upon this bit of | carven stone you made and call it god no longer. You have reached |
A Course of Love (0) | ||
case | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.29 | do not need miracles for my own Atonement, but I stand at the end in | case you fail temporarily. The purpose of my part in the Atonement is |
| Tx:1.77 | that one of a lesser order stands before a greater one. This is the | case only when a Soul stands before its Creator. Souls are perfect |
| Tx:2.57 | over a mind to render a person inaccessible to Atonement. In this | case it may be wise to utilize a compromise approach to mind and |
| Tx:2.104 | this is possible. That is only the beginning of confidence. In | case this be misunderstood to imply that an enormous amount of time |
| Tx:2.107 | free themselves from fear sooner than would ordinarily be the | case because they must emerge from the conflict if they are to bring |
| Tx:4.57 | whenever you are not joyous, then know this need not be. In every | case you have thought wrongly about some Soul that God created and |
| Tx:5.79 | The Higher Court will not condemn you. It will merely dismiss the | case against you. There can be no case against a Child of God, and |
| Tx:5.79 | you. It will merely dismiss the case against you. There can be no | case against a Child of God, and every witness to guilt in God's |
| Tx:5.80 | it speaks for Him and therefore speaks truly. It will dismiss the | case against you, however carefully you have built it. The case may |
| Tx:5.80 | the case against you, however carefully you have built it. The | case may be foolproof, but it is not God-proof. The Voice for God |
| Tx:6.15 | be justified. I undertook to show this was true in a very extreme | case merely because it would serve as a good teaching aid to those |
| Tx:7.104 | but this does not mean that the guide is untrustworthy. In this | case, it always means that the follower is. However, this too is |
| Tx:8.74 | The ego does not call upon witnesses who would disagree with its | case, nor does the Holy Spirit. We have said that judgment is the |
| Tx:8.108 | really want, but you are still afraid of it. Should this be the | case, your attainment of it would no longer be what you want, |
| Tx:8.108 | more fearful to him than its physical expression. In this | case he is not really asking for release from fear but for the |
| Tx:9.20 | in attack and so does the patient, but it does not matter in either | case. |
| Tx:10.56 | its witnesses carefully, and its witnesses are consistent. The | case for insanity is strong to the insane. For reasoning ends at |
| Tx:17.74 | The holy instant is nothing more than a special | case or an extreme example of what every situation is meant to be. |
| Tx:18.60 | and even a general idea without specific reference. Yet in every | case, you joined it without reservation because you love it and would |
| W1:14.6 | happen to you or to anyone about whom you are concerned. In each | case, name the “disaster” quite specifically. Do not use general |
| W1:44.9 | idea, keeping your eyes closed unless you are aware of fear. In that | case, you will probably find it more reassuring to open your eyes |
| W1:108.6 | it can be tried so easily and seen as true. And when this special | case has proved it always works in every circumstance where it is |
| W1:108.7 | Today we practice with the special | case of giving and receiving. We will use this simple lesson in the |
| M:17.3 | of separate goals has entered. And this must indeed have been the | case if the result is anything but joy. The single aim of the teacher |
| M:21.4 | for himself what he will say. This process is merely a special | case of the workbook lesson “I will step back and let Him lead the |
| M:26.1 | all barriers to truth have been removed. In how many is this the | case? Here then is the role of God's teachers. They too have not |
A Course of Love (31) | ||
| C:1.7 | if you have carried your heavy luggage with you everywhere just in | case you might need something. Now you are beginning to trust that |
| C:4.17 | you do not expect. You often, in fact, expect the reverse to be the | case, and are grateful for each acknowledgment the world gives you |
| C:9.3 | you happy and bind to you those you choose to love. This is not the | case, for love cannot be used. |
| C:9.11 | believe that what you made remains useful to you. Since this is the | case, and since it cannot be changed without your total willingness |
| C:19.15 | you can come to know through the experiences of others. Yet, in the | case of coming to know what lies before you now—coming to know your |
| C:22.7 | exist by providing a function and a purpose for each. In the | case of the needle and the onion, partnership is less apparent |
| C:28.9 | in terms of doing and of knowing, it is obvious this cannot be the | case. |
| C:31.37 | One relationship in which this is not the | case is the relationship of teacher and student. Another relationship |
| T3:16.10 | that this means you are being asked to do without, this is not the | case. You are simply being asked to give that you might receive and |
| T3:19.8 | of love are expressions of fear, I assure you this is the | case. Thus any behavior, including sexual behavior that is not of |
| T3:19.8 | learned from suffering or affliction; but this is no more the | case than it was the case in regards to our discussion of extremes. |
| T3:19.8 | or affliction; but this is no more the case than it was the | case in regards to our discussion of extremes. |
| T3:19.15 | will not be to evangelize or to be convincing. You cannot argue the | case of truth in the courtroom of illusion. |
| T3:20.5 | the miracle. An easy illustration is provided, as so often is the | case, by looking at observation under the guidance of the ego-thought |
| T3:22.2 | true Selves but this Course to the world. If this had not been the | case, you would not be taking this Course. It would not be available, |
| T3:22.3 | You need no uniform nor title nor specific role for this to be the | case. |
| T4:8.6 | expression of its nature, which was of God. What happened in the | case of human beings, was a disconnect from your own true nature, |
| D:1.26 | separate from you who know things that you know not. This is not the | case. When you fully accept this, you will see that it is true. Like |
| D:4.11 | that our goal here is to deny the old and accept the new. In this | case, the old you would deny is the idea of a purposeless existence, |
| D:4.16 | to provide the learning they were designed to impart. Such is the | case with the system of learning through contrast, since when the ego |
| D:9.12 | resulted eventually in a new idea being birthed, but this is not the | case. Heredity can be cited as a cause for talent, but what is |
| D:Day3.10 | In such a | case, would it make sense that we not address this issue, this |
| D:Day3.17 | money when it is seen as a “given.” It is seen as a “given” in one | case only: In the case of inheritance, in the case of those “born” to |
| D:Day3.17 | seen as a “given.” It is seen as a “given” in one case only: In the | case of inheritance, in the case of those “born” to money. Thus this |
| D:Day3.17 | as a “given” in one case only: In the case of inheritance, in the | case of those “born” to money. Thus this is a good place to start, |
| D:Day3.25 | for what use would you have of learning if such were not the | case? In our dialogue, we have begun to use examples of what you did |
| D:Day5.12 | something one may have and another may not. While this remains the | case, you may desire to give others what you have and feel unable to |
| D:Day8.14 | you have set up for your new self to follow. If this becomes the | case, you will find yourself adhering to a standard rather than |
| D:Day10.6 | be the more difficult to achieve and sustain, this will not be the | case for most of you, for the simple reason that the certainty that |
| D:Day16.11 | is bad, and then choose to find out what is “wrong,” in which | case your “decision” rather than your “feeling” is only confirmed. |
| D:Day20.4 | new, but that way too is of the human being receiving it, in this | case, you. |
cases | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.79 | In both | cases, the will and the behavior are out of accord, resulting in a |
| Tx:8.78 | see and hear. No one can doubt the ego's skill in building up false | cases. Nor can anyone doubt your willingness to listen until you |
| W1:108.5 | to bring salvation to all minds. For these are but some special | cases of one law which holds for every kind of learning if it be |
| M:9.1 | life situation almost immediately, but these are generally special | cases. By far the majority are given a slowly-evolving training |
| M:22.2 | or for a time excludes some problem areas from it. In some | cases, there is a sudden and complete awareness of the perfect |
| M:29.1 | pupil, so that the difference is temporary by definition. In some | cases, it may be helpful for the pupil to read the manual first. |
A Course of Love (3) | ||
| T3:4.7 | the individual with great training, as in military training, or in | cases of great abuse when a second ego personality is developed to |
| T4:8.11 | matter how different it might be from your own—just as in extreme | cases you see that you cannot stop your child from perilous behavior |
| D:2.12 | When a pattern of thought or behavior has been found to work in more | cases than not, it is clung to as a “sure thing”—a proven pattern |
casing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.17 | body and of mind. Our hearts are not so easily contained within the | casing of our flesh and bone. Our hearts take wing with joy and break |
cast | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:5.90 | He can? You need be neither careful nor careless; you need merely | cast your cares upon Him, because He careth for you. You are His |
| Tx:12.46 | you will be able to learn from what you see now. For the past can | cast no shadow to darken the present unless you are afraid of |
| Tx:14.15 | circle, and look out in peace on all who think they are outside. | Cast no one out, for this is what he seeks, along with you. Come, let |
| Tx:15.80 | And through them you will never learn the value of what you have | cast aside but what you still desire with all your hearts. Let us |
| Tx:15.104 | yourself seems fearful, for you endowed it with fear and tried to | cast it out though it was part of you. Who can perceive part of |
| Tx:15.106 | and still recognize it. The meaning of love lies in what you have | cast outside yourself, and it has no meaning at all apart from you. |
| Tx:18.5 | to show you the enormity of the original error, which seemed to | cast you out of Heaven, to shatter knowledge into meaningless bits of |
| Tx:18.92 | you past them, for beneath them is a world of light whereon they | cast no shadows. Their shadows lie upon the world beyond them, still |
| Tx:19.103 | How holy and how beautiful He is! You thought He sinned because you | cast the veil of sin upon Him to hide His loveliness. Yet still He |
| Tx:20.25 | starved and emaciated, weak and exhausted and with eyes so long | cast down in darkness they remember not the light, do not leap up in |
| Tx:29.46 | you attempt to reach a goal in which the body's betterment is | cast as major beneficiary, you try to bring about your death. For you |
| W1:53.6 | of my insane thoughts and am not allowing my real thoughts to | cast their beneficent light on what I see. Yet God's way is sure. The |
| W1:95.18 | One Self, and it is given you to feel this Self within you and to | cast all your illusions out of the One Mind which is this Self, the |
| W1:127.10 | and health to shed its blessing upon all who come to learn to | cast aside the world they thought was made in hate to be love's |
| W1:154.1 | do within a larger plan we cannot see in its entirety. Our part is | cast in Heaven, not in hell. And what we think is weakness can be |
| W1:157.1 | of days. It is a time Heaven has set apart to shine upon and | cast a timeless light upon this day when echoes of eternity are |
| W1:166.7 | not you. You heed them not. You go on your appointed way, with eyes | cast down lest you might catch a glimpse of truth and be released |
| W1:183.3 | sickly thoughts. The blind can see; the deaf can hear; the sorrowful | cast off their mourning, and the tears of pain are dried as happy |
| W1:184.15 | and call by many different names is but a shadow we have tried to | cast across Your Own Reality. And we are glad and thankful we were |
| W1:193.17 | Let no one hour | cast its shadow on the one that follows, and when that one goes, let |
| W2:294.1 | It is not sick or old or hurt. It is but functionless, unneeded and | cast off. Let me not see it more than this today—of service for a |
| W2:314.1 | now is recognized as but extension of the present. Past mistakes can | cast no shadows on it, so that fear has lost its idols and its |
A Course of Love (4) | ||
| C:6.16 | of the rain and sun, night as well as day. Without judgment | cast upon it, peace shines on all that you would look upon, as well |
| C:26.25 | will happen next? You attempt to rewrite previous chapters and to | cast all the parts and plan all the events of the next. This is, in |
| D:2.23 | to usher in the reign of Christ. To usher in is to show the way, to | cast your palms upon the path of your brothers and sisters. Do you |
| D:Day19.17 | of the spacious Selves who allow for the anchors of the new to be | cast and thus to ride out the many storms of this time of transition. |
casting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.104 | try to resolve the perceived conflict of Heaven and hell in him by | casting Heaven out and giving it the attributes of hell without |
A Course of Love (0) | ||
casts | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.100 | If perfect love | casts out fear, and if fear exists, then there is not perfect |
| Tx:25.18 | holiness lights up the sinlessness the frame of darkness hides and | casts a veil of light across the picture's face, which but reflects |
| Tx:27.69 | happiness as is the weather or the time of day. It loves him not but | casts him as it will in any role that satisfies its dream. So little |
A Course of Love (0) | ||
casual | ||
A Course in Miracles – Original Edition (5) | ||
| W1:20.1 | We have been quite | casual about our practice periods thus far. There has been virtually |
| W1:20.1 | and not even active cooperation and interest have been asked. This | casual approach has been intentional and very carefully planned. We |
| W1:36.3 | you, applying the idea specifically to whatever you note in your | casual survey. Say, for example: |
| M:3.2 | appears to be quite superficial. It consists of what seem to be very | casual encounters—a chance meeting of two apparent strangers in an |
| M:3.2 | the students will become friends. Even at the level of the most | casual encounter, it is possible for two people to lose sight of |
A Course of Love (1) | ||
| A.28 | or even disband in favor of former “classmates” meeting in more | casual and spontaneous encounters. It remains important for |
casually | ||
A Course in Miracles – Original Edition (3) | ||
| W1:11.3 | fashion. The introduction to this idea should be practiced as | casually as possible. It contains the foundation for the peace, |
| W1:33.2 | perceptions, but without an abrupt sense of shifting. Merely glance | casually around the world you perceive as outside yourself, then |
| W1:34.3 | else about which you are harboring unloving thoughts. Note them all | casually, repeating the idea for today slowly as you watch them arise |
A Course of Love (1) | ||
| D:Day4.50 | asked to accept your anger. Just think. Anger was discussed rather | casually alongside accepting me, your Self, and abundance. But none |
casualness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:33.2 | then close your eyes and survey your inner thoughts with equal | casualness. Try to remain equally uninvolved in both and to maintain |
A Course of Love (0) | ||
catalogue | ||
A Course in Miracles – Original Edition (2) | ||
| W1:76.4 | You call them laws and put them under different names in a long | catalogue of rituals that have no use and serve no purpose. You think |
| W1:134.17 | Then choose one brother as He will direct, and | catalogue his “sins,” as one by one they cross your mind. Be certain |
A Course of Love (0) | ||
catalyst | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.55 | correction factor introduced into false thinking by me. It acts as a | catalyst, shaking up erroneous perception and reorganizing it |
A Course of Love (2) | ||
| T4:1.22 | that was the time of the Holy Spirit. This limit acted upon you as a | catalyst to create desire for the new. It is what has caused your |
| D:Day24.3 | and a trigger of nature. It was meant to convey the action of a | catalyst. Now it is up to you whether you allow your true nature to |
catastrophe | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.2 | is what you did to hurt the Son of God. If you behold disaster and | catastrophe, you tried to crucify him. If you see holiness and hope, |
A Course of Love (0) | ||
catastrophes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.9 | You would be told that if the sun had “stood still” galactic | catastrophes would have resulted, that there are reasons Noah's flood |
catastrophic | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.76 | for its guidance. It dictates endless prescriptions for avoiding | catastrophic outcomes. The Holy Spirit, perfectly aware of the same |
A Course of Love (0) | ||
catch | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:21.8 | Listen—perhaps you | catch a hint of an ancient state not quite forgotten; dim, perhaps, |
| Tx:21.46 | you do not want. A few remaining trinkets still seem to shine and | catch your eye. Yet you would not “sell” Heaven to have them. |
| Tx:24.65 | choice lie both its health and harm. Save it for show, as bait to | catch another fish, to house your specialness in better style or |
| W1:25.6 | about you and letting your glance rest on whatever happens to | catch your eye, near or far, “important” or “unimportant,” “human” or |
| W1:65.5 | the idea to yourself once again, and watch your mind carefully to | catch whatever thoughts cross it. |
| W1:65.8 | find. Try, however, to continue a minute or so longer, attempting to | catch a few of the idle thoughts which escaped your attention before, |
| W1:R3.2 | is it necessary that you make excessive efforts to be sure that you | catch up in terms of numbers. Rituals are not our aim and would |
| W1:126.8 | Him that He share your practicing in truth today. And if you only | catch a tiny glimpse of the release which lies in the idea we |
| W1:157.2 | yet to learn. It brings us to the door where learning ceases, and we | catch a glimpse of what lies past the highest reaches it can possibly |
| W1:166.7 | You go on your appointed way, with eyes cast down lest you might | catch a glimpse of truth and be released from self-deception and set |
A Course of Love (7) | ||
| C:5.23 | your body is meant to keep your body separate. “Overcoming” is your | catch phrase here as you struggle to overcome all the adversity and |
| T3:10.4 | concerns to love, you can now do so with blame. All you need do is | catch yourself in the act of placing blame and say to yourself, “I |
| D:15.13 | To try to capture the eternal would be like trying to | catch the wind. But just as the wind can power many machines |
| D:15.15 | no apparent direction. You have attempted to build better sails to | catch the wind, or motors to replace it, never realizing its constant |
| D:15.22 | the thinner air, the view from above, to what you now can see. You | catch your breath and let the wind of spirit fill your lungs once |
| D:Day19.5 | who you are within the world. But in what kind of world? This is the | catch that causes feelings of purposelessness in those who are |
| A.30 | as others, while those moving quickly may feel in need of time to | catch their breath! |
catches | ||
A Course in Miracles – Original Edition (2) | ||
| W1:7.10 | this by applying the idea for today indiscriminately to whatever | catches your eye. For example: |
| W1:17.4 | Then look about you, resting your glance on each thing that | catches your eye long enough to say: |
A Course of Love (0) | ||
categories | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.52 | involved at all is the Holy Spirit's one division into two | categories—one of love and the other the call for love. You |
| M:8.4 | by itself, it has itself asked to be given what will fit into these | categories. And having done so, it concludes that the categories must |
| M:8.4 | fit into these categories. And having done so, it concludes that the | categories must be true. On this the judgment of all differences |
| M:8.6 | This is the gift of its Teacher—the understanding that only two | categories are meaningful in sorting out the messages the mind |
| M:10.1 | latter. There is, however, considerable confusion about what these | categories mean. What is “good judgment” to one is “bad judgment” to |
| M:10.1 | time. Nor can any consistent criteria for determining what these | categories are be really taught. At any time, the student may |
A Course of Love (0) | ||
categorization | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.17 | of yourself a laboratory where you bring everything for examination, | categorization, testing, and filing away. This is the scenario that |
categorized | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.5 | carrying affect their credibility in his perception? His Mind has | categorized them as real, and so they are real to him. When he |
A Course of Love (0) | ||
categorizing | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.4 | It is in the sorting out and | categorizing activities of the mind that errors in perception enter. |
A Course of Love (0) | ||
category | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.97 | and the latter for the martyr. Martyrdom takes many forms, the | category including all doctrines which hold that God demands |
| M:8.6 | changed appearances as before. But the mind will put them all in one | category—they are unreal. This is the gift of its Teacher—the |
A Course of Love (9) | ||
| C:P.23 | Seekers are but another | category of those who at the precipice act as if they have hit a wall |
| C:4.14 | Your ideas of being in love are quite another | category all together. In this context love is not only full of |
| C:22.13 | The “meaningless” | category might include such things as the happenings of your daily |
| C:22.13 | encounters, illness, or accidents, while in the “beyond meaning” | category exists the relationship that broke your heart, grief, |
| T3:8.4 | for a time and see how bitterness does indeed fit into this | category. Bitterness is an idea intrinsically tied to the personal |
| T3:16.14 | and to struggle to make the world a better place, fall into this | category. Your notions of wanting to protect or control are also |
| T3:22.13 | with you in the here and now is not, and place it in a separate | category, a category that only exists in the dualistic world of |
| T3:22.13 | in the here and now is not, and place it in a separate category, a | category that only exists in the dualistic world of illusion where |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the same | category as the false remembering you were able to purge through |
caterpillar | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:P.40 | To tell someone, even a young child, that a | caterpillar becomes a butterfly is seemingly unbelievable. This does |
| C:P.40 | it as being lovelier to behold, is still the same being as the | caterpillar. The caterpillar did not cease to exist; it simply |
| C:P.40 | lovelier to behold, is still the same being as the caterpillar. The | caterpillar did not cease to exist; it simply transformed into what |
| C:P.40 | was. Thus it would seem as if the butterfly is both butterfly and | caterpillar, two separate things becoming one. You are well aware of |
| D:Day24.1 | You are the | caterpillar, the cocoon, and the butterfly. This is the way that you |
| D:Day24.1 | contains all of your potential manifestations as the form of the | caterpillar contains all of its potential manifestations. |
| D:Day24.5 | You might think of the | caterpillar as the unaltered self with which you began your journey. |
| D:Day24.7 | Yet the body is not left behind. The | caterpillar, the cocoon, and the butterfly have always been one and |
cathedrals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.14 | The power to create—everything from weapons of mass destruction to | cathedrals of towering majesty—has always been yours. The power to |
caught | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.15 | holiness and changes not. And so it is no longer time at all. For, | caught in the single instant of the eternal sanctity of God's |
| Tx:21.73 | in victory. And as it runs, it turns against itself, thinking it | caught a glimpse of the great enemy which always eludes its murderous |
| W1:166.9 | Your ancient fear has come upon you now, and justice has | caught up with you at last. Christ's hand has touched your shoulder, |
A Course of Love (6) | ||
| C:P.14 | less insanity than before, then you have not awakened but still are | caught in the nightmare your ego has made. By choosing to reject |
| C:26.7 | would surely await you, at least in your imaginings. You are thus | caught in a double bind, living a life you feel is devoid of meaning |
| C:27.5 | You have been | caught in a cycle of seeing the self as important for a period of |
| T1:10.2 | human will wash over you. You will think that this human who has | caught your attention is fully engaged and fully experiencing the |
| A.19 | been the mind. It has stood between you and your own inner knowing, | caught in a dream of perception. |
| A.26 | stronger. This may also be precisely the time when the reader is so | caught up in experience and learning “in life” that return to a group |
causation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.16 | His Son. Effects do not create their cause, but they establish its | causation. Thus, the Son gives fatherhood to his Creator and receives |
| Tx:28.24 | miracle is the first step in giving back to cause the function of | causation, not effect. For this confusion has produced the dream, and |
| Tx:28.26 | that, having no effects, it is not cause because the function of | causation is to have effects. And where effects are gone, there is |
A Course of Love (0) | ||
cause (see "Cause" also) | ||
A Course in Miracles – Original Edition (221) | ||
| Tx:2.1 | a fundamental misuse of knowledge, referred to in the Bible as the | cause of the “fall,” or separation. There are some definitions which |
| Tx:2.93 | thoughts and their results, I would be tampering with a basic law of | cause and effect, the most fundamental law there is in this world. I |
| Tx:2.94 | was intended. Nor would it induce the healthy respect for true | cause and effect which every miracle worker must have. |
| Tx:2.97 | When man miscreates he is in pain. The | cause and effect principle here is temporarily a real expediter. |
| Tx:3.61 | judging your own. The choice to judge rather than to know was the | cause of the loss of peace. Judgment is the process on which |
| Tx:3.74 | but which he does not choose to correct and therefore perceives the | cause as beyond his control. We have discussed the fall, or |
| Tx:4.5 | there is almost endless variation. There is, however, only one | cause of all of them. The authority problem is “the root of all |
| Tx:4.72 | to which the ego replies, “Turn to me.” The mind, and not without | cause, reminds the ego that it has itself insisted that it is |
| Tx:7.101 | are, you will be confused about joy and pain. This confusion is the | cause of the whole idea of sacrifice. Obey the Holy Spirit, and you |
| Tx:8.65 | The arrest of the mind's extension is the | cause of all illness, because only extension is the mind's |
| Tx:8.99 | is can only seem to be fearful. Fear cannot be real without a | cause, and God is the only Cause. God is Love, and you do want |
| Tx:11.23 | for fearing the world as you perceive it than for looking at the | cause of fear and letting it go forever? |
| Tx:13.69 | that you have chosen guiltlessness, freedom, and joy. It is not a | cause, but an effect. It is the natural result of choosing right, |
| Tx:13.71 | forgive. No one can hurt the Son of God. His guilt is wholly without | cause, and being without cause, cannot exist. |
| Tx:13.71 | the Son of God. His guilt is wholly without cause, and being without | cause, cannot exist. |
| Tx:14.15 | place of peace, which is for all of us, united as one within the | cause of peace. |
| Tx:14.20 | to crucify yourselves must learn of Him how to apply it to the holy | cause of restoration. |
| Tx:14.48 | together and in great numbers. You are so used to this that it can | cause you little surprise. |
| Tx:14.72 | with it, for it is the law of God they be not separate. They are | cause and effect, each to the other, so where one is absent the other |
| Tx:16.12 | if you could understand their meaning, their attributes could hardly | cause you perplexity. |
| Tx:16.22 | in choosing its witnesses and in avoiding those which spoke for the | cause of truth and its effects. |
| Tx:16.24 | been very careful to avoid the obvious and not to see the real | cause and effect relationship that is perfectly apparent. Yet within |
| Tx:17.8 | ugliness into beauty that will enchant you and will never cease to | cause you wonderment at its perfection. |
| Tx:17.71 | causeless and is not there to interfere with truth. There is no | cause for faithlessness, but there is a Cause for faith. That Cause |
| Tx:17.78 | against him. For he is risen, and you have accepted the | cause of his awakening as yours. You have assumed your part in his |
| Tx:20.63 | as a body, in unholy relationships with other bodies, serving the | cause of sin an instant before he dies. |
| Tx:21.1 | change your mind about the world. Perception is a result, not a | cause. And that is why order of difficulty in miracles is |
| Tx:21.25 | When vision is denied, confusion of | cause and effect becomes inevitable. The purpose now becomes to keep |
| Tx:21.25 | becomes inevitable. The purpose now becomes to keep obscure the | cause of the effect and make effect appear to be a cause. This |
| Tx:21.25 | it to be regarded as standing by itself and capable of serving as a | cause of the events and feelings its maker thinks it causes. Long ago |
| Tx:21.25 | the effect, whose Cause he would deny. And so he seems to be the | cause, producing real effects. Nothing can have effects without a |
| Tx:21.25 | cause, producing real effects. Nothing can have effects without a | cause and to confuse the two is merely to fail to understand them |
| Tx:21.71 | or turn upon himself as to remember they thought they had a common | cause. |
| Tx:24.41 | —in which you suffer not your condemnation. In dreams, effect and | cause are interchanged, for here the maker of the dream believes that |
| Tx:24.56 | blessing from himself nor you who see him truly. His mistakes can | cause delay, which it is given you to take from him that both may end |
| Tx:25.37 | the goal of sin. Attack and sin are bound as one illusion, each the | cause and aim and justifier of the other. Each is meaningless alone, |
| Tx:25.74 | justice is impossible. For love is fair and cannot chasten without | cause. What cause can be to warrant an attack upon the innocent? In |
| Tx:25.74 | impossible. For love is fair and cannot chasten without cause. What | cause can be to warrant an attack upon the innocent? In justice |
| Tx:26.47 | replaced by sanity. Sickness and sin are seen as consequence and | cause in a relationship kept hidden from awareness that it may be |
| Tx:26.50 | be, for only there can its effects be utterly undone and without | cause. Perception's laws must be reversed, because they are |
| Tx:26.61 | The miracle is possible when | cause and consequence are brought together, not kept separate. The |
| Tx:26.61 | together, not kept separate. The healing of effect without the | cause can merely shift effects to other forms. And this is not |
| Tx:26.71 | is your dread. Who can feel desolation except now? A future | cause as yet has no effects. And therefore must it be that if you |
| Tx:26.71 | And therefore must it be that if you fear, there is a present | cause. And it is this that needs correction, not a future state. |
| Tx:26.72 | purpose has been given it as yet, and what will happen has as yet no | cause. Who can predict effects without a cause? And who could fear |
| Tx:26.72 | will happen has as yet no cause. Who can predict effects without a | cause? And who could fear effects unless he thought they had been |
| Tx:26.72 | judged disastrous now? Belief in sin arouses fear and, like its | cause, is looking forward, looking back but overlooking what is |
| Tx:26.72 | but overlooking what is here and now. Yet only here and now its | cause must be if its effects already have been judged as fearful. And |
| Tx:26.74 | good appear in evil's form? And is it not deception if it does? Its | cause is here if it appears at all. Why are not its effects apparent |
| Tx:26.75 | Yet this illusion has a | cause which, though untrue, must be already in your mind. And this |
| Tx:26.76 | It has no meaning and is not your just reward. For you have | cause for freedom now. What profits freedom in a prisoner's form? |
| Tx:26.76 | and the “reasoning” which would maintain effects of present | cause must be delayed until a future time is merely a denial of the |
| Tx:26.76 | a future time is merely a denial of the fact that consequence and | cause must come as one. Look not to time but to the little space |
| Tx:26.86 | this denies the fact that all are senseless—equally without a | cause or consequence and cannot have effects of any kind. Their |
| Tx:26.87 | the idea you are deprived by someone not yourself. Projection of the | cause of sacrifice is at the root of everything perceived to be |
| Tx:27.9 | sign of guilt whose consequences still are there to see, so that the | cause can never be denied. |
| Tx:27.10 | Your function is to [prove to] your brother that sin can have no | cause. How futile must it be to see yourself a picture of the proof |
| Tx:27.20 | can show him that his suffering is purposeless and wholly without | cause. Show him your healing, and he will consent no more to suffer. |
| Tx:27.31 | out the thought it represents. And thus the picture has no | cause at all. Who can perceive effect without a cause? What can the |
| Tx:27.31 | the picture has no cause at all. Who can perceive effect without a | cause? What can the causeless be but nothingness? The picture of your |
| Tx:27.64 | it rests, by which it is maintained, is simply this: “You are the | cause of what I do. Your presence justifies my wrath, and you exist |
| Tx:27.64 | it seems as if there is no need to go beyond the obvious in terms of | cause. |
| Tx:27.66 | The means attest the purpose but are not themselves a | cause. Nor will the cause be changed by seeing it apart from its |
| Tx:27.66 | attest the purpose but are not themselves a cause. Nor will the | cause be changed by seeing it apart from its effects. The cause |
| Tx:27.66 | will the cause be changed by seeing it apart from its effects. The | cause produces the effects which then bear witness to the cause and |
| Tx:27.66 | The cause produces the effects which then bear witness to the | cause and not themselves. Look, then, beyond effects. It is not here |
| Tx:27.66 | and not themselves. Look, then, beyond effects. It is not here the | cause of suffering and sin must lie. And dwell not on the suffering |
| Tx:27.66 | not on the suffering and sin, for they are but reflections of their | cause. |
| Tx:27.67 | begun. And it is this the world bears witness to. Seek not another | cause nor look among the mighty legions of its witnesses for its |
| Tx:27.67 | sin all stand within one little space. And it is here you find the | cause of your perspective on the world. |
| Tx:27.68 | Once you were unaware of what the | cause of everything the world appeared to thrust upon you, uninvited |
| Tx:27.68 | as making them, and their reality does not depend on him. Whatever | cause they have is something quite apart from him, and what he sees |
| Tx:27.70 | the one alternative that you can choose, the other possibility of | cause if you be not the dreamer of your dreams. And this is what |
| Tx:27.70 | dreamer of your dreams. And this is what you choose if you deny the | cause of suffering is in your mind. Be glad indeed it is, for thus |
| Tx:27.71 | could you doubt it while you lie asleep and dream in secret that its | cause is real? |
| Tx:27.73 | You are the dreamer of the world of dreams. No other | cause it has, nor ever will. Nothing more fearful than an idle dream |
| Tx:27.79 | and not effect. And you are its effect and cannot be its | cause. |
| Tx:27.81 | world has ever had? Is it your wish to let no dream appear to be the | cause of what it is you do? Then let us merely look upon the dream's |
| Tx:27.81 | beginning, for the part you see is but the second part, whose | cause lies in the first. No one asleep and dreaming in the world |
| Tx:27.82 | We can remember this if we but look directly at their | cause. And we will see the grounds for laughter, not a cause for |
| Tx:27.82 | at their cause. And we will see the grounds for laughter, not a | cause for fear. Let us return the dream he gave away unto the dreamer |
| Tx:27.83 | of circularity whose ending starts at its beginning, ending at its | cause. The world you see depicts exactly what you thought you did. |
| Tx:27.84 | to them. But once deluded into blaming them, you will not see the | cause of what they do because you want the guilt to rest on them. |
| Tx:27.84 | your eyes behold its heavy consequences, but without their trifling | cause. Without the cause do its effects seem serious and sad indeed. |
| Tx:27.84 | heavy consequences, but without their trifling cause. Without the | cause do its effects seem serious and sad indeed. Yet they but |
| Tx:27.85 | In gentle laughter does the Holy Spirit perceive the | cause and looks not to effects. How else could He correct your error, |
| Tx:27.85 | How else could He correct your error, who have overlooked the | cause entirely? He bids you bring each terrible effect to Him that |
| Tx:27.85 | terrible effect to Him that you may look together on its foolish | cause and laugh with Him a while. You judge effects, but He has |
| Tx:27.85 | with Him a while. You judge effects, but He has judged their | cause. And by His judgment are effects removed. Perhaps you come in |
| Tx:27.86 | and of attacker, still is this the truth. Whatever seems to be the | cause of any pain and suffering you feel, this is still true. For you |
| Tx:27.87 | affects His answer not at all, for He would teach you but the single | cause of all of them, no matter what their form. And you will |
| Tx:27.89 | and He will teach you how each one is caused. None has a different | cause from all the rest, and all of them are easily undone by but a |
| Tx:28.1 | past is gone, and what has truly gone has no effects. Remembering a | cause can but produce illusions of its presence, not effects. |
| Tx:28.2 | guilt is over. In its passing went its consequences, left without a | cause. Why would you cling to it in memory if you did not desire |
| Tx:28.5 | their effects appear to be increased by time, which took away their | cause. |
| Tx:28.6 | a consequence in which no change can be made possible because its | cause has gone. Yet change must have a cause that will endure or else |
| Tx:28.6 | be made possible because its cause has gone. Yet change must have a | cause that will endure or else it will not last. No change can be |
| Tx:28.6 | else it will not last. No change can be made in the present if its | cause is past. Only the past is held in memory as you make use of it, |
| Tx:28.7 | one? When ancient memories of hate appear, remember that their | cause is gone. And so you cannot understand what they are for. Let |
| Tx:28.7 | is gone. And so you cannot understand what they are for. Let not the | cause that you would give them now be what it was which made them |
| Tx:28.7 | what you would be pardoned from. And see instead the new effects of | cause accepted now, with consequences here. They will surprise |
| Tx:28.7 | The ancient new ideas they bring will be the happy consequences of a | cause so ancient that it far exceeds the span of memory which your |
| Tx:28.9 | never was. It came from causelessness which you confused with | cause. It can deserve but laughter when you learn you have remembered |
| Tx:28.11 | minds to be. Born out of sharing, there can be no pause in time to | cause the miracle delay in hastening to all unquiet minds and |
| Tx:28.13 | it not. And what is now remembered is not fear, but rather is the | cause that fear was made to render unremembered and undone. The |
| Tx:28.14 | and never did. His Cause is Its effects. There never was a | cause beside It that could generate a different past or future. Its |
| Tx:28.16 | Without a | cause there can be no effects, and yet without effects there is no |
| Tx:28.16 | a cause there can be no effects, and yet without effects there is no | cause. The cause a cause is made by its effects; the Father is a |
| Tx:28.16 | can be no effects, and yet without effects there is no cause. The | cause a cause is made by its effects; the Father is a father by His |
| Tx:28.16 | no effects, and yet without effects there is no cause. The cause a | cause is made by its effects; the Father is a father by His Son. |
| Tx:28.16 | the Father is a father by His Son. Effects do not create their | cause, but they establish its causation. Thus, the Son gives |
| Tx:28.17 | it and where all healing is. Where then is healing? Only where its | cause is given its effects. For sickness is a meaningless attempt to |
| Tx:28.17 | attempt to give effects to causelessness and make it be a | cause. |
| Tx:28.18 | Always in sickness does the Son of God attempt to make himself his | cause and not allow himself to be his Father's Son. For this |
| Tx:28.18 | desire, he does not believe that he is Love's effect and must be | cause because of what he is. The cause of healing is the only Cause |
| Tx:28.18 | he is Love's effect and must be cause because of what he is. The | cause of healing is the only Cause of everything. It has but one |
| Tx:28.19 | It is but an effect which you have caused, and you would not be | cause of this effect. |
| Tx:28.21 | What else could be expected from a thing that has no | cause? Yet if it has no cause, it has no purpose. You may cause a |
| Tx:28.21 | could be expected from a thing that has no cause? Yet if it has no | cause, it has no purpose. You may cause a dream, but never will you |
| Tx:28.21 | has no cause? Yet if it has no cause, it has no purpose. You may | cause a dream, but never will you give it real effects. For that |
| Tx:28.21 | but never will you give it real effects. For that would change its | cause, and it is this you cannot do. The dreamer of a dream is not |
| Tx:28.21 | of himself as sick or well, depressed or happy, but without a stable | cause with guaranteed effects. |
| Tx:28.22 | hands. As victim, he is suffering from its effects but not their | cause. He authored not his own attack, and he is innocent of what he |
| Tx:28.22 | nothing but to show him that he has done nothing. What he fears is | cause without the consequences which would make it cause. And so it |
| Tx:28.22 | he fears is cause without the consequences which would make it | cause. And so it never was. |
| Tx:28.23 | to prove the dreamer could not be the maker of the dream. Effect and | cause are first split off and then reversed, so that effect becomes a |
| Tx:28.23 | are first split off and then reversed, so that effect becomes a | cause; the cause, effect. |
| Tx:28.23 | split off and then reversed, so that effect becomes a cause; the | cause, effect. |
| Tx:28.24 | This final step is an effect of what has gone before, appearing as a | cause. The miracle is the first step in giving back to cause the |
| Tx:28.24 | as a cause. The miracle is the first step in giving back to | cause the function of causation, not effect. For this confusion has |
| Tx:28.26 | The miracle returns the | cause of fear to you who made it. But it also shows that, having no |
| Tx:28.26 | who made it. But it also shows that, having no effects, it is not | cause because the function of causation is to have effects. And where |
| Tx:28.26 | is to have effects. And where effects are gone, there is no | cause. Thus is the body healed by miracles because they show the mind |
| Tx:28.27 | the glad effects of taking back the consequence of sickness to its | cause. The body is released because the mind acknowledges “this is |
| Tx:28.30 | him to his own dream by sharing it with him. He has not seen the | cause of sickness where it is, and you have overlooked the gap |
| Tx:28.31 | is a wish to keep apart and not to join. And thus it seems to give a | cause to sickness which is not its cause. The purpose of the gap |
| Tx:28.31 | And thus it seems to give a cause to sickness which is not its | cause. The purpose of the gap is all the cause that sickness has. |
| Tx:28.31 | which is not its cause. The purpose of the gap is all the | cause that sickness has. For it was made to keep you separated in a |
| Tx:28.31 | to keep you separated in a body which you see as if it were the | cause of pain. |
| Tx:28.32 | The | cause of pain is separation, not the body, which is only its effect. |
| Tx:28.35 | you, join your brother there. And sickness will be seen without a | cause. The dream of healing in forgiveness lies and gently shows you |
| Tx:28.41 | a dream must be the dream he shares because by sharing is a | cause produced. |
| Tx:28.43 | to be a sick and separated mind cannot remain without a witness or a | cause. And both are gone if someone wills to be united with him. He |
| Tx:29.5 | The body could not separate your minds unless you wanted it to be a | cause of separation and of distance seen between you. Thus do you |
| Tx:29.10 | cause has been effected, and they must be present where their | cause has entered in. |
| Tx:29.11 | not a separate thing which happens suddenly, as an effect without a | cause. Nor is it in itself a cause. But where its cause is must it |
| Tx:29.11 | suddenly, as an effect without a cause. Nor is it in itself a | cause. But where its cause is must it be. Now is it caused, though |
| Tx:29.11 | effect without a cause. Nor is it in itself a cause. But where its | cause is must it be. Now is it caused, though not as yet perceived. |
| Tx:29.11 | Look inward now, and you will not behold a reason for regret but | cause indeed for glad rejoicing and for hope of peace. |
| Tx:30.31 | be it with a dream of judgment or the Voice for God. Decisions | cause results because they are not made in isolation. They are made |
| Tx:30.36 | What | cause have you for anger in a world which merely waits your blessing |
| Tx:30.58 | And idols are not wanted there, for guilt is understood as the sole | cause of pain in any form. No one is tempted by its vain appeal, for |
| W1:5.1 | you pain. Apply it specifically to whatever you believe is the | cause of your upset, using the description of the feeling in whatever |
| W1:5.2 | When using the idea for today for a specific perceived | cause of an upset in any form, use both the name of the form in which |
| W1:5.2 | use both the name of the form in which you see the upset and the | cause which you ascribe to it. For example: |
| W1:8.1 | projected outward. The mind's preoccupation with the past is the | cause of the total misconception about time from which your seeing |
| W1:13.8 | it may arouse. This is our first attempt at stating an explicit | cause and effect relationship of a kind which you are very |
| W1:17.1 | This idea is another step in the direction of identifying | cause and effect as it really operates. You see no neutral things |
| W1:17.1 | it is the way you think. If it were not so, perception would have no | cause and would itself be the cause of reality. In view of its highly |
| W1:17.1 | were not so, perception would have no cause and would itself be the | cause of reality. In view of its highly variable nature, this is |
| W1:19.1 | matter. Thinking and its results are really simultaneous, for | cause and effect are never separate. |
| W1:20.5 | and you will. What you desire, you will see. Such is the real law of | cause and effect as it operates in the world. |
| W1:23.2 | If the | cause of the world you see is attack thoughts, you must learn that it |
| W1:23.2 | in changing your thoughts about the world. Here you are changing the | cause. The effects will change automatically. |
| W1:23.4 | You cannot be saved from the world, but you can escape from its | cause. This is what salvation means, for where is the world you see |
| W1:23.4 | is what salvation means, for where is the world you see when its | cause is gone? Vision already holds a replacement for everything you |
| W1:23.5 | thought that you are not trapped in the world you see, because its | cause can be changed. This change requires, first, that the cause be |
| W1:23.5 | its cause can be changed. This change requires, first, that the | cause be identified and then let go, so that it can be replaced. The |
| W1:23.9 | practice periods. We are still at the stage of identifying the | cause of the world you see. When you finally realize that thoughts of |
| W1:23.9 | of being attacked are not different, you will be ready to let the | cause go. |
| W1:31.2 | world. You will escape from both together, for the inner is the | cause of the outer. |
| W1:32.1 | Today we are continuing to develop the theme of | cause and effect. You are not the victim of the world you see because |
| W1:37.9 | as you do so. It is essential to use the idea if anyone seems to | cause an adverse reaction in you. Offer him the blessing of your |
| W1:42.1 | powerful thoughts, both of major importance. It also sets forth a | cause and effect relationship which explains why you cannot fail in |
| W1:91.6 | Begin the longer practice periods with this statement of true | cause and effect relationships: |
| W1:101.5 | that you believe must come from sin will never happen, for it has no | cause. Accept Atonement with an open mind which cherishes no |
| W1:102.2 | still further. And to realize that pain is purposeless, without a | cause, and with no power to accomplish anything. It cannot purchase |
| W1:108.13 | Our very simple lesson for today will teach you much. Effect and | cause will be far better understood from this time on, and we will |
| W1:121.10 | thinking of someone you do not like, who seems to irritate you or to | cause regret in you if you should meet him; one you actively despise |
| W1:130.4 | has made them up. Yet love can have no enemy, and so they have no | cause, no being, and no consequence. They can be valued but remain |
| W1:139.13 | with all aspects of creation, we repeat our dedication to our | cause today each hour, as we lay aside all thoughts that would |
| W1:156.1 | that makes the thought of sin impossible. It promises there is no | cause for guilt, and being causeless it does not exist. It follows |
| W1:167.3 | your mind about yourself. It is the reason you can heal. It is the | cause of healing. It is why you cannot die. Its truth established you |
| W1:184.3 | is named is given meaning and will then be seen as meaningful, a | cause of true effects with consequence inherent in itself. |
| W1:190.4 | with weighty consequence. Who but a madman could conceive of them as | cause of anything? Their witness, pain, is mad as they and no more to |
| W1:190.5 | It is your thoughts alone that | cause you pain. Nothing external to your mind can hurt or injure you |
| W1:190.5 | external to your mind can hurt or injure you in any way. There is no | cause beyond yourself that can reach down and bring oppression. No |
| W1:190.7 | The world may seem to | cause you pain. And yet the world, as causeless, has no power to |
| W1:190.7 | to cause you pain. And yet the world, as causeless, has no power to | cause. As an effect, it cannot make effects. As an illusion it is |
| W1:194.7 | his future to the loving hands of God? What can he suffer? What can | cause him pain or bring experience of loss to him? What can he fear? |
| W1:195.1 | they. How pitiful and deprecating are such thoughts! For who has | cause for thanks while others have less cause, and who could suffer |
| W1:195.1 | such thoughts! For who has cause for thanks while others have less | cause, and who could suffer less because he sees another suffer more? |
| W1:195.1 | another suffer more? Your gratitude is due to Him alone Who made all | cause of sorrow disappear throughout the world. |
| W2:WIW.2 | be apart from Him. Here was perception born, for knowledge could not | cause such insane thoughts. But eyes deceive, and ears hear falsely. |
| W2:284.1 | properly perceived. Pain is impossible. There is no grief with any | cause at all. And suffering of any kind is nothing but a dream. Such |
| W2:301.2 | Those who look on it can only add their joy to it and bless it as a | cause of further joy in them. We wept because we did not understand. |
| W2:307.1 | Let me not try to make another will, for it is senseless and will | cause me pain. Your will alone can bring me happiness, and only Yours |
| W2:WILJ.2 | as totally forgiven, without sin and wholly purposeless. Without a | cause and now without a function in Christ's sight, it merely slips |
| W2:331.1 | How foolish, Father, to believe Your Son could | cause himself to suffer! Could he make a plan for his damnation and |
| W2:348.1 | and I am not alone. Surrounding me is everlasting Love. I have no | cause for anything except the perfect peace and joy I share with You. |
| M:4.3 | is the result of learning. In fact, perception is learning, because | cause and effect are never separated. The teachers of God have trust |
| M:4.20 | of all things in time, no outcome already seen or yet to come can | cause them fear. |
| M:5.7 | confusion about creation. Does not this follow of necessity? Place | cause and effect in their true sequence in one respect, and the |
| M:5.7 | they are gone. And with them also go all the effects they seemed to | cause. Cause and effect but replicate creation. Seen in their proper |
| M:10.6 | these things need not be. Not one is true. For he has given up their | cause, and they, which never were but the effects of his mistaken |
| M:12.2 | the Love of God. God can no longer be feared, for the mind sees no | cause for punishment. God's teachers appear to be many, for that is |
| M:17.5 | Anger in response to perceived magic thoughts is the basic | cause of fear. Consider what this reaction means, and its centrality |
A Course of Love (200) | ||
| C:1.16 | What could | cause you to yearn for love in a loveless world? By what means do you |
| C:2.5 | how is this recognition made possible? Through love's effects. For | cause and effect are one. Creation is love's effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:3.7 | And so one disappoints and another enthralls, one champions your | cause and another denigrates you. In all scenarios you remain the |
| C:3.10 | this is true, you continue to believe you are the effect and not the | cause. This is partially due to your concept of the mind. What you |
| C:3.18 | sure to lead you to abandoning logic, and thereafter certainly to | cause your ruin, I say to you again: take heart. Such foolishness as |
| C:5.6 | without another. Cause and effect are one. Thus, one thing cannot | cause another without their being one or joined in truth. |
| C:5.30 | to your discomfort and your pain. To think that any relationship can | cause terror, discomfort, or pain is where you err in thinking of |
| C:7.10 | on many forms that nonetheless are merely effects of the selfsame | cause that keeps truth separate from illusion. Where truth has come |
| C:7.21 | and another, the actions that you do and the effects they seem to | cause. All of these relationships are based on what your senses tell |
| C:8.6 | The slightest contact between your hand and the skin of a baby can | cause you to feel as if your heart overflows with love. Harsh words |
| C:8.6 | overflows with love. Harsh words that enter through your ears can | cause your face to redden and your heart to beat with a heaviness you |
| C:8.6 | call shame. Problems that mount up and seem too much to bear can | cause what you call emotional turmoil or even a nervous breakdown. In |
| C:8.11 | instead of union a game of speculation, conjecture, and probable | cause. You look for explanations and information rather than the |
| C:8.12 | righteousness that is still righteousness no matter what the noble | cause you deem yourself willing to address. You would see into |
| C:8.20 | heart. Each day tells you all things come to pass. At times this is | cause for rejoicing. At other times a cause for sorrow. But never can |
| C:8.20 | come to pass. At times this is cause for rejoicing. At other times a | cause for sorrow. But never can it be evaded that each day is a |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| C:9.19 | most fervent wish would be to tell a child truthfully there is no | cause for fear. Age has not taken fear from any of you nor made your |
| C:9.19 | countries torn by war or neighborhoods steeped in violence. There is | cause for fear, you say. But not here. |
| C:9.39 | and peace, contentment and a sense of belonging. This is what will | cause you to feel as if your time here has not been in vain. You know |
| C:10.8 | you. All that is needed is your continuing willingness. All that can | cause you to fail is giving up. I give you these examples that will |
| C:11.14 | a lasting choice will be required before you will feel the shift of | cause and quit worrying about effect. For now what you desire are |
| C:11.14 | about effect. For now what you desire are effects, without realizing | cause must shift to change the effects you would have come about. |
| C:11.14 | time. Your temporary willingness will be enough to begin to effect | cause and in so doing bring some sanity to your restless mind and |
| C:14.3 | of external activity. External activity is but the effect of a | cause that remains internal, and all war is but war upon yourself. |
| C:14.10 | in return, and if this attention is not provided you feel you have | cause for claiming wounds that cannot be healed and reparations that |
| C:14.13 | brief moment, this was true love, for nothing but love can be the | cause of joy, nor offer a haven of safety in an insane world. |
| C:15.8 | do not have this, you strive for it, and its attainment has been the | cause of much suffering in your world. This banding together for |
| C:15.8 | for support against fear simply makes fear real, and the seeming | cause for loyalty essential. |
| C:16.6 | and from it was all conflict born. Without differences there is no | cause for conflict. Judgment makes different. It looks past what is |
| C:18.3 | its orbit. It is obvious that the Earth falling out of orbit would | cause dire consequences of a universal nature. It is simply less |
| C:20.16 | There is no longer | cause for alienation, nor for the feeling of abandonment so many of |
| C:20.28 | of fear. To know the safety and love of the embrace is to know no | cause for fear, and thus to come into your true power. True power is |
| C:21.8 | The major | cause of the conflict that arises between mind and heart is the |
| C:22.7 | in your daily life, where you experience those things that | cause you to feel or believe in a certain way—and it is at this |
| C:23.7 | are. No matter how much you grow to love another, that love does not | cause you to want to be the other person. That love causes you to |
| C:23.13 | belief in the truth about your Self is what is required to | cause this to be so. It is what is necessary now. It will change the |
| C:23.24 | cannot be avoided, however, and your attempts to avoid it will only | cause an increase in feelings generated by experiences of duality. |
| C:26.5 | afraid. My brothers and sisters in Christ, realize that there is no | cause for fear. You cannot fly too closely to the sun. You cannot be |
| C:28.4 | of this Course to bring testimony together in such a way as to | cause an evolutionary step, it would not work. Thus we must |
| C:29.23 | How can one's talent | cause another to be less talented? How can one's service deprive |
| C:31.6 | by your conscious self. You know that if you had to consciously | cause these functions to take place, you would surely die, for |
| C:31.16 | acceptable, presentable. The portion that your ego has deemed will | cause you no risk. It is the ego that asks: Are you certain that if |
| T1:2.5 | in need of being set free. Appealing to your heart was the means or | cause of this freedom being accomplished in you. What was spoken of |
| T1:2.8 | of it and so your attempts at learning have been valiant and are no | cause for anxiety. But now this alternative is being revealed to you, |
| T1:5.10 | anything without the presence of the heart. The heart is the only | cause of your experience here. When released from the ego thought |
| T1:5.10 | the determiner of what you experience since you know it as the | cause. This is what is meant by mind and heart being joined in union, |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | The male provided the manifestation or the effect of the | cause created by the female in the virgin birth. My mother, Mary, was |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T2:1.3 | dimensions of physical treasure except to say that the feelings that | cause one to think that any physical thing is capable of being a |
| T2:1.13 | Ego desires | cause one to think of a grand piano. Thoughts joined in unity hear |
| T2:1.13 | of a grand piano. Thoughts joined in unity hear music. Ego desires | cause one to think of an elaborately framed painting. Thoughts joined |
| T2:7.5 | share a trusting relationship, where is the negativity? Where is the | cause for fear? What is the hidden source of your feelings of lack or |
| T2:11.2 | in such a way you will be forced to live by its laws. This will | cause struggle and, as you now know that struggle of any kind alerts |
| T2:12.11 | that is important. As intently as this gardener might struggle to | cause the seed to grow, without the relationship of earth and water, |
| T3:1.7 | these changes are mighty and are but the result of the change in | cause that has occurred through your learning of this Course. |
| T3:2.5 | God no longer. This could not be further from the truth and is the | cause of all your suffering, for contained within this belief was the |
| T3:2.8 | been championed, have truly altered effect for they have not altered | cause. |
| T3:2.11 | you left a paradise in order to live a while in a form that would | cause you much suffering and strife, for the sole reason of being |
| T3:3.4 | and hated the moods that seemed to come over you without | cause. You did not understand when illness or depression stood in the |
| T3:3.5 | most severe. While society would seem to have done so much to | cause your unhappiness, and while you have in turn blamed it as much |
| T3:4.1 | you can become good. It gives no credence and no blame to any past | cause for your depression, anxiety, meanness, illness or insanity. It |
| T3:5.8 | purpose goes unfulfilled. Since God is original purpose, original | cause, the origin of self and of relationship, original purpose |
| T3:6.3 | lack of reward in one instance and reward given in another, is the | cause of much of the bitterness that exists within your hearts. |
| T3:6.4 | your very existence. This blame is as old as time itself and the | cause of bitterness being able to exist, even within your hearts. |
| T3:7.3 | source, and thus your inaccurate ideas about yourself have their | cause within you, as does your ability to change this cause and its |
| T3:7.3 | have their cause within you, as does your ability to change this | cause and its effects. |
| T3:8.7 | the suffering that seems to make no sense of love. Bitterness is the | cause of this inability to make a new choice and what keeps the cycle |
| T3:8.9 | the representation of the true Self within the House of Truth will | cause the creation of the new. |
| T3:10.1 | in regard to the life of the body that you now will let serve our | cause of creating heaven on earth. |
| T3:10.3 | yourself must be given up as well. When it is said that you are the | cause it is not meant that you are to blame for anything. Although |
| T3:10.10 | rest of the ego's thought system, was learned. Your true Self has no | cause for uncertainty. Thus you are called, as well, to forget the |
| T3:11.16 | are, you are called to forget the personal self who would find this | cause for righteousness. You are not right and others wrong. This |
| T3:13.2 | you from the state in which you are aware of who you are, and so | cause you to be aware only of a self of human experience, or a |
| T3:13.3 | true meaning by looking beyond the experiences themselves to the | cause. |
| T3:13.4 | it is. But your ability to distinguish between love and fear as | cause is all that is important now as you will create the new |
| T3:13.10 | fact that you have accepted this new idea. Choose an act that will | cause you no fear to begin with. For instance, you might tell |
| T3:14.5 | those who desire great change will find these great changes will not | cause them to be other than who they are. There is nothing wrong with |
| T3:14.13 | even imagine it. Imagine not the past and make for yourself no | cause to prolong it. The past is but a starting point for the future. |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | vengeance and retribution. These things have always had as their | cause the thought system of the ego or the bitterness of the heart. |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.4 | is no effect to be seen in physical form without a corresponding | cause birthed in the ego thought system or the bitterness of the |
| T3:19.5 | these feelings can be “acted out” by the body and in the acting out | cause harm to other bodies, is the cause for blame and fear of the |
| T3:19.5 | by the body and in the acting out cause harm to other bodies, is the | cause for blame and fear of the body. So too is it with actions |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:19.11 | acts of those living in illusion because they will be unable to | cause effect in the House of Truth. |
| T3:20.1 | that has to do with effectiveness. Illusion has at its base a false | cause and so no effects that exist in truth. Now, your every thought |
| T3:20.7 | in relationship and that the relationship is meaningful or able to | cause effect. You can't imagine not feeling “bad” given such |
| T3:20.10 | to live by the truth and to never deny it. To see no circumstance as | cause to abandon it. Yes, I am providing you with means to help you |
| T3:20.10 | are never to be confused as such. Your observance is to remain with | cause rather than stray to effect. |
| T3:20.12 | You can no longer return to the house of illusion, not even to | cause explosions within it. You have stepped out of this house and |
| T3:20.13 | observance of the laws of love. Your observance is to remain with | cause rather than to stray to effect, the manner of living practiced |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T3:21.11 | about yourself that few of you have doubted. Those who have had | cause to doubt circumstances of their birth are often consumed with a |
| T3:21.18 | form and cease to be accepted as aspects of your identity. This will | cause your existence to seem to have more of a dualistic nature for a |
| T3:22.13 | will be. In the new world, the world where truth reigns, there is no | cause for tension for there is no world of illusion where what is, is |
| T4:1.1 | It will leave no one out. It will not appeal to fear nor give you | cause for fear. It will not be about tools or tell you that some have |
| T4:1.3 | tried and failed to achieve. These are the types of ideas that will | cause discomfort to many of you as you still find it hard to believe |
| T4:1.3 | in your own chosenness. It is this idea of being chosen that will | cause your mind to conclude that some are not chosen now and that |
| T4:1.16 | you. Thus, you are asked not to look back with blame, for no such | cause for blame exists. No cause to look back exists at all, for the |
| T4:1.16 | not to look back with blame, for no such cause for blame exists. No | cause to look back exists at all, for the truth exists in the |
| T4:2.10 | time thinking that this new time will separate you from others, or | cause you, as the chosen, to be separate, you will not become fully |
| T4:2.16 | the devotion of the observant that you are called to, the power of | cause and its effect. This is the power you now have within you, the |
| T4:2.22 | Observation of what is, is a natural effect of the | cause of a heart and mind joined in unity. This first joining in |
| T4:2.29 | to trick yourself into believing that you see love where there is | cause for fear. You must remember that you are now called to see |
| T4:3.4 | do with the nature of things for original intent is synonymous with | cause. The original intent of this chosen experience was the |
| T4:3.4 | of the Self of love in observable form. This original intent or | cause formed the true nature of the personal self capable of being |
| T4:3.4 | of the original intent, while it did not change the original | cause, formed a false nature for the personal self. This displacement |
| T4:3.7 | not create fear and will not be judged by it. All judgment is the | cause of fear and this effort to weigh love's strength against fear's |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:4.10 | Lest this sound like the ranting of your science fiction, and | cause you to turn deaf ears to the knowledge I would impart, let me |
| T4:4.15 | If you can abide in unity while in human form, you will have no | cause, save your own choice, to leave human form. To abide in unity |
| T4:4.16 | Although this discussion is likely to | cause many of you serious doubts about the truth and applicability of |
| T4:7.1 | with the truth. It does not mean wrong or bad and is itself no | cause for judgment. It is simply an alternative that will draw you |
| T4:7.7 | to you, will return you to good health. Your poor health is no | cause for judgment, as it is the perfect health, now, in the past, |
| T4:9.9 | for what you have done. But do you want this to be forever the | cause of your honor? Be willing to be the forerunners still, to join |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| T4:12.16 | The state of rebellion was the effect of the | cause of learned wisdom. It became part of the nature of the human |
| T4:12.16 | this rebellion been seen retrospectively as having advanced the | cause of man's evolution and society's knowledge? |
| T4:12.20 | arises in your thought patterns will not mean that you have | cause for self-doubt. You have no cause for self-doubt because you |
| T4:12.20 | will not mean that you have cause for self-doubt. You have no | cause for self-doubt because you have no cause for fear. To dwell in |
| T4:12.20 | for self-doubt. You have no cause for self-doubt because you have no | cause for fear. To dwell in fear will end your ability to dwell |
| T4:12.20 | the love that is Christ-consciousness. As there is no longer any | cause for self-doubt there are no reasons for self-doubt. Do not |
| T4:12.23 | integrated into the thought processes of the singular brain, would | cause brain damage, because it would cause an overload of |
| T4:12.23 | of the singular brain, would cause brain damage, because it would | cause an overload of information. The singular consciousness would |
| D:1.8 | an identity, humble and selfless and ineffective. For there must be | cause to engender effect. |
| D:1.10 | could literally die during this time from lack of identity, lack of | cause. To die to the personal self is not what is required any longer |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:2.21 | out is a pattern in itself. It is a pattern of reaction rather than | cause. It is a pattern of looking without and wondering what to do |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:6.7 | is your perception of the forms around you as non-living forms that | cause them to have rigidity and a particular meaning. But they still |
| D:8.6 | Treatise on the New”, these surprises of discovery have, and will, | cause you to laugh and be joyous. There was never any need, and will |
| D:9.12 | being birthed, but this is not the case. Heredity can be cited as a | cause for talent, but what is heredity but that which already exists |
| D:14.2 | not leaving the Self to explore, because the Self is the source and | cause of exploration as well as the source and cause of discovery. |
| D:14.2 | is the source and cause of exploration as well as the source and | cause of discovery. And yet the Self is far more than you have |
| D:14.8 | need of planning rather than receiving, when you believe you have | cause for stress and effort rather than for just being open to what |
| D:14.17 | of form is becoming whole, and will be the way in which source and | cause transform body and mind, form and time. |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation's purpose, creation's | cause and effect is wholeness and the continuing expression of |
| D:16.12 | It is not a learned state or process and it should not be seen as a | cause for disappointment. Perhaps you thought you were beyond this |
| D:Day1.1 | acceptance beyond your ability, an acceptance that there is no real | cause to request. Why must Jesus be accepted? Why cannot the truth be |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day2.11 | might counter this by saying that if you had been the adulterer, the | cause of the divorce, this was different than a tornado or a flood. |
| D:Day3.8 | this spirituality can help mend a feeling of broken-heartedness, can | cause you to extend forgiveness to those who hurt you, to make amends |
| D:Day3.9 | context for your life will assist you in living abundantly will | cause you to think, “I doubt it.” Or, “I'll believe it when I see |
| D:Day3.10 | would it make sense that we not address this issue, this blatant | cause of so much insanity? This cause of such anger? |
| D:Day3.10 | not address this issue, this blatant cause of so much insanity? This | cause of such anger? |
| D:Day3.34 | I will try to address you in an in-between tone, one that will not | cause you to feel spoken down to or incite your hostility. One that |
| D:Day4.9 | has been taught—think that you have succeeded in learning, is the | cause of the insanity of the world and of your anger with the way |
| D:Day4.21 | This feeling of being misled is another | cause of your anger—one of the primary causes, in truth. Not only |
| D:Day4.50 | When you hesitate you have not accepted but dwell with the | cause of your hesitation. When you accept you move on. |
| D:Day4.51 | All, all you cannot bring forward with you is fear, for fear is the | cause of the state of learning. You may have thought separation was |
| D:Day4.51 | of the state of learning. You may have thought separation was the | cause, but separation into form, had it occurred within the |
| D:Day4.51 | the realization of continuing relationship, would not have been | cause for fear in and of itself. Had you still known relationship, |
| D:Day4.54 | to be perfect—perfect is but a label, and all labels of any type | cause is delay. You only have to be accepting. Accepting of all that |
| D:Day4.58 | away the remnants of attachment to the old, the attachments that | cause some of you to continue to feel sadness, anger, depression, or |
| D:Day5.18 | lesson to learn that you will be told is not a lesson. Not another | cause for seeming effort in order to arrive at the effortless. But |
| D:Day5.22 | to figure out how to do it and what it all means. There is no | cause for such effort. Effort is only a layer of defense, a stop gap |
| D:Day6.2 | away from your “normal” life for forty days and forty nights would | cause too much anxiety and exclude too many, this is not the only, or |
| D:Day6.7 | instinct and encourage even more boldness. Negative reactions might | cause the artist to doubt her instincts, to make changes, or to be |
| D:Day6.15 | to make it so. And so, abundance will have to come first, lack of | cause for worry will have to come first, an ability to focus on other |
| D:Day8.2 | exactly who you are and where you are in every moment is what will | cause the transformation that will end your desire to remove yourself |
| D:Day8.5 | Does accepting that you don't like something | cause a judgment to occur? Do you judge peas if you do not like them? |
| D:Day8.12 | Will knowing your dislikes | cause you to be intolerant? This is an important question. You have |
| D:Day8.16 | the type of certainty associated with the “term” of certainty will | cause you to be even less certain than you were before. You will be |
| D:Day8.21 | Now you must realize that you no longer have | cause to fear your feelings. They will no longer be the source of the |
| D:Day9.20 | is only in your understanding that our use of these terms is not a | cause for predetermination that we can proceed. For if you believe |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.3 | let your conviction spring from your willingness to experience its | cause and its effect. I am asking you now to be willing to move from |
| D:Day10.3 | with the states of maintenance and sustainability, I am giving you | cause for movement, the effect of which will be the movement from |
| D:Day10.29 | mercy, and of their acting upon those feelings by championing the | cause of good over that of evil or of the powerless over the |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | remain social causes, environmental causes, political causes. The | cause of all these issues is fear. The cause and effect of love is |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day10.38 | happiness, your peace, and your acceptance of the power that will | cause these things to come to be. Yet I know you and what you want to |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day16.13 | All that you predetermine you have come to know will be | cause only for suffering, arrogance, and righteousness if you attempt |
| D:Day16.16 | The expelled feelings that seemed to | cause this duality still exist in consciousness. Once these expelled |
| D:Day17.1 | spoken of the spirit that animated all things as the movement or | cause of movement that began the creation story. We have spoken of |
| D:Day17.4 | learned and were capable of teaching, learning began to fail the | cause of knowing. |
| D:Day18.9 | have always been the accomplished. If this had not been true, the | cause of life would not have been a cause of truth. Just as neither |
| D:Day18.9 | If this had not been true, the cause of life would not have been a | cause of truth. Just as neither brain nor heart alone provide for a |
| D:Day28.20 | “Time outside of time” by itself will not | cause the shift that needs to occur, however. What will create the |
| D:Day28.22 | directed experience is to make the move into wholeness that will | cause the “shift of the ages,” the experience of variability within |
| D:Day33.1 | power cannot be used. It can only serve. What does it serve? The | cause of holy relationship. |
| D:Day35.2 | for the extension of love. In this fullness of being is found the | cause for love. Means and end are one. Cause and effect the same. |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.8 | life is what has caused life to be as it has been, this shift will | cause life to be different, or in other words, new. |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| A.23 | cannot find it within him- or her-self to accept union. There is no | cause to delay the movement of the group or to feel anything but |
Cause (see "cause" also) | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.97 | which should also be capitalized, is His Son. This entails a set of | Cause and Effect relationships which are totally different from those |
| Tx:8.99 | fearful. Fear cannot be real without a cause, and God is the only | Cause. God is Love, and you do want Him. This is your will. Ask |
| Tx:13.72 | God is the only | Cause, and guilt is not of Him. Teach no one he has hurt you, for if |
| Tx:13.72 | oneness only when you learn to deny the causeless and accept the | Cause of God as yours. The power that God has given to His Son is |
| Tx:13.87 | You who belong to the First | Cause, created by Him like unto Himself and part of Him, are more |
| Tx:16.22 | acceptance means that you are willing to judge yourself accordingly. | Cause and effect are very clear in the ego's thought system because |
| Tx:17.71 | with truth. There is no cause for faithlessness, but there is a | Cause for faith. That Cause has entered any situation which shares |
| Tx:17.71 | no cause for faithlessness, but there is a Cause for faith. That | Cause has entered any situation which shares Its purpose. The light |
| Tx:21.25 | son to Him. This is the same desire. The Son is the effect, whose | Cause he would deny. And so he seems to be the cause, producing |
| Tx:26.60 | Cause and effect are one, not separate. God wills you learn what | |
| Tx:28.8 | This is the | Cause the Holy Spirit has remembered for you, when you would forget. |
| Tx:28.8 | indeed seem new because you thought that you remembered not their | Cause. Yet was It never absent from your mind, for it was not your |
| Tx:28.9 | causeless and could never be effects. The miracle reminds you of a | Cause forever present, perfectly untouched by time and interference— |
| Tx:28.10 | to be healed. In quietness, see in the miracle a lesson in allowing | Cause to have Its own effects and doing nothing that would |
| Tx:28.14 | Now is the Son of God at last aware of present | Cause and Its benign effects. Now does he understand what he has made |
| Tx:28.14 | he never had a need for doing anything and never did. His | Cause is Its effects. There never was a cause beside It that could |
| Tx:28.18 | be cause because of what he is. The cause of healing is the only | Cause of everything. It has but one effect. And in that |
| Tx:29.11 | You have accepted healing's | Cause, and so it must be you are healed. And being healed, the power |
| W2:326.1 | home. I am forever Your Effect, and You forever and forever are my | Cause. As You created me, I have remained. Where You established me, |
| W2:326.1 | abide in me because it is Your will to have a Son so like his | Cause that Cause and Its Effect are indistinguishable. Let me know |
| W2:326.1 | in me because it is Your will to have a Son so like his Cause that | Cause and Its Effect are indistinguishable. Let me know that I am an |
| M:5.7 | gone. And with them also go all the effects they seemed to cause. | Cause and effect but replicate creation. Seen in their proper |
| M:17.9 | sword does not exist. The fear of God is causeless. But His love is | Cause of everything beyond all fear and thus forever real and always |
A Course of Love (13) | ||
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:29.2 | particularly the idea of service to a higher Will or higher | Cause. Some of you associate it with a lack of free will, a lack of |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:2.32 | be revealed to you because you exist in union with the Source and | Cause of revelation. |
| D:1.13 | within your form. You are in grace and union with the Source and | Cause of unity. Be no longer causeless. You and your Source are one. |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:Day3.22 | life you might attain will be a by-product rather than the effect of | Cause. |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
cause and effect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (38) | ||
| C:2.5 | how is this recognition made possible? Through love's effects. For | cause and effect are one. Creation is love's effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation's purpose, creation's | cause and effect is wholeness and the continuing expression of |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
caused | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:9.59 | this as long as you believe that anything which happens to you is | caused by factors outside yourself. You must learn that time is |
| Tx:18.18 | and the dream is gone. Yet what you fail to recognize is that what | caused the dream has not gone with it. |
| Tx:22.24 | made has power to enslave its maker. This is the same belief that | caused the separation. It is the meaningless idea that thoughts can |
| Tx:26.72 | cause? And who could fear effects unless he thought they had been | caused and judged disastrous now? Belief in sin arouses fear and, |
| Tx:27.71 | by your secret dream, which you do not perceive, although it | caused the part you see and do not doubt is real. How could you doubt |
| Tx:27.89 | differences where none exist, and He will teach you how each one is | caused. None has a different cause from all the rest, and all of them |
| Tx:28.6 | can restore. And yet you make strange use of it, as if the past had | caused the present, which is but a consequence in which no change can |
| Tx:28.11 | nothing to prevent its radiant extension back into the mind Which | caused all minds to be. Born out of sharing, there can be no pause in |
| Tx:28.19 | are the dreamer, you perceive this much at least—that you have | caused the dream and can accept another dream as well. But for this |
| Tx:28.19 | dreaming that you do not like. It is but an effect which you have | caused, and you would not be cause of this effect. |
| Tx:28.22 | cause. He authored not his own attack, and he is innocent of what he | caused. The miracle does nothing but to show him that he has done |
| Tx:28.26 | sick that thought the body could be sick; projecting out its guilt | caused nothing and had no effects. |
| Tx:29.11 | it in itself a cause. But where its cause is must it be. Now is it | caused, though not as yet perceived. And its effects are there, |
| Tx:30.31 | this agreement which permits all things to happen. Nothing can be | caused without some form of union, be it with a dream of judgment or |
| W1:26.9 | outcome which has occurred to you in that connection and which has | caused you concern, referring to each one quite specifically, saying: |
| W1:78.7 | his faults, the difficulties you have had with him, the pain he | caused you, his neglect, and all the little and the larger hurts he |
| W1:91.1 | which it produces. The miracle is always there. Its presence is not | caused by your vision; its absence is not the result of your failure |
| W1:137.10 | the little help He asks in freeing you from everything that ever | caused you pain. And as you let yourself be healed, you see all those |
| W1:196.8 | the fear of God must disappear. You do not now believe that fear is | caused without. And God, Whom you had thought to banish, can be |
A Course of Love (44) | ||
| C:1.11 | it is your desire to make of yourself your own creator that has | caused all your problems. This is the authority problem. It is |
| C:4.11 | and false perceptions of your brothers and sisters are what have | caused you to believe that love can fail, be lost, withdrawn, or |
| C:4.11 | or turned to hate. Your false perception of your Father is what has | caused all other perceptions to be false, including the one you hold |
| C:5.1 | of the human and divine that ushers in love's presence, as all that | caused you fear and pain falls away and you recognize again what love |
| C:5.13 | Do you see the practicality of this lesson? What terror can be | caused by an urge to violence that, once joined with love, becomes |
| C:9.2 | It is only your belief in the need for protection that has | caused what you feel to become so clouded by illusion. If you felt no |
| C:9.3 | memory of creation that you have distorted. Your faulty memory has | caused you to believe love can be used to keep you safe, to make you |
| C:14.12 | will allow you to see your world in all its mad confusion. For what | caused you such great joy seemed to come at the cost of pain and to |
| C:14.13 | beyond compare. In this you were correct. It was no illusion that | caused you to feel this way. This was not the love that passes for |
| C:14.27 | specialness, which is not specialness at all but glory. Your joining | caused this, for each joining brings you in touch with your brother. |
| C:20.32 | they do,” I was expressing the nature of my brothers and sisters as | caused by fear. To accept your power and your God-given authority is |
| C:23.8 | person to be you, but rarely the other way around. This is what has | caused you to make God over in your own image and to try to do the |
| T1:4.14 | thinking of the ego-mind. Is this not the kind of thinking that has | caused you to blame God for what you have labeled “bad” as well as to |
| T1:9.13 | These I ask you to cull from your own recent experience. What has | caused the ego to become more apparent to you as you have learned |
| T3:2.8 | you perceive it to be has been the righteous work of many who have | caused great harm to others and the world. There is no truth to be |
| T3:3.5 | ranging from smoking to too little exercise. Your accidents | caused lawsuits where blame could be rightly placed. Your depression |
| T3:5.1 | not known). While few of you have ever before reached the emptiness | caused by the complete absence of the ego, just as few of you have |
| T3:6.5 | the ego has existed not in some but in all. Like the ego, it has not | caused you to be unlovable or unrecognizable. But it has become, like |
| T3:8.1 | These symbols or representations have been of great service and have | caused the very explosions that have rocked your faulty foundation. |
| T3:8.9 | As the representations of the true Self within the house of illusion | caused explosions and a fallout of treasure, the representation of |
| T3:14.7 | is precisely why you must choose not to keep the life of discomfort | caused by perceived illness, the life of scarcity caused by perceived |
| T3:14.7 | life of discomfort caused by perceived illness, the life of scarcity | caused by perceived lack, the lack of stature caused by perceived |
| T3:14.7 | the life of scarcity caused by perceived lack, the lack of stature | caused by perceived disrespect. It is only by your choice that you |
| T3:14.8 | If you but let go the old, and with it the patterns of behavior | caused by fear, the new will reveal to you all that you would keep |
| T3:14.9 | also clearly see all of the choices that throughout your life were | caused by fear and how little consequence they had in truth. These |
| T3:14.10 | if you had not already felt regret and sorrow for the hurts you have | caused others. Whatever actions you have not previously brought to |
| T3:16.16 | together in the thought system of the ego and created patterns that | caused them to only seem to be intertwined and all encompassing. |
| T3:22.12 | and desiring what will be. Linking the words creative and tension is | caused by the dualistic world in which you have lived, a world |
| T4:1.22 | upon you as a catalyst to create desire for the new. It is what has | caused your growing impatience with the personal self, with acquiring |
| T4:1.22 | in science and technology but seemed to offer. It is what has | caused your growing desire for meaning and purpose. It is what has |
| T4:1.22 | caused your growing desire for meaning and purpose. It is what has | caused you to finally be ready to still your fear, a fear that once |
| T4:3.5 | reacting to fear. While the original intent remained within you and | caused you to attempt to express a Self of love despite your fear, |
| T4:3.5 | of love despite your fear, fear has thwarted your every effort and | caused the very effort that has continued the cycle of fear. To have |
| T4:3.9 | love. What is new is the elevation of the personal self that will be | caused by the return of your natural state of love. This is where |
| T4:8.6 | beings, was a disconnect from your own true nature, which in turn | caused a disconnect in your ability to express love, which in turn |
| T4:8.6 | caused a disconnect in your ability to express love, which in turn | caused a disconnect in your ability to know God, because you did not |
| D:6.15 | is is a false certainty, a learned certainty based on the fear that | caused you to order the world according to a set of facts and rules. |
| D:17.7 | From the top of the mountain, arms outstretched, this desire too has | caused your arms to raise as if of their own accord. You feel the |
| D:Day9.27 | being alive. It has only been your inability to accept this that has | caused your grief and pretensions. In a certain sense, your ability |
| D:Day10.33 | but must be done from within. It is the transformation that is | caused within that will affect the world without. |
| D:Day15.13 | doubts of your readiness continue to persist, remember that doubt is | caused by fear. Examine what you fear. Is it really the stones within |
| D:Day17.4 | What is the drive that kept you reading this Course, | caused you to enter this dialogue, kept you examining, kept you |
| D:Day35.8 | it entirely. Because the way in which you relate to life is what has | caused life to be as it has been, this shift will cause life to be |
| D:Day37.26 | of early in this Course, your quest for differentiation has been | caused by your faulty memory of creation. To differentiate in union |
causeless | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:13.72 | teach yourself that what is not of God has power over you. The | causeless cannot be. Do not attest to it, and do not foster belief |
| Tx:13.72 | communication with this oneness only when you learn to deny the | causeless and accept the Cause of God as yours. The power that God |
| Tx:17.71 | Yet you are as innocent of what you were as he is. What never was is | causeless and is not there to interfere with truth. There is no |
| Tx:27.31 | cause at all. Who can perceive effect without a cause? What can the | causeless be but nothingness? The picture of your brother that you |
| Tx:28.9 | laughter when you learn you have remembered consequences which were | causeless and could never be effects. The miracle reminds you of a |
| Tx:28.10 | There was no time in which His Son could be condemned for what was | causeless and against His Will. What your remembering would witness |
| Tx:28.14 | and Its benign effects. Now does he understand what he has made is | causeless, making no effects at all. He has done nothing. And in |
| Tx:28.15 | What has been lost, to see the | causeless not? And where is sacrifice, when memory of God has come to |
| Tx:28.20 | you see you made the one you would exchange for this. This world is | causeless, as is every dream that anyone has dreamed within the |
| Tx:28.25 | perceived as friends with merciful intent. Their enmity is seen as | causeless now, because they did not make it. And you can accept the |
| Tx:29.12 | as are hate and fear, attack and guilt but one. Where they are | causeless, their effects are gone, and love must come wherever they |
| W1:101.6 | you is perfect happiness because there is no sin, and suffering is | causeless. Joy is just, and pain is but the sign you have |
| W1:136.1 | For then he understands as well its purpose has no meaning. Being | causeless and without a meaningful intent of any kind, it cannot be |
| W1:138.9 | made before are open to correction as the truth dismisses them as | causeless. Now are they without effects. They cannot be concealed |
| W1:156.1 | sin impossible. It promises there is no cause for guilt, and being | causeless it does not exist. It follows surely from the basic thought |
| W1:190.7 | The world may seem to cause you pain. And yet the world, as | causeless, has no power to cause. As an effect, it cannot make |
| M:17.9 | There is no death. This sword does not exist. The fear of God is | causeless. But His love is Cause of everything beyond all fear and |
A Course of Love (1) | ||
| D:1.13 | in grace and union with the Source and Cause of unity. Be no longer | causeless. You and your Source are one. |
causelessness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.9 | What you remember never was. It came from | causelessness which you confused with cause. It can deserve but |
| Tx:28.17 | effects. For sickness is a meaningless attempt to give effects to | causelessness and make it be a cause. |
| Tx:28.18 | of everything. It has but one effect. And in that recognition, | causelessness is given no effects and none are seen. A mind within a |
A Course of Love (0) | ||
causes | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.25 | of serving as a cause of the events and feelings its maker thinks it | causes. Long ago we spoke of your desire to create your own Creator |
| Tx:27.68 | must really be. Of one thing you were sure—of all the many | causes you perceived as bringing pain and suffering to you, your |
| Tx:27.70 | Yet if the choice is really given you, then you must see the | causes of the things you choose between exactly as they are and |
| Tx:31.29 | dies because that mind is sick within itself. Learning is all that | causes change. And so the body, where no learning can occur, could |
| W1:47.6 | your own sense of inadequacy. It is obvious that any situation that | causes you concern is associated with feelings of inadequacy, since |
| W1:167.4 | It is the belief conditions change, emotions alternate because of | causes you cannot control, you did not make, and you can never |
A Course of Love (42) | ||
| C:1.14 | struggle behind, to disengage from the conflict of this world that | causes it, is to turn your back on the real world and all that has |
| C:3.7 | In all scenarios you remain the maker of your world, giving it its | causes and effects. If this can be so, how can the world be anything |
| C:5.6 | only reality that exists. It is the joining that is real and that | causes all creation to sing a song of gladness. No one thing exists |
| C:5.17 | desire to have a relationship only with the world without that | causes such a world to remain. This is because your definition of |
| C:5.31 | move through your world without relating to it in any way is what | causes your alienation from the heaven it can be. |
| C:6.10 | A warmth not of this world, given freely, with no work involved, | causes you to shake your head. How can it be for you if you cannot |
| C:7.21 | the acceptable senses are seen as suspect. And yet you accept many | causes for your feelings, from variations in the weather to unseen |
| C:8.10 | is often followed by attempts to see beneath the surface to find | causes, motivations, or reasons for a situation, problem, or |
| C:8.10 | way in which you go about seeking for the truth in places it is not | causes it to remain hidden from you, your recognition that a truth is |
| C:9.13 | We thus return to your perception of your emotions and all that | causes you to feel. In your feelings, especially those you cannot |
| C:11.1 | confusion. If your “source” were truly your body and the brain that | causes it to function, then you would indeed be required to learn |
| C:18.22 | to go unrecognized. You thus have not recognized the truth of what | causes pain nor that you can reject the experience of it. The same is |
| C:18.24 | and reject feelings of pain and replace them with feelings of love | causes all your distress. Think not that you react to pain of any |
| C:19.23 | cover the same ground you have covered a million times, seeing | causes for recriminations, blame, and guilt. Looking back in judgment |
| C:20.40 | and distributed equally. It is your belief that this is not so that | causes judgment. All who believe they have “more” fall prey to |
| C:22.12 | In contrast, the layered approach to intersection | causes you to feel as if external forces are bombarding you. These |
| C:23.7 | love does not cause you to want to be the other person. That love | causes you to want to have a relationship with the other person. This |
| C:25.7 | gives you nothing. Yet it is your lack of ability to receive that | causes this feeling. The practice of devotion is a means by which you |
| C:31.11 | of the mind is extension. Thus, the upside-down perception that | causes you to protect your private thoughts and see them as the seat |
| T1:5.7 | at its edges, this pushing simply leaves the edges quite intact and | causes them to be capable of offering resistance. Your search for |
| T1:9.12 | way that embracing both the male and female attributes within you | causes a merging of both and a wholeness to be achieved, so too does |
| T2:4.19 | to think of as an ability. As your old way of responding to life | causes you to struggle or resist and the new way of thinking replaces |
| T2:7.1 | independent. One of your greatest fears is thus of a condition that | causes you to be dependent or to rely on others. |
| T3:6.1 | who it is you think is in charge of rewarding you, the attitude that | causes you to desire reward is what must be done without. |
| T3:14.11 | We have spoken already of historical | causes for vengeance and blame. The suffering that has been chosen |
| T3:18.3 | observed is in relationship with the observer and this relationship | causes an effect. Because this was part of the original choice for |
| T3:22.7 | makes you one with what you observe. Being one with what you observe | causes you to know the proper response. It is in responding properly |
| D:Day2.8 | to ascend the mountain. It is not the height you have attained that | causes your fear of falling. It is the depths to which you feel you |
| D:Day4.21 | of being misled is another cause of your anger—one of the primary | causes, in truth. Not only has all that you have learned led to an |
| D:Day10.9 | as what you might call intuitive flashes of insight—intuition that | causes you to make connections between point A and point B, be point |
| D:Day10.33 | in Christ, turn your thoughts not to ideals of social activism, to | causes, or to championing any one side over another. Turn not to your |
| D:Day10.37 | when removed from feelings, still remain issues. They remain social | causes, environmental causes, political causes. The cause of all |
| D:Day10.37 | still remain issues. They remain social causes, environmental | causes, political causes. The cause of all these issues is fear. The |
| D:Day10.37 | issues. They remain social causes, environmental causes, political | causes. The cause of all these issues is fear. The cause and effect |
| D:Day10.37 | is fear. The cause and effect of love is all that will replace these | causes of fear with the means and end that will transform them along |
| D:Day14.2 | what is within. Thus, sickness is a rejection of feelings. All that | causes fear is rejection of feelings. All that causes loneliness is |
| D:Day14.2 | of feelings. All that causes fear is rejection of feelings. All that | causes loneliness is rejection of feelings. All that causes violence |
| D:Day14.2 | All that causes loneliness is rejection of feelings. All that | causes violence is rejection of feelings. |
| D:Day18.8 | and religion have puzzled over the “beginning” of life, over what | causes the formation of life, over what tells the brain what to do, |
| D:Day19.5 | within the world. But in what kind of world? This is the catch that | causes feelings of purposelessness in those who are content to live |
| D:Day27.3 | of you have had well-examined external lives. You have looked for | causes behind the direction in which life led you, but your life was |
| D:Day38.4 | the end of withdrawal. It is the mutuality of our love that | causes this fullness. Remember briefly here the feelings of |
causing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.46 | to sin and its results. Now it is aimless, wandering pointlessly, | causing no more than tiny interruptions in love's appeal. |
| Tx:27.80 | on him because he understands he gave them their effects by | causing them and making them seem real. |
| Tx:28.38 | lose identity in them. You find yourself by not accepting them as | causing you and giving you effects. You stand apart from them but not |
| W1:5.1 | one, can be used with any person, situation, or event you think is | causing you pain. Apply it specifically to whatever you believe is |
| W1:26.6 | your eyes and reviewing the unresolved situations whose outcomes are | causing you concern. The concern may take the form of depression, |
| M:4.20 | of God is willing to reconsider all his past decisions if they are | causing pain to anyone. Patience is natural to those who trust. Sure |
A Course of Love (3) | ||
| C:5.32 | with everything and extend your holiness across a world of grief, | causing it to become a world of joy. |
| C:7.10 | for truth brought to illusion shines its light into the darkness, | causing it to be no more. |
| D:Day6.3 | we thus must address this time so that any confusion it seems to be | causing will not delay your progress. |
caution | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.15 | your life worth living. You think that to be asked to give up the | caution, protection, and vigilance that protects these moments of joy |
cautions | ||
A Course in Miracles – Original Edition (1) | ||
| W1:6.4 | upsetting thoughts more than to others, remind yourself of the two | cautions stated in the previous lesson: |
A Course of Love (3) | ||
| D:14.4 | Let me remind you again of your invulnerability and the | cautions given within this Course concerning testing this |
| D:14.4 | concerning testing this invulnerability. In a certain sense, these | cautions are now lessened. While you still are not to view your |
| A.14 | what your feelings are saying to you without the interferences and | cautions of your thinking mind. You begin to trust and as you begin |
cautious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | and you jumped back; as you approached, he instantly withdrew.] A | cautious friendship, limited in scope and carefully restricted in |
A Course of Love (0) | ||
cave | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:20.14 | in which I live just as Christ reigned within me on earth. In the | cave on this earth where my dead body was laid, the Christ in me |
| C:20.15 | Imagine a body in a | cave, a cave in the earth, the earth in the planet, the planet in the |
| C:20.15 | Imagine a body in a cave, a | cave in the earth, the earth in the planet, the planet in the |
caverns | ||
A Course in Miracles – Original Edition (1) | ||
| W1:191.10 | A miracle has lighted up all dark and ancient | caverns where the rites of death echoed since time began. For time |
A Course of Love (0) | ||
cease | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.15 | Time is thus a teaching device and a means to an end. It will | cease when it is no longer useful in facilitating learning. |
| Tx:2.91 | impotent. If you believe that what you think is ineffectual you may | cease to be overly afraid of it, but you are hardly likely to respect |
| Tx:3.45 | Even in miscreation will is affirming its Source or it would merely | cease to be. This is impossible because it is part of the Soul which |
| Tx:9.58 | own exalted answer to the question of your being, so that you can | cease to question it and know it for what it is. |
| Tx:9.102 | insane. Would you have Him share your insanity? God will never | cease to love His Son, and His Son will never cease to love Him. That |
| Tx:9.102 | God will never cease to love His Son, and His Son will never | cease to love Him. That was the condition of His Son's creation, |
| Tx:11.84 | is but the way back to what was never lost. Your Father could not | cease to love His Son. |
| Tx:13.34 | See only praise of Him in what He has created, for He will never | cease His praise of you. United in this praise, we stand before the |
| Tx:14.34 | through Him. Communication between what cannot be divided cannot | cease. The holy meeting place of the unseparated Father and His Son |
| Tx:15.61 | of God prevail, and only they have meaning. The laws of this world | cease to hold any meaning at all. When the Son of God accepts the |
| Tx:17.8 | beyond all ugliness into beauty that will enchant you and will never | cease to cause you wonderment at its perfection. |
| Tx:23.31 | Never is your possession made complete. And never will your brother | cease his attack on you for what you stole. Nor will God end His |
| Tx:24.59 | you never thought to yield and effort that you never thought to | cease. And all this grim determination was for this—you wanted |
| W1:136.9 | twist your limbs, and stop your heart, commanding you to die and | cease to be. |
| W1:136.15 | to enter. And it comes to any mind that would lay down its arms and | cease to play with folly. It is found at any time—today, if you |
| W1:153.18 | In time, with practice, you will never | cease to think of Him and hear His loving Voice guiding your |
| W1:156.8 | has ended doubting and established peace. Today let doubting | cease. God speaks for you in answering your question with these words: |
| W1:169.5 | things. No mind holds anything but Him. We say “God is,” and then we | cease to speak, for in that knowledge words are meaningless. There |
| W1:182.8 | an instant, when the world recedes from you, when valueless ideas | cease to have value in your restless mind, then will you hear His |
| W1:198.1 | lay it down as valueless, unwanted, and unreal. Then does illusion | cease to have effects, and all it seemed to have will be undone. Then |
| M:14.2 | will not be destroyed nor attacked nor even touched. It will merely | cease to seem to be. |
A Course of Love (46) | ||
| C:I.1 | To move it to listen. To move it to accept confusion. To move it to | cease its resistance to mystery, its quest for answers, and to shift |
| C:P.40 | is still the same being as the caterpillar. The caterpillar did not | cease to exist; it simply transformed into what it always was. Thus |
| C:2.22 | neutrality in which the war is no longer fought, the daily battles | cease. Who wins and who loses is not of concern to us here. Peace has |
| C:3.3 | no dreams and no illusions that can escape or hide, disappear, or | cease to be. There is no human condition that does not exist in all |
| C:9.26 | to survive. Without relationship your species itself would | cease to be, in fact, all life would end. Of course you must help |
| C:13.3 | brow knitting in concentration, you are applying effort and need to | cease attempting the exercise at that time. If you give this exercise |
| C:14.18 | of your body, because without it you would not exist. And when you | cease to exist, so does your universe. The lights will be turned out |
| C:22.20 | assign meaning to everything. Rather than resisting this, strive to | cease giving meaning. Start quite simply. Go from the broad to the |
| C:23.17 | possible depends upon what you can imagine being possible. You must | cease to see the difficulty and begin to see the ease with which what |
| C:25.6 | in others, you have projected your fear onto them. Only when you | cease to do this will you feel true devotion. |
| C:26.10 | find the clues to what they ask you to do, will find it difficult to | cease your struggle and your striving. You find it almost impossible |
| C:26.16 | yesterday go and be no more? Can you let the planning for the future | cease? Can you be still and know your Self? |
| C:29.10 | his service to you. As you cannot imagine God toiling, so you should | cease to imagine your Self doing thus. |
| C:32.5 | not think you are yet prepared, if you think you are not yet ready, | cease to think. Read again these words of love and let the sound of |
| T1:2.8 | so extensive that all thought as you once knew it does need to | cease. |
| T2:1.4 | You may view this as license to stay as you are and to | cease striving for more. |
| T2:4.6 | quickly learns, the only way to return to ease of movement is to | cease to struggle or resist. The ability to let go of struggle is a |
| T2:6.1 | while it adheres to the rules of time you would place upon yourself. | Cease adhering to the rules of time and see how much more the |
| T2:7.18 | who you “will be.” Needs cannot be denied as a means of having them | cease to be. You who are beginning to realize that you have much to |
| T2:9.4 | these needs because of their ability to meet them. When your needs | cease being met, you believe there has been a loss such as with the |
| T2:9.12 | As soon as the desire to hang on arises, both learning and unlearning | cease to occur. The desire to maintain a state you believe you have |
| T2:9.15 | are lacking. Once this perception has shifted, your ego-mind will | cease to be fed by these concerns. What is food for the ego-mind is |
| T3:1.10 | self you present to others is to say that the personal self will now | cease to be seen as your reality. |
| T3:16.8 | by the truth, you must live in the world as The Accomplished and | cease struggling to be other than who you are in truth. This |
| T3:21.18 | your personal self must be accepted as aspects of your form and | cease to be accepted as aspects of your identity. This will cause |
| T3:21.19 | as who you are in human form. How, you might rightly ask, can you | cease to identify yourself as you always have and use the only |
| T3:22.4 | to resign as your own teacher. The other is the ability to | cease all acts of comparison. |
| T3:22.11 | The ability to | cease all acts of comparison will arise out of this observation of |
| D:5.4 | between the inner and outer world will diminish and eventually | cease to be. |
| D:5.13 | What was made of what was created in order to serve the ego will | cease to be, just as the ego has ceased to be. To outline and define |
| D:6.27 | that is the natural state of the formless. But the true Self cannot | cease to experience its natural state, the state of |
| D:15.15 | is, in truth, what animates you, that this is that without which you | cease to be. Continual and unblocked and aware pass-through is what |
| D:16.9 | form. You think and feel. You have even been told that you would | cease to be without the existence of spirit, and so, you think, you |
| D:16.20 | images in your mind and heart. It is a time of letting them first | cease to affect you, and then of letting them go entirely, for |
| D:Day4.51 | is why the time of fear, and along with it the time of learning, can | cease to be. |
| D:Day5.22 | way of creation. Again, this is why the “effort” of learning must | cease. |
| D:Day10.23 | I will still be with you to point the way, but if you can | cease to think of this as the wisdom of an outside source, if you can |
| D:Day15.8 | time bound. It did not take place at the birth of creation and then | cease to be. It did not take place at the birth of the body and then |
| D:Day15.8 | cease to be. It did not take place at the birth of the body and then | cease to be. It is not about life and making form alive but about |
| D:Day15.17 | knowing to not knowing is through stagnating in a “known” place. To | cease to accept the unknown is to cease to come to know. |
| D:Day15.17 | stagnating in a “known” place. To cease to accept the unknown is to | cease to come to know. |
| D:Day29.1 | we begin to really lose sight of concepts of duality—where they | cease to be real for us. Wholeness and separation, God and man, life |
| D:Day29.1 | eternal and the temporal, joy and sadness, sickness and health, all | cease to have the limited power that all such concepts have formerly |
| D:Day29.1 | limited power that all such concepts have formerly held. When they | cease to be held as separate concepts in your mind, they cease to be |
| D:Day29.1 | When they cease to be held as separate concepts in your mind, they | cease to be separate. Remember that you have already realized the |
| D:Day36.18 | Yet you do not disappear or | cease to be. You are not replaced by God whom you have always been |
ceased | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.42 | You too have a kingdom which your Soul created. It has not | ceased to create because your ego has set you on the road of |
| Tx:9.100 | of Him. When you acknowledge Him, you will know that He has never | ceased to acknowledge you and that in His acknowledgment of you |
| Tx:10.7 | in time but not in eternity. That is why your creations have not | ceased to be extended and why so much is waiting for your return. |
| Tx:12.57 | with his Father, he has no past apart from Him. So he has never | ceased to be his Father's witness and his own. Although he slept, |
| Tx:14.71 | always created like your Father. The miracle of creation has never | ceased, having the holy stamp of immortality upon it. This is the |
| W1:197.9 | the function God has given you. But never think that He has ever | ceased to offer thanks to you. |
| M:18.1 | is true correction—cannot be made until the teacher of God has | ceased to confuse interpretation with fact or illusion with truth. If |
A Course of Love (7) | ||
| C:9.39 | What you have lost is hidden to you but has not disappeared nor | ceased to be. What you have lost is valuable indeed, and this you |
| C:10.2 | and in this wholeness one with all. This union has never really | ceased to be, but as long as you do not realize that it exists its |
| C:12.13 | upon the earth those who did reveal God's image, and that when they | ceased to be seen here God's image was lost to earth forever? Could |
| T2:1.6 | Rest, when truly learned, is a state of being in which struggle has | ceased and peace has triumphed over chaos, love has triumphed over |
| D:5.13 | in order to serve the ego will cease to be, just as the ego has | ceased to be. To outline and define the differences between what was |
| D:Day7.7 | the finite and the infinite, of time and no time. Time has not yet | ceased to be, but as you are in a state of transformation, so too is |
| D:Day20.2 | You have realized now your relationship with the unknown and | ceased to fear it. You are, perhaps, even eager now, to move beyond |
ceaseless | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.33 | is the belief of the mind that it is completely on its own. Its | ceaseless attempts to gain the Soul's acknowledgment and thus to |
| Tx:31.48 | each the symbol of your sins to one another, silently, and yet with | ceaseless urgency condemning still your brother for the hated thing |
| W1:66.3 | and arrive at the truth about your function. We will not engage in | ceaseless arguments about what it is. We will not become hopelessly |
A Course of Love (1) | ||
| D:Day4.5 | the divine design of the time of learning is being recreated, the | ceaseless pattern of learning remains. |
ceaselessly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.40 | fantasy that rises to delay you but the call for help which rises | ceaselessly from you to your Creator. Would He not answer you whose |
| W1:195.9 | regards us in a place of merciless pursuit where we are badgered | ceaselessly and pushed about without a thought or care for us or for |
A Course of Love (0) | ||
ceases | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:9.68 | in this world's therapy, when dissociated material is accepted, it | ceases to be fearful, for the laws of mind always hold. |
| Tx:11.54 | always, He cannot let you forget your worth. For the Father never | ceases to remind Him of His Son, and He never ceases to remind His |
| Tx:11.54 | For the Father never ceases to remind Him of His Son, and He never | ceases to remind His Son of the Father. God is in your memory |
| Tx:15.91 | When the body | ceases to attract you and when you place no value on it as a means |
| Tx:17.39 | from the frame is exposed to light, it becomes dull and lifeless and | ceases to distract you from the picture. And finally you look upon |
| Tx:18.69 | to rest and make a place within you where the activity of the body | ceases to demand attention. Into this place the Holy Spirit comes and |
| W1:60.5 | me all through the day. There is not a moment in which God's Voice | ceases to call on my forgiveness to save me. There is not a moment in |
| W1:153.15 | we have. Ten would be better; 15 better still. And as distraction | ceases to arise to turn us from our purpose, we will find that half |
| W1:157.2 | what we have yet to learn. It brings us to the door where learning | ceases, and we catch a glimpse of what lies past the highest reaches |
| W1:193.2 | and give him vision that will lead him back to where perception | ceases. God does not perceive at all. Yet it is He Who gives the |
| M:19.2 | proceeds, falls short indeed of all that awaits one when the pathway | ceases and time ends with it. But somewhere one must start. Justice |
A Course of Love (3) | ||
| T1:6.1 | will thus be revealed to you as soon as the learned thought system | ceases to block its realization. |
| T2:9.16 | allowing them to be met. Then the need to define or to identify them | ceases. Your needs only continue to be brought to your awareness as |
| D:Day39.49 | And so am I. As the Christ in you | ceases to be a bridge, the Christ in you is not only integrated into |
ceasing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.71 | is why the ego is forced to shift from one end to another without | ceasing, so that you will continue to hope that it can yet offer |
| M:21.4 | way. Gradually, he learns how to let his words be chosen for him by | ceasing to decide for himself what he will say. This process is |
A Course of Love (4) | ||
| T2:7.14 | believe, in other words, that your needs will be provided for, thus | ceasing to be needs. To deny that you are a being with needs is not |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | |
| T2:11.4 | You are called to peace, a peace that begins and ends with | ceasing to do battle with the ego. As the ego has been the known |
| T3:10.8 | to have a different process in practice. This is the practice of | ceasing to listen to the voice of the ego. While the ego is gone, |
ceilings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.21 | Be aware constantly of the sky above your head and desire no more | ceilings to shield you from it. |
celebrate | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:15.92 | though not as the ego uses them. This is the season when you would | celebrate my birth into the world. Yet you know not how to do it. Let |
| Tx:15.92 | you know not how to do it. Let the Holy Spirit teach you, and let me | celebrate your birth through Him. The only gift I can accept of you |
| Tx:15.92 | to you. Release me as I will your release. The time of Christ we | celebrate together, for it has no meaning if we are apart. |
| Tx:15.103 | healed completely that you may join with Him in healing, and let us | celebrate our release together by releasing everyone with us. Leave |
| Tx:15.109 | is contained in you who welcome Him is returned to Him. And we but | celebrate His Wholeness as we welcome Him into ourselves. Those who |
| Tx:20.2 | between the acceptance of the truth and its expression. This week we | celebrate life, not death. And we honor the perfect purity of the Son |
| Tx:20.4 | is a time of joy and not of mourning. Look on your risen Friend and | celebrate his holiness along with me. For Easter is the time of |
| Tx:29.19 | what He is with littleness and limit and despair. It is His loss you | celebrate when you behold the body as a thing you love, or look upon |
| W1:75.2 | Today we | celebrate the happy ending to your long dream of disaster. There are |
| W1:75.15 | it in your awareness of yourself and see it everywhere today, as we | celebrate the beginning of your vision and the sight of the real |
| W1:77.1 | is merely a statement of your true Identity. It is this that we will | celebrate today. |
| W1:135.28 | Learn today. And all the world will take this giant stride and | celebrate your Eastertime with you. Throughout the day, as foolish |
A Course of Love (4) | ||
| T4:12.25 | learning was the return of unity! Pause a moment here, and | celebrate this feat of the personal self! The personal self, through |
| T4:12.25 | Let yourself be grateful for the learning you have achieved. | Celebrate this graduation, this anointing, this passage. And leave it |
| D:6.12 | There are many stories in many cultures that | celebrate and bear witness to the happenings that reveal that the |
| D:Day9.22 | In “wanting” to be the same and not realizing sameness, they fail to | celebrate their own difference and do not bring the gift of their |
celebrated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:198.12 | the Holy Spirit holds for you from God your Father. Let today be | celebrated both on earth and in your holy home as well. Be kind to |
A Course of Love (1) | ||
| D:14.12 | sense of sustaining life. Your form was birthed and you have | celebrated many birth “days” since your actual birth, progressing |
celebrates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.29 | In this season (Christmas), which | celebrates the birth of holiness into this world, join with me, who |
A Course of Love (0) | ||
celebrating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.108 | for the time of Christ is meaningless apart from joy. Let us join in | celebrating peace by demanding no sacrifice of anyone, for so will |
| W1:157.1 | of feeling and awareness. You have spent long days and nights in | celebrating death. Today you learn to feel the joy of life. |
A Course of Love (0) | ||
celebration | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.108 | time of Christ, communication is restored, and He joins us in the | celebration of His Son's creation. |
| Tx:19.75 | Its sad disciples chant the body's praise continually, in solemn | celebration of the ego's rule. Not one but must believe that yielding |
| Tx:20.1 | This is Palm Sunday, the | celebration of victory and the acceptance of the truth. Let us not |
| Tx:20.1 | week brooding on the crucifixion of God's Son, but happily in the | celebration of his release. For Easter is the sign of peace, not |
| Tx:20.4 | [Easter is not the | celebration of the cost of sin but of its end.] If you see |
| W1:75.11 | every quarter of an hour or so that today is a time for special | celebration. Give thanks for mercy and the Love of God. Rejoice in |
| W2:241.1 | What joy there is today! It is a time of special | celebration. For today holds out the instant to the darkened world |
A Course of Love (7) | ||
| C:5.10 | Love gathered together is a | celebration. Love collected is but a mockery of love. This difference |
| C:11.2 | is. And yet when you would practice creativity you realize it is a | celebration of the creator—and when you honor artists of all kinds |
| C:11.18 | a dinner party where love is welcomed to take its place becomes a | celebration. Your table becomes an altar to the Lord and grace is |
| C:26.18 | you, there is no need to sit about and wait for the time of the | celebration to come. This is the invitation to the celebration. This |
| C:26.18 | the time of the celebration to come. This is the invitation to the | celebration. This is the invitation to greet this day with no worry, |
| C:28.6 | and of harvest that comes before the time of rest. It is the time of | celebration that comes before the quiet and the settling of the dusk. |
| D:Day25.6 | as stockpiling this harvest. It is not yet time for the harvest | celebration. It is, rather, a time for gathering. |
celebratory | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.25 | This one note, this tone, this canticle of joy, this | celebratory alleluia, is all you need return to, all you need keep in |
celebrity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day39.30 | God not been a god at all, but science, money, career, beauty, fame, | celebrity, intellect? Then these things have become the content of |
| D:Day39.30 | things have become the content of who you are. Science, money, fame, | celebrity, intellect or any other concept that has become your God |
celestial | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.44 | him beyond the physical laws, they raise him into the sphere of | celestial order. In this order, man is perfect. |
| Tx:3.50 | those who choose right sooner. This is the real meaning of the | celestial speed-up. Strong wills can do this now, and you will |
| Tx:25.7 | aspect of Himself is framed in holiness and perfect purity, in love | celestial and so complete it wishes only that it may release all that |
| W2:265.1 | the world instead of in my mind alone. Today I see the world in the | celestial gentleness with which creation shines. There is no fear in |
A Course of Love (0) | ||
celibacy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:19.7 | Because the spiritual life has so often been linked with | celibacy I will mention sexual union specifically here to put behind |
cell | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.4 | you see your brother as a body, apart from you and separate in his | cell, you are demanding sacrifice of him and you. What greater |
A Course of Love (2) | ||
| D:4.5 | self. Each of you who have entered Christ-consciousness has had the | cell door and the prison gate thrown open and a new world offered. If |
| D:Day24.2 | unaltered despite its many manifestations. Wholeness exists in every | cell, in each of every smallest particle of existence. Wholeness |
cells | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:3.19 | that to the brain would stop all functioning, an attack upon the | cells far greater than any cancer. The pain of love, so treasured |
| C:3.19 | cannot be let go, can and does indeed attack the tissue, brain, and | cells. And then you call it illness and allow the body to let you |
| C:23.11 | belief is no longer required. Belief fostered the union of atoms and | cells into the form required by the belief in the separated self. |
| D:Day18.8 | brain what to do, over the organizing factor of DNA, of tissues and | cells that do know exactly how to interact. Where does this knowing |
cement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.17 | your compassionate connection. The world is not a collection of | cement buildings and paved streets nor of cold, heartless people who |
| T3:16.16 | remaining parts will crumble into the dust from which they came. The | cement that was used to hold together the house of illusion was only |
censor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day9.7 | you know that even this is not quite true. You know that you | censor your own thoughts and feelings, accepting some and not others. |
| D:Day10.32 | those you would call spiritual leaders are called to champion or | censor have their roots in timeless and universal spiritual truths. |
| D:Day12.1 | ear, the ear of the heart. Now we recognize the thoughts that would | censor our feelings, calling them selfish, uncaring, or judgmental. |
censoring | ||
A Course in Miracles – Original Edition (1) | ||
| W1:42.7 | some of your own thoughts contain. Let them come without | censoring unless you realize your mind is merely wandering and you |
A Course of Love (0) | ||
censors | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.45 | of the ego itself. The ego therefore experiences threat and not only | censors but also reinterprets the data. However, as Freud correctly |
A Course of Love (0) | ||
center | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.41 | and see them in proper alignment. This places the spirit at the | center, where Souls can communicate directly. |
| Tx:2.46 | For perfect effectiveness, the Atonement belongs at the | center of the inner altar, where it undoes the separation and |
| Tx:6.71 | every thought system centers on what you believe you are. If the | center of the thought system is true, only truth extends from it. But |
| Tx:6.71 | system is true, only truth extends from it. But if a lie is at its | center, only deception proceeds from it. All good teachers realize |
| Tx:6.81 | this step and hold this direction, you will be pushing toward the | center of your thought system where the fundamental change will |
| Tx:6.91 | for your minds, allowing you to identify only with the | center, where God placed the altar to Himself. We have already said |
| Tx:10.3 | Remember the rays that are there unseen. The more you approach the | center of His thought system, the clearer the light becomes. The |
| Tx:14.35 | your minds wander not through darkened corridors, away from light's | center. You may choose to lead yourselves astray, but you can only be |
| Tx:16.42 | timelessness, you are directed straight to the Heart of God. At its | center, and only there, you are safe forever because you are |
| Tx:16.44 | for counting on the attraction of this offering, the fantasies which | center around it are often quite open. Here they are usually judged |
| Tx:17.18 | The only such relationships which retain the fantasies that | center on them are those which have been dreamed of but have not been |
| Tx:17.71 | which shares Its purpose. The light of truth shines from the | center of the situation and touches everyone to whom the situation's |
| Tx:18.70 | to which you can return. And you will be more aware of this quiet | center of the storm than all its raging activity. This quiet center, |
| Tx:18.70 | quiet center of the storm than all its raging activity. This quiet | center, in which you do nothing, will remain with you, giving you |
| Tx:18.70 | the midst of every busy doing on which you are sent. For from this | center will you be directed how to use the body sinlessly. It is this |
| Tx:18.70 | will you be directed how to use the body sinlessly. It is this | center, from which the body is absent, that will keep it so in your |
| Tx:19.40 | rid of it. For it cannot extend unless you keep it. You are the | center from which it radiates outward to call the others in. You are |
| Tx:22.27 | to its forgiveness is gently overlooked and disappears. For at its | center Christ has been reborn to light His home with vision that |
| Tx:25.1 | And it is certain that you cannot be apart from what is at the very | center of your life. What gives you life cannot be housed in death. |
| Tx:29.30 | not the dream, each dream becomes an offering of love. For at its | center is His love for you, which lights whatever form it takes with |
| W1:72.8 | the body and try to glorify and exalt it. But while it stands at the | center of your concept of yourself, you are attacking God's plan for |
| W1:159.7 | but in a different light. What was to be the home of sin becomes the | center of redemption and the hearth of mercy where the suffering are |
| M:1.2 | time. Each one begins as a single light, but with the Call at its | center, it is a light that cannot be limited. And each one saves a |
A Course of Love (35) | ||
| C:1.1 | Every living being has a heart. Let us define heart as the | center of being, that place from which all feeling arises. All true |
| C:6.2 | equally with all alike. This is reality. The heart that is the | center of your being is the center of everything that exists. This is |
| C:6.2 | This is reality. The heart that is the center of your being is the | center of everything that exists. This is reality. None of these |
| C:7.18 | bleeding, broken or full, it rests in wholeness within you at the | center of who you are. |
| C:7.19 | It is from this | center that truth will light your way. |
| C:7.20 | It is from this | center that you will come to understand that relationship exists in |
| C:8.4 | really are. It comes forth from the deepest part of you, from the | center in which you are joined with Christ. It speaks of no |
| C:8.9 | it is to this reality we head as we travel deep within you to the | center of your Self. |
| C:10.3 | be confused with the pump that runs the body, but identified as the | center of yourself—has no thought system separate from your own and |
| C:10.4 | in all your days upon this earth. Yet your real Source is at the | center of your Self, the altar to your Creator, the Self you share in |
| C:18.16 | unite what you have only perceived as separate. If the heart is the | center of your Self, where then is the mind? The center is but the |
| C:18.16 | If the heart is the center of your Self, where then is the mind? The | center is but the Source in which all exist as one mind. To say this |
| C:22.12 | is expended keeping these forces from piercing your heart, the | center of yourself. You instead deflect them, using your mind, which |
| C:22.19 | “I did.” The individual, personal, separated self is at the | center of all such stories. One quite literally cannot conceive of |
| C:27.15 | Living in relationship is living from your | center, the heart of your Self. It is complete reliance on |
| C:29.8 | it is not. A return to unity is a return to unity. From within the | center, the core of unity, your accomplishment goes out to the world, |
| C:31.7 | interchangeable word that conveys the same idea. Mind is the control | center, that which remembers and stores away knowledge, that which is |
| T1:1.7 | return to union is your return to love and it is accessed at the | center or heart of your Self. Your mind was in need of silencing in |
| T1:4.7 | This is an enormous shift in your habit of thought as you become the | center of the universe. |
| T1:4.8 | imitation of creation, put the “you” of the ego or the body at the | center of its thought system and from this central position developed |
| T1:5.10 | being joined in union, or being wholehearted. It is the real you or | center of your Self, being joined with the only thought system that |
| T1:10.1 | what you are supposed to be feeling. There is a core of peace at the | center of your Self now and the issues that you choose to deal with |
| T3:15.7 | change. While you have known instinctively that there is a core, a | center to each that is unchangeable, you must now give up the idea |
| T3:15.7 | is unchangeable, you must now give up the idea that this core or | center has been represented by the past. You must forget the idea |
| T4:5.3 | It is also what we have been referring to as heart, as the | center of your being. What would the center of your being be but the |
| T4:5.3 | referring to as heart, as the center of your being. What would the | center of your being be but the Source of your being? |
| T4:8.3 | The heart of God is the | center of the universe, as your own heart is the center of your |
| T4:8.3 | heart of God is the center of the universe, as your own heart is the | center of your being. The mind of God is the source of all ideas, |
| T4:8.8 | God could not disconnect, was disconnect from God. Since God was the | center of your being, it was impossible to disconnect your heart and |
| D:7.26 | understanding, I call you now to imagine your body as a dot in the | center of a circle and the circle as representing all that you are. |
| D:11.10 | These answers lie within you, at the heart or | center of your Self, as do all answers. Your desire to make of me a |
| D:12.1 | which you are used to thinking, terms that have put the body at the | center of your universe and yourself, there is no mechanism through |
| D:12.13 | the place of mind and heart joined in wholeheartedness at the | center of yourself, a place that has nothing to do with the body. |
| D:Day5.9 | love with your heart even though we have identified heart as the | center of the Self rather than the pump that functions as part of |
| D:Day17.2 | God holds you within Himself. Christ is held within you as the | center or heart of yourself—as your identity and God's identity. |
centered | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:13.33 | Like you my faith and my belief are | centered on what I treasure. The difference is that I love only |
| Tx:17.17 | associated with those on whom vengeance is really sought are | centered on and separated off as being the only parts of value. |
| Tx:18.40 | Who knows. The whole belief in orders of difficulty in miracles is | centered on this. Everything God wills is not only possible but has |
| Tx:19.4 | has thus opposed the Holy Spirit's purpose and brought illusions | centered on the body to stand between you. And the body will seem |
| W1:R6.3 | These practice sessions, like our last review, are | centered round a central theme with which we start and end each |
A Course of Love (1) | ||
| D:Day17.4 | the predominant approach. As this approach became more and more | centered in the mind and more and more about coming to know what |
centeredness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
centering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.7 | of the final stage of your learning has been necessary. Only by | centering your study upon yourself have you been made ready finally |
centers | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.71 | himself with his thought system, and every thought system | centers on what you believe you are. If the center of the thought |
| Tx:17.20 | is given to Him Who gives it life and beauty. That is why Atonement | centers on the past, which is the source of separation, and where |
| W1:71.2 | The ego's plan for salvation | centers around holding grievances. It maintains that if someone else |
A Course of Love (0) | ||
central | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:3.77 | that you cannot. But until then, the belief that you can is the | central foundation stone in your thought system, and all your |
| Tx:4.69 | There are no exceptions except in the ego's judgment. Control is a | central factor in what the ego permits into consciousness and one to |
| Tx:6.53 | and never detract from it in any way. You therefore retain the | central place in your perceived enslavement, a fact which itself |
| Tx:10.44 | Everything that stems from the ego is the natural outcome of its | central belief, and the way to undo its results is merely to |
| Tx:11.36 | The ego is certain that love is dangerous, and this is always its | central teaching. It never puts it this way; on the contrary, |
| Tx:16.52 | and of the total context in which it is thought to occur. The | central theme in its litany to sacrifice is that God must die so |
| Tx:17.16 | only bodies can be seen as means for vengeance. That bodies are | central to all unholy relationships is evident. Your own experience |
| Tx:17.17 | the other, already a severely limited perception of him, is not the | central focus as it is or in entirety. What can be used for fantasies |
| Tx:26.1 | and all conflicts achieve a seeming balance. It is the symbol of the | central theme that somebody must lose. Its focus on the body is |
| Tx:27.25 | error, which you think is all of it. Your brother's sins become the | central target for correction, lest your errors and his own be seen |
| Tx:27.77 | The body is the | central figure in the dreaming of the world. There is no dream |
| Tx:27.77 | as if it were a person, to be seen and be believed. It takes the | central place in every dream, which tells the story of how it was |
| Tx:31.48 | Here is the | central lesson that ensures your brother is condemned eternally. For |
| W1:I.4 | you see in it. Each day's exercises are planned around one | central idea, the exercises themselves consisting of applying that |
| W1:4.3 | for application of the idea for today, identify each thought by the | central figure or event it contains. For example: |
| W1:8.4 | so, merely noting the thoughts you find there. Name each one by the | central figure or theme it contains, and pass on to the next. |
| W1:19.3 | at that time. As you consider each one, name it in terms of the | central person or theme it contains and, holding it in your mind as |
| W1:46.10 | The form of the applications may vary considerably, but the | central idea should not be lost sight of. You might say, for example: |
| W1:R1.3 | in the practice periods. Rather, try merely to emphasize the | central point and think about it as part of your review of the idea |
| W1:61.7 | and repeat the idea to yourself if your mind wanders away from the | central thought. |
| W1:74.1 | The idea for today can be regarded as the | central thought toward which all our exercises are directed. God's is |
| W1:80.1 | problems, you will recognize that you have no problems. Your one | central problem has been answered, and you have no other. Therefore |
| W1:91.1 | go together. This needs repeating and frequent repeating. It is a | central idea in your new thought system and the perception which it |
| W1:132.6 | Ideas leave not their source. This | central theme is often stated in the text and must be borne in mind |
| W1:132.7 | There is no world! This is the | central thought the course attempts to teach. Not everyone is ready |
| W1:137.1 | Today's idea remains the | central thought on which salvation rests. For healing is the opposite |
| W1:R4.1 | the lessons following. Thus we review the recent lessons and their | central thoughts in such a way as will facilitate the readiness which |
| W1:R4.2 | There is a | central theme that unifies each step in the review we undertake, |
| W1:169.10 | heart that does not beat as yet in tune with God. Forgiveness is the | central theme which runs throughout salvation, holding all its parts |
| W1:191.4 | fact is sinlessness proclaimed to be forever part of everything, the | central core of its existence, and its guarantee of immortality. |
| W1:193.5 | reflect His loving kindness to the Son He loves. Each lesson has a | central thought, the same in all of them. The form alone is changed, |
| W1:R6.3 | These practice sessions, like our last review, are centered round a | central theme with which we start and end each lesson. It is this: |
| W2:I.3 | We will continue with a | central thought for all the days to come. And we will use that |
| M:1.3 | aids involved. But the content of the course never changes. Its | central theme is always, “God's Son is guiltless, and in his |
| M:4.9 | in teaching him the difference. The idea of sacrifice, so | central to his thought system, had made it impossible for him to |
| M:12.5 | The | central lesson is always this—that what you use the body for, it |
| M:22.3 | of God is to make progress. The idea that a body can be sick is a | central concept in the ego's thought system. This thought gives the |
| M:27.1 | Death is the | central dream from which all illusions stem. Is it not madness to |
A Course of Love (1) | ||
| T1:4.8 | ego or the body at the center of its thought system and from this | central position developed all of its ideas of glorifying the |
centrality | ||
A Course in Miracles – Original Edition (4) | ||
| W1:167.3 | The emphasis this course has placed on that idea is due to its | centrality in our attempts to change your mind about yourself. It is |
| M:4.23 | The | centrality of open-mindedness, perhaps the last of the attributes the |
| M:17.5 | the basic cause of fear. Consider what this reaction means, and its | centrality in the world's thought system becomes apparent. A magic |
| M:29.3 | frequency. Perhaps you have not thought of this aspect, but its | centrality is obvious. To follow the Holy Spirit's guidance is to let |
A Course of Love (0) | ||
centuries | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.39 | discourse is a thinking error which philosophers have recognized for | centuries. Psychologists are generally quite deficient in this |
| Tx:18.69 | mind. Here is the quick and open door through which you slip past | centuries of effort and escape from time. This is the way in which |
A Course of Love (1) | ||
| D:Day4.18 | The problem with this throughout the | centuries has been a tendency to challenge one world-view only to |
century | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.68 | just one instant, and you will accomplish more than is given to a | century of contemplation or of struggle against temptation. |
A Course of Love (0) | ||
ceremonies | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.12 | you have called yourself. This has been the purpose of many renaming | ceremonies that symbolize the release of the old and the acceptance |
certain | ||
A Course in Miracles – Original Edition (164) | ||
| Tx:1.84 | It does this by a process of collapsing it and thus abolishing | certain intervals within it. It does this, however, within the |
| Tx:1.94 | his to compromise. The psychotic tries to escape by establishing the | certain truth of his own errors. It is most difficult to free him by |
| Tx:2.48 | for a long time and can become very acute, but the outcome is as | certain as God. |
| Tx:2.79 | wrong sense is likely to follow. Depression or anxiety is virtually | certain. |
| Tx:3.30 | straightened out before you can know anything. To know is to be | certain. Uncertainty merely means that you do not know. Knowledge |
| Tx:3.30 | means that you do not know. Knowledge is power because it is | certain, and certainty is strength. Perception is merely temporary. |
| Tx:3.35 | Knowledge comes from the altar within and is timeless because it is | certain. To perceive the truth is not the same as knowing it. |
| Tx:3.38 | equivocal and open to question or doubt. This is because he is not | certain how he will use them. He is therefore incapable of |
| Tx:3.49 | misperceptions stand in your own way. Without them your choice is | certain. Sane perception induces sane choosing. The Atonement was |
| Tx:4.18 | ready for you when you choose to enter it. Of this you can be wholly | certain. God is as incapable of creating the perishable as the ego is |
| Tx:4.29 | will not last. Be patient awhile and remember that the outcome is as | certain as God. |
| Tx:4.96 | which is really not abstract at all. It will respond in | certain specific ways to all stimuli which it perceives as related. |
| Tx:6.51 | true. In the Kingdom, where you are and what you are is perfectly | certain. There is no doubt there because the first question was never |
| Tx:6.52 | You are as | certain as God because you are as true as He is, but what was once |
| Tx:6.52 | as God because you are as true as He is, but what was once quite | certain in your minds has become only the ability for certainty. |
| Tx:6.60 | always answers their call, and His dependability makes them more | certain. Children do confuse fantasy and reality, and they are |
| Tx:7.21 | for is necessarily either limited or divided. Yet one thing is | certain—abilities are potentials for learning, and you will apply |
| Tx:7.30 | is to undo the questionable and thus lead to certainty. The | certain are perfectly calm, because they are not in doubt. They do |
| Tx:8.108 | no longer be what you want, even if it is. This accounts for why | certain specific forms of healing are not achieved, even though the |
| Tx:8.109 | Holy Spirit for anything will ensure a response. Yet it is equally | certain that no response given by the Holy Spirit will ever be |
| Tx:9.2 | that he is wrong. He may be making no sense at the time, and it is | certain that if he is speaking from the ego, he will be making no |
| Tx:9.18 | unless he despairs of finding satisfaction in reality. Yet it is | certain that he will never find satisfaction in fantasy, so that |
| Tx:9.24 | perfectly self-evident inconsistencies account for why, except in | certain stylized verbal accounts, no one can explain what happens |
| Tx:9.40 | And it can never go beyond it, because it can never be | certain. |
| Tx:10.46 | It is much more vigilant than you are because it is perfectly | certain of its purpose. You are confused because you do not know |
| Tx:11.36 | The ego is | certain that love is dangerous, and this is always its central |
| Tx:12.70 | He has no investment in the things that He supplies except to make | certain that you will not use them on behalf of lingering in time. He |
| Tx:14.68 | because you think that you can run some little part or deal with | certain aspects of your lives alone that the guidance of the Holy |
| Tx:14.68 | and use this fancied undependability as an excuse for keeping | certain dark lessons from Him. And by so limiting the guidance that |
| Tx:15.46 | relationships and thus make them unreal. If you seek to separate out | certain aspects of the totality and look to them to meet your |
| Tx:15.69 | ego contrives and let the Holy Spirit judge them truly. For it is | certain that, if you will look at them, you will offer them gladly |
| Tx:16.2 | uses it is destructive lies in the fact that it is applied only to | certain types of problems and in certain people. These it selects |
| Tx:16.2 | the fact that it is applied only to certain types of problems and in | certain people. These it selects out and joins with. And it never |
| Tx:16.7 | said that if a brother asks a foolish thing of you, to do it. But be | certain that this does not mean to do a foolish thing that would hurt |
| Tx:16.22 | ye shall know them, and they shall know themselves.” For it is | certain that you judge yourself according to your teaching. The ego's |
| Tx:16.33 | hate is an illusion, and what can change was never love. It is | certain that those who select certain ones as partners in any aspect |
| Tx:16.33 | can change was never love. It is certain that those who select | certain ones as partners in any aspect of living and use them for any |
| Tx:16.35 | another must fail. If you seek love outside yourself, you can be | certain that you perceive hatred within and are afraid of it. Yet |
| Tx:16.38 | Seek not for this in the bleak world of illusion, where nothing is | certain, and where everything fails to satisfy. In the Name of God, |
| Tx:17.51 | along a road far more familiar than you now believe. Is it not | certain that you will remember a goal unchanged throughout eternity? |
| Tx:17.57 | you to make it specific [for application is specific]. There are | certain very specific guidelines He provides for any situation, but |
| Tx:17.79 | be forever changeless can you now withhold from it. Your release is | certain. Give as you have received. And demonstrate that you have |
| Tx:18.3 | is seen complete. The body is emphasized, with special emphasis on | certain parts, and used as the standard for comparison for either |
| Tx:20.36 | and not contingency. It rests on you. And what can be more | certain than a Son of God? |
| Tx:20.72 | into place according to the laws brought to it by His calm and | certain sight. The end for everything He looks upon is always sure. |
| Tx:21.42 | this constant shout and frantic proclamation, the ego is not | certain it is so. Beneath your fear to look within because of sin is |
| Tx:21.61 | where madness was. Madness and reason see the same things, but it is | certain that they look upon them differently. |
| Tx:22.5 | without a plan of any kind except to wander off, for only that seems | certain. |
| Tx:22.13 | Be | certain God did not entrust His Son to the unworthy. Nothing but what |
| Tx:22.52 | it cannot be described, the Holy Spirit waits in gentle patience, as | certain of the outcome as He is sure of His Creator's love. He knows |
| Tx:23.2 | and you will think that you succeeded and attack again. It is as | certain you will fear what you attack as it is sure that you will |
| Tx:23.7 | you identify with it? Surely you realize the ego is at war with God. | Certain it is it has no enemy. Yet just as certain is its fixed |
| Tx:23.7 | ego is at war with God. Certain it is it has no enemy. Yet just as | certain is its fixed belief it has an enemy that it must overcome |
| Tx:23.9 | Be | certain that it is impossible God and the ego, or yourself and it, |
| Tx:23.31 | That is apparent. The means of madness must be insane. Are you as | certain that you realize the goal is madness? |
| Tx:23.38 | as do the others. Each one upholds these laws completely, offering a | certain witness that these laws are true. The seeming gentler forms |
| Tx:23.38 | laws are true. The seeming gentler forms of the attack are no less | certain in their witnessing or their results. Certain it is illusions |
| Tx:23.38 | the attack are no less certain in their witnessing or their results. | Certain it is illusions will bring fear because of the beliefs that |
| Tx:23.40 | Quite easily. How do you feel? Is peace in your awareness? Are you | certain which way you go? And are you sure the goal of Heaven can |
| Tx:23.44 | They do not see that, if it is, salvation is attack. Yet it is | certain the belief that salvation is impossible cannot uphold a |
| Tx:24.18 | than you can change the truth in him and in yourself. But be you | certain that the truth is just the same in both. It gives no |
| Tx:24.39 | of what He loves and you remain beyond salvation. Only this is | certain in this shifting world which has no meaning in reality: when |
| Tx:25.1 | not within a body. What is within you cannot be outside. And it is | certain that you cannot be apart from what is at the very center of |
| Tx:25.80 | Be | certain any answer to a problem the Holy Spirit solves will always be |
| Tx:26.31 | way to Heaven's gate is difficult at all. Nothing you undertake with | certain purpose and high resolve and happy confidence, holding each |
| Tx:26.86 | What does it mean if you perceive attack in | certain forms to be unfair to you? It means that there must be some |
| Tx:28.41 | Be | certain, if you do your part, he will do his, for he will join you |
| Tx:29.2 | but is afraid of love and therefore must he be afraid of God. | Certain it is he knows not what love means. He fears to love and |
| Tx:30.10 | straighten out your mind to want an answer that will work. Be | certain this has happened if you feel yourself unwilling to sit by |
| Tx:30.25 | of opposition to be helped. It is a statement of an open mind, not | certain yet, but willing to be shown: |
| Tx:30.59 | for the purpose of forgiveness still remains. Yet everyone is | certain he will go beyond forgiveness, and he but remains until it is |
| Tx:30.93 | let Him come to you. And when He has appeared to you, you will be | certain you are like Him, for He is the changeless in your brother |
| Tx:31.7 | different world. And each world follows surely from its source. The | certain outcome of the lesson that God's Son is guilty is the world |
| Tx:31.34 | seem to start, however differently they seem to go. Their end is | certain, for there is no choice among them. All of them will lead to |
| W1:13.3 | meaningless and accept it without fear. If you are fearful, it is | certain that you will endow the world with attributes which it does |
| W1:15.2 | which you see now. That is the beginning of real vision. You can be | certain that real vision will come quickly when this has occurred. |
| W1:49.2 | is listening to the Voice of God is calm, always at rest, and wholly | certain. It is really the only part there is. The other part is a |
| W1:61.4 | yourself to the truth and helps you depart in peace, unburdened and | certain of your purpose. |
| W1:68.4 | who hold grievances will redefine God in their own image as it is | certain that God created them like Himself and defined them as part |
| W1:68.4 | is as sure that those who hold grievances will suffer guilt as it is | certain that those who forgive will find peace. It is as sure that |
| W1:68.4 | that those who hold grievances will forget who they are as it is | certain that those who forgive will remember. Would you not be |
| W1:69.8 | Have confidence in your Father today. And be | certain that He has heard you and has answered you. You may not |
| W1:71.7 | to God's plan that will save you. His is the only plan that is | certain in its outcome. His is the only plan that must succeed. |
| W1:72.15 | salvation is and where to find it. We are asking it of truth. Be | certain, then, that the answer will be true because of Whom you ask. |
| W1:73.9 | Therefore we undertake the exercises for today in happy confidence, | certain that we will find what it is your will to find and remember |
| W1:80.3 | today. A problem that has been resolved cannot trouble you. Only be | certain you do not forget that all problems are the same. Their many |
| W1:83.2 | I cannot have conflicting goals. With one purpose only, I am always | certain what to do, what to say, and what to think. All doubt must |
| W1:91.11 | I am not limited, but unlimited. I am not doubtful, but | certain. I am not an illusion, but a reality. I cannot see in |
| W1:98.2 | How happy to be | certain! All our doubts we lay aside today and take our stand with |
| W1:106.1 | Voice of truth, quiet in power, strong in stillness, and completely | certain in its messages. |
| W1:107.2 | even less—when nothing came to interrupt your peace; when you were | certain you were loved and safe. Then try to picture what it would be |
| W1:107.9 | unsteady footsteps of illusion is not our approach today. We are as | certain of success as we are sure we live and hope and breathe and |
| W1:121.2 | and abides in misery, peering about in darkness, seeing not, yet | certain of the danger lurking there. |
| W1:121.5 | It does not ask because it thinks it knows. It does not question, | certain it is right. |
| W1:124.8 | meditation. We will trust God's Voice to speak as He sees fit today, | certain He will not fail. Abide with Him this half an hour. He will |
| W1:127.8 | Call to your Father, | certain that His Voice will answer. He Himself has promised this. And |
| W1:129.5 | when you exchange it for the world you want. Now is the last step | certain; now you stand an instant's space away from timelessness. |
| W1:134.17 | and catalogue his “sins,” as one by one they cross your mind. Be | certain not to dwell on any one of them, but realize that you are |
| W1:134.18 | a lifting up, a lightening of weight across your chest, a deep and | certain feeling of relief. The time remaining should be given to |
| W1:139.2 | it is. From this one point of certainty it looks on other things as | certain as itself. Uncertainty about what you must be is |
| W1:139.7 | you are. Only acceptance can be asked of you, for what you are is | certain. It is set forever in the holy Mind of God and in your own. |
| W1:153.9 | thoughts behind. And in defenselessness we stand secure, serenely | certain of our safety now, sure of salvation; sure we will fulfill |
| W1:155.13 | trust in you. He cannot be deceived. His trust has made your pathway | certain and your goal secure. You will not fail your brothers nor |
| W1:160.7 | for you have given him your rightful place. Yet is your Self as | certain of Its own as God is of His Son. He cannot be confused about |
| W1:160.7 | and His Son's reality. He does not know of strangers. He is | certain of His Son. |
| W1:162.3 | goes to sleep. His dreams are happy and his rest secure, his safety | certain and his body healed because he sleeps and wakens with the |
| W1:163.3 | and of dreams. But death is counted on. For it will come with | certain footsteps when the time has come for its arrival. It will |
| W1:165.6 | Now is all doubting past, the journey's end made | certain, and salvation given you. Now is Christ's power in your mind |
| W1:165.7 | hope indeed is justified. Your doubts are meaningless, for God is | certain. And the Thought of Him is never absent. Sureness must abide |
| W1:166.2 | indeed, but every mind that looks upon the world and judges it as | certain, solid, trustworthy, and true believes in two creators or in |
| W1:170.12 | The choice you make today is | certain. For you look for the last time upon this bit of carven stone |
| W1:R5.1 | We would take this step completely, that we may go on again more | certain, more sincere, with faith upheld more surely. Our footsteps |
| W1:182.8 | at peace, beyond all words, untouched by fear and doubt, sublimely | certain that you are at home. |
| W1:186.4 | not doubt our adequacy for the function He will offer us. We will be | certain only that He knows our strengths, our wisdom, and our |
| W1:186.11 | In lovely contrast, | certain as the sun's return each morning to dispel the night, your |
| W1:186.11 | its validity. It comes from One Who knows no error. And His Voice is | certain of its messages. They will not change nor be in conflict. All |
| W1:186.12 | unsure of everything? Let not its voice direct you. Hear instead a | certain Voice Which tells you of a function given you by your |
| W1:193.7 | Certain it is that all distress does not appear to be but | |
| W1:195.2 | it is equally insane to fail in gratitude to One Who offers you the | certain means whereby all pain is healed and suffering replaced with |
| W1:220.1 | than this. But let me follow Him Who leads me home, and peace is | certain as the Love of God. I am not a body. I am free. For I am |
| W2:I.7 | And now we wait in silence, unafraid and | certain of Your coming. We have sought to find our way by following |
| W2:WF.5 | Him Who is your Guide, your Savior and Defender, strong in hope, and | certain of your ultimate success. He has forgiven you already, for |
| W2:232.1 | still of You and of Your Love, and let me sleep sure of my safety, | certain of Your care, and happily aware I am Your Son. |
| W2:WIB.1 | he regards himself as what his safety is. How else could he be | certain he remains within the body, keeping love outside? |
| W2:286.2 | that we have found the way and traveled far along it to a wholly | certain goal. Today we will not doubt the end which God Himself has |
| W2:WIRW.4 | waking eyes perceive the sure reflection of his Father's Love, the | certain promise that he is redeemed. The real world signifies the end |
| W2:291.2 | of from myself. I do not know the way to You. But You are wholly | certain. Father, lead Your Son along the quiet path that ends in You. |
| W2:292.1 | trials we see, and every situation that we meet. Yet is the ending | certain. For God's Will is done in earth and Heaven. We will seek and |
| W2:297.2 | Father, how | certain are Your ways, how sure their final outcome, and how truly |
| W2:298.2 | because I would not follow any way but Yours. You are beside me. | Certain is Your way. And I am grateful for Your holy gifts of certain |
| W2:298.2 | me. Certain is Your way. And I am grateful for Your holy gifts of | certain sanctuary and escape from everything that would obscure my |
| W2:300.1 | is the thought that can be used to say that death and sorrow are the | certain lot of all who come here. For their joys are gone before they |
| W2:304.1 | looking on it through the eyes of Christ. And I will look upon the | certain signs that all my sins have been forgiven me. |
| W2:317.2 | choose to go; what it would have me do, I choose to do. Your way is | certain and the end secure. The memory of You awaits me there, and |
| W2:321.2 | freed along with us. How glad are we to find our freedom through the | certain way our Father has established. And how sure is all the |
| W2:331.1 | suffer! Could he make a plan for his damnation and be left without a | certain way to his release? You love me, Father. You could never |
| W2:340.1 | Father, I thank You for today and for the freedom I am | certain it will bring. This day is holy, for today Your Son will be |
| W2:359.1 | on us. Sin is impossible, and on this fact forgiveness rests upon a | certain base more solid than the shadow world we see. Help us |
| W2:FL.6 | to answer him and say, “This is My Son, and all I have is his”? Be | certain He will answer thus, for these are His own Words to you. And |
| W2:E.1 | No one who calls on Him can call in vain. Whatever troubles you, be | certain that He has the answer and will gladly give it to you if you |
| W2:E.2 | You are as | certain of arriving home as is the pathway of the sun laid down |
| W2:E.2 | and in the half-lit hours in between. Indeed, your pathway is more | certain still, for it cannot be possible to change the course of |
| W2:E.3 | to come to Him in silence, asking for His sure direction and His | certain Word. His is the Word that God has given you. His is the Word |
| W2:E.4 | brother and your Self. He will continue; now you walk with Him as | certain as is He of where you go; as sure as He of how you should |
| W2:E.5 | The end is | certain and the means as well. To this we say “Amen.” We will be told |
| M:2.1 | Certain pupils have been assigned to each of God's teachers, and they | |
| M:2.1 | His pupils have been waiting for him, for his coming is | certain. Again, it is only a matter of time. Once he has chosen to |
| M:4.20 | Those who are | certain of the outcome can afford to wait, and wait without anxiety. |
| M:4.20 | anxiety. Patience is natural to the teacher of God. All he sees is | certain outcome, at a time perhaps unknown as yet, but not in doubt. |
| M:4.22 | is full of trust. Being based on fearlessness, it is gentle. Being | certain, it is joyous, and being confident, it is tolerant. |
| M:5.4 | in this,” and he is healed. But to say this one must first recognize | certain facts. First, it is obvious that decisions are of the mind, |
| M:6.1 | Healing is always | certain. It is impossible to let illusions be brought to truth and |
| M:6.2 | not up to him to judge when his gift should be accepted. Let him be | certain it has been received and trust that it will be accepted when |
| M:7.1 | is healed, what remains to heal him from? And if the healing is | certain, as we have already said it is, what is there to repeat? For |
| M:7.6 | If you really want the problem solved, you cannot doubt. If you are | certain what the problem is, you cannot doubt. Doubt is the result of |
| M:10.3 | and everything involved in them in any way. And one would have to be | certain there is no distortion in his perception, so that his |
| M:12.4 | body. As they advance in their profession, they become more and more | certain that the body's function is but to let God's Voice speak |
| M:17.9 | that anger recognizes a reality that is not there, yet is the anger | certain witness that you do believe in it as fact. Now is escape |
| M:22.2 | all that his acceptance holds out to him. It is only the end that is | certain. Anywhere along the way, the necessary realization of |
| M:24.2 | concept, and if it heartens them, its value is self-evident. It is | certain, however, that the way to salvation can be found by those who |
| M:27.1 | unsure, the undependable and the unsteady, waxing and waning in a | certain way upon a certain path—all this is taken as the Will of |
| M:27.1 | and the unsteady, waxing and waning in a certain way upon a | certain path—all this is taken as the Will of God. And no one asks |
| M:27.2 | regret or care, perhaps today. Or if he waits, yet is the ending | certain. Who loves such a god knows not of love, because he has |
A Course of Love (83) | ||
| C:1.9 | It is the urge not to trust the teacher in all things but only in | certain things. It is the desire to find your way on your own so that |
| C:3.11 | before. You look for evidence that shows that if you behave in a | certain way certain things will happen as a result. Like a child |
| C:3.11 | You look for evidence that shows that if you behave in a certain way | certain things will happen as a result. Like a child learning not to |
| C:4.17 | do not interest or fulfill you. You accept what you are paid within | certain boundaries you have set; you expect that a certain amount of |
| C:4.17 | are paid within certain boundaries you have set; you expect that a | certain amount of prestige will follow certain accomplishments; you |
| C:4.17 | have set; you expect that a certain amount of prestige will follow | certain accomplishments; you accept that some tasks have to be done |
| C:8.20 | evaded that each day is a beginning and an ending both. Night is as | certain as day. |
| C:12.5 | And yet you know what tires you most is your inability to be | certain of anything. And you are tired indeed. |
| C:12.6 | God's will for you is happiness, and of this you can be | certain. To align your will with God's is but to make this certain |
| C:12.6 | can be certain. To align your will with God's is but to make this | certain state your home. This is but a wish come true, and when it is |
| C:15.5 | well. You would not be special to this one if you did not look a | certain way, and you would not be special to that one if you did not |
| C:15.5 | way, and you would not be special to that one if you did not earn a | certain amount of money. You would not be special if you did not give |
| C:15.5 | of money. You would not be special if you did not give this one | certain gifts and opportunities, nor would you fulfill your |
| C:19.8 | in the fulfillment of scripture. All this really means is that a | certain community had been led to expect my arrival. They awaited me |
| C:21.5 | your mind and heart. Your mind insists on thinking and learning in a | certain way, a way contrary to the language of your heart, and so, |
| C:21.5 | a common language have been set aside when the actions needed in a | certain circumstance have demanded cooperation. You see this in times |
| C:21.10 | Knowing the one truth is not about knowing a | certain dogma or a set of facts. Those who know the truth do not see |
| C:22.1 | or make-believe, and these functions are all prescribed to be for | certain parts of your life and for certain times that you deem |
| C:22.1 | are all prescribed to be for certain parts of your life and for | certain times that you deem appropriate. Please assure yourself, as I |
| C:22.7 | you experience those things that cause you to feel or believe in a | certain way—and it is at this point of intersection that not only |
| C:22.19 | your life. You personalize. You are likely to report on what a | certain set of circumstances meant “to you.” This kind of thinking is |
| C:27.17 | that there is a way in which those who live in relationship become | certain, and their willingness to act unimpeded by uncertainty. All |
| C:28.3 | and even believe in a theory of mass that purports that when a | certain magnitude of belief occurs, evolutionary steps are brought |
| C:28.11 | is next as you wait in anticipation for a calling of some kind, so | certain are you of an impending challenge to action, of some |
| C:31.16 | has deemed will cause you no risk. It is the ego that asks: Are you | certain that if you share that feeling, you will still be loved? Are |
| C:31.16 | that if you share that feeling, you will still be loved? Are you | certain that if you reveal that secret, you will still be safe? Are |
| C:31.16 | that if you reveal that secret, you will still be safe? Are you | certain that if you try something new, you will still be accepted? It |
| C:31.30 | you are looking for something or someone other than yourself. At | certain times of your life you state this seeking you are doing quite |
| T1:7.1 | or complete will still be with you. Recall the many times you felt | certain that a particular achievement would complete you and take |
| T1:9.3 | However, we are talking now, in a | certain sense, of an elevation of form. While this is actually an |
| T2:5.5 | of relationships. You may be literally “called to account” for | certain attitudes or behaviors. You may also be called upon to call |
| T2:6.7 | done since your birth, you have come to recognize a chair as having | certain properties, the most essential of which is that it is a |
| T2:7.11 | the world with the desire to give, either expecting to receive in | certain measure or to receive not at all, is to follow the old |
| T2:9.13 | instinctual to you. As a being existing in form, you have honed | certain instincts over millennia, such as the instinct to survive, in |
| T2:10.2 | Thinking that needs can be met only in | certain ways is akin to another belief that has been replaced. This |
| T2:10.16 | make you rather listen to your ego as it prescribes learning for | certain circumstances that would be quickly put behind you or chosen |
| T3:2.11 | thought system has allowed only the acceptance of a reality within | certain parameters, for it has not allowed you to imagine being able |
| T3:3.9 | thoughts might tell you that if you were in another job, devoid of | certain familial responsibilities, or the need to provide for |
| T3:15.3 | relations of all types are based upon expectation—expectations of | certain behavior—and expectations of continued special treatment |
| T3:21.7 | truth to be lived in time you must forget your uncertainty and be | certain of the truth. |
| T3:21.10 | When you have never known what is you have never been able to be | certain. You have no experience with certainty other than—and this |
| T3:21.11 | not exist without an identity. You might think of this as being | certain of facts and information, for these are the things about |
| T3:21.12 | this hasn't as often been considered as part of what makes you | certain of your personal self, are the thoughts of your mind, |
| T3:21.12 | not of form, you have, however, added to the few ideas that you hold | certain. A degree earned or talent developed is seen as part of your |
| T3:21.18 | Thus, | certain things about your personal self must be accepted as aspects |
| T3:21.19 | yourself as you always have and use the only identity you have been | certain of for a new purpose? |
| T3:21.20 | to the thought system of the truth and aids you in becoming | certain of your true identity. The second is that the very |
| T4:1.23 | which distinctions between right and wrong did seem to be more | certain. But the very blurring of these edges have been the |
| T4:2.13 | in glorifying the ego, but you also are not yet completely | certain of your Self and in your uncertainty, still subject to the |
| T4:9.5 | have done seems to leave you ready to change and able to change in | certain ways that make life easier or more peaceful, but certainly |
| D:1.14 | and alone. I am my Christ Self. I dwell in unity. My identity is | certain. This is the truth. I am not less than I once was, but more. |
| D:6.18 | You have been taught that if you take care of the body in | certain ways, then good health will result. You have been taught that |
| D:6.21 | need of being left behind as is belief that illness can be blamed on | certain habits. This may not be the type of blaming you see as easily |
| D:7.28 | of friends and relatives, your church, perhaps a school or library, | certain restaurants or places of civic duty or social engagement. You |
| D:12.16 | is quick to arise simply because you do not expect yourself to be | certain of anything, and certainly do not expect yourself to be |
| D:12.16 | be certain of anything, and certainly do not expect yourself to be | certain about the “right” or “true” course of action required in a |
| D:12.17 | To know is to know. To know is to be | certain. This may seem crazy or impossible, and in your realization |
| D:14.4 | within this Course concerning testing this invulnerability. In a | certain sense, these cautions are now lessened. While you still are |
| D:14.4 | invulnerability as a testing ground against fate, you will, to a | certain extent, need to remember your invulnerability in order to be |
| D:15.1 | it will not be the same in the future as it is now. But there are | certain principles that govern creation. These principles are like |
| D:15.18 | that it will continue to be of service to you. Maintenance implies a | certain attitude, an attitude of care, vigilance, anticipation, and a |
| D:17.5 | of desire and the reverence that replaces it. It acknowledges a | certain “taking over” of the spirit of desire. Having “arrived,” the |
| D:Day3.7 | will give you more peace, your mind that will accept comfort of a | certain type, even extending to a new comfortableness of being. You |
| D:Day3.34 | For you are quite | certain that there is a secret you know not. There is, and it is a |
| D:Day4.22 | What could bring solace to an anger so profound? How can you be | certain you are not being misled once again? |
| D:Day5.3 | remember something, or tap a finger at your temple, there is, in a | certain sense, a “place” to which you turn for these experiences. |
| D:Day7.20 | Certainty is a condition of the present. Realize you may say you are | certain of the future or the past but that you cannot make it so. |
| D:Day8.16 | moment is the only way to certainty. Thus to say that you are | certain that you do not like gossip, or certain that you do not like |
| D:Day8.16 | Thus to say that you are certain that you do not like gossip, or | certain that you do not like your job, or even certain that you do |
| D:Day8.16 | not like gossip, or certain that you do not like your job, or even | certain that you do not like peas, is an inaccurate use of the term |
| D:Day8.16 | with the “term” of certainty will cause you to be even less | certain than you were before. You will be less certain in your |
| D:Day8.16 | you to be even less certain than you were before. You will be less | certain in your judgments and opinions, but this is highly |
| D:Day9.27 | to accept this that has caused your grief and pretensions. In a | certain sense, your ability to express the beauty and truth of who |
| D:Day15.17 | themselves to be capable of growing and changing, but feel, in a | certain sense, that it is unnecessary. They have achieved a goal |
| D:Day15.21 | To be engaged in dialogue with | certain others is different than entering the dialogue, but entering |
| D:Day15.24 | a beginning to the practice of realizing and being able to accept a | certain duality. Without necessarily realizing it, your consciousness |
| D:Day18.9 | only a degree of separation that was able to occur to allow for a | certain type of experience. Now a new degree of union is occurring to |
| D:Day19.1 | who are able to live as who they are in the world and accomplish | certain functions within the world. You perhaps feel function-less |
| D:Day27.12 | of your experience of separation always taking place at a | certain number of degrees away from the ideal. The “temperature” was |
| D:Day37.4 | in a known world, where you were told that you are a person with a | certain name, that you belong to a family, all of whom are separately |
| D:Day37.8 | you keep striving for differentiation while wanting to continue a | certain reliance. Your differentiation from the being of God can only |
| D:Day37.16 | because you believe you are separate and so cannot know anything for | certain save that for which you have experiential or scientific |
certainly | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:3.63 | of judgment. You do not need judgment to organize your life, and you | certainly do not need it to organize yourselves. In the presence of |
| Tx:4.1 | says that you should go with a brother twice as far as he asks. It | certainly does not suggest that you set him back on his journey. |
| Tx:16.21 | thought system and one with nothing in common with yours. For | certainly what He has taught, and what you have taught through Him, |
| Tx:19.73 | Why should the body be anything to you? | Certainly what it is made of is not precious. And just as certainly, |
| Tx:19.73 | to you? Certainly what it is made of is not precious. And just as | certainly, it has no feeling. It transmits to you the feelings that |
| Tx:24.2 | from what He knows. And your decisions come from your beliefs as | certainly as all creation rose in His Mind because of what He knows. |
| W1:29.2 | find it silly, irreverent, senseless, funny, and even objectionable. | Certainly God is not in a table, for example, as you see it. Yet we |
| W1:131.6 | you do not want it. You will reach the goal you really want as | certainly as God created you in sinlessness. |
| W1:R5.3 | to call us back. Quicken our footsteps now, that we may walk more | certainly and quickly unto You. And we accept the Word You offer us |
| W1:185.9 | will come as you requested them. Yet will God's peace come just as | certainly and to remain with you forever. It will not be gone with |
| W1:196.9 | Salvation's song can | certainly be heard in the idea we practice for today. If it can but |
| M:5.8 | the teacher of God do? Can he change the patient's mind for him? | Certainly not. For those already willing to change their mind he has |
| M:8.3 | Where do all these differences come from? | Certainly they seem to be in the world outside. Yet it is surely the |
| M:11.1 | This is a question everyone must ask. | Certainly peace seems to be impossible. Yet the Word of God promises |
| M:14.3 | Certainly this seems to be a long, long while away. “When not one | |
| M:20.4 | curtain once again, and the belief that peace cannot exist will | certainly return. War is again accepted as the one reality. Now must |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would anyone | |
| M:23.7 | who speak in different tongues and appeal to different symbols? | Certainly there are. Would God leave anyone without a very present |
| M:24.5 | himself or discuss it with others who do? The answer is | certainly not! If he does believe in reincarnation, it would be a |
| M:25.2 | Certainly there are many “psychic” powers that are clearly in line | |
| M:27.3 | his destruction. Yet the worms as well are doomed to be destroyed as | certainly. And so do all things live because of death. Devouring is |
A Course of Love (18) | ||
| C:P.14 | a world in which it seems possible to help a few others but | certainly not all others, but to awaken to a new world. If all that |
| C:3.18 | with sentiment, sure to lead you to abandoning logic, and thereafter | certainly to cause your ruin, I say to you again: take heart. Such |
| C:3.18 | Your heart that leads the way that, should you follow, will set you | certainly on the path for home. |
| C:12.12 | evolved from a form different than that which you inhabit now; but | certainly within the laws of evolution, you have changed as little as |
| C:14.20 | death may take their loved one prematurely, and if not prematurely | certainly eventually. |
| C:16.15 | you can believe or accept something as a fact or as the truth, and | certainly before you can act upon it, you live as if you believe that |
| C:20.47 | belief in your inability to effect change within your own life and | certainly within the greater life of the universe. You must |
| C:25.18 | less purpose. You may begin to wonder what to do. You will almost | certainly question what you do for a “living.” You will question many |
| C:25.20 | and your new identity will emerge. If the urge to create is strong, | certainly let it serve you. But do not seek for praise or |
| T2:7.10 | heretofore given much attention, the idea of the desire for change. | Certainly there will continue to be things within your life that are |
| T3:13.13 | that the simple examples I gave were examples of action. Ideas can | certainly be birthed without the need for action, but one of the |
| T3:19.2 | the physical form alone—the joy that comes of things physical can | certainly still be experienced and expressed. This is no call for |
| T3:21.12 | personal self, are the thoughts of your mind, thoughts that while | certainly changeable, are unmistakably claimed to be your own in the |
| T3:22.2 | the easiest of ways to share what you have learned. You will almost | certainly feel eagerness to share it and joy whenever and wherever |
| T4:9.5 | change in certain ways that make life easier or more peaceful, but | certainly not able to realize the transformation that your learning |
| D:12.16 | because you do not expect yourself to be certain of anything, and | certainly do not expect yourself to be certain about the “right” or |
| D:Day3.21 | often and more easily spoken of than the shame of monetary failure. | Certainly much complaining and general fretting are done, but only to |
| D:Day37.18 | Certainly you “feel” like an individuated being, a unique being. You | |
certainty | ||
A Course in Miracles – Original Edition (119) | ||
| Tx:2.49 | unable to tolerate delay. The mind then realizes with increasing | certainty that delay is only a way of increasing unnecessary pain, |
| Tx:3.30 | you do not know. Knowledge is power because it is certain, and | certainty is strength. Perception is merely temporary. It is an |
| Tx:3.30 | produce fear, and true perceptions produce love. Neither produces | certainty, because all perception varies. That is why it is not |
| Tx:3.32 | and action must occur in time. Knowledge is timeless, because | certainty is not questionable. You know when you have ceased to |
| Tx:3.35 | The Bible instructs you to “know yourself” or be certain. | Certainty is always of God. When you love someone, you have |
| Tx:3.35 | about God, you are clearly implying that you do not know Him. | Certainty does not require action. When you say that you are acting |
| Tx:3.36 | which He has established in His Sons. There He can communicate His | certainty, and His knowledge will bring peace without question. |
| Tx:3.37 | and keep His commandments” should read “Know God and accept His | certainty.” There are no strangers in His creation. To create as He |
| Tx:3.37 | you know and accept as yours. God knows His Children with perfect | certainty. He created them by knowing them. He recognized them |
| Tx:6.52 | once quite certain in your minds has become only the ability for | certainty. The introduction of abilities into being was the beginning |
| Tx:6.55 | proved to you that you have thought insanely? Can God lose His own | certainty? We have frequently stated that what you teach you are. |
| Tx:6.93 | must not enter your mind, or you cannot know what you are with | certainty. Certainty is of God for you. Vigilance is not |
| Tx:6.93 | enter your mind, or you cannot know what you are with certainty. | Certainty is of God for you. Vigilance is not necessary for |
| Tx:7.33 | and need only be recognized. Inspiration is of the Spirit, and | certainty is of God according to His laws. Both, therefore, come from |
| Tx:7.33 | Source, [because] inspiration comes from the Voice for God, and | certainty comes from the laws of God. Healing does not come |
| Tx:11.17 | You are hiding your nightmares in the darkness of your own | certainty and refusing to open your eyes and look at them. |
| Tx:13.43 | the Holy Spirit wills to teach you. Salvation is as sure as God. His | certainty suffices. Learn that even the darkest nightmare that |
| Tx:14.26 | not created. Their creation was not a point of view, but rather a | certainty. Uncertainty brought to certainty does not retain any |
| Tx:14.26 | not a point of view, but rather a certainty. Uncertainty brought to | certainty does not retain any conviction of reality. |
| Tx:15.20 | happened to you. Yet it will, and you will recognize it with perfect | certainty. No gift of God is recognized in any other way. You can |
| Tx:20.16 | reduces it at once to mere perception—a way of looking in which | certainty is lost and doubt has entered. To this impaired condition |
| Tx:20.26 | my brothers, and my Self. Your gift unto each other has given me the | certainty our union will be soon. |
| Tx:20.36 | be. God's guarantee will hold against all obstacles, for it rests on | certainty and not contingency. It rests on you. And what can be |
| Tx:20.37 | to himself in a holy relationship. There he begins to find the | certainty his Father has in him. And there he finds his function of |
| Tx:20.44 | in what He sees. He knows the Son of God and shares his Father's | certainty the universe rests in his gentle hands in safety and in |
| Tx:20.54 | with his Father in reality. The Holy Spirit rests within it in the | certainty it will endure forever. Its firm foundation is eternally |
| Tx:20.68 | your own Identity? Would you not happily exchange your doubts for | certainty? Would you not willingly be free of misery and learn again |
| Tx:21.32 | and vision and belief are meaningful only before the state of | certainty is reached. In Heaven they are unknown. Yet Heaven is |
| Tx:21.33 | For faith, perception, and belief you made as means for losing | certainty and finding sin. This mad direction was your choice, and by |
| Tx:21.48 | Little children, innocent of sin, follow in gladness the way to | certainty. Be not held back by fear's insane insistence that sureness |
| Tx:22.47 | for here is no attack and therefore no illusions. Love rests in | certainty. Only uncertainty can be defensive. And all uncertainty is |
| Tx:23.16 | The stillness of your | certainty of Him and of yourself is home to both of you, who dwell as |
| Tx:23.40 | walk alone. Ask, then, your Friend to join with you and give you | certainty of where you go. |
| Tx:23.54 | of love so deep and quiet that no touch of doubt can ever mar your | certainty? And that will last forever? |
| Tx:24.48 | doubt must be about yourself. Christ has no doubt, and from His | certainty His quiet comes. He will exchange His certainty for all |
| Tx:24.48 | doubt, and from His certainty His quiet comes. He will exchange His | certainty for all your doubts if you agree that He is one with you |
| Tx:24.48 | that He must go to find Himself complete. His quietness becomes your | certainty. And where is doubt when certainty has come? |
| Tx:24.48 | His quietness becomes your certainty. And where is doubt when | certainty has come? |
| Tx:26.33 | still remains unanswered in your mind. Uncertainty was brought to | certainty so long ago that it is hard indeed to hold it to your heart |
| Tx:27.5 | death; a form of vengeance not yet total. Yet it speaks with | certainty for what it represents. The bleak and bitter picture you |
| Tx:28.28 | What waits in perfect | certainty beyond salvation is not our concern. For you have barely |
| Tx:28.38 | There is a way of finding | certainty right here and now. Refuse to be a part of fearful |
| Tx:29.53 | the world reflects. This is the penalty for looking not within for | certainty and quiet calm which liberates you from the world and lets |
| Tx:29.69 | form—and you are fearful if you do not feel a deep content, a | certainty of help, a calm assurance Heaven goes with you—be sure |
| Tx:30.47 | so complete no sound of battle comes remotely near, it rests in | certainty and perfect peace. Here is your one reality kept safe, |
| Tx:31.9 | it is but your own. The Christ in you remembers God with all the | certainty with which He knows His love. But only if His Son is |
| Tx:31.25 | is One Who holds the light before you so that every step is made in | certainty and sureness of the road. A blindfold can indeed obscure |
| Tx:31.94 | and join with me. God has ordained I cannot call in vain, and in His | certainty I rest content. For you will hear, and you will choose |
| W1:59.2 | with me? How can I be doubtful and unsure of myself when perfect | certainty abides in Him? How can I be disturbed by anything when He |
| W1:71.8 | Let us practice recognizing this | certainty today. And let us rejoice that there is an answer to what |
| W1:73.12 | will clearly in mind, tell yourself with gentle firmness and quiet | certainty: |
| W1:75.10 | you cannot fail because you trust in Him. Tell yourself you wait in | certainty to look upon the world He promised you. From this time |
| W1:95.12 | periods today with this assurance, given to your mind with all the | certainty that you can give: |
| W1:98.2 | certain! All our doubts we lay aside today and take our stand with | certainty of purpose and with thanks that doubt is gone and surety |
| W1:98.3 | escapes from fancied threats without reality. They rest in quiet | certainty that they will do what it is given them to do. They do not |
| W1:98.3 | They took the stand which we will take today that we may share their | certainty and thus increase it by accepting it ourselves. |
| W1:98.4 | made. Those still uncertain too will join with us and, borrowing our | certainty, will make it stronger still. While those as yet unborn |
| W1:98.6 | You can exchange a little of your time for peace of mind and | certainty of purpose with the promise of complete success. And since |
| W1:98.7 | words you use in practicing today's idea the deep conviction and the | certainty you lack. His words will join with yours and make each |
| W1:98.11 | answer to your words. He will respond with all His faith and joy and | certainty that what you say is true. And you will have conviction |
| W1:107.9 | Today we practice on the happy note of | certainty that has been born of truth. The shaky and unsteady |
| W1:109.3 | strife, past misery and pain, past loss and death, and onward to the | certainty of God. There is no suffering it cannot heal. There is no |
| W1:120.2 | in me and through me, while I rest in Him in quiet and in perfect | certainty. |
| W1:122.1 | peace? Forgiveness offers it. Do you want happiness, a quiet mind, a | certainty of purpose, and a sense of worth and beauty that transcends |
| W1:124.9 | come to you, nor will you fail to recognize it when it dawns with | certainty upon your mind. This half an hour will be framed in gold, |
| W1:124.11 | look on is your own. Count this half hour as your gift to God, in | certainty that His return will be a sense of love you cannot |
| W1:126.1 | this statement, there would be no problem in complete forgiveness, | certainty of goal, and sure direction. You would understand the means |
| W1:128.4 | one moment of uncertainty and doubt. The worthless offer nothing. | Certainty of worth cannot be found in worthlessness. |
| W1:128.8 | refuse to lay this chain upon your mind and tell yourself with quiet | certainty: |
| W1:135.12 | its adequacy to fulfill the plans assigned to it. It is secure in | certainty that obstacles cannot impede its progress to accomplishment |
| W1:135.22 | is all that is required for the truth to dawn upon our minds with | certainty. |
| W1:136.13 | little when you throw away its gifts, and yet it knows with perfect | certainty that what God wills for you must be received. |
| W1:139.2 | known by any living thing is what it is. From this one point of | certainty it looks on other things as certain as itself. Uncertainty |
| W1:139.4 | and denied its worth, and has decided that he does not know the only | certainty by which he lives. Thus he becomes uncertain of his life, |
| W1:139.5 | for it asks of one who knows the answer. Were it part of you, | certainty would be impossible. |
| W1:140.4 | Atonement heals with | certainty and cures all sickness. For the mind which understands that |
| W1:R4.11 | than this to give us happiness and rest and endless quiet, perfect | certainty, and all our Father wills that we receive as the |
| W1:151.1 | It is merely an opinion based on ignorance and doubt. Its seeming | certainty is but a cloak for the uncertainty it would conceal. It |
| W1:151.2 | but because of underlying doubt which you would hide with show of | certainty? |
| W1:151.5 | tells you is yourself. And you believe that this is so with stubborn | certainty. Yet underneath remains the hidden doubt that what it shows |
| W1:151.6 | sends to prove to you its evil is your own are false and speak with | certainty of what they do not know. Your faith in them is blind |
| W1:151.8 | Let Him be judge of what you are, for He has | certainty in which there is no doubt, because it rests on certainty |
| W1:151.8 | for He has certainty in which there is no doubt, because it rests on | certainty so great that doubt is meaningless before Its face. Christ |
| W1:153.20 | strength each time we feel the threat of our defenses undermine our | certainty of purpose. We will pause a moment as He tells us, “I am |
| W1:155.9 | have been given you to follow in your footsteps as you walk with | certainty of purpose to the truth. It goes before you now, that they |
| W1:156.8 | with me?” This question should be asked a thousand times a day, till | certainty has ended doubting and established peace. Today let |
| W1:159.6 | gift—the treasure house to which you can appeal with perfect | certainty for everything that can contribute to your happiness. All |
| W1:160.8 | His | certainty suffices. Who He knows to be His Son belongs where He has |
| W1:165.7 | removes all doubts which you have interposed between Him and your | certainty of Him. We count on God and not upon ourselves to give us |
| W1:165.7 | certainty of Him. We count on God and not upon ourselves to give us | certainty. And in His Name we practice as His Word directs we do. His |
| W1:168.1 | He remains entirely accessible. He loves His Son. There is no | certainty but this, yet this suffices. He will love His Son forever. |
| W1:168.3 | an answer. It restores all memories the sleeping mind forgot; all | certainty of what love's meaning is. |
| W1:R5.1 | course sets forth. But now we hasten on, for we approach a greater | certainty, a firmer purpose and a surer goal. |
| W1:182.1 | somewhere all unknown. Nothing so definite that you could say with | certainty you are an exile here. Just a persistent feeling, sometimes |
| W1:194.1 | you to Heaven's gate, the quiet place of peace where you await with | certainty the final step of God. How far are we progressing now from |
| W1:194.7 | all fear of future pain has found his way to present peace and | certainty of care the world can never threaten. He is sure that his |
| W1:198.3 | it point to where the truth must be and gives direction with the | certainty of God Himself. It is a dream in which the Son of God |
| W2:I.7 | Whose holy will created all that is, can fail in nothing. In this | certainty, we undertake these last few steps to You and rest in |
| W2:221.1 | speak to me today. I come to hear Your Voice in silence and in | certainty and love, sure You will hear my call and answer me. |
| W2:235.1 | I need but look upon all things that seem to hurt me and with perfect | certainty assure myself, “God wills that I be saved from this,” and |
| W2:238.1 | steadfast in holiness as well, that You would give Your Son to me in | certainty that He is safe Who still is part of You and yet is mine |
| W2:WIW.2 | and ears hear falsely. Now mistakes become quite possible, for | certainty has gone. |
| W2:WIW.4 | alone in all that speaks to you. And let Him give you peace and | certainty, which you have thrown away but Heaven has preserved for |
| W2:252.1 | an intensity that holds all things within it in the calm of quiet | certainty. Its strength comes not from burning impulses which move |
| W2:273.1 | to dismiss it and return to peace. We need but tell our minds with | certainty, “The stillness of the peace of God is mine,” and nothing |
| W2:315.1 | God becomes my savior, pointing out the way to me and giving me his | certainty that what he learned is surely mine as well. |
| W2:WICR.4 | Him. Yet back of all our doubts, past all our fears, there still is | certainty. For Love remains with all Its thought, Its sureness being |
| W2:334.2 | offering to his bewildered mind and frightened heart, to give him | certainty and bring him peace? Today I would behold my brother |
| W2:360.1 | and undisturbed within me. I would reach to them in silence and in | certainty, for nowhere else can certainty be found. Peace be to me |
| W2:360.1 | reach to them in silence and in certainty, for nowhere else can | certainty be found. Peace be to me and peace to all the world. In |
| W2:E.1 | He knows the way to solve all problems and resolve all doubts. His | certainty is yours. You need but ask it of Him, and it will be given |
| M:4.22 | looks, seeking until it finds. And having found, it rests in quiet | certainty on that alone to which all faithfulness is due. |
| M:7.4 | not the gift, and it is impossible to doubt its result. This is the | certainty that gives God's teachers the power to be miracle workers, |
| M:15.3 | instant of complete belief in this, and you will go beyond belief to | certainty. One instant out of time can bring time's end. Judge not, |
| M:16.2 | But what about those who have not reached his | certainty? They are not yet ready for such lack of structuring on |
| M:16.8 | in any place and circumstance he calls for it. There are times his | certainty will waver, and the instant this occurs he will return to |
A Course of Love (103) | ||
| C:12.5 | if it is one only of philosophy. You look for the soft assurance of | certainty, not of your mind but of your heart. There is a part of you |
| C:12.7 | will simply come of giving up your need to do so. Your desire for | certainty is part of your resistance to any ideas that seem to be |
| C:12.7 | keep, and yet deep down you realize that you know nothing with the | certainty you seek. |
| C:20.36 | in these “if onlys” as you have in the “if onlys” of fear, all the | certainty I have spoken of will be yours. |
| C:23.24 | of beliefs is operative within you. This is the only route to the | certainty you seek, and leads to true conviction. True conviction |
| C:26.12 | to say: “Tell me what to do and I will do it?” Are you not ready for | certainty above all else? Are you not ready to be done with studying |
| C:27.17 | self. How can you not know how to respond when doubt is gone and | certainty has come? How can certainty ever come without an |
| C:27.17 | how to respond when doubt is gone and certainty has come? How can | certainty ever come without an understanding of the relationship of |
| C:27.19 | which there still will be no proof, but for which there will be the | certainty you heretofore have lacked. The typical fears you have |
| C:27.20 | and that you are living in relationship? You will know by the | certainty you feel. If you do not feel this certainty, what can you |
| C:27.20 | You will know by the certainty you feel. If you do not feel this | certainty, what can you do? |
| C:28.5 | of knowing. Knowing is of the heart, and holds a consistency and | certainty that the dawn of innocence does not contain. The dawn of |
| C:28.13 | you, all uncertainty will end. Uncertainty is where difficulty lies. | Certainty and ease as surely go together. There are no more decisions |
| C:30.11 | The cycle of giving and receiving is thus never complete, and the | certainty you seek always waiting for something you do not yet have— |
| T2:5.3 | an announcement is the call that carries with it no ambiguity. The | certainty of an announcement can alert you that it is time to act. |
| T2:6.6 | is not an end point but a given. It is not an outcome but a | certainty. It says I am rather than I will be. I will be is a |
| T2:7.17 | themselves, are learning aides that prepare you for acting with the | certainty you seek, they again are not to be confused with the true |
| T2:10.14 | love, the voice of creation, the voice of life. It is the voice of | certainty that allows you to move through each day and all the |
| T3:3.9 | for her, the diet is often rejected because failure is deemed a | certainty. While you continue to see the call of this Course as a |
| T3:10.9 | be gentle. The thoughts of the ego-mind will come as disguises to | certainty. Given just a little practice, these disguises will be |
| T3:10.9 | behind them revealed. Thoughts of the Christ-mind will hold a | certainty that cannot be disguised. Remember that all doubt is doubt |
| T3:10.10 | You will feel for a while as if constant | certainty is impossible. This feeling will remain only as long as you |
| T3:10.11 | to a time of uncertainty to learn through contrast the lessons of | certainty. Realize that this is how you have learned in the past and |
| T3:16.12 | consequences your actions might bring. These fears rob you of your | certainty and result in a lack of trust. The key to resisting these |
| T3:21.8 | This | certainty is antithetical to you. You think that to believe in one |
| T3:21.10 | you have never been able to be certain. You have no experience with | certainty other than—and this is a crucial other than—your |
| T3:21.10 | with certainty other than—and this is a crucial other than—your | certainty of your own identity, the very identity this Course has |
| T3:21.11 | is experience of an ego-self, it is still an experience as near to | certainty as you have been capable, simply because you could not |
| T3:21.11 | of your lifetime are the things upon which you draw to feel the | certainty you feel about your personal self. You identify yourself as |
| T3:21.19 | seem contradictory is that I have said that we can also use the | certainty you have felt about your identity for our new purpose, the |
| T3:21.20 | two aspects to this contradictory seeming answer. One is that your | certainty regarding the identity of your personal self will be useful |
| T3:21.20 | regarding the identity of your personal self will be useful as that | certainty is translated to the thought system of the truth and aids |
| T3:22.15 | is a pattern of the old thought system that needs to be replaced by | certainty. If you have enjoyed the game of chance, play a real game |
| T4:1.2 | Treatises. But it will do this only to reach a conclusion of | certainty from which you can live. |
| T4:1.15 | will seek to dispel so that you are left with no confusion and only | certainty. The only thing that will dispel this confusion and bring |
| T4:1.15 | The only thing that will dispel this confusion and bring you the | certainty that is needed to create the new world is an understanding |
| T4:8.16 | subjects—so that you can come to this completion and enjoy this | certainty and pride that at least you know all there is to know about |
| D:2.9 | because the patterns of old have at times provided you with a false | certainty that they are difficult to deny. When we speak of denying |
| D:6.13 | their desire to find the “truth,” as you should bless them for the | certainty they have given you in an uncertain world. Even if it has |
| D:6.13 | have given you in an uncertain world. Even if it has been a false | certainty, it served a great purpose in the time of learning. |
| D:6.15 | of what is that they cannot allow for the new to be revealed. Your | certainty about what is is a false certainty, a learned certainty |
| D:6.15 | for the new to be revealed. Your certainty about what is is a false | certainty, a learned certainty based on the fear that caused you to |
| D:6.15 | Your certainty about what is is a false certainty, a learned | certainty based on the fear that caused you to order the world |
| D:6.16 | is not a call to return to uncertainty, but a call to allow real | certainty to come. |
| D:6.19 | not except to make you see that these attitudes are not ruled by | certainty, but by a mere idea of bettering the odds against what fate |
| D:9.3 | come up with a definition of who you are, a truth of who you are, a | certainty about who you are. You have been led to see that this |
| D:12.16 | Many of you may, as well, have experienced the fading of your | certainty about this truth over time. It may have been your inability |
| D:12.16 | arose within your thinking, but regardless of this fading of your | certainty, you still carry within you the moment of realization—the |
| D:12.16 | or of something that has not yet occurred but that you are given the | certainty to know will occur. But once you have felt this certainty, |
| D:12.16 | given the certainty to know will occur. But once you have felt this | certainty, you will never be so sure again that you cannot know the |
| D:12.17 | anything “beyond a shadow of a doubt,” without knowing anything with | certainty, when the reverse is what is true. It is sane to know the |
| D:13.1 | then discover that you were wrong. You know the difference between | certainty and uncertainty and are far more likely to err, especially |
| D:Day3.39 | spoke of these thoughts you did not think coming with authority and | certainty, a certainty you had previously lacked. When I said earlier |
| D:Day3.39 | thoughts you did not think coming with authority and certainty, a | certainty you had previously lacked. When I said earlier in this |
| D:Day3.44 | is the natural state of unity and thus your natural state, just as | certainty rather than uncertainty is your natural state, just as joy |
| D:Day3.47 | What you have begun to see is that the mind is not the source of | certainty, no matter how much knowledge it attains. What you have |
| D:Day3.47 | to see in similar terms, is that money is also not the source of | certainty, no matter how much it enables you to attain. Certainty, in |
| D:Day3.47 | source of certainty, no matter how much it enables you to attain. | Certainty, in other words, comes from somewhere else. This somewhere |
| D:Day3.47 | the reality of union. Living in this reality, the reality of | certainty, is the only key to abundance. |
| D:Day4.23 | being existing in union before you could know anything else with the | certainty you seek, for union is the treasure that has been locked |
| D:Day4.46 | the self of union all that continues to exist. It will mean peace, | certainty, safety, and joy with no price. |
| D:Day6.8 | even be a commitment simply to practice, with the artist feeling no | certainty about the value of the piece, but determining to see the |
| D:Day6.23 | apprentice is in a position to be able to begin to perform with any | certainty. Even learning is accelerated by hands-on activities, by |
| D:Day7.20 | your access to union will be that of the replacement of doubt with | certainty. Certainty is a condition of the present. Realize you may |
| D:Day7.20 | to union will be that of the replacement of doubt with certainty. | Certainty is a condition of the present. Realize you may say you are |
| D:Day7.20 | to maintain and then sustain your access to union and thus your | certainty, goes hand-in-hand with your ability to live in the |
| D:Day7.20 | This ability is also contingent upon your recognition of what | certainty really is. |
| D:Day7.21 | present that some of you are finding difficult and a false sense of | certainty that some of you may be experiencing. Thus these will be |
| D:Day8.16 | now of accepting yourself in the present and of understanding | certainty. Certainty cannot be predetermined, just as you cannot |
| D:Day8.16 | of accepting yourself in the present and of understanding certainty. | Certainty cannot be predetermined, just as you cannot predetermine |
| D:Day8.16 | Being aware of how you feel in the present moment is the only way to | certainty. Thus to say that you are certain that you do not like |
| D:Day8.16 | that you do not like peas, is an inaccurate use of the term of | certainty. It may have been consistent with the term or word |
| D:Day8.16 | term of certainty. It may have been consistent with the term or word | certainty as it was used in the past, but you will not want to |
| D:Day8.16 | term and the condition. You may think that taking away the type of | certainty associated with the “term” of certainty will cause you to |
| D:Day8.16 | that taking away the type of certainty associated with the “term” of | certainty will cause you to be even less certain than you were |
| D:Day8.16 | but this is highly appropriate and much needed practice for true | certainty. |
| D:Day8.19 | in yourself and others and even to, at times, the false sense of | certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false sense of | certainty, you see not the true Self and the holiness of the true |
| D:Day8.21 | in the present you know your feelings are of the truth. This is | certainty. This is all that will prevent you from “reacting” to |
| D:Day9.5 | confidence to be yourself. This confidence is what must precede true | certainty in this time of elevation of the self of form. The |
| D:Day9.5 | true certainty in this time of elevation of the self of form. The | certainty that arises from unity is different from this confidence in |
| D:Day9.5 | elevation of the self of form to take place. What good will be the | certainty of unity if the self of form has no confidence in its |
| D:Day9.5 | has no confidence in its ability to express it? Expression of the | certainty of unity is what the elevated Self of form is all about. |
| D:Day9.5 | certainty of unity is what the elevated Self of form is all about. | Certainty of mind and heart has been realized by many. The expression |
| D:Day9.5 | of mind and heart has been realized by many. The expression of that | certainty in form has not. |
| D:Day9.33 | build your confidence. Unity and your access to unity will be your | certainty. Trust in your own abilities—the abilities of the self of |
| D:Day10.2 | See you now why the | certainty of union must be combined with the confidence of the self |
| D:Day10.2 | of union must be combined with the confidence of the self of form? | Certainty is knowing that this power exists. Confidence is the |
| D:Day10.4 | of disbelief and thus releases you from the need for belief. | Certainty is complete lack of doubt and any perceived need for doubt. |
| D:Day10.5 | feelings in connection with the ideas of confidence, reliance, and | certainty. |
| D:Day10.6 | will not be the case for most of you, for the simple reason that the | certainty that comes from union will seem to come, at least |
| D:Day10.6 | come, at least initially, from a place other than the self. Because | certainty seems to come from a place “other than” or beyond the self |
| D:Day10.6 | than” or beyond the self of form because it comes in the form of | certainty. |
| D:Day10.8 | This intuition came as a feeling, but not necessarily as a feeling of | certainty. You may have reacted to the intuition with confidence or |
| D:Day10.12 | the new and the forgotten. This is why it has been said that the | certainty that comes from access to unity may be less difficult for |
| D:Day10.14 | assurances of what you know will lead to either confidence or | certainty is foolish. |
| D:Day10.15 | a moment here and consider our need for a distinction between the | certainty you feel from unity and the confidence you need to feel in |
| D:Day10.15 | need to feel in the self of form. Reflect further on your idea of | certainty coming from a place “other than” the self. Realize in these |
| D:Day27.2 | You have been asked to let go of uncertainty, not | certainty. You have been assured of a certainty you never before |
| D:Day27.2 | to let go of uncertainty, not certainty. You have been assured of a | certainty you never before believed you were capable of. This |
| D:Day27.2 | of a certainty you never before believed you were capable of. This | certainty is beginning to form within you but will not come into its |
| D:Day27.2 | but will not come into its fullness except through experience. This | certainty has only been able to begin to form within you because you |
| D:Day33.10 | that this is so, and you also know who you are, that you know with | certainty that the only response is love. |
certificate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.1 | only the arrangement of the truth into language. You have a birth | certificate that states the truth about your birth. The birth |
| T3:21.1 | birth certificate that states the truth about your birth. The birth | certificate is not the truth but symbolic of the truth. |
certificates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.34 | The achievements of the past, achievements that awarded credentials, | certificates and degrees, admiration, respect, and status, are now a |
cessation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.1 | your brain, which lies within your body. Since it is believed that a | cessation of brain activity is equivalent to the end of thought, you |
chain | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.28 | 25. Miracles are part of an interlocking | chain of forgiveness which, when completed, is the Atonement. This |
| Tx:1.96 | makes it inevitable that they will extend them to others, a strong | chain of Atonement is welded. However, Christ-control takes no |
| Tx:13.11 | stands between them like a lamp that shines so brightly that the | chain of darkness in which you bound yourselves will disappear. |
| Tx:15.68 | protecting you. And thus it embarks on an endless, unrewarding | chain of special relationships, forged out of anger and dedicated to |
| Tx:15.69 | It is this | chain that binds the Son of God to guilt, and it is this chain the |
| Tx:15.69 | It is this chain that binds the Son of God to guilt, and it is this | chain the Holy Spirit would remove from his holy mind. For the chain |
| Tx:15.69 | this chain the Holy Spirit would remove from his holy mind. For the | chain of savagery belongs not around the chosen host of God, who |
| W1:128.2 | Each thing you value here is but a | chain that binds you to the world, and it will serve no other end but |
| W1:128.8 | some value in an aspect or an image of the world, refuse to lay this | chain upon your mind and tell yourself with quiet certainty: |
| W1:134.12 | make him safe. He can remove the ponderous and useless armor made to | chain his mind to fear and misery. His step is light, and as he lifts |
| W1:134.20 | as it is. Should I accuse myself of doing this? I will not lay this | chain upon myself. |
A Course of Love (18) | ||
| C:18.2 | Imagine that you are part of a | chain of bodies holding hands and encircling the globe. I am among |
| C:18.2 | one is not holding the hand of every other one. If one link in the | chain were to be removed, the chain would no longer form a circle but |
| C:18.2 | of every other one. If one link in the chain were to be removed, the | chain would no longer form a circle but would fall, each end |
| C:18.2 | form a circle but would fall, each end suspended in space. The | chain would now be a line seeming to go from here to there, instead |
| C:18.2 | everything. The separation assumes that you can break the | chain. This would be as impossible as it would be for me to let go of |
| C:18.3 | Now imagine further that this | chain is keeping the Earth in its orbit. It is obvious that the Earth |
| C:18.5 | This | chain I have described helps you to imagine the place I hold for you, |
| C:18.8 | from the internal world where you exist in wholeness, a link in the | chain of creation. Imagine again this chain and your Self among those |
| C:18.8 | in wholeness, a link in the chain of creation. Imagine again this | chain and your Self among those who comprise it, and imagine the life |
| C:29.25 | to be given? The indivisibleness of God is simply this: an unbroken | chain of giving and receiving. Thus is this a definition of unity as |
| C:29.26 | is but another way of stating this law of creation, this unbroken | chain of giving and receiving. All your worry over the future and the |
| T3:9.2 | While you cannot now see the | chain of events that will make these ideas into a new reality, you |
| T3:12.2 | self while also realizing that the personal self is a step in the | chain of consciousness. The steps that came before that of the |
| D:17.1 | singular form. It is not true succession if there is a break in the | chain or in the line of succession for true succession does not stop |
| D:17.7 | a great and steady flow of giving and receiving as one, an unbroken | chain of giving and receiving as one. You offer up your glory and |
| D:Day1.25 | a story is seen to move from one element to another in an unbroken | chain of events, so too is the story of creation. As history proceeds |
| D:Day1.26 | You are living what will tomorrow be the story of creation. A | chain of events is merely another way of saying cause and effect. The |
| D:Day1.26 | of events is merely another way of saying cause and effect. The | chain of events of creation include, thus far, the movement of being |
chain-reaction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:10.5 | that you would attach to this idea, thoughts that have formed a | chain-reaction of situations and events, feelings and behaviors that |
chained | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.18 | You who have | chained your savior to your specialness and given it his place, |
A Course of Love (0) | ||
chaining | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.18 | to encompass you. You who have spent days, hours, and even years in | chaining your brothers to your egos in an attempt to support it and |
A Course of Love (0) | ||
chains | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:13.59 | release from nothing and from all the works of nothing. The heavy | chains which seem to bind them unto despair they do not see as |
| Tx:13.59 | nothing until you bring the light to them. And then they see the | chains have disappeared, and so they must have been nothing. And |
| Tx:19.78 | mournful chorus, plodding so heavily away from life, dragging their | chains and marching in the slow procession which honors their grim |
| Tx:19.78 | any one of them with the gentle hands of forgiveness and watch the | chains fall away along with yours. See him throw aside the black robe |
| Tx:20.25 | Prisoners bound with heavy | chains for years, starved and emaciated, weak and exhausted and with |
| Tx:21.31 | a little feat for such a power. For faith can keep the Son of God in | chains as long as he believes he is in chains. And when he is |
| Tx:21.31 | can keep the Son of God in chains as long as he believes he is in | chains. And when he is released from them, it will be simply because |
| Tx:21.69 | chooses to condemn instead, there is he held a prisoner, waiting in | chains his pardon on himself to set him free. |
| Tx:26.39 | restored unto His Father's perfect Love. And how can he be kept in | chains long since removed and gone forever from his mind? |
| Tx:28.65 | made for danger and for fear? Why burden it with further locks and | chains and heavy anchors when its weakness lies not in itself but in |
| Tx:30.64 | is past your understanding, for you have enabled Him to rise from | chains and go with you together to His Father's house. |
| Tx:31.31 | You will not want to hold in guilt your chosen enemies nor keep in | chains to the illusion of a changing love the ones you think are |
| W1:57.2 | victim of a world that can be completely undone if I so choose? My | chains are loosened. I can drop them off merely by desiring to do so. |
| W1:128.3 | Escape today the | chains you place upon your mind when you perceive salvation here. For |
| W1:128.5 | minds and loosen it from all we wish it were. Thus do we lift the | chains which bar the door to freedom from the world and go beyond all |
| W1:128.6 | see how far you rise above the world when you release your mind from | chains and let it seek the level where it finds itself at home. It |
| W1:128.7 | will shift by just a little every time you let your mind escape its | chains. The world is not where it belongs. And you belong where it |
| W1:132.1 | What keeps the world in | chains but your beliefs? And what can save the world except your |
| W1:134.18 | should be given to experiencing the escape from all the heavy | chains you sought to lay upon your brother which were laid upon |
| W1:139.13 | around the holy Son of God. And learn the fragile nature of the | chains that seem to keep the knowledge of yourself apart from your |
| W1:155.8 | There is no cost, but only gain. Illusion can but seem to hold in | chains the holy Son of God. It is but from illusions he is saved. As |
| W1:191.13 | They must await your own release. They stay in | chains till you are free. They cannot see the mercy of the world |
| W1:193.16 | hour brought, so that the next one is free of the one before. The | chains of time are easily unloosened in this way. |
| W1:194.2 | have released the world from all imprisonment by loosening the heavy | chains that locked the door to freedom on it. You are saved, and your |
| W1:200.5 | Freedom is given you where you beheld but | chains and iron doors. For you must change your mind about the |
| W2:WF.2 | not be released. The thought protects projection, tightening its | chains so that distortions are more veiled and more obscure, less |
| W2:279.1 | in their place. And now is freedom his already. Should I wait in | chains which have been severed for release, when God is offering me |
| W2:332.1 | rightful place within the mind. Without forgiveness is the mind in | chains, believing in its own futility. Yet with forgiveness does the |
A Course of Love (3) | ||
| C:9.9 | strange world. You travel lightly now where before you walked in | chains. You travel now with a companion who knows you as you are and |
| C:14.19 | its proximity. More than this you cannot do, but still you try. With | chains you would bind this separate universe to your own, for as long |
| D:Day3.35 | of abundance will be made clear to you and break forever the | chains of want. |
chair | ||
A Course in Miracles – Original Edition (4) | ||
| W1:1.2 | This table does not mean anything. This | chair does not mean anything. This hand does not mean anything. This |
| W1:25.7 | I do not know what this | chair is for. I do not know what this pencil is for. I do not |
| W1:36.4 | wall. My holiness envelops these fingers. My holiness envelops that | chair. My holiness envelops that body. My holiness envelops this pen. |
| W1:37.5 | My holiness blesses this | chair. My holiness blesses that window. My holiness blesses this |
A Course of Love (5) | ||
| C:19.17 | of oneness is of a single form, a single entity. There is either one | chair or two. One table or four. Your emphasis has been on quantity, |
| T2:6.7 | Your mind would tell you that a | chair is a chair and regard it as a fact. Through the learning you |
| T2:6.7 | Your mind would tell you that a chair is a | chair and regard it as a fact. Through the learning you have done |
| T2:6.7 | you have done since your birth, you have come to recognize a | chair as having certain properties, the most essential of which is |
| T2:6.7 | also part of the ongoing nature of creation. Could this be true of a | chair and not be true of you? |
chalice | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.102 | Beside each of you is one who offers you the | chalice of Atonement, for the Holy Spirit is in him. Would you hold |
A Course of Love (0) | ||
challenge | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:24.4 | decision to choose attack instead of love, unrecognized and swift to | challenge you to combat and to violence far more inclusive than you |
| M:4.12 | of self-deception, and self-deception is dishonesty. There is no | challenge to a teacher of God. Challenge implies doubt, and the trust |
| M:4.12 | is dishonesty. There is no challenge to a teacher of God. | Challenge implies doubt, and the trust on which God's teachers rest |
A Course of Love (29) | ||
| C:6.11 | willing to face another battle? Those who have not yet faced every | challenge? If there is a mountain left to climb, why choose heaven? |
| C:6.12 | have not had a chance at life, a chance to face the struggle and the | challenge, the coming of the new day and the dying of the old. How |
| C:6.12 | undying hope that it will not be that which came before. For every | challenge faced is but a call to face the next. And each one comes to |
| C:6.13 | is but a little death from which you must hurry on to where the | challenge of a new success and new reason to exist awaits. The carrot |
| C:6.17 | it impossible for anyone to achieve what they would achieve. The | challenge now is in creation rather than accomplishment. With peace, |
| C:6.17 | to desire it. With your accomplishment comes the freedom and the | challenge of creation. Creation becomes the new frontier, the |
| C:14.1 | life you share here with your brothers and your sisters has been to | challenge God's creation. Now your united purpose must change to that |
| C:14.4 | your goal of separation? If your belief in heaven were true, your | challenge to creation would be real and only your death would prove |
| C:23.26 | What will happen when you look at each situation as a | challenge to your beliefs? If you do not remember that you are |
| C:25.14 | claim invulnerability and use it as a test of fate, or an excuse to | challenge the mighty forces of humanity or nature, will eventually |
| C:28.11 | for a calling of some kind, so certain are you of an impending | challenge to action, of some necessary form to be given to what you |
| T3:3.2 | same statement to yourself as well, seemingly called to continuously | challenge your own lovability. |
| T3:16.8 | yourself. These temptations will be related to the intrigue of the | challenge and actually be couched in patterns that have you |
| T3:21.17 | exist in unity, all the things we have enumerated above will act to | challenge these beliefs unless you are able to see them in a new |
| T4:1.2 | in ways that will make some uncomfortable. It will continue to | challenge your former ideas and beliefs as have the previous |
| T4:12.13 | That you were always both awaiting and dreading your next learning | challenge? |
| T4:12.14 | Why was this so? You eagerly awaited each learning | challenge in the hopes that it would bring you to the state in which |
| T4:12.14 | you to the state in which you now abide! You dreaded each learning | challenge because you feared that it would not bring you to this |
| D:Day3.4 | to growing a bit angry with the beginning of this Course and its | challenge to your ideas regarding love. Most of you approached |
| D:Day4.17 | you already know, that everything about my life was purposeful. That | challenge was meant then, and continues to mean now, a call to a new |
| D:Day4.17 | and continues to mean now, a call to a new choice. It asks that you | challenge your world-view in a most thorough manner. |
| D:Day4.18 | The problem with this throughout the centuries has been a tendency to | challenge one world-view only to replace it with another of no |
| D:Day4.18 | only to replace it with another of no greater truth or value. My | challenge has been reacted to as a challenge to be externalized, a |
| D:Day4.18 | of no greater truth or value. My challenge has been reacted to as a | challenge to be externalized, a call to create a new system. But |
| D:Day9.32 | did so in the past. In the past you moved quickly from one learning | challenge to another. You have just completed a monumental learning |
| D:Day9.32 | challenge to another. You have just completed a monumental learning | challenge and so your natural pattern would be to keep going now, to |
| D:Day9.33 | however, as your acceptance of yourself as you are, the real | challenge of this time, begins to grow and to build your confidence. |
| D:Day15.13 | you fear. Is it really the stones within your pool, or is it the | challenge of moving with the current that you know will be generated |
| A.25 | is necessary. The “answer” for those in need of challenges, is the | challenge presented in the call to reside in unity and to express the |
challenged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.12 | of love, your thoughts of love are based on sentiment and must be | challenged. Love is not being nice when you are feeling surly. Love |
| D:Day4.16 | my life, you will almost surely realize fairly quickly that my life | challenged the world-view of the time and that it is still |
| D:Day17.5 | There have always been individuals who | challenged the predominant patterns of learning because of the |
challenges | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.30 | for all illusions to be brought to them and left behind. Salvation | challenges not even death. And God Himself, Who knows that death is |
A Course of Love (15) | ||
| C:2.19 | your final abdication, the day that you give up and admit defeat. It | challenges your right to happiness and love and miracles, and seeks |
| T3:3.2 | making you loveable or unlovable. Yet you have also often made them | challenges to love, saying in effect to those who love you, “Love me |
| T4:12.15 | before you begin to experience the joy of sharing and the new | challenges of creating the new! This will be joyous journeying and |
| T4:12.15 | of creating the new! This will be joyous journeying and your | challenges will be joyous challenges! |
| T4:12.15 | This will be joyous journeying and your challenges will be joyous | challenges! |
| T4:12.18 | joyous news! Tell only joyous stories. Advance the idea of joyous | challenges that allow for all the creativity you have put into |
| T4:12.18 | challenges that allow for all the creativity you have put into | challenges of the past but without the struggle. Let not the idea of |
| D:12.16 | —that all doubt is doubt about yourself—is true. If another | challenges you, or if your own thinking challenges you, doubt is |
| D:12.16 | —is true. If another challenges you, or if your own thinking | challenges you, doubt is quick to arise simply because you do not |
| D:Day4.47 | The old | challenges, the old reasons for existing will be gone. All that will |
| D:Day9.32 | realization that you do still desire, or think you desire, learning | challenges of this type and with the realization that this is all |
| D:Day9.32 | type and with the realization that this is all these are—learning | challenges. You seek learning challenges now only because of the |
| D:Day9.32 | that this is all these are—learning challenges. You seek learning | challenges now only because of the consistency with which you did so |
| D:Day10.19 | point of a “person,” of a being who had lived and breathed and met | challenges similar to your own. You have been unable to see the two |
| A.25 | unity or perfection is necessary. The “answer” for those in need of | challenges, is the challenge presented in the call to reside in unity |
challenging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:29.16 | this manner of functioning and made of it something difficult and | challenging, something to be changed. The separation accentuated this |
| T4:12.18 | the learned wisdom of old. What could be more invigorating, more | challenging, more stimulating to your enrichment, than throwing out |
| D:3.13 | what has previously been hidden by the mists of illusion is the more | challenging task. |
| D:3.19 | the difference in the way separate forms express content. It will be | challenging to become aware that different expressions do not make |
| D:Day4.16 | my life challenged the world-view of the time and that it is still | challenging the world-view of your time. Why might this be? |
| D:Day36.15 | outside of the powerful state of relationship and union has been a | challenging choice. A god-like choice. A choice for a new kind of |
chambers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.23 | doors and let the light come streaming through. There are no hidden | chambers in God's temple. Its gates are open wide to greet His Son. |
A Course of Love (0) | ||
champion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:1.9 | a book in print, a runner wins a race, a tennis player becomes a | champion. These are all scenes of things and places, or in other |
| D:17.9 | moment, a gift of presence. Your gesture, so like unto that of a | champion who has crossed a finish line and won a race, is not meant |
| D:Day10.32 | the issues that those you would call spiritual leaders are called to | champion or censor have their roots in timeless and universal |
championed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:2.8 | of perceived truth, no matter how intensely they have been | championed, have truly altered effect for they have not altered cause. |
| D:Day37.22 | as a particular being. Yet the idea of God as Father, introduced and | championed by Jesus Christ, was also created by Jesus Christ. Thus is |
championing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day10.29 | compassion and mercy, and of their acting upon those feelings by | championing the cause of good over that of evil or of the powerless |
| D:Day10.33 | your thoughts not to ideals of social activism, to causes, or to | championing any one side over another. Turn not to your thoughts but |
champions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.7 | and in all places. And so one disappoints and another enthralls, one | champions your cause and another denigrates you. In all scenarios you |
chance | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:3.12 | concept enters into many religions, and this is neither by | chance nor by coincidence. Yet the real Christian would have to pause |
| Tx:5.73 | me teach you how to share it with your brothers. How else can the | chance to claim it for yourself be given you? What you do not |
| Tx:7.44 | The Holy Spirit does not work by | chance, and healing that is of Him always works. Unless the healer |
| Tx:8.19 | of yourself. Whenever two Sons of God meet, they are given another | chance at salvation. Do not leave anyone without giving salvation |
| Tx:9.38 | to seek far for salvation. Every minute and every second gives you a | chance to save yourself. Do not lose these chances, not because |
| Tx:13.43 | nothing else. The Holy Spirit knows only of His Will. There is no | chance that Heaven will not be yours, for God is sure, and what He |
| Tx:13.70 | ever asked of God's Son except by himself and of himself. Every | chance given him to heal is another opportunity to replace darkness |
| Tx:14.39 | for reality must be one. It cannot change with time or mood or | chance. Its changelessness is what makes it real. This cannot be |
| Tx:21.17 | determiner of every situation in which he seems to find himself by | chance or accident. No accident nor chance is possible within the |
| Tx:21.17 | he seems to find himself by chance or accident. No accident nor | chance is possible within the universe as God created it, outside of |
| Tx:25.13 | guilt been your reward. How long is needed for you to realize the | chance of change in this respect is hardly worth delaying change |
| Tx:25.28 | forgiveness. And he will reinterpret all temptation as just another | chance to bring him joy. How can a misperception be a sin? Let all |
| Tx:25.28 | be a sin? Let all your brother's errors be to you nothing except a | chance for you to see the workings of the Helper given you to see the |
| Tx:25.30 | possible. The Holy Spirit too sees what He sees as far beyond the | chance of change. But on His vision sin cannot encroach, for sin has |
| Tx:29.29 | for. A shadow figure who attacks becomes a brother giving you a | chance to help if this becomes the function of the dream. And dreams |
| Tx:31.88 | Be never fearful of temptation then, but see it as it is—another | chance to choose again and let Christ's strength prevail in every |
| W1:63.5 | considering this. Do not, however, wait for such an opportunity. No | chance should be lost for reinforcing today's idea. |
| W1:98.10 | they will light the world with hope and gladness. Do not lose one | chance to be the glad receiver of His gifts, that you may give them |
| W1:105.12 | seems to tempt you to deny God's gift to him, see it as but another | chance to let yourself receive the gifts of God as yours. Then bless |
| W1:R3.10 | Here is another | chance to use it well. In these reviews we stress the need to let |
| W1:R3.13 | be applied on each half hour as well. Forget them not. This second | chance with each of these ideas will bring such large advances that |
| W1:132.6 | impervious to what you think, and quite apart from what you | chance to think it is. |
| W1:158.3 | Yet there is no step along the road that anyone but takes by | chance. It has already been taken by him, although he has not yet |
| W1:158.10 | by yourself. Each brother whom you meet today provides another | chance to let Christ's vision shine on you and offer you the peace of |
| M:I.2 | This is not done by words alone. Any situation must be to you a | chance to teach others what you are and what they are to you. No more |
| M:3.2 | It consists of what seem to be very casual encounters—a | chance meeting of two apparent strangers in an elevator, a child who |
| M:3.2 | two students who happen to walk home together. These are not | chance encounters. Each of them has the potential for becoming a |
| M:9.1 | situation. Remember that no one is where he is by accident, and | chance plays no part in God's plan. It is most unlikely that changes |
A Course of Love (27) | ||
| C:1.14 | It is your attraction to the game, a game you hope to win, another | chance to show your stamina and your strength, your quick wits and |
| C:1.14 | your strength, your quick wits and your cunning mind. It is another | chance to prevail against the odds so stacked against you that you |
| C:6.12 | young, you say. How unfair that those who die young have not had a | chance at life, a chance to face the struggle and the challenge, the |
| C:6.12 | How unfair that those who die young have not had a chance at life, a | chance to face the struggle and the challenge, the coming of the new |
| C:6.14 | to be so. Yet even this possibility you would cling to, for with no | chance of failure is no chance of success, or so you reason. The |
| C:6.14 | possibility you would cling to, for with no chance of failure is no | chance of success, or so you reason. The contrast that you have come |
| C:6.21 | thoughts of resurrection and new life you still before they have a | chance at birth and call them wishful thinking. What harm do you |
| C:9.19 | Yet you spare few moments of compassion for yourself, and when such | chance occurrences come about you quickly override compassion with |
| C:13.10 | of any other thing you value. And there is not even the slightest | chance of being made to look foolish by what you are asked to do. |
| C:14.20 | Whether they call it life or death, it is still the same. It is the | chance that cannot be foreseen but is always there: death may take |
| C:22.13 | might include such things as the happenings of your daily routine, | chance encounters, illness, or accidents, while in the “beyond |
| C:29.26 | might you not recognize in the future? What gift of fortune, what | chance encounter, what decision might have changed your life? What |
| C:29.27 | No | chance to learn or grow is ever missed. Each still exists, though not |
| T1:4.20 | and interpretation. The only way for this concern to have the | chance to leave you is for you to begin to practice the art of |
| T3:15.1 | Parents have welcomed home errant children to give them the | chance to begin again. At all stages of life new friendships are |
| T3:20.6 | future as a repetition of the present or as a long war with little | chance of being won. You chide yourself not to deny the facts, and |
| T3:22.15 | you desire but that you also might not. Realize that this game of | chance is a pattern of the old thought system that needs to be |
| T3:22.15 | needs to be replaced by certainty. If you have enjoyed the game of | chance, play a real game and have fun doing it. Do not bring this |
| T4:5.11 | were unable to see, the glory of your true nature. You are given the | chance, just as you are being given the chance now, to choose your |
| T4:5.11 | nature. You are given the chance, just as you are being given the | chance now, to choose your true nature with your free will. |
| T4:12.18 | without struggle. What could be more looked forward to than the | chance to create the new through sharing in unity and relationship |
| D:2.11 | Thus what you have believed “works for you” is really like a game of | chance. You give it a try, and if the outcome is as you desired it to |
| D:6.19 | because you would believe the person of healthy habits has a greater | chance of not getting sick than the person of unhealthy habits. Again |
| D:Day6.14 | our relationship, focus on nothing but your point of access, have a | chance to really begin to invite abundance without having to look at |
| E.20 | of becoming. If you hang on to them, your being will not have the | chance to realize and make real its being. You will be different, |
| A.12 | mind and yet beloved to the heart. I ask you but to give yourself a | chance to let the relief of not having another task to apply your |
| A.12 | to apply your effort to fill you. I ask you but to give yourself a | chance to forget about approaching this as one more self-improvement |
chances | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.38 | second gives you a chance to save yourself. Do not lose these | chances, not because they will not return, but because delay of joy |
| Tx:25.29 | two ways to see. This world has much to offer to your peace and many | chances to extend your own forgiveness. Such its purpose is to those |
| Tx:31.94 | Let us be glad that we can walk the world and find so many | chances to perceive another situation where God's gift can once again |
A Course of Love (3) | ||
| C:10.20 | union. Many of you have recognized that you seem to minimize your | chances for happiness and maximize your chances for unhappiness |
| C:10.20 | you seem to minimize your chances for happiness and maximize your | chances for unhappiness through the choices you would make. You look |
| T3:22.1 | is to answer the question of what to do with what you have learned, | chances are that this is still the primary question in your mind and |
change | ||
A Course in Miracles – Original Edition (368) | ||
| Tx:1.68 | and abundance. Whatever is true and real is eternal and cannot | change or be changed. The Soul is therefore unalterable because it |
| Tx:1.69 | a result it imprisons, because such are the dictates of tyrants. To | change your mind means to place it at the disposal of true |
| Tx:2.39 | it occurs, is temporary. The ability to learn has no value when | change of understanding is no longer necessary. The eternally |
| Tx:2.74 | willed wrongly. This is why you feel responsible for it. You must | change your mind, not your behavior, and this is a matter of will. |
| Tx:4.7 | to protect their thought systems as they are, and learning means | change. Change is always fearful to the separated ones because they |
| Tx:4.7 | their thought systems as they are, and learning means change. | Change is always fearful to the separated ones because they cannot |
| Tx:4.7 | to the separated ones because they cannot conceive of it as a | change towards healing the separation. They always perceive it as |
| Tx:4.7 | towards healing the separation. They always perceive it as a | change towards further separation because the separation was their |
| Tx:4.7 | separation because the separation was their first experience of | change. |
| Tx:4.8 | You believe that if you allow no | change to enter into your ego, your Soul will find peace. This |
| Tx:4.9 | (not destruction) of the ego to the light of the Soul. This is the | change the ego must fear because it does not share my charity. My |
| Tx:4.10 | and learning are your greatest strengths now, because you must | change your mind and help others change theirs. It is pointless to |
| Tx:4.10 | strengths now, because you must change your mind and help others | change theirs. It is pointless to refuse to tolerate change because |
| Tx:4.10 | and help others change theirs. It is pointless to refuse to tolerate | change because you believe you can demonstrate that by doing so the |
| Tx:4.15 | you know it is not real. The only sane solution is not to try to | change reality, which is indeed a fearful attempt, but to see it as |
| Tx:4.57 | We have said that you cannot | change your mind by changing your behavior, but we have also said, |
| Tx:4.57 | but we have also said, and many times before, that you can | change your mind. When your mood tells you that you have chosen |
| Tx:4.57 | for what you have done and left undone accordingly, and then | change your minds to think with God's. |
| Tx:4.61 | sins of the ego to me. That is what Atonement is for. But until you | change your mind about those your ego has hurt, the Atonement cannot |
| Tx:4.78 | future effort, a decision which will remain in effect unless you | change the decision. |
| Tx:4.82 | is as true now as it ever was or ever will be because it implies no | change at all. It is not a continuum nor is it understood by being |
| Tx:4.94 | Ego-illusions are quite specific, although they frequently | change and although the mind is naturally abstract. The mind |
| Tx:5.28 | made the decision for me is also in you and that you can let it | change you just as it changed me. This mind is unequivocal, because |
| Tx:5.36 | ego itself operates, or the mind would be unable to understand the | change. |
| Tx:5.48 | the ego for “atoning” without sharing and for asking pardon without | change. The ego never calls for real Atonement and cannot |
| Tx:5.48 | for real Atonement and cannot tolerate forgiveness, which is | change. |
| Tx:6.30 | It is completely unalterable. It is total inclusion. You cannot | change it now or ever. It is forever true. It is not a belief but a |
| Tx:6.56 | God knows is not there. God is not conflicted. Teaching aims at | change, but God created only the changeless. The separation was not a |
| Tx:6.69 | the upside-down perception which you have not yet abandoned, or the | change in direction would not have been necessary. Some people remain |
| Tx:6.71 | proceeds from it. All good teachers realize that only fundamental | change will last, but they do not begin at that level. |
| Tx:6.71 | they do not begin at that level. Strengthening motivation for | change is their first and foremost goal. It is also their last and |
| Tx:6.72 | Increasing motivation for | change in the learner is all that a teacher need do to guarantee |
| Tx:6.72 | change in the learner is all that a teacher need do to guarantee | change. This is because a change in motivation is a change of mind, |
| Tx:6.72 | all that a teacher need do to guarantee change. This is because a | change in motivation is a change of mind, and this will inevitably |
| Tx:6.72 | to guarantee change. This is because a change in motivation is a | change of mind, and this will inevitably produce fundamental change, |
| Tx:6.72 | is a change of mind, and this will inevitably produce fundamental | change, because the mind is fundamental. The first step in the |
| Tx:6.74 | no more so than is any other product of thought. The fundamental | change will still occur with the change of mind in the thinker. |
| Tx:6.74 | product of thought. The fundamental change will still occur with the | change of mind in the thinker. Meanwhile, the increasing clarity of |
| Tx:6.76 | you that truth was created by God, and your decision cannot | change it. As you begin to realize the quiet power of the Holy |
| Tx:6.81 | toward the center of your thought system where the fundamental | change will occur. You are only beginning this step now, but you have |
| Tx:6.86 | This is a major step toward fundamental | change. Yet it is still a lesson in thought reversal since it implies |
| Tx:7.8 | there, because its being is eternally changeless. It does not | change by increase, because it was forever created to increase. If |
| Tx:7.15 | never changes the meaning. In fact, his whole purpose is to | change the form so that the original meaning is retained. The Holy |
| Tx:7.47 | in sickness. Learning is constant and so vital in its power for | change that a Son of God can recognize his power in one instant and |
| Tx:7.47 | change that a Son of God can recognize his power in one instant and | change the world in the next. That is because by changing his mind |
| Tx:7.47 | he has changed the most powerful device that was ever created for | change. |
| Tx:7.48 | to learn a lesson which seems contradictory—you must learn to | change your mind about your mind. Only by this can you learn that |
| Tx:7.49 | By changing your mind about his for him, you help him undo the | change his ego thinks it has made in him. As you can hear two voices, |
| Tx:7.51 | of me and Him who created me. Through this remembrance, you can | change their minds about themselves, as I can change yours. Your |
| Tx:7.51 | remembrance, you can change their minds about themselves, as I can | change yours. Your minds are so powerful a light that you can look |
| Tx:8.5 | If learning aims at | change, and that is always its purpose, are you satisfied with the |
| Tx:8.5 | of yours has made you unhappy and if you want a different one, a | change in the curriculum is obviously necessary. |
| Tx:8.6 | The first | change that must be introduced is a change in direction. A |
| Tx:8.6 | The first change that must be introduced is a | change in direction. A meaningful curriculum cannot be |
| Tx:8.6 | interferes with the other. This leads to fluctuation, but not to | change. The volatile have no direction. They cannot choose one |
| Tx:8.7 | of such a curriculum must be fully recognized before a real | change in direction becomes possible. You cannot learn |
| Tx:8.32 | we are alike. If you want to be different, I will wait until you | change your mind. I can teach you, but only you can choose to |
| Tx:8.54 | them with yours and mine. This interpretation of the body will | change your mind entirely about its value. Of itself it has none. |
| Tx:8.70 | which part-whole relationships have any meaning are those in which | change is possible. There is no difference between the whole and |
| Tx:8.70 | There is no difference between the whole and the part where | change is impossible. |
| Tx:8.102 | it because your cooperation is the law of its being. You cannot | change laws you did not make, and the laws of happiness were created |
| Tx:9.6 | is possible for you to see yourself truly. It is not up to you to | change him but merely to accept him as he is. His errors do not |
| Tx:9.6 | that is in him, and only this truth is yours. His errors cannot | change this and can have no effect at all on the truth in you. To |
| Tx:9.26 | a patient where he is heading, but the point is lost unless he can | change his direction. The therapist cannot do this for him, but he |
| Tx:9.61 | God does not | change His Mind about you, for He is not uncertain of Himself. |
| Tx:9.63 | accept His decision, for it is indeed changeless, and refuse to | change your mind about yourself. God will never decide against |
| Tx:9.74 | You have not attacked God, and you do love Him. Can you | change your reality? No one can will to destroy himself. When you |
| Tx:10.14 | You cannot be happy unless you do what you will truly, and you cannot | change this because it is immutable. It is immutable by God's Will |
| Tx:11.7 | one Teacher of reality, Who understands what it is. He does not | change His Mind about reality because reality does not change. |
| Tx:11.7 | He does not change His Mind about reality because reality does not | change. Although your interpretations of reality are meaningless in |
| Tx:11.78 | and he disappeared from your sight into his Father. He did not | change, but you did. For a split mind and all its works were not |
| Tx:12.51 | without limit. In this one still dimension of time, which does not | change and where there is no sight of what you were, you look at |
| Tx:13.39 | find the peace in which He has established you, because He does not | change His Mind. He is invariable as the peace in which you dwell and |
| Tx:13.40 | You will not remember | change and shift in Heaven. You have need of contrast only here. |
| Tx:14.36 | Where God is, there are you. Such is the truth. Nothing can | change the knowledge given you by God into unknowingness. Everything |
| Tx:14.39 | realities are meaningless, for reality must be one. It cannot | change with time or mood or chance. Its changelessness is what |
| Tx:14.44 | of holiness which shines in your mind is not obscure and will not | change. Its meaning to those who look upon it is not obscure, for |
| Tx:14.67 | for if He did, you would lose yours. And being yours, He cannot | change Himself, for your identity is changeless. The miracle |
| Tx:15.10 | again, you will go forth in time without fear and with no sense of | change with time. |
| Tx:15.11 | Time is inconceivable without | change, yet holiness does not change. Learn from this instant more |
| Tx:15.11 | Time is inconceivable without change, yet holiness does not | change. Learn from this instant more than merely hell does not exist. |
| Tx:15.11 | exist. In this redeeming instant lies Heaven. And Heaven will not | change, for the birth into the holy present is salvation from |
| Tx:15.11 | not change, for the birth into the holy present is salvation from | change. Change is an illusion, taught by those who could not see |
| Tx:15.11 | for the birth into the holy present is salvation from change. | Change is an illusion, taught by those who could not see themselves |
| Tx:15.11 | by those who could not see themselves as guiltless. There is no | change in Heaven because there is no change in God. In the holy |
| Tx:15.11 | as guiltless. There is no change in Heaven because there is no | change in God. In the holy instant in which you see yourself as |
| Tx:15.12 | tempted to be dispirited by the thought of how long it would take to | change your mind so completely, ask yourself, “How long is an |
| Tx:15.48 | have some elements of fear in them. And this is why they shift and | change so frequently. They are not based on changeless love alone. |
| Tx:16.24 | that is not you. What you accept into your minds does not really | change them. Illusions are but beliefs in what is not there. And the |
| Tx:16.33 | there was not love but hate. For hate is an illusion, and what can | change was never love. It is certain that those who select certain |
| Tx:16.54 | God is not angry. He merely could not let this happen. You cannot | change His Mind. |
| Tx:16.71 | nothing now, it cannot have any real meaning at all. How can you | change the past except in fantasy? And who can give you what you |
| Tx:17.1 | apparent that they had no effect on reality at all and did not | change it. Fantasies change reality. That is their purpose. They |
| Tx:17.2 | It is, then, only your wish to | change reality that is fearful, because by your wish you think you |
| Tx:17.10 | has been used for learning will have no function. Nothing will ever | change; no shifts nor shadings, no differences, no variations which |
| Tx:17.23 | where it is not and as it is not. Give the past to Him Who can | change your mind about it for you. But first be sure you fully |
| Tx:17.47 | its liking. Only a radical shift in purpose could induce a complete | change of mind about what the whole relationship is for. As this |
| Tx:17.47 | change of mind about what the whole relationship is for. As this | change develops and is finally accomplished, it grows increasingly |
| Tx:17.79 | not believe is real. Your purpose has not changed and will not | change, for you accepted what can never change. And nothing that it |
| Tx:17.79 | not changed and will not change, for you accepted what can never | change. And nothing that it needs to be forever changeless can you |
| Tx:18.14 | Here, you are “free” to make over whatever seemed to attack you and | change it into a tribute to your ego, which was outraged by the |
| Tx:18.19 | protest against reality and your fixed and insane idea that you can | change it. In your waking dreams, the special relationship [has a |
| Tx:18.20 | would have used them to remain asleep. We once said that the first | change, before dreams disappear, is that your dreams of fear are |
| Tx:18.41 | would have no purpose. For they are all but aspects of the plan to | change your dreams of fear to happy dreams from which you waken |
| Tx:18.43 | a function? Yet it is possible because God wills it. Nor will He | change His Mind about it. The means and purpose both belong to Him. |
| Tx:18.44 | unholy means to its accomplishment. The little faith it needed to | change the purpose is all that is required to receive the means and |
| Tx:18.52 | it clearly can misperceive the function of the body, it cannot | change its function from what the Holy Spirit establishes it to be. |
| Tx:19.19 | But he cannot sin. There is nothing he can do that would really | change his reality in any way nor make him really guilty. That is |
| Tx:19.27 | results but without the loss of its appeal. And suddenly you | change its status from a sin to a mistake. Now you will not repeat |
| Tx:19.27 | stop and let it go unless the guilt remains. For then you will but | change the form of sin, granting that it was an error but keeping |
| Tx:19.27 | it was an error but keeping it uncorrectable. This is not really a | change in your perception, for it is sin that calls for punishment, |
| Tx:19.29 | easily corrected in the mind, although the body's eyes will see no | change. The eyes see many things the mind corrects, and you respond, |
| Tx:19.30 | does not obey, the mind is judged insane. The only power which could | change perception is thus kept impotent, held to the body by the |
| Tx:20.16 | requires no adjustment and in fact is lost if any shift or | change is undertaken. For this reduces it at once to mere perception |
| Tx:20.59 | The period of discomfort that follows the sudden | change in a relationship from sin to holiness should now be almost |
| Tx:20.77 | When you have looked on what seemed terrifying and seen it | change to sights of loveliness and peace; when you have looked on |
| Tx:20.77 | you have looked on scenes of violence and death and watched them | change to quiet views of gardens under open skies, with clear, |
| Tx:21.1 | As a man thinketh, so does he perceive. Therefore, seek not to | change the world, but will to change your mind about the world. |
| Tx:21.1 | he perceive. Therefore, seek not to change the world, but will to | change your mind about the world. Perception is a result, not a |
| Tx:21.13 | you everything; the very little on which salvation rests; the tiny | change of mind by which the crucifixion is changed to resurrection. |
| Tx:21.19 | taken from him and be replaced with truth. And as you look upon the | change in him, it will be given you to see it in yourself. |
| Tx:21.29 | purpose of the relationship. And that is why the Holy Spirit must | change its purpose to make it useful to Him and harmless unto you. |
| Tx:21.30 | If you accept this | change, you have accepted the idea of making room for truth. The |
| Tx:21.51 | miracles do not affect another's mind, only Its own. [They always | change your mind.] There is no other. |
| Tx:21.58 | by reason, cannot fail to lead to changed perception. And in this | change is room made way for vision. Vision extends beyond itself, as |
| Tx:21.65 | for how he sees himself. And reason tells you it is given you to | change his whole mind, which is one with you, in just an instant. And |
| Tx:21.81 | impossible. You can desire a world you rule which rules you not, and | change your mind. You can desire to exchange your helplessness for |
| Tx:21.81 | world and let an “enemy” tempt you to use the body's eyes and | change what you desire. |
| Tx:21.82 | made to all the rest. For only then have you renounced the option to | change your mind again. When it is this you do not want, the rest |
| Tx:21.87 | The constancy of happiness has no exceptions—no | change of any kind. It is unshakable as is the love of God for His |
| Tx:21.90 | for time is powerless because of your desire for what will never | change. For you have asked that nothing stand between the holiness of |
| Tx:22.17 | To leave one kind of misery and seek another is hardly an escape. To | change illusions is to make no change. The search for joy in misery |
| Tx:22.17 | seek another is hardly an escape. To change illusions is to make no | change. The search for joy in misery is senseless, for how could joy |
| Tx:22.18 | is really fear. Joy does not turn to sorrow, for the eternal cannot | change. But sorrow can be turned to joy, for time gives way to the |
| Tx:22.18 | Only the timeless must remain unchanged, but everything in time can | change with time. Yet if the change be real and not imagined, |
| Tx:22.18 | unchanged, but everything in time can change with time. Yet if the | change be real and not imagined, illusions must give way to truth and |
| Tx:22.35 | mistakes have different forms, and so they can deceive. You can | change form because it is not true. It could not be reality, |
| Tx:22.53 | Be not disturbed at all to think how He can | change the role of means and end so easily in what God loves and |
| Tx:22.58 | asked what is your function here and have been answered. Seek not to | change it nor to substitute another goal. [This one was given you |
| Tx:23.41 | Attack in any form is equally destructive. Its purpose does not | change. Its sole intent is murder, and what form of murder serves to |
| Tx:23.54 | shared. They know it is impossible their happiness could ever suffer | change of any kind. Perhaps you think the battleground can offer |
| Tx:24.10 | Heaven gave it? What perspective can the special have that does not | change with every seeming blow, each slight, or fancied judgment on |
| Tx:24.18 | him and the function of salvation given him for you. Nor will you | change his function, any more than you can change the truth in him |
| Tx:24.18 | him for you. Nor will you change his function, any more than you can | change the truth in him and in yourself. But be you certain that the |
| Tx:24.35 | Yet bodies have no goal. Purpose is of the mind. And minds can | change as they desire. What they are and all their attributes, they |
| Tx:24.35 | they desire. What they are and all their attributes, they cannot | change. But what they hold as purpose can be changed, and body |
| Tx:24.36 | Nothing could make more sense to miracles. For miracles are merely | change of purpose from hurt to healing. |
| Tx:25.12 | as you perceive it. Yet it must be evident the outcome does not | change. Despite your hopes and fancies, always does despair result. |
| Tx:25.13 | your reward. How long is needed for you to realize the chance of | change in this respect is hardly worth delaying change that might |
| Tx:25.13 | the chance of change in this respect is hardly worth delaying | change that might result in better outcome? For one thing is sure— |
| Tx:25.30 | not be there in yours. Sin is the fixed belief perception cannot | change. What has been damned is damned and damned forever, being |
| Tx:25.30 | it is forgiven, sin's perception must have been wrong. And thus is | change made possible. The Holy Spirit too sees what He sees as far |
| Tx:25.30 | The Holy Spirit too sees what He sees as far beyond the chance of | change. But on His vision sin cannot encroach, for sin has been |
| Tx:25.30 | is attacked by punishment and so preserved. But to forgive it is to | change its state from error into truth. |
| Tx:25.32 | that makes the choice of means inevitable and beyond the hope of | change unless the aim is changed. And then the means are chosen once |
| Tx:25.50 | cannot be a sin. Sin is the one thing in all the world that cannot | change. It is immutable. And on its changelessness the world depends. |
| Tx:25.50 | safe from love to everyone who thinks sin possible. Nor will it | change. Yet is it possible what God created not should share the |
| Tx:25.54 | The Holy Spirit has the power to | change the whole foundation of the world you see to something else— |
| Tx:26.10 | through the same approach. The aspects which need solving do not | change, whatever form the problem seems to take. A problem can appear |
| Tx:26.24 | this like your special function, where the separation is undone by | change of purpose in what once was specialness and now is union? |
| Tx:26.28 | that what he fear[s,] he loves the most. What but a miracle could | change his mind, so that he understands that love cannot be feared? |
| Tx:26.36 | dream be to where he really is? For this is fact and does not | change whatever dreams he has. Yet can he still imagine he is |
| Tx:26.37 | And how much can his own delusions about time and place affect a | change in where he really is? The unforgiven is a voice that calls |
| Tx:26.41 | The shadow voices do not | change the laws of time or of eternity. They come from what is past |
| Tx:26.67 | He has already answered all who call on Him? A miracle can make no | change at all. But it can make what always has been true be |
| Tx:26.73 | Yet the acceptance of the working out can seem to take forever. The | change of purpose the Holy Spirit brought to your relationship has in |
| Tx:26.74 | hints at punishment until the time of liberation is at hand. Given a | change of purpose for the good, there is no reason for an interval in |
| Tx:27.79 | dream the world has ever had. The “hero” of this dream will never | change nor will its purpose. Though the dream itself takes many forms |
| Tx:28.6 | past had caused the present, which is but a consequence in which no | change can be made possible because its cause has gone. Yet change |
| Tx:28.6 | which no change can be made possible because its cause has gone. Yet | change must have a cause that will endure or else it will not last. |
| Tx:28.6 | must have a cause that will endure or else it will not last. No | change can be made in the present if its cause is past. Only the past |
| Tx:28.19 | caused the dream and can accept another dream as well. But for this | change in content of the dream, it must be realized that it is you |
| Tx:28.21 | a dream, but never will you give it real effects. For that would | change its cause, and it is this you cannot do. The dreamer of a |
| Tx:28.27 | another choice instead. Beginning here, salvation will proceed to | change the course of every step in the descent to separation, until |
| Tx:29.15 | based, and there is nothing else it rests upon. Its basis does not | change, although it seems to be in constant change. Yet what is that |
| Tx:29.15 | upon. Its basis does not change, although it seems to be in constant | change. Yet what is that except the state confusion really means? |
| Tx:29.15 | Stability to those who are confused is meaningless, and shift and | change become the law on which they predicate their lives. |
| Tx:29.16 | The body does not | change. It represents the larger dream that change is possible. To |
| Tx:29.16 | The body does not change. It represents the larger dream that | change is possible. To change is to attain a state unlike the one in |
| Tx:29.16 | change. It represents the larger dream that change is possible. To | change is to attain a state unlike the one in which you found |
| Tx:29.16 | unlike the one in which you found yourself before. There is no | change in immortality, and Heaven knows it not. Yet here on earth it |
| Tx:29.16 | reflect the teacher who is teaching them. The body can appear to | change with time, with sickness or with health, and with events that |
| Tx:29.26 | the material of dreams from which they all are made. Their form can | change, but they cannot be made of something else. The miracle were |
| Tx:29.29 | Spirit gives is never one of fear. The coverings may not appear to | change, but what they mean has changed because they cover something |
| Tx:29.31 | And where They are is Heaven and is peace. Think not that you can | change Their dwelling place. For your Identity abides in Them, and |
| Tx:29.37 | made. Yet nothing in the world of dreams remains without the hope of | change and betterment, for here is not where changelessness is found. |
| Tx:29.39 | go, the tides, the seasons, and the lives of men; all things that | change with time and bloom and fade will not return. Where time has |
| Tx:29.39 | time has set an end is not where the eternal is. God's Son can never | change by what men made of him. He will be as he was and as he is, |
| Tx:29.39 | nor set the hour of his birth and death. Forgiveness will not | change him. Yet time waits upon forgiveness that the things of time |
| Tx:29.40 | then die it must unless it does not take this purpose as its own. | Change is the only thing that can be made a blessing here, where |
| Tx:29.40 | purpose that you do not have. But you can not remove the power to | change your mind and see another purpose there. Change is the |
| Tx:29.40 | remove the power to change your mind and see another purpose there. | Change is the greatest gift God gave to all that you would make |
| Tx:29.41 | You were not born to die. You cannot | change, because your function has been fixed by God. All other goals |
| Tx:29.41 | function has been fixed by God. All other goals are set in time and | change that time might be preserved, excepting one. Forgiveness |
| Tx:29.49 | To | change all this and open up a road of hope and of release in what |
| Tx:29.55 | A dark and fearful purpose, yet a thought without the power to | change one blade of grass from something living to a sign of death. |
| Tx:29.57 | the timeless to be made the slaves of time. Here does the changeless | change, the peace of God, forever given to all living things, give |
| Tx:30.15 | to receive you cannot even let your question go, you can begin to | change your mind with this: |
| Tx:30.42 | be but what he is. For more than whole is meaningless. If there were | change in him, if he could be reduced to any form and limited to what |
| Tx:30.43 | ending nor a time in which His Thoughts were absent or could suffer | change. Thoughts are not born and cannot die. They share the |
| Tx:30.45 | The Thoughts of God are far beyond all | change and shine forever. They await not birth. They wait for welcome |
| Tx:30.72 | This understanding is the only | change that lets the real world rise to take the place of dreams of |
| Tx:30.81 | you, and you will understand he could not make an error that could | change the truth in him. It is not difficult to overlook mistakes |
| Tx:30.82 | its aim but must be in accord with it. For only if its aim could | change with every situation could each one be open to interpretation |
| Tx:30.83 | in themselves is demonstrated by the ease with which these labels | change with other judgments made on different aspects of experience. |
| Tx:30.83 | meaning there? But you assigned a meaning in the light of goals that | change, with every meaning shifting as they change. |
| Tx:30.83 | the light of goals that change, with every meaning shifting as they | change. |
| Tx:30.85 | given everything, and you are glad to see it everywhere. It cannot | change because you would perceive it everywhere, unchanged by |
| Tx:30.86 | idea of different goals which makes perception shift and meaning | change. In one united goal does this become impossible, for your |
| Tx:30.89 | beyond appearances, you are deceived. For everything you see will | change, and yet you thought it real before, and now you think it real |
| Tx:30.89 | think it real again. Reality is thus reduced to form and capable of | change. Reality is changeless. It is this that makes it real and |
| Tx:30.89 | appearances. It must transcend all form to be itself. It cannot | change. |
| Tx:30.90 | The miracle is means to demonstrate that all appearances can | change because they are appearances and cannot have the |
| Tx:30.90 | The miracle attests salvation from appearances by showing they can | change. Your brother has a changelessness in him beyond appearance |
| Tx:30.90 | ever alter. But appearances are shown to be unreal because they | change. |
| Tx:30.92 | cost of the belief there must be some appearances beyond the hope of | change is that the miracle cannot come forth from you consistently. |
| Tx:30.93 | is changeless is a miracle already there to heal all things that | change and offer them to you to see in happy form, devoid of fear. It |
| Tx:31.29 | because that mind is sick within itself. Learning is all that causes | change. And so the body, where no learning can occur, could never |
| Tx:31.29 | change. And so the body, where no learning can occur, could never | change unless the mind preferred the body change in its appearances |
| Tx:31.29 | can occur, could never change unless the mind preferred the body | change in its appearances to suit the purpose given by the mind. For |
| Tx:31.29 | purpose given by the mind. For it can learn, and there is all | change made. |
| Tx:31.32 | upholds their freedom from imprisonment and death. Open your mind to | change, and there will be no ancient penalty exacted from your |
| Tx:31.48 | surely show. You can be neither blamed for what you are, nor can you | change the things it makes you do. And you are each the symbol of |
| Tx:31.63 | as he is now an instant hence. Who could have trust where so much | change is seen, for who is worthy if he be but dust? Salvation is |
| Tx:31.66 | Undoing truth would be impossible. But concepts are not difficult to | change. One vision, clearly seen, that does not fit the picture as |
| Tx:31.66 | seen, that does not fit the picture as it was perceived before will | change the world for eyes that learn to see, because the concept of |
| Tx:31.67 | you are in earth or Heaven. What your Father wills for you can never | change. The truth in you remains as radiant as a star, as pure as |
| Tx:31.68 | Learning is | change. Salvation does not seek to use a means as yet too alien to |
| Tx:31.68 | too alien to your thinking to be helpful nor to make the kinds of | change you could not recognize. Concepts are needed while perception |
| Tx:31.68 | deal in contrasts, not in truth, which has no opposite and cannot | change. In this world's concepts are the guilty “bad;” the “good” are |
| Tx:31.68 | emphasizes treachery, and trust becomes impossible. Nor could it | change while you perceive the “bad” in you. |
| Tx:31.72 | him who walks with you, so that your fearful concept of yourself may | change. And look upon the good in him that you may not be frightened |
| Tx:31.72 | And all this shift requires is that you be willing that this happy | change occur. No more than this is asked. On its behalf, remember |
| Tx:31.73 | it need not be fixed unless you choose to hold it past the hope of | change and keep it static and concealed within your mind. Give it |
| W1:7.8 | Old ideas about time are very difficult to | change because everything you believe is rooted in time and depends |
| W1:20.4 | as you repeat the idea, you are stating that you are determined to | change your present state for a better one, and one you really want. |
| W1:22.1 | This becomes an increasingly vicious circle until he is willing to | change how he sees. Otherwise, thoughts of attack and counter-attack |
| W1:23.2 | is no point in lamenting the world. There is no point in trying to | change the world. It is incapable of change because it is merely an |
| W1:23.2 | There is no point in trying to change the world. It is incapable of | change because it is merely an effect. But there is indeed a point in |
| W1:23.2 | about the world. Here you are changing the cause. The effects will | change automatically. |
| W1:23.5 | trapped in the world you see, because its cause can be changed. This | change requires, first, that the cause be identified and then let go, |
| W1:34.7 | find you need more than one application of today's idea to help you | change your mind in any specific context, try to take several minutes |
| W1:39.11 | practice periods in whatever form appeals to you. Do not, however, | change the idea itself in varying the method of applying it. However |
| W1:45.10 | Everything that you have thought since then will | change, but the foundation on which they rest is wholly changeless. |
| W1:54.3 | of my own state of mind. I know that my state of mind can | change. And so I also know the world I see can change as well. |
| W1:54.3 | my state of mind can change. And so I also know the world I see can | change as well. |
| W1:54.5 | vain. He cannot be alone in anything. It is therefore in my power to | change every mind along with mine, for mine is the power of God. |
| W1:71.3 | believe that says, “If this were different, I would be saved.” The | change of mind that is necessary for salvation is thus demanded of |
| W1:71.4 | this plan, then, is simply to determine what other than itself must | change if you are to be saved. According to this insane plan, any |
| W1:82.7 | to fulfill my function. This may threaten my ego but cannot | change my function in any way. |
| W1:83.4 | My perception of this does not | change my function. This does not give me a function other than the |
| W1:92.1 | body and its eyes and brain. This is why you believe that you can | change what you see by putting little bits of glass or other clear |
| W1:92.8 | The light of strength is not the light you see. It does not | change and flicker and go out. It does not shift from night to day |
| W1:93.6 | Your sinlessness is guaranteed by God. Nothing can touch it nor can | change what God created as eternal. The self you made, evil and full |
| W1:95.1 | Him. Yours is the unity of all creation. Your perfect unity makes | change in you impossible. You do not accept this and you fail to |
| W1:99.1 | be saved from or forgiven for, something amiss that needs corrective | change, something apart or different from the Will of God. Thus do |
| W1:107.5 | When truth has come, it does not stay a while to disappear or | change to something else. It does not shift and alter in its form, |
| W1:107.7 | Truth does not come and go nor shift nor | change, in this appearance now and then in that, evading capture and |
| W1:109.5 | time goes by without its touch upon you, for your rest can never | change in any way at all. |
| W1:110.2 | be the means for all the world to learn escape from time and every | change that time appears to bring in passing by. |
| W1:121.5 | not see it has condemned itself to this despair. It thinks it cannot | change, for what it sees bears witness that its judgment is correct. |
| W1:122.5 | not find another one instead. God's plan for your salvation cannot | change, nor can it fail. Be thankful it remains exactly as He planned |
| W1:122.13 | throughout the day, as you return again to meet a world of shifting | change and bleak appearances. Retain your gifts in clear awareness as |
| W1:122.13 | gifts in clear awareness as you see the changeless in the heart of | change, the light of truth behind appearances. Be tempted not to let |
| W1:123.3 | that His Love forever will remain shining on you, forever without | change. Give thanks as well that you are changeless, for the Son He |
| W1:125.2 | This world will | change through you. No other means can save it, for God's plan is |
| W1:127.2 | Love's meaning is obscure to anyone who thinks that love can | change. He does not see that changing love must be impossible. And |
| W1:129.7 | Practice your willingness to make this | change ten minutes in the morning and at night and once more in |
| W1:132.2 | Yet is salvation easily achieved, for anyone is free to | change his mind, and all his thoughts change with it. Now the source |
| W1:132.2 | for anyone is free to change his mind, and all his thoughts | change with it. Now the source of thought has shifted, for to change |
| W1:132.2 | change with it. Now the source of thought has shifted, for to | change your mind means you have changed the source of all ideas you |
| W1:132.5 | apart from what you wish, and herein lies your ultimate release. | Change but your mind on what you want to see, and all the world must |
| W1:132.5 | Change but your mind on what you want to see, and all the world must | change accordingly. |
| W1:132.6 | tells you that you made the world you see and that it changes as you | change your mind. But it is pride that argues you have come into a |
| W1:132.10 | There is no place where you can suffer and no time that can bring | change to your eternal state. How can a world of time and place exist |
| W1:132.11 | of the world? To free the world from every kind of pain is but to | change your mind about yourself. There is no world apart from your |
| W1:132.20 | and say whenever you are tempted to deny the power of your simple | change of mind: |
| W1:133.5 | The range is set, and this we cannot | change. It would be most ungenerous to you to let alternatives be |
| W1:135.17 | The mind that plans is thus refusing to allow for | change. What it has learned before becomes the basis for its future |
| W1:136.2 | And like all the rest, its purpose is to hide reality, attack it, | change it, render it inept, distort it, twist it, or reduce it to a |
| W1:136.12 | God knows not of your plans to | change His Will. The universe remains unheeding of the laws by which |
| W1:136.12 | plans to defeat what cannot be attacked. What is unalterable cannot | change. And what is wholly sinless cannot sin. |
| W1:138.13 | Heaven is the decision I must make. I make it now and will not | change my mind, because it is the only thing I want. |
| W1:139.5 | It is for this denial that you need Atonement. Your denial made no | change in what you are. But you have split your mind into what knows |
| W1:139.9 | his belief he knows not what he is. Today accept Atonement, not to | change reality, but merely to accept the truth about yourself and go |
| W1:140.7 | be cured. There is no remedy the world provides that can effect a | change in anything. The mind that brings illusions to the truth is |
| W1:140.7 | that brings illusions to the truth is really changed. There is no | change but this. For how can one illusion differ from another but in |
| W1:140.8 | Today we seek to | change our minds about the source of sickness, for we seek a cure for |
| W1:R4.6 | of truth. No more than can a child who throws a stick into the ocean | change the coming and the going of the tides, the warming of the |
| W1:151.11 | sure. And you will see the love beyond the hate, the constancy in | change, the pure in sin, and only Heaven's blessing on the world. |
| W1:155.1 | in the world that is not here, although it seems to be. You do not | change appearance, though you smile more frequently. Your forehead is |
| W1:158.4 | if by magic. Yet there is a plan behind appearances which does not | change. The script is written. When experience will come to end your |
| W1:162.4 | we use are mighty, and they need no thoughts beyond themselves to | change the mind of him who uses them. So wholly is it changed that it |
| W1:164.9 | it holds for you receiving your consent and your acceptance. We can | change the world if you acknowledge them. You may not see the value |
| W1:166.14 | are justified. Your hand becomes the giver of Christ's touch; your | change of mind becomes the proof that who accepts God's gifts can |
| W1:167.3 | as mind directs it. But its origin is where it must be changed if | change occurs. Ideas leave not their source. The emphasis this course |
| W1:167.3 | has placed on that idea is due to its centrality in our attempts to | change your mind about yourself. It is the reason you can heal. It is |
| W1:167.4 | that you are separate from your Creator. It is the belief conditions | change, emotions alternate because of causes you cannot control, you |
| W1:167.4 | of causes you cannot control, you did not make, and you can never | change. It is the fixed belief ideas can leave their source and take |
| W1:167.6 | The mind can think it sleeps, but that is all. It cannot | change what is its waking state. It cannot make a body nor abide |
| W1:167.6 | all things that are and cannot give them attributes it lacks nor | change its own eternal, mindful state. It cannot make the physical. |
| W1:167.7 | what created it because it is not opposite in truth. Its form may | change; it may appear to be what it is not. Yet mind is mind, awake |
| W1:181.2 | has a focus. It is this which gives consistency to what you see. | Change but this focus, and what you behold will change accordingly. |
| W1:181.2 | to what you see. Change but this focus, and what you behold will | change accordingly. Your vision now will shift to give support to the |
| W1:181.4 | future but imagined. These concerns are but defenses against present | change of focus in perception. Nothing more. |
| W1:181.6 | arise, we will transcend them with instructions to our minds to | change their focus, as we say: |
| W1:185.7 | requesting the eternal in the place of shifting dreams which seem to | change in what they offer, but are one in nothingness. |
| W1:185.9 | of the road to reappear unrecognized in forms which shift and | change with every step you take. |
| W1:186.8 | for ourselves. Our self-made roles are shifting, and they seem to | change from mourner to ecstatic bliss of loved and loving. We can |
| W1:186.8 | greet the day with welcome or with tears. Our very being seems to | change as we experience a thousand shifts in mood, and our emotions |
| W1:186.10 | The functions which the world esteems are so uncertain that they | change ten times an hour at their most secure. What hope of gain can |
| W1:186.11 | no error. And His Voice is certain of its messages. They will not | change nor be in conflict. All of them point to one goal, and one you |
| W1:187.4 | have is thereby proven yours. Yet value not its form. For this will | change and grow unrecognizable in time, however much you try to keep |
| W1:188.1 | The light is in them now. Enlightenment is but a recognition, not a | change at all. Light is not of the world, yet you who bear the light |
| W1:190.6 | no effects at all. It merely represents your thoughts. And it will | change entirely as you elect to change your mind and choose the joy |
| W1:190.6 | your thoughts. And it will change entirely as you elect to | change your mind and choose the joy of God as what you really want. |
| W1:194.7 | correction. He is free to choose again when he has been deceived, to | change his mind when he has made mistakes. |
| W1:195.6 | ever can be made which would reduce our wholeness nor impair or | change our function to complete the One Who is Himself completion. We |
| W1:200.5 | given you where you beheld but chains and iron doors. For you must | change your mind about the purpose of the world if you would find |
| W2:I.9 | fail to have the Son whom He created for Himself. We wanted God to | change Himself and be what we would make of Him. And we believed that |
| W2:226.1 | world entirely. It is not death which makes this possible, but it is | change of mind about the purpose of the world. If I believe it has a |
| W2:230.1 | peace I was created. And in peace do I remain. It is not given me to | change my Self. How merciful is God my Father, that when He created |
| W2:230.2 | for my creation was apart from time and still remains beyond all | change. The peace in which Your Son was born into Your Mind is |
| W2:WIW.5 | until forgiveness has been made complete. And let us not attempt to | change our function. We must save the world. For we who made it must |
| W2:WIS.2 | itself. Its purpose is to strive. Yet can the goal of striving | change. And now the body serves a different aim for striving. What it |
| W2:WIS.4 | and loves him with an everlasting Love which his pretenses cannot | change at all. |
| W2:WIB.3 | to be fearful, must the body serve the purpose given it. But we can | change the purpose which the body will obey by changing what we think |
| W2:284.1 | more and more, and finally accepted as the truth. I can elect to | change all thoughts that hurt. And I would go beyond these words |
| W2:308.1 | defeat my aim. If I elect to reach past time to timelessness, I must | change my perception of what time is for. Time's purpose cannot be to |
| W2:309.1 | I, His Son, whose will is limitless as is His own, can will no | change in this. For to deny my Father's Will is to deny my own. To |
| W2:WICR.1 | Nor will there be a time when anything that It created suffers any | change. Forever and forever are God's thoughts exactly as they were |
| W2:329.1 | Your Will, extended and extending. This am I. And this will never | change. As You are One, so am I one with You. And this I chose in my |
| W2:329.1 | one with Yours. That choice was made for all eternity. It cannot | change and be in opposition to itself. Father, my will is Yours. And |
| W2:WIE.5 | Yet will one lily of forgiveness | change the darkness into light, the altar to illusions to the shrine |
| W2:338.1 | but since these thoughts belong to him alone, he has the power to | change them and exchange each fear thought for a happy thought of |
| W2:WIM.1 | A miracle is a correction. It does not create nor really | change at all. It merely looks on devastation and reminds the mind |
| W2:E.2 | your pathway is more certain still, for it cannot be possible to | change the course of those whom God has called to Him. Therefore, |
| M:1.4 | without hope. There was never a question of outcome, for what can | change the Will of God? But time, with its illusions of change and |
| M:1.4 | for what can change the Will of God? But time, with its illusions of | change and death, wears out the world and all things in it. Yet time |
| M:3.3 | illusion of the other. In time, the teacher of God seems to begin to | change his mind about the world with the single decision, and then |
| M:4.10 | anywhere if peace of mind is already complete? And who would seek to | change tranquility for something more desirable? What could be more |
| M:4.24 | and in joy so glorious they could never have conceived of such a | change. Nothing is now as it was formerly. Nothing but sparkles now |
| M:5.8 | If the patient must | change his mind in order to be healed, what does the teacher of God |
| M:5.8 | mind in order to be healed, what does the teacher of God do? Can he | change the patient's mind for him? Certainly not. For those already |
| M:5.8 | patient's mind for him? Certainly not. For those already willing to | change their mind he has no function except to rejoice with them, for |
| M:6.4 | And it is trust that makes true giving possible. Healing is the | change of mind that the Holy Spirit in the patient's mind is seeking |
| M:7.1 | must so regard himself. He has made a mistake and must be willing to | change his mind about it. He lacked the trust that makes for giving |
| M:9.1 | always highly individualized. There are those who are called upon to | change their life situation almost immediately, but these are |
| M:12.2 | Thus does the son of man become the Son of God. It is not really a | change; it is a change of mind. Nothing external alters, but |
| M:12.2 | son of man become the Son of God. It is not really a change; it is a | change of mind. Nothing external alters, but everything internal now |
| M:12.6 | God's teachers. They watch the dream figures come and go, shift and | change, suffer and die. Yet they are not deceived by what they see. |
| M:16.1 | meaningless. There is no program, for the lessons in the curriculum | change each day. Yet he is sure of but one thing—they do not change |
| M:16.1 | change each day. Yet he is sure of but one thing—they do not | change at random. Seeing this and understanding it is true, he rests |
| M:23.7 | because of content differences but because symbols must shift and | change to suit the need. Jesus has come to answer yours. In him you |
| M:28.1 | or surmounting of death. It is a reawakening or a rebirth, a | change of mind about the meaning of the world. It is the acceptance |
| M:29.8 | to end the sight of all things visible, and to undo all things that | change. Through you is ushered in a world unseen, unheard, yet truly |
A Course of Love (216) | ||
| C:I.2 | The mind then holds to the new reality as a new set of rules without | change. It sees reality through these new mental constructs and calls |
| C:I.4 | it in one spot, and held there suffers the pounding of the sea of | change, resists the current, fortifies itself against the storm. The |
| C:P.16 | heaven. Yet you know that choosing heaven is the only true way to | change the world. It is the exchange of one world for another. This |
| C:P.24 | impatient with delay. It is not your ego that grows impatient for | change, for your ego is highly invested in things remaining the same. |
| C:P.25 | but your identity. While the Holy Spirit was properly called upon to | change your perception and show you the false from the true, your |
| C:2.11 | but accepted illusion as the truth, and so seek other illusions to | change what never was into something that never will be. |
| C:2.21 | perception of an outcome within your control is all that needs to | change. Remember that cause and effect are one. What you want to |
| C:3.9 | need to believe in the words nor the potential of the exercises to | change your life, for these words enter you as what they are, not the |
| C:3.14 | it no information to process, no data for it to compute. The only | change in thinking you are asked to make is to realize that you do |
| C:6.17 | in living still to welcome the peace of dying. Those who could not | change the world one iota through their constant effort, in peace |
| C:6.18 | It takes not time nor money nor the sweat of their brow to | change the world: it takes only love. A forgiven world is whole, and |
| C:9.10 | return you to your real Self, and the new purpose you establish will | change its conditions as well as its usefulness to you. |
| C:9.11 | and since it cannot be changed without your total willingness to | change it—a willingness not yet complete—we will, instead of |
| C:9.30 | blame for a car accident on the automobile. You have attempted to | change places with the body, claiming that it is using you rather |
| C:9.35 | need in truth for this forgiveness, as there is no truth to this big | change that you believe you have undergone, your desire to be |
| C:9.49 | to useless in a world based on use. The foundation of the world must | change, and the stimulus for this change lies within you. All use |
| C:9.49 | The foundation of the world must change, and the stimulus for this | change lies within you. All use ends with joining, for use is what |
| C:10.3 | in the two thought systems so that your ideas can begin to | change, until finally your heart takes over and makes the one choice |
| C:10.17 | body's response to what appear to be external events, and then a | change in the external events themselves. |
| C:10.21 | and count themselves lucky for not going to the place from which | change would become inevitable. |
| C:11.13 | take place. Before this final battle is reached your willingness to | change your mind about its need to be fought is what is desired by |
| C:11.14 | what you desire are effects, without realizing cause must shift to | change the effects you would have come about. This matters not at |
| C:11.15 | manners and be given many forms. It can be called a willingness to | change your mind, or to allow yourself to be open to new |
| C:11.15 | allow yourself to be open to new possibilities. It can be called a | change of heart, or a willingness but to, for a little while, |
| C:12.1 | your problem with this Course. If I were to take the word love and | change it to some sophisticated-sounding technical term, and say this |
| C:12.7 | is part of your resistance to any ideas that seem to be about | change. What little that you think you know you would strive to keep, |
| C:12.8 | it all the rest will come. As such, this Course seems to ask for | change at every level, and yet from one change alone will all the |
| C:12.8 | this Course seems to ask for change at every level, and yet from one | change alone will all the others follow—and through no effort on |
| C:12.8 | —and through no effort on your part at all. And even this one | change is not a change at all, for it merely seeks to remove all the |
| C:12.8 | no effort on your part at all. And even this one change is not a | change at all, for it merely seeks to remove all the changes you but |
| C:12.8 | the changes you but think that you have made to God's creation. This | change seeks but to restore you to your Self. |
| C:12.19 | son. Like any idea of yours, this idea did not leave its Source nor | change the essence of its Source in any way. While the idea of taking |
| C:12.19 | might reshape the life of the one participating in it, it would not | change who that person was, or who his father was, or the nature of |
| C:12.19 | was, or the nature of the family he was born into. All that would | change would be the shape of his life, the things that would happen |
| C:14.1 | has been to challenge God's creation. Now your united purpose must | change to that of remembering who you are within God's creation, |
| C:14.11 | at its peak you would have begun to see its continuation without | change as the major goal of your life. Without it, life would not be |
| C:14.23 | your goal of separation, and the same is true of love. You cannot | change what love is or what heaven is. All that seems to make it |
| C:14.23 | change what love is or what heaven is. All that seems to make it | change is the function or purpose you would give it. It is but you |
| C:14.30 | While you refuse to look upon this simple fact, you have no hope of | change, nor does your world. You who think, “What harm can come of |
| C:15.5 | of making this one special if you did not do so. To make one small | change in this culture is difficult to impossible, because if you |
| C:15.8 | determiner of your perception as is your concept of separation. All | change seems to question your loyalty to others and all choices are |
| C:15.9 | act of disloyalty to your own kind. To even think that you could | change and be unlike others of your kind, you would call an act of |
| C:16.3 | than those who once were the same as he. What is the same does not | change and become different. Innocence is not replaced by sin. |
| C:17.4 | Yet you shield yourself from knowledge of it as if it would | change the nature of the universe itself. It will change your |
| C:17.4 | it as if it would change the nature of the universe itself. It will | change your perception of it. This is both what you desire and what |
| C:18.6 | body, it is impossible for you to deny the body here. Yet you can | change the function you have ascribed to it, and so its way of |
| C:18.12 | time, and thus it seems that great amounts of time are needed before | change of a lasting nature can occur. This is why miracles save time, |
| C:18.13 | In order for your experience base to | change from that of learning in separation to that of learning in |
| C:18.14 | desire and fear something at the same time, and your desires did not | change from moment to moment. What you desired you experienced fully |
| C:18.16 | heart. What this Course has thus far attempted to do is to briefly | change your orientation from mind to heart. This is a first step in |
| C:19.5 | believe all I have told you on faith alone. Experience is needed to | change your beliefs and to place your faith securely in them. The |
| C:20.36 | if only it were true. If only it could be true.” Notice the complete | change in this “if only” from those we have spoken of earlier—the |
| C:20.44 | Your thinking will begin to | change to reflect your recognition of reception. Reception and |
| C:20.44 | yours to serve them. To serve rather than to use is an enormous | change in thinking, feeling, and acting. It will immediately make the |
| C:20.45 | to others as well. It implies willingness rather than resistance. To | change your thinking and your feelings from expecting resistance to |
| C:20.45 | from expecting resistance to expecting willingness is another key | change that will lead toward wholeheartedness. When you change your |
| C:20.45 | another key change that will lead toward wholeheartedness. When you | change your actions from those of resistance and use to those of |
| C:20.47 | are among the reasons for your belief in your inability to effect | change within your own life and certainly within the greater life of |
| C:21.9 | The final thing you must understand is that meaning does not | change. While only you can determine meaning, and while only a |
| C:21.9 | will determine true meaning, the truth is the truth and does not | change. Only unity, however, allows you to see the truth and to claim |
| C:22.1 | activity. Your thoughts regarding imagining and imagination will | change with your change in perspective on use. You will no longer be |
| C:22.1 | thoughts regarding imagining and imagination will change with your | change in perspective on use. You will no longer be using your |
| C:23.13 | to cause this to be so. It is what is necessary now. It will | change the world. |
| C:23.14 | about. It is what you are all about as a miracle worker. For you to | change your beliefs is the miracle that we are after, the result we |
| C:23.20 | form for what it is and then continuing on, working backward to | change your belief, to allow imagination to serve you and spirit to |
| C:23.27 | learning situations. Neither can occur if you would truly choose to | change your beliefs and move on to the new or the truth. |
| C:25.4 | love of those from whom you desire it, you can attempt to buy it, | change for it, or capture it. This you cannot do. Yet, love is always |
| C:25.22 | impatience with the way things are and were. You will want to force | change rather than wait for it to arrive. If you acknowledge your |
| C:25.22 | If you acknowledge your impatience as a sign of readiness for | change that does not necessarily require action on your part, you |
| C:29.18 | The choice to | change your belief is before you. Are you not ready to make it? |
| C:30.14 | are thus one in truth. God's laws are generalizable and do not | change, and thus the laws of man have not usurped the laws of God. It |
| C:31.28 | one truth, finding a variety of answers means nothing. If you but | change what you look for, what you see and what you learn will also |
| C:31.28 | change what you look for, what you see and what you learn will also | change. |
| C:31.31 | sister, you find the truth about your Self, for the truth does not | change. And if who you truly are is the truth, how can you be |
| C:31.35 | of mind, your experience has become a projection of ego. This can | change. |
| C:31.37 | of teacher and student. Another relationship that expects | change and growth is that of parent to child. These two relationships |
| T1:1.11 | You can already imagine what an extensive | change this will bring, and, as you are still experiencing change in |
| T1:1.11 | extensive change this will bring, and, as you are still experiencing | change in time, without guidance, this change would be seen as quite |
| T1:1.11 | as you are still experiencing change in time, without guidance, this | change would be seen as quite difficult no matter how grand its |
| T1:1.11 | of your recognition, at first in mere fleeting moments, that it is a | change you would welcome. |
| T1:2.8 | this alternative is being revealed to you, and it does call for a | change of thought so extensive that all thought as you once knew it |
| T1:2.16 | before it is dark, to a desire to eat an evening meal. It signals | change in the natural world around you. Birds and squirrels and |
| T1:3.8 | seriously consider just what kind of miracle is needed to get you to | change your mind about who you are and thus about the nature of your |
| T1:4.2 | learned under the instruction of the ego-mind. This Treatise must | change that habit in order for all your thoughts to become the |
| T1:8.3 | they are the same has not meant the automatic realization of this | change of enormous proportions. The very nature of change is one of |
| T1:8.3 | of this change of enormous proportions. The very nature of | change is one of slow realization. Change occurs all around you every |
| T1:8.3 | proportions. The very nature of change is one of slow realization. | Change occurs all around you every day without your realization of |
| T1:8.3 | is only one truth. There was only one truth at the time the event or | change took place, and there is only one truth in time or eternity |
| T1:9.4 | But birth, like all outward manifestations, but reflects inner | change. The growth of a new being within the womb of another is a |
| T2:1.14 | This is a first step in the | change in thinking that needs to occur. It is an elementary step and |
| T2:1.14 | step and one easily accomplished with but a bit of willingness. This | change in thinking in regards to treasures you do recognize will pave |
| T2:4.3 | in Miracles and A Course of Love work hand-in-hand because the | change of thinking taught within A Course in Miracles was a change of |
| T2:4.3 | the change of thinking taught within A Course in Miracles was a | change of thinking about yourself. It attempted to dislodge the |
| T2:4.5 | factors. Either way, the result would always be the same; a sudden | change from ease of movement to struggle, from going with the flow to |
| T2:4.14 | of creation. The acceptance of creation is the acceptance of | change and growth but neither of these are concepts that you |
| T2:4.14 | growth but neither of these are concepts that you understand truly. | Change is not negative and growth does not imply lack. |
| T2:6.7 | exercises have prepared you for is an acceptance of the ongoing | change that is creation; an acceptance that something can be what it |
| T2:6.8 | It is your belief that | change and growth are indicative of all that can be accomplished |
| T2:6.8 | seed that is the Christ in you even while you continue to grow and | change. Physical form and action of all kinds are but expressions of |
| T2:6.10 | must exist where you think you are, you can begin to see that this | change in thinking will release your heart, returning it to its |
| T2:7.9 | which interaction is real, the only source of your ability to | change that which you would change. |
| T2:7.9 | real, the only source of your ability to change that which you would | change. |
| T2:7.10 | idea not heretofore given much attention, the idea of the desire for | change. Certainly there will continue to be things within your life |
| T2:7.10 | will continue to be things within your life that are in need of | change. As was stated in the beginning of this Treatise, this Course |
| T2:7.10 | of sameness, an acceptance of who you are that does not allow for | change. But once you have become happier with who you are, you will, |
| T2:7.10 | of old as you go out into the world with your desire to effect | change? |
| T2:7.11 | pattern, a pattern that has been proven to not have any ability to | change the world. |
| T2:7.12 | into each relationship as who you truly are is to bring everlasting | change to each and every relationship, and thus to all. |
| T2:7.13 | in other words, be a good person in a bad world. You cannot effect | change without, without having effected change within. You cannot be |
| T2:7.13 | bad world. You cannot effect change without, without having effected | change within. You cannot be independent and still be of service. For |
| T2:7.19 | are now. This is the only way the Self you are now has to grow and | change. This is the only means the Self you are now has of giving and |
| T2:8.2 | received. Thus the nature of many relationships may be required to | change. Remember now that there is no loss but only gain, or you will |
| T2:8.5 | you know your own truth and an acceptance that that truth will not | change. As we have said that you are not called to a static |
| T2:8.5 | that you are not called to a static acceptance that does not include | change, this new idea of acceptance requires further clarification. |
| T2:8.6 | It was said often within A Course of Love that the truth does not | change. Thus the truth of who you are has not changed and you are as |
| T2:8.6 | are as you were created. Form and behavior are, however, subject to | change, as are your expressions of who you are. This distinction must |
| T2:10.14 | of trying to hang on to who you were yesterday, or trying to prevent | change tomorrow. |
| T2:11.16 | As long as you hang on to both identities the world will not | change and you will not know who you are. You may think you know, and |
| T3:1.7 | been called. These changes, perhaps, seem like little things—a | change in attitude here, a change in behavior there. But I assure you |
| T3:1.7 | perhaps, seem like little things—a change in attitude here, a | change in behavior there. But I assure you that these changes are |
| T3:1.7 | you that these changes are mighty and are but the result of the | change in cause that has occurred through your learning of this |
| T3:1.9 | This | change that is in the process of coming about has to do with |
| T3:2.9 | it will not be found there. The meaningless has no ability to | change the meaning of truth. And so your Self has remained unaltered |
| T3:2.11 | banish you from paradise for your sins. We have worked, thus far, to | change your idea of a vengeful God. Now we work to change your idea |
| T3:2.11 | thus far, to change your idea of a vengeful God. Now we work to | change your idea of a vengeful self. For what else would such a self |
| T3:7.3 | about yourself have their cause within you, as does your ability to | change this cause and its effects. |
| T3:8.6 | ancient and recent, that you think you would have given anything to | change? Do you look upon the ill and blame them for their illness? Do |
| T3:8.8 | you are powerless? How difficult it is to believe that you need not | change the world but only your own self. How difficult to imagine |
| T3:8.8 | world but only your own self. How difficult to imagine that this one | change could bring about all the changes you would imagine that even |
| T3:9.1 | these ideas without accepting their ability to be applied is to | change your beliefs without changing your ideas. This many have done. |
| T3:10.4 | Taking away the idea of placing blame will | change your thought processes beyond your wildest imagining. You will |
| T3:10.7 | its outward appearance, it is up to you to become aware of the total | change that has, in truth, taken place. |
| T3:10.8 | there is another practice that will help you to become aware of this | change. While much the same as forgetting it will seem to have a |
| T3:12.4 | state of consciousness to an eternal state of consciousness. This | change, as has been said before, is the miracle. This miracle is the |
| T3:12.7 | As it dawns upon your once slumbering mind that | change on a grand scale awaits you, you will grow fearful if you do |
| T3:12.11 | mistakes may occur within creation, remember that creation is about | change and growth. There is no right or wrong within creation but |
| T3:12.11 | no right or wrong within creation but there are stages of growth and | change. Humankind is now passing through a tremendous stage of growth |
| T3:12.11 | Humankind is now passing through a tremendous stage of growth and | change. Are you ready? |
| T3:13.10 | by something as simple as choosing one thing a day that you will | change to reflect the fact that you have accepted this new idea. |
| T3:14.1 | one thought system to the other, the most subtle and yet significant | change is the change from the foundation of fear, the basis of the |
| T3:14.1 | to the other, the most subtle and yet significant change is the | change from the foundation of fear, the basis of the ego thought |
| T3:14.5 | love, you will see far less about the life you lead that you would | change than you would imagine. You fear where all your new ideas |
| T3:14.5 | changes may surely await, but those who will be visited by great | change are but those who desire it. Yet even those who desire great |
| T3:14.5 | change are but those who desire it. Yet even those who desire great | change will find these great changes will not cause them to be other |
| T3:14.6 | within the life you currently live than to see the need to | change your life completely in order to find love. You who are |
| T3:15.4 | make them foolish. There is always some “thing” that is expected to | change. This idea is countered internally, however, by the idea that |
| T3:15.4 | however, by the idea that at some basic level, human beings do not | change. You cannot imagine those with whom you are in relationship |
| T3:15.6 | for the accomplishment of the same. Some would see six months of | change as the basis for trust in the new. For others six years would |
| T3:15.7 | You must now birth the idea that human beings do indeed | change. While you have known instinctively that there is a core, a |
| T3:15.16 | in form. These beliefs can, with the help of the new thought system, | change the very nature of the self described by the words human |
| T3:16.6 | if what is now is still awaiting replacement by what will be, is a | change that must occur within. As has already been said, this change |
| T3:16.6 | is a change that must occur within. As has already been said, this | change has to do with the time-bound temptations of the human |
| T3:16.12 | of the truth. This fear relates very strongly to your ideas of | change and as such is the greatest detriment to your new beginning. |
| T3:20.11 | how thorough your learning must be. It is a learning that must not | change to fit the circumstances of illusion but be unchanging to fit |
| T3:21.9 | or in other words, a set of information. These facts are subject to | change and mean one thing to one person and one thing to another. |
| T3:21.13 | recognizing, as you surely do, that these beliefs are subject to | change, hold yourself to behaviors that fall within the parameters of |
| T3:21.21 | ended. The time when a single baby born of a virgin mother could | change the world has passed. The world is quite simply bigger now and |
| T3:22.1 | living by the truth will take you, for surely your life must | change. The very precepts put forth within this Course, precepts that |
| T4:1.8 | by many, becomes a crisis in education that calls for education to | change. It may signal that what is taught is no longer relevant, or |
| T4:2.30 | already changed, although you are not aware of the extent of this | change. Realize now that you have come to recognize unity. You do not |
| T4:3.4 | The displacement of the original intent, while it did not | change the original cause, formed a false nature for the personal |
| T4:3.13 | that what lives does not have to die. That the nature of form can | change. That the nature of matter is one of change. That the nature, |
| T4:3.13 | the nature of form can change. That the nature of matter is one of | change. That the nature, even of form, once returned to its natural |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The | change in the form you now occupy, the change I have spoken of as |
| T4:4.8 | of life-everlasting. The change in the form you now occupy, the | change I have spoken of as that of elevation of the personal self, is |
| T4:4.10 | I would impart, let me assure you that immortality is not the | change of which I speak. You are not mortal, and so a word that |
| T4:4.10 | years. Life has continuously been prolonged without a substantial | change in the nature of life. To think of living on and on as you |
| T4:7.8 | thus be a joyous choice and ensure a joyous life. These choices will | change the world. |
| T4:9.5 | All the learning that you have done seems to leave you ready to | change and able to change in certain ways that make life easier or |
| T4:9.5 | that you have done seems to leave you ready to change and able to | change in certain ways that make life easier or more peaceful, but |
| T4:10.13 | Course would teach but do not move beyond the state of learning will | change the world. They will make the world a better place and see |
| T4:10.14 | not happen through learning but through sharing. You can learn to | change the world, but not how to create a new world. Does this not |
| T4:12.5 | there. The second is the beginning of sharing in unity, a | change that your heart will gladly accept but that your mind, once |
| D:2.22 | brothers and sisters exist in the unity of Christ-consciousness. | Change within effects change without, not the other way around! |
| D:2.22 | exist in the unity of Christ-consciousness. Change within effects | change without, not the other way around! Within is where you look to |
| D:5.3 | representation of the ego self led to the world you see, it did not | change the truth but only created illusion. Thus the truth is still |
| D:5.21 | wonder how, if you are done learning, the patterns of learning will | change to help you embrace the acceptance of this new time of no |
| D:6.22 | is now serving to represent the truth of who you are. How might this | change the “laws” of the body, the laws you gave the body in the time |
| D:6.26 | has changed. I say changed here because you may remember that | change occurs in time. Outside of time and form your Self has always |
| D:9.6 | But your reality has changed, and with that | change, new patterns apply. This does not mean that the truth has |
| D:9.6 | that the truth has changed, but that you have changed; and with your | change, the truth, while it remains the truth, can now be presented |
| D:Day2.10 | your wish that you had acted differently? Can you see a way to | change the past or to “make up for” what occurred in the past? |
| D:Day2.13 | moments you wish you could re-enact, decisions you wish you could | change. These actions are unchangeable. This is why simple acceptance |
| D:Day3.7 | You may believe a spiritual context for your life can | change your life, make you feel more peaceful, give you comfort of a |
| D:Day3.7 | with mind. It is through your mind that these new ideas will | change your actions and your life, your mind that, through increased |
| D:Day3.7 | having a spiritual context for your life can, in other words, | change your inner life, but are more skeptical in regard to its |
| D:Day3.49 | That it is you who, by changing your beliefs or your actions, can | change your reality. |
| D:Day3.61 | This does not have to be. You have wanted something to do to | change your circumstances in this earthly reality. This is what you |
| D:Day6.20 | of my time. They were attempts to distract me from my purpose, to | change my focus, to engage me in debate, to lure me from the place of |
| D:Day8.8 | All power to effect | change comes from acceptance—not acceptance of the way things are, |
| D:Day8.8 | will be many things within your life that will take some time to | change, but many others that can change instantly through this |
| D:Day8.8 | life that will take some time to change, but many others that can | change instantly through this radical acceptance. You will find, once |
| D:Day9.26 | What might happen if you | change what you desire? You might just realize your freedom. |
| D:Day10.33 | your power. The power of love is the cause and effect that will | change the world by returning you, and all your brothers and sisters, |
| D:Day15.20 | pool merges with the current of other clear pools it is able to | change directions, see new sights, gain new insights. While this is |
| D:Day16.7 | This reintegration requires, of course, a | change in what you want to prove to yourself. All you may now |
| D:Day18.1 | in both, following their innate desire to facilitate the creation of | change through a specific function even while moving into the new as |
| D:Day19.6 | so without. By living as who you are in the world, you create | change in the world. You create change in the world through |
| D:Day19.6 | who you are in the world, you create change in the world. You create | change in the world through relationship. All live and create in |
| D:Day19.7 | To be called to a specific function that creates | change is really to be called to a function of preparing one or many |
| D:Day19.7 | really to be called to a function of preparing one or many for the | change that must occur within. The function of those called to the |
| D:Day20.5 | The truth is the truth. It doesn't | change. It is the same for everyone. |
| D:Day21.6 | from a source beyond the self, but this is the “thought” that has to | change. If giving and receiving are one, then giver and receiver are |
| D:Day27.16 | you are beginning to do through your practice. Your proficiency will | change your experience, and your experience will change the world. |
| D:Day27.16 | proficiency will change your experience, and your experience will | change the world. |
| D:Day28.8 | means so revolutionary that it will take some getting used to. This | change is predicated on all the changes that have come before it, |
| D:Day28.17 | based upon what was previously externalized. This is what now must | change, and as can be seen, this change is essential to changing the |
| D:Day28.17 | externalized. This is what now must change, and as can be seen, this | change is essential to changing the world. |
| D:Day28.18 | This | change, this transformation, can only take place within time because |
| D:Day28.18 | that are to come are not about time-bound evolution. Only this first | change, this first transformation, must take place in time. |
| D:Day28.19 | This is the | change, the transformation, we have been working on by changing your |
| D:Day33.13 | of us. Every single individual has within them the power to affect, | change, or recreate the world. Every single individual does so to the |
| D:Day34.5 | wholehearted desire has made it so and begin to see and create this | change in the world around you. |
| E.11 | that everything has changed until you “realize” or “make real” that | change. Let this revelation come to you. All you need do is expect it |
| A.49 | and made recognizable in form. It is what will usher in the new and | change the world. It cannot be accomplished without you—without |
change-agent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.10 | you would have be different than they are. You will want to be a | change-agent. You will want to move into the world and be an active |
changeable | ||
A Course in Miracles – Original Edition (1) | ||
| W2:277.1 | I try to make the body more secure. He is not changed by what is | changeable. He is not slave to any laws of time. He is as You created |
A Course of Love (1) | ||
| T3:21.12 | self, are the thoughts of your mind, thoughts that while certainly | changeable, are unmistakably claimed to be your own in the way few |
changed | ||
A Course in Miracles – Original Edition (98) | ||
| Tx:1.29 | love which men could not otherwise correct. The word “sin” should be | changed to “lack of love,” because “sin” is a man-made word with |
| Tx:1.68 | Whatever is true and real is eternal and cannot change or be | changed. The Soul is therefore unalterable because it is already |
| Tx:2.39 | was it necessary to direct the creative forces to learning because | changed behavior had become mandatory. |
| Tx:4.102 | and there is great joy throughout the Kingdom. Every mind that is | changed adds to this joy with its own individual willingness to share |
| Tx:5.28 | me is also in you and that you can let it change you just as it | changed me. This mind is unequivocal, because it hears only one |
| Tx:5.67 | is irreversible and unchangeable. What you have made can always be | changed, because when you do not think like God you are not really |
| Tx:5.71 | have elected to be in time rather than eternity and have therefore | changed your belief in your status. Yet your election is both free |
| Tx:7.47 | the world in the next. That is because by changing his mind he has | changed the most powerful device that was ever created for change. |
| Tx:7.48 | of mind as God created it, but you think that you have | changed it as long as you learn through the ego. This does place |
| Tx:7.48 | mind in your brother by realizing that he could not have | changed his mind. That is how you perceive the Holy Spirit in him. It |
| Tx:7.49 | If you see only the changeless in him, you have not really | changed him at all. By changing your mind about his for him, you |
| Tx:8.51 | forever. It is a journey without distance to a goal that has never | changed. Truth can only be experienced. It cannot be described, and |
| Tx:9.27 | can make is to present an example of one whose direction has been | changed for him and who no longer believes in nightmares of any |
| Tx:9.62 | Has God | changed His Mind about me? |
| Tx:11.35 | altar, for it is the altar to truth. There you will see your vision | changed, and there you will learn to see truly. From this place, |
| Tx:12.39 | offered yourself is not true, but His offering to you has never | changed. You who know not what you do can learn what insanity is |
| Tx:14.38 | and the present was dedicated to illusion. And the past, too, was | changed and interposed between what always was and now. The past |
| Tx:15.62 | the veil that has been drawn across reality is lifted. Nothing has | changed. Yet the awareness of changelessness comes swiftly as the |
| Tx:17.46 | with this shift in goals. For the relationship has not as yet been | changed sufficiently to make its former goal completely without |
| Tx:17.46 | apparent that they cannot coexist. Yet now the goal will not be | changed. Set firmly in the unholy relationship, there is no course |
| Tx:17.72 | for faith, and faith makes room for truth.] When the Holy Spirit | changed the purpose of your relationship by exchanging yours for His, |
| Tx:17.79 | one accepts what he does not believe is real. Your purpose has not | changed and will not change, for you accepted what can never |
| Tx:18.20 | change, before dreams disappear, is that your dreams of fear are | changed to happy dreams. That is what the Holy Spirit does in your |
| Tx:18.22 | one in which the wish has been removed because its purpose has been | changed from one of dreams to one of truth. You are not sure of this |
| Tx:19.18 | underlying all the ego's grandiosity. For by it, God Himself is | changed and rendered incomplete. |
| Tx:19.22 | this world's foundation seems to have is found in this. For sin has | changed creation from an idea of God to an ideal the ego wants; a |
| Tx:19.23 | and his future. For he has somehow managed to corrupt his Father and | changed His Mind completely. Mourn, then, the death of God, Whom sin |
| Tx:19.30 | perception is thus kept impotent, held to the body by the fear of | changed perception which its teacher, who is one with it, would bring. |
| Tx:20.59 | still experience it, you are refusing to leave the means to Him Who | changed the purpose. You recognize you want the goal. Are you not |
| Tx:21.13 | salvation rests; the tiny change of mind by which the crucifixion is | changed to resurrection. And being true, it is so simple that it |
| Tx:21.58 | to you? Faith and belief, upheld by reason, cannot fail to lead to | changed perception. And in this change is room made way for vision. |
| Tx:22.35 | it is not true. It could not be reality, because it can be | changed. Reason will tell you that, if form is not reality, it must |
| Tx:24.35 | they cannot change. But what they hold as purpose can be | changed, and body states must shift accordingly. Of itself the body |
| Tx:25.32 | of means inevitable and beyond the hope of change unless the aim is | changed. And then the means are chosen once again, as what will bring |
| Tx:25.48 | and choosing it, he made it for himself. His wish was not denied but | changed in form to let it serve his brother and himself and thus |
| Tx:25.51 | are the same? And is it possible that what He did not will cannot be | changed? What is immutable besides His Will? And what can share Its |
| Tx:26.76 | not let it be disguised as time and so preserved because its form is | changed and what it is cannot be recognized. The Holy Spirit's |
| Tx:27.66 | the purpose but are not themselves a cause. Nor will the cause be | changed by seeing it apart from its effects. The cause produces the |
| Tx:28.8 | It is not past because He let It not be unremembered. It has never | changed because there never was a time in which He did not keep It |
| Tx:28.9 | present, perfectly untouched by time and interference—never | changed from what It is. And you are Its effects, as changeless |
| Tx:28.55 | aimlessly the path on which it has been set. And if that path is | changed, it walks as easily another way. It takes no sides and judges |
| Tx:29.29 | The coverings may not appear to change, but what they mean has | changed because they cover something else. Perceptions are determined |
| Tx:29.39 | cannot be killed. He is immortal as his Father. What he is cannot be | changed. He is the only thing in all the universe that must be one. |
| Tx:29.42 | of death, you need not let it stand for this to you. Let this be | changed, and nothing in the world but must be changed as well. For |
| Tx:29.42 | to you. Let this be changed, and nothing in the world but must be | changed as well. For nothing here but is defined as what you see it |
| Tx:29.61 | that God created perfect as Himself. And in that dream was Heaven | changed to hell, and God made enemy unto His Son. |
| Tx:29.66 | unaffected by the world he thinks is real. Nor have its laws been | changed because he did not understand. |
| Tx:29.67 | The real world still is but a dream. Except the figures have been | changed. They are not seen as idols which betray. It is a dream in |
| Tx:29.67 | all been put away. And what was once a dream of judgment now has | changed into a dream where all is joy because that is the purpose |
| Tx:30.24 | Now you have | changed your mind about the day and have remembered what you really |
| Tx:30.48 | of God, but from your own. The star shines still; the sky has never | changed. But you, the holy Son of God Himself, are unaware of your |
| Tx:30.89 | Appearances deceive but can be | changed. Reality is changeless. It does not deceive at all, and if |
| Tx:31.23 | go together, not alone. And in this choice is learning's outcome | changed, for Christ has been reborn to both of you. |
| Tx:31.58 | changes in your own relationships as your perception of yourself is | changed. There will be some confusion every time there is a shift, |
| Tx:31.66 | for eyes that learn to see, because the concept of the self has | changed. Are you invulnerable? Then the world is harmless in your |
| Tx:31.72 | is just the same as yours. And let the cruel concept of yourself be | changed to one which brings the peace of God. |
| W1:23.1 | then, that we must work if your perception of the world is to be | changed. |
| W1:23.5 | you are not trapped in the world you see, because its cause can be | changed. This change requires, first, that the cause be identified |
| W1:43.1 | in your minds. With this link with God, perception will become so | changed and purified that it will lead to knowledge. That is its |
| W1:54.6 | upon the witnesses that show me the thinking of the world has been | changed. I would behold the proof that what has been done through me |
| W1:65.14 | open and look about you. It is what you see now that will be totally | changed when you accept today's idea completely. |
| W1:71.2 | or acted differently, if some external circumstance or event were | changed, you would be saved. Thus the source of salvation is |
| W1:93.5 | Son of God. It does not hurt him nor attack his peace. It has not | changed creation nor reduced eternal sinlessness to sin and love to |
| W1:95.1 | to realize it must be so, only because you believe that you have | changed yourself already. You see yourself as a ridiculous parody on |
| W1:110.1 | that you have made no changes in yourself which have reality, nor | changed the universe so that what God created was replaced by fear |
| W1:R3.4 | to do them for whatever reason should be done as soon as you have | changed your mind about your goal. You are unwilling to cooperate in |
| W1:121.12 | Look at this | changed perception for a while, and turn your mind to one you call a |
| W1:126.10 | forgiveness and seek sanctuary in the quiet place where thoughts are | changed and false beliefs laid by. Repeat today's idea, and ask for |
| W1:132.2 | of thought has shifted, for to change your mind means you have | changed the source of all ideas you think or ever thought or yet will |
| W1:132.18 | rest, alert but with no strain, and let your mind in quietness be | changed so that the world is freed along with you. |
| W1:140.7 | in anything. The mind that brings illusions to the truth is really | changed. There is no change but this. For how can one illusion differ |
| W1:154.15 | sent to us today from our Creator. Now we demonstrate how they have | changed our minds about ourselves and what our function is. For as we |
| W1:162.4 | themselves to change the mind of him who uses them. So wholly is it | changed that it is now the treasury in which God places all His gifts |
| W1:165.4 | but for the asking. Nor need you perceive how great the gift, how | changed your mind will be before it comes to you. Ask to receive, and |
| W1:167.3 | then applied as mind directs it. But its origin is where it must be | changed if change occurs. Ideas leave not their source. The emphasis |
| W1:185.2 | you to be sure how very few they are. The world would be completely | changed should any two agree these words express the only thing they |
| W1:187.2 | own mind. Perhaps the form in which the thought seems to appear is | changed in giving. Yet it must return to him who gives. Nor can the |
| W1:191.5 | in gratitude to Him Who pointed out the way to happiness that | changed his whole perception of the world. |
| W1:191.9 | And in that thought is everything you look on wholly | changed. |
| W1:193.4 | its source has been excluded as the purpose of the lesson has been | changed to guiltlessness; the hatred has been rooted out by love. |
| W1:193.5 | has a central thought, the same in all of them. The form alone is | changed, with different circumstances and events, with different |
| W1:196.6 | you can attack another and be free yourself. Until this form is | changed, there is no hope. Until you see that this, at least, must be |
| W1:196.7 | To question it at all, its form must first be | changed at least as much as will permit fear of retaliation to abate |
| W2:WIW.1 | gave it birth is cherished. When the thought of separation has been | changed to one of true forgiveness will the world be seen in quite |
| W2:WIW.5 | Let us not rest content until the world has joined our | changed perception. Let us not be satisfied until forgiveness has |
| W2:277.1 | laws I made by which I try to make the body more secure. He is not | changed by what is changeable. He is not slave to any laws of time. |
| W2:282.2 | is Love, and so is mine. Such is the truth. And can the truth be | changed by merely giving it another name? The name of fear is simply |
| W2:WILJ.1 | God proclaim that what is false is false and what is true has never | changed. And this the judgment is in which perception ends. At first |
| W2:WICR.2 | be forever one will still be one when time is over and will not be | changed throughout the course of time, remaining as it was before the |
| W2:336.1 | perception's ending. Knowledge is restored after perception first is | changed and then gives way entirely to what remains forever past its |
| W2:WAI.5 | we learn that it is written on our hearts. And thus our minds are | changed about the aim for which we came and which we seek to serve. |
| M:8.6 | to be “sicker” than others, and the body's eyes will report their | changed appearances as before. But the mind will put them all in one |
| M:17.8 | Now it is possible to take the next step. The interpretation can be | changed at last. Magic thoughts need not lead to condemnation, for |
A Course of Love (52) | ||
| C:P.14 | not all others, but to awaken to a new world. If all that you see | changed within your world is a little less insanity than before, then |
| C:4.15 | has held an ideal of what the perfect mate would mean, an ideal that | changed over time. Those most bound by the ego might think of stature |
| C:6.15 | them as is a life of peace to you. What is foreign to the world has | changed, but the world has not. Those who live with war seek peace. |
| C:6.22 | You have deceived only yourself, and your deception has not | changed what is nor will it ever succeed in doing so. Only God and |
| C:9.11 | useful to you. Since this is the case, and since it cannot be | changed without your total willingness to change it—a willingness |
| C:9.34 | of your evil nature. It reinforces your belief that you have | changed too much from what you were to ever again be worthy of your |
| C:12.12 | inhabit now; but certainly within the laws of evolution, you have | changed as little as the birds of the air or fish of the sea. Yet |
| C:12.18 | got from here to there, and some may see that one idea took root and | changed what seemed to be a destiny already written. |
| C:12.22 | the external aspect of life that preceded it. The idea of separation | changed nothing in reality, but became a drama acted out upon a stage |
| C:16.8 | overcome judgment. A forgiven world is a world whose foundation has | changed from fear to love. Only from this world can your special |
| C:16.18 | creation as it was created and remains. You only think that you have | changed the unchangeable. |
| C:17.15 | For judgment is but the belief that what God created can be | changed, and has been. |
| C:18.4 | is, in effect, what you think you have done. You think that you have | changed the nature of the universe and made it possible for life to |
| C:18.11 | must experience unity individually before their belief system can be | changed, even when what is learned is shared at another level. |
| C:19.23 | to come to you that your mind, and your perception, can be | changed. This is necessary before you can look back in a new way and |
| C:20.31 | rejected love. Now the reverse is true. This reversal of truth has | changed the nature of your universe and the laws by which it |
| C:29.16 | and made of it something difficult and challenging, something to be | changed. The separation accentuated this manner of functioning and |
| C:29.17 | of existence, as unity is the nature of existence and cannot be | changed and has not changed, although you believe it not. It is a |
| C:29.17 | unity is the nature of existence and cannot be changed and has not | changed, although you believe it not. It is a joyful relationship, as |
| C:29.26 | gift of fortune, what chance encounter, what decision might have | changed your life? What should you have done that you didn't? What |
| T1:8.2 | was accomplished for all, the meaning of life, the reality of life, | changed, though you have known this not. The great experiment in |
| T1:8.4 | thousand years without your comprehension of it. The nature of life | changed with the resurrection. I am the resurrection and the life. So |
| T1:9.3 | are. In other words, it must begin with form. You cannot await some | changed state but must create the changed state you await. |
| T1:9.3 | with form. You cannot await some changed state but must create the | changed state you await. |
| T2:4.15 | still often based on old concepts. This does not mean you have not | changed nor that you are in need of accomplishment rather than the |
| T2:7.17 | legitimate thoughts and feelings? For some of you this answer has | changed greatly over time. But for many of you, you have become less, |
| T2:8.6 | the truth does not change. Thus the truth of who you are has not | changed and you are as you were created. Form and behavior are, |
| T3:3.7 | to you, you know God for you know love. Beliefs, and especially the | changed beliefs we have worked together to integrate into your |
| T3:11.15 | for quite some time, be striving to remain aware even that you have | changed dwelling places. There is a reason for this time of varying |
| T3:15.5 | you that the new beginning is but an act and that nothing has really | changed. A student who failed to learn the prior year, while eager |
| T3:16.4 | free of fear than you have ever been. While your life may not have | changed in ways that you would like and while its limitations may |
| T3:21.17 | this would seem impossible. Even while your belief system has | changed and you believe that you exist in unity, all the things we |
| T4:1.14 | since then. If Jesus Christ were the chosen one, his life would have | changed the world. If the Israelites were the chosen people, so much |
| T4:1.23 | of the world and the people within it may not outwardly seem much | changed from the world of your ancestors despite the advances of |
| T4:2.30 | your days as you have in the past. And yet your vision has already | changed, although you are not aware of the extent of this change. |
| T4:8.5 | universe, or in actuality, many universes. These universes grew and | changed, ebbed and flowed, materialized and dematerialized in natural |
| D:6.1 | the text of the coursework provided you heard many ideas that either | changed or reinforced those you already had about yourself. A Course |
| D:6.26 | as it was always given. But now the very nature of its existence has | changed. I say changed here because you may remember that change |
| D:6.26 | given. But now the very nature of its existence has changed. I say | changed here because you may remember that change occurs in time. |
| D:9.6 | But your reality has | changed, and with that change, new patterns apply. This does not mean |
| D:9.6 | change, new patterns apply. This does not mean that the truth has | changed, but that you have changed; and with your change, the truth, |
| D:9.6 | This does not mean that the truth has changed, but that you have | changed; and with your change, the truth, while it remains the truth, |
| D:9.7 | the same, but the means by which you are considering the call has | changed. Thus there is no contradiction although there may at times |
| D:12.6 | This is why we work now on your awareness and acceptance of your | changed state, for without awareness the value of what we do here |
| D:16.18 | of image may leave you thinking that you are “acting” as if you have | changed, while even within your new actions you see archetypes of the |
| D:Day2.23 | life to the dead. My life touched all those willing to be touched, | changed all those willing to be changed. But great unwillingness |
| D:Day2.23 | all those willing to be touched, changed all those willing to be | changed. But great unwillingness remained. Willingness was not yet |
| D:Day6.18 | It also does not mean that many of you will not have | changed or will be changing the very fabric of your daily life. |
| E.11 | You will not realize that everything has | changed until you “realize” or “make real” that change. Let this |
| E.12 | chosen nothing until and unless you realize that everything has not | changed. Let this realization come too if it must. And make a new |
| E.14 | thinking will be paramount to your realization that everything has | changed or that nothing has changed. |
| E.14 | to your realization that everything has changed or that nothing has | changed. |
changeless | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:6.56 | is not conflicted. Teaching aims at change, but God created only the | changeless. The separation was not a loss of perfection but a failure |
| Tx:7.7 | are not gradual. He does not teach, because His creations are | changeless. He does nothing last, because He created first and |
| Tx:7.8 | What is timeless is always there, because its being is eternally | changeless. It does not change by increase, because it was forever |
| Tx:7.48 | your mind about your mind. Only by this can you learn that it is | changeless. When you heal that is exactly what you are learning. |
| Tx:7.48 | that is exactly what you are learning. You are recognizing the | changeless mind in your brother by realizing that he could not have |
| Tx:7.49 | If you see only the | changeless in him, you have not really changed him at all. By |
| Tx:8.25 | to acknowledge His Will. His Will does not vacillate, being | changeless forever. When you are not at peace, it can only be because |
| Tx:9.63 | Then accept His decision, for it is indeed | changeless, and refuse to change your mind about yourself. God will |
| Tx:12.33 | We have said that you have but two emotions, love and fear. One is | changeless but continually exchanged, being offered by the eternal |
| Tx:12.47 | is in you. The Christ revealed to you now has no past, for He is | changeless, and in His changelessness lies your release. For if |
| Tx:14.5 | to be known? You yearn for Him, as He for you. This is forever | changeless. Accept, then, the immutable. Leave the world of death |
| Tx:14.67 | And being yours, He cannot change Himself, for your identity is | changeless. The miracle acknowledges His changelessness by seeing His |
| Tx:15.15 | never was an instant in which God's Son could lose his purity. His | changeless state is beyond time, for his purity remains forever |
| Tx:15.48 | is why they shift and change so frequently. They are not based on | changeless love alone. And love where fear has entered cannot be |
| Tx:17.79 | what can never change. And nothing that it needs to be forever | changeless can you now withhold from it. Your release is certain. |
| Tx:18.57 | some of which were love. Yet love must be forever like itself, | changeless forever and forever without alternative. And so it is. You |
| Tx:19.30 | Yet in your mind is One Who knows it is unbroken and forever | changeless. This One can teach you how to look on time differently |
| Tx:24.63 | as yet, still in the future or apparently gone by. What is in him is | changeless, and your changelessness is recognized in its |
| Tx:25.51 | against His Will and be immutable? If you could realize nothing is | changeless but the Will of God, this course would not be difficult |
| Tx:25.53 | world is meaningless because it rests on sin. Who could create the | changeless if it does not rest on truth? |
| Tx:25.55 | on truth. Each sees a world immutable, as each defines the | changeless and eternal truth of what you are. And each reflects a |
| Tx:26.48 | is a wish fulfilled. Perception changes, made to take the place of | changeless knowledge. Yet is truth unchanged. It cannot be perceived, |
| Tx:28.9 | —never changed from what It is. And you are Its effects, as | changeless and as perfect as Itself. Its memory does not lie in the |
| Tx:29.32 | you may see in him. Nothing is asked of you but to accept the | changeless and eternal that abide in him, for your Identity is there. |
| Tx:29.40 | can be made a blessing here, where purpose is not fixed, however | changeless it appears to be. Think not that you can set a goal unlike |
| Tx:29.40 | you can set a goal unlike God's purpose for you and establish it as | changeless and eternal. You can give yourself a purpose that you do |
| Tx:29.57 | loss, the timeless to be made the slaves of time. Here does the | changeless change, the peace of God, forever given to all living |
| Tx:30.48 | reality knows nothing of? Outside you there is no eternal sky, no | changeless star, and no reality. The mind of Heaven's Son in Heaven |
| Tx:30.89 | Appearances deceive but can be changed. Reality is | changeless. It does not deceive at all, and if you fail to see beyond |
| Tx:30.89 | Reality is thus reduced to form and capable of change. Reality is | changeless. It is this that makes it real and keeps it separate from |
| Tx:30.90 | it was never real and could not stem from his reality. For that is | changeless and has no effects which anything in Heaven or on earth |
| Tx:30.92 | Reality is | changeless. Miracles but show what you have interposed between |
| Tx:30.93 | Because reality is | changeless is a miracle already there to heal all things that change |
| Tx:30.93 | appeared to you, you will be certain you are like Him, for He is the | changeless in your brother and in you. |
| Tx:30.94 | by a dream of what he is. But do not give it power to replace the | changeless in him in your sight of him. There is no false appearance |
| W1:45.10 | then will change, but the foundation on which they rest is wholly | changeless. It is this foundation toward which the exercises for |
| W1:50.3 | fail you. Put all your faith in the Love of God within you, eternal, | changeless and forever unfailing. This is the answer to whatever |
| W1:99.6 | to the truth, and sees them as appearances behind which is the | changeless and the sure. This is the thought which saves and which |
| W1:112.3 | as God created me. I will remain forever as I was, Created by the | Changeless like Himself. And I am one with Him, and He with me. |
| W1:122.13 | appearances. Retain your gifts in clear awareness as you see the | changeless in the heart of change, the light of truth behind |
| W1:123.3 | on you, forever without change. Give thanks as well that you are | changeless, for the Son He loves is changeless as Himself. Be |
| W1:123.3 | Give thanks as well that you are changeless, for the Son He loves is | changeless as Himself. Be grateful you are saved. Be glad you have a |
| W1:163.4 | God's Will for life, the endlessness of love and Heaven's perfect, | changeless constancy. Here is the Will of Father and of Son defeated |
| W1:167.8 | by opposites of any kind, the thoughts of God remain forever | changeless with the power to extend forever changelessly but yet |
| W1:186.9 | of God? Could He create such instability and call it Son? He Who is | changeless shares His attributes with His creation. All the images |
| W1:197.5 | be His own. Yet you will never realize His gifts are sure, eternal, | changeless, limitless, forever giving out, extending love, and adding |
| W2:305.1 | vision finds a peace so deep and quiet, undisturbable and wholly | changeless that the world contains no counterpart. Comparisons are |
| W2:WILJ.5 | and forever loved, as limitless as your Creator and completely | changeless and forever pure. Therefore awaken and return to Me. I am |
| M:18.1 | from what is real. And this can only be impossible. Reality is | changeless. Magic thoughts are but illusions. Otherwise salvation |
A Course of Love (3) | ||
| C:16.4 | claim to love with a special love. For you do not see them in the | changeless innocence in which they were created and remain, but with |
| C:20.27 | and innocent because you flow from love. What flows from love is | changeless and boundless. You are without limit. |
| C:20.28 | Power is the expression of who you are. Because you are | changeless and boundless, you are all-powerful. Only lack of |
changelessly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:28.14 | It that could generate a different past or future. Its effects are | changelessly eternal, beyond fear, and past the world of sin entirely. |
| Tx:30.43 | Nothing that God knows not exists. And what He knows exists forever, | changelessly. For thoughts endure as long as does the mind that |
| Tx:30.82 | is true. The Holy Spirit looks upon the world as with one purpose, | changelessly established. And no situation can affect its aim but |
| W1:122.5 | nor can it fail. Be thankful it remains exactly as He planned it. | Changelessly it stands before you, like an open door with warmth and |
| W1:167.8 | of God remain forever changeless with the power to extend forever | changelessly but yet within Themselves, for They are everywhere. |
A Course of Love (0) | ||
changelessness | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:7.48 | This in no way contradicts the | changelessness of mind as God created it, but you think that you |
| Tx:12.47 | to you now has no past, for He is changeless, and in His | changelessness lies your release. For if He is as He was created, |
| Tx:14.39 | must be one. It cannot change with time or mood or chance. Its | changelessness is what makes it real. This cannot be undone. |
| Tx:14.67 | for your identity is changeless. The miracle acknowledges His | changelessness by seeing His Son as he always was and not as he would |
| Tx:15.62 | reality is lifted. Nothing has changed. Yet the awareness of | changelessness comes swiftly as the veil of time is pushed aside. No |
| Tx:24.63 | future or apparently gone by. What is in him is changeless, and your | changelessness is recognized in its acknowledgment. The holiness in |
| Tx:25.50 | in all the world that cannot change. It is immutable. And on its | changelessness the world depends. The magic of the world can seem to |
| Tx:29.32 | The | changelessness of Heaven is in you, so deep within that nothing in |
| Tx:29.37 | without the hope of change and betterment, for here is not where | changelessness is found. Let us be glad indeed that this is so and |
| Tx:29.41 | in full awareness. Time can set no end to its fulfillment nor its | changelessness. There is no death because the living share the |
| Tx:30.47 | worships idols and that knows not God. In perfect sureness of its | changelessness and of its rest in its eternal home, the Thought God |
| Tx:30.90 | can change because they are appearances and cannot have the | changelessness reality entails. The miracle attests salvation from |
| Tx:30.90 | from appearances by showing they can change. Your brother has a | changelessness in him beyond appearance and deception both. It is |
| W1:152.9 | arrogant. But truth is humble in acknowledging its mightiness, its | changelessness, and its eternal wholeness—all-encompassing, God's |
A Course of Love (0) | ||
changes | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:1.73 | many people you do not even know and sometimes produces undreamed of | changes in forces of which you are not even aware. That is not your |
| Tx:4.92 | of misery with its presence. It gradually becomes desirable as he | changes his mind about its worth. |
| Tx:5.16 | There is a point at which sufficient quantitative | changes produce real qualitative differences. The next point requires |
| Tx:5.85 | set is the basis for His unequivocal Voice. The Holy Spirit never | changes His Mind. Clarity of thought cannot occur under conditions |
| Tx:7.15 | although he must alter the form of what he translates, never | changes the meaning. In fact, his whole purpose is to change the form |
| Tx:7.48 | Holy Spirit in him. It is only the Holy Spirit in him that never | changes His Mind. He himself must think he can, or he would not |
| Tx:8.5 | change, and that is always its purpose, are you satisfied with the | changes your learning has brought you? Dissatisfaction with |
| Tx:8.70 | separate and reassemble in different constellations. Knowledge never | changes, so its constellation is permanent. The only areas in which |
| Tx:14.28 | it. His perception of them, according to His purpose, merely | changes them into a call for what you have attacked with them. |
| Tx:15.15 | and without variability. Time stands still in his holiness and | changes not. And so it is no longer time at all. For, caught in the |
| Tx:18.74 | not survive apart from them. And what it thinks it is in no way | changes its total dependence on them for its being. Its whole |
| Tx:20.42 | look upon each holy instant as a different point in time. It never | changes. All that it ever held or will ever hold is here right now. |
| Tx:21.27 | this he has no power to create, and what he makes is meaningless. It | changes nothing in creation, depends entirely upon the madness of its |
| Tx:21.73 | into something else. How treacherous does this enemy appear, who | changes so it is impossible even to recognize him! |
| Tx:23.36 | the form they take and do not recognize the content. It never | changes. Can you paint rosy lips upon a skeleton, dress it in |
| Tx:24.51 | of you before the world began and as He knows you still. God | changes not His Mind about His Son with passing circumstance, which |
| Tx:26.48 | he would see, because perception is a wish fulfilled. Perception | changes, made to take the place of changeless knowledge. Yet is truth |
| Tx:27.10 | that what your function is can never be! The Holy Spirit's picture | changes not the body into something it is not. It only takes away |
| Tx:30.54 | this you cannot understand. But you will understand that mighty | changes have been quickly brought about when you decide one very |
| Tx:30.82 | If He had, it has no meaning. For it cannot be that meaning | changes constantly and yet is true. The Holy Spirit looks upon the |
| Tx:31.58 | concepts of the self as learning goes along. Each one will show the | changes in your own relationships as your perception of yourself is |
| Tx:31.73 | within your mind. Give it instead to Him Who understands the | changes that it needs to let it serve the function given you to bring |
| W1:31.1 | will use a form of practice which will be used more and more, with | changes as indicated. Generally speaking, the form includes two |
| W1:107.14 | upon this world. For you will bring with you the promise of the | changes which the truth that goes with you will carry to the world. |
| W1:110.1 | believed that it is true. Its truth would mean that you have made no | changes in yourself which have reality, nor changed the universe so |
| W1:127.6 | you must obey, of all the limits under which you live, and all the | changes which you think are part of human destiny. Today we take the |
| W1:132.6 | pride which tells you that you made the world you see and that it | changes as you change your mind. But it is pride that argues you have |
| W1:138.7 | you gave it, that it be a means for demonstrating hell is real, hope | changes to despair, and life itself must in the end be overcome by |
| W1:167.9 | —an interval in which what seems to happen never has occurred, the | changes wrought are substanceless, and all events are nowhere. When |
| W1:167.10 | not deny our holy heritage. Our life is not as we imagine it. Who | changes life because he shuts his eyes or makes himself what he is |
| W1:R5.6 | Itself, is perfect in Its knowledge and Its love, and never | changes from Its constant state of union with Its Father and Itself. |
| W2:302.1 | imagining and light is there for us to look upon. Christ's vision | changes darkness into light, for fear must disappear when love has |
| M:I.4 | the world's curriculum, and everyone here does follow it until he | changes his mind, teaches solely to convince himself that he is what |
| M:1.3 | teaching aids involved. But the content of the course never | changes. Its central theme is always, “God's Son is guiltless, and in |
| M:4.5 | shift entirely internally. And so the plan will sometimes call for | changes in what seem to be external circumstances. These changes are |
| M:4.5 | call for changes in what seem to be external circumstances. These | changes are always helpful. When the teacher of God has learned that |
| M:4.6 | This is always somewhat difficult, because, having learned that the | changes in his life are always helpful, he must now decide all things |
| M:9.1 | Changes are required in the minds of God's teachers. This may or may | |
| M:9.1 | required in the minds of God's teachers. This may or may not involve | changes in the external situation. Remember that no one is where he |
| M:9.1 | and chance plays no part in God's plan. It is most unlikely that | changes in his attitudes would not be the first step in the |
| M:25.5 | used dependably. It is almost inevitable that, unless the individual | changes his mind about its purpose, he will bolster its uncertainties |
A Course of Love (42) | ||
| C:1.9 | in following the course another has put forth. Each true course | changes in application. Fifty students may sit in a classroom being |
| C:12.8 | change is not a change at all, for it merely seeks to remove all the | changes you but think that you have made to God's creation. This |
| C:18.7 | the function it was created to fulfill. But when perception | changes and a thing is seen as what it is, then it cannot fail to |
| C:20.40 | all gifts are judged. While the gift is still given, the judgment | changes the nature of the gift by limiting its ability to be of |
| C:23.16 | from your nearly immutable belief in form will allow for all | changes in form required by the miracle. Form is not a constant but a |
| C:28.13 | you are is where you are supposed to be. The path to follow to all | changes will be shown to you if you will but be attentive. If you |
| C:31.29 | learn nothing from you. If your truth about who you think you are | changes day-to-day, you are reflecting the very variety of answers |
| T1:8.3 | your realization of it. Only in retrospect are the greatest of | changes seen. Thus the understanding of the truth of an historical |
| T1:8.3 | seen. Thus the understanding of the truth of an historical event | changes over time and it may take a hundred or a thousand or even two |
| T2:3.4 | Now you have realized your learning. You have begun to see the | changes that your learning is capable of bringing to your life. You |
| T2:6.3 | This return to unity is reliant upon the | changes in your beliefs that this Course has brought about. Let us |
| T2:6.8 | a tree exists fully accomplished within its seed and yet grows and | changes, you exist fully accomplished within the seed that is the |
| T2:7.20 | acceptance of the belief that giving and receiving are one in truth | changes the function of time as you know it. There is not a period of |
| T3:1.7 | is, in truth, occurring, although you may not as yet have seen the | changes you are experiencing as the transformation to which you have |
| T3:1.7 | as the transformation to which you have been called. These | changes, perhaps, seem like little things—a change in attitude |
| T3:1.7 | here, a change in behavior there. But I assure you that these | changes are mighty and are but the result of the change in cause that |
| T3:8.8 | difficult to imagine that this one change could bring about all the | changes you would imagine that even an army of angels could not bring |
| T3:14.1 | the new thought system as thought alone will not bring about the | changes you would so desire to have come about within your physical |
| T3:14.5 | You fear where all your new ideas might take you, and for some great | changes may surely await, but those who will be visited by great |
| T3:14.5 | it. Yet even those who desire great change will find these great | changes will not cause them to be other than who they are. There is |
| T3:14.6 | worried about the risks you may be required to take, worry not! The | changes that come to you will be chosen changes. You will lose |
| T3:14.6 | to take, worry not! The changes that come to you will be chosen | changes. You will lose nothing you would keep. |
| T3:15.1 | new friend provides for a new beginning. Some begin anew through | changes in locale and employment. Each new school year of the young |
| T3:16.4 | that a hope has been instilled within you, a hope for the very | changes that you feel you need in order to reflect, within your daily |
| T3:16.15 | you can lay aside any fears that others will suffer due to the | changes your new Self will create. As you live with awareness of the |
| T3:19.1 | You must not fear the | changes that will occur within your physical form as it begins to be |
| T3:19.1 | rather than the thought system of illusion. You will fear these | changes less if you realize that all that has come of love will be |
| T3:19.12 | old reality, a reality that will still exist for some even after it | changes completely for you. |
| T3:19.14 | observable is so widely evident that it can no longer be denied that | changes of a large scale will begin to be seen. |
| T4:6.7 | the human being any more than have those who have come before. The | changes those who have existed in Christ-consciousness have wrought |
| T4:12.5 | Two | changes of enormous proportions are upon you. The first is the end of |
| D:6.27 | the elevated Self of form may still need “time” to come to know the | changes that only occur in “time” although they are already |
| D:Day5.6 | What we have focused on for some time now is love. Love never | changes. It thus is the same for each of us. Yet not one of us |
| D:Day6.7 | reactions might cause the artist to doubt her instincts, to make | changes, or to be more determined than ever to see the piece through |
| D:Day6.18 | have changed or will be changing the very fabric of your daily life. | Changes you feel called to make are not discouraged here. The point |
| D:Day7.8 | of sustainability of these conditions. They do not come about from | changes in your external circumstances but from changes in your |
| D:Day7.8 | not come about from changes in your external circumstances but from | changes in your internal perspective. |
| D:Day15.20 | This current washes some stones clean and washes others away. It | changes the clear pool by dredging up sediment that has settled on |
| D:Day27.13 | the two, however, into one level of experience and the whole formula | changes. |
| D:Day28.5 | of these externally directed life situations, growth occurs, | changes happen, new avenues to explore at times open up, leading to |
| D:Day28.8 | will take some getting used to. This change is predicated on all the | changes that have come before it, including, and most particularly, |
| D:Day28.18 | new conditions will apply. This is why it has been said that the | changes that are to come are not about time-bound evolution. Only |
changing | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:3.57 | and rejecting or organizing and reorganizing, of shifting and | changing focus. Evaluation is an essential part of perception, |
| Tx:4.10 | is very real to you. You cannot undo this by doing nothing and not | changing. |
| Tx:4.25 | physical presence. Thinking about another ego is as effective in | changing relative perception as is physical interaction. There could |
| Tx:4.57 | We have said that you cannot change your mind by | changing your behavior, but we have also said, and many times before, |
| Tx:7.47 | in one instant and change the world in the next. That is because by | changing his mind he has changed the most powerful device that was |
| Tx:7.49 | the changeless in him, you have not really changed him at all. By | changing your mind about his for him, you help him undo the |
| Tx:14.49 | by the ego, which but seems to think. The result is a weaving, | changing pattern which never rests and is never still. It shifts |
| Tx:18.15 | becomes apparent. Yet they are a way of looking at the world and | changing it to suit the ego better. They provide striking examples |
| Tx:21.83 | if he does not see he does it. And if he sees his happiness as ever | changing, now this, now that, and now an elusive shadow attached to |
| Tx:21.84 | Elusive happiness, or happiness in | changing form that shifts with time and place, is an illusion which |
| Tx:27.29 | is unopposed, to be itself. No weakness can intrude on it without | changing it into something it is not. To weaken is to limit and |
| Tx:28.53 | and misty pictures rise to cover it with vague, uncertain forms and | changing shapes, forever unsubstantial and unsure. Yet in the gap is |
| Tx:30.90 | in him beyond appearance and deception both. It is obscured by | changing views of him which you perceive as his reality. The happy |
| Tx:31.31 | in guilt your chosen enemies nor keep in chains to the illusion of a | changing love the ones you think are friends. |
| W1:23.2 | because it is merely an effect. But there is indeed a point in | changing your thoughts about the world. Here you are changing the |
| W1:23.2 | a point in changing your thoughts about the world. Here you are | changing the cause. The effects will change automatically. |
| W1:127.2 | to anyone who thinks that love can change. He does not see that | changing love must be impossible. And thus he thinks that he can love |
| W1:132.9 | you can loose it from all things you ever thought it was by merely | changing all the thoughts that gave it these appearances. The sick |
| W1:153.1 | You who feel threatened by this | changing world, its twists of fortune and its bitter jests, its brief |
| W1:181.3 | no concern for us within this interval of time wherein we practice | changing our intent. We seek for innocence and nothing else. We seek |
| W1:185.3 | wanted not the same for both. Loser and gainer merely shift about in | changing patterns, as the ratio of gain to loss and loss to gain |
| W1:192.5 | teaching aid to be laid by when learning is complete, but hardly | changing him who learns at all. The mind without the body cannot make |
| W2:WIB.3 | given it. But we can change the purpose which the body will obey by | changing what we think that it is for. |
| M:27.1 | but to be accepted as the “natural” law of life. The cyclical, the | changing and unsure, the undependable and the unsteady, waxing and |
| M:27.7 | Be steadfast but in this; be not deceived by the “reality” of any | changing form. Truth neither moves nor wavers nor sinks down to death |
A Course of Love (26) | ||
| C:P.17 | done good, heroic, and at times miraculous deeds without the world | changing from a place of misery and despair. What is more arrogant? |
| C:3.8 | this rank confusion is brought a simple statement: Love is. Never | changing, symbolizing only itself, how can it fail to be everything |
| C:7.22 | An alternative exists. Not in dreams of fantasy but in truth. Not in | changing form and circumstance but in eternal consistency. |
| C:19.23 | The loftiest aim of which you are currently capable is that of | changing your perception. Although our ultimate goal is to move |
| C:19.23 | move beyond perception to knowledge, a first step in doing this is | changing your means of perception to that of right-mindedness. Your |
| C:23.16 | Form is the result of belief. Thus belief is not only capable of | changing form but also is necessary in order to do so. |
| C:23.18 | of mind and heart. It is akin to perception, and can lead the way in | changing how you perceive of yourself and the world around you. |
| T1:9.15 | that which you have most valued. Now your response will have been | changing. You will not see so much to value in what has called your |
| T2:6.9 | even though it is actually a return to what has always been. You are | changing the world you perceive by perceiving a new world. You are |
| T2:6.9 | changing the world you perceive by perceiving a new world. You are | changing from who you have thought yourself to be to who you are. |
| T3:9.1 | their ability to be applied is to change your beliefs without | changing your ideas. This many have done. This you surely do not want |
| T3:12.4 | realize the human experience outside of time? The answer is thus: by | changing the consciousness of the personal self from a time-bound |
| T3:12.5 | goal was returning to your awareness the truth of your identity. By | changing our goal now, I am assuring you that you have become aware |
| T3:16.3 | that have brought much advancement to the forms you occupy without | changing their nature in the slightest measure. All the effort of the |
| T4:4.2 | The pattern of life-everlasting is one of | changing form. It is one that is revealed on Earth by birth and |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The change | |
| T4:6.7 | much with what you envision, imagine and desire, in love, without | changing the world and the nature of the human being any more than |
| D:2.21 | and wondering what to do about what you see rather than a pattern of | changing what you see by looking within. |
| D:5.18 | so confuse you, the prison of past and future and a now that isn't | changing fast enough to suit the new you whom you have become. |
| D:7.24 | Everyone secretly fears that evolution will not keep pace with the | changing world and that man's reign over his environment will come to |
| D:Day3.49 | abundance or lack of abundance in your life. That it is you who, by | changing your beliefs or your actions, can change your reality. |
| D:Day6.18 | also does not mean that many of you will not have changed or will be | changing the very fabric of your daily life. Changes you feel called |
| D:Day15.17 | They may still consider themselves to be capable of growing and | changing, but feel, in a certain sense, that it is unnecessary. They |
| D:Day28.17 | now must change, and as can be seen, this change is essential to | changing the world. |
| D:Day28.19 | This is the change, the transformation, we have been working on by | changing your experience of time to one of experiencing two levels of |
| A.48 | Go forth not as completed works of art but as permeable energy, ever | changing, ever creating, ever new. Go forth with openness for |
channel | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.81 | Spirit mediates higher to lower communication, keeping the direct | channel from God to man open for revelation. Revelation is not |
| Tx:4.97 | by communicating His Mind to it, thus establishing it forever as a | channel for the reception of His Mind and Will. Since only beings of |
| Tx:9.76 | Your minds are not separate, and God has only one | channel for healing, because He has but one Son. His remaining |
| Tx:15.83 | to every need, whatever form it takes. And so He has kept this | channel open to receive His communication to you and yours to Him. |
| W1:76.11 | He offers you. About His yearning for His only Son, created as His | channel for creation, denied to Him by his belief in hell. |
| W1:184.5 | this other vision still remain a natural direction for the mind to | channel its perception. It is hard to teach the mind a thousand alien |
| M:7.2 | Whenever a teacher of God has tried to be a | channel for healing, he has succeeded. Should he be tempted to doubt |
| M:25.6 | which merely means to strengthen the ego. Yet here is also a great | channel of hope and healing in the Holy Spirit's service. Those who |
A Course of Love (20) | ||
| D:Day3.43 | Do you not see? You are the entry point, the only | channel through which all that is available in unity can flow. |
| D:Day21.2 | as existing outside of yourself, had to function as what it was—a | channel through which the wisdom, guidance or information moved. If |
| D:Day21.4 | The | channel is the means, not the source. The source is oneness or union, |
| D:Day21.6 | You realize now that life itself is a | channel and that you are constantly receiving. You still perhaps |
| D:Day21.6 | the wisdom, guidance, or information that you receive in union as a | channel of the divine life force that exists in everything and |
| D:Day22.1 | learning. It was also noted that you realize that all of life is a | channel. There is a big difference between seeing a teacher as a |
| D:Day22.1 | a channel. There is a big difference between seeing a teacher as a | channel, all of life as a channel, and the Self as a channel or |
| D:Day22.1 | difference between seeing a teacher as a channel, all of life as a | channel, and the Self as a channel or channeler. |
| D:Day22.1 | a teacher as a channel, all of life as a channel, and the Self as a | channel or channeler. |
| D:Day22.2 | with the separation being between the known and the unknown. Thus, a | channel could be seen as that through which the unknown moves into |
| D:Day22.2 | of knowing. This is the way in which life itself can be seen as a | channel. Since the first transition involves realizing that you are |
| D:Day22.3 | to everyone rather than being seen as a means to provide, or | channel, availability to everyone. What each person channels is |
| D:Day22.3 | of the uniqueness of channeling. The universal is everything. The | channel is what, from among everything, is allowed reception and |
| D:Day22.4 | means of the unknown becoming known. You, in other words, are the | channel, the conduit, of the unknown becoming known. What you choose |
| D:Day22.5 | There is also, however, the idea of a | channel as a passage to take into consideration. This we have spoken |
| D:Day22.6 | is it? And how do you share it? How do you convey it? How do you | channel it? Through what means can you express it? Can you put it |
| D:Day22.8 | It is now time to quit acting as if it is not. It is time to be a | channel for the awareness that exists in every tree and every flower, |
| D:Day22.8 | in each mountain stream and in the blowing wind. It is time to be a | channel for the awareness of union with God that exists in every |
| D:Day22.10 | You might think of yourself as a | channel through which union with God is expressed and made real here |
| D:Day23.3 | As we spoke earlier of being a | channel, today we speak of being a carrier. Your instruction has been |
channeled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:9.3 | of other religions, philosophies, sciences. You read books that are | channeled, books that tell of personal experiences, books that |
| D:Day21.6 | life force that exists in everything and everyone. There is nothing | channeled to one that isn't channeled to all. The old notions of |
| D:Day21.6 | and everyone. There is nothing channeled to one that isn't | channeled to all. The old notions of teaching and learning but made |
| D:Day22.3 | (what is expressed). Whether one chooses to avail oneself of the | channeled or expressed universality of another is a choice and |
| D:Day22.3 | entry or union. In this choice, the universe (what is available) is | channeled through the expression of (the individual) desires. |
channeler | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day22.1 | as a channel, all of life as a channel, and the Self as a channel or | channeler. |
| D:Day22.2 | it has often been used to indicate an intermediary function. The | channeler was perhaps seen as a mediator between the living and the |
| D:Day22.3 | or a sense of unity. The sense of separation comes when the | channeler is seen as having something unavailable to everyone rather |
channeling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| D:Day19.15 | and informer. Being joined in union and relationship allows for the | channeling of creation through the one Self because the one Self is |
| D:Day22.1 | If we have spoken little of | channeling here, it is only because you have been coming to know |
| D:Day22.1 | this, however, for there is a confusion that can occur in regards to | channeling. Yesterday we spoke of teachers being channels during the |
| D:Day22.2 | Let's look at the idea of | channeling as simply an idea of expressing, but an idea of expression |
| D:Day22.2 | that is given and received, received and given. When the word | channeling has been used in reference to spirituality, it has often |
| D:Day22.2 | to you. You are life, and you are also surrounded by living forces | channeling to you constantly. |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can either | |
| D:Day22.3 | of another is a choice and another indicator of the uniqueness of | channeling. The universal is everything. The channel is what, from |
| D:Day22.3 | is allowed reception and expression. Some will find many avenues of | channeling available to them, both through themselves and through |
| D:Day22.4 | Every choice is thus a means of | channeling. It is taking the infinite number of experiences or |
| D:Day22.4 | the infinite number of experiences or information available and | channeling only what one desires to know. Thus, it is prudent to |
| D:Day22.4 | What you choose to know and how you choose to know it is an act of | channeling. |
| D:Day22.5 | terms of process, that there is no intermediary function involved in | channeling, but a function of union. This is the very function that |
| D:Day22.7 | remains real. You know union in order to sustain and create union by | channeling the unknown reality of union into the known reality of |
channelize | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.78 | What is the purpose? Whatever it is, you cannot doubt that it will | channelize your efforts automatically. When you make a decision of |
| W1:71.5 | could more surely guarantee that you will not find salvation than to | channelize all your efforts in searching for it where it is not? |
A Course of Love (0) | ||
channelized | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.68 | that results from accurate spiritual awareness is merely | channelized toward correction. Discomfort is aroused only to bring |
| Tx:7.23 | the abilities themselves become unified. This is because they are | channelized in one direction or in one way. Ultimately, then, they |
A Course of Love (0) | ||
channels | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.86 | in a body, however, man can choose between loveless and miraculous | channels of expression. He can make an empty shell, but he cannot |
| Tx:4.89 | that you are not an ego. I repeat that I do not choose God's | channels wrongly. The Holy One shares my trust and always approves my |
| Tx:4.89 | now complete it through other men. My chosen receiving and sending | channels cannot fail because I will lend them my strength as long |
| Tx:4.100 | experience. The constant going out of His love is blocked when His | channels are closed, and He is lonely when the minds He created do |
| Tx:5.3 | radiating His joy upon it. Only God's holy Children are worthy to be | channels of His beautiful joy, because only they are beautiful enough |
| Tx:6.57 | mind only as whole? What God does know is that His communication | channels are not open to Him so that He cannot impart His joy and |
| Tx:13.42 | communication which God would share with you is known. Yet His | channels of reaching out cannot be wholly closed and separated from |
| W1:76.12 | Let us today open God's | channels to Him and let His Will extend through us to Him. Thus is |
| W1:197.9 | this Self is no one left outside. Give thanks for all the countless | channels which extend this Self. All that you do is given unto Him. |
| M:25.2 | with this course. Communication is not limited to the small range of | channels the world recognizes. If it were, there would be little |
A Course of Love (5) | ||
| C:16.21 | their own selves. You want power to come only through legitimate | channels and do not want those who have no power to possess it |
| D:Day22.1 | here, it is only because you have been coming to know yourself as | channels without the need for these words. Now we must speak of this, |
| D:Day22.1 | occur in regards to channeling. Yesterday we spoke of teachers being | channels during the time of learning. It was also noted that you |
| D:Day22.3 | to provide, or channel, availability to everyone. What each person | channels is unique and only available through their expression. The |
| D:Day22.3 | available to them, both through themselves and through spiritual | channels, without realizing that both are the same because both |
chant | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.75 | in it all its faith that this can be accomplished. Its sad disciples | chant the body's praise continually, in solemn celebration of the |
A Course of Love (0) | ||
chants | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.51 | you of His love for you, and do not seek to drown His Voice in | chants of deep despair to idols of yourself. Seek not outside your |
| W1:140.10 | So do we lay aside our amulets, our charms and medicines, our | chants and bits of magic in whatever form they took. We will be still |
A Course of Love (0) | ||
chaos | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:4.40 | emphases are but another ingenious way of trying to impose order on | chaos. We have already credited the ego with considerable ingenuity, |
| Tx:4.86 | experience that one choice brings peace and joy while another brings | chaos and disaster needs much conditioning. |
| Tx:6.87 | will occur. Here, then, your consistency is called on despite | chaos. Yet chaos and consistency cannot coexist for long, since |
| Tx:6.87 | Here, then, your consistency is called on despite chaos. Yet | chaos and consistency cannot coexist for long, since they are |
| Tx:8.61 | or no relationship to each other, so that it appears to be ruled by | chaos. Guided by the ego, it is. Guided by the Holy Spirit, it is |
| Tx:9.89 | what He did not intend does not happen. Your gods do not bring | chaos; you are endowing them with chaos and accepting it of them. |
| Tx:9.89 | Your gods do not bring chaos; you are endowing them with | chaos and accepting it of them. All this has never been. Nothing but |
| Tx:10.53 | and thus without meaning. The ego will always substitute | chaos for meaning, for if separation is salvation, harmony is threat. |
| Tx:14.50 | Yet the very fact that you can do this and bring any order into | chaos shows you that you are not an ego and that more than an ego |
| Tx:14.50 | an ego and that more than an ego must be in you. For the ego is | chaos, and if it were all of you, no order at all would be possible. |
| Tx:15.45 | of this because you believe that without the ego all would be | chaos. Yet I assure you that without the ego all would be love. |
| Tx:17.12 | and lets you see the real world reaching quietly and gently across | chaos and removing all illusions which had twisted your perception |
| Tx:21.1 | without it means anything. And where there is no meaning, there is | chaos. |
| Tx:23.19 | The “laws” of | chaos can be brought to light, though never understood. Chaotic laws |
| Tx:23.22 | The second law of | chaos, dear indeed to every worshiper of sin, is that each one must |
| Tx:23.23 | both to himself and his Creator. The arrogance on which the laws of | chaos stand could not be more apparent than emerges here. |
| Tx:23.24 | leads directly to the third preposterous belief that seems to make | chaos eternal. For if God cannot be mistaken, then He must accept |
| Tx:23.27 | The ego values only what it takes. This leads to the fourth law of | chaos, which, if the others are accepted, must be true. This seeming |
| Tx:23.30 | unless you know what it is for? And here a final principle of | chaos comes to the rescue. It holds there is a substitute for love. |
| Tx:23.32 | hatred love and murder benediction, is the goal the laws of | chaos serve. These are the means by which the laws of God appear to |
| Tx:23.33 | These do not seem to be the goals of | chaos, for by the great reversal, they appear to be the laws of |
| Tx:23.33 | they appear to be the laws of order. How could it not be so? | Chaos is lawlessness and has no laws. To be believed, its seeming |
| Tx:23.34 | only shadows play the major roles, it seems most powerful. No law of | chaos could compel belief but for the emphasis on form and |
| Tx:23.38 | The laws of | chaos govern all illusions. Their forms conflict, making it seem |
| Tx:23.38 | the others. Yet each one rests as surely on the belief the laws of | chaos are the laws of order as do the others. Each one upholds these |
| Tx:23.38 | for their form. And lack of faith in love in any form attests to | chaos as reality. |
| Tx:23.39 | From the belief in sin, the faith in | chaos must follow. It is because it follows that it seems to be a |
| Tx:23.39 | a logical conclusion—a valid step in ordered thought. The steps to | chaos do follow neatly from their starting point. Each is a |
| Tx:24.28 | that you did not anticipate upsets your world and hurls it into | chaos. Truth is not frail. Illusions leave it perfectly unmoved [and |
| Tx:29.57 | the peace of God, forever given to all living things, give way to | chaos, and the Son of God, as perfect, sinless and as loving as his |
| Tx:29.66 | heal. And bad things seem to happen, and he is afraid of all the | chaos in a world he thinks is governed by the laws he made. Yet is |
| W1:53.3 | They produce a world in which there is no order anywhere. Only | chaos rules a world which represents chaotic thinking, and chaos has |
| W1:53.3 | Only chaos rules a world which represents chaotic thinking, and | chaos has no laws. I cannot live in peace in such a world. I am |
| W1:136.10 | stronger than His Will. His Son is dust, the Father incomplete, and | chaos sits in triumph on His throne. |
| W1:152.7 | To think that God made | chaos, contradicts His Will, invented opposites to truth, and suffers |
| W1:191.2 | see? Deny your own Identity, and this is what remains. You look on | chaos and proclaim it as yourself. There is no sight that fails to |
| W1:200.2 | is none, of being saved by what can only hurt, of making peace of | chaos, joy of pain, and Heaven out of hell. Attempt no more to win |
A Course of Love (16) | ||
| C:1.14 | the only way you see to prove your power and control over a world of | chaos. To not engage in the chaos at all is seen not as desirable, |
| C:1.14 | your power and control over a world of chaos. To not engage in the | chaos at all is seen not as desirable, but as a sort of abdication, a |
| C:4.22 | for the mess that has been made, to attempt to restore order to | chaos, anything so that the angry ones feel less alone with what |
| C:5.2 | of nothing that is real, rejoice that there is a way to end this | chaos. The world you see is chaos and nothing in it, including your |
| C:5.2 | rejoice that there is a way to end this chaos. The world you see is | chaos and nothing in it, including your thoughts, are trustworthy. |
| C:6.8 | but points to this truth. Evil is only seen in relation to good. | Chaos is only seen in relation to peace. While you see these as |
| C:6.8 | to deny union reveals its opposite. What is separate from peace is | chaos. What is separate from good is evil. What is separate from the |
| C:10.32 | of memory has returned to you and will not leave you to the | chaos you seem to prefer. It will keep calling you to acknowledge it |
| C:14.8 | the opposite is true. You are asked rather to give up the laws of | chaos for the laws of reason. The laws of illusion for the laws of |
| C:19.19 | Out of the deepest, darkest | chaos of your mind comes the possibility of light. It is a bit like |
| C:20.4 | life itself. Your beauty is the gathering of the atoms, the order in | chaos, the silence in solitude, the grace of the cosmos. Our heart is |
| C:20.47 | in order. Your effort to do so is all that stands between you and | chaos. |
| T1:7.2 | that evil is seen in relation to good, peace in relation to | chaos, love in relation to fear. This belief exists in the |
| T2:1.6 | of being in which struggle has ceased and peace has triumphed over | chaos, love has triumphed over fear. |
| T2:1.8 | of protection, something that sets you apart from life and the | chaos that seems to reign there. You must realize that you think in |
| D:Day14.1 | as well as the void, the healed as well as the sick, the | chaos and the peace. Thus we heal now by calling on wholeness, |
chaotic | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:8.89 | at which healing means anything. The re-establishing of meaning in a | chaotic thought system is the only way to heal it. We have said |
| Tx:9.88 | laws beside His. Everything else is merely lawless and therefore | chaotic. Yet God Himself has protected everything He created by His |
| Tx:9.88 | are meaningless by definition. Creation is perfectly lawful, and the | chaotic is without meaning because it is without God. You have |
| Tx:11.33 | this desire is not will. The world you made is therefore totally | chaotic, governed by arbitrary and senseless “laws,” and without |
| Tx:14.54 | of thought which arises from joining them is incoherent and utterly | chaotic. For form is not enough for meaning, and the underlying lack |
| Tx:18.15 | Dreams are | chaotic because they are governed by your conflicting wishes, and |
| Tx:23.19 | The “laws” of chaos can be brought to light, though never understood. | Chaotic laws are hardly meaningful and therefore out of reason's |
| Tx:23.20 | The first | chaotic law is that the truth is different for everyone. Like all |
| Tx:30.50 | did not deceive him, broke no rules, nor mean his world is made | chaotic and unsafe. He was mistaken. He misunderstood what made him |
| W1:53.3 | is no order anywhere. Only chaos rules a world which represents | chaotic thinking, and chaos has no laws. I cannot live in peace in |
A Course of Love (2) | ||
| C:18.14 | from desiring anything fully here is what makes this existence so | chaotic and erratic. A mind and heart in conflict is what keeps you |
| C:18.17 | mind is seen as quite the norm, and thoughts that dart about in a | chaotic fashion are as acceptable and seemingly as inevitable to you |
chapter | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.14 | So is the story ended. Let this day bring the last | chapter closer to the world that everyone may learn the tales he |
A Course of Love (5) | ||
| C:26.24 | Your life here is much like a search for your story. Where will this | chapter lead? What will the end be like? Was one event a mistake and |
| D:12.9 | this distinction will suffice for our further discussion in this | chapter. |
| D:Day3.39 | a certainty you had previously lacked. When I said earlier in this | chapter that you are most comfortable learning through the mind |
| D:Day5.21 | needle that was discussed as passing through the onion in the Course | chapter “The Intersection,” and imagine the point of intersection |
| D:Day6.13 | Now, in returning to one of the main themes of this | chapter—the simple truth that you are having to go about this |
chapters | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.25 | happened and what will happen next? You attempt to rewrite previous | chapters and to cast all the parts and plan all the events of the |
character | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day39.18 | that you have made, a world that has the shape and form, the | character and value, the image and meaning, that you would give it. |
| E.21 | greater. If you still possess some things that you would consider | character flaws or faults, forget about them now. In being they will |
characteristic | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.37 | not, however, turn it into a weapon of attack, which is the inherent | characteristic of all other defenses. The Atonement thus becomes the |
| Tx:4.75 | hopes to hide the real question and keep it out of mind. The ego's | characteristic busyness with non-essentials is for precisely that |
| Tx:7.11 | The outstanding | characteristic of the laws of mind as they operate in this world is |
| Tx:8.71 | it because it is not an end. You must have noticed an outstanding | characteristic of every end that the ego has accepted as its own. |
| Tx:9.26 | forms of the ego's approach, then, must arrive at an impasse, the | characteristic “impossible situation” to which the ego always |
| Tx:9.39 | ego is afraid of the obvious since obviousness is the essential | characteristic of reality. Yet you cannot overlook it unless you |
| Tx:9.53 | shift, it is experienced as shifting, and extremes are its essential | characteristic. |
| Tx:14.54 | This is | characteristic of the ego's judgments. Separately, they seem to hold, |
| M:I.1 | is actually reversed in the thinking of the world. The reversal is | characteristic. It seems as if the teacher and the learner are |
| M:4.1 | toward which the teaching-learning situation is geared, become | characteristic of all teachers of God who have advanced in their own |
A Course of Love (1) | ||
| D:Day30.1 | What is held in common is shared and is a | characteristic representation of the whole. Just as simple fractions |
characteristically | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.34 | Myths are entirely perceptions and are so ambiguous in form and so | characteristically good and evil in nature that the most benevolent |
| Tx:4.45 | In its | characteristically upside-down way, the ego has taken the impulses |
| Tx:4.75 | but no more so than the dilemma itself. The ego has reacted | characteristically here as elsewhere because mental illness, which is |
| Tx:10.53 | The attempt to understand totality by breaking it up is clearly the | characteristically contradictory approach of the ego to everything. |
| Tx:10.54 | truth. It makes real every mistake it perceives, and with | characteristically circular reasoning concludes that, because of |
| Tx:12.1 | as the ego uses it, is always to get rid of guilt. Yet, | characteristically, the ego attempts to get rid of guilt from its |
A Course of Love (0) | ||
characteristics | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.46 | to make the separation eternal because you wanted to retain the | characteristics of creation with your own content. Yet creation is |
| W1:61.1 | the self-concept you have made. It does not refer to any of the | characteristics with which you have endowed your idols. It refers to |
| M:4.1 | functioning as teachers of God have they as yet acquired the deeper | characteristics that will establish them as what they are. God gives |
| M:4.2 | it can be said that the advanced teachers of God have the following | characteristics: |
A Course of Love (1) | ||
| T3:3.2 | All of your personal | characteristics are nothing more than a persona that has served the |
characterized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.26 | is not a real defense until it is total. When it is partial, it is | characterized by the same erratic nature that holds for other |
A Course of Love (0) | ||
characterizes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:74.11 | alertness rather than a feeling of drowsiness and enervation. Joy | characterizes peace. By this experience will you recognize that you |
A Course of Love (0) | ||
characters | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.5 | is changed, with different circumstances and events, with different | characters and different themes apparent but not real. They are the |
A Course of Love (1) | ||
| C:P.32 | You read what authors write and feel that you know not only their | characters, but them as well. Yet you meet an author face to face and |
charade | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.49 | of your separation. Would it not simply be better to end this | charade? To admit that you were not created for separation but for |
charge | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.29 | I am in | charge of the process of Atonement, which I undertook to begin. When |
| Tx:1.80 | Son of God on the other. My devotion to my brothers has placed me in | charge of the Sonship, which I can render complete only to the extent |
| Tx:4.66 | you will see how carefully the preparations were made. I am in | charge of the second coming, and my judgment, which is used only for |
| Tx:4.89 | is never out of accord with His. I have told you before that I am in | charge of the whole Atonement. This is only because I completed my |
| Tx:6.53 | but you have no commander except yourself. This leaves you in | charge of the Kingdom with both a Guide to find it and a means to |
| Tx:6.68 | direction. Having chosen to go that way, you place yourself in | charge of the journey, where you and only you must remain. |
| Tx:18.9 | In your relationship, where He has taken | charge of everything at your request, He has set the course inward to |
| Tx:18.41 | dreams from which you waken easily to knowledge. Put yourself not in | charge of this, for you cannot distinguish between advance and |
| Tx:31.86 | you have given it no power. And the light of Christ in you is given | charge of everything you do. For you have brought your weakness unto |
| W1:70.3 | Today's idea places you in | charge of the universe, where you belong because of who you are. This |
| W1:70.14 | progress. You are free from all external interference. You are in | charge of your salvation. You are in charge of the salvation of the |
| W1:70.14 | interference. You are in charge of your salvation. You are in | charge of the salvation of the world. Say, then: |
| W1:71.12 | Give Him full | charge of the rest of the practice period, and let Him tell you what |
| W1:R4.9 | the day along the lines which God appointed and to place His Mind in | charge of all the thoughts you will receive that day. They will not |
| W1:R6.11 | To Him I offer this review for you. I place you in His | charge and let Him teach you what to do and say and think each time |
| W2:361.1 | open mind, these are the gifts I will receive of Him. He is in | charge by my request. And He will hear and answer me because He |
A Course of Love (4) | ||
| C:18.22 | which the body can send its signals. And so the body seems to be in | charge and to be both the experiencer and the interpreter of |
| T1:1.9 | joined in union abolishes the ego. The ego-mind was what was once in | charge of all your thoughts. Since the ego is incapable of learning |
| T3:6.1 | some from life, some from fate. No matter who it is you think is in | charge of rewarding you, the attitude that causes you to desire |
| D:Day37.9 | is that you want to believe that there is a compassionate being in | charge of everything, looking out for you, there to help when you are |
charitable | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.30 | those who have a real and lasting sense of abundance can be truly | charitable. This is quite obvious when you consider the concepts |
| Tx:23.42 | Is death in any form, however lovely and | charitable it may seem to be, a blessing and a sign the Voice for God |
| W1:35.7 | myself as victorious. I see myself as losing out. I see myself as | charitable. I see myself as virtuous. |
| W1:126.3 | on a higher plane than he whom you forgive. He has not earned your | charitable tolerance, which you bestow on one unworthy of the gift |
| W1:126.4 | Thus is forgiveness basically unsound—a | charitable whim, benevolent yet undeserved; a gift bestowed at times, |
A Course of Love (0) | ||
charity | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.69 | as a means for human protection. This is because healing rests on | charity, and charity is a way of perceiving the perfection of another |
| Tx:2.69 | for human protection. This is because healing rests on charity, and | charity is a way of perceiving the perfection of another even if he |
| Tx:2.70 | the loftier concepts of which man is capable now are time-dependent. | Charity is really a weaker reflection of a much more powerful |
| Tx:2.70 | more powerful love-encompassment which is far beyond any form of | charity that man can conceive of as yet. Charity is essential to |
| Tx:2.70 | is far beyond any form of charity that man can conceive of as yet. | Charity is essential to right-mindedness in the limited sense in |
| Tx:2.70 | in the limited sense in which right-mindedness can now be attained. | Charity is a way of looking at another as if he had already gone |
| Tx:2.70 | he cannot see the Atonement for himself or he would have no need for | charity. The charity which is accorded him is both an acknowledgment |
| Tx:2.70 | the Atonement for himself or he would have no need for charity. The | charity which is accorded him is both an acknowledgment that he is |
| Tx:2.71 | implies their dependence on time, making it quite apparent that | charity lies within the human limitations, though toward its higher |
| Tx:2.71 | transcends time. The miracle, as an expression of true human | charity, can only shorten time at most. It must be understood, |
| Tx:4.9 | This is the change the ego must fear because it does not share my | charity. My lesson was like yours, and because I learned it, I can |
| Tx:4.27 | ego much as God does to His Souls: with love, protection, and great | charity. The reaction of man to the self he made is not at all |
| Tx:4.32 | by comparisons. This means that equality is beyond its grasp and | charity becomes impossible. The ego never gives out of abundance, |
| Tx:16.17 | have been? God wills you better. Could you not look with greater | charity on whom God loves with perfect love? |
| Tx:19.53 | gentle and the kind. They will be as careful to let no little act of | charity, no tiny expression of forgiveness, no little breath of love |
| Tx:20.27 | knows no sin and it must look on others as on itself. Looking with | charity within, what can it fear without? The innocent see safety, |
| Tx:22.59 | it be but universal blessing to look on what your Father loves with | charity? Extension of forgiveness is the Holy Spirit's function. |
| Tx:26.25 | lies. Nothing in boundless love could need forgiveness. And what is | charity within the world gives way to simple justice past the gate |
| Tx:27.13 | that you must be protected from him. To forgive may be an act of | charity, but not his due. He may be pitied for his guilt, but not |
| Tx:27.76 | gives to you. Let all your brother's gifts be seen in light of | charity and kindness offered you. And let no pain disturb your dream |
| W1:56.3 | with this vision, I will look upon the world and upon myself with | charity and love. |
| W1:126.3 | When you “forgive” a sin there is no gain to you directly. You give | charity to one unworthy merely to point out that you are better, on a |
| W1:159.8 | soil. They need the light and warmth and kindly care Christ's | charity provides. They need the love with which He looks on them. And |
| W1:189.1 | shining in innocence, alive with hope, and blessed with perfect | charity and love. |
| W2:249.1 | loss can be sustained? The world becomes a place of joy, abundance, | charity, and endless giving. It is now so like to Heaven that it |
A Course of Love (7) | ||
| C:P.20 | brothers and sisters. You prefer to think a good deed here, a bit of | charity there, is more important. You prefer to give up on yourself |
| C:4.12 | nice when you are feeling surly. Love is not doing good deeds of | charity and service. Love is not throwing logic to the wind and |
| C:9.22 | While you are trapped in the illusion of need surely these acts of | charity are of some value, but again I tell you that this value is |
| C:20.45 | service, however. Your ideas of service are bound to your ideas of | charity. Your idea of charity is based on some having more and some |
| C:20.45 | ideas of service are bound to your ideas of charity. Your idea of | charity is based on some having more and some having less. Thus, you |
| C:29.2 | lead you to a subservient stature. Others think of it in terms of | charity, and continue to see a difference between those who would |
| T1:4.13 | actions does not negate the need for the difference to be realized. | Charity is a responsibility. Love is a response. See you not the |
charms | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.44 | of innocence, the aspect acted on. It is this face that smiles and | charms and even seems to love. It searches for companions, and it |
| W1:140.10 | So do we lay aside our amulets, our | charms and medicines, our chants and bits of magic in whatever form |
A Course of Love (0) | ||
chasten | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.74 | And love without justice is impossible. For love is fair and cannot | chasten without cause. What cause can be to warrant an attack upon |
A Course of Love (0) | ||
chastise | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:4.13 | that which in you is most lacking and you use that image to | chastise yourself while saying this is what you want. |
| T1:9.15 | one's position, think one's way through, argue, manipulate, or | chastise another so that you feel better in relationship to the other |
chastised | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.2 | a little duped at being told love is the answer. You feel a little | chastised to be told you know love not. You feel a little deceived to |
chatter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.10 | and often unwelcome voice “in your head,” the voice of background | chatter. And let us consider your “thoughts” to be the more |
cheat | ||
A Course in Miracles – Original Edition (1) | ||
| W1:197.1 | God's gifts are loans at best; at worst, deceptions which would | cheat you of defenses to ensure that when He strikes He will not fail |
A Course of Love (0) | ||
cheated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.23 | have a wonderful part to play in a grand design. You will not feel | cheated by losing your separated self. You will feel free. |
cheats | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.91 | instead of love. Give up this frantic and insane attempt, which | cheats you of the joy of living with your God and Father, and awaking |
A Course of Love (0) | ||
check | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.6 | You do not understand forgiveness. As you see it, it is but a | check upon overt attack, without requiring correction in your mind. |
A Course of Love (0) | ||
checkbook | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.5 | could be asked in situations as commonplace as balancing the | checkbook, or as momentous as a doctor's diagnosis of a disease. |
cheek | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.53 | Turning the other | cheek does not mean that you should submit to violence without |
A Course of Love (1) | ||
| T3:6.5 | for an eye” or the exact opposite of the idea of “turning the other | cheek.” While this may seem like the very idea of evil which I have |
cheeks | ||
A Course in Miracles – Original Edition (1) | ||
| W1:69.6 | mind; brush them aside with your hand; feel them resting on your | cheeks and forehead and eyelids as you go through them. Go on; clouds |
A Course of Love (0) | ||
cheer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.23 | That is why you should be of good | cheer. |
A Course of Love (1) | ||
| D:Day6.33 | now of the conditions of the time of acceptance, for these will | cheer you. |
cheered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.1 | life. Even the conditions of the time of acceptance may not have | cheered you fully. Now, with the ideas of the conditions of the time |
cheetah | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:3.2 | It is accomplished in you. It is you. Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.4 | A Course of Love you were once asked to “Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.5 | and that you will respond as easily to your surroundings as does the | cheetah to his. |
chemical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.12 | or wrong, black or white, hot or cold, based solely on contrast. One | chemical reacts one way and one reacts another, and it is only in the |
cherish | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:11.98 | to the insane notion that attack is salvation. And you who | cherish guilt must also believe it, for how else but by identifying |
| Tx:12.45 | that you react now, you see but an image of him which you made and | cherish instead of him. In your questioning of illusions, ask |
| Tx:12.60 | of them involves a different kind of seeing and depends on what you | cherish. The sight of one is possible because you have denied the |
| Tx:13.14 | Atonement brings a re-evaluation of everything you | cherish, for it is the means by which the Holy Spirit can separate |
| Tx:15.36 | far away as your desire for it. As long as you desire it not and | cherish littleness instead, by so much is it far from you. By so much |
| Tx:19.41 | and salvation? And yet, it is this little remnant of attack you | cherish still against each other that is the first obstacle the peace |
| Tx:19.50 | The messengers of fear are harshly ordered to seek out guilt and | cherish every scrap of evil and of sin which they can find, losing |
| Tx:21.9 | long ago and held more dear than any melody you taught yourself to | cherish since. |
| Tx:24.27 | Whatever form of specialness you | cherish, you have made sin. Inviolate it stands, strongly defended |
| Tx:25.13 | Is it not strange that you should | cherish still some hope of satisfaction from the world you see? In no |
| Tx:25.42 | Against the hatred that the Son of God may | cherish toward himself is God believed to be without the power to |
| Tx:26.78 | you may be forgiven all your sins and left without a single one you | cherish still? Forget not that a shadow held between your brother and |
| Tx:27.9 | would be reason to remain content to seek for passing joys and | cherish little pleasures where you can. Yet in this picture is the |
| Tx:27.24 | half and seems to have a different purpose from the one you | cherish and you think is yours. Thus does your function seem |
| Tx:28.5 | body, it is purposeless within itself. And if it seems to serve to | cherish ancient hate and offers you the pictures of injustices and |
| Tx:29.2 | love. This is the consequence the little gap must bring to those who | cherish it and think that it is their salvation and their hope. |
| Tx:31.79 | the wish that fathered it no longer is held dear. But while you | cherish it, you will behold your brother in the likeness of the self |
| W1:59.2 | can I suffer when love and joy surround me through Him? Let me not | cherish illusions about myself. I am perfect because God goes with me |
| W1:65.1 | Salvation cannot be the only purpose you hold while you still | cherish others. The full acceptance of salvation as your only |
| W1:68.6 | quickly become apparent that there is no one against whom you do not | cherish grievances of some sort. This has left you alone in all the |
| W1:90.2 | that the problem is always some form of grievance which I would | cherish. Let me also understand that the solution is always a miracle |
| W1:125.5 | you while you have wandered off a little while from Him. He does not | cherish the illusions which you hold about yourself. He knows His Son |
| W1:128.4 | the world has anything you want to hold you back. Nothing is here to | cherish. Nothing here is worth one instant of delay and pain, one |
| W1:162.5 | With this acceptance is salvation brought to everyone, for who could | cherish sin when holiness like this has blessed the world? Who could |
| W1:163.6 | to worship death in any form and still select a few you would not | cherish and would yet avoid while still believing in the rest. For |
| W1:185.8 | periods to careful searching of your mind to find the dreams you | cherish still. What do you ask for in your heart? Forget the words |
| W1:189.10 | receive Your gifts. We have no thoughts we think apart from You and | cherish no beliefs of what we are or who created us. Yours is the way |
| W1:199.5 | Cherish today's idea, and practice it today and every day. Make it a | |
| W2:276.2 | is this that I would speak to all my brothers, who are given me to | cherish as my own, as I am loved and blessed and saved by You. |
| W2:288.1 | along with mine. And I am saved because the past is gone. Let me not | cherish it within my heart or I will lose the way to walk to You. My |
| W2:316.2 | provide the means by which I can behold them, see their worth, and | cherish only them as what I want. |
A Course of Love (2) | ||
| C:5.7 | upon my wall and I gaze upon it. It is mine to own and keep and | cherish. As long as it is where I can look upon it, it is real to me |
| C:11.10 | And so you give to God a little faith and | cherish your free will, the true god of the separated self. You think |
cherished | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:3.65 | thing that any ability which is so debilitating should be so deeply | cherished. |
| Tx:17.26 | you in dreams of vengeance. Relationships in which such dreams are | cherished have excluded me. Let me enter in the Name of God and |
| Tx:19.33 | foundation has gone. Its source has been removed, and so it can be | cherished but a little while before it vanishes. Only the habit of |
| Tx:19.86 | which it was given you. Your newborn purpose is nursed by angels, | cherished by the Holy Spirit, and protected by God Himself. It needs |
| Tx:20.62 | of this consistency, the means remain unquestioned while the end is | cherished. Vision adapts to wish, for sight is always secondary to |
| Tx:21.30 | a purpose to be replaced while he desires it, for nothing is so | cherished and protected as is a goal the mind accepts. This it will |
| Tx:22.19 | to confuse what is the same with what is different. One illusion | cherished and defended against the truth makes all truth |
| Tx:23.7 | remember is not love. War is impossible unless belief in victory is | cherished. Conflict within you must imply that you believe the ego |
| Tx:24.5 | All that is ever | cherished as a hidden belief, to be defended though unrecognized, is |
| Tx:25.79 | gratitude, not fear. Nothing you give is lost to you or anyone, but | cherished and preserved [for you] in Heaven, where all of the |
| Tx:26.28 | that brings him nearer to his home. Not one is lost, and none is | cherished more than any other. Each reminds him of His Father's love |
| Tx:27.69 | did not make. Helpless he stands, a victim to a dream conceived and | cherished by a separate mind. Careless indeed of him this mind must |
| Tx:28.30 | the little gap unhealed, where sickness is kept carefully protected, | cherished, and upheld by firm belief, lest God should come to bridge |
| Tx:30.52 | nor make you safe if they obeyed your rules. They must be neither | cherished nor attacked but merely looked upon as children's toys |
| W1:50.1 | are your replacements for the Love of God. All these things are | cherished to ensure a body identification. They are songs of praise |
| W1:129.2 | It gives but to rescind and takes away all things that you have | cherished for a while. No lasting love is found, for none is here. |
| W1:135.8 | which it cannot accomplish. Such attempts, ridiculous yet deeply | cherished, are the sources for the many mad attacks you make upon it. |
| W1:137.7 | then questions have been answered. And the laws can be no longer | cherished nor obeyed. |
| W1:140.5 | must come from holiness, and holiness cannot be found where sin is | cherished. God abides in holy temples. He is barred where sin has |
| W1:183.8 | the little prayers of those who call on Him with names of idols | cherished by the world. They cannot reach Him thus. He cannot hear |
| W2:WIW.1 | It will remain no longer than the thought which gave it birth is | cherished. When the thought of separation has been changed to one of |
| W2:256.1 | through forgiveness here. There is no other way. If sin had not been | cherished by the mind, what need would there have been to find a way |
A Course of Love (3) | ||
| T2:1.2 | to be sought and found or as something found that is kept secure and | cherished. |
| T2:9.3 | of this Treatise as something found that is kept secure and | cherished. This aspect of treasure relates to your ability to let go. |
| T4:9.9 | You who have provided a service | cherished by God, and who have risen in the esteem of your brothers |
cherishes | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:13.69 | you offer healing to returns it. Everyone you attack keeps it and | cherishes it by holding it against you. Whether he does this or does |
| Tx:23.26 | is the function of this course, which does not value what the ego | cherishes. |
| Tx:25.17 | His. It is your separate purpose that obscures the picture and | cherishes the frame instead of it. Yet God has set His masterpiece |
| Tx:25.20 | to you His love if you but share His praise of what He loves? God | cherishes creation as the perfect Father that He is. And so His joy |
| W1:96.8 | Thus is salvation kept among the thoughts your Self holds dear and | cherishes for you. |
| W1:101.5 | for it has no cause. Accept Atonement with an open mind which | cherishes no lingering belief that you have made a devil of God's Son. |
| W1:161.9 | This do the body's eyes behold in one whom Heaven | cherishes, the angels love, and God created perfect. This is his |
A Course of Love (0) | ||
cherishing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.59 | arise. This world is an attempt to prove your innocence while | cherishing attack. Its failure lies in that you still feel guilty, |
| W1:25.3 | personal interests, your goals are really concerned with nothing. In | cherishing them, therefore, you have no goals at all. And thus you do |
| W1:73.17 | of any kind. This will help you let your grievances go instead of | cherishing them and hiding them in the darkness. |
A Course of Love (0) | ||
chest | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.18 | will begin to sense a lifting up, a lightening of weight across your | chest, a deep and certain feeling of relief. The time remaining |
A Course of Love (0) | ||
chide | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:4.1 | you to be kind. It does not tell you to be responsible and does not | chide your irresponsibility. It does not claim that you were once bad |
| T3:20.6 | of the present or as a long war with little chance of being won. You | chide yourself not to deny the facts, and you begin, along with the |
chief | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.105 | One of the | chief ways in which man can correct his magic-miracle confusion is to |
| Tx:4.105 | He offers praise to you, and you must offer it to others. The | chief handicaps of the clinicians lie in their attitudes to those |
| Tx:15.46 | The past is the ego's | chief learning device, for it is in the past that you learned to |
| Tx:16.44 | and unprotected from it. The special love relationship is the ego's | chief weapon for keeping you from Heaven. It does not appear to be |
| Tx:17.31 | it, as insane as the whole. The special relationship, which is its | chief defense, must therefore be insane. |
| M:16.3 | periods which the workbook contains, individual need becomes the | chief consideration. |
| M:25.2 | to do so. The limits the world places on communication are the | chief barrier to direct experience of the Holy Spirit, Whose Presence |
A Course of Love (0) | ||
child | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:1.105 | Child of God, you were created to create the good, the beautiful, and | |
| Tx:2.5 | in it. Because of its likeness to its Creator, it is creative. No | Child of God can lose this ability because it is inherent in what he |
| Tx:3.14 | hurts me more than it hurts you,” and feels exonerated in beating a | child. Can you believe that the Father really thinks this way? It |
| Tx:3.72 | a thought system which is based on lies is weak. Nothing made by a | Child of God is without power. It is essential to realize this |
| Tx:4.11 | not be achieved by those who believe that they will lose their | child or pupil or patient if they succeed. It is impossible to |
| Tx:4.20 | if you wish but never for your Soul. A father can safely leave a | child with an elder brother who has shown himself responsible, but |
| Tx:4.20 | confuse himself with the father because he does this, although the | child may. I can be entrusted with your body and your ego simply |
| Tx:5.3 | beautiful enough to hold it by sharing it. It is impossible for a | Child of God to love his neighbor except as himself. That is why |
| Tx:5.31 | no limits, because the Call for God is the call to the unlimited. | Child of God, my message is for you to hear and give away as you |
| Tx:5.79 | dismiss the case against you. There can be no case against a | Child of God, and every witness to guilt in God's creations is |
| Tx:5.81 | patience with each other is your patience with yourselves. Is not a | Child of God worth patience? I have shown you infinite patience |
| Tx:6.50 | Holy Spirit to all the questions which the ego raises. You are a | Child of God, a priceless part of His Kingdom, which He created as |
| Tx:6.59 | This is true even of the world's teachers. Consider the confusion a | child would experience if he were told, “Do not do this because it |
| Tx:7.77 | One | Child of God is the only teacher sufficiently worthy to teach |
| Tx:7.109 | made and judge its worth fairly. Is it worthy to be a home for a | Child of God? Does it protect his peace and shine love upon him? Does |
| Tx:8.53 | with a body, you will always experience depression. When a | Child of God thinks of himself in this way, he is belittling himself |
| Tx:10.83 | can you learn that His answer is the release from fear. Beautiful | Child of God, you are asking only for what I promised you. Do you |
| Tx:10.88 | go in favor of reality, their fear goes with them. When a | child is helped to translate his “ghost” into a curtain, his |
| Tx:11.17 | nightmares, they will keep them. It is easy to help an uncertain | child, for he recognizes that he does not know what his perceptions |
| Tx:11.19 | You still want what God wills, and no nightmare can defeat a | Child of God in his purpose. For your purpose was given you by God, |
| Tx:11.59 | Every | Child of God is one in Christ, for his Being is in Christ as Christ's |
| Tx:11.61 | to everyone the Holy Spirit sends you for your blessing. In every | Child of God His blessing lies, and in your blessing of the |
| Tx:13.28 | you see. His Will is like His Father's, and He offers mercy to every | Child of God, as He would have you do. |
| Tx:14.61 | you have another lesson sent from Him, already learned for every | Child of light by Him to Whom God gave it. This lesson shines with |
| Tx:15.30 | all the little offerings you have given slip into nothingness. Holy | Child of God, when will you learn that only holiness can content |
| Tx:21.72 | have no reason in them. A flower turns into a poisoned spear, a | child becomes a giant, and a mouse roars like a lion. And love is |
| Tx:22.12 | Think what is given you, my holy brothers. This | child will teach you what you do not understand and make it plain. |
| Tx:24.62 | is this son that you have made to be your strength? What is this | child of earth on whom such love is lavished? What is this parody of |
| Tx:29.65 | Nightmares are childish dreams. The toys have turned against the | child who thought he made them real. Yet can a dream attack? Or |
| Tx:29.65 | a toy grow large and dangerous and fierce and wild? This does the | child believe because he fears his thoughts and gives them to the |
| Tx:29.66 | no more. The dream of judgment is a children's game in which the | child becomes the father, powerful, but with the little wisdom of a |
| Tx:29.66 | child becomes the father, powerful, but with the little wisdom of a | child. What hurts him is destroyed; what helps him, blessed. Except |
| Tx:29.66 | destroyed; what helps him, blessed. Except he judges this as does a | child, who does not know what hurts and what will heal. And bad |
| Tx:30.50 | dissatisfying gods you made are blown-up children's toys. A | child is frightened when a wooden head springs up as a closed box is |
| Tx:30.51 | You can laugh at popping heads and squeaking toys, as does the | child who learns they are no threat to him. Yet while he likes to |
| Tx:31.67 | And what could hurt the truly innocent? Your will be done, you holy | Child of God. It does not matter if you think you are in earth or |
| W1:R4.6 | self-deceptions cannot take the place of truth. No more than can a | child who throws a stick into the ocean change the coming and the |
| W1:153.6 | recognizes strength so great attack is folly or a silly game a tired | child might play when he becomes too sleepy to remember what he wants. |
| W1:R5.2 | and make it ours. Lead our practicing as does a father lead a little | child along a way he does not understand. Yet does he follow, sure |
| W1:182.4 | merely hold a picture of a past that never happened. Yet there is a | Child in you Who seeks His Father's house and knows that He is alien |
| W1:182.4 | is eternal, with an innocence that will endure forever. Where this | Child shall go is holy ground. It is His holiness that lights up |
| W1:182.5 | It is this | Child in you your Father knows as His own Son. It is this Child Who |
| W1:182.5 | It is this Child in you your Father knows as His own Son. It is this | Child Who knows His Father. He desires to go home so deeply, so |
| W1:182.6 | This | Child needs your protection. He is far from home. He is so little |
| W1:182.7 | This | Child is your defenselessness, your strength. He trusts in you. He |
| W1:182.9 | Rest with Him frequently today. For He was willing to become a little | child that you might learn of Him how strong is he who comes without |
| W1:182.10 | Christ is reborn as but a little | Child each time a wanderer would leave his home. For he must learn |
| W1:182.10 | his home. For he must learn that what he would protect is but this | Child, Who comes defenseless and Who is protected by defenselessness. |
| W1:182.11 | Him go home completed and completely. He has come as does a little | child who must beseech his father for protection and for love. He |
| W1:182.12 | Voice you hear, and this the Call which cannot be denied. The holy | Child remains with you. His home is yours. Today He gives you His |
| M:3.2 | —a chance meeting of two apparent strangers in an elevator, a | child who is not looking where he is going running into an adult “by |
| M:3.2 | will smile to one another; perhaps the man will not scold the | child for bumping into him; perhaps the students will become friends. |
| M:29.6 | He let your words replace His Own. A loving father does not let his | child harm himself or choose his own destruction. He may ask for |
A Course of Love (73) | ||
| C:P.7 | which is capable of learning in human form what it means to be a | child of God. The Christ in you is that which is capable of bridging |
| C:P.14 | Oh, | Child of God, you have no need to try at all, no need to be burdened |
| C:P.25 | the Christ in you, through the One who knows what it is to be God's | child and also to walk the earth as child of man. This is not your |
| C:P.25 | who knows what it is to be God's child and also to walk the earth as | child of man. This is not your helper, as the Holy Spirit is, but |
| C:P.26 | are genes that carry particular traits and predispositions. A | child of one family may resemble the child of another distant |
| C:P.26 | traits and predispositions. A child of one family may resemble the | child of another distant relative or a relative who lived and died |
| C:P.26 | love is seen as acceptable. Thus, no matter how good one | child is perceived to be and how bad another is perceived to be, the |
| C:P.26 | how bad another is perceived to be, the love of the parent for the | child is the same. A son or daughter does not earn the love that is |
| C:P.27 | not produce physical offspring. God does, however, have a son, a | child, an offspring, who must exist in some form like unto the |
| C:P.27 | example life, the life that demonstrated what it means to be God's | child. |
| C:P.40 | To tell someone, even a young | child, that a caterpillar becomes a butterfly is seemingly |
| C:1.17 | still know exists. The union of two bodies joined in love create a | child, the union of man and woman joined in marriage create oneness. |
| C:3.11 | in a certain way certain things will happen as a result. Like a | child learning not to touch a stove because it is hot and a burn will |
| C:4.5 | No shadows linger when doubt is gone. Nothing stands between the | child of God and the child's own Source. There remain no clouds to |
| C:4.6 | Child of God, you are alien here but need not be alien to your Self. | |
| C:5.4 | one you share with this friend or that, with husband or wife, with | child or employer or parent. In thinking in these specific terms you |
| C:9.19 | is the effect of fear. Each one of you would have compassion for a | child tormented by nightmares. Each parent's most fervent wish would |
| C:9.19 | by nightmares. Each parent's most fervent wish would be to tell a | child truthfully there is no cause for fear. Age has not taken fear |
| C:9.30 | outside yourself. “My body made me do it” is like the cry of the | child with an imaginary friend. With his claim of an imaginary |
| C:9.30 | with an imaginary friend. With his claim of an imaginary friend, the | child announces that his body is not within his control. What is your |
| C:9.31 | Child of God, you need no imaginary friend when you have beside you | |
| C:11.8 | independence, that which allowed you to leave God's side the way a | child reaching the age of adulthood has the right to leave her |
| C:14.11 | any relationship, and each of you has one. It can be of parent and | child, of best friends, of a marriage or a partnership, or even that |
| C:16.3 | You all are familiar with the “problem” | child who seeks love and attention in ways deemed inappropriate. You |
| C:16.3 | seeks love and attention in ways deemed inappropriate. You know this | child is no less than any other child, and what he seeks the same as |
| C:16.3 | deemed inappropriate. You know this child is no less than any other | child, and what he seeks the same as any other. Yet if this child |
| C:16.3 | other child, and what he seeks the same as any other. Yet if this | child grows up with behavior that remains unchanged you call him |
| C:16.9 | Child of God, see you how important it is that you listen to your | |
| C:16.16 | the right to judge away from God is an act against God, and like a | child who has dared to defy his parents, the act of defiance fills |
| C:16.16 | has seemingly succeeded. The order of the universe has flipped. The | child believes she has “stolen” the role of parent away from the |
| C:16.16 | become the enemy to those who judge just as the parent of a defiant | child becomes the enemy in the child's perception. |
| C:16.17 | But the | child is wrong. The child has made a mistake. And with this mistake, |
| C:16.17 | But the child is wrong. The | child has made a mistake. And with this mistake, the child believes |
| C:16.17 | is wrong. The child has made a mistake. And with this mistake, the | child believes that the relationship with the parent has been |
| C:16.17 | it started out as being. It no longer seems like a choice that the | child has made, but seems to be an irreparable rift that a new choice |
| C:16.18 | Child of God, this is not so and cannot ever be, for the right to | |
| C:20.3 | the heart of the kingdom. The kingdom's beauty revealed. The beloved | child suckled at the breast of the queen mother earth, one child of |
| C:20.3 | beloved child suckled at the breast of the queen mother earth, one | child of one mother, nameless and beyond naming. No “I” resides here. |
| C:20.12 | and curved inward upon each other. Love grows from within as a | child grows within its mother's womb. Inward, inward, into the |
| C:20.19 | never cried for the state of the world as you would for one small | child in need of love? Has the world then not lost its thingness? And |
| C:23.28 | judgment falls away as your innocence is established. Can a | child be found guilty when the child has not yet learned that which |
| C:23.28 | your innocence is established. Can a child be found guilty when the | child has not yet learned that which is needed for right action? |
| C:24.1 | it will touch your heart. It may be as simple as a smile from a | child that melts away all the resentment you held from your childhood |
| C:29.6 | means your service would be to Him, He would but tell you this: My | child, return to me. God has no Will apart from yours. Your return to |
| C:29.10 | seem as if it is the proper use of a life. And yet, as your Father's | child, your work is as His. Your work is that of creation. Your |
| C:31.37 | relationship that expects change and growth is that of parent to | child. These two relationships have comprised your ideas of our |
| T1:2.13 | It might be a deathbed vision or the first sunset of which a young | child is aware. It might be a scene taken totally for granted as you |
| T2:2.6 | is like no other and that comes from the simple act of caring for a | child, preparing a meal, bringing grace and order to a home? |
| T2:3.3 | of levels. It is the Christ in you that learns to walk the earth as | child of God, as who you really are. |
| T3:2.12 | to accept the idea of a self as highly developed as an adolescent | child, a self who would willingly choose to explore independence, no |
| T3:6.1 | a “child” of God, and a notion that would seem to suggest that the | child is less than the parent. Although you see yourself as the child |
| T3:6.1 | the child is less than the parent. Although you see yourself as the | child of your mother and father, this notion of yourself as child has |
| T3:6.1 | as the child of your mother and father, this notion of yourself as | child has not made you cling to a childish image of yourself as less |
| T3:10.3 | it is not meant that you are to blame for anything. Although many a | child has been blamed for his or her failure to learn, blame of |
| T3:10.3 | to learn, blame of yourself is as uncalled for as is blaming a | child for lessons yet to be learned. |
| T3:10.13 | moment as you would a learned language. If you learned Spanish as a | child and then learned and spoke English for many years, you might |
| T4:2.15 | are and have been. Although you are different now than you were as a | child, and different now than you were a few years ago, and different |
| T4:2.15 | whom you have always been. Who you are now was there when you were a | child, and there in all the years since then, and there before you |
| T4:3.6 | parent, like unto your most loving image of God, having brought a | child into a fearful world, became subject to the tests of time. Thus |
| T4:4.4 | of a parent was seen, particularly historically, as the time of the | child of the parent coming into his or her inheritance or time of |
| T4:8.10 | to generate its violence? What do you, who are parents, do with a | child who is too impatient, too bright, too eager, to learn slowly |
| T4:8.11 | own—just as in extreme cases you see that you cannot stop your | child from perilous behavior save by taking away their freedom |
| D:1.12 | I call you now, today: The state of grace of the newly identified | child of God. |
| D:Day3.32 | dinner with a friend, a new car, a new pet, the ability to provide a | child with a good education. |
| D:Day9.29 | All you need do is look at a young | child to see the joy, beauty, and truth of expression. You, too, were |
| D:Day9.29 | joy, beauty, and truth of expression. You, too, were once a young | child. You are still the same self you were then. You are, however, a |
| D:Day18.2 | than Jesus was separate from Mary—or any mother separate from her | child. The ways are rather complementary and symbiotic. Together they |
| D:Day23.2 | sound, as a stream carries water, as a pregnant woman carries her | child, this is how you are meant to carry what you have been given. |
| D:Day23.4 | surrendered, much as a woman surrenders her body to the growth of a | child within. This is a willing but not an active surrender. It is a |
| D:Day24.9 | carry, as air carries sound, a stream water, a pregnant woman her | child. You carry your potential to the place of its birth through an |
| D:Day32.14 | and God are one. Not only is man God. But God is man and woman and | child. God is. |
| D:Day35.9 | spoken of carrying. Carry them as a pregnant woman carries her | child. Let them grow. Let them live. And give them life. |
child's | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.20 | shown himself responsible, but this involves no confusion about the | child's origin. The brother can protect the child's body and his ego, |
| Tx:4.20 | no confusion about the child's origin. The brother can protect the | child's body and his ego, which are very closely related, but he |
A Course of Love (5) | ||
| C:4.5 | when doubt is gone. Nothing stands between the child of God and the | child's own Source. There remain no clouds to block the sun, and |
| C:9.19 | practicality. While it makes sense to you to attempt to dispel a | child's nightmare, you see no way to dispel your own. You hide fear |
| C:12.23 | only to those who believe it can occur in truth. What would a | child's rejection or a parent's death mean to those who did not |
| C:16.16 | judge just as the parent of a defiant child becomes the enemy in the | child's perception. |
| T4:8.11 | Just as, as a parent, you come to see that you cannot fight a | child's nature, no matter how different it might be from your own— |
childhood | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:29.66 | There is a time when | childhood should be passed and gone forever. Seek not to retain the |
| W1:182.4 | Perhaps you think it is your | childhood home that you would find again. The childhood of your body |
| W1:182.4 | you think it is your childhood home that you would find again. The | childhood of your body and its place of shelter are a memory now so |
| W1:182.4 | Who seeks His Father's house and knows that He is alien here. This | Childhood is eternal, with an innocence that will endure forever. |
A Course of Love (8) | ||
| C:9.47 | you played, and have no more regrets than you would have for your | childhood. Your innocence will stand out clearly here, and never |
| C:24.1 | from a child that melts away all the resentment you held from your | childhood—because you allow that smile to touch your heart. It may |
| D:16.19 | is gone. They are but sensations that remain, like memories of | childhood. This time of becoming is a time of coming to acceptance of |
| D:Day2.20 | My life consisted of the same major elements as yours: Birth through | childhood, maturity, and with that maturity action in the world, |
| D:Day2.21 | during my time of maturity. These accounts do not stress the time of | childhood as it is a time commonly held to be one of innocence. The |
| D:Day3.2 | a choice but only the way you knew life to be. While the freedom of | childhood learning might be seen as the way learning was meant to be, |
| D:Day4.7 | with thinking. Again I'll draw your attention to the learning of | childhood. Learning begins long before the onset of the time of |
| D:Day4.7 | no language. His mind was not full of thoughts. Early man and early | childhood can thus be linked as examples of a kind of learning that, |
childish | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:8.69 | attitudes toward attack. The ego's definitions of everything are | childish and always based on what it believes a thing is for. This |
| Tx:27.84 | of what they do because you want the guilt to rest on them. How | childish is this petulant device to keep your innocence by pushing |
| Tx:29.65 | Nightmares are | childish dreams. The toys have turned against the child who thought |
| Tx:29.67 | and what it sees. No one is used for something he is not, for | childish things have all been put away. And what was once a dream of |
| Tx:29.70 | that you live in safety and have not attacked yourself. So do your | childish terrors melt away and dreams become a sign that you have |
| W1:153.8 | We will not play such | childish games today. For our true purpose is to save the world, and |
| W1:153.13 | come in which we put away the toys of guilt and lock our quaint and | childish thoughts of sin forever from the pure and holy minds of |
| W2:WIS.4 | sin appears indeed to terrify. And yet what sin perceives is but a | childish game. The Son of God may play he has become a body, prey to |
A Course of Love (3) | ||
| C:9.47 | was long forgotten is returned to you. You will but smile at the | childish games you played, and have no more regrets than you would |
| T3:6.1 | desire for reward? To give up your desire for reward is to give up a | childish desire that has become like unto a plague among you. While |
| T3:6.1 | father, this notion of yourself as child has not made you cling to a | childish image of yourself as less than what your parents are. While |
childless | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.9 | Son, for we are the universe. God is not incomplete, and He is not | childless. Because He did not will to be alone, He created a Son like |
A Course of Love (0) | ||
children | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:1.34 | them or forsake them. Atonement is the natural profession of the | Children of God, because they have professed me. “Heaven and earth |
| Tx:1.42 | gratitude, not awe. Man should thank God for what he really is. The | Children of God are very holy, and the miracle honors their holiness. |
| Tx:1.88 | be shared by all the Sons of God. God is not partial. All His | Children have His total love, and all His gifts are freely given to |
| Tx:2.11 | by God, is very similar to the kind of inner radiance which the | Children of the Father inherit from Him. It is important to note that |
| Tx:2.50 | The | Children of God are entitled to perfect comfort, which comes from a |
| Tx:3.37 | can create only what you know and accept as yours. God knows His | Children with perfect certainty. He created them by knowing them. |
| Tx:3.67 | troubles God. He is, however, eager to undo it, not to punish His | Children, but only because He knows that it makes them unhappy. |
| Tx:3.75 | forbidden it or it could not have been eaten. If God knows His | Children, and I assure you that He does, would He have put them in a |
| Tx:5.3 | thanks to the Father for radiating His joy upon it. Only God's holy | Children are worthy to be channels of His beautiful joy, because only |
| Tx:5.12 | God honored even the miscreations of His | Children because they had made them, but He also blessed them with a |
| Tx:5.17 | The Holy Spirit promotes healing by looking beyond it to what the | Children of God were before healing was needed and will be when they |
| Tx:5.23 | is in you because there is also another way. God did not leave His | Children comfortless, even though they chose to leave Him. The voice |
| Tx:5.58 | wisdom of God, in Whose heart and hands we have our being. His quiet | Children are His blessed Sons. The thoughts of God are with you. |
| Tx:5.93 | delay, but there need not be. God weeps at the “sacrifice” of His | Children, who believe they are lost to Him. |
| Tx:6.57 | not open to Him so that He cannot impart His joy and know that His | Children are wholly joyous. This is an ongoing process, not in time, |
| Tx:6.57 | the Sonship does not communicate with Him as one. So He thought, “My | Children sleep and must be awakened.” |
| Tx:6.58 | How can you wake | children better and more kindly than by a gentle Voice that will not |
| Tx:6.58 | the nightmares which frightened them so badly were not real because | children believe in magic. You merely reassure them that they are |
| Tx:6.60 | The Holy Spirit never itemizes errors because He does not frighten | children, and those who lack wisdom are children. Yet He always |
| Tx:6.60 | He does not frighten children, and those who lack wisdom are | children. Yet He always answers their call, and His dependability |
| Tx:6.60 | answers their call, and His dependability makes them more certain. | Children do confuse fantasy and reality, and they are frightened, |
| Tx:7.1 | His. Even in this world there is a parallel. Parents give birth to | children, but children do not give birth to parents. They do, |
| Tx:7.1 | this world there is a parallel. Parents give birth to children, but | children do not give birth to parents. They do, however, give birth |
| Tx:7.1 | not give birth to parents. They do, however, give birth to their | children and thus give birth as their parents do. |
| Tx:7.51 | share nothing. [Would I try to share an illusion with the most holy | children of a most holy Father?] Yet I do want to share my mind |
| Tx:7.109 | created for you, as you were created for it. God watches over His | Children and denies them nothing. Yet when they deny Him, they do not |
| Tx:7.113 | your fatherhood. The Kingdom of God includes all His Sons and their | children, who are like the Sons as they are like the Father. Know |
| Tx:8.39 | for both of us and all of us. I bring God's peace back to all His | Children, because I received it of Him for us all. Nothing can |
| Tx:9.19 | pleasant or fearful, pretty or ugly, but no one calls them true. | Children may believe them, and so for a while the tales are true |
| Tx:9.19 | Coming is the awareness of reality, not its return. Behold, my | children, reality is here. It belongs to you and me and God and is |
| Tx:9.75 | it is your salvation. What Comforter can there be for the sick | Children of God except His power through you? Remember that it does |
| Tx:9.76 | He has but one Son. His remaining communication link with all His | Children joins them together and them to Him. To be aware of this is |
| Tx:9.104 | If God knows His | Children as wholly sinless, it is blasphemous to perceive them as |
| Tx:9.104 | it is blasphemous to perceive them as guilty. If God knows His | Children as wholly without pain, it is blasphemous to perceive |
| Tx:9.104 | it is blasphemous to perceive suffering anywhere. If God knows His | Children to be wholly joyous, it is blasphemous to feel depressed. |
| Tx:10.24 | it cannot be true of you because it is not true of Him. Oh, my | children, if you knew what God wills for you, your joy would be |
| Tx:10.28 | The | children of light cannot abide in darkness, for darkness is not in |
| Tx:10.75 | perception to knowledge. The Bible tells you to become as little | children. Little children recognize that they do not understand what |
| Tx:10.75 | knowledge. The Bible tells you to become as little children. Little | children recognize that they do not understand what they perceive, |
| Tx:10.82 | for guidance of the Holy Spirit is to ask for deprivation. Little | Children of God, you do not understand your Father. You believe in a |
| Tx:10.88 | Children perceive terrifying ghosts and monsters and dragons, and | |
| Tx:10.88 | he is no longer afraid and laughs happily at his own fear. You, my | children, are afraid of your brothers and of your Father and of |
| Tx:10.89 | them with peace. For fear lies not in reality, but in the minds of | children who do not understand reality. It is only their lack of |
| Tx:11.17 | Remember what we said about the frightening perceptions of little | children which terrify them because they do not understand them. If |
| Tx:11.17 | his perceptions mean. Yet you believe that you do know. Little | children, you are hiding your heads under the covers of the heavy |
| Tx:11.61 | every Child of God His blessing lies, and in your blessing of the | Children of God is His blessing to you. |
| Tx:11.86 | and all the laws which seem to govern it are the laws of death. | Children are born into it through pain and in pain. Their growth is |
| Tx:11.87 | real world, God would be cruel. For no father could subject his | children to this as the price of salvation and be loving. Love |
| Tx:12.9 | Little | children, this is not so. Your “guilty secret” is nothing, and if you |
| Tx:12.39 | Little | children, would you offer this to your Father? For if you offer it |
| Tx:12.54 | Children of light, you know not that the light is in you. Yet you | |
| Tx:14.3 | The | Children of Heaven live in the light of the blessing of their Father |
| Tx:14.46 | no perception stands between God and His creations, or between His | Children and their own, the knowledge of creation must continue |
| Tx:19.85 | that He created against the ego's savage wish to kill. My brothers, | children of our Father, this is a dream of death. There is no |
| Tx:21.48 | apart has met and joined, and looks upon the ego unafraid. Little | children, innocent of sin, follow in gladness the way to certainty. |
| Tx:22.56 | Children of peace, the light has come to you. The light you bring | |
| Tx:29.64 | done to make you sinful and put out the light within you. Little | children, it is there. You do but dream, and idols are the toys you |
| Tx:29.64 | idols are the toys you dream you play with. Who has need of toys but | children? They pretend they rule the world and give their toys the |
| Tx:29.66 | should be passed and gone forever. Seek not to retain the toys of | children. Put them all away, for you have need of them no more. The |
| Tx:30.52 | But then they fall and cannot rise again. They are but toys, my | children. Do not grieve for them. Their dancing never brought you |
| W1:153.12 | Salvation can be thought of as a game that happy | children play. It was designed by One Who loves His children, and Who |
| W1:153.12 | game that happy children play. It was designed by One Who loves His | children, and Who would replace their fearful toys with joyous games |
| W1:153.12 | gain to everyone ensured. The game of fear is gladly laid aside when | children come to see the benefits salvation brings. |
| W1:153.13 | thoughts of sin forever from the pure and holy minds of Heaven's | children and the Son of God. We pause but for a moment more to play |
| W1:167.10 | Let us today be | children of the truth and not deny our holy heritage. Our life is not |
| W2:253.1 | must I accept. For thus am I led past this world to my creations, | children of my Will, in Heaven where my holy Self abides with them |
| M:28.4 | the light their purpose is transformed and understood. And we, God's | children, rise up from the dust and look upon our perfect |
A Course of Love (17) | ||
| C:P.20 | attitude of a good mother who decides to sacrifice herself for her | children, without realizing that her sacrifice is not only |
| C:P.30 | Father and the family of man is like unto the family of God. Just as | children grow in your “real world” and leave their family, separate |
| C:P.30 | and yet a return to the “family of origin” is also seen as natural. | Children go away for a time, eager to assert their independence, only |
| C:15.4 | —or possibly even to anyone. You just want to love your mate and | children, your parents or your friends, and would be quite content to |
| C:17.6 | entered many unknown states. Some of you have gotten married, had | children, taken mind-altering drugs, or attempted strenuous or even |
| C:17.6 | know about sleep and dreaming, being married, using drugs, or having | children; but even those of you who would listen to what the experts |
| C:25.3 | You, dear | children, have faked your way through much of life. You have faked |
| C:26.1 | a full life to be. For some of you it would include marriage and | children, for others career, religious commitment, or creative |
| C:29.6 | to unity is all God seeks for you, for Himself, and for all His | children. The return to unity was my accomplishment, and all that is |
| C:30.3 | Your learning must take on a new focus. Be like the little | children, and inhale the world around you in order to make it part of |
| C:30.3 | around you in order to make it part of your Self. Be like the little | children, and learn in order to claim your learning for your Self. |
| T1:4.12 | Course's definition of gift, the most obvious of which might be your | children. Another of which might be your talents. It is the idea of |
| T3:15.1 | and enter into new relationships. Parents have welcomed home errant | children to give them the chance to begin again. At all stages of |
| T4:1.10 | who do not choose to learn from the curriculum, will, like school | children, learn through what is not of the curriculum because they |
| T4:1.24 | of the intermediaries. What has grown in you has grown in your | children and they are not only ready, but also demanding to learn |
| D:Day4.8 | Even after the onset of language, | children continue to learn without thinking. Does this not sound odd, |
| D:Day32.6 | he or she could know him- or herself through observation of the | children they produced? |
children's | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:18.91 | And back and forth they go, as long as you would play the game of | children's make-believe. Yet however long you play it, and regardless |
| Tx:29.66 | away, for you have need of them no more. The dream of judgment is a | children's game in which the child becomes the father, powerful, but |
| Tx:30.50 | The wearying, dissatisfying gods you made are blown-up | children's toys. A child is frightened when a wooden head springs up |
| Tx:30.52 | must be neither cherished nor attacked but merely looked upon as | children's toys without a single meaning of their own. See one in |
| W2:WIS.5 | maintain the game of sin? Shall we not put away these sharp-edged | children's toys? How soon will you be ready to come home? Perhaps |
| M:13.4 | a sacrifice to give up pain? Does an adult resent the giving up of | children's toys? Does one whose vision has already glimpsed the face |
A Course of Love (0) | ||
chill | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.14 | innocence untouched by guilt and perfectly protected from the cold | chill of fear and withering blight of sin alike. Your gift has saved |
| Tx:25.68 | Heaven is hell and are afraid of love. And deep suspicion and the | chill of fear comes over them when they are told that they have never |
| W1:97.1 | will bring your mind from conflict to the quiet fields of peace. No | chill of fear can enter, for your mind has been absolved from |
A Course of Love (2) | ||
| C:6.10 | This is the warmth that you would have, warmth so all-pervasive no | chill of winter need ever arise again. And yet, still you choose the |
| T1:2.13 | of clouds among the descending rays, perhaps to feel the warmth or | chill of an evening. The whole experience might include the sound of |
Chinese | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.11 | or single, homosexual or heterosexual. You might call yourselves | Chinese or Lebanese or American, black or white or Indian. Your |
chitchat | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.6 | anything. The so-called thinking of the ego-mind could be likened to | chitchat, background noise, static. So little meaning did it have |
choice | ||
A Course in Miracles – Original Edition (283) | ||
| Tx:1.50 | experience of revelation. This is why it involves personal | choice. A guide does not control, but he does direct, leaving the |
| Tx:1.51 | are free to establish your kingdom where you see fit, but the right | choice is inevitable if you remember this: |
| Tx:1.68 | the level it chooses to serve. The only limit which is put on its | choice is that it cannot serve two masters. |
| Tx:2.14 | God projected His own Spirit to him. In reality, this is his only | choice, because his free will was given him for his own joy in |
| Tx:2.37 | that he could not misuse it, although he could refuse it. His | choice could not, however, turn it into a weapon of attack, which is |
| Tx:2.73 | you think because it is only at this level that you can exercise | choice. |
| Tx:2.91 | destructive thinking is dangerous. Given a death wish, a man has no | choice except to act upon the thought or behave contrary to it. |
| Tx:3.49 | Only your misperceptions stand in your own way. Without them your | choice is certain. Sane perception induces sane choosing. The |
| Tx:3.49 | I cannot choose for you, but I can help you make your own right | choice. “Many are called, but few are chosen” should read, “All are |
| Tx:3.61 | of others at all, you will be unable to avoid judging your own. The | choice to judge rather than to know was the cause of the loss of |
| Tx:4.12 | obey its laws unless you believe in them. The ego cannot make this | choice because of the nature of its origin. You can because of the |
| Tx:4.86 | for guidance. The results will convince you increasingly that your | choice in turning to me is the only sane one you can make. No one who |
| Tx:4.86 | one you can make. No one who has learned from experience that one | choice brings peace and joy while another brings chaos and disaster |
| Tx:5.22 | is free in the sense that its creative power is unlimited, but | choice itself is meaningless. |
| Tx:5.25 | He is the part of your mind which always speaks for the right | choice because He speaks for God. He is your remaining communication |
| Tx:6.12 | There is no | choice in this because only you can be the foundation of God's |
| Tx:6.86 | the desirable and the undesirable. It therefore makes the ultimate | choice inevitable. |
| Tx:6.88 | need not choose at all. This will finally liberate your will from | choice and direct it towards creation within the Kingdom. Choosing |
| Tx:7.29 | true, you are accepting conflict as your choice. Is it really a | choice? It seems to be, but seeming and reality are hardly the |
| Tx:7.83 | abundance or scarcity, depending on how you choose to apply it. This | choice is up to you, but it is not up to you to decide whether or |
| Tx:7.102 | opposite of God's Will. Therefore, you believe that an impossible | choice is open to you and one which is both very fearful and very |
| Tx:7.105 | it is what you are. Sharing His Will with me is not really open to | choice, though it may seem to be. The whole separation lies in this |
| Tx:8.6 | teaches them all directions exist and gives them no rationale for | choice. |
| Tx:8.8 | There is a rationale for | choice. Only one Teacher knows what your reality is. If learning |
| Tx:8.22 | done this, you will accept the Atonement for yourself. What other | choice could you make? Having made this choice, you will begin to |
| Tx:8.22 | for yourself. What other choice could you make? Having made this | choice, you will begin to learn and understand why you have believed |
| Tx:8.43 | I am come to tell you that the | choice of which is true is not yours. If it were, you would have |
| Tx:8.48 | can even imprison the mind of God's Son if they so choose. This | choice does make the Son's function unknown to him, but never |
| Tx:8.74 | who want the ego are predisposed to defend it. Therefore, their | choice of witnesses should be suspect from the beginning. The ego |
| Tx:9.16 | a guide are singularly unfortunate and that it is a remarkably poor | choice as a teacher of salvation. Yet this question, ridiculous as it |
| Tx:9.28 | that you are choosing a guide for helping, and the wrong | choice will not help. But remember also that the right one |
| Tx:9.43 | to lament your littleness. Within the system which dictated this | choice, the lament is inevitable. Your littleness is taken for |
| Tx:9.106 | As long as both appear to you to be desirable, the concept of | choice, which is not of God, will remain with you. While this is |
| Tx:9.106 | in your minds, there will be choices. Time itself was your | choice. |
| Tx:9.107 | with the temporal, you are living in time. As always, your | choice is determined by what you value. Time and eternity cannot both |
| Tx:13.68 | resurrection, between the ego and the Holy Spirit. The ego is the | choice for guilt; the Holy Spirit the decision for guiltlessness. The |
| Tx:13.79 | loves you and would lead you out of insanity. Madness may be your | choice, but not your reality. Never forget the love of God, Who |
| Tx:15.19 | Holy Spirit. And they support His strength. It is, therefore, your | choice whether they support the ego or the Holy Spirit in you. And |
| Tx:15.23 | Yet what you do not realize each time you choose is that your | choice is your evaluation of yourself. Choose littleness and you |
| Tx:15.95 | it is possible to be host to the ego or hostage to God. This is the | choice you think you have, and the decision which you believe that |
| Tx:15.101 | When they are brought together and perceived where they are, the | choice between them is nothing more than a gentle awakening and as |
| Tx:16.22 | results because its decisions are immediately accepted as your | choice. And this acceptance means that you are willing to judge |
| Tx:16.33 | are trying to live with guilt rather than die of it. This is the | choice they see. And love to them is only an escape from death. They |
| Tx:16.34 | lasts, so long will love be an illusion to you. And then the only | choice which remains possible is which illusion you prefer. There |
| Tx:16.34 | possible is which illusion you prefer. There is no conflict in the | choice between truth and illusion. Seen in these terms, no one |
| Tx:16.34 | terms, no one would hesitate. But conflict enters the instant the | choice seems to be one between illusions, for this choice does not |
| Tx:16.34 | the instant the choice seems to be one between illusions, for this | choice does not matter. Where one choice is as dangerous as the |
| Tx:16.34 | one between illusions, for this choice does not matter. Where one | choice is as dangerous as the other, the decision must be one of |
| Tx:16.56 | truth, and so are making yourself unable to make the simple | choice between truth and illusion, God and fantasy. Remember this and |
| Tx:16.57 | whether or not to listen to this course and follow it is but the | choice between truth and illusion. For here is truth separated from |
| Tx:16.58 | How simple does this | choice become when it is perceived as only what it is. For only |
| Tx:16.70 | have for choosing a special partner without the past? Every such | choice is made because of something “evil” in the past to which you |
| Tx:17.25 | one you choose you will endow with beauty and reality because the | choice depends on which you value more. The spark of beauty or the |
| Tx:17.52 | the Sonship is the song of freedom heard in joyous echo of your | choice. You have joined with many in the holy instant, and they have |
| Tx:17.52 | in the holy instant, and they have joined with you. Think not your | choice will leave you comfortless, for God Himself has blessed your |
| Tx:18.22 | between dreams you do not see that you have made, at last, the | choice between the truth and all illusions. |
| Tx:19.24 | Yet think you carefully before you allow yourself to make this | choice. Approach it not lightly, for it is the choice of hell or |
| Tx:19.24 | to make this choice. Approach it not lightly, for it is the | choice of hell or Heaven. |
| Tx:19.70 | Here is your | choice, and it is free. But all that lies in it will come with |
| Tx:19.99 | whether to look upon it or wander on, only to return and make the | choice again. |
| Tx:19.102 | he is, remembering that you will receive of him according to your | choice. He has in him the power to forgive your sins, as you for him. |
| Tx:19.109 | choose what it will be that he receives. And he will recognize his | choice by what he gives and what is given him. Nor is it given |
| Tx:19.110 | You came this far because the journey was your | choice. And no one undertakes to do what he believes is meaningless. |
| Tx:20.40 | insistence is of those who do not see. Vision or judgment is your | choice, but never both of these. |
| Tx:20.55 | here he is more dead than living. Yet it is also here he makes his | choice again between idolatry and love. |
| Tx:20.64 | Neither can serve the purpose of the other, for each one is a | choice of purpose, employed on its behalf. Either is meaningless |
| Tx:20.71 | need for help unto the helpless? Is the pitifully little the perfect | choice to call upon for strength? Judgment will seem to make your |
| Tx:21.2 | and hope, you joined the Will of God to set him free. There is no | choice that lies between these two decisions. And you will see the |
| Tx:21.2 | between these two decisions. And you will see the witness to the | choice you made and learn from this to recognize which one you |
| Tx:21.6 | they learned to “see” in their imagination, believing that their | choice is that or nothing. They hate the world they learned through |
| Tx:21.17 | It is impossible that the happenings that come to him were not his | choice. His power of decision is the determiner of every situation in |
| Tx:21.33 | for losing certainty and finding sin. This mad direction was your | choice, and by your faith in what you chose, you made what you |
| Tx:21.49 | to hear it. Perception is a choice and not a fact. But on this | choice depends far more than you may realize as yet. For on the voice |
| Tx:21.50 | itself. But your awareness of it needs your help because it is your | choice. Listen to what the ego says and see what it directs you see, |
| Tx:21.51 | and another Voice in which your freedom lies awaiting but your | choice. And if you place your faith in them, you will perceive |
| Tx:21.64 | the Son of God to what can never be corrected. You tell him by your | choice that he is damned—separate from you and from his Father |
| Tx:21.64 | he is as you would have him, and what you choose he be is but your | choice for you. Yet think not this is fearful. That you are joined |
| Tx:21.77 | Forget not that the | choice of truth or sin, power or helplessness, is the choice of |
| Tx:21.77 | not that the choice of truth or sin, power or helplessness, is the | choice of whether to attack or heal. For healing comes of power and |
| Tx:21.77 | to be protected from attack. And what is this decision but the | choice whether to see him through the body's eyes or let him be |
| Tx:21.77 | is not your problem. But what you want to see must be your | choice. This is a course in cause and not effect. |
| Tx:22.23 | he will do it is beyond your understanding, but when must be your | choice. For time you made, and time you can command. You are no |
| Tx:22.39 | although you still may think you can go back and make the other | choice. This is not so. A choice made with the power of Heaven to |
| Tx:22.39 | think you can go back and make the other choice. This is not so. A | choice made with the power of Heaven to uphold it cannot be undone. |
| Tx:22.51 | it possible of mind or body, and he will make the other serve his | choice as means to find it. |
| Tx:23.15 | was less real, made an illusion by defeat. Thus, conflict is the | choice between illusions, one to be crowned as real, the other |
| Tx:23.24 | for His belief. His Son can tell Him this, and He has but the | choice whether to take his word for it or be mistaken. This leads |
| Tx:23.51 | real. Here you have chosen to be part of it. Here murder is your | choice. Yet from above, the choice is miracles instead of murder. And |
| Tx:23.51 | to be part of it. Here murder is your choice. Yet from above, the | choice is miracles instead of murder. And the perspective coming from |
| Tx:23.51 | is miracles instead of murder. And the perspective coming from this | choice shows you the battle is not real and easily escaped. Bodies |
| Tx:23.51 | in it? How can the truth of miracles be recognized if murder is your | choice? |
| Tx:23.55 | wanted more? Who with the love of God upholding him could find the | choice of miracles or murder hard to make? |
| Tx:24.57 | a purpose and without accomplishment of any kind, is all the other | choice can offer you. Futility of function not fulfilled will haunt |
| Tx:24.65 | think you save, you hurt. What would you save it for? For in that | choice lie both its health and harm. Save it for show, as bait to |
| Tx:24.72 | serve another goal. It is not bound to specialness but by your | choice. And it is given you to make a different choice and use |
| Tx:24.72 | but by your choice. And it is given you to make a different | choice and use perception for a different purpose. And what you see |
| Tx:25.6 | Perception is a | choice of what you want yourself to be—the world you want to live |
| Tx:25.13 | no hope lies must make you hopeless. Yet is this hopelessness your | choice, while you would seek for hope where none is ever found. |
| Tx:25.28 | he chooses can be any time, for help is there, awaiting but his | choice. And when he chooses to avail himself of what is given him, |
| Tx:25.29 | questions are the same. And when you see them as the same, your | choice is made. For it is seeing them as one that brings release from |
| Tx:25.31 | or damned? Forgetting not that what he is to you will make this | choice your future? For you make it now, the instant when all |
| Tx:25.31 | when all time becomes a means to reach a goal. Make then your | choice. But recognize that in this choice the purpose of the world |
| Tx:25.31 | to reach a goal. Make then your choice. But recognize that in this | choice the purpose of the world you see is chosen and will be |
| Tx:25.32 | varies. Yet it is the way in which the aim is seen that makes the | choice of means inevitable and beyond the hope of change unless the |
| Tx:25.47 | form, can he yet do one perfect thing and make one perfect | choice. And by this act of special faithfulness to one perceived as |
| Tx:25.48 | to be the means for his salvation from the very instant that the | choice was made. His special sin was made his special grace. His |
| Tx:25.49 | made can serve salvation easily and well. The Son of God can make no | choice the Holy Spirit cannot employ on his behalf and not against |
| Tx:25.52 | any meaning to are false and make no sense at all. This is the | choice you make. Do not attempt to see it differently nor twist it |
| Tx:25.56 | makes it most acceptable to those who are insane requires special | choice. Nor can this choice be made by the insane, whose problem is |
| Tx:25.56 | to those who are insane requires special choice. Nor can this | choice be made by the insane, whose problem is their choices are |
| Tx:25.57 | who chose insanity as his salvation. To this One is given the | choice of form most suitable to him; one which will not attack the |
| Tx:26.18 | in Him? What is there to decide? For it is conflict that makes | choice [complex]. The truth is simple—it is one, without an |
| Tx:26.20 | where Oneness is. Salvation is a borderland where place and time and | choice have meaning still, and yet it can be seen that they are |
| Tx:26.20 | yet it can be seen that they are temporary, out of place, and every | choice has been already made. |
| Tx:26.21 | what is different remain unclear. The one essential thing to make a | choice at all is this distinction. And herein lies the difference |
| Tx:26.21 | And herein lies the difference between the worlds. In this one, | choice is made impossible. In the real world is choosing simplified. |
| Tx:26.22 | Heaven was never lost and so cannot be saved. Yet who can make a | choice between the wish for Heaven and the wish for hell unless he |
| Tx:26.22 | is the same and what is different, leaving room to make the only | choice which can be made. |
| Tx:26.23 | There is no basis for | choice in this complex and over-complicated world. For no one |
| Tx:26.23 | For no one understands what is the same and seems to choose where no | choice really is. The real world is the area of choice made real, not |
| Tx:26.23 | to choose where no choice really is. The real world is the area of | choice made real, not in the outcome but in the perception of |
| Tx:26.23 | real, not in the outcome but in the perception of alternatives for | choice. That there is choice is an illusion. Yet within this one |
| Tx:26.23 | but in the perception of alternatives for choice. That there is | choice is an illusion. Yet within this one lies the undoing of |
| Tx:26.24 | choose between them and to make them different. [How simple is the | choice between two things so clearly unalike.] There is no |
| Tx:26.30 | There are but two directions you can take while time remains and | choice is meaningful. For never will another road be made except the |
| Tx:26.54 | of other choices and has not yet reached beyond the world of | choice entirely. |
| Tx:27.35 | has come, not to destroy, but to receive Its own. There is no | choice of function anywhere. The choice you fear to lose you never |
| Tx:27.35 | but to receive Its own. There is no choice of function anywhere. The | choice you fear to lose you never had. Yet only this appears to |
| Tx:27.63 | clouds, the problem will emerge in all its primitive simplicity. The | choice will not be difficult, because the problem is absurd when |
| Tx:27.70 | is, for thus are you the one decider of your destiny in time. The | choice is yours to make between a sleeping death and dreams of evil |
| Tx:27.70 | or sleeping, peace or war, your dreams or your reality? Yet if the | choice is really given you, then you must see the causes of the |
| Tx:27.71 | An honest | choice could never be perceived as one in which the choice is split |
| Tx:27.71 | An honest choice could never be perceived as one in which the | choice is split between a tiny you and an enormous world, with |
| Tx:27.74 | terror and in fear of death. He brings forgiving dreams in which the | choice is not who is the murderer and who shall be the victim. In the |
| Tx:28.19 | but merely shows you who the dreamer is. It teaches you there is a | choice of dreams while you are still asleep, depending on the purpose |
| Tx:28.27 | suffering, of sin and guilt. They are the dream's alternative, the | choice to be the dreamer rather than deny the active role in making |
| Tx:28.27 | but I am doing this.” And thus the mind is free to make another | choice instead. Beginning here, salvation will proceed to change the |
| Tx:28.47 | his mind from sharing them is sharing Him. There is no other | choice. Except you share it, nothing can exist. And you exist |
| Tx:28.55 | it has no feeling. It behaves in ways you want but never makes the | choice. It is not born and does not die. It can but follow aimlessly |
| Tx:28.62 | your brother, or you are as one. There is no in between, no other | choice, and no allegiance to be split between the two. A split |
| Tx:28.63 | have chosen that it not be sick. All miracles are based upon this | choice and given you the instant it is made. No forms of sickness are |
| Tx:28.63 | the instant it is made. No forms of sickness are immune because the | choice cannot be made in terms of form. The choice of sickness |
| Tx:28.63 | are immune because the choice cannot be made in terms of form. The | choice of sickness seems to be a form, yet it is one, as is its |
| Tx:29.10 | way that you have chosen. And you will not see the many gains your | choice has offered you. Yet though you do not see them, they are |
| Tx:29.25 | Could it be some dreams are kept and others wakened from? The | choice is not between which dreams to keep, but only if you want to |
| Tx:30.34 | with you in willing you be free. And to oppose Him is to make a | choice against yourself and choose that you be bound. |
| Tx:30.54 | the mind that wants to be deceived. And you can make a simple | choice that will forever place you far beyond deception. You need not |
| Tx:31.11 | it is a state of mind unwanted that becomes the means whereby the | choice is reassessed; another outcome seen to be preferred. You are |
| Tx:31.14 | you can look past them to the one alternative that is a different | choice. But not in dreams you made that this might be obscured to you. |
| Tx:31.15 | What you would choose between is not a | choice and gives but the illusion it is free, for it will have one |
| Tx:31.15 | for it will have one outcome either way. Thus is it really not a | choice at all. The leader and the follower emerge as separate roles, |
| Tx:31.17 | Two calls you make to him, as he to you. Between these two is | choice because from them there is a different outcome. If he be the |
| Tx:31.23 | follows. Thus it is a way you go together, not alone. And in this | choice is learning's outcome changed, for Christ has been reborn to |
| Tx:31.26 | Only the self-accused condemn. As you prepare to make a | choice that will result in different outcomes, there is first one |
| Tx:31.33 | is to keep. Why should this be? Because it is a place where | choice among illusions seems to be the only choice. And you are in |
| Tx:31.33 | it is a place where choice among illusions seems to be the only | choice. And you are in control of outcomes of your choosing. Thus you |
| Tx:31.34 | Real | choice is no illusion. But the world has none to offer. All its roads |
| Tx:31.34 | but lead to disappointment, nothingness, and death. There is no | choice in its alternatives. Seek not escape from problems here. The |
| Tx:31.34 | differently they seem to go. Their end is certain, for there is no | choice among them. All of them will lead to death. On some you travel |
| Tx:31.34 | the bleakness enters. And on some the thorns are felt at once. The | choice is not what will the ending be but when it comes. |
| Tx:31.35 | There is no | choice where every end is sure. Perhaps you would prefer to try them |
| Tx:31.35 | reach this point and go beyond it. It is true indeed there is no | choice at all within the world. But this is not the lesson in itself. |
| Tx:31.37 | begin with this, to seek another way instead? For while he sees a | choice where there is none, what power of decision can he use? The |
| Tx:31.37 | And what decision has power if it be applied in situations without | choice? |
| Tx:31.38 | The learning that the world can offer but one | choice, no matter what its form may be, is the beginning of |
| Tx:31.40 | There is a | choice which you have power to make when you have seen the real |
| Tx:31.40 | the real alternatives. Until that point is reached, you have no | choice, and you can but decide how you would choose the better to |
| Tx:31.54 | self from what is wholly passive and at least makes way for active | choice and some acknowledgment that interaction must have entered in. |
| Tx:31.55 | to the second from the first is that you somehow entered in the | choice by your decision. But this gain is paid in almost equal loss, |
| Tx:31.56 | with the simple statement that it thinks. And what can think has | choice and can be shown that different thoughts have different |
| Tx:31.62 | must be false, for what is real denies its opposite. There is no | choice in vision but this one. What you decide in this determines |
| Tx:31.62 | all you see and think is real and hold as true. On this one | choice does all your world depend, for here have you established what |
| Tx:31.79 | can look with love or look with hate, depending only on the simple | choice of whether you would join with what you see or keep yourself |
| Tx:31.86 | How do you make the | choice? How easily is this explained! You always choose between your |
| Tx:31.87 | you failed to learn presented once again, so where you made a faulty | choice before, you now can make a better one and thus escape all pain |
| Tx:31.91 | are miracles as natural as fear and agony appeared to be before the | choice for holiness was made. For in that choice are false |
| Tx:31.91 | appeared to be before the choice for holiness was made. For in that | choice are false distinctions gone, illusory alternatives laid by, |
| Tx:31.92 | Choose once again what you would have him be, remembering that every | choice you make establishes your own identity as you will see it and |
| Tx:31.94 | content. For you will hear, and you will choose again. And in this | choice is everyone made free. |
| Tx:31.95 | for them. Salvation's song will echo through the world with every | choice they make. For we are one in purpose, and the end of hell is |
| W1:51.4 | now for this merely by being willing to do so. Is not this a better | choice than the one I made before? |
| W1:52.5 | truly be said that I see nothing. I can see only what is now. The | choice is not whether to see the past or the present: it is whether |
| W1:64.6 | on earth can have a content different from just this one simple | choice. That is the only choice the Holy Spirit sees. Therefore it is |
| W1:64.6 | content different from just this one simple choice. That is the only | choice the Holy Spirit sees. Therefore it is the only choice there is. |
| W1:64.6 | is the only choice the Holy Spirit sees. Therefore it is the only | choice there is. |
| W1:66.9 | to choose between and no other outcomes possible as a result of your | choice but the fear which the ego always engenders and the love which |
| W1:66.12 | You will listen to madness or hear the truth. Try to make this | choice as you think about the premises on which our conclusion rests. |
| W1:98.4 | the call we heard and answer it, when they have come to make their | choice again. We do not choose but for ourselves today. |
| W1:98.13 | you take and help you fill, and He will make you sure you want this | choice, which He has made with you and you with Him. |
| W1:102.6 | function deep within your mind, for it is there, awaiting but your | choice. You cannot fail to find it when you learn it is your choice |
| W1:102.6 | your choice. You cannot fail to find it when you learn it is your | choice and that you share God's Will. |
| W1:106.12 | and learning it of Him. Do not forget today to reinforce your | choice to hear and to receive the Word by this reminder, given to |
| W1:129.6 | Such is the | choice. What loss can be for you in choosing not to value |
| W1:129.11 | for we have seen its opposite at last, and we are grateful that the | choice is made. Remember your decision hourly, and take a moment to |
| W1:129.11 | Remember your decision hourly, and take a moment to confirm your | choice by laying by whatever thoughts you have, and dwelling briefly |
| W1:130.1 | you see reflects your thinking. And your thinking but reflects your | choice of what you want to see. Your values are determiners of this, |
| W1:130.5 | one; the other disappears. But one remains. They are the range of | choice beyond which your decision cannot go. The real and the unreal |
| W1:130.6 | none is possible. The world you see is proof you have already made a | choice as all-embracing as its opposite. What we would learn today is |
| W1:130.10 | before. And you will know God's strength upheld as you made this | choice. |
| W1:130.11 | today whenever it arises merely by remembering the limits on your | choice. The unreal or the real, the false or true is what you see, |
| W1:130.11 | you see, and only what you see. Perception is consistent with your | choice, and hell or Heaven comes to you as one. |
| W1:130.12 | indeed. Yet the release of Heaven still remains within your range of | choice to take the place of everything that hell would show to you. |
| W1:133.4 | The laws which govern | choice you cannot make, no more than you can make alternatives from |
| W1:133.5 | to you to let alternatives be limitless and thus delay your final | choice until you had considered all of them in time and not been |
| W1:133.5 | and not been brought so clearly to the place where there is but one | choice that must be made. |
| W1:133.6 | kindly and related law is that there is no compromise in what your | choice must bring. It cannot give you just a little, for there is no |
| W1:133.6 | It cannot give you just a little, for there is no in-between. Each | choice you make brings everything to you or nothing. Therefore, if |
| W1:133.6 | can distinguish everything from nothing, you will make the better | choice. |
| W1:133.9 | next consideration is the one on which the others rest. Why is the | choice you make of value to you? What attracts your mind to it? What |
| W1:133.12 | And so we come to the criterion for | choice which is the hardest to believe, because its obviousness is |
| W1:133.12 | with many levels of obscurity. If you feel any guilt about your | choice, you have allowed the ego's goals to come between the real |
| W1:134.10 | Thus will you see alternatives for | choice in terms which render choosing meaningful and keep your mind |
| W1:135.17 | the basis for its future goals. Its past experience directs its | choice of what will happen. And it does not see that here and now is |
| W1:136.3 | you choose to use them. In that second, even less, in which the | choice is made, you recognize exactly what you would attempt to do |
| W1:136.8 | unsought, which makes you weak and brings you suffering. It is a | choice you make, a plan you lay when for an instant truth arises in |
| W1:136.10 | than the truth, which asks you live but cannot overcome your | choice to die. And so the body is more powerful than everlasting |
| W1:137.12 | Ask the inevitable to occur, and you will never fail. The other | choice is but to ask what cannot be to be, and this cannot succeed. |
| W1:138.1 | In this world, Heaven is a | choice because here we believe there are alternatives to choose |
| W1:138.2 | It is this strange perception of the truth that makes the | choice of Heaven seem to be the same as the relinquishment of hell. |
| W1:138.3 | Choice is the obvious escape from what appears as opposites. Decision | |
| W1:138.4 | there is really only one to make. And even this but seems to be a | choice. Do not confuse yourself with all the doubts that myriad |
| W1:138.4 | make but one. And when that one is made, you will perceive it was no | choice at all, for truth is true and nothing else is real. There is |
| W1:138.6 | this insanely complicated world, Heaven appears to take the form of | choice rather than merely being what it is. Of all the choices you |
| W1:138.6 | this one by taking different forms. Here is the final and the only | choice in which is truth accepted or denied. |
| W1:138.7 | So we begin today considering the | choice that time was made to help us make. Such is its holy purpose, |
| W1:138.9 | Heaven is chosen consciously. The | choice cannot be made until alternatives are accurately seen and |
| W1:138.10 | The conscious | choice of Heaven is as sure as is the ending of the fear of hell when |
| W1:138.10 | the clearly seen and the unrecognized? Yet who can fail to make a | choice between alternatives when only one is seen as valuable, the |
| W1:138.10 | a but imagined source of guilt and pain? Who hesitates to make a | choice like this? And shall we hesitate to choose today? |
| W1:138.11 | We make the | choice for Heaven as we wake and spend five minutes making sure that |
| W1:138.11 | made the one decision that is sane. We recognize we make a conscious | choice between what has existence and what has nothing but an |
| W1:138.12 | Before we close our eyes in sleep tonight, we reaffirm the | choice that we have made each hour in between. And now we give the |
| W1:138.12 | with which we awoke. As every hour passed, we have declared our | choice again in a brief quiet time devoted to maintaining sanity. And |
| W1:139.1 | Here is the end of | choice. For here we come to a decision to accept ourselves as God |
| W1:139.1 | to a decision to accept ourselves as God created us. And what is | choice except uncertainty of what we are? There is no doubt that is |
| W1:152.1 | loss unless it be his own decision. No one suffers pain except his | choice elects this state for him. No one can grieve nor fear nor |
| W1:153.6 | the Christ in you. Perhaps you will recall the course maintains that | choice is always made between His strength and your own weakness seen |
| W1:155.2 | even here, then they step back and let it lead the way. What other | choice is really theirs to make? To let illusion walk ahead of truth |
| W1:155.3 | This is the simple | choice we make today. The mad illusion will remain awhile in evidence |
| W1:155.3 | to come and have not yet rejoiced to find they were mistaken in the | choice. They cannot learn directly from the truth because they have |
| W1:165.1 | illusion? What could keep from you what you already have except your | choice to see it not, denying it is there? |
| W1:170.9 | can also be the time of your release from abject slavery. You make a | choice, standing before this idol, seeing him exactly as he is. Will |
| W1:170.12 | The | choice you make today is certain. For you look for the last time upon |
| W1:170.12 | weight; beheld not in its sightless eyes but in the vision that your | choice restored to you. |
| W1:170.14 | what we have received from You alone. We choose again and make our | choice for all our brothers, knowing they are one with us. We bring |
| W1:R5.9 | now to lead you back to where the journey was begun, to make another | choice with me. |
| W1:185.9 | I would have, in place of Heaven and the peace of God?” This is the | choice you make. Be not deceived that it is otherwise. No compromise |
| W1:189.5 | What would you see? The | choice is given you. But learn and do not let your mind forget this |
| W1:189.9 | which we go to Him. But we do choose to let Him come. And with this | choice we rest. And in our quiet hearts and open minds His love will |
| W1:190.11 | And so again we make the only | choice that ever can be made—we choose between illusions and the |
| W1:193.10 | we are tempted to believe that pain is real and death becomes our | choice instead of life? Shall we not learn to say these words when we |
| W1:194.9 | to attack, we will appeal to Him Who guards our rest to make the | choice for us that leaves temptation far behind. No longer is the |
| W1:200.6 | worthy purpose? Who could hope for more while there appears to be a | choice to make between success and failure, love and fear? |
| W2:I.8 | its one Creator. We have found the way He chose for us and made the | choice to follow it as He would have us go. His hand has held us up. |
| W2:263.1 | dark and fearful images. A madman's dream is hardly fit to be my | choice instead of all the loveliness with which You blessed creation |
| W2:282.1 | while truth remains forever living in the joy of life. And this the | choice to recognize the Self Whom God created as the Son He loves and |
| W2:286.1 | the lesson that there is no need that I do anything. In You is every | choice already made. In You has every conflict been resolved. In You |
| W2:317.1 | until I take this part as what I choose to do. Until I make this | choice, I am the slave of time and human destiny. But when I |
| W2:329.1 | in my creation, where my will became forever one with Yours. That | choice was made for all eternity. It cannot change and be in |
| W2:334.1 | peace of God to all who hear and choose to follow Him. This is my | choice today. And so I go to find the treasures God has given me. |
| W2:335.1 | Forgiveness is a | choice. I never see my brother as he is, for that is far beyond |
| W2:351.1 | alone and friendless in a fearful world. Yet this perception is a | choice I make and can relinquish. I can also see my brother sinless |
| W2:351.1 | I can also see my brother sinless as Your holy Son. And with this | choice I see my sinlessness, my everlasting Comforter and Friend |
| W2:E.5 | We will be told exactly what God wills for us each time there is a | choice to make. And He will speak for God and for your Self, thus |
| W2:E.5 | Self, thus making sure that hell will claim you not and that each | choice you make brings Heaven nearer to your reach. And so we walk |
| M:I.2 | The question is not whether you will teach, for in that there is no | choice. The purpose of the course might be said to provide you with a |
| M:1.1 | consist solely in this; somehow, somewhere he has made a deliberate | choice in which he did not see his interests as apart from someone |
| M:1.4 | appointed to bring about. For time is in their hands. Such was their | choice, and it is given them. |
| M:2.1 | his role, they are ready to fulfill theirs. Time waits on his | choice but not whom he will serve. When he is ready to learn, the |
| M:2.4 | to the right place. This is inevitable, because he made the right | choice in that ancient instant which he now relives. So has the |
| M:2.4 | which he now relives. So has the teacher, too, made an inevitable | choice out of an ancient past. God's Will in everything but seems to |
| M:4.12 | they not succeed? They choose in perfect honesty, sure of their | choice themselves. |
| M:4.15 | To those to whom harm has no meaning, it is merely natural. What | choice but this has meaning to the sane? Who chooses hell when he |
| M:5.2 | of greater worth. For sickness is an election, a decision. It is the | choice of weakness in the mistaken conviction that it is strength. |
| M:5.5 | seem to be ministering to him, yet they but give form to his own | choice. He chooses them to bring tangible form to his desires. And it |
| M:5.9 | To them God's teachers come to represent another | choice which they had forgotten. The simple presence of a teacher of |
| M:10.6 | cause, and they, which never were but the effects of his mistaken | choice, have fallen from him. Teacher of God, this step will bring |
| M:12.6 | God's teachers choose to look on dreams a while. It is a conscious | choice. For they have learned that all choices are made consciously, |
| M:17.7 | Father pursues His guilty Son. Kill or be killed, for here alone is | choice. Beyond this there is none, for what was done cannot be done |
| M:20.4 | of this: is conflict what you want, or is God's peace the better | choice? Which gives you more? A tranquil mind is not a little gift. |
A Course of Love (321) | ||
| C:P.10 | what it is that stops you. As humble as you seem to be in your | choice, you are still letting ego make your choice. This is not |
| C:P.10 | you seem to be in your choice, you are still letting ego make your | choice. This is not humility but fear. |
| C:P.16 | familiar to you, and choosing it instead. You do not see that this | choice, even made with every good intention of going back and making |
| C:P.16 | good intention of going back and making a difference, is still a | choice for hell when you could instead have chosen heaven. Yet you |
| C:P.18 | what God has appointed you to do. Who you think you are reveals the | choice that you have made. It is either a choice to be separate from |
| C:P.18 | think you are reveals the choice that you have made. It is either a | choice to be separate from God or a choice to be one with God. It is |
| C:P.18 | you have made. It is either a choice to be separate from God or a | choice to be one with God. It is a choice to know yourself as you |
| C:P.18 | to be separate from God or a choice to be one with God. It is a | choice to know yourself as you always have, or a choice to know your |
| C:P.18 | with God. It is a choice to know yourself as you always have, or a | choice to know your Self as God created you. It is the difference |
| C:P.19 | What are good intentions but a | choice to do what you can, alone, by yourself, against great odds? |
| C:P.22 | they are the point only to the extent of making one ready for a new | choice. Prolonged interest in self can be as damaging as the |
| C:1.18 | is. This is the world you make. Love or fear is your reality by your | choice. A choice for love creates love. A choice for fear creates |
| C:1.18 | the world you make. Love or fear is your reality by your choice. A | choice for love creates love. A choice for fear creates fear. What |
| C:1.18 | is your reality by your choice. A choice for love creates love. A | choice for fear creates fear. What choice do you think has been made |
| C:1.18 | A choice for love creates love. A choice for fear creates fear. What | choice do you think has been made to create the world you call your |
| C:1.18 | create the world you call your home? This world was created by your | choice, and a new world can be created by a new choice. But you must |
| C:1.18 | was created by your choice, and a new world can be created by a new | choice. But you must realize that this is all there is. Love or lack |
| C:1.18 | is all there is. Love or lack of love. Love is all that is real. A | choice for love is a choice for heaven. A choice of fear is hell. |
| C:1.18 | or lack of love. Love is all that is real. A choice for love is a | choice for heaven. A choice of fear is hell. Neither are a place. |
| C:1.18 | is all that is real. A choice for love is a choice for heaven. A | choice of fear is hell. Neither are a place. They are a further |
| C:4.3 | because they joined together at the moment of separation when a | choice to go away from love and a choice to return were birthed in |
| C:4.3 | at the moment of separation when a choice to go away from love and a | choice to return were birthed in unison. Love was thus not ever lost |
| C:4.16 | believe you can fall in love with the wrong person and make a better | choice based upon criteria more important than love. You thus believe |
| C:4.16 | upon criteria more important than love. You thus believe love is a | choice, something to be given to some and not to others. You hope to |
| C:5.23 | make, not once but many times, until you believe that your power of | choice is a fantasy and that you are powerless indeed. You thus |
| C:5.23 | and go after it with single-minded determination, believing the only | choice within your control is what to work hard to obtain. If you let |
| C:5.23 | obtain. If you let all the world recede and concentrate on this one | choice, you reason that you are bound to eventually succeed. This is |
| C:5.29 | These do not have to be two separate things, but are made so by your | choice, the choice to achieve what you will on your own. This is all |
| C:5.29 | have to be two separate things, but are made so by your choice, the | choice to achieve what you will on your own. This is all the |
| C:6.5 | Make a new | choice! The choice that your heart yearns to make for you and that |
| C:6.5 | Make a new choice! The | choice that your heart yearns to make for you and that your mind is |
| C:6.6 | forgiveness can do for you. Forgiveness of the original error—the | choice to believe that you are separate despite the fact that this is |
| C:6.8 | a thought system based on the opposite of your reality. Thus each | choice to deny union reveals its opposite. What is separate from |
| C:6.14 | separated state makes only either/or situations possible. While a | choice for heaven is indeed a choice to renounce hell, while truth is |
| C:6.14 | either/or situations possible. While a choice for heaven is indeed a | choice to renounce hell, while truth is indeed a choice to renounce |
| C:6.14 | heaven is indeed a choice to renounce hell, while truth is indeed a | choice to renounce illusion, these are the only real choices that |
| C:6.15 | once worshiped golden calves did so because they knew of no other | choice. A god of love was as foreign a concept to them as is a life |
| C:9.8 | But just as you have done this, you can undo this. This is the | choice set before you—to go on believing in the illusion you have |
| C:9.18 | when you chose to make yourself separate and alone you also made the | choice for fear? Fear is nothing but a choice, and it can be replaced |
| C:9.18 | and alone you also made the choice for fear? Fear is nothing but a | choice, and it can be replaced by choice of another kind. |
| C:9.18 | for fear? Fear is nothing but a choice, and it can be replaced by | choice of another kind. |
| C:10.1 | pain as well. You cannot choose one without the other, because the | choice is the same. The body is a tool made for your use in |
| C:10.3 | to change, until finally your heart takes over and makes the one | choice you are bound to make. Your heart—not to be confused with |
| C:10.16 | you do, it is quite real to you. To give up the body entirely is a | choice you need not make. As your learning advances you will see that |
| C:10.17 | The | choice for many has seemed to be “Would you rather be right or |
| C:10.17 | its actions in terms of the choices it makes. Ask yourself, “What | choice may have led to this situation or event?” For choice is always |
| C:10.17 | yourself, “What choice may have led to this situation or event?” For | choice is always involved before the fact. Nothing happens to the Son |
| C:10.17 | own mind, and this need not be. When you begin to ask yourself, What | choice might lead to happiness instead of this, you will begin to see |
| C:10.18 | so it is important that you let your heart lead in making this new | choice. When you find yourself in a situation you do not like, again |
| C:10.20 | that comes with its loss you will wonder, at least briefly, why the | choice for practicality needed to be made. Yet if the separated self |
| C:11.12 | to do nothing at all with your free will but make this one insane | choice. Your willingness to make a new choice is what will once again |
| C:11.12 | will but make this one insane choice. Your willingness to make a new | choice is what will once again make your free will like unto your |
| C:11.14 | your guardianship of it, it is sufficient to begin with a temporary | choice, though a lasting choice will be required before you will feel |
| C:11.14 | it is sufficient to begin with a temporary choice, though a lasting | choice will be required before you will feel the shift of cause and |
| C:12.4 | said before the only meaning possible for your free will is your | choice of what to join with and your choice of what to leave outside |
| C:12.4 | for your free will is your choice of what to join with and your | choice of what to leave outside of yourself. Yet you must understand |
| C:12.10 | This is the one disjoining that your | choice for separation brought about, and it is but a separation from |
| C:12.14 | that is in need of your acceptance. Join your brother who made this | choice for all, and you are reunited with the Christ in you. |
| C:12.15 | that at some point that does not exist in time, God's son made the | choice for separation. Whether God's son had one form or many at that |
| C:14.28 | two emotions. One is love, the other fear. Fear, through your own | choice, replaces and discards love. Fear is always strongest when you |
| C:15.12 | can have it both ways, give up your fantasy and realize that real | choice lies before you. No, this is not an easy choice, or it would |
| C:15.12 | realize that real choice lies before you. No, this is not an easy | choice, or it would have been chosen long ago and saved much |
| C:15.12 | suffering and put an end to hell. But it also is not a difficult | choice, nor one that is in truth yours alone to make. This choice |
| C:15.12 | difficult choice, nor one that is in truth yours alone to make. This | choice cannot be made without your brother and is indeed your |
| C:15.12 | be made without your brother and is indeed your brother's holy | choice, as well as his birthright and your own. You only need be open |
| C:15.12 | can enter, and bid your brother choose for you. For in his | choice you join with him and with your Father. In this choice lies |
| C:15.12 | For in his choice you join with him and with your Father. In this | choice lies one united will for glory that knows neither specialness |
| C:15.12 | for glory that knows neither specialness nor separation. In this | choice lies life eternal. |
| C:16.6 | truth, except as it is the truth about what you choose to see. Your | choice lies with God or with the self you believe you have succeeded |
| C:16.6 | believe you have succeeded in separating from Him, and based on this | choice alone is how you see determined. |
| C:16.17 | even darker than it started out as being. It no longer seems like a | choice that the child has made, but seems to be an irreparable rift |
| C:16.17 | the child has made, but seems to be an irreparable rift that a new | choice cannot mend. |
| C:17.2 | can be used rightly here as well as in regard to relationship. Your | choice to separate from God is but a separation from your own Self, |
| C:18.8 | to learn what the idea of separation would teach you. Making a new | choice, a choice to learn from unity, is what this Course prepares |
| C:18.8 | what the idea of separation would teach you. Making a new choice, a | choice to learn from unity, is what this Course prepares you for. |
| C:18.14 | it exists in relationship to its creator. All that remains now is a | choice of participation. In unity, all that you desired was |
| C:18.18 | You do not realize what a wholehearted | choice in regards to experiencing separation did. Wholeheartedness is |
| C:19.4 | is still heaven because heaven must be where you are. A wholehearted | choice to abandon all ideas of glorifying the separated self and to |
| C:25.5 | fear. Where there is fear, love is hidden. Love is rejected when a | choice for fear is made. You cannot be without love, but you can |
| C:25.16 | This first joining is a | choice made from love without regard for the personal self. You begin |
| C:29.2 | Cause. Some of you associate it with a lack of free will, a lack of | choice, a course that will lead you to a subservient stature. Others |
| C:29.18 | The | choice to change your belief is before you. Are you not ready to make |
| C:29.19 | separation you can now choose unity. Not knowing that unity was a | choice prevented you from making this choice before now. Now I tell |
| C:29.19 | Not knowing that unity was a choice prevented you from making this | choice before now. Now I tell you clearly, the choice is yours. |
| C:29.19 | you from making this choice before now. Now I tell you clearly, the | choice is yours. Choose once again. |
| C:29.20 | As you make your | choice, remember your choice must be wholehearted, for it is in |
| C:29.20 | As you make your choice, remember your | choice must be wholehearted, for it is in wholeheartedness that the |
| C:29.20 | be wholehearted, for it is in wholeheartedness that the power of | choice exists. A split mind and heart can prevent you from utilizing |
| C:29.20 | A split mind and heart can prevent you from utilizing the power of | choice, but it cannot prevent you from claiming this choice as your |
| C:29.20 | the power of choice, but it cannot prevent you from claiming this | choice as your own. Choose anew and let the power of heaven come |
| C:29.21 | not exactly what that inheritance is? Can you not follow me in my | choice and accept it as your own? |
| T1:3.9 | bigger miracle. You will almost feel panic at the thought of such a | choice being put before you. If you will agree to choose a miracle at |
| T1:3.14 | unity. If not now, then soon, you will be asked to make this final | choice, this choice to leave fear behind for good and to become who |
| T1:3.14 | now, then soon, you will be asked to make this final choice, this | choice to leave fear behind for good and to become who you are. |
| T1:3.23 | we will consider only one further fear, the fear of making the wrong | choice in your choice of miracles. This is the same as a fear of |
| T1:3.23 | only one further fear, the fear of making the wrong choice in your | choice of miracles. This is the same as a fear of scarcity. For |
| T1:5.3 | in relation to the human experience is of what it was I spoke. The | choice for suffering that has been made within the human condition is |
| T1:5.3 | from it the feelings of your heart. While I came to reveal the | choice of Love to you, the choice that you each must make to end such |
| T1:5.3 | of your heart. While I came to reveal the choice of Love to you, the | choice that you each must make to end such suffering, the illusion of |
| T1:5.3 | illusion of suffering has continued and in its continuation made the | choice of Love seem all but impossible. If not for the suffering that |
| T1:5.3 | If not for the suffering that you see all around you, the | choice for Love would have been made. If the choice for Love had been |
| T1:5.3 | see all around you, the choice for Love would have been made. If the | choice for Love had been made, the suffering you see around you would |
| T1:5.9 | freed your self, that you will look back and see how easy this one | choice really is. |
| T1:7.2 | more accurately put a “lesser” form in which to exist, and that that | choice includes the choice to suffer. This belief may accept |
| T1:7.2 | a “lesser” form in which to exist, and that that choice includes the | choice to suffer. This belief may accept suffering as a learning |
| T1:10.4 | to choose over the Peace of God. This is not a right or wrong | choice but it is a choice. It is your free will to continue to make |
| T1:10.4 | the Peace of God. This is not a right or wrong choice but it is a | choice. It is your free will to continue to make this choice. |
| T1:10.4 | but it is a choice. It is your free will to continue to make this | choice. |
| T1:10.6 | an observer and look upon them as your brothers and sisters learning | choice without choosing to return to learning in the same way again. |
| T1:10.9 | had them! I ask you not to give them up. Only to make now a new | choice. |
| T2:1.7 | would soon be struggling to maintain your peace. There is another | choice, and it lies within. |
| T2:3.7 | creation that is you. The power of creation is released through your | choice, your willingness to express that aspect of creation. It is |
| T2:11.12 | of these statements. For even while you have chosen separation, this | choice did not preclude the existence of relationship and it is in |
| T2:11.12 | a true image. But as life cannot exist apart from relationship, this | choice was not available and did not overturn the laws of God. The |
| T3:2.3 | have said you chose the separation, it has not been said that this | choice was the choice it has been made to seem. You chose to |
| T3:2.3 | chose the separation, it has not been said that this choice was the | choice it has been made to seem. You chose to represent yourself in a |
| T3:2.3 | express yourself in a new way, to share yourself in a new way. The | choice to represent your Self in form was a choice for separation but |
| T3:2.3 | in a new way. The choice to represent your Self in form was a | choice for separation but not because separation itself was desired |
| T3:2.4 | While much time was spent within this Course, discussing the | choice you but think you made, this discussion was necessary only in |
| T3:2.4 | on Unity,” you are asked to accept a new belief regarding the | choice we have called the separation, a choice you have deemed as sin. |
| T3:2.4 | a new belief regarding the choice we have called the separation, a | choice you have deemed as sin. |
| T3:4.8 | or not matters not. This A Course of Love has accomplished. Now the | choice is before you to do one of two things: to proceed toward love |
| T3:6.6 | and that none can cleanse bitterness from the heart without your | choice. The time of tenderness began your release of bitterness and |
| T3:6.6 | began your release of bitterness and made you ready for this | choice. Choose now to leave your desire for reward, as well as all of |
| T3:8.5 | who believe in past lives have also often adopted beliefs regarding | choice and believe that choices for suffering were made for some |
| T3:8.5 | made for some greater good or to repay debts of the past. The only | choice that has been made is that of attachment to the human form as |
| T3:8.5 | been made is that of attachment to the human form as the self. The | choice that hasn't been made is the choice to leave this idea behind. |
| T3:8.5 | the human form as the self. The choice that hasn't been made is the | choice to leave this idea behind. The choice that has been made is to |
| T3:8.5 | that hasn't been made is the choice to leave this idea behind. The | choice that has been made is to believe in a savior who could have, |
| T3:8.5 | who could have, but did not, keep you from this suffering. The | choice that has not been made is the choice to believe in the |
| T3:8.5 | you from this suffering. The choice that has not been made is the | choice to believe in the Christ-Self who is the only savior, rather |
| T3:8.6 | What happens when you believe the | choice to suffer, as well as the choice to leave suffering behind, |
| T3:8.6 | What happens when you believe the choice to suffer, as well as the | choice to leave suffering behind, has always been found within? Who |
| T3:8.7 | of love. Bitterness is the cause of this inability to make a new | choice and what keeps the cycle of suffering in motion. |
| T3:11.12 | times be a chosen hell, just as it can at times be a chosen heaven. | Choice and the awareness of the power of choice that exists within is |
| T3:11.12 | times be a chosen heaven. Choice and the awareness of the power of | choice that exists within is all that differentiates one from the |
| T3:12.8 | Let's return a moment to the | choice that was made for the human experience, the choice to express |
| T3:12.8 | a moment to the choice that was made for the human experience, the | choice to express who you are in the realm of physicality. You were |
| T3:12.8 | of physicality. You were not “better” or more “right” before this | choice was made than you are now. You made a choice consistent with |
| T3:12.8 | “right” before this choice was made than you are now. You made a | choice consistent with the laws of creation and the steps of creation |
| T3:12.8 | laws of creation and the steps of creation outlined above. From this | choice, many experiences ensued. Some of these experiences were the |
| T3:12.8 | experiences were the result of fear, some the result of love. The | choice to express who you are in physical terms was not a choice made |
| T3:12.8 | love. The choice to express who you are in physical terms was not a | choice made of fear but made of love. A physical self is not |
| T3:12.8 | not inconsistent with the laws of God or of creation. It is simply a | choice. |
| T3:13.7 | such as earning and paying. How you implement this idea will be your | choice. But the idea that you do not have to earn your way nor pay |
| T3:14.7 | lack of stature caused by perceived disrespect. It is only by your | choice that you will keep these things and only by your choice that |
| T3:14.7 | only by your choice that you will keep these things and only by your | choice that these things will leave you. |
| T3:14.8 | is only your old uncertainty that will make you fear the matters of | choice that lie before you. But this choice is not the choice of |
| T3:14.8 | make you fear the matters of choice that lie before you. But this | choice is not the choice of continuous decision making but simply the |
| T3:14.8 | matters of choice that lie before you. But this choice is not the | choice of continuous decision making but simply the choice to live by |
| T3:14.8 | is not the choice of continuous decision making but simply the | choice to live by the truth of the new thought system. If you but let |
| T3:14.11 | and blame. The suffering that has been chosen has been mighty. The | choice now is not a choice to explore the why behind it or to look |
| T3:14.11 | that has been chosen has been mighty. The choice now is not a | choice to explore the why behind it or to look for remedies for the |
| T3:14.11 | explore the why behind it or to look for remedies for the past. The | choice now is whether you want suffering to continue or want to |
| T3:17.1 | shown, to have chosen to express the Self in physical form was a | choice consistent with the laws of love. There was no need for the |
| T3:18.2 | ability to observe what the Self expresses, was part of the original | choice for physical form. The word observance has rightly been linked |
| T3:18.3 | relationship causes an effect. Because this was part of the original | choice for the physical experience, it is a natural choice to serve |
| T3:18.3 | of the original choice for the physical experience, it is a natural | choice to serve our new purpose of the miracle that will allow you to |
| T3:19.16 | would seem to leave some without hope, it will leave no one without | choice. It will make the one clear and only choice evident. It is a |
| T3:19.16 | leave no one without choice. It will make the one clear and only | choice evident. It is a choice to live in truth or in illusion. There |
| T3:19.16 | choice. It will make the one clear and only choice evident. It is a | choice to live in truth or in illusion. There are many ways that can |
| T3:19.16 | so attractive that few will be able to resist. What will make this | choice so attractive will not be martyrs and saintly souls stricken |
| T3:19.16 | those who would listen about the glory of God. What will make this | choice so attractive are ordinary people living extraordinary, and |
| T4:1.7 | as all are chosen for schooling. Some might look at this as lack of | choice, saying that anything that is mandatory allows no room for |
| T4:1.7 | of choice, saying that anything that is mandatory allows no room for | choice. In their rebellion against the mandatory nature of their |
| T4:1.7 | consider this example with no judgment, you can see it simply as a | choice. |
| T4:1.8 | clearly being seen amid many school systems in the current time, the | choice to not learn what is taught in school, when taken up by many, |
| T4:1.8 | the means of teaching what is relevant no longer works. It may be a | choice made regarding means or content, a choice made from fear or |
| T4:1.8 | longer works. It may be a choice made regarding means or content, a | choice made from fear or made from love. But there is, in other |
| T4:1.8 | fear or made from love. But there is, in other words, no lack of | choice. A choice is always made. A choice to accept or reject, say |
| T4:1.8 | made from love. But there is, in other words, no lack of choice. A | choice is always made. A choice to accept or reject, say yes or say |
| T4:1.8 | is, in other words, no lack of choice. A choice is always made. A | choice to accept or reject, say yes or say no, to learn this or to |
| T4:1.9 | There but seems to be a difference in the “educated” | choice and the “uneducated” choice. Many of you may look back on |
| T4:1.9 | to be a difference in the “educated” choice and the “uneducated” | choice. Many of you may look back on choices that you made and say, |
| T4:1.9 | would have chosen differently if I had but known” this or that. The | choice is the way of coming to know. No choice is not such. No choice |
| T4:1.9 | but known” this or that. The choice is the way of coming to know. No | choice is not such. No choice ever excludes anyone from coming to |
| T4:1.9 | The choice is the way of coming to know. No choice is not such. No | choice ever excludes anyone from coming to know his or her chosen |
| T4:1.11 | The | choice that lies before you now concerns what it is you would come to |
| T4:1.11 | asked throughout this Course is if you are willing to make the | choice to come to know your Self and God now. This is the same as |
| T4:1.11 | not be otherwise. But at the same time, it must be seen that your | choice matters in time, even if all will make the same choice |
| T4:1.11 | that your choice matters in time, even if all will make the same | choice eventually. |
| T4:1.14 | so much calamity would not have befallen them. And so the idea of | choice rears its head again and wraps the simple statement that All |
| T4:1.17 | or experience. The same truth has always existed, but the | choice of a means of coming to know the truth has shifted. All were |
| T4:1.25 | that a new experience awaits and that they stand at the threshold of | choice. |
| T4:3.14 | destruction to some, as new life to others. Either way is but your | choice. Your attachment to life has kept you alive in form. Your |
| T4:3.15 | has been fulfilled. It is you who have chosen the means. Now a new | choice is before you. |
| T4:4.14 | to you, the means of life-everlasting will be understood as a | choice. Because there was no relationship save that of intermediaries |
| T4:4.14 | of intermediaries between the human and the divine, there was no | choice but to end the separated state in order to return to unity |
| T4:4.15 | in unity while in human form, you will have no cause, save your own | choice, to leave human form. To abide in unity is to abide in your |
| T4:4.18 | the union of the human and the divine as a new state of being, this | choice will be eternally yours. It will be a choice of your creation, |
| T4:4.18 | state of being, this choice will be eternally yours. It will be a | choice of your creation, a creation devoid of fear. It will be a new |
| T4:4.18 | choice of your creation, a creation devoid of fear. It will be a new | choice. |
| T4:5.1 | Life-everlasting in form is not your only | choice. As many of you believed that I was the Son of God and more |
| T4:5.9 | in order to be who you are. But it is not guaranteed! It is your | choice and your choice alone that is the only guarantee. This is the |
| T4:5.9 | be who you are. But it is not guaranteed! It is your choice and your | choice alone that is the only guarantee. This is the meaning of free |
| T4:5.10 | To align your will with the Will of God is to make the | choice for Christ-consciousness, to make the choice to be aware of |
| T4:5.10 | of God is to make the choice for Christ-consciousness, to make the | choice to be aware of who you truly are. To know your Self as my |
| T4:5.11 | I am calling you to make this | choice now. This is not a choice automatic to you in human form or |
| T4:5.11 | I am calling you to make this choice now. This is not a | choice automatic to you in human form or even upon the death of your |
| T4:5.11 | not die to who you are or who you think you are. You do not die to | choice. At the time of death you are assisted in ways not formerly |
| T4:5.11 | assisted in ways not formerly possible to you in form, to make the | choice to be who you are. You are shown in ways that the body's eyes |
| T4:5.12 | Because you have now made a new | choice, a collective choice as one body, one consciousness, to end |
| T4:5.12 | Because you have now made a new choice, a collective | choice as one body, one consciousness, to end the time of the |
| T4:5.13 | you right now. The afterlife has simply been a time of increased | choice because it has been a time of increased awareness. Loosed of |
| T4:5.13 | awareness. Loosed of the body and the body's limited vision, real | choice has been revealed to those having experienced death. At that |
| T4:5.13 | elevation of the personal self in this time of Christ can be the new | choice. |
| T4:6.5 | unity and relationship in harmony. It excludes no one and no one's | choice and no one's vision. Your brothers and sisters who do not |
| T4:6.5 | choices are forever encompassed by the embrace. There is no wrong | choice. No one is excluded. All are chosen. |
| T4:6.6 | is room in the universe, dear brothers and sisters, for everyone's | choice. I call you to a new choice, but not to intolerance of those |
| T4:6.6 | brothers and sisters, for everyone's choice. I call you to a new | choice, but not to intolerance of those who are not ready to make it. |
| T4:6.6 | of those who are not ready to make it. I call you to a new | choice with the full realization that your choice alone will affect |
| T4:6.6 | it. I call you to a new choice with the full realization that your | choice alone will affect millions of your brothers and sisters, as |
| T4:6.7 | share Christ-consciousness directly due to individual and collective | choice. |
| T4:7.8 | once the desired curriculum is learned, except through their own | choice. Again let me remind you that no choice is wrong. Some will |
| T4:7.8 | except through their own choice. Again let me remind you that no | choice is wrong. Some will choose to continue to learn through the |
| T4:7.8 | human experience even after it is unnecessary. Why? Because it is a | choice, pure and simple. But because it is an educated choice, an |
| T4:7.8 | it is a choice, pure and simple. But because it is an educated | choice, an enlightened choice, a free choice due to the learning that |
| T4:7.8 | and simple. But because it is an educated choice, an enlightened | choice, a free choice due to the learning that has already occurred, |
| T4:7.8 | But because it is an educated choice, an enlightened choice, a free | choice due to the learning that has already occurred, the choice will |
| T4:7.8 | a free choice due to the learning that has already occurred, the | choice will be one guided by love and thus be a joyous choice and |
| T4:7.8 | occurred, the choice will be one guided by love and thus be a joyous | choice and ensure a joyous life. These choices will change the world. |
| T4:7.9 | But the | choice many of you will make—the choice to move from learning to |
| T4:7.9 | But the choice many of you will make—the | choice to move from learning to creating—will create a new world. |
| T4:8.1 | now beginning to be able to understand that it was God who made this | choice. This was the Creator making a choice. Creation's response was |
| T4:8.1 | that it was God who made this choice. This was the Creator making a | choice. Creation's response was the universe, which is an expression |
| T4:8.1 | which is an expression of God's love, an expression of God's | choice, a representation of God's intent. |
| T4:8.2 | without reverting to old ideas of not having had “yourself” any | choice in the matter, or reverting to old ideas of blaming God for |
| T4:8.2 | to old ideas of blaming God for all that has ensued since this | choice. I say this because only now are you beginning to be ready to |
| T4:8.2 | made a choice” I am not saying that you did not. I am saying that a | choice was made within the one mind, the one heart, and that this was |
| T4:8.2 | was made within the one mind, the one heart, and that this was your | choice as well as God's choice. It was one choice made in unity. It |
| T4:8.2 | mind, the one heart, and that this was your choice as well as God's | choice. It was one choice made in unity. It was the choice of all for |
| T4:8.2 | and that this was your choice as well as God's choice. It was one | choice made in unity. It was the choice of all for life everlasting |
| T4:8.2 | as well as God's choice. It was one choice made in unity. It was the | choice of all for life everlasting and life ever-expressing. It was |
| T4:8.2 | of all for life everlasting and life ever-expressing. It was the | choice for creation, for creation is the expression of love. |
| T4:9.9 | your sharing of the same may find it difficult to leave it behind. A | choice made by you to stay with learning rather than to move beyond |
| T4:9.9 | learning rather than to move beyond it would be an understandable | choice, but you are needed now. Needed to help establish the covenant |
| T4:12.28 | because you abide in a consciousness of unity through your | choice. |
| D:6.4 | false representation of the ego as the self, the body, given your | choice to return to who you truly are while still in form, continues, |
| D:16.9 | The difference between the way that is and what is lies in | choice. While you think that you can choose to stand apart from God, |
| D:Day1.6 | your Self while the ego was your guide. You were required to make a | choice between the thought system of the ego and the thought system |
| D:Day1.6 | the thought system of the ego and the thought system of unity. This | choice was made, and thus you have arrived here and left behind the |
| D:Day1.11 | a faith healer or a medical doctor. You may make one exclusive | choice to attend to your needs of healing, or you may make many |
| D:Day2.23 | unwillingness remained. Willingness was not yet upon humankind. The | choice was made collectively to remain in illusion. The choice for |
| D:Day2.23 | The choice was made collectively to remain in illusion. The | choice for continued suffering was made. And so I responded to that |
| D:Day2.23 | choice for continued suffering was made. And so I responded to that | choice. An example of response was needed. The example was that of a |
| D:Day2.23 | needed. The example was that of a symbolic gesture. It, too, was a | choice. A choice to take all that suffering upon myself and kill it. |
| D:Day2.23 | The example was that of a symbolic gesture. It, too, was a choice. A | choice to take all that suffering upon myself and kill it. To say, |
| D:Day2.23 | that it need be no more, and demonstrate that new life follows the | choice to end suffering. |
| D:Day2.25 | Here, then, is where you need to make the | choice that those in my time could not make, the choice to end |
| D:Day2.25 | need to make the choice that those in my time could not make, the | choice to end suffering. This is the choice I made “for all.” This is |
| D:Day2.25 | in my time could not make, the choice to end suffering. This is the | choice I made “for all.” This is a choice you make for all as well. |
| D:Day2.25 | to end suffering. This is the choice I made “for all.” This is a | choice you make for all as well. |
| D:Day3.2 | you learn. You are beginning to see now that this learning was not a | choice but only the way you knew life to be. While the freedom of |
| D:Day3.3 | form of learning about which you saw yourself as having little | choice. When the body had something to teach you, what choice did you |
| D:Day3.3 | having little choice. When the body had something to teach you, what | choice did you have but to listen? So the mind and body were both |
| D:Day3.45 | need, that you are lacking, and that because of this, you have no | choice but to continue to struggle and strive, to earn and to learn, |
| D:Day4.3 | How can you feel as if you have a | choice when the temptations of the human experience are the only |
| D:Day4.4 | Real | choice is the first new temptation. |
| D:Day4.5 | As we discussed in yesterday's dialogue, learning has not been a | choice. Both as divine design and as a pattern of the thought system |
| D:Day4.6 | a given and a natural part of you, much like breathing. You have no | choice about breathing, yet neither do you, under normal |
| D:Day4.9 | “are” within the world. This is an anger that stems from lack of | choice. When you are “taught” the “way things are,” where is the room |
| D:Day4.9 | When you are “taught” the “way things are,” where is the room for | choice? Where is the room for discovery? And to find out that you |
| D:Day4.11 | This is the new | choice, the first new temptation. |
| D:Day4.17 | challenge was meant then, and continues to mean now, a call to a new | choice. It asks that you challenge your world-view in a most thorough |
| D:Day4.39 | What | choice have you made my sister and my brother, if you have not made a |
| D:Day4.39 | have you made my sister and my brother, if you have not made a | choice of love? If you have not made the choice to reject fear? If |
| D:Day4.39 | if you have not made a choice of love? If you have not made the | choice to reject fear? If you have not made the choice for the new? |
| D:Day4.39 | have not made the choice to reject fear? If you have not made the | choice for the new? If you are still willing to say that you can go |
| D:Day4.40 | you these two choices? From where else could you so clearly see the | choice between form and the formless? |
| D:Day4.41 | you might ask, of the elevated Self of form? Why is this suddenly a | choice between one or the other? It is the first choice of the new |
| D:Day4.41 | is this suddenly a choice between one or the other? It is the first | choice of the new temptations, the first real choice of |
| D:Day4.41 | other? It is the first choice of the new temptations, the first real | choice of Christ-consciousness, of the time beyond learning. |
| D:Day4.45 | This is real | choice. What is a choice that leads not to difference of any kind? |
| D:Day4.45 | This is real choice. What is a | choice that leads not to difference of any kind? These are the only |
| D:Day4.45 | lifetime of endless choices. There is only one requirement for this | choice: Wholehearted desire. Wholehearted desire is what A Course of |
| D:Day4.46 | I do not have to spell out this | choice for you, for you know exactly what it means. It means you will |
| D:Day4.48 | If you desire this transformation wholeheartedly, if you make this | choice with wholehearted desire, it will be done, and we will |
| D:Day4.49 | of the new that I can make you aware of until you have made your | choice and have full realization of your access to unity. You will be |
| D:Day4.49 | be able, of course, to continue on without making this wholehearted | choice, but you will read only to learn and learning will not |
| D:Day4.49 | transform you. If you do not truly and wholeheartedly desire this | choice, if you do not truly and wholeheartedly meet the condition of |
| D:Day4.51 | To be called to make a new | choice before full acceptance of what is would be confusing. You who |
| D:Day4.56 | This | choice has come before you might have expected it to. It does not |
| D:Day4.56 | of our time together for a reason. This is simply because this | choice is the beginning. This is the choice that allows us to |
| D:Day4.56 | This is simply because this choice is the beginning. This is the | choice that allows us to continue our dialogue as one. To talk heart |
| D:Day4.59 | Join me in this | choice, and we will leave behind the old and continue our movement |
| D:Day6.8 | Every creative piece of art that comes to completion includes a | choice. At some point along the way a commitment is made between the |
| D:Day8.2 | If you can't remove yourself from life, what | choice have you but to join with it? Love it. Love yourself. Love |
| D:Day9.4 | to do so. Allow freedom to reign, for it is your allowance, your | choice, your permission, that will make it so. The only one who can |
| D:Day9.25 | You are a creator who created this diversity. It was and is a | choice meant to release the beauty of expression in all its forms. |
| D:Day17.10 | and demonstrated by many other individuals as well. The way was a | choice. The main ability of the individual is the ability to |
| D:Day17.10 | coming to know—which is Christ-consciousness—through individual | choice or will. |
| D:Day18.4 | difference as well as sameness and of the necessity of each. It is a | choice many will be called to so that sameness is seen in difference, |
| D:Day18.7 | thing. The way in which you do this must be chosen, and for this | choice to be made with full consciousness, you must rely on your |
| D:Day18.10 | of the self of form. You are called to demonstrate this pattern. The | choice is to demonstrate this pattern through interaction with the |
| D:Day22.3 | oneself of the channeled or expressed universality of another is a | choice and another indicator of the uniqueness of channeling. The |
| D:Day22.3 | without realizing that both are the same because both require a | choice, a choice to allow entry or union. In this choice, the |
| D:Day22.3 | realizing that both are the same because both require a choice, a | choice to allow entry or union. In this choice, the universe (what is |
| D:Day22.3 | both require a choice, a choice to allow entry or union. In this | choice, the universe (what is available) is channeled through the |
| D:Day22.4 | Every | choice is thus a means of channeling. It is taking the infinite |
| D:Day24.3 | as the untapped power of transformation, or it can be released. The | choice is and is not yours. This power is a force of nature that |
| D:Day24.3 | It is triggered in any number of ways, only one of which is by your | choice. When it was said that A Course of Love was a trigger, it was |
| D:Day24.3 | was a trigger, it was meant that the Course is both a trigger of | choice and a trigger of nature. It was meant to convey the action of |
| D:Day28.1 | At one time there seemed to be little or no | choice between staying engaged in an externally directed life and |
| D:Day28.6 | At this level, some people reach a crossroad that feels like a | choice that will move their lives in such a different direction that |
| D:Day28.8 | Now something new awaits you. It is a | choice so different and a means so revolutionary that it will take |
| D:Day32.12 | or God takes precedence in all lives. All lives. There is no other | choice as long as the self and God are seen as separate. |
| D:Day35.20 | specificity any more than the miracle does. It does not entail | choice. It is a way of being. When you are fully aware of your |
| D:Day35.21 | separation, your creation in unity and relationship will be free of | choice. Creation in unity and relationship is creation within the |
| D:Day36.3 | but they cannot be called you. You stand apart. And yet in your | choice of, and response to your experiences were you revealed, |
| D:Day36.5 | made. The experiences of consequence to you were the experiences of | choice. Experiences that were “of” your choice are those that would |
| D:Day36.5 | you were the experiences of choice. Experiences that were “of” your | choice are those that would move the story of your life along as a |
| D:Day36.15 | the powerful state of relationship and union has been a challenging | choice. A god-like choice. A choice for a new kind of experience that |
| D:Day36.15 | of relationship and union has been a challenging choice. A god-like | choice. A choice for a new kind of experience that has led to the |
| D:Day36.15 | and union has been a challenging choice. A god-like choice. A | choice for a new kind of experience that has led to the creation of |
| D:Day36.15 | and so hate- and pain-filled, that you have been moved to a new | choice. |
| D:Day36.18 | either/or. Cause and Effect. Means and End. You accept the end of | choice and the beginning of creation. |
| E.2 | of before choosing to have them gone from you. This is the only | choice you will still have to make—the choice to leave behind the |
| E.2 | from you. This is the only choice you will still have to make—the | choice to leave behind the old in order to be. |
| E.12 | changed. Let this realization come too if it must. And make a new | choice. The future is up to you. |
| E.16 | cannot decide what to do with it, you can only be it. This is the | choice you have made. To be. So be it. |
choices | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:5.22 | opposition in which opposites are possible. As a result, there are | choices which you must make. In the holy state, the will is free in |
| Tx:5.67 | mind can accept and obey. The ego and the Holy Spirit are the only | choices open to you. God created one, and so you cannot eradicate |
| Tx:9.106 | in time, so that while time lasts in your minds, there will be | choices. Time itself was your choice. |
| Tx:11.47 | special Teacher and a special curriculum. Poor learners are not good | choices for teachers, either for themselves or for anyone else. You |
| Tx:15.22 | and blinding yourself to glory. Littleness and glory are the | choices open to your striving and your vigilance. You will always |
| Tx:25.56 | Nor can this choice be made by the insane, whose problem is their | choices are not free and made with reason in the light of sense. |
| Tx:26.54 | not apart. We call it “wish” because it still conceives of other | choices and has not yet reached beyond the world of choice entirely. |
| Tx:27.70 | you choose between exactly as they are and where they are. What | choices can be made between two states, but one of which is clearly |
| Tx:31.14 | you. You would establish truth. And by your wish, you set two | choices to be made each time you think you must decide on anything. |
| Tx:31.40 | of what is still the same illusion and the same mistake. All | choices in the world depend on this—you choose between your brother |
| Tx:31.81 | There are but two. Be not deceived by what appears as many | choices. There is hell or Heaven, and of these you choose but one. |
| W1:133.14 | to you in learning this? It is far more than merely letting you make | choices easily and without pain. Heaven Itself is reached by empty |
| W1:138.4 | You need to be reminded that you think a thousand | choices are confronting you when there is really only one to make. |
| W1:138.6 | the form of choice rather than merely being what it is. Of all the | choices you have tried to make, this is the simplest, most |
| W1:152.4 | distinction to perceive. It is concealed behind a vast array of | choices which do not appear to be entirely your own. And thus the |
| W1:155.7 | the end. For sacrifice and deprivation are paths which lead nowhere, | choices for defeat, and aims which will remain impossible. All this |
| W2:242.1 | is One Who knows all that is best for me. And He is glad to make no | choices for me but the ones that lead to God. This day I give to Him, |
| M:2.3 | world of illusion. What happened long ago seems to be happening now. | Choices made long since appear to be open, yet to be made. What has |
| M:12.6 | a while. It is a conscious choice. For they have learned that all | choices are made consciously, with full awareness of their |
A Course of Love (66) | ||
| C:2.7 | ground for your reality thinking there are more than these two | choices. A life of little joy and little pain is seen as a successful |
| C:5.23 | it defines the life you see as real. It presents you with a thousand | choices to make, not once but many times, until you believe that your |
| C:6.14 | is indeed a choice to renounce illusion, these are the only real | choices that exist, and they do not extend into your illusions but |
| C:10.17 | As you observe your body, also observe its actions in terms of the | choices it makes. Ask yourself, “What choice may have led to this |
| C:10.20 | for happiness and maximize your chances for unhappiness through the | choices you would make. You look back longingly at times of happiness |
| C:11.10 | of you, you can use your free will to rebel and to make your own | choices, choices different than those your Creator would make for |
| C:11.10 | you can use your free will to rebel and to make your own choices, | choices different than those your Creator would make for you. This |
| C:15.5 | you might risk being seen as special within this group, and your | choices might affect your ability to make others feel special in the |
| C:15.8 | All change seems to question your loyalty to others and all | choices are made with this loyalty in mind. Loyalty stems here from |
| C:23.4 | on the other side of the country, separated by distance, or previous | choices, or past hurts, and yet a relationship continues. |
| C:25.22 | Your feeling of being identity-less will make decision-making and | choices of all kinds appear to be difficult during this time. You |
| C:25.22 | to be difficult during this time. You must realize decisions and | choices are made by relying upon the very lessons you are in the |
| C:25.22 | the process of unlearning. At the same time, however, decisions and | choices will seem to need to be made with increasing frequency. Your |
| C:25.22 | made with increasing frequency. Your feeling of needing to make new | choices, while strong, will not necessarily reflect real need but |
| C:29.21 | Claiming your identity and your power to make | choices is an act that comes from an entirely different place than |
| T1:3.24 | See you not the | choices made in each of these scenarios and the reasoning or lack of |
| T2:1.7 | You may still see but two | choices: peace or struggle. But with such an attitude, you would soon |
| T3:8.5 | have also often adopted beliefs regarding choice and believe that | choices for suffering were made for some greater good or to repay |
| T3:14.9 | You will clearly see all of the | choices that throughout your life have been made in love and made of |
| T3:14.9 | you would not be other than. You will also clearly see all of the | choices that throughout your life were caused by fear and how little |
| T3:14.9 | by fear and how little consequence they had in truth. These fearful | choices took nothing from you or from others. |
| T3:14.10 | above and feel it is fine for some others not to regret their | choices but not for you, I ask you to trust in my assurance that this |
| T3:17.3 | form dies out of time. Both birth and death have always existed as | choices, as beginnings and endings to the finite experience of time. |
| T3:19.4 | Let us now dispel this link. The physical form has been blamed for | choices made from lust and greed, hate and fear, vengeance and |
| T3:20.1 | truth. Now, your every thought and action will have effect, and the | choices that lie before you will be choices of where your thoughts |
| T3:20.1 | action will have effect, and the choices that lie before you will be | choices of where your thoughts and actions will have the greatest |
| T4:1.9 | choice and the “uneducated” choice. Many of you may look back on | choices that you made and say, “I would have chosen differently if I |
| T4:1.11 | come to know themselves and God indirectly. These are the only two | choices, the choices between truth and illusion, fear and love, unity |
| T4:1.11 | themselves and God indirectly. These are the only two choices, the | choices between truth and illusion, fear and love, unity and |
| T4:1.11 | and separation, now and later. What you must understand is that all | choices will lead to knowledge of Self and God, as no choices are |
| T4:1.11 | is that all choices will lead to knowledge of Self and God, as no | choices are offered that are not such. All are chosen and so it could |
| T4:6.5 | alternative visions are still who they are and holy as yourself. All | choices are forever encompassed by the embrace. There is no wrong |
| T4:6.8 | dedicate all thought to unity. Accept no separation. Accept all | choices. Thus are all chosen in the fullness of time. |
| T4:7.3 | learning the vision of Christ-consciousness must realize the many | choices that will seem to lie before you and your brothers and |
| T4:7.8 | by love and thus be a joyous choice and ensure a joyous life. These | choices will change the world. |
| D:Day1.11 | choice to attend to your needs of healing, or you may make many | choices. You may think these choices matter not, but only the power |
| D:Day1.11 | needs of healing, or you may make many choices. You may think these | choices matter not, but only the power of the healer. Some of you may |
| D:Day2.3 | most of you, much of what you have considered your mistakes and poor | choices have been reconciled. You can see the pattern of your life as |
| D:Day4.3 | a choice when the temptations of the human experience are the only | choices that have been known to you? Thus you must be given the |
| D:Day4.3 | you? Thus you must be given the opportunity here to see what other | choices might be before you. |
| D:Day4.40 | and the blue sea below? Why are we here but to show you these two | choices? From where else could you so clearly see the choice between |
| D:Day4.45 | choice that leads not to difference of any kind? These are the only | choices you have made in a lifetime of endless choices. There is only |
| D:Day4.45 | These are the only choices you have made in a lifetime of endless | choices. There is only one requirement for this choice: Wholehearted |
| D:Day15.25 | Self and also to be able to focus—to not exclude while also making | choices about where your attention is given. Just as you respect the |
| D:Day17.9 | in form. Each did so in individual ways, ways that revealed the | choices available to those who would follow after them. One way, that |
| D:Day28.1 | to an internally directed experience of life creates unlimited | choices. The unlimited choices of internally directed experience are |
| D:Day28.1 | directed experience of life creates unlimited choices. The unlimited | choices of internally directed experience are what you must begin to |
| D:Day28.1 | top. To wait until level ground is reached to begin to view the | choices available would be to put off coming to know the difference |
| D:Day28.4 | movement toward independence. With this movement, the number of | choices increase and the level of awareness increases with the |
| D:Day28.4 | increase and the level of awareness increases with the increase in | choices available. As young people do not usually move away from the |
| D:Day28.4 | of self as self. As the self matures beyond school age, the | choices become those of degrees of independence, moving away, moving |
| D:Day28.4 | own sphere of friends, colleagues, relationships. For some these | choices include commitments to partnerships of a personal or |
| D:Day28.4 | to partnerships of a personal or professional nature. For some these | choices include marriage and starting a family. Some follow a more |
| D:Day28.5 | All of these | choices are externally directed. They may include a great deal of |
| D:Day28.6 | one path. They may have chosen one career, for instance, and made | choices within that career path, but never really consider a |
| D:Day28.6 | Many simply reach a state of reasonable comfort and will make no | choices that will effect that comfort level. |
| D:Day28.7 | by religious or spiritual experiences that seem to help guide the | choices, but the choices remain the same: Externally directed choices. |
| D:Day28.7 | spiritual experiences that seem to help guide the choices, but the | choices remain the same: Externally directed choices. |
| D:Day28.7 | the choices, but the choices remain the same: Externally directed | choices. |
| D:Day35.21 | own life, primarily as you have reached maturity and begun to make | choices. While it has just been said that you will create in unity |
| D:Day36.2 | experience for yourself that was separate from all others. You made | choices concerning how you would live your life from within the realm |
| D:Day36.5 | You have felt like the creator of your life in the | choices you have made. The experiences of consequence to you were the |
| D:Day36.12 | being doing your best to live the life you've been given? All the | choices in the world save this one before you now, have made no |
| D:Day36.12 | to your state of being. You have just kept being, kept making | choices between one illusion and another in your separate reality. A |
| D:Day36.13 | all of this, you have loved and feared, grown and evolved, made | choices of integrity and courage, responded with nobility or doubt, |
| D:Day37.14 | believe yourself to exist. You have exercised that power by making | choices as and for your separate self, at times in relationship with |
choir | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:5.2 | yourself within the relationship of unity that is the whole of the | choir and the orchestra. So that you can realize your accomplishment |
choose | ||
A Course in Miracles – Original Edition (280) | ||
| Tx:1.50 | “Take up thy cross and follow me” means, “Recognize your errors and | choose to abandon them by following my guidance.” |
| Tx:1.86 | any purpose. While he believes he is in a body, however, man can | choose between loveless and miraculous channels of expression. He can |
| Tx:1.106 | to your former role in the plan of Atonement, but you must still | choose freely to devote yourselves to the greater restoration. As |
| Tx:2.30 | Flight can be undertaken in whatever direction you | choose, but note that the concept itself implies flight from |
| Tx:2.37 | became increasingly apparent that all of the defenses which man can | choose to use constructively or destructively were not enough to |
| Tx:2.72 | while Christ-guidance can direct everything that does if you so | choose. Fear cannot be Christ-controlled, but it can be |
| Tx:2.73 | lower-order reality. I do not foster level confusion, but you can | choose to correct it. You would not tolerate insane behavior on |
| Tx:2.95 | miracles and fear come from thoughts, and if you were not free to | choose one, you would also not be free to choose the other. By |
| Tx:2.95 | if you were not free to choose one, you would also not be free to | choose the other. By choosing the miracle, you have rejected fear. |
| Tx:2.109 | what is worthy and what is not. After this, their ability to | choose can be directed reasonably. Until this distinction is made, |
| Tx:3.42 | is beyond his own error, and that is why he must eventually | choose to heal the separation. |
| Tx:3.49 | The Atonement was an act based on true perception. I cannot | choose for you, but I can help you make your own right choice. |
| Tx:3.49 | called, but few are chosen” should read, “All are called, but few | choose to listen. Therefore, they do not choose right.” |
| Tx:3.49 | “All are called, but few choose to listen. Therefore, they do not | choose right.” |
| Tx:3.50 | The “chosen ones” are merely those who | choose right sooner. This is the real meaning of the celestial |
| Tx:3.62 | of judgment, because it implies the belief that reality is yours to | choose from. |
| Tx:3.74 | way he himself realizes is self-destructive but which he does not | choose to correct and therefore perceives the cause as beyond his |
| Tx:4.2 | You can speak from the Soul or from the ego, precisely as you | choose. If you speak from the Soul, you have chosen “to be still and |
| Tx:4.4 | Unless you do so, you are free to crucify yourself as often as you | choose. But this is not the Gospel I intended to offer you. We have |
| Tx:4.18 | Yet His home will stand forever and is ready for you when you | choose to enter it. Of this you can be wholly certain. God is as |
| Tx:4.53 | forsake you any more than God will, but I must wait as long as you | choose to forsake yourself. Because I wait in love and not in |
| Tx:4.56 | If you cannot hear the Voice of God, it is because you do not | choose to listen. The fact that you do listen to the voice of your |
| Tx:4.89 | as to demonstrate that you are not an ego. I repeat that I do not | choose God's channels wrongly. The Holy One shares my trust and |
| Tx:4.93 | whenever the old habit pattern is broken. You are still free to | choose, but can you really want the rewards of the ego in the |
| Tx:5.5 | because revelation is an experience of pure joy. If you do not | choose to be wholly joyous, your mind cannot have what it does not |
| Tx:5.5 | choose to be wholly joyous, your mind cannot have what it does not | choose to be. Remember that the Soul knows no difference between |
| Tx:5.19 | that the ego always dissolves at its sound. That is why you can | choose to listen to two voices within you. One you made yourself and |
| Tx:5.23 | Freedom to | choose is the same power as freedom to create, but its |
| Tx:5.26 | Your divided devotion has given you the two voices, and you must | choose at which altar you will to serve. The call you answer now is |
| Tx:5.27 | the learning process and the importance of the models you value and | choose to follow in determining what you will to learn. I am your |
| Tx:5.54 | I give you freely, and the mind which was in me rejoices as you | choose to hear it. The Holy Spirit atones in all of us by undoing |
| Tx:5.72 | God offers you the continuity of eternity in exchange. When you | choose to make this exchange, you will simultaneously exchange guilt |
| Tx:5.90 | always that all hope is yours because of His care. You cannot | choose to escape His care because that is not His Will, but you can |
| Tx:5.90 | to escape His care because that is not His Will, but you can | choose to accept His care and use the infinite power of His care |
| Tx:6.8 | decision. You are free to perceive yourselves as persecuted if you | choose. You might remember, however, when you do choose to react |
| Tx:6.8 | persecuted if you choose. You might remember, however, when you do | choose to react that way, that I was persecuted as the world judges |
| Tx:6.75 | of conflict between two opposing thought systems is clearly to | choose one and relinquish the other. If you identify with your |
| Tx:6.88 | the belief that you can choose either one. By teaching what to | choose, the Holy Spirit will ultimately be able to teach you that |
| Tx:6.88 | Holy Spirit will ultimately be able to teach you that you need not | choose at all. This will finally liberate your will from choice |
| Tx:7.83 | It therefore produces abundance or scarcity, depending on how you | choose to apply it. This choice is up to you, but it is not up to |
| Tx:8.6 | but not to change. The volatile have no direction. They cannot | choose one because they cannot relinquish the other, even if the |
| Tx:8.20 | The goal of the curriculum, regardless of the teacher you | choose, is know thyself. There is nothing else to learn. Everyone |
| Tx:8.30 | by believing that I know what to do. Only then will your mind | choose to follow me. Without your will, you cannot be |
| Tx:8.32 | wait until you change your mind. I can teach you, but only you can | choose to listen to my teaching. How else can it be, if God's |
| Tx:9.47 | about you is so lofty that nothing unworthy of God is worthy of you. | Choose, then, what you want in these terms and accept nothing that |
| Tx:9.48 | of the ego is its alternative to the grandeur of God. Which will you | choose? |
| Tx:10.1 | “Who is my father?” And you will be faithful to the father you | choose. |
| Tx:10.20 | but you have allied yourself against Him. Whatever journey you | choose to take, He will go with you, waiting. You can safely trust |
| Tx:10.52 | it, and he will not accept it. For only the insane would | choose fear in place of love, and only the insane could believe |
| Tx:11.22 | You who have tried to banish love have not succeeded, but you who | choose to banish fear will succeed. The Lord is with you, but you |
| Tx:11.67 | and you look in before you look out. As you look in you | choose the guide for seeing, and then you look out and behold his |
| Tx:12.46 | unless you are afraid of light. And only if you are would you | choose to bring this darkness with you, and by holding it in your |
| Tx:13.14 | not. When you condemn a brother, you are saying, “I who was guilty | choose to remain so.” You have denied his freedom, and by so |
| Tx:13.39 | your reactions to the Holy Spirit's Voice may be, whatever voice you | choose to listen to, whatever strange thoughts may occur to you, |
| Tx:13.53 | It deceives you because you chose to deceive yourselves. Those who | choose to be deceived will merely attack direct approaches, which |
| Tx:13.67 | I will make manifest. If I am guiltless, I have nothing to fear. I | choose to testify to my acceptance of the Atonement, not for its |
| Tx:13.70 | If he refuses it, he binds himself to darkness because he did not | choose to free his brother and enter light with him. By giving |
| Tx:13.72 | has given to His Son is his, and nothing else can His Son see or | choose to look upon without imposing on himself the penalty of guilt |
| Tx:14.35 | not through darkened corridors, away from light's center. You may | choose to lead yourselves astray, but you can only be brought |
| Tx:15.22 | choices open to your striving and your vigilance. You will always | choose one at the expense of the other. |
| Tx:15.23 | Yet what you do not realize each time you | choose is that your choice is your evaluation of yourself. Choose |
| Tx:15.23 | you choose is that your choice is your evaluation of yourself. | Choose littleness and you will not have peace, for you will have |
| Tx:15.67 | your investment in it, to learn to let it go. No one would | choose to let go what he believes has value. Yet the attraction of |
| Tx:15.87 | for its purposes, and while you think it has a purpose, you will | choose to utilize the means by which it tries to turn its purpose |
| Tx:15.100 | you nothing. [Nor can you be partial host to it.] You will have to | choose between total freedom and total bondage, for there are no |
| Tx:16.79 | Remember that you always | choose between truth and illusion—between the real Atonement |
| Tx:16.80 | with Him and to no other. The truth lies here and nowhere else. You | choose this or nothing. |
| Tx:17.25 | It is still up to you to | choose to be willing to join with truth or illusion. But remember |
| Tx:17.25 | to be willing to join with truth or illusion. But remember that to | choose one is to let the other go. Which one you choose you will |
| Tx:17.25 | that to choose one is to let the other go. Which one you | choose you will endow with beauty and reality because the choice |
| Tx:17.25 | illusion, freedom or slavery—it is all the same. For you can never | choose except between God and the ego. Thought systems are but true |
| Tx:17.38 | that is the gift. And only on this basis are you really free to | choose. Look at the pictures. Both of them. One is a tiny picture, |
| Tx:17.49 | only by getting rid of each other. You need not part entirely if you | choose not to do so. But you must exclude major areas of fantasy from |
| Tx:18.48 | me. Yet it is wholly possible for us to share it now. And so I | choose this instant as the one to offer to the Holy Spirit, that His |
| Tx:19.10 | your brother has done before to condemn him now. You freely | choose to overlook his errors, looking past all barriers between your |
| Tx:19.99 | journey's end before you, you see its purpose. And it is here you | choose whether to look upon it or wander on, only to return and make |
| Tx:19.102 | his gift to you? Is this giver of salvation your friend or enemy? | Choose which he is, remembering that you will receive of him |
| Tx:19.109 | been healed of pain. Everyone gives as he receives, but he must | choose what it will be that he receives. And he will recognize his |
| Tx:20.31 | Those who | choose freedom will experience only its results. Their power is of |
| Tx:20.49 | where love can never be. Would He Who sees the face of Christ | choose as His home the only place in all the universe where it can |
| Tx:20.56 | Here it is given him to | choose to spend this instant paying tribute to the body or let |
| Tx:20.75 | one is sin, the other holiness. Nothing is in between, and which you | choose determines what you see. For what you see is merely how you |
| Tx:21.13 | completely understood. Rejected yes, but not ambiguous. And if you | choose against it now, it will not be because it is obscure, but |
| Tx:21.33 | It is impossible that the Son of God lack faith, but he can | choose where he would have it be. Faithlessness is not a lack of |
| Tx:21.34 | for what He wills for you. You made perception that you might | choose among your brothers and seek for sin with them. The Holy |
| Tx:21.36 | which follow this decision are also born of faith. For all who | choose to look away from sin are given vision and are led to holiness. |
| Tx:21.46 | the ego's madness and not been made afraid because you did not | choose to share in it. At times it still deceives you. Yet in your |
| Tx:21.49 | depends far more than you may realize as yet. For on the voice you | choose to hear and on the sights you choose to see, depends entirely |
| Tx:21.49 | as yet. For on the voice you choose to hear and on the sights you | choose to see, depends entirely your whole belief in what you are. |
| Tx:21.64 | If you | choose sin instead of healing, you would condemn the Son of God to |
| Tx:21.64 | can teach him only that he is as you would have him, and what you | choose he be is but your choice for you. Yet think not this is |
| Tx:21.65 | correction of his errors and make him whole. The instant that you | choose to let yourself be healed, in that same instant is his whole |
| Tx:21.80 | it happens but not to why. You have control of this. And if you | choose to see a world without an enemy in which you are not helpless, |
| Tx:21.87 | question is necessary to the rest, as peace must come to those who | choose to heal and not to judge. |
| Tx:22.21 | is possible, but what you made believes it is not so. Now must you | choose between yourself and an illusion of yourself. Not both, |
| Tx:22.22 | is no middle ground where you can pause uncertainly, waiting to | choose between the joy of Heaven and the misery of hell. Until you |
| Tx:22.22 | choose between the joy of Heaven and the misery of hell. Until you | choose Heaven, you are in hell and misery. |
| Tx:22.62 | And this is so because the universe is one. You would not | choose attack on its reality if it were not essential to attack to |
| Tx:23.52 | know well. When it occurs, leave not your place on high but quickly | choose a miracle instead of murder. And God Himself and all the |
| Tx:24.3 | the substitute for peace, come with the one alternative that you can | choose for love. Your choosing it has given it all the reality it |
| Tx:24.4 | leave it there. The secret enemies of peace, your least decision to | choose attack instead of love, unrecognized and swift to challenge |
| Tx:24.55 | Choose, then, his body or his holiness as what you want to see, and | |
| Tx:24.55 | his body or his holiness as what you want to see, and which you | choose is yours to look upon. Yet will you choose in countless |
| Tx:24.55 | to see, and which you choose is yours to look upon. Yet will you | choose in countless situations and through time which seems to have |
| Tx:25.17 | its purpose, and you do not make the frame into the picture when you | choose to see it in its place. The frame that God has given it but |
| Tx:25.27 | the body up instead of it. The lamps of Heaven are not for it to | choose to see them where it will. If it elects to see them elsewhere |
| Tx:25.86 | that you keep and hide become your secret sins because you did not | choose to let them be removed for you. And so they gather dust and |
| Tx:26.23 | world. For no one understands what is the same and seems to | choose where no choice really is. The real world is the area of |
| Tx:26.24 | recognition this is so lies the ability to give up all attempts to | choose between them and to make them different. [How simple is the |
| Tx:26.24 | withdrawn from what was never true, can it be hard to give it up and | choose what must be true? |
| Tx:26.30 | never will another road be made except the way to Heaven. You but | choose whether to go toward Heaven or away to nowhere. There is |
| Tx:26.30 | to go toward Heaven or away to nowhere. There is nothing else to | choose. |
| Tx:26.34 | knowledge of the Son of God can hardly still be there for you to | choose to be your teacher. Only in the past—an ancient past, too |
| Tx:26.44 | can make one illusion real and still escape the rest. For who can | choose to keep the ones which he prefers and find the safety that the |
| Tx:26.65 | free. But it is arrogant to lay aside the power that He gave and | choose a little senseless wish instead of what He wills. The gift of |
| Tx:27.10 | nothing yet, its purpose being open and the mind made free again to | choose what it is for. Now is it not condemned, but waiting for a |
| Tx:27.39 | “Which sin do you prefer? That is the one which you should | choose. The others are not true. What can the body get that you would |
| Tx:27.56 | use when you call forth the witnesses to its reality. You cannot | choose among them which are real, for any one you choose is like the |
| Tx:27.56 | You cannot choose among them which are real, for any one you | choose is like the rest. This name or that, but nothing more, you |
| Tx:27.56 | choose is like the rest. This name or that, but nothing more, you | choose. You do not make a witness true because you called him by |
| Tx:27.65 | it in another's hand if he would be a victim of attack he did not | choose. And thus he suffers from the wounds a knife he does not hold |
| Tx:27.69 | for him. He becomes a part of someone else's dream. He cannot | choose to waken from a dream he did not make. Helpless he stands, a |
| Tx:27.70 | is the only picture you can see, the one alternative that you can | choose, the other possibility of cause if you be not the dreamer of |
| Tx:27.70 | if you be not the dreamer of your dreams. And this is what you | choose if you deny the cause of suffering is in your mind. Be glad |
| Tx:27.70 | dreams of evil or a happy wakening and joy of life. What could you | choose between but life or death, waking or sleeping, peace or war, |
| Tx:27.70 | is really given you, then you must see the causes of the things you | choose between exactly as they are and where they are. What |
| Tx:27.70 | states, but one of which is clearly recognized? Who could be free to | choose between effects when only one is seen as up to him? |
| Tx:27.89 | They seem to keep it secret from you. Yet you need but learn you | choose but not to listen, not to see. How differently will you |
| Tx:29.22 | as heavy shadows must give way to light. The darkness cannot | choose that it remain. The coming of the light means it is gone. In |
| Tx:30.29 | decisions by yourself. The only question really is with what you | choose to make them. That is really all. The first rule, then, is not |
| Tx:30.29 | with God. And you ask help of Christ or anti-Christ, and which you | choose will join with you and tell you what to do. |
| Tx:30.30 | Your day is not at random. It is set by what you | choose to live it with and how the friend whose counsel you have |
| Tx:30.34 | free. And to oppose Him is to make a choice against yourself and | choose that you be bound. |
| Tx:30.68 | Be merciful unto your brother, then. And do not | choose an idol thoughtlessly, remembering that he will pay the cost |
| Tx:30.92 | But there is no miracle that can be given you unless you want it. | Choose what you would heal, and He Who gives all miracles has not |
| Tx:31.15 | What you would | choose between is not a choice and gives but the illusion it is free, |
| Tx:31.17 | you want of him? Herein is life as easily as death, for what you | choose, you choose as well for him. Two calls you make to him, as he |
| Tx:31.17 | of him? Herein is life as easily as death, for what you choose, you | choose as well for him. Two calls you make to him, as he to you. |
| Tx:31.33 | for you alone, a time when everyone conflicts with you, but you can | choose which road will lead you out of conflict and away from |
| Tx:31.33 | What must go with you, you will take with you whatever road you | choose to walk along. |
| Tx:31.40 | reached, you have no choice, and you can but decide how you would | choose the better to deceive yourself again. This course attempts to |
| Tx:31.40 | the same mistake. All choices in the world depend on this—you | choose between your brother and yourself, and you will gain as much |
| Tx:31.50 | single aim of teaching you this concept of yourself, that you will | choose to follow this world's laws and never seek to go beyond its |
| Tx:31.54 | you are what you chose your brother be, alternatives were there to | choose among, and someone must have first decided on the one to |
| Tx:31.54 | to choose among, and someone must have first decided on the one to | choose and let the others go. |
| Tx:31.62 | what you are, as flesh or Spirit in your own belief. If you | choose flesh, you never will escape the body as your own reality, for |
| Tx:31.62 | as your own reality, for you have chosen that you want it so. But | choose the Spirit, and all Heaven bends to touch your eyes and bless |
| Tx:31.63 | Salvation is undoing. If you | choose to see the body, you behold a world of separation, unrelated |
| Tx:31.65 | really be. It makes no difference what you look upon nor what you | choose to feel or think or wish. For God Himself has said, “Your will |
| Tx:31.66 | You who believe that you can | choose to see the Son of God as you would have him be, forget not |
| Tx:31.69 | with his, because you let them all affect you not. No longer did you | choose that you should be the sign of evil and of guilt in him. And |
| Tx:31.73 | of deep depression and futility. Yet it need not be fixed unless you | choose to hold it past the hope of change and keep it static and |
| Tx:31.81 | is temptation, nothing more than this. Can this be difficult to | choose against? Consider what temptation is, and see the real |
| Tx:31.81 | Consider what temptation is, and see the real alternatives you | choose between. There are but two. Be not deceived by what appears |
| Tx:31.81 | appears as many choices. There is hell or Heaven, and of these you | choose but one. |
| Tx:31.86 | How do you make the choice? How easily is this explained! You always | choose between your weakness and the strength of Christ in you. And |
| Tx:31.86 | your weakness and the strength of Christ in you. And what you | choose is what you think is real. Simply by never using weakness to |
| Tx:31.87 | each perplexity Christ calls to you and gently says, “My brother, | choose again.” He would not leave one source of pain unhealed nor any |
| Tx:31.88 | fearful of temptation then, but see it as it is—another chance to | choose again and let Christ's strength prevail in every circumstance |
| Tx:31.92 | dreams of weakness, opening the way to his salvation and release. | Choose once again what you would have him be, remembering that every |
| Tx:31.94 | and in His certainty I rest content. For you will hear, and you will | choose again. And in this choice is everyone made free. |
| Tx:31.95 | on their behalf. And as I would but do Your holy Will, so will they | choose. And I give thanks for them. Salvation's song will echo |
| W1:32.5 | either your inner or outer world. It does not matter which you | choose. |
| W1:44.7 | sinking past them. Your mind cannot be stopped in this unless you | choose to stop it. It is merely taking its natural course. Try to |
| W1:51.5 | that my thoughts do not mean anything and to let them go. I | choose to have them be replaced by what they were intended to |
| W1:52.5 | or not. What I have chosen to see has cost me vision. Now I would | choose again that I may see. |
| W1:53.3 | this world is not real and that I need not see it at all unless I | choose to value it. And I do not choose to value what is totally |
| W1:53.3 | I need not see it at all unless I choose to value it. And I do not | choose to value what is totally insane and has no meaning. |
| W1:53.4 | illusion of reality, and have suffered from my belief in it. Now I | choose to withdraw this belief and place my trust in reality. In |
| W1:55.4 | I will see a world of peace and safety and joy. It is this I | choose to see in place of what I look on now. |
| W1:57.2 | can I be the victim of a world that can be completely undone if I so | choose? My chains are loosened. I can drop them off merely by |
| W1:59.4 | see anything else. Beyond His Will lie only illusions. It is these I | choose when I think I can see apart from Him. It is these I choose |
| W1:59.4 | these I choose when I think I can see apart from Him. It is these I | choose when I try to see through the body's eyes. Yet the vision of |
| W1:59.4 | has been given me to replace them. It is through this vision that I | choose to see. |
| W1:64.5 | There is no other way. Therefore every time you | choose whether or not to fulfill your function, you are really |
| W1:66.9 | Spirit, where truth abides. There are no other guides but these to | choose between and no other outcomes possible as a result of your |
| W1:73.9 | the insane belief that it is hell in place of Heaven that you | choose. |
| W1:78.6 | You know the one to | choose; his name has crossed your mind already. He will be the one of |
| W1:88.2 | light has come. In choosing salvation rather than attack, I merely | choose to recognize what is already here. Salvation is a decision |
| W1:88.2 | is a decision made already. Attack and grievances are not there to | choose. That is why I always choose between truth and illusion, |
| W1:88.2 | Attack and grievances are not there to choose. That is why I always | choose between truth and illusion, between what is there and what is |
| W1:88.2 | between what is there and what is not. The light has come. I can but | choose the light, for it has no alternative. It has replaced the |
| W1:91.5 | the strength to do what it desires. You can escape the body if you | choose. You can experience the strength in you. |
| W1:98.4 | answer it, when they have come to make their choice again. We do not | choose but for ourselves today. |
| W1:100.2 | God's Will for you is perfect happiness. Why should you | choose to go against His Will? The part that He has saved for you to |
| W1:117.2 | me remember love is happiness and nothing else brings joy. And so I | choose to entertain no substitutes for love. |
| W1:125.7 | silence, give ten minutes set apart from listening to the world and | choose instead a gentle listening to the Word of God. He speaks from |
| W1:126.5 | dependably and sure. It is an eccentricity in which you sometimes | choose to give indulgently an undeserved reprieve. Yet it remains |
| W1:129.6 | This world holds nothing that you really want, but what you | choose instead you want indeed! Let it be given you today. It waits |
| W1:129.8 | Beyond this world there is a world I want. I | choose to see that world instead of this, for here is nothing that I |
| W1:130.2 | Who can desire what he does not want to have reality? And who can | choose to see a world of which he is afraid? Fear must make blind, |
| W1:130.5 | your decision cannot go. The real and the unreal are all there is to | choose between, and nothing more than these. |
| W1:131.4 | unless you give it power to do so. Otherwise, you still are free to | choose a goal that lies beyond the world and every worldly thought |
| W1:131.10 | Today we will not | choose a paradox in place of truth. How could the Son of God make |
| W1:132.21 | I loose the world from all I thought it was and | choose my own reality instead. |
| W1:133.4 | cannot make, no more than you can make alternatives from which to | choose. The choosing you can do; indeed you must. But it is wise to |
| W1:133.4 | must. But it is wise to learn the laws you set in motion when you | choose and what alternatives you choose between. We have already |
| W1:133.4 | the laws you set in motion when you choose and what alternatives you | choose between. We have already stressed there are but two, however |
| W1:133.7 | First, if you | choose a thing that will not last forever, what you chose is |
| W1:133.8 | Next, if you | choose to take a thing away from someone else, you will have nothing |
| W1:134.17 | Then | choose one brother as He will direct, and catalogue his “sins,” as |
| W1:136.3 | seem to be unconscious but because of the rapidity with which you | choose to use them. In that second, even less, in which the choice is |
| W1:136.12 | it. And Heaven has not bowed to hell, nor life to death. You can but | choose to think you die or suffer sickness or distort the truth in |
| W1:136.15 | to play with folly. It is found at any time—today, if you will | choose to practice giving welcome to the truth. This is our aim |
| W1:138.1 | Heaven is a choice because here we believe there are alternatives to | choose between. We think that all things have an opposite, and what |
| W1:138.1 | We think that all things have an opposite, and what we want we | choose. If Heaven exists, there must be hell as well, for |
| W1:138.4 | for truth is true and nothing else is real. There is no opposite to | choose instead. There is no contradiction to the truth. |
| W1:138.10 | Who hesitates to make a choice like this? And shall we hesitate to | choose today? |
| W1:152.1 | occurs but represents your wish, and nothing is omitted that you | choose. Here is your world, complete in all details. Here is its |
| W1:153.11 | It is the function of God's ministers to help their brothers | choose as they have done. God has elected all, but few have come to |
| W1:154.7 | and show they understand the messages by giving them away. They | choose no roles that are not given them by His authority. And so they |
| W1:155.2 | The world is an illusion. Those who | choose to come to it are seeking for a place where they can be |
| W1:155.12 | He has always been. What way but this could be a path that you would | choose instead? |
| W1:156.3 | is part of Holiness and could no more be sinful than the sun could | choose to be of ice, the sea elect to be apart from water, or the |
| W1:170.14 | And we bless the world with what we have received from You alone. We | choose again and make our choice for all our brothers, knowing they |
| W1:185.9 | that it is otherwise. No compromise is possible in this. You | choose God's peace, or you have asked for dreams. And dreams will |
| W1:187.7 | of suffering. Your blessing lies on everyone who suffers when you | choose to see all suffering as what it is. The thought of sacrifice |
| W1:188.9 | to us. For it is we who make the world as we would have it. Now we | choose that it be innocent, devoid of sin, and open to salvation. And |
| W1:189.9 | And so today we do not | choose the way in which we go to Him. But we do choose to let Him |
| W1:189.9 | so today we do not choose the way in which we go to Him. But we do | choose to let Him come. And with this choice we rest. And in our |
| W1:190.6 | And it will change entirely as you elect to change your mind and | choose the joy of God as what you really want. Your Self is radiant |
| W1:190.11 | And so again we make the only choice that ever can be made—we | choose between illusions and the truth, or pain and joy, or hell and |
| W1:190.11 | Let our gratitude unto our Teacher fill our hearts as we are free to | choose our joy instead of pain, our holiness in place of sin, the |
| W1:192.9 | hold a sword above your head. And it will fall or be averted as you | choose to be condemned or free. Thus does each one who seems to tempt |
| W1:194.7 | may be faulty but will never lack correction. He is free to | choose again when he has been deceived, to change his mind when he |
| W1:195.8 | now undone at last, and we forgive without comparing. Thus we cannot | choose to overlook some things and yet retain some other things still |
| W1:R6.9 | This thought I do not want. I | choose instead…. |
| W1:202.1 | [182] I will be still a moment and go home. Why would I | choose to stay an instant more where I do not belong, when God |
| W1:210.1 | [190] I | choose the joy of God instead of pain. Pain is my own idea. It is |
| W1:210.1 | Will. His Will is joy and only joy for His beloved Son. And that I | choose instead of what I made. I am not a body. I am free. For I am |
| W1:213.1 | hurt me. What I learn of Him becomes the way I am set free. And so I | choose to learn His lessons and forget my own. I am not a body. I |
| W2:226.1 | If I so | choose, I can depart this world entirely. It is not death which makes |
| W2:246.2 | I will accept the way You | choose for me to come to You, my Father. For in that will I succeed |
| W2:246.2 | that what You will is what I will as well and only that. And so I | choose to love Your Son. Amen. |
| W2:254.2 | go. We do not want what they would bring with them. And so we do not | choose to keep them. They are silent now. And in the stillness, |
| W2:255.1 | It does not seem to me that I can | choose to have but peace today. And yet my God assures me that His |
| W2:255.1 | day have faith in Him Who says I am God's Son. And let the peace I | choose be mine today bear witness to the truth of what He says. God's |
| W2:255.2 | You. The peace You gave him still is in his mind, and it is there I | choose to spend today. |
| W2:256.1 | forgiven him in whom all sin remains impossible, and it is this we | choose to dream today. God is our goal; forgiveness is the means by |
| W2:261.2 | me not seek for idols. I would come, my Father, home to You today. I | choose to be as You created me and find the Son whom You created as |
| W2:269.1 | I ask for the illusion which transcends all those I made. Today I | choose to see a world forgiven in which everyone shows me the face of |
| W2:271.1 | hear, the witnesses to what I want to be the truth for me. Today I | choose to look upon what Christ would have me see, to listen to God's |
| W2:271.2 | What He beholds invites Your memory to be restored to me. And this I | choose to be what I would look upon today. |
| W2:278.2 | brought a dream of fear into my mind. Today I would not dream. I | choose the way to You instead of madness and instead of fear. For |
| W2:WIRW.3 | surrounding it but safety, love, and joy? What is there it would | choose to be condemned, and what is there that it would judge |
| W2:314.2 | Father, we were mistaken in the past and | choose to use the present to be free. Now do we leave the future in |
| W2:317.1 | role for me alone. Salvation waits until I take this part as what I | choose to do. Until I make this choice, I am the slave of time and |
| W2:317.2 | Father, Your way is what I | choose today. Where it would lead me, do I choose to go; what it |
| W2:317.2 | Your way is what I choose today. Where it would lead me, do I | choose to go; what it would have me do, I choose to do. Your way is |
| W2:317.2 | it would lead me, do I choose to go; what it would have me do, I | choose to do. Your way is certain and the end secure. The memory of |
| W2:324.1 | every step in my appointed path. I cannot lose the way. I can but | choose to wander off a while and then return. Your loving Voice will |
| W2:330.1 | which God created cannot sin and therefore cannot suffer. Let us | choose today that He be our Identity and thus escape forever from all |
| W2:334.1 | today. God's Voice is offering the peace of God to all who hear and | choose to follow Him. This is my choice today. And so I go to find |
| W2:335.1 | respond, however much I seem to be impelled by outside happenings. I | choose to see what I would look upon, and this I see and only this. |
| W2:347.1 | my mind, my Father. It is sick. But You have offered freedom, and I | choose to claim Your gift today. And so I give all judgment to the |
| W2:348.2 | suffices us in everything that He would have us do. And only that we | choose to be our will, as well as His. |
| W2:351.1 | Comforter and Friend beside me, and my way secure and clear. | Choose, then, for me, my Father, through Your Voice. For He alone |
| W2:355.1 | I need not wait an instant more to be at peace forever. It is You I | choose and my Identity along with You. Your Son would be Himself and |
| M:2.3 | is free, you can accept what has already happened at any time you | choose, and only then will you realize that it was always there. As |
| M:2.3 | it was always there. As the course emphasizes, you are not free to | choose the curriculum or even the form in which you will learn it. |
| M:4.12 | They can only succeed because they never do their will alone. They | choose for all mankind, for all the world and all things in it, for |
| M:4.12 | for the Son of God and his Creator. How could they not succeed? They | choose in perfect honesty, sure of their choice themselves. |
| M:4.15 | Who chooses hell when he perceives a way to Heaven? And who would | choose the weakness that must come from harm in place of the |
| M:5.2 | the instant the sufferer no longer sees any value in pain. Who would | choose suffering unless he thought it brought him something, and |
| M:5.9 | death. Behold, you Son of God, what life can offer you. Would you | choose sickness in place of this? |
| M:10.4 | you were right, without ever realizing you were wrong? Why would you | choose such an arbitrary basis for decision-making? Wisdom is not |
| M:11.1 | are to be accepted. What the world is, is but a fact. You cannot | choose what this should be. But you can choose how you would see it. |
| M:11.1 | is but a fact. You cannot choose what this should be. But you can | choose how you would see it. Indeed, you must choose this. |
| M:11.1 | should be. But you can choose how you would see it. Indeed, you must | choose this. |
| M:12.6 | Oneness and sickness cannot co-exist. God's teachers | choose to look on dreams a while. It is a conscious choice. For they |
| M:13.8 | is given you at no cost at all. Decide against Him, and you | choose nothing at the expense of the awareness of everything. What |
| M:20.4 | A tranquil mind is not a little gift. Would you not rather live than | choose to die? |
| M:23.5 | learn the lesson of salvation through his learning? Why would you | choose to start again when he has made the journey for you? |
| M:29.6 | His Own. A loving father does not let his child harm himself or | choose his own destruction. He may ask for injury, but his father |
A Course of Love (132) | ||
| C:P.17 | believe that you, in union with God, can? What makes more sense? To | choose to try again what others have tried and failed to accomplish? |
| C:P.17 | to try again what others have tried and failed to accomplish? Or to | choose to leave behind the old and choose a new way, a way in which |
| C:P.17 | and failed to accomplish? Or to choose to leave behind the old and | choose a new way, a way in which you become the accomplished, and in |
| C:P.41 | is what it will remain. This is the insanity of the nightmare you | choose not to awaken from. It is as if you have said, I will not open |
| C:1.14 | has meaning in it. In this you think correctly. And yet you do not | choose this option, thinking that to do so you turn your back on |
| C:1.18 | feel but reflects your decision to accept love or to reject it and | choose fear. Both cannot be chosen. All feelings you label joyous or |
| C:2.3 | one of many. Yet you have been told there are but two from which you | choose: love and fear. Because you have chosen fear so many times and |
| C:2.4 | the name you give to much you fear. You think that it is possible to | choose it as a means to buy your safety and security. You thus have |
| C:3.22 | others might use their thoughts in yet another manner, claiming to | choose love and not pain when what they really choose is safety at |
| C:3.22 | manner, claiming to choose love and not pain when what they really | choose is safety at love's expense. No one here believes they can |
| C:5.21 | heaven, insanity to peace. You do not yet understand your ability to | choose that which you make real in your creation of the world. The |
| C:5.21 | the world. The only meaning possible for free will is this: what you | choose to join with you, and what you choose to leave outside of |
| C:5.21 | free will is this: what you choose to join with you, and what you | choose to leave outside of yourself. |
| C:5.24 | when this occurs that you have simply chosen the wrong thing and so | choose another and another, not stopping to realize that you choose |
| C:5.24 | and so choose another and another, not stopping to realize that you | choose among illusions. You are so surprised that you have not found |
| C:6.4 | things to be other than what they are and, through your preference, | choose to keep it so. |
| C:6.5 | that your mind is finding increasingly difficult to deny. When you | choose unity over separation, you choose reality over illusion. You |
| C:6.5 | difficult to deny. When you choose unity over separation, you | choose reality over illusion. You end opposition by choosing harmony. |
| C:6.9 | Choose again! And let go your fear of what the truth will bring. What | |
| C:6.10 | no chill of winter need ever arise again. And yet, still you | choose the fire. You choose the fires of hell to the light of heaven. |
| C:6.10 | need ever arise again. And yet, still you choose the fire. You | choose the fires of hell to the light of heaven. Only you can stoke |
| C:6.10 | attain it? And even if it were so, what then? Some, you think, might | choose to live near the equator, to have the sun shine every day and |
| C:6.11 | peace. With such a vision in your mind it is no wonder that you | choose it not, or that you put it off until the end of your days. A |
| C:6.11 | yet faced every challenge? If there is a mountain left to climb, why | choose heaven? Surely it can be chosen later when disease has taken |
| C:7.11 | off and held in contempt and righteousness. You are unaware that you | choose this form of withholding, sometimes dozens or even hundreds of |
| C:7.12 | You might | choose to tell those you encounter of your bad day, and if they are |
| C:7.21 | you with their version of the truth, and for consistency's sake you | choose to believe in the version of the truth most predominate in |
| C:9.3 | used to keep you safe, to make you happy and bind to you those you | choose to love. This is not the case, for love cannot be used. |
| C:9.7 | its own eyes, a desire to be known but only through what it would | choose to share. Alongside these desires it is easy to see how a |
| C:9.10 | used, but what you have made can, for its only purpose is your use. | Choose to use it now to return you to your real Self, and the new |
| C:9.24 | be the one that succeeds in bringing you what you desire, or you can | choose instead the only replacement that will work. |
| C:9.46 | creation's way. God gave all power to his creations, and you would | choose to do this as well. Your intent is not evil, but guided by the |
| C:10.1 | is the you it would control? How can it make you do other than you | choose to do? Learn this lesson well, for herein lies the cure to all |
| C:10.1 | you pleasure, the body will bring you pain as well. You cannot | choose one without the other, because the choice is the same. The |
| C:10.10 | For these are not yet your true desires, and the rewards you would | choose here are as dust to those you will become aware of as you |
| C:10.16 | you will see that this is possible, but there may be reasons not to | choose this. At this point, however, all that is asked is that your |
| C:10.17 | to be “Would you rather be right or happy?” Only the ego would | choose being right over happiness. As you observe your body, also |
| C:10.21 | would rather die than continue on in such a way. Addicts too but | choose a different threshold wherein after experiencing the oblivion |
| C:11.11 | You do not see that what you | choose to do with your free will matters not to God at all, for what |
| C:14.29 | is. But as long as you equate love with the special ones on whom you | choose to bestow it, you will know love not. What you will know is |
| C:14.31 | the same, what loss is there to anyone, including the one you would | choose to make special? All that is lost is specialness. This is the |
| C:15.5 | difficult to impossible, because if you were to go your own way and | choose your own look, lifestyle, or attitude, you might risk being |
| C:15.11 | you cannot live without or abandon hope of receiving. And so you | choose illusion over truth and betray all that you are and the hope |
| C:15.12 | to the place that no specialness can enter, and bid your brother | choose for you. For in his choice you join with him and with your |
| C:16.6 | does not make it the truth, except as it is the truth about what you | choose to see. Your choice lies with God or with the self you believe |
| C:16.7 | with a special function; but this function cannot be yours while you | choose judgment itself as your proper role. |
| C:18.8 | you can observe and learn in and from, for as long as you would | choose to learn what the idea of separation would teach you. Making a |
| C:18.9 | It cannot be emphasized strongly enough that you learn what you | choose to learn. For proof of this all you need do is look at the |
| C:18.15 | is up to you. As you chose to create a state of separation, you must | choose to create a state of unity. |
| C:18.22 | the experience can then be learned from, and because the learner can | choose both. It is not, however, the perfect relationship when you |
| C:19.3 | You who have grown weary of this experience rejoice, for you can | choose a new experience. Your free will has not been taken from you, |
| C:23.27 | desire to control is the desire to remain your own teacher and/or to | choose your teachers and learning situations. Neither can occur if |
| C:23.27 | and learning situations. Neither can occur if you would truly | choose to change your beliefs and move on to the new or the truth. |
| C:25.4 | you know it, imitations of love are immediately felt. You may | choose to deny the feeling, but you cannot prevent it from occurring. |
| C:29.19 | As you once chose separation you can now | choose unity. Not knowing that unity was a choice prevented you from |
| C:29.19 | this choice before now. Now I tell you clearly, the choice is yours. | Choose once again. |
| C:29.20 | but it cannot prevent you from claiming this choice as your own. | Choose anew and let the power of heaven come together to seal the |
| C:29.26 | you do in the future if not for your fear of where the direction you | choose might take you? What peace might you know if you realized, |
| T1:3.9 | thought of such a choice being put before you. If you will agree to | choose a miracle at all, which many of you will balk at doing, you |
| T1:3.9 | a miracle at all, which many of you will balk at doing, you want to | choose the “right” miracle. Some of you may think through just what |
| T1:3.9 | only miracle and not leave doubt as to its circumstances? Would you | choose a miracle that would leave no room for doubt? Such a simple |
| T1:3.15 | in Miracles, miracles are timesaving devices. Although asking you to | choose a miracle would seem to violate one of the rules of |
| T1:3.18 | Secondly you would object to being asked to | choose a miracle. Surely you cannot know the consequences of what any |
| T1:3.22 | already occurred? You have far too many questions without answers to | choose a miracle. |
| T1:3.24 | are not worthy. You are not saintly, godlike or even holy. You might | choose incorrectly. You might invoke retribution. You might be |
| T1:4.16 | My request to you to | choose a miracle is but a request to you to hear Creation's response |
| T1:4.25 | did in regard to miracles in regard to revelation. By asking you to | choose a miracle, you were provided a means through which your fears |
| T1:5.12 | This is why I have asked you to | choose the manner in which you would be once and finally convinced. |
| T1:7.1 | to do, live as you would desire to live, achieve what you would | choose to achieve. The true way in which to see this prerequisite to |
| T1:10.1 | core of peace at the center of your Self now and the issues that you | choose to deal with will not affect that core of peace at all. While |
| T1:10.2 | it and it has been given to you. To not have it, you will have to | choose not to have it. And this will be tempting on occasion. You |
| T1:10.4 | The temptation of the human experience. This is what you continue to | choose over the Peace of God. This is not a right or wrong choice but |
| T1:10.5 | You used your free will to | choose the human experience. Now are you willing to use it to choose |
| T1:10.5 | to choose the human experience. Now are you willing to use it to | choose the Peace of God instead? Can you wholeheartedly choose peace? |
| T1:10.5 | to use it to choose the Peace of God instead? Can you wholeheartedly | choose peace? Can you choose peace long enough to become accustomed |
| T1:10.5 | Peace of God instead? Can you wholeheartedly choose peace? Can you | choose peace long enough to become accustomed to joy without sorrow? |
| T1:10.10 | memory of these events that hold such sway over you that you would | choose not the Peace of God. But look past what you have remembered |
| T1:10.11 | are what you can look forward to rather than back upon if you but | choose the Peace of God. |
| T2:7.2 | influence the course of your day or your life in ways you would not | choose. Others represent the accidents waiting to happen, love that |
| T2:10.16 | alone, still they would be loath to give up or let go the ability to | choose their lessons. And still we are only talking about learning as |
| T2:10.17 | as your coursework? Would you be any more willing to let another | choose your lessons for you? |
| T2:10.19 | yes. But a need to plan, no. The Christ in you needs not for you to | choose a lesson plan, but to let life itself be your chosen way of |
| T2:11.12 | is in relationship that union still exists. If you had been able to | choose separation without relationship, then the image of yourself |
| T2:11.14 | your separate identity the name of ego. Here, we are asking you to | choose the one real relationship and to vanquish the one unreal |
| T3:2.12 | highly developed as an adolescent child, a self who would willingly | choose to explore independence, no matter what the cost. This |
| T3:6.6 | began your release of bitterness and made you ready for this choice. | Choose now to leave your desire for reward, as well as all of your |
| T3:10.4 | placing blame and say to yourself, “I was placing blame again and I | choose to do so no longer.” You need not spend any more time with |
| T3:12.10 | be a greater step in all of creation than a physical self able to | choose to express the Self within the laws of love? A physical self, |
| T3:13.10 | change to reflect the fact that you have accepted this new idea. | Choose an act that will cause you no fear to begin with. For |
| T3:14.7 | This is precisely why you must | choose not to keep the life of discomfort caused by perceived |
| T3:14.10 | I ask you to trust in my assurance that this is not so. You must | choose to leave this blaming of yourself behind, no matter what it is |
| T3:14.11 | to be punished for your “sins.” While this is what you continue to | choose, this is what will continue to be evidenced in your world. |
| T3:14.11 | continue to be evidenced in your world. This is the only act you can | choose worthy of being called selfishness. Be self “less” rather than |
| T3:15.1 | those within the relationship of marriage have had occasion to | choose to forgive the past and begin again to build a new |
| T3:18.9 | is a neutral form that will serve you in the manner in which you | choose to have it serve you. It has always been led by your thought |
| T4:1.4 | Can you | choose what is unavailable for choosing? Can you choose to own |
| T4:1.4 | Can you choose what is unavailable for choosing? Can you | choose to own another's property? Take another's husband or wife? |
| T4:1.4 | taking. Choosing implies relationship. Just as there are answers to | choose between on a test, some of them correct and some of them |
| T4:1.7 | nature of their chosenness or opportunity, they might easily | choose not to learn. The nature of life, however, is one of learning, |
| T4:1.10 | so some have rebelled and will rebel against it. Those who do not | choose to learn from the curriculum, will, like school children, |
| T4:3.12 | being cannot become a being the nature of which is form if you so | choose it to be. There is a reason why the original nature of your |
| T4:5.11 | are given the chance, just as you are being given the chance now, to | choose your true nature with your free will. |
| T4:5.13 | now! For this is the time of Christ and thus of your ability to | choose Christ-consciousness, the consciousness returned to those |
| T4:6.2 | I speak the truth concerning your identity and inheritance. What you | choose to do with this knowledge is still up to you. What you choose |
| T4:6.2 | you choose to do with this knowledge is still up to you. What you | choose to create with this knowledge is still up to you. |
| T4:6.5 | choice and no one's vision. Your brothers and sisters who do not | choose their natural state still are who they are and holy as |
| T4:6.5 | are who they are and holy as yourself. Your brothers and sisters who | choose alternative visions are still who they are and holy as |
| T4:7.8 | choice. Again let me remind you that no choice is wrong. Some will | choose to continue to learn through the full variety of the human |
| T4:12.19 | how to proceed. I know that you will occasionally have setbacks and | choose the conditions of learning instead of sharing in unity in |
| T4:12.29 | You do not have to | choose to share, because you cannot not share. You do not have to |
| T4:12.29 | share, because you cannot not share. You do not have to continually | choose unity, because you have already chosen unity and abide there. |
| D:8.13 | as if you have taken that step and yet remain unchanged. When you | choose to take this step it is taken. What you will become aware of |
| D:16.9 | way that is and what is lies in choice. While you think that you can | choose to stand apart from God, apart from Love, apart from Creation, |
| D:16.9 | Creation, you cannot. But you can, while existing in time and form, | choose to stand apart from movement, being, and expression. You can |
| D:16.9 | choose to stand apart from movement, being, and expression. You can | choose, in other words, to exist without allowing spirit to move you, |
| D:Day1.4 | prerequisites for many states you value. To marry one man you must | choose to leave others behind. This is required. This does not mean |
| D:Day3.22 | to what you can accomplish, to how you can live the life you would | choose to live. You may have left behind aspirations of wealth, and |
| D:Day4.40 | do you turn and look up where no form exists? Do you believe you can | choose the formless and still return to the towns and cities, the |
| D:Day4.42 | are literally with me in a place of high elevation. Is this what you | choose to remain? A self of form elevated by circumstance? A self of |
| D:Day4.51 | to full acceptance answer now as to what is stopping you. Do you | choose to dwell or to accept? All, all you cannot bring forward with |
| D:Day5.5 | or others that I have not named. Just consider them givens and | choose what feels most natural to you as a focal point for your focus |
| D:Day6.6 | How might these things be linked to the example of creating art? I | choose this particular example to address this particular time of |
| D:Day14.10 | pools. They are as specks of sand to the ocean. And yet we do not | choose to keep them. Spaciousness is spaciousness. Invisibility is |
| D:Day16.11 | or decide, for instance, that a physical symptom is bad, and then | choose to find out what is “wrong,” in which case your “decision” |
| D:Day18.4 | the individuation of the One Self among the many. In other words, to | choose to be an example life is to choose to be made known by, and |
| D:Day18.4 | the many. In other words, to choose to be an example life is to | choose to be made known by, and to, the many. It is full acceptance |
| D:Day22.4 | the channel, the conduit, of the unknown becoming known. What you | choose to know and how you choose to know it is an act of channeling. |
| D:Day22.4 | of the unknown becoming known. What you choose to know and how you | choose to know it is an act of channeling. |
| D:Day35.21 | is creation within the embrace of the All of All. How can you | choose when what you create is everything? |
| D:Day37.4 | creating anything except, just possibly, the relationship you would | choose to have with others and the world around you. |
| E.15 | are both possibilities, as all possibilities are yours. Which do you | choose? |
| A.31 | context. After giving the group time to talk, the facilitator might | choose a brief passage that will fit within the content of the |
chooses | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:1.38 | though it does not inspire it. Man is free to believe what he | chooses, and what he does attests to what he believes. The deeper |
| Tx:1.68 | because it is already perfect, but the mind can elect the level it | chooses to serve. The only limit which is put on its choice is that |
| Tx:2.13 | He does not have to continue to believe what is not true unless he | chooses to do so. All of his miscreations can literally disappear in |
| Tx:2.91 | except to act upon the thought or behave contrary to it. He thus | chooses only between homicide and fear. The other possibility is |
| Tx:3.53 | disagreeing with God's idea of the creation. Man can do this if he | chooses, but he would hardly want to do it if he were in his right |
| Tx:4.63 | but he himself can limit the expression of his power as much as he | chooses. |
| Tx:5.25 | it, but he can not know it. It is therefore lost to him until he | chooses right. The Holy Spirit is your Guide in choosing. He is the |
| Tx:10.56 | ego's demonstrations to those who would listen. Selective perception | chooses its witnesses carefully, and its witnesses are consistent. |
| Tx:16.72 | of you. The fantasies it brings to the special relationships it | chooses in which to act out its hate are fantasies of your |
| Tx:19.16 | source, which is its jailor or its liberator, according to which it | chooses as its purpose for itself. |
| Tx:19.77 | the obstacles which peace must flow across. No one can die unless he | chooses death. What seems to be the fear of death is really its |
| Tx:21.69 | and not his weakness. He is at his own mercy. And where he | chooses to be merciful, there is he free. But where he chooses to |
| Tx:21.69 | And where he chooses to be merciful, there is he free. But where he | chooses to condemn instead, there is he held a prisoner, waiting in |
| Tx:22.52 | is a situation so contradictory and so impossible that anyone who | chooses this has no idea of what is valuable. Yet even in this |
| Tx:25.6 | state in which you think your mind will be content and satisfied. It | chooses where you think your safety lies, at your decision. It |
| Tx:25.28 | The time he | chooses can be any time, for help is there, awaiting but his |
| Tx:25.28 | be any time, for help is there, awaiting but his choice. And when he | chooses to avail himself of what is given him, then will he see each |
| Tx:25.53 | Son a co-creator with the mind Whose Thought created him. And if he | chooses to believe one thought opposed to truth, he has decided he is |
| Tx:26.63 | you may be released. Each instant is the Son of God reborn, until he | chooses not to die again. In every wish to hurt, he chooses death |
| Tx:26.63 | reborn, until he chooses not to die again. In every wish to hurt, he | chooses death instead of what his Father wills for him. Yet every |
| W1:R3.6 | Place the ideas within your mind and let it use them as it | chooses. Give it faith that it will use them wisely, being helped in |
| W1:133.7 | What fades and dies was never there and makes no offering to him who | chooses it. He is deceived by nothing in a form he thinks he likes. |
| W1:154.2 | of where they can be best applied, for what, to whom, and when, He | chooses and accepts your part for you. He does not work without your |
| W1:166.15 | witness in your happiness to how transformed the mind becomes which | chooses to accept His gifts and feel the touch of Christ. Such is |
| M:1.1 | A teacher of God is anyone who | chooses to be one. His qualifications consist solely in this; |
| M:4.15 | is merely natural. What choice but this has meaning to the sane? Who | chooses hell when he perceives a way to Heaven? And who would choose |
| M:5.3 | will be killed to prove to him how weak and pitiful he is. But if he | chooses death himself, his weakness is his strength. Now has he given |
| M:5.5 | be ministering to him, yet they but give form to his own choice. He | chooses them to bring tangible form to his desires. And it is this |
| M:13.4 | of Heaven and remembrance of his Father's Love. Who in his sane mind | chooses nothing as a substitute for everything? |
| M:16.4 | thought as he awakes. If this is so, let him but remember that he | chooses to spend time with God as soon as possible, and let him do |
| M:16.10 | and separation, two aspects of one error and no more, he merely | chooses to give up all that he never had. And for this “sacrifice” is |
A Course of Love (3) | ||
| T1:6.6 | To pray out of fear is not to pray at all, because such prayer | chooses not the union that is the prerequisite. To pray out of fear |
| T3:2.2 | has art? While art is but a representation of what the artist | chooses to share, few of us would call these representations useless |
| D:Day22.3 | is available) with the individual (what is expressed). Whether one | chooses to avail oneself of the channeled or expressed universality |
choosing | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.70 | in His service. The abundance of Christ is the natural result of | choosing to follow Him. All shallow roots must be uprooted because |
| Tx:2.95 | to choose one, you would also not be free to choose the other. By | choosing the miracle, you have rejected fear. You have been afraid |
| Tx:3.49 | Without them your choice is certain. Sane perception induces sane | choosing. The Atonement was an act based on true perception. I cannot |
| Tx:4.66 | attacks. Yours is so distorted that you believe I was mistaken in | choosing you. I assure you this is a mistake of your egos. Do not |
| Tx:5.21 | also a wrong way, one to be chosen and the other to be avoided. By | choosing one, you give up the other. |
| Tx:5.23 | power as freedom to create, but its application is different. | Choosing means divided will. The Holy Spirit is one way of |
| Tx:5.23 | Choosing means divided will. The Holy Spirit is one way of | choosing. This way is in you because there is also another way. God |
| Tx:5.25 | to him until he chooses right. The Holy Spirit is your Guide in | choosing. He is the part of your mind which always speaks for the |
| Tx:6.88 | from choice and direct it towards creation within the Kingdom. | Choosing through the Holy Spirit will lead you to the Kingdom. You |
| Tx:8.9 | Is there any possible reason for | choosing a teacher such as this? Does the total disregard of anything |
| Tx:9.28 | him through you if you do not interfere. Remember that you are | choosing a guide for helping, and the wrong choice will not help. |
| Tx:12.28 | pain. Unless you learn that past pain is delusional, you are | choosing a future of illusions and losing the endless opportunities |
| Tx:12.51 | you, then, hold the past against them? For if you do, you are | choosing to remain in the darkness that is not there and refusing to |
| Tx:13.69 | joy. It is not a cause, but an effect. It is the natural result of | choosing right, attesting to your happiness that comes from choosing |
| Tx:13.69 | of choosing right, attesting to your happiness that comes from | choosing to be free of guilt. Everyone you offer healing to returns |
| Tx:16.22 | yourself to believe? Yet remember how much care you have exerted in | choosing its witnesses and in avoiding those which spoke for the |
| Tx:16.58 | perceived as only what it is. For only fantasies made confusion in | choosing possible, and they are totally unreal. This year is thus the |
| Tx:16.70 | to restore your wounded self-esteem. What basis would you have for | choosing a special partner without the past? Every such choice is |
| Tx:18.22 | you think it may be this that is the dream. You are so used to | choosing between dreams you do not see that you have made, at last, |
| Tx:21.36 | body can have no fear. They have renounced the means for sin by | choosing to let all limitations be removed. Desiring to look upon |
| Tx:24.3 | come with the one alternative that you can choose for love. Your | choosing it has given it all the reality it seems to have. |
| Tx:25.25 | Perception rests on | choosing; knowledge does not. Knowledge has but one law because it |
| Tx:25.48 | plan depend. He has a special part in time, for so he chose, and | choosing it, he made it for himself. His wish was not denied but |
| Tx:26.18 | there is nothing to decide between. And only if there were could | choosing be a necessary step in the advance toward oneness. What is |
| Tx:26.21 | worlds. In this one, choice is made impossible. In the real world is | choosing simplified. |
| Tx:30.5 | This means that you are | choosing not to be the judge of what to do. But it must also mean you |
| Tx:31.33 | to be the only choice. And you are in control of outcomes of your | choosing. Thus you think within the narrow band from birth to death a |
| Tx:31.40 | to teach no more than that the power of decision cannot lie in | choosing different forms of what is still the same illusion and the |
| Tx:31.54 | the state of [the] perceiver's mind. Yet who was it that did the | choosing first? If you are what you chose your brother be, |
| W1:53.4 | I choose to withdraw this belief and place my trust in reality. In | choosing this, I will escape all the effects of the world of fear |
| W1:64.5 | you choose whether or not to fulfill your function, you are really | choosing whether to be happy or not. Let us remember this today. Let |
| W1:86.7 | I am | choosing between misperception and salvation as I look on this. |
| W1:88.2 | [75] The light has come. In | choosing salvation rather than attack, I merely choose to recognize |
| W1:104.3 | belong to us today. Therefore we will to have them now and know in | choosing them in place of what we made we but unite our will with |
| W1:129.6 | Such is the choice. What loss can be for you in | choosing not to value nothingness? This world holds nothing that you |
| W1:129.6 | you want indeed! Let it be given you today. It waits but for your | choosing it to take the place of all the things you seek but do not |
| W1:133.4 | no more than you can make alternatives from which to choose. The | choosing you can do; indeed you must. But it is wise to learn the |
| W1:133.13 | all, entirely desirable or not worth the slightest effort to obtain. | Choosing is easy just because of this. Complexity is nothing but a |
| W1:134.10 | Thus will you see alternatives for choice in terms which render | choosing meaningful and keep your mind as free of guilt and pain as |
| W1:138.5 | Choosing depends on learning. But the truth cannot be learned but | |
| W2:271.1 | Each day, each hour, every instant, I am | choosing what I want to look upon, the sounds I want to hear, the |
| M:I.2 | purpose of the course might be said to provide you with a means of | choosing what you want to teach on the basis of what you want to |
A Course of Love (36) | ||
| C:P.11 | good person, you are accepting ministry to those in hell rather than | choosing heaven. You accept what you view as possible and reject what |
| C:P.14 | awakened but still are caught in the nightmare your ego has made. By | choosing to reject yourself you have chosen to try to make sense of |
| C:P.16 | your back and sighed, looking back on a world familiar to you, and | choosing it instead. You do not see that this choice, even made with |
| C:P.16 | hell when you could instead have chosen heaven. Yet you know that | choosing heaven is the only true way to change the world. It is the |
| C:2.1 | by and not know that it is there? Oh, yes. You do it constantly by | choosing to see illusion rather than the truth. You cannot be taught |
| C:4.20 | now. It may not be what love is, but what love is has guided you in | choosing to set love apart from what you call the real world, from |
| C:6.5 | separation, you choose reality over illusion. You end opposition by | choosing harmony. You end conflict by choosing peace. |
| C:6.5 | You end opposition by choosing harmony. You end conflict by | choosing peace. |
| C:9.22 | sights are set on the care of the body alone is another example of | choosing an opposite for replacement. |
| C:11.12 | could have used your free will to create like unto your Father, by | choosing to make yourself separate from Him—something that could |
| C:14.30 | come of loving this one above all others?” think again. For you are | choosing not to love but to make special. And you are choosing but to |
| C:14.30 | For you are choosing not to love but to make special. And you are | choosing but to make love's opposite real to you and those you claim |
| T1:3.13 | behind all you fear without seeing all you fear for what it is and | choosing to lay it aside? |
| T1:6.2 | as it is. Prayer does this because it is the act of consciously | choosing union. Choosing union moves you into the real state of “all” |
| T1:6.2 | does this because it is the act of consciously choosing union. | Choosing union moves you into the real state of “all” from the unreal |
| T1:6.3 | Thus prayer must be redefined as the act of consciously | choosing union. With this definition, you can see how your life can |
| T1:10.6 | look upon them as your brothers and sisters learning choice without | choosing to return to learning in the same way again. You no longer |
| T2:7.15 | Giving is not only about | choosing what good and helpful parts of yourself you will share with |
| T3:10.5 | leave an empty space you will long to fill. This act of consciously | choosing not to place blame will short-circuit the many thoughts that |
| T3:13.10 | you are called to do. You may even begin by something as simple as | choosing one thing a day that you will change to reflect the fact |
| T3:14.11 | If you do not feel as if you have the right to let them go, you are | choosing to remain embittered and choosing to be punished for your |
| T3:14.11 | the right to let them go, you are choosing to remain embittered and | choosing to be punished for your “sins.” While this is what you |
| T3:20.18 | and it cannot be extorted from them, not from special ones of your | choosing, and not from anyone. Thus you are released from a burden |
| T4:1.4 | Can you choose what is unavailable for | choosing? Can you choose to own another's property? Take another's |
| T4:1.4 | choose to own another's property? Take another's husband or wife? | Choosing is not taking. Choosing implies relationship. Just as there |
| T4:1.4 | property? Take another's husband or wife? Choosing is not taking. | Choosing implies relationship. Just as there are answers to choose |
| T4:1.4 | of all of the world's religions are but related to this idea of | choosing, a process of the free will with which you all are endowed. |
| T4:1.18 | You have completed God's act of | choosing you by choosing God. This is all the chosen people are in |
| T4:1.18 | You have completed God's act of choosing you by | choosing God. This is all the chosen people are in time—those who |
| T4:8.16 | one thing. This was the ego's answer to being a learning being— | choosing something to learn that it could master. Yet all that this |
| T4:12.29 | chosen unity and abide there. You do, however, have to refrain from | choosing separation. You do have to refrain from choosing learning |
| T4:12.29 | to refrain from choosing separation. You do have to refrain from | choosing learning and the conditions of learning. |
| D:Day5.5 | This focal point must be of your own | choosing. Your point of access may be your head, or a place just |
| D:Day5.18 | also that this effort that you rail against is still of your own | choosing. The realization of a “way” to make things as they are is |
| D:Day8.26 | to unity you have experienced will not last because you will not be | choosing the time of acceptance. |
| E.2 | patterns of thought, patterns that you need only be aware of before | choosing to have them gone from you. This is the only choice you will |
chorus | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.78 | it is not to live—the black-draped “sinners,” the ego's mournful | chorus, plodding so heavily away from life, dragging their chains and |
| Tx:26.29 | And how great will be the joy in Heaven when you join the mighty | chorus to the love of God! |
| Tx:31.96 | Heaven grows from tiny scattered threads of melody to one inclusive | chorus from a world redeemed from hell and giving thanks to You. |
A Course of Love (2) | ||
| T4:5.2 | melody. You, and all that exist with you, form the orchestra and | chorus of creation. You might think of your time here as that of |
| T4:5.2 | relearn what you have forgotten so that you can once again join the | chorus. So that you can once again be in harmony with creation. So |
chose | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:3.45 | The mind | chose to divide itself when it willed to create both its own levels |
| Tx:3.67 | their true Authorship, but men preferred to be anonymous when they | chose to separate themselves from their Author. The word “authority” |
| Tx:5.22 | is not in you in a literal sense; you are part of Him. When you | chose to leave Him, He gave you a Voice to speak for Him because He |
| Tx:5.23 | way. God did not leave His Children comfortless, even though they | chose to leave Him. The voice they put in their minds was not the |
| Tx:11.42 | was the price of your awareness of your wholeness. For what you | chose to “sell” had to be kept for you since you could not “buy” it |
| Tx:11.54 | His Son of the Father. God is in your memory because of Him. You | chose to forget your Father, but you did not will to do so, and |
| Tx:11.65 | are in your mind, and your perception will reflect the guidance you | chose. |
| Tx:11.78 | asks for nothing. Yet he is far from you whose Self he is, for you | chose to attack him, and he disappeared from your sight into his |
| Tx:13.53 | your minds], cannot see through it. It deceives you because you | chose to deceive yourselves. Those who choose to be deceived will |
| Tx:19.79 | not arrogance. It is the Will of God. What is impossible to you who | chose His Will as yours? What is death to you? Your dedication is |
| Tx:20.56 | accept the holy instant, offered him to replace the unholy one he | chose before. And here can he learn relationships are his salvation |
| Tx:21.2 | the choice you made and learn from this to recognize which one you | chose. [The world you see but shows you how much joy you have |
| Tx:21.15 | I am responsible for what I see. I | chose the feelings I experience, and I decided on the goal I would |
| Tx:21.33 | This mad direction was your choice, and by your faith in what you | chose, you made what you desired. |
| Tx:21.36 | the body, supporting vision, not obstructing it. But first they | chose to recognize how much their faith had limited their |
| Tx:21.77 | want to heal. And whom you would have healed must be the one you | chose to be protected from attack. And what is this decision but |
| Tx:23.40 | it is possible to have all this undone. How can you know whether you | chose the stairs to Heaven or the way to hell? Quite easily. How do |
| Tx:24.9 | Could you attack each other if you | chose to see no specialness of any kind between you? Look fairly at |
| Tx:24.14 | do they love the Oneness Which created them as one with Him. They | chose their specialness instead of Heaven and instead of peace and |
| Tx:24.22 | of you in equal love that both might share the universe with Him Who | chose that love could never be divided and kept separate from what it |
| Tx:24.31 | Son, for your illusions of your specialness. Here is the hell you | chose to be your home. He chose not this for you. Ask not He enter |
| Tx:24.31 | of your specialness. Here is the hell you chose to be your home. He | chose not this for you. Ask not He enter this. The way is barred to |
| Tx:25.40 | death to you. In everyone you see but the reflection of what you | chose to have him be to you. If you decide against his proper |
| Tx:25.48 | all the plan depend. He has a special part in time, for so he | chose, and choosing it, he made it for himself. His wish was not |
| Tx:25.48 | He has the means for either, as he always did. The specialness he | chose to hurt himself did God appoint to be the means for his |
| Tx:25.57 | sane as He to raise a saner world to meet the sight of everyone who | chose insanity as his salvation. To this One is given the choice of |
| Tx:25.59 | The One Who speaks for Him can show you this in the alternative He | chose especially for you. It is God's Will that you remember this and |
| Tx:26.40 | is as free as God created him. He was reborn the instant that he | chose to die instead of live. And will you not forgive him now |
| Tx:27.61 | of sin to be applied to you. And truth will be revealed to you who | chose to let love's symbols take the place of sin. |
| Tx:30.35 | Look once again upon your enemy, the one you | chose to hate instead of love. For thus was hatred born into the |
| Tx:30.37 | decided with him, he is healed. And now is God forgiven, for you | chose to look upon your brother as a friend. |
| Tx:30.92 | he denies reality. And he becomes the willing slave of what he | chose instead. |
| Tx:31.30 | the body be the source of sin and keep it in the prison-house it | chose and guard and hold itself at bay, a sleeping prisoner to the |
| Tx:31.54 | the thing that you must be. You might for instance be the thing you | chose to have your brother be. This shifts the concept of the self |
| Tx:31.54 | must have entered in. There is some understanding that you | chose for both of you, and what he represents has meaning that was |
| Tx:31.54 | Yet who was it that did the choosing first? If you are what you | chose your brother be, alternatives were there to choose among, and |
| Tx:31.55 | for what your brother is. And you must share his guilt because you | chose it for him in the image of your own. While only he was |
| Tx:31.63 | has released from looking at the cost of keeping guilt because they | chose to let it go instead. |
| Tx:31.87 | now can make a better one and thus escape all pain which what you | chose before has brought to you. In every difficulty, all distress, |
| Tx:31.88 | The saviors of the world who see like Him are merely those who | chose His strength instead of their own weakness, seen apart from |
| W1:60.3 | stirring of His strength in me. And I begin to remember the love I | chose to forget, but Which has not forgotten me. |
| W1:106.6 | be given unto you. And you will learn your function from the One Who | chose it in your Father's Name for you. |
| W1:131.7 | from time as is a tiny candle from a distant star, or what you | chose from what you really want. |
| W1:133.7 | First, if you choose a thing that will not last forever, what you | chose is valueless. A temporary value is without all value. Time can |
| W1:133.12 | do not realize there are but two. And the alternative you think you | chose seems fearful and too dangerous to be the nothingness it |
| W1:138.12 | sanity. And finally we close the day with this, acknowledging we | chose but what we want: |
| W1:153.18 | to the world. Think you He will not make this possible for you who | chose to carry out His plan for the salvation of the world and yours? |
| W1:155.3 | illusion will remain awhile in evidence for those to look upon who | chose to come and have not yet rejoiced to find they were mistaken in |
| W1:166.6 | Yet is he really tragic when you see that he is following the way he | chose and needs but realize Who walks with him and open up his |
| W1:166.9 | by your plan to keep His Son in deep oblivion and go the way you | chose without your Self. |
| W1:166.13 | The gifts are yours, entrusted to your care to give to all who | chose the lonely road you have escaped. They do not understand they |
| W1:184.12 | healed. The Name of God is the inheritance He gave to those who | chose the teaching of the world to take the place of Heaven. In our |
| W2:I.8 | for truth and God, Who is its one Creator. We have found the way He | chose for us and made the choice to follow it as He would have us go. |
| W2:329.1 | will never change. As You are One, so am I one with You. And this I | chose in my creation, where my will became forever one with Yours. |
| W2:333.2 | Father, forgiveness is the light You | chose to shine away all conflict and all doubt and light the way for |
| W2:358.1 | as well, and all I want is what You offer me, in just the form You | chose that it be mine. Let me remember all I do not know, and let my |
| W2:E.3 | Word. His is the Word that God has given you. His is the Word you | chose to be your own. |
A Course of Love (31) | ||
| C:6.8 | the relationship that exists between truth and illusion. When you | chose to deny relationship, you chose a thought system based on the |
| C:6.8 | between truth and illusion. When you chose to deny relationship, you | chose a thought system based on the opposite of your reality. Thus |
| C:6.8 | oppose your reality exist only in opposition to it. This is what you | chose to create when you chose to pretend you can be what you cannot |
| C:6.8 | only in opposition to it. This is what you chose to create when you | chose to pretend you can be what you cannot be. You chose to live in |
| C:6.8 | create when you chose to pretend you can be what you cannot be. You | chose to live in opposition to the truth, and the opposition is of |
| C:9.8 | You have always been as you were created, but this is what you | chose to make from that with which you started. In other words, you |
| C:9.9 | a single purpose instead of alongside the conflicting desires you | chose to let lead you to this strange world. You travel lightly now |
| C:9.18 | in you would shine upon the darkness. Can you not see that when you | chose to make yourself separate and alone you also made the choice |
| C:10.20 | to be made. Yet if the separated self can look back and see that it | chose being right over being happy, it will congratulate itself |
| C:11.18 | the unity you seek. In having chosen separation over unity, you but | chose fear over love. When you let go of fear and invite unity to |
| C:12.21 | had no ability to be more than what it was, except for as the son | chose to participate in it. |
| C:18.15 | which unity can be experienced. Obviously, this is up to you. As you | chose to create a state of separation, you must choose to create a |
| C:20.31 | in a universe of fear. You set the laws of the universe when you | chose fear. The laws of the universe of love are God-given. |
| C:29.19 | As you once | chose separation you can now choose unity. Not knowing that unity was |
| T3:2.3 | While we have said you | chose the separation, it has not been said that this choice was the |
| T3:2.3 | said that this choice was the choice it has been made to seem. You | chose to represent yourself in a new way, to express yourself in a |
| T3:2.3 | expand awareness, through relationship, of self and others. You | chose a means of creation—as God chose a means of creation. That |
| T3:2.3 | of self and others. You chose a means of creation—as God | chose a means of creation. That means of creation is separation, |
| T3:2.5 | in logic, but the logic of the illusion—in which you believed you | chose to separate from God out of defiance and a desire to be one |
| T3:2.12 | what the cost. This discussion merely examined the reality you | chose to believe in, the reality of an ego-self, a self-concept |
| T4:3.7 | effort to weigh love's strength against fear's veracity. While you | chose to believe and live in a world the nature of which was fear, |
| T4:5.12 | after your death. It was formerly only after your death that you | chose direct revelation by God. Think about this now and you will see |
| T4:8.1 | “you” or some species without form who at some point in time | chose to express love in physical form, and so began this experience |
| T4:8.9 | God always knew what your mind | chose to rebel against: that creation is perfect. Your mind, being of |
| T4:8.9 | being of God, was constrained by the learning limits of the body and | chose to rebel against the learning that was needed in order to come |
| D:8.8 | What was learned was only able to be learned because you | chose to become the wholehearted. You chose to join mind and heart |
| D:8.8 | able to be learned because you chose to become the wholehearted. You | chose to join mind and heart and it was done. But you do not yet know |
| D:Day2.24 | “I” did not suffer, for I knew who I was and | chose no suffering. This is what is meant by the idea that has been |
| D:Day27.12 | words, separate from it because of the degree of separation that you | chose. Because you never chose union, or wholeness, you did not |
| D:Day27.12 | of the degree of separation that you chose. Because you never | chose union, or wholeness, you did not experience lack of body |
| D:Day36.5 | fact. The story of your life, in short, would be a story of how you | chose to respond, day-in and day-out, to the world around you. You, |
chosen | ||
A Course in Miracles – Original Edition (107) | ||
| Tx:1.70 | The miracle is thus a sign that the mind has | chosen to be led by Christ in His service. The abundance of Christ is |
| Tx:4.2 | ego, precisely as you choose. If you speak from the Soul, you have | chosen “to be still and know that I am God.” These words are |
| Tx:4.16 | God is not the author of fear. You are. You have | chosen, therefore, to create unlike Him, and you have made fear for |
| Tx:4.16 | You know this, and you are afraid. In fact, your egos have | chosen to be afraid instead of meeting it. When you awaken you will |
| Tx:4.18 | Only God could make a home that is worthy of His creations, who have | chosen to leave it empty by their own dispossession. Yet His home |
| Tx:4.57 | you can change your mind. When your mood tells you that you have | chosen wrongly, and this is so whenever you are not joyous, then |
| Tx:4.74 | Indeed, many of the things you want to learn are | chosen because their value will not last. The ego thinks it is an |
| Tx:4.89 | not always be that way. Your mission is very simple. You have been | chosen to live so as to demonstrate that you are not an ego. I |
| Tx:4.89 | my part in it as a man and can now complete it through other men. My | chosen receiving and sending channels cannot fail because I will lend |
| Tx:4.104 | it is afraid of its own weakness as well as the weakness of its | chosen home. When it is threatened, the ego blocks your natural |
| Tx:5.21 | that there is a right way and also a wrong way, one to be | chosen and the other to be avoided. By choosing one, you give up the |
| Tx:5.22 | The Holy Spirit calls you both to remember and to forget. You have | chosen to be in a state of opposition in which opposites are |
| Tx:6.3 | You have been | chosen to teach the Atonement precisely because you have been extreme |
| Tx:6.12 | disciples. Disciples are followers, but if the model they follow has | chosen to save them pain in all respects, they are probably unwise |
| Tx:6.50 | part of Him. Nothing else exists, and only this is real. You have | chosen a sleep in which you have had bad dreams, but the sleep is not |
| Tx:6.68 | but it is necessary that you turn in that direction. Having | chosen to go that way, you place yourself in charge of the journey, |
| Tx:6.69 | taken the first step, however, they will be helped. Once they have | chosen what they cannot complete alone, they are no longer alone. |
| Tx:6.79 | it means that alternatives have been considered and one has been | chosen as more desirable. |
| Tx:7.11 | “the freedoms,” which would indeed have been freedom if man had not | chosen to fight for them. That is why they perceive “the freedoms” |
| Tx:7.110 | Heaven to yourselves. I call upon you again to remember that I have | chosen you to teach the Kingdom to the Kingdom. There are no |
| Tx:8.40 | its retaliation, because I am with you. On this journey, you have | chosen me as your companion instead of the ego. Do not try to hold |
| Tx:9.43 | be judged as insane. With the grandeur of God in you, you have | chosen to be little and to lament your littleness. Within the |
| Tx:9.83 | fear is not due them either, for nothing cannot be fearful. You have | chosen to fear love because of its perfect harmlessness, and |
| Tx:10.58 | you want to perceive and of the reality of the kingdom you have | chosen for your vigilance. Everything you perceive is a witness to |
| Tx:11.50 | your mind that you cannot love, for the curriculum you have | chosen is against love and amounts to a course in how to attack |
| Tx:13.51 | his beliefs. And it is these, and not the truth, that he has | chosen to defend and love. They will not be taken from him. But they |
| Tx:13.69 | The miracle teaches you that you have | chosen guiltlessness, freedom, and joy. It is not a cause, but an |
| Tx:14.54 | a cohesive system impossible. Separation therefore remains the ego's | chosen condition. For no one alone can judge the ego truly. Yet when |
| Tx:15.19 | ego or the Holy Spirit in you. And you will know which you have | chosen by their reactions. A Son of God who has been released |
| Tx:15.48 | made, the Holy Spirit uses special relationships, which you have | chosen to support the ego, as a learning experience which points to |
| Tx:15.69 | from his holy mind. For the chain of savagery belongs not around the | chosen host of God, who cannot make himself host to the ego. In the |
| Tx:16.27 | to learn and make learning commensurate with teaching. You have | chosen this by your own willingness to teach. Though you seemed to |
| Tx:16.55 | of death delights you can bring death to the eternal. Nor can your | chosen substitute for the wholeness of God have any influence at all |
| Tx:17.51 | you will remember a goal unchanged throughout eternity? For you have | chosen but the goal of God from which your true intent was never |
| Tx:18.23 | Yet Heaven is sure. This is no dream. Its coming means that you have | chosen truth, and it has come because you have been willing to let |
| Tx:18.26 | If you knew Who walks beside you on this way which you have | chosen, fear would be impossible. You do not know because the journey |
| Tx:19.93 | You are no more afraid of death than of the ego. These are your | chosen friends. For in your secret alliance with them, you have |
| Tx:20.6 | every gift it offers depends on what it wants. It will adorn its | chosen home most carefully, making it ready to receive the gifts it |
| Tx:20.6 | the gifts it wants by offering them to those who come unto its | chosen home or those it would attract to it. And there they will |
| Tx:20.7 | evaluation of the receiver and the giver. No one but sees in his | chosen home an altar to himself. No one but seeks to draw to it the |
| Tx:20.8 | the Son of God as whole. But look you first upon the altar in your | chosen home and see what you have laid upon it to offer me. If it be |
| Tx:20.8 | whose points gleam sharply in a blood-red light, the body is your | chosen home, and it is separation that you offer me. And yet the |
| Tx:20.11 | nails to crucify the Son of God and crown him king of death. Your | chosen home is on the other side, beyond the veil. It has been |
| Tx:20.48 | not seek for power, but for relationships. The body is the ego's | chosen weapon for seeking power through relationships. And its |
| Tx:20.62 | is always secondary to desire. And if you see the body, you have | chosen judgment and not vision. For vision, like relationships, has |
| Tx:20.70 | on the truth? How can the engine of destruction be preferred and | chosen to replace the holy home the Holy Spirit offers, where He will |
| Tx:22.15 | faith in Him. You are indeed correct in looking on each other as His | chosen home, for here you will with Him and with His Father. This is |
| Tx:22.39 | first few steps along the right way that seem hard, for you have | chosen, although you still may think you can go back and make the |
| Tx:22.52 | Where freedom of the body has been | chosen, the mind is used as means whose value lies in its ability to |
| Tx:22.54 | a light far brighter than the sun which lights the sky you see, is | chosen of your Father as a means for His own plan. Be thankful that |
| Tx:23.9 | have no meaning. For your beliefs converge upon the body, the ego's | chosen home, which you believe is yours. You meet at a mistake—an |
| Tx:23.52 | of Heaven will gently lean to you and hold you up. For you have | chosen to remain where He would have you, and no illusion can |
| Tx:24.12 | And always whom it thus diminishes would be your savior, had you not | chosen to make of him a tiny measure of your specialness instead. |
| Tx:25.31 | recognize that in this choice the purpose of the world you see is | chosen and will be justified. |
| Tx:25.32 | the hope of change unless the aim is changed. And then the means are | chosen once again, as what will bring rejoicing is defined another |
| Tx:26.30 | who point in different ways. And you will go along the way your | chosen teacher leads. There are but two directions you can take while |
| Tx:26.77 | And never will you know He is in you as well, while you attack His | chosen home and battle with His host. Regard him gently. Look with |
| Tx:27.33 | power known as wholly free of limits. Yet it sets no limits you have | chosen to impose. Forgiveness is the means by which the truth is |
| Tx:29.10 | is no loss, you will have some regrets about the way that you have | chosen. And you will not see the many gains your choice has offered |
| Tx:30.34 | you are not free. And would God leave His Son without what he has | chosen for himself? God but ensured that you would never lose your |
| Tx:31.7 | learning can produce. However much you may have overlearned your | chosen task, the lesson which reflects the love of God is stronger |
| Tx:31.17 | be the leader or the follower to you, it matters not, for you have | chosen death. But if he calls for death or calls for life, for hate |
| Tx:31.31 | to what you have escaped. You will not want to hold in guilt your | chosen enemies nor keep in chains to the illusion of a changing love |
| Tx:31.62 | you never will escape the body as your own reality, for you have | chosen that you want it so. But choose the Spirit, and all Heaven |
| W1:28.7 | you see in looking about you. Not only should the subjects be | chosen randomly, but each one should be accorded equal sincerity as |
| W1:29.4 | with repeating the idea to yourself, and then apply it to randomly | chosen subjects about you, naming each one specifically. Try to avoid |
| W1:52.5 | the past or the present: it is whether to see or not. What I have | chosen to see has cost me vision. Now I would choose again that I may |
| W1:72.8 | you may not hear the Voice of truth and welcome it as Friend. Your | chosen savior takes His place instead. It is your friend; He is your |
| W1:R3.7 | and confidence and faith. It will not fail. It is the Holy Spirit's | chosen means for your salvation. Since it has His trust, His means |
| W1:121.10 | It does not matter what the form your anger takes. You probably have | chosen him already. He will do. |
| W1:138.9 | Heaven is | chosen consciously. The choice cannot be made until alternatives are |
| W1:153.9 | of our safety now, sure of salvation; sure we will fulfill our | chosen purpose as our ministry extends its holy blessing through the |
| W1:153.10 | secure you rest, untouchable within its light. God's ministers have | chosen that the truth be with them. Who is holier than they? Who |
| W1:153.10 | What defense could possibly be needed by the ones who are among the | chosen ones of God by His election and their own as well? |
| W1:154.5 | Nor does he question the right of him who does nor ask why he has | chosen those who will receive the message that he brings. It is |
| W1:155.4 | as if it asked the sacrifice of something that is real. Many have | chosen to renounce the world while still believing its reality, and |
| W1:155.4 | a sense of loss and have not been released accordingly. Others have | chosen nothing but the world, and they have suffered from a sense of |
| W1:166.7 | This is your | chosen self, the one you made as a replacement for reality. This is |
| W1:170.12 | it god no longer. You have reached this place before, but you have | chosen that this cruel god remain with you in still another form, and |
| W1:170.13 | echoes His. And now your heart remains at peace forever. You have | chosen Him in place of idols, and your attributes, given by your |
| W1:194.9 | temptation far behind. No longer is the world our enemy, for we have | chosen that we be its friends. |
| W2:WF.2 | What can come between a fixed projection and the aim that it has | chosen as its needed goal? |
| W2:WF.3 | goal, twisting and overturning what it sees as interfering with its | chosen path. Distortion is its purpose and the means by which it |
| W2:WIS.2 | body serves a different aim for striving. What it seeks for now is | chosen by the aim the mind has taken as replacement for the goal of |
| W2:254.2 | by His Love, God speaks to us and tells us of our will, as we have | chosen to remember Him. |
| W2:257.2 | Father, forgiveness is Your | chosen means for our salvation. Let us not forget that we can have no |
| W2:269.1 | ask Your blessing on my sight today. It is the means which You have | chosen to become the way to show me my mistakes and look beyond them. |
| W2:272.2 | we, the Sons of God, could be content with dreams when Heaven can be | chosen just as easily as hell and love will happily replace all fear. |
| W2:275.1 | lesson, no more true today than any other day. Yet has this day been | chosen as the time when we will seek and hear and learn and |
| W2:286.1 | quietly do all things fall in place! This is the day that has been | chosen as the time in which I come to understand the lesson that |
| W2:310.1 | This day, my Father, would I spend with You, as You have | chosen all my days should be. And what I will experience is not of |
| W2:312.1 | to overlook what you would see and fail to see what you have | chosen to behold. How surely, therefore, must the real world come to |
| W2:335.1 | shows me that I would look upon my own. And I will see it, having | chosen to behold my brother in its holy light. |
| W2:349.1 | I would find and make my own. It will be given me because I have | chosen it as the gift I want to give. Father, Your gifts are mine. |
| M:I.5 | a source of strength and truth forever. Who are they? How are they | chosen? What do they do? How can they work out their own salvation |
| M:2.1 | begin to look for him as soon as he has answered the Call. They were | chosen for him, because the form of the universal curriculum that he |
| M:2.1 | coming is certain. Again, it is only a matter of time. Once he has | chosen to fulfill his role, they are ready to fulfill theirs. Time |
| M:3.5 | are teaching-learning situations in which each person is given a | chosen learning partner who presents him with unlimited opportunities |
| M:5.8 | understand what healing is. These patients do not realize they have | chosen sickness. On the contrary, they believe that sickness has |
| M:5.8 | chosen sickness. On the contrary, they believe that sickness has | chosen them. Nor are they open-minded on this point. The body tells |
| M:10.5 | along with judgment. He gave himself to Him Whose judgment he has | chosen now to trust instead of his own. Now he makes no mistakes. His |
| M:17.2 | his gift most clearly given him. For he will give only what he has | chosen for himself. And in this gift is his judgment upon the holy |
| M:21.4 | use words in a new way. Gradually, he learns how to let his words be | chosen for him by ceasing to decide for himself what he will say. |
A Course of Love (136) | ||
| C:P.14 | nightmare your ego has made. By choosing to reject yourself you have | chosen to try to make sense of the nightmare rather than to awaken |
| C:P.16 | a difference, is still a choice for hell when you could instead have | chosen heaven. Yet you know that choosing heaven is the only true way |
| C:P.20 | yourself. You prefer selflessness to self because this is your | chosen way to abolish ego and to please God. This is not unlike the |
| C:1.18 | to accept love or to reject it and choose fear. Both cannot be | chosen. All feelings you label joyous or compassionate are of love. |
| C:2.3 | are but two from which you choose: love and fear. Because you have | chosen fear so many times and labeled it so many things you no longer |
| C:3.7 | can the world be anything but symbolic, with each symbol's meaning | chosen by you and for you. Nothing is what it is, but only what it is |
| C:4.8 | to own, the need to keep, the grasping call, the driving force, the | chosen passion—all these things that you have made to replace what |
| C:4.13 | Thus, your image of love is based upon comparison. You have | chosen one who demonstrates that which in you is most lacking and you |
| C:4.16 | and not to others. You hope to be a winner in this game you play, a | chosen one who will have each ounce of love that is given returned in |
| C:5.22 | Your entire resistance to God is based on this. You think you have | chosen to be separate from God so that you can make it on your own, |
| C:5.24 | achieved it. Yet you think when this occurs that you have simply | chosen the wrong thing and so choose another and another, not |
| C:6.11 | is a mountain left to climb, why choose heaven? Surely it can be | chosen later when disease has taken your limbs' use from your control |
| C:7.9 | the vault is your own heart, or that the truth is what you have | chosen to keep secure and set aside there. When you believe that this |
| C:7.11 | for yourself from the world. A grievance is something you have | chosen for yourself, a piece of a relationship separated off and held |
| C:7.11 | treated you so badly? You withhold even a smile, because you have | chosen grievances over love. |
| C:9.4 | and that all things happen in relationship. Thus you have | chosen to use relationship to prove your existence and to make things |
| C:10.22 | fears of any other kind of existence. That an option could be | chosen that leaves no room for fear at all does not occur to it, for |
| C:11.11 | do with your free will matters not to God at all, for what you have | chosen to use it for is the one thing that it cannot provide—your |
| C:11.12 | from Him—something that could never truly occur—you have | chosen instead to do nothing at all with your free will but make this |
| C:11.18 | your relationship with love. Love is the unity you seek. In having | chosen separation over unity, you but chose fear over love. When you |
| C:15.12 | before you. No, this is not an easy choice, or it would have been | chosen long ago and saved much suffering and put an end to hell. But |
| C:17.10 | belief in sin—or in other words, your belief that what you have | chosen is not reversible. |
| C:20.41 | and you will see that what you would call your imperfections are as | chosen and as dear to you as all the rest. |
| C:26.2 | of you question the line between fate and accomplishment. Are some | chosen for greatness? Others for mediocrity? |
| C:28.4 | sought through bearing witness is a symptom of distrust. Few are | chosen to be prophets, and the plethora of testimony taking place is |
| T1:7.2 | suffering. This acceptance is due to the belief that spirit has | chosen a form, and more accurately put a “lesser” form in which to |
| T1:10.6 | open hearts and minds to the divine presence within. You have | chosen them for just this reason. But you can now be an observer and |
| T1:10.12 | that we are talking of leaving behind are extremes of reaction to a | chosen lesson. What you are being asked to leave behind is the need |
| T1:10.13 | This is what you have believed and why you have not | chosen yet to accept your inheritance. Yet let the memory of the |
| T2:3.2 | must do is wholeheartedly recognize the treasure you have already | chosen to bring to the world. Your heart speaks to you of this |
| T2:10.16 | for certain circumstances that would be quickly put behind you or | chosen for specific outcomes. While many love to learn for the sake |
| T2:10.18 | What are your plans and dreams but | chosen lessons? While you do not think of them as such you do not |
| T2:10.18 | When life does not go as you have planned, you feel as if your | chosen path has been denied to you. You often feel a sense of loss |
| T2:10.18 | experiences or opportunities that would not have arisen had your | chosen plan come to fruition. |
| T2:10.19 | not for you to choose a lesson plan, but to let life itself be your | chosen way of learning. |
| T2:11.12 | understanding the truth of these statements. For even while you have | chosen separation, this choice did not preclude the existence of |
| T3:1.11 | future. The personal self you presented to others in the past was a | chosen self and never a whole self as evidenced by the variety of |
| T3:2.11 | done so. How many times have you asked yourself why you would have | chosen separation if there had not been a reason for you to do so? |
| T3:3.2 | that has served the ego faithfully. All of your traits have been | chosen either in accordance with the ego's desires or in opposition |
| T3:6.4 | beginning with the idea of your abandonment here. Since the ego is a | chosen self and a learned self, there has always been just enough |
| T3:6.5 | of some, but even being that it is just another word, it is one | chosen to introduce an idea of such fallacy that it rivals only the |
| T3:7.6 | Illusion has been to you like a house with many doors. You have | chosen many doors to the same house and but thought them to offer |
| T3:8.7 | the idea of love can replace the idea of suffering but it is | chosen not because of the suffering that seems to make no sense of |
| T3:11.12 | not a hell to which anyone has been banished. It can at times be a | chosen hell, just as it can at times be a chosen heaven. Choice and |
| T3:11.12 | It can at times be a chosen hell, just as it can at times be a | chosen heaven. Choice and the awareness of the power of choice that |
| T3:14.6 | be required to take, worry not! The changes that come to you will be | chosen changes. You will lose nothing you would keep. |
| T3:14.11 | causes for vengeance and blame. The suffering that has been | chosen has been mighty. The choice now is not a choice to explore the |
| T3:15.1 | a new relationship. Others, in a similar relationship, might have | chosen to let the past go and enter into new relationships. Parents |
| T3:17.1 | Why would you ever have | chosen to obscure the truth? As we have already shown, to have chosen |
| T3:17.1 | have chosen to obscure the truth? As we have already shown, to have | chosen to express the Self in physical form was a choice consistent |
| T3:17.3 | because there became a need for a beginning and an ending to the | chosen experience. Thus each self of form is born into time and each |
| T3:17.4 | of the “time” it takes for learning to occur. A new experience was | chosen—the experience of existing within the realm of physicality. |
| T3:20.18 | never meant to rest upon you even if it is one you might have freely | chosen. Your task is to create the new world and make it observable, |
| T3:21.15 | the world you live in and the “type” of person you feel you have | chosen to be within that world. Whether you have given thought to the |
| T4:1.3 | and particularly in your own chosenness. It is this idea of being | chosen that will cause your mind to conclude that some are not chosen |
| T4:1.3 | being chosen that will cause your mind to conclude that some are not | chosen now and that many were not chosen in the past. |
| T4:1.3 | mind to conclude that some are not chosen now and that many were not | chosen in the past. |
| T4:1.4 | of them incorrect, there are some answers that are not offered to be | chosen because they do not relate to the question. All of the |
| T4:1.5 | has been asked and a response is awaited. Are you willing to be | chosen? Are you willing to be the chosen of God? All are asked. What |
| T4:1.5 | is awaited. Are you willing to be chosen? Are you willing to be the | chosen of God? All are asked. What is your answer? |
| T4:1.6 | Why, you might ask, is a word such as | chosen used, when many other words would do, and when the concept of |
| T4:1.6 | used, when many other words would do, and when the concept of being | chosen is one laden with so many false ideas about exclusivity? I am |
| T4:1.6 | of its use historically. Many different groups believe they are the | chosen people of God, or Buddha, or Muhammad. Many of this generation |
| T4:1.6 | or Buddha, or Muhammad. Many of this generation believe they are a | chosen generation. Neither way of thinking is wrong. All are chosen. |
| T4:1.6 | are a chosen generation. Neither way of thinking is wrong. All are | chosen. |
| T4:1.7 | to go to school. This might be as easily stated as all are | chosen for schooling. Some might look at this as lack of choice, |
| T4:1.9 | of you may look back on choices that you made and say, “I would have | chosen differently if I had but known” this or that. The choice is |
| T4:1.9 | such. No choice ever excludes anyone from coming to know his or her | chosen lesson. |
| T4:1.10 | learn through what is not of the curriculum because they have | chosen another means of learning. Means is what is being spoken of |
| T4:1.10 | means are for one end. All will learn the same content, for all are | chosen; and all learning, no matter what the means, will eventually |
| T4:1.11 | now. This is the same as being asked if you are willing to be the | chosen of God. This is the same question that has been asked |
| T4:1.11 | that has been asked throughout the existence of time. Some have | chosen to come to know themselves and God directly. Others have |
| T4:1.11 | have chosen to come to know themselves and God directly. Others have | chosen to come to know themselves and God indirectly. These are the |
| T4:1.11 | Self and God, as no choices are offered that are not such. All are | chosen and so it could not be otherwise. But at the same time, it |
| T4:1.12 | Does this sound exclusive to you? The embrace is inclusive. All are | chosen. |
| T4:1.14 | The only alternative would seem to be that this must be simply the | chosen time and you the chosen people. If the chosen time had been |
| T4:1.14 | seem to be that this must be simply the chosen time and you the | chosen people. If the chosen time had been two thousand years ago, |
| T4:1.14 | must be simply the chosen time and you the chosen people. If the | chosen time had been two thousand years ago, life would have been |
| T4:1.14 | life would have been different since then. If Jesus Christ were the | chosen one, his life would have changed the world. If the Israelites |
| T4:1.14 | his life would have changed the world. If the Israelites were the | chosen people, so much calamity would not have befallen them. And so |
| T4:1.14 | rears its head again and wraps the simple statement that All Are | Chosen in confusion. |
| T4:1.17 | choice of a means of coming to know the truth has shifted. All were | chosen and all are chosen. |
| T4:1.17 | of coming to know the truth has shifted. All were chosen and all are | chosen. |
| T4:1.18 | completed God's act of choosing you by choosing God. This is all the | chosen people are in time—those who have chosen God as God has |
| T4:1.18 | God. This is all the chosen people are in time—those who have | chosen God as God has chosen them. That you have chosen God and |
| T4:1.18 | the chosen people are in time—those who have chosen God as God has | chosen them. That you have chosen God and chosen a new means of |
| T4:1.18 | —those who have chosen God as God has chosen them. That you have | chosen God and chosen a new means of coming to know the truth—the |
| T4:1.18 | have chosen God as God has chosen them. That you have chosen God and | chosen a new means of coming to know the truth—the means of |
| T4:1.19 | done you a great service. With the means they had available—in the | chosen means of a chosen consciousness united in oneness with the |
| T4:1.19 | With the means they had available—in the chosen means of a | chosen consciousness united in oneness with the Holy Spirit—they |
| T4:1.25 | mind and spirit numbing activities in order to block it out, having | chosen to die within the state of consciousness in which they have |
| T4:2.7 | any other is not speaking the truth. This is why we began with the | chosen and will return again and again to the statement that all are |
| T4:2.7 | chosen and will return again and again to the statement that all are | chosen. |
| T4:2.8 | you are carrying judgment. While you continue to believe that being | chosen means that some are not chosen, you are carrying judgment. |
| T4:2.8 | you continue to believe that being chosen means that some are not | chosen, you are carrying judgment. While you continue to believe that |
| T4:2.9 | of this time as a time of judgment and of separating the | chosen people from all others abound. All are chosen. All are chosen |
| T4:2.9 | and of separating the chosen people from all others abound. All are | chosen. All are chosen with love and without judgment. |
| T4:2.9 | the chosen people from all others abound. All are chosen. All are | chosen with love and without judgment. |
| T4:2.10 | this new time will separate you from others, or cause you, as the | chosen, to be separate, you will not become fully aware of the new |
| T4:2.14 | you, because of the patterns of the past, to believe that you are | chosen to be the pioneers into a new time without believing that you |
| T4:2.14 | the lack of specialness implied in the statement that all are | chosen, is through your observation of yourself. |
| T4:2.15 | what the Self expresses was among the original reasons for this | chosen experience. Observe now the expressions of the self you are |
| T4:2.17 | are and know your power. You must see as I see and see that all are | chosen. |
| T4:3.4 | intent is synonymous with cause. The original intent of this | chosen experience was the expression of the Self of love in |
| T4:3.15 | promise. It is a promise that has been fulfilled. It is you who have | chosen the means. Now a new choice is before you. |
| T4:5.13 | of the body by death. Being loosed of the body by death was the | chosen means of the time of the intermediary, the chosen means of |
| T4:5.13 | by death was the chosen means of the time of the intermediary, the | chosen means of attaining Christ-consciousness and direct revelation. |
| T4:6.3 | Those who believe that only some will be | chosen can create a scenario in which it appears that some are chosen |
| T4:6.3 | be chosen can create a scenario in which it appears that some are | chosen and some are not. Those who believe that life-everlasting |
| T4:6.5 | the embrace. There is no wrong choice. No one is excluded. All are | chosen. |
| T4:6.8 | to unity. Accept no separation. Accept all choices. Thus are all | chosen in the fullness of time. |
| T4:8.7 | learning process. A learning process that was as known to you and | chosen by you as it was by God, because you and God are one. |
| T4:8.11 | to see it as such. Your rebellion was not allowed, it was mutually | chosen. Just as, as a parent, you come to see that you cannot fight a |
| T4:12.29 | do not have to continually choose unity, because you have already | chosen unity and abide there. You do, however, have to refrain from |
| D:Day1.4 | ways, have many male friends, teachers, guides. It means that one is | chosen as a mate to the exclusion of others chosen as a mate. |
| D:Day1.4 | It means that one is chosen as a mate to the exclusion of others | chosen as a mate. |
| D:Day1.6 | left behind the state of the initiate, the time of waiting. You have | chosen. You are merely asked now to look at what you have chosen and |
| D:Day1.6 | You have chosen. You are merely asked now to look at what you have | chosen and to understand what you inherit through the secret of |
| D:Day4.48 | our dialogue so that you know more of the difference you have | chosen. Once this difference is wholly known to you, we will begin |
| D:Day4.53 | unity, love is all that is required. Acceptance has been the means | chosen, by us, to move you through the layers of illusion that have |
| D:Day5.9 | as part of your body, it will be helpful to have identified this | chosen access point for unity even while remembering it is not of the |
| D:Day5.21 | can return more specifically to our focus on access. Wherever your | chosen point of access lies, imagine now the needle that was |
| D:Day5.21 | and imagine the point of intersection connecting with your | chosen access point. Imagine this now, not as a needle but as the |
| D:Day6.2 | too many, this is not the only, or even the major reason for this | chosen method. |
| D:Day6.3 | can continue to expand on your awareness of the difference you have | chosen, we thus must address this time so that any confusion it seems |
| D:Day14.1 | by calling on wholeness, accepting the healed self's ability to be | chosen while not encountering resistance or any attempts at rejection |
| D:Day16.4 | as rejected feelings, feelings about which consciousness was not | chosen. With this rejection, these feelings became physical. What is |
| D:Day18.7 | demonstrating the same thing. The way in which you do this must be | chosen, and for this choice to be made with full consciousness, you |
| D:Day28.5 | to the next level of experience: That of external movement toward a | chosen type of life. |
| D:Day28.6 | the opportunities that are presented along one path. They may have | chosen one career, for instance, and made choices within that career |
| D:Day32.2 | If all of life is the oneness that is God and God has | chosen to experience that oneness through relationship, then you are |
| D:Day33.1 | the initial idea put forth in “A Treatise on the New”: That all are | chosen. To embrace an idea of some having power while others remain |
| D:Day36.5 | to the world around you. You, in short, created your life through | chosen responses. You created your life through your responses to the |
| D:Day39.11 | the types of special and not-so-special relationships you have | chosen to leave behind, are not done away with but only transformed. |
| E.12 | You will also not realize that you have | chosen nothing until and unless you realize that everything has not |
| E.19 | find those who can engage in the new dialogue, those who have | chosen the new, those who seek to share and exchange in harmony. Thus |
chosenness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:1.3 | hard to believe in your own worthiness, and particularly in your own | chosenness. It is this idea of being chosen that will cause your mind |
| T4:1.7 | for choice. In their rebellion against the mandatory nature of their | chosenness or opportunity, they might easily choose not to learn. The |
Christ | ||
A Course in Miracles – Original Edition (292) | ||
| Tx:1.19 | 19. [Miracles make Souls one in | Christ.] They depend on cooperation because the Sonship is the sum of |
| Tx:1.44 | 32. | Christ inspires all miracles, which are really intercessions. They |
| Tx:1.45 | the mind needs Atonement. The miracle joins in the Atonement of | Christ by placing the mind in the service of the spirit. This |
| Tx:1.48 | The forgiven are the means of Atonement. Those released by | Christ must join in releasing their brothers, for this is the plan of |
| Tx:1.48 | are the way in which minds which serve the spirit unite with | Christ for the salvation or release of all God's creations. |
| Tx:1.70 | The miracle is thus a sign that the mind has chosen to be led by | Christ in His service. The abundance of Christ is the natural result |
| Tx:1.70 | mind has chosen to be led by Christ in His service. The abundance of | Christ is the natural result of choosing to follow Him. All shallow |
| Tx:1.72 | 45. The miracle is an expression of an inner awareness of | Christ and the acceptance of His Atonement. The mind is then in a |
| Tx:1.74 | nature of miracle-mindedness ensures your grace, but only | Christ is in a position to know where grace can be bestowed. |
| Tx:4.41 | of its parts. Christmas is not a time; it is a state of mind. The | Christ Mind wills from the Soul, not from the ego, and the Christ |
| Tx:4.41 | The Christ Mind wills from the Soul, not from the ego, and the | Christ Mind is yours. |
| Tx:4.66 | The first coming of | Christ is just another name for the creation, for Christ is the Son |
| Tx:4.66 | The first coming of Christ is just another name for the creation, for | Christ is the Son of God. The second coming of Christ means nothing |
| Tx:4.66 | the creation, for Christ is the Son of God. The second coming of | Christ means nothing more than the end of the ego's rule over part of |
| Tx:4.67 | That knowledge, and I assure you that it is knowledge, means that | Christ must come into your minds and heal them. Although I am not |
| Tx:4.106 | I am here only to be truly helpful. I am here to represent | Christ, Who sent me. I do not have to worry about what to say or |
| Tx:5.9 | also mine. The Bible says, “May the mind be in you that was also in | Christ Jesus,” and uses this as a blessing. It is the blessing of |
| Tx:5.11 | obstruct it, although you can never lose it. The Holy Spirit is the | Christ Mind, which senses the knowledge that lies beyond perception. |
| Tx:8.106 | Christ is in me, and where He is God must be, for | Christ is part of Him. |
| Tx:10.36 | Christ is at God's altar, waiting to welcome His Son. But come wholly | |
| Tx:10.36 | where God would have you be. But love yourself with the love of | Christ, for so does your Father love you. You can refuse to enter, |
| Tx:10.36 | you. You can refuse to enter, but you cannot bar the door which | Christ holds open. Come unto me who holds it open for you, for |
| Tx:10.37 | At God's altar | Christ waits for the restoration of Himself in you. God knows His |
| Tx:10.37 | Himself, and He is approached through the appreciation of His Son. | Christ waits for your acceptance of Him as yourself and of His |
| Tx:10.37 | acceptance of Him as yourself and of His wholeness as yours. For | Christ is the Son of God who lives in his Creator and shines with His |
| Tx:10.37 | the Son of God who lives in his Creator and shines with His glory. | Christ is the extension of the love and the loveliness of God, as |
| Tx:10.57 | is the sign that they have beheld God's Son, and in the Presence of | Christ they need demonstrate nothing, for Christ speaks to them of |
| Tx:10.57 | and in the Presence of Christ they need demonstrate nothing, for | Christ speaks to them of Himself and of His Father. They are silent |
| Tx:10.57 | speaks to them of Himself and of His Father. They are silent because | Christ speaks to them, and it is His words that they speak. |
| Tx:10.58 | Every brother you meet becomes a witness for | Christ or for the ego, depending on what you perceive in him. |
| Tx:10.58 | you have evoked false witnesses against him. If he speaks not of | Christ to you, you spoke not of Christ to him. You hear but your |
| Tx:10.58 | him. If he speaks not of Christ to you, you spoke not of | Christ to him. You hear but your own voice, and if Christ speaks |
| Tx:10.58 | spoke not of Christ to him. You hear but your own voice, and if | Christ speaks through you, you will hear Him. |
| Tx:10.59 | will see it. The resurrection is the complete triumph of | Christ over the ego, not by attack but by transcendence. For Christ |
| Tx:10.59 | of Christ over the ego, not by attack but by transcendence. For | Christ does rise above the ego and all its works and ascends to the |
| Tx:10.61 | which you will become less and less willing to deny. Learning of | Christ is easy, for to perceive with Him involves no strain at all. |
| Tx:10.61 | it is only distortions which you introduce that tire you. Let the | Christ in you interpret for you, and do not try to limit what you |
| Tx:10.61 | by narrow little beliefs which are unworthy of God's Son. For until | Christ comes into His own, the Son of God will see himself as |
| Tx:10.66 | yet forgotten them. The forgetting of dreams and the awareness of | Christ comes with the awakening of others to share your redemption. |
| Tx:10.68 | no size and no measure. To God all things are possible. And to | Christ it is given to be like the Father. |
| Tx:10.83 | him. Ask anything of God's Son and His Father will answer you, for | Christ is not deceived in His Father, and His Father is not deceived |
| Tx:10.84 | heal yours. Accept him as his Father accepts him and heal him unto | Christ, for Christ is his healing and yours. Christ is the Son of |
| Tx:10.84 | Accept him as his Father accepts him and heal him unto Christ, for | Christ is his healing and yours. Christ is the Son of God, who is |
| Tx:10.84 | him and heal him unto Christ, for Christ is his healing and yours. | Christ is the Son of God, who is in no way separate from His Father, |
| Tx:10.87 | a brother, pluck the offense from your mind, for you are offended by | Christ and are deceived in Him. Heal in Christ and be not offended |
| Tx:10.87 | for you are offended by Christ and are deceived in Him. Heal in | Christ and be not offended by Him, for there is no offense in Him. |
| Tx:11.8 | it will be truly yours. Every appeal you answer in the name of | Christ brings the remembrance of your Father closer to your |
| Tx:11.16 | his call for love and yours is answered. Healing is the love of | Christ for His Father and for Himself. |
| Tx:11.18 | Let us not save nightmares, for they are not fitting offerings for | Christ, and so they are not fit gifts for you. Take off the covers |
| Tx:11.19 | stand in the way of love, for nothing can withstand the love of | Christ for His Father or His Father's love for Him. |
| Tx:11.34 | For in this same place also lies salvation. The altar of God where | Christ abideth is there. |
| Tx:11.35 | You have defiled the altar but not the world. Yet | Christ has placed the Atonement on the altar for you. Bring your |
| Tx:11.57 | The Holy Spirit keeps the vision of | Christ for every Son of God who sleeps. In His sight the Son of God |
| Tx:11.58 | to awaken. And then the real world will spring to your sight, for | Christ has never slept. He is waiting to be seen, for He has never |
| Tx:11.58 | For the Holy Spirit will lead everyone home to his Father, where | Christ waits as his Self. |
| Tx:11.59 | Every Child of God is one in | Christ, for his Being is in Christ as Christ's is in God. Christ's |
| Tx:11.59 | Every Child of God is one in Christ, for his Being is in | Christ as Christ's is in God. Christ's love for you is His love for |
| Tx:11.59 | Father's love for Him. When the Holy Spirit has at last led you to | Christ at the altar to His Father, perception fuses into knowledge |
| Tx:11.72 | look upon the world as God created it together. Through the eyes of | Christ, only the real world exists and can be seen. As you |
| Tx:11.82 | real to you, you have seen it. But it is not there. And | Christ is invisible to you because of what you have made visible to |
| Tx:11.84 | world you made and which you see. But take it from the hand of | Christ and look upon it. Its reality will make everything else |
| Tx:11.89 | coexist, and to accept one is to deny the other. Guilt hides | Christ from your sight, for it is the denial of the blamelessness of |
| Tx:11.90 | which you accepted, and you hold it dear. For the blamelessness of | Christ is the proof that the ego never was and can never be. Without |
| Tx:12.38 | hear, for you are preoccupied with your own voice. And the vision of | Christ is not in your sight, for you look upon yourself alone. |
| Tx:12.42 | Beyond this darkness and yet still within you is the vision of | Christ, Who looks on all in light. Your vision comes from fear, as |
| Tx:12.44 | The Holy Spirit is the light in which | Christ stands revealed. And all who would behold Him can see Him, for |
| Tx:12.44 | because they looked within and saw beyond the darkness the | Christ in them and recognized Him. In the sanity of His vision, |
| Tx:12.47 | This darkness is in you. The | Christ revealed to you now has no past, for He is changeless, and |
| Tx:12.51 | not change and where there is no sight of what you were, you look at | Christ and call His witnesses to shine on you because you called |
| Tx:12.52 | Reach out to all your brothers and touch them with the touch of | Christ. In timeless union with them is your continuity, unbroken |
| Tx:12.56 | Awakening unto | Christ is following the laws of love of your free will and out of |
| Tx:12.57 | faithful in your giving, for you were not alone. Even in sleep has | Christ protected you, ensuring the real world for you when you wake. |
| Tx:12.63 | of sight because what is denied is there but is not recognized. | Christ is still there, although you know Him not. His Being does not |
| Tx:12.64 | exchange your errors for the peace of God is but your will. And | Christ will always offer you the Will of God in recognition that |
| Tx:12.73 | The Holy Spirit leads me unto | Christ, and where else would I go? What need have I but to awake in |
| Tx:13.2 | can reach everywhere under His guidance, for the vision of | Christ beholds everything in light. Yet no perception, however holy, |
| Tx:13.28 | pure as He Who raised it to Himself. Nothing can keep from you what | Christ would have you see. His Will is like His Father's, and He |
| Tx:13.62 | and fears of nothing. Accept this key to freedom from the hands of | Christ Who gives it to you that you may join Him in the holy task of |
| Tx:13.63 | will waken them, and they will not leave you asleep. The vision of | Christ is given the very instant that it is perceived. Where |
| Tx:14.30 | you, and unless you look with Him, He cannot see. The vision of | Christ is not for Him alone but for Him with you. Bring, therefore, |
| Tx:15.28 | Whom you dwell. Touch no one, then, with littleness, in the name of | Christ, eternal Host unto His Father. |
| Tx:15.54 | and so do you. In time you have been told to offer miracles as | Christ directs and let the Holy Spirit bring to you those who are |
| Tx:15.54 | you unite directly with God, and all your brothers join in | Christ. Those who are joined in Christ are in no way separate. For |
| Tx:15.54 | God, and all your brothers join in Christ. Those who are joined in | Christ are in no way separate. For Christ is the Self the Sonship |
| Tx:15.54 | Christ. Those who are joined in Christ are in no way separate. For | Christ is the Self the Sonship shares, as God shares His Self with |
| Tx:15.54 | Christ is the Self the Sonship shares, as God shares His Self with | Christ. |
| Tx:15.82 | bodies you perceive. For all its parts are joined in God through | Christ, where they become like to their Father. For Christ knows of |
| Tx:15.82 | in God through Christ, where they become like to their Father. For | Christ knows of no separation from His Father, Who is His one |
| Tx:15.92 | I gave to you. Release me as I will your release. The time of | Christ we celebrate together, for it has no meaning if we are apart. |
| Tx:15.93 | The holy instant is truly the time of | Christ. For in this liberating instant, no guilt is laid upon the Son |
| Tx:15.94 | was born to give. Give it to me, that you may have it. The time of | Christ is the time appointed for the gift of freedom, offered to |
| Tx:15.94 | make this season holy, for it is in your power to make the time of | Christ be now. |
| Tx:15.102 | shining in the Heaven within and accept it as the sign the time of | Christ has come. He comes demanding nothing. No sacrifice of any |
| Tx:15.102 | it. No fear can touch the host who cradles God in the time of | Christ, for the Host is as holy as the Perfect Innocence which He |
| Tx:15.108 | itself. Let no despair darken the joy of Christmas, for the time of | Christ is meaningless apart from joy. Let us join in celebrating |
| Tx:15.108 | we are deprived of nothing? Such is the message of the time of | Christ, which I give you that you may give it and return it to the |
| Tx:15.108 | and return it to the Father, Who gave it to me. For in the time of | Christ, communication is restored, and He joins us in the celebration |
| Tx:15.110 | This is the weekend in which a new year will be born from the time of | Christ. I have perfect faith in you to do all that you would |
| Tx:17.36 | truth whole. The power of Heaven, the love of God, the tears of | Christ, and the joy of His eternal Spirit are marshaled to defend you |
| Tx:19.11 | united in your purpose to be released from guilt. You saw the | Christ in him, and he was healed because you looked on what makes |
| Tx:19.41 | it now? You are not asked to let it go for yourselves alone. | Christ asks it of you for Himself. He would bring peace to everyone, |
| Tx:19.91 | obstacle to be surmounted hangs like a heavy veil before the face of | Christ. Yet as His face rises beyond it, shining with joy because He |
| Tx:19.91 | Him at last. For this dark veil, which seems to make the face of | Christ Himself like to a leper's and the bright rays of His Father's |
| Tx:19.93 | to let the fear of God be lifted so you could look upon the face of | Christ and join Him in His Father. |
| Tx:19.103 | Behold your Friend, the | Christ Who stands beside you. How holy and how beautiful He is! You |
| Tx:19.103 | still offers you salvation as His Friend. The “enemies” of | Christ, the worshipers of sin, know not Whom they attack. This is |
| Tx:20.1 | of his release. For Easter is the sign of peace, not pain. A slain | Christ has no meaning. But a risen Christ becomes the symbol of the |
| Tx:20.1 | of peace, not pain. A slain Christ has no meaning. But a risen | Christ becomes the symbol of the Son of God's forgiveness of himself; |
| Tx:20.3 | Nor can the resurrection be complete till your forgiveness rests on | Christ, along with mine. A week is short, and yet this holy week is |
| Tx:20.4 | cost of sin but of its end.] If you see glimpses of the face of | Christ behind the veil looking between the snow white petals of the |
| Tx:20.32 | each one finds his savior when he is ready to look upon the face of | Christ and see Him sinless. |
| Tx:20.34 | of every two who enter here to rest. And as they rest, the face of | Christ shines on them, and they remember the laws of God, forgetting |
| Tx:20.40 | glad. You will not think to judge him, for who would see the face of | Christ and yet insist that judgment still has meaning? For this |
| Tx:20.42 | forgiveness you will give each other already given; the face of | Christ you yet will look upon already seen. |
| Tx:20.49 | His temples where love can never be. Would He Who sees the face of | Christ choose as His home the only place in all the universe where it |
| Tx:20.57 | the body? Can they be long held back from looking on the face of | Christ? And can they long withhold the memory of their relationship |
| Tx:20.61 | it is, the body cannot meaningfully be invested with attributes of | Christ or of the ego. Either must be an error, for both would place |
| Tx:20.69 | salvation is. Be willing, then, to see your brother sinless that | Christ may rise before your vision and give you joy. And place no |
| Tx:22.11 | anything except yourself. For no two people can unite except through | Christ, Whose vision sees them one. |
| Tx:22.12 | could not come to anyone but you, never to “something else.” Where | Christ has entered, no one is alone, for never could He find a home |
| Tx:22.15 | Christ comes to what is like Himself; the same, not different. For He | |
| Tx:22.15 | your Father's Will for you, and yours with His. And who is drawn to | Christ is drawn to God as surely as both are drawn to every holy |
| Tx:22.27 | forgiveness is gently overlooked and disappears. For at its center | Christ has been reborn to light His home with vision that overlooks |
| Tx:22.28 | All you need do to dwell in quiet here with | Christ is share His vision. Quickly and gladly is His vision given to |
| Tx:22.40 | place, before the veil of sin that hangs between you and the face of | Christ. Let it be lifted! Raise it together, for it is but a veil |
| Tx:22.40 | even here before the veil. Think what will happen after! The love of | Christ will light your faces and shine from them into a darkened |
| Tx:22.41 | you, will you now open to the sorrowful. And none who looks upon the | Christ in you but will rejoice. How beautiful the sight you saw |
| Tx:24.40 | The | Christ in you is very still. He looks on what He loves and knows it |
| Tx:24.42 | Where could your peace arise but from forgiveness? The | Christ in you looks only on the truth and sees no condemnation that |
| Tx:24.44 | to listen, and no hands to hold nor feet to guide. Be glad that only | Christ can lend you His while you have need of them. They are |
| Tx:24.45 | The | Christ in you is very still. He knows where you are going, and He |
| Tx:24.45 | you lead to Him. And what you see is like yourself. For what but | Christ is there to see and hear and love and follow home? He looked |
| Tx:24.46 | gift of life that your forgiveness offers to your Self. The sight of | Christ is all there is to see. The song of Christ is all there is to |
| Tx:24.46 | your Self. The sight of Christ is all there is to see. The song of | Christ is all there is to hear. The hand of Christ is all there is to |
| Tx:24.46 | is to see. The song of Christ is all there is to hear. The hand of | Christ is all there is to hold. There is no journey but to walk |
| Tx:24.48 | there can be conflict. And every doubt must be about yourself. | Christ has no doubt, and from His certainty His quiet comes. He will |
| Tx:24.54 | eyes be blinded by the veil of specialness that hides the face of | Christ from him, and you as well. And let the fear of God no longer |
| Tx:24.54 | vision you were meant to see from you. Your brother's body shows not | Christ to you. He is set forth within his holiness. |
| Tx:24.55 | decision. For eternity is not regained by still one more denial of | Christ in him. And where is your salvation if he is but a body? Where |
| Tx:24.56 | wherein you see the judgment you have laid on both of you. The | Christ in you beholds his holiness. Your specialness looks on his |
| Tx:24.58 | of God, Who loves each part of Him with equal love [and care]. The | Christ in you can see your brother truly. Would you decide |
| Tx:24.60 | too heavy. But a tiny willingness, a nod to God, a greeting to the | Christ in you, you find a burden wearisome and tedious, too heavy to |
| Tx:24.61 | Here is the voice of specialness heard clearly, judging against the | Christ and setting forth for you the purpose that you can attain and |
| Tx:24.61 | apply to what you do with it as your ally. For what you do through | Christ it does not know. To Him this judgment makes no sense at all, |
| Tx:25.1 | The | Christ in you inhabits not a body. Yet He is in you. And thus it must |
| Tx:25.1 | What gives you life cannot be housed in death. No more can you. | Christ is within a frame of holiness whose only purpose is that He |
| Tx:25.2 | No one who carries | Christ in him can fail to recognize Him everywhere. Except in |
| Tx:25.2 | do not recognize Him where He is. The son of man is not the risen | Christ. Yet does the Son of God abide exactly where he is and walks |
| Tx:25.3 | mind that thinks it is a body is sick indeed! And it is here that | Christ sets forth the remedy. His purpose folds the body in His light |
| Tx:25.4 | It cannot be that it is hard to do the task that | Christ appointed you to do, since it is He Who does it. And in the |
| Tx:25.4 | your holy brother, as he to you. Here is the meeting of the holy | Christ unto Himself; nor are any differences perceived to stand |
| Tx:25.5 | How can you manifest the | Christ in you except you look on holiness and see Him there? |
| Tx:25.5 | sinfulness wherein you stand condemned. Set in his holiness, the | Christ in him proclaims himself as you. |
| Tx:25.7 | veil is lifted through its gentleness, and nothing hides the face of | Christ from its beholders. And both of you stand there, before Him |
| Tx:25.8 | Holy Spirit are as One, as all your brothers join as one in truth. | Christ and His Father never have been separate, and Christ abides |
| Tx:25.8 | as one in truth. Christ and His Father never have been separate, and | Christ abides within your understanding in the part of you that |
| Tx:25.8 | the tiny mad desire to be separate, different, and special, to the | Christ, to make the oneness clear to what is really one. In this |
| Tx:25.19 | he sees not. And in this seeing is the vision shared that looks on | Christ instead of seeing death. |
| Tx:25.38 | Attack makes | Christ your enemy and God along with Him. Must you not be afraid with |
| Tx:25.38 | And who would see the Son of God as innocent and wish him dead? | Christ stands before you both each time you look on one another. He |
| Tx:25.39 | It is not | Christ you see by looking thus. It is the “enemy” confused with |
| Tx:25.39 | not Christ you see by looking thus. It is the “enemy” confused with | Christ you look upon. And hate because there is no sin in him for you |
| Tx:26.27 | is but the space that sin has left. And here you see the face of | Christ arising in its place. Who could behold the face of Christ and |
| Tx:26.27 | face of Christ arising in its place. Who could behold the face of | Christ and not recall His Father as He really is? Who could fear love |
| Tx:26.77 | host. Regard him gently. Look with loving eyes on him who carries | Christ within him, that you may behold His glory and rejoice that |
| Tx:26.78 | Is it too much to ask a little trust for him who carries | Christ to you, that you may be forgiven all your sins and left |
| Tx:26.78 | a shadow held between your brother and yourself obscures the face of | Christ and memory of God. And would you trade Them for an ancient |
| Tx:26.84 | are welcome made at last. Where stood a cross stands now the risen | Christ, and ancient scars are healed within His sight. An ancient |
| Tx:27.49 | it might live. It will call forth its witnesses to show the face of | Christ to you who brought the sight to them by which they witnessed |
| Tx:29.54 | —some form of anti-Christ which constitutes a gap between the | Christ and what you see. An idol is a wish made tangible and given |
| Tx:29.54 | from the idea it represents. All forms of anti-Christ oppose the | Christ and fall before His face like a dark veil which seems to shut |
| Tx:29.55 | This world of idols is a veil across the face of | Christ because its purpose is to separate your brother from |
| Tx:30.29 | For they are made with idols or with God. And you ask help of | Christ or anti-Christ, and which you choose will join with you and |
| Tx:30.63 | took, and they will look on Him Whose hand they hold. The face of | Christ is looked upon before the Father is remembered. For He must be |
| Tx:30.63 | reached beyond forgiveness to the love of God. Yet is the love of | Christ accepted first. And then will come the knowledge They are One. |
| Tx:30.93 | For this but means you would not have him healed and whole. The | Christ in him is perfect. Is it this that you would look upon? Then |
| Tx:30.93 | him which you would prefer to seeing this. And you will see the | Christ in him because you let Him come to you. And when He has |
| Tx:30.94 | you would have him be but what he is. Why should you fear to see the | Christ in him? You but behold your Self in what you see. As he is |
| Tx:31.9 | the ancient call to life and understood that it is but your own. The | Christ in you remembers God with all the certainty with which He |
| Tx:31.21 | God's love, you will be saved from all appearances and answer to the | Christ Who calls to you. Be still and listen. Think not ancient |
| Tx:31.21 | lessons that you learned about this Son of God who calls to you. | Christ calls to all with equal tenderness, seeing no leaders and no |
| Tx:31.23 | not alone. And in this choice is learning's outcome changed, for | Christ has been reborn to both of you. |
| Tx:31.75 | what he beholds. And in this single vision does he see the face of | Christ and understands he looks on everyone as he beholds this One. |
| Tx:31.76 | The veil across the face of | Christ, the fear of God and of salvation, and the love of guilt and |
| Tx:31.80 | Then is the answer given. And the door held open for the face of | Christ to shine upon the one who asks in innocence to see beyond the |
| Tx:31.80 | ancient concepts held so long and dear against the vision of the | Christ in you. |
| Tx:31.83 | has; his grasp cannot exceed its tiny reach. Would you be this if | Christ appeared to you in all His glory, asking you but this: |
| Tx:31.86 | You always choose between your weakness and the strength of | Christ in you. And what you choose is what you think is real. Simply |
| Tx:31.86 | to direct your actions, you have given it no power. And the light of | Christ in you is given charge of everything you do. For you have |
| Tx:31.87 | to you. In every difficulty, all distress, and each perplexity | Christ calls to you and gently says, “My brother, choose again.” He |
| Tx:31.88 | an image of yourself before. For what appears to hide the face of | Christ is powerless before His majesty and disappears before His holy |
| Tx:31.93 | constant fear. For it is given you to join with him, and through the | Christ in you unveil his eyes and let him look upon the Christ in |
| Tx:31.93 | through the Christ in you unveil his eyes and let him look upon the | Christ in him. My brothers in salvation, do not fail to hear my voice |
| Tx:31.94 | to lift us high above the thorny roads we traveled on before the | Christ appeared. Hear me, my brothers, hear and join with me. God has |
| Tx:31.97 | And now we say “Amen.” For | Christ has come to dwell in the abode You set for Him before time |
| Tx:31.97 | and not one spot of darkness still remains to hide the face of | Christ from anyone. Thy Will is done, complete and perfectly, and all |
| W1:59.4 | choose when I try to see through the body's eyes. Yet the vision of | Christ has been given me to replace them. It is through this vision |
| W1:62.3 | weakness, while every time you forgive you call upon the strength of | Christ in you. Do you not then begin to understand what forgiveness |
| W1:100.9 | little thoughts and foolish goals you pass as you ascend to meet the | Christ in you. |
| W1:110.8 | Self Who is the holy Son of God Himself. Seek Him within you Who is | Christ in you, the Son of God and brother to the world—the savior |
| W1:110.9 | of what He is be worshiped not today. Deep in your mind the holy | Christ in you is waiting your acknowledgment as you. And you are lost |
| W1:110.11 | we will say, that we may be reminded of His Son, our holy Self, the | Christ in each of us: |
| W1:122.3 | Forgiveness lets the veil be lifted up which hides the face of | Christ from those who look with unforgiving eyes upon the world. It |
| W1:137.6 | of your function here. For anti-Christ becomes more powerful than | Christ to those who dream the world is real. The body seems to be |
| W1:151.8 | on certainty so great that doubt is meaningless before Its face. | Christ cannot doubt Himself. The Voice of God can only honor Him, |
| W1:151.10 | look beyond these grim appearances and can behold the gentle face of | Christ in all of them. You will no longer doubt that only good can |
| W1:151.12 | your Creator, Who is one with Him. So will you see the holy face of | Christ in everything and hear in everything no sound except the echo |
| W1:153.6 | Defenselessness is strength. It testifies to recognition of the | Christ in you. Perhaps you will recall the course maintains that |
| W1:153.7 | Defensiveness is weakness. It proclaims you have denied the | Christ and come to fear His Father's anger. What can save you now |
| W1:153.19 | ourselves in it as we prepare to meet the day. We rise up strong in | Christ and let our weakness disappear as we remember that His |
| W1:153.21 | give Him in return. You lay aside but what was never real to look on | Christ and see His sinlessness. |
| W1:158.5 | Yet there is a vision which the Holy Spirit sees because the mind of | Christ beholds it too. |
| W1:158.9 | Thus are his sins forgiven him, for | Christ has vision which has power to overlook them all. In His |
| W1:158.11 | shines with its immortal love. We practice seeing with the eyes of | Christ today. And by the holy gifts we give, Christ's vision looks |
| W1:159.4 | are united in extension here on earth as they are one in Heaven. | Christ beholds no sin in anyone, and in His sight the sinless are as |
| W1:159.6 | no lack unsatisfied, no need unmet within this golden treasury of | Christ. |
| W1:159.9 | Now are they twice blessed. The messages they brought from | Christ have been delivered and returned to them. And they return them |
| W1:159.10 | you? Judge not God's Son, but follow in the way He has established. | Christ has dreamed the dream of a forgiven world. It is His gift |
| W1:160.9 | Today we offer thanks that | Christ has come to search the world for what belongs to Him. His |
| W1:161.1 | is the answer to temptation which can never fail to welcome in the | Christ where fear and anger had prevailed before. Here is Atonement |
| W1:161.14 | your blessing, holy Son of God. I would behold you with the eyes of | Christ, and see my perfect sinlessness in you. |
| W1:161.15 | now whom you had seen as merely flesh and bone and recognize that | Christ has come to you. |
| W1:161.16 | him suddenly transformed from enemy to savior, from the devil into | Christ. |
| W1:164.1 | upon what is forever there—not in our sight, but in the eyes of | Christ. He looks past time and sees eternity as represented there. He |
| W1:164.2 | both. For they are but your answer to your Father's call to you. | Christ answers for you, echoing your Self, using your voice to give |
| W1:164.3 | How holy is your practicing today, as | Christ gives you His sight and hears for you and answers in your name |
| W1:164.5 | innocence before your eyes. Now will you see it with the eyes of | Christ. Now is its transformation clear to you. |
| W1:164.7 | its holiness reflects our own. We stand forgiven in the sight of | Christ, with all the world forgiven in our own. |
| W1:164.8 | put away and leave a clean and open space within your mind where | Christ can come and offer you the treasure of salvation. He has need |
| W1:165.5 | proves that you have exchanged your blindness for the seeing eyes of | Christ; your mind has come to lay aside denial and accept the Thought |
| W1:166.13 | their wishes. It is you who teach them now. For you have learned of | Christ there is another way for them to walk. Teach them by showing |
| W1:166.13 | showing them the happiness that comes to those who feel the touch of | Christ and recognize God's gifts. Let sorrow not tempt you to be |
| W1:166.15 | mind becomes which chooses to accept His gifts and feel the touch of | Christ. Such is your mission now. For God entrusts the giving of His |
| W1:169.6 | —past all thought of time, forgiveness, and the holy face of | Christ. The Son of God has merely disappeared into His Father, as his |
| W1:169.12 | What is the face of | Christ but his who went a moment into timelessness and brought a |
| W1:170.13 | Now do your eyes belong to | Christ, and He looks through them. Now your voice belongs to God and |
| W1:181.9 | is all we seek for in the name of true perception, are the eyes of | Christ inevitably ours. And the love He feels for us becomes our own |
| W1:182.10 | Christ is reborn as but a little Child each time a wanderer would | |
| W1:182.11 | the spear and sword you raised against an enemy without existence. | Christ has called you friend and brother. He has even come to you to |
| W1:192.8 | Who can be born again in | Christ but him who has forgiven everyone he sees or thinks of or |
| W1:197.7 | and He gives thanks for you unto Himself. To everyone who lives will | Christ yet come, for everyone must live and breathe in Him. His Being |
| W1:198.12 | forgotten, all its weird beliefs forgotten with it, as the face of | Christ appears unveiled at last in this one dream. This is the gift |
| W1:198.12 | guilty of, and see your innocence shining upon you from the face of | Christ. |
| W2:223.2 | Our Father, let us see the face of | Christ instead of our mistakes. For we who are Your holy Son are |
| W2:229.1 | my coming home that I will turn away no longer from the holy face of | Christ. And what I look upon attests the truth of the Identity I |
| W2:237.1 | I hear as God my Father speaks to me. And I behold the world that | Christ would have me see, aware it ends the bitter dream of death, |
| W2:WIW.5 | the world. For we who made it must behold it through the eyes of | Christ, that what was made to die be restored to Everlasting Life. |
| W2:263.2 | let us look on all we see through holy vision and the eyes of | Christ. Let all appearances seem pure to us that we may pass them by |
| W2:266.1 | Your holy Voice to me. In them are You reflected, and in them does | Christ look back upon me from my Self. Let not Your Son forget Your |
| W2:269.1 | to see a world forgiven in which everyone shows me the face of | Christ and teaches me that what I look upon belongs to me, that |
| W2:270.2 | will bless our hearts, and through them peace will come to everyone. | Christ is our eyes today. And through His sight, we offer healing to |
| W2:WIC.1 | Christ is God's Son as He created Him. He is the Self we share, | |
| W2:WIC.2 | Christ is the link that keeps you one with God and guarantees that | |
| W2:WIC.3 | Home of the Holy Spirit and at home in God alone, does | Christ remain at peace within the Heaven of your holy mind. This is |
| W2:WIC.3 | in truth. The rest is dreams. Yet will these dreams be given unto | Christ to fade before His glory and reveal your holy Self, the |
| W2:WIC.3 | unto Christ to fade before His glory and reveal your holy Self, the | Christ, to you at last. |
| W2:WIC.4 | The Holy Spirit reaches from the | Christ in you to all your dreams and bids them come to Him to be |
| W2:WIC.5 | or perception or of time, or anything except the holy Self, the | Christ Whom God created as His Son. |
| W2:271.1 | what I want to be the truth for me. Today I choose to look upon what | Christ would have me see, to listen to God's Voice, and seek the |
| W2:295.1 | Christ asks that He may use my eyes today and thus redeem the world. | |
| W2:295.2 | My Father, | Christ has asked a gift of me, and one I give that it be given me. |
| W2:295.2 | me, and one I give that it be given me. Help me to use the eyes of | Christ today and thus allow the Holy Spirit's love to bless all |
| W2:WISC.3 | Coming is the time in which all minds are given to the hands of | Christ, to be returned to Spirit in the name of true creation and the |
| W2:WISC.4 | now is equally released from what he made. In this equality is | Christ restored as one Identity, in which all Sons of God acknowledge |
| W2:303.1 | be quiet and the sights to which I am accustomed disappear. Let | Christ be welcomed where He is at home, and let Him hear the sounds |
| W2:303.2 | love above all things. He is my Self as You created me. It is not | Christ that can be crucified. Safe in Your arms, let me receive Your |
| W2:304.1 | if I intrude my world upon it. Nor can I behold the holy sights | Christ looks upon unless it is His vision that I use. Perception is a |
| W2:304.1 | I would bless the world by looking on it through the eyes of | Christ. And I will look upon the certain signs that all my sins have |
| W2:305.2 | Father, the peace of | Christ is given us because it is Your will that we be saved. Help us |
| W2:306.2 | an offering sufficient for Your Son. But in Your Love, the gift of | Christ is his. |
| W2:308.1 | in this instant has forgiveness come to set me free. The birth of | Christ is now, without a past or future. He has come to give His |
| W2:312.1 | purpose as his goal for seeing. And he cannot fail to look upon what | Christ would have him see and share Christ's love for what he looks |
| W2:313.1 | come wherever it is asked. This vision is Your gift. The eyes of | Christ look on a world forgiven. In His sight are all its sins |
| W2:313.2 | Let us today behold each other in the sight of | Christ. How beautiful we are! How holy and how loving! Brother, come |
| W2:WIM.3 | Forgiveness is the home of miracles. The eyes of | Christ deliver them to all they look upon in mercy and in love. |
| W2:353.1 | Father, I give all that is mine today to | Christ to use in any way that best will serve the purpose that I |
| W2:353.1 | His purpose. Then I lose myself in my Identity and recognize that | Christ is but my Self. |
| W2:354.1 | My oneness with the | Christ establishes me as Your Son, beyond the reach of time and |
| W2:354.1 | and wholly free of every law but Yours. I have no self except the | Christ in me. I have no purpose but His own. And He is like His |
| W2:354.1 | His Father. Thus must I be one with You as well as Him. For who is | Christ except Your Son as You created Him? And what am I except the |
| W2:354.1 | Christ except Your Son as You created Him? And what am I except the | Christ in me? |
| M:4.16 | Voice directs them in all things. Joy is their song of thanks. And | Christ looks down on them in thanks as well. His need of them is just |
| M:4.24 | welcoming, for threat is gone. No clouds remain to hide the face of | Christ. Now is the goal achieved. Forgiveness is the final goal of |
| M:12.1 | He is forever One, because He is as God created Him. He has accepted | Christ, and He is saved. |
| M:13.4 | toys? Does one whose vision has already glimpsed the face of | Christ look back with longing on a slaughter house? No one who has |
| M:22.4 | of healing. He overlooks the mind and body, seeing only the face of | Christ shining in front of him, correcting all mistakes and healing |
| M:23.1 | healing because of this? The Bible says, “Ask in the name of Jesus | Christ.” Is this merely an appeal to magic? A name does not heal, nor |
| M:23.1 | call forth any special power. What does it mean to call on Jesus | Christ? What does calling on his name confer? Why is the appeal to |
| M:23.4 | The name of Jesus | Christ as such is but a symbol. But it stands for love that is not of |
| M:28.5 | What remains that vision could accomplish? We have seen the face of | Christ, His sinlessness, His love behind all forms, beyond all |
A Course of Love (241) | ||
| C:P.6 | dominion and that of spirit? What recognizes the difference? The | Christ in you. |
| C:P.7 | It is easy to imagine how the | Christ in you differs from your ego but not as easy to recognize how |
| C:P.7 | in you differs from your ego but not as easy to recognize how the | Christ in you differs from spirit. The Christ in you is that which is |
| C:P.7 | as easy to recognize how the Christ in you differs from spirit. The | Christ in you is that which is capable of learning in human form what |
| C:P.7 | of learning in human form what it means to be a child of God. The | Christ in you is that which is capable of bridging the two worlds. |
| C:P.7 | the two worlds. This is what is meant by the second coming of | Christ. |
| C:P.8 | The ego is what you made. | Christ is what God made. The ego is your extension of who you think |
| C:P.8 | what God made. The ego is your extension of who you think you are. | Christ is God's extension of who He is. In order to end the need for |
| C:P.20 | Yet you will not become the bridge. You refuse to recognize that the | Christ in you provides the bridge that you need only walk across to |
| C:P.24 | world is not. God is patient for God sees you only as you are. The | Christ in you is also still and ever present. But the weakening done |
| C:P.25 | that threatens even the most astute of learners is through the | Christ in you, through the One who knows what it is to be God's child |
| C:P.25 | and show you the false from the true, your recognition of the | Christ in you is proper in this time of identification of your |
| C:P.27 | the human race there is a story about the coming of God's son, Jesus | Christ, who was born, grew into a man, died and rose again to live on |
| C:P.36 | Jesus, united with the | Christ in you, is he who can teach you who you are and how to live as |
| C:P.37 | power and so brought the power of heaven to earth. This is what the | Christ in you can teach you to do. This is miracle-mindedness. This |
| C:P.38 | This is oneness. The | Christ in you teaches only in the sense of imparting knowledge that |
| C:P.38 | are accomplished. Because you are complete. But if your joining with | Christ is the accomplishment and completion of all lessons, who is he |
| C:P.39 | The | Christ in you is your shared identity. This shared identity made |
| C:P.39 | is your shared identity. This shared identity made Jesus one with | Christ. The two names mean the same thing, as oneness is what was |
| C:P.39 | was always shared and always will be. You are eternally one with | Christ. The only way you can identify Jesus differently is to relate |
| C:2.10 | Your real Self is the | Christ in you. How could it be anything but love, or see with eyes |
| C:2.10 | that walks this earth that does not weep at what it sees. Yet the | Christ in you does not weep, for the Christ in you sees with eyes of |
| C:2.10 | weep at what it sees. Yet the Christ in you does not weep, for the | Christ in you sees with eyes of love. The difference is the eyes of |
| C:2.15 | to the present. Look within to the one in you who knows the way. | Christ is within you and you rest within God. I vowed to never leave |
| C:3.4 | you only can imagine. To seek the “face” of God, even in the form of | Christ, is to seek for what is forever without form. To truly see is |
| C:3.6 | light that comes only to eyes that no longer see, you will find the | Christ who abides in you. In Jesus Christ, the Son of God became the |
| C:3.6 | no longer see, you will find the Christ who abides in you. In Jesus | Christ, the Son of God became the son of man. He walked the world |
| C:3.6 | And yet you know this was not Jesus, nor is this a picture of the | Christ. Jesus gave a face to love, as you do here as well. But love |
| C:3.16 | light shines from within our heart, our altar to the Lord. Here the | Christ in us abides and here we concentrate our energies and our |
| C:5.1 | The | Christ in you is wholly human and wholly divine. As the wholly |
| C:5.2 | of your thought: the purpose of joining with your real Self, the | Christ in you. |
| C:5.15 | the vision of your heart, the vision of love, the vision of the | Christ in you. |
| C:7.7 | the light of who you are in truth, the Self that is joined with the | Christ in you. |
| C:8.4 | deepest part of you, from the center in which you are joined with | Christ. It speaks of no experiences here, wears no faces, and bears |
| C:9.18 | fear is what blocks the vision of your heart, the light the | Christ in you would shine upon the darkness. Can you not see that |
| C:10.4 | Self, the altar to your Creator, the Self you share in unity with | Christ. Christ is the “part” of God that resides in you, not in |
| C:10.4 | the altar to your Creator, the Self you share in unity with Christ. | Christ is the “part” of God that resides in you, not in separation |
| C:10.15 | and after I rose again? This is rightly called the mystery of faith: | Christ has died, Christ has risen, Christ will come again. What is |
| C:10.15 | again? This is rightly called the mystery of faith: Christ has died, | Christ has risen, Christ will come again. What is missing from this |
| C:10.15 | called the mystery of faith: Christ has died, Christ has risen, | Christ will come again. What is missing from this recitation? Christ |
| C:10.15 | risen, Christ will come again. What is missing from this recitation? | Christ was born. Nowhere in the mystery of faith is it stated that |
| C:10.15 | Christ was born. Nowhere in the mystery of faith is it stated that | Christ became a body. |
| C:12.9 | Your Self rests totally unchanged within the | Christ in you. Re-establishing your relationship with your brother is |
| C:12.14 | brother who made this choice for all, and you are reunited with the | Christ in you. |
| C:14.31 | For your refusal to give up specialness is your refusal of the | Christ in you and a refusal of love itself. |
| C:19.4 | returned to your awareness, for this unification returns you to the | Christ in you and the one mind united with God which you have never |
| C:19.7 | each and every one of your brothers and sisters, for in each is the | Christ available to be seen and experienced as it was from me. It is |
| C:19.12 | belief. They were then reunited with me as they were united with the | Christ. You thus must learn to see yourself as you see your brothers |
| C:19.20 | My brothers and sisters in | Christ, do not become impatient now. We are on the home stretch and |
| C:20.13 | has been overcome with oneness. Oneness prevails. The reign of | Christ is at hand. |
| C:20.14 | not be here. Yet you think not of me living and imagine it not. | Christ reigns in the kingdom in which I live just as Christ reigned |
| C:20.14 | imagine it not. Christ reigns in the kingdom in which I live just as | Christ reigned within me on earth. In the cave on this earth where my |
| C:20.14 | on earth. In the cave on this earth where my dead body was laid, the | Christ in me returned me to the embrace. The singular heartbeat of |
| C:20.17 | a thing, as you are not a thing. Your identity is shared and one in | Christ. A shared identity is a quality of oneness. A shared identity |
| C:20.17 | oneness. A shared identity is one identity. When you identify with | Christ you identify with the one identity. When you realize the |
| C:20.17 | When you realize the oneness of your identity you will be one with | Christ. Christ is synonymous with oneness. |
| C:20.17 | realize the oneness of your identity you will be one with Christ. | Christ is synonymous with oneness. |
| C:20.20 | it not to exist? And how could it exist apart from you? Oneness with | Christ, dear brother and sister, is nothing more than this concept |
| C:20.24 | you have given your personal self is your being. This is the face of | Christ where all being resides. This is your true identity. |
| C:21.9 | to true communication or communion with your brothers and sisters in | Christ. Your brothers and sisters in Christ is an expression that has |
| C:21.9 | your brothers and sisters in Christ. Your brothers and sisters in | Christ is an expression that has always been meant to symbolize the |
| C:26.5 | Do not be afraid. My brothers and sisters in | Christ, realize that there is no cause for fear. You cannot fly too |
| C:26.8 | side. I say we because your first involvement is involvement with | Christ, an involvement that links us in oneness and glory once again. |
| C:27.8 | relationship, you can only come to know God through relationship. | Christ is the holy relationship that exists between all and God, |
| C:27.8 | provides for the connection of unity. Thus your relationship with | Christ always was and always will be. Your task here is to come to |
| C:27.9 | The thought of God by which you were created is synonymous with the | Christ in you. It is your relationship with your Source and all that |
| C:28.8 | And yet it is a time of great humility. Of wearing the face of | Christ for all to see. For here is wisdom gained and shared. |
| C:32.5 | already received be remembered in this time of the second coming of | Christ. |
| T1:6.9 | Self. It heralds the return of heaven through the second coming of | Christ, the energy that will bridge the two worlds. |
| T1:7.4 | even though I have stated that the time of the second coming of | Christ is here. I have said that the time of parables has ended and |
| T1:8.5 | once occupied, it returned me to you in the form of the resurrected | Christ who exists in all of you, bringing resurrection even unto your |
| T1:8.6 | This is in effect the way in which the man Jesus became the | Christ. This is in effect the way. |
| T1:8.16 | birth. My mother, Mary, was responsible for the incarnation of | Christ in me as I am responsible for the incarnation of Christ in |
| T1:8.16 | of Christ in me as I am responsible for the incarnation of | Christ in you. This union of the male and female is but union of the |
| T1:9.8 | to facilitate for you this receiving or communion. Only through the | Christ within you does this giving and receiving become one in truth. |
| T1:9.9 | new form would exist within you; that you would become the Body of | Christ and giving and receiving would be complete. |
| T1:9.10 | You are the Body of | Christ. |
| T1:9.11 | and a time of miracles. It will mean that you are the living Body of | Christ. |
| T1:10.14 | to the art of thought, the description of heaven, the abode of | Christ. Peace has come to you and you to Peace. |
| T1:10.15 | that is our eternal home. Welcome home my brothers and sisters in | Christ. Welcome home. |
| T2:3.3 | being actually resides. Remember always that your heart is where the | Christ in you abides and that the Christ is your identity. Remember |
| T2:3.3 | that your heart is where the Christ in you abides and that the | Christ is your identity. Remember that it is the Christ in you that |
| T2:3.3 | abides and that the Christ is your identity. Remember that it is the | Christ in you that learns and raises learning to the holiest of |
| T2:3.3 | that learns and raises learning to the holiest of levels. It is the | Christ in you that learns to walk the earth as child of God, as who |
| T2:3.4 | to now for a specific reason. While the truth that it is the | Christ in you that learns may have been given little attention as you |
| T2:3.6 | If you still balk at the idea that the | Christ could be in need of learning, then your idea of the Christ is |
| T2:3.6 | that the Christ could be in need of learning, then your idea of the | Christ is still based on an old way of thinking, as are your ideas of |
| T2:3.8 | In this same way, then, | Christ can be seen as the seed of your identity. Christ is the |
| T2:3.8 | same way, then, Christ can be seen as the seed of your identity. | Christ is the continuous and on-going expansion of the same thought |
| T2:3.8 | of the same thought of love that brought life into existence. | Christ is your identity in the broadest sense imaginable. Christ is |
| T2:3.8 | existence. Christ is your identity in the broadest sense imaginable. | Christ is your identity within the unity that is creation. |
| T2:6.8 | changes, you exist fully accomplished within the seed that is the | Christ in you even while you continue to grow and change. Physical |
| T2:6.10 | so that you exist—even within form—as the only Son of God, the | Christ, the word made flesh. Remember that the phrase, the Son of |
| T2:6.10 | made flesh. Remember that the phrase, the Son of God, and the name | Christ, but represent the original creation and are not to be |
| T2:6.10 | are not to be mistaken for heavenly deities separate from you. The | Christ is your Self as you were created and remain. The Christ is the |
| T2:6.10 | you. The Christ is your Self as you were created and remain. The | Christ is the accomplished Self. |
| T2:10.8 | The access to what seems to lie beyond your ability lies in the | Christ in you. You might think of the ego as the hand that swats away |
| T2:10.10 | You forget constantly that the | Christ in you is the learner here. What need is there for a computer |
| T2:10.13 | The | Christ in you is the real you. The Christ in you is the Self who you |
| T2:10.13 | The Christ in you is the real you. The | Christ in you is the Self who you become when you have united heart |
| T2:10.13 | in which you are able to learn. I am here to show you the way to the | Christ in you. I began my teaching by appealing to your heart so as |
| T2:10.15 | it is realized that it is hard for you to believe that the | Christ in you is in need of learning. Think a moment of why this |
| T2:10.19 | The | Christ in you has no need to plan. A need to come to know, yes. But a |
| T2:10.19 | to plan. A need to come to know, yes. But a need to plan, no. The | Christ in you needs not for you to choose a lesson plan, but to let |
| T2:11.1 | The | Christ in you is relationship. As you were told within the pages of A |
| T2:11.10 | and your world will be difficult you are listening to your ego. The | Christ in you knows not of difficulty. |
| T2:11.11 | How can it be that we speak both of the | Christ in you and of Christ as being relationship itself? How can it |
| T2:11.11 | How can it be that we speak both of the Christ in you and of | Christ as being relationship itself? How can it be that we have |
| T2:11.11 | as being relationship itself? How can it be that we have spoken of | Christ being both wholly human and wholly divine? These statements |
| T2:11.14 | Here that relationship is being called | Christ in order to keep the holiness and importance of this |
| T2:11.15 | and forms. There will never actually be a battle going on between | Christ and the ego, but you will perceive that such battles exist. |
| T2:11.15 | that such battles exist. You will be prone to calling upon the | Christ as your higher self to defend you against the ego-self. This |
| T2:11.15 | you need defense against or saving from. This is how the notion of | Christ as savior arose. This is the belief in a good self and a bad |
| T2:11.15 | savior arose. This is the belief in a good self and a bad self with | Christ acting as conscience and defender of good and the ego acting |
| T2:12.9 | but a third something, this is what we speak of here again. If | Christ is relationship, and if the Christ in you is the real you, |
| T2:12.9 | what we speak of here again. If Christ is relationship, and if the | Christ in you is the real you, then this all-encompassing |
| T2:12.11 | of many factors, one no more important than another. While the | Christ in you has been compared to the seed of all you are, what you |
| T2:12.11 | of all you are, what you have had revealed to you here is that the | Christ is also the relationship of all that would bring the seed to |
| T3:1.12 | accomplished. As has already been said, the accomplished Self is the | Christ. Your remembrance of the Christ-Self has abolished the |
| T3:6.5 | false idea that has entered this holiest of places, this abode of | Christ, this bridge between the human and the divine. It exists not |
| T3:6.6 | itself behind. Bring bitterness no longer to the dwelling place of | Christ and we will seal the place of its entrance with the sweetness |
| T3:14.14 | with the rebirth of a Self of love. It begins with the birth of | Christ in you and in your willingness to live in the world as the |
| T3:15.13 | did was bypass the way of learning of the ego and call upon the | Christ in you to learn anew. That learning put an end to the old. |
| T3:17.7 | of the Holy Spirit has ended and the time of the second coming of | Christ is here. The name of Christ was associated with my name, the |
| T3:17.7 | and the time of the second coming of Christ is here. The name of | Christ was associated with my name, the name Jesus, because I lived |
| T3:17.8 | and this is that end point for the time of illusion. The return of | Christ, or your ability and willingness to live as your true Self, to |
| T3:19.15 | bid them join you in the reality of the truth. But in this time of | Christ, a new time, a time without parallel or comparison, this will |
| T3:20.15 | My dear brothers and sisters in | Christ, let nothing call you to return to the ways of old. They do |
| T3:21.21 | While this has been called the time of | Christ, it is obviously no longer the time of Jesus Christ. My time |
| T3:21.21 | the time of Christ, it is obviously no longer the time of Jesus | Christ. My time came and my time ended. The time when a single baby |
| T4:1.14 | years ago, life would have been different since then. If Jesus | Christ were the chosen one, his life would have changed the world. If |
| T4:1.17 | the difference between the time of the Holy Spirit and the time of | Christ. This has also been restated as the difference between the |
| T4:1.24 | Many not yet grown to maturity have been born into the time of | Christ, and do not fit within the time or the consciousness of the |
| T4:1.26 | Those born into the time of | Christ will settle for nothing less than the truth and will soon |
| T4:1.27 | soon all who remain on earth will be those born into the time of | Christ. |
| T4:5.2 | your accomplishment with that of all others and become the body of | Christ. |
| T4:5.5 | you. It is you and all who exist with you. It is the body of | Christ. It is like unto what the water of the ocean is to the living |
| T4:5.6 | can thus be seen as the All of everything and life, or the Body of | Christ, as all that makes up the seemingly individual parts of the |
| T4:5.7 | from your body, or other than your body, you are part of the body of | Christ, the body of energy that makes up the universe. |
| T4:5.10 | of who you truly are. To know your Self as my brother or sister in | Christ; to be the Body of Christ. |
| T4:5.10 | know your Self as my brother or sister in Christ; to be the Body of | Christ. |
| T4:5.13 | will continue. The same is true right now! For this is the time of | Christ and thus of your ability to choose Christ-consciousness, the |
| T4:5.13 | revelation. The elevation of the personal self in this time of | Christ can be the new choice. |
| T4:6.4 | In this time of | Christ, this time of direct revelation and direct sharing, the |
| T4:6.8 | the unequalled opportunity now, because you exist in the Time of | Christ, to directly share Christ-consciousness and thus sustain |
| T4:7.2 | That you are living in the time of | Christ does not mean that you will automatically realize |
| T4:7.2 | the indirect means that were available to you, during the time of | Christ, your understanding of your Self and God cannot help but grow |
| T4:7.2 | the spirit was available to all as intermediary, during the time of | Christ, Christ-consciousness is available to all. |
| T4:7.5 | judgment remains in you. Why? Because it is not in the nature of | Christ, it is not in the nature of the Christ-Self to know fear or |
| T4:11.3 | Can I teach you to do this? My dear brothers and sisters in | Christ, as you once willingly resigned as your own teacher, I now |
| T4:11.5 | be regarded as the equal sharing between brothers and sisters in | Christ, the sharing of fellow creators in unity and relationship. |
| T4:12.1 | Welcome, my new brothers and sisters in | Christ, to the creation of the future through the sustainability of |
| T4:12.18 | sharing in unity and relationship with your brothers and sisters in | Christ? |
| D:1.1 | Dear Brothers and Sisters in | Christ, |
| D:1.11 | and finally consumed—taken into the Self of union. The body of | Christ becomes real through this indwelling of Christ in form. |
| D:1.11 | of union. The body of Christ becomes real through this indwelling of | Christ in form. |
| D:1.14 | I am no longer the personal self who was separate and alone. I am my | Christ Self. I dwell in unity. My identity is certain. This is the |
| D:1.23 | would realize that your Self is all there is. We are one body, one | Christ. We are one Self. |
| D:1.27 | love and unity in which we truly exist together, as one body, one | Christ, one Self. |
| D:2.23 | your agreement to bring heaven to earth and to usher in the reign of | Christ. To usher in is to show the way, to cast your palms upon the |
| D:3.2 | My dear brothers and sisters in | Christ, this is the call you have heard for as long as you can |
| D:3.6 | love and fear, sickness and health, life and death. In this time of | Christ, such learning is no longer necessary, and so these conditions |
| D:3.15 | You are a representation of all of your brothers and sisters in | Christ. You are a representation of the truth. You are a |
| D:3.18 | is also newly the Self. The body is also, newly, one body, one | Christ. |
| D:3.23 | needed for the creation of the Covenant of the New in this time of | Christ. |
| D:4.31 | Dear brothers and sisters in | Christ, I hear your protests and the reasons that you feel must |
| D:5.14 | In this time of | Christ, we are not called to recreate the “tools” of learning but to |
| D:6.24 | as you have already called upon the body to accept the indwelling of | Christ. You have replaced the personal self, the self of learning, |
| D:7.14 | the particular to the universal by loving all. We are one body, one | Christ. |
| D:7.18 | or the state of Christ-consciousness. By becoming one body, one | Christ, you have accepted existence as a non-particular being in a |
| D:7.23 | Everyone knows, in this time of | Christ, that the end of the old way is near and that the new is |
| D:10.7 | In this time of | Christ, discovery is about acceptance of your true way of knowing, a |
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:12.19 | We are, in unity, one body. We are, in Christ consciousness, one | Christ. We are, in wholeheartedness, one heart and one mind. |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
| D:13.7 | as it did those of the past because you are living in the time of | Christ, a time when no intermediaries are needed or required. Thus |
| D:13.8 | others who are experiencing the expanding awareness of the time of | Christ, and you will begin to see the evidence that things are |
| D:13.12 | separation. This does not work. Join with your brother and sister in | Christ, however, and sharing becomes effortless and joyful and |
| D:Day1.25 | This has been spoken of as the second coming of | Christ because my story goes unfulfilled without your fulfillment. It |
| D:Day1.29 | you and in me, so that together we bring about the second coming of | Christ and the elevation of the Self of form. |
| D:Day10.22 | of this Course that this is the time of the second coming of | Christ. What we have just discussed is what both of these statements |
| D:Day10.24 | comes from your own heart and those of your brothers and sisters in | Christ as it does from me. It comes, in truth, from our union, from |
| D:Day10.33 | My dear brothers and sisters in | Christ, turn your thoughts not to ideals of social activism, to |
| D:Day17.1 | without being the creator. Something has been missing. What is | Christ? What is Christ-consciousness? Are they different or the same? |
| D:Day17.2 | the All of All given an identity. God holds you within Himself. | Christ is held within you as the center or heart of yourself—as |
| D:Day17.2 | center or heart of yourself—as your identity and God's identity. | Christ is the “I Am” of God, the expression of “I Am” in form, the |
| D:Day17.2 | and the informed, the movement, being, and expression of creation. | Christ is that which anointed form with the “I Am” of God. In many |
| D:Day17.4 | is why it was said in the beginning pages of the Course that the | Christ in you was the learner. The Christ in you is what was created |
| D:Day17.4 | pages of the Course that the Christ in you was the learner. The | Christ in you is what was created to inspire movement beyond simple |
| D:Day17.7 | Christ-consciousness is not the second coming of | Christ but the first coming—the movement of being into form. This |
| D:Day17.7 | movement of being into form. This being was fully expressed by Jesus | Christ, who represented, in form, the first coming and who began the |
| D:Day17.11 | is your will to know, to be, and to express. The time of | Christ, and the second coming of Christ, are expressions meant to |
| D:Day17.11 | to be, and to express. The time of Christ, and the second coming of | Christ, are expressions meant to symbolize the completion of the |
| D:Day17.12 | has now been realized, which is why this is called the time of | Christ. The “time” of Christ, whom so many associate with Jesus |
| D:Day17.12 | which is why this is called the time of Christ. The “time” of | Christ, whom so many associate with Jesus Christ, represents the |
| D:Day17.12 | of Christ. The “time” of Christ, whom so many associate with Jesus | Christ, represents the “time” of fulfillment of the way of Jesus. |
| D:Day18.2 | return wholeness and will bring about the completion of the time of | Christ. This symbiotic working together will be essential for the |
| D:Day37.10 | And then you realize that Jesus was being God and was called Jesus | Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | the man, the God, the historical figure who has been called Jesus | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not |
| D:Day37.10 | figure who has been called Jesus Christ was not only Jesus but | Christ. Not only Christ but Jesus. Not separated but individuated. |
| D:Day37.10 | has been called Jesus Christ was not only Jesus but Christ. Not only | Christ but Jesus. Not separated but individuated. You realize that |
| D:Day37.10 | but individuated. You realize that the call for the second coming of | Christ has sounded and that it is a call to the difference you have |
| D:Day37.22 | Yet the idea of God as Father, introduced and championed by Jesus | Christ, was also created by Jesus Christ. Thus is the power of man |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by Jesus | Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | and thus exist. But this creation, like the creation of Jesus | Christ himself, is not all of God, while at the same time it is all |
| D:Day37.28 | Holy relationship is relationship with the | Christ in you—the bridge to unity. |
| D:Day39.7 | “Between” you and me is the presence of | Christ. Remember we have talked about the Christ “in” you. Remember |
| D:Day39.7 | and me is the presence of Christ. Remember we have talked about the | Christ “in” you. Remember that you have been told of Christ being a |
| D:Day39.7 | about the Christ “in” you. Remember that you have been told of | Christ being a bridge. When you relate to anyone, Christ is there, |
| D:Day39.7 | have been told of Christ being a bridge. When you relate to anyone, | Christ is there, bridging the distance that would keep you separate |
| D:Day39.7 | that would keep you separate and holding you in relationship. | Christ has provided the necessary link between the separate and each |
| D:Day39.7 | the separate and each other, between all and God. Yet if the time of | Christ is about the end of the need for the intermediary, what |
| D:Day39.7 | for the intermediary, what becomes of the intermediary relationship | Christ seems to offer? Are you ready to hold relationship on your own? |
| D:Day39.8 | fallen. To be individuated being in union and relationship is to be | Christ, to realize that what we call Christ is the integration of |
| D:Day39.8 | union and relationship is to be Christ, to realize that what we call | Christ is the integration of relationship into the Self. |
| D:Day39.9 | requires relationship. Thus you must now accept yourself as | Christ, or as the bridge of relationship between all that is |
| D:Day39.10 | me. Discovering your own relationship with me is discovering the | Christ in you. When you have discovered your own relationship with me |
| D:Day39.10 | are who I Am because you realize—or make real—your oneness with | Christ. When you have discovered your own relationship with me is |
| D:Day39.10 | needed—because you have realized and made real your oneness with | Christ. When relationship is established you realize that |
| D:Day39.10 | you hold this link, through relationship with me, within yourself. | Christ is direct relationship with me. |
| D:Day39.40 | All of these aspects of what stand between are also an aspect of the | Christ in you. |
| D:Day39.41 | of relief, my beloved, for you do not have to learn all that the | Christ in you learned. This is why we have had to enter the time of |
| D:Day39.41 | ready to enter the time of being in union and relationship. The | Christ in you is the accomplished. The Christ in you is that which, |
| D:Day39.41 | union and relationship. The Christ in you is the accomplished. The | Christ in you is that which, upon this final acceptance, returns your |
| D:Day39.49 | And so am I. As the | Christ in you ceases to be a bridge, the Christ in you is not only |
| D:Day39.49 | And so am I. As the Christ in you ceases to be a bridge, the | Christ in you is not only integrated into you but integrated into me. |
| D:Day39.49 | our willingness joined do we both become, welcome, and share, the | Christ relationship to and with each other. |
| D:Day40.5 | its isness is what I hold, or anchor within myself, and that which | Christ bridges through relationship. Your attributes are the |
| D:Day40.7 | As soon as I became I Am there also became all I am not, the | Christ connection between all I Am and all I am not, and an I Am, |
| D:Day40.8 | the “opposing” force of separation. With the acceptance of the | Christ in you, you are returned to relationship and need no longer |
| D:Day40.20 | from what it is being. It doesn't understand, until joining with the | Christ Self, before becoming one with holy relationship itself, that |
| D:Day40.22 | exist as an extension of love, you have always held within you the | Christ, who is the relationship with love. This is why individuation |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the | Christ as the Self you have been in relationship with, you are |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of Jesus | Christ. |
| E.16 | of accepting the relationship of the between, the relationship of | Christ, into your own being. The cooperative relationship of all with |
| A.1 | and A Course of Love has to do with the movement into the Time of | Christ, a time of direct learning in union and relationship with God. |
| A.19 | The way of the heart is the way of the Time of | Christ. The time of the Holy Spirit has passed. The time of the |
| A.22 | The way of learning in the Time of | Christ brings with it a new kind of evidence, an evidence |
Christ consciousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
Christ's | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:11.56 | awaken them from the sleep of forgetting to the remembering of God. | Christ's eyes are open, and He will look upon whatever you see with |
| Tx:11.59 | Every Child of God is one in Christ, for his Being is in Christ as | Christ's is in God. Christ's love for you is His love for His Father, |
| Tx:11.59 | is one in Christ, for his Being is in Christ as Christ's is in God. | Christ's love for you is His love for His Father, which He knows |
| Tx:12.43 | visions. See through the vision that is given you, for through | Christ's vision He beholds Himself. And seeing what He is, He knows |
| Tx:12.57 | ceased to be his Father's witness and his own. Although he slept, | Christ's vision did not leave him. And so it is that he can call unto |
| Tx:13.4 | share. His message speaks of timelessness in time, and that is why | Christ's vision looks on everything with love. Yet even Christ's |
| Tx:13.4 | that is why Christ's vision looks on everything with love. Yet even | Christ's vision is not His reality. The golden aspects of reality |
| Tx:13.5 | world to see. For light must come into the darkened world to make | Christ's vision possible even here. Help Him to give His gift of |
| Tx:13.6 | God's most holy Son, created in the One Reality that is his Father. | Christ's vision is His gift to you. His Being is His Father's gift to |
| Tx:13.7 | Be you content with healing, for | Christ's gift you can bestow, and your Father's gift you cannot |
| Tx:13.7 | you can bestow, and your Father's gift you cannot lose. Offer | Christ's gift to everyone and everywhere, for miracles offered the |
| Tx:13.29 | would remove only illusions. All else He would have you see. And in | Christ's vision, He would show you the perfect purity that is forever |
| Tx:22.41 | were. How thankful will they be to see you come among them, offering | Christ's forgiveness to dispel their faith in sin. |
| Tx:24.16 | and “safe” from love, which does not see his specialness at all. | Christ's vision is their “enemy,” for it sees not what they would |
| Tx:24.46 | held in you by that same hand that holds your brother's in your own. | Christ's hand holds all His brothers in Himself. He gives them vision |
| Tx:25.9 | The Holy Spirit serves | Christ's purpose in your mind, so that the aim of specialness can be |
| Tx:27.48 | your eyes and give them sight to see beyond all suffering and see | Christ's face instead. Healing replaces suffering. Who looks on one |
| Tx:29.55 | is not a thing to make you tremble and to quail in fear. | Christ's enemy is nowhere. He can take no form in which he ever |
| Tx:30.63 | from idols toward reality. For when they joined their hands, it was | Christ's hand they took, and they will look on Him Whose hand they |
| Tx:31.88 | then, but see it as it is—another chance to choose again and let | Christ's strength prevail in every circumstance and every place you |
| Tx:31.91 | Thus is | Christ's strength invited to prevail, replacing all your weakness |
| W1:59.3 | my pitiful illusion of seeing for the vision that is given by God. | Christ's vision is His gift, and He has given it to me. Let me call |
| W1:124.9 | the mirror that this exercise will offer you. And you will see | Christ's face upon it, in reflection of your own. |
| W1:157.9 | Into | Christ's Presence will we enter now, serenely unaware of everything |
| W1:158.5 | time. But vision is his gift. This he can give directly, for | Christ's knowledge is not lost because He has a vision He can give to |
| W1:158.6 | for it transcends what needs to be accomplished. Our concern is with | Christ's vision. This we can attain. |
| W1:158.7 | Christ's vision has one law. It does not look upon a body and mistake | |
| W1:158.10 | Thus do you learn to give as you receive. And thus | Christ's vision looks on you as well. This lesson is not difficult to |
| W1:158.10 | Each brother whom you meet today provides another chance to let | Christ's vision shine on you and offer you the peace of God. |
| W1:158.11 | seeing with the eyes of Christ today. And by the holy gifts we give, | Christ's vision looks upon ourselves as well. |
| W1:159.3 | Christ's vision is a miracle. It comes from far beyond itself, for it | |
| W1:159.3 | and the rebirth of love which never died but has been kept obscure. | Christ's vision pictures Heaven, for it sees a world so like to |
| W1:159.4 | Christ's vision is the miracle in which all miracles are born. It is | |
| W1:159.5 | Christ's vision is the bridge between the worlds. And in its power | |
| W1:159.8 | Christ's vision is the holy ground in which the lilies of forgiveness | |
| W1:159.8 | and shallow soil. They need the light and warmth and kindly care | Christ's charity provides. They need the love with which He looks on |
| W1:161.6 | beyond the body, for its sight presents the symbol of love's “enemy” | Christ's vision does not see. The body is the target for attack, for |
| W1:161.9 | angels love, and God created perfect. This is his reality. And in | Christ's vision is his loveliness reflected in a form so holy and so |
| W1:161.11 | Your readiness is closer now, and you will come today nearer | Christ's vision. If you are intent on reaching it, you will succeed |
| W1:162.4 | its sharing is unlimited. And thus you learn to think with God. | Christ's vision has restored your sight by salvaging your mind. |
| W1:164.9 | Is not this purpose worthy to be yours? Is not | Christ's vision worthy to be sought above the world's unsatisfying |
| W1:165.6 | the journey's end made certain, and salvation given you. Now is | Christ's power in your mind to heal as you were healed. For now you |
| W1:166.8 | You cower fearfully lest you should feel | Christ's touch upon your shoulder and perceive His gentle hand |
| W1:166.9 | has come upon you now, and justice has caught up with you at last. | Christ's hand has touched your shoulder, and you feel that you are |
| W1:166.14 | them their fears are justified. Your hand becomes the giver of | Christ's touch; your change of mind becomes the proof that who |
| W1:166.15 | Betray it not. Become the living proof of what | Christ's touch can offer everyone. God has entrusted all His gifts to |
| W1:192.6 | his holiness. With anger gone, you will indeed perceive that for | Christ's vision and the gift of sight no sacrifice was asked, and |
| W2:I.6 | end. Accept these little gifts of thanks from us, as through | Christ's vision we behold a world beyond the one we made and take |
| W2:247.1 | and I will suffer. For forgiveness is the only means whereby | Christ's vision comes to me. Let me accept what His sight shows me as |
| W2:260.1 | me remember my Identity. And let my sinlessness arise again before | Christ's vision, through which I would look upon my brothers and |
| W2:270.1 | Father, | Christ's vision is Your gift to me, and it has power to translate all |
| W2:WIC.4 | could remain to keep things separate, for what remains to see except | Christ's face? |
| W2:WIC.5 | Atonement has been reached at last? So therefore let us seek to find | Christ's face and look on nothing else. As we behold His glory will |
| W2:271.1 | Voice, and seek the witnesses to what is true in God's creation. In | Christ's sight, the world and God's creation meet, and as they come |
| W2:271.2 | Father, | Christ's vision is the way to You. What He beholds invites Your |
| W2:290.1 | is all I see. Eyes that begin to open see at last. And I would have | Christ's vision come to me this very day. What I perceive without |
| W2:291.1 | Christ's vision looks through me today. His sight shows me all things | |
| W2:WISC.1 | Christ's Second Coming, which is sure as God, is merely the | |
| W2:WISC.2 | It is the all-inclusive nature of | Christ's Second Coming that permits it to embrace the world and hold |
| W2:302.1 | is our own imagining and light is there for us to look upon. | Christ's vision changes darkness into light, for fear must disappear |
| W2:305.1 | Who uses but | Christ's vision finds a peace so deep and quiet, undisturbable and |
| W2:305.1 | home of fear. For Love has come and healed the world by giving it | Christ's peace. |
| W2:306.1 | What but | Christ's vision would I use today when it can offer me a day in which |
| W2:WILJ.1 | Christ's Second Coming gives the Son of God the gift to hear the | |
| W2:WILJ.2 | wholly purposeless. Without a cause and now without a function in | Christ's sight, it merely slips away to nothingness. There it was |
| W2:312.1 | he cannot fail to look upon what Christ would have him see and share | Christ's love for what he looks upon. |
| W2:340.1 | suffering is done. For he will hear Your Voice directing him to find | Christ's vision through forgiveness and be free forever from all |
| W2:WAI.4 | Ours are the eyes through which | Christ's vision sees a world redeemed from every thought of sin. Ours |
| M:4.23 | of guilt upon him would send him to hell, so open-mindedness lets | Christ's image be projected on him. Only the open-minded can be at |
| M:18.2 | Now He can speak the Word of God to listening ears and bring | Christ's vision to the eyes that see. Now is He free to teach all |
| M:22.5 | the Atonement for himself and can hardly offer it to his brother in | Christ's Name. He will, in fact, be unable to recognize his brother |
| M:23.5 | no limit and no stain to mar your beautiful perfection. In his eyes | Christ's vision shines in perfect constancy. He has remained with |
| M:25.6 | these gifts, and those who offer them to Him and Him alone go with | Christ's gratitude upon their hearts, and His holy sight not far |
| M:28.2 | and the remembrance of God shines unimpeded across the world. | Christ's face is seen in every living thing, and nothing is held in |
| M:28.6 | of wakening the minds of those asleep and seeing there the vision of | Christ's face to take the place of what they dreamed. The thought of |
A Course of Love (2) | ||
| C:2.1 | The body's eyes are not the eyes with which love can be recognized. | Christ's vision is. For only Christ's vision beholds the face of God. |
| C:2.1 | eyes with which love can be recognized. Christ's vision is. For only | Christ's vision beholds the face of God. |
Christ-conscious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.1 | since you have been life-conscious without being | Christ-conscious. You have been the created without being the |
Christ-consciousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (163) | ||
| T4:1.18 | and chosen a new means of coming to know the truth—the means of | Christ-consciousness, is what has ushered in the new time. |
| T4:2.1 | predictive. I have never been and will never be predictive, for I am | Christ-consciousness. Christ-consciousness is awareness of what is. |
| T4:2.1 | been and will never be predictive, for I am Christ-consciousness. | Christ-consciousness is awareness of what is. Only an awareness of |
| T4:2.3 | I have always been a proponent of The Way of | Christ-consciousness as The Way to Self and God. |
| T4:2.4 | called “The Way, The Truth and The Light.” I came to show The Way to | Christ-consciousness, which is The Way to God and Self. But I also |
| T4:2.16 | rather than illusion. This is the power to observe what is. This is | Christ-consciousness. |
| T4:2.28 | my state of consciousness, a state of consciousness we are calling | Christ-consciousness, allowed me to exist in union and relationship |
| T4:2.31 | might begin to recognize those who, like you, are joined with me in | Christ-consciousness? Have you suspected that you might see in ways |
| T4:2.33 | Seeing with the vision of | Christ-consciousness is already upon you. You are in the process of |
| T4:3.3 | observant will return you to your original purpose. The vision of | Christ-consciousness will take you beyond it. |
| T4:4.12 | you to the new. I am calling you to transform. I am calling you to | Christ-consciousness. I am calling you to everlasting consciousness |
| T4:4.14 | perception but saw finite life and mortal bodies. Once vision and | Christ-consciousness has returned to you, the means of |
| T4:4.16 | of this Course, this discussion is necessary to your awareness of | Christ-consciousness. To believe that you are mortal is to believe |
| T4:4.18 | has always been, the transformation from singular consciousness to | Christ-consciousness. Form has been but a representation of singular |
| T4:4.18 | of singular consciousness. As form becomes a representation of | Christ-consciousness, it will take on the nature of |
| T4:4.18 | of Christ-consciousness, it will take on the nature of | Christ-consciousness, of which my life was the example life. To |
| T4:4.18 | of which my life was the example life. To sustain | Christ-consciousness in form is creation of the new. My one example |
| T4:4.18 | form is creation of the new. My one example life could not sustain | Christ-consciousness for those who came after me but could only be an |
| T4:4.18 | What you are called to do is to, through your multitude, sustain | Christ-consciousness, and thus create the union of the human and the |
| T4:5.3 | The many forms are made one body through | Christ-consciousness. The one body is one energy given many |
| T4:5.3 | existing in everything, and creating the life in everything, is | Christ-consciousness. It is also what we have been referring to as |
| T4:5.6 | makes up the seemingly individual parts of the All of everything. | Christ-consciousness is your awareness of this. |
| T4:5.10 | To align your will with the Will of God is to make the choice for | Christ-consciousness, to make the choice to be aware of who you truly |
| T4:5.13 | For this is the time of Christ and thus of your ability to choose | Christ-consciousness, the consciousness returned to those loosed of |
| T4:5.13 | means of the time of the intermediary, the chosen means of attaining | Christ-consciousness and direct revelation. The elevation of the |
| T4:6.1 | literally or figuratively, is a part of the consciousness that is | Christ-consciousness. This is why you hear differing reports of the |
| T4:6.3 | that will return all, as one body, to the natural state of | Christ-consciousness. |
| T4:6.5 | you to share a vision of what is, the very vision of what is that is | Christ-consciousness. It is a vision of the perfection of creation. |
| T4:6.7 | Christ-consciousness is not a static state of beliefs any more than | |
| T4:6.7 | a static state of beliefs any more than singular consciousness is. | Christ-consciousness is consciousness of what is. While consciousness |
| T4:6.7 | of God's law of love, can find many expressions. You can exist in | Christ-consciousness, as have many others of the past, and through |
| T4:6.7 | as have many others of the past, and through your existence in | Christ-consciousness, affect much with what you envision, imagine and |
| T4:6.7 | those who have come before. The changes those who have existed in | Christ-consciousness have wrought have been great, but they did not |
| T4:6.7 | have wrought have been great, but they did not sustain | Christ-consciousness, primarily because they were unable to share |
| T4:6.7 | Christ-consciousness, primarily because they were unable to share | Christ-consciousness directly due to individual and collective choice. |
| T4:6.8 | now, because you exist in the Time of Christ, to directly share | Christ-consciousness and thus sustain Christ-consciousness. You can |
| T4:6.8 | of Christ, to directly share Christ-consciousness and thus sustain | Christ-consciousness. You can pass on the inheritance you accept in |
| T4:7.1 | Christ-consciousness will be temporary or sustainable depending on | |
| T4:7.1 | for judgment. It is simply an alternative that will draw you out of | Christ-consciousness and not allow it to be sustainable. |
| T4:7.2 | the time of Christ does not mean that you will automatically realize | Christ-consciousness, just as living in the time of the Holy Spirit |
| T4:7.2 | was available to all as intermediary, during the time of Christ, | Christ-consciousness is available to all. |
| T4:7.3 | Those of you who have acquired | Christ-consciousness and are now learning the vision of |
| T4:7.3 | acquired Christ-consciousness and are now learning the vision of | Christ-consciousness must realize the many choices that will seem to |
| T4:7.3 | Those who allow themselves to experience revelation will enter | Christ-consciousness. |
| T4:7.4 | Those who sustain | Christ-consciousness will abide within it free of judgment. They will |
| T4:7.4 | but will abide within the perfect world that is in the vision of | Christ-consciousness. This perfect world will be observable to them |
| T4:7.5 | the radical sounding nature of life-everlasting. You cannot sustain | Christ-consciousness while fear remains in you, just as you cannot |
| T4:7.5 | while fear remains in you, just as you cannot sustain | Christ-consciousness while judgment remains in you. Why? Because it |
| T4:7.7 | But you will also realize that an end to your learning is in sight. | Christ-consciousness and the ability to know what is, once it has |
| T4:7.7 | you would learn in order to return you to your Self and the unity of | Christ-consciousness. The same is true of all conditions of all |
| T4:8.14 | surely knows everything that is. But consciousness of what is, the | Christ-consciousness that allows you to be in communion with God, is |
| T4:8.17 | Coming to know through learning will be of the past as soon as | Christ-consciousness is sustainable and you begin to come to know |
| T4:10.14 | learn anymore who you are or who those are who have joined you in | Christ-consciousness, for you have become who you are and move on |
| T4:11.3 | or for learners. There is need only for the sustainability of | Christ-consciousness in which we exist together as creators in unity |
| T4:11.4 | this Treatise by sharing that which will assist you in sustaining | Christ-consciousness. |
| T4:11.5 | partner in the creation of the future through the sustainability of | Christ-consciousness. |
| T4:12.1 | Christ, to the creation of the future through the sustainability of | Christ-consciousness. Today we join together to birth the new. |
| T4:12.20 | thing that is going to hold you back from your ability to sustain | Christ-consciousness is doubt about yourself. You must constantly |
| T4:12.20 | take hold of you. Even though you are abiding now in the state of | Christ-consciousness, the pattern of the old thoughts will continue |
| T4:12.20 | dwell in fear will end your ability to dwell within the love that is | Christ-consciousness. As there is no longer any cause for self-doubt |
| T4:12.22 | has always been a state of consciousness that we are here calling | Christ-consciousness. There has never been a sustained |
| T4:12.22 | here calling Christ-consciousness. There has never been a sustained | Christ-consciousness in form. The Christ-consciousness that has |
| T4:12.22 | There has never been a sustained Christ-consciousness in form. The | Christ-consciousness that has always existed, a consciousness of what |
| T4:12.23 | a consciousness with limits. You, as a being joined in | Christ-consciousness, must share this consciousness in order to know |
| T4:12.23 | overcome by it if such were possible. Such is not possible, because | Christ-consciousness is not available to the separated self. |
| T4:12.23 | because Christ-consciousness is not available to the separated self. | Christ-consciousness is the consciousness of unity for unity is what |
| T4:12.28 | Free will continues in the pattern of | Christ-consciousness. Love continues. The individual or singular |
| T4:12.28 | means will be revealed to you and shared by all who abide within | Christ-consciousness because you abide in a consciousness of unity |
| T4:12.30 | remain doubt-free and thus fear-free and continually able to sustain | Christ-consciousness, is coming to know the new design, and the new |
| T4:12.31 | these dialogues. Sharing in unity is automatic. It is the nature of | Christ-consciousness. Once you have adapted to this nature you will |
| T4:12.32 | The answers to the elevation of the personal self and the living of | Christ-consciousness in form are yet to be revealed and shared. This |
| D:1.17 | of the personal self to the elevated Self. Learning will not sustain | Christ-consciousness. |
| D:2.8 | the consciousness of the separated self rather than sustaining | Christ-consciousness. |
| D:2.22 | real world and all your brothers and sisters exist in the unity of | Christ-consciousness. Change within effects change without, not the |
| D:2.22 | for advice or guidance. Within is where you find the knowing of | Christ-consciousness, the consciousness of unity. Within is where you |
| D:2.22 | the answer to the only remaining question; that of how to sustain | Christ-consciousness in form. |
| D:3.1 | simply our agreement to proceed together on the palm-strewn path of | Christ-consciousness. It is a path upon which joy triumphs over |
| D:3.1 | and the denial of the old that will allow for the sustainability of | Christ-consciousness in form. |
| D:3.5 | you joined mind and heart and returned to the oneness and unity of | Christ-consciousness. Sustaining Christ-consciousness will accomplish |
| D:3.5 | to the oneness and unity of Christ-consciousness. Sustaining | Christ-consciousness will accomplish the same thing in your world. |
| D:3.16 | aware only of the reality of the separated self, would not sustain | Christ-consciousness in form. |
| D:3.21 | or even understanding. It is. Awareness of what is, is a quality of | Christ-consciousness. Thus you are already aware of the truth of |
| D:4.5 | has had an imprisoned personal self. Each of you who have entered | Christ-consciousness has had the cell door and the prison gate thrown |
| D:5.19 | state. Only then can we proceed to creation of the new. Because | Christ-consciousness is consciousness of what is, we begin with what |
| D:6.27 | true Self cannot cease to experience its natural state, the state of | Christ-consciousness, sharing in unity, the All of Everything. So |
| D:6.27 | thought, or the continual act of prayer that sustains the unity of | Christ-consciousness. |
| D:7.3 | integration of levels is the integration of form and unity. When | Christ-consciousness is sustained, time will collapse and the sun may |
| D:7.18 | exists in form from the Self that exists in union or the state of | Christ-consciousness. By becoming one body, one Christ, you have |
| D:15.16 | mind will no longer be necessary as your access to unity, or | Christ-consciousness, is maintained and sustained. Let us begin with |
| D:15.20 | is to recognize it as that which sustains life. Sustaining unity or | Christ-consciousness is being done with the need to maintain |
| D:15.21 | acceptance and discovery of all that is available within unity, or | Christ-consciousness, will no longer be needed. This will be as big a |
| D:16.13 | of becoming is the time in between your awareness of and access to | Christ-consciousness or unity, and your sustainability of |
| D:16.13 | access to Christ-consciousness or unity, and your sustainability of | Christ-consciousness or unity, in form. In your time of directly |
| D:16.21 | learning to be replaced with the only replacement that will sustain | Christ-consciousness, the replacement of learning with sharing in |
| D:Day4.31 | on such as these, you impose a function unnatural to this time of | Christ-consciousness upon this time. It is as if you ask to see |
| D:Day4.41 | is the first choice of the new temptations, the first real choice of | Christ-consciousness, of the time beyond learning. |
| D:Day6.1 | the true Self—the time in between your awareness of and access to | Christ-consciousness, or unity, and your sustainability of |
| D:Day6.1 | access to Christ-consciousness, or unity, and your sustainability of | Christ-consciousness, or unity, in form. As was said earlier: To |
| D:Day7.8 | separation. They exist in love. They do not exist in fear. As with | Christ-consciousness, you are moving from a place of maintenance of |
| D:Day7.16 | When your natural state is fully returned to you and sustained within | Christ-consciousness, the conditions of the time of acceptance, like |
| D:Day10.18 | You have “learned” the distinction between | Christ-consciousness and the man Jesus. You have “learned” the |
| D:Day10.19 | Thus I will speak to you from this point onward as the voice of | Christ-consciousness, the voice of your own true consciousness, the |
| D:Day10.19 | reliance on an outside source for reliance on yourself, Jesus for | Christ-consciousness. You needed the reference point of a “person,” |
| D:Day10.19 | this sameness in yourself. This sameness of the person you are and | Christ-consciousness, of union and presence, of the individual and |
| D:Day10.20 | accept that the man Jesus was simply a representation, in form, of | Christ-consciousness. I do, however, ask you to give up your |
| D:Day10.20 | voice as the voice of your own true consciousness—the voice of | Christ-consciousness. Yet to realize that this is the same voice that |
| D:Day10.21 | this time as the man Jesus so that you realize that man and | Christ-consciousness can be joined. That you, as man or woman, |
| D:Day10.21 | or woman, existing in this particular time and space, can join with | Christ-consciousness. You can be both/and, rather than either/or. As |
| D:Day10.21 | rather than either/or. As I speak to you now as the voice of | Christ-consciousness—as your own true Self—you will not have lost |
| D:Day10.21 | only know more fully the content of the man Jesus. As you join with | Christ-consciousness in this dialogue, you will realize you have not |
| D:Day11.7 | Christ-consciousness is the awareness of existence through | |
| D:Day11.8 | of the web of form with the divine All. Life is consciousness. | Christ-consciousness is awareness of what is. It is the awareness of |
| D:Day12.2 | space within the visible surroundings. This is the reality of | Christ-consciousness. Consciousness may seem to be embodied by form |
| D:Day12.3 | The merging of form with | Christ-consciousness is this merging of the Self with the |
| D:Day12.4 | divided nor separated nor occupied by form. Space is all that is. | Christ-consciousness is the space of all that is. |
| D:Day12.7 | in the world of form, a world that is perceived rather than known. | Christ-consciousness replaces perception with knowing, form with |
| D:Day13.5 | form only. These forms are still encompassed by the loving space of | Christ-consciousness and thus are easily rendered ineffective. |
| D:Day15.3 | that is the great informer. As you are more fully able to maintain | Christ-consciousness you begin the movement away from being observed |
| D:Day15.4 | How can the invisible be observed? From within | Christ-consciousness, you begin to be able to know and to make known |
| D:Day15.11 | you remain in the state of maintenance rather than sustenance of | Christ-consciousness. This is an acceptable state for this time of |
| D:Day15.11 | one instance and not another as you move in and out of the state of | Christ-consciousness will not serve the purpose of creation. |
| D:Day15.12 | means to join together with others who have the ability to maintain | Christ-consciousness in your company. This creates the joining |
| D:Day15.16 | from judgment and any notion that may have remained within them that | Christ-consciousness is a form of “group think.” Never will you feel |
| D:Day15.21 | While you are asked to promote wholeness and the sustainability of | Christ-consciousness with others sharing this specific means of |
| D:Day16.9 | of the past required. There is also no escape, however, because in | Christ-consciousness, you must become fully aware of the present. The |
| D:Day16.10 | moment. When you remain in the present moment you remain within | Christ-consciousness where all that is exists in harmony. To embrace |
| D:Day16.10 | There is no escape for there is only the embrace. The embrace is | Christ-consciousness. |
| D:Day17.1 | cause of movement that began the creation story. We have spoken of | Christ-consciousness as the awareness of existence through |
| D:Day17.1 | through relationship. We have spoken of life-consciousness and | Christ-consciousness as the merging of the human and the divine into |
| D:Day17.1 | form. Thus there must be a difference between life-consciousness and | Christ-consciousness, since you have been life-conscious without |
| D:Day17.1 | the creator. Something has been missing. What is Christ? What is | Christ-consciousness? Are they different or the same? |
| D:Day17.2 | You have been told | Christ-consciousness is neither God nor man but the relationship that |
| D:Day17.2 | that allows the awareness that God is everything. You have been told | Christ-consciousness has also been known as wisdom, Sophia, spirit. |
| D:Day17.2 | Christ-consciousness has also been known as wisdom, Sophia, spirit. | Christ-consciousness thus obviously predates the man Jesus, and |
| D:Day17.3 | of coming to know. This “part” of God, the animator and informer, is | Christ-consciousness. |
| D:Day17.4 | you attempting to move beyond learning to a new means of knowing? | Christ-consciousness. This is why it was said in the beginning pages |
| D:Day17.5 | patterns of learning because of the strength of their connection to | Christ-consciousness. While no one has more access to |
| D:Day17.5 | connection to Christ-consciousness. While no one has more access to | Christ-consciousness than another, some exhibited more willingness to |
| D:Day17.5 | movement and expression. Those like Jesus, who fully expressed | Christ-consciousness in form, did so as individuals, by not negating |
| D:Day17.5 | as they realized this connection. Many others with realization of | Christ-consciousness as strong as that of the man, Jesus, did not |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | |
| D:Day17.7 | coming and who began the movement from maintenance to sustenance of | Christ-consciousness. Let's consider why this representation should |
| D:Day17.8 | are necessary for wholeness. Representation of the power of | Christ-consciousness in human form was necessary to complete the |
| D:Day17.9 | Christ-consciousness was represented not only by Jesus, but by his | |
| D:Day17.9 | by Jesus, but by his mother, Mary. Mary, like Jesus, realized full | Christ-consciousness and full expression of Christ-consciousness in |
| D:Day17.9 | Jesus, realized full Christ-consciousness and full expression of | Christ-consciousness in form. Each did so in individual ways, ways |
| D:Day17.9 | by example, and preparing a way for those who would approach | Christ-consciousness through teaching and learning and leading |
| D:Day17.9 | was a representation and preparation for those who would approach | Christ-consciousness through relationship. |
| D:Day17.10 | represent what God created, the means of coming to know—which is | Christ-consciousness—through individual choice or will. |
| D:Day17.11 | Christ-consciousness is your will to know, to be, and to express. The | |
| D:Day18.2 | the world. So do each of you. These two ways also represent God and | Christ-consciousness, the extension of God. God is everything in |
| D:Day18.2 | on heaven and on earth. Thus, God represents the world without. | Christ-consciousness is God within you, your particular manifestation |
| D:Day18.8 | of the truth. They are your means of coming to know. They arise from | Christ-consciousness. They come not in response but as creations. |
| D:Day18.11 | are the creations unique to you through your interaction with the | Christ-consciousness that abides within you. One way of doing this is |
| D:Day19.8 | Mary cannot be reborn without the way of Jesus. Both ways arose from | Christ-consciousness as demonstrations of ways. Those who have |
| D:Day21.9 | upon yourself has been expressed as a dialogue taking place within | Christ-consciousness, the consciousness you share in union and |
| D:Day21.9 | yourself to hear this voice as your own? To express the voice of | Christ-consciousness as only you can express it? |
| D:Day22.9 | This awareness is what we have been calling | Christ-consciousness, but what you call it now matters not. All the |
| D:Day23.5 | will to know and to make known. This will is divine will, your will, | Christ-consciousness. It is alive within you. All that is required is |
| D:Day37.10 | was being God and was called Jesus Christ because he lived within | Christ-consciousness, or the compassionate consciousness that you |
| D:Day38.3 | Now we set aside once again the “we” of | Christ-consciousness, of our shared being, and enter into |
| D:Day39.42 | taken place under the tutelage of Jesus, within the dialogue with | Christ-consciousness, within the recesses of your heart where your |
| D:Day40.13 | Recall what was said earlier: | Christ-consciousness is the awareness of existence through |
Christ-control | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.96 | them to others, a strong chain of Atonement is welded. However, | Christ-control takes no account at all of the magnitude of the |
| Tx:2.72 | only constructive acts should be involuntary. We have said that | Christ-control can take over everything that does not matter, while |
A Course of Love (0) | ||
Christ-controlled | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.50 | 36. | Christ-controlled miracles are part of the Atonement, but |
| Tx:1.74 | own state of grace, but the action aspect of the miracle should be | Christ-controlled because of His complete awareness of the whole |
| Tx:1.75 | because it is the application of miracles, which must be | Christ-controlled. The other two, which are the voluntary aspects |
| Tx:1.96 | Christ-controlled miracles are selective only in the sense that | |
| Tx:2.72 | can direct everything that does if you so choose. Fear cannot be | Christ-controlled, but it can be self-controlled. It prevents me |
A Course of Love (0) | ||
Christ-guidance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.50 | 36. Christ-controlled miracles are part of the Atonement, but | Christ-guidance is personal [and leads to personal salvation]. The |
| Tx:1.50 | ingredient, because this enables me to control their distribution. | Christ-guidance leads to the highly personal experience of |
| Tx:2.72 | can take over everything that does not matter, while | Christ-guidance can direct everything that does if you so choose. |
A Course of Love (0) | ||
Christ-mind | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T3:10.9 | as separate and distinct from the thoughts of your right mind or | Christ-mind. This will be easy because the thoughts of the ego-mind |
| T3:10.9 | of the ego-mind were always harsh with you or with others. The | Christ-mind and the thoughts that come from the voice of the |
| T3:10.9 | The Christ-mind and the thoughts that come from the voice of the | Christ-mind will be gentle. The thoughts of the ego-mind will come as |
| T3:10.9 | through and the uncertainty behind them revealed. Thoughts of the | Christ-mind will hold a certainty that cannot be disguised. Remember |
| A.15 | direct the reader away from ego mind and back to wholeheartedness or | Christ-mind. “How do you feel?” is a more appropriate question than, |
Christ-Self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| T2:3.4 | that previously was the self of learning and experience, and the | Christ-Self that is now the Self of learning and experience. You must |
| T2:3.5 | recognition that you are now acting and living in the world as your | Christ-Self rather than as your ego-self that will aid you in |
| T2:11.16 | The alternative is replacing belief in an ego-self with belief in a | Christ-Self. Total replacement. As long as you hang on to both |
| T2:13.3 | have a persona. While this persona is no longer an ego-self but a | Christ-Self, it is still a persona. This is the “you” who laughs and |
| T3:1.12 | said, the accomplished Self is the Christ. Your remembrance of the | Christ-Self has abolished the ego-self and allows us to begin the |
| T3:4.8 | be an ego-self. If you proceed with love, you will come to know your | Christ-Self. |
| T3:8.5 | The choice that has not been made is the choice to believe in the | Christ-Self who is the only savior, rather than the ego-self, which |
| T3:10.9 | you are no longer called to doubt yourself. Your Self is now your | Christ-Self. |
| T3:10.14 | the learned thought system of the ego into the thought system of the | Christ-Self that you but think you have forgotten. As you dwell in |
| T3:14.14 | of Christ in you and in your willingness to live in the world as the | Christ-Self. |
| T4:7.5 | it is not in the nature of Christ, it is not in the nature of the | Christ-Self to know fear or judgment. What we are speaking of is |
Christ-thinking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.9 | It asks that you may think as I thought, joining with me in | Christ-thinking. |
A Course of Love (0) | ||
Christian | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.12 | and this is neither by chance nor by coincidence. Yet the real | Christian would have to pause and ask, “How could this be?” Is it |
A Course of Love (3) | ||
| T3:21.13 | have political or philosophical identities. You may call yourself | Christian or doctor or Democrat. You may have beliefs you hold |
| T3:21.22 | not that a black man will not turn to a white man or a Muslim to a | Christian. It will not matter if a young person looks to one his or |
| D:Day1.1 | of your inheritance. This is nothing new to those of you of the | Christian faith. To others it will seem an acceptance beyond your |
Christianity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.3 | has taken you as far as you can go. You complete your study of | Christianity and go on to study Buddhism. You complete your study of |
Christians | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.11 | The resurrection did. This is a point which many very sincere | Christians have misunderstood. No one who is free of the |
| Tx:3.21 | be merciful even as his Father in Heaven. It has been hard for many | Christians to realize that this commandment (or assignment) also |
A Course of Love (0) | ||
Christmas | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.41 | a message which in its totality transcends the sum of its parts. | Christmas is not a time; it is a state of mind. The Christ Mind wills |
| Tx:15.29 | In this season ( | Christmas), which celebrates the birth of holiness into this world, |
| Tx:15.102 | The sign of | Christmas is a star, a light in darkness. See it not outside yourself |
| Tx:15.103 | This | Christmas, give the Holy Spirit everything that would hurt you. |
| Tx:15.108 | love comes of itself. Let no despair darken the joy of | Christmas, for the time of Christ is meaningless apart from joy. Let |
A Course of Love (0) | ||
church | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.45 | is built. The inappropriate emphasis men have put on beautiful | church buildings is a sign of their fear of Atonement and their |
| Tx:6.11 | themselves or me and that it is still on them that I must build my | church. |
| Tx:6.12 | no choice in this because only you can be the foundation of God's | church. A church is where an altar is, and the presence of the altar |
| Tx:6.12 | in this because only you can be the foundation of God's church. A | church is where an altar is, and the presence of the altar is what |
| Tx:6.12 | an altar is, and the presence of the altar is what makes it a | church. Any church which does not inspire love has a hidden altar |
| Tx:6.12 | is, and the presence of the altar is what makes it a church. Any | church which does not inspire love has a hidden altar which is not |
| Tx:6.12 | not serving the purpose for which God intended it. I must found His | church on you because you who accept me as a model are literally my |
| Tx:22.32 | heavy anchor in the shifting world it made—the rock on which its | church is built and where its worshipers are bound to bodies and |
A Course of Love (1) | ||
| D:7.28 | faces. You visit the homes of friends and relatives, your | church, perhaps a school or library, certain restaurants or places of |
churches | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.68 | sake is the ego's fundamental creed, a basic cornerstone in the | churches that it builds unto itself. And at its altar it demands |
A Course of Love (3) | ||
| T1:9.8 | receive what you have thought could come only from some other. Your | churches are but evidence of this as you seek from religion an |
| T4:1.19 | indirect means of communication is the reason for the existence of | churches, and these means too have served you well. |
| T4:12.9 | Thus, if you have been religious, abandon not your | churches, for you will find within them now, direct experiences of |
churn | ||
A Course in Miracles – Original Edition (1) | ||
| W1:47.8 | of deep peace, however briefly. Let go all the trivial things that | churn and bubble on the surface of your mind, and reach down and |
A Course of Love (0) | ||
circle | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:4.77 | from making real learning progress. The problems of squaring the | circle and carrying pi to infinity are good examples. A more recent |
| Tx:14.11 | release from guilt, you will inevitably learn your innocence. The | circle of Atonement has no end. And you will find ever-increasing |
| Tx:14.12 | of perfect purity from which no one is excluded. Within its holy | circle is everyone whom God created as His Son. Joy is its unifying |
| Tx:14.12 | to its safe embrace of love and union. Stand quietly within this | circle and attract all tortured minds to join with you in the safety |
| Tx:14.13 | we know Him, as He knows us guiltless. I stand within the | circle, calling you to peace. Teach peace with me and stand with me |
| Tx:14.15 | Each one you see you place within the holy | circle of Atonement or leave outside, judging him fit for crucifixion |
| Tx:14.15 | fit for crucifixion or for redemption. If you bring him into the | circle of purity, you will rest there with him. If you leave him |
| Tx:14.15 | therein lies everything that makes it holy. Come gladly to the holy | circle, and look out in peace on all who think they are outside. Cast |
| Tx:18.72 | around a little part of a glorious and complete idea. It draws a | circle, infinitely small, around a very little segment of Heaven |
| Tx:18.88 | The | circle of fear lies just below the level the body sees and seems to |
| Tx:18.93 | This world of light, this | circle of brightness, is the real world where guilt meets with |
| Tx:21.10 | of golden light that stretches as you look into a great and shining | circle. And all the circle fills with light before your eyes. The |
| Tx:21.10 | stretches as you look into a great and shining circle. And all the | circle fills with light before your eyes. The edges of the circle |
| Tx:21.10 | all the circle fills with light before your eyes. The edges of the | circle disappear, and what is in it is no longer contained at all. |
| Tx:22.4 | that lies beneath them all becomes apparent. Here is the golden | circle where you recognize the Son of God. For what is born into a |
| Tx:22.27 | shining in the golden light which reaches it from the bright endless | circle that extends forever is your holy relationship, beloved of God |
| Tx:28.16 | that he must also be a father who creates as God created him. The | circle of creation has no end. Its starting and its ending are the |
| Tx:29.49 | up a road of hope and of release in what appeared to be an endless | circle of despair, you need but to decide you do not know the |
| W1:22.1 | thus perceived as self defense. This becomes an increasingly vicious | circle until he is willing to change how he sees. Otherwise, thoughts |
| W1:69.4 | generally occupies your consciousness. Think of your mind as a vast | circle, surrounded by a layer of heavy dark clouds. You can see only |
| W1:69.4 | can see only the clouds because you seem to be standing outside the | circle and quite apart from it. |
| W1:109.9 | trust today, forgetting no one, bringing everyone into the boundless | circle of your peace, the holy sanctuary where you rest. |
| W1:153.3 | It is as if a | circle held it fast, wherein another circle bound it, and another in |
| W1:153.3 | It is as if a circle held it fast, wherein another | circle bound it, and another in that one, until escape no longer can |
A Course of Love (25) | ||
| C:18.2 | in the chain were to be removed, the chain would no longer form a | circle but would fall, each end suspended in space. The chain would |
| C:22.3 | image of this idea is provided by the axis. A line passes through a | circle and the circle revolves around the line, or axis. Imagine a |
| C:22.3 | idea is provided by the axis. A line passes through a circle and the | circle revolves around the line, or axis. Imagine a globe spinning |
| T2:4.14 | Now you may feel as if this Treatise has led around in a | circle, bringing you back only to contemplate again the acceptance of |
| D:7.26 | I call you now to imagine your body as a dot in the center of a | circle and the circle as representing all that you are. The dot of |
| D:7.26 | now to imagine your body as a dot in the center of a circle and the | circle as representing all that you are. The dot of your body is all |
| D:7.27 | This | circle in which you have placed your body is not a circle of time and |
| D:7.27 | This circle in which you have placed your body is not a | circle of time and space. It is not a circle that can be drawn around |
| D:7.27 | have placed your body is not a circle of time and space. It is not a | circle that can be drawn around where you exist so as to define, |
| D:7.27 | perhaps, a mile of space and say that this is all you. No, the | circle that exists around you is the circle of shared consciousness, |
| D:7.27 | that this is all you. No, the circle that exists around you is the | circle of shared consciousness, the circle of unity. In truth, this |
| D:7.27 | that exists around you is the circle of shared consciousness, the | circle of unity. In truth, this circle is everything, the All of All, |
| D:7.27 | circle of shared consciousness, the circle of unity. In truth, this | circle is everything, the All of All, the universe, God. But just as |
| D:7.27 | existing in this “larger” home, you will not always be aware of this | circle of the Self as the All of Everything, and it will, in fact, be |
| D:8.1 | Continuing to imagine your body as the dot within the | circle, I ask you to imagine now being able to take a step outside of |
| D:8.1 | step outside of the area of this dot, and into the area of the wider | circle. In this area of the wider circle, there is no time, no space, |
| D:8.1 | and into the area of the wider circle. In this area of the wider | circle, there is no time, no space, no particularity. It is an area |
| D:8.4 | to the time of learning as coming from the content of the wider | circle of who you are to infiltrate the dot of the body, or, |
| D:8.4 | taken a step outside of the dot of self to infiltrate the wider | circle of the Self. When you have realized that you are “more” than |
| D:8.11 | reach! Step outside of the dot of the separated self and into the | circle of unity where all you desire is already accomplished in the |
| D:9.14 | If we return to the image of the body as the dot in the wider | circle and accept that your discovery of your natural talent or |
| D:10.1 | is found outside of the boundary of the personal self in the wider | circle of unity is timeless. What comes to you in the form of natural |
| D:11.14 | within the dot of the body but draws its sustenance from the larger | circle, the circle of unity. |
| D:11.14 | dot of the body but draws its sustenance from the larger circle, the | circle of unity. |
| D:Day40.1 | your extension of your being into union, you complete a circuit, a | circle of wholeness, and I become who you are to me. Thus giving and |
circles | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.3 | hoped for nor obtained. Attack, defense; defense, attack, become the | circles of the hours and the days that bind the mind in heavy bands |
A Course of Love (1) | ||
| D:Day19.16 | judgment. Thus it is realistic to see the two ways as intertwined | circles existing in support and harmony with one another. As those |
circling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.70 | sight and will at length be seen as little more than just a shadow | circling round the good. And this will be your concept of yourself, |
A Course of Love (0) | ||
circuit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.1 | Through your extension of your being into union, you complete a | circuit, a circle of wholeness, and I become who you are to me. Thus |
circuitous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.95 | and nothing else. It is not necessary to follow fear through all the | circuitous routes by which it burrows underground and hides in |
A Course of Love (0) | ||
circular | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.94 | a miracle will be necessary to set the mind itself straight, a | circular process which would hardly foster the time collapse for |
| Tx:3.71 | he must regard his will as if it were not free, or the obviously | circular reasoning involved in his position would be quite apparent. |
| Tx:10.54 | makes real every mistake it perceives, and with characteristically | circular reasoning concludes that, because of the mistake, |
| Tx:21.19 | You did this to yourself. See only this, and you will also see how | circular the reasoning on which your “seeing” rests. This was not |
| Tx:21.54 | God's plan is simple—never | circular and never self-defeating. He has no Thoughts except the |
| W1:9.1 | not need to practice what you really understand. It would indeed be | circular to aim at understanding and assume that you have it already. |
A Course of Love (3) | ||
| C:18.22 | be experienced to you. You then relay a reaction back to it. This | circular relationship between you and the body is the perfect |
| C:29.15 | for and to provide. To have needs met and to meet needs. This | circular nature of the universe leaves no one unattended. Yet you |
| E.26 | You will know that all turning back would be but a retracing of the | circular route you have traveled from yourself to yourself. |
circularity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.83 | separate brother as an enemy; a mind within a body, all are forms of | circularity whose ending starts at its beginning, ending at its |
A Course of Love (0) | ||
circumstance | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:24.28 | to attack that just a word, a little whisper that you do not like, a | circumstance that suits you not, or an event that you did not |
| Tx:24.51 | knows you still. God changes not His Mind about His Son with passing | circumstance, which has no meaning in eternity where He abides and |
| Tx:24.52 | to be beyond its laws in all respects, in every way, and every | circumstance, in all temptation to perceive what is not there and |
| Tx:25.75 | the Son of God could merit vengeance. You need not perceive in every | circumstance that this is true. Nor need you look to your experience |
| Tx:26.41 | took for God to give His answer to illusion for all time and every | circumstance. And then it was no more, to be experienced as there. |
| Tx:26.65 | of what He wills. The gift of God to you is limitless. There is no | circumstance it cannot answer and no problem which is not resolved |
| Tx:29.6 | you do not know what loving means. And so you must misuse each | circumstance and everyone you meet and see in them a purpose not your |
| Tx:29.52 | and recognized. Be it a body or a thing, a place, a situation or a | circumstance, an object owned or wanted, or a right demanded or |
| Tx:30.85 | change because you would perceive it everywhere, unchanged by | circumstance. And so you offer it to all events, and let them offer |
| Tx:31.51 | your future and ordain before it came what you should do in every | circumstance? He must have made the world as well as you to have such |
| Tx:31.88 | chance to choose again and let Christ's strength prevail in every | circumstance and every place you raised an image of yourself before. |
| W1:40.2 | period because of this. You can practice quite well under almost any | circumstance, if you really want to. |
| W1:44.2 | possible. It is with you always, making vision possible in every | circumstance. |
| W1:47.3 | God is your safety in every | circumstance. His Voice speaks for Him in all situations and in every |
| W1:71.2 | that if someone else spoke or acted differently, if some external | circumstance or event were changed, you would be saved. Thus the |
| W1:108.6 | true. And when this special case has proved it always works in every | circumstance where it is tried, the thought behind it can be |
| W1:127.1 | itself, unchanged throughout. It never alters with a person or a | circumstance. It is the Heart of God, and also of His Son. |
| W1:151.11 | And He will reinterpret all you see and all occurrences, each | circumstance, and every happening which seems to touch on you in any |
| W1:158.7 | of sin. It sees no separation. And it looks on everyone, on every | circumstance, all happenings, and all events without the slightest |
| W1:160.1 | it is real but different from yourself. Who could be sane in such a | circumstance? Who but a madman could believe he is what he is not and |
| M:4.9 | to lay all judgment aside and ask only what he really wants in every | circumstance. Were not each step in this direction so heavily |
| M:16.8 | is not of him but will be given him at any time, in any place and | circumstance he calls for it. There are times his certainty will |
| M:20.3 | that peace exists. Who sees anger as justified in any way or any | circumstance proclaims that peace is meaningless and must believe |
A Course of Love (17) | ||
| C:7.1 | and of a return not based on the world of your mind or of physical | circumstance. Despite disappointments most severe, your heart knows |
| C:7.22 | Not in dreams of fantasy but in truth. Not in changing form and | circumstance but in eternal consistency. |
| C:21.5 | language have been set aside when the actions needed in a certain | circumstance have demanded cooperation. You see this in times of |
| T2:7.8 | in peace only until some “other” breaks your peace? Only until some | circumstance beyond your control brings an unexpected conflict your |
| T2:7.16 | Real trust requires the discipline of being who you are in every | circumstance and in every relationship. Real trust begins with your |
| T2:12.13 | live and express and act as who you are in every moment and in every | circumstance. Let these abilities serve you and your brothers and |
| T3:20.6 | of another. Sympathy is the most common observance in such a | circumstance. You might feel called to tears, to words that |
| T3:20.9 | verbalize your new beliefs, you are being told directly here that no | circumstance should call you to abandon them. |
| T3:20.10 | am calling you to live by the truth and to never deny it. To see no | circumstance as cause to abandon it. Yes, I am providing you with |
| T3:20.17 | Remain who you are and continue to live by the laws of love in every | circumstance, and you bring love to every circumstance. Be neither |
| T3:20.17 | the laws of love in every circumstance, and you bring love to every | circumstance. Be neither dismayed nor discouraged by those who do not |
| T3:20.19 | Thus, the | circumstance of suffering or illness is not different but the same as |
| T3:20.19 | of suffering or illness is not different but the same as every other | circumstance you will encounter. You will encounter truth or illusion |
| D:2.3 | told, you now “know what you do” and are no longer a victim to the | circumstance of a split mind that allowed the confusion that led me |
| D:4.26 | is that imprisons you. You may find that it is attitude more so than | circumstance, or you may feel as if the walls that imprison you are |
| D:Day4.42 | Is this what you choose to remain? A self of form elevated by | circumstance? A self of form on a high mountain? Or do you wish to |
| D:Day8.5 | accepted your Self and where you are now, rather than the external | circumstance. We are not, when talking of acceptance, talking of |
circumstances | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:7.10 | different from the thoughts in the Kingdom. Laws must be adapted to | circumstances if they are to maintain order. |
| Tx:7.11 | opposed results. This is because the laws have adapted to the | circumstances of this world, in which diametrically opposed outcomes |
| Tx:12.25 | Under the | circumstances, would it not be more desirable to have been wrong, |
| Tx:21.8 | unfamiliar, like a song whose name is long forgotten, and the | circumstances in which you heard completely unremembered. Not the |
| W1:42.2 | receive it any time and anywhere, wherever you are and in whatever | circumstances you find yourself. Your passage through time and space |
| W1:43.4 | may be undertaken at the most convenient and suitable time which | circumstances and readiness permit. |
| W1:43.12 | in the shorter practice periods, the form may vary according to the | circumstances and situations in which you find yourself during the |
| W1:47.7 | in your real strength is fully justified in every respect and in all | circumstances. |
| W1:50.2 | will not sustain you. Only the Love of God will protect you in all | circumstances. It will lift you out of every trial and raise you high |
| W1:193.5 | the same in all of them. The form alone is changed, with different | circumstances and events, with different characters and different |
| M:4.5 | the plan will sometimes call for changes in what seem to be external | circumstances. These changes are always helpful. When the teacher of |
| M:4.6 | learning to understand that all things, events, encounters, and | circumstances are helpful. It is only to the extent to which they are |
| M:22.6 | is universal. It is equally applicable to all individuals in all | circumstances. And in it is the power to heal all individuals of all |
| M:24.2 | Reincarnation would not, under any | circumstances, be the problem to be dealt with now. If it were |
A Course of Love (27) | ||
| C:21.8 | considered to be different. This is fairly easy to see in extreme | circumstances, but it is a situation that exists constantly and in |
| C:22.19 | You personalize. You are likely to report on what a certain set of | circumstances meant “to you.” This kind of thinking is thinking with |
| T1:3.9 | miracle could be seen as only miracle and not leave doubt as to its | circumstances? Would you choose a miracle that would leave no room |
| T2:10.16 | you rather listen to your ego as it prescribes learning for certain | circumstances that would be quickly put behind you or chosen for |
| T3:3.4 | stood in the way of your desires or the plans of others and let such | circumstances fill you with self-loathing. |
| T3:15.4 | Often new beginnings are offered or considered “in spite of” | circumstances of the past that would seem to make them foolish. There |
| T3:20.7 | able to cause effect. You can't imagine not feeling “bad” given such | circumstances. You cannot imagine not offering sympathy. You think it |
| T3:20.11 | not meant to be called upon to create specific outcomes in specific | circumstances. They are meant to be lived by as the truth is meant to |
| T3:20.11 | learning must be. It is a learning that must not change to fit the | circumstances of illusion but be unchanging to fit the circumstances |
| T3:20.11 | to fit the circumstances of illusion but be unchanging to fit the | circumstances of the truth. |
| T3:20.19 | else for there is nothing else. There is but one call for all | circumstances, the call to love from love, the call that welcomes all |
| T3:21.11 | that few of you have doubted. Those who have had cause to doubt | circumstances of their birth are often consumed with a desire to |
| T3:21.11 | birth are often consumed with a desire to discover these unknown | circumstances. For your birth, your name, the history of your family |
| T3:21.18 | that has nothing to do with the thoughts of a separated mind or the | circumstances of the physical body. |
| T4:3.7 | Now, as we reverse this set of | circumstances, and replace the world of fear with a world of love, |
| D:Day3.21 | done, but only to the degree in which you feel you are in the same | circumstances of those to whom you complain. To speak of money |
| D:Day3.61 | does not have to be. You have wanted something to do to change your | circumstances in this earthly reality. This is what you have to do. |
| D:Day4.6 | You have no choice about breathing, yet neither do you, under normal | circumstances, have to think about breathing. You might begin to |
| D:Day7.8 | conditions. They do not come about from changes in your external | circumstances but from changes in your internal perspective. |
| D:Day7.12 | the control you have but thought you exerted over your life and its | circumstances, and live in a state of grace, meeting grace with grace |
| D:Day16.4 | you what you think you know—that you are responsible for the sorry | circumstances of your life. |
| D:Day28.13 | Depending on the | circumstances of your life, one of these two attitudes will have a |
| D:Day28.14 | will have greater need of reversing is that of God determining the | circumstances of your life, you have probably been more affected by |
| D:Day31.2 | that experience,” as if you have “had” contact and interaction with | circumstances or events that are separate from the self. In saying |
| D:Day36.5 | responses. You created your life through your responses to the | circumstances of your birth, your opportunities or lack of |
| D:Day36.8 | between creating as a separate self in response to a “given” set of | circumstances in a “given” world and creating your experience as a |
| D:Day36.9 | over with the realization that you can give yourself a new set of | circumstances and a new world by creating it as your experience. This |
circumvent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.82 | intrude upon eternity. It is a joke to think that time can come to | circumvent eternity, which means there is no time. |
| W1:106.3 | Be not afraid today to | circumvent the voices of the world; walk lightly past their |
A Course of Love (2) | ||
| D:14.6 | One of the major benefits of questions such as these is that they can | circumvent the usual thinking you would apply to these situations. |
| D:14.6 | the usual thinking you would apply to these situations. They can | circumvent the labeling of many situations as problems or crises. |
circumvented | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.9 | Since the ego is incapable of learning the ego-mind had to be | circumvented in order for true learning to take place. This is what A |
circus | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.23 | might stray to the performing of many miracles. What a media | circus that would be. You would be in demand to end so much suffering |
citadel | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.23 | There is no stone in all the ego's embattled | citadel more heavily defended than the idea that sin is real—the |
| W2:261.1 | myself where I perceive my strength and think I live within the | citadel where I am safe and cannot be attacked. Let me today seek not |
A Course of Love (0) | ||
cite | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.74 | the ego perceives is interpreted correctly. Not only does it | cite Scripture for its purpose, but it even interprets Scripture as a |
| Tx:5.75 | We need | cite only a few examples to see how the ego's interpretations have |
| W1:196.2 | escaped because the ego, under what it sees as threat, is quick to | cite the truth to save its lies. Yet must it fail to understand the |
A Course of Love (7) | ||
| C:5.7 | at all. You then begin your building of defenses, your evidence to | cite to say, “Yes indeed, this is love and I have it here. It hangs |
| C:10.6 | does not mean it no longer exists. Yet your separated self would | cite all evidence of its failure to be other than separate and be |
| C:10.20 | maintain that happy state. There might be many practical reasons to | cite for your happiness' demise, but in the loneliness that comes |
| T2:2.9 | would say you feel no calling, or that you feel many. Others would | cite practical reasons for doing other than what they feel called to |
| D:4.5 | the prison system you have developed and any arguments you would | cite about the heinous crimes of some. Think instead of prison simply |
| D:4.31 | these reasons will disappear. All the different reasons you would | cite become what they are—one reason, the same reason—and you |
| D:Day3.46 | those of you who have seen some improvement or evidence you could | cite as a response to your requests, see not the truth of the |
cited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:9.12 | a new idea being birthed, but this is not the case. Heredity can be | cited as a cause for talent, but what is heredity but that which |
cities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:31.8 | You may live on different continents, different countries, various | cities, but all of you rely on the one Earth as part of a sameness |
| D:Day4.40 | What tempts you here? To turn and look toward the towns and | cities below? Or to turn and look up to the portal of access to |
| D:Day4.40 | you can choose the formless and still return to the towns and | cities, the green grass and the blue sea below? Why are we here but |
citizens | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | your home, your neighborhood, your community. You identify with the | citizens of the city, state, and country you occupy. You have an |
city | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.61 | never sheltered you. The roads you made have led you nowhere, and no | city that you built has withstood the crumbling assault of time. |
| Tx:18.91 | easy to see a whole world rising. A solid mountain range, a lake, a | city, all rise in your imagination, and from the clouds the |
A Course of Love (3) | ||
| D:7.28 | your actual, physical, home, then your neighborhood, community, | city, state, country. You see yourself as most your “self” in your |
| D:7.28 | neighborhood, your community. You identify with the citizens of the | city, state, and country you occupy. You have an address, perhaps a |
| D:Day37.4 | and have separate roles, and that you live in a household, in a | city, in a state, in a country, in a world, wherein everything has a |
civic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | perhaps a school or library, certain restaurants or places of | civic duty or social engagement. You may expand this small territory |
civilization | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.24 | Some even fear an evolutionary setback, and see any threat against | civilization as they know it as a return to barbaric times. |
civilizations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:4.7 | and rebuilt over time and been seen as the rise and fall of | civilizations. But as we have said before, the only replacement that |
clad | ||
A Course in Miracles – Original Edition (1) | ||
| W2:227.2 | The Son of God this day comes home again, released from sin and | clad in holiness, with his right mind restored to him at last. |
A Course of Love (0) | ||
claim | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:5.73 | you how to share it with your brothers. How else can the chance to | claim it for yourself be given you? What you do not understand is |
| Tx:7.2 | to the Kingdom, but not to add to the Creator of the Kingdom. You | claim this power when you become vigilant only for God and His |
| Tx:7.95 | Insanity appears to add to reality, but no one would | claim that what it adds is true. Insanity is therefore the |
| Tx:10.47 | your independence and weakening your power. Yet its one | claim to your allegiance is that it can give power to you. Without |
| Tx:12.25 | perhaps be argued that death suggests there was life, no one would | claim that it proves there is life. Even the past life which death |
| Tx:15.38 | clear because you have been willing to meet its conditions. You can | claim the holy instant any time and anywhere you want it. In your |
| Tx:25.85 | your brothers have an equal right to miracles with you, you will not | claim your right to them because you were unjust to one with equal |
| Tx:27.67 | mighty legions of its witnesses for its undoing. They support its | claim on your allegiance. What conceals the truth is not where you |
| Tx:28.40 | would separate from you. Therefore, release him, merely by your | claim on brotherhood and not on dreams of fear. Let him acknowledge |
| W1:58.6 | [40] I am blessed as a Son of God. Herein lies my | claim to all good and only good. I am blessed as a Son of God. All |
| W1:71.12 | have some willingness to listen. This is enough to establish your | claim to God's answer. |
| W1:77.2 | Your | claim to miracles does not lie in your illusions about yourself. It |
| W1:77.3 | Today we will | claim the miracles which are your right since they belong to you. You |
| W1:80.4 | In our longer practice periods today, we will | claim the peace that must be ours when the problem and the answer |
| W1:96.13 | Then seek its thoughts, and | claim them as your own. |
| W1:105.7 | God. Here you denied them to yourself. And here you must return to | claim them as your own. Think of your “enemies” a little while, and |
| W1:126.3 | sins have lowered him beneath a true equality with you. He has no | claim on your forgiveness. It holds out a gift to him but hardly to |
| W1:133.14 | hands and open minds, which come with nothing to find everything and | claim it as their own. We will attempt to reach this state today, |
| W1:139.6 | is true. It is a place whose purpose is to be a home where those who | claim they do not know themselves can come to question what it is |
| W1:R4.12 | in the peace wherein He wills you be forever and are learning now to | claim again as your inheritance. |
| W1:154.9 | be received by you as well. For thus do you identify with Him and | claim your own. |
| W1:166.3 | evident they may become, however urgently he may be called to | claim them as his own, is being pressed to treachery against himself. |
| W1:168.4 | love and watch fear disappear from every face as hearts rise up and | claim the light as theirs. What now remains that Heaven be delayed an |
| W1:168.7 | Your grace is given me. I | claim it now. Father, I come to You. And You will come to me who |
| W1:R5.12 | We practice but an ancient truth we knew before illusion seemed to | claim the world. And we remind the world that it is free of all |
| W1:179.3 | [168] Your grace is given me. I | claim it now. God is but Love, and therefore so am I. |
| W1:183.11 | Father's Name. His Father's Thoughts become his own. He makes his | claim to all his Father gave, is giving still, and will forever give. |
| W1:197.2 | and bars become your home. Nor will you leave the prison house or | claim your strength until guilt and salvation are not seen as one, |
| W2:314.1 | its images, and being formless, it has no effects. Death will not | claim the future now, for life is now its goal, and all the needed |
| W2:347.1 | my Father. It is sick. But You have offered freedom, and I choose to | claim Your gift today. And so I give all judgment to the One You gave |
| W2:E.5 | speak for God and for your Self, thus making sure that hell will | claim you not and that each choice you make brings Heaven nearer to |
| M:10.3 | is in a position to do this? Who except in grandiose fantasies would | claim this for himself? |
| M:16.3 | so spent? This must depend on the teacher of God himself. He cannot | claim that title until he has gone through the workbook, since we are |
A Course of Love (67) | ||
| C:P.9 | it from the ego's reach are valiant but unnecessary. The ego cannot | claim the glory that is yours. |
| C:P.11 | You thus cling to the laws of man and reject the laws of God. You | claim your human nature and reject your divine nature. |
| C:2.19 | right to happiness and love and miracles, and seeks only to have you | claim that living with such fantasies does not work and will not ever |
| C:4.17 | for you and you will die. Life is not fair, nor meant to be, you | claim. But love is something else. |
| C:6.20 | perhaps, yet you imagine them happy and at peace. Even those who | claim not to believe in God or an afterlife of any sort will, when |
| C:7.5 | from this world as love is. The harsh realities of the world may | claim your body and your time, but this one piece of yourself that |
| C:7.5 | one piece of yourself that you have set aside you allow it not to | claim. This piece is held within your heart, and it is this piece |
| C:7.6 | beat you down. Life is seen as a constant taking away and this, you | claim, will never be taken from you. For those whose lives are |
| C:7.15 | You do not see this as withholding, but what you | claim for yourself at another's expense is indeed withholding, and in |
| C:7.15 | expense is indeed withholding, and in your world you know not how to | claim anything for yourself without withholding it from someone else. |
| C:7.15 | there. It is the ransom that you insist be paid, the homage you | claim is due, that without which you will withhold what you have. And |
| C:7.21 | thing that permeates your existence: the knowledge that death will | claim you and all of those you love. |
| C:8.7 | that they could not be counted even for one day, even by those who | claim to have them not. It is not your thoughts to which you turn to |
| C:8.11 | You look for explanations and information rather than the truth you | claim to seek. You look in judgment rather than in forgiveness. You |
| C:9.30 | it” is like the cry of the child with an imaginary friend. With his | claim of an imaginary friend, the child announces that his body is |
| C:10.29 | This body that you | claim to be your “self” is but a form—how can it be that you can |
| C:14.19 | find a respite, a place of rest and beauty and of love, you want to | claim it for your own lest it get away! It too must be maintained |
| C:14.21 | who would not, would still believe that love exists despite fear's | claim upon it, and think that they are lucky to have found a love to |
| C:14.30 | are choosing but to make love's opposite real to you and those you | claim to love, as well as those you claim not to love. |
| C:14.30 | real to you and those you claim to love, as well as those you | claim not to love. |
| C:16.3 | that remains unchanged you call him deviant or criminal, and | claim that it is not love he seeks, and that he is now less than |
| C:16.4 | What you do to criminals you do but to yourself and to those you | claim to love with a special love. For you do not see them in the |
| C:16.15 | While you | claim you need proof before you can believe or accept something as a |
| C:16.20 | the saying not believe in the tenets it represents. This, you will | claim, you have evidence for. It is all around you. The strong |
| C:16.21 | no power to possess it through the same weapons or might that you | claim make those in authority powerful. While you want those you have |
| C:16.21 | that can be given and taken away. Power is possessed by those who | claim it. By those who cry I am. For the beginning of power comes |
| C:16.22 | Yet it is often only those who suffer hardship who will rise up and | claim the power that is their own instead of looking for it |
| C:16.23 | people, but people forsake God when they give away their power and | claim not their birthright. Your birthright is simply the right to be |
| C:16.26 | If you cannot | claim at least a small amount of love for your own Self, then neither |
| C:16.26 | least a small amount of love for your own Self, then neither can you | claim your power, for they go hand-in-hand. There is no “common good” |
| C:17.3 | which you are aware because of fear. And yet you know you cannot | claim that you are aware of all that exists within the universe, or |
| C:17.6 | had the experience of dreaming during the time of sleep. Some may | claim they know everything there is to know about sleep and dreaming, |
| C:21.9 | not change. Only unity, however, allows you to see the truth and to | claim it as your discovery and your truth as well as universal truth. |
| C:25.14 | is not necessary in terms of use but in terms of service. Those who | claim invulnerability and use it as a test of fate, or an excuse to |
| C:29.22 | You who have so long been afraid to | claim your smallest gifts, look again at claiming with the definition |
| C:29.22 | perceived of it in terms of claiming something for your own: You | claim not to own or to separate what you have from what another has |
| C:29.22 | what you have from what another has and then to call it special. You | claim in order to reclaim your Self. |
| C:30.3 | of your Self. Be like the little children, and learn in order to | claim your learning for your Self. Learn who you are through each |
| T1:8.8 | was evidence of this accomplishment. It laid aside death's | claim and with it the claim of all that is temporary. The |
| T1:8.8 | of this accomplishment. It laid aside death's claim and with it the | claim of all that is temporary. The resurrection was witnessed as the |
| T2:4.9 | of ambiguity is a rejection of your power. What is required to | claim your power is the willingness to move through the conflict of |
| T2:7.7 | will be quick to assert itself and you will feel resentment and | claim that the situation is unfair. You will be tempted to withhold |
| T3:1.1 | the ego has been separated from the personal self so that you may | claim your personal self again and present to others a true |
| T3:4.1 | be responsible and does not chide your irresponsibility. It does not | claim that you were once bad but that by following these tenets you |
| T3:21.24 | one special one is needed nor give to any one a role you would not | claim for yourself. No leaders and no followers are needed. This is |
| D:1.2 | well of the spirit. You need not prepare or plan, you need only to | claim your inheritance, your gifts, your Self. |
| D:2.5 | priest, or engineer is completed, it is time for the student to | claim a new identity—that of doctor, teacher, scientist, priest or |
| D:2.6 | illustrates only one aspect of the learner's life, an inability to | claim the new identity could at times be acceptable and even |
| D:2.6 | nature of who you are, your inability to realize your completion and | claim your new identity cannot be seen as acceptable or appropriate. |
| D:3.21 | one. This awareness exists within you and you cannot any longer | claim to be unaware of it through non-acceptance of what is. |
| D:4.23 | authority, I give you your own authority, an authority you must | claim in order for it to be your own. An authority you must claim |
| D:4.23 | you must claim in order for it to be your own. An authority you must | claim before your externally structured life can become an internally |
| D:4.27 | see that you must begin with yourself? That if you are unwilling to | claim your freedom it will not claim you? |
| D:4.27 | That if you are unwilling to claim your freedom it will not | claim you? |
| D:17.3 | of the gifts that are ours? Do you desire this? Are you willing to | claim it? Are you willing to claim it in form and time? |
| D:17.3 | Do you desire this? Are you willing to claim it? Are you willing to | claim it in form and time? |
| D:17.4 | Can you understand that what you | claim in form and time was always yours? |
| D:Day1.11 | as an example of why you should not need to accept me. You may | claim that you understand that this power is of God, whether it be |
| D:Day3.46 | Even those of you who would | claim to know this anger not, who would claim to wait in trusting |
| D:Day3.46 | Even those of you who would claim to know this anger not, who would | claim to wait in trusting silence for God's provision, are still |
| D:Day5.22 | and what you would give in which the ego once made its bid to | claim ownership. Effort, as translated by the ego, was about turning |
| D:Day5.22 | given into what “you” could only work hard to attain, and thereby | claim as your individual accomplishment. Obviously, union is not |
| D:Day17.3 | before? Because we have reached the time, once again, for you to | claim your identity. Although being who you are has been discussed in |
| D:Day18.6 | Resurrection lays aside death's | claim and with it the claim of all that is temporary. This is why we |
| D:Day18.6 | Resurrection lays aside death's claim and with it the | claim of all that is temporary. This is why we have spent time on the |
| D:Day38.10 | and in, union and relationship, you have not fully known love. To | claim something as your own is simply to claim possession for your |
| D:Day38.10 | not fully known love. To claim something as your own is simply to | claim possession for your own Self. Now it is time to see me as your |
claimed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.30 | sight. And thus it must have been an error, not a sin. For what it | claimed could never be has been. Sin is attacked by punishment and so |
| Tx:26.80 | never was passes to nothingness when They have come. What hatred | claimed is given up to love, and freedom lights up every living thing |
| W1:197.2 | are perceived as joined, with strength beside them, to be sought and | claimed and found and fully recognized. |
A Course of Love (6) | ||
| C:25.14 | eventually lose the game they play. True invulnerability can only be | claimed by those who recognize it as part of their true identity. |
| T3:3.5 | depression was blamed on the past. Even your successes were often | claimed to be at the expense of another or to have come in spite of |
| T3:21.12 | mind, thoughts that while certainly changeable, are unmistakably | claimed to be your own in the way few things, in addition to your |
| D:Day15.19 | with the unknown you stay in constant dialogue for you have not | claimed a knowing that disallows coming to know. You are in dialogue |
| D:Day32.17 | The | claimed relationship of God to Jesus was that of Father to Son but |
| D:Day33.13 | of the power of their independence. In other words, you each have | claimed some type of power for yourself, some means of exerting that |
claiming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:P.10 | you desire to be “foot soldiers,” to just live the good life without | claiming glory, without having any grand ideas about yourselves. It |
| C:3.22 | way. Some others might use their thoughts in yet another manner, | claiming to choose love and not pain when what they really choose is |
| C:5.27 | You do want little, and only when you realize this can you proceed to | claiming everything that is yours. |
| C:9.30 | the automobile. You have attempted to change places with the body, | claiming that it is using you rather than that you are using it. You |
| C:14.10 | and if this attention is not provided you feel you have cause for | claiming wounds that cannot be healed and reparations that cannot be |
| C:29.20 | from utilizing the power of choice, but it cannot prevent you from | claiming this choice as your own. Choose anew and let the power of |
| C:29.21 | Claiming your identity and your power to make choices is an act that | |
| C:29.21 | that comes from an entirely different place than decision-making. | Claiming is akin to prayer and is but an asking, an asking for your |
| C:29.22 | have so long been afraid to claim your smallest gifts, look again at | claiming with the definition I have provided. Claiming is also |
| C:29.22 | gifts, look again at claiming with the definition I have provided. | Claiming is also contrary to how you have perceived of it in terms of |
| C:29.22 | is also contrary to how you have perceived of it in terms of | claiming something for your own: You claim not to own or to separate |
| D:Day4.19 | the creation of a system is that of my attraction of followers, my | claiming of disciples. The term disciple can be linked here with the |
| D:Day14.6 | all that you have called your “own,” you are now given the task of | claiming your power as your own. All that is within your power is |
claims | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.2 | associate them with a weird assortment of ego ideals which the ego | claims you have failed. Yet you have no idea that you are failing the |
| Tx:21.42 | the ego's hidden fear, nor yours who serve it. Loudly indeed the ego | claims it is—too loudly and too often. For underneath this |
| Tx:24.64 | How can you know your worth while specialness | claims you instead? How can you fail to know it is in his holiness? |
| M:13.8 | that your concern should be. Atonement is for you. Your learning | claims it, and your learning gives it. The world contains it not, but |
A Course of Love (0) | ||
clamor | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.48 | The senseless is not made meaningful by repetition and by | clamor. The quiet way is open. Follow it happily and question not |
A Course of Love (0) | ||
clarification | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.32 | because His Mind is partly yours and also partly God's. This needs | clarification, not in statement, since we have said it before, but in |
| Tx:7.39 | has such a direct connection with healing that it does need | clarification. The unhealed healer obviously does not understand |
| Tx:17.58 | simply, is, “What do I want to come of this? What is it for?” The | clarification of the goal belongs at the beginning, for it is this |
A Course of Love (2) | ||
| C:31.2 | of survival, are not the thoughts of the true Self. This is the | clarification that needs to be made for some of you to fully let go |
| T2:8.5 | not include change, this new idea of acceptance requires further | clarification. |
clarified | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.4 | is also an overly literal figure. These concepts need to be | clarified before the real meaning of the separation, or the “detour |
| Tx:5.59 | clearer and more personally meaningful if the ego's use of guilt is | clarified. The ego has a purpose, just as the Holy Spirit has. The |
| Tx:6.5 | crucifixion and how it actually led to the resurrection was not | clarified at that time. Nevertheless, it has a definite contribution |
| W1:187.3 | it brings to everyone you look upon. Herein is the idea of giving | clarified and given meaning. Now you can perceive that by your giving |
A Course of Love (0) | ||
clarifies | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.7 | A good teacher | clarifies his own ideas and strengthens them by teaching them. |
| W1:R5.4 | which should precede the thoughts that we review. Each one but | clarifies some aspect of this thought or helps it be more meaningful, |
A Course of Love (0) | ||
clarify | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.35 | The means are easier to | clarify after the value of the goal itself is firmly established. |
| Tx:3.2 | reaction in the Presence of your Creator. I have been careful to | clarify my own role in the Atonement, without either over- or |
| Tx:5.51 | messages as I give them without interference by the ego, so we can | clarify an earlier point. We said that you will one day teach as much |
| Tx:6.72 | said that this is apt to increase conflict temporarily, and we can | clarify this still further now. |
| W1:169.9 | There is no need to further | clarify what no one in the world can understand. When revelation of |
A Course of Love (3) | ||
| C:9.23 | what you have for what you have not. Only one example is needed to | clarify the predicament in which you have placed yourself. You feel |
| C:18.22 | we did not speak of this stimulus itself. Before we do so, we must | clarify further the function of the body as a learning device. Your |
| T4:2.14 | to dispel your ideas of specialness. One of the best means for us to | clarify the lack of specialness implied in the statement that all are |
clarifying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.35 | as the true criteria for behavior, I will have little difficulty in | clarifying the means. You have not learned to be consistent about |
A Course of Love (0) | ||
clarion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.18 | undone. And hopelessness and death must disappear before the ancient | clarion call of life. This call has power far beyond the weak and |
A Course of Love (0) | ||
clarity | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.45 | has perfect sight. It can, however, see the altar with perfect | clarity. |
| Tx:3.51 | We can now make a distinction which will greatly facilitate | clarity in our subsequent statements. |
| Tx:4.74 | develop, would necessarily involve accurate perception, a state of | clarity which the ego, fearful of being judged truly, must avoid. |
| Tx:5.85 | for His unequivocal Voice. The Holy Spirit never changes His Mind. | Clarity of thought cannot occur under conditions of vacillation. |
| Tx:5.85 | Unless a mind is fixed in its purpose, it is not clear. | Clarity literally means the state of light, and enlightenment is |
| Tx:6.74 | with the change of mind in the thinker. Meanwhile, the increasing | clarity of the Holy Spirit's Voice makes it impossible for the |
| Tx:10.41 | Do not be afraid, then, to look upon fear, for it cannot be seen. | Clarity undoes confusion by definition, and to look upon darkness |
| Tx:11.79 | be invisible in itself, for the Holy Spirit sees it with perfect | clarity. It is invisible to you because you are looking at something |
| Tx:14.21 | would communicate to Him. He will interpret it to you with perfect | clarity, for He knows with Whom you are in perfect communication. |
| Tx:14.31 | the Holy Spirit offers you will bring this oneness to your mind with | clarity and brightness so intense you could not wish for all the |
| Tx:17.39 | to be out of focus and not seen. The other is framed for perfect | clarity. The picture of darkness and of death grows less convincing |
| Tx:25.44 | perceived at twilight. And they turn away from sunlight and the | clarity it brings to what they look upon. Dimness seems better— |
| Tx:26.85 | in whatever form, will hide Their Presence. They are known with | clarity or not at all. Confused perception will block knowledge. It |
| Tx:31.74 | your sight and warps your vision, so that you behold nothing with | clarity. The light is kept from everything you see. At most, you |
| W1:161.4 | make clear the meaning of creation? Do these words bring perfect | clarity with them to you? What can they seem to be but empty sounds, |
| W1:195.7 | again; a long forgotten Word re-echoes in our memory and gathers | clarity as we are willing once again to hear. |
A Course of Love (4) | ||
| C:20.35 | to even imagine knowing what you do. You hope to have moments of | clarity concerning what you are doing in a given moment, what you |
| C:20.35 | done, what you hope to do in the future. But even these moments of | clarity are fractional. They seldom have any relation to the whole. |
| C:28.5 | that must, as the sun rises, give way to day and the brilliance and | clarity of the wisdom of which we speak. |
| D:Day2.3 | now as if a masterful biography had been written of it. It is this | clarity that has brought a new “haunting” to some of you. Your life |
clash | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.12 | of its origin. You can because of the nature of yours. Egos can | clash in any situation, but Souls cannot clash at all. If you |
| Tx:4.12 | nature of yours. Egos can clash in any situation, but Souls cannot | clash at all. If you perceive a teacher as merely a “larger ego,” you |
| Tx:23.51 | battle is not real and easily escaped. Bodies may battle, but the | clash of forms is meaningless. And it is over when you realize it |
A Course of Love (0) | ||
clashes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.5 | is faith in specialness. This takes many forms but always | clashes with the reality of God's creation and with the grandeur |
A Course of Love (0) | ||
clashing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:109.1 | ask for peace and stillness in the midst of all the turmoil born of | clashing dreams. We ask for safety and for happiness, although we |
A Course of Love (0) | ||
classic | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.62 | God. You believe that a part of Him has been torn away by you. The | classic picture of fear of retaliation from without then follows |
| Tx:6.74 | receiving conflicting messages and accepting both. This is the | classic “double bind” in communication. |
A Course of Love (3) | ||
| C:4.2 | think love will provide for you through its acquisition. This is a | classic example of not recognizing that love is. |
| C:14.12 | This is a | classic example that reveals much to you about yourself and the world |
| T2:11.3 | the preoccupation of many gifted and learned people. This is the | classic battle revealed in all myths and tales of war and strife. It |
classification | ||
A Course in Miracles – Original Edition (1) | ||
| W1:10.6 | are available to you, without selection or judgment. Try to avoid | classification of any kind. In fact, if you find it helpful to do so, |
A Course of Love (0) | ||
classified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.95 | For example, although all forms of perceived demands may be | classified or judged by the ego as coercive communication which must |
A Course of Love (2) | ||
| C:9.13 | to all that is. This is useful because what you have named and | classified is harder to dislodge and bring to light. Even those |
| D:4.15 | that your perception developed. Through contrast, you identified and | classified the world around you based upon the differences, or |
classifies | ||
A Course in Miracles – Original Edition (2) | ||
| M:8.4 | perception enter. And it is here correction must be made. The mind | classifies what the body's eyes bring to it according to its |
| M:10.1 | to one is “bad judgment” to another. Further, even the same person | classifies the same action as showing “good” judgment at one time and |
A Course of Love (0) | ||
classifying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.49 | Yet you are also used to | classifying some of your thoughts as more important, larger or |
A Course of Love (0) | ||
classmates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
classroom | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:1.9 | Each true course changes in application. Fifty students may sit in a | classroom being taught the same lessons and not one will learn in |
| A.26 | experience of this Course has extended beyond reading and beyond the | classroom situation. Now a time may come when studying truly seems to |
| A.26 | up in experience and learning “in life” that return to a group or | classroom situation feels next to impossible. |
| A.42 | Are is fully revealed you will realize that it is time to leave the | classroom and live as Who You Are in the world. You will realize that |
classrooms | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.39 | The Atonement is the final lesson. Learning itself, like the | classrooms in which it occurs, is temporary. The ability to learn has |
A Course of Love (0) | ||
clause | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | you had made with him. You shared a qualified entente in which a | clause of separation was a point on which you both agreed to keep |
A Course of Love (0) | ||
claws | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.8 | intensity of rage projected fear must spawn. It shrieks in wrath and | claws the air in frantic hope it can reach to its maker and devour |
A Course of Love (0) | ||
clay | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.63 | the pain of guilt. And you want your Father, not a little mound of | clay, to be your home. In your holy relationship is your Father's |
| Tx:28.34 | broken pieces, each concealed within a separate and uncertain bit of | clay? |
A Course of Love (1) | ||
| D:16.17 | thought of as your “original” self. It is but an impression, as in | clay, or a reflection, as in a mirror. It is as removed from who you |
clean | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:14.42 | Heaven or hell; God or the ego. You need but leave the mirror | clean and clear of all the images of hidden darkness you have drawn |
| Tx:14.43 | The reflection of God needs no interpretation. It is clear. | Clean but the mirror, and the message which shines forth from what |
| Tx:14.44 | to all the world, you could not wait to make the mirror of your mind | clean to receive the image of the holiness that heals the world. The |
| Tx:15.9 | without its shadow reaching out into the future. Each instant is a | clean, untarnished birth, in which the Son of God emerges from the |
| Tx:15.9 | present. And the present extends forever. It is so beautiful and so | clean and free of guilt that nothing but happiness is there. No |
| Tx:15.27 | of what you decided for. The Holy Spirit can hold your magnitude, | clean of all littleness, clearly and in perfect safety in your minds, |
| Tx:17.8 | This loveliness is not a fantasy. It is the real world, bright and | clean and new with everything sparkling under the open sun. Nothing |
| Tx:18.98 | safe and sure within its gentleness to the bright world of new and | clean perception. There is your purpose now. And it is there that |
| Tx:23.4 | Heaven aside? Your destiny and purpose are far beyond them in the | clean place where littleness does not exist. Your purpose is at |
| Tx:23.6 | will be reinterpreted as part of Heaven. How beautiful it is to walk | clean and redeemed and happy through a world in bitter need of the |
| Tx:24.10 | Father does not share with you. For your relationship has been made | clean of special goals. And would you now defeat the goal of |
| Tx:24.12 | the littleness you see in him, you stand as tall and stately, | clean and honest, pure and unsullied by comparison with what you see. |
| Tx:28.33 | God builds the bridge, but only in the space left | clean and vacant by the miracle. The seeds of sickness and the shame |
| Tx:28.44 | the picture that the miracle will place within the little gap, left | clean of all the seeds of sickness and of sin. And here the Father |
| Tx:31.59 | the light, then is the truth left free to enter in its sanctuary, | clean and free of guilt. There is no statement that the world is more |
| Tx:31.93 | To your tired eyes I bring a vision of a different world, so new and | clean and fresh you will forget the pain and sorrow that you saw |
| W1:28.5 | open mind. It has something to show you—something beautiful and | clean and of infinite value, full of happiness and hope. Hidden under |
| W1:65.9 | On this | clean slate, let my true function be written for me. |
| W1:75.7 | today. Keep a completely open mind, washed of all past ideas and | clean of every concept you have made. You have forgiven the world |
| W1:127.8 | with you as you allow His Voice to teach love's meaning to your | clean and open mind. And He will bless the lesson with His Love. |
| W1:151.13 | to mind, remove the elements of dreams, and give them back to you as | clean ideas that do not contradict the Will of God. |
| W1:164.8 | you think you want. Your trifling treasures put away and leave a | clean and open space within your mind where Christ can come and offer |
| W1:169.1 | a table where it can be gently laid and willingly received, an altar | clean and holy for the gift. |
| W1:188.8 | that they depart from us. But now we call them back and wash them | clean of strange desires and disordered wishes. We restore to them |
| W1:192.4 | unknown in Heaven, sees them disappear, and leaves the world a | clean and unmarked slate on which the Word of God can now replace the |
A Course of Love (2) | ||
| C:9.5 | useful? This question does not apply to those for whom you cook or | clean, those whose bodies you would repair or minds improve. The |
| D:Day15.20 | spacious selves, coming together. This current washes some stones | clean and washes others away. It changes the clear pool by dredging |
cleanness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.14 | receive of Him, for you join with Him in giving. In the crystal | cleanness of the release you give is your instantaneous escape from |
A Course of Love (0) | ||
cleanse | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.17 | will heal every little thought which you have kept to hurt you and | cleanse it of its littleness, restoring it to the magnitude of God. |
A Course of Love (1) | ||
| T3:6.6 | unclean but I assure you that you are not unclean and that none can | cleanse bitterness from the heart without your choice. The time of |
cleansed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.93 | and shining with innocence, washed in the waters of forgiveness, and | cleansed of every evil thought you had laid upon it. Here there is no |
| Tx:18.98 | creating. Yet this you cannot know until every perception has been | cleansed and purified and finally removed forever. Forgiveness |
| Tx:19.54 | see fear no more. The world will be transformed before your sight, | cleansed of all guilt and softly brushed with beauty. The world |
| Tx:26.80 | what is its own has been restored to it. The bloodied earth is | cleansed, and the insane have shed their garments of insanity to join |
A Course of Love (0) | ||
cleanses | ||
A Course in Miracles – Original Edition (1) | ||
| W2:222.1 | the food by which I am sustained, the water which renews and | cleanses me. He is my home, wherein I live and move, the Spirit Which |
A Course of Love (0) | ||
clear | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:2.19 | I ask. I have asked you to perform miracles and have made it | clear that miracles are natural, corrective, healing, and |
| Tx:3.5 | 2. | Clear distinction between what has been created and what is being |
| Tx:3.11 | There is another point which must be perfectly | clear before any residual fear which may still be associated with |
| Tx:3.17 | The Atonement too is totally without symbolism. It is perfectly | clear because it exists in light. Only man's attempts to shroud it in |
| Tx:3.21 | people are apt to be vicious. Sacrificing another in any way is a | clear cut violation of God's own injunction that man should be |
| Tx:3.44 | it willed ambiguously, and the only way out of ambiguity is | clear perception. The mind returns to its proper function only when |
| Tx:3.51 | of anything since. You will also remember, however, that I made it | clear that the resurrection was the means for the return to |
| Tx:3.60 | yourself in the One Light where the miracle that is you is perfectly | clear. |
| Tx:4.94 | It should be | clear by now that, while the content of any particular ego-illusion |
| Tx:5.14 | First, its universality is perfectly | clear, and no one who receives it could ever believe for one instant |
| Tx:5.85 | of vacillation. Unless a mind is fixed in its purpose, it is not | clear. Clarity literally means the state of light, and enlightenment |
| Tx:5.89 | so strong that you will never overcome it. The reason is perfectly | clear. The fixation is on a level so high that it cannot be |
| Tx:6.1 | but the inevitable association of anger and fear is not always so | clear. Anger always involves projection of separation, which must |
| Tx:6.8 | I have made it perfectly | clear that I am like you and you are like me, but our fundamental |
| Tx:6.13 | abandoned, beaten, torn, and finally killed. It was perfectly | clear that this was only because of the projection of others, because |
| Tx:6.17 | The message of the crucifixion is [very simple and] perfectly | clear: |
| Tx:6.25 | the device that keeps it going. The reason, however, may not be as | clear as you think. |
| Tx:6.35 | the idea of return [both] necessary and difficult. It is surely | clear, however, that the perfect need nothing and cannot |
| Tx:6.59 | three words: “Do only that!” This simple statement is perfectly | clear, easily understood, and very easily remembered. |
| Tx:6.80 | for the ultimate decision, it is clearly not the final one. It is | clear at this point that the lack of order of difficulty in miracles |
| Tx:7.20 | and “nothing” are dichotomous, without a range. This is perfectly | clear in considering psychological tests of maximal performance. You |
| Tx:7.29 | The altar there is the only reality. The altar is perfectly | clear in thought, because it is a reflection of perfect Thought. It |
| Tx:7.99 | which will determine what you accept into your mind. It is surely | clear that you can both accept into your mind what is not really |
| Tx:7.103 | but the ego always does. When you are confused about this very | clear distinction in motivation, it can only be due to projection. |
| Tx:7.111 | to perceive as truth. This is the perception which is immediate, | clear, and natural. You have trained yourselves not to see it, and |
| Tx:8.2 | have knowledge? I have told you what knowledge offers you, but it is | clear that you do not regard this as wholly desirable. If you did, |
| Tx:9.28 | The Holy Spirit is the only therapist. He makes healing perfectly | clear in any situation in which he is the Guide. The human |
| Tx:9.73 | it must be. Yet the logical outcome of your decision is perfectly | clear if you will look at it. By deciding against your reality, |
| Tx:9.84 | that you can choose which god is real. Although it is perfectly | clear that this has nothing to do with reality, it is equally clear |
| Tx:9.84 | clear that this has nothing to do with reality, it is equally | clear that it has everything to do with reality as you perceive it. |
| Tx:10.26 | But deny them instead, for the light is here, and the way is | clear. |
| Tx:10.60 | what you perceive is your interpretation. This course is perfectly | clear. You do not see it clearly because you are interpreting |
| Tx:11.4 | to you, but this by no means signifies that it is not perfectly | clear. If you maintain that an appeal for help is something else, you |
| Tx:12.29 | of time is the exact opposite of the ego's. The reason is equally | clear, for they perceive the goal of time as diametrically opposed. |
| Tx:12.53 | and gladness rise to your Creator, He will return your thanks in His | clear answer to your call. For it can never be that His Son called |
| Tx:13.37 | and nothing else. Heaven is perfectly unambiguous. Everything is | clear and bright and calls forth one response. There is no |
| Tx:13.63 | is given the very instant that it is perceived. Where everything is | clear, it is all holy. The quietness of its simplicity is so |
| Tx:14.16 | because you do not understand its meaning. If you did, it would be | clear, and you would be no longer in the dark. Nothing has hidden |
| Tx:14.19 | the truth of one must make the falsity of its opposite perfectly | clear. Keep not guilt and guiltlessness apart, for your belief that |
| Tx:14.42 | or hell; God or the ego. You need but leave the mirror clean and | clear of all the images of hidden darkness you have drawn upon it. |
| Tx:14.42 | you have drawn upon it. God will shine upon it of Himself. Only the | clear reflection of Himself can be perceived upon it. Reflections |
| Tx:15.9 | not exist. There is no fear in the present when each instant stands | clear and separated from the past, without its shadow reaching out |
| Tx:15.38 | gladly give over every plan but His. For there lies peace, perfectly | clear because you have been willing to meet its conditions. You can |
| Tx:15.39 | I stand within the holy instant, as | clear as you would have me. And the extent to which you learn to be |
| Tx:16.22 | are willing to judge yourself accordingly. Cause and effect are very | clear in the ego's thought system because all your learning has been |
| Tx:17.22 | but let Him hold the spark before you to light your way and make it | clear to you. God's Son is one. Whom God has joined as one, the ego |
| Tx:17.41 | The picture of light, in | clear cut and unmistakable contrast, is transformed into what lies |
| Tx:17.45 | disjunctive, and even quite distressing. The reason is quite | clear. For the relationship as it is, is out of line with its own |
| Tx:17.57 | is easily understood, and for this it is apparent that it must be | clear. The setting of the Holy Spirit's goal is general. Now He will |
| Tx:17.59 | Without a | clear cut positive goal, set at the outset, the situation just seems |
| Tx:17.74 | to the call of truth. The holy instant is the shining example, the | clear and unequivocal demonstration of the meaning of every |
| Tx:20.77 | watched them change to quiet views of gardens under open skies, with | clear, life-giving water running happily beside them in dancing |
| Tx:21.55 | reason points to you can see because the witnesses on its behalf are | clear. Only the totally insane can disregard them, and you have gone |
| Tx:21.78 | answered and is answered in the other three. And then it will be | clear to you that, as you look on the effects of sin in any form, all |
| Tx:23.44 | lose sight of it? It can be kept shining before your vision, forever | clear and never out of sight if you defend it not. |
| Tx:24.12 | a lack seen in another and maintained by searching for and keeping | clear in sight all lacks it can perceive. This does it seek, and this |
| Tx:25.8 | separate, different, and special, to the Christ, to make the oneness | clear to what is really one. In this world, this is not understood |
| Tx:25.44 | easier to look upon; less painful to the eyes than what is wholly | clear and unambiguous. Yet this is not what eyes are for. And who |
| Tx:26.74 | understand it now but will some day. And then its meaning will be | clear. This is not reason, for it is unjust and clearly hints at |
| Tx:27.36 | an answer in another light. You are in conflict. Thus it must be | clear you cannot answer anything at all, for conflict has no limited |
| Tx:28.25 | lesson which the Holy Spirit requests you learn, the miracle is | clear. It demonstrates what He would have you learn and shows you its |
| Tx:30.1 | new beginning now becomes the focus of the curriculum. The goal is | clear, but now you need specific methods for attaining it. The speed |
| Tx:30.28 | It must be | clear that it is easier to have a happy day if you prevent |
| Tx:30.58 | is thought that understanding is acquired by attack. There, it is | clear that by attack is understanding lost. The folly of pursuing |
| Tx:31.25 | accepted by you both. Alone it is denied to both of you. Is it not | clear that while you still insist on leading or on following, you |
| Tx:31.36 | of happiness in which you see the purpose of the lesson shining | clear, and perfectly within your learning grasp. |
| Tx:31.97 | all creation recognizes You and knows You as the only Source it has. | Clear in Your Likeness does the Light shine forth from everything |
| W1:3.2 | The point of the exercises is to help you | clear your mind of all past associations, to see things exactly as |
| W1:9.2 | is required for these or any other exercises. Each little step will | clear a little of the darkness away, and understanding will finally |
| W1:39.1 | the ideas which are used for the exercises are very simple, very | clear, and totally unambiguous. We are not concerned with |
| W1:41.5 | the world. Try to enter very deeply into your own mind, keeping it | clear of any thoughts that might divert your attention. |
| W1:70.3 | begin to see that accepting it is salvation. It may not, however, be | clear to you why the recognition that guilt is in your own mind |
| W1:78.1 | Perhaps it is not yet quite | clear to you that each decision that you make is one between a |
| W1:81.5 | I will see the light in me. And in this light will my function stand | clear and perfectly unambiguous before my sight. My acceptance does |
| W1:92.1 | you can change what you see by putting little bits of glass or other | clear material before your eyes held in a frame or placed against the |
| W1:104.7 | We | clear a holy place within our minds before His altar, where His gifts |
| W1:104.8 | So do we | clear the way for Him today by simply recognizing that His Will is |
| W1:122.6 | Let us today rejoice that this is so, for here we have an answer, | clear and plain, beyond deceit in its simplicity. All the |
| W1:122.13 | world of shifting change and bleak appearances. Retain your gifts in | clear awareness as you see the changeless in the heart of change, the |
| W1:131.16 | all darkness vanishes and you are standing in a light so bright and | clear that you can understand all things you see. A tiny moment of |
| W1:133.10 | served the ego's hidden goals. And though he tries to keep its halo | clear within his vision, yet must he perceive its tarnished edges and |
| W1:R4.7 | that day can offer you in freedom and in peace. Open your mind and | clear it of all thoughts that would deceive, and let this thought |
| W1:151.6 | to doubt yourself. Yet you must learn to doubt their evidence will | clear the way to recognize yourself and let the Voice for God alone |
| W1:161.4 | for every mind is one. Such is the truth. Yet do these thoughts make | clear the meaning of creation? Do these words bring perfect clarity |
| W1:164.1 | them all He hears the song of Heaven and the Voice of God more | clear, more meaningful, more near. |
| W1:164.3 | by, for sights and sounds which come from nearer than the world are | clear to you who will today accept the gifts He gives. |
| W1:164.5 | will you see it with the eyes of Christ. Now is its transformation | clear to you. |
| W1:169.12 | of Christ but his who went a moment into timelessness and brought a | clear reflection of the unity he felt an instant back to bless the |
| W1:R5.14 | it and use the thoughts to hold it up before our minds and keep it | clear in our remembrance throughout the day. And thus when we have |
| W1:186.11 | morning to dispel the night, your truly given function stands out | clear and wholly unambiguous. There is no doubt of its validity. It |
| W2:259.1 | us to the obvious and make the strange and the distorted seem more | clear? What else but sin engenders our attacks? What else but sin |
| W2:293.1 | Source is here forever and forever. Can the world seem bright and | clear and safe and welcoming with all my past mistakes oppressing it |
| W2:321.1 | lost to me. Your Voice directs me. And the way to You is opening and | clear to me at last. Father, my freedom is in You alone. Father, it |
| W2:351.1 | my everlasting Comforter and Friend beside me, and my way secure and | clear. Choose, then, for me, my Father, through Your Voice. For He |
| M:20.3 | but peace is opposite to war? Here the initial contrast stands out | clear and apparent. Yet when peace is found, the war is meaningless. |
A Course of Love (37) | ||
| C:5.20 | worry comes, repeat the thought that comes to open your heart and | clear your mind: “I dedicate all thought to union.” As often as you |
| C:12.24 | the word Creation and see if this does not help to make this concept | clear. Could Creation's continuing extension of itself, its |
| C:19.18 | before you can be aware of the answer you will receive. It is | clear you can ask for what you know not. This is not the problem. The |
| C:23.10 | Think of the way in which the word body is used and this will be | clear. The body politic. A body of knowledge. Belief fostered the |
| C:28.13 | One will be a teacher, another a student. The difference will be | clear if you listen with your heart. |
| C:31.37 | and me as you have realized that you are here to learn. Now, with a | clear learning goal in mind, these idealized relationships must be |
| T1:4.3 | and the art of thought are the same. This should serve to make it | clear that the request I have made of you is once again far more |
| T1:4.10 | of all you now feel responsible for and this lesson will become more | clear. While your first thoughts will automatically go to a lengthy |
| T1:4.25 | a miracle, you were provided a means through which your fears became | clear to you. There are a few of you who would deny these fears. |
| T2:7.8 | Is it not | clear how important it is to living in peace that this pattern be |
| T3:14.2 | having a new thought system and living by a new thought system more | clear. Because you now are translating the thought system of the ego |
| T3:14.3 | It should be becoming | clear to you by now that, although you dwell in the house of the |
| T3:19.16 | hope, it will leave no one without choice. It will make the one | clear and only choice evident. It is a choice to live in truth or in |
| D:12.14 | Now that you are coming to a more | clear idea of what the “thoughts” that come to you from unity may be |
| D:Day2.15 | I will give you one final example in order to make our discussion as | clear as possible. |
| D:Day3.17 | to start, since inheritance is that of which we speak. Let's be | clear that we are not speaking of money or abundance as being “given” |
| D:Day3.35 | only in knowing God that the relationship of abundance will be made | clear to you and break forever the chains of want. |
| D:Day3.36 | is only in relationship with the God within that the way will become | clear. |
| D:Day5.25 | A focal point is a point of intersection that gives rise to a | clear image. |
| D:Day7.13 | and your relationship with each of these new conditions will become | clear to you. |
| D:Day14.7 | pieces and collected solidity within you. Like stones thrown into a | clear pool, they made ripples and then settled. |
| D:Day14.10 | do you look within and see the stones that settled in your | clear pools. They are as specks of sand to the ocean. And yet we do |
| D:Day15.12 | of spacious Selves. It is a joining without boundaries. You become | clear pools flowing into each other. You make your spirits known. |
| D:Day15.13 | The first step is to access your own readiness. Are you able to be a | clear pool? If not, what prevents you? Do not be too hard on yourself |
| D:Day15.20 | Imagine the current of the energy, or | clear pools of the spacious selves, coming together. This current |
| D:Day15.20 | washes some stones clean and washes others away. It changes the | clear pool by dredging up sediment that has settled on the bottom. As |
| D:Day15.20 | pool by dredging up sediment that has settled on the bottom. As the | clear pool merges with the current of other clear pools it is able to |
| D:Day15.20 | on the bottom. As the clear pool merges with the current of other | clear pools it is able to change directions, see new sights, gain new |
| D:Day15.20 | movement, it is obvious that movement will always be needed for the | clear pool to not become a stagnant pond. |
| D:Day15.26 | spacious Self and are made known, your purpose here will become more | clear. Thus your ability to embrace all while focusing on your own |
| D:Day22.2 | to discuss this in as many ways as possible to make this idea | clear to you. You are life, and you are also surrounded by living |
| D:Day22.5 | your awareness of unity passes through your self of form. It is | clear, when looked at in terms of process, that there is no |
| D:Day25.3 | Let them come. Your feelings may be confused in one moment, crystal | clear in the next. Let them all come. Your thoughts will slip from |
| E.6 | it is. There will be no doubt, no indecision. Your path will be so | clear to you it will be as if it is the only path in the world and |
| E.22 | you are being for a reason, for a purpose, a purpose that will be so | clear to you that you will joyously accept yourself for who you are |
| A.15 | competitive or interested in asserting their beliefs as it becomes | clear to them that unlike in other learning situations, there is no |
| A.18 | Let me be | clear. The seeming lack of difficulty in this Course is where its |
clear-cut | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.66 | entertain even the possibility that joy could possibly result is a | clear-cut indication of a poor learner. He has accepted a learning |
| Tx:11.2 | the risk of your own ego-involvement. The whole process represents a | clear-cut attempt to demonstrate your own ability to understand |
| Tx:11.47 | which are so impaired that you can progress only under constant, | clear-cut direction provided by a Teacher Who can transcend your |
A Course of Love (0) | ||
cleared | ||
A Course in Miracles – Original Edition (3) | ||
| W1:9.2 | will finally come to lighten every corner of the mind which has been | cleared of the debris that darkens it. |
| W1:74.11 | After you have | cleared your mind in this way, close your eyes and try to experience |
| W1:139.13 | distract us from our holy aim. For several minutes let your mind be | cleared of all the foolish cobwebs which the world would weave around |
A Course of Love (0) | ||
clearer | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.59 | Perhaps some of our concepts will become | clearer and more personally meaningful if the ego's use of guilt is |
| Tx:10.3 | unseen. The more you approach the center of His thought system, the | clearer the light becomes. The closer you come to [the foundation of] |
| Tx:14.25 | believe the more you look at fear, the less you see it, and the | clearer what it conceals becomes. |
A Course of Love (1) | ||
| T2:11.2 | to be other than who you are, and even though you now have a much | clearer understanding of who you are, you will find living as who you |
clearest | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.2 | The | clearest proof that empathy as the ego uses it is destructive lies in |
| Tx:16.44 | those unwilling to relinquish guilt. The “dynamics” of the ego are | clearest here, for counting on the attraction of this offering, the |
| M:4.18 | in the obviousness of its reversal of the world's thinking. In the | clearest way possible and at the simplest of levels, the word means |
| M:17.5 | mere presence, acknowledges a separation from God. It states in the | clearest form possible that the mind which thinks it believes it has |
A Course of Love (0) | ||
clearing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.9 | before the sun. Your hand is outstretched now and your light is | clearing away the mist. The gateway to unity stands before you, an |
| D:Day8.3 | But here is the point that needs | clearing up. This is not about acceptance of what you do not like. Do |
clearly | ||
A Course in Miracles – Original Edition (96) | ||
| Tx:1.103 | and all kinds of expressions of lack of love are often very | clearly seen in the fantasies which accompany them. But it is a |
| Tx:2.16 | knowledge which not only sets you free, but which also shows you | clearly that you are free. Whatever lies you may believe are of no |
| Tx:2.71 | The way in which both of these perceptions are stated | clearly implies their dependence on time, making it quite apparent |
| Tx:2.73 | There is a confusion here which you would do well to look at | clearly. You believe that you are responsible for what you do but |
| Tx:2.89 | On the other hand, many other expressions | clearly illustrate the prevailing lack of awareness of |
| Tx:3.12 | would be capable of the kind of thinking which His own words have | clearly stated is unworthy of man? |
| Tx:3.35 | that you can know him. While you ask questions about God, you are | clearly implying that you do not know Him. Certainty does not |
| Tx:3.43 | or wrong-minded, and even this is subject to degrees, a fact which | clearly demonstrates a lack of association with knowledge. The term |
| Tx:3.74 | discussed the fall, or separation, before, but its meaning must be | clearly understood without symbols. The separation is not symbolic. |
| Tx:3.78 | belief is the “devil.” It is powerful, active, destructive, and | clearly in opposition to God because it literally denies His |
| Tx:4.26 | you surprised that something happened in the dim past when it is so | clearly happening right now? |
| Tx:4.39 | concentrating increasingly on the ego in an attempt to unify their | clearly unrelated data. It need hardly be said that an attempt to |
| Tx:4.45 | impulses from the superconscious are unacceptable to it because they | clearly point to the nonexistence of the ego itself. The ego |
| Tx:4.73 | organized, and consciously directed. The goal must be formulated | clearly and kept in mind. As a teacher with some experience, let me |
| Tx:4.79 | psychologist's ability to accept as reasonable a compromise which is | clearly senseless—to attribute it to the mental illness of the |
| Tx:4.101 | shared. God does not need revelation returned to Him, which would | clearly be impossible, but He does want revelation brought to |
| Tx:5.86 | in development which does not accord with a point in time. This | clearly could have been a means toward real release from the time |
| Tx:6.20 | me as saying, “I come not to bring peace but a sword.” This is | clearly the exact opposite of everything I taught. |
| Tx:6.23 | it. The crucifixion was a complex of behaviors arising out of | clearly opposed thought systems. As such, it [is] the perfect symbol |
| Tx:6.62 | Kingdom. The body is the symbol of what you think you are. It is | clearly a separation device and therefore does not exist. The Holy |
| Tx:6.70 | what they perceive and teach and learn. These insane concepts are | clearly the result of their own dissociation and projection. What you |
| Tx:6.75 | The way out of conflict between two opposing thought systems is | clearly to choose one and relinquish the other. If you identify |
| Tx:6.80 | although this step is essential for the ultimate decision, it is | clearly not the final one. It is clear at this point that the lack |
| Tx:7.14 | is mandatory, because learning is essential. This form of the law | clearly implies that you will learn what you are from what you have |
| Tx:7.26 | you are not what you are. This is so contradictory that it is | clearly impossible. It is therefore a lesson which you cannot really |
| Tx:7.56 | the ego never knows what it is doing. It is perfectly logical but | clearly insane. The ego draws upon the one source which is totally |
| Tx:7.99 | these possibilities requires further elaboration here, but both are | clearly indefensible, even if you elect to defend them. |
| Tx:9.12 | the ego always leads you. The ego's plan is to have you see error | clearly first and then overlook it. Yet how can you overlook what |
| Tx:9.12 | it. Yet how can you overlook what you have made real? By seeing it | clearly, you have made it real and cannot overlook it. |
| Tx:9.22 | have done is merely to identify with the ego and, by perceiving | clearly what it does, condemn themselves because of this profound |
| Tx:9.42 | The ego will begin to attack your motives as soon as they become | clearly out of accord with its perception of you. This is when it |
| Tx:10.43 | inappropriate if one recognizes the ego's goal, which is so | clearly senseless that any effort exerted on its behalf is |
| Tx:10.53 | out. The attempt to understand totality by breaking it up is | clearly the characteristically contradictory approach of the ego to |
| Tx:10.54 | inconsistency must be true if truth has meaning. Holding error | clearly in mind and protecting what it has made real, the ego |
| Tx:10.55 | The ego makes no attempt to understand this, and it is | clearly not understandable, but the ego does make every attempt |
| Tx:10.60 | interpretation. This course is perfectly clear. You do not see it | clearly because you are interpreting against it and therefore do |
| Tx:10.80 | application. Nothing could be more specific than to be told very | clearly that if you ask you will receive. The Holy Spirit will |
| Tx:11.47 | which you placed yourself is impossible, and in this situation you | clearly require a special Teacher and a special curriculum. Poor |
| Tx:11.48 | and do not try to set up curriculum goals where yours have | clearly failed. Your learning goal has been not to learn, and |
| Tx:11.63 | them you will learn that He is there. What He enables you to do is | clearly not of this world, for miracles violate every law of |
| Tx:11.63 | is transcended, for what the Holy Spirit enables you to do is | clearly beyond all of them. Perceiving His results, you will |
| Tx:13.47 | know it. But you have the means for learning it and seeing it quite | clearly. The Holy Spirit uses logic as easily and as well as does the |
| Tx:13.47 | not insane. They take a direction exactly opposite, pointing as | clearly to Heaven as the ego points to darkness and to death. We have |
| Tx:13.47 | in illusions, for there alone their seeming clearness seems to be | clearly seen. Let us now turn away from them and follow the simple |
| Tx:14.26 | it is not true. Yet it is true because God knows it. These are | clearly opposite viewpoints of what the “unknowing” are. To God, |
| Tx:14.39 | How long can contradiction stand when its impossible nature is | clearly revealed? What disappears in light is not attacked. It merely |
| Tx:15.4 | strange paradox in the ego's thought system before, but never so | clearly as here. For the ego must seem to keep fear from you to |
| Tx:15.19 | have. You will be sure because the witness to Him will speak so | clearly of Him that you will hear and understand. |
| Tx:15.27 | The Holy Spirit can hold your magnitude, clean of all littleness, | clearly and in perfect safety in your minds, untouched by every |
| Tx:15.67 | For having been made real to you, it is essential to look at it | clearly, and by withdrawing your investment in it, to learn to let |
| Tx:15.75 | you believe that to communicate is to make yourself alone? It is | clearly insane to believe that by communicating you will be |
| Tx:15.79 | In the face of your fear of forgiveness, which He perceives as | clearly as He knows forgiveness is release, He will teach you to |
| Tx:15.97 | recognition would make it homeless. For when this recognition dawns | clearly, you will not be deceived by any form the ego takes to |
| Tx:16.13 | behalf. It is impossible to convince you of the reality of what has | clearly been accomplished through your willingness, as long as you |
| Tx:16.18 | God's Love, for you have many witnesses which speak of it so | clearly that only the blind and deaf could fail to see and hear them. |
| Tx:16.18 | that is the only reason He has called to you. His Voice has spoken | clearly, and yet you have so little faith in what you heard because |
| Tx:16.23 | be that what you taught came from yourself. And yet, this Self you | clearly do not know and do not recognize It even though It |
| Tx:16.30 | to offset the hate but not to let it go. Your salvation will rise | clearly before your open eyes as you look on this. You cannot limit |
| Tx:17.15 | to think guiltily of another and not harm yourself. They speak so | clearly for the separation that no one not obsessed with keeping |
| Tx:17.28 | the function given them by God. The function you have given them is | clearly not to make happy. But the holy relationship shares God's |
| Tx:17.45 | the relationship as it is, is out of line with its own goal and | clearly unsuited to the purpose which has been accepted for it. In |
| Tx:18.2 | united, they are one because they are the same. Substitution is | clearly a process in which they are perceived as different. One would |
| Tx:18.14 | quite real arise in dreams? Yet think what this world is. It is | clearly not the world you saw before you slept. Rather, it is a |
| Tx:18.18 | you see it, you do not doubt that it is real. Yet here is a world, | clearly within your mind, that seems to be outside. You do not |
| Tx:18.52 | In this, the mind is | clearly delusional. It cannot attack, but it maintains it can and |
| Tx:18.52 | guilt, but it will not lose it through projection. And though it | clearly can misperceive the function of the body, it cannot change |
| Tx:18.53 | of vengeance to release from them? Your perception of the body can | clearly be sick, but project not this upon the body. For your wish to |
| Tx:19.17 | for correction, and the belief that punishment is correction is | clearly insane. |
| Tx:19.26 | it go. An error, on the other hand, is not attractive. What you see | clearly as a mistake you want corrected. |
| Tx:19.28 | you would keep unheard and thus unanswered? In time the Holy Spirit | clearly sees the Son of God can make mistakes. On this you share His |
| Tx:20.39 | itself and therefore values him too little. What is inestimable | clearly cannot be evaluated. Do you recognize the fear that rises |
| Tx:21.53 | Such would your reason tell you if you listened. Yet such is | clearly not the ego's “reasoning.” Its alien nature to the ego is |
| Tx:24.61 | what made this judgment. Here is the voice of specialness heard | clearly, judging against the Christ and setting forth for you the |
| Tx:26.24 | them different. [How simple is the choice between two things so | clearly unalike.] There is no conflict here. No sacrifice is |
| Tx:26.51 | in it. Yet it appears some are more true than others, although this | clearly makes no sense at all. All that a hierarchy of illusions can |
| Tx:26.54 | separating off is symbolized in your perception by a body which is | clearly separate and a thing apart. Yet what this symbol represents |
| Tx:26.74 | its meaning will be clear. This is not reason, for it is unjust and | clearly hints at punishment until the time of liberation is at hand. |
| Tx:27.62 | to injure you. Here is the world's demented version of salvation | clearly shown. Like to a dream of punishment in which the dreamer is |
| Tx:27.63 | The choice will not be difficult, because the problem is absurd when | clearly seen. No one has difficulty making up his mind to let a |
| Tx:27.70 | What choices can be made between two states, but one of which is | clearly recognized? Who could be free to choose between effects when |
| Tx:29.10 | instead of looking on it as an enemy? Why does an easy path, so | clearly marked it is impossible to lose the way, seem thorny, rough, |
| Tx:31.66 | impossible. But concepts are not difficult to change. One vision, | clearly seen, that does not fit the picture as it was perceived |
| W1:34.1 | conditions that prevail in the other way of seeing. Peace of mind is | clearly an internal matter. It must begin with your own thoughts and |
| W1:42.7 | Any thought that is | clearly related to the idea is suitable. You may, in fact, be |
| W1:43.11 | your mind wandering, if you begin to be aware of thoughts which are | clearly out of accord with today's idea, or if you seem to be unable |
| W1:69.8 | you are at last joining your will to God's. Try to keep the thought | clearly in mind that what you undertake with God must succeed. Then |
| W1:73.12 | After reminding yourself of this and determining to keep your will | clearly in mind, tell yourself with gentle firmness and quiet |
| W1:132.8 | not exist because what they behold must be the truth, and yet it | clearly contradicts the world. And some will find it in this course |
| W1:133.5 | until you had considered all of them in time and not been brought so | clearly to the place where there is but one choice that must be made. |
| W1:138.10 | of unawareness and is brought to light. Who can decide between the | clearly seen and the unrecognized? Yet who can fail to make a choice |
| W1:160.10 | and thus refusing to accept the gift of sight by which his Self is | clearly recognized, his home remembered, and salvation come. |
| W1:161.12 | symbol of the rest, and ask salvation of him. See him first as | clearly as you can in that same form to which you are accustomed. See |
| M:17.2 | the teacher gives to those who need his aid? Here is his gift most | clearly given him. For he will give only what he has chosen for |
| M:17.4 | It may be merely slight irritation, perhaps too mild to be even | clearly recognized. Or it may also take the form of intense rage |
| M:17.7 | guilt, which you have hidden but have not let go. Each one says | clearly to your frightened mind, “You have usurped the place of God. |
| M:25.2 | Certainly there are many “psychic” powers that are | clearly in line with this course. Communication is not limited to the |
A Course of Love (27) | ||
| C:P.13 | in effort and a struggle to be good and to do good, a belief that | clearly demonstrates that you have rejected who you are. |
| C:9.47 | you would have for your childhood. Your innocence will stand out | clearly here, and never again will you doubt that the world that God |
| C:14.11 | This can be most | clearly seen in relationships that were once “everything” to you and |
| C:19.12 | who believed in me—and perfection is not asked of you. As can be | clearly seen from the records left to you, the apostles did not, in |
| C:19.24 | to unite your mind and heart in wholeheartedness until you see | clearly. One purpose of the distinctions you have made between mind |
| C:23.15 | for your entire foundation, a foundation previously built on fear. | Clearly, belief in the body was easily translated into a belief in |
| C:26.25 | again is to be wholehearted, for a split mind and heart do not think | clearly. |
| C:29.19 | prevented you from making this choice before now. Now I tell you | clearly, the choice is yours. Choose once again. |
| C:31.30 | times of your life you state this seeking you are doing quite | clearly, and it is always specific. You are looking for a friend, a |
| C:31.37 | they are seen in all rather than in a few, and so that they are seen | clearly as what they really are. |
| T3:14.9 | You will | clearly see all of the choices that throughout your life have been |
| T3:14.9 | and made of you a person you would not be other than. You will also | clearly see all of the choices that throughout your life were caused |
| T4:1.8 | As is | clearly being seen amid many school systems in the current time, the |
| T4:1.23 | innocence. You may have thought it advantageous to have once been so | clearly able to see the contrast between good and evil and feel now |
| T4:1.26 | begin looking earnestly for it. Even the ego-self will be perceived | clearly by these, and they will not want it for their identity but |
| T4:5.4 | Energy of Creation, the Source that is known as God. Since you are | clearly alive, this Energy exists within you as it exists in all else |
| D:2.18 | on the workings of a split mind and a split mind does not think | clearly. |
| D:9.8 | newness and the different aim toward which we now work. The aims we | clearly embraced together when you were still a learning being were |
| D:9.9 | What was taught in order to aid your “recognition” will | clearly be different from what is revealed once that recognition has |
| D:Day1.28 | accept the story we share. The Bible and all holy texts can be seen | clearly now as one creation story. One story of one beginning. One |
| D:Day2.3 | have been reconciled. You can see the pattern of your life as | clearly now as if a masterful biography had been written of it. It is |
| D:Day4.31 | of Christ-consciousness upon this time. It is as if you ask to see | clearly and then hold your hands over your eyes. You “cover over” the |
| D:Day4.40 | here but to show you these two choices? From where else could you so | clearly see the choice between form and the formless? |
| D:Day7.20 | The condition of the time of acceptance that will most | clearly reveal to you your status in regard to maintaining or |
| D:Day27.4 | obstacles confronted on level ground suddenly gave way and you saw | clearly, if only for an instant. You saw as if from a great distance, |
| E.7 | There will be no projections at all and this is why you will see so | clearly. You will see what is. You will create what will be through |
| A.22 | brings with it a new kind of evidence, an evidence demonstrated | clearly and plainly with every willingness to end reliance on the |
clearness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.47 | they cannot be seen but in illusions, for there alone their seeming | clearness seems to be clearly seen. Let us now turn away from them |
A Course of Love (0) | ||
clears | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.3 | eyes upon the world. It lets you recognize the Son of God and | clears your memory of all dead thoughts so that remembrance of your |
A Course of Love (1) | ||
| C:20.8 | fused and infused within the embrace. Within the embrace our sight | clears and what we see is known rather than understood. |
cleavage | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.92 | great amnesia in which the memory of God seems quite forgotten; the | cleavage of your Self from you—the fear of God, the final step in |
A Course of Love (0) | ||
cleavages | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.38 | against each other, and they established differences, divisions, | cleavages, dispersions, and all the other concepts related to the |
A Course of Love (0) | ||
cleverly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.13 | and bring to light. Even those feelings you attempt to name and keep | cleverly in a box that you have labeled this or that often are not |
climate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:50.2 | raise you high above all the perceived dangers of this world into a | climate of perfect peace and safety. It will transport you into a |
A Course of Love (0) | ||
climax | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.2 | The series build to a | climax, to what, during the time of evolution, might have been called |
climb | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.90 | rise above it and has no power at all to hold back anyone willing to | climb above it and see the sun. It is not strong enough to stop a |
A Course of Love (2) | ||
| C:6.11 | have not yet faced every challenge? If there is a mountain left to | climb, why choose heaven? Surely it can be chosen later when disease |
| D:Day5.20 | that you are tired of learning. You are tired here, after your | climb. You simply want to rest and have whatever transformation is to |
climbed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:7.5 | You have advanced, taken steps, | climbed to a new level, and acquired an ability to perceive |
| D:15.23 | for you know that when you return to the level ground from which you | climbed, you will be different as a result of having made your |
| D:17.5 | out for. Imagine yourself at the summit of this mountain we have | climbed, standing with arms raised, hands wide open, gazing |
climbers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.22 | might be seen as taking place there, with the guide and the team of | climbers who accompanied you on your ascent. And at this highest |
cling | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:16.70 | choice is made because of something “evil” in the past to which you | cling and for which must someone else atone. |
| Tx:21.6 | overcome. And still believing this, they hold those lessons dear and | cling to them because they cannot see. They do not understand the |
| Tx:23.32 | No one wants madness, nor does anyone | cling to his madness if he sees that this is what it is. What |
| Tx:28.2 | passing went its consequences, left without a cause. Why would you | cling to it in memory if you did not desire its effects? |
| W1:140.12 | With nothing in our hands to which we | cling, with lifted hearts and listening minds we pray: |
| W1:155.6 | Illusion still appears to | cling to you that you may reach them. Yet it has stepped back, and it |
| W1:186.5 | the whole depends on you, be sure that it is so. The arrogant must | cling to words, afraid to go beyond them to experience which might |
| M:27.6 | and the rituals the world fosters in its vain attempts to | cling to death and yet to think love real are mindless magic, |
A Course of Love (16) | ||
| C:I.8 | me something I don't know.” The mind may reel at contradictions, | cling to known truths, compare this wisdom to other wisdom. The mind |
| C:P.11 | as possible and reject what you perceive as impossible. You thus | cling to the laws of man and reject the laws of God. You claim your |
| C:5.22 | though you do not want to admit that your efforts are futile. You | cling to effort as if it is the way to God, not wanting to believe |
| C:6.14 | were possible for it to be so. Yet even this possibility you would | cling to, for with no chance of failure is no chance of success, or |
| C:7.21 | than it is in another and it even appears to be in conflict. You | cling to known truths, even though you are aware of their instability |
| C:7.21 | denial that even what is known to you is not known at all. You thus | cling to the one sure thing that permeates your existence: the |
| C:16.13 | enough or secure a final guarantee against disaster. And yet you | cling to all attempts to do so even while knowing they are |
| C:18.23 | earlier about the pain experienced from love and your willingness to | cling to it despite the pain you are experiencing. Yet the pain comes |
| T3:6.1 | mother and father, this notion of yourself as child has not made you | cling to a childish image of yourself as less than what your parents |
| D:2.18 | systems are based upon misperceptions or illusion. Your desire to | cling to systems that are not foolproof is insane, for their creation |
| D:6.2 | your learning may now work as a detriment to your acceptance as you | cling to ideas concerning false representation rather than let them |
| D:6.15 | of what you did not previously know. This will not happen if you | cling to “known” truths. Revelation cannot come to those who are so |
| D:6.19 | attitudes and see that they are somewhat silly, but still you would | cling to them because you would believe the person of healthy habits |
| D:8.8 | yourself of former patterns. Your mind, while it no longer wants to | cling to known patterns, is confronted with them constantly. Thus |
| D:Day2.26 | but needs to be demonstrated anew. But this will not happen if you | cling to suffering. If you do not accept your Self, all of yourself, |
| D:Day2.26 | to suffering. If you do not accept your Self, all of yourself, you | cling to suffering. |
clinging | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.16 | you know. But it was never true. What gain is there to you in | clinging to it and denying the evidence for truth? For you have come |
A Course of Love (1) | ||
| D:Day3.60 | have known it, to death of that old life, to rebirth of new life. By | clinging to some of the old, you prevent its death and you prevent |
clings | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.23 | it faithfully. And no relationship that holds its purpose dear but | clings to murder as safety's weapon and the great defender of all |
| Tx:24.26 | and that is why it is impossible but partly to forgive. No one who | clings to one illusion can see himself as sinless, for he holds one |
A Course of Love (1) | ||
| C:31.14 | The ego is that part of yourself that | clings to the idea of separation, and thus cannot grasp the basic |
clinicians | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.105 | to you, and you must offer it to others. The chief handicaps of the | clinicians lie in their attitudes to those whom their egos perceive |
A Course of Love (0) | ||
cloak | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.69 | He be to them except a devil dressed to deceive within an angel's | cloak? And what escape has He for them except a door to hell that |
| W1:R3.3 | in this. Unwillingness can be most carefully concealed behind a | cloak of situations you cannot control. Learn to distinguish |
| W1:151.1 | opinion based on ignorance and doubt. Its seeming certainty is but a | cloak for the uncertainty it would conceal. It needs irrational |
A Course of Love (0) | ||
clones | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:4.2 | to is not a sameness of body or of habit. It asks not for monks or | clones. It asks not that you give up anything but illusion, which is |
| D:Day5.17 | Again I remind you that the sameness of union is not about becoming | clones or one specific type of idealized holy person. Union is being |
close | ||
A Course in Miracles – Original Edition (85) | ||
| Tx:1.80 | Revelations are indirectly inspired by me because I am | close to the Holy Spirit and alert to the revelation-readiness of my |
| Tx:4.86 | indebted to the whole Sonship, which includes me, you come as | close to knowledge as perception ever can. The gap is then so small |
| Tx:5.11 | “know” is proper in this context because the Holy Inspiration is so | close to knowledge that it calls it forth; or better, allows it to |
| Tx:5.11 | spoken before of the higher or the “true” perception, which is so | close to truth that God Himself can flow across the little gap. |
| Tx:5.12 | the Mind of the Atonement. It represents a state of mind that comes | close enough to One-Mindedness that transfer to it is at last |
| Tx:13.82 | habit of not communicating with your Creator. Yet you remain in | close communication with Him and with everything that is within Him, |
| Tx:14.23 | His Son. No one can fail to come where God has called him if he | close not the door himself upon his Father's welcome. |
| Tx:16.36 | seems very real to you, but which does not exist. You have come very | close to truth, and only this stands between you and the bridge that |
| Tx:16.80 | that will not give place to Him and to His majesty. To join in | close relationship with Him is to accept relationships as real and |
| Tx:17.30 | truth about everything. And the truth is that the Holy Spirit is in | close relationship with you because in Him is your relationship with |
| Tx:17.54 | compelling it may be, is easily forgotten if you allow time to | close over it. It must be kept shining and gracious in your awareness |
| Tx:18.22 | Let not the dream take hold to | close your eyes. It is not strange that dreams can make a world that |
| Tx:21.58 | You have come very | close to this. Faith and belief have shifted, and you have asked the |
| Tx:21.68 | tell you that you can understand what you must be. Your Father is as | close to you as is your brother. Yet what is there that could be |
| Tx:22.3 | because it is the truth. Just under Heaven does he stand, but | close enough not to return to earth. For this relationship has |
| Tx:28.15 | memory of God has come to take the place of loss? What better way to | close the little gap between illusions and reality than to allow the |
| Tx:28.32 | made in passing by. And covered just as fast, as water rushes in to | close the gap and as the waves in joining cover it. Where is the gap |
| Tx:28.32 | Where are the grounds for sickness when the minds have joined to | close the little gap between them where the seeds of sickness seemed |
| Tx:28.45 | I thank you, Father, knowing you will come to | close each little gap that lies between the broken pieces of Your |
| Tx:29.1 | must be deceptive in His Love. Be wary, then; let Him not come too | close, and leave a gap between you and His love through which you can |
| Tx:29.3 | a gap between you, lest he turn again into an enemy. [Let him come | close to you, and you jumped back; as you approached, he instantly |
| Tx:29.68 | all time began. Forgiveness, once complete, brings timelessness so | close the song of Heaven can be heard, not with the ears, but with |
| Tx:31.92 | as mists before the sun. A miracle has come to heal God's Son and | close the door upon his dreams of weakness, opening the way to his |
| W1:10.4 | Close your eyes for these exercises and introduce them by repeating | |
| W1:11.3 | worry that we are trying to achieve. On concluding the exercises, | close your eyes and repeat the idea once more, slowly, to yourself. |
| W1:13.6 | Repeat this statement to yourself as you look about. Then | close your eyes and conclude with: |
| W1:21.2 | the practice periods, begin by repeating the idea to yourself. Then | close your eyes and search your mind carefully for situations past, |
| W1:23.6 | As you look about you, repeat the idea slowly to yourself and then | close your eyes and devote about a minute to searching your mind for |
| W1:31.2 | about you slowly while repeating the idea two or three times. Then | close your eyes and apply the same idea to your inner world. You will |
| W1:32.3 | while looking around at the world you see as outside yourself. Then | close your eyes and look around your inner world. Try to treat them |
| W1:33.2 | casually around the world you perceive as outside yourself, then | close your eyes and survey your inner thoughts with equal casualness. |
| W1:35.4 | periods today, begin by repeating today's idea to yourself and then | close your eyes and search your mind for the various kinds of |
| W1:36.3 | First, | close your eyes and repeat the idea for today several times slowly. |
| W1:36.5 | Several times during these practice periods, | close your eyes and repeat the idea to yourself. Then open your eyes |
| W1:36.6 | For the shorter exercise periods, | close your eyes and repeat the idea; look about you as you repeat it |
| W1:37.6 | Then | close your eyes and apply the idea to any person who occurs to you, |
| W1:38.4 | preferably to last a full five minutes, repeat the idea for today, | close your eyes, and then search your mind for any sense of loss or |
| W1:40.2 | You need not | close your eyes for the exercise periods, although you will probably |
| W1:42.3 | periods today, one as soon as possible after you wake and another as | close as possible to the time you go to sleep. It is better, however, |
| W1:42.4 | the idea for today slowly with eyes open, looking about you. Then | close your eyes and repeat the idea again, quite slowly. After this, |
| W1:42.7 | eyes and repeat the thought once more while looking slowly about; | close your eyes, repeat the idea once more, and then continue to look |
| W1:43.2 | has no meaning. Yet does the Holy Spirit give it a meaning very | close to God's. Healed perception becomes the means by which the Son |
| W1:43.8 | For the second and longer phase of the exercise period, | close your eyes, repeat today's idea again, and then let whatever |
| W1:44.7 | practice period by repeating today's idea with your eyes open and | close them slowly, repeating the idea several times more. Then try to |
| W1:46.3 | practice periods by repeating today's idea to yourself, as usual. | Close your eyes as you do so and spend a minute or two in searching |
| W1:47.4 | are necessary today, and longer and more frequent ones are urged. | Close your eyes and begin as usual by repeating today's idea. Then |
| W1:48.2 | however, that you take a minute or so whenever possible to | close your eyes and repeat the idea slowly to yourself several times. |
| W1:63.3 | it very often today. We will begin the day by acknowledging it and | close the day with the thought of it in our awareness. And throughout |
| W1:63.5 | If you can | close your eyes, you will probably find it easier to let related |
| W1:65.5 | longer practice period, begin by reviewing the idea for today. Then | close your eyes, repeat the idea to yourself once again, and watch |
| W1:65.14 | Sometimes | close your eyes as you practice, and sometimes keep them open and |
| W1:72.14 | we have not listened to His Voice. We have used our grievances to | close our eyes and stop our ears. Now we would see and hear and |
| W1:74.11 | After you have cleared your mind in this way, | close your eyes and try to experience the peace to which your reality |
| W1:79.12 | try to suspend all judgment about what the problem is. If possible, | close your eyes for a moment and ask what it is. You will be heard |
| W1:80.5 | Now let the peace that your acceptance brings be given you. | Close your eyes and receive your reward. Recognize that your problems |
| W1:R2.2 | to reading them over slowly, several times if you wish, and then | close your eyes and listen. Repeat the first phase if you find your |
| W1:91.15 | Miracles are seen in light. Let me not | close my eyes because of this. |
| W1:95.14 | Then | close your eyes and tell yourself again, slowly and thoughtfully, |
| W1:105.10 | to you at last. So tell yourself “God's peace and joy are mine,” and | close your eyes a while, and let His Voice assure you that the words |
| W1:108.10 | Then | close your eyes, and for five minutes think of what you would hold |
| W1:109.6 | You rest today. And as you | close your eyes, sink into stillness. Let these periods of rest and |
| W1:121.11 | Now | close your eyes and see him in your mind and look at him a while. Try |
| W1:122.10 | far easier. And now the way is short that yet we travel. We are | close indeed to the appointed ending of the dream. |
| W1:126.10 | In silence | close your eyes upon the world which does not understand forgiveness |
| W1:129.9 | Then | close your eyes upon the world you see, and in the silent darkness |
| W1:138.12 | Before we | close our eyes in sleep tonight, we reaffirm the choice that we have |
| W1:138.12 | in a brief quiet time devoted to maintaining sanity. And finally we | close the day with this, acknowledging we chose but what we want: |
| W1:140.8 | from us than ourselves. It is as near to us as our own thoughts—so | close it is impossible to lose. We need but seek it, and it must be |
| W1:R4.10 | each of the two ideas assigned to you to be reviewed that day. Then | close your eyes and say them slowly to yourself. There is no hurry |
| W1:R4.12 | Each day of practicing, as we review, we | close as we began, repeating first the thought that made the day a |
| W1:151.3 | your eyes and ears report. You think your fingers touch reality and | close upon the truth. This is awareness which you understand and |
| W1:153.16 | we will forget. At other times the business of the world will | close on us, and we will be unable to withdraw a little while and |
| W1:188.6 | Sit quietly and | close your eyes. The light within you is sufficient. It alone has |
| W1:192.3 | form the wholly formless. What He makes are dreams, but of a kind so | close to waking that the light of day already shines in them. And |
| W1:194.1 | final step of God. How far are we progressing now from earth! How | close are we approaching to our goal! How short the journey still to |
| W1:200.11 | For peace is union if it be of God. We seek no further. We are | close to home and draw still nearer every time we say: |
| W1:R6.6 | along a shorter path to the serenity and peace of God. We merely | close our eyes and then forget all that we thought we knew and |
| W2:I.6 | I am so | close to you we cannot fail. Father, we give these holy times to You |
| W2:252.1 | far beyond this world my Self must be, and yet how near to me and | close to God! |
| W2:344.2 | we are to one another, as we go to God. How near is He to us. How | close the ending of the dream of sin and the redemption of the Son of |
| W2:355.1 | out my hand to find it. Even now my fingers touch it. It is very | close. I need not wait an instant more to be at peace forever. It is |
| W2:E.6 | and love him as He does. You do not walk alone. God's angels hover | close and all about. His Love surrounds you, and of this be sure: |
| M:16.5 | a brief period—not more than a moment will do—in which you | close your eyes and think of God. |
| M:23.4 | you pray to. It becomes the shining symbol for the Word of God, so | close to what it stands for that the little space between the two is |
| M:29.8 | to be the means through which His Voice is heard around the world to | close all things of time, to end the sight of all things visible, and |
A Course of Love (18) | ||
| C:P.16 | You who have come | close to truth only to turn your back and refuse to see it, turn |
| C:P.27 | died and resurrected. Whether this is your belief or not, it comes | close to the truth in a form that you can understand. Jesus is simply |
| C:3.5 | can hold. You call these things real and all else unreal. You can | close your eyes and believe that you are in the dark, but you will |
| C:3.5 | in the dark, but you will not believe that you are no longer real. | Close your eyes on all that you have become accustomed to seeing. And |
| C:6.13 | is most called upon for just this time, this time when giving up is | close, for never do you feel more in need of help than when all your |
| C:14.19 | to do it, you try to accomplish the “next best thing” and keep it | close to you, a twin universe still existing separately, but close |
| C:14.19 | keep it close to you, a twin universe still existing separately, but | close enough that you can gaze upon it and feel the benefit of its |
| C:19.16 | you will apply word and thought to. Yet love has often brought you | close to a “thought-less” and “word-less” state of being, and it can |
| C:20.2 | Feel the gentleness and the love. Drink in the safety and the rest. | Close your eyes and begin to see with an imagination that is beyond |
| C:20.10 | dreams at last. With love surrounding you in arms that hold you | close, you feel the heartbeat of the world just beneath your resting |
| T1:6.4 | toward prayer came about, as it is, like much you have learned, | close to the truth without being the truth. |
| T2:6.2 | in unison with unlearning, then the end of time as you know it is | close at hand. If you can begin now to think without the barriers of |
| T4:7.3 | the unity that creates and sustains all living things will now be as | close to the surface of consciousness as was, during the time of the |
| D:5.17 | the longing that has so long gone unfulfilled that now that you are | close you cannot bear to wait another day, another hour. You want |
| D:Day4.35 | You might think of the mountain top as symbolic of a place | close to God. If God was once seen as a figure in heaven, and heaven |
| D:Day34.8 | Thus we continue to draw to the | close of our time together by asking each other to experience our |
| D:Day37.22 | God should thus not leave you feeling bereft of a God you can feel | close to, appeal to, thank and praise. But doing so can also be |
| E.9 | one to turn out the lights but you. Drift from knowing to unknowing, | close your eyes, and you can experience the stillness of not knowing, |
closed | ||
A Course in Miracles – Original Edition (59) | ||
| Tx:3.33 | and therefore looks for future answers. The unquestioning mind is | closed because it believes the future and present will be the same. |
| Tx:4.100 | constant going out of His love is blocked when His channels are | closed, and He is lonely when the minds He created do not |
| Tx:10.9 | universe of love does not stop because you do not see it, and your | closed eyes have not lost the ability to see. Look upon the glory of |
| Tx:12.41 | private world of sleep, you see in dreams, although your eyes are | closed. And it is here that what you see you made. But let the |
| Tx:12.56 | the nightmares come. You dream of isolation because your eyes are | closed. You do not see your brothers, and in the darkness you |
| Tx:13.42 | with you is known. Yet His channels of reaching out cannot be wholly | closed and separated from Him. Peace will be yours, because His peace |
| Tx:13.50 | everything, and all this has been denied, your thought system is | closed off and wholly separated from the truth. This is an insane |
| Tx:14.32 | the dark denial of innocence. Behind the dark doors which you have | closed lies nothing, because nothing can obscure the gift of God. |
| Tx:14.62 | to truth and joyously laid down by hands open to receive, not | closed to take. Every dark lesson that you bring to Him Who teaches |
| Tx:18.26 | and you have gone deep into it. A little flicker of your eyelids, | closed so long, has not yet been sufficient to give you confidence in |
| Tx:20.65 | darkness, for your imaginings about him will seem real there. You | closed your eyes to shut him out. Such was your purpose, and while |
| Tx:20.67 | your desire for something else. Open the holy place which you | closed off by valuing the “something else,” and what was never lost |
| Tx:21.3 | or walk unharmed through open doorways which they thought were | closed. And so it is with you. You do not see. Your cues for |
| Tx:21.3 | but fail to be aware you can go through the doors you thought were | closed but which stand open before unseeing eyes, waiting to welcome |
| Tx:21.57 | attainment of any kind. But reason can serve to open doors you | closed against it. |
| Tx:22.7 | of course, render this quite unnecessary. Yet if your eyes are | closed and you have called upon this thing to lead you, asking it to |
| Tx:24.24 | and safe for conflict everlasting. Here are the gates of hell you | closed upon yourself, to rule in madness and in loneliness your |
| Tx:25.38 | time you look on one another. He has not gone because your eyes are | closed. But what is there to see by searching for your savior, seeing |
| Tx:27.74 | The dream of guilt is fading from your sight, although your eyes are | closed. A smile has come to lighten up your sleeping face. The sleep |
| Tx:28.15 | it a bridge an instant will suffice to reach beyond? For God has | closed it with Himself. His memory has not gone by and left a |
| Tx:30.50 | toys. A child is frightened when a wooden head springs up as a | closed box is opened suddenly or when a soft and silent woolly bear |
| W1:8.4 | The exercises for today should be done with eyes | closed. This is because you actually cannot see anything, and it is |
| W1:11.2 | somewhat differently from the previous ones. Begin with eyes | closed, and repeat the idea slowly to yourself. Then open your eyes |
| W1:13.4 | in a somewhat different way from the preceding ones. With eyes | closed, repeat today's idea to yourself. Then open your eyes and look |
| W1:14.2 | The exercises for today are to be practiced with eyes | closed throughout. The mind searching period should be short, a |
| W1:14.4 | With eyes | closed, think of all the horrors in the world that cross your mind. |
| W1:16.4 | the idea for today, search your mind for a minute or so, with eyes | closed, and actively seek not to overlook any “little” thought which |
| W1:19.3 | which today's exercises require are to be undertaken with eyes | closed. The idea is to be repeated first, and then the mind should be |
| W1:24.4 | with repeating today's idea, followed by searching the mind with | closed eyes for unresolved situations about which you are currently |
| W1:30.5 | several practice periods to applying today's idea with your eyes | closed, using whatever subjects come to mind and looking within |
| W1:34.2 | to readiness. All applications should be done with your eyes | closed. It is your inner world to which the applications of today's |
| W1:35.11 | particular occurs to you, merely repeat the idea to yourself with | closed eyes. |
| W1:36.6 | it again; and conclude with one more repetition with your eyes | closed. All applications should, of course, be made quite slowly, as |
| W1:37.8 | You may continue the practice period with your eyes | closed; you may open your eyes again and apply the idea for today to |
| W1:37.8 | period should conclude with a repetition of the idea with your eyes | closed and another following immediately with your eyes open. |
| W1:39.6 | periods as usual by repeating today's idea to yourself. Then with | closed eyes search out your unloving thoughts in whatever form they |
| W1:41.5 | possible, sit quietly for some three to five minutes with your eyes | closed. At the beginning of the practice period, repeat today's idea |
| W1:41.8 | idea often, repeating it very slowly and preferably with eyes | closed. Think of what you are saying; what the words mean. |
| W1:42.8 | between slow repetitions of the idea with eyes open, then | closed, then open, and so on, than it is to strain in order to find |
| W1:44.9 | form, pause long enough to repeat today's idea, keeping your eyes | closed unless you are aware of fear. In that case, you will probably |
| W1:44.11 | Throughout the day, repeat the idea often with eyes open or | closed as seems better to you at the time. Do not forget. Above all, |
| W1:49.5 | idea very frequently. Do so with your eyes open when necessary, but | closed when possible. And be sure that you sit quietly and repeat the |
| W1:R1.4 | the related comments, the exercises should be done with your eyes | closed and when you are alone in a quiet place if possible. This is |
| W1:61.7 | about these statements for a short while, preferably with your eyes | closed if the situation permits. Let a few related thoughts come to |
| W1:64.9 | At least once devote ten or 15 minutes to reflecting on this with | closed eyes. Related thoughts will come to help you if you remember |
| W1:64.11 | periods are required. At times, do the exercises with your eyes | closed, trying to concentrate on the thoughts you are applying. At |
| W1:65.2 | difficulties. It places the key to the door of peace, which you have | closed upon yourself, in your own hands. It gives you the answer to |
| W1:69.4 | Very quietly now, with your eyes | closed, try to let go of all the content which generally occupies |
| W1:70.10 | Then devote a few minutes with your eyes | closed to reviewing some of the external places where you have looked |
| W1:72.20 | Then wait a minute or so in silence, preferably with your eyes | closed, and listen for His answer. |
| W1:74.15 | what you are seeking. A minute or two every half-hour, with eyes | closed if possible, would be well spent on this today. |
| W1:78.10 | The body's eyes are | closed, and as you think of him who grieved you, let your mind be |
| W1:131.14 | For several minutes watch your mind and see, although your eyes are | closed, the senseless world you think is real. Review the thoughts as |
| W1:155.11 | When dreams are over, time has | closed the door on all the things that pass, and miracles are |
| W1:184.12 | unified; all space is filled with truth's reflection. Every gap is | closed and separation healed. The Name of God is the inheritance He |
| W2:WF.2 | it will not raise to doubt, although it is not true. The mind is | closed and will not be released. The thought protects projection, |
| W2:236.2 | Father, my mind is open to Your thoughts and | closed today to every thought but Yours. I rule my mind and offer it |
| M:I.4 | What else, then, would its curriculum be? Into this hopeless and | closed learning situation which teaches nothing but despair and |
| M:16.4 | is not the major concern. One can easily sit still an hour with | closed eyes and accomplish nothing. One can as easily give God only |
A Course of Love (8) | ||
| C:4.21 | home within your world. It is where you keep love locked away behind | closed doors. It is where you return after your forays into the world |
| C:9.21 | A meal will provide fullness only until the next is needed. Your | closed door only keeps you safe while its boundary is respected. To |
| C:29.9 | here is the means of opening the gate to your approach. No one has | closed this gate to you, but you by your own hand pulled it shut as |
| T3:18.10 | of the internal world. Thus you can observe with your eyes | closed as easily as you can observe with your eyes open. You can |
| T3:22.8 | The act of observation that you are able to do with your eyes | closed is the observation of what is. This will relate to the future |
| D:9.1 | is the door of awareness of what is, a door that swings open and | closed on the hinges of your thoughts. Thoughts are a greater |
closed eyes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
closely | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.106 | Fantasy is a debased form of vision. Vision and revelation are | closely related, while fantasy and projection are more closely |
| Tx:1.106 | are closely related, while fantasy and projection are more | closely associated, because both attempt to control external reality |
| Tx:3.35 | but not for right doing. Perception, miracles, and doing are | closely related. Knowledge is the result of revelation and induces |
| Tx:4.20 | brother can protect the child's body and his ego, which are very | closely related, but he does not confuse himself with the father |
| Tx:4.35 | Myths and magic are | closely associated in that myths are usually related to the ego |
| Tx:4.70 | in ego-terms. But fear of the body, with which the ego identifies so | closely, is more blatantly senseless. |
| Tx:5.40 | counters this welcome by welcoming peace. Peace and eternity are as | closely related as are time and war. Perception as well as knowledge |
| Tx:10.39 | illusions, for they cannot be dangerous. We are ready to look more | closely at the ego's thought system because together we have the lamp |
| Tx:15.69 | and in the name of Him Who would release him, let us look more | closely at the relationships which the ego contrives and let the Holy |
| Tx:16.36 | in illusion could this be done? It is essential that we look very | closely at exactly what it is you think you can do to solve the |
| Tx:17.69 | The goal of illusion is as | closely tied to faithlessness as faith to truth. If you lack faith in |
| Tx:19.59 | not wanted. The second obstacle that peace must flow across, and | closely related to the first, is the belief that the body is valuable |
| Tx:23.22 | must sin and therefore deserves attack and death. This principle, | closely related to the first, is the demand that errors call for |
| W1:65.3 | to determine this time today in advance and then adhere to it as | closely as possible. |
| W1:70.7 | to lay aside for each of them and adhere to your own decision as | closely as possible. |
| W1:R3.1 | for these practice periods, which you are urged to follow just as | closely as you can. We understand, of course, that it may be |
A Course of Love (7) | ||
| C:3.20 | as a hand would drop a burning ember? What other pain would you hold | closely, a grief not to be given up? What other pain would you be so |
| C:11.8 | Your free will you guard most | closely, knowing this is what made the separation possible. You |
| C:26.3 | seen in the allure of myths where those who associate themselves too | closely with the gods are punished for such folly. Such fear of |
| C:26.5 | Christ, realize that there is no cause for fear. You cannot fly too | closely to the sun. You cannot be deceived any longer by tales of woe |
| T1:3.5 | How can what is | closely guarded extend? How can what is controlled create? How can |
| T1:3.25 | your fears to light, fears that you did not even realize you held so | closely or would be so terrified to let go. |
| T4:3.2 | Observation and vision are | closely linked but not the same. Observation has to do with the |
closeness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.37 | between God and His Souls, involving an extremely personal sense of | closeness to creation which man tries to find in physical |
| Tx:1.37 | creation which man tries to find in physical relationships. Physical | closeness cannot achieve this. The subconscious impulses properly |
| Tx:1.37 | miracles, which are genuinely interpersonal and result in real | closeness to others. This can be misunderstood by a personally |
| Tx:15.72 | the ego, mean only that bodies are together. It is always physical | closeness that the ego demands, and it does not object where the |
A Course of Love (1) | ||
| C:9.37 | relationship, while seen as the ultimate achievement in terms of the | closeness you can acquire with a brother or sister, is still limited |
closer | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.38 | but he is free to fill its more superficial levels, which are | closer to consciousness, with the impulses of this world and to |
| Tx:1.87 | because he recognizes that every collapse of time brings all men | closer to the ultimate release from time in which the Son and the |
| Tx:2.40 | to become better and better learners. This serves to bring them into | closer and closer accord with the Sonship, but the Sonship itself is |
| Tx:2.40 | and better learners. This serves to bring them into closer and | closer accord with the Sonship, but the Sonship itself is a perfect |
| Tx:4.91 | As you come | closer to a brother, you do approach me and, as you withdraw from |
| Tx:10.3 | the center of His thought system, the clearer the light becomes. The | closer you come to [the foundation of] the ego's thought system, the |
| Tx:10.16 | attack is a step away from this, and every healing thought brings it | closer. The Son of God has both Father and Son because he is both |
| Tx:11.8 | answer in the name of Christ brings the remembrance of your Father | closer to your awareness. For the sake of your need, then, hear |
| Tx:12.14 | the deeper you go into the blackness of the ego's foundation, the | closer you come to the love that is hidden there. And it is this |
| Tx:12.54 | they will return it. Everyone you see in light brings your light | closer to your own awareness. Love always leads to love. The sick |
| Tx:15.72 | are basically of no concern, except as they draw the body of another | closer or farther. And it is in these terms that it evaluates ideas |
| Tx:16.60 | for the ego has taught you that freedom lies in it. Yet the | closer you look at the special relationship, the more apparent it |
| Tx:17.21 | undoing is the separation more and more undone and union brought | closer. He is not at all confused by any “reasons” for separation. |
| Tx:17.32 | seems to you somehow to be “different.” Yet we have looked at it far | closer than at many other aspects of the ego's thought system which |
| Tx:17.60 | meet it. It is quite noticeable that this approach has brought you | closer to the Holy Spirit's sorting out of truth and falsity. The |
| Tx:20.8 | that you offer me. And yet the thorns are gone. Look you still | closer at them now, and you will see your altar is no longer what it |
| Tx:20.60 | they are perfectly in line with it. Before we look at them a little | closer, remember that if you think they are impossible, your wanting |
| Tx:21.20 | you do not see the need for you to give this little offering. Look | closer, then, at what it is. And very simply see in it the whole |
| Tx:22.24 | Let us look | closer at the whole illusion that what you made has power to enslave |
| W1:55.5 | who I am? What I think are my best interests would merely bind me | closer to the world of illusions. I am willing to follow the Guide |
| W1:93.17 | for the world's salvation today. You can do much today to bring you | closer to accepting the part in salvation which God has assigned to |
| W1:97.3 | Today we try to bring reality still | closer to your mind. Each time you practice, awareness is brought a |
| W1:109.8 | waking. And the time when rest will be the only thing there is comes | closer to all worn and tired minds, too weary now to go their way |
| W1:125.7 | of God. He speaks from nearer than your heart to you. His Voice is | closer than your hand. His Love is everything you are and that He is |
| W1:153.14 | So is the story ended. Let this day bring the last chapter | closer to the world that everyone may learn the tales he reads of |
| W1:157.7 | of little worth, the world to which you will return becomes a little | closer to the end of time, a little more like Heaven in its ways, a |
| W1:161.11 | we practice in a form we have attempted earlier. Your readiness is | closer now, and you will come today nearer Christ's vision. If you |
| W2:345.1 | for there, there are no needs. But here on earth, the miracle is | closer to Your gifts than any other gift which I can give. Then let |
A Course of Love (14) | ||
| C:9.12 | the truth because your misperceptions concerning your heart remain | closer to the truth than any that you hold. The memories of your |
| C:10.2 | concept of relationship, for the thought of bodies joined in union | closer than the union that you feel with the body you call your own |
| C:10.9 | aware also of your desire for reward. As you feel yourself becoming | closer to God and your true Self, as you gain more awareness of |
| C:10.9 | To want a reward for goodness, for trying harder, for being | closer to God than your brother or sister, are all desires of your |
| C:14.25 | This is why this Course cannot just talk of love and bring you any | closer to it than you are. While you realize not the purpose of |
| C:19.17 | although those who believe in a god synonymous with creation are | closer to a true picture of God than those who view God as a solitary |
| T1:5.4 | insanity you would fear that may actually grow stronger as you get | closer to the truth. This is the part of you that believes this |
| T3:17.2 | processes, what this says about the nature of humankind but it is | closer every day to understanding the unity and interconnectedness of |
| T4:7.3 | to make of them. Those who attempt to figure them out will come ever | closer to the truth by means of science, technology, and even art and |
| D:12.9 | is seen as a condition of mindfulness, and mindfulness is much | closer to the idea of wholeheartedness, or sharing in unity—the |
| D:Day1.17 | desire to know me has grown as you have read these words and grown | closer to your Self. This is because we are One. To know me is to |
| D:Day32.8 | seen as an overriding spirit, a force, a unifying factor. God is | closer, within this idea, to being a participatory being, but still |
| D:Day39.30 | or unloving, distance you from yourself and others or bring you | closer to yourself and others. No god who has been projected is |
| A.33 | may feel as if they have not experienced unity or as if they are no | closer to knowing themselves or God. They may feel as if this Course |
closes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.31 | direction is the only purpose the ego perceives in time, and it | closes over the present so that no gap in its own continuity can |
| Tx:31.97 | abode You set for Him before time was, in calm eternity. The journey | closes, ending at the place where it began. No trace of it remains. |
| W1:137.1 | from others and a shutting off of joining. It becomes a door that | closes on a separate self and keeps it isolated and alone. |
A Course of Love (1) | ||
| T3:22.14 | to prayer and thus to the miracle. This is the very miracle that | closes the door of duality, and seals out the world where what is, is |
closest | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.30 | aspect of time which can extend to the infinite, for now is the | closest approximation of eternity which this world offers. It is in |
| Tx:20.37 | In this world, God's Son comes | closest to himself in a holy relationship. There he begins to find |
| W1:109.10 | across the world, and near as well—your distant brothers and your | closest friends—bid them all enter here and rest with you. You rest |
| W1:192.3 | of in the world. It has no meaning here. Forgiveness is the | closest it can come to earth. For being Heaven-borne, it has no form |
A Course of Love (1) | ||
| C:31.11 | And, yet again, your perception of your thoughts as yourself is the | closest answer to the truth that you were able, in your limited view |
closing | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:14.32 | nothing, because nothing can obscure the gift of God. It is the | closing of the doors that interferes with recognition of the power of |
| Tx:17.12 | from his mind. For salvation is the end of dreams and with the | closing of the dream will have no meaning. Who awake in Heaven could |
| Tx:27.3 | sins are writ in Heaven in your blood and death and go before him, | closing off the gate and damning him to hell. Yet this is writ in |
| W1:26.6 | practice period should begin with repeating the idea for today, then | closing your eyes and reviewing the unresolved situations whose |
| W1:33.5 | or so to sit quietly and repeat the idea to yourself several times. | Closing your eyes will probably help in this form of application. |
| W1:40.2 | However, you may be in a number of situations during the day when | closing your eyes would not be appropriate. Do not miss a practice |
| W1:45.6 | Begin the exercises for today by repeating the idea to yourself, | closing your eyes as you do so. Spend a fairly short period in |
| W1:49.5 | sit quietly and repeat the idea for today slowly whenever you can, | closing your eyes on the world and realizing that you are inviting |
| W1:62.5 | As often as you can, | closing your eyes if possible, say to yourself: |
| W1:74.11 | peace to which your reality entitles you. Sink into it, and feel it | closing around you. There may be some temptation to mistake these |
| W1:77.4 | yourself quite confidently that you are entitled to miracles. | Closing your eyes, remind yourself that you are asking only for what |
| W1:92.10 | dark a little while today, and we will practice seeing in the light, | closing the body's eyes and asking truth to show us how to find the |
| W1:93.14 | Then try to devote at least a minute or so to | closing your eyes and realizing that this is a statement of the truth |
A Course of Love (1) | ||
| T1:2.1 | The | closing pages of A Course of Love instructed you to think no more. A |
cloth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.55 | too, would set a feast before you on a table covered with a spotless | cloth, set in a quiet garden where no sound but singing and a softly |
A Course of Love (1) | ||
| C:9.30 | the home to a family of mice. A computer might be covered with a | cloth, a flowerpot placed on top of it. Someone not knowing what it |
clothe | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.93 | Son of God, and you are welcome. Here is your innocence, waiting to | clothe you and protect you and make you ready for the final step in |
| W1:153.19 | Today our theme is our defenselessness. We | clothe ourselves in it as we prepare to meet the day. We rise up |
A Course of Love (0) | ||
clothing | ||
A Course in Miracles – Original Edition (3) | ||
| W1:50.1 | in the most trivial and insane symbols—pills, money, “protective” | clothing, “influence,” “prestige,” being liked, knowing the “right” |
| W1:161.12 | to which you are accustomed. See his face, his hands and feet, his | clothing. Watch him smile, and see familiar gestures which he makes |
| W1:166.6 | He seems a sorry figure—weary, worn, in threadbare | clothing, and with feet that bleed a little from the rocky road he |
A Course of Love (0) | ||
cloud | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:11.90 | By making him invisible, the world of retribution rose in the black | cloud of guilt which you accepted, and you hold it dear. For the |
| Tx:11.95 | so it has always been. Let the holiness of God's Son shine away the | cloud of guilt that darkens your mind, and by accepting his purity as |
| Tx:12.9 | bring it to the light, the light will dispel it. And then no dark | cloud will remain between you and the remembrance of your Father, for |
| Tx:12.12 | the separation healed, and you realize that, by removing the dark | cloud that obscures it, your love for your Father would impel you to |
| Tx:12.46 | with you, and by holding it in your minds, see it as a dark | cloud that shrouds your brothers and conceals their reality from your |
| Tx:12.47 | For if He is as He was created, there is no guilt in Him. No | cloud of guilt has risen to obscure Him, and He stands revealed in |
| Tx:12.47 | the past go and look without condemnation upon the present. For the | cloud which obscures God's Son to you is the past, and if you would |
| Tx:12.49 | since his past is yours, you share in this release. Let no dark | cloud out of your past obscure him from you, for truth lies only |
| Tx:13.14 | easily have freed him from the past and lifted from his mind the | cloud of guilt that binds him to it. And in his freedom would have |
| Tx:13.28 | Fear not to look upon the lovely truth in you. Look through the | cloud of guilt that dims your vision, and look past darkness to the |
| Tx:18.83 | You are still worn and tired and the desert's dust still seems to | cloud your eyes and keep you sightless. Yet He Whom you welcomed has |
| Tx:18.91 | Yet in this | cloud bank, it is easy to see a whole world rising. A solid mountain |
| Tx:29.54 | shut you off from Him, alone in darkness. Yet the light is there. A | cloud does not put out the sun. No more a veil can banish what it |
| Tx:31.72 | may not be frightened by your “evil” thoughts because they do not | cloud your view of him. And all this shift requires is that you be |
| W1:41.4 | How could you, when the truth is hidden deep within under a heavy | cloud of insane thoughts, dense and obscuring, yet representing all |
| W1:41.4 | we will make our first real attempt to get past this dark and heavy | cloud and to go through it to the light beyond. |
| W1:70.12 | light. But remember also that you have never found anything in the | cloud patterns you imagined that endured or that you wanted. |
| W1:79.5 | you have resolved the previous ones. Others remain unsolved under a | cloud of denial and rise to haunt you from time to time, only to be |
| W2:300.1 | perception keep us in its hold nor represent more than a passing | cloud upon a sky eternally serene. And it is this serenity we seek, |
A Course of Love (1) | ||
| A.32 | of each old pattern or situation that seems fraught with peril, a | cloud of despair will lift, a little more of darkness recedes, and a |
clouded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.2 | the need for protection that has caused what you feel to become so | clouded by illusion. If you felt no need to protect your heart, or |
clouds | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:18.90 | artificial floor which looks like rock, is like a bank of low dark | clouds that seems to be a solid wall before the sun. Its impenetrable |
| Tx:18.91 | range, a lake, a city, all rise in your imagination, and from the | clouds the messengers of your perception return to you, assuring you |
| Tx:18.92 | So should it be with the dark | clouds of guilt, no more impenetrable and no more substantial. You |
| Tx:19.22 | be upside-down. This is the strange illusion which makes the | clouds of guilt seem heavy and impenetrable. The solidness this |
| Tx:27.63 | solve a problem which is very simple but has been obscured by heavy | clouds of complication which were made to keep the problem |
| Tx:27.63 | which were made to keep the problem unresolved? Without the | clouds, the problem will emerge in all its primitive simplicity. The |
| W1:39.1 | dealing only in the very obvious, which has been overlooked in the | clouds of complexity in which you think you think. |
| W1:69.4 | of your mind as a vast circle, surrounded by a layer of heavy dark | clouds. You can see only the clouds because you seem to be standing |
| W1:69.4 | surrounded by a layer of heavy dark clouds. You can see only the | clouds because you seem to be standing outside the circle and quite |
| W1:69.5 | see no reason to believe there is a brilliant light hidden by the | clouds. The clouds seem to be the only reality. They seem to be all |
| W1:69.5 | to believe there is a brilliant light hidden by the clouds. The | clouds seem to be the only reality. They seem to be all there is to |
| W1:69.6 | want to reach the light in you today—now. Determine to go past the | clouds. Reach out and touch them in your mind; brush them aside with |
| W1:69.6 | your cheeks and forehead and eyelids as you go through them. Go on; | clouds cannot stop you. |
| W1:69.8 | and you will yet receive it. Try, as you attempt to go through the | clouds to the light, to hold this confidence in your mind. Try to |
| W1:70.12 | in you, which is where your salvation is. You cannot find it in the | clouds that surround the light, and it is in them you have been |
| W1:70.12 | them you have been looking for it. It is not there. It is past the | clouds and in the light beyond. Remember that you will have to go |
| W1:70.12 | in the light beyond. Remember that you will have to go through the | clouds before you can reach the light. But remember also that you |
| W1:70.13 | salvation have failed you, surely you do not want to remain in the | clouds looking vainly for idols there when you could so easily walk |
| W1:70.13 | so easily walk on into the light of real salvation. Try to pass the | clouds by whatever means appeals to you. If it helps you, think of me |
| W1:162.1 | made. By them it disappears, and all things seen within its misty | clouds and vaporous illusions vanish as these words are spoken. For |
| W2:256.1 | be unsure of who he is? And who would yet remain asleep in heavy | clouds of doubt about the holiness of him whom God created sinless? |
| M:4.24 | And above all are all things welcoming, for threat is gone. No | clouds remain to hide the face of Christ. Now is the goal achieved. |
A Course of Love (7) | ||
| C:4.5 | between the child of God and the child's own Source. There remain no | clouds to block the sun, and night gives way to day. |
| C:6.10 | the warmth, the snow as well as the rain, the dark of night and the | clouds that block the sun. Without all of these, what would life be? |
| C:29.9 | hand can open it once again. It is a gate of illusion, of mist, of | clouds before the sun. Your hand is outstretched now and your light |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of | clouds among the descending rays, perhaps to feel the warmth or chill |
| D:Day4.35 | once seen as a figure in heaven, and heaven as a place beyond the | clouds, then the mountain top was symbolic of proximity. It was |
| D:Day23.3 | with you. We are coming metaphorically and literally out of the | clouds, out of the illusion, surrendering the mist that was all that |
| D:Day23.4 | The | clouds of illusion, even those that have gently surrounded our time |
clues | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:26.10 | these words say and what they might mean, who strive to find the | clues to what they ask you to do, will find it difficult to cease |
| T4:2.31 | literally different? That you might see auras or halos, signs and | clues previously unseen? Have you included other senses in your idea |
clung | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:2.12 | or behavior has been found to work in more cases than not, it is | clung to as a “sure thing”—a proven pattern or way. |
| D:Day37.31 | glimpse the divine being in relationship. But because you have so | clung to separation, you have rarely, until recently, glimpsed union. |
clutch | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.33 | the alien will that He created not. Let its effects be gone and | clutch them not with eager hands, to keep them for yourself. The |
A Course of Love (0) | ||
cluttered | ||
A Course in Miracles – Original Edition (1) | ||
| W1:45.9 | Under all the senseless thoughts and mad ideas with which you have | cluttered up your mind are the thoughts which you thought with God in |
A Course of Love (0) | ||
clutters | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R6.5 | of exercise is urged except a deep relinquishment of everything that | clutters up the mind and makes it deaf to reason, sanity, and simple |
A Course of Love (0) | ||
co-creation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:11.5 | creators in unity and relationship. This is the beginning of our | co-creation. Do not seek for me to impart knowledge to you in these |
co-creator | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:7.112 | you. We said before that only the whole Sonship is worthy to be | co-creator with God, because only the whole Sonship can create like |
| Tx:7.112 | recognize, and you must have the glory you see in him. He is a | co-creator with God with you. Deny his creative power, and you |
| Tx:9.37 | because he created them with you. You will never know that you are | co-creator with God until you learn that your brother is a co-creator |
| Tx:9.37 | you are co-creator with God until you learn that your brother is a | co-creator with you. |
| Tx:24.68 | A | co-creator with the Father must have a Son. Yet must this Son have |
| Tx:25.53 | And it is the agreement of their thought that makes the Son a | co-creator with the mind Whose Thought created him. And if he chooses |
| Tx:30.36 | to God Himself. Think not He wills to bind you, Who has made you | co-creator of the universe along with Him. He would but keep your |
| W1:R4.4 | which the Father gave creation to the Son, establishing the Son as | co-creator with Himself. It is this thought which fully guarantees |
| W1:152.8 | of decision is our own. Decide but to accept your rightful place as | co-creator of the universe, and all you think you made will |
| W1:188.7 | instead of fantasies and shadows. They remind you that you are the | co-creator of all things that live. For as the peace of God is |
A Course of Love (5) | ||
| C:26.23 | birth in unison with God's idea of you is acceptance of your Self as | co-creator of the pattern of the universe, acceptance of the idea or |
| T4:12.21 | one mind and heart that you share in unity with God. You will be the | co-creator of the new pattern of consciousness that is sharing in |
| T4:12.21 | that is sharing in unity and relationship, as you were once the | co-creator of the pattern of consciousness that was learning. |
| D:1.2 | I come to you today as | co-Creator of the Self you are and the Self you hope to represent |
| D:Day38.6 | Call yourself daughter or son, sister or brother, | co-creator or friend. But call yourself mine. For we belong to one |
co-creators | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.76 | This is the only sense in which God and His Souls are not | co-creators. The belief that they are is implicit in the “self |
| Tx:4.42 | more fatherless than you are. Your ego and your Soul will never be | co-creators, but your Soul and your Creator will always be. Be |
| Tx:7.2 | thought. Creation would therefore be limited, and you would not be | co-creators with God. As God's creative Thought proceeds from Him to |
| Tx:7.5 | God extends outward beyond limits and beyond time, and you who are | co-creators with Him extend His Kingdom forever and beyond limit. |
| Tx:7.7 | Holy Trinity itself. He is the Prime Creator, because He created His | co-creators. Because He did, time applies neither to Him nor to |
| Tx:7.68 | that you are sad because you are not fulfilling your function as | co-creators with God and are therefore depriving yourselves of joy. |
A Course of Love (0) | ||
co-exist | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.53 | to the ego because it is true. Littleness and grandeur cannot | co-exist, nor is it possible for them to alternate in your awareness. |
| Tx:22.29 | reason and the ego are contradictory. Nor is it possible for them to | co-exist in your awareness. And reason's goal is to make plain and |
| M:12.6 | Oneness and sickness cannot | co-exist. God's teachers choose to look on dreams a while. It is a |
| M:27.3 | the sun. The grimness of the symbol is enough to show it cannot | co-exist with God. It holds an image of the Son of God in which he is |
A Course of Love (0) | ||
co-makers | ||
A Course in Miracles – Original Edition (1) | ||
| W1:73.2 | Idle wishes and grievances are partners or | co-makers in picturing the world you see. The wishes of the ego gave |
A Course of Love (0) | ||
co-workers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:2.23 | life believing you have relationships with family and friends and | co-workers, occasionally acknowledging brief relationships that |
| D:Day6.25 | erroneous way to think of our relationship. We are both friends and | co-workers. Colleagues as well as companions. |
coal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.1 | left to become. The pressure is off. The alchemy has occurred. The | coal has become a diamond. Ah, imagine now being able to forget all |
coat | ||
A Course in Miracles – Original Edition (2) | ||
| W1:9.6 | I do not see that | coat rack as it is now. I do not see that face as it is now. I do not |
| W1:29.6 | God is in this | coat hanger. God is in this magazine. God is in this finger. God is |
A Course of Love (1) | ||
| C:1.7 | that you will not need these things you have carried. Ah, no heavy | coat. For you trust the sun will shine, that warmth will surround |
cobwebs | ||
A Course in Miracles – Original Edition (3) | ||
| W1:122.6 | its simplicity. All the complexities the world has spun of fragile | cobwebs disappear before the power and the majesty of this extremely |
| W1:139.13 | aim. For several minutes let your mind be cleared of all the foolish | cobwebs which the world would weave around the holy Son of God. And |
| W1:168.3 | He comes Himself and takes us in His arms and sweeps away the | cobwebs of our sleep. His gift of grace is more than just an answer. |
A Course of Love (0) | ||
cocoon | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day24.1 | You are the caterpillar, the | cocoon, and the butterfly. This is the way that you are many Selves |
| D:Day24.5 | which you began your journey. You might think of your body as the | cocoon, the carrier of your potential. You might think of the |
| D:Day24.6 | To attempt to remain within the | cocoon of the body, to attempt to contain the spirit within that |
| D:Day24.6 | the cocoon of the body, to attempt to contain the spirit within that | cocoon, is to attempt the impossible. It is the nature of spirit to |
| D:Day24.7 | Yet the body is not left behind. The caterpillar, the | cocoon, and the butterfly have always been one and remain one. Each |
cocooned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.27 | a time of gathering with many. You will realize that you have felt | cocooned by the time on the mountain and by those who have joined |
codes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.3 | its penalties and heavy armaments, its legal definitions and its | codes, its ethics and its leaders and its gods, all serve but to |
A Course of Love (0) | ||
coerced | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.22 | tiny grain of wisdom will suffice to take you further. You are not | coerced but merely hope to get a thing you want. And you can say in |
| W1:20.1 | depends on it. Yet you will not see if you regard yourself as being | coerced and if you give in to resentment and opposition. |
A Course of Love (0) | ||
coerces | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.10 | is why the ego is the denial of free will. It is never God who | coerces you because He shares His Will with you. His Voice teaches |
A Course of Love (0) | ||
coercion | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.79 | which you are doing what you do not will. This arouses a sense of | coercion, which usually produces rage. The rage then invades the mind |
| Tx:3.63 | comes from a totally fallacious belief that you are under the | coercion of judgment. You do not need judgment to organize your life, |
| Tx:30.29 | to make them. That is really all. The first rule, then, is not | coercion but a simple statement of a simple fact. You will not make |
| Tx:30.30 | anything. Let this be understood, and you can see there cannot be | coercion here nor grounds for opposition that you may be free. There |
A Course of Love (0) | ||
coercive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.95 | forms of perceived demands may be classified or judged by the ego as | coercive communication which must be disrupted, the response of |
| Tx:10.12 | not know it. Whenever what the Holy Spirit tells you appears to be | coercive, it is only because you do not recognize your own will. |
A Course of Love (0) | ||
coexist | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.50 | misperception of themselves. Egocentricity and communion cannot | coexist. Even the terms are contradictory. |
| Tx:2.99 | Two concepts which cannot | coexist are “nothing” and “everything.” To whatever extent one is |
| Tx:3.10 | alone. In time we exist for and with each other. In Timelessness we | coexist with God. |
| Tx:4.102 | is impossible without being wholly harmless because the two beliefs | coexist. The truly helpful are invulnerable because they are not |
| Tx:5.2 | To be whole-hearted, you must be happy. If fear and love cannot | coexist and if it is impossible to be wholly fearful and remain |
| Tx:6.87 | is called on despite chaos. Yet chaos and consistency cannot | coexist for long, since they are mutually exclusive. |
| Tx:7.63 | exist. Commitment to either must be total, since they cannot | coexist in your minds without splitting them. If they cannot |
| Tx:7.63 | coexist in your minds without splitting them. If they cannot | coexist in peace and if you want peace, you must give up the idea |
| Tx:11.89 | the Father can be remembered only in peace. Love and guilt cannot | coexist, and to accept one is to deny the other. Guilt hides Christ |
| Tx:14.27 | process of thinking whereby two systems of belief which cannot | coexist are both maintained. It has been recognized that if they |
| Tx:14.30 | with Him. He holds the light, and you the darkness. They cannot | coexist when both of you together look on them. His judgment must |
| Tx:14.37 | you. Lay no gifts other than this upon your altars, for nothing can | coexist beside it. Here your meager offerings are brought together |
| Tx:17.46 | the structure of the relationship is so apparent that they cannot | coexist. Yet now the goal will not be changed. Set firmly in the |
| W1:44.1 | and is therefore an aspect of creation. Creation and darkness cannot | coexist, but light and life must go together, being but different |
| W1:160.4 | by? There is no home can shelter love and fear. They cannot | coexist. If you are real, then fear must be illusion. And if fear is |
| M:7.4 | Yet love without trust is impossible, and doubt and trust cannot | coexist. And hate must be the opposite of love, regardless of the |
A Course of Love (3) | ||
| T4:2.1 | does not conceive of such as what was and will be can peacefully | coexist with the unity that is here and now in truth. |
| D:6.12 | happenings that reveal that the laws of spirit and the laws of man | coexist. Yes, there are natural laws, but these “natural” laws are |
| D:Day15.22 | both informing and observing, being informed and being the observed | coexist. You must respect the boundaries of those who are still in |
coexists | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:11.2 | recognition of the unity of all things with which the Self | coexists in truth and peace and love. |
cognition | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.30 | We have been emphasizing perception and have said very little about | cognition as yet, because you are confused about the difference |
| Tx:3.30 | the difference between them. The reason we have dealt so little with | cognition is because you must get your perceptions straightened out |
| Tx:3.35 | on the basis of knowledge, you are really confusing perception and | cognition. Knowledge brings the mental strength for creative |
| Tx:3.61 | of peace. Judgment is the process on which perception, but not | cognition, rests. We have discussed this before in terms of the |
A Course of Love (0) | ||
cognitive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.41 | questions but not of perceiving valid answers because these are | cognitive and cannot be perceived. The endless speculation about |
A Course of Love (0) | ||
cognizant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:20.45 | on some having more and some having less. Thus, you must remain | cognizant of this distinction between serving and service. It will be |
| C:23.3 | relationally, you may be able to “read each other's thoughts,” be | cognizant of the slightest switch in mood, finish each other's |
| C:27.18 | that is not of this world? Will you see the future and the past, be | cognizant of destiny and of fate? You do have power that is not of |
| T1:9.14 | that is most comfortable and that is likely your first reaction, is | cognizant with your old pattern, or the pattern of the ego. What |
| T3:10.7 | of illusion and the present is lived in the House of Truth? Being | cognizant of this is the only way that the simultaneous learning and |
| T4:4.12 | everlasting consciousness even while you still abide in form. To be | cognizant or aware of everlasting consciousness while you still abide |
coherent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day21.3 | but could not really teach, guide, or even make information | coherent without the action of the receiver. Thus it has always been |
cohesive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.54 | not enough for meaning, and the underlying lack of content makes a | cohesive system impossible. Separation therefore remains the ego's |
A Course of Love (0) | ||
cohesiveness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R1.6 | among the first fifty of the ideas we have covered and the | cohesiveness of the thought system to which they are leading you. |
A Course of Love (0) | ||
coincide | ||
A Course in Miracles – Original Edition (1) | ||
| M:I.3 | this the verbal content of your teaching is quite irrelevant. It may | coincide with it or it may not. It is the teaching underlying what |
A Course of Love (1) | ||
| C:23.22 | allows your form to reflect what and who you are now in terms that | coincide with the “you” whom you have always been. |
coincided | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.43 | “healing” works, then, the impulse to help and to be helped have | coincided. This is coincidental, because the healer may not be |
A Course of Love (0) | ||
coincidence | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.12 | enters into many religions, and this is neither by chance nor by | coincidence. Yet the real Christian would have to pause and ask, “How |
A Course of Love (0) | ||
coincidental | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.43 | then, the impulse to help and to be helped have coincided. This is | coincidental, because the healer may not be experiencing himself as |
A Course of Love (0) | ||
coins | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.65 | pain? What moment of content has not been bought at fearful price in | coins of suffering? Joy has no cost. It is your sacred right, and |
A Course of Love (0) | ||
cold | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:17.77 | sickness and pain, darkness and dim imaginings of terror, | cold fantasies of fear and fiery dreams of hell. And it was nothing |
| Tx:19.48 | a disappearing snowflake and shiver in remembrance of the winter's | cold? |
| Tx:19.51 | steal guiltily away in hungry search of guilt, for they are kept | cold and starving and made very vicious by their master, who allows |
| Tx:19.88 | strikes you with terror and makes your body tremble and the | cold sweat of fear comes over it, remember it is always for one |
| Tx:19.96 | desire, no trivial impulse to forget again, no stab of fear, nor the | cold sweat of seeming death can stand against your will. For what |
| Tx:20.14 | of his innocence untouched by guilt and perfectly protected from the | cold chill of fear and withering blight of sin alike. Your gift has |
| Tx:26.83 | his home and sheltered him from bitter winter and the freezing | cold. And shall the Lord of Heaven and His Son give less in gratitude |
| W1:195.5 | and those who mourn a seeming loss or feel apparent pain, who suffer | cold or hunger, or who walk the way of hatred and the path of death. |
A Course of Love (12) | ||
| C:3.12 | Everything is true or false, right or wrong, black or white, hot or | cold, based solely on contrast. One chemical reacts one way and one |
| C:6.10 | behind them. But not you. You, you think, prefer the seasons, the | cold as well as the warmth, the snow as well as the rain, the dark of |
| C:9.21 | could bring this one in from that dark and dangerous place. She is | cold, and you prepare a fire and give her a warm blanket for her |
| C:9.21 | and even your fantasies testify that you believe an absence of | cold makes for warmth. That the absence of hunger is fullness. The |
| C:10.11 | body, you can pretend you do not feel the pain of a headache or the | cold of a winter day, and this pretending may even make you feel a |
| C:10.11 | may even make you feel a little less pain or a little less | cold. But this attempt to fool yourself is welcomed by your separated |
| C:20.17 | is not a collection of cement buildings and paved streets nor of | cold, heartless people who would as soon do you harm as good. It is |
| D:Day27.11 | As darkness and light, hot and | cold, sickness and health are each just opposite ends of the same |
| D:Day27.12 | can be seen much as the degree of separation between hot and | cold. If you were to perceive of wholeness as an ideal temperature, |
| D:Day27.12 | was thus never perfect, but rather always either too hot or too | cold. Yet the perfect temperature always existed, you just did not |
| D:Day28.20 | are part of the same continuum as are properties such as hot and | cold. They are part of the same whole that is the constant of all |
| D:Day34.1 | and destruction are two sides of the same continuum as are hot and | cold, darkness and light. Seeing in wholeness includes seeing the |
collaborate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.30 | I can tell you what to do, but this will not help you unless you | collaborate by believing that I know what to do. Only then will |
A Course of Love (0) | ||
collaboration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.7 | be appreciated. Finishing touches will be put on the piece. Some | collaboration might take place to get it just right. By the time the |
collaborative | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.91 | the true spirit of meditation; it is inherent in it. Meditation is a | collaborative venture with God. It cannot be undertaken |
| Tx:8.29 | or it will be meaningless to you. That is why rehabilitation is a | collaborative venture. |
A Course of Love (0) | ||
collapse | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.87 | the time-control factor gladly because he recognizes that every | collapse of time brings all men closer to the ultimate release from |
| Tx:2.94 | straight, a circular process which would hardly foster the time | collapse for which the miracle was intended. Nor would it induce the |
| Tx:28.65 | which rests upon a shadow? Would you build your home upon what will | collapse beneath a feather's weight? |
A Course of Love (4) | ||
| C:16.25 | everyone did what he or she wanted to do, you reason, society would | collapse and anarchy would rule. You think you are only fair in |
| D:6.27 | in unity. This is why we have spoken of miracles and of the | collapse of time the miracle is capable of providing. We have |
| D:7.3 | a function of time. We then talked of the integration of levels that | collapse time. This integration of levels is the integration of form |
| D:7.3 | of form and unity. When Christ-consciousness is sustained, time will | collapse and the sun may not need to rise or set to separate day into |
collapsing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.84 | under the usual laws of time. Only in this sense is it timeless. By | collapsing time, it literally saves time. Much as daylight saving |
A Course of Love (2) | ||
| C:18.12 | why miracles save time, for they integrate all levels, temporarily | collapsing time. Time is actually a measurement of learning, or the |
| T2:7.20 | is accepted that giving and receiving occur in unison, thus further | collapsing the need for time. |
colleague | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.14 | desire not to be intelligent, but to be more intelligent than your | colleague. This is your desire not to be generous, but to be more |
colleagues | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day6.25 | Thinking of our relationship as that of | colleagues as well as companions, as fellow workers or work-mates |
| D:Day6.25 | to think of our relationship. We are both friends and co-workers. | Colleagues as well as companions. |
| D:Day28.4 | independence, moving away, moving into one's own sphere of friends, | colleagues, relationships. For some these choices include commitments |
collect | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.76 | there is no point in considering them. The function of truth is to | collect data which are true. There is no point in trying to make |
| Tx:20.48 | seen as valueless. Homeless, the ego seeks as many bodies as it can | collect to place its idols in and so establish them as temples to |
| Tx:27.78 | not even want. It hires other bodies, that they may protect it, and | collect more senseless things that it can call its own. It looks |
| W1:80.8 | Let us be determined not to | collect grievances today. Let us be determined to be free of problems |
| W1:133.17 | which swings open as he comes. Should you begin to let yourself | collect some needless burdens or believe you see some difficult |
A Course of Love (0) | ||
collected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:P.29 | sit idly by while they earn their living until the dust that has | collected upon it obscures it from their sight. This is the cost of |
| C:5.8 | Your fear has grown so mighty that all that would combat it is | collected for safekeeping. Like the frame of love upon your wall, the |
| C:5.10 | Love gathered together is a celebration. Love | collected is but a mockery of love. This difference must be |
| C:5.14 | Outside of you is all that you have kept apart, labeled, judged, and | collected on your shelves. |
| D:Day14.7 | forgetting and escape. They were “shelved” like museum pieces and | collected solidity within you. Like stones thrown into a clear pool, |
collecting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.10 | of improving on a former idea, of taking various information and | collecting it into a new configuration. |
collection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.17 | you must realize your compassionate connection. The world is not a | collection of cement buildings and paved streets nor of cold, |
collections | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.8 | for safekeeping. Like the frame of love upon your wall, the | collections that fill your shelves, whether they are of ideas or |
collective | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:9.42 | to you. All society, groups, teams, and organizations are but a | collective portrayal of individual desire. Slaves and masters but use |
| C:28.3 | Because inner knowing is both individual and | collective, both personal and universal, this is the source of all |
| C:28.3 | together to share common testimony validates the proof of inner and | collective knowing. You think shared beliefs amass, like a |
| C:28.3 | about evolutionary steps, and so a process intent upon bringing the | collective to a fever pitch of belief through common testimony is not |
| T4:5.12 | Because you have now made a new choice, a | collective choice as one body, one consciousness, to end the time of |
| T4:6.7 | unable to share Christ-consciousness directly due to individual and | collective choice. |
| D:Day13.1 | now know themselves as the many and the one, the individual and the | collective. This is the knowing in relationship that is available to |
| D:Day37.21 | one with every creation. God is all knowing. God is, in short, the | collective consciousness and the collective consciousness is that |
| D:Day37.21 | all knowing. God is, in short, the collective consciousness and the | collective consciousness is that which links every being with every |
collectively | ||
A Course in Miracles – Original Edition (1) | ||
| W1:68.7 | Determine now to see all these people as friends. Say to them all | collectively, thinking of each one in turn as you do so: |
A Course of Love (5) | ||
| C:22.12 | one or another of your five senses—which you might think of | collectively as layers—and are allowed no other access. These |
| T4:6.1 | you make it so. It is your interaction, both individually and | collectively with the consciousness that is us, that creates probable |
| T4:12.4 | This prelude will address them individually and | collectively, and as you join with them in unity, you will realize |
| D:Day2.23 | Willingness was not yet upon humankind. The choice was made | collectively to remain in illusion. The choice for continued |
| A.20 | Collectively and individually, you have come to a level of | |
collectivity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.4 | realize that it also addresses you individually and as part of the | collectivity of the whole. This dialogue will, however, be ongoing, |
collectors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:5.8 | are altars. Yet your museums cannot preserve love. You have become | collectors rather than gatherers. Your fear has grown so mighty that |
| D:Day14.10 | is spaciousness. Invisibility is invisibility. We are no longer | collectors but gatherers. We hold within only what is real and in our |
collects | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.6 | blessing where it is received. It does not countenance illusions but | collects them lightly with a little laugh and gently lays them at the |
A Course of Love (0) | ||
college | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day1.4 | of Jesus is a stumbling block for many, why should it be required? A | college education has requirements. If math is a stumbling block for |
| D:Day28.4 | move away from the home of their parents until they are at least | college age, the opportunity to move away, move out, become more |
color | ||
A Course in Miracles – Original Edition (1) | ||
| W1:2.1 | quickly around you, trying to avoid selection by size, brightness, | color, material, or relative importance to you. |
A Course of Love (0) | ||
colors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.9 | you, an arch of golden light beneath a rainbow vibrant with the | colors of life. Life, not death, assures your approach. God Himself |
| T1:2.13 | an object, the sun. It is also to see the sky, to see the variety of | colors displayed, to see the horizon. It is to see the surrounding |
combat | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.73 | powerful and extremely active. He is perceived as a force in | combat with God, battling Him for possession of the Souls He created. |
| Tx:24.4 | attack instead of love, unrecognized and swift to challenge you to | combat and to violence far more inclusive than you think, are there |
A Course of Love (3) | ||
| C:5.8 | than gatherers. Your fear has grown so mighty that all that would | combat it is collected for safekeeping. Like the frame of love upon |
| D:Day5.2 | be the mind in experiences already registered, there is no need to | combat this feeling. For those of you who have felt the state of |
| D:Day8.13 | take the form of seeing only the truth rather than attempting to | combat illusion. Thus when you see others gossiping, you are called |
combating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:2.3 | been denied. Denial is the correct word here, for I do not want you | combating or resisting the old patterns. Patterns are not in quite |
combination | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.15 | This is more than mere confusion. It is a particularly dangerous | combination of grandiosity and confusion which makes it likely that |
| W1:37.8 | around you and to those who are in your thoughts; or you may use any | combination of these two phases of application which you prefer. The |
A Course of Love (4) | ||
| T2:9.2 | When seen as such, all these tools, including needs, can ignite the | combination of learning and unlearning, the letting-go of one so that |
| D:Day22.3 | there for everyone. What is expressed is different because it is a | combination of the universal (what is available) with the individual |
| D:Day28.15 | Most people feel at least some | combination of these two attitudes, but will find that one is |
| D:Day30.2 | found. The common denominator is not by itself the whole, but is, in | combination, the whole. In order for a common denominator to be |
combine | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.90 | It is hard to recognize that thought and belief | combine into a power surge that can literally move mountains. It |
| Tx:17.39 | still trying to fit the better picture into the wrong frame and so | combine what cannot be combined, accept this and be glad: these |
| Tx:27.1 | attempt that would combine attack and innocence. Who can | combine the wholly incompatible and make a unity of what can never |
A Course of Love (1) | ||
| D:Day27.6 | both form and content. Now you contain within you the ability to | combine both levels of being through the experience of life. You have |
combined | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.12 | This particularly unfortunate interpretation, which arose out of the | combined misprojections of a large number of my would-be followers, |
| Tx:4.37 | validity is an end and behavior is a means. These cannot be | combined logically, because when an end has been attained, the means |
| Tx:17.39 | better picture into the wrong frame and so combine what cannot be | combined, accept this and be glad: these pictures are each framed |
| Tx:18.35 | willingness alone. It is always the result of your small willingness | combined with the unlimited power of God's Will. You have been wrong |
A Course of Love (12) | ||
| C:18.14 | all that you desired was participated in fully by a mind and heart | combined in wholeheartedness. You knew your Self to be the creator, |
| C:19.13 | and heart with a focus on letting the heart lead that love can be | combined with thought in such a way as to actually transcend thought |
| C:19.17 | still conceive of a creator. A mind that can conceive of a creator | combined with a heart that yearns for knowledge of, and union with, |
| C:23.18 | to all. Imagination is linked to true vision, for it exercises the | combined capabilities of mind and heart. It is akin to perception, |
| D:7.8 | the same Source, and there is nothing more alive than mind and heart | combined in the spirit of wholeheartedness. |
| D:Day3.52 | each stage is experienced and felt. This experience has only one | combined value, one combined purpose, the purpose of the final |
| D:Day3.52 | and felt. This experience has only one combined value, one | combined purpose, the purpose of the final letting-go, the final |
| D:Day9.25 | the givens of talents or inspired ideas, but all the givens that | combined create the wholeness and the holiness of who you are. A |
| D:Day9.33 | joined with the Self of union—will be your confidence. Only these | combined abilities will release your power. |
| D:Day10.2 | See you now why the certainty of union must be | combined with the confidence of the self of form? Certainty is |
| D:Day25.4 | of letting the new come. It is in the new pattern of stillness | combined with non-resistance that the new will come. |
| D:Day27.6 | know is a quality of inner-sight, of wholehearted human experience | combined with spiritual experience. You are and always have been both |
combines | ||
A Course in Miracles – Original Edition (2) | ||
| W1:42.1 | The idea for today | combines two very powerful thoughts, both of major importance. It |
| M:4.22 | attends it naturally, and joy is its condition. Faithfulness, then, | combines in itself the other attributes of God's teachers. It implies |
A Course of Love (0) | ||
combining | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.52 | healing is the result. Those who speak of “a miracle of healing” are | combining two orders of reality inappropriately. Healing is not a |
A Course of Love (1) | ||
| C:19.13 | thought. Thought occurs in words, and words separate. It is only in | combining mind and heart with a focus on letting the heart lead that |
come | ||
A Course in Miracles – Original Edition (571) | ||
A Course of Love (375) | ||
comes | ||
A Course in Miracles – Original Edition (200) | ||
| Tx:1.3 | is the love that inspires them. In this sense, everything that | comes from love is a miracle. |
| Tx:1.25 | in true perspective. This heals at all levels, because sickness | comes from confusing the levels. |
| Tx:1.32 | them will bring conviction in the ability, since conviction really | comes through accomplishment. The ability is the potential; the |
| Tx:1.104 | guilt if expressed and depression if denied. All real pleasure | comes from doing God's Will. This is because not doing it is a |
| Tx:2.50 | The Children of God are entitled to perfect comfort, which | comes from a sense of perfect trust. Until they achieve this, they |
| Tx:2.80 | as yet. God cannot ask more than you will. The strength to do | comes from your own undivided will to do. There is no strain in |
| Tx:3.16 | are almost impossible to distort, but man is very inventive when it | comes to twisting symbols around. |
| Tx:3.35 | involves the body, even in its most spiritualized form. Knowledge | comes from the altar within and is timeless because it is certain. To |
| Tx:3.63 | You have no idea of the tremendous release and deep peace that | comes from meeting yourselves and your brothers totally without |
| Tx:3.63 | to you precisely because you are judging them. All uncertainty | comes from a totally fallacious belief that you are under the |
| Tx:3.70 | must decide is the fundamental question of authorship. All fear | comes ultimately and sometimes by way of very devious routes from the |
| Tx:4.60 | When you are anxious, know that all anxiety | comes from the capriciousness of the ego and need not be. You can |
| Tx:5.12 | is the Mind of the Atonement. It represents a state of mind that | comes close enough to One-Mindedness that transfer to it is at last |
| Tx:5.26 | both is in your will and therefore in your mind. The Voice for God | comes from your own altars to Him. These altars are not things; they |
| Tx:5.47 | of the safety of the Kingdom. Nothing good is lost because it | comes from the Holy Spirit, the Voice for creation. Nothing that is |
| Tx:5.67 | can believe in them. But you are wrong. The function of thought | comes from God and is in God. As part of His Thought, you cannot |
| Tx:7.18 | in the Kingdom, because there is only one meaning. This meaning | comes from God and is God. Because it is also you, you share it |
| Tx:7.33 | Both, therefore, come from the same Source, [because] inspiration | comes from the Voice for God, and certainty comes from the laws |
| Tx:7.33 | [because] inspiration comes from the Voice for God, and certainty | comes from the laws of God. Healing does not come directly from |
| Tx:7.38 | a refusal to acknowledge fear. Love needs only this invitation. It | comes freely to all the Sonship, being what the Sonship is. By |
| Tx:7.42 | gift to someone who does not have it. He may believe that the gift | comes from God to Him, but it is quite evident that he does not |
| Tx:7.46 | accord with His because your whole meaning, and your only meaning, | comes from His and is like His. God cannot be out of accord with |
| Tx:7.75 | have and are, and so you do not know your being. All confusion | comes from not extending life, since that is not the Will of your |
| Tx:7.89 | is unbelievable. The utter meaninglessness of all perception that | comes from the unbelievable must be apparent, but it is not |
| Tx:8.57 | Yet all loss | comes only from your own misunderstanding. Loss of any kind is |
| Tx:8.82 | in peace” is a blessing for the living, not the dead, because rest | comes from waking, not from sleeping. Sleep is withdrawing; waking |
| Tx:9.35 | as you were created witnesses to God's. Yet when the Sonship | comes together and accepts its oneness, it will be known by its |
| Tx:9.36 | a way of giving acceptance and receiving it. In time, the giving | comes first, though they are simultaneous in eternity, where they |
| Tx:9.44 | The Holy Spirit judges every belief you hold in terms of where it | comes from. If it comes from God, He knows it to be true. If it does |
| Tx:9.44 | judges every belief you hold in terms of where it comes from. If it | comes from God, He knows it to be true. If it does not, He knows that |
| Tx:9.58 | is and He will tell you, but do not be afraid of His answer, for it | comes from God. It is an exalted answer because of its Source, but |
| Tx:10.25 | When the light | comes and you have said, “God's Will is mine,” you will see such |
| Tx:10.53 | analyzes; the Holy Spirit accepts. The appreciation of wholeness | comes only through acceptance, for to analyze means to separate |
| Tx:10.61 | little beliefs which are unworthy of God's Son. For until Christ | comes into His own, the Son of God will see himself as fatherless. |
| Tx:10.66 | forgotten them. The forgetting of dreams and the awareness of Christ | comes with the awakening of others to share your redemption. |
| Tx:11.6 | awareness if you perceive them truly. And all your sense of strain | comes from your attempts not to do just this. |
| Tx:11.55 | Its value is not in itself, but yours is in you. As self-value | comes from self-extension, so does the perception of self-value |
| Tx:11.75 | to God and therefore deserve death. You will think that death | comes from God and not from the ego because, by confusing yourself |
| Tx:12.37 | the other. For love cannot abide in a world apart, where when it | comes it is not recognized. If you see your own hatred as your |
| Tx:12.42 | you is the vision of Christ, Who looks on all in light. Your vision | comes from fear, as His from love. And He sees for you as your |
| Tx:12.59 | they do not need. It is not lit with artificial light, and night | comes not upon it. There is no day that brightens and grows dim. |
| Tx:12.65 | Will that nothing touch His Son except Himself, and nothing else | comes nigh unto him. He is as safe from pain as God Himself, Who |
| Tx:12.71 | to Him. He will supply them with no emphasis at all upon them. What | comes to you of Him comes safely, for He will ensure it never can |
| Tx:12.71 | them with no emphasis at all upon them. What comes to you of Him | comes safely, for He will ensure it never can become a dark spot, |
| Tx:13.40 | answer that makes the need for any differences disappear. Truth | comes of its own will unto its own. When you have learned that you |
| Tx:13.69 | natural result of choosing right, attesting to your happiness that | comes from choosing to be free of guilt. Everyone you offer healing |
| Tx:14.13 | Blessed are you who teach with me. Our power | comes not of us but of our Father. In guiltlessness we know Him, as |
| Tx:14.31 | Seeing with Him will show you that all meaning, including yours, | comes not from double vision but from the gentle fusing of everything |
| Tx:15.58 | your needs as you perceive them, you must believe that strength | comes from another, and what you gain he loses. Someone must |
| Tx:15.62 | lifted. Nothing has changed. Yet the awareness of changelessness | comes swiftly as the veil of time is pushed aside. No one who has not |
| Tx:15.81 | over to your Redeemer's love. He will not fail you, for He | comes from One Who cannot fail. Accept your sense of failure as |
| Tx:15.102 | within and accept it as the sign the time of Christ has come. He | comes demanding nothing. No sacrifice of any kind of anyone is |
| Tx:15.108 | embraces everything, and in the peace it re-establishes, love | comes of itself. Let no despair darken the joy of Christmas, for the |
| Tx:17.7 | seen anything so lovely. Nothing you see here, sleeping or waking, | comes near to such loveliness. And nothing will you value like unto |
| Tx:17.25 | Only the Thoughts of God are true. And all that follows from them | comes from what they are and is as true as is the holy Source from |
| Tx:17.61 | and cannot be without them, where peace is they must be. Truth | comes of itself. If you experience peace, it is because the truth has |
| Tx:18.23 | dream of waking is easily transferred to its reality. For this dream | comes from your will joined with the Will of God. And what this will |
| Tx:18.25 | As the light | comes nearer, you will rush to darkness, shrinking from the truth, |
| Tx:18.34 | require that you be not content with less than greatness, which | comes not of you. Your difficulty with the holy instant arises from |
| Tx:18.67 | on this than to consider what you should do. When peace | comes at last to those who wrestle with temptation and fight against |
| Tx:18.67 | temptation and fight against the giving in to sin; when the light | comes at last into the mind given to contemplation; or when the goal |
| Tx:18.67 | or when the goal is finally achieved by anyone, it always | comes with just one happy realization: “I need do nothing.” |
| Tx:18.69 | the body ceases to demand attention. Into this place the Holy Spirit | comes and there abides. He will remain when you forget and the body's |
| Tx:18.78 | realize the life and joy which love would bring to it from where it | comes and where it would return with you. |
| Tx:19.88 | with terror and makes your body tremble and the cold sweat of fear | comes over it, remember it is always for one reason—the ego has |
| Tx:20.37 | In this world, God's Son | comes closest to himself in a holy relationship. There he begins to |
| Tx:21.23 | is not an instant of creation but of recognition. For recognition | comes of vision and suspended judgment. Then only is it possible to |
| Tx:21.29 | the other. Thus in the “fairness” you attempt to ease the guilt that | comes from the accepted purpose of the relationship. And that is why |
| Tx:21.70 | Do you not see that all your misery | comes from the strange belief that you are powerless? Being helpless |
| Tx:21.73 | as it attacks, so that it runs at once to find another and never | comes to rest in victory. And as it runs, it turns against itself, |
| Tx:21.77 | is the choice of whether to attack or heal. For healing | comes of power and attack of helplessness. Whom you attack you |
| Tx:21.87 | confound its constancy because its own desire cannot be shaken. It | comes as surely unto those who see the final question is necessary to |
| Tx:22.15 | Christ | comes to what is like Himself; the same, not different. For He is |
| Tx:22.45 | reality. They go against what must be true. The opposition | comes from them and not reality. Reality opposes nothing. What merely |
| Tx:23.7 | The memory of God | comes to the quiet mind. It cannot come where there is conflict, for |
| Tx:23.30 | you know what it is for? And here a final principle of chaos | comes to the rescue. It holds there is a substitute for love. This |
| Tx:24.10 | The fear of God and of each other | comes from each unrecognized belief in specialness. For each demands |
| Tx:24.48 | yourself. Christ has no doubt, and from His certainty His quiet | comes. He will exchange His certainty for all your doubts if you |
| Tx:24.61 | there is no alternative for Him to see. Out of His lack of conflict | comes your peace. And from His purpose comes the means for effortless |
| Tx:24.61 | Out of His lack of conflict comes your peace. And from His purpose | comes the means for effortless accomplishment and rest. |
| Tx:25.58 | the sin he sees within the world offer him less and less— until he | comes to understand it cost him his sanity and stands between him |
| Tx:25.68 | and are afraid of love. And deep suspicion and the chill of fear | comes over them when they are told that they have never sinned. Their |
| Tx:25.75 | really happening within yourself. The understanding which you need | comes not of you but from a larger Self, so great and holy that He |
| Tx:26.28 | to lay before the gate of Heaven. Here the Son of God Himself | comes to receive each gift that brings him nearer to his home. Not |
| Tx:26.47 | For when it once is possible, it must occur. All sickness | comes from separation. When the separation is denied, it goes. For it |
| Tx:26.73 | already there? You have been told that everything brings good that | comes from God. And yet it seems as if this is not so. Good in |
| Tx:26.80 | it into Heaven, where the lights grow ever brighter as each one | comes home. The incomplete is made complete again, and Heaven's joy |
| Tx:27.25 | being what it really is. From an idea of self as two, there | comes a necessary view of function split between the two. And what |
| Tx:28.11 | The miracle | comes quietly into the mind that stops an instant and is still. It |
| Tx:28.29 | effects. Healing is the effect of minds which join, as sickness | comes from minds which separate. |
| Tx:28.43 | his dream, has left the space between them vacant. And the Father | comes to join His Son the Holy Spirit joined. |
| Tx:29.8 | there is no gap behind which you can hide? There is a shock that | comes to those who learn their savior is their enemy no more. There |
| Tx:29.24 | the midst of dreams of desolation and disaster. See how eagerly he | comes and steps aside from heavy shadows that have hidden him and |
| Tx:29.42 | be forgot in such a world, it is a little while till timelessness | comes quietly to take the place of time. |
| Tx:29.43 | His answer brings. Seek not outside yourself. For all your pain | comes simply from a futile search for what you want, insisting where |
| Tx:29.44 | No one who | comes here but must still have hope, some lingering illusion, or some |
| Tx:29.59 | the question has been asked. The world believes in idols. No one | comes unless he worshiped them and still attempts to seek for one |
| Tx:30.47 | always was. Surrounded by a stillness so complete no sound of battle | comes remotely near, it rests in certainty and perfect peace. Here is |
| Tx:31.34 | at once. The choice is not what will the ending be but when it | comes. |
| Tx:31.91 | to prevail, replacing all your weakness with the strength that | comes from God and that can never fail. And thus are miracles as |
| W1:17.1 | because you have no neutral thoughts. It is always the thought that | comes first, despite the temptation to believe that it is really the |
| W1:38.9 | unless a specific problem concerning you or someone else arises or | comes to mind. In that event, use the more specific form of |
| W1:57.6 | of the world with my brothers, I begin to understand that this peace | comes from deep within myself. The world I look upon has taken on the |
| W1:65.6 | that arises which would interfere with it. Note each one as it | comes to you with as little involvement or concern as possible, |
| W1:70.8 | today, adding a statement signifying your recognition that salvation | comes from nothing outside of you. You might put it this way: |
| W1:70.9 | My salvation | comes from me. It cannot come from anywhere else. |
| W1:70.11 | My salvation cannot come from any of these things. My salvation | comes from me, and only from me. |
| W1:70.14 | frequent practice periods today, remind yourself that your salvation | comes from you and nothing but your own thoughts can hamper your |
| W1:70.15 | My salvation | comes from me. Nothing outside of me can hold me back. Within me is |
| W1:72.7 | where angry animals seek for prey and mercy cannot enter, the ego | comes to save you. God made you a body. Very well. Let us accept this |
| W1:85.5 | [70] My salvation | comes from me. Today I will recognize where my salvation is. It is |
| W1:90.5 | problems only because I am misusing time. I believe that the problem | comes first, and time must elapse before it can be worked out. I do |
| W1:91.2 | is not there. This follows from the premises from which the darkness | comes. Denial of light leads to failure to perceive it. Failure to |
| W1:92.5 | rule where God appointed that there should be light. Strength | comes from truth and shines with light its Source has given it; |
| W1:92.8 | not shift from night to day and back to darkness till the morning | comes again. The light of strength is constant, sure as love, forever |
| W1:96.5 | which serves the Spirit is at peace and filled with joy. Its power | comes from Spirit, and it is fulfilling happily its function here. |
| W1:96.9 | practicing will be a search for Him within your mind. Salvation | comes from this One Self through Him Who is the bridge between your |
| W1:96.12 | Salvation | comes from my One Self. Its thoughts are mine to use. |
| W1:96.17 | Each time today you tell your frantic mind salvation | comes from your One Self, you lay another treasure in your growing |
| W1:106.4 | of God's Word is kept. Hear and be silent. He would speak to you. He | comes with miracles a thousand times as happy and as wonderful as |
| W1:108.3 | perception, based upon one frame of reference from which one meaning | comes. |
| W1:109.8 | waking. And the time when rest will be the only thing there is | comes closer to all worn and tired minds, too weary now to go their |
| W1:109.10 | rest within the peace of God today, quiet and unafraid. Each brother | comes to take his rest and offer it to you. |
| W1:110.5 | world. Practice today's idea with gratitude. This is the truth that | comes to set you free. This is the truth that God has promised you. |
| W1:113.3 | [96] Salvation | comes from my One Self. From my One Self, Whose knowledge still |
| W1:113.7 | Salvation | comes from my One Self. |
| W1:122.8 | world of safety and of peace. Forgiveness is the means by which it | comes to take the place of hell. In quietness it rises up to greet |
| W1:126.1 | sure direction. You would understand the means by which salvation | comes to you and would not hesitate to use it now. |
| W1:127.11 | with you and who came to learn what you must learn. And as he | comes to mind, give him this message from your Self: |
| W1:129.5 | back to see again the world you do not want. Here is the world that | comes to take its place as you unbind your mind from little things |
| W1:130.11 | see. Perception is consistent with your choice, and hell or Heaven | comes to you as one. |
| W1:131.1 | is the setting of his searching and the place to which he | comes to find stability? |
| W1:131.4 | that lies beyond the world and every worldly thought and one which | comes to you from an idea relinquished yet remembered, old yet new— |
| W1:132.1 | but when their source is raised to question that the hope of freedom | comes to him at last. |
| W1:132.14 | of God Himself and thus destroy His wholeness. Can a world which | comes from this idea be real? Can it be anywhere? Deny illusions, but |
| W1:132.19 | You need not realize that healing | comes to many brothers far across the world as well as to the ones |
| W1:133.17 | reaches unencumbered to the gate of Heaven, which swings open as he | comes. Should you begin to let yourself collect some needless burdens |
| W1:135.10 | conditions. And you will impose upon the body all the pain that | comes from the conception of the mind as limited and fragile, and |
| W1:135.25 | which remains unanswered yet in need of answering until the Answer | comes to you at last. |
| W1:135.28 | benefit you most. For you cannot conceive of all the happiness that | comes to you without your planning. Learn today. And all the world |
| W1:136.15 | no illusions can remain where it has been allowed to enter. And it | comes to any mind that would lay down its arms and cease to play with |
| W1:140.14 | us as we attend in silence and in joy. This is the day when healing | comes to us. This is the day when separation ends and we remember Who |
| W1:151.13 | the elements of truth in them. Let Him evaluate each thought that | comes to mind, remove the elements of dreams, and give them back to |
| W1:155.7 | and aims which will remain impossible. All this steps back as truth | comes forth in you to lead your brothers from the ways of death and |
| W1:158.9 | disappear because a vision of the holiness which lies beyond them | comes to take their place. It matters not what form they took nor how |
| W1:158.11 | It matters not when revelation | comes, for that is not of time. Yet time has still one gift to give |
| W1:159.3 | Christ's vision is a miracle. It | comes from far beyond itself, for it reflects eternal love and the |
| W1:160.2 | There is a stranger in our midst who | comes from an idea so foreign to the truth he speaks a different |
| W1:160.2 | regards as senseless. Stranger yet, he does not recognize to whom he | comes and yet maintains his home belongs to him, while he is alien |
| W1:165.4 | perceive how great the gift, how changed your mind will be before it | comes to you. Ask to receive, and it is given you. Conviction lies |
| W1:166.6 | road he walks. No one but has identified with him, for everyone who | comes here has pursued the path he follows and has felt defeat and |
| W1:166.13 | way for them to walk. Teach them by showing them the happiness that | comes to those who feel the touch of Christ and recognize God's |
| W1:167.12 | our life because we have one Source, a Source from Which perfection | comes to us, remaining always in the holy minds which He created |
| W1:168.3 | All steps but this we learn, instructed by His Voice. But finally He | comes Himself and takes us in His arms and sweeps away the cobwebs of |
| W1:169.6 | We cannot speak nor write nor even think of this at all. It | comes to every mind when total recognition that its will is God's has |
| W1:169.9 | no one in the world can understand. When revelation of your oneness | comes, it will be known and fully understood. Now we have work to do, |
| W1:169.10 | the rest depends on. As you take the role assigned to you, salvation | comes a little nearer each uncertain heart that does not beat as yet |
| W1:169.13 | Its coming is ensured. We ask for grace and for experience that | comes from grace. We welcome the release it offers everyone. We do |
| W1:170.11 | of Love Itself? The blood appears to be upon His lips; the fire | comes from Him. And He is terrible above all else, cruel beyond |
| W1:R5.9 | My resurrection | comes again each time I lead a brother safely to the place at which |
| W1:R5.15 | mind as needed to its purpose. We place faith in the experience that | comes from practice, not the means we use. We wait for the experience |
| W1:I2.2 | lifting brings. But the experience of freedom and of peace that | comes as you give up your tight control of what you see speaks for |
| W1:181.2 | your focus on your brother's sins, and you experience the peace that | comes from faith in sinlessness. This faith receives its only sure |
| W1:182.9 | a little child that you might learn of Him how strong is he who | comes without defenses, offering only love's messages to those who |
| W1:182.10 | For he must learn that what he would protect is but this Child, Who | comes defenseless and Who is protected by defenselessness. Go home |
| W1:183.3 | their mourning, and the tears of pain are dried as happy laughter | comes to bless the world. |
| W1:184.7 | is the teaching of the world. It is a phase of learning everyone who | comes must go through. But the sooner he perceives on what it rests, |
| W1:186.11 | clear and wholly unambiguous. There is no doubt of its validity. It | comes from One Who knows no error. And His Voice is certain of its |
| W1:193.9 | sin and rid the mind of fear. These are the words by which salvation | comes to all the world. |
| W1:196.11 | at last. Yet in this instant is the time as well in which salvation | comes. For fear of God has disappeared. And you can call on Him to |
| W2:227.2 | Son of God this day lays down his dreams. The Son of God this day | comes home again, released from sin and clad in holiness, with his |
| W2:232.1 | will be there to hear my call to You and answer me. As evening | comes, let all my thoughts be still of You and of Your Love, and let |
| W2:247.1 | suffer. For forgiveness is the only means whereby Christ's vision | comes to me. Let me accept what His sight shows me as the simple |
| W2:252.1 | all things within it in the calm of quiet certainty. Its strength | comes not from burning impulses which move the world but from the |
| W2:274.2 | A special blessing | comes to us today from Him Who is our Father. Give this day to Him |
| W2:WIRW.5 | And as we look upon a world forgiven, it is He Who calls to us and | comes to take us home, reminding us of our Identity which our |
| W2:291.2 | is quiet to receive the thoughts You offer me. And I accept what | comes from You instead of from myself. I do not know the way to You. |
| W2:310.1 | be. And what I will experience is not of time at all. The joy that | comes to me is not of days nor hours, for it comes from Heaven to |
| W2:310.1 | at all. The joy that comes to me is not of days nor hours, for it | comes from Heaven to Your Son. This day will be Your sweet reminder |
| W2:314.1 | From new perception of the world there | comes a future very different from the past. The future now is |
| W2:325.1 | upon, esteemed as real, and guarded as one's own. From insane wishes | comes an insane world. From judgment comes a world condemned. And |
| W2:325.1 | one's own. From insane wishes comes an insane world. From judgment | comes a world condemned. And from forgiving thoughts a gentle world |
| W2:325.1 | comes a world condemned. And from forgiving thoughts a gentle world | comes forth, with mercy for the holy Son of God, to offer him a |
| W2:327.2 | Your word is one with You. You give the means whereby conviction | comes, and surety of Your abiding Love is gained at last. |
| W2:346.2 | And when the evening | comes today, we will remember nothing but the peace of God. For we |
| W2:358.1 | You speak for God, and so You speak for me. And what You give me | comes from God Himself. Your Voice, my Father, then is mine as well, |
| M:2.4 | present, finding each other as if they had not met before. The pupil | comes at the right time to the right place. This is inevitable, |
| M:4.8 | Now | comes a “period of settling down.” This is a quiet time in which the |
| M:4.17 | against the truth. They do not try to make themselves. Their joy | comes from their understanding Who created them. And does what God |
| M:4.17 | But he learns faster as his trust increases. It is not danger that | comes when defenses are laid down. It is safety. It is peace. It is |
| M:4.23 | when its relation to forgiveness is recognized. Open-mindedness | comes with lack of judgment. As judgment shuts the mind against God's |
| M:10.5 | makes no mistakes. His Guide is sure. And where he came to judge, he | comes to bless. Where now he laughs, he used to come to weep. |
| M:15.1 | in which all things are freed with him. Time pauses as eternity | comes near, and silence lies across the world that everyone may hear |
| M:15.3 | to be quiet, for His Voice is heard in stillness. And His Judgment | comes to all who stand aside in quiet listening and wait for Him. |
| M:17.8 | white light against a black horizon, for such it is. If anger | comes from an interpretation and not a fact, it is never justified. |
| M:21.2 | references. Even when they seem most abstract, the picture that | comes to mind is apt to be very concrete. Unless a specific referent |
| M:26.4 | Behold the problem, ask for the answer, and then accept it when it | comes. Nor will its coming be long delayed. All the help you can |
A Course of Love (124) | ||
| C:P.27 | he died and resurrected. Whether this is your belief or not, it | comes close to the truth in a form that you can understand. Jesus is |
| C:P.39 | place in a particular time, you cannot see your Self. Thus Jesus | comes to you again, in a way that you can accept, to lead you beyond |
| C:1.12 | The heart cares not where love | comes from, only that it comes. This is useful to us in several ways. |
| C:1.12 | The heart cares not where love comes from, only that it | comes. This is useful to us in several ways. By this I do not mean |
| C:3.6 | In the light that | comes only to eyes that no longer see, you will find the Christ who |
| C:3.20 | suffering, so many tears? What else would you not let go when pain | comes near, as a hand would drop a burning ember? What other pain |
| C:5.20 | thoughts fill your mind, when resentments arise, when worry | comes, repeat the thought that comes to open your heart and clear |
| C:5.20 | when resentments arise, when worry comes, repeat the thought that | comes to open your heart and clear your mind: “I dedicate all thought |
| C:5.28 | to look more attractive to you, you are beginning to wonder how it | comes about. There must be some secret you do not know. What is the |
| C:6.12 | every challenge faced is but a call to face the next. And each one | comes to replace the old with hope that this one will be the one— |
| C:6.17 | where it makes any sense to desire it. With your accomplishment | comes the freedom and the challenge of creation. Creation becomes the |
| C:7.23 | Think of no other outcomes than your happiness, and when happiness | comes deny it not, nor its source. Remind yourself that when love |
| C:7.23 | comes deny it not, nor its source. Remind yourself that when love | comes to fill your heart, you will deny it not, nor its source. You |
| C:8.4 | spent upon this earth, but of remembering who you really are. It | comes forth from the deepest part of you, from the center in which |
| C:9.15 | to control nor to protect would exist without the layer of fear that | comes before it. |
| C:9.16 | Fear, like all the rest of your emotions, | comes in many guises and is given many names, but there are really |
| C:10.19 | Joy is truly the greatest threat to the separated self, for it | comes from union and reinforces union's appeal at the expense of the |
| C:10.20 | to cite for your happiness' demise, but in the loneliness that | comes with its loss you will wonder, at least briefly, why the choice |
| C:10.31 | will be times when you will not want to laugh when the urge to do so | comes upon you, and other times that after the slightest moment of |
| C:11.16 | It is a call that | comes not from weakness but from strength, and that goes out to truth |
| C:12.5 | know it not. You are looking for the rest and quiet joy that only | comes from love. You are looking for the safety and security of a |
| C:14.22 | Loss of love | comes from only one source. Call it fear or call it separation but it |
| C:15.5 | and different things for each one. From this sphere of influence | comes your notions of success, your ideas of what is necessary to be |
| C:15.11 | All suffering and sin | comes from specialness, and so it is but specialness you must leave |
| C:16.20 | in judgment call upon their power to do what it cannot do. All power | comes from love, as does all justice. Any basis other than love for |
| C:16.21 | who claim it. By those who cry I am. For the beginning of power | comes from the rejection of powerlessness. The rejection of |
| C:18.23 | to cling to it despite the pain you are experiencing. Yet the pain | comes not from your feelings of love, but feelings of love lost. |
| C:19.19 | Out of the deepest, darkest chaos of your mind | comes the possibility of light. It is a bit like traveling backward, |
| C:19.21 | where light could not reach it and healing could not come. What | comes forth for healing needs but a nod of love from your heart, a |
| C:20.9 | Here, rest | comes to weariness and gently lays it aside. Time has ended and there |
| C:20.35 | They seldom have any relation to the whole. Knowing what you do | comes from existing within the embrace. You know you do the will of |
| C:23.2 | and to become known through relationship. This is how knowing | comes to be. Knowing through relationship is not a “second best” |
| C:23.8 | God over in your own image and to try to do the same to others. This | comes of seeing oneself as an image rather than as a being existing |
| C:23.8 | as an image rather than as a being existing in relationship. This | comes from ego rather than from the true Self. |
| C:23.27 | unlearning and new learning both. Control opposes openness. Mastery | comes through the process of both unlearning and learning anew. This |
| C:25.5 | rather than the perceived. Each time you feel a lack of love, it | comes from within yourself. This lack of love, or “faked” love of |
| C:25.15 | contributions, pure joining is its objective. The first joining | comes from within and it is putting into practice the lessons of |
| C:25.23 | that is in need of appropriate action will suffice. When an answer | comes to you, acknowledge that it is an answer from your new identity |
| C:28.6 | and of learning both. It is the time of planting and of harvest that | comes before the time of rest. It is the time of celebration that |
| C:28.6 | comes before the time of rest. It is the time of celebration that | comes before the quiet and the settling of the dusk. |
| C:28.10 | true. But now it is no longer the time to rely on conviction that | comes from the witnesses you find along your way. They serve a |
| C:29.21 | Claiming your identity and your power to make choices is an act that | comes from an entirely different place than decision-making. Claiming |
| T1:3.9 | and it came true, what then? If you request a small miracle and it | comes true, how awful you would feel that you had not requested a |
| T1:4.9 | only yours to give and is all you are asked to give. This response | comes from within the Self—the rightly identified and acknowledged |
| T2:2.6 | How does one explain a joy that is like no other and that | comes from the simple act of caring for a child, preparing a meal, |
| T2:5.1 | would reveal your talents and desires to you. This type of calling | comes as a light shone into the darkness and is revelatory in nature. |
| T2:5.3 | The call that | comes in the form of an announcement is the call that carries with it |
| T2:5.6 | calls, the call that appears in the form of a sign and the call that | comes in the form of a demand, are about specifics in a way that the |
| T2:5.6 | form of a demand, are about specifics in a way that the call that | comes as an announcement is not. They represent the remnants of |
| T2:7.19 | mean that you are required to express every thought and feeling that | comes your way? No, but this does mean that you bring the thoughts |
| T3:3.6 | to recognize your need to replace judgment with forgiveness when it | comes to yourself. You have not yet realized how much you still |
| T3:9.1 | in a world gone mad. It is an idea that says only that which | comes from love is real. It is an idea that says only that which fits |
| T3:10.6 | is happening in the present moment is a gift and a lesson. What | comes as a lesson may not seem like a gift, but all lessons are |
| T3:11.16 | This first lesson on the temptation of the human experience | comes in truth as a warning against righteousness. It comes to remind |
| T3:11.16 | experience comes in truth as a warning against righteousness. It | comes to remind you, as you replace the thought system of illusion |
| T3:19.2 | the physical—no joy felt by the physical form alone—the joy that | comes of things physical can certainly still be experienced and |
| T3:19.8 | There is only one distinction that need be made: what | comes of love and what comes of fear. All expressions of love are of |
| T3:19.8 | only one distinction that need be made: what comes of love and what | comes of fear. All expressions of love are of maximal benefit to |
| T3:19.8 | including sexual behavior that is not of love, is of fear. All that | comes of fear is nothing. What this means is that cause and effect |
| T3:19.8 | What this means is that cause and effect are not influenced by what | comes of fear. You may still think that suffering and “bad” behavior |
| T4:3.1 | not an action so much as a state of being. Awareness of the embrace | comes from the vision of which I have just begun to speak. |
| T4:3.9 | the return of your natural state of love. This is where observation | comes in. |
| T4:3.14 | life in form has seemed a curse to some, a miracle to others. Death | comes as destruction to some, as new life to others. Either way is |
| T4:9.1 | Learning is not meant to last. This is why even this coursework | comes to an end. It comes to an end here and now as we move past |
| T4:9.1 | meant to last. This is why even this coursework comes to an end. It | comes to an end here and now as we move past study and learning to |
| D:1.4 | done with learning. You still want to figure out what to do, what | comes next, what you need to learn, how to better “prepare” for what |
| D:4.30 | will end suffering. Your part is to invite it and accept it when it | comes. State your willingness, accept the coming of your release, and |
| D:5.12 | are no longer needed as your learning and that of those around you | comes to an end? What was created to serve the time of learning, to |
| D:6.14 | in what you have experienced as a body—a suspension of belief that | comes in the same spirit as that of the Native American who knows |
| D:7.6 | because action is the expression of the self in form. “Right” action | comes from the unity in which doing and being are one, or in other |
| D:7.6 | is no division between who you are and what you do. “Right” action | comes from the state of wholeness. Being whole is being all you are. |
| D:8.2 | learning. And yet most of you have “discovered” something that | comes easily to you, something you might have said or been told you |
| D:8.10 | The self and the expression of self that | comes from any place other than wholeheartedness is not the true Self |
| D:9.13 | through which what already exists, what is already accomplished, | comes or passes through by means of the expression of your form and |
| D:10.1 | of the personal self in the wider circle of unity is timeless. What | comes to you in the form of natural abilities or talents, as ideas, |
| D:12.13 | in your mind and heart is the idea of entry, and the idea that what | comes of unity does not need access through your body's eyes or ears |
| D:13.5 | What | comes of unity is in union and thus is whole. Therefore the knowing |
| D:13.6 | knowledge to others, but so that you can come to understand it. What | comes of union is a knowing that exists in relationship. Once you |
| D:13.11 | means is that while you may feel unable to share or express all that | comes to you from unity, and while you may feel unable to share or |
| D:14.8 | leave the way open for revelation but for cooperation. Cooperation | comes from the All of All being in harmony and relationship. When |
| D:14.8 | cause for stress and effort rather than for just being open to what | comes. |
| D:14.10 | took place in parts in an effort to lead to wholeness. Discovery | comes to you in wholeness. So these steps are not about parts or |
| D:14.13 | thought that is the miracle, or miracle-readiness, the thought that | comes of unity and that extends and expresses itself through your |
| D:15.14 | You might say that the wind | comes and the wind goes. It blows in mighty gales and whispers in |
| D:16.14 | have no need for teachers or for guidance other than for that which | comes from your own heart. |
| D:17.1 | in truth. It is never about one. It is not about replacement. It | comes in a never ending series rather than in singular form. It is |
| D:17.5 | received. Of having striven mightily and succeeded. It is what | comes after the embrace of homecoming, and what comes before the |
| D:17.5 | It is what comes after the embrace of homecoming, and what | comes before the passing of desire and the reverence that replaces |
| D:17.5 | but only has grown into something different. With having arrived | comes the “presence” of Self so long awaited, the joy of |
| D:Day1.11 | now are discovering the power of healing. Some think this power | comes from one source and some from another. You may think that, as |
| D:Day1.11 | not the name by which it is called. You may think that it all | comes from the same source, regardless of what the practitioner of |
| D:Day1.23 | There is no story to project what | comes next—no accomplished story. There is only scripture |
| D:Day3.13 | you, and not your gifts. Everything coming with a price. Abundance | comes, even to those gifted, only through the exploitation of gifts. |
| D:Day3.20 | acknowledged, seldom spoken of. Think you not that the shame that | comes from heartaches or mistaken actions is any greater than the |
| D:Day3.40 | will open to you. You may see, audibly hear, and interact with what | comes to you from union. |
| D:Day3.47 | matter how much it enables you to attain. Certainty, in other words, | comes from somewhere else. This somewhere else we have defined as |
| D:Day5.5 | physical body. Some could feel it in their hands and others as if it | comes directly from their mouths as speech is enabled that bypasses |
| D:Day5.13 | Self you are, you know love is not an attribute and that all love | comes from the same Source. You know you have been able to “give” |
| D:Day5.21 | onion to illustrate, but as a point of entry and pass-through. What | comes of unity enters you and passes through you to the world. This |
| D:Day5.25 | it, and contrast this with the increase in awareness of breath that | comes from the focus of meditation. A focus point is a point of |
| D:Day6.8 | Every creative piece of art that | comes to completion includes a choice. At some point along the way a |
| D:Day8.8 | All power to effect change | comes from acceptance—not acceptance of the way things are, but |
| D:Day10.6 | case for most of you, for the simple reason that the certainty that | comes from union will seem to come, at least initially, from a place |
| D:Day10.6 | you will instinctively have greater trust in it. You will believe it | comes from a place “other than” or beyond the self of form because it |
| D:Day10.6 | from a place “other than” or beyond the self of form because it | comes in the form of certainty. |
| D:Day10.11 | feelings of all kinds. You think of feelings either as that which | comes to you through your five senses or as emotions, and you have |
| D:Day10.12 | the forgotten. This is why it has been said that the certainty that | comes from access to unity may be less difficult for you to become |
| D:Day10.24 | are a full participant. As much of what you read in these dialogues | comes from your own heart and those of your brothers and sisters in |
| D:Day10.24 | those of your brothers and sisters in Christ as it does from me. It | comes, in truth, from our union, from the consciousness we share. |
| D:Day13.2 | self of form is the self you were born into. The one self of form | comes to know the One Self through relationship with other selves |
| D:Day16.3 | What is of form | comes and goes and is impermanent. What is of spirit, or |
| D:Day22.3 | a sense of separation or a sense of unity. The sense of separation | comes when the channeler is seen as having something unavailable to |
| D:Day25.1 | questioning, now it is likely to become still. From the stillness | comes its emergence as what it is. |
| D:Day25.5 | time as a time of sorting and culling. Become used to letting what | comes to you come to you without judgment. Let it come. Enjoy your |
| D:Day26.7 | This is the One Self knowing itself. This is not knowing that | comes with a great ah ha, but knowing that comes with the awe of |
| D:Day26.7 | This is not knowing that comes with a great ah ha, but knowing that | comes with the awe of reverence. Creator and created are one and the |
| D:Day33.7 | wording may make love sound as if it is an event, something that | comes to you or happens to you. Yet if relationship and being are |
| D:Day33.7 | whole is love. In other words, every relationship, everything that | comes to you, every event, every situation, is of being, which is |
| D:Day33.15 | one in being, creator and created. This is a realization that only | comes of love because love is the only “condition” of union. |
| D:Day38.14 | Fullness | comes only from love, which is the source and substance of who we are |
| D:Day40.30 | With this ability to individuate in unity and relationship | comes the greatest gift of all. It is the end of becoming and the |
| D:Day40.30 | of becoming and the beginning of being who you are. With this gift | comes the ability to be known and to know. Can you give up the ideal |
| A.15 | interpretation, as the only correct interpretation is that which | comes from each reader's own internal guidance system. Group |
| A.23 | from the demonstration that will be provided of just how little gain | comes to those who cannot receive. |
cometh | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.79 | “No man | cometh unto the Father but by me” is among the most misunderstood |
A Course of Love (0) | ||
comfort | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.50 | The Children of God are entitled to perfect | comfort, which comes from a sense of perfect trust. Until they |
| Tx:10.24 | God's Son is indeed in need of | comfort, for he knows not what he does, believing his will is not his |
| Tx:10.29 | Only God's Comforter can | comfort you. In the quiet of His temple, He waits to give you the |
| Tx:16.21 | have taught well, and yet you have not learned how to accept the | comfort of your teaching. If you will consider what you have taught |
| Tx:16.60 | be released. Forget this not, or love will be unable to find you and | comfort you. There is a way in which the Holy Spirit asks your help |
| Tx:16.65 | delay and that escape from pain is really possible. Find hope and | comfort rather than despair in this: You could no longer find even |
| Tx:18.13 | out to every broken fragment of the Sonship with healing and uniting | comfort. This is offered you in your holy relationship. Accept it |
| Tx:18.63 | a source of strength. What plans do you make that do not involve its | comfort or protection or enjoyment in some way? This makes it an end |
| Tx:24.37 | “threatened” by the truth. They will not stand before it. Yet what | comfort has ever been in them that you would keep the gift your |
| Tx:25.34 | You makers of a world that is not so, take rest and | comfort in another world where peace abides. This world you bring |
| Tx:27.6 | Attest his innocence and not his guilt. Your healing is his | comfort and his health because it proves illusions are not true. |
| Tx:27.46 | which has transcended conflict and has reached to peace. It carries | comfort from the place of peace into the battleground and |
| Tx:27.47 | the world indeed seem fearful, for you have withheld its peace and | comfort, leaving it to die. Would not a world so bitterly bereft be |
| Tx:27.77 | as its friends and enemies. Its safety is its main concern. Its | comfort is its guiding rule. It tries to look for pleasure and avoid |
| Tx:31.62 | that you may see the world of flesh no more except to heal and | comfort and to bless. |
| W1:122.1 | be disturbed, a gentleness that never can be hurt, a deep, abiding | comfort, and a rest so perfect it can never be upset? |
| W1:153.5 | by still more fantasies and dreams by which illusions of his safety | comfort him. |
| W1:185.8 | you use in making your requests. Consider but what you believe will | comfort you and bring you happiness. But be you not dismayed by |
| W1:186.13 | His gentle Voice is calling from the known to the unknowing. He would | comfort you, although He knows no sorrow. He would make a |
| W1:194.8 | the world within the hands to which he has himself appealed for | comfort and security. He lays aside the sick illusions of the world |
| W1:200.10 | and you can feel its soft embrace surround your heart and mind with | comfort and with love. |
| M:24.2 | he can still work out his salvation only now. To some there may be | comfort in the concept, and if it heartens them, its value is |
A Course of Love (16) | ||
| C:2.15 | and to never leave you comfortless. The Holy Spirit has brought what | comfort you would accept to your troubled mind. Now turn to me to |
| C:2.15 | comfort you would accept to your troubled mind. Now turn to me to | comfort your troubled heart. |
| C:4.26 | is a metaphor, a string of pleasant words that will bring you | comfort if you heed them, one more sentiment in a world where lovely |
| C:10.12 | you are wrong, at least you believed in something that brought you | comfort and in the end did you no harm. |
| C:10.13 | is something else. This belief will not necessarily bring you | comfort or do you no harm. What if you believe in the goodness of |
| C:20.19 | felt as if you would wrap your arms around the world and bring it | comfort if you could? This you can do. Not with physical arms, but |
| T1:5.7 | have created between all and nothing. This in-between place is your | comfort zone and, although you feel compelled to push at its edges, |
| T4:12.9 | now, direct experiences of sharing. If you have found guidance and | comfort in the written word, abandon not the written word, for the |
| D:4.19 | is needed. The unlimited freedom offered you is too vast for your | comfort. Thus without limiting this freedom at all, let us simply |
| D:8.7 | awareness of the Source of unity beyond the body will increase your | comfort level, and will help establish it as the first parameter in |
| D:Day3.7 | life can change your life, make you feel more peaceful, give you | comfort of a non-physical nature. These ideas, whether you realize it |
| D:Day3.7 | stillness, will give you more peace, your mind that will accept | comfort of a certain type, even extending to a new comfortableness of |
| D:Day10.38 | of feelings without addressing the grand scheme of things. I want to | comfort and reassure you in this final message. I want to tell you to |
| D:Day12.8 | may or may not know of this enfolding, but may realize a sense of | comfort or of safety, a feeling of love or of attraction. |
| D:Day28.6 | a different career path. Many simply reach a state of reasonable | comfort and will make no choices that will effect that comfort level. |
| D:Day28.6 | of reasonable comfort and will make no choices that will effect that | comfort level. |
comfortable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.50 | true creative powers on useless attempts to make themselves more | comfortable by inappropriate means. But the real means is already |
| W1:14.2 | than three practice periods with today's idea unless you find them | comfortable. If you do, it will be because you really understand what |
| W1:15.7 | application periods for today's idea unless you feel completely | comfortable with it, and do not exceed four. However, the idea can be |
A Course of Love (11) | ||
| C:32.2 | in every situation, and for whichever learning mode you are most | comfortable. All learning modes, however, will eventually return you |
| T1:9.14 | or an intellectual one. The point here is that the one that is most | comfortable and that is likely your first reaction, is cognizant with |
| T4:10.1 | a student to the realization of your accomplishment. You were once | comfortable being your own teacher. You willingly gave up this role |
| T4:10.1 | being your own teacher. You willingly gave up this role and became | comfortable in the true role of learner. You are now asked to be |
| T4:10.1 | to give up the role of learner and to believe that you will become | comfortable and more in your new role as the accomplished. |
| D:3.23 | you already know, and are already aware of, so that you are more | comfortable with letting what you know serve you in your creation of |
| D:6.4 | is likely to grow more and more foreign to you and less and less | comfortable. Thus what is required now is a new way of envisioning |
| D:12.12 | unguarded moments. I am attempting to help you to become aware and | comfortable with the idea that, released of old patterns, the self |
| D:Day3.39 | lacked. When I said earlier in this chapter that you are most | comfortable learning through the mind because of your familiarity |
| D:Day4.35 | bit farther, stretch your mind just a little beyond where it is | comfortable going, that there you will find this access, this portal |
| D:Day8.10 | to action that is consistent with who you are when you are fully | comfortable in your acceptance of who you are. Understand, however, |
comfortableness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.7 | that will accept comfort of a certain type, even extending to a new | comfortableness of being. You believe having a spiritual context for |
comfortably | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.17 | of holding your breath. Think in such a way no longer than you can | comfortably hold your breath. Release your breath and release this |
comforted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.44 | it represents the reversal of the unholy relationship. Be | comforted in this—the only difficult phase is the beginning. For |
| Tx:20.44 | Be | comforted and feel the Holy Spirit watching over you in love and |
| Tx:27.46 | the screaming dying and the silent dead, are gently lifted up and | comforted. There is no sadness where a miracle has come to heal. |
A Course of Love (1) | ||
| C:20.2 | This is a call to move now into my embrace and let yourself be | comforted. Let the tears fall and the weight of your shoulders rest |
comforter | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.10 | which is symbolic. He is referred to in the Bible as the Healer, the | Comforter, and the Guide. He is also described as something |
| Tx:5.10 | and from the Son. I myself said, “If I go I will send you another | comforter, and He will abide with you.” The Holy Spirit is a |
| Tx:9.75 | to you. Do not be afraid of it, because it is your salvation. What | Comforter can there be for the sick Children of God except His power |
| Tx:10.22 | already and do not be satisfied with imaginary comforters, for the | Comforter of God is in you. |
| Tx:10.23 | When you are weary, remember you have hurt yourself. Your | Comforter will rest you, but you cannot. You do not know how, for |
| Tx:10.29 | Only God's | Comforter can comfort you. In the quiet of His temple, He waits to |
| W2:351.1 | holy Son. And with this choice I see my sinlessness, my everlasting | Comforter and Friend beside me, and my way secure and clear. Choose, |
A Course of Love (0) | ||
comforters | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.22 | what is there already and do not be satisfied with imaginary | comforters, for the Comforter of God is in you. |
| Tx:10.28 | for darkness is not in them. Do not be deceived by the dark | comforters, and never let them enter the Mind of God's Son, for they |
| Tx:22.10 | the strange, shifting ones he sees about him will become to him his | comforters, and he will recognize his home and see them there with |
A Course of Love (0) | ||
comforting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:3.11 | it is hot and a burn will result, or learning that a warm blanket is | comforting, you subject it to a thousand tests dependent on your |
| C:3.11 | While you believe you know what will hurt you and what you will find | comforting, you subject what cannot be compared to the comparable. |
| D:Day4.13 | free from death. To be told that such a place exists is no more | comforting than consoling words if you do not feel you have access to |
comfortless | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.11 | same time. Before that, there was no need for healing and no one was | comfortless. |
| Tx:5.23 | because there is also another way. God did not leave His Children | comfortless, even though they chose to leave Him. The voice they put |
| Tx:7.105 | was accomplished for you by the Will of God, Who has not left you | comfortless. His Voice will teach you how to distinguish between |
| Tx:17.52 | and they have joined with you. Think not your choice will leave you | comfortless, for God Himself has blessed your holy relationship. Join |
| Tx:31.87 | from you, whom God created altars unto joy.] He would not leave you | comfortless, alone in dreams of hell, but would release your minds |
| W2:352.1 | am redeemed when I elect to follow in this way. You have not left me | comfortless. I have within me both the memory of You and One Who |
| W2:E.6 | Love surrounds you, and of this be sure: that I will never leave you | comfortless. |
A Course of Love (4) | ||
| C:2.15 | rest within God. I vowed to never leave you and to never leave you | comfortless. The Holy Spirit has brought what comfort you would |
| C:14.12 | seemed to come at the cost of pain and to leave you more alone and | comfortless than before. How could this be said of love? And how |
| A.45 | way. It will be with you in every dialogue and will not leave you | comfortless. It has no end point in its benefits and associations. |
| A.47 | is going on all around you. I am with you and will never leave you | comfortless. Call on me, for I am here. Talk to me, and I will hear |
coming | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:4.66 | The first | coming of Christ is just another name for the creation, for Christ is |
| Tx:4.66 | name for the creation, for Christ is the Son of God. The second | coming of Christ means nothing more than the end of the ego's rule |
| Tx:4.66 | carefully the preparations were made. I am in charge of the second | coming, and my judgment, which is used only for protection, cannot be |
| Tx:6.34 | The Holy Spirit uses time but does not believe in it. | Coming from God, He uses everything for good, but He does not |
| Tx:9.17 | ego's time is borrowed from your eternity. This is the Second | Coming, which was made for you as the First was created. The Second |
| Tx:9.17 | which was made for you as the First was created. The Second | Coming is merely the return of sense. Can this possibly be |
| Tx:9.19 | are gone. Reality has not gone in the meanwhile. The Second | Coming is the awareness of reality, not its return. Behold, my |
| Tx:11.65 | what you invite. Your perception is the result of your invitation, | coming to you as you sent for it. Whose manifestations would you see? |
| Tx:11.71 | for the reality of your mind is the loveliest of God's creations. | Coming only from God, its power and grandeur could only bring you |
| Tx:13.74 | because it is holy and will bring to them all that they need, | coming as naturally as peace that knows no limits. There is nothing |
| Tx:17.75 | is. Do not intrude upon it, do not attack it, do not interrupt its | coming. Let it encompass every situation and bring you peace. Not |
| Tx:18.23 | Yet Heaven is sure. This is no dream. Its | coming means that you have chosen truth, and it has come because you |
| Tx:18.31 | the power of God Himself, can you remain in darkness? You are | coming home together after a long and meaningless journey which you |
| Tx:18.32 | answer. The desire and the willingness to let it come precedes its | coming. You prepare your minds for it only to the extent of |
| Tx:18.33 | to it not in arrogance, assuming that you must achieve the state its | coming brings with it. The miracle of the holy instant lies in your |
| Tx:18.81 | body and interposed no barriers which would interfere with its glad | coming. In the holy instant, you ask of love only what it offers |
| Tx:19.12 | of the new perception sent forth to gather witnesses unto its | coming and to return their messages to you. Faith is as easily |
| Tx:19.43 | from you to all the world. And barriers will fall away before their | coming as easily as those which you would interpose will be |
| Tx:20.39 | to you or you will never see it, but wait in patience for its | coming. It will be given you to see your brother's worth when all you |
| Tx:22.38 | you reached the branch, you will go nowhere. The whole purpose of | coming this far was to decide which branch you will take now. The |
| Tx:22.43 | learn that it is theirs forever. All barriers disappear before their | coming, as every obstacle was finally surmounted which seemed to rise |
| Tx:23.51 | above, the choice is miracles instead of murder. And the perspective | coming from this choice shows you the battle is not real and easily |
| Tx:28.30 | come to bridge the little gap that leads to Him. Fight not His | coming with illusions, for it is His coming that you want above all |
| Tx:28.30 | leads to Him. Fight not His coming with illusions, for it is His | coming that you want above all things that seem to glisten in the |
| Tx:29.22 | give way to light. The darkness cannot choose that it remain. The | coming of the light means it is gone. In glory will you see your |
| Tx:29.44 | If everything is in him, this cannot be so. And therefore by his | coming, he denies the truth about himself and seeks for something |
| Tx:31.70 | what the body seems to be. The actions of the body are perceived as | coming from the “baser” part of you and thus of him as well. By |
| W1:R4.6 | more than can a child who throws a stick into the ocean change the | coming and the going of the tides, the warming of the water by the |
| W1:169.13 | them back to yourself. And revelation stands not far behind. Its | coming is ensured. We ask for grace and for experience that comes |
| W1:188.8 | We practice | coming nearer to the light in us today. We take our wandering |
| W2:I.7 | And now we wait in silence, unafraid and certain of Your | coming. We have sought to find our way by following the Guide You |
| W2:229.1 | need I seek no more. Love has prevailed. So still it waited for my | coming home that I will turn away no longer from the holy face of |
| W2:242.1 | that lead to God. This day I give to Him, for I would not delay my | coming home, and it is He Who knows the way to Him. |
| W2:WISC.1 | Christ's Second | Coming, which is sure as God, is merely the correction of mistakes |
| W2:WISC.2 | It is the all-inclusive nature of Christ's Second | Coming that permits it to embrace the world and hold you safe within |
| W2:WISC.2 | living things with you. There is no end to the release the Second | Coming brings, as God's creation must be limitless. Forgiveness |
| W2:WISC.3 | The Second | Coming ends the lessons which the Holy Spirit teaches, making way for |
| W2:WISC.3 | that will extend beyond itself and reaches up to God. The Second | Coming is the time in which all minds are given to the hands of |
| W2:WISC.4 | The Second | Coming is the one event in time which time itself cannot affect. For |
| W2:WISC.5 | Pray that this Second | Coming will be soon, but do not rest with that. It needs your eyes |
| W2:WILJ.1 | Christ's Second | Coming gives the Son of God the gift to hear the Voice for God |
| M:2.1 | of understanding. His pupils have been waiting for him, for his | coming is certain. Again, it is only a matter of time. Once he has |
| M:21.5 | All these are judgments which have no value. They are his own, | coming from a shabby self-perception that he would leave behind. |
| M:23.4 | mind. God enters easily, for these are the true conditions for your | coming home. |
| M:26.4 | ask for the answer, and then accept it when it comes. Nor will its | coming be long delayed. All the help you can accept will be provided, |
A Course of Love (132) | ||
| C:P.7 | of bridging the two worlds. This is what is meant by the second | coming of Christ. |
| C:P.27 | Within the story of the human race there is a story about the | coming of God's son, Jesus Christ, who was born, grew into a man, |
| C:P.35 | by giving a true rather than a false picture of power. Before the | coming of the word made flesh, the incarnation, the only idea |
| C:1.7 | sun will shine, that warmth will surround you. You are an immigrant | coming to a New World with all your possessions in hand. But as you |
| C:6.12 | chance at life, a chance to face the struggle and the challenge, the | coming of the new day and the dying of the old. How sad they have not |
| C:10.28 | yourself? And can you skip along and get in front to see your body | coming toward you? |
| C:11.16 | feel like loneliness compounded for the brief instant you await its | coming and feel the emptiness that has been opened for its coming. |
| C:11.16 | await its coming and feel the emptiness that has been opened for its | coming. |
| C:14.14 | response to love that concerns us now, for the return of love is | coming and you do not want to make the same response again. |
| C:14.31 | of life you cannot imagine bringing about, or bringing joy in its | coming. But this is what you must begin to imagine if you desire to |
| C:14.31 | is what you must begin to imagine if you desire to accept love's | coming instead of to reject it once again. For your refusal to give |
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another's |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:28.3 | and universal, this is the source of all proof. And so you believe | coming together to share common testimony validates the proof of |
| C:31.12 | For some this dislodging occurs by | coming to a better understanding of the mind, for others by coming to |
| C:31.12 | by coming to a better understanding of the mind, for others by | coming to a better understanding of the heart, or love. How the ego |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| C:32.5 | you have already received be remembered in this time of the second | coming of Christ. |
| T1:6.9 | to your Self. It heralds the return of heaven through the second | coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | is ending even though I have stated that the time of the second | coming of Christ is here. I have said that the time of parables has |
| T1:9.12 | already happening. As the ego has become threatened and allowed the | coming of guidance, males and females both have begun to work with |
| T2:4.16 | in the process of unmaking what you have made. The old structure is | coming down so that the new, what might be likened to a building with |
| T2:9.18 | This phase of | coming to accept need and dependency is necessary only as a learning |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T3:1.9 | This change that is in the process of | coming about has to do with awareness. When you become aware of the |
| T3:10.7 | you have formerly reacted to every situation. Not one situation | coming to you now will be a repeat of the past. How can it be when |
| T3:17.7 | the time of the Holy Spirit has ended and the time of the second | coming of Christ is here. The name of Christ was associated with my |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:1.22 | You have felt this shift | coming and so has the world. This is the yearning we have spoken of |
| T4:2.33 | of learning to create anew. Creating anew is the precursor of the | coming of the new world. Remember, only from a shared vision of what |
| T4:4.4 | particularly historically, as the time of the child of the parent | coming into his or her inheritance or time of fullness. The power and |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:9.5 | You have felt this time | coming. You have realized that your learning has reached an end |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| T4:12.33 | creation that is before us. It will be mutually decided through the | coming revelations and our responses to the revelations of the new. |
| D:4.11 | Let us begin by | coming to agreement about the idea of divine design. This divine |
| D:4.30 | it and accept it when it comes. State your willingness, accept the | coming of your release, and prepare to leave your prison behind. |
| D:7.23 | of Christ, that the end of the old way is near and that the new is | coming. They are thus moving toward anticipation rather than |
| D:8.4 | think of this ability that existed prior to the time of learning as | coming from the content of the wider circle of who you are to |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.14 | Now that you are | coming to a more clear idea of what the “thoughts” that come to you |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn't quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.2 | What you will be coming to know in this new way of discovery will be | coming to you from the state of unity, from a state you share with |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | you will be discovering, what you will be coming to know, will be | coming to you from the state of unity, which is a shared state. |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | is in union and thus is whole. Therefore the knowing that will be | coming to you will be given in a state of wholeness. You have |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.9 | and paves the way for discovery as a constant coming to know and | coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:14.10 | Coming to know is the precursor of | coming to be. The precursor to manifestation. The precursor to |
| D:15.6 | there was being? This is the way the mind looks at principles, one | coming after the other and building upon each other. This is not the |
| D:16.2 | occurs in each of us, seemingly one at a time. Creation is our | coming into our true identity, and is the extension or expression of |
| D:16.19 | like memories of childhood. This time of becoming is a time of | coming to acceptance of them as what they are—images. This time of |
| D:16.19 | them as what they are—images. This time of becoming is a time of | coming to acceptance that they are not real. They are no more real |
| D:16.20 | of letting these images be without reacting to them. It is a time of | coming to no longer “hold” these images in your mind and heart. It is |
| D:Day1.25 | This has been spoken of as the second | coming of Christ because my story goes unfulfilled without your |
| D:Day1.29 | in you and in me, so that together we bring about the second | coming of Christ and the elevation of the Self of form. |
| D:Day2.4 | was always envisioned. This is the moment of fulfillment and desire | coming together, the time in which to realize “it was all worth it.” |
| D:Day3.13 | of nothing being truly free. Not you, and not your gifts. Everything | coming with a price. Abundance comes, even to those gifted, only |
| D:Day3.39 | you did not think. We spoke of these thoughts you did not think | coming with authority and certainty, a certainty you had previously |
| D:Day4.9 | system. That you all attempt to learn the same things, and in | coming to identify the world in the same way—the way that has been |
| D:Day4.49 | fearless, you will know this, and you will pass through the time of | coming to acceptance again and again until you are ready. You cannot |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day5.3 | since you are not your body, the idea of what originates “within” | coming from a point beyond the body is not now too unbelievable to |
| D:Day6.4 | spoken of becoming as the time of movement, being, and expression | coming together. We have further spoken of your point of access to |
| D:Day6.30 | allow this. This is the point of movement, being, and expression | coming together. The point of convergence, intersection, and |
| D:Day7.1 | What does the idea of only now | coming to acceptance imply but that you were previously unaccepting? |
| D:Day8.17 | of feelings here, and there has been a reason for this discussion | coming so late in our time together. To accept the feelings of the |
| D:Day10.15 | feel in the self of form. Reflect further on your idea of certainty | coming from a place “other than” the self. Realize in these |
| D:Day10.22 | the beginning of this Course that this is the time of the second | coming of Christ. What we have just discussed is what both of these |
| D:Day10.22 | mean. This is the culmination point of these two great objectives | coming together in you and your brothers and sisters. |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.20 | the current of the energy, or clear pools of the spacious selves, | coming together. This current washes some stones clean and washes |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.2 | traditions, life is ritually or sacramentally anointed in its | coming and its going in remembrance of the original anointing. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.7 | Christ-consciousness is not the second | coming of Christ but the first coming—the movement of being into |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | coming—the movement of being into form. This being was fully |
| D:Day17.7 | fully expressed by Jesus Christ, who represented, in form, the first | coming and who began the movement from maintenance to sustenance of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | to know, to be, and to express. The time of Christ, and the second | coming of Christ, are expressions meant to symbolize the completion |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day23.3 | interconnected to all that lives and breathes along with you. We are | coming metaphorically and literally out of the clouds, out of the |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day28.2 | of those experienced during the years of what is called adulthood, | coming of age, or the age of reason. These have been discussed before |
| D:Day36.19 | as directly as it is being stated here. But our time together is | coming to an end and your acceptance of the truth of who you are and |
| D:Day37.10 | separated but individuated. You realize that the call for the second | coming of Christ has sounded and that it is a call to the difference |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
| D:Day40.8 | known fear and have been forced to reconcile fear with love. Now, in | coming back to relationship and union with me you have realized that |
| E.1 | self-improvement, imagine how much time will be saved by this quest | coming to an end. But what now will you do? What now will you be? |
| A.11 | What you are finding through this method is receptivity. You are | coming home to the way of the heart. What you gain by sharing with |
| A.29 | diverse “learning” situations, the individuals will actually be | coming to many very similar new insights and truths. |
coming to know | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (59) | ||
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another's |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn't quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
coming's | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WISC.2 | as God's creation must be limitless. Forgiveness lights the Second | Coming's way because it shines on everyone as one. And thus is |
A Course of Love (0) | ||
command | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.61 | cannot release you. As long as you feel guilty, your ego is in | command because only the ego can experience guilt. This need not |
| Tx:5.24 | The Voice of the Holy Spirit does not | command, because it is incapable of arrogance. It does not demand, |
| Tx:6.53 | to keep it. You have a model to follow who will strengthen your | command and never detract from it in any way. You therefore retain |
| Tx:6.55 | That is why the Holy Spirit never commands. To | command is to assume inequality, which the Holy Spirit demonstrates |
| Tx:8.78 | your will, which the Holy Spirit seeks to free but never to | command. |
| Tx:22.23 | when must be your choice. For time you made, and time you can | command. You are no more a slave to time than to the world you made. |
| Tx:28.5 | the past alive, the present dead, are stored within it, waiting your | command that they be brought to you and lived again. And thus do |
| Tx:29.6 | in “love,” with intervals of hatred in between. And it will take | command of when to “love” and when to shrink more safely into fear. |
| W1:136.13 | truth. It does not make appeal to might nor triumph. It does not | command obedience nor seek to prove how pitiful and futile are your |
A Course of Love (0) | ||
commanded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.85 | it and forgive it what you ordered it to do. In its exaltation you | commanded it to die, for only death could conquer life. And what |
A Course of Love (0) | ||
commander | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
commanding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.9 | dust can make you suffer, twist your limbs, and stop your heart, | commanding you to die and cease to be. |
A Course of Love (0) | ||
commandment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.21 | in Heaven. It has been hard for many Christians to realize that this | commandment (or assignment) also applies to themselves. Good |
A Course of Love (1) | ||
| D:Day9.11 | this image of an ideal self? Not having false idols is an ancient | commandment. An ideal image is an idol. It is symbolic rather than |
commandments | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.12 | one fearful, for his guilt is yours, and by obeying the ego's harsh | commandments, you bring its condemnation of yourself, and you will |
| Tx:19.85 | is a dream of death. There is no funeral, no dark altars, no grim | commandments nor twisted rituals of condemnation to which the body |
A Course of Love (1) | ||
| T4:1.4 | to be chosen because they do not relate to the question. All of the | commandments and all of the beliefs of all of the world's religions |
commands | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.55 | That is why the Holy Spirit never | commands. To command is to assume inequality, which the Holy Spirit |
| Tx:31.28 | for what it does. It is not seen to be a passive thing, obeying your | commands and doing nothing of itself at all. If you are sin you are |
A Course of Love (2) | ||
| C:31.6 | conscious mind could handle. You could not possibly give all the | commands necessary if such commands were needed. Thankfully, you have |
| C:31.6 | You could not possibly give all the commands necessary if such | commands were needed. Thankfully, you have a brain that fulfills this |
commend | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.92 | Himself is in you? God commended His Spirit to you and asks that you | commend yours to Him. He wills to keep it in perfect peace, because |
A Course of Love (0) | ||
commendable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.29 | not, however, you have willed to cooperate in a concerted and very | commendable effort to become both harmless and helpful, two |
A Course of Love (0) | ||
commended | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.92 | upon you when you know the Voice of God Himself is in you? God | commended His Spirit to you and asks that you commend yours to Him. |
A Course of Love (0) | ||
commends | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.19 | Nothing can prevail against a Son of God who | commends his Spirit into the hands of his Father. By doing this, the |
A Course of Love (0) | ||
commensurate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.64 | Learning will be | commensurate with motivation, and the interference in your motivation |
| Tx:16.27 | This year you will begin to learn and make learning | commensurate with teaching. You have chosen this by your own |
A Course of Love (0) | ||
comments | ||
A Course in Miracles – Original Edition (8) | ||
| W1:R1.1 | the first and ending with the fiftieth. There will be a few short | comments after each of the ideas, which you should consider in your |
| W1:R1.2 | Begin the day by reading the five ideas, with the | comments included. Thereafter, it is not necessary to follow any |
| W1:R1.2 | to each practice period, thinking about the idea and the related | comments. Do this as often as possible during the day. If any one of |
| W1:R1.3 | It is not necessary to cover the | comments that follow each idea literally or thoroughly in the |
| W1:R1.4 | After you have read the idea and the related | comments, the exercises should be done with your eyes closed and when |
| W1:R2.2 | for each of them, and begin by thinking about the idea and the | comments which are included in the assignments. Devote about three or |
| W1:R2.5 | form when needed. Some specific forms will be included in the | comments. These, however, are merely suggestions. It is not the |
| W1:R3.5 | considering the thoughts that are assigned. Read over the ideas and | comments which are written first in each day's exercise. And then |
A Course of Love (1) | ||
| T3:20.6 | why the illness or suffering has come to be and to hear or offer | comments about the unfairness of the situation. Judgment is never far |
commit | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.74 | their value will not last. The ego thinks it is an advantage not to | commit itself to anything that is eternal because the eternal |
| Tx:13.79 | imagined crime, which no one in this world or Heaven could possibly | commit. God's Spirit teaches only that the “sin” of self-replacement |
A Course of Love (0) | ||
commitment | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.26 | to enter into communion but will also understand peace and joy. Your | commitment is not yet total, and that is why you still have more to |
| Tx:2.42 | The Atonement is a total | commitment. You still think this is associated with loss. This is the |
| Tx:3.26 | A firm | commitment to darkness or nothingness is impossible. No one has ever |
| Tx:7.63 | ego is not true. If truth is total, the untrue cannot exist. | Commitment to either must be total, since they cannot coexist in |
| Tx:16.71 | the present in its preoccupation with the past and its total | commitment to it. No special relationship is experienced in the |
| W1:28.3 | all else I want to see this table differently,” you are making a | commitment to withdraw your preconceived ideas about the table and |
| W1:28.4 | you are committing yourself to seeing. It is not an exclusive | commitment. It is a commitment which applies to the table just as |
| W1:28.4 | yourself to seeing. It is not an exclusive commitment. It is a | commitment which applies to the table just as much as to anything |
| W1:28.6 | subject which you use in the practice periods. And you are making a | commitment to each of them to let their purpose be revealed to you |
| W1:65.1 | The idea for today reaffirms your | commitment to salvation. It also reminds you that you have no |
| W1:65.1 | this. Both of these thoughts are obviously necessary for a total | commitment. Salvation cannot be the only purpose you hold while you |
| W1:154.1 | we do so. These are but attempts to hold decision off, and to delay | commitment to our function. It is not our part to judge our worth, |
| W1:I2.1 | a special point of firming up your willingness to make your weak | commitment strong, your scattered goals blend into one intent. You |
| W1:I2.1 | to practice now in order to attain the sense of peace such unified | commitment will bestow, if only intermittently. It is experiencing |
A Course of Love (11) | ||
| C:24.4 | and require an engagement with life. This engagement is a promise, a | commitment. It requires participation, involvement, attention, being |
| C:26.1 | it would include marriage and children, for others career, religious | commitment, or creative endeavors. Some would think of travel and |
| C:29.1 | of service. This is the meaning of which we speak when we ask for a | commitment to life that requires your attention. It is both a request |
| D:4.23 | the permission you seek must come from your own heart and from your | commitment to the Covenant of the New. Once again I remind you that |
| D:4.31 | right to your inheritance, your right to be who you are, and your | commitment to the Covenant of the New, are one and the same, these |
| D:5.16 | then are you to do? You are to create in community, in dialogue, in | commitment and togetherness. You are to be the living Covenant of the |
| D:Day6.8 | comes to completion includes a choice. At some point along the way a | commitment is made between the artist and the piece of art. A |
| D:Day6.8 | way a commitment is made between the artist and the piece of art. A | commitment to see it through. This commitment may come because the |
| D:Day6.8 | artist and the piece of art. A commitment to see it through. This | commitment may come because the artist knows it is “good enough” to |
| D:Day6.8 | knows it is “good enough” to deserve the time and attention, or the | commitment may come as a recognition that a relationship of love has |
| D:Day6.8 | and “good enough” or not, completion is necessary. It may even be a | commitment simply to practice, with the artist feeling no certainty |
commitments | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.59 | their threat as total, because it senses the fact that all | commitments the mind makes are total. Forced, therefore, to detach |
| Tx:15.56 | the Holy Spirit's teaching, all relationships are seen as total | commitments, yet they do not conflict with one another in any way. |
| W1:28.1 | In these practice periods, you will be making a series of definite | commitments. The question of whether you will keep them in the future |
A Course of Love (2) | ||
| C:14.20 | and even speak of it and try to alleviate the fear with official | commitments, pledges and promises made. Others may deny their fear, |
| D:Day28.4 | friends, colleagues, relationships. For some these choices include | commitments to partnerships of a personal or professional nature. For |
committed | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:7.63 | dividing their allegiance between two kingdoms, and you are totally | committed to neither. |
| Tx:7.64 | up to you to decide. The ego believes this totally, being fully | committed to it. It is not true. The ego therefore is totally |
| Tx:7.64 | committed to it. It is not true. The ego therefore is totally | committed to untruth, perceiving in total contradiction to the Holy |
| Tx:7.70 | it possible to love it totally at times. You cannot be totally | committed sometimes. Remember a very early lesson—“Never |
| Tx:11.98 | it. The ego believes in atonement through attack, being fully | committed to the insane notion that attack is salvation. And you |
| Tx:14.68 | How can you, so firmly bound to guilt and | committed so to remain, establish for yourself your guiltlessness? |
| Tx:18.9 | ever will. Here is the radiant truth to which the Holy Spirit has | committed your relationship. Let Him bring it here, where you would |
| Tx:19.65 | would look on me. Forgive me all the sins you think the Son of God | committed. And in the light of your forgiveness, he will remember who |
| Tx:19.104 | what you give you share. Forgive the sins your brother thinks he has | committed and all the guilt you think you see in him. |
| Tx:28.5 | this is what you asked its message be, and this is what it is. | Committed to its vaults, the history of all the body's past is hidden |
| W1:126.4 | The sin which you forgive is not your own. Someone apart from you | committed it. And if you then are gracious unto him by giving him |
| W1:190.2 | It is a dream of fierce retaliation for a crime that could not be | committed, for attack on what is wholly unassailable. It is a |
A Course of Love (2) | ||
| T4:10.5 | takes up residence within the student; there to be mulled over, | committed to memory, integrated into new behaviors. Relationship |
| D:Day6.11 | You have been told you are in the final stage of becoming. You have | committed to completion of the becoming that will create oneness |
committing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:28.4 | “Above all else I want to see this table differently,” you are | committing yourself to seeing. It is not an exclusive commitment. It |
A Course of Love (0) | ||
common | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.96 | of them has seen it in its true entirety. They have all made one | common error in that they attempted to uncover unconscious content. |
| Tx:5.12 | that transfer to it is at last possible. Transfer depends on | common elements in the old learning and the new situation to which it |
| Tx:11.59 | transfer is the product of learning.] As you perceive more and more | common elements in all situations, the transfer of your training |
| Tx:12.33 | of individual illusions differs greatly. Yet they have one thing in | common—they are all insane. They are made of sights which are not |
| Tx:13.3 | Perfect perception, then, has many elements in | common with knowledge, making transfer to it possible. Yet the last |
| Tx:16.21 | basis of a very different thought system and one with nothing in | common with yours. For certainly what He has taught, and what you |
| Tx:16.21 | He has taught, and what you have taught through Him, have nothing in | common with what you taught before He came. And the results have been |
| Tx:18.7 | real differences at all. None of them matters. That they have in | common and nothing else. Yet what else is necessary to make them |
| Tx:18.9 | but only substituted, and sharing and substituting have nothing in | common in reality. Within yourselves you love each other with a |
| Tx:21.71 | brother or turn upon himself as to remember they thought they had a | common cause. |
| Tx:22.2 | unlike themselves, living with their bodies perhaps under a | common roof that shelters neither—in the same room and yet a world |
| Tx:22.37 | have sin real. Yet reason sees a holy relationship as what it is—a | common state of mind, where both give errors gladly to correction |
| Tx:27.50 | complete within two situations which are seen as one, for only | common elements are there. Yet this can only be attained by One Who |
| Tx:27.52 | is different from the rest. Yet they are solved together. And their | common answer shows the questions could not have been separate. |
| Tx:27.54 | for they both are means to make the body real. What shares a | common purpose is the same. This is the law of purpose, which unites |
| Tx:27.65 | the world are joined in sharing. Yet they do not recognize their | common need. For each one thinks that if he does his part, the |
| Tx:30.85 | A | common purpose is the only means whereby perception can be |
| Tx:30.88 | symbols are we joined so that they mean the same to all of us. Our | common language lets us speak to all our brothers and to understand |
| W1:66.4 | to go beyond these differences in appearance, and recognize a | common content where it exists in truth. |
A Course of Love (31) | ||
| C:4.14 | is synonymous with passion and an overflow of feelings that defy all | common sense. To be in love is to be vulnerable, for once common |
| C:4.14 | defy all common sense. To be in love is to be vulnerable, for once | common sense has failed to keep you acting as expected, you might |
| C:16.1 | many sources, for the many of you have but one source as well. This | common source does not make any of you special, but all of you the |
| C:16.25 | they would want, then you, too, must abdicate your wishes for the | common good. You thus behave in “noble” ways that serve no purpose. |
| C:21.5 | Occasionally the problems associated with a lack of a | common language have been set aside when the actions needed in a |
| C:23.28 | Looked at in another way, this process has much in | common with forgiveness. The action associated with it raises it to a |
| C:25.19 | these are the proper feelings of a person living love. Yet they are | common feelings of unlearning, and should be accepted as such. You |
| C:28.3 | the source of all proof. And so you believe coming together to share | common testimony validates the proof of inner and collective knowing. |
| C:28.3 | upon bringing the collective to a fever pitch of belief through | common testimony is not our aim. |
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| C:31.36 | to get to know them. You do this so that you find what you have in | common, and go on from there to shared experiences. You also seek to |
| T3:10.15 | as well. It will come naturally to you to welcome these back to the | common language of the mind and heart joined in unity. You will |
| T3:20.6 | observed the illness or suffering of another. Sympathy is the most | common observance in such a circumstance. You might feel called to |
| D:3.10 | You will notice that all of these ideas have in | common a quality of oneness. Oneness replaces duality or contrast. |
| D:Day9.21 | is to still become a false idol or even what is referred to in more | common usage as a spiritual leader or guru. True spiritual leaders or |
| D:Day9.21 | of “followers” to accept an image is less prevalent now but still a | common danger. |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | What is held in | common is shared and is a characteristic representation of the whole. |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day30.3 | act of saying it is so, we name or denominate the Self as what is | common to wholeness. Despite unlimited variations being available, |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
common denominator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
commonality | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day30.3 | common to wholeness. Despite unlimited variations being available, | commonality is also always available. Thus no matter how fractious |
| D:Day30.3 | available. Thus no matter how fractious are the separate selves, | commonality and wholeness always exist and have always existed. |
commonly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T2:9.2 | that assist you in bypassing your ego mind. Some practices more | commonly thought of as tools might be meditation, exercises of the |
| D:Day2.21 | These accounts do not stress the time of childhood as it is a time | commonly held to be one of innocence. The accounts of my maturity |
| D:Day3.20 | who feel no abundance, who suffer a lack of money. There is still a | commonly held belief that abundance is a favor of God and, as such, |
| D:Day22.3 | Channeling, in the | commonly understood spiritual sense, can either promote a sense of |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the | commonly known injunction of “where two or more are joined together.” |
commonplace | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:12.8 | that the ability of “thoughts” not your own to enter you is already | commonplace. |
| D:14.5 | something else?” These questions could be asked in situations as | commonplace as balancing the checkbook, or as momentous as a doctor's |
communicate | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:1.41 | alignment. This places the spirit at the center, where Souls can | communicate directly. |
| Tx:3.36 | you can know him. Right perception is necessary before God can | communicate directly to His own altars which He has established in |
| Tx:3.36 | to His own altars which He has established in His Sons. There He can | communicate His certainty, and His knowledge will bring peace |
| Tx:4.97 | of His Mind and Will. Since only beings of a like order can truly | communicate, His creations naturally communicate with Him and |
| Tx:4.97 | of a like order can truly communicate, His creations naturally | communicate with Him and like Him. This communication is |
| Tx:4.97 | not given. That is why the mind cannot totally lose the ability to | communicate, even though it may refuse to utilize it on behalf of |
| Tx:4.100 | are closed, and He is lonely when the minds He created do not | communicate fully with Him. |
| Tx:6.57 | though not His completeness, is blocked when the Sonship does not | communicate with Him as one. So He thought, “My Children sleep and |
| Tx:6.65 | translates perception into knowledge. [You do not lose what you | communicate.] The ego uses the body for attack, for pleasure, and |
| Tx:6.65 | can be shared. Yet this is not so real as it sounds. Those who | communicate fear are promoting attack, and attack always breaks |
| Tx:7.1 | is limitless, but they are not in reciprocal relationship. You do | communicate fully with God, as He does with you. This is an ongoing |
| Tx:7.40 | Only minds | communicate. Since the ego cannot obliterate the impulse to |
| Tx:7.40 | minds communicate. Since the ego cannot obliterate the impulse to | communicate because it is also the impulse to create, the ego can |
| Tx:7.40 | to create, the ego can only teach you that the body can both | communicate and create and therefore does not need the mind. The |
| Tx:7.41 | He does not accept the ego's confusion of mind and body. Minds can | communicate, but they cannot hurt. The body in the service of the |
| Tx:8.57 | yours. As part of you, he is holy. As part of me, you are. To | communicate with part of God Himself is to reach beyond the Kingdom |
| Tx:8.64 | To | communicate is to join and to attack is to separate. How can you do |
| Tx:8.94 | is salvation because it is communication. It is impossible to | communicate in alien tongues. You and your Creator can communicate |
| Tx:8.94 | impossible to communicate in alien tongues. You and your Creator can | communicate through creation because that, and only that, is your |
| Tx:8.95 | Divided wills do not | communicate because they speak for different things to the same |
| Tx:8.95 | for different things to the same mind. This loses the ability to | communicate simply because confused communication does not mean |
| Tx:12.35 | of these images, and it is to them that they relate. Thus do they | communicate with those who are not there, and it is they who answer |
| Tx:12.38 | of emotions are the opposite of what the emotions are. You | communicate with no one, and you are as isolated from reality as if |
| Tx:13.41 | removed, because it breaks communication with you with whom He would | communicate. His voice will be heard. |
| Tx:13.84 | keep from me what He would have me learn. And so I trust Him to | communicate to me all that He knows for me. |
| Tx:14.4 | Each perceives the other as like himself, making them unable to | communicate because each sees the other unlike the way he sees |
| Tx:14.4 | each sees the other unlike the way he sees himself. God can | communicate only to the Holy Spirit in your mind because only He |
| Tx:14.21 | tongue mean anything? Yet even this strange and twisted effort to | communicate through not communicating holds enough of love to |
| Tx:14.21 | from which the Holy Spirit would release you. Leave what you would | communicate to Him. He will interpret it to you with perfect clarity, |
| Tx:14.22 | perceives the meaning in your alien language. He will not attempt to | communicate the meaningless. But He will separate out all that has |
| Tx:14.22 | off the rest and offering your true communication to those who would | communicate as truly with you. You speak two languages at once, and |
| Tx:15.63 | will come. Join me in the idea of peace, for in ideas minds can | communicate. If you would give yourself as your Father gives His |
| Tx:15.72 | from guilt is “bad,” because he would no longer believe that bodies | communicate, and so he would be “gone.” |
| Tx:15.75 | to hear the Holy Spirit, recognizing in His voice your own need to | communicate. The Holy Spirit cannot teach through fear. And how can |
| Tx:15.75 | The Holy Spirit cannot teach through fear. And how can He | communicate with you while you believe that to communicate is to make |
| Tx:15.75 | fear. And how can He communicate with you while you believe that to | communicate is to make yourself alone? It is clearly insane to |
| Tx:15.78 | there is no concealment and no private thoughts. The willingness to | communicate attracts communication to it and overcomes loneliness |
| Tx:16.25 | They are quite real as part of the Self you do not know. And they | communicate to you through the Holy Spirit, and their power and |
| Tx:20.41 | Spirit teaches, it has no function, for minds need not the body to | communicate. The sight that sees the body has no use which serves the |
| Tx:22.7 | at all you understand. For you have listened to what can never | communicate at all. Think, then, what happened. Denying what you are |
| Tx:22.10 | does not understand will be his native tongue, through which he will | communicate with those around him, and they with him. And the |
| Tx:22.11 | So in each holy relationship is the ability to | communicate instead of separate reborn. Yet a holy relationship, so |
| Tx:23.46 | in murder. Here stands the body, torn between the natural desire to | communicate and the unnatural intent to murder and to die. Think you |
| Tx:30.87 | interpretation, meaningful to you and to your brother. Thus can you | communicate with him and he with you. In symbols which you both can |
| Tx:30.88 | with them forgiveness has been given to us all, and thus we can | communicate again. |
| W1:184.9 | will release you from them. They become but means by which you can | communicate in ways the world can understand, but which you recognize |
| M:12.3 | Only a very few can hear God's Voice at all, and even they cannot | communicate His messages directly through the Spirit Which gave them. |
A Course of Love (6) | ||
| T3:10.14 | those who still use that thought system, you will be able to | communicate with them. Yet the ease with which you communicate with |
| T3:10.14 | will be able to communicate with them. Yet the ease with which you | communicate with them will diminish over time. You will find yourself |
| T3:10.14 | you will, of the new thought system, for you will have no desire to | communicate with anything less. |
| T3:17.8 | the illusion and the thought system of the ego-self and been able to | communicate within that illusion. Without this means of communication |
| D:11.1 | don't forget what they remind you to do, you order your thoughts to | communicate effectively, you take note of your thoughts and you take |
| D:13.12 | Without relationship, you behave as a separated self attempting to | communicate union from the state of separation. This does not work. |
communicated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.65 | becomes communion. You might argue that fear as well as love can be | communicated and therefore can be shared. Yet this is not so real as |
| Tx:7.15 | Laws must be | communicated if they are to be helpful. In effect, they must be |
| Tx:8.95 | does not mean anything. A message cannot be said to be | communicated unless it makes sense. How sensible can your messages |
| Tx:22.13 | they must have seen each other through a vision not of the body and | communicated in a language the body does not speak. Nor could it be a |
A Course of Love (4) | ||
| C:21.4 | thus allowing heart and mind to speak the same language or to be | communicated with in the same way. |
| T4:12.30 | are what must be created through our sharing in unity and be | communicated through our continuing dialogues with one another. |
| T4:12.31 | Once you have adapted to this nature you will realize that what is | communicated through our dialogues and those you share with your |
| T4:12.31 | to the truth of a sharing you will have received even before it is | communicated through the means to which you are accustomed. It will |
communicates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.66 | but always for what each one can get separately. The Holy Spirit | communicates only what each one can give to all. He never takes |
| Tx:14.56 | As God | communicates to the Holy Spirit in you, so does the Holy Spirit |
A Course of Love (0) | ||
communicating | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.97 | Creation and communication are synonymous. God created every mind by | communicating His Mind to it, thus establishing it forever as a |
| Tx:6.65 | sees the body only as a means of communication and because | communicating is sharing, it becomes communion. You might argue that |
| Tx:13.82 | You taught yourselves the most unnatural habit of not | communicating with your Creator. Yet you remain in close |
| Tx:14.21 | even this strange and twisted effort to communicate through not | communicating holds enough of love to make it meaningful if its |
| Tx:15.75 | is to make yourself alone? It is clearly insane to believe that by | communicating you will be abandoned. And yet you do believe it. For |
| Tx:21.71 | of it? These are the dark ones, silent and afraid, alone and not | communicating, fearful the power of the Son of God will strike them |
A Course of Love (2) | ||
| T4:1.19 | one. Cause and effect are the same. It is these indirect means of | communicating the truth that have led to your advances in science and |
| T4:11.4 | this Treatise with a prelude to the sharing that is our new means of | communicating and creating, a sharing that replaces learning with |
communication | ||
A Course in Miracles – Original Edition (140) | ||
| Tx:1.11 | 11. Prayer is the medium of miracles. Prayer is the natural | communication of the created with the Creator. Through prayer love is |
| Tx:1.37 | suspension of doubt and fear. It represents the original form of | communication between God and His Souls, involving an extremely |
| Tx:1.49 | This spares you exhaustion, because you will act under direct | communication. |
| Tx:1.81 | 49. The Holy Spirit is the highest | communication medium. Miracles do not involve this type of |
| Tx:1.81 | highest communication medium. Miracles do not involve this type of | communication, because they are temporary communication devices. |
| Tx:1.81 | not involve this type of communication, because they are temporary | communication devices. When man returns to his original form of |
| Tx:1.81 | communication devices. When man returns to his original form of | communication with God, the need for miracles is over. The Holy |
| Tx:1.81 | need for miracles is over. The Holy Spirit mediates higher to lower | communication, keeping the direct channel from God to man open for |
| Tx:1.86 | which they are unnecessary. When the Soul's original state of direct | communication is reached, neither the body nor the miracle serves any |
| Tx:1.86 | But he cannot abolish his creativity. He can destroy his medium of | communication but not his potential. |
| Tx:2.59 | It does not follow by any means that this is the highest level of | communication of which he is capable. It does mean, however, that |
| Tx:2.59 | is capable. It does mean, however, that it is the highest level of | communication of which he is capable now. The whole aim of the |
| Tx:2.59 | now. The whole aim of the miracle is to raise the level of | communication, not to impose regression in the improper sense upon it. |
| Tx:4.8 | They are therefore not in communication and can never be in | communication. Nevertheless, the ego can learn because its maker can |
| Tx:4.95 | the relationships that imply being. The ego is thus against | communication except in so far as it is utilized to establish |
| Tx:4.95 | utilized to establish separateness rather than to abolish it. The | communication system of the ego is based on its own thought system, |
| Tx:4.95 | on its own thought system, as is everything else it dictates. Its | communication is controlled by its need to protect itself, and it |
| Tx:4.95 | is controlled by its need to protect itself, and it will disrupt | communication when it experiences threat. While this is always so, |
| Tx:4.95 | perceived demands may be classified or judged by the ego as coercive | communication which must be disrupted, the response of breaking |
| Tx:4.95 | communication which must be disrupted, the response of breaking | communication will nevertheless be to a specific person or persons. |
| Tx:4.96 | is true is everything that God created. It is in complete and direct | communication with every aspect of creation because it is in complete |
| Tx:4.96 | with every aspect of creation because it is in complete and direct | communication with its Creator. |
| Tx:4.97 | This | communication is the Will of God. Creation and communication are |
| Tx:4.97 | This communication is the Will of God. Creation and | communication are synonymous. God created every mind by communicating |
| Tx:4.97 | His creations naturally communicate with Him and like Him. This | communication is perfectly abstract in that its quality is universal |
| Tx:4.98 | Existence as well as being rests on | communication. Existence, however, is specific in how, what, and |
| Tx:4.98 | Existence, however, is specific in how, what, and with whom | communication is judged to be worth undertaking. Being is completely |
| Tx:4.98 | without these distinctions. It is a state in which the mind is in | communication with everything that is real, including the Soul. To |
| Tx:4.101 | it with your whole mind. Even revelation is not enough because it is | communication from God. It is not enough until it is shared. God |
| Tx:5.22 | no longer share His knowledge with you without hindrance. Direct | communication was broken because you had made another voice through |
| Tx:5.25 | for the right choice because He speaks for God. He is your remaining | communication with God, which you can interrupt but cannot destroy. |
| Tx:6.16 | Remember that the Holy Spirit is the | communication link between God the Father and His separated Sons. If |
| Tx:6.36 | line which the Holy Spirit sees. This line is the direct line of | communication with God and lets your mind converge with His. There |
| Tx:6.40 | By attacking nothing, He presents no barrier at all to the | communication of God. Thus, being is never threatened. Your Godlike |
| Tx:6.56 | The separation was not a loss of perfection but a failure in | communication. A harsh and strident form of communication arose as |
| Tx:6.56 | but a failure in communication. A harsh and strident form of | communication arose as the ego's voice. It could not shatter the |
| Tx:6.57 | He knows your mind only as whole? What God does know is that His | communication channels are not open to Him so that He cannot impart |
| Tx:6.65 | The Holy Spirit, who leads to God, translates | communication into being, just as He ultimately translates perception |
| Tx:6.65 | communicate fear are promoting attack, and attack always breaks | communication, making it impossible. |
| Tx:6.74 | messages and accepting both. This is the classic “double bind” in | communication. |
| Tx:7.18 | but it does need extension because it means extension. | Communication is perfectly direct and perfectly united. It is totally |
| Tx:7.39 | here, but the Holy Spirit's decision to use the body only for | communication has such a direct connection with healing that it |
| Tx:7.41 | develop if he is to be healed. Healing is the Holy Spirit's form of | communication and the only one He knows. He recognizes no other, |
| Tx:8.54 | Remember that the Holy Spirit interprets the body only as a means of | communication. Being the communication link between God and His |
| Tx:8.54 | interprets the body only as a means of communication. Being the | communication link between God and His separated Sons, the Holy |
| Tx:8.56 | Communication ends separation. Attack promotes it. The body is | |
| Tx:8.59 | except by belief, since thought is not physical. Yet thought is | communication, for which the body can be used. This is the only |
| Tx:8.62 | Healing is the result of using the body solely for | communication. Since this is natural, it heals by making whole, which |
| Tx:8.63 | cannot but foster illness because it is not true. A medium of | communication will lose its usefulness if it is used for anything |
| Tx:8.63 | its usefulness if it is used for anything else. To use a medium of | communication as a medium of attack is an obvious confusion in |
| Tx:8.68 | not believing them. There is no attack, but there is unlimited | communication and therefore unlimited power and wholeness. The power |
| Tx:8.94 | minds, you would recognize that willing is salvation because it is | communication. It is impossible to communicate in alien tongues. You |
| Tx:8.95 | mind. This loses the ability to communicate simply because confused | communication does not mean anything. A message cannot be said to |
| Tx:8.100 | cannot ask the Holy Spirit for anything because there is complete | communication failure between them. Yet you can ask for |
| Tx:9.3 | does not perceive his errors. This must be true if there is no | communication at all between the ego and the Holy Spirit. The ego |
| Tx:9.37 | mind like His. In your open mind are your creations, in perfect | communication born of perfect understanding. Could you but accept one |
| Tx:9.76 | one channel for healing, because He has but one Son. His remaining | communication link with all His Children joins them together and them |
| Tx:12.50 | eternal, and they are one. Their continuity is timeless, and their | communication is unbroken, for they are not separated by the past. |
| Tx:13.41 | You will not keep what God would have removed, because it breaks | communication with you with whom He would communicate. His voice |
| Tx:13.42 | The | Communication Link which God Himself placed within you, joining your |
| Tx:13.42 | does interfere with the deep peace in which the sweet and constant | communication which God would share with you is known. Yet His |
| Tx:13.72 | always that mind is one and cause is one. You will learn | communication with this oneness only when you learn to deny the |
| Tx:13.82 | of not communicating with your Creator. Yet you remain in close | communication with Him and with everything that is within Him, as it |
| Tx:13.82 | isolation through His loving guidance and learn of all the happy | communication that you have thrown away but could not lose. |
| Tx:14.4 | you have placed within your mind cannot exist, for what is not in | communication with the Mind of God has never been. Communication with |
| Tx:14.4 | what is not in communication with the Mind of God has never been. | Communication with God is life. Nothing without it is at all. |
| Tx:14.8 | us in this world. So will the world of separation slip away and full | communication be restored between the Father and the Son. |
| Tx:14.20 | the separation as a means which you have made for breaking your | communication with your Father. The Holy Spirit reinterprets it as a |
| Tx:14.21 | language you have made. It has no meaning, for its purpose is not | communication, but rather the disruption of communication. If the |
| Tx:14.21 | for its purpose is not communication, but rather the disruption of | communication. If the purpose of language is communication, how can |
| Tx:14.21 | the disruption of communication. If the purpose of language is | communication, how can this tongue mean anything? Yet even this |
| Tx:14.21 | with perfect clarity, for He knows with Whom you are in perfect | communication. |
| Tx:14.22 | all that has meaning, dropping off the rest and offering your true | communication to those who would communicate as truly with you. You |
| Tx:14.22 | and the other everything, only that one is possible for purposes of | communication. The other but interferes with it. |
| Tx:14.23 | The Holy Spirit's function is entirely | communication. He therefore must remove whatever interferes with it |
| Tx:14.34 | place where God, united with His Son, speaks to His Son through Him. | Communication between what cannot be divided cannot cease. The holy |
| Tx:14.34 | Son lies in the Holy Spirit and in you. All interference in the | communication that God Himself wills with His Son is quite impossible |
| Tx:15.40 | The holy instant is a time in which you receive and give perfect | communication. This means, however, that it is a time in which your |
| Tx:15.40 | to receive and give. It is the recognition that all minds are in | communication. It therefore seeks to change nothing, but merely to |
| Tx:15.41 | them? The only way you could do that is to deny the perfect | communication that makes the holy instant what it is. You believe |
| Tx:15.41 | would share. And then you wonder why it is that you are not in full | communication with those around you and with God Who surrounds all |
| Tx:15.42 | Every thought you would keep hidden shuts | communication off because you would have it so. It is impossible to |
| Tx:15.42 | you would have it so. It is impossible to recognize perfect | communication while breaking communication holds value to you. Ask |
| Tx:15.42 | It is impossible to recognize perfect communication while breaking | communication holds value to you. Ask yourselves honestly, “Would I |
| Tx:15.42 | to you. Ask yourselves honestly, “Would I want to have perfect | communication, and am I wholly willing to let everything that |
| Tx:15.43 | were no need for Atonement. You will not be able to accept perfect | communication as long as you would hide it from yourself. For what |
| Tx:15.63 | were not only an idea and nothing else, you could not be in full | communication with all that ever was. Yet as long as you prefer to |
| Tx:15.63 | to be nothing else and something else together, the language of | communication, which you know perfectly, you will not remember. |
| Tx:15.64 | In the holy instant God is remembered, and the language of | communication with all your brothers is remembered with Him. For |
| Tx:15.64 | of communication with all your brothers is remembered with Him. For | communication is remembered together, as is truth. There is no |
| Tx:15.64 | take their rightful place in you, and you will experience the full | communication of ideas with ideas. Through your ability to do this, |
| Tx:15.75 | Yet remember this—to be with a body is not | communication. And if you think it is, you will feel guilty about |
| Tx:15.75 | communication. And if you think it is, you will feel guilty about | communication and will be afraid to hear the Holy Spirit, |
| Tx:15.76 | there by guilt. And you will see safety in guilt and danger in | communication. For the ego will always teach that loneliness is |
| Tx:15.76 | ego will always teach that loneliness is solved by guilt and that | communication is the cause of loneliness. And despite the evident |
| Tx:15.77 | Forgiveness lies in | communication as surely as damnation lies in guilt. It is the Holy |
| Tx:15.77 | Holy Spirit's teaching function to instruct those who believe that | communication is damnation that communication is salvation. And He |
| Tx:15.77 | to instruct those who believe that communication is damnation that | communication is salvation. And He will do so, for the power of God |
| Tx:15.77 | impossible. In the holy instant, guilt holds no attraction, since | communication has been restored. And guilt, whose only purpose is |
| Tx:15.77 | has been restored. And guilt, whose only purpose is to disrupt | communication, has no function here. |
| Tx:15.78 | and no private thoughts. The willingness to communicate attracts | communication to it and overcomes loneliness completely. There is |
| Tx:15.83 | form it takes. And so He has kept this channel open to receive His | communication to you and yours to Him. God does not understand your |
| Tx:15.83 | to you and yours to Him. God does not understand your problem in | communication, for He does not share it with you. It is only you who |
| Tx:15.86 | of the separation. And both are nothing more than attempts to limit | communication and thereby to make it impossible. For communication |
| Tx:15.86 | to limit communication and thereby to make it impossible. For | communication must be unlimited in order to have meaning, and |
| Tx:15.90 | have attempted to separate the Father from the Son and limit their | communication. Seek not Atonement in further separation. And limit |
| Tx:15.91 | means for getting anything, then there will be no interference in | communication, and your thoughts will be as free as God's. As you let |
| Tx:15.91 | the Holy Spirit teach you how to use the body only for purposes of | communication and renounce its use for separation and attack which |
| Tx:15.107 | minds are joined without the body's interference, and where there is | communication, there is peace. The Prince of Peace was born to |
| Tx:15.107 | Peace was born to reestablish the condition of love by teaching that | communication remains unbroken, even if the body is destroyed, |
| Tx:15.107 | provided that you see not the body as the necessary means of | communication. And if you understand this lesson, you will realize |
| Tx:15.107 | realize that to sacrifice the body is to sacrifice nothing, and | communication, which must be of the mind, cannot be sacrificed. |
| Tx:15.108 | my brothers is that sacrifice is nowhere and love is everywhere. For | communication embraces everything, and in the peace it |
| Tx:15.108 | it to the Father, Who gave it to me. For in the time of Christ, | communication is restored, and He joins us in the celebration of His |
| Tx:17.19 | the Holy Spirit bring His interpretation of the body as a means of | communication into relationships whose only purpose is separation |
| Tx:18.56 | illusion of yourself. The body is a limit imposed on the universal | communication which is an eternal property of mind. But the |
| Tx:18.56 | communication which is an eternal property of mind. But the | communication is internal. [It is not made up of different |
| Tx:19.57 | us apart? Mine was no greater value than yours; no better means for | communication of salvation, but not its Source. No one can die for |
| Tx:19.73 | feeling. It transmits to you the feelings that you want. Like any | communication medium, the body receives and sends the messages that |
| Tx:19.76 | also be received to be truly given. For the Holy Spirit, too, is a | communication medium, receiving from the Father and offering His |
| Tx:19.83 | Death, were it true, would be the final and complete disruption of | communication which is the ego's goal. |
| Tx:19.84 | and how loudly they call to it and bid it come to save them from | communication. For death is seen as safety, the great dark savior |
| Tx:19.87 | What has been given you, even in its infancy, is in full | communication with God and you. In its tiny hands, it holds in |
| Tx:22.10 | language. You do not understand it yet, only because your whole | communication is like a baby's. The sounds a baby makes and what he |
| Tx:22.13 | joined. Nor is it possible that anything not part of Him can join. | Communication must have been restored to those that join, for this |
| Tx:30.87 | How can | communication really be established while the symbols which are used |
| Tx:30.87 | with meaning. It must be forever unintelligible. This is not | communication. Your dark dreams are but the senseless, isolated |
| W1:49.1 | any way. The part of your mind in which truth abides is in constant | communication with God, whether you are aware of it or not. It is the |
| W1:72.2 | except through the body which was made to imprison it. The limit on | communication cannot be the best means to expand communication. Yet |
| W1:72.2 | it. The limit on communication cannot be the best means to expand | communication. Yet the ego would have you believe that it is. |
| W1:129.4 | a silence where the language is unspoken and yet surely understood. | Communication, unambiguous and plain as day, remains unlimited for |
| W1:183.12 | Father's holy Name. In this eternal, still relationship, in which | communication far transcends all words and yet exceeds in depth and |
| W1:184.5 | this is what learning means—its one essential goal by which | communication is achieved and concepts can be meaningfully shared. |
| W1:184.9 | can understand, but which you recognize is not the unity where true | communication can be found. |
| M:12.3 | through the Spirit Which gave them. They need a medium through which | communication becomes possible to those who do not realize that they |
| M:25.2 | are many “psychic” powers that are clearly in line with this course. | Communication is not limited to the small range of channels the world |
| M:25.2 | It would be impossible to do so. The limits the world places on | communication are the chief barrier to direct experience of the Holy |
| M:28.1 | in which the body functions perfectly, having no function except | communication. It is the lesson in which learning ends, for it is |
A Course of Love (23) | ||
| C:9.6 | yet it carries additional tools such as eyes and ears to enhance its | communication and to control what goes in and what goes out. It is as |
| C:21.5 | countries speaking different languages, there has been little | communication and much misunderstanding. Occasionally the problems |
| C:21.9 | universal truth. Seeing the truth returns you to unity and to true | communication or communion with your brothers and sisters in Christ. |
| T1:4.24 | Revelation is direct | communication with God in the sense that it is direct communication |
| T1:4.24 | is direct communication with God in the sense that it is direct | communication from a Self you have known not, the Self that is one |
| T1:5.4 | get closer to the truth. This is the part of you that believes this | communication itself is insane, that believes that to contemplate |
| T1:6.4 | separate from you and accessible only through a specific means of | communication. You can see, perhaps, how this attitude toward prayer |
| T2:5.2 | of being called. A call is, at its most basic level, a means of | communication. If you are not listening, you will not hear the calls |
| T3:17.8 | been able to communicate within that illusion. Without this means of | communication with the ego-self the ability to learn the truth could |
| T3:17.8 | we speak of here. The time of the Holy Spirit, or the time in which | communication was needed between the illusion and the truth, must end |
| T4:1.17 | here as the difference between learning by contrast and indirect | communication and learning through observation and direction |
| T4:1.17 | communication and learning through observation and direction | communication or experience. The same truth has always existed, but |
| T4:1.19 | on, indirectly, all that they came to know. This indirect means of | communication is the reason for the existence of churches, and these |
| T4:1.20 | But these indirect means of | communication left much open to interpretation. Different |
| T4:1.24 | ready, but also demanding to learn through observation and direct | communication or experience. Many not yet grown to maturity have been |
| T4:1.27 | Fewer were able to achieve a state of consciousness in which direct | communication was possible, to come to know themselves and God |
| T4:1.27 | continue to pass their learning on indirectly, or through indirect | communication and contrast. But this also means that the great |
| T4:1.27 | will pass through them directly through observation and direct | communication or experience. It means that the last generation born |
| T4:2.4 | Spirit provided for indirect and less fearful means of communion or | communication with God. |
| T4:12.2 | From this time on, I will respond to you through direct | communication or dialogue rather than through teaching. As with all |
| T4:12.31 | and those you share with your brothers and sisters, is simply | communication of what already is. This will help you to adapt to the |
| D:12.8 | them to provide a source for your response—to become a means of | communication and exchange. The same is true of the “thoughts” these |
| D:Day37.16 | bond, a link between heaven and earth, and even some possibility of | communication through prayer or other experiential means. But this is |
communications | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.56 | to the Holy Spirit in you, so does the Holy Spirit translate His | communications through you so you can understand them. God has no |
| Tx:14.56 | through you so you can understand them. God has no secret | communications, for everything of Him is perfectly open and freely |
A Course of Love (0) | ||
communion | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.26 | willing to hide nothing, you will not only be willing to enter into | communion but will also understand peace and joy. Your commitment is |
| Tx:1.43 | truth. It thus dispels man's illusions about himself and puts him in | communion with himself and God. |
| Tx:1.45 | The Soul never loses its | communion with God. Only the mind needs Atonement. The miracle |
| Tx:2.50 | arises from their misperception of themselves. Egocentricity and | communion cannot coexist. Even the terms are contradictory. |
| Tx:3.60 | is a separated state, and a perceiver does need healing. | Communion, not prayer, is the natural state of those who know. God |
| Tx:5.43 | understanding looks back to God in remembrance of me. He is in Holy | Communion always, and He is part of you. He is your Guide to |
| Tx:6.65 | of communication and because communicating is sharing, it becomes | communion. You might argue that fear as well as love can be |
| Tx:7.51 | them, as I can enlighten yours. I do not want to share my body in | communion, because that is to share nothing. [Would I try to share an |
| Tx:7.53 | it is acceptable to Him and therefore to His Sons. This is the true | communion of the Spirit, Who sees the altar of God in everyone and, |
| Tx:8.55 | attack. In the service of uniting, it becomes a beautiful lesson in | communion, which has value until communion is. This is God's way of |
| Tx:8.55 | it becomes a beautiful lesson in communion, which has value until | communion is. This is God's way of making unlimited what you have |
| Tx:19.55 | by everyone together as they join in gentleness before the table of | communion. And I will join you there, as long ago I promised and |
| Tx:19.58 | creeps in where happiness has been removed and substitutes for it. | Communion is another kind of completion which goes beyond guilt |
| Tx:19.61 | are sent far beyond the body, calling the mind to join in holy | communion and be at peace. Such is the message that I gave them for |
| Tx:19.63 | you place between your will and its accomplishment? You want | communion, not the feast of fear. You want salvation, not the pain |
| Tx:19.63 | In your holy relationship is your Father's Son. He has not lost | communion with Him nor with himself. When you agreed to join each |
| Tx:19.66 | to my Father and to me. And we are there together in the quiet | communion in which the Father and the Son are joined. Oh come ye |
| Tx:19.67 | away One Who is there already. And in Him it is possible that our | communion, where we are joined already, will be the focus of the new |
| Tx:20.14 | and has awakened to the present. Now is he free, unlimited in his | communion with all that is within him. Now are the lilies of his |
| Tx:29.5 | that it determines when you meet and limits your ability to make | communion with each other's mind. And now it tells you where to go |
| W1:R4.9 | of His Love to you, returning messages of yours to Him. So will | communion with the Lord of Hosts be yours, as He Himself has willed |
A Course of Love (11) | ||
| C:8.2 | stillness know it not. The language of your heart is the language of | communion. |
| C:8.3 | Communion is union that we will speak of here as being of the highest | |
| C:18.21 | lies beneath. I have referred to the true language of the heart as | communion, or union of the highest level, and of remembrance of who |
| C:18.21 | level, and of remembrance of who you are being the means by which | communion can return to you. So what we speak of now is integrating |
| C:19.10 | is the way to achieve relationship of the highest order and relearn | communion, the language of the heart. This is why you have been asked |
| C:20.6 | the light of the heart. Here we live as one body, experiencing | communion, the soul's delight, rather than otherness. It is a |
| C:21.9 | Seeing the truth returns you to unity and to true communication or | communion with your brothers and sisters in Christ. Your brothers and |
| T1:9.8 | religion an intercessor, one to facilitate for you this receiving or | communion. Only through the Christ within you does this giving and |
| T4:2.4 | and the Holy Spirit provided for indirect and less fearful means of | communion or communication with God. |
| T4:8.14 | of what is, the Christ-consciousness that allows you to be in | communion with God, is not a static state. While consciousness of the |
| D:17.19 | God. To move beyond desire to reverence is to move into the state of | communion with God, full oneness with God, wholeness. |
communities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.9 | to do with physical proximity, think of this example. Now imagine | communities of faith. Around the world, people are united in belief, |
community | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:15.8 | which you need protection. To belong to a loyal group, a family or | community of supporters, is seen as necessary for your safety. While |
| C:19.8 | fulfillment of scripture. All this really means is that a certain | community had been led to expect my arrival. They awaited me with |
| C:21.8 | acting instead on what is the accepted thing to do within his or her | community. In such an instance the external and internal meanings of |
| T3:3.9 | block. You might think that were you able to live in some ideal | community, away from all that has brought you to where you now are, |
| T4:7.7 | only for individual learning, but for shared learning, learning in | community and learning as a species. |
| D:5.16 | is complete, what then are you to do? You are to create in | community, in dialogue, in commitment and togetherness. You are to be |
| D:7.28 | imagining first your actual, physical, home, then your neighborhood, | community, city, state, country. You see yourself as most your “self” |
| D:7.28 | yourself as most your “self” in your home, your neighborhood, your | community. You identify with the citizens of the city, state, and |
| D:Day5.15 | Realize here that although you are now a part of a | community seeking the same goal, the realization, or “making real” of |
| D:Day19.9 | of old. It is not solitary nor isolated, nor confined to a specific | community. It is a way of existence in which relationship is |
| D:Day38.12 | Community, or union with, can never replace or replicate ownership | |
commute | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.50 | And if the Holy Spirit can | commute each sentence that you laid upon yourself into a blessing, |
A Course of Love (0) | ||
companion | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.40 | because I am with you. On this journey, you have chosen me as your | companion instead of the ego. Do not try to hold on to both, or you |
| Tx:20.25 | forgotten. Strengthen your hold and raise your eyes unto your strong | companion, in whom the meaning of your freedom lies. He seemed to be |
| Tx:31.24 | An instant spent without your old ideas of who your great | companion is and what he should be asking for will be enough to let |
| W1:124.2 | life. Our shining footprints point the way to truth, for God is our | Companion as we walk the world a little while. And those who come to |
| W1:156.7 | of doubt which still remains, you may perhaps lose sight of your | Companion, and mistake Him for the senseless, ancient dream that now |
A Course of Love (9) | ||
| C:2.17 | system is what has made the world you see, the ego its constant | companion in its construction. |
| C:4.15 | independence seeks a partner in good health, not too demanding, a | companion and a lover who will be convenient within a busy life. |
| C:9.9 | lightly now where before you walked in chains. You travel now with a | companion who knows you as you are and would show your Self to you. |
| C:10.6 | as this. You listen to this voice because it has been your constant | companion and teacher in your separation, not realizing that what it |
| C:17.11 | You have but purchased guilt, and hold it to yourself—a constant | companion and a judgment on your own self. |
| D:Day2.17 | my resurrection heralded eternal life when death has been a constant | companion of all those who have lived since my time. It is difficult |
| D:Day6.24 | and your teacher has stepped aside as a teacher and become a | companion. Would you desire to prolong your time as an apprentice by |
| D:Day10.21 | —as your own true Self—you will not have lost Jesus as your | companion and helpmate but will only know more fully the content of |
| D:Day21.9 | You began your mountain top experience with a | companion who had offered himself as a teacher in order to bring you |
companions | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.26 | is not the way of God's Son. Walk in light, and do not see the dark | companions, for they are not fit companions for the Son of God, who |
| Tx:10.26 | in light, and do not see the dark companions, for they are not fit | companions for the Son of God, who was created of light and in |
| Tx:10.26 | surrounds you and shines out from you. How can you see the dark | companions in a light such as this? If you see them, it is only |
| Tx:10.27 | you wander, you but undertake a journey which is not real. The dark | companions, the dark way, are all illusions. Turn toward the light, |
| Tx:10.29 | and abides in peace. You cannot enter God's Presence with the dark | companions beside you, but you also cannot enter alone. |
| Tx:11.95 | As you perceive the holy | companions who travel with you, you will realize that there is no |
| Tx:31.44 | face that smiles and charms and even seems to love. It searches for | companions, and it looks at times with pity on the suffering and |
| M:4.8 | far as he thinks. Yet when he is ready to go on, he goes with mighty | companions beside him. Now he rests a while and gathers them before |
A Course of Love (4) | ||
| C:8.8 | What foolishness to think love could abide with | companions such as these. If these be in your heart, where is love? |
| C:8.22 | walks through your days with you, and the future too. Both are like | companions who for a little while are welcome distractions but are |
| D:Day6.25 | Thinking of our relationship as that of colleagues as well as | companions, as fellow workers or work-mates with a task to |
| D:Day6.25 | We are both friends and co-workers. Colleagues as well as | companions. |
companionship | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.76 | its own autonomy. As long as you believe that to be with a body is | companionship, you will be compelled to attempt to keep your brother |
| W1:41.8 | on the holiness which they imply about you; on the unfailing | companionship which is yours; on the complete protection that |
| W1:166.11 | each time the thought of poverty oppresses you and speaks of His | companionship when you perceive yourself as lonely and afraid. |
| W1:200.11 | our shifting goals and solitary dreams with single purpose and | companionship. For peace is union if it be of God. We seek no |
A Course of Love (0) | ||
company | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.20 | The Eternal Guest remains, but His Voice grows faint in alien | company. He needs your protection, but only because your care is a |
| Tx:12.64 | And as you follow Him, you will rejoice that you have found His | company and learned of Him the joyful journey home. You wait but for |
A Course of Love (1) | ||
| D:Day15.12 | others who have the ability to maintain Christ-consciousness in your | company. This creates the joining together of spacious Selves. It is |
comparable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.11 | you will find comforting, you subject what cannot be compared to the | comparable. |
comparatively | ||
A Course in Miracles – Original Edition (1) | ||
| M:22.2 | of the lesson of the Atonement to all situations. This, however, is | comparatively rare. The teacher of God may have accepted the function |
A Course of Love (0) | ||
compare | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.20 | no motivation at all. Only in these two conditions can you validly | compare responses, and you must assume the former, because if the |
| Tx:14.2 | help you understand it. There is nothing on earth with which it can | compare and nothing you have ever felt, apart from Him, that |
| Tx:17.38 | of all that you can have, seen very differently. You cannot | compare their value by comparing a picture to a frame. It must be the |
| Tx:17.38 | a picture to a frame. It must be the pictures only that you | compare, or the comparison is wholly without meaning. Remember that |
| W1:158.8 | the recognition that the world cannot give anything that faintly can | compare with this in value; nor set up a goal which does not merely |
| W1:195.5 | of hatred and the path of death. All these go with you. Let us not | compare ourselves with them, for thus we split them off in our |
| W2:287.1 | peace of God? What treasure would I seek and find and keep that can | compare with my Identity? And would I rather live with fear than love? |
| M:25.1 | that seem quite startling to him. Yet nothing he can do can | compare even in the slightest with the glorious surprise of |
A Course of Love (8) | ||
| C:I.8 | know.” The mind may reel at contradictions, cling to known truths, | compare this wisdom to other wisdom. The mind will attempt to |
| C:14.13 | and warm and loved, could not help but hold a value quite beyond | compare. In this you were correct. It was no illusion that caused you |
| C:21.3 | you away from the need for comparisons, for there is no need to | compare what your heart can feel. When your heart can feel, you need |
| T2:4.11 | matters is that you think it does. You think it matters because you | compare and judge rather than accept. |
| T3:7.4 | here within the human experience. This is the idea that is beyond | compare as you are beyond compare and the truth is beyond compare. |
| T3:7.4 | This is the idea that is beyond compare as you are beyond | compare and the truth is beyond compare. This is the only idea that |
| T3:7.4 | is beyond compare as you are beyond compare and the truth is beyond | compare. This is the only idea that holds true meaning and so all |
| D:Day19.1 | as the accomplishment that is needed from you and yet at times you | compare yourselves to those who are able to live as who they are in |
compared | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.82 | change at all. It is not a continuum nor is it understood by being | compared to an opposite. Knowledge never involves comparisons. That |
| Tx:12.12 | Your fear of attack is nothing | compared to your fear of love. You would be willing to look even upon |
| Tx:17.4 | a frame of reference for reality to which it cannot really be | compared at all. |
A Course of Love (9) | ||
| C:3.11 | you and what you will find comforting, you subject what cannot be | compared to the comparable. |
| C:13.4 | purpose here is to show you that they cannot be differentiated or | compared or defined in the same way you have defined their bodies in |
| T1:4.20 | you from an interpretation that is uniquely your own is as nothing | compared to the joy that will come to you from a response that is |
| T2:12.11 | one no more important than another. While the Christ in you has been | compared to the seed of all you are, what you have had revealed to |
| T2:12.11 | of all that would bring the seed to fruition. The ego could be here | compared to a gardener who believes that the seed alone is all that |
| D:6.2 | up. During your time of learning, I used a method of comparison—I | compared the real to the unreal, the false to the true, fear to love |
| D:15.10 | —with sound, light, and expression. Could these barren forms not be | compared to the forms of the not yet elevated? What if the existence |
| D:Day2.9 | that arise from your conscience, from that part of you that has | compared your actions to the laws of man and God and found yourself |
| D:Day32.19 | Would this answer your questions concerning God's great power when | compared to your own? Could you see that God's power stems from His |
compares | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.98 | 53. The miracle | compares what man has made with the higher level creation, accepting |
A Course of Love (0) | ||
comparing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.38 | can have, seen very differently. You cannot compare their value by | comparing a picture to a frame. It must be the pictures only that you |
| W1:195.8 | peace? The fear of God is now undone at last, and we forgive without | comparing. Thus we cannot choose to overlook some things and yet |
A Course of Love (0) | ||
comparison | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:17.38 | to a frame. It must be the pictures only that you compare, or the | comparison is wholly without meaning. Remember that it is the picture |
| Tx:17.40 | grows more convincing as you look at it. And now by real | comparison a transformation of both pictures can at last occur. And |
| Tx:18.3 | with special emphasis on certain parts, and used as the standard for | comparison for either acceptance or rejection of suitability for |
| Tx:24.6 | incapable of being like what he condemns, “above” it, sinless by | comparison with it. And thus does specialness become a means and end |
| Tx:24.12 | Comparison must be an ego device, for love makes none. Specialness | |
| Tx:24.12 | stand as tall and stately, clean and honest, pure and unsullied by | comparison with what you see. Nor do you understand it is yourself |
| Tx:26.21 | be destroyed. But what is truth to him must be brought to the last | comparison that he will ever make, the last evaluation that will be |
| W1:10.1 | made this distinction before and will again. You have no basis for | comparison as yet. When you do, you will have no doubt that what you |
| W1:165.3 | to go where they are found, abandoning all else as worthless in | comparison with them? And having found them, would he not make sure |
| M:17.6 | the immensity of the “enemy,” and do not think about your frailty in | comparison. Accept your separation, but do not remember how it came |
A Course of Love (18) | ||
| C:3.12 | Think not that your mind as you conceive of it learns without | comparison. Everything is true or false, right or wrong, black or |
| C:4.13 | Thus, your image of love is based upon | comparison. You have chosen one who demonstrates that which in you is |
| C:5.16 | values are formed, your decisions are made, your safety found. This | comparison is not idly drawn. Your home is within and it is real, as |
| C:7.3 | Comparison of one thing to another—a comparison that seeks out | |
| C:7.3 | Comparison of one thing to another—a | comparison that seeks out differences and magnifies them and names |
| C:7.14 | or in control, or to have more or be more. This is life based on | comparison of illusion to illusion. |
| T3:2.12 | is such an important point for you to grasp that I return you to our | comparison of the family of man to the family of God, as well as to |
| T3:6.3 | within your world. The idea of reward transfers to ideas related to | comparison as well, as lack of reward in one instance and reward |
| T3:19.15 | But in this time of Christ, a new time, a time without parallel or | comparison, this will not be possible. It has been said from the |
| T3:22.4 | as your own teacher. The other is the ability to cease all acts of | comparison. |
| T3:22.11 | The ability to cease all acts of | comparison will arise out of this observation of your new Self, for |
| T3:22.11 | Self you will observe about all. We will be one body, one Self. No | comparison will be possible. You will realize that differences but |
| D:6.2 | by your teacher within the text of your coursework was that of | comparison, a method that will be used less and less as the time of |
| D:6.2 | I bring this up. During your time of learning, I used a method of | comparison—I compared the real to the unreal, the false to the |
| D:8.2 | ability” of this particular kind. But because you are prone to | comparison, many of you have been discouraged by not being able to be |
| D:Day6.26 | areas where you might previously have placed your devotion pale in | comparison to our task. |
| D:Day9.12 | from the learning of moral and religious beliefs. It arose from | comparison. It arose from seeking. It arose from your perception of |
| D:Day19.16 | judgment. When there is more than one way, there is always room for | comparison and judgment. Thus it is realistic to see the two ways as |
comparisons | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.32 | The ego literally lives by | comparisons. This means that equality is beyond its grasp and charity |
| Tx:4.82 | by being compared to an opposite. Knowledge never involves | comparisons. That is its essential difference from everything else |
| Tx:16.75 | holy instant. We said before that the Holy Spirit must teach through | comparisons and uses opposites to point to truth. The holy instant is |
| Tx:24.12 | be an ego device, for love makes none. Specialness always makes | comparisons. It is established by a lack seen in another and |
| W1:195.4 | nor could you sanely be enraged if he seems freer. Love makes no | comparisons. And gratitude can only be sincere if it is joined to |
| W1:195.8 | in gratitude, the way of love. For hatred is forgotten when we lay | comparisons aside. What more remains as obstacles to peace? The fear |
| W2:305.1 | and wholly changeless that the world contains no counterpart. | Comparisons are still before this peace. And all the world departs in |
A Course of Love (2) | ||
| C:21.3 | this touch. They also begin to help break you away from the need for | comparisons, for there is no need to compare what your heart can |
| A.30 | experiences will be moving each individual along at her own pace. | Comparisons may arise and some may feel they are not advancing as |
compartment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.41 | The ego is the questioning | compartment in the post-separation psyche which man created for |
A Course of Love (0) | ||
compartmentalize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.14 | things to get done. No wholeness will be possible for you while you | compartmentalize your life into designated pieces giving yourself |
compartments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.12 | which might be considered another layer, to send them to various | compartments—or, continuing with the onion theme, to one of the |
compass | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day26.6 | Your self-guidance can be thought of as an internal | compass. It will not necessarily know the answers as each answer is |
compassion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.100 | the sane can look on stark insanity and raving madness with pity and | compassion but not with fear. For only if they share in it does it |
A Course of Love (22) | ||
| C:P.24 | invested in things remaining the same. It is, rather, a spirit of | compassion that reels at the senselessness of misery and suffering. A |
| C:2.11 | Compassion is not what you have made of it. The Bible instructs you | |
| C:2.11 | as God is compassionate. You have defined it unlike the | compassion of God. To believe God looks upon misery and responds with |
| C:8.20 | You may begin by feeling | compassion toward this body that you have long viewed as your home. |
| C:9.19 | The world you see is the effect of fear. Each one of you would have | compassion for a child tormented by nightmares. Each parent's most |
| C:9.19 | dream of life any less of a nightmare. Yet you spare few moments of | compassion for yourself, and when such chance occurrences come about |
| C:9.19 | and when such chance occurrences come about you quickly override | compassion with practicality. While it makes sense to you to attempt |
| C:9.19 | yourself is not present in your life. You look to others to feel | compassion for, to those living in countries torn by war or |
| C:17.16 | heart. To forgive based on the logic of your mind rather than the | compassion of your heart is to only give thought to forgiveness. This |
| C:19.21 | healing needs but a nod of love from your heart, a passing glance of | compassion, the merest moment of reflection, before it will dissipate |
| C:24.4 | of tenderness precedes the time of peace and is the forerunner of | compassion. The time of tenderness is thus the final learning ground |
| T1:10.7 | reason not to take joy in observing another's happiness or to feel | compassion at another's suffering. But you need not partake and you |
| T3:20.9 | While you need not act in ways inconsistent with | compassion or even verbalize your new beliefs, you are being told |
| T3:20.14 | saviors of the world and to end her suffering. I thank you for your | compassion and for your desire to be of service to the world. But I |
| D:Day8.19 | be told to accept the feelings of others? It should not. While true | compassion sees only the truth, this does not mean it holds the |
| D:Day9.10 | It may be linked to your ideas of being able to express wisdom or | compassion. The image of the ideal self you hold in your mind, no |
| D:Day10.29 | your ideas of saints and angels include concepts of their feeling | compassion and mercy, and of their acting upon those feelings by |
| D:Day10.39 | to you. Blessed brother and sister, we feel the same love, the same | compassion, the same tenderness for each other and the world. This is |
| D:Day16.14 | of sadness, loneliness, and anger as well as feelings of happiness, | compassion, and peace. Consciousness does not, however, include your |
| D:Day36.14 | —has always been yours. The power to feel—love, hate, anger, | compassion, greed, humility, and longing—has always been yours. The |
| D:Day37.9 | need. God is all compassionate being everywhere—not one being of | compassion! In union and relationship you realize this. And you |
| D:Day37.9 | realize that what is possible is for you to become the one being of | compassion that you already are in God. |
compassionate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| C:1.18 | choose fear. Both cannot be chosen. All feelings you label joyous or | compassionate are of love. All feelings you label painful or angry |
| C:2.11 | is not what you have made of it. The Bible instructs you to be | compassionate as God is compassionate. You have defined it unlike the |
| C:2.11 | made of it. The Bible instructs you to be compassionate as God is | compassionate. You have defined it unlike the compassion of God. To |
| C:2.11 | concern and does not end the misery is to believe in a God who is | compassionate as you are compassionate. You think you would end |
| C:2.11 | the misery is to believe in a God who is compassionate as you are | compassionate. You think you would end misery if you could, beginning |
| C:2.12 | To be | compassionate as God is compassionate is to see as God sees. Again, I |
| C:2.12 | To be compassionate as God is | compassionate is to see as God sees. Again, I stress to you, this is |
| C:20.17 | The world does not exist apart from you, and so you must realize your | compassionate connection. The world is not a collection of cement |
| C:20.33 | The rest of the universe, existing in a state of | compassionate free will devoid of fear, knows what it does. There are |
| D:Day3.59 | reality and part of another. You cannot accept, for instance, the | compassionate and loving benevolence of the universe, of God, of the |
| D:Day7.13 | condition of learning is replaced, always by a far gentler and more | compassionate alternative. Thus there is no need for me to list every |
| D:Day8.19 | living in the present and will create an attitude that will not be | compassionate. This is why we talk specifically here of dislikes. |
| D:Day37.9 | and particular God is that you want to believe that there is a | compassionate being in charge of everything, looking out for you, |
| D:Day37.9 | looking out for you, there to help when you are in need. God is all | compassionate being everywhere—not one being of compassion! In |
| D:Day37.9 | In union and relationship you realize this. And you realize that all | compassionate being everywhere is a consciousness or beingness that |
| D:Day37.10 | Jesus Christ because he lived within Christ-consciousness, or the | compassionate consciousness that you share. You realize that the man, |
compatible | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.39 | will lead you straight to Him, where your completion rests wholly | compatible with His. Every illusion which you accept into your mind |
| Tx:19.69 | are the home of the emotion which called them forth and therefore is | compatible with them. But think you which it is that is compatible |
| Tx:19.69 | therefore is compatible with them. But think you which it is that is | compatible with you. |
| W1:96.1 | none of them has worked. The opposites you see in you will never be | compatible. But one exists. |
| W1:131.14 | world you think is real. Review the thoughts as well which are | compatible with such a world and which you think are true. Then let |
A Course of Love (1) | ||
| C:27.1 | to reach oneness with your Father, knowing that such oneness is not | compatible with the human nature you ascribe to yourself. In this one |
compel | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.64 | Resurrection must | compel your allegiance gladly because it is the symbol of joy. Its |
| Tx:14.67 | will not meet if he but turn to Him ever so little. Yet He cannot | compel His Son to turn to Him and remain Himself. It is impossible |
| Tx:23.34 | play the major roles, it seems most powerful. No law of chaos could | compel belief but for the emphasis on form and disregard of |
| Tx:27.45 | conviction. Only when demonstrated has it been proved and must | compel belief. No one is healed through double messages. If you wish |
A Course of Love (1) | ||
| C:12.18 | say, however, that an idea seemed to take on a life of its own and | compel you to do things you might have never dreamed of doing. People |
compelled | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.76 | as you believe that to be with a body is companionship, you will be | compelled to attempt to keep your brother in his body, held there by |
| Tx:16.21 | taught and how alien it is to what you thought you knew, you will be | compelled to recognize that your Teacher came from beyond your |
| W1:161.7 | consuming everything its eyes behold, seeing itself in everything, | compelled to turn upon itself and to destroy. |
A Course of Love (2) | ||
| T1:5.7 | This in-between place is your comfort zone and, although you feel | compelled to push at its edges, this pushing simply leaves the edges |
| A.9 | Now you may feel quite | compelled to share your experience of the Course with others. What |
compelling | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.24 | not overcome, because it does not attack. It merely reminds. It is | compelling only because of what it reminds you of. It brings to |
| Tx:10.64 | your allegiance gladly because it is the symbol of joy. Its whole | compelling power lies in the fact that it represents what you want |
| Tx:12.55 | they brought you here. Your light will join with theirs in power so | compelling that it will draw the others out of darkness as you look |
| Tx:13.63 | is clear, it is all holy. The quietness of its simplicity is so | compelling that you will realize it is impossible to deny the |
| Tx:15.19 | for not letting it go. Yet they are far stronger and much more | compelling witnesses for the Holy Spirit. And they support His |
| Tx:16.16 | too near to truth to renounce it now, and you will yield to its | compelling attraction. You can delay this now but only a little |
| Tx:17.54 | The experience of an instant, however | compelling it may be, is easily forgotten if you allow time to close |
| Tx:17.69 | its fulfillment. Nothing too small or too enormous, too weak or too | compelling, but will be gently turned to its use and purpose. The |
A Course of Love (0) | ||
compellingly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.51 | is totally without illusions, and because it is real, it is | compellingly convincing. Yet the conviction of reality will not |
| Tx:11.64 | it. For you can be aware of what you cannot see, and it can become | compellingly real to you as its presence becomes manifest through |
A Course of Love (0) | ||
compels | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.54 | the Holy Spirit says and keep His words from your awareness. Pain | compels attention, drawing it away from Him and focusing upon itself. |
A Course of Love (0) | ||
compete | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.28 | Because God's equal Sons have everything, they cannot | compete. Yet if they perceive any of their brothers as anything |
A Course of Love (1) | ||
| C:20.33 | about their opposing force. No atoms do battle. No molecules | compete for dominance. The universe is a dance of cooperation. You |
competes | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | and light, and thousands of contrasts in which each thing seen | competes with every other in order to be recognized. A larger object |
A Course of Love (0) | ||
competing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.31 | invincible by this sharing, but I cannot oppose yours without | competing with it and thereby violating God's Will for you. |
A Course of Love (0) | ||
competition | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.28 | brothers as anything other than their perfect equals, the idea of | competition has entered their minds. Do not underestimate your need |
| Tx:14.48 | Miracles are not in | competition, and the number of them that you can do is limitless. |
| Tx:14.48 | world's viewpoint, this is impossible. You have experienced lack of | competition among your thoughts, which, even though they may |
| W1:13.7 | A meaningless world engenders fear because I think I am in | competition with God. |
A Course of Love (3) | ||
| C:7.14 | All your efforts to best your brothers and sisters are thus: all | competition, all envy, all greed. These all relate to your image of |
| C:9.41 | not the dead. But while you run the race you will know it not. | Competition that leads to individual achievement has become the idol |
| C:15.7 | others make them special. All notions of popularity, success, and | competition begin here. All notions of loyalty as well. |
competitive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.4 | The ego demands reciprocal rights because it is | competitive rather than loving. It is always willing to make a |
| Tx:28.54 | doubts. It does not wonder what it is. And so it has no need to be | competitive. It can be victimized but cannot feel itself as |
A Course of Love (1) | ||
| A.15 | guidance system. Group attendees will find themselves feeling less | competitive or interested in asserting their beliefs as it becomes |
competitiveness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.49 | and you could not possibly want it. The essence of grandiosity is | competitiveness, because it always involves attack. It is a |
A Course of Love (1) | ||
| C:20.31 | The laws of fear were laws of struggle, limits, danger, and | competitiveness. The laws of love are laws of peace, abundance, |
complain | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.93 | You who constantly | complain about fear still persist in creating it. I told you before |
| Tx:10.80 | You | complain that this course is not sufficiently specific for you to |
A Course of Love (1) | ||
| D:Day3.21 | you feel you are in the same circumstances of those to whom you | complain. To speak of money matters with someone who might have more |
complaining | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.21 | easily spoken of than the shame of monetary failure. Certainly much | complaining and general fretting are done, but only to the degree in |
complaint | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.4 | You have continued, taking every step, however difficult, without | complaint until a world was built that suited you. And every lesson |
A Course of Love (0) | ||
complaints | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.18 | time and place. You may be more aware than ever of its actions and | complaints, its sturdiness or lack thereof. You may be realizing how |
complement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:2.4 | Only separate things have attributes and qualities that seem to | complement or oppose. Love has no attributes, which is why it cannot |
| C:9.43 | benefits the employer offers. A spouse is useful in many ways that | complement your areas of usefulness. A store provides you with goods |
| T2:8.2 | who you are within these relationships must be let go. All that will | complement who you are must be received. Thus the nature of many |
| T2:11.8 | until it is totally replaced by new learning. Learning thus must | complement your new beliefs, the ultimate goal of this learning being |
complementary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:27.11 | or even so that you can bring Heaven to Earth. Although these are | complementary goals, as stated before, these are goals that you |
| D:4.13 | the internal and the external, were created together to exist in a | complementary fashion. Both of these divine patterns are being newly |
| D:Day18.2 | Mary—or any mother separate from her child. The ways are rather | complementary and symbiotic. Together they return wholeness and will |
complementing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day29.2 | Self and a human self, living under different conditions, at times | complementing and at times opposing one another. Just as mind and |
complete | ||
A Course in Miracles – Original Edition (222) | ||
| Tx:1.37 | Revelation induces | complete but temporary suspension of doubt and fear. It represents |
| Tx:1.74 | aspect of the miracle should be Christ-controlled because of His | complete awareness of the whole plan. The impersonal nature of |
| Tx:1.80 | brothers has placed me in charge of the Sonship, which I can render | complete only to the extent to which I can share it. This may |
| Tx:1.88 | as little children” means that, unless you fully recognize your | complete dependence on God, you cannot know the real power of the Son |
| Tx:1.89 | You who want peace can find it only by | complete forgiveness. You never really wanted peace before, so |
| Tx:1.106 | as a single slave remains to walk the earth, your release is not | complete. Complete restoration of the Sonship is the only true goal |
| Tx:2.4 | was not an actual garden at all. It was merely a mental state of | complete need-lack. Even in the literal account, it is noteworthy |
| Tx:2.39 | a limit on the need for the belief and ultimately to make learning | complete. The Atonement is the final lesson. Learning itself, like |
| Tx:2.104 | only to your readiness. Mastery of love involves a much more | complete confidence than either of you has attained. However, the |
| Tx:3.58 | really one with it need but know yourself, and your knowledge is | complete. To know God's miracle is to know Him. |
| Tx:4.52 | as our Father created us. I will love you and honor you and maintain | complete respect for what you have made, but I will neither honor it |
| Tx:4.89 | is only because I completed my part in it as a man and can now | complete it through other men. My chosen receiving and sending |
| Tx:4.96 | It knows that what is true is everything that God created. It is in | complete and direct communication with every aspect of creation |
| Tx:4.96 | direct communication with every aspect of creation because it is in | complete and direct communication with its Creator. |
| Tx:4.100 | But unless you take your part in the creation, His joy is not | complete because yours is incomplete. And this He does know. He |
| Tx:5.20 | the restoration of the integrity of the mind. When the Atonement is | complete and the whole Sonship is healed, there will be no call to |
| Tx:5.55 | My part in the Atonement is not | complete until you join it and give it away. As you teach, so shall |
| Tx:5.57 | the only creator that can create like the Father, because only the | complete can think completely, and the thinking of God lacks nothing. |
| Tx:5.74 | The ego's decisions are always wrong, because they are based on a | complete fallacy which they were made to uphold. Nothing the ego |
| Tx:6.43 | Safety is the | complete relinquishment of attack. No compromise is possible in |
| Tx:6.69 | they will be helped. Once they have chosen what they cannot | complete alone, they are no longer alone. |
| Tx:7.6 | with you. To this the Holy Spirit leads you that your joy may be | complete, because the Kingdom of God is whole. We have said that the |
| Tx:7.85 | that by giving it out you have excluded it from within is a | complete distortion of the power of extension. |
| Tx:7.94 | in the Kingdom. Every Soul is fulfilling its function, and only | complete fulfillment is peace. |
| Tx:8.25 | If God's Will for you is | complete peace and joy, unless you experience only this you must be |
| Tx:8.25 | do not believe you are in Him. Yet He is all in all. His peace is | complete, and you must be included in it. His laws govern you, |
| Tx:8.68 | Free your minds from the belief that this is possible. In its | complete impossibility and your full awareness of its complete |
| Tx:8.68 | In its complete impossibility and your full awareness of its | complete impossibility lie your only hope for release. But what other |
| Tx:9.47 | in exchange for your return of what belongs to Him and renders Him | complete. |
| Tx:9.51 | of your reality literally drives the ego from your mind because of | complete lack of investment in it. Grandeur is totally without |
| Tx:9.73 | If you realized the | complete havoc this makes of your peace of mind, you could not make |
| Tx:10.24 | my children, if you knew what God wills for you, your joy would be | complete! And what He wills has happened, for it was always true. |
| Tx:10.45 | not of autonomy. Your whole creative function lies in your | complete dependence on God, Whose function He shares with you. By |
| Tx:10.59 | believe in the resurrection will see it. The resurrection is the | complete triumph of Christ over the ego, not by attack but by |
| Tx:10.63 | he made or the God who created him. That is why his slavery is as | complete as his freedom, for he will obey only the god he accepts. |
| Tx:12.19 | total love, you will not be healed completely. Healing must be as | complete as fear, for love cannot enter where there is one spot of |
| Tx:13.2 | for in you is all knowledge. Perception at its loftiest is never | complete. Even the perception of the Holy Spirit, as perfect as |
| Tx:13.49 | you the testimony that you are blessed. If what you offer is | complete forgiveness, you must have let guilt go, accepting the |
| Tx:14.1 | knowing Him. Accepting His Son as guilty is denial of the Father so | complete that knowledge is swept away from recognition in the very |
| Tx:14.28 | with firm belief. Bring them together, and the fact of their | complete incompatibility is instantly apparent. One will go because |
| Tx:15.19 | as you remain uncertain, it can be only because you have not given | complete release. And because of this, you have not given one single |
| Tx:15.20 | vision, you cannot supply. And here it is, all in this instant, | complete, accomplished, and given wholly. |
| Tx:15.32 | make no more gifts to offer to yourselves, for you will know you are | complete, in need of nothing, and unable to accept anything for |
| Tx:15.47 | is the belief that separation is salvation. For it is the | complete equality of the Atonement in which salvation lies. How can |
| Tx:15.65 | is the only love that is fully given and fully returned. Being | complete, it asks nothing. Being wholly pure, everyone joined in it |
| Tx:15.78 | communication to it and overcomes loneliness completely. There is | complete forgiveness here, for there is no desire to exclude anyone |
| Tx:15.78 | that your completion is God's, Whose only need is to have you be | complete. For your completion makes you His in your awareness. And |
| Tx:15.89 | to linger here. For it is your will to be in Heaven, where you are | complete and quiet in such sure and loving relationships that any |
| Tx:15.99 | who but seems to offer kindness, but always to make the sacrifice | complete. |
| Tx:15.110 | you would accomplish. Nothing will be lacking, and you will make | complete and not destroy. Say and understand this: |
| Tx:16.37 | You seek but for your own completion, and it is they who render you | complete. The special love relationship is but a shabby substitute |
| Tx:16.37 | of the oneness of creation, without which you could never be | complete. No specialness can offer you what God has given and what |
| Tx:16.41 | in union with you. The journey that seemed to be endless is almost | complete, for what is endless is very near. You have almost |
| Tx:16.49 | relationship. This “self” seeks the relationship to make itself | complete. Yet when it finds the special relationship in which it |
| Tx:16.53 | nor ever will be completed. For the ritual of completion cannot | complete, and life arises not from death, nor Heaven from hell. |
| Tx:16.57 | every learning that would hurt you, God offers you correction and | complete escape from all its consequences. The decision whether or |
| Tx:16.69 | to give it to you completely. And your willingness need not be | complete because His is perfect. It is His task to atone for your |
| Tx:17.6 | in Whom all is brought to truth. [Salvation from separation will be | complete or will be not at all.] Be not concerned with anything |
| Tx:17.9 | God's plan of Atonement. All else is learned, but this is given, | complete and wholly perfect. No one but Him Who planned salvation |
| Tx:17.9 | and wholly perfect. No one but Him Who planned salvation could | complete it thus. The real world, in its loveliness, you learn to |
| Tx:17.11 | The real world is attained simply by the | complete forgiveness of the old, the world you see without |
| Tx:17.21 | The Holy Spirit wills only to make His resolutions | complete and perfect, and so He seeks and finds the source of |
| Tx:17.35 | aspects of this thought system, for these aspects enclose the whole, | complete in every aspect. Death lies in this glittering gift. Let |
| Tx:17.38 | Two gifts are offered you. Each is | complete and cannot be partially accepted. Each is a picture of all |
| Tx:17.42 | for in it they are one. For here is only healing, already | complete and perfect. For here is God, and where He is, only the |
| Tx:17.42 | and perfect. For here is God, and where He is, only the perfect and | complete can be. |
| Tx:17.47 | to its liking. Only a radical shift in purpose could induce a | complete change of mind about what the whole relationship is for. |
| Tx:17.71 | which does not involve your whole relationship in every aspect and | complete in every part. You can leave nothing of yourself outside it |
| Tx:18.24 | in which no ray of light could enter. And you sought a blackness so | complete that you could hide from truth forever in complete insanity. |
| Tx:18.24 | a blackness so complete that you could hide from truth forever in | complete insanity. What you forgot was simply that God cannot destroy |
| Tx:18.28 | And in your desire lies its accomplishment. Your desire is now in | complete accord with all the power of the Holy Spirit's will. No |
| Tx:18.72 | Him. The body is a tiny fence around a little part of a glorious and | complete idea. It draws a circle, infinitely small, around a very |
| Tx:18.78 | impartial in its giving, encompassing only to preserve and keep | complete what it would give. In your tiny kingdom, you have so |
| Tx:18.85 | Within its barricades is still a tiny segment of the Son of God, | complete and holy, serene and unaware of what you think surrounds it. |
| Tx:18.95 | learning ends there God begins, for learning ends before Him Who is | complete where He begins and where there is no end. It is not for |
| Tx:19.8 | But illusions are always connected, as is truth. Each is united, a | complete thought system, but totally disconnected to each other. |
| Tx:19.8 | to each other. Where there is no overlap, there separation must be | complete. And to perceive this is to recognize where separation is |
| Tx:19.22 | a world it rules, made up of bodies, mindless and capable of | complete corruption and decay. If this is a mistake, it can be undone |
| Tx:19.37 | both of you with glowing happiness and the calm awareness of | complete protection. And you will carry its message of love and |
| Tx:19.58 | have calls upon pain to fill your meager store and make your lives | complete. This is completion, as the ego sees it. For guilt creeps |
| Tx:19.83 | so will it seem to be. Death, were it true, would be the final and | complete disruption of communication which is the ego's goal. |
| Tx:19.97 | lift up your eyes and look upon each other in innocence born of | complete forgiveness of each other's illusions and through the eyes |
| Tx:19.98 | walked beside him. And no one would dare to look on it without | complete forgiveness of his brother in his heart. Stand you here a |
| Tx:19.100 | upon each other with perfect faith and love and tenderness. Before | complete forgiveness, you still stand unforgiving. You are afraid of |
| Tx:19.107 | sins he thinks he sees within himself. Offer each other freedom and | complete release from sin here in the garden of seeming agony and |
| Tx:20.3 | be united in crucifixion and in death. Nor can the resurrection be | complete till your forgiveness rests on Christ, along with mine. A |
| Tx:20.33 | rest. For in your part lies all of it, without which is no part | complete, nor is the whole completed without your part. The ark of |
| Tx:20.33 | rest and to remember, without you? Except you be there, he is not | complete. And it is his completion that he remembers there. |
| Tx:21.14 | that you need do for vision, happiness, release from pain, and the | complete escape from sin, all to be given you. Say only this, but |
| Tx:21.54 | this must have an answer if the plan of God for your salvation is | complete. And it must be complete because its Source knows not of |
| Tx:21.54 | if the plan of God for your salvation is complete. And it must be | complete because its Source knows not of incompletion. Where would |
| Tx:21.65 | is one with you, in just an instant. And any instant serves to bring | complete correction of his errors and make him whole. The instant |
| Tx:21.65 | be healed, in that same instant is his whole salvation seen as | complete with yours. Reason is given you to understand that this is |
| Tx:21.89 | You who | complete God's Will and are His happiness, whose will is powerful as |
| Tx:22.2 | thinks the other has what he has not. They come together, each to | complete himself and rob the other. They stay until they think |
| Tx:22.21 | this course, for here the separation of you and the ego must be made | complete. For if you have the means to let the Holy Spirit's |
| Tx:22.57 | When you have looked upon each other with | complete forgiveness from which no error is excluded and nothing kept |
| Tx:23.6 | this? For here is your salvation and your freedom. And it must be | complete if you would recognize it. |
| Tx:23.31 | Never is your possession made | complete. And never will your brother cease his attack on you for |
| Tx:23.43 | a little and give up the rest. Salvation gives up nothing. It is | complete for everyone. Let the idea of compromise but enter, and the |
| Tx:23.50 | God gave His Son, for your forgiveness of one another is not | complete as yet, and so it cannot be extended to all creation. Each |
| Tx:23.54 | past, their present, and their future always the same, eternally | complete, and wholly shared. They know it is impossible their |
| Tx:24.22 | denied to him. But can it be that you have lost because he is | complete? What has been given him makes you complete, as it does |
| Tx:24.22 | lost because he is complete? What has been given him makes you | complete, as it does him. God's love gave you to him and him to you |
| Tx:24.45 | home? He looked upon you first but recognized that you were not | complete. And so He sought for your completion in each living thing |
| Tx:24.48 | you and before, leading the way that He must go to find Himself | complete. His quietness becomes your certainty. And where is doubt |
| Tx:24.49 | is still and peace descends on it in gentleness and blessing so | complete that not one trace of conflict still remains to haunt you in |
| Tx:24.59 | eyes, you are a separate universe with all the power to hold itself | complete within itself, with every entry shut against intrusion and |
| Tx:25.7 | is framed in holiness and perfect purity, in love celestial and so | complete it wishes only that it may release all that it looks upon |
| Tx:25.20 | creation as the perfect Father that He is. And so His joy is made | complete when any part of Him joins in His praise, to share His joy. |
| Tx:25.20 | what he is. And all His thanks and gladness shine on you who would | complete His joy along with Him. And thus is yours completed. Not |
| Tx:25.20 | can be seen by those who will to make their Father's happiness | complete and theirs along with His. The gratitude of God Himself is |
| Tx:25.22 | His Will is brought together as you join in will that you be made | complete by offering completion to your brother. See not in him the |
| Tx:25.26 | of perfect sinlessness. Nothing arises but is met with instant and | complete forgiveness. |
| Tx:25.41 | him for you! He has no need but this—that you allow him freedom to | complete the task God gave to him. Remembering but this—that what |
| Tx:25.46 | salvation he alone can fill—a part for only him. Nor is the plan | complete until he finds his special function and fulfills the part |
| Tx:25.46 | function and fulfills the part assigned to him to make himself | complete within a world where incompletion rules. |
| Tx:25.47 | salvation. Forgiveness is for all. But when it rests on all, it is | complete and every function of this world completed with it. Then is |
| Tx:25.77 | You have the right to all the universe—to perfect peace, | complete deliverance from all effects of sin, and to the life |
| Tx:25.77 | from all effects of sin, and to the life eternal, joyous and | complete in every way, as God appointed for His holy Son. This is the |
| Tx:26.2 | you see is based on “sacrifice” of oneness. It is a picture of a | complete disunity and total lack of joining. Around each entity is |
| Tx:26.2 | the wall. Each part must sacrifice the other part to keep itself | complete. For if they joined, each one would lose its own identity, |
| Tx:26.29 | their song of gratitude and praise. And as they come to you to be | complete, so will you go with them. For no one hears the song of |
| Tx:26.56 | Salvation, perfect and | complete, asks but a little wish that what is true be true; a little |
| Tx:26.56 | you to replace the world you see with Heaven, wholly perfect and | complete. What is forgiveness but a willingness that truth be true? |
| Tx:26.80 | grow ever brighter as each one comes home. The incomplete is made | complete again, and Heaven's joy has been increased because what is |
| Tx:27.35 | this appears to interfere with power unlimited and single thoughts, | complete and happy, without opposite. You do not know the peace of |
| Tx:27.50 | their different forms. All learning aims at transfer, which becomes | complete within two situations which are seen as one, for only |
| Tx:28.45 | that lies between the broken pieces of Your holy Son. Your holiness, | complete and perfect, lies in every one of them. And they are |
| Tx:29.21 | by your perfection? Or are you the proof that He is perfect and | complete? Deny Him not His witness in the dream His Son prefers to |
| Tx:29.33 | function is. He was created that you might be whole, for only the | complete can be a part of God's completion, Which created you. |
| Tx:29.44 | that it seek for what he lacks and give him what would make himself | complete. And thus he wanders aimlessly about in search of something |
| Tx:29.48 | to the dream that you must find what is outside yourself to be | complete and happy. It is vain to worship idols in the hope of peace. |
| Tx:29.49 | in it a place of idols found outside yourself, with power to make | complete what is within by splitting what you are between the two. |
| Tx:29.53 | but substitutes for your reality. In some way, you believe they will | complete your little self [and let you walk in] safety in a world |
| Tx:29.68 | he has not heard it since before all time began. Forgiveness, once | complete, brings timelessness so close the song of Heaven can be |
| Tx:30.40 | To seek a special person or a thing to add to you to make yourself | complete can only mean that you believe some form is missing. And by |
| Tx:30.41 | to ask for. Nor could it be possible it be denied. Your will to be | complete is but God's Will, and this is given you by being His. God |
| Tx:30.41 | Creation gives no separate person and no separate thing the power to | complete the Son of God. What idol can be called upon to give the Son |
| Tx:30.47 | you remains exactly as it always was. Surrounded by a stillness so | complete no sound of battle comes remotely near, it rests in |
| Tx:30.70 | no foundation. It is here escape from fear begins and will be made | complete. Here is the real world given in exchange for dreams of |
| Tx:31.41 | In unity with Him do they abide, and in their Oneness both are kept | complete. |
| Tx:31.97 | remains to hide the face of Christ from anyone. Thy Will is done, | complete and perfectly, and all creation recognizes You and knows You |
| W1:9.7 | It is emphasized again that while | complete inclusion should not be attempted, specific exclusion must |
| W1:41.8 | about you; on the unfailing companionship which is yours; on the | complete protection that surrounds you. |
| W1:56.2 | at the mercy of a world I cannot control. Yet perfect security and | complete fulfillment are my inheritance. I have tried to give my |
| W1:67.1 | Today's idea is a | complete and accurate statement of what you are. This is why you are |
| W1:75.7 | it shown to you. While you wait, repeat several times slowly and in | complete patience: |
| W1:94.1 | Today we continue with the one idea which brings | complete salvation; the one statement which makes all forms of |
| W1:95.17 | You are One Self, | complete and healed and whole, with power to lift the veil of |
| W1:98.6 | time for peace of mind and certainty of purpose with the promise of | complete success. And since time has no meaning, you are being asked |
| W1:100.2 | is as essential to His plan as to your happiness. Your joy must be | complete to let His plan be understood by those to whom He sends you. |
| W1:105.5 | to timelessness, and love unto itself. It adds to all that is | complete already, not in simple terms of adding more, for that |
| W1:105.6 | Today accept God's peace and joy as yours. Let Him | complete Himself as He defines completion. You will understand that |
| W1:105.6 | defines completion. You will understand that what completes Him must | complete His Son as well. He cannot give through loss. No more can |
| W1:108.4 | it is understood that both occur together, that the thought remain | complete. And in this understanding is the base on which all |
| W1:109.11 | We rest together here, for thus our rest is made | complete, and what we give today we have received already. Time is |
| W1:110.2 | death do not exist. Today's idea is therefore all you need to let | complete correction heal your mind and give you perfect vision which |
| W1:126.1 | about. If you believed this statement, there would be no problem in | complete forgiveness, certainty of goal, and sure direction. You |
| W1:134.1 | of righteous wrath, a gift unjustified and undeserved, and a | complete denial of the truth. In such a view, forgiveness must be |
| W1:R4.9 | His own completion joins with Him, so will He join with you who are | complete as you unite with Him and He with you. |
| W1:152.1 | wish, and nothing is omitted that you choose. Here is your world, | complete in all details. Here is its whole reality for you. And it is |
| W1:160.10 | Not one He fails to give you to remember that your home may be | complete and perfect as it was established. He has not forgotten you. |
| W1:161.1 | where fear and anger had prevailed before. Here is Atonement made | complete, the world passed safely by, and Heaven now restored. Here |
| W1:161.2 | Complete abstraction is the natural condition of the mind. But part | |
| W1:162.4 | Love to be distributed to all the world, increased in giving, kept | complete because its sharing is unlimited. And thus you learn to |
| W1:162.5 | to all as remedy for grief and misery, all sense of loss, and for | complete escape from sin and guilt? |
| W1:164.9 | His promise fail? Can you withhold so little when His Hand holds out | complete salvation to His Son? |
| W1:169.7 | means. All learning was already in His Mind, accomplished and | complete. He recognized all that time holds and gave it to all minds |
| W1:170.14 | we have received it now. And we give thanks for them who render us | complete. In them we see Your glory, and in them we find our peace. |
| W1:R5.12 | your name. Your glory undefiled forever. And your wholeness now | complete, as God established it. You are His Son, completing His |
| W1:186.13 | He knows no sorrow. He would make a restitution, though He is | complete; a gift to you, although He knows that you have everything |
| W1:192.1 | It is your Father's holy will that you | complete Himself and that your Self shall be His sacred Son, forever |
| W1:192.2 | Creation merely waits for your return to be acknowledged, not to be | complete. |
| W1:192.5 | as what it is—a simple teaching aid to be laid by when learning is | complete, but hardly changing him who learns at all. The mind without |
| W1:195.6 | would reduce our wholeness nor impair or change our function to | complete the One Who is Himself completion. We give thanks for every |
| W1:195.8 | other things still locked away as sins. When your forgiveness is | complete, you will have total gratitude, for you will see that |
| W1:197.9 | it. Be you free of all ingratitude to anyone who makes your Self | complete. And from this Self is no one left outside. Give thanks for |
| W2:I.10 | God's plan will end, as we received the way it started. Now it is | complete. This year has brought us to eternity. |
| W2:238.2 | dear His Son, created by His Love, remains to Him Whose Love is made | complete in him. |
| W2:WIW.5 | perception. Let us not be satisfied until forgiveness has been made | complete. And let us not attempt to change our function. We must save |
| W2:WIS.3 | And God Himself has lost the Son He loves, with but corruption to | complete Himself, His Will forever overcome by death, love slain by |
| W2:WIHS.5 | take the function of completing God when all He wills is that you be | complete? |
| W2:291.2 | Son along the quiet path that ends in You. Let my forgiveness be | complete, and let the memory of You return to me. |
| W2:WILJ.3 | they ever seemed to have. To fear God's saving grace is but to fear | complete release from suffering, return to peace, security and |
| W2:WICR.3 | truth. Creation is the holy Son of God, for in creation is His Will | complete in every aspect, making every part container of the whole. |
| W2:337.1 | safety, everlasting love, freedom forever from all thought of loss, | complete deliverance from suffering. And only happiness can be my |
| W2:341.1 | bestowed upon us, living one with You in brotherhood and Fatherhood | complete, in sinlessness so perfect that the Lord of Sinlessness |
| W2:343.1 | created, I remain. Your Son can make no sacrifice, for he must be | complete, having the function of completing You. I am complete |
| W2:343.1 | for he must be complete, having the function of completing You. I am | complete because I am Your Son. I cannot lose, for I can only give. |
| W2:WAI.1 | I am God's Son, | complete and healed and whole, shining in the reflection of His Love. |
| W2:FL.3 | of God Himself. And thus His memory is given back completely and | complete. |
| M:I.4 | teach His lessons of joy and hope, their learning finally becomes | complete. |
| M:4.7 | is taken. The third step is rarely if ever begun until the second is | complete. Therefore, the period of overlap is apt to be one in which |
| M:4.10 | it is here. Who would “go” anywhere if peace of mind is already | complete? And who would seek to change tranquility for something more |
| M:4.25 | It is given to the teachers of God to bring the glad tidings of | complete forgiveness to the world. Blessed indeed are they, for they |
| M:12.1 | this question is “one.” One wholly perfect teacher whose learning is | complete suffices. This One, sanctified and redeemed, becomes the |
| M:12.2 | then appear in many forms? Their minds are one; their joining is | complete. And God works through them now as One, for that is what |
| M:14.1 | its ending be an illusion of mercy. The illusion of forgiveness, | complete, excluding no one, limitless in gentleness, will cover it, |
| M:14.2 | Until forgiveness is | complete, the world does have a purpose. It becomes the home in which |
| M:14.3 | One sin perfectly forgiven by one teacher of God can make salvation | complete. Can you understand this? No; it is meaningless to anyone |
| M:14.5 | of tears. Where there is laughter, who can longer weep? And only | complete forgiveness brings all this to bless the world. In blessing |
| M:15.3 | hear this judgment and to recognize that it is true. One instant of | complete belief in this, and you will go beyond belief to certainty. |
| M:22.1 | miracles, because there are no degrees of Atonement. It is the one | complete concept possible in this world, because it is the source of |
| M:22.2 | some problem areas from it. In some cases, there is a sudden and | complete awareness of the perfect applicability of the lesson of the |
| M:23.5 | you. You do not love yourself. But in his eyes your loveliness is so | complete and flawless that he sees in it an image of his Father. You |
| M:24.4 | It cannot be too strongly emphasized that this course aims at a | complete reversal of thought. When this is finally accomplished, |
| M:24.6 | of this course always remains the same—it is at this moment that | complete salvation is offered you, and it is at this moment that you |
| M:29.4 | about you. The image you made does not. Yet despite its obvious and | complete ignorance, this image assumes it knows all things because |
A Course of Love (63) | ||
| C:P.38 | Once this is accomplished, you are accomplished. Because you are | complete. But if your joining with Christ is the accomplishment and |
| C:1.13 | do on your own, only then will your autonomy and your learning be | complete, for this is all your learning has been for. The goal of |
| C:1.13 | been for. The goal of this world is for you to stand on your own, | complete within yourself. This goal will never be reached, and only |
| C:1.13 | trying to reach it can you begin to learn anything of value. You are | complete only within God, where you endlessly abide. Striving to be |
| C:7.20 | forgiveness of all that has led to this misperception is not yet | complete, nor will it be until your understanding is greater than it |
| C:9.11 | without your total willingness to change it—a willingness not yet | complete—we will, instead of trying to ignore what you have made, |
| C:9.49 | of recognizing your union, a state in which you are whole and | complete because you are joined with all, you have determined to |
| C:13.5 | love from each will fill you with happiness because it is already | complete and has no needs and so no sense of longing or sadness of |
| C:13.5 | and so no sense of longing or sadness of any kind. Because it is | complete, it will ask nothing of you, but will seem to offer you a |
| C:20.36 | “Ah, if only it were true. If only it could be true.” Notice the | complete change in this “if only” from those we have spoken of |
| C:23.2 | attained; one's partner in such a relationship still transcends | complete knowing. The relationship becomes the known. While it is |
| C:24.4 | is thus the final learning ground before accomplishment is | complete. The learning that occurs during the time of tenderness is |
| C:25.21 | by a return to wholeness of the Self. Until wholeness of the Self is | complete, discernment is necessary. |
| C:25.24 | of engagement with life is necessary. Experience is necessary to | complete the cycle of unlearning and learning. |
| C:27.15 | is living from your center, the heart of your Self. It is | complete reliance on relationship itself rather than on the mind. |
| C:30.11 | is finite in nature. The cycle of giving and receiving is thus never | complete, and the certainty you seek always waiting for something you |
| C:31.30 | a mentor. You believe you are seeking something other than you to | complete yourself, because you are seeking to complete yourself. You |
| C:31.30 | other than you to complete yourself, because you are seeking to | complete yourself. You are seeking wholeness. And you are even |
| T1:1.3 | provided within A Course of Love. That your learning does not feel | complete is not a failing of this Course or of yourself. That your |
| T1:1.3 | of this Course or of yourself. That your learning does not feel | complete is the result of forgetfulness, which is the opposite of |
| T1:1.7 | the wisdom of your heart and begin your return. Now, in order to | complete your return, mind and heart must work as one. |
| T1:1.8 | you with an erroneous impression that relying on feeling alone would | complete your learning would in actuality leave your learning |
| T1:7.1 | to be, and the feeling of not being able to be accomplished or | complete will still be with you. Recall the many times you felt |
| T1:7.1 | the many times you felt certain that a particular achievement would | complete you and take away your feelings of lack. Even the most |
| T1:9.1 | or unaltered self. The practice of the art of thought is what will | complete the return begun through the coursework in A Course of Love. |
| T1:9.9 | would become the Body of Christ and giving and receiving would be | complete. |
| T2:4.5 | literally continue to “bump in” to who you think you are as you | complete the process of unlearning. It might be best explained by |
| T2:6.4 | Only you can be accomplished and your accomplishment is already | complete. |
| T2:9.16 | needs until your trust in their immediate and ongoing fulfillment is | complete. Once this trust is realized you will no longer think in |
| T2:11.9 | and end being the same. Your devotion to this learning must now be | complete, your willingness total, your way of learning that of a mind |
| T3:5.1 | few of you have ever before reached the emptiness caused by the | complete absence of the ego, just as few of you have never felt some |
| T3:14.3 | Once the translation of the new thought system for the old is | complete, this will no longer happen. But the translation cannot be |
| T3:21.18 | of this Treatise, by the time the learning of this Treatise is | complete, the personal self will continue to exist only as the self |
| T3:22.10 | This very readiness is what I now call your attention to as I | complete this Treatise with lessons concerning observation of your |
| T4:3.5 | to live in fear. But the displacement of the original intent was so | complete that each life has begun with fear and proceeded from this |
| T4:8.16 | there is to know about even one subject, and to call that learning | complete, is an error. If you rethink this definition you will see |
| T4:9.3 | your learning and studying has taken you as far as you can go. You | complete your study of Christianity and go on to study Buddhism. You |
| T4:9.3 | complete your study of Christianity and go on to study Buddhism. You | complete your study of Buddhism and go on to study any number of |
| T4:12.8 | The simple and | complete explanation of the non-intermediary nature of this dialogue |
| D:1.17 | you have learned that you are. But further learning is not what will | complete the transformation of the personal self to the elevated |
| D:5.16 | nothing to learn, if coursework is behind you and accomplishment is | complete, what then are you to do? You are to create in community, in |
| D:5.21 | by time. And I tell you truly, that once acceptance of what is is | complete, we will go on to these questions of the new and together we |
| D:10.6 | or individual understanding or experience of what is given is to not | complete the cycle of giving and receiving as one. What is given must |
| D:14.12 | throughout time must signal a recognition that what you are is not | complete, has not yet become whole, has not been fully birthed. Your |
| D:14.12 | has not yet become whole, has not been fully birthed. Your forms are | complete in the physical sense of sustaining life. Your form was |
| D:15.11 | lives contains the breath or wind of spirit, which is eternal and | complete. |
| D:16.6 | your identity, your Self and your awareness of Self are whole and | complete, being, like love, is no longer capable of being learned, |
| D:16.12 | that even though you may be done with learning, you don't feel quite | complete, or possibly even feel as if learning has not quite been |
| D:16.14 | the movement, being, and expression of unity, you are whole and | complete, you feel no lack, no uncertainty, no doubt. You are |
| D:16.20 | is not wholly realized, you are not fully here, not whole, not | complete. You are at times who you are, but you also are, at times, |
| D:Day6.1 | at the intersection point of the finite and the infinite in order to | complete the creative act of becoming. |
| D:Day6.9 | In each stage of creation it is what it is. Only when it is a | complete, and full, and true expression of the artist's idea, |
| D:Day10.4 | and thus releases you from the need for belief. Certainty is | complete lack of doubt and any perceived need for doubt. |
| D:Day13.5 | there is a lack of godliness or what you have defined as evil. A | complete lack of love creates formidable obstacles, or in other |
| D:Day14.1 | Self, and the many, that full acceptance is actually achieved and | complete transformation begun. |
| D:Day17.8 | of the power of Christ-consciousness in human form was necessary to | complete the cycle of birth, death, and rebirth. |
| D:Day19.3 | expression of their specific gifts, their contentment would not be | complete. Neither would it be complete without that expression. |
| D:Day19.3 | gifts, their contentment would not be complete. Neither would it be | complete without that expression. |
| D:Day20.10 | Apply the art of thought to this idea and you will | complete the first transition. |
| D:Day37.14 | then responding to what happens. You believe either that you are in | complete control of your life, or that God or fate have as much |
| D:Day40.1 | Through your extension of your being into union, you | complete a circuit, a circle of wholeness, and I become who you are |
| D:Day40.1 | you are to me. Thus giving and receiving are one. Cause and effect | complete. |
| D:Day40.33 | the last page, will you cry tears of sadness that our dialogue is | complete, that you will hear my voice no more? Or will you brave your |
completed | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.28 | are part of an interlocking chain of forgiveness which, when | completed, is the Atonement. This process works all the time and in |
| Tx:1.88 | the Sonship will no longer be necessary. When the Atonement has been | completed, all talents will be shared by all the Sons of God. God |
| Tx:2.41 | need for Atonement, there is need for time. But the Atonement as a | completed plan does have a unique relationship to time. Until the |
| Tx:4.89 | that I am in charge of the whole Atonement. This is only because I | completed my part in it as a man and can now complete it through |
| Tx:12.76 | We cannot sing redemption's hymn alone. My task is not | completed until I have lifted every voice with mine. And yet it is |
| Tx:16.38 | wholly willing to accept completion, and only this, there is God | completed and His Son with Him. |
| Tx:16.53 | Over and over and over this ritual is enacted. And it is never | completed nor ever will be completed. For the ritual of completion |
| Tx:16.53 | ritual is enacted. And it is never completed nor ever will be | completed. For the ritual of completion cannot complete, and life |
| Tx:19.28 | of the difference between time and eternity. And when correction is | completed, time is eternity. |
| Tx:19.90 | peace must still surmount a final obstacle after which is salvation | completed and the Son of God entirely restored to sanity. For here |
| Tx:20.33 | all of it, without which is no part complete, nor is the whole | completed without your part. The ark of peace is entered two by two, |
| Tx:25.20 | you who would complete His joy along with Him. And thus is yours | completed. Not one ray of darkness can be seen by those who will to |
| Tx:25.47 | it rests on all, it is complete and every function of this world | completed with it. Then is time no more. |
| Tx:28.45 | smallest grain of sand when it is recognized as being part of the | completed picture of God's Son! The forms the broken pieces seem to |
| W1:25.8 | Say this quite slowly, without shifting your eyes until you have | completed the statement. Then move on to the next subject, and apply |
| W1:160.4 | own, created in His likeness? Is it fear that love completes and is | completed by? There is no home can shelter love and fear. They cannot |
| W1:182.11 | He has even come to you to ask your help in letting Him go home | completed and completely. He has come as does a little child who must |
| M:2.2 | never was. Further, the plan for this correction was established and | completed simultaneously, for the Will of God is entirely apart from |
| M:23.3 | Father lies in him. His part in the Sonship is also yours, and his | completed learning guarantees your own success. Is he still available |
A Course of Love (14) | ||
| C:8.24 | This is your re-enactment of creation, begun each morning and | completed each night. Each day is your creation held together by the |
| C:12.16 | explain what cannot be symbolized, a beginning is made that must be | completed through the memories of your heart. So we continue, |
| T2:1.9 | your thinking of them. A desire to paint, in your thoughts becomes a | completed painting that you hang upon your wall. The time of painting |
| T3:14.3 | complete, this will no longer happen. But the translation cannot be | completed if you refuse to live by what you know—if you refuse to |
| T4:1.18 | You have | completed God's act of choosing you by choosing God. This is all the |
| D:2.5 | education of a doctor, teacher, scientist, priest, or engineer is | completed, it is time for the student to claim a new identity—that |
| D:2.6 | and even appropriate. In regard to the learning that you have now | completed, learning that has revealed the true nature of who you are, |
| D:16.10 | being who you are,” it was not said that this time of becoming was | completed. |
| D:Day6.7 | might take place to get it just right. By the time the artist has | completed the piece of music she began, it may have little |
| D:Day6.9 | in relationship to its creator. Be it only an idea, a partially | completed rhythm, lyrics without notes, or a completed work that will |
| D:Day6.9 | an idea, a partially completed rhythm, lyrics without notes, or a | completed work that will qualify more as practice than as art, the |
| D:Day9.32 | moved quickly from one learning challenge to another. You have just | completed a monumental learning challenge and so your natural pattern |
| E.18 | quest for being because the quest has been accomplished, fulfilled, | completed. |
| A.48 | Go forth not as | completed works of art but as permeable energy, ever changing, ever |
completely | ||
A Course in Miracles – Original Edition (119) | ||
| Tx:2.64 | endangering his understanding. He is perfectly safe as long as he is | completely unconcerned about his readiness but maintains a |
| Tx:2.69 | is an ability lent to man after the separation, before which it was | completely unnecessary. Like all aspects of the space-time belief, |
| Tx:3.59 | minds have willed to see themselves as separate. Each Soul knows God | completely. That is the miraculous power of the Soul. The fact that |
| Tx:3.59 | miraculous power of the Soul. The fact that each one has this power | completely is a fact that is entirely alien to human thinking, in |
| Tx:4.32 | the idea that this is possible is a decision of the ego, which is | completely confused about what is really possible. This accounts |
| Tx:4.33 | The ego believes it is | completely on its own, which is merely another way of describing how |
| Tx:4.33 | is its foundation. The ego is the belief of the mind that it is | completely on its own. Its ceaseless attempts to gain the Soul's |
| Tx:4.98 | with whom communication is judged to be worth undertaking. Being is | completely without these distinctions. It is a state in which the |
| Tx:5.57 | that can create like the Father, because only the complete can think | completely, and the thinking of God lacks nothing. Everything you |
| Tx:7.57 | Remaining logical but still insane, the ego resolves this | completely insane dilemma in a completely insane way. It does not |
| Tx:7.57 | still insane, the ego resolves this completely insane dilemma in a | completely insane way. It does not perceive its existence as |
| Tx:7.88 | keep them. Give them over quickly to the Holy Spirit to be undone | completely so that all their effects will vanish from your minds |
| Tx:7.89 | is beyond belief, and His perception is true. The ego can be | completely forgotten at any time, because it was always a belief |
| Tx:8.27 | Who sent me to you. You were in darkness until God's Will was done | completely by any part of the Sonship. When this was done, it was |
| Tx:8.75 | and that you are a body. Without these premises, sickness is | completely inconceivable. |
| Tx:8.92 | unaware. You have set this strange situation up so that it is | completely impossible to escape from it without a Guide who does |
| Tx:9.80 | to deny illusions anywhere in the Kingdom merely by denying them | completely in himself. I can heal you because I know you. I know |
| Tx:9.89 | through the obstructions you interpose, but it will envelop you | completely when you let them go. |
| Tx:9.92 | Yet God has kept the spark alive so that the rays can never be | completely forgotten. If you but see the little spark, you will learn |
| Tx:10.52 | that only attack could produce fear from which the love of God | completely protects them. |
| Tx:11.30 | split mind is endangered, and the recognition that it encompasses | completely opposed thoughts within itself is intolerable. Therefore |
| Tx:11.36 | insistence, and its reality testing, though severely impaired, is | completely consistent. |
| Tx:12.19 | power, for by not offering total love, you will not be healed | completely. Healing must be as complete as fear, for love cannot |
| Tx:14.64 | Do not be concerned how you can learn a lesson so | completely different from everything you have taught yourselves. How |
| Tx:15.10 | without a past and future? It has taken time to misguide you so | completely, but it takes no time at all to be what you are. Begin |
| Tx:15.12 | by the thought of how long it would take to change your mind so | completely, ask yourself, “How long is an instant?” Could you not |
| Tx:15.58 | of relationships which transcends the concept of loss of power | completely. |
| Tx:15.59 | your Father, you are an idea. And like Him, you can give yourself | completely, wholly without loss, and only with gain. |
| Tx:15.67 | only because you have not looked at what it is and have judged it | completely in the dark. As we bring it to light, your only question |
| Tx:15.78 | communicate attracts communication to it and overcomes loneliness | completely. There is complete forgiveness here, for there is no |
| Tx:15.79 | you recognize that there is nothing to forgive, you are absolved | completely. |
| Tx:15.86 | to have meaning, and deprived of meaning, it will not satisfy you | completely. Yet it remains the only means by which you can establish |
| Tx:15.98 | and destroyed in part, but with the idea of being able to be neither | completely. And this you think saves you from God, Whose total love |
| Tx:15.98 | And this you think saves you from God, Whose total love would | completely destroy you. |
| Tx:15.103 | Spirit everything that would hurt you. Let yourself be healed | completely that you may join with Him in healing, and let us |
| Tx:16.5 | that He will do His part because you have never yet done yours | completely. You will not know how to respond to what you do not |
| Tx:16.64 | reality. On this side, everything you see is grossly distorted and | completely out of perspective. What is little and insignificant is |
| Tx:16.69 | only your willingness to share His perspective to give it to you | completely. And your willingness need not be complete because His |
| Tx:16.72 | the intensity of the ego's drive for vengeance on the past. It is | completely savage and completely insane. For the ego remembers |
| Tx:16.72 | ego's drive for vengeance on the past. It is completely savage and | completely insane. For the ego remembers everything that you have |
| Tx:17.29 | has as its fundamental purpose the aim of occupying your minds so | completely that you will not hear the call of truth. In a sense the |
| Tx:17.46 | has not as yet been changed sufficiently to make its former goal | completely without attraction, and its structure is “threatened” by |
| Tx:18.5 | not realize the magnitude of that one error. It was so vast and so | completely incredible that from it a world of total unreality had |
| Tx:18.64 | the body. It has faded at times from your sight, but it has not yet | completely disappeared. You are not asked to let this happen for more |
| Tx:18.78 | created like itself. Its total lack of limit is its meaning. It is | completely impartial in its giving, encompassing only to preserve and |
| Tx:18.94 | inward but the one you cannot take, transports you to something | completely different. Here is the Source of light—nothing |
| Tx:19.23 | he has somehow managed to corrupt his Father and changed His Mind | completely. Mourn, then, the death of God, Whom sin has killed! And |
| Tx:19.37 | the world outside. Yet peace will gently cover them, extending past | completely unhindered. The extension of the Holy Spirit's purpose |
| Tx:19.49 | depends on it. [Love is attracted only to love.] Overlooking guilt | completely, it sees no fear. Being wholly without attack, it could |
| Tx:19.96 | beyond the veil is also deep within you, unseparated from it and | completely one. |
| Tx:20.46 | is based not on love, but on idolatry. Love wishes to be known, | completely understood, and shared. It has no secrets; nothing that it |
| Tx:21.8 | name is long forgotten, and the circumstances in which you heard | completely unremembered. Not the whole song has stayed with you, but |
| Tx:21.13 | And being true, it is so simple that it cannot fail to be | completely understood. Rejected yes, but not ambiguous. And if you |
| Tx:21.32 | belief and vision are all for you. And when you have accepted them | completely instead of yours, you will have need of them no longer. |
| Tx:22.57 | will not recognize as a mistake—a shadow through which you walk | completely undismayed? God would let nothing interfere with those |
| Tx:23.10 | and attack of any kind are all unknown. He loves you perfectly, | completely, and eternally. The Son of God at war with his Creator is |
| Tx:23.32 | which was the truth before, be madness now. Such a reversal, | completely turned around, with madness sanity, illusions true, attack |
| Tx:23.38 | are the laws of order as do the others. Each one upholds these laws | completely, offering a certain witness that these laws are true. The |
| Tx:25.58 | of the alternative is one which he cannot deny nor overlook nor fail | completely to perceive at all. To each his special function is |
| Tx:29.69 | and uncertainty, so deep and bitter that the dream cannot conceal | completely all your sense of doom. Your self-betrayal must result |
| Tx:30.42 | Not in any form that would content you not, but in the whole | completely lovely Thought God holds of you. |
| Tx:30.47 | Beyond all idols is the Thought God holds of you. | Completely unaffected by the turmoil and the terror of the world, the |
| Tx:30.47 | in certainty and perfect peace. Here is your one reality kept safe, | completely unaware of all the world that worships idols and that |
| Tx:30.61 | short of this, for this is God's own purpose—only His, and yet | completely shared and perfectly fulfilled. The real world is a state |
| W1:15.7 | more than three application periods for today's idea unless you feel | completely comfortable with it, and do not exceed four. However, the |
| W1:28.5 | could withdraw all your own ideas from it and look upon it with a | completely open mind. It has something to show you—something |
| W1:41.1 | Today's idea will eventually overcome | completely the sense of loneliness and abandonment which all the |
| W1:41.7 | with this kind of practice as we go along. But it will never fail | completely, and instant success is possible. |
| W1:45.9 | thought with God in the beginning. They are there in your mind now, | completely unchanged. They will always be in your mind, exactly as |
| W1:53.4 | engenders fear. The totally insane engenders fear because it is | completely undependable and offers no grounds for trust. Nothing in |
| W1:57.2 | of the world I see. How can I be the victim of a world that can be | completely undone if I so choose? My chains are loosened. I can drop |
| W1:65.14 | see now that will be totally changed when you accept today's idea | completely. |
| W1:66.1 | they are the same. Their forms are different, but their content is | completely one. |
| W1:68.9 | the remainder of the practice period trying to think of yourself as | completely at peace with everyone and everything, safe in a world |
| W1:75.7 | Dwell not upon the past today. Keep a | completely open mind, washed of all past ideas and clean of every |
| W1:75.11 | Love of God. Rejoice in the power of forgiveness to heal your sight | completely. Be confident that on this day there is a new beginning. |
| W1:79.3 | There seems to be no end to them. There is no time in which you feel | completely free of problems and at peace. |
| W1:84.5 | [68] Love holds no grievances. Grievances are | completely alien to love. Grievances attack love and keep its light |
| W1:98.3 | their own ability because they know their function will be filled | completely in the perfect time and place. They took the stand which |
| W1:106.1 | the mighty Voice of truth, quiet in power, strong in stillness, and | completely certain in its messages. |
| W1:107.4 | and dead ideas to linger in your mind. Truth occupies your mind | completely, liberating you from all beliefs in the ephemeral. They |
| W1:108.5 | One Thought, | completely unified, will serve to unify all thought. This is the same |
| W1:109.3 | “I rest in God.” | Completely undismayed this thought will carry you through storms and |
| W1:109.4 | God, and while the world is torn by winds of hate, your rest remains | completely undisturbed. Yours is the rest of truth. Appearances |
| W1:113.2 | Serenity and perfect peace are mine because I am One Self, | completely whole, at one with all creation and with God. |
| W1:126.1 | Today's idea, | completely alien to the ego and the thinking of the world, is crucial |
| W1:131.14 | not. There is a door beneath them in your mind which you could not | completely lock to hide what lies beyond. |
| W1:151.6 | is blind because you would not share the doubts their lord cannot | completely vanquish. You believe to doubt his vassals is to doubt |
| W1:164.4 | Faithfulness in practicing today will bring rewards so great and so | completely different from all things you sought before that you will |
| W1:169.3 | are things it does not know and thus is ready to accept a state | completely different from experience with which it is familiarly at |
| W1:169.6 | to every mind when total recognition that its will is God's has been | completely given and received completely. It returns the mind into |
| W1:169.6 | that its will is God's has been completely given and received | completely. It returns the mind into the endless present, where the |
| W1:R5.1 | for another phase of understanding. We would take this step | completely, that we may go on again more certain, more sincere, with |
| W1:182.11 | come to you to ask your help in letting Him go home completed and | completely. He has come as does a little child who must beseech his |
| W1:183.9 | let His Name become the all-encompassing idea which holds your mind | completely. Let all thoughts be still except this one. And to all |
| W1:185.1 | possible for you in any form, in any place or time. Heaven would be | completely given back to full awareness, memory of God entirely |
| W1:185.2 | see around you to be sure how very few they are. The world would be | completely changed should any two agree these words express the only |
| W1:198.13 | Then are symbols done and everything you ever thought you made | completely vanished from the mind which God forever knows to be His |
| W1:R6.11 | He set for us, allowing Him to teach us how to go, and trusting Him | completely for the way each practice period can best become a loving |
| W2:247.1 | accept what His sight shows me as the simple truth and I am healed | completely. Brother, come and let me look on you. Your loveliness |
| W2:WILJ.5 | forever loving and forever loved, as limitless as your Creator and | completely changeless and forever pure. Therefore awaken and return |
| W2:313.1 | of guilt and look within upon my sinlessness which You have kept | completely undefiled upon the altar to Your holy Son, the Self with |
| W2:WIE.5 | which God created as His Son, His dwelling-place, His joy, His love, | completely His, completely one with Him. |
| W2:WIE.5 | as His Son, His dwelling-place, His joy, His love, completely His, | completely one with Him. |
| W2:FL.3 | recognize as part of God Himself. And thus His memory is given back | completely and complete. |
| M:4.14 | but must learn—and fairly early in his training—that harmfulness | completely obliterates his function from his awareness. It will make |
| M:8.1 | idea or one conceived of as more desirable by the world's standards | completely upsets the mental balance. What the body's eyes behold is |
| M:14.4 | The world will end when its thought system has been | completely reversed. Until then, bits and pieces of its thinking will |
| M:16.4 | easily give God only an instant, and in that instant join with Him | completely. Perhaps the one generalization that can be made is this— |
| M:18.2 | gladly be returned to Him. And now is guilt forgiven, overlooked | completely in His sight and in God's Word. |
A Course of Love (30) | ||
| C:3.3 | There is no human condition that does not exist in all humans. It is | completely impossible for one to have what another does not have. All |
| C:3.10 | of what it thinks. You believe in a process of input and output, all | completely human and scientifically provable. The birth of an idea is |
| C:5.6 | you go to write something down, but it is a relationship you take so | completely for granted that you have forgotten that it exists. All |
| C:9.49 | is your way better than the way God created for you, a way that is | completely free of conflict? Despite your bravest attempts to remain |
| C:10.3 | to protect the illusion you hold so dear. Your thought system is | completely alien to the truth, but completely consistent as a system. |
| C:10.3 | so dear. Your thought system is completely alien to the truth, but | completely consistent as a system. You cannot abandon one tenet and |
| C:12.22 | participation in the idea of separation seemed to bring about a | completely reshaped life, a destiny different than that which had |
| C:14.18 | Only what happens to you affects your universe. Your universe is | completely different than anyone else's and completely |
| C:14.18 | Your universe is completely different than anyone else's and | completely self-contained. The laws of your universe are for the |
| C:18.3 | and keeps a universal order, part of a whole that would be a | completely different whole without your presence, just as the |
| C:18.3 | whole without your presence, just as the universe would be a | completely different universe without the presence of the Earth. |
| C:19.20 | last such review that will be required before letting the past go | completely. All your previous attempts to go back have been like |
| T1:1.2 | the service that you can provide once your wholeheartedness is | completely realized. |
| T1:4.9 | Your responsibilities shift | completely under the laws of God. Your thoughts are released from |
| T1:5.6 | toward “something” from somewhere but neither here nor there feel | completely real to you. The lucky among you have made of this |
| T1:7.2 | and godly among you accept suffering. Even those who understand as | completely as possible the truth of who they are accept suffering. My |
| T1:8.10 | is proof of your memory's tenacity and the failure of illusion to | completely rid you of what you know. |
| T2:4.2 | out upon creation. The idea of creation as something static would be | completely contrary to the meaning of creation. Yet you continue to |
| T3:1.11 | were to yourself and who you presented yourself to be could be two | completely different selves. Even within the illusion in which you |
| T3:9.3 | walking outside of the doors of this house of illusion and finding a | completely new reality beyond its walls. You might think, at first, |
| T3:12.7 | do not realize that what is being proposed to you here is something | completely new, something you have not even dreamed of. This state |
| T3:14.6 | the life you currently live than to see the need to change your life | completely in order to find love. You who are worried about the risks |
| T3:19.12 | a reality that will still exist for some even after it changes | completely for you. |
| T4:2.13 | still interested in glorifying the ego, but you also are not yet | completely certain of your Self and in your uncertainty, still |
| D:Day5.5 | their mouths as speech is enabled that bypasses the realm of thought | completely. Do not fight any of these feelings or others that I have |
| D:Day9.20 | While language cannot be | completely stripped of usages such as these, and while some use of |
| D:Day10.12 | in a way different than you have done it before than to do something | completely new. This is because old patterns or habits must be done |
| D:Day13.7 | that all exist within. It is only in this way that you become | completely fearless and totally spacious, for fear is part of the |
| D:Day36.13 | or timidity, all within a frame of thought and feeling that has felt | completely real to you and is completely real to the separate being |
| D:Day36.13 | of thought and feeling that has felt completely real to you and is | completely real to the separate being you have been being. |
completeness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.57 | in time, but in eternity. God's extending outward, though not His | completeness, is blocked when the Sonship does not communicate with |
| W1:99.15 | Forgive all thoughts which would oppose the truth of your | completeness, unity, and peace. You cannot lose the gifts your Father |
A Course of Love (0) | ||
completes | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:16.77 | have no reality apart from your receiving them. Your receiving | completes His giving. You will receive because it is His Will to |
| W1:97.2 | all your Father's love and peace and joy. You are the Spirit which | completes Himself and shares His function as Creator. He is with you |
| W1:100.1 | Just as God's Son | completes his Father, so your part in it completes your Father's |
| W1:100.1 | Just as God's Son completes his Father, so your part in it | completes your Father's plan. Salvation must reverse the mad belief |
| W1:105.6 | Himself as He defines completion. You will understand that what | completes Him must complete His Son as well. He cannot give through |
| W1:160.4 | Son? Is fear His own, created in His likeness? Is it fear that love | completes and is completed by? There is no home can shelter love and |
A Course of Love (1) | ||
| C:25.5 | love. When you reject love, it is hidden from you, because receiving | completes giving. Each of your brothers and sisters are love |
completing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:16.38 | willing for nothing special but only to be wholly like unto Him, | completing Him by your completion. Fear not to cross to the abode |
| Tx:19.15 | already been prepared for loveliness. Truth follows faith and peace, | completing the process of making lovely which they begin. For faith |
| Tx:21.68 | he offers you reminds you of the thanks your Father gives you for | completing Him. And here alone does reason tell you that you can |
| W1:R5.12 | your wholeness now complete, as God established it. You are His Son, | completing His extension in your own. We practice but an ancient |
| W2:WIHS.5 | to God's beloved Son. Would you refuse to take the function of | completing God when all He wills is that you be complete? |
| W2:341.1 | Lord of Sinlessness conceives us as His Son, a universe of thought | completing Him. |
| W2:343.1 | make no sacrifice, for he must be complete, having the function of | completing You. I am complete because I am Your Son. I cannot lose, |
A Course of Love (2) | ||
| D:1.18 | do not teach, and you do not learn, what is our continuing means for | completing this transformation? As you have been shown, this will not |
| A.4 | you have truly recognized unity, which may come before or after | completing the “Treatise on the Nature of Unity and Its Recognition,” |
completion | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:1.68 | Miracles are affirmations of Sonship, which is a state of | completion and abundance. Whatever is true and real is eternal and |
| Tx:5.78 | although the ego welcomes that interpretation. You can delay the | completion of the Kingdom, but you cannot introduce the concept of |
| Tx:15.78 | forgiveness here, for there is no desire to exclude anyone from your | completion in sudden recognition of the value of his part in it. In |
| Tx:15.78 | all are invited and made welcome. And you understand that your | completion is God's, Whose only need is to have you be complete. |
| Tx:15.78 | is God's, Whose only need is to have you be complete. For your | completion makes you His in your awareness. And here it is that you |
| Tx:15.81 | is the loneliness of his Father. Refuse not the awareness of your | completion and seek not to restore it to yourselves. Fear not to give |
| Tx:16.37 | welcome them. For it is they you seek. You seek but for your own | completion, and it is they who render you complete. The special love |
| Tx:16.38 | Across the bridge is your | completion, for you will be wholly in God, willing for nothing |
| Tx:16.38 | but only to be wholly like unto Him, completing Him by your | completion. Fear not to cross to the abode of peace and perfect |
| Tx:16.38 | cross to the abode of peace and perfect holiness. Only there is the | completion of God and of His Son established forever. Seek not for |
| Tx:16.38 | In any relationship in which you are wholly willing to accept | completion, and only this, there is God completed and His Son with |
| Tx:16.39 | with God beside you and will lead you straight to Him, where your | completion rests wholly compatible with His. Every illusion which you |
| Tx:16.39 | your mind by judging it to be attainable removes your own sense of | completion and thus denies the wholeness of your Father. Every |
| Tx:16.40 | you stay. Hear not the call of hate, and see no fantasies[, for your | completion lies in truth and nowhere else]. See in the call of hate |
| Tx:16.40 | ceaselessly from you to your Creator. Would He not answer you whose | completion is His? He loves you wholly without illusion, as you must |
| Tx:16.40 | whole. And God has never forgotten what makes Him whole. In your | completion lies the memory of His wholeness and His gratitude to you |
| Tx:16.40 | lies the memory of His wholeness and His gratitude to you for His | completion. In His link with you lie both His inability to forget and |
| Tx:16.41 | together we go straight to God in joyous answer to His call for His | completion. |
| Tx:16.42 | If special relationships of any kind would hinder God's | completion, can they have value to you? What would interfere with |
| Tx:16.42 | must interfere with you. Only in time does interference in God's | completion seem to be possible. The bridge that He would carry you |
| Tx:16.47 | To everyone Heaven is | completion. There can be no disagreement on this, because both the |
| Tx:16.47 | accept it. They are, however, in complete disagreement on what | completion is and how it is accomplished. The Holy Spirit knows |
| Tx:16.47 | is and how it is accomplished. The Holy Spirit knows that | completion lies first in union and then in the extension of union. To |
| Tx:16.47 | lies first in union and then in the extension of union. To the ego, | completion lies in triumph and in the extension of the “victory” even |
| Tx:16.53 | is never completed nor ever will be completed. For the ritual of | completion cannot complete, and life arises not from death, nor |
| Tx:16.55 | to obscure their tininess and His greatness. In the name of your | completion, you do not want this. For every idol which you raise to |
| Tx:19.49 | there it sees itself, with which it would unite in holy union and | completion. As love must look past fear, so must fear see love not. |
| Tx:19.58 | to fill your meager store and make your lives complete. This is | completion, as the ego sees it. For guilt creeps in where happiness |
| Tx:19.58 | been removed and substitutes for it. Communion is another kind of | completion which goes beyond guilt because it goes beyond the body. |
| Tx:20.33 | you? Except you be there, he is not complete. And it is his | completion that he remembers there. |
| Tx:22.3 | premise. Each one has looked within and seen no lack. Accepting his | completion, he would extend it by joining with another, whole as |
| Tx:24.45 | but recognized that you were not complete. And so He sought for your | completion in each living thing that He beholds and loves. And seeks |
| Tx:24.47 | Lord of Heaven has Himself come down to you to offer you your own | completion. What is His is yours because in your completion is His |
| Tx:24.47 | offer you your own completion. What is His is yours because in your | completion is His Own. He Who willed not to be without His Son could |
| Tx:25.22 | together as you join in will that you be made complete by offering | completion to your brother. See not in him the sinfulness he sees, |
| Tx:29.19 | sum of everything, then what is not in Him does not exist, and His | completion is its nothingness. Your savior is not dead, nor does he |
| Tx:29.33 | you might be whole, for only the complete can be a part of God's | completion, Which created you. |
| Tx:29.34 | And being empty, they received instead a brother's hand in which | completion lay. |
| Tx:29.48 | to worship idols in the hope of peace. God dwells within, and your | completion lies in Him. No idol takes His place. Look not to idols. |
| Tx:30.40 | Behind the search for every idol lies the yearning for | completion. Wholeness has no form because it is unlimited. To seek a |
| Tx:30.40 | believe some form is missing. And by finding this, you will achieve | completion in a form you like. This is the purpose of an idol— |
| Tx:30.42 | Completion is the function of God's Son. He has no need to seek for | |
| W1:105.6 | God's peace and joy as yours. Let Him complete Himself as He defines | completion. You will understand that what completes Him must complete |
| W1:R4.9 | of Hosts be yours, as He Himself has willed it be. And as His own | completion joins with Him, so will He join with you who are complete |
| W1:155.10 | you as well, with nothing left to keep the truth apart from God's | completion, holy as Himself. Step back in faith, and let truth lead |
| W1:162.2 | by which the Son became His Father's happiness, His Love, and His | completion. Here creation is proclaimed and honored as it is. There |
| W1:195.6 | nor impair or change our function to complete the One Who is Himself | completion. We give thanks for every living thing, for otherwise we |
| W1:195.10 | God gives thanks to you, His Son, for being what you are—His own | completion and the source of love, along with Him. Your gratitude to |
| W2:FL.4 | function to remember Him on earth, as it is given us to be His own | completion in reality. So let us not forget our goal is shared. For |
| M:16.3 | since we are learning within the framework of our course. After | completion of the more structured practice periods which the workbook |
| M:29.7 | Remember you are His | completion and His Love. Remember your weakness is His strength. But |
A Course of Love (36) | ||
| C:P.38 | complete. But if your joining with Christ is the accomplishment and | completion of all lessons, who is he who provides the lessons? This |
| C:9.37 | simply stated, is to supply a lack. This is your definition of | completion. What is missing in you is found in another and together a |
| C:12.23 | with him in his eternal home, joined with him as always in eternal | completion. |
| C:17.1 | or the very young or old. Being who you are is necessary for the | completion of the universe. Without the real you in it, there would |
| C:17.2 | it. It is the reunion of these two selves that will bring about the | completion of the universe and the return of heaven. Where two are |
| C:25.8 | time of tenderness. It will lead to the understanding of oneness as | completion, an understanding of giving and receiving as one. |
| C:26.22 | This would be the same as saying that there was no idea brought to | completion within the pages or on the film. In God's idea of you is |
| C:26.22 | a novel, movie, piece of music, invention or artistic idea is the | completion of the pattern that will make that idea a masterpiece. An |
| C:29.4 | adjustments in your attitude toward service will bring about the | completion of the cycle of giving and receiving, and the beginning of |
| T1:5.11 | as stated many times and in many ways, must now be brought to | completion. |
| T2:8.1 | In order for this learning to come to | completion, you must put into practice the belief that no |
| T3:1.1 | way in which the personal self will continue to exist following the | completion and the integration of this Course. Previously, the |
| T4:8.16 | This is why you study subjects—so that you can come to this | completion and enjoy this certainty and pride that at least you know |
| D:2.5 | the time of learning has come to an end, would be to not realize | completion. |
| D:2.6 | the true nature of who you are, your inability to realize your | completion and claim your new identity cannot be seen as acceptable |
| D:2.7 | accept the truth is insane. To learn the truth and not accept the | completion of your learning is insane. |
| D:5.6 | for your true identity as a being joined in oneness. This seeking of | completion through oneness, this joining, is a true representation |
| D:5.6 | oneness, this joining, is a true representation that shows you that | completion does not come of standing alone but of joining, as love |
| D:5.7 | rather than pleasurable, if you did not lose yourself and experience | completion, you would not desire it. Sex, experienced for this |
| D:5.7 | you would not desire it. Sex, experienced for this pleasure and | completion, regardless of emotional attachment or non-attachment, |
| D:6.23 | —a design given to lead the way to desire for oneness and | completion. |
| D:16.7 | of the All of All because it is whole and rests in eternal | completion and wholeness. Love is the state of unity, the only |
| D:16.7 | you. Love, God, Creation, are all that remained in union, in eternal | completion, when form came into being. |
| D:Day1.25 | of the continuing story of creation that my story reaches | completion. It is a story whose completion cannot occur in singular |
| D:Day1.25 | of creation that my story reaches completion. It is a story whose | completion cannot occur in singular form, but as with any true |
| D:Day1.29 | of the end of the story that is to be fulfilled, brought to | completion and wholeness in you and in me, so that together we bring |
| D:Day6.8 | Every creative piece of art that comes to | completion includes a choice. At some point along the way a |
| D:Day6.8 | that a relationship of love has developed, and “good enough” or not, | completion is necessary. It may even be a commitment simply to |
| D:Day6.11 | told you are in the final stage of becoming. You have committed to | completion of the becoming that will create oneness between Creator |
| D:Day6.12 | You are not separate now from who you will be when you reach | completion! You are in and within the relationship of creation in |
| D:Day17.11 | the second coming of Christ, are expressions meant to symbolize the | completion of the cycle of birth, death, and rebirth as a means of |
| D:Day18.1 | of the way of Mary. Many of you will follow the way of Jesus to | completion, beginning a stage of interaction with the world, an |
| D:Day18.2 | symbiotic. Together they return wholeness and will bring about the | completion of the time of Christ. This symbiotic working together |
| D:Day18.4 | to “do” something. It is the way for those whose fulfillment and | completion is interlaced with bringing this expression to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who accept | completion of the way of Jesus accept their power to be generators of |
| D:Day40.34 | other? Will you carry it with you to level ground—to the place of | completion and demonstration of who you are being? |
complex | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.23 | teaches the beliefs which motivate it. The crucifixion was a | complex of behaviors arising out of clearly opposed thought systems. |
| Tx:13.53 | truth into a thought system which has become so twisted and so | complex that you cannot see that it means nothing. He merely |
| Tx:26.23 | There is no basis for choice in this | complex and over-complicated world. For no one understands what is |
| Tx:31.2 | to and did not pause in diligence to judge it hard to learn, or too | complex to grasp. |
A Course of Love (8) | ||
| C:I.8 | This Course will seem remedial to some, easy to some, | complex to some. The mind may say, “Yes, yes, I know. Tell me |
| C:P.44 | that seems at first to leave behind abstract learning and the | complex mechanisms of the mind that so betray you. We take a step |
| C:9.43 | individuals needing to be in relationship to survive has grown this | complex web of use and abuse. |
| C:19.2 | The | complex set of criteria needed to create a world of separation was, |
| C:20.21 | This lesson is only as complicated as the most | complex among you needs it to be. But for some it can be simple, as |
| T2:4.5 | explanation could be as simple as forgetting where you are, or as | complex as a sudden panic or fear brought on by any number of |
| T3:3.10 | gone. The ego was simply your idea of who you were. This idea was a | complex set of judgments, of good and bad, right and wrong, worthy |
| T4:3.4 | of you have interpreted this displacement has come to seem quite | complex. |
complexities | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.54 | it refers to the perception of meaning. Such wholly needless | complexities are the result of man's attempt to regard himself as |
| W1:122.6 | an answer, clear and plain, beyond deceit in its simplicity. All the | complexities the world has spun of fragile cobwebs disappear before |
A Course of Love (0) | ||
complexity | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:15.39 | The reason why this course is simple is that truth is simple. | Complexity is of the ego and is nothing more than the ego's attempt |
| Tx:26.12 | think so if you saw them vanish one by one without regard to size, | complexity, or place and time, or any attribute which you perceive |
| Tx:26.18 | Complexity is not of God. How could it be, when all He knows is | |
| Tx:26.18 | one Son. Nothing conflicts with oneness. How, then, could there be | complexity in Him? What is there to decide? For it is conflict that |
| Tx:26.18 | And how could strife enter in its simple presence and bring | complexity where oneness is? The truth makes no decisions, for there |
| W1:39.1 | only in the very obvious, which has been overlooked in the clouds of | complexity in which you think you think. |
| W1:64.6 | be difficult to make? Let not the form of the decision deceive you. | Complexity of form does not imply complexity of content. It is |
| W1:64.6 | form of the decision deceive you. Complexity of form does not imply | complexity of content. It is impossible that any decision on earth |
| W1:79.6 | All this | complexity is but a desperate attempt not to recognize the problem |
| W1:133.13 | slightest effort to obtain. Choosing is easy just because of this. | Complexity is nothing but a screen of smoke which hides the very |
A Course of Love (1) | ||
| D:Day13.6 | many, or the all, is apparent. The spaciousness of love, the lovely | complexity of form, the awesome majesty of nature, all are visible |
complicated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.76 | data. Any way you handle them results in nothing. The more | complicated the results become, the harder it may be to recognize |
| Tx:11.2 | The analysis of ego-motivation is very | complicated, very obscuring, and never without the risk of your own |
| W1:135.6 | fear. It has no needs but those which you assign to it. It needs no | complicated structures of defense, no health-inducing medicine, no |
| W1:138.6 | In this insanely | complicated world, Heaven appears to take the form of choice rather |
A Course of Love (4) | ||
| C:12.2 | How could this be the correct answer when this is so? Life is too | complicated to be solved by love. |
| C:20.21 | This lesson is only as | complicated as the most complex among you needs it to be. But for |
| D:13.3 | as they enter your awareness, but they may come to be seen as quite | complicated as you begin the practice of living with what you come to |
| D:Day29.4 | This is no more | complicated than ending the rift between mind and heart. You have |
complication | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.10 | for you to raise it to awareness yourself. Yet there is one more | complication which you have interposed between yourself and the |
| Tx:27.63 | which is very simple but has been obscured by heavy clouds of | complication which were made to keep the problem unresolved? |
A Course of Love (0) | ||
comply | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.10 | strength and are confusing strength with weakness. When you fail to | comply with the requirements of this course, you have merely made a |
A Course of Love (1) | ||
| C:16.25 | want to be, you would still go meekly through your life trying to | comply with rules of God and man with thought of some greater good in |
component | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.6 | an error of enormous proportions. You again label love a “sometimes” | component and think that to act in love more frequently is an |
components | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.34 | in nature that the most benevolent of them is not without fearful | components, if only by innuendo. |
| Tx:7.61 | unless it is conflicted. If it is, there are conflicting | components within it which have engendered a state of war, and |
A Course of Love (1) | ||
| D:Day17.8 | but only of the necessary in the sense that all the given | components are necessary for wholeness. Representation of the power |
composite | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.22 | The body encompasses or holds the belief. It is the | composite of your beliefs, the totality. It will continue to hold |
compounded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:11.16 | feel, for angels too are one with you. It may feel like loneliness | compounded for the brief instant you await its coming and feel the |
| C:14.27 | This is the problem | compounded in your “special” love relationships of having experienced |
| C:28.11 | as you begin to enter this stage of your journey. This is often | compounded by a feeling of wondering what is next as you wait in |
compounding | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
comprehend | ||
A Course in Miracles – Original Edition (3) | ||
| W1:124.11 | be a sense of love you cannot understand, a joy too deep for you to | comprehend, a sight too holy for the body's eyes to see, and yet you |
| W1:124.11 | someday, perhaps today, perhaps tomorrow, you will understand and | comprehend and see. |
| W2:233.1 | not the wisdom of the Infinite nor Love Whose tenderness I cannot | comprehend but which is yet Your perfect gift to me. |
A Course of Love (3) | ||
| C:25.21 | occur. Discernment is needed only until you are better able to | comprehend the whole. Comprehension of the whole is aided by a return |
| T1:5.4 | within A Course of Love. It is a fear of the human mind that cannot | comprehend the all or the nothingness, the eternal or the void. While |
| D:11.12 | will provide the answer to the question your thoughts cannot quite | comprehend well enough to even articulate, much less to answer. |
comprehensible | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.6 | totally alien to having things, even to the lower mind it is quite | comprehensible in connection with ideas. If you share a physical |
A Course of Love (0) | ||
comprehension | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:25.21 | is needed only until you are better able to comprehend the whole. | Comprehension of the whole is aided by a return to wholeness of the |
| C:31.8 | accept. You are aware that this Earth rests in a cosmos beyond your | comprehension, and that the cosmos too is something that the Earth |
| T1:8.4 | truth that has existed for the past two thousand years without your | comprehension of it. The nature of life changed with the |
comprehensive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.14 | in the world as he sees it has not yet been marked by any genuine or | comprehensive reawakening or rebirth. This is impossible as long as |
A Course of Love (0) | ||
comprise | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:18.8 | of creation. Imagine again this chain and your Self among those who | comprise it, and imagine the life that you experience now taking |
comprised | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:31.37 | and growth is that of parent to child. These two relationships have | comprised your ideas of our Father and me as you have realized that |
| T3:8.4 | of the personal self. Whether you believe the personal self is | comprised of the one identity you now hold or the identity of many |
| D:Day3.40 | was the mind. This is, in a sense, true, as wholeheartedness is | comprised of the mind and heart joined in unity. It would be more |
| D:Day6.1 | Self of form. This is what our time on this holy mountain is largely | comprised of. We are in an in-between state of time. We stand at the |
| D:Day8.29 | thinking of the old thought system, not the new. This is thinking | comprised of the time-delay of the time of learning—of a time when |
| D:Day17.8 | As the universe is not | comprised of the unnecessary, nor are human beings. The universe, as |
| D:Day17.8 | nor are human beings. The universe, as well as human beings, are | comprised of nothing that is superfluous, but only of the necessary |
| D:Day18.4 | is there. Have no question in your mind about this. The universe is | comprised of no superfluous elements. What you feel called to is |
compromise | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.94 | to correcting perceptual distortions. The neurotic devotes his to | compromise. The psychotic tries to escape by establishing the certain |
| Tx:2.57 | inaccessible to Atonement. In this case it may be wise to utilize a | compromise approach to mind and body, in which something from the |
| Tx:2.100 | It should be emphasized, however, that ultimately there is no | compromise possible between everything and nothing. Time is |
| Tx:2.100 | everything and nothing. Time is essentially a device by which all | compromise in this respect can be given up. It seems to be abolished |
| Tx:4.79 | is a symptom of the psychologist's ability to accept as reasonable a | compromise which is clearly senseless—to attribute it to the mental |
| Tx:6.43 | Safety is the complete relinquishment of attack. No | compromise is possible in this. Teach attack in any form, and you |
| Tx:13.66 | There is no | compromise that you can make with guilt and escape the pain which |
| Tx:19.6 | and therefore calls upon the mind and not the body. The inevitable | compromise is the belief that the body must be healed, and not |
| Tx:22.19 | and all illusions real. Such is the power of belief. It cannot | compromise. And faith in innocence is faith in sin if the belief |
| Tx:23.43 | Salvation is no | compromise of any kind. To compromise is to accept but part of what |
| Tx:23.43 | Salvation is no compromise of any kind. To | compromise is to accept but part of what you want—to take a little |
| Tx:23.43 | gives up nothing. It is complete for everyone. Let the idea of | compromise but enter, and the awareness of salvation's purpose is |
| Tx:23.43 | purpose is lost because it is not recognized. It is denied where | compromise has been accepted, for compromise is the belief salvation |
| Tx:23.43 | not recognized. It is denied where compromise has been accepted, for | compromise is the belief salvation is impossible. It would maintain |
| Tx:23.44 | This course is easy just because it makes no | compromise. Yet it seems difficult to those who still believe that |
| Tx:23.44 | compromise. Yet it seems difficult to those who still believe that | compromise is possible. They do not see that, if it is, salvation is |
| Tx:23.46 | Mistake not truce for peace, nor | compromise for the escape from conflict. To be released from conflict |
| Tx:24.23 | Not one believer in its potency but seeks for bargains and for | compromise that would establish sin love's substitute and serve it |
| Tx:26.1 | of attack is sacrifice a key idea. It is the pivot upon which all | compromise, all desperate attempts to strike a bargain, and all |
| Tx:27.1 | The wish to be unfairly treated is a | compromise attempt that would combine attack and innocence. Who can |
| Tx:28.49 | will attack your brother as a part of what you hate. There is no | compromise. You are your Self or an illusion. What can be between |
| Tx:29.1 | which a gap could be conceived of in the wholeness that is His. The | compromise the least and littlest gap would represent in His eternal |
| Tx:31.62 | You see the flesh or recognize the Spirit. There is no | compromise between the two. If one is real the other must be false, |
| W1:130.6 | Today we will attempt no | compromise where none is possible. The world you see is proof you |
| W1:130.7 | gratitude we gladly give five minutes to the thought which ends all | compromise and doubt and go beyond them all as one. We will not make |
| W1:133.6 | Another kindly and related law is that there is no | compromise in what your choice must bring. It cannot give you just a |
| W1:163.6 | is total. Either all things die or else they live and cannot die. No | compromise is possible. For here again we see an obvious position |
| W1:185.4 | Yet | compromise alone a dream can bring. Sometimes it takes the form of |
| W1:185.4 | His place. And what He means is lost to sleeping minds intent on | compromise, each to his gain and to another's loss. |
| W1:185.7 | words do not request another dream be given us. They do not ask for | compromise nor try to make another bargain in the hope that there may |
| W1:185.9 | is the choice you make. Be not deceived that it is otherwise. No | compromise is possible in this. You choose God's peace, or you have |
| M:27.4 | denies life, but if there is reality in life, death is denied. No | compromise in this is possible. There is either a god of fear or One |
| M:27.7 | Teacher of God, your one assignment could be stated thus: accept no | compromise in which death plays a part. Do not believe in cruelty nor |
A Course of Love (0) | ||
compromises | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.75 | is not a matter of reliability as much as of validity. The ego | compromises with the issue of the eternal, just as it does with all |
| Tx:4.76 | own purpose would be defeated. The ego has countenanced some strange | compromises with the idea of the eternal, making many odd attempts to |
| Tx:15.100 | for there are no alternatives but these. You have tried many | compromises in the attempt to avoid recognizing the one decision |
| Tx:23.45 | unites with enemies nor is at one with them in purpose. And no one | compromises with an enemy but hates him still for what he kept from |
| M:27.4 | either a god of fear or One of Love. The world attempts a thousand | compromises and will attempt a thousand more. Not one can be |
| M:27.6 | But what is born of God and still can die? The inconsistencies, the | compromises, and the rituals the world fosters in its vain attempts |
A Course of Love (1) | ||
| T2:9.10 | This is the purview of special relationships. Thus the very | compromises you are often prone to make in special relationships are |
compromising | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.75 | does with all issues that touch on the real question in any way. By | compromising in connection with all tangential questions, it hopes |
| W1:185.4 | of union, but only the form. The meaning must escape the dream, for | compromising is the goal of dreaming. Minds cannot unite in dreams. |
A Course of Love (1) | ||
| D:Day32.10 | concept of God is not necessary. False concepts of God, however, are | compromising to God and to Self. |
compulsion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.3 | Human living has indeed been needlessly wasted in a repetition | compulsion. It reenacts the separation, the loss of power, the |
A Course of Love (0) | ||
compulsions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.4 | Repetition | compulsions can be endless unless they are given up by an act of |
A Course of Love (0) | ||
compulsive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.86 | not left their minds, and this in turn forces them to engage in | compulsive activity in order not to recognize this. You cannot |
A Course of Love (0) | ||
compute | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.14 | it now and send it no information to process, no data for it to | compute. The only change in thinking you are asked to make is to |
computed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.16 | and our learning, soon to learn that what we would know cannot be | computed in the databanks of an over-worked and over-trusted brain, a |
computer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:9.30 | Think of your automobile or | computer or any other thing you use. Without a user, would it have |
| C:9.30 | and without a user might become the home to a family of mice. A | computer might be covered with a cloth, a flowerpot placed on top of |
| T2:10.10 | that the Christ in you is the learner here. What need is there for a | computer brain or for the ego to be teacher when the learner in you |
| T4:12.23 | overload of information. The singular consciousness would act like a | computer with a full drive and reject the information or be overcome |
conceal | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.46 | Repression thus operates to | conceal not only the baser impulses but also the most lofty ones from |
| Tx:5.41 | part of his will is still for God. Despite the ego's attempts to | conceal this part, it is still much stronger than the ego, even |
| Tx:11.12 | fear becomes meaningless. You have denied its power to | conceal love, which was its only purpose. The mask which you have |
| Tx:14.53 | content. For their teacher is senseless, though careful to | conceal this fact behind a lot of words which sound impressive but |
| Tx:21.66 | behind insanity in order to escape from reason. What madness would | conceal, the Holy Spirit still holds out for everyone to look upon |
| Tx:22.31 | through it easily because it is an error. The form it takes cannot | conceal its emptiness from reason's eyes. |
| Tx:29.69 | and uncertainty, so deep and bitter that the dream cannot | conceal completely all your sense of doom. Your self-betrayal must |
| W1:69.1 | No one can look upon what your grievances | conceal. Because your grievances are hiding the light of the world in |
| W1:78.1 | stands like a dark shield of hate before the miracle it would | conceal. And as you raise it up before your eyes, you will not see |
| W1:135.20 | a meaningful encounter with the truth that only your defenses would | conceal. |
| W1:136.18 | war and vain imaginings. There will be no dark corners sickness can | conceal and keep defended from the light of truth. There will be no |
| W1:138.6 | this one, the others are resolved with it, for all decisions but | conceal this one by taking different forms. Here is the final and the |
| W1:151.1 | Its seeming certainty is but a cloak for the uncertainty it would | conceal. It needs irrational defense because it is irrational. And |
| W2:322.1 | in every gift that I receive of Him. And every dream serves only to | conceal the Self which is God's only Son, the likeness of Himself, |
| M:27.7 | which death plays a part. Do not believe in cruelty nor let attack | conceal the truth from you. What seems to die has but been |
A Course of Love (1) | ||
| C:19.24 | your divided notion of yourself allows you to both protect and | conceal. Fault always lies elsewhere. The guiltless part of you is |
concealed | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:12.16 | the fundamental illusion on which they rest. For beneath them and | concealed as long as they are hidden is the loving mind that |
| Tx:14.16 | kept apart, but value always lies in joint appreciation. What is | concealed cannot be loved, and so it must be feared. |
| Tx:14.17 | is no darkness that the light of love will not dispel, unless it is | concealed from love's beneficence. What is kept apart from love |
| Tx:14.23 | to guard the dark doors behind which nothing at all is carefully | concealed. We must open all doors and let the light come streaming |
| Tx:17.54 | must be kept shining and gracious in your awareness of time but not | concealed within it. The instant remains. But where are you? To |
| Tx:28.6 | in hand with all the other attributes with which you seek to keep | concealed the truth about yourself. Time neither takes away nor can |
| Tx:28.34 | the world except a picture of the Son of God in broken pieces, each | concealed within a separate and uncertain bit of clay? |
| Tx:28.53 | the place where you perceive it is not real. The gap is carefully | concealed in fog, and misty pictures rise to cover it with vague, |
| Tx:31.57 | more than this. And in your suffering of any kind, you see your own | concealed desire to kill. |
| Tx:31.69 | as meaningless. And so they come in fearful form, with content still | concealed, to shake your sorry concept of yourself and blacken it |
| Tx:31.73 | you choose to hold it past the hope of change and keep it static and | concealed within your mind. Give it instead to Him Who understands |
| Tx:31.94 | “sins,” and hidden hates be gone. And all the loveliness which they | concealed appear like lawns of Heaven to our sight to lift us high |
| W1:69.2 | world. We are trying to see past the veil of darkness that keeps it | concealed. We are trying to let the veil be lifted and see the tears |
| W1:91.8 | on the strength in you to bring to your awareness what the mistake | concealed. |
| W1:R3.3 | Do not deceive yourself in this. Unwillingness can be most carefully | concealed behind a cloak of situations you cannot control. Learn to |
| W1:134.5 | It merely is a further sign that sin is unforgivable, at best to be | concealed, denied, or called another name, for pardon is a treachery |
| W1:138.9 | them as causeless. Now are they without effects. They cannot be | concealed because their nothingness is recognized. |
| W1:R4.5 | many forms in which the lack of true forgiveness may be carefully | concealed. Because they are illusions, they are not perceived to be |
| W1:152.4 | But not because it is a difficult distinction to perceive. It is | concealed behind a vast array of choices which do not appear to be |
| W1:165.1 | Life your Father wills for you? And what could hide what cannot be | concealed except illusion? What could keep from you what you already |
| W1:169.7 | is now at hand. We do not hasten it, in that what you will offer was | concealed from Him Who teaches what forgiveness means. All learning |
| W1:196.10 | you you fear, the mind perceives itself as split. And this had been | concealed while you believed attack could be directed outward and |
| M:17.2 | it. Nor is this always obvious. It can, in fact, be easily | concealed beneath a wish to help. It is this double wish that makes |
A Course of Love (1) | ||
| C:P.17 | you and you remain unknown to your Self, so too does heaven remain | concealed. Thus, in turning your back on heaven, you turn your back |
concealing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.2 | is. You project guilt to get rid of it, but you are actually merely | concealing it. You do experience guilt feelings, but you have no |
| M:14.1 | no one, limitless in gentleness, will cover it, hiding all evil, | concealing all sin, and ending guilt forever. So ends the world that |
A Course of Love (0) | ||
concealment | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.19 | any belief that error can hurt you. This kind of denial is not a | concealment device but a correction device. The “right mind” of the |
| Tx:12.16 | them hidden is that they do not rest on their own foundation. In | concealment they appear to do so, and thus they seem to be |
| Tx:15.78 | Here there is no | concealment and no private thoughts. The willingness to communicate |
| Tx:19.8 | you are protecting the body by hiding this connection, for this | concealment seems to keep your identification safe from the “attack” |
| Tx:19.9 | If you but understood how much this strange | concealment has hurt your mind and how confused your own |
A Course of Love (0) | ||
conceals | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:11.12 | work at all are automatically discarded. If you raise what fear | conceals to clear-cut, unequivocal predominance, fear becomes |
| Tx:12.46 | in your minds, see it as a dark cloud that shrouds your brothers and | conceals their reality from your sight. |
| Tx:23.1 | is weakness. The show of strength attack would use to cover frailty | conceals it not, for how can the unreal be hidden? No one is strong |
| Tx:23.47 | wish to murder. But you are asked to realize the form it takes | conceals the same intent. And it is this you fear and not the form. |
| Tx:27.67 | for its undoing. They support its claim on your allegiance. What | conceals the truth is not where you should look to find the truth. |
| W1:90.4 | it for me. The answer to this problem is the miracle which it | conceals. |
| W1:161.12 | he makes so frequently. Then think of this—what you are seeing now | conceals from you the sight of one who can forgive you all your sins, |
A Course of Love (0) | ||
concede | ||
A Course in Miracles – Original Edition (1) | ||
| W1:129.2 | to think once more about the value of this world. Perhaps you will | concede there is no loss in letting go all thought of value here. The |
A Course of Love (0) | ||
conceivable | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.7 | If you were not part of God, His Will would not be unified. Is this | conceivable? Can part of His Mind contain nothing? If your place in |
| Tx:18.6 | inward, where the idea of loss is meaningless and only increase is | conceivable. Do you really think it strange that a world in which |
| Tx:23.8 | realize a war against yourself would be a war on God? Is victory | conceivable? And if it were, is this a victory that you would want? |
| W2:249.1 | sense. Attack is gone, and madness has an end. What suffering is now | conceivable? What loss can be sustained? The world becomes a place of |
A Course of Love (0) | ||
conceive | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:2.70 | which is far beyond any form of charity that man can | conceive of as yet. Charity is essential to right-mindedness in the |
| Tx:4.7 | Change is always fearful to the separated ones because they cannot | conceive of it as a change towards healing the separation. They |
| Tx:4.34 | is unaware of the ego. It does not attack it; it merely cannot | conceive of it at all. While the ego is equally unaware of the Soul, |
| Tx:4.49 | the Father, the ego has no allegiance to its own maker. You cannot | conceive of the real relationship which exists between God and His |
| Tx:5.64 | it heals the body because it has been healed. The sane mind cannot | conceive of illness, because it cannot conceive of attacking anyone |
| Tx:5.64 | healed. The sane mind cannot conceive of illness, because it cannot | conceive of attacking anyone or anything. |
| Tx:7.91 | To the Soul, this is truth, because it knows its fullness and cannot | conceive of any part from which it is excluded. |
| Tx:8.13 | goal. His direction is freedom, and His goal is God. Yet He cannot | conceive of God without you, because it is not God's Will to be |
| Tx:8.66 | purpose for learning should be to escape from limitations? To | conceive of the body as a means of attack of any kind and to |
| Tx:14.48 | and legion. This is not difficult to understand, once you | conceive of them as possible at all. What is more difficult to |
| Tx:15.5 | because you and itself cannot be separated, and because it cannot | conceive of its own death, it will pursue you still because guilt |
| Tx:15.80 | great need of your willingness to strive for this that you cannot | conceive of need so great. Behold the only need that God and His Son |
| Tx:15.96 | Your confusion of sacrifice and love is so profound that you cannot | conceive of love without sacrifice. And it is this that you must |
| Tx:24.40 | it is not true. Yet what you seek for is a source of joy as you | conceive it. What you wish is true for you. Nor is it possible that |
| Tx:24.71 | own eyes. It grows and withers, flourishes and dies. And you cannot | conceive of you apart from it. You brand it sinful, and you hate its |
| Tx:25.67 | for you to share the Holy Spirit's justice with a mind that can | conceive of specialness at all. Yet how could He be just if He |
| Tx:26.69 | of interests perceived as separate. From this perception you cannot | conceive of gaining what forgiveness offers now. The interval you |
| Tx:31.3 | to practice and repeat the lessons endlessly in every form you could | conceive of them could ever doubt the power of your learning skill. |
| Tx:31.65 | Only in arrogance could you | conceive that you must make the way to Heaven plain. The means are |
| W1:68.2 | that He is like what you think you have become, for no one can | conceive of his Creator as unlike himself. |
| W1:94.5 | world uncertainly. This is the Self which knows no fear nor could | conceive of loss or suffering or death. |
| W1:121.4 | It wants forgiveness, yet it sees no hope. It wants escape, yet can | conceive of none because it sees the sinful everywhere. |
| W1:134.3 | you still believe you must forgive the truth and not illusions. You | conceive of pardon as a vain attempt to look past what is there; to |
| W1:135.28 | shape this day as you believe would benefit you most. For you cannot | conceive of all the happiness that comes to you without your |
| W1:153.4 | deeper and so far beyond the frenzy and intensity of which you can | conceive that you have no idea of all the devastation it has wrought. |
| W1:181.10 | our remembrance of the holy Self Which knows no sin and never could | conceive of anything without Its sinlessness. We seek for this |
| W1:190.4 | or secret sins with weighty consequence. Who but a madman could | conceive of them as cause of anything? Their witness, pain, is mad as |
| W2:246.1 | still believe that my awareness can contain my Father, or my mind | conceive of all the love my Father has for me and all the love which |
| W2:252.1 | My Self is holy beyond all the thoughts of holiness of which I now | conceive. Its shimmering and perfect purity is far more brilliant |
| W2:315.1 | throughout the day, in value far beyond all things of which I can | conceive. A brother smiles upon another, and my heart is gladdened. |
| W2:WIM.4 | faith because to ask for it implies the mind has been made ready to | conceive of what it cannot see and does not understand. Yet faith |
| M:4.12 | to deceive that makes for war. No one at one with himself can even | conceive of conflict. Conflict is the inevitable result of |
| M:20.6 | beyond the sun and stars and all the thoughts of which you can | conceive belong to you. God's peace is the condition for His Will. |
A Course of Love (14) | ||
| C:2.13 | His being in every way. Would even you attempt such folly? Would you | conceive of the inconceivable? |
| C:3.10 | cause. This is partially due to your concept of the mind. What you | conceive it to be, it will be to you. While many teachings have |
| C:3.12 | Think not that your mind as you | conceive of it learns without comparison. Everything is true or |
| C:5.5 | Relationship exists apart from particulars. This is what you can't | conceive of and what your heart must newly learn. All truth is |
| C:19.17 | from the mind's separate thoughts. Yet this same mind could still | conceive of a creator. A mind that can conceive of a creator combined |
| C:19.17 | this same mind could still conceive of a creator. A mind that can | conceive of a creator combined with a heart that yearns for knowledge |
| C:22.19 | is at the center of all such stories. One quite literally cannot | conceive of the story without the “I.” Yet this you must learn to do, |
| C:23.19 | Beyond imagination is the spark that allows you to | conceive of what never was conceived of before. This spark is |
| T3:8.4 | Although at this moment it may be hard for you to | conceive of the idea of bitterness as something that you are attached |
| T3:13.2 | the physical experience and the personal self. In such times you can | conceive only of a God outside of yourself and trust not in the |
| T4:2.1 | of what is. Only an awareness of what is, an awareness that does not | conceive of such as what was and will be can peacefully coexist with |
| D:11.6 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:17.14 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:Day36.10 | between your being and God's being without relationship. You could | conceive of self and God in different ways, but you could not truly |
conceived | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:3.39 | Freud realized this perfectly and that is why he | conceived the different levels in his view of the psyche as forever |
| Tx:24.35 | is this that makes it frail and helpless in its own defense. It was | conceived to make you frail and helpless. The goal of separation is |
| Tx:24.51 | you share His love for you and look upon yourself as lovingly as He | conceived of you before the world began and as He knows you still. |
| Tx:27.28 | a single function as Its only one. Here is the function given It | conceived to be Its own and not apart from that Its Giver keeps |
| Tx:27.69 | a dream he did not make. Helpless he stands, a victim to a dream | conceived and cherished by a separate mind. Careless indeed of him |
| Tx:27.69 | a dancing shadow, leaping up and down according to a senseless plot | conceived within the idle dreaming of the world. |
| Tx:27.81 | was a time when he knew nothing of a body and could never have | conceived this world as real. He would have seen at once that these |
| Tx:28.50 | You have | conceived a little gap between illusions and the truth to be the |
| Tx:29.1 | is nothing to be feared. There is no way in which a gap could be | conceived of in the wholeness that is His. The compromise the least |
| Tx:29.40 | Nothing survives its purpose. If it be | conceived to die, then die it must unless it does not take this |
| Tx:29.47 | a parody of life which in its lifelessness is really death, | conceived as real and given living form. Yet each must fail and |
| W1:139.2 | be is self-deception on a scale so vast its magnitude can hardly be | conceived. |
| W1:169.6 | mind into the endless present, where the past and future cannot be | conceived. It lies beyond salvation—past all thought of time, |
| W1:170.5 | their source. For it is you who make attack and must have first | conceived of it. Yet you attack outside yourself and separate your |
| W1:192.3 | Creation cannot even be | conceived of in the world. It has no meaning here. Forgiveness is the |
| W2:308.1 | I have | conceived of time in such a way that I defeat my aim. If I elect to |
| M:4.24 | to them in newness and in joy so glorious they could never have | conceived of such a change. Nothing is now as it was formerly. |
| M:5.2 | is seen as threat and health as danger. Sickness is a method, | conceived in madness, for placing God's Son on his Father's throne. |
| M:8.1 | with less intensity of appeal. And a more threatening idea or one | conceived of as more desirable by the world's standards completely |
A Course of Love (8) | ||
| C:3.10 | Everything that has been manifested in your world was first | conceived within the mind. While you know this is true, you continue |
| C:5.22 | desire to be separate is the most insane desire of which you have | conceived. Over all your longing for union you place this desire to |
| C:10.26 | realize the desire to laugh at yourself is quite genuine and not | conceived from meanness. There will be a happier self who seems to |
| C:23.19 | is the spark that allows you to conceive of what never was | conceived of before. This spark is inspiration, the infusion of |
| T2:6.5 | nothing for you to do, for what do you need time? Have you ever | conceived of accomplishing anything without taking into account the |
| D:16.11 | Expression is given and becomes expression in form. Since you were | conceived in form, you were in movement. Since you were conceived in |
| D:16.11 | you were conceived in form, you were in movement. Since you were | conceived in form, you were being. Since you were conceived in form, |
| D:16.11 | Since you were conceived in form, you were being. Since you were | conceived in form, you were expressing. It would be impossible for |
conceives | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.13 | outcomes of the revelation in terms of sharing. A person | conceives of himself as separate largely because he perceives of |
| Tx:26.54 | joined with him and not apart. We call it “wish” because it still | conceives of other choices and has not yet reached beyond the world |
| Tx:26.60 | not their source. Such is creation's law—that each idea the mind | conceives but adds to its abundance, never takes away. This is as |
| Tx:27.28 | united, functioning as one because It is not split in purpose and | conceives a single function as Its only one. Here is the function |
| Tx:29.67 | for something else nor interposed between the thoughts the mind | conceives and what it sees. No one is used for something he is not, |
| W1:184.4 | purposefully set against the given truth. Its enemy is wholeness. It | conceives of little things and looks upon them. And a lack of space, |
| W1:187.5 | be lost. There is no giver and receiver in the sense the world | conceives of them. There is a giver who retains, another who will |
| W2:341.1 | complete, in sinlessness so perfect that the Lord of Sinlessness | conceives us as His Son, a universe of thought completing Him. |
A Course of Love (0) | ||
concentrate | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.103 | unless you discover what the “something” is? This course, then, will | concentrate on validity and let reliability fall naturally into place. |
| Tx:2.99 | occurred, and to deny this is merely to misuse denial. However, to | concentrate on error is merely a further misuse of defenses. The true |
| Tx:17.60 | what interferes with the accomplishment of your objective and | concentrate on everything which helps you meet it. It is quite |
| Tx:18.33 | But trust implicitly your willingness, whatever else may enter. | Concentrate only on this and be not disturbed that shadows surround |
| Tx:18.67 | you need do nothing. It would be far more profitable now merely to | concentrate on this than to consider what you should do. When peace |
| W1:2.1 | as possible in selecting subjects for its application, do not | concentrate on anything in particular, and do not attempt to include |
| W1:41.8 | with eyes closed. Think of what you are saying; what the words mean. | Concentrate on the holiness which they imply about you; on the |
| W1:R1.2 | If any one of the five ideas appeals to you more than the others, | concentrate on that one. At the end of the day, however, be sure to |
| W1:64.10 | to repeat “Let me not forget my function” quite often, to help you | concentrate. |
| W1:64.11 | At times, do the exercises with your eyes closed, trying to | concentrate on the thoughts you are applying. At other times keep |
| W1:65.6 | At first, make no attempt to | concentrate only on thoughts related to the idea for today. Rather, |
| W1:91.12 | the exercise period, try to experience these truths about yourself. | Concentrate particularly on the experience of strength. Remember that |
| W1:R4.1 | of learning how the truth can be applied. Today we will begin to | concentrate on readiness for what will follow next. Such is our aim |
A Course of Love (16) | ||
| C:3.16 | our altar to the Lord. Here the Christ in us abides and here we | concentrate our energies and our learning, soon to learn that what we |
| C:5.23 | is what to work hard to obtain. If you let all the world recede and | concentrate on this one choice, you reason that you are bound to |
| C:7.2 | Self. Your giving must be total for you to receive in truth. We will | concentrate more now, however, on withholding than on giving for you |
| C:7.18 | do is linked with your image of your brain. Let this image go and | concentrate on the wholeness of your heart, no matter how you view |
| C:11.17 | words can teach you what love is—or that love is. You need not | concentrate on where to find love, for love will find you. You need |
| C:11.17 | on where to find love, for love will find you. You need not | concentrate on giving love, for you cannot give what you do not yet |
| C:13.2 | mind, and begin to include others in your observation, I ask you to | concentrate on one thing only. This is a simple exercise, and |
| C:22.6 | than as a relationship among. The illustrations used here, however, | concentrate upon a passing through rather than upon an idea of |
| C:28.4 | as to cause an evolutionary step, it would not work. Thus we must | concentrate on wisdom, the wisdom of the heart. |
| T1:1.6 | The mechanics of the mind can in truth be left behind now as we | concentrate rather on the art of thought. |
| D:8.3 | All of these ideas we leave behind as we | concentrate instead on the very simple idea of each of you containing |
| D:8.3 | talent that existed in some form prior to the time of learning. We | concentrate on this idea merely as an idea and not in terms of the |
| D:8.3 | idea and not in terms of the specific ability it may represent. We | concentrate on this idea as the first parameter of the territory of |
| D:Day2.22 | most births are seen in this way, and most mature lives are not, we | concentrate here on mature lives. |
| D:Day4.31 | You would like to know how, what, when, and where. While you | concentrate on such as these, you impose a function unnatural to this |
| D:Day21.10 | Realize that this is the aim of our final time together. | Concentrate on making the first transition and on the reversal of |
concentrated | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.35 | not learned to be consistent about this as yet. I have therefore | concentrated on showing you that the means are available whenever |
| W1:186.10 | Who could be constant in his efforts or direct his energies and | concentrated drive toward goals like these? The functions which the |
A Course of Love (2) | ||
| C:5.23 | All your efforts to be an individual are | concentrated on the life of your body. Your concentration on the life |
| C:27.12 | rather than in terms of unity. This is why this Course has not | concentrated on your thinking. Again you are bidden to turn to your |
concentrating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.39 | system of which they are a part. That is why psychologists are | concentrating increasingly on the ego in an attempt to unify their |
| W1:I2.3 | And so we start our journey beyond words by | concentrating first on what impedes our progress still. Experience of |
A Course of Love (1) | ||
| T3:11.9 | it. The question of how to live within it is best addressed by | concentrating on living according to the truth. |
concentration | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.63 | refuse to let your minds slip away. The problem is not one of | concentration; it is the belief that no one, including yourself, is |
| W1:39.10 | you just relax and do not seem to be thinking of anything. Sustained | concentration is very difficult at first. It will become much easier |
| M:21.1 | Words can be helpful, particularly for the beginner, in helping | concentration and facilitating the exclusion or at least the control |
A Course of Love (9) | ||
| C:P.22 | failure to accomplish lies at the other end of the spectrum, with a | concentration on self that seems to have no end point and no limit to |
| C:5.23 | to be an individual are concentrated on the life of your body. Your | concentration on the life of your body is meant to keep your body |
| C:13.3 | trying to call up memory of spirit, you find your brow knitting in | concentration, you are applying effort and need to cease attempting |
| C:27.7 | way to know the Self is through relationship, your concerns about | concentration on the self will end. Life is not a matter of self |
| T1:4.9 | under the laws of God. Your thoughts are released from their | concentration on what exists outside of you as your responsibility is |
| T1:6.4 | with your Self. Union with your Self is union with God. Thus your | concentration must not stray back to old concepts of prayer or of |
| T4:9.7 | to be loosed of the bounds of the personal self. This time of | concentration on the self is unheralded in history. It is what has |
| D:Day4.31 | You hide the gate in mist. Remember your breathing and how your | concentration upon it affects it. Even learned skills react to this |
| D:Day4.31 | upon it affects it. Even learned skills react to this type of | concentration. A pianist who suddenly thinks of the notes she is |
concept | ||
A Course in Miracles – Original Edition (110) | ||
| Tx:1.65 | who have not yet “changed their minds” who entered the “hellfire” | concept into it. |
| Tx:1.89 | to learn it and believes in some way that he needs it. While the | concept of lack does not exist in the creation of God, it is very |
| Tx:1.91 | his perception of truth and thus perceived himself as lacking. The | concept of any sort of need hierarchy arose because, having made |
| Tx:1.92 | unified action, because it produces a lack of ambivalence. The | concept of a need hierarchy, a corollary to the original error that |
| Tx:1.92 | are meaningful. Ultimately, space is as meaningless as time. The | concept is really one of space-time belief. |
| Tx:1.96 | no account at all of the magnitude of the miracle itself because the | concept of size exists in a plane that is itself unreal. Since the |
| Tx:2.8 | Second, the | concept that what is perfect can be rendered imperfect or wanting is |
| Tx:2.30 | be undertaken in whatever direction you choose, but note that the | concept itself implies flight from something. Flight from error is |
| Tx:2.34 | errors due essentially to the misuse of defenses. Among them is the | concept of different levels of aspiration, which actually result from |
| Tx:2.45 | but not all of it. It does recognize, however, that the | concept of Atonement in physical terms is not appropriate. However, |
| Tx:2.98 | Yet any attempt to resolve the basic conflict through the | concept of mastery of fear is meaningless. In fact it asserts the |
| Tx:2.100 | It seems to be abolished by degrees because time itself involves a | concept of intervals which do not really exist. The faulty use of |
| Tx:2.101 | must be an integral part of the whole Sonship. You do not find the | concept that the whole is greater than its parts difficult to |
| Tx:2.108 | much man may think that punishment is deserved. Punishment is a | concept in total opposition to right-mindedness. The aim of the |
| Tx:3.12 | to be bitterly afraid of God. This particularly anti-religious | concept enters into many religions, and this is neither by chance nor |
| Tx:3.13 | but rather to protect the truth. It is unwise to accept any | concept if you have to turn a whole frame of reference around in |
| Tx:3.38 | The Soul has no levels, and all conflict arises from the | concept of levels. [Wars arise where some regard others as if they |
| Tx:3.73 | it, any more than you can weaken God. The “devil” is a frightening | concept, because he is thought of as extremely powerful and extremely |
| Tx:3.76 | co-creators. The belief that they are is implicit in the “self | concept,” a concept now made acceptable by its weakness and |
| Tx:3.76 | The belief that they are is implicit in the “self concept,” a | concept now made acceptable by its weakness and explained by a |
| Tx:4.32 | because it was made as a substitute for it. That is why the | concept of “getting” arose in the ego's thought system. All appetites |
| Tx:4.49 | and since no ego has experienced love without ambivalence, the | concept is beyond its understanding. |
| Tx:4.76 | with the idea of the eternal, making many odd attempts to relate the | concept to the unimportant in an effort to satisfy the mind without |
| Tx:4.82 | the fear does not lie there. “A little,” however, is a scarcity | concept, and this the ego understands well. “A little,” then, is |
| Tx:5.6 | it in your mind, and thus increases it. If you can accept the | concept that the world is one of ideas, the whole belief in the |
| Tx:5.10 | and He will abide with you.” The Holy Spirit is a difficult | concept to grasp precisely because it is symbolic and therefore |
| Tx:5.36 | Delay is of the ego, because time is its | concept. Delay is obviously a time idea. Both time and delay are |
| Tx:5.49 | Your | concept of “healthy guilt feelings” has merit, but without the |
| Tx:5.49 | Your concept of “healthy guilt feelings” has merit, but without the | concept of the Atonement, it lacks the healing potential it holds. |
| Tx:5.49 | not to repeat the error, which is only part of healing. Your | concept lacked the idea of undoing it. What you were really |
| Tx:5.60 | is the symbol of the attack on God. This is a totally meaningless | concept except to the ego, but do not underestimate the power of |
| Tx:5.61 | Him? We spoke before of the authority problem as involving the | concept of usurping God's power. The ego believes that this is what |
| Tx:5.78 | of arrest, but arrest is merely delay. It does not involve the | concept of punishment, although the ego welcomes that interpretation. |
| Tx:5.78 | delay the completion of the Kingdom, but you cannot introduce the | concept of assault into it. |
| Tx:5.83 | also fixed in you. You, then, are fixed in the peace of God. The | concept of “fixation” is also a very helpful one which Freud |
| Tx:5.86 | The | concept of fixation as Freud saw it has a number of learning |
| Tx:5.88 | “danger points” to which the mind could always regress, the | concept can also be interpreted as an irrevocable call to sanity |
| Tx:6.23 | Any | concept of “punishment” involves the projection of blame and |
| Tx:6.64 | too much to accomplish on behalf of the Kingdom to let this crucial | concept slip away. It is a real foundation stone of the thought |
| Tx:6.72 | reversal or undoing process, then, is the undoing of the getting | concept. Accordingly, the Holy Spirit's first lesson was “to have, |
| Tx:7.7 | understood that the word “first” as applied to Him is not a time | concept. He is first in the sense that He is the first in the Holy |
| Tx:7.19 | this does not mean anything. It is like negative numbers in that the | concept can be used theoretically, but it has no application |
| Tx:7.45 | The “fearful healer” is a contradiction in terms and is therefore a | concept which only a conflicted mind could possibly perceive as |
| Tx:8.71 | as capable of shifting its control from one to the other, making the | concept of both health and sickness possible. The ego makes a |
| Tx:9.22 | It is understandable that there has been a revolt against this | concept, but to revolt against it is still to believe in it. The |
| Tx:9.106 | withholds. As long as both appear to you to be desirable, the | concept of choice, which is not of God, will remain with you. While |
| Tx:12.68 | have need of and what will not hurt you. Ownership is a dangerous | concept if it is left to you. The ego wants to have things for |
| Tx:13.1 | at all. It therefore does not consider where it is because the | concept “where” does not mean anything to it. It knows that it is |
| Tx:13.73 | and the decision will be wrong. It will hurt you because of the | concept of decision which led to it. It is not true that you can make |
| Tx:15.58 | is another interpretation of relationships which transcends the | concept of loss of power completely. |
| Tx:16.49 | Most curious of all is the | concept of the self which the ego fosters in the special |
| Tx:19.21 | except through reverence and awe. It is the most “holy” | concept in the ego's system—lovely and powerful, wholly true, and |
| Tx:25.10 | were discrete, for while you think that part of you is separate, the | concept of a oneness joined as one is meaningless. It is apparent |
| Tx:27.29 | To weaken is to limit and impose an opposite that contradicts the | concept which it attacks. And by this does it join to the idea a |
| Tx:27.29 | it is not and make it unintelligible. Who can understand a double | concept, such as “weakened-power” or as “hateful-love?” |
| Tx:31.43 | The learning of the world is built upon a | concept of the self adjusted to the world's reality. It fits it well. |
| Tx:31.43 | walks at home, where what it sees is one with it. The building of a | concept of the self is what the learning of the world is for. This |
| Tx:31.44 | an idol, made to take the place of your reality as Son of God. The | concept of the self the world would teach is not the thing that it |
| Tx:31.46 | The face of innocence the | concept of the self so proudly wears can tolerate attack in |
| Tx:31.47 | Beneath the face of innocence there is a lesson that the | concept of the self was made to teach. It is a lesson in a terrible |
| Tx:31.49 | hot with hatred and distortions born of fear. What is a | concept but a thought to which its maker gives a meaning of his own? |
| Tx:31.50 | A | concept of the self is meaningless, for no one here can see what it |
| Tx:31.50 | directs begun and ended with the single aim of teaching you this | concept of yourself, that you will choose to follow this world's laws |
| Tx:31.50 | yourself. Now must the Holy Spirit find a way to help you see this | concept of the self must be undone if any peace of mind is to be |
| Tx:31.53 | Perhaps the reason why this | concept must be kept in darkness is that in the light the one who |
| Tx:31.53 | to the world you know if all its underpinnings were removed? Your | concept of the world depends upon this concept of the self. And |
| Tx:31.53 | were removed? Your concept of the world depends upon this | concept of the self. And both would go if either one were ever raised |
| Tx:31.54 | be the thing you chose to have your brother be. This shifts the | concept of the self from what is wholly passive and at least makes |
| Tx:31.56 | The | concept of the self has always been the great preoccupation of the |
| Tx:31.56 | it feels about how it was made and what it is. And vaguely does the | concept of the self appear to answer what it does not know. |
| Tx:31.57 | Seek not your Self in symbols. There can be no | concept that can stand for what you are. What matters it which |
| Tx:31.57 | no concept that can stand for what you are. What matters it which | concept you accept while you perceive a self which interacts with |
| Tx:31.57 | a self which interacts with evil and reacts to wicked things? Your | concept of yourself will still remain quite meaningless. And you will |
| Tx:31.57 | been guided by the world, and you behold it as you see yourself. The | concept of the self embraces all you look upon, and nothing is |
| Tx:31.59 | have been laid by is truth revealed exactly as it is. When every | concept has been raised to doubt and question and been recognized as |
| Tx:31.66 | to see the Son of God as you would have him be, forget not that no | concept of yourself will stand against the truth of what you are. |
| Tx:31.66 | before will change the world for eyes that learn to see, because the | concept of the self has changed. Are you invulnerable? Then the |
| Tx:31.68 | guilty “bad;” the “good” are innocent. And no one here but holds a | concept of himself in which he counts the “good” to pardon him the |
| Tx:31.68 | “good” in anyone, believing that the “bad” must lurk behind. This | concept emphasizes treachery, and trust becomes impossible. Nor could |
| Tx:31.69 | in fearful form, with content still concealed, to shake your sorry | concept of yourself and blacken it with still another “crime.” You |
| Tx:31.69 | dawn upon your sight as wholly worthy of forgiveness, then your | concept of yourself is wholly changed. Your “evil” thoughts have |
| Tx:31.70 | than just a shadow circling round the good. And this will be your | concept of yourself, when you have reached the world beyond the |
| Tx:31.71 | The contrast is far greater than you think, for you will love this | concept of yourself because it was not made for you alone. Born as a |
| Tx:31.72 | Have faith in him who walks with you, so that your fearful | concept of yourself may change. And look upon the good in him that |
| Tx:31.72 | occur. No more than this is asked. On its behalf, remember what the | concept of yourself which now you hold has brought you in its wake, |
| Tx:31.72 | one whose need for it is just the same as yours. And let the cruel | concept of yourself be changed to one which brings the peace of God. |
| Tx:31.73 | The | concept of yourself which now you hold would guarantee your function |
| Tx:31.74 | The | concept of the self stands like a shield, a silent barricade before |
| Tx:31.75 | upon himself and sees the mirror of himself in him. Thus is the | concept of himself laid by, for nothing stands between his sight and |
| Tx:31.77 | the not yet born. For God has given you His Son to save from every | concept that he ever held. |
| Tx:31.78 | all he looks upon and sees his own salvation everywhere. He holds no | concept of himself between his calm and open eyes and what he sees. |
| Tx:31.79 | a wish to be a self which you are not. And from that wish, a | concept rises, teaching that you are the thing you wish to be. It |
| Tx:31.79 | that you are the thing you wish to be. It will remain your | concept of yourself until the wish that fathered it no longer is held |
| W1:11.1 | the world determines what you perceive. Today's idea introduces the | concept that your thoughts determine the world you see. Be glad |
| W1:16.2 | There is no more self-contradictory | concept than that of “idle thoughts.” What gives rise to the |
| W1:72.8 | to glorify and exalt it. But while it stands at the center of your | concept of yourself, you are attacking God's plan for salvation and |
| W1:75.7 | a completely open mind, washed of all past ideas and clean of every | concept you have made. You have forgiven the world today. You can |
| W1:108.1 | born of peace, of all your conflicts and mistaken thoughts into one | concept which is wholly true? Even that one will disappear because |
| W1:135.7 | Is not this picture fearful? Can you be at peace with such a | concept of your home? Yet what endowed the body with the right to |
| M:2.2 | teaching-learning plan of salvation, it is necessary to grasp the | concept of time which the course sets forth. Atonement corrects |
| M:3.3 | to understand that levels of teaching the universal course is a | concept as meaningless in reality as is time. The illusion of one |
| M:5.8 | them what to do, and they obey. They have no idea how insane this | concept is. If they even suspected it, they would be healed. Yet they |
| M:19.3 | lens and holds it very dear. Selectively and arbitrarily is every | concept of the world built up in just this way. “Sins” are perceived |
| M:22.1 | because there are no degrees of Atonement. It is the one complete | concept possible in this world, because it is the source of a wholly |
| M:22.3 | is to make progress. The idea that a body can be sick is a central | concept in the ego's thought system. This thought gives the body |
| M:24.1 | be true in any real sense. Our only question should be, “Is the | concept helpful?” And that depends of course on what it is used for. |
| M:24.2 | work out his salvation only now. To some there may be comfort in the | concept, and if it heartens them, its value is self-evident. It is |
| M:24.3 | as his own decision-making. Our course is not concerned with any | concept that is not acceptable to anyone, regardless of his formal |
| M:24.4 | it away from its appointed purpose. If there are aspects to any | concept or belief that will be helpful, he will be told about it. He |
A Course of Love (76) | ||
| C:I.11 | “Everyone” is just a | concept. These words are given to each One. They are heard only by |
| C:3.10 | you are the effect and not the cause. This is partially due to your | concept of the mind. What you conceive it to be, it will be to you. |
| C:3.10 | will be to you. While many teachings have attempted to dislodge this | concept that you hold so dear, because you use the mind to deal in |
| C:3.14 | heart is now your eyes and ears. Your mind can remain within your | concept of the brain, for we bypass it now and send it no information |
| C:3.15 | mean to you goes far beyond the learning of this Course. One such | concept, given up and not replaced, will free you beyond your deepest |
| C:3.15 | imaginings and free your sisters and brothers as well. Once one such | concept is felled, others follow quickly. But none is more entrenched |
| C:6.15 | because they knew of no other choice. A god of love was as foreign a | concept to them as is a life of peace to you. What is foreign to the |
| C:9.32 | You learn your | concept of using others from the reality you have made in which you |
| C:9.36 | relationship you enter into, but your true quest is hidden by the | concept of use that gets in its way. While your heart seeks for |
| C:9.43 | that you live in a world of supply and demand. From the simple | concept of individuals needing to be in relationship to survive has |
| C:10.2 | Now we must return to the | concept of relationship, for the thought of bodies joined in union |
| C:10.13 | This is not as easily said about the | concept of not being separate, however. The only thing you find |
| C:12.20 | discussed your desire to protect or to control proceeding from the | concept of fear, and realized that without fear they would not exist, |
| C:12.24 | with the word Creation and see if this does not help to make this | concept clear. Could Creation's continuing extension of itself, its |
| C:15.8 | set your faith is as much a determiner of your perception as is your | concept of separation. All change seems to question your loyalty to |
| C:15.9 | Your | concept of loyalty is what makes it difficult for you to entertain |
| C:17.17 | Sincerity is synonymous with wholeheartedness—a | concept you do not understand for it is beyond concepts. But now we |
| C:19.17 | Your only | concept of oneness is of a single form, a single entity. There is |
| C:19.17 | of the unity of creation. A mind trained by separation can have no | concept of this, as all concepts are born from the mind's separate |
| C:19.18 | makes it capable of asking. Now that you are beginning to shed the | concept of the separate self and to believe in the possibility of |
| C:19.24 | has kept union, even with your own Self, undesirable to you. The | concept that in oneness there is no need for blame or guilt or even |
| C:20.20 | Is it possible to have a | concept of wholeness, of all, and for it not to exist? And how could |
| C:20.20 | with Christ, dear brother and sister, is nothing more than this | concept realized. And also nothing less. |
| C:21.3 | is love conceptualized. It is an abstract rather than a particular | concept, even while having a seeming structure that your heart can |
| C:22.2 | becomes one for both head and heart. We will begin by discussing the | concept of intersection and look at it as a passing-through that |
| C:27.8 | exists between all and God, providing the bridge that spans the very | concept of between and provides for the connection of unity. Thus |
| C:27.11 | these are goals that you cannot accomplish “on your own” or with the | concept you now hold of yourself. Just as you can look about and see |
| C:29.12 | of true service or creation. This is not a readily understandable | concept, but one that is necessary for you to have faith in. It is |
| C:29.12 | for you to have faith in. It is essential to your release of the | concept of toil and your acceptance of your function here. |
| C:30.8 | by the word present, there is no infinitude, but only a vague | concept of now. This is the key concept that I not only knew but |
| C:30.8 | is no infinitude, but only a vague concept of now. This is the key | concept that I not only knew but demonstrated. This is the legacy, |
| C:31.4 | water into wine illustrates, as all miracles do, the fallacy of this | concept. You must understand this and all miracles correctly if you |
| C:31.5 | and it is an unfounded fear, though understandable given your | concept of what is the same and what is different. Yet, as your forms |
| T1:1.4 | only that you are ready to. The very word “remember,” as well as the | concept of memory, implies mindfulness and the ability to reproduce |
| T1:4.14 | labeled “good”? Would not this kind of a creator be at odds with the | concept of free will? |
| T1:6.5 | them to a real relationship with God and Self. But this is not the | concept of prayer of which we speak nor one that can reasonably be |
| T2:6.3 | about. Let us review these beliefs and how they relate to your | concept of time. |
| T2:6.6 | unity. There is only what is. Thus the limits you would place on the | concept of something being what it is, must be part of this |
| T2:9.5 | your effort to keep it secure. Inherent in this assumption is the | concept of “having” or ownership. How does this relate to “having” |
| T2:11.15 | It is from these two separate ideas of relationship that the | concept of doing battle has emerged. This concept of doing battle can |
| T2:11.15 | of relationship that the concept of doing battle has emerged. This | concept of doing battle can only remain if you remain convinced that |
| T3:2.6 | purpose. Your return to your original purpose eliminates the | concept of original sin and leaves you blameless. It is from this |
| T3:15.16 | let go of all your ideas of the limitations inherent in your | concept of what it means to be a human being. |
| T3:15.17 | not be other than who you are, who you are is not limited to the | concept of human being nor to the laws of man. If you continue to act |
| T3:18.2 | Let us return to the | concept of observation and link it with ideas as we have spoken of |
| T3:21.4 | The truth is not a | concept. It is real. It is all that is real. |
| T3:21.9 | with the truth. You must find it unobservable! It must become a | concept only. Illusion is a set of facts, or in other words, a set of |
| T3:22.5 | Miracles and was furthered here. Along with this resignation is the | concept of receiving rather than planning. Your feeling that a |
| T4:1.6 | such as chosen used, when many other words would do, and when the | concept of being chosen is one laden with so many false ideas about |
| T4:2.22 | pattern of creation. You have believed in God and perhaps in some | concept of unity or oneness, but you have also denied even the |
| D:2.12 | times it will. No matter what you try, however, it is based on this | concept of trial and error. No sure results are counted on. When a |
| D:3.21 | learn again and not only that, but as if I have presented you with a | concept difficult to learn. What you need remember now is that your |
| D:3.21 | need remember now is that your separated self already learned this | concept of giving and receiving, and that for the elevated Self of |
| D:Day3.58 | While you think of acceptance as just another word, another | concept, another trick of the mind, you will not see it as the |
| D:Day5.3 | come from your mind or from a place just beyond your physical | concept of the mind but, since you are not your body, the idea of |
| D:Day10.7 | of confidence could be spoken of most succinctly by considering your | concept of intuition. You all understand intuition and each of you |
| D:Day15.17 | it is unnecessary. They have achieved a goal consistent with their | concept of inner knowing and mistaken this as knowing the self. |
| D:Day26.2 | Let us talk a moment of the | concept of guidance. When you have sought guidance, you have sought |
| D:Day26.2 | guidance. Thus your idea of guidance is likely to hinge upon this | concept of the unknown. |
| D:Day27.8 | your apprehension of this new situation, it will become more than a | concept. As was spoken of in “A Treatise on the Nature of Unity and |
| D:Day32.4 | Let us discuss, for a moment, the | concept of God because everyone has at least some sort of concept of |
| D:Day32.4 | the concept of God because everyone has at least some sort of | concept of God. |
| D:Day32.5 | First we will look at the | concept of God as Supreme Being—God as one being, one entity. When |
| D:Day32.7 | Another | concept of God is that of Creator. This concept might have nothing to |
| D:Day32.7 | Another concept of God is that of Creator. This | concept might have nothing to do with the notion of God wanting to |
| D:Day32.7 | nothing to do with the notion of God wanting to know Himself. This | concept may be quite amorphous and not tremendously different than |
| D:Day32.7 | be called God or the Big Bang or evolution, this notion presents the | concept of something being begun and then turned loose, proceeding |
| D:Day32.8 | Another idea of God within the | concept of a Creator God is of God existing in all of what has been |
| D:Day32.8 | of God existing in all of what has been created. God is, within this | concept, seen as the spirit within all that lives and also seen as an |
| D:Day32.8 | has free will. Animals abide by the laws of nature. God is still a | concept. |
| D:Day32.9 | Yet most religious beliefs encompass the | concept of a living God. How might God live? Could He live in time |
| D:Day32.10 | A | concept of God is not necessary. False concepts of God, however, are |
| D:Day35.19 | separation is as different from creating in unity as has been your | concept of God and man. Few of you have even thought of creating as |
| D:Day39.30 | who you are. Science, money, fame, celebrity, intellect or any other | concept that has become your God can be a tough task master, or a |
| D:Day40.3 | Although this is a difficult | concept to get across with the words that are available, I would like |
concept's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.52 | deceived by all your goodness and attacks it so? Let us forget the | concept's foolishness and merely think of this—there are two parts |
A Course of Love (0) | ||
conception | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.47 | be satisfied with anything but his own reality. You on earth have no | conception of limitlessness, for the world you seem to live in is a |
| Tx:15.90 | You have no | conception of the limits you have placed on your perception and no |
| Tx:17.70 | Holy Spirit's goal has been established is so far beyond your little | conception of the infinite that you have no idea how great the |
| Tx:31.47 | you look on me, you stand condemned because of what I am.” On this | conception of the self the world smiles with approval, for it |
| W1:135.10 | And you will impose upon the body all the pain that comes from the | conception of the mind as limited and fragile, and apart from other |
| W1:170.11 | fire comes from Him. And He is terrible above all else, cruel beyond | conception, striking down all who acknowledge Him to be their God. |
A Course of Love (6) | ||
| C:3.10 | Everything has birth in an idea, a thought, a | conception. Everything that has been manifested in your world was |
| C:6.22 | The world cannot fail to disappoint you, for your | conception of it is based upon deception. You have deceived only |
| T1:8.17 | all you have seen as parts of the self, such as male and female, | conception and action, inspiration and manifestation, together into |
| T1:9.1 | of Love. This will bring about the union of the male and female, of | conception and action, of inspiration and manifestation. This is what |
| T1:9.11 | What will it mean to bring about the union of the male and female, of | conception and action, of inspiration and manifestation? It will mean |
| T1:9.12 | to be achieved, so too does a wholeness then come about with | conception and action, inspiration and manifestation. |
concepts | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.92 | the bottom up. This is because he now operates in space, where | concepts such as “up” and “down” are meaningful. Ultimately, space is |
| Tx:2.4 | The “tree of knowledge” is also an overly literal figure. These | concepts need to be clarified before the real meaning of the |
| Tx:2.34 | There are many other so-called “dynamic” | concepts which are profound errors due essentially to the misuse of |
| Tx:2.38 | differences, divisions, cleavages, dispersions, and all the other | concepts related to the increasing splits which they produced. |
| Tx:2.70 | Most of the loftier | concepts of which man is capable now are time-dependent. Charity is |
| Tx:2.99 | Two | concepts which cannot coexist are “nothing” and “everything.” To |
| Tx:2.106 | The Last Judgment is one of the greatest threat | concepts in man's perception. This is only because he does not |
| Tx:4.30 | be truly charitable. This is quite obvious when you consider the | concepts involved. To the ego, to give anything implies that you will |
| Tx:5.7 | Let us start our process of reawakening with just a few simple | concepts: |
| Tx:5.59 | Perhaps some of our | concepts will become clearer and more personally meaningful if the |
| Tx:5.83 | The idea of “set” is among the better psychological | concepts. Actually, it is used quite frequently in the Bible and also |
| Tx:6.70 | so this is what they perceive and teach and learn. These insane | concepts are clearly the result of their own dissociation and |
| Tx:27.34 | that it is the only one you want. It does not stand for double | concepts. Though it is but half the picture and is incomplete, within |
| Tx:31.49 | Concepts are learned. They are not natural. Apart from learning, they | |
| Tx:31.49 | concept but a thought to which its maker gives a meaning of his own? | Concepts maintain the world. But they cannot be used to demonstrate |
| Tx:31.55 | approach a basic question. Something must have gone before these | concepts of the self. And something must have done the learning which |
| Tx:31.56 | Salvation can be seen as nothing more than the escape from | concepts. It does not concern itself with content of the mind, but |
| Tx:31.58 | You will make many | concepts of the self as learning goes along. Each one will show the |
| Tx:31.59 | and open mind that truth returns, unhindered and unbound. Where | concepts of the self have been laid by is truth revealed exactly as |
| Tx:31.66 | the truth of what you are. Undoing truth would be impossible. But | concepts are not difficult to change. One vision, clearly seen, |
| Tx:31.68 | be helpful nor to make the kinds of change you could not recognize. | Concepts are needed while perception lasts, and changing concepts |
| Tx:31.68 | Concepts are needed while perception lasts, and changing | concepts is salvation's task. For it must deal in contrasts, not in |
| Tx:31.68 | in truth, which has no opposite and cannot change. In this world's | concepts are the guilty “bad;” the “good” are innocent. And no one |
| Tx:31.70 | In terms of | concepts, it is thus you see him more than just a body, for the good |
| Tx:31.71 | You live in that world just as much as this. For both are | concepts of yourself which can be interchanged, but never jointly |
| Tx:31.74 | perceive the terrified imaginings that come from guilty thoughts and | concepts born of fear. And what you see is hell, for fear is hell. |
| Tx:31.80 | at all. And thus it serves a wholly open mind, unclouded by old | concepts and prepared to look on only what the present holds. It |
| Tx:31.80 | asks in innocence to see beyond the veil of old ideas and ancient | concepts held so long and dear against the vision of the Christ in |
| W1:30.4 | Real vision is not limited to | concepts such as “near” and “far.” To help you begin to get used to |
| W1:184.5 | —its one essential goal by which communication is achieved and | concepts can be meaningfully shared. |
| W1:189.7 | and lay aside all thoughts of what you are and what God is, all | concepts you have learned about the world, all images you hold about |
| M:19.3 | All | concepts of your brothers and yourself, all fears of future states, |
| M:29.1 | more obvious ones, in terms of a brief summary of some of the major | concepts in the text and workbook. It is not a substitute for either, |
A Course of Love (31) | ||
| C:3.10 | concept that you hold so dear, because you use the mind to deal in | concepts, you have been unable to let new learning have its effect. |
| C:3.13 | before. Thus we move from head to heart to take advantage of your | concepts of the heart, concepts much more in line with learning that |
| C:3.13 | from head to heart to take advantage of your concepts of the heart, | concepts much more in line with learning that is not of this world. |
| C:17.17 | wholeheartedness—a concept you do not understand for it is beyond | concepts. But now we begin to integrate your learning as we move to |
| C:19.17 | A mind trained by separation can have no concept of this, as all | concepts are born from the mind's separate thoughts. Yet this same |
| C:21.3 | even while having a seeming structure that your heart can feel. | Concepts that cannot be felt with your heart are of no use to you |
| C:21.3 | they are meant for their usefulness rather than for their service. | Concepts that touch your heart serve you through this touch. They |
| C:21.4 | been open to the appeals of love partially because of your use of | concepts. Concepts have been used to order your world and to assist |
| C:21.4 | to the appeals of love partially because of your use of concepts. | Concepts have been used to order your world and to assist your mind |
| C:21.4 | that touch your heart will free your mind of its reliance on thought | concepts, thus allowing heart and mind to speak the same language or |
| C:21.6 | by mind and heart and by all people. It is a language of images and | concepts that touch the one heart and serve the one mind. |
| C:27.10 | as relationship itself? And what of God? Can you unlearn all | concepts and free your mind to accept all relationship instead? If |
| T1:6.4 | union with God. Thus your concentration must not stray back to old | concepts of prayer or of reaching God through the intercession of |
| T2:4.14 | is the acceptance of change and growth but neither of these are | concepts that you understand truly. Change is not negative and growth |
| T2:4.15 | to perceive of and live in your world, are still often based on old | concepts. This does not mean you have not changed nor that you are in |
| T2:10.17 | What difference does it make to your | concepts of learning when you think of life as your coursework? Would |
| T3:2.11 | imagine. It is impossible for you to imagine this holiness with the | concepts of the thought system you heretofore have relied upon. This |
| T3:13.7 | today and every day by simply refusing the temptation to believe in | concepts such as earning and paying. How you implement this idea will |
| T3:20.2 | Although there was no sense to be made of | concepts such as more or less within illusion, and although more or |
| T3:20.2 | such as more or less within illusion, and although more or less are | concepts also foreign to the truth, there is sense to be made from |
| T3:20.2 | also foreign to the truth, there is sense to be made from these | concepts in regards to the learning of the truth. As this is all that |
| D:3.9 | future to be created. These are the ideas that replace the learned | concepts we leave behind. |
| D:11.4 | thought system of the separated self. Your acceptance of the | concepts in “A Treatise on the Art of Thought” was but a beginning to |
| D:Day10.29 | popular leaders? Do not even your ideas of saints and angels include | concepts of their feeling compassion and mercy, and of their acting |
| D:Day29.1 | This is where we begin to really lose sight of | concepts of duality—where they cease to be real for us. Wholeness |
| D:Day29.1 | and health, all cease to have the limited power that all such | concepts have formerly held. When they cease to be held as separate |
| D:Day29.1 | concepts have formerly held. When they cease to be held as separate | concepts in your mind, they cease to be separate. Remember that you |
| D:Day32.3 | Here we must revisit the | concepts of oneness and manyness for if you retain any notions of God |
| D:Day32.10 | A concept of God is not necessary. False | concepts of God, however, are compromising to God and to Self. |
| D:Day32.12 | a negation of either the self or God that occurs when these two | concepts—concepts of the self and of God—cannot be reconciled or |
| D:Day32.12 | of either the self or God that occurs when these two concepts— | concepts of the self and of God—cannot be reconciled or joined in |
conceptualize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:21.4 | that is in it. Your mind does not need this assistance. To begin to | conceptualize in ways that touch your heart will free your mind of |
conceptualized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:21.3 | It is the face of love, its texture, taste, and feel. It is love | conceptualized. It is an abstract rather than a particular concept, |
conceptualizing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.4 | nature of your own thoughts. You have placed them inside your body, | conceptualizing them in a form that makes no sense. |
concern | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:1.73 | changes in forces of which you are not even aware. That is not your | concern. The miracle will always bless you. |
| Tx:2.16 | clearly that you are free. Whatever lies you may believe are of no | concern to the miracle, which can heal any of them with equal ease. |
| Tx:2.16 | ease. It makes no distinctions among misperceptions. Its sole | concern is to distinguish between truth on the one hand and all |
| Tx:6.87 | not only that you can be, but that you must be. It does not | concern itself with order of difficulty but with clear cut priority |
| Tx:13.7 | you and where to find them. Knowledge is far beyond your individual | concern. You, who are part of it and all of it, need only realize |
| Tx:13.22 | know they love and cannot understand what loving is. Their main | concern is to perceive the source of guilt outside themselves, |
| Tx:15.72 | and only the body can be shared. Ideas are basically of no | concern, except as they draw the body of another closer or farther. |
| Tx:15.79 | He is swift to utilize whatever you offer Him on behalf of this. His | concern and care for you are limitless. In the face of your fear of |
| Tx:16.10 | And you have learned that it must include everyone to be holy. | Concern yourselves not with the extension of holiness, for the nature |
| Tx:22.59 | is the Holy Spirit's function. Leave this to Him. Let your | concern be only that you give to Him that which can be extended. |
| Tx:24.63 | care, the strong protection, the thought by day and night, the deep | concern, the powerful conviction this is you belong to him. Nothing |
| Tx:26.39 | instant in a distant past, now perfectly corrected, is of no | concern nor value. Let the dead and gone be peacefully forgotten. |
| Tx:27.7 | is what you love. Depression speaks of death and vanity of real | concern with anything at all. The strongest witness to futility, |
| Tx:27.77 | for other bodies as its friends and enemies. Its safety is its main | concern. Its comfort is its guiding rule. It tries to look for |
| Tx:28.28 | What waits in perfect certainty beyond salvation is not our | concern. For you have barely started to allow your first uncertain |
| Tx:28.28 | up the ladder separation led you down. The miracle alone is your | concern at present. Here is where we must begin. And having started, |
| Tx:30.54 | that will forever place you far beyond deception. You need not | concern yourself with how this will be done, for this you cannot |
| Tx:31.33 | road will lead you out of conflict and away from difficulties which | concern you not. Yet they are your concern. How then can you escape |
| Tx:31.33 | away from difficulties which concern you not. Yet they are your | concern. How then can you escape from them by leaving them behind? |
| Tx:31.56 | be seen as nothing more than the escape from concepts. It does not | concern itself with content of the mind, but with the simple |
| W1:26.6 | reviewing the unresolved situations whose outcomes are causing you | concern. The concern may take the form of depression, worry, anger, a |
| W1:26.6 | unresolved situations whose outcomes are causing you concern. The | concern may take the form of depression, worry, anger, a sense of |
| W1:26.9 | has occurred to you in that connection and which has caused you | concern, referring to each one quite specifically, saying: |
| W1:28.1 | The question of whether you will keep them in the future is not our | concern here. If you are willing at least to make them now, you have |
| W1:47.6 | of inadequacy. It is obvious that any situation that causes you | concern is associated with feelings of inadequacy, since otherwise |
| W1:65.6 | it. Note each one as it comes to you with as little involvement or | concern as possible, dismissing each one by telling yourself: |
| W1:72.10 | was placed by God. It is the body that is outside us and is not our | concern. To be without a body is to be in our natural state. To |
| W1:135.5 | but the body has such frailty that constant care and watchful, deep | concern are needful to protect its little life? What but the body |
| W1:135.6 | structures of defense, no health-inducing medicine, no care, and no | concern at all. Defend its life, or give it gifts to make it |
| W1:158.6 | our goal, for it transcends what needs to be accomplished. Our | concern is with Christ's vision. This we can attain. |
| W1:163.1 | fear, anxiety, or doubt; as anger, faithlessness, and lack of trust; | concern for bodies, envy, and all forms in which the wish to be as |
| W1:181.3 | about our future goals, and what we saw an instant previous has no | concern for us within this interval of time wherein we practice |
| W1:181.3 | We seek for innocence and nothing else. We seek for it with no | concern but now. |
| W2:WF.3 | well. It sets about its furious attempts to smash reality, without | concern for anything that would appear to pose a contradiction to its |
| M:6.4 | It is the relinquishing of all | concern about the gift that makes it truly given. And it is trust |
| M:6.4 | it would not be full. Yet is its fullness guaranteed by God. What | concern, then, can a teacher of God have about what becomes of his |
| M:7.4 | It does appear unreasonable at first to be told that continued | concern is attack. It has all the appearances of love. Yet love |
| M:7.6 | The mistake is always some form of | concern with the self to the exclusion of the patient. It is a |
| M:13.8 | teach? Remember only what you would learn. For it is here that your | concern should be. Atonement is for you. Your learning claims it, and |
| M:16.4 | as soon as possible, and let him do so. Duration is not the major | concern. One can easily sit still an hour with closed eyes and |
| M:19.3 | of your brothers and yourself, all fears of future states, and all | concern about the past stem from injustice. Here is the lens which, |
| M:24.6 | There is no other time. No teaching that does not lead to this is of | concern to God's teachers. All beliefs will point to this if properly |
A Course of Love (17) | ||
| C:1.11 | mind. It is only your heart that does not consider this an issue of | concern. This is another reason we appeal to the heart. |
| C:2.11 | God. To believe God looks upon misery and responds with sympathy and | concern and does not end the misery is to believe in a God who is |
| C:2.22 | fought, the daily battles cease. Who wins and who loses is not of | concern to us here. Peace has not yet come. But the white flag of |
| C:4.12 | who is always kind and gentle, with no cross word for anyone, and no | concern for his or her own self. This is perhaps a mother whose love |
| C:10.19 | irrelevant to its well-being. Its survival as it is is its only | concern. This is not just concern for needs such as food and shelter, |
| C:10.19 | Its survival as it is is its only concern. This is not just | concern for needs such as food and shelter, but for survival of the |
| C:20.47 | things that relate to my existence and to me and they are all I need | concern myself with.” Even when you think of expanding your view, you |
| C:25.23 | new identity. Simply sitting quietly, and posing the question or | concern that is in need of appropriate action will suffice. When an |
| C:25.23 | succeeded when you truly feel as if you have “turned the question or | concern over” and allowed it to be responded to in a new way. |
| C:29.7 | all are one in me and one in unity. This is why you have no need to | concern yourself with anything other than this goal. Your realization |
| C:31.36 | or sister's usual mode of behavior, deviations from that usual mode | concern you. You may determine someone is in a “mood,” and see that |
| T1:4.20 | before you can learn to respond. I realize that this will | concern you while you continue to not realize the difference between |
| T1:4.20 | between response and interpretation. The only way for this | concern to have the chance to leave you is for you to begin to |
| T3:13.3 | These temptations will | concern you less and less as we uncover their true meaning by looking |
| T4:2.13 | to the patterns of thought of the old. Many of these patterns do not | concern me for they will fall away of themselves as your awareness of |
| D:13.7 | This need not overly | concern you as it will not affect you as it did those of the past |
| D:Day4.1 | of money or abundance, we will still be addressing this area of your | concern, as well as all other concerns that may be surfacing as you |
concerned | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:4.13 | This is the opposite of the ego-oriented teacher's goal. He is | concerned with the effect of his ego on other egos and therefore |
| Tx:4.20 | your body and your ego simply because this enables you not to be | concerned with them and lets me teach you their unimportance. I |
| Tx:4.46 | from awareness because both are threatening to the ego and, being | concerned primarily with its own preservation in the face of threat, |
| Tx:4.58 | but has literally split your mind. As a loving brother, I am deeply | concerned with your mind and urge you to follow my example as you |
| Tx:4.105 | have thus set their own rehabilitation back. Rehabilitation is not | concerned either with the ego's fight for control or its need to |
| Tx:6.39 | is correct here, even though the ego does not know and is not | concerned with being at all. |
| Tx:7.29 | and reality are hardly the same. You who are the Kingdom are not | concerned with seeming. Reality is yours, because you are reality. |
| Tx:8.100 | merely a denial in the form of a request. The Holy Spirit is not | concerned with form at all, being aware only of meaning. The ego |
| Tx:14.64 | Do not be | concerned how you can learn a lesson so completely different from |
| Tx:15.17 | Do not be | concerned with time and fear not the instant of holiness which will |
| Tx:16.11 | There is a tendency to fragment and then to be | concerned about the truth of just a little part of the whole. And |
| Tx:16.34 | There are no triumphs of love. Only hate is | concerned with the “triumph of love” at all. The illusion of love |
| Tx:17.6 | from separation will be complete or will be not at all.] Be not | concerned with anything except your willingness to have this be |
| Tx:17.66 | your lack of faith. You will make this error, but be not at all | concerned with that. The error does not matter. Faithlessness brought |
| Tx:20.33 | The plan is not of you, nor need you be | concerned with anything except the part that has been given you to |
| Tx:21.39 | Think you the Holy Spirit is | concerned with this? He gives not what it is His purpose to lead |
| Tx:22.59 | Each little gift you offer to the other lights up the world. Be not | concerned with darkness; look away from it and toward each other. And |
| Tx:31.64 | and let you see another world your eyes could never find. Be not | concerned how this could ever be. You do not understand how what you |
| W1:1.5 | One thing is like another as far as the application of the idea is | concerned. |
| W1:9.1 | is a prerequisite for undoing your false ideas. These exercises are | concerned with practice, not with understanding. You do not need to |
| W1:14.6 | you are afraid might happen to you or to anyone about whom you are | concerned. In each case, name the “disaster” quite specifically. Do |
| W1:24.4 | closed eyes for unresolved situations about which you are currently | concerned. The emphasis should be on uncovering the outcome you want. |
| W1:25.3 | the goals you now perceive as valuable is to say that they are all | concerned with “personal” interests. Since you have no personal |
| W1:25.3 | Since you have no personal interests, your goals are really | concerned with nothing. In cherishing them, therefore, you have no |
| W1:26.8 | I am | concerned about ______. |
| W1:38.4 | Identify the situation specifically and also the name of the person | concerned. Use this form in applying the idea for today: |
| W1:39.1 | are very simple, very clear, and totally unambiguous. We are not | concerned with intellectual feats nor logical toys. We are dealing |
| W1:42.3 | quietly by yourself at a time when you feel ready than it is to be | concerned with the time as such. |
| W1:72.4 | here with what the person is. On the contrary, we are exclusively | concerned with what he does in a body. We are doing more than failing |
| W1:136.5 | that this decision still remains in force as far as your desires are | concerned. |
| W1:186.7 | pile of dust. What can it tell the holy Son of God? Why need he be | concerned with it at all? |
| W1:199.3 | course that you accept today's idea and hold it very dear. Be not | concerned that to the ego it is quite insane. The ego holds the body |
| W2:WAI.3 | of Heaven. Knowledge will return when we have done our part. We are | concerned only with giving welcome to the truth. |
| M:6.3 | the outcome, for that is part of the gift. No one can give if he is | concerned with the result of the giving. That is a limitation on the |
| M:7.1 | said it is, what is there to repeat? For a teacher of God to remain | concerned about the result of healing is to limit the healing. It is |
| M:24.3 | his usefulness as well as his own decision-making. Our course is not | concerned with any concept that is not acceptable to anyone, |
| M:26.4 | and not one need you have will not be met. Let us not, then, be too | concerned with goals for which you are not ready. God takes you where |
| M:29.5 | be practical, and it is the practical with which this course is most | concerned. If you have made it a habit to ask for help when and where |
A Course of Love (13) | ||
| C:5.5 | must newly learn. All truth is generalizable because truth is not | concerned with any of the specific details or forms of your world. |
| C:10.26 | who seems to think this game is rather fun, and who is not at all | concerned with the game's success. This laughter too, as well as the |
| C:25.18 | why you are unconcerned about many of the things you have been | concerned about previously. Your life may actually seem to have less |
| T1:3.5 | it. Why? Because of the thoughts of the ego-mind. The ego-mind is | concerned only with its own survival but it has you convinced it is |
| T2:1.3 | exists and have defined as being of value. As this Treatise is not | concerned with material treasure, we will not explore the dimensions |
| T2:4.12 | you responded to previously have led you. All these notions are | concerned with who you have thought yourself to be, not with who you |
| T2:9.7 | Other beings that share life with you on this planet are not | concerned with needs or need fulfillment. Doing what needs to be done |
| T2:9.16 | no longer think in terms of needs at all. Once you are no longer | concerned with needs and the meeting of needs you will no longer be |
| T2:9.16 | concerned with needs and the meeting of needs you will no longer be | concerned with special relationships. You will realize that there is |
| T3:15.2 | than they once were. The only true departure from this idea has | concerned the occasions of birth and death. This is something we will |
| T3:15.13 | These Treatises are no longer | concerned with coursework as the work of this Course has been |
| T3:15.13 | this Course has been accomplished in you. These Treatises are simply | concerned with assisting you to live what you have learned. Learning |
| D:Day7.18 | And yet what we are | concerned about now is the present. It is here, in this present and |
concerning | ||
A Course in Miracles – Original Edition (1) | ||
| W1:38.9 | apply the idea in its original form unless a specific problem | concerning you or someone else arises or comes to mind. In that |
A Course of Love (28) | ||
| C:5.11 | you have no feelings that can be labeled so. Yet you are misguided | concerning what your feelings mean and how they would bring love to |
| C:9.12 | useful to us now is your perception of your heart. Your illusions | concerning it, when undone, will quickly reveal to you the truth |
| C:9.12 | will quickly reveal to you the truth because your misperceptions | concerning your heart remain closer to the truth than any that you |
| C:20.35 | imagine knowing what you do. You hope to have moments of clarity | concerning what you are doing in a given moment, what you have done, |
| C:21.2 | and parts are all you see. I remind you of what was said earlier | concerning relationships existing apart from particulars. I repeat |
| T1:2.3 | to respond to love the same way again. The questions you have asked | concerning how love could be the answer when it has been preached by |
| T2:4.11 | This requires an examination of your specific notions | concerning calling as you apply them to yourself. Whether you feel |
| T2:7.13 | I return you to the early teachings of A Course of Love, teachings | concerning your desire to be good and to do good. This is not about |
| T2:11.10 | Realize that when you think that this total reversal of thought | concerning yourself and your world will be difficult you are |
| T3:13.1 | form, we may proceed unencumbered by any doubt you might have had | concerning whether or not you would desire the new goal toward which |
| T3:15.3 | matters not. It is the expectation of a “known” set of criteria | concerning the relationship, a set of criteria based upon the past |
| T3:16.10 | with the self. It has to do with any ideas you may still hold | concerning others having more than you have, or to desires that you |
| T3:20.4 | device had two aspects. The first was to reveal to you your fears | concerning the miracle so that you would learn from them. The second |
| T3:20.6 | illness or suffering is. You are likely to be drawn into discussions | concerning how the illness or suffering can be “fought.” You are |
| T3:20.6 | or suffering can be “fought.” You are likely to hear questions | concerning why the illness or suffering has come to be and to hear or |
| T3:22.10 | now call your attention to as I complete this Treatise with lessons | concerning observation of your new Self. |
| T4:6.2 | guarantee that you are who I say you are, and that I speak the truth | concerning your identity and inheritance. What you choose to do with |
| D:1.24 | as you accept your true identity, is a transference of purpose | concerning your body. What once you saw as yourself, you now must |
| D:5.17 | proceeds. What I am attempting to answer now is your confusion | concerning what is. This is crucial as you learn to accept what is |
| D:6.2 | may now work as a detriment to your acceptance as you cling to ideas | concerning false representation rather than let them go in order to |
| D:6.14 | I am calling all of this to mind in order to begin our discussion | concerning the suspension of belief. If you continue into the new |
| D:6.18 | be endless, but these examples will suffice. These modes of behavior | concerning the body were given to teach and to represent. What you |
| D:14.4 | of your invulnerability and the cautions given within this Course | concerning testing this invulnerability. In a certain sense, these |
| D:Day8.1 | a bit of disappointment or resignation as a result of our dialogue | concerning not removing yourself from life. Your whole purpose in |
| D:Day15.27 | those coming to know along with you, you do not create false ideas | concerning what this is about. |
| D:Day32.19 | Would this answer your questions | concerning how God is both different and the same? Would this answer |
| D:Day32.19 | God is both different and the same? Would this answer your questions | concerning God's great power when compared to your own? Could you see |
| D:Day36.2 | for yourself that was separate from all others. You made choices | concerning how you would live your life from within the realm of what |
concerns | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.4 | 1. The miracle abolishes the need for lower-order | concerns. Since it is an out-of-pattern time interval, the ordinary |
| Tx:27.7 | of the body seeks to show how lovely are the witnesses for guilt. | Concerns about the body demonstrate how frail and vulnerable is your |
| W1:47.6 | Now try to slip past all | concerns related to your own sense of inadequacy. It is obvious that |
| W1:109.5 | In Him you have no cares and no | concerns, no burdens, no anxiety, no pain, no fear of future, and no |
| W1:R3.5 | mind relate them to your needs, your seeming problems, and all your | concerns. |
| W1:133.1 | what the student has already learned, to bring him back to practical | concerns. This we will do today. We will not speak of lofty, |
| W1:133.2 | life, but far too little. When you let your mind be drawn to bodily | concerns, to things you buy, to eminence as valued by the world, you |
| W1:181.4 | this matter? For the past is gone, the future but imagined. These | concerns are but defenses against present change of focus in |
| M:28.1 | other purposes, all other interests, all other wishes, and all other | concerns. It is the single desire of the Son for the Father. |
A Course of Love (27) | ||
| C:10.19 | your separated self care little for such as this and would call such | concerns irrelevant to its well-being. Its survival as it is is its |
| C:14.14 | It is your response to love that | concerns us now, for the return of love is coming and you do not want |
| C:20.46 | to believe in your ability and mightiness. Remember not your ego | concerns and remember instead the warmth of the embrace. Remember not |
| C:20.47 | Your personal | concerns are concerns you have been taught to believe you have. They |
| C:20.47 | Your personal concerns are | concerns you have been taught to believe you have. They are small |
| C:20.47 | concerns you have been taught to believe you have. They are small | concerns and they are among the reasons for your belief in your |
| C:20.47 | must understand that when you think of your personal life, personal | concerns, personal relationships, you are separating yourself from |
| C:20.47 | relationships, you are separating yourself from the whole. These | concerns are a matter of perception, and are things your mind has |
| C:20.47 | You cannot effect world peace. You can barely keep your personal | concerns in order. Your effort to do so is all that stands between |
| C:27.7 | that the only way to know the Self is through relationship, your | concerns about concentration on the self will end. Life is not a |
| T1:4.10 | your first thoughts will automatically go to a lengthy list of those | concerns associated with the survival of the body, they will miss a |
| T1:4.10 | with the survival of the body, they will miss a whole aspect of | concerns associated with keeping others other. You keep others other |
| T2:1.3 | the ego. We will instead assume that you have moved beyond these ego | concerns and explore the realm of internal treasures. |
| T2:9.15 | perception has shifted, your ego-mind will cease to be fed by these | concerns. What is food for the ego-mind is fear and the removal of |
| T3:10.4 | have, from recognizing what it is you fear, been able to bring those | concerns to love, you can now do so with blame. All you need do is |
| T3:22.9 | that has been building within you. You are ready to be done with the | concerns of the personal self, and your attention has begun to wander |
| T3:22.10 | come to you that you are ready to leave the personal self and the | concerns of the personal self behind. You have needed to become bored |
| T4:1.11 | The choice that lies before you now | concerns what it is you would come to know. The question asked |
| T4:12.4 | in this dialogue. No matter where you are, no matter what | concerns you still hold within your heart, no matter what questions |
| T4:12.10 | that the time of learning is past. While you are still encountering | concerns and questions, you will be prone to continue to think of |
| T4:12.10 | While these dialogues continue to address these same questions and | concerns, you will be prone to think of them as teaching dialogues |
| T4:12.27 | the way in which you will come to remember and share in unity that | concerns you now and what we are speaking of when we talk of |
| D:4.19 | to begin to experience your new freedom. It is your questions and | concerns that have led me to speak of such, for it is you who have |
| D:7.22 | crowded, as progress has left so many unfulfilled, as environmental | concerns mount, even the perceived survival needs are leading you |
| D:Day4.1 | still be addressing this area of your concern, as well as all other | concerns that may be surfacing as you begin to move through the steps |
| D:Day18.5 | follow the calling of their hearts without attachment to previous | concerns, for in their renewal they fully realize the necessity of |
concert | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:25.9 | misled. It is as if you have paid for your ticket, arrived for the | concert, and been told your ticket is not valid. This makes you |
| C:25.10 | To be in | concert, just as to perform a concert, is contingent on harmony. It |
| C:25.10 | To be in concert, just as to perform a | concert, is contingent on harmony. It is being in agreement about the |
| C:25.12 | To believe you are in | concert with the universe is to believe that you have no need for |
| C:25.12 | While you believe even one person is against you, you are not in | concert with God. While you believe fate works against you, you are |
| C:25.12 | with God. While you believe fate works against you, you are not in | concert with the universe. These attitudes confirm a continuing |
| T2:1.9 | pianist imagines a grand piano and performances in a magnificent | concert hall or a little spinet that will grace a living room and |
concerted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.29 | you know it now or not, however, you have willed to cooperate in a | concerted and very commendable effort to become both harmless and |
A Course of Love (0) | ||
conclude | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:22.63 | Only the different can attack. So you | conclude because you can attack you must be different. Yet does |
| W1:13.6 | statement to yourself as you look about. Then close your eyes and | conclude with: |
| W1:14.7 | from His. Therefore, it has no meaning. In recognition of this fact, | conclude the practice periods by repeating today's idea: |
| W1:18.5 | Conclude the practice period by repeating the more general statement: | |
| W1:26.15 | Conclude each practice period by repeating today's idea once more. | |
| W1:36.6 | eyes and repeat the idea; look about you as you repeat it again; and | conclude with one more repetition with your eyes closed. All |
| W1:37.8 | phases of application which you prefer. The practice period should | conclude with a repetition of the idea with your eyes closed and |
| W1:R3.13 | Each day's review assignment will | conclude with a restatement of the thought to use each hour and the |
| W1:137.14 | with this and give ten minutes to these thoughts with which we will | conclude today at night as well: |
| W2:I.3 | with simple practicing in the remaining holy instants which | conclude the year that we have given God. We say some simple words of |
A Course of Love (7) | ||
| C:19.14 | to decipher the riddle, the mystery, of the divine, and why they | conclude that God is unknowable. God is knowable from within the |
| C:24.4 | attention, being present. These are the lessons with which we will | conclude. |
| T3:22.16 | And so we | conclude with this note of impatience with the old and the |
| T4:1.3 | It is this idea of being chosen that will cause your mind to | conclude that some are not chosen now and that many were not chosen |
| T4:11.4 | Thus I will | conclude this Treatise with a prelude to the sharing that is our new |
| T4:11.4 | a sharing that replaces learning with what is beyond learning. I | conclude this Treatise by sharing that which will assist you in |
| D:Day28.27 | This is what we will continue to speak of as we | conclude this dialogue. |
concluded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:5.1 | we must also talk of another aspect of being called. While we have | concluded that when you listen to your heart, you hear and are able |
| T3:22.9 | attention has begun to wander from this topic even as it is being | concluded. |
concludes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.54 | mistake it perceives, and with characteristically circular reasoning | concludes that, because of the mistake, consistent truth must be |
| W1:76.12 | will tell ourselves as a dedication with which the practice period | concludes: |
| M:8.4 | be given what will fit into these categories. And having done so, it | concludes that the categories must be true. On this the judgment of |
A Course of Love (1) | ||
| C:20.7 | an embrace, although it may begin with one reaching out to another, | concludes with mutuality, shared touch, a melding of one into |
concluding | ||
A Course in Miracles – Original Edition (6) | ||
| W1:8.8 | and so on, | concluding at the end of the mind-searching period with: |
| W1:11.3 | relaxation, and freedom from worry that we are trying to achieve. On | concluding the exercises, close your eyes and repeat the idea once |
| W1:13.8 | find it difficult to avoid resistance in one form or another to this | concluding statement. Whatever form such resistance may take, remind |
| W1:13.8 | which you are very inexperienced in recognizing. Do not dwell on the | concluding statement, and try not even to think of it except during |
| W1:152.15 | day and hourly invite Him with the words with which the day began, | concluding it with this same invitation to your Self. God's Voice |
| M:14.4 | reach. What, then, is the function of the teacher of God in this | concluding lesson? He need merely learn how to approach it, to be |
A Course of Love (2) | ||
| C:23.12 | beginning with exercises to alter your belief in your identity and | concluding with exercises to alter your belief in form. This is |
| T4:11.5 | co-creation. Do not seek for me to impart knowledge to you in these | concluding words. Absorb the following pages as a memory returned to |
conclusion | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:6.1 | Given these three wholly irrational premises, the equally irrational | conclusion that a brother is worthy of attack rather than of love |
| Tx:6.1 | follows. What can be expected from insane premises except an insane | conclusion? |
| Tx:6.2 | The way to undo an insane | conclusion is to consider the sanity of the premises on which it |
| Tx:7.98 | You have carried the ego's reasoning to its logical | conclusion, which is total confusion about everything. Yet you do |
| Tx:9.78 | you really afraid of losing this?] Look calmly at the logical | conclusion of the ego's thought system and judge whether its offering |
| Tx:22.4 | transformed to vision.] And reason now can lead you to the logical | conclusion of your union. It must extend, as you extended when you |
| Tx:22.63 | are not different, you cannot attack. Either position is a logical | conclusion if only the different can attack. Either could be |
| Tx:23.39 | follow. It is because it follows that it seems to be a logical | conclusion—a valid step in ordered thought. The steps to chaos do |
| Tx:24.2 | has the power to dictate each decision you make. For a decision is a | conclusion based on everything that you believe. It is the outcome |
| W1:66.7 | to see the logic in this sequence, even if you do not yet accept the | conclusion. It is only if the first two thoughts are wrong that the |
| W1:66.7 | conclusion. It is only if the first two thoughts are wrong that the | conclusion could be false. Let us, then, think about the premises for |
| W1:66.12 | Try to make this choice as you think about the premises on which our | conclusion rests. We can share in this conclusion, but in no other. |
| W1:66.12 | the premises on which our conclusion rests. We can share in this | conclusion, but in no other. For God Himself shares it with us. |
| W1:72.6 | if the body were real, it would be difficult indeed to escape this | conclusion. And every grievance that you hold insists that the body |
A Course of Love (6) | ||
| C:20.42 | would not be other than you are, then you must be perfect. This is a | conclusion both logical to the mind and believable to the heart, and |
| C:23.19 | of spirit. Taking the creation of form backward, it leads to this | conclusion: Spirit precedes inspiration, inspiration precedes |
| T1:4.18 | art of thought is being taught here in order to prevent just such a | conclusion. The truth is the truth and not dependent upon your |
| T4:1.2 | as have the previous Treatises. But it will do this only to reach a | conclusion of certainty from which you can live. |
| D:2.19 | you and found the nature of both to be hostile. From this faulty | conclusion you developed a faulty system based upon faulty judgment. |
| D:12.10 | meditative version of your “thinking,” often even resulting in a | conclusion to your thinking, a summary of the finer points, as what |
conclusions | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.47 | uses logic as easily and as well as does the ego, except that His | conclusions are not insane. They take a direction exactly opposite, |
| Tx:13.47 | We have followed much of the ego's logic and have seen its logical | conclusions. And having seen them, we have realized that they cannot |
| Tx:13.47 | the simple logic by which the Holy Spirit teaches you the simple | conclusions that speak for truth and only truth. |
| M:16.5 | prefer. Having gone through the workbook you must have come to some | conclusions in this respect. If possible, however, just before going |
A Course of Love (0) | ||
conclusive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.2 | It will, however, be | conclusive. It will separate truth from illusion in ways that will |
concrete | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.94 | the mind is naturally abstract. The mind nevertheless becomes | concrete voluntarily as soon as it splits. However, only part of it |
| Tx:4.94 | splits. However, only part of it splits, so only part of it is | concrete. The concrete part is the same part that believes in the ego |
| Tx:4.94 | only part of it splits, so only part of it is concrete. The | concrete part is the same part that believes in the ego because the |
| W1:161.5 | and at last puts out our life. Yet bodies are but symbols of a | concrete form of fear. Fear without symbols calls for no response, |
| M:21.2 | seem most abstract, the picture that comes to mind is apt to be very | concrete. Unless a specific referent does occur to the mind in |
| M:21.2 | the healing process. The prayer of the heart does not really ask for | concrete things. It always requests some kind of experience, the |
A Course of Love (2) | ||
| T1:8.11 | birth was reality or myth matters not as myth and reality have no | concrete distinction in the illusion within which you live. In other |
| T2:7.11 | This relates to giving and receiving being one in truth in a very | concrete way. For to go out into the world with the desire to give, |
concur | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.49 | vision, It pulls the will into Its service and impels the mind to | concur. This reestablishes the true power of the will and makes it |
A Course of Love (0) | ||
condemn | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:5.79 | you look to find yourself is up to you.” The Higher Court will not | condemn you. It will merely dismiss the case against you. There can |
| Tx:6.21 | as much a part of the Sonship as myself. Was it likely that I would | condemn him when I was ready to demonstrate that condemnation is |
| Tx:9.22 | in one form or another. If they are theologians, they are likely to | condemn themselves, teach condemnation, and advocate a very fearful |
| Tx:9.22 | identify with the ego and, by perceiving clearly what it does, | condemn themselves because of this profound confusion. It is |
| Tx:10.60 | Would you join in the resurrection or the crucifixion? Would you | condemn your brothers or free them? Would you transcend your prison |
| Tx:11.94 | of one by another, projecting separation in place of unity. You can | condemn only yourself, and by so doing, you cannot know that you |
| Tx:13.11 | Father, for guilt is the attack upon His Son. The guilty always | condemn, and having done so, they will condemn, linking the future |
| Tx:13.11 | Son. The guilty always condemn, and having done so, they will | condemn, linking the future to the past as is the ego's law. Fidelity |
| Tx:13.11 | who follow them believe that they are guilty, and so they must | condemn. Between the future and the past, the laws of God must |
| Tx:13.14 | is guiltless because you see the past and see him not. When you | condemn a brother, you are saying, “I who was guilty choose to |
| Tx:13.16 | that it is true for you. Remember always that it is impossible to | condemn the Son of God in part. Those whom you see as guilty become |
| Tx:14.7 | Son of a wholly blessing Father, joy was created for you. Who can | condemn whom God has blessed? There is nothing in the Mind of God |
| Tx:15.56 | of another and not suffer guilt. And it is equally impossible to | condemn part of a relationship and find peace within it. Under the |
| Tx:17.52 | now is your blessing that you may see that in it rests salvation. | Condemn salvation not, for it has come to you. And welcome it |
| Tx:18.52 | it to be. The body was not made by love. Yet love does not | condemn it and can use it lovingly, respecting what the Son of God |
| Tx:19.10 | received. You do not use anything your brother has done before to | condemn him now. You freely choose to overlook his errors, looking |
| Tx:19.73 | he sends them to himself? Who would accuse, make guilty, and | condemn himself? |
| Tx:19.105 | and received. Think who your brother is before you would | condemn him. And offer thanks to God that he is holy and has been |
| Tx:21.35 | you hate because you fear. In your refusal to forgive him, you would | condemn him to the body because the means for sin are dear to you. |
| Tx:21.64 | If you choose sin instead of healing, you would | condemn the Son of God to what can never be corrected. You tell him |
| Tx:21.69 | he chooses to be merciful, there is he free. But where he chooses to | condemn instead, there is he held a prisoner, waiting in chains his |
| Tx:22.25 | enemy does it seem possible that what you made is yours. You would | condemn His joy to misery and make Him different. And all the misery |
| Tx:24.33 | will yet be free. Such is the Will of God and of His Son. Would God | condemn Himself to hell and to damnation? And do you will that |
| Tx:24.65 | style or weave a frame of loveliness around your hate, and you | condemn it to decay and death. And if you see this purpose in your |
| Tx:25.43 | so he looks upon himself with love and gentleness. He would no more | condemn himself for his mistakes than damn another. He is not an |
| Tx:26.9 | Condemn him not by seeing him within the rotting prison where he sees | |
| Tx:29.20 | Condemn your savior not because he thinks he is a body. For beyond | |
| Tx:31.26 | Only the self-accused | condemn. As you prepare to make a choice that will result in |
| W1:46.1 | who withhold forgiveness are binding themselves to them. As you | condemn only yourself, so do you forgive only yourself. |
| W1:52.3 | [7] I see only the past. As I look about, I | condemn the world I look upon. I call this seeing. I hold the past |
| W1:68.1 | as a body. It is the decision to let the ego rule your mind and to | condemn the body to death. |
| W1:134.10 | intended it to be and as it is in truth. It is but lies which would | condemn. In truth is innocence the only thing there is. Forgiveness |
| W1:134.17 | evil things you thought of him, and each time ask yourself “Would I | condemn myself for doing this?” |
| W1:198.1 | Injury is impossible. And yet illusion makes illusion. If you can | condemn, you can be injured. For you have believed that you can |
| W1:198.2 | Condemn and you are made a prisoner. Forgive and you are freed. Such | |
| W1:198.2 | that knowledge understands, for freedom is a part of knowledge. To | condemn is thus impossible in truth. What seems to be its influence |
| W2:WILJ.3 | You who believed that God's Last Judgment would | condemn the world to hell along with you, accept this holy truth: |
| M:11.2 | reconcile them. God offers the world salvation; your judgment would | condemn it. God says there is no death; your judgment sees but death |
| M:18.5 | forgiven him, and he no longer condemns himself. How can he then | condemn anyone? And who is there whom his forgiveness can fail to |
A Course of Love (1) | ||
| C:2.8 | Others refuse to think of life in terms of purpose and thereby | condemn themselves to purposeless lives, convinced one person among |
condemnation | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:6.21 | likely that I would condemn him when I was ready to demonstrate that | condemnation is impossible? |
| Tx:8.67 | purpose, and you need salvation. You have condemned yourself, but | condemnation is not of God. Therefore, it is not true. No more are |
| Tx:8.67 | Therefore, it is not true. No more are any of the results of your | condemnation. When you see a brother as a body, you are condemning |
| Tx:8.67 | are condemning him because you have condemned yourself. Yet if all | condemnation is unreal, and it must be unreal since it is a form of |
| Tx:9.8 | know how to use it. He will teach you how to see yourself without | condemnation by learning how to look on everything without it. |
| Tx:9.8 | condemnation by learning how to look on everything without it. | Condemnation will then not be real to you, and all your errors will |
| Tx:9.22 | they are theologians, they are likely to condemn themselves, teach | condemnation, and advocate a very fearful solution. Projecting |
| Tx:9.22 | teach condemnation, and advocate a very fearful solution. Projecting | condemnation onto God, they make Him appear retaliative and fear His |
| Tx:10.36 | at God's altar, waiting to welcome His Son. But come wholly without | condemnation, for otherwise you will believe that the door is barred |
| Tx:10.38 | he wills to share as his Father shares it with him. There is no | condemnation in the Son, for there is no condemnation in the Father. |
| Tx:10.38 | it with him. There is no condemnation in the Son, for there is no | condemnation in the Father. Sharing the perfect love of the Father, |
| Tx:10.87 | no one but through His guidance, for He would save you from all | condemnation. Accept His healing power and use it for all He sends |
| Tx:11.85 | If you did not feel guilty, you could not attack, for | condemnation is the root of attack. It is the judgment of one mind by |
| Tx:11.94 | you understand his oneness. For the idea of guilt brings a belief in | condemnation of one by another, projecting separation in place of |
| Tx:12.36 | themselves. They do not wish to die, yet they will not let | condemnation go. And so they separate into their private worlds, |
| Tx:12.47 | Himself. To be born again is to let the past go and look without | condemnation upon the present. For the cloud which obscures God's Son |
| Tx:12.49 | you will not see the freedom that the present holds. Judgment and | condemnation are behind you, and unless you bring them with you, |
| Tx:13.12 | is yours, and by obeying the ego's harsh commandments, you bring its | condemnation of yourself, and you will not escape the punishment it |
| Tx:13.15 | insane. In any form, in anyone, believe this not. For sin and | condemnation are the same, and the belief in one is faith in the |
| Tx:13.16 | you will affirm the truth of guiltlessness unto yourself. In every | condemnation that you offer the Son of God lies the conviction of |
| Tx:14.14 | is always the ego's aim. It sees as guilty, and by its | condemnation, it would kill. The Holy Spirit sees only guiltlessness, |
| Tx:15.10 | are completely absolved, completely free, and wholly without | condemnation. From this holy instant wherein holiness was born again, |
| Tx:19.85 | funeral, no dark altars, no grim commandments nor twisted rituals of | condemnation to which the body leads you. Ask not release of it. |
| Tx:19.107 | as I freed you. Give him the self-same gift, nor look upon him with | condemnation of any kind. See him as guiltless as I look on you, and |
| Tx:20.50 | be the seat of love. It is the home of the idolater and of love's | condemnation. For here is love made fearful and hope abandoned. Even |
| Tx:20.66 | sinless. No one who loves can judge, and what he sees is free of | condemnation. And what he sees he did not make, for it was given him |
| Tx:22.22 | you are each other's savior or his judge, offering him sanctuary or | condemnation. This course will be believed entirely or not at all. |
| Tx:22.23 | you can enter Heaven with. A savior cannot be a judge, nor mercy | condemnation. And vision cannot damn, but only bless. Whose function |
| Tx:22.61 | unless his Father is? You do not see that every sin and every | condemnation which you perceive and justify is an attack upon your |
| Tx:23.35 | mean death? Can an attack in any form be love? What form of | condemnation is a blessing? Who makes his savior powerless and |
| Tx:24.41 | of peace and the escape from pain—in which you suffer not your | condemnation. In dreams, effect and cause are interchanged, for here |
| Tx:24.42 | forgiveness? The Christ in you looks only on the truth and sees no | condemnation that could need forgiveness. He is at peace because |
| Tx:24.57 | He who condemned himself, and you as well, is given you to save from | condemnation along with you. And both shall see God's glory in His |
| Tx:24.65 | death. And if you see this purpose in your brother's, such is your | condemnation of your own. Weave, rather then, a frame of holiness |
| Tx:25.31 | Is this a sin or a mistake, forgivable or not? Does he need help or | condemnation? Is it your purpose that he be saved or damned? |
| Tx:27.15 | lies the proof that he has truly pardoned and retains no trace of | condemnation that he still would hold against himself or any living |
| Tx:27.47 | it to die. Would not a world so bitterly bereft be looked on as a | condemnation by the one who could have saved it but stepped back |
| Tx:27.65 | There is indeed a need. The world's escape from | condemnation is a need which those within the world are joined in |
| Tx:27.65 | their common need. For each one thinks that if he does his part, the | condemnation of the world will rest on him. And it is this that he |
| Tx:27.67 | The part you play in salvaging the world from | condemnation is your own escape. Forget not that the witness to the |
| W1:46.1 | does not forgive because He has never condemned. And there must be | condemnation before forgiveness is necessary. Forgiveness is the |
| W1:126.2 | of yourself, while you can judge their sin and yet remain apart from | condemnation and at peace. |
| W1:198.8 | unmoved, untouched by thoughts like these, and unaware of any | condemnation which could need forgiveness. Dreams of any kind are |
| W1:198.10 | Only my | condemnation injures me. Only my own forgiveness sets me free. |
| W1:198.12 | Accept the one illusion which proclaims there is no | condemnation in God's Son, and Heaven is remembered instantly; the |
| W1:198.14 | There is no | condemnation in him. He is perfect in his holiness. He needs no |
| W1:218.1 | [198] Only my | condemnation injures me. My condemnation keeps my vision dark, and |
| W1:218.1 | [198] Only my condemnation injures me. My | condemnation keeps my vision dark, and through my sightless eyes I |
| W2:WILJ.2 | The final judgment on the world contains no | condemnation. For it sees the world as totally forgiven, without sin |
| M:4.23 | against God's Teacher, so open-mindedness invites Him to come in. As | condemnation judges the Son of God as evil, so open-mindedness |
| M:13.4 | one who has escaped the world and all its ills looks back on it with | condemnation. Yet he must rejoice that he is free of all the |
| M:17.8 | can be changed at last. Magic thoughts need not lead to | condemnation, for they do not really have the power to give rise to |
| M:19.4 | Judgment is His justice. Onto this—a judgment wholly lacking in | condemnation, an evaluation based entirely on love—you have |
| M:19.5 | one standpoint does it judge, and this alone. Here all attack and | condemnation becomes meaningless and indefensible. Perception rests, |
A Course of Love (1) | ||
| C:16.5 | is as true of the love you reserve for special ones as it is of the | condemnation you reserve for others you have singled out. For |
condemned | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:8.67 | His. Interfere with His purpose, and you need salvation. You have | condemned yourself, but condemnation is not of God. Therefore, it |
| Tx:8.67 | see a brother as a body, you are condemning him because you have | condemned yourself. Yet if all condemnation is unreal, and it must |
| Tx:11.74 | to what you see, you have judged yourself unworthy and have | condemned yourself to death. The death penalty is the ego's ultimate |
| Tx:11.79 | and unless He had given you a way to remember, you would have | condemned yourselves to oblivion. |
| Tx:11.88 | only love because he has given only love. He cannot be | condemned because he has never condemned. The Atonement is the final |
| Tx:11.88 | has given only love. He cannot be condemned because he has never | condemned. The Atonement is the final lesson he need learn, for it |
| Tx:11.97 | reminding you of His Son and what he is in truth. For God has never | condemned His Son, and being guiltless, he is eternal. |
| Tx:12.36 | can be very destructive, for they do not recognize that they have | condemned themselves. They do not wish to die, yet they will not |
| Tx:13.16 | until it is undone. Guilt is always in your own mind, which has | condemned itself. Project it not, for while you do, it cannot be |
| Tx:13.27 | he has ever thought his Father loved him not and looked upon him as | condemned. The moment that you realize guilt is insane, wholly |
| Tx:19.81 | to sin, offered to sin to feed upon and keep itself alive—a thing | condemned, damned by its maker, and lamented by every mourner who |
| Tx:19.81 | every mourner who looks upon it as himself. You who believe you have | condemned the Son of God to this are arrogant. But you who would |
| Tx:20.72 | in everything. Look through its eyes, and everything will stand | condemned before you. All that could save you, you will never see. |
| Tx:23.23 | appears that they can never be one again. For one must always be | condemned and by the other. Now are they different and enemies. |
| Tx:24.19 | only that he may return it unto you. It is not God Who has | condemned His Son. But only you, to save his specialness and kill his |
| Tx:24.57 | been assigned to you is done and he is risen from the past. He who | condemned himself, and you as well, is given you to save from |
| Tx:25.5 | Framed in his body, you will see your sinfulness wherein you stand | condemned. Set in his holiness, the Christ in him proclaims himself |
| Tx:25.40 | along with him. Forgiven by you, your savior offers you salvation. | Condemned by you, he offers death to you. In everyone you see but the |
| Tx:25.80 | to the Son of God. When anyone is seen as losing, he has been | condemned. And punishment becomes his due instead of justice. |
| Tx:25.83 | special gift to some to be withheld from others as less worthy, more | condemned, and thus apart from healing. Who is there who can be |
| Tx:26.14 | thing as partial justice. If the Son of God is guilty, then is he | condemned, and he deserves no mercy from the God of justice. But ask |
| Tx:26.77 | own salvation with his freedom joined! However much you wish he be | condemned, God is in him. And never will you know He is in you as |
| Tx:27.2 | his innocence and need but look on you to realize that he has been | condemned. And what to you has been unfair will come to him in |
| Tx:27.10 | the mind made free again to choose what it is for. Now is it not | condemned, but waiting for a purpose to be given that it may fulfill |
| Tx:27.18 | hurt of him. He thinks your blood is on his hands, and so he stands | condemned. Yet it is given you to show him by your healing that his |
| Tx:27.26 | one who cannot be a part of you while this perception lasts. What is | condemned can never be returned to its accuser, who hated it and |
| Tx:28.10 | they never been denied. There was no time in which His Son could be | condemned for what was causeless and against His Will. What your |
| Tx:29.62 | off from resting on himself. Nor can he know the Self he has | condemned. Judge not, because you make yourself a part of evil dreams |
| Tx:29.63 | not of penalty. But in the dream of judgment, you attack and are | condemned and wish to be the slave of idols which are interposed |
| Tx:31.47 | “I am the thing you made of me, and as you look on me, you stand | condemned because of what I am.” On this conception of the self the |
| Tx:31.48 | Here is the central lesson that ensures your brother is | condemned eternally. For what you are has now become his sin. For |
| Tx:31.55 | of your own. While only he was treacherous before, now must you be | condemned along with him. |
| W1:46.1 | God does not forgive because He has never | condemned. And there must be condemnation before forgiveness is |
| W1:60.2 | Love in which I forgive. God does not forgive, because He has never | condemned. The blameless cannot blame, and those who have accepted |
| W1:121.5 | its judgment of the world as irreversible and does not see it has | condemned itself to this despair. It thinks it cannot change, for |
| W1:134.5 | from the view their sins are real are pitifully mocked and twice | condemned—first by themselves for what they think they did and once |
| W1:192.9 | above your head. And it will fall or be averted as you choose to be | condemned or free. Thus does each one who seems to tempt you to be |
| W1:198.8 | to believe you can attack! How mad to think that you could be | condemned and that the holy Son of God can die! The stillness of your |
| W2:WIRW.3 | it but safety, love, and joy? What is there it would choose to be | condemned, and what is there that it would judge against? The world |
| W2:325.1 | insane wishes comes an insane world. From judgment comes a world | condemned. And from forgiving thoughts a gentle world comes forth, |
| M:13.3 | —and it is sacrifice indeed—all this entails! Now has the mind | condemned itself to seek without finding, to be forever dissatisfied |
| M:17.1 | can be sure that he is strengthening his own belief in sin and has | condemned himself. He can be sure as well that he has asked for |
A Course of Love (1) | ||
| C:16.5 | Life in prison and a body | condemned to death is what judgment does to all of you who believe |
condemneth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.87 | are offended in yourself and are condemning God's Son, whom God | condemneth not. Let the Holy Spirit remove all offense of God's Son |
A Course of Love (0) | ||
condemning | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.67 | of your condemnation. When you see a brother as a body, you are | condemning him because you have condemned yourself. Yet if all |
| Tx:9.5 | is as right as you are, and if you think he is wrong, you are | condemning yourself. |
| Tx:9.42 | to see yourself as unloving, you will not be happy. You are | condemning yourself and must therefore regard yourself as |
| Tx:10.87 | you perceive offends you, you are offended in yourself and are | condemning God's Son, whom God condemneth not. Let the Holy Spirit |
| Tx:12.3 | secret place is the realization that you have betrayed God's Son by | condemning him to death. You do not even suspect this murderous but |
| Tx:23.35 | the form this madness takes? It is a judgment that defeats itself, | condemning what it says it wants to save. Be not deceived when |
| Tx:31.48 | your sins to one another, silently, and yet with ceaseless urgency | condemning still your brother for the hated thing you are. |
A Course of Love (0) | ||
condemns | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:10.65 | The love of God surrounds His Son, whom the god of the crucifixion | condemns. Teach not that I died in vain. Teach rather that I did |
| Tx:13.30 | this is true, you will have no idea what love is like. No one who | condemns a brother can see himself as guiltless in the peace of God. |
| Tx:24.6 | come from someone “better,” someone incapable of being like what he | condemns, “above” it, sinless by comparison with it. And thus does |
| Tx:25.67 | can conceive of specialness at all. Yet how could He be just if He | condemns a sinner for the crimes he did not do but thinks he did? |
| Tx:25.86 | you have. And bitterness, with vengeance justified and mercy lost, | condemns you as unworthy of forgiveness. The unforgiven have no |
| W1:46.2 | not forgive, His love is nevertheless the basis of forgiveness. Fear | condemns, and love forgives. Forgiveness thus undoes what fear has |
| W1:72.6 | your brother is. It reinforces your belief that he is a body and | condemns him for it. And it asserts that his salvation must be death, |
| W1:92.7 | itself and nothing in the world that it would share. It judges and | condemns but does not love. In darkness it remains to hide itself and |
| W1:151.5 | with such conviction it does not believe. It is itself alone that it | condemns. It is within itself it sees the guilt. It is its own |
| M:18.5 | by definition. His sins have been forgiven him, and he no longer | condemns himself. How can he then condemn anyone? And who is there |
A Course of Love (1) | ||
| C:16.4 | makes not your judgment justified any more than the judgment that | condemns a body to death or to “life” in prison. |
condition | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:2.15 | really occurred. When the “deep sleep” fell upon Adam, he was in a | condition to experience nightmares because he was asleep. If a |
| Tx:3.42 | other, without recognition. This is the essence of the fear-prone | condition in which attack is always possible. Man has every reason |
| Tx:4.7 | believe in the ideas which he professes, but he must meet another | condition; he must also believe in the students to whom he offers his |
| Tx:4.31 | is always vulnerable to stress, a term which actually refers to a | condition in which the delusion of the ego's reality is threatened. |
| Tx:4.34 | man can turn to mythology. It can do so, however, only under one | condition; what man then makes is no longer creative. Myths are |
| Tx:4.50 | which are for you but for which you must ask. This is not a | condition as the ego sets conditions. It is the glorious condition of |
| Tx:4.50 | is not a condition as the ego sets conditions. It is the glorious | condition of what you are. |
| Tx:6.90 | is the condition for identifying with the Kingdom since it is the | condition of the Kingdom. You have believed that you are without |
| Tx:8.1 | and peace is the condition of knowledge, because it is the | condition of the Kingdom. |
| Tx:8.4 | you give up peace, you are excluding yourself from it. This is a | condition which is so alien to the Kingdom that you cannot understand |
| Tx:8.31 | or not whole. Your will is the means by which you determine your own | condition, because will is the mechanism of decision. It is the |
| Tx:8.69 | The body, then, is not the source of its own health. The body's | condition lies solely in your interpretation of its function. |
| Tx:8.81 | total harmlessness is the condition of its reality. It is also the | condition of your awareness of its reality. You do not have to seek |
| Tx:9.102 | love His Son, and His Son will never cease to love Him. That was the | condition of His Son's creation, fixed forever in the Mind of God. To |
| Tx:9.103 | of God's Son. You are not at home anywhere else or in any other | condition. Do not deny yourself the joy which was created for you for |
| Tx:10.72 | the denial of the opposite of goodness enables you to perceive a | condition in which opposites do not exist. And this is the |
| Tx:10.72 | a condition in which opposites do not exist. And this is the | condition of knowledge. Without this awareness, you have not met |
| Tx:11.94 | doing, you cannot know that you are God's Son. You have denied the | condition of his Being, which is his perfect blamelessness. Out of |
| Tx:13.87 | more than merely guiltless. The state of guiltlessness is only the | condition in which what is not there has been removed from the |
| Tx:13.87 | one with Him. This need not be taught. Learning applies only to the | condition in which it happens of itself. |
| Tx:14.1 | you. He cannot be known without His Son, whose guiltlessness is the | condition for knowing Him. Accepting His Son as guilty is denial of |
| Tx:14.3 | it and thus denied Heaven to itself. Atonement teaches you the true | condition of the Son of God. It does not teach you what you are or |
| Tx:14.45 | Heaven. There, holiness is not a reflection but rather the actual | condition of what was but reflected to them here. God is no image, |
| Tx:14.54 | system impossible. Separation therefore remains the ego's chosen | condition. For no one alone can judge the ego truly. Yet when two or |
| Tx:14.61 | Yet darkness cannot be seen, for it is nothing more than a | condition in which seeing becomes impossible. You who have not yet |
| Tx:15.43 | The necessary | condition for the holy instant does not require that you have no |
| Tx:15.104 | brings peace. Guilt is the condition of sacrifice, as peace is the | condition for the awareness of your relationship with God. Through |
| Tx:15.107 | In the holy instant, the | condition of love is met, for minds are joined without the body's |
| Tx:15.107 | there is peace. The Prince of Peace was born to reestablish the | condition of love by teaching that communication remains unbroken, |
| Tx:16.36 | fear and make it real in fear. In fundamental violation of love's | condition, the special love relationship would accomplish the |
| Tx:16.45 | This is the “natural” | condition of the separation, and those who learn that it is not |
| Tx:16.46 | never have you see that separation can only be loss, being the one | condition in which Heaven cannot be. |
| Tx:16.47 | is its idea of Heaven. From this it follows that union, which is a | condition in which the ego cannot interfere, must be hell. |
| Tx:16.78 | instant, this is done for you in time to bring to you the true | condition of Heaven. |
| Tx:17.45 | to the purpose which has been accepted for it. In its unholy | condition, your goal was all that seemed to give it meaning. Now it |
| Tx:17.54 | You have received the holy instant, but you have established a | condition in which you cannot use it. As a result, you do not |
| Tx:17.61 | this is quite apart from what the outcome is. If peace is the | condition of truth and sanity and cannot be without them, where |
| Tx:17.63 | but the illusion of experience, and the illusion of peace is not the | condition in which the truth can enter. |
| Tx:18.49 | Father and dwells not apart from Him. Heaven is not a place nor a | condition. It is merely an awareness of perfect Oneness and the |
| Tx:19.4 | If, then, you see your brother as a body, you have established a | condition in which uniting with him becomes impossible. Your |
| Tx:20.16 | in which certainty is lost and doubt has entered. To this impaired | condition are adjustments necessary because they are not true. Who |
| Tx:21.1 | the witness to your state of mind, the outside picture of an inward | condition. As a man thinketh, so does he perceive. Therefore, seek |
| Tx:21.70 | Being helpless is the cost of sin. Helplessness is sin's | condition—the one requirement that it demands to be believed. Only |
| Tx:21.80 | This is your one decision; this the | condition for what occurs. It is irrelevant to how it happens but |
| Tx:21.86 | The constancy of joy is a | condition quite alien to your understanding. Yet if you could even |
| Tx:23.10 | and eternally. The Son of God at war with his Creator is a | condition as ridiculous as nature roaring at the wind in anger and |
| Tx:23.18 | leads to war. Peace, looking on itself, extends itself. War is the | condition in which fear is born and grows and seeks to dominate. |
| Tx:24.1 | of the state of peace. Given this state the mind is quiet, and the | condition in which God is remembered is attained. It is not necessary |
| Tx:24.67 | here is this describable. Nor is there any way to learn what this | condition means. Not till you go past learning to the Given; not till |
| Tx:25.10 | Yet must It use the language which this mind can understand in the | condition in which it thinks it is. And It must use all learning to |
| W1:161.2 | Complete abstraction is the natural | condition of the mind. But part of it is now unnatural. It does not |
| W1:167.1 | for life is like the truth. It does not have degrees. It is the one | condition in which all that God created share. Like all His thoughts, |
| W1:167.9 | which it does not have, a foreign state it cannot enter, or a false | condition not within its Source, it merely seems to go to sleep a |
| W2:228.1 | for what I am since He is my Creator and the One Who knows the true | condition of His Son? |
| W2:WISC.1 | correction of mistakes and the return of sanity. It is a part of the | condition which restores the never-lost and re-establishes what is |
| M:4.22 | it is tolerant. Defenselessness attends it naturally, and joy is its | condition. Faithfulness, then, combines in itself the other |
| M:9.2 | trains for the relinquishment of judgment as the necessary | condition of salvation. |
| M:12.5 | as it makes all decisions which are responsible for the body's | condition. Yet the teacher of God does not make this decision alone. |
| M:18.2 | can remind the world of sinlessness, the one unchanged, unchangeable | condition of all that God created. Now He can speak the Word of God |
| M:20.3 | peace is meaningless and must believe that it cannot exist. In this | condition peace cannot be found. Therefore forgiveness is the |
| M:20.3 | peace cannot be found. Therefore forgiveness is the necessary | condition for finding the peace of God. More than this, given |
| M:20.6 | thoughts of which you can conceive belong to you. God's peace is the | condition for His Will. Attain His peace, and you remember Him. |
A Course of Love (52) | ||
| C:1.3 | Love is the | condition of your reality. In your human form your heart must beat |
| C:3.3 | can escape or hide, disappear, or cease to be. There is no human | condition that does not exist in all humans. It is completely |
| C:7.18 | on the wholeness of your heart, no matter how you view its current | condition. Be it wounded, bleeding, broken or full, it rests in |
| C:9.34 | if you could fix yourself and the world, restoring it to a previous | condition that you imagine you know. In this scenario God is like |
| C:18.9 | that you actually reside in unity was a requirement of this | condition you wished to experience. This condition was thus made |
| C:18.9 | was a requirement of this condition you wished to experience. This | condition was thus made available. |
| C:19.18 | so. Now you need to but ask for unity to return for it to be so. The | condition or state of being from which you ask is what is in need of |
| C:20.36 | Bitterness and uncertainty are replaced by hope. Hope is the | condition of the initiate, new to the realization of having a home |
| T1:5.3 | spoke. The choice for suffering that has been made within the human | condition is what I speak of specifically here. While I can tell you |
| T1:5.4 | part of this fear of the divine is related to the fear of the human | condition. How can you not be fearful of creation when such suffering |
| T1:7.1 | Suffering is seen as a | condition of this world because the world is seen as a world in which |
| T1:7.1 | to achieve. The true way in which to see this prerequisite to the | condition of suffering is as the perceived inability to be who you |
| T1:10.14 | Peace of body, mind and heart. Peace is the realm of miracles, the | condition of the wholehearted, the prerequisite to the art of |
| T2:4.6 | mind and heart to act in unison. This wholehearted approach is the | condition from which unity is recognized. The water is not taken for |
| T2:4.6 | The water is not taken for granted but always recognized as the | condition of the swimmer's environment. You are no longer confined to |
| T2:4.17 | new arrives. There is no time-lapse in this learning and so it is a | condition of miracle readiness. The old is replaced by the new |
| T2:6.9 | The recognition that you are already accomplished is a | condition of your recognition of the state of unity. It is a |
| T2:7.1 | this Course of your desire to be independent without looking at the | condition of dependency that you consider its opposite. To be |
| T2:7.1 | desire to be independent. One of your greatest fears is thus of a | condition that causes you to be dependent or to rely on others. |
| T2:7.16 | Trusting is not a | condition or state of being that you have heretofore seen as being an |
| T2:11.13 | to reveal, in an easily understandable way, that there is a | condition under which you are here and able to experience life as a |
| T2:11.13 | you are here and able to experience life as a separate being. That | condition is relationship and relationship is what keeps you forever |
| T3:8.1 | at this dismantling power would be to leave the world in its present | condition and your brothers and sisters scrambling in the dust. The |
| T4:12.10 | yourself still a student. Considering yourself thus is simply a | condition of the old for which you will need to be vigilant. You will |
| T4:12.10 | and replace it with the idea of sharing in unity. Learning is a | condition of the separated self, which is why it is no longer needed. |
| T4:12.10 | will not fully realize unity while you continue to hang on to this | condition of the separation. |
| D:1.26 | Like the acceptance of unity that could not be taught, but was the | condition for learning, acceptance of your true identity cannot be |
| D:1.26 | acceptance of your true identity cannot be taught but is the | condition necessary for being who you are and the realization that |
| D:7.11 | but to nonjudgmental love. This nonjudgmental love is the | condition upon which your discovery of all you do not yet know awaits. |
| D:12.9 | Even in your dictionary definition, being “thoughtful” is seen as a | condition of mindfulness, and mindfulness is much closer to the idea |
| D:16.3 | the opposite of full, the opposite of wholeness. It is the perceived | condition of lack. It is the belief that what animated form with life |
| D:16.4 | seen to be taking place as separate steps. This is so because of the | condition of time. Once these principles are unified, time will have |
| D:17.10 | Hope, as was said within this Course, is a | condition of the initiate. You have now passed hope by as you have |
| D:Day3.5 | that no matter where anger seems to arise, anger is a product of the | condition of learning. It always was, but now this is being revealed |
| D:Day3.28 | The | condition of want, like all conditions of learning, ended with the |
| D:Day3.28 | like all conditions of learning, ended with the end of learning. The | condition of want was a learning device—not one of divine design, |
| D:Day3.45 | Being open to the divine flow of union is the exact opposite of the | condition of anger. Anger could be likened to an argument, a debate, |
| D:Day3.59 | You cannot accept that you no longer have to learn and accept the | condition of learning that is want. |
| D:Day4.49 | desire this choice, if you do not truly and wholeheartedly meet the | condition of being fearless, you will know this, and you will pass |
| D:Day7.4 | Life is now supported. Support is thus a | condition of the time of acceptance. |
| D:Day7.6 | thus regenerate rather than degenerate. Love is, of course, not a | condition, as it is not an attribute, but the effect of living from |
| D:Day7.6 | effect on form in this time of acceptance. Regeneration is a | condition of the time of acceptance. |
| D:Day7.7 | Another | condition of the time of acceptance that will be of great service to |
| D:Day7.9 | that affect the body. Yet it was only your mind's acceptance of the | condition of fear that led the body to exhibit the conditions of fear |
| D:Day7.10 | A further | condition of the time of acceptance is that of expansion. The |
| D:Day7.10 | of form will expand into the world and create a new universe. This | condition of expansion is operative now and beginning to find |
| D:Day7.13 | It is easy to see from here how the dominoes fall and each | condition of learning is replaced, always by a far gentler and more |
| D:Day7.13 | alternative. Thus there is no need for me to list every new | condition here. As you become increasingly aware of your relationship |
| D:Day7.20 | The | condition of the time of acceptance that will most clearly reveal to |
| D:Day7.20 | be that of the replacement of doubt with certainty. Certainty is a | condition of the present. Realize you may say you are certain of the |
| D:Day8.16 | used in the past, but you will not want to confuse the term and the | condition. You may think that taking away the type of certainty |
conditional | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.4 | to join. But always is it possible to go your separate ways. | Conditional upon the “right” to separate will you agree to meet from |
A Course of Love (0) | ||
conditioned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.93 | you to associate misery with the ego and joy with the Soul. You have | conditioned yourselves the other way around. A far greater reward, |
A Course of Love (2) | ||
| D:Day3.3 | choice did you have but to listen? So the mind and body were both | conditioned to have learning thrust upon them. You long ago quit |
| D:Day3.4 | influence. You, who as both individuals and as a species, have been | conditioned by thousands of years of learning through the mind— |
conditioning | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.86 | peace and joy while another brings chaos and disaster needs much | conditioning. |
| Tx:4.87 | The ego cannot withstand the | conditioning process because the process itself demonstrates that |
| Tx:4.87 | because the process itself demonstrates that there is another way. | Conditioning by rewards has always been more effective than |
| Tx:4.87 | way. Conditioning by rewards has always been more effective than | conditioning by pain because pain is an ego-illusion and can never |
| Tx:4.93 | I am | conditioning you to associate misery with the ego and joy with the |
| Tx:4.93 | way around. A far greater reward, however, will break through any | conditioning if it is repeatedly offered whenever the old habit |
A Course of Love (0) | ||
conditions | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:2.17 | and capable through your own miracles of correcting the external | conditions which proceed from lack of love in others. |
| Tx:2.36 | after the separation that the defense of Atonement and the necessary | conditions for its fulfillment were planned. |
| Tx:2.62 | may be unable to accept the real Source of the healing. Under these | conditions, it is safer for them to rely temporarily on physical |
| Tx:2.75 | are implying that it is not. You should ask instead for help in the | conditions which have brought the fear about. These conditions |
| Tx:2.75 | for help in the conditions which have brought the fear about. These | conditions always entail a separated mind willingness. At that |
| Tx:4.50 | for which you must ask. This is not a condition as the ego sets | conditions. It is the glorious condition of what you are. |
| Tx:4.92 | so he can learn how his misery lessens as he approaches it. This | conditions him to associate his misery with its absence and to |
| Tx:5.85 | never changes His Mind. Clarity of thought cannot occur under | conditions of vacillation. Unless a mind is fixed in its purpose, it |
| Tx:7.20 | maximal motivation or no motivation at all. Only in these two | conditions can you validly compare responses, and you must assume |
| Tx:8.2 | Knowledge will be restored when you meet its | conditions. This is not a bargain made by God, Who makes no |
| Tx:8.51 | of truth, but the experience is of God. Together we can meet its | conditions, but truth will dawn upon you of itself. |
| Tx:8.81 | to seek reality. It will seek you and find you when you meet its | conditions. Its conditions are part of what it is. And this part |
| Tx:8.81 | It will seek you and find you when you meet its conditions. Its | conditions are part of what it is. And this part only is up to you. |
| Tx:8.89 | only way to heal it. We have said that your task is only to meet the | conditions for meaning since meaning itself is of God. Yet your |
| Tx:9.64 | this has banished itself from knowledge because it has not met its | conditions. |
| Tx:10.72 | of knowledge. Without this awareness, you have not met its | conditions, and until you do you will not know that it is yours |
| Tx:11.51 | the learning outcomes which have resulted. Under the proper learning | conditions, which you can neither provide nor understand, you will |
| Tx:13.62 | The happy learner meets the | conditions of learning here, as he also meets the conditions of |
| Tx:13.62 | learner meets the conditions of learning here, as he also meets the | conditions of knowledge in the Kingdom. All this lies in the Holy |
| Tx:14.1 | you must be guiltless. Yet if you do not accept the necessary | conditions for knowing Him, you have denied Him and do not recognize |
| Tx:15.38 | peace, perfectly clear because you have been willing to meet its | conditions. You can claim the holy instant any time and anywhere you |
| Tx:15.63 | and only of the mind. Knowledge is therefore of the mind, and its | conditions are in the mind with it. If you were not only an idea and |
| Tx:17.21 | be hidden from you. And you will learn to seek for and establish | conditions in which this beauty can be seen. |
| Tx:17.79 | to you. For the goal of peace cannot be accepted apart from its | conditions, and you had faith in it, for no one accepts what he |
| Tx:18.23 | you have been willing to let your special relationship meet its | conditions. In your relationship, the Holy Spirit has gently laid the |
| Tx:18.35 | for holiness and not believe that it is up to you to establish the | conditions for peace. God has established them. They do not wait |
| Tx:19.69 | its accomplishment and justify its use.] Peace and guilt are both | conditions of the mind to be attained. And these conditions are the |
| Tx:19.69 | and guilt are both conditions of the mind to be attained. And these | conditions are the home of the emotion which called them forth and |
| Tx:21.49 | witness but to this and never to reality. Yet it can show you the | conditions in which awareness of reality is possible or those where |
| Tx:27.41 | which asks for something that you do not know. It does not set | conditions for response, but merely asks what the response should be. |
| Tx:31.29 | nor enslave. It gives no orders that the mind need serve nor sets | conditions that it must obey. It holds in prison but the willing mind |
| W1:34.1 | The idea for today begins to describe the | conditions that prevail in the other way of seeing. Peace of mind is |
| W1:135.10 | must be saved. You will not see the mind as separate from bodily | conditions. And you will impose upon the body all the pain that comes |
| W1:152.5 | false. And that includes all shifts in feeling, alterations in | conditions of the body and the mind, in all awareness, and in all |
| W1:167.4 | thought that you are separate from your Creator. It is the belief | conditions change, emotions alternate because of causes you cannot |
| W1:167.8 | not sleep, and His creations cannot share what He gives not nor make | conditions which He does not share with them. The thought of death is |
| M:20.3 | this quiet found? No one can fail to find it who but seeks out its | conditions. God's peace can never come where anger is, for anger must |
| M:23.4 | heart and thankful mind. God enters easily, for these are the true | conditions for your coming home. |
A Course of Love (69) | ||
| C:8.15 | not keep you from seeing the truth, as you do not let other surface | conditions hide the truth from you. Even if you have not formerly |
| C:9.10 | to your real Self, and the new purpose you establish will change its | conditions as well as its usefulness to you. |
| T1:2.10 | in a lower order. The laws of the body have thus subjected you to | conditions that invited the ego-mind to turn its attention to |
| T1:2.10 | can recognize and invite the higher order or subject yourself to its | conditions. It is only your attention to the existence of this higher |
| T2:4.4 | are. This is, of course, because you formerly acted out of a set of | conditions that corresponded to who you think you are rather than who |
| T2:4.6 | of the swimmer's environment. You are no longer confined to the | conditions of separation, my dear brothers and sisters, and this is |
| T4:7.7 | sustainability in you, ends your need for learning and thus ends the | conditions of learning. In other words, being in harmony with poor |
| T4:7.7 | Self and the unity of Christ-consciousness. The same is true of all | conditions of all learning everywhere. The conditions are perfect for |
| T4:7.7 | The same is true of all conditions of all learning everywhere. The | conditions are perfect for optimal learning. This is the nature of |
| T4:7.7 | for optimal learning. This is the nature of the universe. These | conditions are perfect not only for individual learning, but for |
| T4:7.8 | But let me again emphasize that the | conditions of learning will be no longer needed once learning has |
| T4:8.10 | do with a storm arising on the horizon, growing out of atmospheric | conditions perfect to generate its violence? What do you, who are |
| T4:12.8 | Intermediary steps were needed only for the separate state. All | conditions that were intermediary in nature during the time of |
| T4:12.10 | as you continue to invite learning, you will continue to invite the | conditions of learning. These are the conditions you have experienced |
| T4:12.10 | will continue to invite the conditions of learning. These are the | conditions you have experienced throughout your lifetime and have |
| T4:12.10 | expressed a willingness to leave behind. Only you can leave these | conditions behind. The only way to do so is to, for a short while, be |
| T4:12.14 | you would continue to need to learn, and to perhaps suffer from, the | conditions of learning! |
| T4:12.19 | I know that you will occasionally have setbacks and choose the | conditions of learning instead of sharing in unity in order to |
| T4:12.29 | separation. You do have to refrain from choosing learning and the | conditions of learning. |
| D:3.6 | time of Christ, such learning is no longer necessary, and so these | conditions of learning are no longer necessary. Thus one of your |
| D:3.6 | of your first acts of acceptance is the acceptance of the end of the | conditions of learning. This does not mean, however, that you accept |
| D:15.19 | it to continue to serve you. You thus must strive to maintain the | conditions that will allow it to do so. This is, as with all |
| D:15.20 | or Christ-consciousness is being done with the need to maintain | conditions that allow it to be present. Maintenance will lead to |
| D:15.21 | Let this idea enter you now. You have left behind the | conditions of learning. Why? Because they are no longer needed. The |
| D:15.21 | of learning has ended. When this time of becoming has ended, the | conditions that allow your acceptance and discovery of all that is |
| D:15.21 | This will be as big a step as was the step that left behind the | conditions of learning, a step from which you at times feel as if you |
| D:15.23 | and from the maintenance of the state in which you reject the | conditions of learning. You maintain here, in short, all of the |
| D:15.23 | the conditions of learning. You maintain here, in short, all of the | conditions necessary to reach your goal. |
| D:Day1.7 | not realize that you have ascended or that you have left behind the | conditions of the initiate. If you believe these are words of wisdom |
| D:Day1.14 | a different place. Have I not called you to a new time in which the | conditions of learning exist no more? In which the suffering and |
| D:Day3.28 | The condition of want, like all | conditions of learning, ended with the end of learning. The condition |
| D:Day6.32 | as learning was unending until it was replaced by acceptance. The | conditions, however, of this time of acceptance are not the |
| D:Day6.32 | The conditions, however, of this time of acceptance are not the | conditions of the time of learning, and so you will soon see that the |
| D:Day6.33 | Let us speak now of the | conditions of the time of acceptance, for these will cheer you. |
| D:Day7.8 | let me remind you that you are in an in-between time. Thus these | conditions I have spoken of and those I have yet to speak of, are |
| D:Day7.8 | you are moving from a place of maintenance of these | conditions to one of sustainability of these conditions. They do not |
| D:Day7.8 | of maintenance of these conditions to one of sustainability of these | conditions. They do not come about from changes in your external |
| D:Day7.9 | The | conditions that affect life are conditions that affect the body. Yet |
| D:Day7.9 | The conditions that affect life are | conditions that affect the body. Yet it was only your mind's |
| D:Day7.9 | acceptance of the condition of fear that led the body to exhibit the | conditions of fear in the time of learning. Thus it is the mind's |
| D:Day7.11 | Conditions of the time of acceptance are conditions of creation and | |
| D:Day7.11 | Conditions of the time of acceptance are | conditions of creation and include those we have already spoken of as |
| D:Day7.12 | There are many lesser | conditions that are nonetheless extremely transformative, such as the |
| D:Day7.13 | aware of your relationship with union, each of these new | conditions and your relationship with each of these new conditions |
| D:Day7.13 | of these new conditions and your relationship with each of these new | conditions will become clear to you. |
| D:Day7.16 | fully returned to you and sustained within Christ-consciousness, the | conditions of the time of acceptance, like the conditions of the time |
| D:Day7.16 | the conditions of the time of acceptance, like the | conditions of the time of learning, will pass. There are no |
| D:Day7.16 | like the conditions of the time of learning, will pass. There are no | conditions in the state of union as there are no attributes to love. |
| D:Day7.18 | and given time on the mountain that you must realize that the | conditions of the time of acceptance, like the conditions of the time |
| D:Day7.18 | must realize that the conditions of the time of acceptance, like the | conditions of the time of learning, arise from within. Life has |
| D:Day7.18 | of learning, arise from within. Life has always existed within the | conditions of the time of acceptance. The conditions of the time of |
| D:Day7.18 | always existed within the conditions of the time of acceptance. The | conditions of the time of learning were but imposed conditions that |
| D:Day7.18 | acceptance. The conditions of the time of learning were but imposed | conditions that also arose from within. |
| D:Day7.19 | The | conditions of the time of acceptance that we have spoken of are thus |
| D:Day7.19 | of the time of acceptance that we have spoken of are thus not new | conditions. They are conditions natural to your Self, to a mind and |
| D:Day7.19 | that we have spoken of are thus not new conditions. They are | conditions natural to your Self, to a mind and heart joined in union. |
| D:Day7.19 | the need for learning and the imposition, from within, of the | conditions of the time of learning. |
| D:Day8.1 | the idea of removing yourself from normal life. Even the | conditions of the time of acceptance may not have cheered you fully. |
| D:Day8.1 | may not have cheered you fully. Now, with the ideas of the | conditions of the time of acceptance fresh in your minds and hearts, |
| D:Day8.3 | you are being called to accept “normal life?” Called to accept those | conditions that have made you feel unhappy? No! You are being called |
| D:Day8.3 | you feel unhappy? No! You are being called to an acceptance of new | conditions! |
| D:Day8.6 | do not like your job is to pre-judge your job, to assume that the | conditions you did not like yesterday will be the same today. |
| D:Day8.17 | of the elevated Self of form. Access and expression are both | conditions of the present. |
| D:Day28.16 | was revisited and defined as acceptance of internal rather external | conditions. It makes no sense, however, to accept what is not the |
| D:Day28.18 | realm of separation and into the realm of union or wholeness, new | conditions will apply. This is why it has been said that the changes |
| D:Day29.2 | divided into a spirit Self and a human self, living under different | conditions, at times complementing and at times opposing one another. |
| D:Day35.14 | because without this full realization the potential exists for | conditions other than love to exist. It should not take much |
| D:Day37.17 | Perception and knowing have been used together here in describing the | conditions of being because you must be able to perceive in order to |
| D:Day40.11 | Love has no attributes, no form, no | conditions, no nature. It simply is. It was said earlier that being |
conditions of learning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| T4:7.7 | sustainability in you, ends your need for learning and thus ends the | conditions of learning. In other words, being in harmony with poor |
| T4:7.8 | But let me again emphasize that the | conditions of learning will be no longer needed once learning has |
| T4:12.10 | as you continue to invite learning, you will continue to invite the | conditions of learning. These are the conditions you have experienced |
| T4:12.14 | you would continue to need to learn, and to perhaps suffer from, the | conditions of learning! |
| T4:12.19 | I know that you will occasionally have setbacks and choose the | conditions of learning instead of sharing in unity in order to |
| T4:12.29 | separation. You do have to refrain from choosing learning and the | conditions of learning. |
| D:3.6 | time of Christ, such learning is no longer necessary, and so these | conditions of learning are no longer necessary. Thus one of your |
| D:3.6 | of your first acts of acceptance is the acceptance of the end of the | conditions of learning. This does not mean, however, that you accept |
| D:15.21 | Let this idea enter you now. You have left behind the | conditions of learning. Why? Because they are no longer needed. The |
| D:15.21 | This will be as big a step as was the step that left behind the | conditions of learning, a step from which you at times feel as if you |
| D:15.23 | and from the maintenance of the state in which you reject the | conditions of learning. You maintain here, in short, all of the |
| D:Day1.14 | a different place. Have I not called you to a new time in which the | conditions of learning exist no more? In which the suffering and |
| D:Day3.28 | The condition of want, like all | conditions of learning, ended with the end of learning. The condition |
condoning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.75 | help it. You are much too tolerant of mind wandering, thus passively | condoning its miscreations. The particular result does not matter, |
A Course of Love (0) | ||
conducive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.70 | is upside down. Nor can anything which holds it that way be really | conducive to greater stability. |
| W1:34.2 | one to be undertaken at any time in between which seems most | conducive to readiness. All applications should be done with your |
A Course of Love (0) | ||
conduct | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:10.25 | and yet they are with you constantly, and never more so than as you | conduct your experiment in detachment from the body. This is why we |
| C:10.25 | conduct your experiment in detachment from the body. This is why we | conduct this experiment. Whether you term yourself successful or a |
conducting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.25 | Whether you term yourself successful or a hopeless failure at | conducting this experiment, you will realize anew that your thoughts |
conduit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day22.4 | unknown becoming known. You, in other words, are the channel, the | conduit, of the unknown becoming known. What you choose to know and |
confer | ||
A Course in Miracles – Original Edition (1) | ||
| M:23.1 | does it mean to call on Jesus Christ? What does calling on his name | confer? Why is the appeal to him part of healing? |
A Course of Love (0) | ||
confess | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.18 | already worrying about honesty and sharing being about some need to | confess, think a moment about why you are worried. The idea of |
confessing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.18 | to confess, think a moment about why you are worried. The idea of | confessing is an idea of sharing. Rather than thinking of who you are |
| C:31.18 | what you keep you lose, and what you share you gain. You think of | confessing as a way of letting go and getting rid of that which you |
confession | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.18 | believe that they are not the sum of their behaviors. How, then, is | confession good for the soul? |
| C:31.19 | truth about yourself. If you remembered your Self, notions such as | confession being good for the soul would be no more. But in order to |
confidence | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:2.104 | Confidence cannot develop fully until mastery has been accomplished. | |
| Tx:2.104 | to your readiness. Mastery of love involves a much more complete | confidence than either of you has attained. However, the readiness at |
| Tx:2.104 | that you believe this is possible. That is only the beginning of | confidence. In case this be misunderstood to imply that an enormous |
| Tx:3.27 | means that you never see what does not really exist. When you lack | confidence in what someone will do, you are attesting to your belief |
| Tx:7.97 | it in wholeness and peace. Miracles are an expression of this | confidence. They are reflections both of your own proper |
| Tx:8.39 | the ego is guaranteed by God, and I can share [my perfect | confidence in His promise, because I know He gave me] this confidence |
| Tx:8.39 | perfect confidence in His promise, because I know He gave me] this | confidence for both of us and all of us. I bring God's peace back |
| Tx:11.62 | learn what it is. You cannot see your abilities, but you gain | confidence in their existence as they enable you to act. And the |
| Tx:14.11 | circle of Atonement has no end. And you will find ever-increasing | confidence in your safe inclusion in what is for all in everyone you |
| Tx:14.61 | Put no | confidence at all in darkness to illuminate your understanding, for |
| Tx:18.26 | eyelids, closed so long, has not yet been sufficient to give you | confidence in yourselves, so long despised. You go toward love, still |
| Tx:20.44 | and feel the Holy Spirit watching over you in love and perfect | confidence in what He sees. He knows the Son of God and shares his |
| Tx:20.44 | peace. Let us consider now what he must learn, to share his Father's | confidence in him. What is he, that the Creator of the universe |
| Tx:20.44 | himself not as his Father knows him. And yet it is impossible the | confidence of God should be misplaced. |
| Tx:22.15 | gentle innocence protected from attack. And here can He return in | confidence, for faith in one another is always faith in Him. You are |
| Tx:22.59 | knows the light and lays it gently in each quiet smile of faith and | confidence with which you bless each other. |
| Tx:25.61 | rock of truth can faith in God's eternal saneness rest in perfect | confidence and perfect peace. Reason is satisfied, for all insane |
| Tx:26.31 | you undertake with certain purpose and high resolve and happy | confidence, holding each other's hand and keeping step to Heaven's |
| Tx:29.53 | in a world perceived as dangerous, with forces massed against your | confidence and peace of mind. They have the power to supply your |
| Tx:30.64 | hold! Within your hand is everything you need to walk with perfect | confidence away from fear forever and to go straight on and quickly |
| Tx:30.68 | perceive Whose loving hand you hold. Look forward, then, and walk in | confidence with happy hearts that beat in hope and do not pound in |
| Tx:31.58 | loosening its grasp upon your mind. And be you sure and happy in the | confidence that it will go at last and leave your mind at peace. The |
| W1:47.6 | successfully. It is not by trusting yourself that you will gain | confidence. But the strength of God in you is successful in all |
| W1:47.7 | of your errors, but it is hardly a sufficient one in giving you the | confidence which you need and to which you are entitled. You must |
| W1:47.7 | to which you are entitled. You must also gain an awareness that your | confidence in your real strength is fully justified in every respect |
| W1:49.3 | Self. We will approach this happiest and holiest of thoughts with | confidence, knowing that in doing so we are joining our will with the |
| W1:50.3 | you can resolve all seeming difficulties without effort and in sure | confidence. Tell yourself this often today. It is a declaration of |
| W1:69.8 | Have | confidence in your Father today. And be certain that He has heard you |
| W1:69.8 | as you attempt to go through the clouds to the light, to hold this | confidence in your mind. Try to remember that you are at last joining |
| W1:72.15 | answer will be true because of Whom you ask. Whenever you feel your | confidence wane and your hope of success flicker and go out, repeat |
| W1:73.9 | against it. Therefore we undertake the exercises for today in happy | confidence, certain that we will find what it is your will to find |
| W1:95.19 | in bringing happiness to all the world. And Heaven looks to you in | confidence that you will try today. Share, then, its surety, for it |
| W1:98.8 | His | confidence in you will bring the light to all the words you say, and |
| W1:98.10 | your words and give them back to you all bright with faith and | confidence so strong and steady they will light the world with hope |
| W1:101.7 | Fear not the Will of God. But turn to it in | confidence that it will set you free from all the consequences sin |
| W1:104.7 | to which we come to find what has been given us by Him. We come in | confidence today, aware that what belongs to us in truth is what He |
| W1:107.11 | through you. To share His function is to share His joy. His | confidence is with you, as you say: |
| W1:107.15 | not forget your function for today. Each time you tell yourself with | confidence, “Truth will correct all errors in my mind,” you speak for |
| W1:R3.7 | You have been given them in perfect trust, in perfect | confidence that you would use them well, in perfect faith that you |
| W1:R3.7 | them for yourself. Offer them to your mind in that same trust and | confidence and faith. It will not fail. It is the Holy Spirit's |
| W1:135.17 | and sick beliefs. Anticipation plays no part at all, for present | confidence directs the way. |
| W1:135.22 | We will anticipate that time today with present | confidence, for this is part of what was planned for us. We will be |
| W2:I.7 | this certainty, we undertake these last few steps to You and rest in | confidence upon Your Love, Which will not fail the Son who calls to |
| W2:221.2 | I am sure that He will speak to you, and you will hear. Accept my | confidence, for it is yours. Our minds are joined. We wait with one |
| W2:E.6 | In peace we will continue in His way and trust all things to Him. In | confidence we wait His answers, as we ask His Will in everything we |
| M:21.5 | behind. Judge not the words that come to you, but offer them in | confidence. They are far wiser than your own. God's teachers have |
| M:29.5 | possible to do so, and thank Him for His guidance at night. And your | confidence will be well founded indeed. |
| M:29.7 | “wrongs.” God knows but His Son, and as he was created, so he is. In | confidence I place you in His hands, and I give thanks for you that |
A Course of Love (27) | ||
| C:1.8 | other wrong. And as each new step is tried and found to work, your | confidence in the wisdom of this teacher would continue to grow. You |
| C:25.3 | children, have faked your way through much of life. You have faked | confidence when you are uncertain, interest where you feel |
| T4:2.12 | disappointed as their moment passes. Despite the necessity for a | confidence that has led them to achieve their desired end, most who |
| D:Day9.5 | We will practice here to build your | confidence, a confidence sorely lacking. What confidence is it of |
| D:Day9.5 | We will practice here to build your confidence, a | confidence sorely lacking. What confidence is it of which we speak? |
| D:Day9.5 | here to build your confidence, a confidence sorely lacking. What | confidence is it of which we speak? The confidence to be yourself. |
| D:Day9.5 | sorely lacking. What confidence is it of which we speak? The | confidence to be yourself. This confidence is what must precede true |
| D:Day9.5 | is it of which we speak? The confidence to be yourself. This | confidence is what must precede true certainty in this time of |
| D:Day9.5 | of form. The certainty that arises from unity is different from this | confidence in the self of form and they must be realized together for |
| D:Day9.5 | What good will be the certainty of unity if the self of form has no | confidence in its ability to express it? Expression of the certainty |
| D:Day9.33 | the real challenge of this time, begins to grow and to build your | confidence. Unity and your access to unity will be your certainty. |
| D:Day9.33 | of the self of form joined with the Self of union—will be your | confidence. Only these combined abilities will release your power. |
| D:Day10.2 | See you now why the certainty of union must be combined with the | confidence of the self of form? Certainty is knowing that this power |
| D:Day10.2 | of the self of form? Certainty is knowing that this power exists. | Confidence is the expression of your reliance upon it. To rely on |
| D:Day10.5 | return to a discussion of feelings in connection with the ideas of | confidence, reliance, and certainty. |
| D:Day10.6 | Confidence in your feelings will lead to confidence in your Self. | |
| D:Day10.6 | Confidence in your feelings will lead to | confidence in your Self. While you think it is your access to unity |
| D:Day10.7 | The feelings that lead you to either a state of | confidence or to a state of lack of confidence could be spoken of |
| D:Day10.7 | lead you to either a state of confidence or to a state of lack of | confidence could be spoken of most succinctly by considering your |
| D:Day10.8 | a feeling of certainty. You may have reacted to the intuition with | confidence or with lack of confidence. |
| D:Day10.8 | may have reacted to the intuition with confidence or with lack of | confidence. |
| D:Day10.12 | may be less difficult for you to become aware of and accept than the | confidence in the self of form that must accompany it. In developing |
| D:Day10.12 | in the self of form that must accompany it. In developing the | confidence of the self of form, we work with what has been in a new |
| D:Day10.14 | look for reassurances and proof that you are “right” before you feel | confidence and the ability to act. To “know” before you act is wise. |
| D:Day10.14 | or seeking outside assurances of what you know will lead to either | confidence or certainty is foolish. |
| D:Day10.15 | for a distinction between the certainty you feel from unity and the | confidence you need to feel in the self of form. Reflect further on |
| E.10 | you did before, or nothing you did before, all with the total | confidence of being. You need not worry about this joy being selfish |
confident | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.42 | co-creators, but your Soul and your Creator will always be. Be | confident that your creations are as safe as you are. |
| Tx:7.97 | Be | confident that you have never lost your identity and the extensions |
| W1:45.5 | in doing what He would have us do. There is every reason to feel | confident that you will succeed today. It is the Will of God. |
| W1:67.6 | light in which you recognize yourself as Love created you. Be | confident that you will do much today to bring that awareness nearer, |
| W1:75.11 | in the power of forgiveness to heal your sight completely. Be | confident that on this day there is a new beginning. Without the |
| W1:R2.3 | There is a message waiting for you. Be | confident that you will receive it. Remember that it belongs to you |
| W1:91.13 | Relax for the rest of the practice period, | confident that your efforts, however meager, are fully supported by |
| W2:E.4 | is He of where you go; as sure as He of how you should proceed, as | confident as He is of the goal and of your safe arrival in the end. |
| M:4.22 | fearlessness, it is gentle. Being certain, it is joyous, and being | confident, it is tolerant. Defenselessness attends it naturally, and |
| M:29.5 | made it a habit to ask for help when and where you can, you can be | confident that wisdom will be given you when you need it. Prepare for |
A Course of Love (10) | ||
| C:11.3 | so that you no longer have less than anyone else. Some of you may be | confident in your learning skills and rush in to conquer this new |
| C:11.3 | book would have to teach and rush on to the next. Those of you less | confident may quit before you begin in order to keep from failing one |
| T3:15.5 | A student who failed to learn the prior year, while eager and | confident in being able to succeed in the current year, will continue |
| T3:16.4 | and lacking in ability to do what I am asking of you, I feel | confident in also saying that you are more content and happy, more |
| T3:16.4 | limitations may seem even more frustrating than before, I am also | confident in saying that a hope has been instilled within you, a hope |
| T3:21.22 | are no longer seen. What I am saying is that you can remain | confident in your personal self, knowing that your personal self will |
| D:4.11 | previously, divine design was also spoken of. Here I am quite | confident that you have either seen and learned enough during your |
| D:16.14 | and complete, you feel no lack, no uncertainty, no doubt. You are | confident in what you know. You realize fully that you are no longer |
| D:Day9.4 | You who do not feel | confident in your feelings, who do not feel confident in your ability |
| D:Day9.4 | You who do not feel confident in your feelings, who do not feel | confident in your ability to respond, who do not as yet feel the |
confidently | ||
A Course in Miracles – Original Edition (1) | ||
| W1:77.4 | Begin the longer practice periods by telling yourself quite | confidently that you are entitled to miracles. Closing your eyes, |
A Course of Love (0) | ||
configuration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:3.10 | idea, of taking various information and collecting it into a new | configuration. |
| C:14.11 | or even that of a mentor or student. Whatever the relationship's | configuration, it was one that truly brought you joy. Within it you |
| A.29 | The forward motion, regardless of a group's | configuration, is still the same. It is one movement away from |
configurations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:22.4 | the eye of the needle, it can bind many parts in many different | configurations. |
| T3:15.1 | Deaths of loved ones and the births of new family members form new | configurations in a life. Nature begins anew each spring. |
| T4:12.9 | feel drawn to these modes of sharing, share anew in ever-wider | configurations. |
| A.47 | whom you learned and grew and became new, but gather in ever-wider | configurations. This dialogue is going on all around you. I am with |
confine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.45 | and returned to as a giver of new life. It offers no walls to | confine you. It becomes not dogma to restrict you. It is new life |
confined | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.83 | of you. It brings its vengeance, not your own. It keeps you narrowly | confined within a body, which it punishes because of all the sinful |
| Tx:28.17 | Fatherhood is creation. Love must be extended. Purity is not | confined. It is the nature of the innocent to be forever uncontained, |
A Course of Love (4) | ||
| T2:4.6 | as the condition of the swimmer's environment. You are no longer | confined to the conditions of separation, my dear brothers and |
| T3:22.7 | Observation is the active state of reception, a state not | confined to receiving, but a state of giving and receiving as one. |
| T4:12.3 | are the same. They are beginning to see that they share in means not | confined to the physical senses. |
| D:Day19.9 | or the contemplatives of old. It is not solitary nor isolated, nor | confined to a specific community. It is a way of existence in which |
confines | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.47 | reality of physical form and of what you have or have not within the | confines of that form. This would be like still seeing the mind as |
confirm | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.32 | appetites are “getting” mechanisms, representing the ego's need to | confirm itself. This is as true of bodily appetites as it is of the |
| Tx:14.64 | do not want. Ask to be taught and do not use your experiences to | confirm what you have learned. When your peace is threatened or |
| W1:129.11 | choice is made. Remember your decision hourly, and take a moment to | confirm your choice by laying by whatever thoughts you have, and |
A Course of Love (2) | ||
| C:13.6 | scientific or verifiable, will offer you the evidence you seek to | confirm the truth of what you are being told here. All that is |
| C:25.12 | you, you are not in concert with the universe. These attitudes | confirm a continuing belief in your separated and vulnerable state. |
confirmation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:14.21 | you have given everything to attain. For what is loss of love but | confirmation of your separate state? What is loss of love but being |
| C:28.10 | validation. Each validation is seen and felt as a reward, a prize, a | confirmation that you believe allows your conviction to grow. Because |
| D:1.12 | in one form or another in the sacraments you have known as Baptism, | Confirmation, and Marriage. Each of these invite a new identity. So, |
confirmed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day16.11 | in which case your “decision” rather than your “feeling” is only | confirmed. When you feel uneasy or uncomfortable about a situation, |
confirms | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.1 | of being to be highly prized. This statement, however, more rightly | confirms your interdependence and your wholeness. |
conflict | ||
A Course in Miracles – Original Edition (180) | ||
| Tx:2.48 | in the two types or levels of perception is usually experienced as | conflict for a long time and can become very acute, but the outcome |
| Tx:2.82 | have willed not to love, or the fear which arises from behavior-will | conflict could not have arisen. Then the whole process is nothing |
| Tx:2.97 | his own miscreations. The fundamental opponents in the real basic | conflict are creation and miscreation. All fear is implicit in the |
| Tx:2.97 | is inherent in the first. Because of this difference, the basic | conflict is one between love and fear. |
| Tx:2.98 | of his control by definition. Yet any attempt to resolve the basic | conflict through the concept of mastery of fear is meaningless. In |
| Tx:2.98 | entirely on the mastery of love. In the interim, the sense of | conflict is inevitable since man has placed himself in a strangely |
| Tx:2.99 | extent one is believed in, the other has been denied. In the | conflict fear is really nothing, and love is everything. This is |
| Tx:2.102 | is obscured as long as any of its parts are missing. That is why the | conflict cannot ultimately be resolved until all the parts of the |
| Tx:2.107 | than would ordinarily be the case because they must emerge from the | conflict if they are to bring peace to other minds. |
| Tx:3.22 | together refers to the fact that strength and innocence are not in | conflict but naturally live in peace. “Blessed are the pure in heart |
| Tx:3.38 | degrees, aspects, and intervals. The Soul has no levels, and all | conflict arises from the concept of levels. [Wars arise where some |
| Tx:3.38 | unity. The levels which man created by the separation cannot but | conflict. This is because they are essentially meaningless to each |
| Tx:3.41 | must be confused; it is uncertain by definition. It has to be in | conflict because it is out of accord with itself. |
| Tx:3.42 | Intrapersonal | conflict arises from the same basis as interpersonal conflict. One |
| Tx:3.42 | Intrapersonal conflict arises from the same basis as interpersonal | conflict. One part of the psyche perceives another part as on a |
| Tx:3.46 | which, though depressing, was an attempt to escape from the | conflict he had induced. The superconscious, which knows, could not |
| Tx:3.79 | is why your Souls are still in peace, even though your minds are in | conflict. You have not yet gone back far enough, and that is why you |
| Tx:4.8 | and nothing from the Soul can strengthen the ego or reduce the | conflict within it. The ego is a contradiction. Man's self and |
| Tx:4.47 | Call of God as well as the call of the body. That is why the basic | conflict between love and fear is unconscious; the ego cannot |
| Tx:5.22 | This is a | conflict state. It means that knowledge has been lost, because |
| Tx:5.56 | thought them to have a separate being, nor do separate thoughts | conflict with one another in space, because they do not occupy space |
| Tx:5.56 | because they do not occupy space at all. However, human ideas can | conflict in content, because they occur at different levels and |
| Tx:5.62 | it must be projected. Although Freud was wrong about the basic | conflict itself, he was very accurate in describing its effects. |
| Tx:6.23 | opposed thought systems. As such, it [is] the perfect symbol of | conflict between the ego and the Son of God. [It was as much |
| Tx:6.36 | with God and lets your mind converge with His. There is no | conflict anywhere in this perception, because it means that all |
| Tx:6.36 | Whose Mind is fixed on God. Only the Holy Spirit can resolve | conflict, because only the Holy Spirit is conflict-free. He |
| Tx:6.47 | the answer and the ego is afraid of you. You cannot understand the | conflict until you fully understand one basic fact that the ego does |
| Tx:6.61 | can overcome death because I did. Death is an attempt to resolve | conflict by not willing at all. Like any other impossible solution |
| Tx:6.69 | This step appears to exacerbate | conflict rather than resolve it, because it is the beginning step |
| Tx:6.69 | remain at this step for a very long time, experiencing very acute | conflict. At this point, many try to accept the conflict rather |
| Tx:6.72 | have, give all to all.” We said that this is apt to increase | conflict temporarily, and we can clarify this still further now. |
| Tx:6.75 | The way out of | conflict between two opposing thought systems is clearly to choose |
| Tx:6.75 | you will surely do as long as you accept both, you are teaching | conflict and learning it. Yet you do want peace, or you would not |
| Tx:6.76 | There can be no | conflict between sanity and insanity. Only one is true, and therefore |
| Tx:6.77 | to decide what God's creations are. The Holy Spirit perceives the | conflict exactly as it is. Therefore, His second lesson is: |
| Tx:6.79 | of what you want. This, then, is a step in the direction out of | conflict since it means that alternatives have been considered and |
| Tx:6.87 | While the first step seems to increase | conflict and the second step still entails it to some extent, this |
| Tx:7.12 | will make the right decision. This is because he has the answer. | Conflict can seem to be interpersonal, but it must be |
| Tx:7.29 | believe that you can attend to what is not true, you are accepting | conflict as your choice. Is it really a choice? It seems to be, |
| Tx:7.34 | does. Properly perceived, it can be used as a way out of | conflict, as all proper perception can. |
| Tx:7.44 | healer is obviously accepting inconsistency. He is therefore in | conflict and teaching conflict. Can anything of God not be for |
| Tx:7.44 | inconsistency. He is therefore in conflict and teaching | conflict. Can anything of God not be for all and for always? |
| Tx:7.60 | all. They therefore do not exist for Him. He resolves the apparent | conflict which they engender by perceiving conflict as meaningless. |
| Tx:7.60 | as meaningless. We said before that the Holy Spirit perceives the | conflict exactly as it is, and it is meaningless. The Holy Spirit |
| Tx:7.60 | is meaningless. The Holy Spirit does not want you to understand | conflict; He wants you to realize that, because conflict is |
| Tx:7.60 | to understand conflict; He wants you to realize that, because | conflict is meaningless, it cannot be understood. We have already |
| Tx:7.63 | in peace and if you want peace, you must give up the idea of | conflict entirely and for all time. [This requires vigilance |
| Tx:7.68 | without meaning. Yet because God's Will is unchangeable, no real | conflict of will is possible. This is the Holy Spirit's perfectly |
| Tx:7.84 | The ego always tries to preserve | conflict. It is very ingenious in devising ways which seem to |
| Tx:7.84 | It is very ingenious in devising ways which seem to diminish | conflict, because it does not want you to find conflict so |
| Tx:7.84 | seem to diminish conflict, because it does not want you to find | conflict so intolerable that you will insist on giving it up. |
| Tx:7.84 | Therefore, the ego tries to persuade you that it can free you of | conflict, lest you give the ego up and free yourself. The ego, |
| Tx:7.84 | of the mind only to defeat the mind's real purpose. It projects | conflict from your mind to other minds in an attempt to persuade |
| Tx:7.85 | Strictly speaking, | conflict cannot be projected, precisely because it cannot be |
| Tx:7.101 | be gaining everything. If you believed this, there would be no | conflict. |
| Tx:8.1 | peace must be learned. This is only because those who are in | conflict are not peaceful, and peace is the condition of |
| Tx:9.59 | is beyond you. Time and eternity are both in your mind and will | conflict until you perceive time solely as a means to regain |
| Tx:10.2 | would you say to someone who really believed this question involves | conflict? If you made the ego, how can the ego have made you? The |
| Tx:10.2 | made you? The authority problem remains the only source of perceived | conflict, because the ego was made out of the wish of God's Son to |
| Tx:10.13 | In this interpretation, it is possible for God's Will and yours to | conflict. God then may seem to demand of you what you do not want |
| Tx:10.23 | His peace surrounds you silently. God is very quiet, for there is no | conflict in Him. Conflict is the root of all evil, for being blind, |
| Tx:10.23 | you silently. God is very quiet, for there is no conflict in Him. | Conflict is the root of all evil, for being blind, it does not see |
| Tx:10.44 | because the extension of His Will cannot be unlike itself. The real | conflict you experience, then, is between the ego's idle wishes and |
| Tx:10.44 | wishes and the Will of God, which you share. Can this be a real | conflict? |
| Tx:10.45 | itself. But do not be deceived by its interpretation of your | conflict. |
| Tx:11.7 | There is but one response to reality, for reality evokes no | conflict at all. There is but one Teacher of reality, Who |
| Tx:11.30 | mind. His insane thoughts, too, must be in his mind, but an internal | conflict of this magnitude he cannot tolerate. A split mind is |
| Tx:13.35 | and harsh intrusion of guilt on peace. Yet no one sees himself in | conflict and ravaged by a cruel war unless he believes that both |
| Tx:13.65 | and only in your guiltlessness can you be happy. There is no | conflict here. To wish for guilt in any way, in any form, will |
| Tx:14.10 | There is no unity of learning goals apart from this. There is no | conflict in this curriculum, which has one aim however it is |
| Tx:14.21 | interpreter is not its maker. You who made it are but expressing | conflict, from which the Holy Spirit would release you. Leave what |
| Tx:14.48 | lack of competition among your thoughts, which, even though they may | conflict, can occur to you together and in great numbers. You are so |
| Tx:15.55 | have no need except to extend it. In the holy instant, there is no | conflict of needs, for there is only one. For the holy instant |
| Tx:15.56 | all relationships are seen as total commitments, yet they do not | conflict with one another in any way. Perfect faith in each one for |
| Tx:15.60 | Herein lies peace, for here there is no | conflict. In the world of scarcity, love has no meaning, and peace is |
| Tx:15.104 | within himself in peace? And who can try to resolve the perceived | conflict of Heaven and hell in him by casting Heaven out and giving |
| Tx:16.7 | other. Foolish requests are foolish for the simple reason that they | conflict because they contain an element of specialness. Only the |
| Tx:16.24 | Illusions are but beliefs in what is not there. And the seeming | conflict between truth and illusion can only be resolved by |
| Tx:16.26 | You are not two selves in | conflict. What is beyond God? If you who hold Him and whom He holds |
| Tx:16.31 | The symbols of hate against the symbols of love play out a | conflict which does not exist. For symbols stand for something |
| Tx:16.34 | which remains possible is which illusion you prefer. There is no | conflict in the choice between truth and illusion. Seen in these |
| Tx:16.34 | and illusion. Seen in these terms, no one would hesitate. But | conflict enters the instant the choice seems to be one between |
| Tx:17.20 | transformed past is made like the present. No longer does the past | conflict with now. This continuity extends the present by |
| Tx:17.35 | the picture. What you value is the frame, for there you see no | conflict. Yet the frame is only the wrapping for the gift of |
| Tx:17.35 | see no conflict. Yet the frame is only the wrapping for the gift of | conflict. The frame is not the gift. Be not deceived by the most |
| Tx:17.46 | of its inappropriateness for meeting its new purpose. The | conflict between the goal and the structure of the relationship is so |
| Tx:17.46 | happy solution is seen and accepted as the only way out of the | conflict, the relationship seems to be severely strained. |
| Tx:17.62 | from the viewpoint of the ego, for the ego believes in “solving” | conflict through fragmentation and does not perceive the situation |
| Tx:17.65 | are perceived, it is because the thoughts are judged to be in | conflict. But if the goal is truth, this is impossible. Some idea of |
| Tx:19.46 | to get rid of Him Who you invited in and push Him out must produce | conflict. As you look upon the world, this little wish, uprooted and |
| Tx:19.84 | that speaks for God. Yet the retreat to death is not the end of | conflict. Only God's Answer is its end. The obstacle of your |
| Tx:22.45 | only weakness interferes? You are the strong ones in this seeming | conflict. And you need no defense. Everything that needs defense you |
| Tx:23.7 | memory of God comes to the quiet mind. It cannot come where there is | conflict, for a mind at war against itself remembers not eternal |
| Tx:23.7 | not love. War is impossible unless belief in victory is cherished. | Conflict within you must imply that you believe the ego has the power |
| Tx:23.10 | the giver of your peace. Your “enemy” was God Himself, to Whom all | conflict, triumph, and attack of any kind are all unknown. He loves |
| Tx:23.12 | in the belief the one which conquers will be true. There is no | conflict between them and the truth. Nor are they different from |
| Tx:23.13 | will remember what you know when you have learned you cannot be in | conflict. One illusion about yourself can battle with another, yet |
| Tx:23.13 | and there is no victory. And truth stands radiant, apart from | conflict, untouched and quiet in the peace of God. |
| Tx:23.14 | Conflict must be between two forces. It cannot exist between one | |
| Tx:23.14 | of you. And by attacking it, you make two illusions of yourself in | conflict with each other. And this occurs whenever you look on |
| Tx:23.14 | you look on anything that God created with anything but love. | Conflict is fearful, for it is the birth of fear. Yet what is born |
| Tx:23.15 | See how the | conflict of illusions disappears when it is brought to truth! For it |
| Tx:23.15 | the illusion that was less real, made an illusion by defeat. Thus, | conflict is the choice between illusions, one to be crowned as |
| Tx:23.17 | of sin. And nothing is remembered except illusions. Illusions can | conflict because their forms are different. And they do battle only |
| Tx:23.18 | Peace is the state where love abides and seeks to share itself. | Conflict and peace are opposites. Where one abides the other cannot |
| Tx:23.23 | of opposition, just as the separate aspects of the Son meet only to | conflict but not to join. One becomes weak, the other strong by his |
| Tx:23.25 | seems to be at war with Him and justified in its attack. And now is | conflict made inevitable and beyond the help of God. And now |
| Tx:23.37 | what is not in Heaven is not anywhere. Outside of Heaven, only the | conflict of illusions stands; senseless, impossible, and beyond all |
| Tx:23.38 | The laws of chaos govern all illusions. Their forms | conflict, making it seem quite possible to value some above the |
| Tx:23.46 | Mistake not truce for peace, nor compromise for the escape from | conflict. To be released from conflict means that it is over. The |
| Tx:23.46 | nor compromise for the escape from conflict. To be released from | conflict means that it is over. The door is open; you have left |
| Tx:23.46 | safety? Can guilt be absent from a battlefield? [Do not remain in | conflict, for there is no war without attack.] |
| Tx:23.47 | wholly true. No difference enters, and what is all the same cannot | conflict. You are not asked to fight against your wish to murder. But |
| Tx:23.55 | apparent from the quiet sphere above the battleground. What can | conflict with everything? And what is there that offers less, yet |
| Tx:24.4 | belief is a decision to war in secret, where the results of | conflict are kept unknown and never brought to reason to be |
| Tx:24.24 | all intrusions of sanity upon illusions, safe from God, and safe for | conflict everlasting. Here are the gates of hell you closed upon |
| Tx:24.48 | There must be doubt before there can be | conflict. And every doubt must be about yourself. Christ has no |
| Tx:24.49 | on it in gentleness and blessing so complete that not one trace of | conflict still remains to haunt you in the darkness of the night. He |
| Tx:24.61 | and there is no alternative for Him to see. Out of His lack of | conflict comes your peace. And from His purpose comes the means for |
| Tx:26.18 | could there be complexity in Him? What is there to decide? For it is | conflict that makes choice [complex]. The truth is simple—it is |
| Tx:26.24 | the choice between two things so clearly unalike.] There is no | conflict here. No sacrifice is possible in the relinquishment of an |
| Tx:26.32 | God gave His Teacher to replace the one you made, not to | conflict with it. And what He would replace has been replaced. Time |
| Tx:27.36 | are all things answered and is every problem quietly resolved. In | conflict there can be no answer and no resolution, for its purpose |
| Tx:27.36 | possible and to ensure no answer will be plain. A problem set in | conflict has no answer, for it is seen in different ways. And what |
| Tx:27.36 | one point of view is not an answer in another light. You are in | conflict. Thus it must be clear you cannot answer anything at all, |
| Tx:27.36 | Thus it must be clear you cannot answer anything at all, for | conflict has no limited effects. Yet if God gave an answer, there |
| Tx:27.41 | but merely asks what the response should be. But no one in a | conflict state is free to ask this question, for he does not want an |
| Tx:27.41 | ask this question, for he does not want an honest answer where the | conflict ends. Only within the holy instant can an honest question |
| Tx:27.45 | The fearful are not healed and cannot heal. This does not mean the | conflict must be gone forever from your mind. For if it were, there'd |
| Tx:27.46 | into this world as witness to a state of mind which has transcended | conflict and has reached to peace. It carries comfort from the place |
| Tx:30.24 | readiness for asking brought to your awareness, for you cannot be in | conflict when you ask for what you want and see that it is this for |
| Tx:31.33 | with you, but you can choose which road will lead you out of | conflict and away from difficulties which concern you not. Yet they |
| W1:24.4 | outcome and also that these goals are on different levels and often | conflict. |
| W1:71.7 | Only God's plan for salvation will work. There can be no real | conflict about this, because there is no possible alternative to |
| W1:71.8 | And let us rejoice that there is an answer to what seems to be a | conflict with no resolution possible. All things are possible to God. |
| W1:74.1 | this, you have recognized that your will is His. The belief that | conflict is possible has gone. Peace has replaced the strange idea |
| W1:74.2 | true. Therefore it cannot give rise to illusions. Without illusions, | conflict is impossible. Let us try to recognize this today and |
| W1:74.4 | There is no will but God's. I cannot be in | conflict. |
| W1:74.7 | During this introductory phase, be sure to deal quickly with any | conflict thoughts that may cross your mind. Tell yourself immediately: |
| W1:74.8 | There is no will but God's. These | conflict thoughts are meaningless. |
| W1:74.9 | If there is one | conflict area which seems particularly difficult to resolve, single |
| W1:80.1 | One problem—one solution. Salvation is accomplished. Freedom from | conflict has been given you. Accept that fact, and you are ready to |
| W1:80.5 | that your problems have been solved. Recognize that you are out of | conflict, free, and at peace. Above all, remember that you have one |
| W1:83.2 | but the one God gave me. This recognition releases me from all | conflict because it means I cannot have conflicting goals. With one |
| W1:96.1 | of being split into opposites induces feelings of acute and constant | conflict and leads to frantic attempts to reconcile the contradictory |
| W1:96.3 | cannot be resolved within the framework they are set. Two selves in | conflict could not be resolved, and good and evil have no meeting |
| W1:97.1 | truth today as often as you can, for it will bring your mind from | conflict to the quiet fields of peace. No chill of fear can enter, |
| W1:99.1 | of the impossible which has occurred, resulting in a state of | conflict now between what is and what could never be. |
| W1:131.9 | God does not suffer | conflict. Nor is His creation split in two. How could it be His Son |
| W1:138.7 | die. And thus salvation must be seen as death, for life is seen as | conflict. To resolve the conflict is to end your life as well. |
| W1:138.7 | must be seen as death, for life is seen as conflict. To resolve the | conflict is to end your life as well. |
| W1:139.1 | rooted here. There is no question but reflects this one. There is no | conflict that does not entail the single simple question, “What am I?” |
| W1:184.4 | which sees differently become the threats which it must overcome, | conflict with, and deny. |
| W1:186.11 | His Voice is certain of its messages. They will not change nor be in | conflict. All of them point to one goal, and one you can attain. Your |
| W1:190.11 | of pain, our holiness in place of sin, the peace of God instead of | conflict, and the light of Heaven for the darkness of the world. |
| W2:WS.1 | that it has separate thoughts and will replace these thoughts of | conflict with the thought of peace. |
| W2:286.1 | I do anything. In You is every choice already made. In You has every | conflict been resolved. In You is everything I hope to find already |
| W2:307.1 | can give, I must accept Your will for me and enter into peace where | conflict is impossible. Your Son is one with You in being and in |
| W2:307.2 | And with this prayer, we enter silently into a state where | conflict cannot come because we join our holy will with God's in |
| W2:318.1 | reconciled all parts of Heaven's plan to save the world. What could | conflict when all the parts have but one purpose and one aim? How |
| W2:331.1 | except the will of Love. Fear is a dream and has no will that can | conflict with Yours. Conflict is sleep, and peace awakening. Death is |
| W2:331.1 | Love. Fear is a dream and has no will that can conflict with Yours. | Conflict is sleep, and peace awakening. Death is illusion; life, |
| W2:331.1 | Eternal Truth. There is no opposition to Your Will. There is no | conflict, for my will is Yours. |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set aside, denied, | |
| W2:333.2 | Father, forgiveness is the light You chose to shine away all | conflict and all doubt and light the way for our return to You. No |
| M:4.7 | is interpreted as giving up the desirable, it will engender enormous | conflict. Few teachers of God escape this distress entirely. There |
| M:4.11 | with another. Such are the truly honest. At no level are they in | conflict with themselves. Therefore it is impossible for them to be |
| M:4.11 | with themselves. Therefore it is impossible for them to be in | conflict with anyone or anything. |
| M:4.12 | that makes for war. No one at one with himself can even conceive of | conflict. Conflict is the inevitable result of self-deception, and |
| M:4.12 | for war. No one at one with himself can even conceive of conflict. | Conflict is the inevitable result of self-deception, and |
| M:7.6 | him as part of the self and thus represents a confusion in identity. | Conflict about what you are has entered your mind, and you have |
| M:8.1 | upsets the mental balance. What the body's eyes behold is only | conflict. Look not to them for peace and understanding. |
| M:19.2 | justice includes nothing that opposes truth. There is no inherent | conflict between justice and truth; one is but the first small step |
| M:20.3 | apparent. Yet when peace is found, the war is meaningless. And it is | conflict now that is perceived as non-existent and unreal. |
| M:20.4 | again as your defense. Stop for a moment now and think of this: is | conflict what you want, or is God's peace the better choice? Which |
| M:20.6 | His Will and yours but seemed to be reality. In truth there is no | conflict, because His Will is yours. Now is the mighty Will of God |
A Course of Love (36) | ||
| C:P.15 | The truth unites. It does not divide. The truth invites peace, not | conflict. Partial truth is not only impossible, it is damaging. For |
| C:P.16 | of the world that you have known that, even though it is a world of | conflict, sickness, and death, you will not exchange it, will not |
| C:1.14 | You think also that to leave struggle behind, to disengage from the | conflict of this world that causes it, is to turn your back on the |
| C:6.5 | over illusion. You end opposition by choosing harmony. You end | conflict by choosing peace. |
| C:7.21 | in one place than it is in another and it even appears to be in | conflict. You cling to known truths, even though you are aware of |
| C:9.49 | than the way God created for you, a way that is completely free of | conflict? Despite your bravest attempts to remain separate, you must |
| C:14.3 | yourself a place at one of these extremes. And all this effort and | conflict arises simply from your insistence upon being separate. He |
| C:16.6 | sisters. Your judgment began with your own self, and from it was all | conflict born. Without differences there is no cause for conflict. |
| C:16.6 | it was all conflict born. Without differences there is no cause for | conflict. Judgment makes different. It looks past what is the same |
| C:18.14 | makes this existence so chaotic and erratic. A mind and heart in | conflict is what keeps you from desiring anything fully, and thus |
| C:20.26 | implies a fullness. Wholeness is peaceful. Only separation creates | conflict. |
| C:21.7 | Conflict between mind and heart occurs for an additional reason as | |
| C:21.7 | and heart occurs for an additional reason as well, although this | conflict has at its root the problem of language as determined by |
| C:21.7 | ways. You do not even begin to understand the enormity of this | conflict or what it means to you, but I assure you that as long as |
| C:21.7 | were two people acting on different truths in the same situation, | conflict cannot help but continue. No matter which path you follow, |
| C:21.8 | The major cause of the | conflict that arises between mind and heart is the perception of |
| C:21.8 | in meaning. In extreme instances this is considered moral | conflict, an example being the individual knowing the “right” thing |
| C:27.14 | wholeness. To live in relationship is to live in harmony even with | conflict. It is an understanding that if conflict arises in your |
| C:27.14 | live in harmony even with conflict. It is an understanding that if | conflict arises in your present there is something to be learned from |
| C:27.14 | present there is something to be learned from your relationship with | conflict. |
| C:31.11 | for the exact opposite of extension. This is the only true source of | conflict. And, yet again, your perception of your thoughts as |
| T1:1.1 | will provide for peace. Knowing not what this is, is the source of | conflict and of all seeking. No one seeks for what they already know |
| T1:7.2 | Thus the absence of good health is disease; the absence of peace is | conflict, the absence of truth illusion. This belief does not accept |
| T2:4.9 | ambiguity. While an acceptance of ambiguity might seem preferable to | conflict, an acceptance of ambiguity is a rejection of your power. |
| T2:4.9 | required to claim your power is the willingness to move through the | conflict of two opposing sets of thoughts and feelings to the place |
| T2:4.10 | A second step is willingness to move past both ambiguity and | conflict to union. |
| T2:7.8 | until some circumstance beyond your control brings an unexpected | conflict your way? |
| T2:11.3 | must be slain, the evil of the despot to be toppled, the one-on-one | conflict of all heroes who would take sides and do battle. |
| T2:11.15 | still, even in your thinking. You do not realize that this source of | conflict is the source of all conflict that seems real to you within |
| T2:11.15 | You do not realize that this source of conflict is the source of all | conflict that seems real to you within your world. This battle of |
| T3:18.6 | than disease, abundance rather than poverty, peace rather than | conflict, happiness rather than sadness—disease, poverty, conflict |
| T3:18.6 | than conflict, happiness rather than sadness—disease, poverty, | conflict and sadness will be no more real to your brothers and |
| D:3.7 | let the old go, and with it all ideas of contrast and opposites, of | conflict and opposing forces. This is all that is needed for the new |
| D:Day29.2 | Just as mind and heart became one in wholeheartedness and ended the | conflict induced by their seeming separation, the spirit and the |
| D:Day33.1 | power while others remain powerless is to embrace an idea laden with | conflict. The power of God exists within everyone because all are one |
| D:Day40.22 | the relationship with love. This is why individuation has become the | conflict between, or the tension of, opposites. Because you have |
conflict's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.8 | in madness and will seem to have replaced love there. This is the | conflict's purpose. And to those who think that it is possible, the |
A Course of Love (0) | ||
conflict-free | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.36 | Holy Spirit can resolve conflict, because only the Holy Spirit is | conflict-free. He perceives only what is true in your mind and |
| Tx:6.41 | That is why you must teach only one lesson. If you are to be | conflict-free yourselves, you must learn only from the Holy Spirit |
| Tx:7.24 | and applies it to all individuals in all situations. Being | conflict-free, He maximizes all efforts and all results. By |
| Tx:7.44 | Yet healing itself is consistence since only consistence is | conflict-free, and only the conflict-free are whole. By accepting |
| Tx:7.44 | consistence since only consistence is conflict-free, and only the | conflict-free are whole. By accepting exceptions and acknowledging |
| W1:199.6 | And it becomes perfect in the ability to serve an undivided goal. In | conflict-free and unequivocal response to mind with but the thought |
| W2:WIE.3 | when all there is surrounding him is everlasting peace, forever | conflict-free and undisturbed in deepest silence and tranquility? |
A Course of Love (0) | ||
conflict-inducing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.15 | of the truth that have as their aim the exact opposite of this | conflict-inducing situation. The truth unites. It does not divide. |
| C:21.7 | being of the mind and the other of the heart. And you accept this | conflict-inducing situation. You accept that your mind sees one truth |
conflict-prone | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.39 | in his view of the psyche as forever irreconcilable. They were | conflict-prone by definition, because they wanted different things |
A Course of Love (0) | ||
conflicted | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.77 | things, either simultaneously or successively. This produces | conflicted behavior, which is intolerable to yourself because the |
| Tx:2.81 | listen. Only your mind can produce fear. It does so whenever it is | conflicted in what it wills, thus producing inevitable strain because |
| Tx:4.29 | go together. Your attitudes, even toward this, are necessarily | conflicted, because all attitudes are ego-based. This will not |
| Tx:4.56 | your feelings, and your behavior. Your attitudes are obviously | conflicted, your feelings have a narrow range on the negative side |
| Tx:4.84 | it go at that, however, or you will regard yourselves as necessarily | conflicted as long as you are here, or more properly, as long as you |
| Tx:5.84 | thinker cuts himself off from his thoughts. Freud's thought was so | conflicted that he could not have retained his sanity as he saw it |
| Tx:6.56 | teach is to imply a lack, which God knows is not there. God is not | conflicted. Teaching aims at change, but God created only the |
| Tx:6.73 | seems to contain a contradiction since it is being learned by a | conflicted mind. This means conflicting motivation, and so the |
| Tx:7.15 | do not understand them. You could not do this yourselves, because | conflicted minds cannot be faithful to one meaning and will |
| Tx:7.43 | the “magical healer” may be, he is also trying to help. He is | conflicted and unstable, but at times he is offering something to |
| Tx:7.45 | a contradiction in terms and is therefore a concept which only a | conflicted mind could possibly perceive as meaningful. Fear does |
| Tx:7.61 | something else. Belief does not require vigilance unless it is | conflicted. If it is, there are conflicting components within it |
| Tx:7.85 | rid of another part does not really mean anything. Remember that a | conflicted teacher is a poor teacher and a poor learner. His |
| Tx:8.6 | cannot relinquish the other, even if the other does not exist. Their | conflicted curriculum teaches them all directions exist and gives |
| W2:257.1 | forget my goal, I can be but confused, unsure of what I am and thus | conflicted in my actions. No one can serve contradicting goals and |
A Course of Love (3) | ||
| C:23.24 | duality. While you hold conflicting beliefs within you, you will be | conflicted and affected by polarity. Unlearning allows you to purge |
| T1:1.1 | giving and receiving as one. Any state other than that of peace is | conflicted by the desire for peace and the ways in which peace is |
| D:12.10 | “coming to you” at such times. This is not the “thinking” of a | conflicted and struggling mind, but the “thoughts” of a mind at rest. |
conflicting | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.77 | First, you can will to do | conflicting things, either simultaneously or successively. This |
| Tx:6.73 | since it is being learned by a conflicted mind. This means | conflicting motivation, and so the lesson cannot be learned |
| Tx:6.74 | for the learner not to listen. For a time, then, he is receiving | conflicting messages and accepting both. This is the classic |
| Tx:7.11 | in. The laws of mind govern thoughts, and you do respond to two | conflicting voices. You have heard many arguments on behalf of “the |
| Tx:7.13 | and “intermental” without seeing them as different [and] | conflicting, because minds can be in perfect accord. |
| Tx:7.28 | because all your conflicts come from it. It is the belief that | conflicting interests are possible, and therefore you have accepted |
| Tx:7.61 | require vigilance unless it is conflicted. If it is, there are | conflicting components within it which have engendered a state of |
| Tx:9.66 | Would you bother to reconcile what happened in | conflicting dreams, or would you dismiss both together if you |
| Tx:9.80 | makes you whole. A whole mind is not idolatrous and does not know of | conflicting laws. I will heal you merely because I have only one |
| Tx:11.69 | of the witnesses you perceive is merely the reflection of your | conflicting invitations. You have looked upon your minds and accepted |
| Tx:17.2 | it unreal. You cannot be faithful to two masters who ask of you | conflicting things. What you use in fantasy, you deny to truth. Yet |
| Tx:18.15 | Dreams are chaotic because they are governed by your | conflicting wishes, and therefore they have no concern with what is |
| Tx:23.15 | truth! For it seems real only as long as it is seen as war between | conflicting truths, the conqueror to be the truer, the more real, |
| Tx:24.4 | Beliefs will never openly attack each other, because | conflicting outcomes are impossible. But an unrecognized belief is a |
| Tx:26.19 | is the meeting-place where thoughts are brought together—where | conflicting values meet and all illusions are laid down beside the |
| Tx:27.23 | to be divided. Nor can anyone perceive a function unified which has | conflicting purposes and different ends. Correction, to a mind so |
| W1:74.1 | has gone. Peace has replaced the strange idea that you are torn by | conflicting goals. As an expression of the Will of God, you have no |
| W1:83.2 | releases me from all conflict because it means I cannot have | conflicting goals. With one purpose only, I am always certain what to |
| W1:138.3 | obvious escape from what appears as opposites. Decision lets one of | conflicting goals become the aim of effort and expenditure of time. |
| W1:186.10 | accept the function given you. The images you make give rise to but | conflicting goals, impermanent and vague, uncertain and ambiguous. |
| W1:200.8 | to the gate of Heaven and the way beyond. Peace is the answer to | conflicting goals, to senseless journeys, frantic, vain pursuits, and |
| M:7.6 | what the problem is, you cannot doubt. Doubt is the result of | conflicting wishes. Be sure of what you want, and doubt becomes |
A Course of Love (2) | ||
| C:9.9 | has waited for you with a single purpose instead of alongside the | conflicting desires you chose to let lead you to this strange world. |
| C:23.24 | in feelings generated by experiences of duality. While you hold | conflicting beliefs within you, you will be conflicted and affected |
conflictless | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.80 | believe that God and man can not. Only the oneness of knowledge is | conflictless. Your kingdom is not of this world because it was given |
A Course of Love (0) | ||
conflicts | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:2.76 | is always a sign of strain, which arises whenever the will to do | conflicts with what you do. This situation arises in two ways: |
| Tx:3.38 | others as if they were on a different level. All interpersonal | conflicts arise from this fallacy.] Only the levels of the Trinity |
| Tx:4.49 | project onto your own idea of yourself the will to separate, which | conflicts with the love you feel for what you made because you made |
| Tx:6.37 | Himself in every mind and thus perceives them as one. Nothing | conflicts in this perception, because what the Holy Spirit perceives |
| Tx:6.69 | step in reversing your perception and turning it right-side up. This | conflicts with the upside-down perception which you have not yet |
| Tx:7.28 | your need to be vigilant against this idea, because all your | conflicts come from it. It is the belief that conflicting interests |
| Tx:17.63 | there. And it will seem to be successful, except that this attempt | conflicts with unity and must obscure the goal of truth. And peace |
| Tx:18.53 | make His Will destructive. You can make fantasies in which your will | conflicts with His, but that is all. |
| Tx:23.14 | win reality through battle. Why would you fill your world with | conflicts with yourself? Let all this madness be undone for you and |
| Tx:26.1 | compromise, all desperate attempts to strike a bargain, and all | conflicts achieve a seeming balance. It is the symbol of the central |
| Tx:26.18 | creation, one reality, one truth, and but one Son. Nothing | conflicts with oneness. How, then, could there be complexity in Him? |
| Tx:31.33 | little time is given you to use for you alone, a time when everyone | conflicts with you, but you can choose which road will lead you out |
| W1:65.11 | to you, the relief its acceptance will bring you by resolving your | conflicts once and for all, and the extent to which you really want |
| W1:74.10 | There is no will but God's. I share it with Him. My | conflicts about _____ cannot be real. |
| W1:81.2 | Let me be still before my holiness. In its calm light, let all my | conflicts disappear. In its peace, let me remember who I am. |
| W1:96.7 | Waste no more time on this. Who can resolve the senseless | conflicts which a dream presents? What could the resolution mean in |
| W1:104.6 | Then lay aside the | conflicts of the world that offer other gifts and other goals made of |
| W1:108.1 | And what is light except the resolution, born of peace, of all your | conflicts and mistaken thoughts into one concept which is wholly |
A Course of Love (0) | ||
conformity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.9 | The ability to learn is given to all in like measure. The | conformity of learning, however, is the product of an externalized |
confound | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.110 | answered, never doubt a Son of God. Do not question him and do not | confound him, for your faith in him is your faith in yourself. If |
| Tx:21.87 | that everything be like itself and sees it so. Nothing has power to | confound its constancy because its own desire cannot be shaken. It |
A Course of Love (0) | ||
confront | ||
A Course in Miracles – Original Edition (4) | ||
| W1:79.3 | what the problem is. A long series of different problems seems to | confront you, and as one is settled the next one and the next arise. |
| W1:79.5 | in such varying forms, and with such varied content that they | confront you with an impossible situation. Dismay and depression are |
| W1:79.6 | Perceiving the underlying constancy in all the problems which | confront you, you would understand that you have the means to solve |
| M:21.5 | to the presented problem as he perceives it, and may, in fact, | confront him with a situation that appears to be very embarrassing. |
A Course of Love (2) | ||
| D:Day2.8 | idea that you can fail, even here. These are the temptations that | confront those who have dared to ascend the mountain. It is not the |
| D:Day33.5 | Say to yourself, as you | confront the events and situations of your world, that you are being |
confronted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.55 | you are. Would you have God teach you that you have sinned? If He | confronted the self you made with the truth He created for you, what |
| Tx:12.6 | once said that the crucifixion is the symbol of the ego. When it was | confronted with the real guiltlessness of God's Son, it did |
| Tx:16.58 | This year is thus the time to make the easiest decision that ever | confronted you and also the only one. You will cross the bridge |
| Tx:17.63 | Confronted with any aspect of the situation which seems to be | |
| Tx:19.88 | according to the truth or falsity of the idea which they reflect. | Confronted with such seeming uncertainty of meaning, judge it not. |
| W1:135.25 | were needed nor indeed the answers to the problems which you thought | confronted you. But they are answers to another kind of question |
A Course of Love (3) | ||
| D:8.8 | Your mind, while it no longer wants to cling to known patterns, is | confronted with them constantly. Thus your heart still seems to |
| D:Day27.4 | might be thought of as brief views from the mountain. The obstacles | confronted on level ground suddenly gave way and you saw clearly, if |
| D:Day40.25 | How often have you said or felt, when | confronted with some insensitivity toward yourself, especially that |
confronting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.4 | You need to be reminded that you think a thousand choices are | confronting you when there is really only one to make. And even this |
A Course of Love (0) | ||
confronts | ||
A Course in Miracles – Original Edition (2) | ||
| W1:50.1 | Here is the answer to every problem that | confronts you today and tomorrow and throughout time. In this world, |
| W1:50.3 | changeless and forever unfailing. This is the answer to whatever | confronts you today. Through the Love of God in you, you can resolve |
A Course of Love (0) | ||
confuse | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:3.6 | 3. Another way of stating the above point is: Never | confuse right- with wrong-mindedness. Responding to any form of |
| Tx:3.23 | is what “a sane mind in a sane body” really means. It does not | confuse destruction with innocence because it associates innocence |
| Tx:4.20 | body and his ego, which are very closely related, but he does not | confuse himself with the father because he does this, although the |
| Tx:6.60 | call, and His dependability makes them more certain. Children do | confuse fantasy and reality, and they are frightened, because they |
| Tx:7.101 | is painful than you know what is joyful and are in fact very apt to | confuse the two. The Holy Spirit's main function is to teach you to |
| Tx:8.59 | is to lose sight of the Holy Spirit's purpose and thus to | confuse the goal of His curriculum. |
| Tx:8.64 | to the One Light in Which it can be really understood at all. To | confuse a learning device with a curriculum goal is a fundamental |
| Tx:9.100 | lies your Being. You are not sick, and you cannot die. But you can | confuse yourself with things that do. Remember, though, that to do |
| Tx:16.6 | to teach Him not. You are the learner; He the Teacher. Do not | confuse your role with His, for this will never bring peace to |
| Tx:18.32 | Spirit what He does not ask, or you will add the ego unto Him and | confuse the two. He asks but little. It is He who adds the |
| Tx:18.36 | to make yourself holy to be ready to receive it. That is but to | confuse your role with God's. Atonement cannot come to those who |
| Tx:18.91 | and regardless of how much imagination you bring to it, you do not | confuse it with the world below, nor seek to make it real. |
| Tx:21.25 | real effects. Nothing can have effects without a cause and to | confuse the two is merely to fail to understand them both. |
| Tx:22.19 | and without exception. To believe that one exception can exist is to | confuse what is the same with what is different. One illusion |
| Tx:27.22 | same, and by your function do you know yourself. And thus, if you | confuse your function with the function of Another, you must be |
| Tx:31.2 | There is a reason. But | confuse it not with difficulty in the simple things salvation asks |
| W1:138.4 | only one to make. And even this but seems to be a choice. Do not | confuse yourself with all the doubts that myriad decisions would |
| M:18.1 | correction—cannot be made until the teacher of God has ceased to | confuse interpretation with fact or illusion with truth. If he argues |
| M:19.5 | Pray for God's justice, and do not | confuse His mercy with your own insanity. Perception can make |
A Course of Love (2) | ||
| D:5.18 | environment, the prison of your mind and the thoughts that so | confuse you, the prison of past and future and a now that isn't |
| D:Day8.16 | word certainty as it was used in the past, but you will not want to | confuse the term and the condition. You may think that taking away |
confused | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:2.103 | than the prerequisite for accomplishment. The two should not be | confused. As soon as a state of readiness occurs, there is usually |
| Tx:3.3 | to start on these steps without careful preparation or awe will be | confused with fear, and the experience will be more traumatic than |
| Tx:3.30 | and have said very little about cognition as yet, because you are | confused about the difference between them. The reason we have dealt |
| Tx:3.41 | of mind has led to considerable confusion because the mind is | confused. Only One-Mindedness is without confusion. A separated or |
| Tx:3.41 | is without confusion. A separated or divided mind must be | confused; it is uncertain by definition. It has to be in conflict |
| Tx:3.43 | Right-mindedness is not to be | confused with the knowing mind, because it is applicable only to |
| Tx:3.52 | Since the separation, the words “create” and “make” have been greatly | confused. When you make something, you make it out of a sense of lack |
| Tx:4.32 | that this is possible is a decision of the ego, which is completely | confused about what is really possible. This accounts for its |
| Tx:4.67 | your lower mind. I am your vigilance in this, because you are too | confused to recognize your own hope. I was not mistaken. Your minds |
| Tx:6.50 | Your dreams have contained many of the ego's symbols, and they have | confused you. Yet that was only because you were asleep and did not |
| Tx:7.18 | What can the perfect consistency of the Kingdom mean to the | confused? It is apparent that confusion interferes with meaning and |
| Tx:7.41 | bodies, but this cannot occur unless the body has already been | confused with the mind. This fact, too, can be used either for |
| Tx:7.85 | teacher is a poor teacher and a poor learner. His lessons are | confused, and their transfer value is severely limited by his |
| Tx:7.101 | and, as long as you are in doubt about what you are, you will be | confused about joy and pain. This confusion is the cause of the whole |
| Tx:7.103 | never asks for sacrifice, but the ego always does. When you are | confused about this very clear distinction in motivation, it can |
| Tx:7.106 | with the Will of God Whose Will you do not know, because you are | confused about what you will. This means that you are confused |
| Tx:7.106 | you are confused about what you will. This means that you are | confused about what you are. If you are God's Will and do not |
| Tx:8.8 | does not understand anything else. As a teacher, then, it is totally | confused and totally confusing. Even if you could disregard the |
| Tx:8.95 | the same mind. This loses the ability to communicate simply because | confused communication does not mean anything. A message cannot be |
| Tx:10.46 | because its goal of autonomy is nothing else. The ego is totally | confused about reality, but it does not lose sight of its goal. It |
| Tx:10.46 | you are because it is perfectly certain of its purpose. You are | confused because you do not know yours. |
| Tx:13.54 | contrast, for you believe that misery is happiness. This has so | confused you that you have undertaken to learn to do what you can |
| Tx:14.52 | love. You cannot safely make this division, for you are much too | confused either to recognize love or to believe that everything else |
| Tx:16.57 | and illusion. For here is truth separated from illusion and not | confused with it at all. |
| Tx:17.21 | more and more undone and union brought closer. He is not at all | confused by any “reasons” for separation. All He perceives in |
| Tx:19.9 | how much this strange concealment has hurt your mind and how | confused your own identification has become because of it! You do not |
| Tx:19.17 | It is essential that error be not | confused with “sin,” and it is this distinction which makes salvation |
| Tx:19.88 | sin and death. Remember then that neither sign nor symbol should be | confused with source, for they must stand for something other than |
| Tx:22.18 | accepted is irrelevant. No form of misery in reason's eyes can be | confused with joy. Joy is eternal. You can be sure indeed that any |
| Tx:25.39 | It is not Christ you see by looking thus. It is the “enemy” | confused with Christ you look upon. And hate because there is no sin |
| Tx:26.85 | will hide Their Presence. They are known with clarity or not at all. | Confused perception will block knowledge. It is not a question of the |
| Tx:27.22 | confuse your function with the function of Another, you must be | confused about yourself and who you are. What is the separation but a |
| Tx:28.9 | What you remember never was. It came from causelessness which you | confused with cause. It can deserve but laughter when you learn you |
| Tx:28.42 | You share confusion and you are | confused, for in the gap no stable self exists. What is the same |
| Tx:29.15 | except the state confusion really means? Stability to those who are | confused is meaningless, and shift and change become the law on which |
| Tx:31.1 | how to tell one from the other and just what to do if you become | confused. Why then do you persist in learning not such simple things? |
| Tx:31.2 | with no strain at all. This cannot be confusing, yet you are | confused. For somehow you believe that what is totally confused is |
| Tx:31.2 | yet you are confused. For somehow you believe that what is totally | confused is easier to learn and understand. What you have taught |
| Tx:31.69 | “crime.” You cannot give yourself your innocence, for you are too | confused about yourself. But should one brother dawn upon your |
| W1:121.3 | The unforgiving mind is torn with doubt, | confused about itself and all it sees, afraid and angry, weak and |
| W1:136.21 | by not allowing your defensiveness to hurt you longer. Do not be | confused about what must be healed, but tell yourself: |
| W1:153.2 | without and still a greater treachery within. The mind is now | confused and knows not where to turn to find escape from its |
| W1:153.14 | come to waken him from the dark dreams this story has evoked in his | confused, bewildered memory of this distorted tale. God's Son can |
| W1:160.7 | your Self as certain of Its own as God is of His Son. He cannot be | confused about creation. He is sure of what belongs to Him. No |
| W1:170.11 | totally insane belief in gods of vengeance come from? Love has not | confused its attributes with those of fear. Yet must the worshipers |
| W1:186.12 | all things exactly as they are, or a distorted image of yourself, | confused, bewildered, inconsistent and unsure of everything? Let not |
| W1:190.3 | illusions reign in place of truth. It demonstrates God is denied, | confused with fear, perceived as mad, and seen as traitor to Himself. |
| W1:197.2 | How easily are God and guilt | confused by those who know not what their thoughts can do. Deny your |
| W2:257.1 | If I forget my goal, I can be but | confused, unsure of what I am and thus conflicted in my actions. No |
| W2:339.1 | and dangerous. Everyone will receive what he requests. But he can be | confused indeed about the things he wants, the state he would attain. |
| M:4.14 | obliterates his function from his awareness. It will make him | confused, fearful, angry, and suspicious. It will make the Holy |
| M:8.4 | because it is on this that judgments of the world depend. Can this | confused and senseless “reasoning” be depended on for anything? |
| M:10.1 | is maintained, is totally misunderstood by the world. It is actually | confused with wisdom and substitutes for truth. As the world uses the |
| M:22.5 | this to happen, he has identified with another's ego and has thus | confused him with a body. In so doing, he has refused to accept the |
A Course of Love (12) | ||
| C:I.4 | the language of the mind with its precision. The mind so hates to be | confused, to be open, to remain open, and to not know. It desires |
| C:P.15 | your body while retaining your belief in the body. You thus have | confused yourself further by accepting that you are two selves—an |
| C:9.45 | you would blame for an accident, user and usee have become | confused. All such confusion stems from the initial confusion of the |
| C:10.3 | makes the one choice you are bound to make. Your heart—not to be | confused with the pump that runs the body, but identified as the |
| C:11.6 | like to, but you have your doubts, and this is where you become | confused on the issue of willingness. |
| C:27.5 | of the ego, and at another as a function of the divine. You become | confused between the personal self and a true Self only because you |
| T1:2.6 | It led you so far from the truth that you no longer trust in it. It | confused the smallest issues to such a degree that it left you unable |
| T1:4.27 | and many other religious texts, the word or idea of awe has been | confused with the word or idea of fear. A Course in Miracles told you |
| T2:7.17 | you for acting with the certainty you seek, they again are not to be | confused with the true aims of this course of study. |
| T3:16.4 | Although you may still feel | confused and lacking in ability to do what I am asking of you, I feel |
| T3:20.10 | live by the truth, but the means are not the end and are never to be | confused as such. Your observance is to remain with cause rather than |
| D:Day25.3 | crazy, even to your own ears. Let them come. Your feelings may be | confused in one moment, crystal clear in the next. Let them all come. |
confuses | ||
A Course in Miracles – Original Edition (1) | ||
| W1:96.5 | see itself divorced from Spirit and perceive itself within a body it | confuses with itself. Without its function then, it has no peace, and |
A Course of Love (0) | ||
confusing | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.25 | perspective. This heals at all levels, because sickness comes from | confusing the levels. |
| Tx:3.35 | say that you are acting on the basis of knowledge, you are really | confusing perception and cognition. Knowledge brings the mental |
| Tx:4.39 | Confusing realms of discourse is a thinking error which philosophers | |
| Tx:8.8 | else. As a teacher, then, it is totally confused and totally | confusing. Even if you could disregard the Holy Spirit entirely, |
| Tx:10.71 | but it always adds something that is not real to the real, thus | confusing illusion and reality. For perceptions cannot be partly |
| Tx:11.75 | think that death comes from God and not from the ego because, by | confusing yourself with the ego, you believe that you want death. |
| Tx:14.19 | All you have done by keeping them apart is lose their meaning by | confusing them with each other. And so you do not realize that only |
| Tx:21.26 | the world you made has power to make you what it wills, you are | confusing Son and Father, effect and Source. |
| Tx:31.2 | you gently from one to another with no strain at all. This cannot be | confusing, yet you are confused. For somehow you believe that what |
| W1:72.4 | from its limitations. We are actively trying to hold him to it by | confusing it with him and judging them as one. Herein is God |
| W1:95.10 | we give it power to do this, we are regarding it as strength and are | confusing strength with weakness. When you fail to comply with the |
| W2:339.1 | and only this, that we may spend this day in fearlessness, without | confusing pain with joy or fear with love. |
A Course of Love (6) | ||
| T1:8.5 | upon my resurrection rather than upon my birth. This will seem | confusing given your definition of incarnation as the Word made |
| T2:9.5 | Since I have already stated that you do have needs this may seem | confusing. |
| D:5.17 | your questions and my answers in regard to what is are somewhat | confusing to you, because what is is not a constant that can be |
| D:Day4.51 | to make a new choice before full acceptance of what is would be | confusing. You who are thinking that you have not moved through the |
| D:Day8.19 | Does this seem | confusing? To be called to see only the truth, to see beyond |
| D:Day37.22 | feel close to, appeal to, thank and praise. But doing so can also be | confusing if it leads to thoughts of God as a particular being. Yet |
confusion | ||
A Course in Miracles – Original Edition (98) | ||
| Tx:1.64 | accurately, because appropriate behavior depends on lack of level | confusion. The presence of level confusion always results in |
| Tx:1.64 | behavior depends on lack of level confusion. The presence of level | confusion always results in variable reality testing and therefore |
| Tx:1.65 | undertaken except within a dimension. Otherwise, there has been a | confusion of levels. Death is a human affirmation of a belief in |
| Tx:1.65 | Death is a human affirmation of a belief in “[hate],” or level | confusion. That is why the Bible says, “There is no death” and why |
| Tx:1.104 | The | confusion of miracle impulses with physical impulses is a major |
| Tx:1.104 | because it induces, rather than straightens out, the basic level | confusion which underlies the perception of all those who seek |
| Tx:2.26 | Intellectualization is a term which stems from the mind-brain | confusion. “Right-mindedness” is the device which defends the right |
| Tx:2.34 | of different levels of aspiration, which actually result from level | confusion. However, the main point to be understood from this section |
| Tx:2.53 | which is really “not-right-mindedness,” is the result of level | confusion in the sense that it always entails the belief that what is |
| Tx:2.53 | constantly referred to miracles as the means of correcting level | confusion, and all mistakes must be corrected at the level on which |
| Tx:2.54 | level of creation, cannot create beyond itself, neither type of | confusion need occur. |
| Tx:2.60 | is a far better protective device than any form of level | confusion, because it introduces correction at the level of the error. |
| Tx:2.65 | he has placed himself in a position where he can undo the level | confusion of others. The message he then gives to others is the truth |
| Tx:2.72 | not belong. This means that you feel responsible for it. The level | confusion here is obvious. |
| Tx:2.73 | the proper content of lower-order reality. I do not foster level | confusion, but you can choose to correct it. You would not tolerate |
| Tx:2.73 | not help it. Why should you tolerate insane thinking? There is a | confusion here which you would do well to look at clearly. You |
| Tx:2.105 | One of the chief ways in which man can correct his magic-miracle | confusion is to remember that he did not create himself. He is apt to |
| Tx:3.2 | The reason a solid foundation is necessary is because of the | confusion between fear and awe to which we have already referred and |
| Tx:3.6 | except a desire to heal (or a miracle) is an expression of this | confusion. |
| Tx:3.19 | remembers its Creator. All sense of separation disappears, and level | confusion vanishes. The Son of God is part of the Holy Trinity, but |
| Tx:3.19 | of the Holy Trinity, but the Trinity itself is One. There is no | confusion within its levels because they are of One Mind and One |
| Tx:3.40 | be rather than as he is. This is an example of the created-creator | confusion we have spoken of before. Yet man can only know himself |
| Tx:3.41 | speculation about the meaning of mind has led to considerable | confusion because the mind is confused. Only One-Mindedness is |
| Tx:3.41 | because the mind is confused. Only One-Mindedness is without | confusion. A separated or divided mind must be confused; it is |
| Tx:3.53 | The | confusion between your own creation and what you create is so |
| Tx:3.54 | and unseparated at the same time. It is impossible to undertake a | confusion as fundamental as this without engaging in further |
| Tx:3.54 | a confusion as fundamental as this without engaging in further | confusion. |
| Tx:4.8 | to enter into your ego, your Soul will find peace. This profound | confusion is possible only if one maintains that the same thought |
| Tx:4.14 | not create it. Your Soul is never at stake because He did. Any | confusion on this point is a delusion and no form of devotion is |
| Tx:4.20 | brother who has shown himself responsible, but this involves no | confusion about the child's origin. The brother can protect the |
| Tx:4.70 | from God and from the body. Any thought system which makes this | confusion must be insane. Yet this demented state is essential to |
| Tx:4.79 | making and accepting as real some very distorted associations. The | confusion of sex with aggression and the resulting behavior, which is |
| Tx:4.103 | stresses the ego. The “team” approach generally leads more to | confusion than to anything else because it is too often misused as a |
| Tx:6.59 | to have joy. This is true even of the world's teachers. Consider the | confusion a child would experience if he were told, “Do not do this |
| Tx:7.18 | consistency of the Kingdom mean to the confused? It is apparent that | confusion interferes with meaning and therefore prevents the |
| Tx:7.18 | therefore prevents the learner from appreciating it. There is no | confusion in the Kingdom, because there is only one meaning. This |
| Tx:7.41 | knows. He recognizes no other, because He does not accept the ego's | confusion of mind and body. Minds can communicate, but they cannot |
| Tx:7.55 | of being, induces feelings of unreality, and results in utter | confusion. Your own thinking has done this because of its power, but |
| Tx:7.75 | you both have and are, and so you do not know your being. All | confusion comes from not extending life, since that is not the Will |
| Tx:7.85 | are confused, and their transfer value is severely limited by his | confusion. A second fallacy is the idea that you can get rid of |
| Tx:7.87 | your mind, because the ego is your belief. The ego is therefore a | confusion in identification which never had a consistent model and |
| Tx:7.98 | the ego's reasoning to its logical conclusion, which is total | confusion about everything. Yet you do not really believe this, or |
| Tx:7.101 | about what you are, you will be confused about joy and pain. This | confusion is the cause of the whole idea of sacrifice. Obey the Holy |
| Tx:7.103 | it can only be due to projection. Projection of this kind is a | confusion in motivation and, given this confusion, trust becomes |
| Tx:7.103 | of this kind is a confusion in motivation and, given this | confusion, trust becomes impossible. |
| Tx:7.104 | to follow any guidance at all. [If the result of this decision is | confusion, this is hardly surprising.] The Holy Spirit is perfectly |
| Tx:7.105 | to distinguish between pain and joy and will lead you out of the | confusion which you have made. There is no confusion in the mind of |
| Tx:7.105 | lead you out of the confusion which you have made. There is no | confusion in the mind of a Son of God whose will must be the Will |
| Tx:8.8 | you what you are without knowing it. The ego is expert only in | confusion. It does not understand anything else. As a teacher, then, |
| Tx:8.63 | use a medium of communication as a medium of attack is an obvious | confusion in purpose. |
| Tx:8.64 | confuse a learning device with a curriculum goal is a fundamental | confusion. Learning can hardly be arrested at its own aids with hope |
| Tx:8.71 | of both health and sickness possible. The ego makes a fundamental | confusion between means and ends, as it always does. Regarding the |
| Tx:8.77 | You do not know how you feel, because you have accepted the ego's | confusion, and you think that a learning device can tell you how |
| Tx:9.15 | you accept this, you cannot learn what your function is. The | confusion of functions is so typical of the ego that you should be |
| Tx:9.15 | even though it has no idea what they are. This is more than mere | confusion. It is a particularly dangerous combination of grandiosity |
| Tx:9.15 | It is a particularly dangerous combination of grandiosity and | confusion which makes it likely that the ego will attack anyone and |
| Tx:9.22 | clearly what it does, condemn themselves because of this profound | confusion. It is understandable that there has been a revolt against |
| Tx:9.24 | the ego's terms, and one which it usually does note, even in its | confusion. If the way to counteract fear is to reduce the |
| Tx:9.41 | even when you respond to the Holy Spirit, because at such times its | confusion increases. The ego is, therefore, particularly likely to |
| Tx:10.41 | then, to look upon fear, for it cannot be seen. Clarity undoes | confusion by definition, and to look upon darkness through light |
| Tx:10.60 | are all the same and are answered together. There has been much | confusion about what perception means because the same word is used |
| Tx:11.28 | only way to save it. Any response other than love arises from a | confusion about the “what” and the “how” of salvation, and this is |
| Tx:11.49 | the aim of teaching to defeat itself, what can you expect but | confusion? The curriculum does not make sense. |
| Tx:15.96 | that salvation apart from sacrifice means nothing to you. Your | confusion of sacrifice and love is so profound that you cannot |
| Tx:16.48 | either one as it is. The special relationship is the triumph of this | confusion. It is a kind of union from which union is excluded, and |
| Tx:16.58 | when it is perceived as only what it is. For only fantasies made | confusion in choosing possible, and they are totally unreal. This |
| Tx:16.64 | cut down to littleness. In the transition there is a period of | confusion in which a sense of actual disorientation seems to occur. |
| Tx:20.56 | you really want but one. This is no time for sadness. Perhaps | confusion, but hardly discouragement. |
| Tx:21.25 | When vision is denied, | confusion of cause and effect becomes inevitable. The purpose now |
| Tx:22.37 | born, must value holiness above all else. Unholy values will produce | confusion, and in awareness. In an unholy relationship, each one is |
| Tx:22.52 | who chooses this has no idea of what is valuable. Yet even in this | confusion, so profound it cannot be described, the Holy Spirit waits |
| Tx:22.55 | no longer seen, and reason, joined with love, looks quietly on all | confusion, observing merely, “This was a mistake.” And then the same |
| Tx:25.68 | They must believe He shares their own | confusion and cannot avoid the vengeance that their own belief in |
| Tx:25.71 | of this is true? Could He, in justice and in love believe in your | confusion you have much to give? You are not asked to trust Him far. |
| Tx:26.85 | anger now is just. And thus you see what is the same as different. | Confusion is not limited. If it occurs at all, it will be total. And |
| Tx:26.85 | will block knowledge. It is not a question of the size of the | confusion or how much it interferes. Its simple presence shuts the |
| Tx:28.24 | giving back to cause the function of causation, not effect. For this | confusion has produced the dream, and while it lasts, will wakening |
| Tx:28.42 | You share | confusion and you are confused, for in the gap no stable self |
| Tx:29.15 | alive in death, with death perceived as life, and living, death. | Confusion follows on confusion here, for on confusion has this world |
| Tx:29.15 | death perceived as life, and living, death. Confusion follows on | confusion here, for on confusion has this world been based, and there |
| Tx:29.15 | life, and living, death. Confusion follows on confusion here, for on | confusion has this world been based, and there is nothing else it |
| Tx:29.15 | it seems to be in constant change. Yet what is that except the state | confusion really means? Stability to those who are confused is |
| Tx:30.5 | you should react to them. And then another answer cannot but produce | confusion and uncertainty and fear. |
| Tx:30.84 | this is all the meaning that they have. Can this be meaning? Can | confusion be what meaning means? Perception cannot be in constant |
| Tx:31.25 | alone, and so you cannot see which way you go. And thus there is | confusion and a sense of endless doubting as you stagger back and |
| Tx:31.41 | All roads that lead away from what you are will lead you to | confusion and despair. Yet has He never left His Thoughts to die, |
| Tx:31.56 | So it can learn that everything it thinks reflects the deep | confusion that it feels about how it was made and what it is. And |
| Tx:31.58 | as your perception of yourself is changed. There will be some | confusion every time there is a shift, but be you thankful that the |
| W1:52.2 | illusion. Nothing in God's creation is affected in any way by this | confusion of mine. I am always upset by nothing. |
| W1:71.6 | are diametrically opposed in all ways. The result can only bring | confusion, misery, and a deep sense of failure and despair. |
| W1:96.15 | created by the Spirit as Itself. Your mind will bless all things. | Confusion done, you are restored, for you have found your Self. |
| W1:170.11 | those of fear. Yet must the worshipers of fear perceive their own | confusion in fear's “enemy,” its cruelty as now a part of love. And |
| W1:192.7 | understanding is so limited that what we think we understand is but | confusion born of error. We are lost in mists of shifting dreams and |
| W1:219.1 | mind, and think a moment upon this. And then return to earth without | confusion as to what my Father loves forever as His Son. I am not a |
| M:5.7 | With this idea is pain forever gone. But with this idea goes also all | confusion about creation. Does not this follow of necessity? Place |
| M:7.6 | a failure to recognize him as part of the self and thus represents a | confusion in identity. Conflict about what you are has entered your |
| M:10.1 | former and minimizing the latter. There is, however, considerable | confusion about what these categories mean. What is “good judgment” |
| M:13.3 | Once this | confusion has occurred, it becomes impossible for the mind to |
A Course of Love (32) | ||
| C:I.1 | to appeal to the heart. To move it to listen. To move it to accept | confusion. To move it to cease its resistance to mystery, its quest |
| C:P.44 | final learning through the realm of the heart. This is why, to end | confusion, we call this course A Course of Love. |
| C:2.8 | Into this | confusion of love's reality you add the contents of your history, the |
| C:3.8 | Into this rank | confusion is brought a simple statement: Love is. Never changing, |
| C:4.6 | would be a brief adventure and replaces it with dreams of terror and | confusion so rampant that no toehold of security is possible, and day |
| C:9.45 | blame for an accident, user and usee have become confused. All such | confusion stems from the initial confusion of the use you think your |
| C:9.45 | usee have become confused. All such confusion stems from the initial | confusion of the use you think your body would put you to. All such |
| C:9.45 | confusion of the use you think your body would put you to. All such | confusion stems from your displacement of yourself and your |
| C:11.1 | union and your lack of desire for instruction. This is due to your | confusion about your source. All of your fierce determination to hang |
| C:11.1 | determination to hang on to your individuality stems from this | confusion. If your “source” were truly your body and the brain that |
| C:14.12 | glass that will allow you to see your world in all its mad | confusion. For what caused you such great joy seemed to come at the |
| C:25.19 | place. It may feel frustrating and be tinged with anxiety, anger, | confusion, perplexity, even rage. You will doubt that these are the |
| C:27.5 | your true Self. Once you have identified your true Self all such | confusion will end. |
| C:27.17 | As you learn to live in relationship in the present, this | confusion will pass. Your relationship will guide you surely to the |
| C:31.9 | Thus your | confusion is also your key to understanding. You need but look at |
| T1:4.26 | the source of fear. Pause a moment here and let the enormity of this | confusion sink in, for this is the reversal in thinking that will |
| T1:4.26 | in thinking that will pave the way for all the rest. Because of this | confusion you have responded to Creation with fear. Is it no wonder a |
| T1:4.27 | other thing or being. I bring up this point to assure you that this | confusion is nothing new, but a confusion so deeply ingrained in you |
| T1:4.27 | this point to assure you that this confusion is nothing new, but a | confusion so deeply ingrained in you that it has become an aspect of |
| T4:1.14 | its head again and wraps the simple statement that All Are Chosen in | confusion. |
| T4:1.15 | This | confusion is what this Treatise will seek to dispel so that you are |
| T4:1.15 | what this Treatise will seek to dispel so that you are left with no | confusion and only certainty. The only thing that will dispel this |
| T4:1.15 | confusion and only certainty. The only thing that will dispel this | confusion and bring you the certainty that is needed to create the |
| D:1.4 | All of this | confusion and struggle is occurring because you do not know what to |
| D:2.3 | longer a victim to the circumstance of a split mind that allowed the | confusion that led me to once say, “They know not what they do.” You |
| D:5.17 | this dialogue proceeds. What I am attempting to answer now is your | confusion concerning what is. This is crucial as you learn to accept |
| D:5.20 | you are now approaching another thought reversal. Fear not that your | confusion will last, for with this thought reversal will come your |
| D:9.3 | upon, would fulfill you, allow you to be who you truly are, end your | confusion, and give you peace to usher in the new. |
| D:Day6.3 | you have chosen, we thus must address this time so that any | confusion it seems to be causing will not delay your progress. |
| D:Day8.7 | —that your “real” Self has no feelings of dislike, and in this | confusion have been “trying” and even “struggling” to accept what you |
| D:Day19.1 | Those of you who are the forerunners of the way of Mary may have felt | confusion over your sense of calling. You know you are called to |
| D:Day22.1 | for these words. Now we must speak of this, however, for there is a | confusion that can occur in regards to channeling. Yesterday we spoke |
confusions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.80 | Such relatively minor | confusions of the ego are not among its more profound |
A Course of Love (0) | ||
congratulate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:10.20 | back and see that it chose being right over being happy, it will | congratulate itself despite its unhappiness and say, “I did the right |
| T3:14.2 | with your discomfort. If you are not financially secure, you may | congratulate yourself on desiring less and be more content living a |
congratulated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.7 | nature. Through this focus you believed you accomplished much. You | congratulated yourself on having the discipline required to train |
congratulating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:2.18 | in the learning of all the teachings that have brought you here, | congratulating itself on a feat that brought it rest. It is from this |
| T1:4.22 | This is a sticky distinction, for you are used to | congratulating yourself on the maturity required to reinterpret |
| T3:2.13 | While you may be happily | congratulating yourself on leaving such adolescent thinking behind, |
congregation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.3 | inner and collective knowing. You think shared beliefs amass, like a | congregation around a pulpit, and even believe in a theory of mass |
conjecture | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.11 | that knows this, you prefer instead of union a game of speculation, | conjecture, and probable cause. You look for explanations and |
conjunction | ||
A Course in Miracles – Original Edition (1) | ||
| M:21.2 | very concrete. Unless a specific referent does occur to the mind in | conjunction with the word, the word has little or no practical |
A Course of Love (0) | ||
conjure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.15 | Involvement flows from participation and engagement. While it may | conjure up notions of joining movements or parties, or of making |
connect | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.8 | connection. This will remain forever true, however much you seek to | connect them. But illusions are always connected, as is truth. Each |
A Course of Love (0) | ||
connected | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.8 | however much you seek to connect them. But illusions are always | connected, as is truth. Each is united, a complete thought system, |
| Tx:19.8 | its source. The idea of separation produced the body and remains | connected to it, making it sick because of its identification with |
A Course of Love (3) | ||
| C:13.1 | “see” yourself and others in a new light. Your body will seem more | connected with those of the others it interacts with, for they will |
| T4:5.8 | And yet your finger is governed by the larger body, intricately | connected to signals of the brain, to the linking muscles and bones, |
| D:Day23.3 | onto level ground, the ground of the earth, the place where you are | connected and interconnected to all that lives and breathes along |
connectedness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:1.10 | mind; the realm of the formless and timeless. But also the realm of | connectedness, of what binds all that lives in creation with the |
| D:Day37.14 | self, at times in relationship with loved ones, at times seeing the | connectedness of your life with that of others, but even then, only |
connecting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day5.21 | chapter “The Intersection,” and imagine the point of intersection | connecting with your chosen access point. Imagine this now, not as a |
| D:Day11.8 | Life is the | connecting tissue of the web of form with the divine All. Life is |
connection | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.96 | All psychoanalytic theorists have made some contribution in this | connection, but none of them has seen it in its true entirety. They |
| Tx:3.2 | hold. You will remember that we said that awe is inappropriate in | connection with the Sons of God because you should not experience awe |
| Tx:3.2 | either over- or understating it. I have also tried to do the same in | connection with yours. I have stressed that awe is not an |
| Tx:3.26 | to deny truth totally, even if he generally deceives himself in this | connection. That is why those who live largely in darkness and |
| Tx:4.75 | that touch on the real question in any way. By compromising in | connection with all tangential questions, it hopes to hide the real |
| Tx:4.78 | This is the question which you must learn to ask in | connection with everything your mind wishes to undertake. What is |
| Tx:5.6 | things, even to the lower mind it is quite comprehensible in | connection with ideas. If you share a physical possession, you do |
| Tx:7.17 | No one questions the intimate | connection of learning and memory. Learning is impossible without |
| Tx:7.24 | you have learned this course. To the ego there appears to be no | connection, because the ego is discontinuous. Yet the Holy Spirit |
| Tx:7.39 | decision to use the body only for communication has such a direct | connection with healing that it does need clarification. The |
| Tx:8.107 | has experienced what appears to be failure. This is not only true in | connection with specific things which might be harmful but also in |
| Tx:8.107 | connection with specific things which might be harmful but also in | connection with requests which are strictly in line with this course. |
| Tx:19.6 | body and divided into little parts of seeming wholeness but without | connection. This will not harm the body, but it will keep the |
| Tx:19.8 | Truth and illusion have no | connection. This will remain forever true, however much you seek to |
| Tx:19.8 | with it. You think you are protecting the body by hiding this | connection, for this concealment seems to keep your identification |
| W1:4.5 | the first of their kind, you may find the suspension of judgment in | connection with thoughts particularly difficult. Do not repeat these |
| W1:19.5 | practice periods remains essential throughout. Lack of order in this | connection will ultimately make the recognition of lack of order in |
| W1:21.3 | what arouses anger in you, and nothing that you believe in this | connection means anything. You will probably be tempted to dwell more |
| W1:24.8 | outcome in mind, and that you must experience disappointment in | connection with some of your goals however the situation turns out. |
| W1:26.9 | Then go over every possible outcome which has occurred to you in that | connection and which has caused you concern, referring to each one |
| W1:29.4 | self-directed selection, which may be particularly tempting in | connection with today's idea because of its wholly alien nature. |
| W1:38.2 | can end all sorrow, and can solve all problems. It can do so in | connection with yourself and with anyone else. It is equal in its |
| W1:41.7 | or later, it is always successful. We will go into more detail in | connection with this kind of practice as we go along. But it will |
| W1:66.1 | have surely noticed an emphasis throughout our recent lessons on the | connection between fulfilling your function and achieving happiness. |
| W1:66.1 | and achieving happiness. This is because you do not really see the | connection. Yet there is more than just a connection between them; |
| W1:66.1 | you do not really see the connection. Yet there is more than just a | connection between them; they are the same. Their forms are |
| W1:66.4 | your acceptance of the fact that not only is there a very real | connection between the function God gave you and your happiness, but |
A Course of Love (24) | ||
| C:9.13 | feel. In your feelings, especially those you cannot name, lies your | connection to all that is. This is useful because what you have named |
| C:12.1 | to tell you that a benign energy had been found that proved your | connection to everything in the universe, and gave it some fancy |
| C:18.4 | for life to exist separately and alone with no relationship, no | connection, no unity with the whole. This you have not done. You have |
| C:20.17 | not exist apart from you, and so you must realize your compassionate | connection. The world is not a collection of cement buildings and |
| C:20.17 | The heartbeat of the world is thus alive and part of you. This heart | connection is what we seek to return you to. This realization that |
| C:23.12 | the heart from the large to the small. Only the wholehearted see the | connection of all. |
| C:27.8 | bridge that spans the very concept of between and provides for the | connection of unity. Thus your relationship with Christ always was |
| T2:9.10 | needs or are honest about your needs makes the difference in your | connection or separation within relationship. The extent to which you |
| T3:5.2 | of inspiration filled you and emptied of the ego-self in moments of | connection with God. |
| T3:13.2 | of human experience, or a personal self. While you may still feel a | connection to God during such times, you will not be dwelling within |
| D:15.18 | maintenance is what you give in order to receive the maximum | connection to unity that is possible in this time. You realize that |
| D:15.18 | in service will still occur, that maintenance will not make the | connection perfect, but that it will keep it of service to you. |
| D:Day1.5 | here is not to exclude others in whom you believe and have found a | connection to eternal life, only to accept me as who I am. |
| D:Day4.52 | fear and the time of learning before, but now you need to see their | connection, for if you do not, you will not realize that fear is all |
| D:Day5.5 | some mid-point just beyond the body. It may, for some, feel like a | connection that arises from the earth and as if it is just below the |
| D:Day6.21 | the body. It is, in truth, the portal of access we have spoken of, a | connection with the state of union as real as if a tether were |
| D:Day10.2 | your reliance upon it. To rely on your own power is to rely on the | connection that exists between the self of form and the Self of union |
| D:Day10.5 | your feelings and thus we will return to a discussion of feelings in | connection with the ideas of confidence, reliance, and certainty. |
| D:Day11.8 | Christ-consciousness is awareness of what is. It is the awareness of | connection and relationship of All to All. It is the merging of the |
| D:Day17.5 | predominant patterns of learning because of the strength of their | connection to Christ-consciousness. While no one has more access to |
| D:Day17.5 | so as individuals, by not negating their being as they realized this | connection. Many others with realization of Christ-consciousness as |
| D:Day39.12 | Relationship itself is intermediary, it is what you carry, the | connection between one thing and another. In this instance it is the |
| D:Day39.12 | connection between one thing and another. In this instance it is the | connection between two individuated beings in union and relationship. |
| D:Day40.7 | As soon as I became I Am there also became all I am not, the Christ | connection between all I Am and all I am not, and an I Am, called the |
connections | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T3:16.16 | is all encompassing. Illusion is made of parts that do not form real | connections but that only seem to have the ability to build upon each |
| T4:2.23 | brief relationships that develop with acquaintances or strangers, | connections that feel real with like-minded associates for brief |
| T4:2.23 | seeing yourself moving through life alone, with few sustaining | connections save for special relationships, and with little purpose |
| T4:2.23 | away from you and at times are aware of ecological and sociological | connections, or of other occurrences that are likely to have an |
| T4:2.30 | with no relation to the whole. You are beginning to see the | connections that exist and this is the beginning. |
| D:Day10.9 | intuitive flashes of insight—intuition that causes you to make | connections between point A and point B, be point A and point B |
connotation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.12 | The world, in the original | connotation of the term, included both the proper creation of man by |
A Course of Love (1) | ||
| T2:7.1 | independent, you feel as if you must rely only on yourself. Thus the | connotation of reliance on others, or dependence, has taken on a |
connotations | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.29 | to “lack of love,” because “sin” is a man-made word with threat | connotations which he made up himself. No real threat is involved |
| Tx:6.4 | again. We have not dwelt on it before because of its fearful | connotations. The only emphasis we laid upon it was that it was not |
A Course of Love (0) | ||
conquer | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.90 | men your brothers because they are all of your Father. Love does not | conquer all things, but it does set all things right. Because you |
| Tx:19.85 | In its exaltation you commanded it to die, for only death could | conquer life. And what but insanity could look upon the defeat of God |
A Course of Love (1) | ||
| C:11.3 | Some of you may be confident in your learning skills and rush in to | conquer this new territory as you have others that have come before. |
conquered | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.2 | eager to keep all power for Himself. Only by His death can He be | conquered by His Son. |
A Course of Love (0) | ||
conquering | ||
A Course in Miracles – Original Edition (1) | ||
| W1:92.7 | darkness it remains to hide itself and dreams that it is strong and | conquering, a victor over limitations that but grow in darkness to |
A Course of Love (2) | ||
| C:25.14 | then serve you and your brothers and sisters. Its service is one of | conquering fear and allowing love to reign. |
| D:Day15.16 | being judged or of adopting the beliefs of others but one of finally | conquering judgment with neutrality or acceptance. Allowing others to |
conqueror | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.32 | God, before which God Himself must bow and offer His creation to its | conqueror. Is this humility or madness? |
| Tx:23.15 | only as long as it is seen as war between conflicting truths, the | conqueror to be the truer, the more real, and vanquisher of the |
| Tx:23.33 | terrible to look upon, is lifted to the throne of love, its dying | conqueror, its substitute, the savior from salvation. How lovely do |
| Tx:24.7 | How can he live with all your sins upon him? And who must be his | conqueror but you? |
| Tx:27.78 | bodies which can share its dream. Sometimes it dreams it is a | conqueror of bodies weaker than itself. But in some phases of the |
A Course of Love (0) | ||
conquers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.12 | to make them different from each other in the belief the one which | conquers will be true. There is no conflict between them and the |
A Course of Love (0) | ||
conquest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.55 | nor could he value the body's offerings. The senselessness of | conquest is quite apparent from the quiet sphere above the |
A Course of Love (0) | ||
conscience | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (3) | ||
| T2:11.15 | is the belief in a good self and a bad self with Christ acting as | conscience and defender of good and the ego acting as devil and |
| D:Day2.9 | These are mainly, in truth, judgments, judgments that arise from your | conscience, from that part of you that has compared your actions to |
| D:Day32.9 | some small role, perhaps akin to that of what we refer to as our | conscience? What kind of life would this be? A difficult to imagine |
conscious | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.5 | are habits and should be involuntary. They should not be under | conscious control. Consciously selected miracles can be misguided. |
| Tx:1.36 | level. Revelations come from the above or superconscious level. The | conscious level is in between and reacts to either sub- or |
| Tx:1.38 | in denying himself access to the miracle level underneath. In | conscious actions, then, his relationships also become superficial, |
| Tx:1.40 | is intensely personal and cannot actually be translated into | conscious content at all. That is why any attempt to describe it in |
| Tx:1.104 | physical impulses (or misdirected miracle impulses) result in | conscious guilt if expressed and depression if denied. All real |
| Tx:2.80 | a state in which you bring your will under my guidance without much | conscious effort, but this implies habit patterns which you have not |
| Tx:3.39 | ability and which should be under my direction. There is also a | conscious level, which perceives or is aware of impulses from both |
| Tx:4.55 | The calm being of God's Kingdom, which in your sane mind is perfectly | conscious, is ruthlessly banished from the part of the mind which the |
| Tx:5.33 | as you give it to your brothers. Since thoughts do not have to be | conscious to exist, your brother does not have to be aware of the |
| Tx:18.69 | when you forget and the body's activities return to occupy your | conscious mind. |
| W1:39.8 | Slowly, without | conscious selection and without undue emphasis on any one in |
| W1:138.10 | The | conscious choice of Heaven is as sure as is the ending of the fear of |
| W1:138.11 | we have made the one decision that is sane. We recognize we make a | conscious choice between what has existence and what has nothing but |
| M:12.6 | co-exist. God's teachers choose to look on dreams a while. It is a | conscious choice. For they have learned that all choices are made |
A Course of Love (23) | ||
| C:14.28 | may be threatened. Love threatens most your specialness. Before your | conscious mind has any awareness of what is happening, your memory of |
| C:25.21 | it as a time of decision making, but the less you attempt to make | conscious decisions the quicker your unlearning will take place and |
| C:31.6 | your heart beats and your blood pumps, quite unaided by your | conscious self. You know that if you had to consciously cause these |
| C:31.6 | die, for managing the workings of the body would be more than your | conscious mind could handle. You could not possibly give all the |
| T4:7.5 | body has been the inability of the mind to join the truth with your | conscious awareness. While your mind did not accept the truth of your |
| D:7.29 | All of Everything. This territory we will call the territory of your | conscious awareness. This territory of conscious awareness is shared |
| D:7.29 | call the territory of your conscious awareness. This territory of | conscious awareness is shared with the larger consciousness of unity, |
| D:7.29 | is shared with those who live and work nearby. This territory of | conscious awareness exists within the larger consciousness of unity, |
| D:7.29 | of the planet Earth. We will begin here, with the territory of your | conscious awareness, knowing that discovery and revelation will |
| D:8.3 | on this idea as the first parameter of the territory of your | conscious awareness as you let awareness grow in you that you have |
| D:8.7 | is available or given—of what is but awaiting your discovery and | conscious awareness. Thus, like the home in which you reside, the |
| D:8.7 | help establish it as the first parameter in the territory of your | conscious awareness. |
| D:8.12 | doorway. Take the first step outside of the known reality of your | conscious awareness, the learned reality of your separate |
| D:9.11 | return to discovery and continue to expand the territory of your | conscious awareness. We do this by discussing now the nature of ideas |
| D:12.8 | words symbolize. Thus we continue to expand the territory of your | conscious awareness through this realization that the ability of |
| D:15.19 | to have discussed, just as we discussed parameters to your state of | conscious awareness. |
| D:Day3.53 | in other words, that the “givens” are not to be dealt with by the | conscious, or “thinking” mind, so too is it with abundance. Abundance |
| D:Day12.5 | All you must do is listen to your Self. Your Self is now a feeling, | conscious space, unhindered by any obstacles of form. |
| D:Day20.2 | an ending within you and within your reality—an ending within your | conscious awareness. A true end of learning. |
| D:Day22.7 | you could abide there, if you could share this place in an aware and | conscious state, that you would bring this state into existence in |
| D:Day27.7 | you are asked to apprehend—to understand, and to hold within your | conscious mind—this situation that you find yourself in, this new |
| D:Day28.26 | the two experiences that you are simultaneously holding within your | conscious awareness. |
| D:Day30.4 | in order for wholeness to be known and thus to exist as a state of | conscious awareness. |
consciously | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.5 | should be involuntary. They should not be under conscious control. | Consciously selected miracles can be misguided. |
| Tx:2.96 | You persist in believing that when you do not | consciously watch your mind, it is unmindful. It is time, however, to |
| Tx:4.72 | insane ask it unconsciously, but it requires real sanity to ask it | consciously. |
| Tx:4.73 | for something you would not recognize. Meaningful seeking is | consciously undertaken, consciously organized, and consciously |
| Tx:4.73 | would not recognize. Meaningful seeking is consciously undertaken, | consciously organized, and consciously directed. The goal must be |
| Tx:4.73 | seeking is consciously undertaken, consciously organized, and | consciously directed. The goal must be formulated clearly and kept |
| Tx:30.2 | become preoccupied with every step you take. The proper set, adopted | consciously each time you wake, will put you well ahead. And if you |
| W1:138.9 | Heaven is chosen | consciously. The choice cannot be made until alternatives are |
| M:12.6 | a conscious choice. For they have learned that all choices are made | consciously, with full awareness of their consequences. The dream |
A Course of Love (10) | ||
| C:31.6 | quite unaided by your conscious self. You know that if you had to | consciously cause these functions to take place, you would surely |
| T1:6.2 | truth to exist as it is. Prayer does this because it is the act of | consciously choosing union. Choosing union moves you into the real |
| T1:6.3 | Thus prayer must be redefined as the act of | consciously choosing union. With this definition, you can see how |
| T3:3.9 | unsuitable for further learning. Whether you think such thoughts | consciously or not, there is a part of you that still believes you |
| T3:6.5 | ego, so much a part of your reality that it must, like the ego, be | consciously left behind. |
| T3:10.5 | blame will leave an empty space you will long to fill. This act of | consciously choosing not to place blame will short-circuit the many |
| T3:11.14 | to see anything that is not the truth. This is why the word see is | consciously used here and why we now refrain from use of the word |
| T3:15.16 | words human being. This calls for still more forgetting as you must | consciously let go of all your ideas of the limitations inherent in |
| T4:2.13 | will prevent your awareness of the new from growing, and so must be | consciously left behind. |
| D:7.27 | just as the Earth can be seen as your home, although you are rarely | consciously aware of existing in this “larger” home, you will not |
consciousness | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.35 | 28. Miracles are a means of organizing different levels of | consciousness. |
| Tx:1.36 | reacts to either sub- or superconscious impulses in varying ratios. | Consciousness is the level which engages in the world and is capable |
| Tx:1.37 | to others. This can be misunderstood by a personally willful | consciousness as impulses toward physical gratification. |
| Tx:1.38 | unite [Souls] directly with each other. Neither emanates from | consciousness, but both are experienced there. This is essential, |
| Tx:1.38 | but both are experienced there. This is essential, because | consciousness is the state which produces action, though it does |
| Tx:1.38 | he is free to fill its more superficial levels, which are closer to | consciousness, with the impulses of this world and to identify |
| Tx:1.102 | cover over miracle impulses and which make it hard for them to reach | consciousness. The nature of any interpersonal relationship is |
| Tx:3.39 | aware of impulses from both the unconscious and the superconscious. | Consciousness is thus the level of perception but not of knowledge. |
| Tx:3.40 | Consciousness was the first split that man introduced into himself. | |
| Tx:3.40 | He became a perceiver rather than a creator in the true sense. | Consciousness is correctly identified as the domain of the ego. The |
| Tx:4.69 | judgment. Control is a central factor in what the ego permits into | consciousness and one to which it devotes its maximum vigilance. This |
| Tx:7.92 | The Soul knows that the | consciousness of all its brothers is included in its own, as it is |
| Tx:8.92 | limits you impose on Him, to re-establish your own will in your | consciousness. |
| Tx:12.50 | it because its continuity is real. It extends to all aspects of | consciousness at the same time and thus enables them to reach each |
| Tx:28.57 | see himself attacked and losing by attack. Unstated and unheard in | consciousness is every pledge to sickness. Yet it is a promise to |
| W1:50.4 | morning and evening, let the idea for today sink deep into your | consciousness. Repeat it, think about it, let related thoughts come |
| W1:69.4 | try to let go of all the content which generally occupies your | consciousness. Think of your mind as a vast circle, surrounded by a |
A Course of Love (154) | ||
| C:17.2 | This has to do with | consciousness and what you are aware of. Let's just say the space |
| C:17.2 | would fill as your own Self is held for you by another part of your | consciousness that has never left it. It is the reunion of these two |
| C:17.3 | You shy away from thoughts of a | consciousness beyond that which you are aware because of fear. And |
| C:17.4 | Consciousness of which you are unaware is not magic, superstition, or | |
| C:17.6 | entered the unknown state of sleep and experienced the loss of | consciousness that it brings. Each of you has had the experience of |
| C:22.22 | of the personal “I” is but a first step to returning you to the | consciousness of unity, a first step in going beyond meaning as |
| C:30.5 | You are headed toward what might be called universal | consciousness, though you will not know it when it is at first |
| C:30.5 | you will not know it when it is at first achieved. For universal | consciousness is knowing Self, while you think it is knowing all. |
| C:30.6 | Universal | consciousness is being in relationship. It is the true Self, the |
| C:30.8 | and rarely seen as the key that unlocks the door to universal | consciousness, being present. There is no being and no present in |
| C:30.9 | and no end. Love is a demonstration and a description of universal | consciousness, of being in relationship. |
| T3:11.1 | Consciousness is a state of awareness. The statement “I am” is a | |
| T3:12.1 | Consciousness is a state of awareness. The statement “I am” is a | |
| T3:12.1 | of awareness. The statement “I am” is a statement of awareness of | consciousness. Awareness preceded the statement of “I am.” “I am” |
| T3:12.2 | You exist within the time of | consciousness of the personal self. Thus we begin our work with the |
| T3:12.2 | also realizing that the personal self is a step in the chain of | consciousness. The steps that came before that of the personal self |
| T3:12.2 | self did not come in time, they are eternal, eternal levels of | consciousness that still exist and have always existed. |
| T3:12.4 | experience outside of time? The answer is thus: by changing the | consciousness of the personal self from a time-bound state of |
| T3:12.4 | the consciousness of the personal self from a time-bound state of | consciousness to an eternal state of consciousness. This change, as |
| T3:12.4 | self from a time-bound state of consciousness to an eternal state of | consciousness. This change, as has been said before, is the miracle. |
| T3:12.5 | The goal of this Course has been accomplished. However, while your | consciousness remains time-bound, your awareness is still limited. As |
| T3:14.12 | can your mind and heart—if they are allowed to do so. A time-bound | consciousness that hangs onto the past as if it were the truth, |
| T4:1.19 | With the means they had available—in the chosen means of a chosen | consciousness united in oneness with the Holy Spirit—they passed |
| T4:1.21 | that you have now learned all that can be learned from this state of | consciousness and that you have given your willingness to learn in a |
| T4:1.22 | separation. This yearning called you to the limits of the state of | consciousness that was the time of the Holy Spirit. This limit acted |
| T4:1.23 | of these edges have been the forerunners, the signs of the shift in | consciousness that is occurring. |
| T4:1.24 | born into the time of Christ, and do not fit within the time or the | consciousness of the Holy Spirit. |
| T4:1.25 | those unable to allow themselves to become aware of the new state of | consciousness are resisting it, again indirectly. Some occupy |
| T4:1.25 | in order to block it out, having chosen to die within the state of | consciousness in which they have lived. Others do not wish to |
| T4:1.27 | know themselves and God through the indirect means of this state of | consciousness and to pass on what they learned through indirect |
| T4:1.27 | through indirect means. Fewer were able to achieve a state of | consciousness in which direct communication was possible, to come to |
| T4:1.27 | is that it is not impossible for those who remain unaware of the new | consciousness to come to know themselves and God, and to continue to |
| T4:1.27 | means that the great majority will become aware of the new state of | consciousness and that learning will pass through them directly |
| T4:2.28 | and sisters at the time of my life on earth. Because my state of | consciousness, a state of consciousness we are calling |
| T4:2.28 | of my life on earth. Because my state of consciousness, a state of | consciousness we are calling Christ-consciousness, allowed me to |
| T4:4.12 | calling you to Christ-consciousness. I am calling you to everlasting | consciousness even while you still abide in form. To be cognizant or |
| T4:4.12 | you still abide in form. To be cognizant or aware of everlasting | consciousness while you still abide in form is to be fully aware that |
| T4:4.18 | transformation it has always been, the transformation from singular | consciousness to Christ-consciousness. Form has been but a |
| T4:4.18 | Christ-consciousness. Form has been but a representation of singular | consciousness. As form becomes a representation of |
| T4:5.12 | you have now made a new choice, a collective choice as one body, one | consciousness, to end the time of the intermediary and to begin to |
| T4:5.13 | Christ and thus of your ability to choose Christ-consciousness, the | consciousness returned to those loosed of the body by death. Being |
| T4:6.1 | consider the part you play in the creation of this all-encompassing | consciousness. Your state of consciousness, be you alive or dead, |
| T4:6.1 | the creation of this all-encompassing consciousness. Your state of | consciousness, be you alive or dead, asleep or awake, literally or |
| T4:6.1 | dead, asleep or awake, literally or figuratively, is a part of the | consciousness that is Christ-consciousness. This is why you hear |
| T4:6.1 | It is your interaction, both individually and collectively with the | consciousness that is us, that creates probable futures rather than |
| T4:6.7 | is not a static state of beliefs any more than singular | consciousness is. Christ-consciousness is consciousness of what is. |
| T4:6.7 | any more than singular consciousness is. Christ-consciousness is | consciousness of what is. While consciousness of what is leaves not |
| T4:6.7 | is. Christ-consciousness is consciousness of what is. While | consciousness of what is leaves not the room for error that |
| T4:7.2 | Holy Spirit did not mean that you would automatically realize the | consciousness of the spirit that was your intermediary. But just as |
| T4:7.3 | sustains all living things will now be as close to the surface of | consciousness as was, during the time of the Holy Spirit, the |
| T4:7.4 | It will not take the effort of their bodies, but the freedom of a | consciousness joined in unity, a consciousness able to envision, |
| T4:7.4 | their bodies, but the freedom of a consciousness joined in unity, a | consciousness able to envision, imagine and desire without judgment |
| T4:8.14 | God knows everything, and God surely knows everything that is. But | consciousness of what is, the Christ-consciousness that allows you to |
| T4:8.14 | allows you to be in communion with God, is not a static state. While | consciousness of the truth is never-changing, consciousness of the |
| T4:8.14 | a static state. While consciousness of the truth is never-changing, | consciousness of the truth is also ever-expanding. |
| T4:8.15 | thereafter remain ever unstirred by it? Is not the very essence of | consciousness itself this ability to come to know continuously? To be |
| T4:12.20 | is fear, and reject the instinct, so engrained into your singular | consciousness, to let doubt of yourself take hold of you. Even though |
| T4:12.21 | in unity with God. You will be the co-creator of the new pattern of | consciousness that is sharing in unity and relationship, as you were |
| T4:12.21 | and relationship, as you were once the co-creator of the pattern of | consciousness that was learning. |
| T4:12.22 | that we are speaking of the new. There has always been a state of | consciousness that we are here calling Christ-consciousness. There |
| T4:12.22 | in form. The Christ-consciousness that has always existed, a | consciousness of what is, is an all-inclusive consciousness, the |
| T4:12.22 | has always existed, a consciousness of what is, is an all-inclusive | consciousness, the consciousness of the embrace. It is not a learned |
| T4:12.22 | a consciousness of what is, is an all-inclusive consciousness, the | consciousness of the embrace. It is not a learned state, as was the |
| T4:12.22 | of the embrace. It is not a learned state, as was the singular | consciousness of the human form. It is your innate consciousness, a |
| T4:12.22 | was the singular consciousness of the human form. It is your innate | consciousness, a consciousness far too vast to be learned but one |
| T4:12.22 | consciousness of the human form. It is your innate consciousness, a | consciousness far too vast to be learned but one easily shared by all. |
| T4:12.23 | In other words, you, as a being of singular | consciousness, could learn the thought patterns of a singular |
| T4:12.23 | consciousness, could learn the thought patterns of a singular | consciousness because it was a finite consciousness, a consciousness |
| T4:12.23 | thought patterns of a singular consciousness because it was a finite | consciousness, a consciousness with limits. You, as a being joined in |
| T4:12.23 | of a singular consciousness because it was a finite consciousness, a | consciousness with limits. You, as a being joined in |
| T4:12.23 | You, as a being joined in Christ-consciousness, must share this | consciousness in order to know it. It cannot be grasped by the |
| T4:12.23 | in order to know it. It cannot be grasped by the singular | consciousness. You could think of this as something which, were it |
| T4:12.23 | because it would cause an overload of information. The singular | consciousness would act like a computer with a full drive and reject |
| T4:12.23 | is not available to the separated self. Christ-consciousness is the | consciousness of unity for unity is what is. |
| T4:12.24 | You now exist within a shared | consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a shared | consciousness is one of sharing in unity and relationship. There is |
| T4:12.25 | and turn your attention to the new. Attend to the dawning of the | consciousness of unity. Realize that it is a truly new state, a state |
| T4:12.28 | of Christ-consciousness. Love continues. The individual or singular | consciousness that was appropriate to the time of learning does not |
| T4:12.28 | by all who abide within Christ-consciousness because you abide in a | consciousness of unity through your choice. |
| D:2.8 | you have learned all that you need to learn, you will retain the | consciousness of the separated self rather than sustaining |
| D:2.22 | Within is where you find the knowing of Christ-consciousness, the | consciousness of unity. Within is where you find the power of |
| D:2.22 | for answers. Looking within is turning to the real Self and the | consciousness shared by all for the creation of a new answer, the |
| D:3.11 | and receiving as one is senseless in terms related to a shared | consciousness. Giving and receiving as one is not senseless, however, |
| D:3.11 | and receiving as one is not senseless, however, when that shared | consciousness is occupying form. |
| D:3.12 | apart from form. Giving and receiving are thus one within the shared | consciousness of unity, which is the same as saying giving and |
| D:3.12 | the same as saying giving and receiving are one in truth. A shared | consciousness is the truth of who you are. The elevation of the |
| D:3.12 | in form. Yet the elevated form, which now represents the shared | consciousness of the Self, is not separate from the shared |
| D:3.12 | shared consciousness of the Self, is not separate from the shared | consciousness. Thus giving and receiving as one is now the nature of |
| D:3.14 | thus simply describes the nature of the new, the nature of shared | consciousness. |
| D:3.16 | You as the Self are union itself. This is what awareness is about. | Consciousness has to do with that of which you are aware. To know |
| D:5.19 | we proceed to creation of the new. Because Christ-consciousness is | consciousness of what is, we begin with what is, with creation as it |
| D:6.26 | of form is now able to join with the Self in the unity of shared | consciousness. You are whole once again and your form will merely |
| D:6.27 | however, being a form that still exists in time, must realize the | consciousness of the true Self in time. What this means is that the |
| D:6.28 | the self from a learning being to a being that can accept the shared | consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the shared | consciousness of unity you couldn't know what the experience of form |
| D:7.5 | is needed. The miracle makes you fully aware of the embrace and the | consciousness of unity and places you outside of time. In this state, |
| D:7.20 | With your new awareness you are now linked, through the | consciousness of unity, with the entire field of creation, rather |
| D:7.27 | you. No, the circle that exists around you is the circle of shared | consciousness, the circle of unity. In truth, this circle is |
| D:7.29 | we will begin once again with parameters, with a territory of shared | consciousness, rather than with consciousness of the All of |
| D:7.29 | with a territory of shared consciousness, rather than with | consciousness of the All of Everything. This territory we will call |
| D:7.29 | This territory of conscious awareness is shared with the larger | consciousness of unity, just as the territory of your body is shared |
| D:7.29 | This territory of conscious awareness exists within the larger | consciousness of unity, just as the territory of your body exists |
| D:8.12 | it is divided. Enter the place of no division, the place of shared | consciousness, the place of wholeness. The natural ability that you |
| D:8.12 | of your conscious awareness, the learned reality of your separate | consciousness, and into the realm of shared consciousness. |
| D:8.12 | reality of your separate consciousness, and into the realm of shared | consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the shared | consciousness of unity. In our union we bear the sameness of the Son |
| D:11.13 | draw your knowing forth from the well of spirit, from the shared | consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the shared | consciousness of unity that finds its expression, its unique |
| D:12.12 | more and more frequently, until finally you will sustain Christ | consciousness and live in the world as the elevated Self of form. |
| D:12.19 | oneness, include you. We are, in unity, one body. We are, in Christ | consciousness, one Christ. We are, in wholeheartedness, one heart and |
| D:13.2 | of unity, from a state you share with all at the level of Christ | consciousness but that may literally not be sharable with those who |
| D:13.6 | Once you have attained a state of being able to sustain Christ | consciousness, this will no longer be a problem because you will |
| D:Day10.19 | as the voice of Christ-consciousness, the voice of your own true | consciousness, the consciousness that we truly share. I came to you |
| D:Day10.19 | Christ-consciousness, the voice of your own true consciousness, the | consciousness that we truly share. I came to you in the form of the |
| D:Day10.19 | consciousness that we truly share. I came to you in the form of the | consciousness of the man I once was because you were, prior to this |
| D:Day10.20 | to be unable to recognize this voice as the voice of your own true | consciousness—the voice of Christ-consciousness. Yet to realize |
| D:Day10.24 | as it does from me. It comes, in truth, from our union, from the | consciousness we share. This shared consciousness is the source of |
| D:Day10.24 | truth, from our union, from the consciousness we share. This shared | consciousness is the source of wisdom because it is shared—shared |
| D:Day10.30 | feelings are involved at every level of every being you can imagine. | Consciousness is about what you are aware of, not about what you |
| D:Day11.6 | is everything. Relationship is the truth. Relationship is | consciousness. |
| D:Day11.8 | connecting tissue of the web of form with the divine All. Life is | consciousness. Christ-consciousness is awareness of what is. It is |
| D:Day12.2 | visible surroundings. This is the reality of Christ-consciousness. | Consciousness may seem to be embodied by form but the reverse is true |
| D:Day12.2 | to know that it is embodied, enclosed, surrounded, taken up, by | consciousness. It is your feelings that now will be the sense organs |
| D:Day15.16 | stage in the creative process. “Group think” does not replace the | consciousness of the One Self with the “one group self.” This is not |
| D:Day15.24 | to accept a certain duality. Without necessarily realizing it, your | consciousness has been in two places at once without being divided. |
| D:Day15.24 | on level-ground, this ability to carry an undivided but spacious | consciousness with you will be paramount and will have many practical |
| D:Day15.25 | entering the dialogue with all. This is a demonstration of levels of | consciousness at work. It is important to be able to hold the |
| D:Day15.25 | at work. It is important to be able to hold the spacious | consciousness of the One Self and also to be able to focus—to not |
| D:Day16.1 | Everything that can't be seen but is, is | consciousness. Accepting everything that can't be seen, including the |
| D:Day16.1 | everything that can't be seen, including the unknown, is full | consciousness. Acceptance is key. You can't accept what you fear. |
| D:Day16.2 | Because all that is not physical exists only in | consciousness, it simply exists. It is simply “there” within |
| D:Day16.2 | only in consciousness, it simply exists. It is simply “there” within | consciousness. All that you “know” because you have felt it, is still |
| D:Day16.2 | All that you “know” because you have felt it, is still there because | consciousness is eternal. All that you have learned that has touched |
| D:Day16.3 | is of form comes and goes and is impermanent. What is of spirit, or | consciousness, is eternal. |
| D:Day16.4 | Sickness has been defined as rejected feelings, feelings about which | consciousness was not chosen. With this rejection, these feelings |
| D:Day16.4 | With this rejection, these feelings became physical. What is not of | consciousness is of physical form. The rejected feelings that became |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes feelings of | |
| D:Day16.14 | and anger as well as feelings of happiness, compassion, and peace. | Consciousness does not, however, include your responses. |
| D:Day16.14 | and peace. Consciousness does not, however, include your responses. | Consciousness thus does not include either love or fear. This is |
| D:Day16.15 | Consciousness began as all feeling and all thought, all of which were | |
| D:Day16.15 | attempted to expel from the Garden of Eden were not expelled from | consciousness, but from your awareness. This created the separate and |
| D:Day16.16 | expelled feelings that seemed to cause this duality still exist in | consciousness. Once these expelled feelings are returned to the |
| D:Day17.3 | is only the all-knowing because God is in everything and everyone. | Consciousness itself is not knowing but awareness. God is the creator |
| D:Day17.5 | than another, some exhibited more willingness to let that | consciousness be their guiding force—that by which their being |
| D:Day18.7 | you do this must be chosen, and for this choice to be made with full | consciousness, you must rely on your feelings. |
| D:Day18.9 | could not truly exist and allow for a functioning state of life or | consciousness. Thus there was only a degree of separation that was |
| D:Day19.13 | unknown, and as all forerunners do, anchor that way within | consciousness by holding open this door to creation. They, in truth, |
| D:Day21.9 | as a dialogue taking place within Christ-consciousness, the | consciousness you share in union and relationship with all. You have |
| D:Day22.5 | of previously as your access to union—as a place or state of | consciousness through which your awareness of unity passes through |
| D:Day32.18 | relationship, to each of us? Could not God's oneness of being be the | consciousness we all share? Could not God's relationship to |
| D:Day37.9 | this. And you realize that all compassionate being everywhere is a | consciousness or beingness that you share. And further, you realize |
| D:Day37.10 | because he lived within Christ-consciousness, or the compassionate | consciousness that you share. You realize that the man, the God, the |
| D:Day37.21 | every creation. God is all knowing. God is, in short, the collective | consciousness and the collective consciousness is that which links |
| D:Day37.21 | God is, in short, the collective consciousness and the collective | consciousness is that which links every being with every other being |
consciousness of unity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:22.22 | of the personal “I” is but a first step to returning you to the | consciousness of unity, a first step in going beyond meaning as |
| T4:12.23 | is not available to the separated self. Christ-consciousness is the | consciousness of unity for unity is what is. |
| T4:12.25 | and turn your attention to the new. Attend to the dawning of the | consciousness of unity. Realize that it is a truly new state, a state |
| T4:12.28 | by all who abide within Christ-consciousness because you abide in a | consciousness of unity through your choice. |
| D:2.22 | Within is where you find the knowing of Christ-consciousness, the | consciousness of unity. Within is where you find the power of |
| D:3.12 | apart from form. Giving and receiving are thus one within the shared | consciousness of unity, which is the same as saying giving and |
| D:6.28 | the self from a learning being to a being that can accept the shared | consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the shared | consciousness of unity you couldn't know what the experience of form |
| D:7.5 | is needed. The miracle makes you fully aware of the embrace and the | consciousness of unity and places you outside of time. In this state, |
| D:7.20 | With your new awareness you are now linked, through the | consciousness of unity, with the entire field of creation, rather |
| D:7.29 | This territory of conscious awareness is shared with the larger | consciousness of unity, just as the territory of your body is shared |
| D:7.29 | This territory of conscious awareness exists within the larger | consciousness of unity, just as the territory of your body exists |
| D:11.13 | we, together, are the well of spirit. We, together, are the shared | consciousness of unity. In our union we bear the sameness of the Son |
| D:11.15 | becomes a contribution from the well of spirit, from the shared | consciousness of unity that finds its expression, its unique |
consent | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:21.53 | salvation could not have been established without your will and your | consent. It must have been accepted by the Son of God, for what God |
| Tx:27.3 | Whenever you | consent to suffer pain, to be deprived, unfairly treated, or in need |
| Tx:27.20 | and wholly without cause. Show him your healing, and he will | consent no more to suffer. For his innocence has been established in |
| Tx:30.33 | created is for you. No spark of life but was created with your glad | consent, as you would have it be. And not one Thought that God has |
| W1:152.1 | are the outcomes that he wants. And no one dies without his own | consent. Nothing occurs but represents your wish, and nothing is |
| W1:154.2 | and accepts your part for you. He does not work without your own | consent, but He is not deceived in what you are and listens only to |
| W1:164.2 | for you, echoing your Self, using your voice to give His glad | consent, accepting your deliverance for you. |
| W1:164.9 | not today slip by without the gifts it holds for you receiving your | consent and your acceptance. We can change the world if you |
| W1:165.6 | of the world. Your destiny lies there and nowhere else. Would God | consent to let His Son remain forever starved by his denial of the |
A Course of Love (0) | ||
consents | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.20 | witness unto his and cannot be apart from his at all. As long as he | consents to suffer, you will be unhealed. Yet you can show him that |
| W1:184.8 | is. His body makes response to what you call him, for his mind | consents to take the name you give him as his own. And thus his unity |
A Course of Love (0) | ||
consequence | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:11.31 | because you think it is antagonistic to you. This is a necessary | consequence of what you have done. You have projected outward what |
| Tx:26.47 | healed and been replaced by sanity. Sickness and sin are seen as | consequence and cause in a relationship kept hidden from awareness |
| Tx:26.61 | The miracle is possible when cause and | consequence are brought together, not kept separate. The healing of |
| Tx:26.76 | be delayed until a future time is merely a denial of the fact that | consequence and cause must come as one. Look not to time but to the |
| Tx:26.86 | the fact that all are senseless—equally without a cause or | consequence and cannot have effects of any kind. Their Presence is |
| Tx:28.6 | use of it, as if the past had caused the present, which is but a | consequence in which no change can be made possible because its cause |
| Tx:28.27 | in making up the dream. They are the glad effects of taking back the | consequence of sickness to its cause. The body is released because |
| Tx:29.2 | and so he thinks that love is fearful—hate is love. This is the | consequence the little gap must bring to those who cherish it and |
| Tx:30.65 | in retrospect. They were not free from bitter cost and joyless | consequence. |
| Tx:30.78 | not merit the escape from guilt in all its forms and all its | consequence. There is no way to think of him but this if you would |
| Tx:31.56 | has choice and can be shown that different thoughts have different | consequence. So it can learn that everything it thinks reflects the |
| W1:41.1 | which all the separated ones experience. Depression is an inevitable | consequence of separation. So are anxiety, worry, a deep sense of |
| W1:101.8 | God's Will for me is perfect happiness. There is no sin; it has no | consequence. |
| W1:130.4 | love can have no enemy, and so they have no cause, no being, and no | consequence. They can be valued but remain unreal. They can be |
| W1:I2.2 | Your motivation will be so intensified that words become of little | consequence. You will be sure of what you want and what is valueless. |
| W1:184.3 | and will then be seen as meaningful, a cause of true effects with | consequence inherent in itself. |
| W1:190.4 | need to think of them as savage crimes or secret sins with weighty | consequence. Who but a madman could conceive of them as cause of |
| M:25.4 | what is withheld from love is given to fear and will be fearful in | consequence. |
A Course of Love (10) | ||
| C:2.6 | of loving acts of heroic proportions and fearful actions of horrific | consequence, acts of bravery and acts of cowardice, acts of passion |
| C:2.8 | convinced one person among billions makes no difference and is of no | consequence. Still others put on blinders to the world and seek only |
| C:10.11 | a moment here of miracles. Simply stated, miracles are a natural | consequence of joining. Magic is your attempt to do miracles on your |
| C:22.8 | The act of passing through is, of itself, seen as of little | consequence. |
| T3:13.11 | ideas are to be based on love, you will not fail to birth ideas of | consequence. |
| T3:14.9 | choices that throughout your life were caused by fear and how little | consequence they had in truth. These fearful choices took nothing |
| D:Day3.21 | dire situation indeed. This asking will likely be an ordeal of some | consequence. Even those who are seen by others as constant “takers,” |
| D:Day3.54 | argue now that what you do with great ideas and great talent is of | consequence, and this is true. A great idea or great talent that is |
| D:Day36.5 | of your life in the choices you have made. The experiences of | consequence to you were the experiences of choice. Experiences that |
| D:Day36.5 | as experience itself. Even experiences dictated by “fate” were of | consequence only in your response after the fact. The story of your |
consequences | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:5.96 | I do not feel guilty, because the Holy Spirit will undo all the | consequences of my wrong decision if I will let Him. I will to |
| Tx:11.30 | is salvation. Yet consider what has happened, for thoughts do have | consequences to the thinker. |
| Tx:11.45 | point of your attack, and if this has never been, it has no | consequences. |
| Tx:16.57 | you, God offers you correction and complete escape from all its | consequences. The decision whether or not to listen to this course |
| Tx:27.9 | For it becomes the symbol of reproach, the sign of guilt whose | consequences still are there to see, so that the cause can never be |
| Tx:27.14 | they are the witnesses that pardon is unfair. They would retain the | consequences of the guilt they overlook. Yet no one can forgive a sin |
| Tx:27.14 | Yet no one can forgive a sin which he believes is real. And what has | consequences must be real because what it has done is there to see. |
| Tx:27.84 | perceive the jest when all around you do your eyes behold its heavy | consequences, but without their trifling cause. Without the cause do |
| Tx:28.2 | guilt are here no more. For guilt is over. In its passing went its | consequences, left without a cause. Why would you cling to it in |
| Tx:28.7 | from. And see instead the new effects of cause accepted now, with | consequences here. They will surprise you with their loveliness. |
| Tx:28.7 | their loveliness. The ancient new ideas they bring will be the happy | consequences of a cause so ancient that it far exceeds the span of |
| Tx:28.8 | was a time in which He did not keep It safely in your mind. Its | consequences will indeed seem new because you thought that you |
| Tx:28.9 | It can deserve but laughter when you learn you have remembered | consequences which were causeless and could never be effects. The |
| Tx:28.22 | of the dream, and not a figure in the dream. He gives himself the | consequences which he dreams he gave his brother. And it is but this |
| Tx:28.22 | him that he has done nothing. What he fears is cause without the | consequences which would make it cause. And so it never was. |
| W1:97.12 | Use them against temptation, and escape its sorry | consequences if you yield to the belief that you are something else. |
| W1:101.7 | But turn to it in confidence that it will set you free from all the | consequences sin has wrought in feverish imagination. Say: |
| M:12.6 | that all choices are made consciously, with full awareness of their | consequences. The dream says otherwise, but who would put his faith |
A Course of Love (13) | ||
| C:18.3 | It is obvious that the Earth falling out of orbit would cause dire | consequences of a universal nature. It is simply less obvious that |
| T1:3.9 | the miracle that occurs to you, the more you are likely to fear the | consequences. These are not consequences for the world you fear, but |
| T1:3.9 | you, the more you are likely to fear the consequences. These are not | consequences for the world you fear, but consequences for yourself. |
| T1:3.9 | consequences. These are not consequences for the world you fear, but | consequences for yourself. If you requested a miracle, and it came |
| T1:3.11 | Better not to try at all than to risk trying and failing when such | consequences would seem to hang in the balance. |
| T1:3.18 | to being asked to choose a miracle. Surely you cannot know the | consequences of what any miracle would have on the rest of the world. |
| T3:13.10 | the morning, I will awake refreshed and ready for my day and no dire | consequences will befall me from this action.” Another act might be |
| T3:13.12 | aspect of this lesson will then be regarding your ideas about the | consequences that seem to result from whatever action your ideas have |
| T3:13.12 | suggested. You must birth the idea of having no reason to fear these | consequences, no matter what they may be. You must, in truth, birth |
| T3:14.2 | aims they are not the goal toward which we work. These would be the | consequences of new beliefs that are held but not lived. Soon these |
| T3:14.13 | is but a starting point for the future. Just as we talked of the | consequences of blame and how you are unaware of all that proceeds |
| T3:16.12 | These temptations relate to everything you fear to do because of the | consequences your actions might bring. These fears rob you of your |
| D:Day8.29 | “thought” about them in order to know how to react or suffered the | consequences of reacting without “thought.” Judgment has been left |
consequent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:8.5 | flesh and bone through birth. But neither my birth nor my death were | consequent with the Word as the Word is I Am, the Word is Life |
| D:15.2 | movement, a lack of movement of the blood through the veins and the | consequent stiffening of the muscles. The Dead Sea is a “dead” sea |
consequential | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.9 | that is your known universe has made you and no other being less | consequential. All over the world people of good faith fight to save |
consequently | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.25 | for himself, the unhealed healer does not know how to give and | consequently cannot share. He cannot correct because he is not |
A Course of Love (0) | ||
consider | ||
A Course in Miracles – Original Edition (81) | ||
| Tx:2.6 | If you | consider carefully what this entails, the following will become quite |
| Tx:2.35 | and how much do you treasure it? Once you have learned to | consider these two questions and to bring them into all your |
| Tx:2.96 | watch your mind, it is unmindful. It is time, however, to | consider the whole world of the unconscious or “unwatched” mind. This |
| Tx:3.67 | This has left them in a position where it sounds meaningful to | consider the possibility that they must have created themselves. |
| Tx:4.30 | abundance can be truly charitable. This is quite obvious when you | consider the concepts involved. To the ego, to give anything implies |
| Tx:4.33 | in an equally feeble show of strength. It is not free, however, to | consider the validity of the premise itself, because this premise is |
| Tx:4.55 | opposes literally invincible odds, whether you are asleep or awake. | Consider how much vigilance you have been willing to exert to protect |
| Tx:4.76 | Consider the alchemist's age-old attempts to turn base metal into | |
| Tx:6.2 | The way to undo an insane conclusion is to | consider the sanity of the premises on which it rests. You cannot |
| Tx:6.3 | to redirect. You cannot doubt the strength of your devotion when you | consider how faithfully you have observed it. It was quite evident |
| Tx:6.4 | For teaching purposes, let us | consider the crucifixion again. We have not dwelt on it before |
| Tx:6.5 | a definite contribution to make to your own lives, and if you will | consider it without fear, it will help you understand your own role |
| Tx:6.6 | is a marked tendency of the separated ones, who always refuse to | consider what they have done to themselves. Projection means anger, |
| Tx:6.49 | together. This is perhaps the strangest perception of all if you | consider what it really involves. The ego, which is not real, |
| Tx:6.59 | to learn to have joy. This is true even of the world's teachers. | Consider the confusion a child would experience if he were told, “Do |
| Tx:7.109 | Consider the kingdom you have made and judge its worth fairly. Is | |
| Tx:8.30 | wills are joined you cannot be healed. This is obvious when you | consider what healing is for. Healing is the way in which the |
| Tx:8.73 | you have not seriously cross-examined him. If you did, you would not | consider sickness such a strong witness on behalf of the ego's views. |
| Tx:8.95 | that the Holy Spirit does not answer you, but it might be wiser to | consider the kind of asker you are. |
| Tx:8.103 | into a very persistent goal, even though you do not want it. But | consider the result of this strange decision. You are devoting your |
| Tx:8.118 | give to Him only where you see Him. If you see Him in everyone, | consider how much you will be asking of Him and how much you will |
| Tx:9.20 | undertaken by unhealed healers and is therefore of the ego. Let us | consider the unhealed healer more carefully now. By definition, he is |
| Tx:9.39 | Consider, then, that in this joint will you are all united, and in | |
| Tx:9.95 | because health is in direct opposition to its own survival. But | consider what this means to you. Unless you are sick, you cannot |
| Tx:11.9 | it without disguise as a crucial step in the undoing of the ego. | Consider how well the Holy Spirit's interpretation of the motives of |
| Tx:11.24 | in need, it is given you to help them since you are among them. | Consider how perfectly your lesson would be learned if you were |
| Tx:11.30 | for everyone believes that identification is salvation. Yet | consider what has happened, for thoughts do have consequences to |
| Tx:11.91 | Yet | consider this: You are not guiltless in time, but in eternity. You |
| Tx:12.2 | Yet | consider how strange a solution the ego's arrangement is. You project |
| Tx:12.6 | course stems ultimately from this interpretation, but if you will | consider your reactions to it, you will become increasingly convinced |
| Tx:12.46 | You | consider it “natural” to use your past experience as the reference |
| Tx:13.1 | in eternity and utilizes no perception at all. It therefore does not | consider where it is because the concept “where” does not mean |
| Tx:13.2 | between perception and knowledge becomes quite apparent if you | consider this: There is nothing partial about knowledge. Every aspect |
| Tx:13.56 | end the only one. Simplicity is very difficult for twisted minds. | Consider all the distortions you have made of nothing—all the |
| Tx:13.91 | remember that you have decided against your function in Heaven and | consider carefully whether you want to make decisions here. Your |
| Tx:13.92 | He will tell you and then do it for you. You who are tired might | consider whether this is not more restful than sleep. For you can |
| Tx:14.27 | You will realize that salvation must come to you this way if you | consider what dissociation is. Dissociation is a distorted process of |
| Tx:14.51 | merely recognizes what it is and answers accordingly. It does not | consider which call is louder or greater or more important. You may |
| Tx:14.52 | for love. You are too bound to form and not to content. What you | consider content is not content at all. It is merely form, and |
| Tx:16.21 | learned how to accept the comfort of your teaching. If you will | consider what you have taught and how alien it is to what you thought |
| Tx:16.44 | you from Heaven. It does not appear to be a weapon, but if you | consider how you value it and why, you will realize what it must |
| Tx:17.18 | there is nothing to intrude upon the dream of happiness. Yet | consider what this means—the more reality that enters into the |
| Tx:17.58 | In any situation in which you are uncertain, the first thing to | consider, very simply, is, “What do I want to come of this? What is |
| Tx:18.1 | To substitute is to accept instead. If you would but | consider exactly what this entails, you would perceive at once how |
| Tx:18.59 | If you will | consider what this “transportation” really entails, you will realize |
| Tx:18.67 | be far more profitable now merely to concentrate on this than to | consider what you should do. When peace comes at last to those who |
| Tx:20.44 | universe rests in his gentle hands in safety and in peace. Let us | consider now what he must learn, to share his Father's confidence in |
| Tx:21.78 | Consider carefully your answer to the last question you have left | |
| Tx:22.46 | Consider what the ego wants defenses for—always to justify what | |
| Tx:23.31 | feet on solid ground and through a world where meaning can be found, | consider this: [These are the laws on which your “sanity” appears |
| Tx:24.38 | Long ago we said | consider not the means by which salvation is attained nor how to |
| Tx:24.38 | means by which salvation is attained nor how to reach it. But do | consider, and consider well, whether it is your wish that you might |
| Tx:24.38 | salvation is attained nor how to reach it. But do consider, and | consider well, whether it is your wish that you might see your |
| Tx:24.47 | be content with specialness and seek salvation in a war with love, | consider this: the holy Lord of Heaven has Himself come down to you |
| Tx:26.15 | and no one whom you wish to be preserved from sacrifice entirely. | Consider once again your special function. One is given you to see |
| Tx:26.58 | Or is it a mistake about your will and what you really are? Let us | consider what the error is, so it can be corrected, not protected. |
| Tx:27.25 | Consider how this self perception must extend, and do not overlook | |
| Tx:27.47 | bring reproach, and suffering whispers, “What is there to fear?” | Consider well its question. It is asked of you on your behalf. A |
| Tx:30.28 | have need for practicing the rules for its undoing. Let us, then, | consider once again the very first of the decisions which are offered |
| Tx:31.51 | of what seems to be the evidence on its behalf. Let us | consider then what proof there is that you are what your brother made |
| Tx:31.81 | nothing more than this. Can this be difficult to choose against? | Consider what temptation is, and see the real alternatives you |
| W1:19.3 | carefully searched for the thoughts it contains at that time. As you | consider each one, name it in terms of the central person or theme it |
| W1:35.5 | of the mind searching period, you will probably emphasize what you | consider to be the more negative aspects of your perception of |
| W1:R1.1 | be a few short comments after each of the ideas, which you should | consider in your review. In the practice periods, the exercises |
| W1:66.12 | We need great honesty today. Remember the outcomes fairly and | consider also whether it was ever reasonable to expect happiness from |
| W1:72.3 | grievances is an attack on God's plan for salvation. But let us | consider the kinds of things which you are apt to hold grievances |
| W1:78.7 | this role. We will attempt to hold him in our mind, first as you now | consider him. We will review his faults, the difficulties you have |
| W1:121.9 | forgiving toward one whom you think of as an enemy and one whom you | consider as a friend. And as you learn to see them both as one, we |
| W1:126.2 | Let us | consider what you do believe in place of this idea. It seems to you |
| W1:134.17 | his “offenses” but to save the world from all ideas of sin. Briefly | consider all the evil things you thought of him, and each time ask |
| W1:135.5 | Let us | consider first what you defend. It must be something that is very |
| W1:135.18 | Their aim is to select what you approve and disregard what you | consider incompatible with your beliefs of your reality. Yet what |
| W1:170.5 | If you | consider carefully the means by which your fancied self-defense |
| W1:185.8 | for in your heart? Forget the words you use in making your requests. | Consider but what you believe will comfort you and bring you |
| W1:186.12 | remember Who it is that asks and who would make denial. Then | consider this—which is more likely to be right? The Voice that |
| W1:196.7 | returned to some extent to you. From there you can at least | consider if you want to go along this painful path. Until this shift |
| W2:I.2 | each morning and at night, as long as makes us happy. We will not | consider time a matter of duration now. We use as much as we will |
| M:5.10 | Not once do the advanced teachers of God | consider the forms of sickness in which their brother believes. To do |
| M:17.5 | in response to perceived magic thoughts is the basic cause of fear. | Consider what this reaction means, and its centrality in the world's |
| M:20.1 | How is it found? And being found, how can it be retained? Let us | consider each of these questions separately, for each reflects a |
| M:27.1 | in the end? We have asked this question before, but now we need to | consider it still more carefully. It is the one fixed, unchangeable |
A Course of Love (64) | ||
| C:1.8 | in the wisdom of this teacher would continue to grow. You might | consider that you could still learn from your mistakes and find the |
| C:1.11 | and in the life of your mind. It is only your heart that does not | consider this an issue of concern. This is another reason we appeal |
| C:8.15 | of who you are, no matter how much it appears to be. For now, let's | consider it the surface aspect of your existence. |
| C:10.1 | First let us | consider what it is the body would use. Although you feel slave to it |
| C:10.14 | A similar fear strikes your heart when you | consider giving up your belief in the body. To believe you are not |
| C:14.15 | Everything that you | consider valuable you want to keep. This makes perfect sense to you |
| C:14.15 | is fear. Were the foundation of your world love, everything that you | consider valuable you could not wait to share. Perhaps you think the |
| C:22.12 | as assigning meaning rather than receiving meaning, that which you | consider meaningless sits, and that which you consider beyond meaning |
| C:22.12 | that which you consider meaningless sits, and that which you | consider beyond meaning sits. You might imagine yourself as the |
| C:22.23 | no desire for the personal. Even so, you will find that what you | consider your individuality or uniqueness is very much intact, but |
| C:31.1 | believe this statement threatens your independence, something you | consider a state of being to be highly prized. This statement, |
| C:32.1 | Let us first | consider the roles of teacher and learner. A teacher is first and |
| T1:3.8 | proof does it require? I speak not in jest but ask you to seriously | consider just what kind of miracle is needed to get you to change |
| T1:3.16 | Let us | consider your objections to miracles one-by-one for in so doing we |
| T1:3.23 | Although many more fears might prevail upon you, we will | consider only one further fear, the fear of making the wrong choice |
| T1:9.6 | Let us | consider why birth has been the purview of women and males have been |
| T2:7.1 | independent without looking at the condition of dependency that you | consider its opposite. To be independent, you feel as if you must |
| T2:9.13 | striving for more of what you already have or for what you | consider progress? You need a means of disconnecting this drive that |
| T2:10.6 | nature, so too now must knowing be distinguished from what you | consider intelligence. |
| T3:2.1 | alone. They are not expressions of the self alone in terms you might | consider autobiographical, and they are not expressions of the self |
| T3:2.1 | and they are not expressions of the self alone that you would | consider the self in separation. They are rather expressions of the |
| T3:3.6 | it comes to yourself. You have not yet realized how much you still | consider unlovable about yourself. This does not mean that you are |
| T3:16.14 | experience. These temptations will relate to any issues that you | consider to be issues of relationship. All of your desires, fears, |
| T4:1.7 | will, by default, learn what is not taught in school. If you can | consider this example with no judgment, you can see it simply as a |
| T4:2.12 | easily, with less effort, and with even greater success. They may | consider themselves “better than” for a moment in time, but those who |
| T4:2.23 | in the ability for what happens to have an effect on you, you do not | consider yourself to have a relationship with the occurrence. |
| T4:6.1 | Now I ask you to | consider the part you play in the creation of this all-encompassing |
| T4:7.3 | with spirit. People, both religious and non-religious, those who | consider themselves spiritual and those who consider themselves |
| T4:7.3 | non-religious, those who consider themselves spiritual and those who | consider themselves pragmatists, will hold this understanding within |
| T4:10.2 | This is hard for you to imagine because as you | consider your willingness to give up learning you will meet |
| T4:12.10 | you will be prone to think of them as teaching dialogues and to | consider yourself still a student. Considering yourself thus is |
| D:2.1 | the old. Acceptance is a willingness to receive. Obviously, when you | consider this definition of acceptance, you will see that this is not |
| D:2.17 | have desired, becomes a system you would rail against. You might | consider that no “system” is foolproof, and still be willing to |
| D:6.18 | When these natural laws have been shown at times to not apply, you | consider these instances flukes or miracles. |
| D:7.28 | spot that has become a favorite park or lake or beach that you | consider partially yours. You have a route to and from your work or |
| D:9.7 | as if contradictory things are being said, such as being called to | consider what imprisons you and then being called to reconsider. The |
| D:11.2 | You might even | consider this Dialogue the written notes of my thoughts. In this one |
| D:12.7 | books you have read, be a sign to you. Keep this in mind as you | consider how the first receiver of these words can “hear” these words |
| D:12.9 | in unity—the state of which we speak. Realize also that you do not | consider it to be the “thinking” of another that is shared with you |
| D:12.10 | Let us now | consider “thinking” to be the active and often unwelcome voice “in |
| D:12.10 | voice “in your head,” the voice of background chatter. And let us | consider your “thoughts” to be the more meditative version of your |
| D:12.13 | not need access through your body's eyes or ears or any of what you | consider to be your senses. Along with this main idea it is essential |
| D:15.15 | to be. Continual and unblocked and aware pass-through is what we now | consider. |
| D:Day2.18 | in which I have talked of it recently may have led some of you to | consider it as a symbolic life rather than an actual life. All of our |
| D:Day2.19 | So let us | consider my life again, just briefly, and let us consider the |
| D:Day2.19 | So let us consider my life again, just briefly, and let us | consider the something more it may represent. |
| D:Day3.9 | a life of limits of which you are more accepting. But given time to | consider such an idea, you are likely to become more and more |
| D:Day3.21 | money matters with someone who might have more than you, you would | consider a shaming act. You would fear that they might think you want |
| D:Day3.23 | reality of the learning life. Even if you are one of those others | consider lucky, one of those who always has “just enough,” little do |
| D:Day3.38 | is knowing what was not known before, and keep this in mind as we | consider the knowing of abundance. |
| D:Day5.5 | fight any of these feelings or others that I have not named. Just | consider them givens and choose what feels most natural to you as a |
| D:Day5.13 | While you do not | consider yourself as having or needing an “access” point to love, and |
| D:Day6.6 | example to address this particular time of being in-between. Let us | consider the creation of a piece of music. The creation of a piece of |
| D:Day6.16 | as it is, rather than in some idealized situation away from what you | consider normal life. |
| D:Day10.15 | Pause a moment here and | consider our need for a distinction between the certainty you feel |
| D:Day10.28 | Let's continue with this idea a while longer as you | consider a particular person you fondly remember from life and how |
| D:Day15.17 | because they feel they have achieved inner knowing. They may still | consider themselves to be capable of growing and changing, but feel, |
| D:Day17.7 | from maintenance to sustenance of Christ-consciousness. Let's | consider why this representation should be necessary. |
| D:Day27.9 | as different levels of experience of one whole. You might | consider this by again picturing the mountain-top. Looking in one |
| D:Day28.6 | instance, and made choices within that career path, but never really | consider a different career path. Many simply reach a state of |
| D:Day30.5 | Now let us | consider this in terms of experience. As knower and known are one, |
| D:Day31.1 | Joining is both about union and about relationship. Let us | consider this by considering the two levels of experience—that of |
| D:Day32.16 | been referred to within this work as relationship itself. Let us | consider this idea newly by considering God's relationship to Jesus. |
| E.21 | more, greater. If you still possess some things that you would | consider character flaws or faults, forget about them now. In being |
considerable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.41 | The endless speculation about the meaning of mind has led to | considerable confusion because the mind is confused. Only |
| Tx:3.55 | cannot result in a creative outcome, although it has resulted in | considerable ingenuity. It is noteworthy, however, that this |
| Tx:3.57 | image and likeness” is correct in meaning, but the words are open to | considerable misinterpretation. This is avoided, however, if “image” |
| Tx:3.66 | insist on holding onto judgment. You will also use the term with | considerable fear, believing that judgment will someday be used |
| Tx:4.40 | to impose order on chaos. We have already credited the ego with | considerable ingenuity, though not with creativeness. It should, |
| M:10.1 | the former and minimizing the latter. There is, however, | considerable confusion about what these categories mean. What is |
A Course of Love (0) | ||
considerably | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.1 | begin to see some of their implications, which will be amplified | considerably later on. |
| Tx:8.108 | were healed physically, the threat to his thought system would be | considerably more fearful to him than its physical expression. In |
| W1:46.10 | The form of the applications may vary | considerably, but the central idea should not be lost sight of. You |
A Course of Love (0) | ||
consideration | ||
A Course in Miracles – Original Edition (4) | ||
| W1:74.9 | seems particularly difficult to resolve, single it out for special | consideration. Think about it briefly but very specifically, identify |
| W1:133.9 | Your next | consideration is the one on which the others rest. Why is the choice |
| M:16.3 | which the workbook contains, individual need becomes the chief | consideration. |
| M:25.3 | the question of how they arise is irrelevant. The only important | consideration is how they are used. Taking them as ends in |
A Course of Love (5) | ||
| T1:4.2 | a specific miracle. Although your thoughts have naturally gone to | consideration of the specific, this is but an indication that you are |
| D:Day3.40 | knowing of unity is available to you. You may not have given great | consideration to the access through which that availability arose, |
| D:Day9.9 | Let's begin this day with a | consideration of the idea that you may have an inaccurate idea of an |
| D:Day22.5 | is also, however, the idea of a channel as a passage to take into | consideration. This we have spoken of previously as your access to |
| D:Day35.14 | for conditions other than love to exist. It should not take much | consideration to know that to create from anything but love could |
considerations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.4 | concerns. Since it is an out-of-pattern time interval, the ordinary | considerations of time and space do not apply. When you perform a |
A Course of Love (2) | ||
| C:27.15 | judgments your mind once made and relies upon out of habit, or your | considerations of what the situation might mean to your future. It is |
| D:Day2.12 | this is something that happened? We leave aside, for the moment, any | considerations of other outcomes of such actions, whether they are |
considered | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.79 | exist at all. Actually, the quotation is more meaningful if it is | considered on a vertical rather than a horizontal axis. Regarded |
| Tx:4.63 | and to me, but only the ego can be disheartened. Have you really | considered how many opportunities you have to gladden yourselves and |
| Tx:6.79 | out of conflict since it means that alternatives have been | considered and one has been chosen as more desirable. |
| Tx:8.78 | which does not exist can be so insistent. Have you seriously | considered the distorting power of something you want, even if it |
| Tx:9.73 | that you want something other than peace of mind, but you have not | considered what it must be. Yet the logical outcome of your decision |
| Tx:24.4 | of conflict are kept unknown and never brought to reason to be | considered sensible or not. And many senseless outcomes have been |
| W1:24.3 | you are accustomed to using. A few subjects, honestly and carefully | considered in each of the five practice periods which should be |
| W1:31.3 | thoughts cross your mind come into your awareness, each to be | considered for a moment and then replaced by the next. Try not to |
| W1:71.1 | to be damned. This sounds preposterous, of course. Yet after we have | considered just what the ego's plan is, perhaps you will realize |
| W1:133.5 | be limitless and thus delay your final choice until you had | considered all of them in time and not been brought so clearly to the |
| W1:182.2 | others will maintain that what we speak of is illusion, not to be | considered more than but a dream. Yet who in simple honesty, without |
| W2:284.1 | to be accepted as but partly true with many reservations. Then to be | considered seriously more and more, and finally accepted as the |
| M:26.3 | for most of the time on earth. But this is so rare that it cannot be | considered a realistic goal. If it happens, so be it. If it does not |
A Course of Love (17) | ||
| C:2.6 | arise from these extremes of feeling. Both “ends” of feelings are | considered dangerous and a middle ground is sought. It is said that |
| C:10.24 | thoughts—it is the nature of thought.” But have you ever before | considered the nature of your thoughts, or have you merely taken them |
| C:15.1 | for there would be no reason to break the peace. No land would be | considered more sacred to some than others, no resources withheld, no |
| C:21.8 | and external differences in meaning. In extreme instances this is | considered moral conflict, an example being the individual knowing |
| C:21.8 | the external and internal meanings of the same situation are | considered to be different. This is fairly easy to see in extreme |
| C:22.12 | yourself. You instead deflect them, using your mind, which might be | considered another layer, to send them to various compartments—or, |
| C:26.3 | who are posthumously given such a title, the tragedy is most often | considered a fall from greatness. It is seen in the allure of myths |
| T2:2.7 | This list of different callings could be endless, and each could be | considered unexplainable. Those who seek an explanation before |
| T2:5.3 | an announcement can alert you that it is time to act. This might be | considered the highest form of call, the call from the already |
| T3:15.3 | within the relationship. Even, and sometimes especially, what is | considered poor behavior can come to be an expectation difficult to |
| T3:15.4 | Often new beginnings are offered or | considered “in spite of” circumstances of the past that would seem to |
| T3:21.12 | even more so than these things, although this hasn't as often been | considered as part of what makes you certain of your personal self, |
| T4:2.31 | what you may have felt the onset of true vision would mean. Have you | considered this question? Have you expected to see in the same way |
| D:Day2.3 | to accept this fully. For most of you, much of what you have | considered your mistakes and poor choices have been reconciled. You |
| D:Day4.55 | to do was to accept his own homecoming. Do you think he would have | considered himself perfect as he approached his father's presence? |
| D:Day36.2 | how you would live your life from within the realm of what you | considered possible. You did so continuously. This was the way in |
| D:Day36.5 | had been given, the self that you saw yourself to be—the self you | considered immutable and unchangeable—and proceeded from there. Yet |
considering | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:7.20 | are dichotomous, without a range. This is perfectly clear in | considering psychological tests of maximal performance. You cannot |
| Tx:8.76 | them at all. If the data are meaningless, there is no point in | considering them. The function of truth is to collect data which are |
| Tx:10.43 | When we look at the ego, then, we are not | considering dynamics but delusions. We can surely regard a delusional |
| Tx:16.17 | you joy. Would you prefer the results of your interpretation, | considering honestly what they have been? God wills you better. Could |
| W1:R1.2 | Thereafter, it is not necessary to follow any particular order in | considering them, though each one should be practiced at least once. |
| W1:62.7 | Then devote a minute or two to | considering your function and the happiness and release it will bring |
| W1:63.5 | thoughts come to you in the minute or two which you should devote to | considering this. Do not, however, wait for such an opportunity. No |
| W1:73.1 | Today we are | considering the will you share with God. This is not the same as the |
| W1:R3.5 | devote five minutes twice a day, or longer if you would prefer, to | considering the thoughts that are assigned. Read over the ideas and |
| W1:138.7 | So we begin today | considering the choice that time was made to help us make. Such is |
A Course of Love (7) | ||
| C:25.4 | you cannot do. Yet, love is always present. Let us spend a moment | considering this contradiction. |
| T4:12.10 | them as teaching dialogues and to consider yourself still a student. | Considering yourself thus is simply a condition of the old for which |
| D:9.7 | The call is still the same, but the means by which you are | considering the call has changed. Thus there is no contradiction |
| D:Day3.49 | Many of you will have already entered this step, this step of | considering how what you might do might affect the response of God. |
| D:Day10.7 | a state of lack of confidence could be spoken of most succinctly by | considering your concept of intuition. You all understand intuition |
| D:Day31.1 | is both about union and about relationship. Let us consider this by | considering the two levels of experience—that of the mountain top |
| D:Day32.16 | this work as relationship itself. Let us consider this idea newly by | considering God's relationship to Jesus. |
considers | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.7 | hell here, but always as a foretaste of the future. For no one who | considers himself as deserving hell can believe that punishment will |
| Tx:16.44 | they are usually judged to be acceptable and even natural. No one | considers it bizarre to love and hate together, and even those who |
A Course of Love (1) | ||
| T2:2.2 | many recognize that they have a calling even unto things the world | considers mundane. |
consist | ||
A Course in Miracles – Original Edition (7) | ||
| W1:10.6 | The exercises | consist, as before, in searching your mind for all the thoughts which |
| W1:20.4 | The exercises for today | consist in reminding yourselves throughout the day that you want to |
| W1:32.5 | during the day as often as possible. The shorter applications | consist of repeating the idea slowly as you survey either your inner |
| W1:37.9 | The shorter exercises | consist of repeating the idea as often as you can. It is particularly |
| W1:40.3 | applying them to yourself. One practice period might, for example, | consist of the following: |
| W1:46.13 | The shorter applications may | consist either of a repetition of the idea for today in the original |
| M:1.1 | A teacher of God is anyone who chooses to be one. His qualifications | consist solely in this; somehow, somewhere he has made a deliberate |
A Course of Love (0) | ||
consisted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.20 | My life | consisted of the same major elements as yours: Birth through |
consistence | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.44 | heals by Him, the results will vary. Yet healing itself is | consistence since only consistence is conflict-free, and only the |
| Tx:7.44 | will vary. Yet healing itself is consistence since only | consistence is conflict-free, and only the conflict-free are whole. |
| Tx:7.46 | by His Voice and is in accord with His laws. Yet if healing is | consistence, it cannot be inconsistently understood. Understanding |
| Tx:7.46 | it cannot be inconsistently understood. Understanding means | consistence because God means consistence. Since that is His |
| Tx:7.46 | understood. Understanding means consistence because God means | consistence. Since that is His meaning, it is also yours. Your |
A Course of Love (0) | ||
consistency | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.96 | Only man makes this kind of mistake. It is an example of the foolish | consistency which his own false beliefs have engendered. |
| Tx:4.37 | Every thought system has internal | consistency, and this provides the basis for the continuity of |
| Tx:6.87 | the temptation to make exceptions will occur. Here, then, your | consistency is called on despite chaos. Yet chaos and consistency |
| Tx:6.87 | then, your consistency is called on despite chaos. Yet chaos and | consistency cannot coexist for long, since they are mutually |
| Tx:7.17 | one to understand the other. This is the only way you can learn | consistency so that you can finally be consistent. |
| Tx:7.18 | What can the perfect | consistency of the Kingdom mean to the confused? It is apparent that |
| Tx:9.32 | joy in others. Their reactions to you are your evaluations of His | consistency. When you are inconsistent, you will not always give |
| Tx:9.32 | give rise to joy and so you will not always recognize His | consistency. What you offer to your brother, you offer to Him because |
| Tx:14.74 | faith in His Creator must encompass faith in His creation. In this | consistency lies His holiness, which He cannot abandon, for it is not |
| Tx:20.62 | is quite in keeping with the purpose of unholiness. Because of this | consistency, the means remain unquestioned while the end is |
| W1:152.4 | your own. And thus the truth appears to have some aspects that belie | consistency but do not seem to be but contradictions introduced by |
| W1:181.2 | Perception has a focus. It is this which gives | consistency to what you see. Change but this focus, and what you |
| M:4.10 | the tranquility is their result—the outcome of honest learning, | consistency of thought, and full transfer. This is the stage of real |
| M:4.11 | Honesty does not apply only to what you say. The term actually means | consistency. There is nothing you say that contradicts what you think |
A Course of Love (5) | ||
| C:7.22 | but in truth. Not in changing form and circumstance but in eternal | consistency. |
| C:28.5 | This is the trust of knowing. Knowing is of the heart, and holds a | consistency and certainty that the dawn of innocence does not |
| C:29.10 | Many of you have noticed the | consistency with which you have glorified falsely that which you |
| T3:13.1 | Now that we have established the | consistency of our former purpose, that of establishing your |
| D:Day9.32 | challenges. You seek learning challenges now only because of the | consistency with which you did so in the past. In the past you moved |
consistency's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.21 | you, license to provide you with their version of the truth, and for | consistency's sake you choose to believe in the version of the truth |
consistent | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:1.94 | is most difficult to free him by ordinary means because he is more | consistent in his own denial of truth. The miracle, however, makes no |
| Tx:2.35 | difficulty in clarifying the means. You have not learned to be | consistent about this as yet. I have therefore concentrated on |
| Tx:2.64 | he is completely unconcerned about his readiness but maintains a | consistent trust in mine. If your miracle working propensities are |
| Tx:2.78 | you should but without entirely willing to do so. This produces | consistent behavior but entails great strain within the self. |
| Tx:4.63 | it is the belief that no one, including yourself, is worth | consistent effort. Side with me consistently against this |
| Tx:6.73 | of the learner projects its own split, and thus does not perceive | consistent minds in others, making him suspicious of their |
| Tx:6.82 | by judging against. This is how He keeps the Kingdom perfectly | consistent and perfectly unified. |
| Tx:6.84 | you to teach errors and learn them yourselves. He would hardly be | consistent if He allowed you to strengthen what you must learn to |
| Tx:7.17 | memory. Learning is impossible without memory, since it cannot be | consistent unless it is remembered. That is why the Holy Spirit |
| Tx:7.17 | only way you can learn consistency so that you can finally be | consistent. |
| Tx:7.68 | conflict of will is possible. This is the Holy Spirit's perfectly | consistent teaching. |
| Tx:7.87 | The ego is therefore a confusion in identification which never had a | consistent model and never developed consistently. It is the |
| Tx:8.117 | you can bargain with God. God's laws are always fair and perfectly | consistent. By giving you receive. But to receive is to accept, |
| Tx:10.1 | nor the ego proposes a partial thought system. Each is internally | consistent, but they are diametrically opposed in all respects so |
| Tx:10.54 | circular reasoning concludes that, because of the mistake, | consistent truth must be meaningless. The next step, then, is |
| Tx:10.54 | truth must be meaningless. The next step, then, is obvious. If | consistent truth is meaningless, inconsistency must be true if |
| Tx:10.56 | perception chooses its witnesses carefully, and its witnesses are | consistent. The case for insanity is strong to the insane. For |
| Tx:11.36 | and its reality testing, though severely impaired, is completely | consistent. |
| Tx:14.53 | fact behind a lot of words which sound impressive but which lack any | consistent sense when they are put together. |
| Tx:15.1 | has not fulfilled His teaching function until you have become such a | consistent learner that you learn only of Him. When this has |
| Tx:20.58 | so simple and direct, this course has nothing in it that is not | consistent. The seeming inconsistencies or parts you find more |
| Tx:20.61 | as sinless and yet to look upon him as a body. Is this not perfectly | consistent with the goal of holiness? For holiness is merely the |
| W1:130.1 | Perception is | consistent. What you see reflects your thinking. And your thinking |
| W1:130.6 | cannot see two worlds. It also teaches that the one you see is quite | consistent from the point of view from which you see it. It is all a |
| W1:130.11 | false or true is what you see, and only what you see. Perception is | consistent with your choice, and hell or Heaven comes to you as one. |
| W1:R5.6 | This Self alone knows love. This Self alone is perfectly | consistent in Its thoughts, knows Its Creator, understands Itself, is |
| W1:194.6 | the deliverance it really is, you will not hesitate to give as much | consistent effort as you can to make it be a part of you. As it |
| M:4.22 | True faithfulness, however, does not deviate. Being | consistent, it is wholly honest. Being unswerving, it is full of |
| M:10.1 | judgment at one time and “bad” judgment at another time. Nor can any | consistent criteria for determining what these categories are be |
A Course of Love (34) | ||
| C:10.3 | Your thought system is completely alien to the truth, but completely | consistent as a system. You cannot abandon one tenet and retain |
| C:10.3 | you learn of it in parts. The thought system of truth is as wholly | consistent as the thought system of illusion, and you cannot take |
| C:13.3 | at that time. If you give this exercise just the tiniest bit of | consistent practice, however, it will soon become routine to you, for |
| C:19.2 | was, in the instant of creation, anticipated and provided in a form | consistent with creation's laws. While this world was created with |
| C:23.12 | and concluding with exercises to alter your belief in form. This is | consistent with our primary focus on learning from the heart. The |
| T1:1.6 | of Love instructed you little in the mechanics of the mind was | consistent with the theme and learning goals of this Course. The |
| T2:2.1 | true imagination and the heart that speaks to you in terms that are | consistent with the idea you currently hold of hearing a call or |
| T2:4.2 | to think that you stand apart from it and affect it not. This is | consistent to the thinking that would tell you that you are at the |
| T2:7.2 | your own independence seem so important to you. Dependency is not | consistent with your notions of a healthy self. What, then is the |
| T2:7.10 | move into the world and be an active force within it. These are aims | consistent with the teachings of this Course, but what will prevent |
| T3:12.8 | before this choice was made than you are now. You made a choice | consistent with the laws of creation and the steps of creation |
| T3:12.9 | it made an ego-self which, because it sprang from fear, was not | consistent with the laws of Love or of creation. Knowing it existed |
| T3:12.10 | self, able to express itself from within the House of Truth in ways | consistent with peace and love is the next step in creation, the |
| T3:13.7 | idea of earning or paying your way can be found. This old idea is | consistent with all beliefs of an “if this then that” nature. You |
| T3:15.4 | whom you are in relationship being other than who they are. This is | consistent with the truth. Yet who anyone is, is not contingent upon |
| T3:17.1 | to have chosen to express the Self in physical form was a choice | consistent with the laws of love. There was no need for the Self to |
| T4:2.10 | The idea of separation is an idea that is not | consistent with the idea of unity. If you proceed into this new time |
| T4:4.7 | of creation itself. It is an idea of continuity that is an idea | consistent with that of creation. There is no discontinuity within |
| T4:7.1 | false imagining, false desire. This simply means false, or not | consistent with the truth. It does not mean wrong or bad and is |
| T4:8.9 | while still believing the Earth to be flat—God saw and knew to be | consistent with the nature of man, even while the fear and struggle |
| T4:8.16 | was, was a desire to be done with learning, which is a true desire | consistent with your true nature and your purpose here. To learn |
| T4:12.12 | move on to the next. During the time of learning, this statement was | consistent with learned wisdom. During the new time of sharing, there |
| T4:12.16 | It became part of the nature of the human experience by becoming so | consistent within you that it came, through the passing down of the |
| D:12.9 | between thinking and thought. This distinction, while it will not be | consistent with your dictionary's definition of these words, is still |
| D:14.1 | beginning steps into the real state of unity. Discovery is also | consistent with the way most of you have thought of it throughout |
| D:14.1 | have thought of it throughout your lifetime. It is, in other words, | consistent with the action and the adventure of discovery within the |
| D:15.10 | the animation of that form with life and spirit? Would this not be | consistent with what we attempt to do here? With our continuing work |
| D:15.10 | here? With our continuing work of creation? Would this not even be | consistent with spirit existing in every living form from the |
| D:Day8.10 | not require any specific action but it will lead to action that is | consistent with who you are when you are fully comfortable in your |
| D:Day8.16 | is an inaccurate use of the term of certainty. It may have been | consistent with the term or word certainty as it was used in the |
| D:Day8.20 | “standards” you hold for yourself, thus the only “standard” that is | consistent with the time of acceptance is that of acceptance. |
| D:Day15.17 | a certain sense, that it is unnecessary. They have achieved a goal | consistent with their concept of inner knowing and mistaken this as |
| D:Day37.24 | being God. Jesus could create God the Father, could create a being | consistent with his being, because he was a creator. He was, in |
| D:Day40.6 | are being. Your attempt at individuation and extension, an attempt | consistent with the nature of your being, failed only because you |
consistently | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.102 | be extremely reliable, even if it is upside-down. In fact, the more | consistently upside-down it is, the more reliable it is. |
| Tx:6.73 | conflicting motivation, and so the lesson cannot be learned | consistently as yet. Further, the mind of the learner projects its |
| Tx:6.81 | that only one way is possible. You do not yet realize this | consistently, and so your progress is intermittent, but the second |
| Tx:7.87 | which never had a consistent model and never developed | consistently. It is the distorted product of the misapplication of |
| Tx:8.91 | It is impossible to learn anything | consistently in a state of panic. If the purpose of this course is to |
| Tx:9.14 | the effects of error are totally non-existent. By steadily and | consistently canceling out all its effects everywhere and in |
| Tx:9.32 | It seems to you that the Holy Spirit does not produce joy | consistently in you only because you do not consistently arouse |
| Tx:9.32 | does not produce joy consistently in you only because you do not | consistently arouse joy in others. Their reactions to you are |
| Tx:11.7 | of reality are meaningless in your divided state, His remain | consistently true. He gives them to you because they are for you. |
| Tx:11.9 | Spirit's interpretation of the reactions of others more and more | consistently, you will gain an increasing awareness that His |
| Tx:17.53 | at all. Have you been similarly grateful to each other? Have you | consistently appreciated the good efforts and overlooked mistakes? Or |
| Tx:30.92 | the hope of change is that the miracle cannot come forth from you | consistently. For you have asked it be withheld from power to heal |
| W1:65.4 | training which your mind needs, so that the Holy Spirit can use it | consistently for the purpose He shares with you. |
| M:22.4 | Perhaps he can accept the idea in theory, but it is rarely, if ever, | consistently applied to all specific forms of sickness, both in the |
A Course of Love (0) | ||
consisting | ||
A Course in Miracles – Original Edition (2) | ||
| W1:I.4 | are planned around one central idea, the exercises themselves | consisting of applying that idea to as many specifics as possible. Be |
| W1:31.1 | in which you apply the idea on a more sustained basis, and the other | consisting of frequent applications of the idea throughout the day. |
A Course of Love (0) | ||
consists | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.39 | picture of the psyche, there is an unconscious level which properly | consists only of the miracle ability and which should be under my |
| W1:61.2 | not understand humility, mistaking it for self-debasement. Humility | consists of accepting your role in salvation and in taking no other. |
| W1:183.12 | now. The little things of earth have disappeared. The universe | consists of nothing but the Son of God who calls upon his Father. And |
| M:3.2 | The simplest level of teaching appears to be quite superficial. It | consists of what seem to be very casual encounters—a chance meeting |
A Course of Love (1) | ||
| C:5.18 | you have to do, but that you do not want to do. The more your life | consists of such things, the smaller your reality becomes. All that |
consolation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.33 | There is a tendency to think the world can offer | consolation and escape from problems which its purpose is to keep. |
A Course of Love (0) | ||
consolidated | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.10 | there is a “period of achievement.” It is here that learning is | consolidated. Now what was seen as merely shadows before becomes |
A Course of Love (0) | ||
consolidates | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.8 | which the teacher of God rests a while in reasonable peace. Now he | consolidates his learning. Now he begins to see the transfer value of |
A Course of Love (0) | ||
consolidation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.27 | from the meaningless. It is not a device for escape, but for | consolidation. There is only One Mind. |
A Course of Love (0) | ||
consoling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.13 | To be told that such a place exists is no more comforting than | consoling words if you do not feel you have access to this place. It |
conspire | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.49 | The ego and the body | conspire against your minds, and because the ego realizes that its |
A Course of Love (0) | ||
constancy | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:21.84 | vision. And constant vision can be given only those who wish for | constancy. The power of the Son of God's desire remains the proof |
| Tx:21.85 | life to death, the final proof he valued the inconstant more than | constancy. Surely he thought he wanted happiness. Yet he did not |
| Tx:21.86 | The | constancy of joy is a condition quite alien to your understanding. |
| Tx:21.87 | The | constancy of happiness has no exceptions—no change of any kind. It |
| Tx:21.87 | be like itself and sees it so. Nothing has power to confound its | constancy because its own desire cannot be shaken. It comes as surely |
| Tx:31.63 | is worthy if he be but dust? Salvation is undoing of all this. And | constancy arises in the sight of those whose eyes salvation has |
| Tx:31.96 | fixed determination toward the light that shines beyond in perfect | constancy. Give me my own, for they belong to You. And can You fail |
| W1:79.6 | because you would see its relevance. Perceiving the underlying | constancy in all the problems which confront you, you would |
| W1:107.6 | When truth has come, it harbors in its wings the gift of perfect | constancy and love which does not falter in the face of pain but |
| W1:151.11 | unified and sure. And you will see the love beyond the hate, the | constancy in change, the pure in sin, and only Heaven's blessing on |
| W1:163.4 | for life, the endlessness of love and Heaven's perfect, changeless | constancy. Here is the Will of Father and of Son defeated finally and |
| W2:239.1 | we are not among them when He loves His Son forever and with perfect | constancy, knowing he is as He created him? |
| M:23.5 | beautiful perfection. In his eyes Christ's vision shines in perfect | constancy. He has remained with you. Would you not learn the lesson |
A Course of Love (0) | ||
constant | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:3.65 | but you are very capable of wearying yourselves. The strain of | constant judgment is virtually intolerable. It is a curious thing |
| Tx:4.82 | Immortality is a | constant state. It is as true now as it ever was or ever will be |
| Tx:4.100 | it in His own Being and its experience of His Son's experience. The | constant going out of His love is blocked when His channels are |
| Tx:7.47 | by his own ingratitude, which is a lesson in sickness. Learning is | constant and so vital in its power for change that a Son of God can |
| Tx:10.48 | really afraid. Minimizing fear but not its undoing is the ego's | constant effort and is indeed the skill at which it is very |
| Tx:11.47 | skills which are so impaired that you can progress only under | constant, clear-cut direction provided by a Teacher Who can |
| Tx:11.96 | is the opposite of time, for time passes away, while immortality is | constant. |
| Tx:13.42 | belief does interfere with the deep peace in which the sweet and | constant communication which God would share with you is known. Yet |
| Tx:15.32 | to abide with you. I will as my Father wills, knowing His Will is | constant and at peace forever with Itself. You will be content with |
| Tx:17.43 | expression, it is not remembered. The holy relationship is a | constant reminder of the experience in which the relationship became |
| Tx:20.19 | of murder and attack through which you thread your timid way through | constant dangers, alone and frightened, hoping at most that death |
| Tx:21.42 | ego claims it is—too loudly and too often. For underneath this | constant shout and frantic proclamation, the ego is not certain it is |
| Tx:21.81 | which can be made and then unmade and made again. But truth is | constant and implies a state where vacillations are impossible. You |
| Tx:21.84 | and place, is an illusion which has no meaning. Happiness must be | constant because it is attained by giving up the wish for the |
| Tx:21.84 | wish for the inconstant. Joy cannot be perceived except through | constant vision. And constant vision can be given only those who |
| Tx:21.84 | Joy cannot be perceived except through constant vision. And | constant vision can be given only those who wish for constancy. The |
| Tx:21.85 | did not desire it because it was the truth and therefore must be | constant. |
| Tx:21.88 | inconstantly. For if what you desire you receive and happiness is | constant, then you need ask for it but once to have it always. |
| Tx:21.90 | there to see, the happiness that could be always yours. Here is the | constant peace you could experience forever. Here is what denial has |
| Tx:27.21 | weakness represent the grounds on which they justify his pain. The | constant sting of guilt he suffers serves to prove that he is slave |
| Tx:27.21 | he suffers serves to prove that he is slave but they are free. The | constant pain they suffer demonstrates that they are free because |
| Tx:29.15 | it rests upon. Its basis does not change, although it seems to be in | constant change. Yet what is that except the state confusion really |
| Tx:30.59 | with himself. There is a hope of happiness in him so sure and | constant he can barely stay and wait a little longer with his feet |
| Tx:30.84 | Only a | constant purpose can endow events with stable meaning. But it must |
| Tx:30.84 | Can confusion be what meaning means? Perception cannot be in | constant flux and make allowance for stability of meaning anywhere. |
| Tx:31.93 | peace to everyone who wanders in the world uncertain, lonely, and in | constant fear. For it is given you to join with him, and through the |
| W1:12.2 | shifting of your glance from one thing to another involves a fairly | constant time interval. Do not allow the time of the shift to become |
| W1:49.1 | in any way. The part of your mind in which truth abides is in | constant communication with God, whether you are aware of it or not. |
| W1:56.2 | invulnerability. How can I know who I am when I see myself as under | constant attack? Pain, illness, loss, age, and death seem to threaten |
| W1:66.2 | The ego does | constant battle with the Holy Spirit on the fundamental question of |
| W1:66.2 | on the fundamental question of what your function is. So does it do | constant battle with the Holy Spirit about what your happiness is. It |
| W1:92.8 | to darkness till the morning comes again. The light of strength is | constant, sure as love, forever glad to give itself away because it |
| W1:96.1 | sense of being split into opposites induces feelings of acute and | constant conflict and leads to frantic attempts to reconcile the |
| W1:135.5 | and needing your defense. What but the body has such frailty that | constant care and watchful, deep concern are needful to protect its |
| W1:169.6 | has in him. The world has never been at all. Eternity remains a | constant state. |
| W1:169.8 | mind has set for revelation is entirely irrelevant to what must be a | constant state, forever as it always was; forever to remain as it is |
| W1:R5.6 | is perfect in Its knowledge and Its love, and never changes from Its | constant state of union with Its Father and Itself. |
| W1:186.10 | goals, impermanent and vague, uncertain and ambiguous. Who could be | constant in his efforts or direct his energies and concentrated drive |
| M:I.1 | and learner are the same. It also emphasizes that teaching is a | constant process—it goes on every moment of the day and continues |
| M:16.1 | is superfluous. It has been asked and answered, and he keeps in | constant contact with the Answer. He is set and sees the road on |
A Course of Love (52) | ||
| C:2.17 | Your thought system is what has made the world you see, the ego its | constant companion in its construction. |
| C:6.13 | only to become hungry again, so does the rest of your life need this | constant maintenance to retain the reality you have given it. |
| C:6.17 | dying. Those who could not change the world one iota through their | constant effort, in peace create the world anew. |
| C:7.6 | screams never to that which would beat you down. Life is seen as a | constant taking away and this, you claim, will never be taken from |
| C:7.21 | of their instability in time as well as place, and so you live with | constant denial that even what is known to you is not known at all. |
| C:9.6 | but also to self-destruct. It was created with a need for | constant maintenance, a maintenance that requires toil and struggle. |
| C:10.6 | as this. You listen to this voice because it has been your | constant companion and teacher in your separation, not realizing that |
| C:10.21 | the oblivion of the separated self through drugs, alcohol, or even | constant work or shopping, they refuse to return to the separated |
| C:14.10 | is all to feed your idea of your own specialness. You look for | constant verification that this one you love loves you in return, and |
| C:16.7 | has given itself. This is where all of its energy is expended, for | constant judgment is required to maintain the world you see. The Holy |
| C:17.8 | be anticipated for you. What it says is that you could be receiving | constant help if you would but let it come. What it says is that you |
| C:17.11 | You have but purchased guilt, and hold it to yourself—a | constant companion and a judgment on your own self. |
| C:23.16 | allow for all changes in form required by the miracle. Form is not a | constant but a result. While you believe that belief is the result of |
| C:27.19 | knowing, and at other times not. Living in relationship provides a | constant knowing of this sort, a simple knowing of a way things are |
| T1:6.3 | a prayer. This does not negate the fact that a prayer is also a | constant dialogue of asking, being answered, and responding. This is |
| T2:7.15 | the world the opportunity to give back. It is about recognizing the | constant and ongoing exchange that allows needs to be met. It is |
| T2:9.13 | So how do you remain within the | constant creative flux or flow of creation without either constantly |
| T2:12.6 | you live in the world as who you are, you become a miracle and the | constant expression of the miracle. |
| T3:10.10 | You will feel for a while as if | constant certainty is impossible. This feeling will remain only as |
| T3:16.6 | for some future reality. All that would keep this lag in time a | constant, and make it seem as if what is now is still awaiting |
| T4:8.9 | to occur to release you from the limits you struggled against. The | constant striving to be more and more, faster and faster—each |
| T4:8.17 | is sustainable and you begin to come to know through | constant revelation of what is. True learning has had only one |
| D:5.17 | to what is are somewhat confusing to you, because what is is not a | constant that can be answered. That you want answers while I tell you |
| D:10.7 | to replace the pattern of learning, this way of discovery will be a | constant coming to know of what is as well as a constant expansion of |
| D:10.7 | discovery will be a constant coming to know of what is as well as a | constant expansion of what is, or a constant expansion of creation— |
| D:10.7 | to know of what is as well as a constant expansion of what is, or a | constant expansion of creation—creation, in short, of the new. |
| D:14.9 | you took to heart earlier, and paves the way for discovery as a | constant coming to know and coming to be. |
| D:15.15 | to catch the wind, or motors to replace it, never realizing its | constant and continual presence only needs to be allowed to pass |
| D:Day2.17 | that my resurrection heralded eternal life when death has been a | constant companion of all those who have lived since my time. It is |
| D:Day3.21 | an ordeal of some consequence. Even those who are seen by others as | constant “takers,” unafraid to ask for a “hand out” or free lunch, |
| D:Day5.26 | air you breathe and in continual relationship with unity. It is a | constant exchange. When you are fully aware of this is when full |
| D:Day15.18 | Entering the dialogue keeps you in | constant contact with the unknown and with unceasing coming to know. |
| D:Day15.19 | You dialogue about the unknown, not the known. By keeping in | constant contact with the unknown you stay in constant dialogue for |
| D:Day15.19 | known. By keeping in constant contact with the unknown you stay in | constant dialogue for you have not claimed a knowing that disallows |
| D:Day16.11 | it relates to whether or not you are able to remain in a state of | constant coming to know. What you expel is what you do not want to |
| D:Day16.13 | if you attempt to hold onto it as the “known” and do not remain in a | constant state of coming to know. What you would hold onto is based |
| D:Day16.13 | held in love and so exists along with you in the spacious state of | constant coming to know. |
| D:Day27.12 | environment that does not do so. Some kind of temperature is thus a | constant. A constant is an aspect of wholeness. A variable is an |
| D:Day27.12 | that does not do so. Some kind of temperature is thus a constant. A | constant is an aspect of wholeness. A variable is an aspect of |
| D:Day27.12 | an aspect of wholeness. A variable is an aspect of separation. The | constant does not become variable because variability exists. |
| D:Day27.13 | are who you are and that you have always been the accomplished is a | constant and an aspect of wholeness. The variability of how you |
| D:Day27.13 | The variability of how you experience who you are is also a | constant within the aspect of separation. Merge the two, however, |
| D:Day27.14 | levels of experience simultaneously. We practice experiencing the | constant and the variable as one. We practice experiencing the |
| D:Day27.14 | the constant and the variable as one. We practice experiencing the | constant and the variable together. We practice in order to move |
| D:Day27.15 | Life, your humanity, is the variability. Spirit, your oneness, is the | constant. Life is oneness extended into separation and variability |
| D:Day27.15 | Self of form will be the expression of new life lived within the | constant of wholeness but continuing to experience the variability of |
| D:Day27.16 | the separate self, have always been variables that exist within the | constant of wholeness. What you have experienced, however, has not |
| D:Day28.20 | and made real. Eternity might thus be seen as the unchanging | constant that has not been affected by the variable of time. Said in |
| D:Day28.20 | such as hot and cold. They are part of the same whole that is the | constant of all that is whole—all that is one. |
| D:Day39.11 | within everyday life is simple, but you also know it as a | constant. You know that you have had “good” relationships and “bad” |
| D:Day39.37 | who I Am, because who you are and who I Am are the same being in the | constant creative tension of differentiating from one another. |
| D:Day39.47 | You will realize that as we individuate we are in a | constant state of creation as well as of creative tension. As we |
constantly | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.53 | what is amiss in one level can adversely affect another. We have | constantly referred to miracles as the means of correcting level |
| Tx:2.93 | You who | constantly complain about fear still persist in creating it. I told |
| Tx:4.13 | will not be a devoted teacher as long as you maintain it. I am | constantly being perceived as a teacher either to be exalted or |
| Tx:4.71 | of the body and that the body is its protector, the mind is also | constantly informed that the body can not protect it. This, of |
| Tx:6.15 | My brothers and yours are | constantly engaged in justifying the unjustifiable. My one lesson, |
| Tx:10.55 | ego does make every attempt to demonstrate it, and this it does | constantly. Analyzing to attack meaning, the ego does succeed in |
| Tx:14.34 | Son is quite impossible here. Unbroken and uninterrupted love flows | constantly between the Father and the Son, as both would have it |
| Tx:14.49 | in an instant, and alternating patterns of light and darkness sweep | constantly across your minds. |
| Tx:17.29 | to such predominance that when truth calls to you, as it does | constantly, you answer with a substitute. Every special relationship |
| Tx:30.82 | He had, it has no meaning. For it cannot be that meaning changes | constantly and yet is true. The Holy Spirit looks upon the world as |
| W1:49.1 | in the world and obeys the world's laws. It is this part which is | constantly distracted, disorganized, and highly uncertain. |
| W1:51.6 | I think. I am never upset for the reason I think because I am | constantly trying to justify “my” thoughts. I am constantly trying to |
| W1:51.6 | think because I am constantly trying to justify “my” thoughts. I am | constantly trying to make them true. I make all things my “enemies” |
| W1:71.2 | were changed, you would be saved. Thus the source of salvation is | constantly perceived as outside yourself. |
| W1:88.5 | perfect statement of my freedom. I am under no laws but God's. I am | constantly tempted to make up other laws and give them power over me. |
| W1:135.20 | a future undisturbed, without a trace of sorrow and with joy which | constantly increases as this life becomes a holy instant, set in time |
A Course of Love (37) | ||
| C:2.1 | you pass love by and not know that it is there? Oh, yes. You do it | constantly by choosing to see illusion rather than the truth. You |
| C:2.9 | before you are willing to give it up. You do know this, and yet you | constantly forget. This forgetting is the work of your ego. Your true |
| C:9.26 | set up—the reality of not being able to succeed in what you must | constantly strive to do—is a situation set up to provide |
| C:9.29 | You are the prodigal sons and daughters welcomed | constantly to return home to your Father's safe embrace. |
| C:10.6 | other than what you are—a body. This is the “fact” it whispers | constantly in your ear, the lie that it would have you believe makes |
| C:10.6 | what it has taught you is to be separate. Be warned that it will | constantly try to interfere as long as you place any merit in what it |
| C:10.7 | and insistent than these. They have been with you longer and more | constantly. Vigilance is needed to dislodge them. |
| C:10.25 | Thoughts are not seen nor heard and yet they are with you | constantly, and never more so than as you conduct your experiment in |
| C:16.21 | or rise up against them. What kind of power is it that needs to be | constantly defended? What is it about the powerless that frightens |
| C:21.8 | to see in extreme circumstances, but it is a situation that exists | constantly and in every instance until unity is achieved. Until unity |
| C:24.1 | about it. If you simply allow it to come, it will reward you | constantly with what can best be described as tenderness. |
| C:31.29 | they must also be able to look for their Selves in you. If you are | constantly reflecting back what you think your brothers and sisters |
| T2:9.13 | within the constant creative flux or flow of creation without either | constantly striving for more of what you already have or for what you |
| T2:9.14 | does not mean that you will never be at rest or that you will be | constantly seeking to arrive. As has already been said, you have |
| T2:10.10 | You forget | constantly that the Christ in you is the learner here. What need is |
| T2:12.7 | The power of thought and the power of prayer, once aligned, call | constantly upon the same power of intercession that is the miracle. |
| T3:3.3 | your best intentions calling disappointment to yourself and being | constantly under the pall of having disappointed others. Still others |
| T3:10.13 | Spanish would return. For a short while you would have two languages | constantly running through your mind and you would be translating one |
| T3:18.8 | you in order to observe something other than what is there. You must | constantly remember that your observance is now an act of worship and |
| T4:8.15 | itself this ability to come to know continuously? To be aware | constantly of what is, is to continuously come to know and yet to |
| T4:12.6 | cannot be figured out! They are meant to be joyous gifts being | constantly revealed. Gifts that need only be received and responded |
| T4:12.20 | to sustain Christ-consciousness is doubt about yourself. You must | constantly remember that doubt about yourself is fear, and reject the |
| D:3.23 | within you. The power of the universe is given and received | constantly in support of the creation of the new. This is what |
| D:4.21 | within a prison's walls. Breathe the sweet air of freedom. Be aware | constantly of the sky above your head and desire no more ceilings to |
| D:8.6 | cannot be figured out! Surprises are meant to be joyous gifts being | constantly revealed. Gifts that need only be received and responded |
| D:8.8 | no longer wants to cling to known patterns, is confronted with them | constantly. Thus your heart still seems to battle with the supremacy |
| D:8.12 | The divided self is the small self of separation that is | constantly yearning for union with that from which it is divided. |
| D:13.6 | consciousness, this will no longer be a problem because you will | constantly abide in awareness of the relationship of unity. But until |
| D:16.11 | It would be impossible for these principles of creation not to be | constantly occurring in everything that lives because all that lives, |
| D:Day3.28 | but one of the thought system of the ego. It was a trick to keep you | constantly striving for more, a trick to guarantee the survival of |
| D:Day13.4 | the many is the love of God. There is no other love. God's love is | constantly being given, received, and felt in relationship. God's |
| D:Day20.7 | “know” while always coming to know. Why you can know yourself and | constantly be coming to know. The only thing there is to know is the |
| D:Day21.6 | You realize now that life itself is a channel and that you are | constantly receiving. You still perhaps think in terms of receiving |
| D:Day22.2 | life, and you are also surrounded by living forces channeling to you | constantly. |
| D:Day39.37 | must return to paradox, to knowing who you are and who I Am and to | constantly discovering who you are and who I Am, because who you are |
| D:Day39.48 | of all we think, feel, know and come to know. Because we are | constantly creating, we are constantly coming to know anew. This is |
| D:Day39.48 | know and come to know. Because we are constantly creating, we are | constantly coming to know anew. This is eternity. A being in time |
constellation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.70 | in different constellations. Knowledge never changes, so its | constellation is permanent. The only areas in which part-whole |
| Tx:8.71 | two voices which are fighting for its possession. In this perceived | constellation, the body is regarded as capable of shifting its |
| Tx:13.73 | made for the whole Sonship, directed in and out and influencing a | constellation larger than anything you ever dreamed of. Those who |
A Course of Love (0) | ||
constellations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.70 | built up of parts, which can separate and reassemble in different | constellations. Knowledge never changes, so its constellation is |
A Course of Love (0) | ||
constitute | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.67 | The Holy Spirit, like the ego, is a decision. Together they | constitute all the alternatives which the mind can accept and obey. |
| Tx:23.19 | meaningful and therefore out of reason's sphere. Yet they appear to | constitute an obstacle to reason and to truth. Let us, then, look |
A Course of Love (0) | ||
constitutes | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.71 | in its place. If you understand that the misuse of defenses always | constitutes an attack on truth and truth is God, you will realize why |
| Tx:15.1 | more. God's Teacher cannot be satisfied with His teaching until it | constitutes all your learning. He has not fulfilled His teaching |
| Tx:15.24 | but you will learn to love it when you realize that it is true and | constitutes a tribute to your power. You who have sought and found |
| Tx:29.54 | false impression or a false belief—some form of anti-Christ which | constitutes a gap between the Christ and what you see. An idol is a |
A Course of Love (3) | ||
| C:7.5 | This one thought | constitutes a thought system in and of itself, for it is the primary |
| C:7.23 | to you. Let your heart be open to a new kind of evidence of what | constitutes the truth. Think of no other outcomes than your |
| D:Day4.7 | Learning begins long before the onset of the time of language that | constitutes your ideas about what it means to think. In evolutionary |
constrained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.9 | against: that creation is perfect. Your mind, being of God, was | constrained by the learning limits of the body and chose to rebel |
constraint | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:8.2 | being to truly experience the freedom of not being bound by this | constraint. In all of your life, you can think of no ability you have |
| D:Day4.29 | focus of your thought. Thinking about breathing imposes an unnatural | constraint upon a natural function. |
| D:Day4.30 | Thinking, in this time beyond learning, could be rightly seen as a | constraint you but try to impose on all that is natural. Your |
constraints | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:8.12 | own freedom, the freedom of creation. Your rebellion against the | constraints of your nature in form thus became part of the pattern of |
| D:Day10.27 | while you are able to imagine them being peaceful and free of the | constraints of the body. This is as good an idea as I can give you of |
| D:Day10.27 | as not much different than you are now, but peaceful and free of the | constraints of the body. |
construct | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day8.14 | accepting the feelings associated with it, will make of it a mental | construct, a rule you have set up for your new self to follow. If |
| D:Day8.15 | If you replace the act of gossiping with a mental | construct or rule that says you do not tolerate it, then you will |
| D:Day9.18 | An idealized image, like a rule, is a mental | construct. All mental constructs are predeterminations. |
| D:Day10.13 | This is also because your image of the personal self is a mental | construct, and not a simple mental construct but a whole set of |
| D:Day10.13 | of the personal self is a mental construct, and not a simple mental | construct but a whole set of thoughts, beliefs, and mental pictures. |
constructed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.3 | to disappoint others or to “let them down.” Some of you carefully | constructed your lives to leave as little room as possible for |
construction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:2.17 | has made the world you see, the ego its constant companion in its | construction. |
| C:20.41 | love for you. Look deep inside and feel your heart's gladness. Your | construction was no mistake. You are not flawed. You are not wanting. |
| T3:11.4 | of illusion does represent a structure. The house of illusion is a | construction meant to shield the personal self from all that it would |
| D:16.18 | you finally are. But this may also at times be an image of a type, a | construction of the subconscious, which still sees in forms and |
constructive | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.65 | his mind any destructive potential and reinstating its purely | constructive powers, he has placed himself in a position where he can |
| Tx:2.65 | then gives to others is the truth that their minds are similarly | constructive and that their miscreations cannot hurt them. By |
| Tx:2.109 | the false from the true. This is a process of division only in the | constructive sense and reflects the true meaning of the Apocalypse. |
| Tx:3.1 | may become much too fearful when the unexpected does occur to make | constructive use of it. However, as you study these earlier sections, |
A Course of Love (0) | ||
constructively | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.15 | to miracles. The purpose of time is to enable man to learn to use it | constructively. Time is thus a teaching device and a means to an end. |
| Tx:1.26 | limitless. Only eternity is real. Why not use the illusion of time | constructively? |
| Tx:2.37 | apparent that all of the defenses which man can choose to use | constructively or destructively were not enough to save him. It was |
| Tx:6.14 | Whom we share, makes this unnecessary. To use my experiences | constructively, however, you must still follow my example in how to |
A Course of Love (0) | ||
constructs | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.6 | them without regard to all their true relationships, and thus | constructs illusions of a whole which is not there. It is this |
A Course of Love (4) | ||
| C:I.2 | of rules without change. It sees reality through these new mental | constructs and calls this way of seeing new. In order to support its |
| D:Day8.29 | to” react. Reaction has been replaced by response, calculated mental | constructs have been replaced with true expression. It does not seem |
| D:Day9.18 | An idealized image, like a rule, is a mental construct. All mental | constructs are predeterminations. |
| D:Day9.19 | All ideas such as those of advancement or enlightenment are mental | constructs. They are predeterminations. |
consulting | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.5 | inheritance. Does this mean that you cannot decide anything without | consulting Him? No indeed! That would hardly be practical, and it is |
A Course of Love (1) | ||
| C:25.23 | is needed. You might think of this time of stillness as a time of | consulting with your new identity. Simply sitting quietly, and posing |
consumed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.11 | who have had cause to doubt circumstances of their birth are often | consumed with a desire to discover these unknown circumstances. For |
| D:1.11 | Imagine the separate self being enfolded, embraced, and finally | consumed—taken into the Self of union. The body of Christ becomes |
consuming | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.66 | because of their purpose. Yet the means are tedious and very time | consuming, for all of them look to the future for release from a |
| W1:161.7 | as God's Voice proclaims there is no death. Fear is insatiable, | consuming everything its eyes behold, seeing itself in everything, |
A Course of Love (1) | ||
| C:23.6 | God. As in any love relationship, the desire to know God can be all | consuming. Yet, while God transcends knowing, your relationship with |
consummate | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WAI.4 | we call to all our brothers, asking them to share our peace and | consummate our joy. |
A Course of Love (0) | ||
consummated | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.1 | communication. It is the lesson in which learning ends, for it is | consummated and surpassed with this. It is the invitation to God to |
A Course of Love (0) | ||
contact | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.54 | 37. Miracles are examples of right thinking. Reality | contact at all levels becomes strong and accurate, thus permitting |
| Tx:5.1 | is often contagious but, although it may affect those who come in | contact with it, they do not yield to the influence whole-heartedly. |
| W1:25.4 | is what you want to reach him for. And it is this that makes your | contact with him meaningful or not. |
| W1:137.10 | who cross your mind or whom you touch or those who seem to have no | contact with you healed along with you. Perhaps you will not |
| M:16.1 | It has been asked and answered, and he keeps in constant | contact with the Answer. He is set and sees the road on which he |
A Course of Love (6) | ||
| C:5.31 | You think that to come in | contact with violence is to have a relationship with it. This is not |
| C:5.31 | is not so. If this were so, you would be joined to all you come in | contact with and the world would be heaven indeed, as all you see |
| C:8.6 | sight of a lovely sunset can bring tears to your eyes. The slightest | contact between your hand and the skin of a baby can cause you to |
| D:Day15.18 | Entering the dialogue keeps you in constant | contact with the unknown and with unceasing coming to know. |
| D:Day15.19 | dialogue about the unknown, not the known. By keeping in constant | contact with the unknown you stay in constant dialogue for you have |
| D:Day31.2 | this experience” or “I had that experience,” as if you have “had” | contact and interaction with circumstances or events that are |
contacts | ||
A Course in Miracles – Original Edition (1) | ||
| M:3.1 | can everyone find him. Therefore, the plan includes very specific | contacts to be made for each teacher of God. There are no accidents |
A Course of Love (0) | ||
contagion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.4 | can serve to punish him. The sick are merciless to everyone, and in | contagion do they seek to kill. Death seems an easy price if they can |
A Course of Love (0) | ||
contagious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.1 | of joy. Radiance is not associated with sorrow. Depression is often | contagious but, although it may affect those who come in contact with |
A Course of Love (0) | ||
contain | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:1.38 | to what he believes. The deeper levels of his subconscious always | contain the impulse to miracles, but he is free to fill its more |
| Tx:6.61 | in the mind. The body neither lives nor dies, because it cannot | contain you who are life. If we share the same mind, you can |
| Tx:6.73 | be the opposite of “being.” Therefore, the first lesson seems to | contain a contradiction since it is being learned by a conflicted |
| Tx:8.71 | The body exists in a world which seems to | contain two voices which are fighting for its possession. In this |
| Tx:9.21 | but only to teach that they are not real and that anything they | contain is meaningless. The unhealed healer cannot do this, because |
| Tx:10.7 | Will would not be unified. Is this conceivable? Can part of His Mind | contain nothing? If your place in His Mind cannot be filled by anyone |
| Tx:16.7 | are foolish for the simple reason that they conflict because they | contain an element of specialness. Only the Holy Spirit recognizes |
| Tx:16.73 | to the past to find salvation. There is no fantasy which does not | contain the dream of retribution for the past. Would you act out the |
| Tx:17.40 | The other picture is lightly framed, for time cannot | contain eternity. There is no distraction here. The picture of |
| Tx:19.42 | has no opposition, for there is none beside it. What you would still | contain behind your little barrier and keep separate from each other |
| Tx:19.43 | from you than from God. Fear not this little obstacle. It cannot | contain the Will of God. Peace will flow across it and join you |
| Tx:27.57 | ways for its reality. He knows it is not real. For nothing could | contain what you believe it holds within. Nor could it tell a part of |
| Tx:29.59 | to seek for one that yet might offer him a gift reality does not | contain. Each worshiper of idols harbors hope his special deities |
| Tx:31.38 | here. You did not come to learn to find a road the world does not | contain. The search for different pathways in the world is but the |
| W1:I.5 | yourself to make no exceptions in applying the ideas the exercises | contain. Whatever your reactions to the ideas may be, use them. |
| W1:42.7 | the amount of course-related understanding some of your own thoughts | contain. Let them come without censoring unless you realize your mind |
| W1:98.6 | your full release from pain of every kind and joy the world does not | contain. You can exchange a little of your time for peace of mind and |
| W1:99.16 | that appearances cannot withstand the truth these mighty words | contain: |
| W1:105.5 | that implies that it was less before. It adds by letting what cannot | contain itself fulfill its aim of giving everything it has away, |
| W1:114.2 | [97] I am Spirit. I am the Son of God. No body can | contain my spirit nor impose on me a limitation God created not. |
| W1:124.4 | in recognition and remembrance. We feel Him in our hearts. Our minds | contain His thoughts; our eyes behold His loveliness in all we look |
| W1:135.2 | you must protect yourself from what is happening because it must | contain what threatens you. A sense of threat is an acknowledgment of |
| W1:R4.11 | the day unhurriedly, with time enough to see the gifts which they | contain for you, and let them be received where they were meant to |
| W1:151.10 | will judge all happenings and teach the single lesson which they all | contain. |
| W1:167.4 | can leave their source and take on qualities the source does not | contain, becoming different from their own origin, apart from it in |
| W1:192.3 | And eyes already opening behold the joyful sights their offerings | contain. |
| W1:197.8 | Thanks be to you, the holy Son of God, for as you were created you | contain all things within your Self. And you are still as God created |
| W1:198.6 | His words will work. His words will save. His words | contain all hope, all blessing and all joy that ever can be found |
| W2:246.1 | not fail to recognize myself and still believe that my awareness can | contain my Father, or my mind conceive of all the love my Father has |
A Course of Love (17) | ||
| C:3.8 | symbolizing only itself, how can it fail to be everything or to | contain all meaning? No form can encompass it for it encompasses all |
| C:8.19 | observe with your mind, but with your heart. This observance will | contain a holiness, a gift of sight beyond that of your normal vision. |
| C:13.12 | and sinlessness of others and yourself, for your memory will | contain no hint of past misdeeds, errors or mistakes. No one will |
| C:14.6 | on reason and practicality—think if a creation such as this could | contain any reason whatsoever. Why then do you believe in it? |
| C:28.5 | a consistency and certainty that the dawn of innocence does not | contain. The dawn of innocence is but a recognition of the most |
| T2:4.8 | two sets of feelings and thoughts. One set of thoughts and feelings | contain all that one might attribute to the glad acceptance of a gift |
| T2:4.8 | or in other words, a treasure. One set of thoughts and feelings | contain all that one might attribute to the somewhat onerous onset of |
| T4:5.4 | rematerialize in an inexhaustible variety of form. But form does not | contain It and is not required for Its existence or expression. How |
| T4:5.4 | and is not required for Its existence or expression. How could form | contain God? How could form contain the Energy of Creation? |
| T4:5.4 | existence or expression. How could form contain God? How could form | contain the Energy of Creation? |
| T4:5.5 | Your form does not | contain your heart, or the energy of creation, or God. Your form is |
| D:1.24 | Self is not the person you have been since birth. Your body does not | contain you. What you are going to find happening, as you accept your |
| D:7.14 | was a particular relationship with the vessel that only seemed to | contain you. It was a relationship with the separated self. Now, |
| D:Day3.52 | Each stage may | contain hints of the other, but in regard to money, or abundance, |
| D:Day13.5 | obstacles, or in other words, obstacles of solid form that | contain no spaciousness. Solid form is actually a void, a substance |
| D:Day24.6 | To attempt to remain within the cocoon of the body, to attempt to | contain the spirit within that cocoon, is to attempt the impossible. |
| D:Day27.6 | have been both human and spirit, both form and content. Now you | contain within you the ability to combine both levels of being |
contained | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:6.50 | when you hear Him, because you will be awake. Your dreams have | contained many of the ego's symbols, and they have confused you. Yet |
| Tx:7.3 | create is to love. Love extends outward simply because it cannot be | contained. Being limitless, it does not stop. It creates forever, |
| Tx:7.37 | to you. Yet the laws are not meaningless, since all meaning is | contained by them and in them. |
| Tx:7.93 | of God's Being is the Soul's only function. Its fullness cannot be | contained any more than can the fullness of its Creator. Fullness |
| Tx:10.11 | part of God be without His love and could any part of His love be | contained? God is your heritage because His one gift is Himself. How |
| Tx:10.25 | you will create beauty in His name, for your joy could no more be | contained than His. The bleak little world will vanish into |
| Tx:15.17 | Whose joy it is to teach God's holy Son his holiness. His joy is not | contained in time. His teaching is for you because His joy is |
| Tx:15.109 | And by your welcome does He welcome you into Himself, for what is | contained in you who welcome Him is returned to Him. And we but |
| Tx:19.44 | of your relationship, without this barrier, is every miracle | contained. There is no order of difficulty in miracles, for they are |
| Tx:19.44 | let Him quietly extend the miracle of your relationship to everyone | contained in it, as it was given. |
| Tx:19.67 | focus of the new perception that will bring light to all the world, | contained in you. |
| Tx:21.10 | The edges of the circle disappear, and what is in it is no longer | contained at all. The light expands and covers everything, extending |
| Tx:27.40 | from within itself, so are the answers to the questions of the world | contained within the questions. Where answers represent the |
| W1:188.5 | The peace of God can never be | contained. Who recognizes it within himself must give it. And the |
| W1:195.2 | in the way He sets before them to escape a prison that they thought | contained no door to the deliverance they now perceive. |
A Course of Love (22) | ||
| C:3.17 | to the weak of body and of mind. Our hearts are not so easily | contained within the casing of our flesh and bone. Our hearts take |
| C:6.2 | you, nor you from your brother. This is reality. Your mind is not | contained within your body but is one with God and shared equally |
| C:8.16 | real: your brain and heart, your thoughts and emotions. If your body | contained what was real, it too would be real. Just as if a surface |
| C:8.16 | what was real, it too would be real. Just as if a surface situation | contained the truth, it would be the truth. If your body and what |
| C:8.16 | for your return to your real home, for were you locked up and | contained within your body, and were you to accept this container as |
| C:10.31 | for a moment your body did not seem to be a boundary that kept you | contained within its limitations. Then you will remember that this is |
| C:11.1 | The exercises in this Course of Love are few, and they are | contained within the Course itself rather than separated from it. |
| C:20.29 | You might think of them as acts of cooperation. Holiness cannot be | contained, and it is not within your power to limit it. To feel the |
| T2:9.3 | go of special relationships among the most difficult of ideas | contained in this course of study, the ability to let go must be |
| T2:10.3 | as a hand swats away a fly. You know that the information is | contained within you and yet you are often forced to accept an |
| T2:10.4 | or giant brain in which all that has ever been known or thought is | contained. The technology that has created super-computers will |
| T3:2.1 | and interacts in relationship. They are not expressions that remain | contained to who you are or who you think yourself to be. They are |
| T3:2.5 | further from the truth and is the cause of all your suffering, for | contained within this belief was the belief that with each successful |
| T3:9.3 | in relationship. All of the ideas within the house of illusion were | contained within it and held together by the learned ideas of the ego |
| T4:10.3 | you did, in a sense, study every aspect of your life for the lessons | contained therein. So how, you might ask, do you quit now, doing what |
| D:2.16 | the result of your attempts to externalize patterns. Patterns are | contained within. Looking at the patterns you have attempted to |
| D:4.9 | recall, are the result of your attempts to externalize the patterns | contained within. Patterns are both of learning and of design. |
| D:11.14 | In other words, the elevated Self of form does not remain | contained within the dot of the body but draws its sustenance from |
| D:13.2 | and who you know others to be. There are two issues of great import | contained within this statement, and we will explore each separately. |
| D:15.12 | Thus I return you to the lesson on “pass through” which was | contained within this Course. The Course sought to teach you to |
| D:Day18.10 | incarnation through relationship. Neither is exclusive. Both are | contained within the other. But the way of discovery and |
| D:Day19.15 | In this action of joining in union and relationship is | contained the key to creation of the new. It was spoken of earlier as |
container | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WICR.3 | in creation is His Will complete in every aspect, making every part | container of the whole. Its oneness is forever guaranteed inviolate, |
A Course of Love (2) | ||
| C:8.16 | up and contained within your body, and were you to accept this | container as your home, you would not accept another. |
| D:Day24.6 | within as its potential is triggered. Only with release from its | container can it become. |
containing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:8.3 | as we concentrate instead on the very simple idea of each of you | containing a natural ability or talent that existed in some form |
contains | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:4.28 | loftiest idea of which ego thinking is capable. That is because it | contains a hint of recognition that the ego is not the self. |
| Tx:4.47 | The upper level of the unconscious thus | contains the Call of God as well as the call of the body. That is why |
| Tx:10.41 | that the term itself does not mean anything. In fact, it | contains exactly the contradiction in terms which makes it |
| Tx:13.6 | one miracle, as there is one reality. And every miracle you do | contains them all, as every aspect of reality you see blends quietly |
| Tx:18.13 | have been called together to the most holy function that this world | contains. It is the only one which has no limits and reaches out to |
| Tx:19.49 | As love must look past fear, so must fear see love not. For love | contains the end of guilt as surely as fear depends on it. [Love is |
| Tx:19.54 | cleansed of all guilt and softly brushed with beauty. The world | contains no fear which you laid not upon it. And none you cannot ask |
| Tx:19.77 | Yet you must learn still more about this strange devotion, for it | contains the third of the obstacles which peace must flow across. No |
| Tx:23.42 | you give. An empty box, however beautiful and gently given, still | contains nothing. And neither the receiver nor the giver is long |
| Tx:24.63 | The memory of God shines not alone. What is within your brother still | contains all of creation, everything created and creating, born and |
| Tx:29.29 | the one who gave the “proper” role to every figure which the dream | contains. No one can fail but your idea of him, and there is no |
| W1:4.3 | for today, identify each thought by the central figure or event it | contains. For example: |
| W1:8.4 | you find there. Name each one by the central figure or theme it | contains, and pass on to the next. Introduce the practice period by |
| W1:11.3 | to this idea should be practiced as casually as possible. It | contains the foundation for the peace, relaxation, and freedom from |
| W1:12.1 | The importance of this idea lies in the fact that it | contains a correction for a major perceptual distortion. You think |
| W1:19.3 | and then the mind should be carefully searched for the thoughts it | contains at that time. As you consider each one, name it in terms of |
| W1:19.3 | each one, name it in terms of the central person or theme it | contains and, holding it in your mind as you do so, say: |
| W1:23.1 | The idea for today | contains the only way out of fear that will ever succeed. Nothing |
| W1:37.1 | This idea | contains the first glimmerings of your true function in the world or |
| W1:71.9 | for today by thinking about today's idea, and realizing that it | contains two parts, each making equal contribution to the whole. |
| W1:100.8 | Begin the exercises with the thought today's idea | contains. Then realize your part is to be happy. Only this is asked |
| W1:128.2 | purpose there. The only purpose worthy of your mind this world | contains is that you pass it by, without delaying to perceive some |
| W1:132.10 | A lesson earlier repeated once must now be stressed again, for it | contains the firm foundation for today's idea. You are as God created |
| W1:133.2 | try to substitute utopian ideas for satisfactions which the world | contains. |
| W1:139.12 | how faithful they have really been to us, and how our Father's Love | contains us all. |
| W1:161.4 | One brother is all brothers. Every mind | contains all minds, for every mind is one. Such is the truth. Yet do |
| W1:162.2 | will not dispel, no thought of sin, and no illusion that the dream | contains that will not fade away before their might. They are the |
| W1:166.5 | is with him, and a treasure his so great that everything the world | contains is valueless before its magnitude. |
| W1:167.5 | remain united to their source. They can extend all that their source | contains. In that they can go far beyond themselves. But they cannot |
| W1:169.2 | gone, for grace presents a state so opposite to everything the world | contains that those whose minds are lighted by the gift of grace |
| W1:190.10 | This is the day when it is given you to realize the lesson which | contains all of salvation's power. It is this: pain is illusion; joy |
| W1:R6.2 | the Holy Spirit has bestowed on us in our last 20 lessons. Each | contains the whole curriculum if understood, practiced, accepted, and |
| W2:243.2 | all its parts, in which I am included. We are one because each part | contains Your memory, and truth must shine in all of us as one. |
| W2:WIRW.2 | for the sights of fear and sounds of battle which your world | contains. The real world shows a world seen differently, through |
| W2:WIRW.5 | leaving but the Truth to be Itself. That instant is our goal, for it | contains the memory of God. And as we look upon a world forgiven, it |
| W2:305.1 | deep and quiet, undisturbable and wholly changeless that the world | contains no counterpart. Comparisons are still before this peace. And |
| W2:WILJ.2 | The final judgment on the world | contains no condemnation. For it sees the world as totally forgiven, |
| W2:WIM.2 | A miracle | contains the gift of grace, for it is given and received as one. And |
| W2:341.2 | Let us not then attack our sinlessness. For it | contains the Word of God to us, and in its kind reflection we are |
| W2:FL.4 | us not forget our goal is shared. For it is that remembrance which | contains the memory of God and points the way to Him and to the |
| M:13.8 | you. Your learning claims it, and your learning gives it. The world | contains it not, but learn this course and it is yours. God holds out |
| M:16.3 | of the more structured practice periods which the workbook | contains, individual need becomes the chief consideration. |
A Course of Love (9) | ||
| C:9.6 | and what goes out. It is as susceptible to pain as to pleasure. It | contains the means for joining, but for joining that is of a |
| T3:9.4 | built within the universe of truth and that the universe of truth | contains everything within its benevolent embrace. No one stands |
| D:5.5 | seen in the way it was intended, still represents what is and thus | contains all meaning or the truth. |
| D:15.11 | of life. One form is not more alive than another. All that lives | contains the breath or wind of spirit, which is eternal and complete. |
| D:Day6.10 | you pass through to reach this oneness is without value. Each stage | contains the perfection of that stage. Each stage contains the whole |
| D:Day6.10 | value. Each stage contains the perfection of that stage. Each stage | contains the whole and each whole contains each stage. |
| D:Day6.10 | of that stage. Each stage contains the whole and each whole | contains each stage. |
| D:Day24.1 | as one Self. You are a Self with many forms. The form you occupy | contains all of your potential manifestations as the form of the |
| D:Day24.1 | all of your potential manifestations as the form of the caterpillar | contains all of its potential manifestations. |
contemplate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.47 | unholy purposes suddenly has holiness for its goal. As these two | contemplate their relationship from the point of view of this new |
A Course of Love (11) | ||
| T1:1.7 | which you could allow your mind to be restful enough for it to even | contemplate union or the new learning required in order to facilitate |
| T1:3.9 | asked for such a miracle and it came to be, you would then have to | contemplate your power to perform miracles. Here you find your |
| T1:3.11 | what's more, not only would your passing of this test require you to | contemplate your power, but your failure would require you to |
| T1:3.11 | you to contemplate your power, but your failure would require you to | contemplate your lack of it. If you asked for a miracle and it did |
| T1:5.4 | believes this communication itself is insane, that believes that to | contemplate miracles is insane, that both welcomes and fears visions |
| T2:4.14 | this Treatise has led around in a circle, bringing you back only to | contemplate again the acceptance of where you are now. However, to |
| D:Day3.29 | than money, even those of you who have felt loveless for too long to | contemplate. And those of you who scoff at these remarks, because you |
| D:Day4.16 | If you will | contemplate for a moment what you know about the example left by my |
| D:Day5.3 | coming from a point beyond the body is not now too unbelievable to | contemplate. |
| D:Day39.8 | Contemplate the “buffer” nature of all that is intermediary. An | |
| D:Day40.25 | individual? That I have feelings?” Are you saying this now, as you | contemplate leaving behind who you have been for being who you are to |
contemplated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:9.12 | may think that they are the result of learning, of thoughts you have | contemplated and struggled with. You may think that all of your |
contemplating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:27.10 | and feel yourself further diminished and lacking in identity just by | contemplating such an idea. And so you must be reassured of the Self |
| C:27.14 | it. It is the willingness to set aside judgment so that you are not | contemplating what “should” be happening rather than what is |
| T4:4.10 | your life thus far would not appeal to many of you. Those aged and | contemplating death might wish for prolonged life, but many of these |
contemplation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.66 | to make holy what is hated and despised.] Nor is a lifetime of | contemplation and long periods of meditation aimed at detachment from |
| Tx:18.67 | in to sin; when the light comes at last into the mind given to | contemplation; or when the goal is finally achieved by anyone, it |
| Tx:18.68 | instant, and you will accomplish more than is given to a century of | contemplation or of struggle against temptation. |
A Course of Love (3) | ||
| C:13.8 | self you think you are is worth the minutes you would give to its | contemplation. |
| D:Day32.12 | you are not God. How can this be? This can be only because in your | contemplation of this idea, you lose your sense of self. There is a |
| D:Day38.4 | something other than that which you are. Know, through your brief | contemplation of these feelings that this is behind us now. Know that |
contemplatives | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day19.9 | however. This is not the state or place of the monks, nuns, or the | contemplatives of old. It is not solitary nor isolated, nor confined |
contempt | ||
A Course in Miracles – Original Edition (1) | ||
| M:15.4 | you and your best efforts meet with lack of appreciation and even | contempt, give up these foolish thoughts. They are too small and |
A Course of Love (3) | ||
| C:7.11 | for yourself, a piece of a relationship separated off and held in | contempt and righteousness. You are unaware that you choose this form |
| C:9.14 | some worthy of acknowledgment and the rest worthy only of denial or | contempt. It is your language that gives emotion its place, one step |
| D:Day8.13 | You are not called to walk away in disgust, showing your righteous | contempt for the actions of others, but to accept who you are within |
content | ||
A Course in Miracles – Original Edition (113) | ||
| Tx:1.40 | intensely personal and cannot actually be translated into conscious | content at all. That is why any attempt to describe it in words is |
| Tx:1.61 | 42. Wholeness is the perceptual | content of miracles. It thus corrects or atones for the faulty |
| Tx:1.93 | and believes in what he made. In attitude, then, though not in | content, he resembles his own Creator, Who has perfect faith in His |
| Tx:2.73 | you is that you are attempting to raise to the mind level the proper | content of lower-order reality. I do not foster level confusion, but |
| Tx:2.96 | source of fear. The unwatched mind is responsible for the whole | content of the unconscious which lies above the miracle level. All |
| Tx:3.7 | existence. Its effect, then, is emptiness. Being without substantial | content, it lends itself to projection in the improper sense. |
| Tx:3.55 | mind has been very creative but, as always occurs when method and | content are separated, it has not been utilized for anything but an |
| Tx:4.94 | It should be clear by now that, while the | content of any particular ego-illusion does not matter, it is usually |
| Tx:4.101 | others. This cannot be done with the actual revelation because its | content cannot be expressed, and it is intensely personal to the mind |
| Tx:4.106 | to say or what to do because He Who sent me will direct me. I am | content to be wherever He wishes, knowing He goes there with me. I |
| Tx:5.56 | do not occupy space at all. However, human ideas can conflict in | content, because they occur at different levels and include opposite |
| Tx:7.10 | of the mind in this world as well as in the Kingdom. However, the | content is different in this world, because the thoughts it governs |
| Tx:9.22 | in it. The form of the revolt, then, is different but not the | content. |
| Tx:11.81 | have made of it and rejoice that it is not so. Son of God, be not | content with nothing! What is not real cannot be seen and has no |
| Tx:11.83 | can never be. And you who share God's Being with Him could never be | content without reality. What God did not give you has no power over |
| Tx:12.18 | or save him from what he is. Only his love is real, and he will be | content only with his reality. |
| Tx:12.33 | for it increases as it is given. The other has many forms, for the | content of individual illusions differs greatly. Yet they have one |
| Tx:12.74 | the altars to sacrifice and seek not what you will surely lose. | Content yourselves with what you will as surely keep and be not |
| Tx:13.7 | Be you | content with healing, for Christ's gift you can bestow, and your |
| Tx:13.60 | at it in simple honesty, it is undone. We said before, “Be not | content with nothing,” for you have believed that nothing could |
| Tx:13.60 | content with nothing,” for you have believed that nothing could | content you. It is not so. |
| Tx:13.75 | not bereft of help, and Help that knows the answer. Would you be | content with little, which is all that you alone can offer yourself, |
| Tx:14.52 | is nothing but a need for love. You are too bound to form and not to | content. What you consider content is not content at all. It is |
| Tx:14.52 | You are too bound to form and not to content. What you consider | content is not content at all. It is merely form, and nothing else. |
| Tx:14.52 | bound to form and not to content. What you consider content is not | content at all. It is merely form, and nothing else. For you do not |
| Tx:14.53 | The ego is incapable of understanding | content and is totally unconcerned with it. To the ego, if the form |
| Tx:14.53 | unconcerned with it. To the ego, if the form is acceptable, the | content must be. Otherwise, it will attack the form. You who |
| Tx:14.53 | approving its importance. Yet they but study form with meaningless | content. For their teacher is senseless, though careful to conceal |
| Tx:14.54 | For form is not enough for meaning, and the underlying lack of | content makes a cohesive system impossible. Separation therefore |
| Tx:14.54 | in searching for truth, the ego can no longer defend its lack of | content. The fact of union tells them it is not true. |
| Tx:15.22 | Be not | content with littleness, but be sure you understand what littleness |
| Tx:15.22 | sure you understand what littleness is and why you could never be | content with it. Littleness is the offering you gave yourself. You |
| Tx:15.22 | made out of littleness in the strange belief that littleness can | content you. When you strive for anything in this world with the |
| Tx:15.23 | it gladly, that there is no form of littleness that can ever | content you. You are free to try as many as you wish, but all you |
| Tx:15.23 | all you will be doing is to delay your homecoming. For you will be | content only in magnitude, which is your home. |
| Tx:15.24 | the value that you put upon yourself. Believe the little can | content you, and by limiting yourself, you will not be satisfied. For |
| Tx:15.26 | and you deny yourself His power. God is not willing that His Son be | content with less than everything. For He is not content without His |
| Tx:15.26 | that His Son be content with less than everything. For He is not | content without His Son, and His Son cannot be content with less than |
| Tx:15.26 | For He is not content without His Son, and His Son cannot be | content with less than his Father has given him. We asked you once |
| Tx:15.28 | for God through Him. For littleness and the belief that you can be | content with littleness are the decisions you have made about |
| Tx:15.28 | can be blown up by them into a sense of magnitude that can | content them. Neither give littleness, nor accept it. All honor is |
| Tx:15.30 | Holy Child of God, when will you learn that only holiness can | content you and give you peace? |
| Tx:15.32 | His Will is constant and at peace forever with Itself. You will be | content with nothing but His Will. Accept no less, remembering that |
| Tx:15.36 | you have made for your salvation in exchange for God's. His will | content you, and there is nothing else that can bring you peace. For |
| Tx:15.72 | As long as the body is there to receive its sacrifice, it is | content. To the ego, the mind is private, and only the body can be |
| Tx:16.54 | the raising of the form to take the place of God at the expense of | content. There is no meaning in the form, and there will never be. |
| Tx:16.54 | and invested in His killer as the sign that form has triumphed over | content and love has lost its meaning. Would you want this to be |
| Tx:18.34 | Humility will never ask that you remain | content with littleness. But it does require that you be not |
| Tx:18.34 | content with littleness. But it does require that you be not | content with less than greatness, which comes not of you. Your |
| Tx:18.77 | love is the glorious whole, which offers all its happiness and deep | content to every part. The little aspect which you think you set |
| Tx:21.82 | In | content, all the questions are the same. For each one asks if you |
| Tx:23.36 | them. For how else could you perceive the form they take with | content such as this? Can any form of this be tenable? Yet you |
| Tx:23.36 | you believe them for the form they take and do not recognize the | content. It never changes. Can you paint rosy lips upon a skeleton, |
| Tx:23.36 | loveliness, pet it and pamper it, and make it live? And can you be | content with an illusion that you are living? |
| Tx:23.37 | as an eternal barrier to Heaven. Illusions are but forms. Their | content is never true. |
| Tx:24.47 | You who would be | content with specialness and seek salvation in a war with love, |
| Tx:25.6 | want to live in and the state in which you think your mind will be | content and satisfied. It chooses where you think your safety lies, |
| Tx:25.15 | gone within your mind to darken what is there. Take not the form for | content, for the form is but a means for content. And the frame is |
| Tx:25.15 | Take not the form for content, for the form is but a means for | content. And the frame is but a means to hold the picture up so that |
| Tx:25.39 | him for you to see. Nor do you hear his plaintive call, unchanged in | content in whatever form the call is made, that you unite with him |
| Tx:25.56 | God is not insane appears most sensible and meaningful to you. The | content is the same. The form is suited to your special needs and to |
| Tx:26.15 | will rest on you as surely as on him. Nor will the Holy Spirit be | content until it is received by everyone. For what you give to Him |
| Tx:26.45 | friendship worthy of God's Son, nor one with which he could remain | content. Yet God has given him a better Friend in Whom all power in |
| Tx:26.61 | to other forms. And this is not release. God's Son could never be | content with less than full salvation and escape from guilt. For |
| Tx:26.74 | not its effects apparent then? Why in the future? And you seek to be | content with sighing and with “reasoning” you do not understand it |
| Tx:26.76 | Be not | content with future happiness. It has no meaning and is not your |
| Tx:27.9 | of the grave. If this were true, there would be reason to remain | content to seek for passing joys and cherish little pleasures where |
| Tx:28.3 | Holy Spirit can employ for healing have been given Him, without the | content and the purposes for which they have been made. They are but |
| Tx:28.19 | dream and can accept another dream as well. But for this change in | content of the dream, it must be realized that it is you who dreamed |
| Tx:28.22 | The miracle establishes you dream a dream and that its | content is not true. This is a crucial step in dealing with |
| Tx:29.60 | No idol can establish you as more than God. But you will never be | content with being less. |
| Tx:29.69 | fear in any form—and you are fearful if you do not feel a deep | content, a certainty of help, a calm assurance Heaven goes with you— |
| Tx:30.38 | will is universal, being limitless. And so it has no form nor is | content for its expression in the terms of form. Idols are limits. |
| Tx:30.39 | never be your will because what shares in all creation cannot be | content with small ideas and little things. |
| Tx:30.42 | be denied. Your will is granted. Not in any form that would | content you not, but in the whole completely lovely Thought God holds |
| Tx:30.65 | have you sought here that did not bring you pain? What moment of | content has not been bought at fearful price in coins of suffering? |
| Tx:31.56 | than the escape from concepts. It does not concern itself with | content of the mind, but with the simple statement that it thinks. |
| Tx:31.69 | not see them as meaningless. And so they come in fearful form, with | content still concealed, to shake your sorry concept of yourself and |
| Tx:31.94 | God has ordained I cannot call in vain, and in His certainty I rest | content. For you will hear, and you will choose again. And in this |
| W1:64.6 | deceive you. Complexity of form does not imply complexity of | content. It is impossible that any decision on earth can have a |
| W1:64.6 | of content. It is impossible that any decision on earth can have a | content different from just this one simple choice. That is the only |
| W1:66.1 | them; they are the same. Their forms are different, but their | content is completely one. |
| W1:66.4 | to go beyond these differences in appearance, and recognize a common | content where it exists in truth. |
| W1:69.4 | Very quietly now, with your eyes closed, try to let go of all the | content which generally occupies your consciousness. Think of your |
| W1:77.3 | us in truth. Today, however, we will also make sure that we will not | content ourselves with less. |
| W1:79.5 | to be on so many levels, in such varying forms, and with such varied | content that they confront you with an impossible situation. Dismay |
| W1:133.10 | its camouflage a thin veneer which could deceive but those who are | content to be deceived. Its goals are obvious to anyone who cares to |
| W1:140.2 | that would awaken him and end the dream. What difference does the | content of a dream make in reality? One either sleeps or wakens. |
| W1:155.12 | What way could give you more than everything or offer less and still | content the holy Son of God? We walk to God. The truth that walks |
| W1:193.5 | themes apparent but not real. They are the same in fundamental | content. It is this: |
| W1:193.7 | distress does not appear to be but unforgiveness. Yet that is the | content underneath the form. It is this sameness which makes learning |
| W1:195.1 | do is see themselves as better off than others. And they try to be | content because another seems to suffer more than they. How pitiful |
| W2:I.3 | our times of rest and calm our minds at need. Yet we will not | content ourselves with simple practicing in the remaining holy |
| W2:WIW.5 | Let us not rest | content until the world has joined our changed perception. Let us not |
| W2:272.1 | to me. My home is set in Heaven by Your will and mine. Can dreams | content me? Can illusions bring me happiness? What but Your memory |
| W2:272.2 | we turn aside and ask ourselves if we, the Sons of God, could be | content with dreams when Heaven can be chosen just as easily as hell |
| W2:273.1 | day of undisturbed tranquility. If this is not yet feasible, we are | content and even more than satisfied to learn how such a day can be |
| W2:334.2 | I seek but the eternal. For Your Son can be | content with nothing less than this. What then can be his solace but |
| M:I.3 | what you think you are teaching. Yet it is impossible not to use the | content of any situation on behalf of what you really teach and |
| M:I.3 | of what you really teach and therefore learn. To this the verbal | content of your teaching is quite irrelevant. It may coincide with it |
| M:1.3 | varies greatly. So do the particular teaching aids involved. But the | content of the course never changes. Its central theme is always, |
| M:16.1 | change at random. Seeing this and understanding it is true, he rests | content. He will be told all that his role should be, this day and |
| M:18.1 | dream in but another form. Yet the dream of salvation has new | content. It is not the form alone in which the difference lies. |
| M:22.2 | of inclusiveness may reach him. If the way seems long, let him be | content. He has decided on the direction he will take. What more was |
| M:23.7 | Himself? Yet do we need a many-faceted curriculum, not because of | content differences but because symbols must shift and change to suit |
| M:25.1 | be directed toward this one great final surprise, and he will not be | content to be delayed by the little ones that may come to him on the |
A Course of Love (51) | ||
| C:P.31 | more than this is necessary? You seek form when you already have | content. Does this make any sense? |
| C:P.32 | face, you view their form. When you read their words, you view their | content. When you quit seeing with the ego's eyes, you quit seeing |
| C:P.32 | you quit seeing form and quit searching for it. You begin seeing | content. |
| C:P.33 | Content is all you have of God. There is no form to see, yet in the | |
| C:P.33 | Content is all you have of God. There is no form to see, yet in the | content is the form revealed. This is true seeing. For content is all |
| C:P.33 | yet in the content is the form revealed. This is true seeing. For | content is all and form is nothing. |
| C:P.34 | The | content of God is love. Jesus embodied God by embodying love. He came |
| C:P.36 | be delusional. The new world does not have to do with form, but with | content. A content that is as transferable as an author's words upon |
| C:P.36 | The new world does not have to do with form, but with content. A | content that is as transferable as an author's words upon a page. |
| C:9.13 | cleverly in a box that you have labeled this or that often are not | content to stay where you would place them. They seem to betray you, |
| C:15.4 | mate and children, your parents or your friends, and would be quite | content to have them think you special and to make them special to |
| C:31.5 | all bodies are the same, they are also different. Form but imitates | content. |
| C:31.7 | which is both you and beyond your understanding of you. Form mimics | content. Form mimics the truth, but does not replace it. |
| C:32.1 | stated repeatedly, the form of your world in many ways reflects the | content of who you are. It also reflects the content of who you are |
| C:32.1 | many ways reflects the content of who you are. It also reflects the | content of who you are not. It is in telling the difference between |
| T2:9.11 | As soon as you are | content or self-satisfied, or, in other words, feel your needs are |
| T3:14.2 | secure, you may congratulate yourself on desiring less and be more | content living a simple life. If you have felt a lack of respect you |
| T3:16.4 | am asking of you, I feel confident in also saying that you are more | content and happy, more peaceful and free of fear than you have ever |
| T4:1.8 | relevant no longer works. It may be a choice made regarding means or | content, a choice made from fear or made from love. But there is, in |
| T4:1.10 | of here. But all means are for one end. All will learn the same | content, for all are chosen; and all learning, no matter what the |
| T4:5.5 | waters of the ocean that exists in you. This energy is the form and | content of the embrace. It is within you and It surrounds and It |
| T4:12.12 | priest and scholar who spoke of how he knew, as soon as he was | content within the life of the monastery, that it was time to once |
| D:3.19 | we will be seeing as we proceed is the difference between form and | content and the difference in the way separate forms express content. |
| D:3.19 | and content and the difference in the way separate forms express | content. It will be challenging to become aware that different |
| D:5.6 | join and joy results from this joining, this is form mimicking | content—form representing what “is.” The form was created in order |
| D:5.19 | find release while still living in form. Thus we begin with the true | content of the form you occupy. We return the form you occupy to its |
| D:7.9 | Matter is simply another word for | content, and need not be maligned. The content of all living things |
| D:7.9 | is simply another word for content, and need not be maligned. The | content of all living things is the energy of the spirit of |
| D:7.9 | living things is the energy of the spirit of wholeheartedness. The | content of all living things is, in other words, whole. By seeing |
| D:7.9 | words, whole. By seeing only aspects of wholeness you have not seen | content nor matter truly. You have not been aware of all that you |
| D:8.4 | that existed prior to the time of learning as coming from the | content of the wider circle of who you are to infiltrate the dot of |
| D:10.6 | injunction to “Go forth and multiply.” It is about increase. To be | content with personal or individual understanding or experience of |
| D:11.2 | whom another is capable of taking notes? You think it is only the | content of your thoughts that differentiate you from others. Do you |
| D:11.2 | me? It is that you think that differentiates you from me, not our | content, which is one and the same. |
| D:15.8 | speaker, the being, but the movement of sound. Then we are told the | content of the words: It was said, “Let there be light.” More |
| D:Day10.21 | as your companion and helpmate but will only know more fully the | content of the man Jesus. As you join with Christ-consciousness in |
| D:Day10.21 | you have not lost your Self but will only know more fully the | content of your Self. |
| D:Day19.2 | is overly simplified, you might think of this as the artist being | content in creating art, the musician in creating music, the healer |
| D:Day19.2 | music, the healer in creating health. Those of the way of Mary are | content with a way of living. Yet everyone has a function to fulfill |
| D:Day19.2 | of the new world. Only those who express themselves are truly | content. |
| D:Day19.3 | right away, however, that if the artist, musician, or healer were | content only in their expression of their specific gifts, their |
| D:Day19.4 | Being | content is being fulfilled by the way in which you express who you |
| D:Day19.4 | way in which you express who you are—by the way you express your | content—your wholeness. Those who use their gifts to create the |
| D:Day19.5 | the catch that causes feelings of purposelessness in those who are | content to live as who they are within the world. Until they realize |
| D:Day19.5 | part to play in establishing the world in which all are able to be | content with who they are. |
| D:Day25.2 | You need not be | content within this stillness, however. As it envelopes you, there is |
| D:Day27.6 | You are and always have been both human and spirit, both form and | content. Now you contain within you the ability to combine both |
| D:Day27.10 | of experience, the internal and the external, the form and the | content, the human and the divine, is to elevate the self of form, |
| D:Day39.30 | fame, celebrity, intellect? Then these things have become the | content of who you are. Science, money, fame, celebrity, intellect or |
| E.9 | will enjoy being—being who you are. You will be happy. You will be | content. And you will know, unerringly, how to act naturally from |
| A.31 | facilitator might choose a brief passage that will fit within the | content of the sharing. Always it is the facilitator's role to guide |
contented | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
contention | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.9 | duped by life. All of your contests of will are supported by your | contention that you have been misled. It is as if you have paid for |
contentment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:2.19 | pride in what the mind has acquired, even unto the greater peace and | contentment offered by your learning. It can and does see itself as |
| C:9.39 | it has been found. This is what will bring you happiness and peace, | contentment and a sense of belonging. This is what will cause you to |
| T4:12.12 | from one of those already gathered who was questioning the state of | contentment. She quoted a learned priest and scholar who spoke of how |
| T4:12.12 | world. What he was really saying was that he saw the dawning of his | contentment as the sign that one period of learning was over and that |
| T4:12.12 | to move on to. There is no reason for you not to exist in continual | contentment. Continual contentment will not stunt your growth or |
| T4:12.12 | no reason for you not to exist in continual contentment. Continual | contentment will not stunt your growth or prevent you from sharing or |
| T4:12.13 | the questions it raises? Do you not respond to the idea of continual | contentment with doubt? Not only doubt that it can be continual but |
| T4:12.13 | behind? Are you willing, for instance, to leave behind the idea that | contentment cannot and should not last? That lasting contentment, |
| T4:12.13 | the idea that contentment cannot and should not last? That lasting | contentment, like unto a lasting peace, would somehow stunt your |
| D:Day19.2 | The key here is discernment between true | contentment and denial. Although this is overly simplified, you might |
| D:Day19.3 | were content only in their expression of their specific gifts, their | contentment would not be complete. Neither would it be complete |
| D:Day19.4 | the truth they see are those who in “doing” find their way to true | contentment and true creation. They become who they are to be through |
| D:Day19.6 | in the new world. Their relationship of union, upon which their | contentment is based, is the birthplace, the womb of the new. Their |
contents | ||
A Course in Miracles – Original Edition (1) | ||
| W1:182.3 | recognizing what it is he seeks. A thousand homes he makes, yet none | contents his restless mind. He does not understand he builds in vain. |
A Course of Love (2) | ||
| C:2.8 | Into this confusion of love's reality you add the | contents of your history, the learned facts and the assumed theories |
| C:26.24 | a blessing in disguise? You seek to know your story's table of | contents, or at least a brief outline. Where does your life fit in |
contest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.2 | This is not a | contest. Bearing witness has become a spectator sport and it is not |
contests | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.9 | of this Course and no longer feel duped by life. All of your | contests of will are supported by your contention that you have been |
context | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.100 | needs only one slight correction to be entirely meaningful in this | context. It should read, “He gave it to His only begotten Son.” |
| Tx:4.82 | is a meaningless phrase since “all” and “a little” in this | context are the same, the ego decides that, since “all” is |
| Tx:4.94 | not matter, it is usually more helpful to correct it in a specific | context. Ego-illusions are quite specific, although they frequently |
| Tx:4.98 | becomes total only by your recognizing all reality in the glorious | context of its real relationship to you. This is your reality. Do |
| Tx:5.11 | The word “know” is proper in this | context because the Holy Inspiration is so close to knowledge that it |
| Tx:16.52 | attributes of the whole religion of the separation and of the total | context in which it is thought to occur. The central theme in its |
| W1:34.7 | of today's idea to help you change your mind in any specific | context, try to take several minutes and devote them to repeating the |
| M:4.25 | perfection, knowledge, and eternal truth do not appear in this | context. They would be most inappropriate here. What God has given is |
A Course of Love (9) | ||
| C:4.14 | of being in love are quite another category all together. In this | context love is not only full of sentiment but of romance. This stage |
| T2:1.8 | is that of unity. As you have learned much of unity within the | context of this Course, unity, like rest, may have come to be viewed |
| T3:13.14 | form, the thought or image produced within the Self. Ideas, in the | context in which we are speaking of them here, are thoughts or images |
| D:Day3.7 | You may believe a spiritual | context for your life can change your life, make you feel more |
| D:Day3.7 | to a new comfortableness of being. You believe having a spiritual | context for your life can, in other words, change your inner life, |
| D:Day3.8 | You may believe that having a spiritual | context for your life will assist you in feeling more loved and |
| D:Day3.8 | or rejected because of them. But you do not believe this spiritual | context is capable of bringing you the lack of want you associate |
| D:Day3.9 | Just posing the idea that having a spiritual | context for your life will assist you in living abundantly will cause |
| A.31 | The facilitator's task is now one of placing these experiences in | context. After giving the group time to talk, the facilitator might |
continent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.11 | into the world. As within, so without. An explorer seeking a new | continent to “discover” first became aware “within” of the |
continents | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.8 | live on one world, one planet, one Earth. You may live on different | continents, different countries, various cities, but all of you rely |
contingency | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.36 | will hold against all obstacles, for it rests on certainty and not | contingency. It rests on you. And what can be more certain than a |
| Tx:20.45 | with his Creator. If it were elsewhere, it would rest upon | contingency, but there is nothing else. And this is wholly loving |
A Course of Love (0) | ||
contingent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:25.10 | To be in concert, just as to perform a concert, is | contingent on harmony. It is being in agreement about the purpose for |
| T2:11.13 | does not exist. If you exist as a separate being but your being is | contingent upon relationship for its existence, is this not the same |
| T3:15.4 | are. This is consistent with the truth. Yet who anyone is, is not | contingent upon whom they have represented themselves to be in the |
| D:Day1.8 | Why are we so linked that your ability to know your Self is | contingent upon your ability to know me? Because I am. This is akin |
| D:Day3.22 | taken or not taken, your hopes for success. What you wish for is | contingent upon having the “means” to pursue it, and few of you truly |
| D:Day7.20 | with your ability to live in the present. This ability is also | contingent upon your recognition of what certainty really is. |
| D:Day9.24 | Your freedom is | contingent upon your ability to give up your images, particularly the |
| D:Day9.24 | your images, particularly the image you hold of an ideal self. It is | contingent upon your ability to accept that you are your ideal self. |
continual | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.57 | of organization without it. In all types of perception, there is a | continual process of accepting and rejecting or organizing and |
A Course of Love (12) | ||
| T1:2.12 | “art” of thought in order to call your wholehearted attention to the | continual act of creation that is the relationship between Creator |
| T4:12.12 | for you to move on to. There is no reason for you not to exist in | continual contentment. Continual contentment will not stunt your |
| T4:12.12 | There is no reason for you not to exist in continual contentment. | Continual contentment will not stunt your growth or prevent you from |
| T4:12.13 | what of the questions it raises? Do you not respond to the idea of | continual contentment with doubt? Not only doubt that it can be |
| T4:12.13 | of continual contentment with doubt? Not only doubt that it can be | continual but with doubt that you would desire it to be? These |
| D:3.15 | So too is it with you. You, as the elevated Self of form, are a | continual representation of what is continuously being given and |
| D:6.27 | We have redefined the miracle as the art of thought, or the | continual act of prayer that sustains the unity of |
| D:15.15 | the wind, or motors to replace it, never realizing its constant and | continual presence only needs to be allowed to pass through you to be |
| D:15.15 | what animates you, that this is that without which you cease to be. | Continual and unblocked and aware pass-through is what we now |
| D:17.1 | of succession for true succession does not stop and start, but is | continual. |
| D:Day5.26 | is no more or less to the relationship of entry and exit. You are in | continual relationship with the air you breathe and in continual |
| D:Day5.26 | You are in continual relationship with the air you breathe and in | continual relationship with unity. It is a constant exchange. When |
continually | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.53 | problem that bothers you most is the fundamental question which man | continually asks of himself, but which cannot properly be directed to |
| Tx:4.30 | always evaluates itself in relation to other egos and is therefore | continually preoccupied with the scarcity principle which gave rise |
| Tx:9.27 | perceiving light and translates his perception into sureness by | continually extending it and accepting its acknowledgment. Its |
| Tx:12.33 | that you have but two emotions, love and fear. One is changeless but | continually exchanged, being offered by the eternal to the |
| Tx:19.75 | this can be accomplished. Its sad disciples chant the body's praise | continually, in solemn celebration of the ego's rule. Not one but |
A Course of Love (6) | ||
| T4:3.5 | that each life has begun with fear and proceeded from this beginning | continually reacting to fear. While the original intent remained |
| T4:12.29 | to choose to share, because you cannot not share. You do not have to | continually choose unity, because you have already chosen unity and |
| T4:12.30 | What will help you to remain doubt-free and thus fear-free and | continually able to sustain Christ-consciousness, is coming to know |
| D:9.8 | imprisons you, why would the “art of thought” be taught? You must | continually remember your newness and the different aim toward which |
| D:11.10 | drawn. Your heart is a full well, a wellspring from which you can | continually draw with no danger of ever drawing an empty bucket. You |
| D:Day39.5 | your knowing who I Am to you, and of the importance of being able to | continually discover who I Am to you. Of your embrace of knowing, and |
continuance | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.68 | is attended by guilt at its inception and maintained by guilt in its | continuance. Guilt is inescapable for those who believe they order |
| Tx:7.57 | you and perceiving your being as nonexistent. This ensures its | continuance if you side with it by guaranteeing that you will not |
| Tx:22.30 | The ego's whole | continuance depends on its belief you cannot learn this course. Share |
| W1:56.4 | world I see holds my fearful self-image in place, and guarantees its | continuance. While I see the world as I see it now, truth cannot |
A Course of Love (1) | ||
| C:16.26 | good” as you perceive of it, and you are not here to assure the | continuance of society. The worries that would occupy you can be let |
continuation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:21.1 | The idea for today is obviously a | continuation and extension of the preceding one. This time, however, |
A Course of Love (10) | ||
| C:14.11 | so intense that at its peak you would have begun to see its | continuation without change as the major goal of your life. Without |
| T1:4.17 | and response quite similarly and this would but lead to a | continuation of the belief in different forms of the truth. |
| T1:5.3 | such suffering, the illusion of suffering has continued and in its | continuation made the choice of Love seem all but impossible. If not |
| T3:16.14 | are also notions based upon the necessity you have felt for the | continuation of special relationships. |
| D:1.15 | To “know” and not accept what you “know” to be the truth is a | continuation of the pattern of insanity that must be replaced with a |
| D:2.4 | it was once a pattern whose design was perfect for the desired end, | continuation of this pattern will but interfere with your full |
| D:10.5 | in form—or in other words, what is continues to become through the | continuation of relationship and the creation of new relationships. |
| D:15.8 | being, spoke. Here we have both the introduction of a being and the | continuation of movement. Speaking denotes not only a speaker, the |
| D:Day8.23 | the self of form. The self of form cannot be denied now. This is a | continuation of the reversal of some of the ideas of yourself that |
| A.4 | of yourself as a learning being. This is the only reason for this | continuation of the coursework provided in A Course in Miracles. |
continue | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:1.34 | “Heaven and earth shall pass away” simply means that they will not | continue to exist as separate states. My word, which is the |
| Tx:2.13 | When man listened, all he heard was untruth. He does not have to | continue to believe what is not true unless he chooses to do so. All |
| Tx:2.109 | the vacillations between free and imprisoned will cannot but | continue. The first step toward freedom must entail a sorting out |
| Tx:4.35 | ego-oriented believe that the Soul existed before and will | continue to exist afterwards, after a temporary lapse in ego life. |
| Tx:5.47 | birth is not a beginning; it is a continuing. Everything that can | continue has been born, but it can increase as you are willing to |
| Tx:6.26 | project. Since you have also judged against what you project, you | continue to attack it because you have already attacked it by |
| Tx:8.71 | to shift from one end to another without ceasing, so that you will | continue to hope that it can yet offer you something. |
| Tx:10.47 | you would not listen to it at all. How, then, can its existence | continue if you realize that, by accepting it, you are belittling |
| Tx:14.46 | between His Children and their own, the knowledge of creation must | continue forever. The reflections which you accept into the mirror of |
| Tx:15.86 | Our task is but to | continue as fast as possible the necessary process of looking |
| Tx:18.74 | even aware of all this strange and meaningless activity. They merely | continue, unaware that they are feared and hated by a tiny segment of |
| Tx:29.36 | Spirit gives the dream its function, it was made for hate and will | continue in death's services. Each form it takes in some way calls |
| Tx:30.18 | that you do not like the way you feel, what could be easier than to | continue with, |
| Tx:30.88 | This is a state so seemingly unsafe that fear must rise. Do not | continue thus, my brothers. We have one Interpreter. And through |
| W1:15.6 | for the application of today's idea. It is necessary, however, to | continue to look at each subject while you repeat the idea to |
| W1:34.4 | you begin to experience difficulty in thinking of specific subjects, | continue to repeat the idea to yourself in an unhurried manner, |
| W1:36.5 | your eyes and repeat the idea to yourself. Then open your eyes and | continue as before. |
| W1:37.8 | You may | continue the practice period with your eyes closed; you may open your |
| W1:42.7 | slowly about; close your eyes, repeat the idea once more, and then | continue to look for related thoughts in your mind. |
| W1:53.5 | It is in my mind too because He created it with me. Why should I | continue to suffer from the effects of my own insane thoughts when |
| W1:65.8 | interfering thoughts will become harder to find. Try, however, to | continue a minute or so longer, attempting to catch a few of the idle |
| W1:67.6 | You may also find that this is not sufficient and that you need to | continue adding other thoughts related to the truth about yourself. |
| W1:71.4 | that it will not work. This ensures that the fruitless search will | continue, for the illusion persists that, although this hope has |
| W1:94.1 | Today we | continue with the one idea which brings complete salvation; the one |
| W1:95.11 | To allow a mistake to | continue is to make additional mistakes based on the first and |
| W1:101.1 | Today we will | continue with the theme of happiness. This is a key idea in |
| W1:102.3 | For several days we will | continue to devote our longer practice periods to exercises planned |
| W2:I.2 | We have come far along the road, and now we wait for Him. We will | continue spending time with Him each morning and at night, as long as |
| W2:I.3 | We will | continue with a central thought for all the days to come. And we will |
| W2:258.1 | little goals which offer nothing and do not exist. Shall we | continue to allow God's grace to shine in unawareness while the toys |
| W2:E.4 | daily to you of your Father and your brother and your Self. He will | continue; now you walk with Him as certain as is He of where you go; |
| W2:E.6 | We trust our ways to Him and say “Amen.” In peace we will | continue in His way and trust all things to Him. In confidence we |
| M:8.6 | The body's eyes will | continue to see differences, but the mind which has let itself be |
A Course of Love (140) | ||
| C:P.23 | the place at which you stopped that you must return to. Those who | continue to seek may have left teachings of the Course or of one or |
| C:1.8 | found to work, your confidence in the wisdom of this teacher would | continue to grow. You might consider that you could still learn from |
| C:1.16 | you to yearn for love in a loveless world? By what means do you | continue to recognize that love is at the heart of all things even |
| C:2.6 | never enough. Love is not something you do. It is what you are. To | continue to identify love incorrectly is to continue to be unable to |
| C:2.6 | It is what you are. To continue to identify love incorrectly is to | continue to be unable to identify your Self. |
| C:2.7 | To | continue to identify love incorrectly is to continue to live in hell. |
| C:2.7 | To continue to identify love incorrectly is to | continue to live in hell. As much as highs and lows of intense |
| C:3.10 | first conceived within the mind. While you know this is true, you | continue to believe you are the effect and not the cause. This is |
| C:5.24 | so surprised that you have not found happiness in what you seek! You | continue living life as a test, driving yourself to follow one |
| C:9.11 | on the simple idea that you do not have what you need. You will | continue to believe this while your allegiance remains split. Until |
| C:9.24 | that leads you to attempt every other kind of replacement. You can | continue on in this fashion, always hoping that the next replacement |
| C:10.3 | and you cannot take what you will and leave the rest. Thus we will | continue to point out the differences in the two thought systems so |
| C:10.21 | an experience of pain so great that they would rather die than | continue on in such a way. Addicts too but choose a different |
| C:12.16 | that must be completed through the memories of your heart. So we | continue, realizing that these words can express the truth only |
| C:21.7 | on different truths in the same situation, conflict cannot help but | continue. No matter which path you follow, the path of the mind or |
| C:23.22 | belief. It is the composite of your beliefs, the totality. It will | continue to hold former beliefs as well as new beliefs until old |
| C:25.11 | While one special relationship continues, all special relationships | continue because they are given validity. The holy relationship of |
| C:25.19 | such. You will learn that while some things you have done and will | continue to do may not matter, they may still be done with patience, |
| C:28.9 | enlightened enough to know what to do with what you know. While you | continue to think of a separation in terms of doing and of knowing, |
| C:29.2 | a subservient stature. Others think of it in terms of charity, and | continue to see a difference between those who would serve and those |
| C:31.16 | you live is what you believe is the truth about yourself. While you | continue to live dishonestly, your notion of what your identity truly |
| T1:1.7 | you in so many daily battles that you became almost too weary to | continue. The mechanics of the mind were what were in need of being |
| T1:4.20 | can learn to respond. I realize that this will concern you while you | continue to not realize the difference between response and |
| T1:4.25 | So whether you count yourself among the fearful or not, please | continue to give me your attention just a while longer as we uncover |
| T1:7.4 | longer. I have said a new way of learning is needed and is here. To | continue to rely on the ways of old, no matter how effective they |
| T1:10.4 | temptation. The temptation of the human experience. This is what you | continue to choose over the Peace of God. This is not a right or |
| T1:10.4 | a right or wrong choice but it is a choice. It is your free will to | continue to make this choice. |
| T1:10.5 | to become accustomed to joy without sorrow? If you cannot, you will | continue to create hell as well as heaven and will continue the |
| T1:10.5 | cannot, you will continue to create hell as well as heaven and will | continue the separation between the divine and the human. Is heaven |
| T1:10.6 | return to learning to read over and over again even while you may | continue to read for a lifetime. You can continue to experience life |
| T1:10.6 | again even while you may continue to read for a lifetime. You can | continue to experience life and still carry the Peace of God within |
| T1:10.7 | nothing. It will seem as if it is so for a while perhaps. You will | continue to be attracted to those living at the extremes and there is |
| T2:4.2 | would be completely contrary to the meaning of creation. Yet you | continue to think that you stand apart from it and affect it not. |
| T2:4.3 | then followed in order to reveal to you who you truly are. While you | continue to act within the world as who you think you are rather than |
| T2:4.5 | You will almost literally | continue to “bump in” to who you think you are as you complete the |
| T2:6.8 | within the seed that is the Christ in you even while you | continue to grow and change. Physical form and action of all kinds |
| T2:7.6 | to take away your independence should be resisted. As long as you | continue to listen to your ego you will not understand giving and |
| T2:7.10 | attention, the idea of the desire for change. Certainly there will | continue to be things within your life that are in need of change. As |
| T2:8.1 | Your loyalty must be totally to the truth of who you are and not | continue to be split by special relationships. While your love |
| T2:8.1 | for you now, they must also now be separated from all that would | continue to make them special. |
| T2:9.5 | way that you identify “having” in regards to possessions, you but | continue to feel as if you “have” needs even long after they have |
| T2:9.16 | Then the need to define or to identify them ceases. Your needs only | continue to be brought to your awareness as needs until your trust in |
| T2:10.12 | But as long as you | continue to attempt to learn with your ego, or in other words, as |
| T2:10.12 | to learn with your ego, or in other words, as long as you would | continue to attempt to learn in the same way that you have previously |
| T2:11.2 | struggle of any kind alerts you to the presence of ego, you will | continue to do battle with the ego rather than leaving it forever |
| T2:11.8 | the ego, having been with you from your earliest remembering, will | continue to be with you, in the way that all learned behaviors and |
| T2:11.15 | as it has been from time immemorial. Is this what you would have | continue? Does this not but reveal to you a fraction of the power of |
| T2:12.5 | While you | continue to feel as if you do not understand miracles, you will be |
| T3:1.1 | to others. This is the only way in which the personal self will | continue to exist following the completion and the integration of |
| T3:1.8 | and that this is the only way in which the personal self will now | continue to exist. This statement implies and acknowledges your |
| T3:3.6 | where you have seen it to be needed. What this means is that you | continue to fail to recognize your need to replace judgment with |
| T3:3.9 | is often rejected because failure is deemed a certainty. While you | continue to see the call of this Course as a call to goodness, you |
| T3:10.16 | in human form. While the house of illusion still exists, you will | continue to encounter those who exist within it. While you continue |
| T3:10.16 | you will continue to encounter those who exist within it. While you | continue to encounter those who exist in the house of illusion you |
| T3:10.16 | to encounter those who exist in the house of illusion you will | continue to encounter temptations of the human experience. These are |
| T3:11.15 | You will, of course, | continue to be aware that very few realize that they exist in the |
| T3:12.5 | As has already been stated, in order to remove the limits that | continue to exist, we must remove all time-bound temptations. |
| T3:14.11 | for the past. The choice now is whether you want suffering to | continue or want to abolish it for all time. If you are holding onto |
| T3:14.11 | and choosing to be punished for your “sins.” While this is what you | continue to choose, this is what will continue to be evidenced in |
| T3:14.11 | “sins.” While this is what you continue to choose, this is what will | continue to be evidenced in your world. This is the only act you can |
| T3:14.12 | it. This is why we have spent so much time unlearning and why we | continue with lessons of forgetting. |
| T3:15.5 | and confident in being able to succeed in the current year, will | continue to be plagued by memories of failure. The alcoholic can |
| T3:15.17 | limited to the concept of human being nor to the laws of man. If you | continue to act as if you are still the same being that you have |
| T3:20.17 | and shine the light of truth for all to see. Remain who you are and | continue to live by the laws of love in every circumstance, and you |
| T3:21.18 | the learning of this Treatise is complete, the personal self will | continue to exist only as the self you present to others. It will be |
| T3:22.4 | who you are and becoming who you want to be. This tension will | continue if you are unable to integrate two precepts of this course |
| T4:1.1 | have the tools for accomplishment and that others do not. It will | continue the view from within the embrace, an embrace and a view that |
| T4:1.2 | from illusion in ways that will make some uncomfortable. It will | continue to challenge your former ideas and beliefs as have the |
| T4:1.27 | of the new consciousness to come to know themselves and God, and to | continue to pass their learning on indirectly, or through indirect |
| T4:2.8 | There can be no judgment carried forward with you and when you | continue to believe in a process of evolution that has made you |
| T4:2.8 | than those who came before, you are carrying judgment. While you | continue to believe that being chosen means that some are not chosen, |
| T4:2.8 | means that some are not chosen, you are carrying judgment. While you | continue to believe that a final judgment will separate the good from |
| T4:4.10 | of these same welcome death as the end to suffering and strife. To | continue on endlessly with life as it has been would only relegate |
| T4:4.14 | Once the return to unity has occurred in form, the decision to | continue in form or to not continue in form will be yours. |
| T4:4.14 | has occurred in form, the decision to continue in form or to not | continue in form will be yours. |
| T4:5.13 | glory that is yours, that determines the way in which your life will | continue. The same is true right now! For this is the time of Christ |
| T4:6.3 | another and the one life-giving energy that unites us all will but | continue life as it has been but in different form. The realization |
| T4:7.8 | Again let me remind you that no choice is wrong. Some will choose to | continue to learn through the full variety of the human experience |
| T4:12.10 | are still encountering concerns and questions, you will be prone to | continue to think of yourself as a learning being. While these |
| T4:12.10 | to think of yourself as a learning being. While these dialogues | continue to address these same questions and concerns, you will be |
| T4:12.10 | will make in your capacity to express who you are. As long as you | continue to invite learning, you will continue to invite the |
| T4:12.10 | who you are. As long as you continue to invite learning, you will | continue to invite the conditions of learning. These are the |
| T4:12.10 | it is no longer needed. You will not fully realize unity while you | continue to hang on to this condition of the separation. |
| T4:12.14 | feared that it would not bring you to this state and that you would | continue to need to learn, and to perhaps suffer from, the conditions |
| T4:12.17 | end point of your review of your experience here so that you do not | continue to advance learned wisdom. Learned wisdom will tell you to |
| T4:12.20 | state of Christ-consciousness, the pattern of the old thoughts will | continue until they are replaced by a new pattern. That self-doubt |
| T4:12.28 | consciousness that was appropriate to the time of learning does not | continue. Thus the new pattern is one of creation in relationship and |
| T4:12.32 | I do not have the answers that would | continue to make of me a teacher and you a student. The answers to |
| D:1.3 | of your “concerns” are still for the personal self, a self whom you | continue to believe can fail to fulfill or live your mission and your |
| D:1.8 | of the personal self. Even with the ego gone, the personal self can | continue to move about within the world, a faceless and nameless |
| D:1.17 | learning is fully accomplished. They can serve as reminders as you | continue to become the Self you have learned that you are. But |
| D:2.5 | priest or engineer—and to begin to live that new identity. To | continue to feel a need to learn rather than realizing that the time |
| D:5.20 | is that what was once a prison may no longer be a prison! If you | continue to think of your body as a prison, if you continue to think |
| D:5.20 | a prison! If you continue to think of your body as a prison, if you | continue to think of your environment, your mind, and time as a |
| D:6.14 | to begin our discussion concerning the suspension of belief. If you | continue into the new with your old ideas about your body, the old |
| D:9.1 | They are why you do not see what is and are the reason that you | continue to desire to be provided with set answers. |
| D:9.3 | You | continue to think that your desire to know who you are calls you to |
| D:9.7 | As we | continue, you may feel as if contradictory things are being said, |
| D:9.11 | We thus return to discovery and | continue to expand the territory of your conscious awareness. We do |
| D:12.8 | The same is true of the “thoughts” these words symbolize. Thus we | continue to expand the territory of your conscious awareness through |
| D:15.18 | of value, and that you wish to take care of it so that it will | continue to be of service to you. Maintenance implies a certain |
| D:15.19 | with unity. You have experienced unity now and you wish it to | continue to serve you. You thus must strive to maintain the |
| D:Day1.2 | if you do not believe in your Self above a form of truth, and if you | continue to send your prayers to a god who is other than you, you |
| D:Day1.10 | spacecraft as necessary.” Lest this example fail to move you I will | continue. |
| D:Day2.2 | in moments in which you would desire peace, memories of your life | continue to play within your mind, often still bringing you sadness |
| D:Day2.6 | a lightness of being, and yet within it is this stone of regret. You | continue to have a nagging feeling that this stone of regret will |
| D:Day2.6 | the self you once were, that no matter how high you ascend, it will | continue to drag you back. |
| D:Day3.20 | have done something wrong. We will return to this, but first let's | continue with the denial of money's effect. |
| D:Day3.45 | you are lacking, and that because of this, you have no choice but to | continue to struggle and strive, to earn and to learn, to, in short, |
| D:Day3.54 | I would accept and receive it, express it and share it. And yet you | continue to think that if you had money or abundance, you would |
| D:Day4.8 | Even after the onset of language, children | continue to learn without thinking. Does this not sound odd, foreign |
| D:Day4.48 | this choice with wholehearted desire, it will be done, and we will | continue our dialogue so that you know more of the difference you |
| D:Day4.49 | realization of your access to unity. You will be able, of course, to | continue on without making this wholehearted choice, but you will |
| D:Day4.56 | this choice is the beginning. This is the choice that allows us to | continue our dialogue as one. To talk heart to heart. To have the |
| D:Day4.58 | Here is the beginning point from which we | continue to burn away the remnants of attachment to the old, the |
| D:Day4.58 | of attachment to the old, the attachments that cause some of you to | continue to feel sadness, anger, depression, or nostalgia for the way |
| D:Day4.59 | Join me in this choice, and we will leave behind the old and | continue our movement toward creation of the new. There are many |
| D:Day5.19 | more pronounced than when specifics are being dealt with. Yet you | continue to desire specifics. This is because you are still |
| D:Day5.26 | are fully aware of this is when full access is attained. So we will | continue our work now in releasing you from those things that would |
| D:Day6.3 | Before we can | continue to expand on your awareness of the difference you have |
| D:Day6.28 | disturbing to you. Yet why should this be disturbing? Why should you | continue to desire the life you have had? |
| D:Day10.20 | that belonging to the man Jesus who lived two thousand years ago. To | continue to identify this voice with that man is to be unable to |
| D:Day10.28 | Let's | continue with this idea a while longer as you consider a particular |
| D:Day14.13 | as you own the power that is yours. This one voice of the many will | continue to point the way for only a short time longer. Thus the |
| D:Day15.9 | your judgment alter natural cause and effect. This practice will | continue to serve you and will not be replaced, but supplemented by |
| D:Day15.13 | have them gone is all that is required. If doubts of your readiness | continue to persist, remember that doubt is caused by fear. Examine |
| D:Day16.7 | a change in what you want to prove to yourself. All you may now | continue to seek proof of is that your feelings, rather than your |
| D:Day27.8 | As you | continue to practice your apprehension of this new situation, it will |
| D:Day28.26 | the tapestry of your new life. This weaving will take place as you | continue to intertwine the two experiences that you are |
| D:Day28.27 | This is what we will | continue to speak of as we conclude this dialogue. |
| D:Day34.8 | Thus we | continue to draw to the close of our time together by asking each |
| D:Day37.8 | what's more, you keep striving for differentiation while wanting to | continue a certain reliance. Your differentiation from the being of |
| D:Day37.11 | left undivided, something called a remainder. To remain is to | continue to exist. It is what is left when parts have been taken |
| D:Day40.7 | I am not, and an I Am, called the son, who could become who I Am and | continue to extend who I Am. |
| D:Day40.34 | Will you | continue this dialogue with me and with each other? Will you carry it |
| A.2 | as your work with A Course of Love begins, learning and unlearning | continue. It continues for the sole purpose for which learning has |
| A.4 | the “Treatise on the Nature of Unity and Its Recognition,” you | continue to perceive of yourself as a learning being. This is the |
| A.4 | of the coursework provided in A Course in Miracles. While you | continue to put effort into learning what cannot be learned, as you |
| A.4 | continue to put effort into learning what cannot be learned, as you | continue to see yourself as a student seeking to acquire what you do |
| A.26 | to learn something that will feed their minds or egos will seldom | continue to this next level. The next level brings with it the same |
continued | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.48 | the Soul as its “enemy.” The ego arose from the separation, and its | continued existence depends on your continuing belief in the |
| Tx:4.85 | than a part of your belief about yourselves. Your other life has | continued without interruption and has been and always will be |
| Tx:31.4 | as these are easy? Yet you have learned more than this. You have | continued, taking every step, however difficult, without complaint |
| W1:32.5 | These exercises are also to be | continued during the day as often as possible. The shorter |
| W2:I.11 | special thoughts should be reviewed each day, each one of them to be | continued till the next is given you. They should be slowly read and |
| M:7.4 | the opposite. It does appear unreasonable at first to be told that | continued concern is attack. It has all the appearances of love. Yet |
A Course of Love (17) | ||
| C:P.13 | experienced what seemed to be miracles happening “to” you, as you | continued to reject your Self this energy and these experiences that |
| T1:5.3 | each must make to end such suffering, the illusion of suffering has | continued and in its continuation made the choice of Love seem all |
| T2:11.13 | So let us now, for the sake of | continued learning, speak of separation in a new way. Let us speak of |
| T3:15.3 | expectation—expectations of certain behavior—and expectations of | continued special treatment within the relationship. Even, and |
| T4:1.20 | that another fought and in the contrast learning did occur and has | continued to occur even unto this time. You have learned much of the |
| T4:3.5 | has thwarted your every effort and caused the very effort that has | continued the cycle of fear. To have to try to be who you are and to |
| T4:4.5 | the son and thereafter belonged to the son. What was of the Father | continued with the son. |
| T4:8.6 | Each expression of God's love, being of God, | continued to express love through expression of its nature, which was |
| D:1.22 | And yet many of you still feel what you would describe as a need for | continued learning and a continuing relationship with a teacher who |
| D:2.1 | your effort to “learn” this Course, began the work that is being | continued here, the work of replacing the old patterns of learning |
| D:8.2 | advantage of your natural ability and in doing so may have found a | continued ability to learn faster or achieve more in this area than |
| D:Day2.17 | was symbolic of the end of yours when so much suffering has | continued. I will add here the example of my resurrection. It is hard |
| D:Day2.23 | with the forty days and forty nights spent upon the mountain, and | continued with my joining with my brothers and sisters, with the |
| D:Day2.23 | choice was made collectively to remain in illusion. The choice for | continued suffering was made. And so I responded to that choice. An |
| D:Day5.1 | will thus now be discussed, both as an initial entry point and as a | continued entry point so that it is available to you until it is no |
| D:Day36.10 | of difference. You thus always remained one in being with God, yet | continued to relate only to a world and to experiences you perceived |
| A.43 | Who You Are being in the world. For some of you this may mean | continued involvement with this coursework and a direct sharing of it |
continues | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.59 | by the Holy Spirit, the blessed residue is restored and therefore | continues in creation. |
| Tx:10.7 | God's Mind. Extension cannot be blocked, and it has no voids. It | continues forever, however much it is denied. Your denial of its |
| Tx:18.76 | Like to the sun and ocean your Self | continues, unmindful that this tiny part regards itself as you. It |
| Tx:26.20 | no attack upon perception. They are brought together, and only one | continues past the gate where Oneness is. Salvation is a borderland |
| W1:26.12 | As the list of anticipated outcomes for each situation | continues, you will probably find some of them, especially those |
| W1:104.1 | Today's idea | continues with the thought that joy and peace are not but idle |
| W1:167.9 | and all events are nowhere. When the mind awakes, it but | continues as it always was. |
| M:I.1 | is a constant process—it goes on every moment of the day and | continues into sleeping thoughts as well. |
A Course of Love (24) | ||
| C:12.21 | an idea from occurring to you. Just as an idea of yours, once born, | continues to exist, so too, did this idea of separation. But just as |
| C:20.30 | in the cooperation between unique expressions of love that creation | continues and miracles become natural occurrences. |
| C:22.14 | and exit point, the relationship developed during the pass-through | continues. Just as wind or water passing through an entry and exit |
| C:23.4 | distance, or previous choices, or past hurts, and yet a relationship | continues. |
| C:25.11 | While one special relationship | continues, all special relationships continue because they are given |
| T1:1.2 | to give specific examples of what to look for as your learning | continues, or how to identify wholehearted responses from those of a |
| T1:2.5 | was spoken of within A Course of Love as unlearning has begun and | continues here. What was spoken of within A Course of Love as new |
| T1:2.5 | was spoken of within A Course of Love as new learning has begun and | continues here as well. The difference is that you are now ready to |
| T1:3.5 | guarded extend? How can what is controlled create? How can what | continues to give in to fear know love? All your reasons for |
| T1:9.2 | brought about this union and the separation of male and female | continues to exist only in form. |
| T2:13.6 | peace and joy. Let who you are shine through the personal self who | continues to walk this world a while longer. Listen for my voice as I |
| T3:5.6 | for the time in which I lived it, and has an appropriateness that | continues even now. I walked the earth in order to reveal a God of |
| T3:8.1 | this power. You can see why this power has been necessary and | continues to be necessary. But to stop at this dismantling power is |
| T3:11.15 | a reason for this time of varying degrees of awareness. As the old | continues to help you to learn lessons of the new you will be seeing |
| T3:15.14 | you most, as the translation of the old thought system for the new | continues, are the beliefs that you adopted with the assistance of “A |
| T4:12.28 | Free will | continues in the pattern of Christ-consciousness. Love continues. The |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | continues. The individual or singular consciousness that was |
| D:6.4 | your choice to return to who you truly are while still in form, | continues, while the ego, of course, does not. Your belief in the |
| D:10.5 | new by becoming sharable in form—or in other words, what is | continues to become through the continuation of relationship and the |
| D:Day4.17 | about my life was purposeful. That challenge was meant then, and | continues to mean now, a call to a new choice. It asks that you |
| D:Day4.46 | It will mean the individual is gone, and the self of union all that | continues to exist. It will mean peace, certainty, safety, and joy |
| A.2 | with A Course of Love begins, learning and unlearning continue. It | continues for the sole purpose for which learning has always existed |
| A.43 | that has returned you to Who You Are? Your relationship to this work | continues as you live and express Who You Are being in the world. For |
| A.46 | What | continues of this Course is its dialogue. It is on-going. |
continuing | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.48 | from the separation, and its continued existence depends on your | continuing belief in the separation. Having reduced the Soul impulses |
| Tx:5.70 | will to remain separated is the only possible reason for | continuing guilt feelings. We have said this before, but we did not |
| Tx:17.24 | In brief, the past is now your justification for entering into a | continuing, unholy alliance with the ego against the present. For |
| Tx:17.43 | relationship became what it is. And as the unholy relationship is a | continuing hymn of hate in praise of its maker, so is the holy |
| W1:32.1 | Today we are | continuing to develop the theme of cause and effect. You are not the |
| W1:44.1 | Today we are | continuing with the idea for yesterday, adding another dimension to |
| M:7.4 | to recognize is that to doubt a healing because of the appearance of | continuing symptoms is a mistake in the form of lack of trust. As |
| M:16.4 | is this—as soon as possible after waking, take your quiet time, | continuing a minute or two after you begin to find it difficult. You |
A Course of Love (29) | ||
| C:P.29 | of turning back when heaven could have been reached, the cost in | continuing to believe in the laws of the world that govern the |
| C:5.17 | It is your | continuing desire to have a relationship only with the world without |
| C:10.8 | possible and all of heaven is with you. All that is needed is your | continuing willingness. All that can cause you to fail is giving up. |
| C:12.24 | if this does not help to make this concept clear. Could Creation's | continuing extension of itself, its continuing creation, make less of |
| C:12.24 | concept clear. Could Creation's continuing extension of itself, its | continuing creation, make less of it than what it started out to be? |
| C:22.12 | considered another layer, to send them to various compartments—or, | continuing with the onion theme, to one of the various layers of |
| C:23.20 | form—recognizing and acknowledging form for what it is and then | continuing on, working backward to change your belief, to allow |
| C:25.12 | you are not in concert with the universe. These attitudes confirm a | continuing belief in your separated and vulnerable state. During the |
| T2:3.7 | existence. The seeds of creation exist in everything and provide for | continuing creation. Thus the seeds of all that you can express exist |
| T2:4.2 | creation, but as has been said many times, a creator, and as such a | continuing act of creation. This does not mean that creation is acted |
| T2:4.5 | complete the process of unlearning. It might be best explained by | continuing with the swimming metaphor. If acting in the world as who |
| T3:12.9 | that of the laws of God, it made of God a being to be feared, thus | continuing, and being unable to find release from, the cycle of fear. |
| T3:19.11 | of the past represented who you believed yourself to be. Thus those | continuing to express themselves in harmful ways are deeply |
| T4:12.30 | created through our sharing in unity and be communicated through our | continuing dialogues with one another. |
| D:1.17 | given. They can be reviewed and reviewed again. They can be used as | continuing lessons until you feel that learning is fully |
| D:1.18 | we will now do? If I do not teach, and you do not learn, what is our | continuing means for completing this transformation? As you have been |
| D:1.22 | feel what you would describe as a need for continued learning and a | continuing relationship with a teacher who will guide you through the |
| D:8.1 | Continuing to imagine your body as the dot within the circle, I ask | |
| D:15.10 | this not be consistent with what we attempt to do here? With our | continuing work of creation? Would this not even be consistent with |
| D:16.10 | Creation's purpose, creation's cause and effect is wholeness and the | continuing expression of wholeness. While it was said in “A Treatise |
| D:16.11 | that lives because all that lives, lives because of creation's | continuing creation. |
| D:Day1.21 | it occurred within me, it occurred within all. It became part of the | continuing story of creation, of creation acted out within the |
| D:Day1.25 | without your fulfillment. It is only in your fulfillment of the | continuing story of creation that my story reaches completion. It is |
| D:Day4.51 | but separation into form, had it occurred within the realization of | continuing relationship, would not have been cause for fear in and of |
| D:Day6.15 | other than daily life will have to come first. These are what these | continuing dialogues will facilitate. |
| D:Day8.14 | just as in saying you do not like your job, you predetermine a | continuing dislike. Soon, you might see a group of people who often |
| D:Day15.23 | alters the known through interaction with the unknown. It allows the | continuing realization that what you knew yesterday was as nothing to |
| D:Day27.15 | expression of new life lived within the constant of wholeness but | continuing to experience the variability of separation. This is what |
| A.49 | Bring your voice to this | continuing dialogue. This is all that is asked of you. This is the |
continuity | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.11 | of its own laws. But remember that laws are set up to protect the | continuity of the system in which the law-maker believes. |
| Tx:4.26 | that way in the past? Psychology rests on the principle of the | continuity of behavior. Surprise is a reasonable response to the |
| Tx:4.37 | system has internal consistency, and this provides the basis for the | continuity of behavior. However, this is a matter of reliability and |
| Tx:5.72 | ensure that the future will remain like the past. This is the ego's | continuity and gives it a false sense of security through the belief |
| Tx:5.72 | cannot escape from it. But you can and must. God offers you the | continuity of eternity in exchange. When you choose to make this |
| Tx:5.86 | truly. As a result, he overlooked now entirely and merely saw the | continuity of past and future. |
| Tx:11.96 | a way of holding past and future in your minds to ensure the ego's | continuity. For if what has been will be punished, the ego's |
| Tx:11.96 | ego's continuity. For if what has been will be punished, the ego's | continuity is guaranteed. Yet the guarantee of your continuity is |
| Tx:11.96 | the ego's continuity is guaranteed. Yet the guarantee of your | continuity is God's, not the ego's. And immortality is the opposite |
| Tx:12.26 | remember that we said its emphasis on guilt enables it to ensure its | continuity by making the future like the past and thus avoiding the |
| Tx:12.31 | the Holy Spirit, the ego interprets the goal of time as its own. The | continuity of past and future under its direction is the only |
| Tx:12.31 | in time, and it closes over the present so that no gap in its own | continuity can occur. Its continuity, then, would keep you in |
| Tx:12.31 | the present so that no gap in its own continuity can occur. Its | continuity, then, would keep you in time, while the Holy Spirit |
| Tx:12.48 | use. Past, present, and future are not continuous unless you force | continuity on them. You can perceive them as continuous and make |
| Tx:12.48 | to your use for it is delusional. You would destroy time's | continuity by breaking it into past, present, and future for your |
| Tx:12.50 | that are forever true. All healing lies within it because its | continuity is real. It extends to all aspects of consciousness at |
| Tx:12.50 | more. In it is everything that is eternal, and they are one. Their | continuity is timeless, and their communication is unbroken, for they |
| Tx:12.52 | them with the touch of Christ. In timeless union with them is your | continuity, unbroken because it is wholly shared. God's guiltless Son |
| Tx:17.20 | the present. No longer does the past conflict with now. This | continuity extends the present by increasing its reality and its |
| Tx:20.45 | Father. His real relationship is one of perfect union and unbroken | continuity. The one he made is partial, self-centered, broken into |
| Tx:21.10 | break or limit anywhere. Within it everything is joined in perfect | continuity. Nor is it possible to imagine that anything could be |
| W1:135.17 | it needs to guarantee a future quite unlike the past without a | continuity of any old ideas and sick beliefs. Anticipation plays no |
| W2:234.1 | and timelessness. So brief the interval, there was no lapse in | continuity nor break in thoughts which are forever unified as one. |
A Course of Love (5) | ||
| T4:4.5 | the idea of inheritance was an idea of passing as well as an idea of | continuity. What belonged to the Father passed to the son and |
| T4:4.7 | idea arising from the nature of creation itself. It is an idea of | continuity that is an idea consistent with that of creation. There is |
| T4:4.9 | Father. You have the awareness and thus the ability to accept the | continuity of life-everlasting. |
| T4:4.15 | Continuity is an attribute of relationship, not of matter. It is only | |
| T4:5.1 | me. All that being a Son of God means is that you represent the | continuity of creation and that your fulfillment lies in the |
continuous | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.12 | implies any sort of level involvement or in fact anything except one | continuous line of creation in which all aspects are of the same |
| Tx:12.26 | future, the past becomes the determiner of the future, making them | continuous without an intervening present. For the ego uses the |
| Tx:12.48 | interpretation of it you use. Past, present, and future are not | continuous unless you force continuity on them. You can perceive |
| Tx:12.48 | unless you force continuity on them. You can perceive them as | continuous and make them so for you. But do not be deceived and |
| Tx:12.57 | you the gifts He gave. God's Son is still as loving as his Father. | Continuous with his Father, he has no past apart from Him. So he |
| Tx:15.88 | it. And seek it not through yours. Yet your minds are already | continuous, and their union need only be accepted, and the loneliness |
| Tx:17.76 | This power instantly transforms all situations into one sure and | continuous means for establishing His purpose and demonstrating its |
| Tx:18.76 | Creator. This little aspect is no different from the whole, being | continuous with it and at one with it. It leads no separate life |
| Tx:21.63 | the voice of reason. What can there be that stands between what is | continuous? And if there is nothing in between, how can what enters |
| Tx:30.2 | Decisions are | continuous. You do not always know when you are making them. But with |
A Course of Love (12) | ||
| C:8.25 | of God sees everything in unity. God's thought system is one of | continuous creation, rebirth and renewal. The ego's thought system is |
| C:8.25 | creation, rebirth and renewal. The ego's thought system is one of | continuous destruction and disassembly, of decay and death. And yet |
| T2:3.7 | it. Expression and creation are not synonymous. Creation is a | continuous and on-going expansion of the same thought of love that |
| T2:3.8 | then, Christ can be seen as the seed of your identity. Christ is the | continuous and on-going expansion of the same thought of love that |
| T2:4.15 | of undoing old patterns of thought. This is atonement and it is | continuous and ongoing until it is no longer needed. Anything |
| T2:4.15 | it is continuous and ongoing until it is no longer needed. Anything | continuous and ongoing is part of creation. Thus the very act of |
| T2:9.14 | There is no such thing as a static level in unity where creation is | continuous and ongoing. You should have no desire to reach such a |
| T2:10.15 | there any reason that coming to know should not be seen as something | continuous and ongoing? |
| T3:14.8 | of choice that lie before you. But this choice is not the choice of | continuous decision making but simply the choice to live by the truth |
| D:3.15 | this dialogue as an example will serve to explain. This dialogue is | continuous and ongoing. It is giving and receiving as one. It is |
| D:Day35.17 | you understand creation. It has been said before that creation is | continuous and ongoing. It is continuous and ongoing in everything |
| D:Day35.17 | has been said before that creation is continuous and ongoing. It is | continuous and ongoing in everything that has been created, including |
continuously | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| C:7.21 | If you cannot be alone you must be | continuously in relationship. Thus, relationship must not depend on |
| C:9.23 | truly believe you do not have what you need, and so make yourself | continuously needy. You thus spend your life trying to fulfill your |
| C:13.3 | however, it will soon become routine to you, for you will want to | continuously experience the pleasure that it brings. |
| T2:9.4 | of needs. When your life is running smoothly and needs are being | continuously met, you begin to want to hang on to the relationships |
| T3:3.2 | make this same statement to yourself as well, seemingly called to | continuously challenge your own lovability. |
| T3:10.14 | with them will diminish over time. You will find yourself | continuously teaching the language, if you will, of the new thought |
| T4:4.10 | —be it a lifetime of twenty or fifty or ninety years. Life has | continuously been prolonged without a substantial change in the |
| T4:8.15 | very essence of consciousness itself this ability to come to know | continuously? To be aware constantly of what is, is to continuously |
| T4:8.15 | come to know continuously? To be aware constantly of what is, is to | continuously come to know and yet to never not know. |
| T4:12.5 | heart will gladly accept but that your mind, once again, will be | continuously surprised to encounter. |
| D:3.15 | page and the words on this page are but a representation of what is | continuously being shared. So too is it with you. You, as the |
| D:3.15 | the elevated Self of form, are a continual representation of what is | continuously being given and received, what is continuously being |
| D:3.15 | of what is continuously being given and received, what is | continuously being shared. You are a representation, for instance, of |
| D:Day36.2 | from within the realm of what you considered possible. You did so | continuously. This was the way in which you created your experience |
| D:Day39.47 | As we become individuated beings in union and relationship, we | continuously create one another. We create from the field of the |
| E.10 | selfish for there is no such thing in unity. You will share your joy | continuously just by sharing yourself. |
continuousness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.29 | but which in no way breaks the line or interferes with its smooth | continuousness. Along the spiral, it seems as if the line must have |
A Course of Love (0) | ||
continuum | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.82 | or ever will be because it implies no change at all. It is not a | continuum nor is it understood by being compared to an opposite. |
A Course of Love (6) | ||
| D:7.3 | separate day into night. Resting and waking will be part of the same | continuum of being. |
| D:Day3.1 | Accept your anger for it is the next step in the | continuum upon which we travel. When a person is dying, just as when |
| D:Day27.11 | cold, sickness and health are each just opposite ends of the same | continuum, you can now see that they are only distinguished by |
| D:Day28.20 | of time. Said in another way, eternity and time are part of the same | continuum as are properties such as hot and cold. They are part of |
| D:Day34.1 | destruction. Yet creation and destruction are two sides of the same | continuum as are hot and cold, darkness and light. Seeing in |
| D:Day36.11 | not God is simply being—simply existing at the opposite end of the | continuum of everything that is creation. |
contracting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.7 | it will let go of you. Time will seem to expand but will actually be | contracting into nothingness. Time is replaced by presence, by your |
contradict | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.80 | only to the extent to which I can share it. This may appear to | contradict the statement, “I and my Father are one,” but there are |
| Tx:2.47 | time and matter were created for this purpose. This appears to | contradict free will because of the inevitability of the final |
| Tx:8.48 | is thought. It cannot be contradicted by thought. God does not | contradict Himself, and His Sons, who are like Him, cannot |
| Tx:8.48 | not contradict Himself, and His Sons, who are like Him, cannot | contradict themselves or Him. Yet their thought is so powerful that |
| Tx:9.107 | what you value. Time and eternity cannot both be real, because they | contradict each other. If you will accept only what is timeless as |
| Tx:10.15 | remember that what He gives, He holds, so that nothing He gives can | contradict Him. You who share His Life must share it to know it, for |
| Tx:14.61 | all in darkness to illuminate your understanding, for if you do, you | contradict the light and thereby think you see the darkness. Yet |
| W1:26.2 | thoughts and invulnerability cannot be accepted together. They | contradict each other. |
| W1:93.5 | to hate. What power can this self you made possess when it would | contradict the Will of God? |
| W1:151.13 | of dreams, and give them back to you as clean ideas that do not | contradict the Will of God. |
| W1:152.2 | at all. Accept no opposite and no exceptions, for to do so is to | contradict the truth entirely. |
| W1:156.2 | curriculum. Truth must be true throughout if it be true. It cannot | contradict itself nor be in parts uncertain and in others sure. You |
| W1:166.3 | pressed to treachery against himself. He must deny their presence, | contradict the truth, and suffer to preserve the world he made. |
| W1:169.4 | We have perhaps appeared to | contradict our statement that the revelation of the Father and the |
| W1:193.2 | of Heaven shine upon it. It is He Who answers what His Son would | contradict and keeps his sinlessness forever safe. |
| M:28.3 | all attack. The whole reversal is accomplished. Nothing is left to | contradict the Word of God. There is no opposition to the truth. And |
A Course of Love (1) | ||
| C:18.23 | experienced as pleasurable are feelings of love. This would seem to | contradict what was said earlier about the pain experienced from love |
contradicted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.48 | God, you are not thinking. God's Will is thought. It cannot be | contradicted by thought. God does not contradict Himself, and His |
| Tx:25.54 | can be based, another world perceived. And one in which nothing is | contradicted that would lead the Son of God to sanity and joy. |
| Tx:27.30 | half is canceled out by the remaining half. Yet even this is quickly | contradicted by the half it canceled out, and so they both are gone. |
A Course of Love (0) | ||
contradicting | ||
A Course in Miracles – Original Edition (1) | ||
| W2:257.1 | of what I am and thus conflicted in my actions. No one can serve | contradicting goals and serve them well. Nor can he function without |
A Course of Love (0) | ||
contradiction | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:3.68 | even doubted whether they really exist at all. Despite the apparent | contradiction in this position, it is in one sense more tenable than |
| Tx:4.6 | Every symptom which the ego has made involves a | contradiction in terms. This is because the mind is split between the |
| Tx:4.8 | strengthen the ego or reduce the conflict within it. The ego is a | contradiction. Man's self and God's Self are in opposition. They |
| Tx:6.73 | of “being.” Therefore, the first lesson seems to contain a | contradiction since it is being learned by a conflicted mind. This |
| Tx:7.45 | fearful, because they are made by fear. The “fearful healer” is a | contradiction in terms and is therefore a concept which only a |
| Tx:7.64 | ego therefore is totally committed to untruth, perceiving in total | contradiction to the Holy Spirit and to the knowledge of God. |
| Tx:8.48 | An “unwilling will” does not mean anything, [because it is] a | contradiction in terms which actually leaves nothing. [You can make |
| Tx:8.66 | of a poor learner. He has accepted a learning goal in obvious | contradiction to the unified purpose of the curriculum and is |
| Tx:9.24 | It is noteworthy that this is a | contradiction even in the ego's terms, and one which it usually |
| Tx:10.8 | having denied infinity? The laws of the universe do not permit | contradiction. What holds for God holds for you. If you believe |
| Tx:10.41 | term itself does not mean anything. In fact, it contains exactly the | contradiction in terms which makes it meaningless. “Dynamics” |
| Tx:14.39 | it is the opposite of what it meets and is undone, because the | contradiction can no longer stand. How long can contradiction stand |
| Tx:14.39 | undone, because the contradiction can no longer stand. How long can | contradiction stand when its impossible nature is clearly revealed? |
| Tx:14.45 | of holiness to any form of error is always the same. There is no | contradiction in what holiness calls forth. Its one response is |
| Tx:16.12 | of difficulty in miracles is quite impossible, for it involves a | contradiction of what miracles mean. And if you could understand |
| Tx:22.53 | perceived as sinless because the goal is sinlessness. The lack of | contradiction makes the soft transition from means to end as easy as |
| Tx:26.20 | end. We have referred to it as the “real world.” And yet there is a | contradiction here in that the words imply a limited reality, a |
| Tx:27.29 | oppose. For opposition would weaken it, and weakened power is a | contradiction in ideas. Weak strength is meaningless, and power used |
| Tx:27.31 | The picture has been wholly canceled out because it symbolized a | contradiction which canceled out the thought it represents. And |
| W1:131.1 | within the darkness of the dream of death. Who could succeed where | contradiction is the setting of his searching and the place to which |
| W1:138.1 | we want we choose. If Heaven exists, there must be hell as well, for | contradiction is the way we make what we perceive and what we think |
| W1:138.4 | else is real. There is no opposite to choose instead. There is no | contradiction to the truth. |
| W1:139.7 | it must be is all the proof you need to show that you believe the | contradiction that you know not what you cannot fail to know. |
| W2:WF.3 | reality, without concern for anything that would appear to pose a | contradiction to its point of view. |
| M:27.2 | has become life's symbol. His world is now a battleground where | contradiction reigns and opposites make endless war. Where there is |
A Course of Love (6) | ||
| C:12.10 | This is the most difficult point to get across, because in it lies a | contradiction, the one contradiction that has created the world you |
| C:12.10 | point to get across, because in it lies a contradiction, the one | contradiction that has created the world you see and the life you |
| C:25.4 | Yet, love is always present. Let us spend a moment considering this | contradiction. |
| D:9.7 | by which you are considering the call has changed. Thus there is no | contradiction although there may at times seem to be. |
| D:Day20.4 | When you read what has been written here, you perhaps think this is a | contradiction, for surely you have been told much here that you did |
| D:Day39.5 | We are going to speak again of | contradiction here. Of the importance of your knowing who I Am to |
contradictions | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.84 | sanity as he saw it without dissociation. That is why the many | contradictions which are quite apparent in his thinking became |
| W1:131.8 | goals, its painful pleasures, and its tragic joys. God made no | contradictions. What denies its own existence and attacks itself is |
| W1:152.4 | have some aspects that belie consistency but do not seem to be but | contradictions introduced by you. |
| W1:158.6 | within the world made holy by forgiveness and by love. Here are all | contradictions reconciled, for here the journey ends. Experience, |
| W1:193.2 | God sees no | contradictions. Yet His Son believes he sees them. Thus he has a need |
A Course of Love (1) | ||
| C:I.8 | yes, I know. Tell me something I don't know.” The mind may reel at | contradictions, cling to known truths, compare this wisdom to other |
contradictory | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.50 | Egocentricity and communion cannot coexist. Even the terms are | contradictory. |
| Tx:4.6 | ego and the Soul, so that whatever the ego makes is incomplete and | contradictory. This untenable position is the result of the authority |
| Tx:4.37 | goes. However, “valid behavior” is an expression which is inherently | contradictory, because validity is an end and behavior is a |
| Tx:7.26 | is insane; it teaches that you are not what you are. This is so | contradictory that it is clearly impossible. It is therefore a lesson |
| Tx:7.48 | place you in a position of needing to learn a lesson which seems | contradictory—you must learn to change your mind about your mind. |
| Tx:7.63 | do not recognize what is true.] While you believe that two totally | contradictory thought systems share truth, your need for vigilance |
| Tx:10.53 | totality by breaking it up is clearly the characteristically | contradictory approach of the ego to everything. Never forget that |
| Tx:10.68 | oneness. The whole power of God is in every part of Him, and nothing | contradictory to His Will is either great or small. What does not |
| Tx:11.69 | When you want only love you will see nothing else. The | contradictory nature of the witnesses you perceive is merely the |
| Tx:15.5 | succeeds in doing both by using dissociation for holding its | contradictory aims together so that they seem to be reconciled. The |
| Tx:22.29 | system is the beginning of its undoing. For reason and the ego are | contradictory. Nor is it possible for them to co-exist in your |
| Tx:22.52 | so the mind is dedicated to serve illusions. This is a situation so | contradictory and so impossible that anyone who chooses this has no |
| W1:24.8 | to do with it. You will also recognize that many of your goals are | contradictory, that you have no unified outcome in mind, and that you |
| W1:42.9 | nothing is lacking that is needed, and nothing is included that is | contradictory or irrelevant. |
| W1:96.1 | and constant conflict and leads to frantic attempts to reconcile the | contradictory aspects of this self-perception. You have sought many |
| M:21.1 | the words you use in praying. Sometimes the words and the prayer are | contradictory; sometimes they agree. It does not matter. God does not |
A Course of Love (4) | ||
| T3:21.19 | And yet, what might seem | contradictory is that I have said that we can also use the certainty |
| T3:21.20 | The answer too will seem | contradictory, for the answer lies in realizing that your former |
| T3:21.20 | serve your new purpose. Further, there are even two aspects to this | contradictory seeming answer. One is that your certainty regarding |
| D:9.7 | As we continue, you may feel as if | contradictory things are being said, such as being called to consider |
contradicts | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:7.48 | This in no way | contradicts the changelessness of mind as God created it, but you |
| Tx:25.67 | be vengeful. Fairness and vengeance are impossible, for each one | contradicts the other and denies that it is real. It is impossible |
| Tx:27.29 | it is not. To weaken is to limit and impose an opposite that | contradicts the concept which it attacks. And by this does it join to |
| Tx:30.6 | the problem as you saw it first. This leads to fear because it | contradicts what you perceive, and so you feel attacked. And |
| W1:131.10 | make time to take away the Will of God? He thus denies himself and | contradicts what has no opposite. He thinks he made a hell opposing |
| W1:132.8 | exist because what they behold must be the truth, and yet it clearly | contradicts the world. And some will find it in this course and in |
| W1:152.7 | To think that God made chaos, | contradicts His Will, invented opposites to truth, and suffers death |
| W1:163.6 | we see an obvious position which we must accept if we be sane; what | contradicts one thought entirely cannot be true unless its opposite |
| W2:307.1 | Your Son is one with You in being and in will, and nothing | contradicts the holy truth that I remain as You created me. |
| W2:328.2 | There is no will but Yours. And I am glad that nothing I imagine | contradicts what You would have me be. It is Your will that I be |
| M:4.11 | The term actually means consistency. There is nothing you say that | contradicts what you think or do; no thought opposes any other |
| M:20.6 | that His Will is wholly without opposite. There is no thought that | contradicts His Will yet can be true. The contrast between His Will |
A Course of Love (0) | ||
contrary | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:6.14 | hear only one voice, you are never called on to sacrifice. On the | contrary, by enabling yourselves to hear the Holy Spirit in others, |
| Tx:6.92 | does not mean that what it transfers to is measurable. On the | contrary, unless it transfers to the whole Sonship, which is |
| Tx:7.101 | be giving up the ego. But you will be sacrificing nothing. On the | contrary, you will be gaining everything. If you believed this, |
| Tx:10.44 | out of accord with your true nature. We once said that to will | contrary to God is wishful thinking and not real willing. His Will is |
| Tx:11.36 | is always its central teaching. It never puts it this way; on the | contrary, everyone who believes that the ego is salvation is |
| Tx:12.2 | You do experience guilt feelings, but you have no idea why. On the | contrary, you associate them with a weird assortment of ego ideals |
| Tx:15.59 | by God's answer to him, your hope of answer is diminished. On the | contrary, you are far more inclined to regard his success as witness |
| Tx:16.32 | makes no attempt to rise above the storm into the sunlight. On the | contrary, it emphasizes guilt outside the haven by attempting to |
| W1:I.4 | Unless specified to the | contrary, the exercise should be practiced with the eyes open, since |
| W1:13.1 | will not think you perceive something that has no meaning. On the | contrary, you will be particularly likely to think you do perceive it. |
| W1:44.6 | light is to escape from darkness, whatever you may believe to the | contrary. God is the Light in which you see. You are attempting to |
| W1:65.11 | you really want salvation in spite of your own foolish ideas to the | contrary. |
| W1:72.4 | We are not dealing here with what the person is. On the | contrary, we are exclusively concerned with what he does in a body. |
| M:5.8 | is. These patients do not realize they have chosen sickness. On the | contrary, they believe that sickness has chosen them. Nor are they |
| M:10.2 | for him, he no longer attempts it. This is no sacrifice. On the | contrary, he puts himself in a position where judgment through him |
A Course of Love (9) | ||
| C:21.5 | Your mind insists on thinking and learning in a certain way, a way | contrary to the language of your heart, and so, like two people from |
| C:25.24 | When you are guided to act in ways that are | contrary to usual patterns of action you have taken in the past, you |
| C:29.22 | at claiming with the definition I have provided. Claiming is also | contrary to how you have perceived of it in terms of claiming |
| T2:4.2 | The idea of creation as something static would be completely | contrary to the meaning of creation. Yet you continue to think that |
| T3:22.14 | of what is, for your desire is of God and what you desire now, | contrary to what you would have desired in the early stages of this |
| D:2.1 | that this is not the way of the old. Willingness to receive is quite | contrary to the attitudes and actions with which you have led your |
| D:13.8 | coming to know through the state of unity, and the evidence to the | contrary will be overwhelming. You will begin to truly understand |
| D:Day4.52 | more to learn because you are angry, depressed, in a state of denial | contrary to the denial asked of you, or because you still feel like |
| D:Day6.17 | postponed, put off, or can wait for some convenient time. Quite the | contrary. We are having our dialogue on the holy mountain while you |
contrast | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:4.96 | specific ways to all stimuli which it perceives as related. In | contrast the Soul reacts in the same way to everything it knows is |
| Tx:9.43 | where sanity exists, and see the contrast. Only by this | contrast can insanity be judged as insane. With the grandeur of God |
| Tx:13.37 | calls forth one response. There is no darkness, and there is no | contrast. There is no variation. There is no interruption. There is a |
| Tx:13.38 | the results of not sharing. The Holy Spirit points quietly to the | contrast, knowing that you will finally let Him judge the difference |
| Tx:13.40 | You will not remember change and shift in Heaven. You have need of | contrast only here. Contrast and differences are necessary teaching |
| Tx:13.40 | change and shift in Heaven. You have need of contrast only here. | Contrast and differences are necessary teaching aids, for by them you |
| Tx:13.40 | over you without a difference of any kind. For you will need no | contrast to help you realize that this is what you want, and only |
| Tx:13.54 | miserable and not happy. The Holy Spirit cannot teach without this | contrast, for you believe that misery is happiness. This has so |
| Tx:13.56 | simple truth, and nothing are you less inclined to listen to. The | contrast between what is true and what is not is perfectly |
| Tx:17.41 | The picture of light, in clear cut and unmistakable | contrast, is transformed into what lies beyond the picture. As you |
| Tx:17.47 | It would not be kinder to shift the goal more slowly, for the | contrast would be obscured and the ego given time to reinterpret each |
| Tx:20.46 | Nothing can show the | contrast better than the experience of both a holy and an unholy |
| Tx:31.71 | of yourself which can be interchanged, but never jointly held. The | contrast is far greater than you think, for you will love this |
| Tx:31.72 | which now you hold has brought you in its wake, and welcome the glad | contrast offered you. Hold out your hand that you may have the gift |
| W1:186.11 | In lovely | contrast, certain as the sun's return each morning to dispel the |
| M:20.2 | with it no past associations. It is a new thing entirely. There is a | contrast, yes, between this thing and all the past. But strangely, it |
| M:20.2 | yes, between this thing and all the past. But strangely, it is not a | contrast of true differences. The past just slips away and in its |
| M:20.2 | slips away and in its place is everlasting quiet. Only that. The | contrast first perceived has merely gone. Quiet has reached to cover |
| M:20.3 | lead to war? And what but peace is opposite to war? Here the initial | contrast stands out clear and apparent. Yet when peace is found, the |
| M:20.6 | There is no thought that contradicts His Will yet can be true. The | contrast between His Will and yours but seemed to be reality. In |
| M:27.5 | be real. But God would not be loving. There is no point at which the | contrast between the perception of the real world and that of the |
A Course of Love (43) | ||
| C:3.12 | false, right or wrong, black or white, hot or cold, based solely on | contrast. One chemical reacts one way and one reacts another, and it |
| C:3.17 | Our hearts, in | contrast, go out to the world, to the suffering, to the weak of body |
| C:6.8 | with you in relationship is holy because of what you are. Every | contrast that you see here but points to this truth. Evil is only |
| C:6.8 | separate things you do not see what the relationship would show you. | Contrast demonstrates, which is why it is a favorite teaching device |
| C:6.8 | which is why it is a favorite teaching device of the Holy Spirit. | Contrast demonstrates only to reveal the relationship that exists |
| C:6.14 | no chance of failure is no chance of success, or so you reason. The | contrast that you have come to see in your separated state makes only |
| C:7.3 | that—is the basis of all learning in your world. It is based on | contrast and opposites and on separating into groups and species. Not |
| C:22.12 | In | contrast, the layered approach to intersection causes you to feel as |
| C:26.3 | there is no recognition of tragedy until the life has ended. In | contrast, in the life of the tragic hero, excluding those who are |
| C:29.2 | with life and not realize the true meaning of service, or in | contrast, the true meaning of use. |
| T1:6.6 | an unreal state of lack for what is seen as missing or desired. In | contrast, true prayer, formed in union, is a means of creating, |
| T1:7.2 | notion, invites suffering. This belief accepts learning through | contrast, that evil is seen in relation to good, peace in relation to |
| T1:7.4 | Yes, I have said that | contrast is a favored teaching device of the Holy Spirit. But I have |
| T2:7.1 | or dependence, has taken on a negative meaning specifically in | contrast to your desire to be independent. One of your greatest fears |
| T2:9.5 | It is perhaps best seen in the | contrast implied by the intent to hang on. The desire to hang on to |
| T2:13.1 | The final call of this Treatise is, in | contrast to those put forth previously, a personal call from me to |
| T3:4.4 | The only way to bring that inaccuracy to light was through | contrast. |
| T3:10.11 | You are no longer called to a time of uncertainty to learn through | contrast the lessons of certainty. Realize that this is how you have |
| T3:10.12 | system recognizes no fear or judgment, no uncertainty or doubt, no | contrast and no division. It is the thought system of unity. It is |
| T4:1.17 | been restated as the difference between the time of learning through | contrast and the time of learning through observation. It is further |
| T4:1.17 | It is further stated here as the difference between learning by | contrast and indirect communication and learning through observation |
| T4:1.20 | beliefs that, in the way of the time—the way of learning through | contrast—provided contrast through dissent. The good in which one |
| T4:1.20 | way of the time—the way of learning through contrast—provided | contrast through dissent. The good in which one believed became the |
| T4:1.20 | in which one believed became the evil that another fought and in the | contrast learning did occur and has continued to occur even unto this |
| T4:1.20 | of the nature of the truth by seeing what you have perceived as the | contrast between good and evil. |
| T4:1.23 | thought it advantageous to have once been so clearly able to see the | contrast between good and evil and feel now as if these distinctions |
| T4:1.27 | their learning on indirectly, or through indirect communication and | contrast. But this also means that the great majority will become |
| D:3.6 | Duality and | contrast are synonymous. In the time of the Holy Spirit, you learned |
| D:3.6 | are synonymous. In the time of the Holy Spirit, you learned through | contrast. You learned from the contrast of good and evil, weak and |
| D:3.6 | the Holy Spirit, you learned through contrast. You learned from the | contrast of good and evil, weak and strong, right and wrong. You |
| D:3.6 | and evil, weak and strong, right and wrong. You learned from the | contrast of love and fear, sickness and health, life and death. In |
| D:3.7 | and denial need go. For if you give credence to the ideas of | contrast, you bring those ideas forward with you into the new. We let |
| D:3.7 | with you into the new. We let the old go, and with it all ideas of | contrast and opposites, of conflict and opposing forces. This is all |
| D:3.10 | have in common a quality of oneness. Oneness replaces duality or | contrast. You will be seeking now for replacements for that which |
| D:4.15 | Some of these systems of thought were part of the divine pattern. | Contrast is one such system. As a learning being, you accepted that |
| D:4.15 | system. As a learning being, you accepted that you learned through | contrast, knowing that contrast was provided for your learning. It |
| D:4.15 | being, you accepted that you learned through contrast, knowing that | contrast was provided for your learning. It was upon the foundation |
| D:4.15 | and other thought systems that your perception developed. Through | contrast, you identified and classified the world around you based |
| D:4.15 | and classified the world around you based upon the differences, or | contrast that you saw. |
| D:4.16 | to impart. Such is the case with the system of learning through | contrast, since when the ego entered with its false ideas and |
| D:4.16 | since when the ego entered with its false ideas and judgment, | contrast did not always provide the lessons it was meant to provide. |
| D:Day5.25 | of how your breathing becomes unnatural when you think about it, and | contrast this with the increase in awareness of breath that comes |
| D:Day37.3 | you in separation as it does in union. Separation and the | contrast of the separate define every relationship with either/or |
contrasts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.68 | and changing concepts is salvation's task. For it must deal in | contrasts, not in truth, which has no opposite and cannot change. In |
| M:8.1 | sizes, on varying degrees of darkness and light, and thousands of | contrasts in which each thing seen competes with every other in order |
A Course of Love (0) | ||
contribute | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.23 | in one direction or in one way. Ultimately, then, they all | contribute to one result, and by so doing, their similarity rather |
| Tx:9.79 | is the counterpart of value in Heaven. It is not my merit that I | contribute to you but my love, for you do not value yourselves. When |
| W1:159.6 | which you can appeal with perfect certainty for everything that can | contribute to your happiness. All are laid here already. All can be |
| W1:166.1 | His Son. He gives without exception, holding nothing back that can | contribute to your happiness. And yet unless your will is one with |
A Course of Love (2) | ||
| C:14.16 | one of a kind. Within you lie all that you would hope to | contribute and create. Within the actions and interactions of your |
| C:30.2 | from the Self and your function here. When you learn in order to | contribute something to your work and your world, you bypass your |
contributed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.16 | All of these things have | contributed to your idea that you are a separate being and as such |
contributes | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.96 | more superficial unconscious levels, to which the individual himself | contributes. This is the level at which he can readily introduce fear |
| Tx:24.41 | out of nothing. For the parts do not belong together, and the whole | contributes nothing to the parts to give them meaning. |
| W1:16.2 | of a whole world can hardly be called idle. Every thought you have | contributes to truth or to illusion; either it extends the truth or |
| W1:R6.2 | And so we need to use them all and let them blend as one, as each | contributes to the whole we learn. |
A Course of Love (0) | ||
contribution | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.67 | 43. A major | contribution of miracles is their strength in releasing man from his |
| Tx:2.96 | the miracle level. All psychoanalytic theorists have made some | contribution in this connection, but none of them has seen it in its |
| Tx:6.5 | was not clarified at that time. Nevertheless, it has a definite | contribution to make to your own lives, and if you will consider it |
| Tx:6.9 | are not asked to be crucified, which was part of my own teaching | contribution. You are merely asked to follow my example in the face |
| Tx:9.27 | The only meaningful | contribution the therapist can make is to present an example of one |
| Tx:18.39 | for you to realize that it is not personally insulting that your | contribution and the Holy Spirit's are so extremely disproportionate. |
| Tx:18.39 | You are still convinced your understanding is a powerful | contribution to the truth and makes it what it is. Yet we have |
| Tx:31.52 | if he did, who gave the face of innocence to you? Is this your | contribution? Who is, then, the “you” who made it? And who is |
| W1:28.7 | it in an attempt to acknowledge the equal value of them all in their | contribution to your seeing. |
| W1:71.9 | idea, and realizing that it contains two parts, each making equal | contribution to the whole. God's plan for your salvation will work, |
A Course of Love (16) | ||
| C:30.3 | rather than learning in order to find out who you are or what your | contribution will eventually be. |
| D:11.5 | you make your contributions to the world. Your desire to make a | contribution—to help to make new the world that you have known— |
| D:11.5 | by what you have learned. You know you have been called and that a | contribution has been asked of you. And so your mighty thoughts have |
| D:11.5 | it as they attack all problems to be solved. The idea of making a | contribution has begun to receive the attention of your thoughts. The |
| D:11.6 | acceptance of who you are, and in that state, fully accept that your | contribution is being made, will desire still be with you? |
| D:11.7 | what you still need to do to accomplish your calling, to make your | contribution. Such is the way of the mind, the way of the thoughts of |
| D:11.9 | of the self of form? How might this relate to your desire to make a | contribution and answer your calling? How does this relate to your |
| D:11.15 | What then becomes the | contribution, the unique contribution of each elevated Self of form? |
| D:11.15 | What then becomes the contribution, the unique | contribution of each elevated Self of form? The contribution becomes |
| D:11.15 | the unique contribution of each elevated Self of form? The | contribution becomes a contribution from the well of spirit, from the |
| D:11.15 | of each elevated Self of form? The contribution becomes a | contribution from the well of spirit, from the shared consciousness |
| D:11.15 | Self of form. Why would you retain your desire to make an individual | contribution, when you can now make a contribution such as this? Is |
| D:11.15 | desire to make an individual contribution, when you can now make a | contribution such as this? Is not your unique expression of the whole |
| D:11.16 | Do you still believe that the | contribution made by the man Jesus was an individual contribution? I |
| D:11.16 | that the contribution made by the man Jesus was an individual | contribution? I tell you truthfully that the only contributions that |
| D:17.14 | acceptance of who you are, and in that state, fully accept that your | contribution is being made, will desire still be with you? |
contributions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.88 | now. When everyone recognizes that he has everything, individual | contributions to the Sonship will no longer be necessary. When the |
A Course of Love (8) | ||
| C:25.15 | up notions of joining movements or parties, or of making social | contributions, pure joining is its objective. The first joining comes |
| D:11.5 | in this area of your individuality, do you believe you make your | contributions to the world. Your desire to make a contribution—to |
| D:11.15 | of the whole enough for you? Is it not infinitely greater than the | contributions that are possible for the individual, separated self to |
| D:11.15 | to make? Is not the history of your world filled with individual | contributions of incredible scope? |
| D:11.16 | was an individual contribution? I tell you truthfully that the only | contributions that endure, the only contributions that are truly |
| D:11.16 | you truthfully that the only contributions that endure, the only | contributions that are truly lasting, are contributions that arise |
| D:11.16 | that endure, the only contributions that are truly lasting, are | contributions that arise from the well of spirit. To seek importance |
| D:11.16 | point of their own lives. Those who do so seek to make individual | contributions as important men and women and do not seek to give |
contrive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.52 | chosen, the mind is used as means whose value lies in its ability to | contrive ways to achieve the body's freedom. Yet freedom of the body |
A Course of Love (0) | ||
contrived | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.57 | not to know yourself. Its whole thought system is a carefully | contrived learning experience designed to lead away from truth and |
A Course of Love (0) | ||
contrives | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.69 | him, let us look more closely at the relationships which the ego | contrives and let the Holy Spirit judge them truly. For it is certain |
| Tx:27.80 | And so you wander idly in and out of places and events which it | contrives. That this is all the body does is true, for it is but a |
A Course of Love (0) | ||
control | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.5 | habits and should be involuntary. They should not be under conscious | control. Consciously selected miracles can be misguided. |
| Tx:1.50 | of miracles is an essential ingredient, because this enables me to | control their distribution. Christ-guidance leads to the highly |
| Tx:1.50 | This is why it involves personal choice. A guide does not | control, but he does direct, leaving the following up to you. “Lead |
| Tx:1.69 | places itself under tyrannous rather than genuinely authoritative | control. As a result it imprisons, because such are the dictates of |
| Tx:1.93 | his unbelief, which placed him in it originally. He can never | control the effects of fear himself because he made fear and |
| Tx:1.106 | and projection are more closely associated, because both attempt to | control external reality according to false internal needs. Twist |
| Tx:2.26 | is the device which defends the right mind and gives it | control over the body. “Intellectualization” implies a split, while |
| Tx:2.54 | that there is a creative ability in matter which the mind cannot | control. This error can take two forms—it can be believed that the |
| Tx:2.72 | You believe that “being afraid” is involuntary, something beyond your | control. Yet I have told you several times that only constructive |
| Tx:2.73 | The reason I cannot | control fear for you is that you are attempting to raise to the mind |
| Tx:2.90 | it. People prefer to believe that their thoughts cannot exert real | control, because they are literally afraid of them. Many |
| Tx:2.98 | It has already been said that man believes he cannot | control fear because he himself created it. His belief in it seems to |
| Tx:2.98 | himself created it. His belief in it seems to render it out of his | control by definition. Yet any attempt to resolve the basic conflict |
| Tx:2.104 | and mastery, let me remind you that time and space are under my | control. |
| Tx:3.64 | He believes that, because he has refused to accept it, he has lost | control over it. This is why he sees it in nightmares or in pleasant |
| Tx:3.74 | choose to correct and therefore perceives the cause as beyond his | control. We have discussed the fall, or separation, before, but its |
| Tx:4.69 | for good. There are no exceptions except in the ego's judgment. | Control is a central factor in what the ego permits into |
| Tx:4.69 | This is not the way a balanced mind holds together. Its | control is unconscious. The ego is further off balance by keeping its |
| Tx:4.69 | balance by keeping its primary motivation unconscious and raising | control rather than sensible judgment to predominance. The ego has |
| Tx:4.105 | Rehabilitation is not concerned either with the ego's fight for | control or its need to avoid and withdraw. You can do much on behalf |
| Tx:5.24 | incapable of arrogance. It does not demand, because it does not seek | control. It does not overcome, because it does not attack. It merely |
| Tx:7.32 | in application. The real aim of science is neither prediction nor | control but only understanding. This is because it does not |
| Tx:7.32 | it seeks, cannot discover them through prediction, and has no | control over them at all. Science is nothing more than an approach to |
| Tx:8.71 | constellation, the body is regarded as capable of shifting its | control from one to the other, making the concept of both health |
| Tx:9.87 | part of your mind from God's Will, and this means it is out of | control. To be out of control is to be out of reason, and the mind |
| Tx:9.87 | from God's Will, and this means it is out of control. To be out of | control is to be out of reason, and the mind does become |
| Tx:11.2 | that you react to your interpretations as if they were correct and | control your reactions behaviorally but not emotionally. This is |
| Tx:11.33 | You still could not will against Him, and that is why you have no | control over the world you made. It is not a world of will because it |
| Tx:11.34 | of yourself, for only by recognizing where it is will you gain | control over it. For you do have control over your mind since the |
| Tx:11.34 | where it is will you gain control over it. For you do have | control over your mind since the mind is the mechanism of decision. |
| Tx:11.63 | law of time and space, of magnitude and mass, of prediction and | control is transcended, for what the Holy Spirit enables you to do is |
| Tx:11.81 | wills to remember and that has relinquished the insane desire to | control reality. You who cannot even control yourselves should hardly |
| Tx:11.81 | the insane desire to control reality. You who cannot even | control yourselves should hardly aspire to control the universe. But |
| Tx:11.81 | You who cannot even control yourselves should hardly aspire to | control the universe. But look upon what you have made of it and |
| Tx:12.13 | real power seems to you as your real weakness. For you could not | control your joyous response to the call of love if you heard it, and |
| Tx:12.13 | the call of love if you heard it, and the whole world you think you | control would vanish. The Holy Spirit, then, seems to be attacking |
| Tx:13.22 | perceive the source of guilt outside themselves, beyond their own | control. |
| Tx:18.17 | invaded by the illusion of terror. For the dream of your ability to | control reality by substituting a world which you prefer is |
| Tx:19.96 | that you are at the mercy of things beyond you, forces you cannot | control, and thoughts that come to you against your will. It is |
| Tx:21.50 | believe that you are helpless prey to forces far beyond your own | control and far more powerful than you. And you will think the world |
| Tx:21.80 | It is irrelevant to how it happens but not to why. You have | control of this. And if you choose to see a world without an enemy in |
| Tx:26.59 | are seen as separate from their source and seem to be beyond you to | control or to prevent. What is thus kept apart can never join. |
| Tx:27.83 | the body stop its evil deeds because you did not make it and cannot | control its actions or its purpose or its fate. |
| Tx:31.33 | choice among illusions seems to be the only choice. And you are in | control of outcomes of your choosing. Thus you think within the |
| W1:47.1 | to be apprehensive, anxious, and fearful. What can you predict or | control? What is there in you that can be counted on? What would give |
| W1:56.2 | and wishes and plans appear to be at the mercy of a world I cannot | control. Yet perfect security and complete fulfillment are my |
| W1:R3.3 | be most carefully concealed behind a cloak of situations you cannot | control. Learn to distinguish situations which are poorly suited to |
| W1:135.16 | The mind engaged in planning for itself is occupied in setting up | control of future happenings. It does not think that it will be |
| W1:136.5 | your “reality” which makes defenses seem to be beyond your own | control. But what you have forgot can be remembered, given |
| W1:167.4 | conditions change, emotions alternate because of causes you cannot | control, you did not make, and you can never change. It is the fixed |
| W1:I2.2 | of freedom and of peace that comes as you give up your tight | control of what you see speaks for itself. Your motivation will be so |
| M:21.1 | helping concentration and facilitating the exclusion or at least the | control of extraneous thoughts. Let us not forget, however, that |
| M:21.4 | words which are offered him and gives as he receives. He does not | control the direction of his speaking. He listens and hears and |
A Course of Love (54) | ||
| C:1.14 | adversaries. It is the only way you see to prove your power and | control over a world of chaos. To not engage in the chaos at all is |
| C:2.6 | call love and acts of passion you call violence. You feel unable to | control the most extreme of these actions that arise from these |
| C:2.21 | outcome of your learning. Your perception of an outcome within your | control is all that needs to change. Remember that cause and effect |
| C:3.10 | have its effect. This is because you believe your mind is in | control of what it thinks. You believe in a process of input and |
| C:3.13 | You have not given up the idea that you are in | control of what you learn, nor have you accepted that you can learn |
| C:5.23 | single-minded determination, believing the only choice within your | control is what to work hard to obtain. If you let all the world |
| C:6.11 | can be chosen later when disease has taken your limbs' use from your | control and your mind no longer races forward to what is next. |
| C:7.14 | neighbors and family members. This is the desire to be right, or in | control, or to have more or be more. This is life based on comparison |
| C:8.6 | for one emotion to surface at a time, for feelings that you can | control. And yet you feel controlled by your feelings, emotions that |
| C:9.6 | tools such as eyes and ears to enhance its communication and to | control what goes in and what goes out. It is as susceptible to pain |
| C:9.14 | gives emotion its place, one step behind fear, in your battle to | control or protect what you have made. |
| C:9.15 | next level, depending on your disposition, is either the desire to | control or the desire to protect. They are really the same but they |
| C:9.15 | rest proceeds. Surely it is easy to see that neither the desire to | control nor to protect would exist without the layer of fear that |
| C:9.30 | friend, the child announces that his body is not within his | control. What is your ego but an imaginary friend to you? |
| C:9.46 | does He tempt you with such destructive forces? Forces beyond your | control? Why did not God create a world benign and unable to harm you? |
| C:10.1 | would use. Although you feel slave to it and under the weight of its | control, who is the you it would control? How can it make you do |
| C:10.1 | to it and under the weight of its control, who is the you it would | control? How can it make you do other than you choose to do? Learn |
| C:10.17 | You are not helpless, nor are you at the whim of forces beyond your | control. The only force beyond your control is your own mind, and |
| C:10.17 | the whim of forces beyond your control. The only force beyond your | control is your own mind, and this need not be. When you begin to ask |
| C:12.20 | the original idea. Just as we discussed your desire to protect or to | control proceeding from the concept of fear, and realized that |
| C:23.26 | so long sought, you will indeed feel tested and will try to take | control of the learning situation. Not taking control, however, is |
| C:23.26 | and will try to take control of the learning situation. Not taking | control, however, is the key to unlearning. What you term as being in |
| C:23.26 | however, is the key to unlearning. What you term as being in | control is simply another way of saying acting on old beliefs. As |
| C:23.26 | of saying acting on old beliefs. As long as you attempt to remain in | control, old beliefs will not be purged. |
| C:23.27 | Attempting to exert | control over learning situations is a reflection of belief that you |
| C:23.27 | of openness is required for unlearning and new learning both. | Control opposes openness. Mastery comes through the process of both |
| C:23.27 | in A Course in Miracles: Resign as your own teacher. The desire to | control is the desire to remain your own teacher and/or to choose |
| C:26.25 | plan all the events of the next. This is, in effect, your attempt to | control what you do not believe you created, and what you feel |
| C:31.7 | an interchangeable word that conveys the same idea. Mind is the | control center, that which remembers and stores away knowledge, that |
| T1:2.2 | and separate and which ranged from fear, to struggle, to effort, to | control and protection, can all now be seen as the product of the |
| T1:9.12 | work with the parts of themselves over which the ego has the least | control. For males this has most often meant a turning away from the |
| T2:7.2 | unknown of living in the world. Others are those who are beyond your | control, those who can influence the course of your day or your life |
| T2:7.5 | of lack or deprivation? What is the hidden source of your desire to | control? |
| T2:7.8 | “other” breaks your peace? Only until some circumstance beyond your | control brings an unexpected conflict your way? |
| T2:7.9 | There is no function for | control in unity. There is no need for it. Relationship is the only |
| T2:10.14 | who you are in truth. It releases you from the feeling of needing to | control or protect your treasure. It releases you as well from the |
| T2:12.10 | not in bad seeds. A true gardener believes not that she is in | control. A true gardener accepts the grandeur that is the garden and |
| T3:3.3 | others have always found their lives to be beyond their efforts at | control and long ago gave up trying. Most of you fall somewhere in |
| T3:16.14 | fall into this category. Your notions of wanting to protect or | control are also notions based upon the necessity you have felt for |
| D:1.8 | This is the final surrender. The surrender of the | control of the personal self. Even with the ego gone, the personal |
| D:2.13 | for you” are often those matters that are beyond your personal | control and so patterns of personal control have become particularly |
| D:2.13 | that are beyond your personal control and so patterns of personal | control have become particularly entrenched. Thus have you learned |
| D:2.14 | you have believed that the more details of life you have within your | control, the more likely you are to control outcome. Others of you |
| D:2.14 | of life you have within your control, the more likely you are to | control outcome. Others of you have believed that the more details of |
| D:2.14 | believed that the more details of your life that are kept under the | control of a benevolent system, such as that of government, the more |
| D:2.14 | the more likely you are to experience desired outcomes. Either way, | control is seen as a powerful pattern. |
| D:6.20 | cannot be made to make sense, all that seems unfair and beyond your | control. |
| D:Day7.12 | that we have already spoken of. Another replacement is that of | control with grace. This occurs as you give up the control you have |
| D:Day7.12 | is that of control with grace. This occurs as you give up the | control you have but thought you exerted over your life and its |
| D:Day16.11 | What you expel is what you do not want to know. What you try to | control is what you do not want to know. You do not want to know |
| D:Day16.11 | going to be bad, and then you “think” that through your effort or | control you can alter the situation for the better. Only when you |
| D:Day28.13 | hold on you. Your life may have shown you that you are not in | control in many ways and at many times. Therefore, you think that you |
| D:Day37.14 | to what happens. You believe either that you are in complete | control of your life, or that God or fate have as much control as you |
| D:Day37.14 | in complete control of your life, or that God or fate have as much | control as you do. You may believe yourself, God, and fate to be |
controlled | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.42 | can turn against the self very unexpectedly. This tendency cannot be | controlled except by miracles. |
| Tx:2.74 | yourself from the truth by “giving” autonomy to behavior. This is | controlled by me automatically as soon as you place what you think |
| Tx:4.95 | system, as is everything else it dictates. Its communication is | controlled by its need to protect itself, and it will disrupt |
| W1:135.16 | it makes its own provisions. Time becomes a future emphasis to be | controlled by learning and experience obtained from past events and |
A Course of Love (2) | ||
| C:8.6 | at a time, for feelings that you can control. And yet you feel | controlled by your feelings, emotions that seem to have a life of |
| T1:3.5 | How can what is closely guarded extend? How can what is | controlled create? How can what continues to give in to fear know |
controlling | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.85 | is the only device which man has at his immediate disposal for | controlling time. Only revelation transcends time, having nothing |
| Tx:2.72 | but it can be self-controlled. It prevents me from | controlling it. The correction is therefore a matter of your will, |
| Tx:2.74 | have not allowed me to guide it. It is pointless to believe that | controlling the outcome of mis-thought can result in healing. When |
| Tx:4.88 | You cannot escape from the ego by humbling it or | controlling it or punishing it. Remember that the ego and the Soul |
A Course of Love (0) | ||
controls | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.65 | just now. Only its past and future make it seem real. Time | controls it entirely, for sin is never present. In any single |
A Course of Love (0) | ||
controversial | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.4 | become meaningless. Until then they are likely to be merely | controversial. The teacher of God is therefore wise to step away from |
A Course of Love (0) | ||
controversies | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.3 | for him to cope with, and it is not part of wisdom to add sectarian | controversies to his burdens. Nor would there be an advantage in his |
A Course of Love (0) | ||
controversy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.23 | There has been some human | controversy about the nature of seeing in relation to the integrative |
A Course of Love (0) | ||
conundrum | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.10 | This is your | conundrum. When you have never known what is you have never been able |
convenience | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.11 | within Itself. Use all the names the world bestows on them but for | convenience, yet do not forget they share the Name of God along with |
A Course of Love (0) | ||
convenient | ||
A Course in Miracles – Original Edition (1) | ||
| W1:43.4 | another as late as possible. The third may be undertaken at the most | convenient and suitable time which circumstances and readiness permit. |
A Course of Love (4) | ||
| C:4.15 | good health, not too demanding, a companion and a lover who will be | convenient within a busy life. |
| C:10.12 | believe. But you also want to be “right” about what you believe. The | convenient thing about your belief in God, in me, in heaven and in an |
| C:29.11 | of it at all, as something to be fit in here or there where it is | convenient in your busy schedule. |
| D:Day6.17 | that this elevation can be postponed, put off, or can wait for some | convenient time. Quite the contrary. We are having our dialogue on |
conveniently | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.10 | ideas of love, however, fit your goal of separation as neatly and | conveniently as does your idea of heaven. For what you require of |
converge | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.36 | line is the direct line of communication with God and lets your mind | converge with His. There is no conflict anywhere in this |
| Tx:23.9 | strange alliances on grounds that have no meaning. For your beliefs | converge upon the body, the ego's chosen home, which you believe is |
A Course of Love (0) | ||
convergence | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.33 | way of thinking and thus guarantee their ultimate meeting. This | convergence seems to be far in the future only because your mind is |
A Course of Love (6) | ||
| D:Day5.25 | that comes from the focus of meditation. A focus point is a point of | convergence. A focal point is a point of intersection that gives rise |
| D:Day6.4 | We have further spoken of your point of access to unity as one of | convergence, intersection, and pass-through. Can you see the |
| D:Day6.5 | Movement , Being, Expression; | Convergence, Intersection, Pass-through. |
| D:Day6.30 | of movement, being, and expression coming together. The point of | convergence, intersection, and pass-through. This is it! Right here |
| D:Day7.7 | relationship that you will have with time. This is a time of | convergence, intersection, and pass-through of the finite and the |
| D:Day7.11 | we have already spoken of as movement, being, and expression; and | convergence, intersection and pass-through. |
convergence, intersection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day6.4 | We have further spoken of your point of access to unity as one of | convergence, intersection, and pass-through. Can you see the |
| D:Day6.5 | Movement , Being, Expression; | Convergence, Intersection, Pass-through. |
| D:Day6.30 | of movement, being, and expression coming together. The point of | convergence, intersection, and pass-through. This is it! Right here |
| D:Day7.7 | relationship that you will have with time. This is a time of | convergence, intersection, and pass-through of the finite and the |
| D:Day7.11 | we have already spoken of as movement, being, and expression; and | convergence, intersection and pass-through. |
converges | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.24 | goal. Forgiveness is its single aim at which all learning ultimately | converges. It is indeed enough. |
A Course of Love (0) | ||
converging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.35 | readiness. It is no accident that these two aspects of urgency are | converging. When your reliance on all that exists apart from your |
conversation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:27.6 | day. It will not be difficult to do this, even if you are engaged in | conversation or otherwise occupied at the time. You can still repeat |
A Course of Love (5) | ||
| C:13.7 | should take no time nor break your stride or the flow of your | conversation. All it asks you to do is to become aware of spirit and |
| D:1.15 | we exist in unity with everyone. No one will be forced to join our | conversation. Only those listening will be ready to hear. Only those |
| D:1.19 | this Dialogue may, in truth, feel like a dialogue, an exchange, a | conversation, and wonder how you, as a reader of these words, can |
| D:3.4 | the body of this work but words that will become usual in our normal | conversation in this dialogue. I use them as I use together the words |
| A.5 | to you, for such they are. Listen as you would listen to a friend in | conversation. Listen simply to hear what is being said. Listen simply |
conversationalists | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.25 | fellow workers or work-mates with a task to accomplish, as well as | conversationalists, is not an erroneous way to think of our |
conversations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.14 | life. You may be thinking that the ease so often spoken of in our | conversations would be there if only you could be truly “taken away” |
conversely | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:5.3 | Conversely, you have been emptied by the lessons of grief as the loss | |
| D:8.4 | wider circle of who you are to infiltrate the dot of the body, or, | conversely, as the body having taken a step outside of the dot of |
| D:Day2.12 | Conversely, were you the innocent “victim” of an adulterous mate, a | |
conversion | ||
A Course in Miracles – Original Edition (1) | ||
| M:I.2 | a call to witnesses to attest to what you believe. It is a method of | conversion. This is not done by words alone. Any situation must be to |
A Course of Love (0) | ||
converted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.8 | the time of learning, are, during the time of sharing, naturally | converted to direct experiences of sharing. |
convey | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:22.9 | you will understand because it is the truth. Only your vision can | convey to you what you can see. It reaches you directly without a |
| W1:95.16 | several times, and then attempt to feel the meaning which the words | convey. You are One Self, united and secure in light and joy and |
| W1:169.9 | what is to come is past already. Yet what meaning can the words | convey to those who count the hours still and rise and work and go to |
| W1:I2.2 | now to lift these blocks, however briefly. Words alone cannot | convey the sense of liberation which their lifting brings. But the |
| W1:183.12 | and yet exceeds in depth and height whatever words could possibly | convey, is peace eternal. In our Father's Name, we would experience |
A Course of Love (7) | ||
| D:3.18 | This is not meant to | convey any division between the Self and the elevated Self of form, |
| D:12.16 | about this truth over time. It may have been your inability to | convey this truth, another's reaction to this truth, or simple doubt |
| D:Day1.3 | succession presented here. You can read of it still, but it will not | convey to you what it will convey to those who have accepted me. You |
| D:Day1.3 | You can read of it still, but it will not convey to you what it will | convey to those who have accepted me. You will return to level ground |
| D:Day3.36 | the Bible, the words of Lao-tzu, the words of Buddha. To teach is to | convey the known. To speak of a way is to invite dialogue and a |
| D:Day22.6 | long to share. But what is it? And how do you share it? How do you | convey it? How do you channel it? Through what means can you express |
| D:Day24.3 | is both a trigger of choice and a trigger of nature. It was meant to | convey the action of a catalyst. Now it is up to you whether you |
conveys | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:18.22 | a learning device, it is neutral. It does not experience, but only | conveys that which can be experienced to you. You then relay a |
| C:31.7 | synonymous to many of you with brain, an interchangeable word that | conveys the same idea. Mind is the control center, that which |
conviction | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:1.14 | bear witness to truth. They are convincing because they arise from | conviction. Without conviction they deteriorate into magic, which is |
| Tx:1.14 | They are convincing because they arise from conviction. Without | conviction they deteriorate into magic, which is mindless and |
| Tx:1.32 | ready and willing since you are already able. Doing them will bring | conviction in the ability, since conviction really comes through |
| Tx:1.32 | already able. Doing them will bring conviction in the ability, since | conviction really comes through accomplishment. The ability is the |
| Tx:1.107 | be equally strong in his belief in them. The strength of his | conviction will then sustain the belief of the miracle receiver. And |
| Tx:4.7 | of learning, and unless they share their lessons, they will lack | conviction. A good teacher must believe in the ideas which he |
| Tx:6.44 | which you share, you must have. It awakens in you through the | conviction of teaching. Remember that, if teaching is being and |
| Tx:9.51 | and because it is real, it is compellingly convincing. Yet the | conviction of reality will not remain with you unless you do not |
| Tx:10.53 | that the belief cannot be established and obsessed with the | conviction that separation is salvation, the ego attacks everything |
| Tx:13.16 | In every condemnation that you offer the Son of God lies the | conviction of your own guilt. If you would have the Holy Spirit |
| Tx:13.66 | how to be happy. Say therefore to yourself gently, but with the | conviction born of the love of God and of His Son, |
| Tx:13.76 | His calm and unswerving value of His Son? Nothing can shake God's | conviction of the perfect purity of everything that He created, for |
| Tx:14.26 | a certainty. Uncertainty brought to certainty does not retain any | conviction of reality. |
| Tx:15.3 | itself. The outcome of its strange religion must therefore be the | conviction that it can pursue you beyond the grave. And out of its |
| Tx:16.23 | as one? For it is impossible to teach successfully wholly without | conviction, and it is equally impossible that conviction be outside |
| Tx:16.23 | wholly without conviction, and it is equally impossible that | conviction be outside of you. You could never have taught freedom |
| Tx:16.26 | you must learn that you but taught yourself and learned from the | conviction you shared with them. |
| Tx:16.51 | the ego holds out to those who place their faith in littleness. The | conviction of littleness lies in every special relationship, for |
| Tx:17.49 | see the justification for your faith emerge to bring you shining | conviction. Abandon Him not now, nor each other. This relationship |
| Tx:18.34 | of you. Your difficulty with the holy instant arises from your fixed | conviction that you are not worthy of it. And what is this but the |
| Tx:19.17 | be irreversible. The belief in sin is necessarily based on the firm | conviction that minds, not bodies, can attack. And thus the mind |
| Tx:19.110 | this they are meaningless. You stand together, still without | conviction they have a purpose. Yet it is given you to see this |
| Tx:24.63 | the thought by day and night, the deep concern, the powerful | conviction this is you belong to him. Nothing you gave to specialness |
| Tx:26.40 | are doubted. You are like to one who still hallucinates but lacks | conviction in what he perceives. This is the borderland between the |
| Tx:26.59 | projected outside the mind where the belief arose. Here is the firm | conviction that ideas can leave their source made real and |
| Tx:27.4 | The power of witness is beyond belief because it brings | conviction in its wake. The witness is believed because he points |
| Tx:27.7 | are the witnesses that are called forth to be believed and lend | conviction to the system they speak for and represent. And each has |
| Tx:27.45 | witness unto health. As long as it is unattested, it remains without | conviction. Only when demonstrated has it been proved and must |
| W1:24.2 | you could be taught what they are. But in the presence of your | conviction that you do know what they are, you cannot learn. The idea |
| W1:80.2 | Repeat this over and over to yourself today with gratitude and | conviction. You have recognized your only problem, opening the way |
| W1:80.6 | today that your problems have been solved. Repeat the idea with deep | conviction as frequently as possible. And be particularly sure to |
| W1:92.2 | These are among the many magical beliefs that come from the | conviction you are a body and the body's eyes can see. You also |
| W1:93.17 | God has assigned to you. And you can do much today to bring the | conviction to your mind that the idea for the day is true indeed. |
| W1:98.7 | He will give the words you use in practicing today's idea the deep | conviction and the certainty you lack. His words will join with yours |
| W1:98.11 | and joy and certainty that what you say is true. And you will have | conviction then of Him Who knows the function that you have on earth |
| W1:151.5 | remains the hidden doubt that what it shows you as reality with such | conviction it does not believe. It is itself alone that it condemns. |
| W1:165.4 | will be before it comes to you. Ask to receive, and it is given you. | Conviction lies within it. Till you welcome it as yours, uncertainty |
| W1:R5.15 | use. We wait for the experience and recognize that it is only here | conviction lies. We use the words, and try and try again to go beyond |
| W1:181.1 | up your faith in your ability to transcend doubt and lack of sure | conviction in yourself. When you attack a brother, you proclaim that |
| W2:327.2 | them not. Your word is one with You. You give the means whereby | conviction comes, and surety of Your abiding Love is gained at last. |
| M:5.2 | election, a decision. It is the choice of weakness in the mistaken | conviction that it is strength. When this occurs, real strength is |
| M:5.3 | And what, in this insane | conviction, does healing stand for? It symbolizes the defeat of God's |
| M:16.8 | with external things? He can but try, and his success depends on his | conviction that he will succeed. He must be sure success is not of |
A Course of Love (18) | ||
| C:11.7 | Willingness does not arise from | conviction but brings conviction. Willingness is your declaration of |
| C:11.7 | Willingness does not arise from conviction but brings | conviction. Willingness is your declaration of openness, not |
| C:23.24 | This is the only route to the certainty you seek, and leads to true | conviction. True conviction cannot be attained without this |
| C:23.24 | route to the certainty you seek, and leads to true conviction. True | conviction cannot be attained without this experience of unlearning |
| C:23.26 | you are involved in a process of unlearning that will lead to the | conviction you have so long sought, you will indeed feel tested and |
| C:28.10 | as a reward, a prize, a confirmation that you believe allows your | conviction to grow. Because you believe it, this is, at first, quite |
| C:28.10 | at first, quite true. But now it is no longer the time to rely on | conviction that comes from the witnesses you find along your way. |
| T1:3.10 | As was said within A Course of Love, willingness does not require | conviction but leads to conviction. The apostles had no faith in |
| T1:3.10 | Course of Love, willingness does not require conviction but leads to | conviction. The apostles had no faith in their ability to perform |
| T1:3.10 | was in their willingness to try. This little willingness gave way to | conviction as miracles flowed through them as the blessings that they |
| T2:7.21 | and receiving being one in truth, your belief will become true | conviction. Your ability to recognize giving and receiving as one |
| D:Day10.3 | We have talked before of | conviction and your willingness to, like the apostles, let your |
| D:Day10.3 | of conviction and your willingness to, like the apostles, let your | conviction spring from your willingness to experience its cause and |
| D:Day10.3 | cause and its effect. I am asking you now to be willing to move from | conviction to reliance. I am not asking you to do this today any more |
| D:Day10.3 | cause for movement, the effect of which will be the movement from | conviction to reliance. |
| D:Day10.4 | Conviction is tied to belief, and to a former lack of belief that has | |
| D:Day10.16 | When I call you to replace | conviction with reliance, I call you to replace belief in an outside |
| A.15 | student begins to move beyond the need for shared belief to personal | conviction and authority. |
convince | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:4.11 | child or pupil or patient if they succeed. It is impossible to | convince the ego of this because it goes against all of its own laws. |
| Tx:4.31 | its whole perception of other egos as real is only an attempt to | convince itself that it is real. “Self esteem” in ego terms means |
| Tx:4.67 | Your egos are trying to | convince you that they are real and I am not because, if I am |
| Tx:4.86 | often to me instead of your egos for guidance. The results will | convince you increasingly that your choice in turning to me is the |
| Tx:7.16 | of Creation in perfect form does not involve the use of truth to | convince His Sons of truth. The extension of truth, which is |
| Tx:7.107 | that there is no order of difficulty in miracles, you will | convince yourselves that in your natural state there is no |
| Tx:9.29 | works. Its results are more convincing than its words. They will | convince you that the words are true. By following the right Guide |
| Tx:14.26 | It is not possible to | convince the unknowing that they know. From their point of view, it |
| Tx:15.2 | belief in destruction. The ego, like the Holy Spirit, uses time to | convince you of the inevitability of the goal and end of teaching. To |
| Tx:16.13 | you to use His understanding on your behalf. It is impossible to | convince you of the reality of what has clearly been accomplished |
| Tx:16.16 | No evidence will | convince you of the truth of what you do not want. Yet your |
| Tx:17.1 | is done in dreams has not been really done. It is impossible to | convince the dreamer that this is so, for dreams are what they are |
| Tx:19.74 | to send out all your messages of hate and free yourself. And to | convince you this is possible, it bids the body search for pain in |
| Tx:24.16 | be different to each one? The special messages the special hear | convince them they are different and apart—each in his special sins |
| W1:151.9 | Father and the Son? What whispers of the ego can He hear? What could | convince Him that your sins are real? |
| M:I.4 | here does follow it until he changes his mind, teaches solely to | convince himself that he is what he is not. Herein is the purpose of |
A Course of Love (14) | ||
| C:1.14 | against the odds so stacked against you that you can once again | convince yourself that you alone have succeeded against mighty |
| C:2.16 | separate are but a re-enactment of the original separation made to | convince yourself that the separation actually occurred. |
| C:6.15 | How can I | convince you that peace is what you want when you do not know what |
| C:8.15 | unite in wholeness. They were made to keep wholeness from you and to | convince you of the illusion of your separateness. Step back. See |
| C:28.9 | you have come to know pointless to you as well as to those you would | convince? You think that when you are enlightened enough to know, you |
| C:28.12 | Again, as when you feel the need to | convince others of your belief, the need to give form to what is |
| T1:3.9 | to you since you see this exercise as what it is, an attempt to | convince you to think otherwise about yourself. If you ask for a cure |
| T1:3.12 | again I tell you this is no idle request. Whatever is necessary to | convince you now is what I will provide. Such is the urgency of the |
| T1:3.14 | But hold this thought within your mind. What is needed to | convince you will be provided. Such is the urgency of your return to |
| T2:7.6 | far better state than that of dependence. It will work diligently to | convince you that any course that tries to take away your |
| T4:2.19 | why it has long been stated that you are not called to evangelize or | convince anyone of the merits of this course of study. This is just a |
| T4:2.19 | just a course of study. Those whom you would seek to evangelize or | convince are as holy as your Self. This holiness need only be |
| D:13.12 | is why you were told specifically not to evangelize or attempt to | convince. These are actions of the separated self attempting to |
| D:Day4.1 | that I needed to present in the early part of this Course just to | convince you that you are not alone and separate. Although my |
convinced | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.87 | you have already accepted the difference, but you are by no means | convinced as yet. The very fact that you are preoccupied with the |
| Tx:10.56 | without meaning cannot demonstrate anything, and those who are | convinced by it must be deluded. Can the ego teach truly when it |
| Tx:11.65 | Whose manifestations would you see? Of whose presence would you be | convinced? For you will believe in what you manifest, and as you |
| Tx:12.6 | you will consider your reactions to it, you will become increasingly | convinced that this is so. |
| Tx:14.75 | see the mighty works that He will do through you, and you must be | convinced you did them through Him. It is impossible to deny the |
| Tx:15.96 | of sacrifice has been removed. For if there is sacrifice, as you are | convinced, someone must pay and someone must get. And the only |
| Tx:16.17 | into awareness. And this has been accomplished in minds firmly | convinced that holiness is weakness and attack is power. Should not |
| Tx:18.39 | the Holy Spirit's are so extremely disproportionate. You are still | convinced your understanding is a powerful contribution to the |
| Tx:21.19 | it in its testimony, and as it gave it back to you, you listened and | convinced yourself that what it saw was true. You did this to |
| Tx:22.50 | that truth cannot pass over lightly and so easily that you must be | convinced, in spite of what you thought it was, that it is nothing. |
| Tx:26.36 | and pass from mere imagining into belief and into madness, quite | convinced that where he would prefer to be, he is.] |
| Tx:27.17 | mind is healed and has forgiven what he did not do. And so is he | convinced his innocence was never lost and healed along with you. |
| W1:69.5 | and past them, which is the only way in which you would be really | convinced of their lack of substance. We will make this attempt today. |
| W1:91.2 | you remain in darkness, the miracle remains unseen. Thus you are | convinced it is not there. This follows from the premises from which |
| W1:91.3 | see is there sounds like insanity. It is very difficult to become | convinced that it is insanity not to see what is there and to see |
A Course of Love (13) | ||
| C:I.3 | wrong to feel the way I do” the tender-hearted says to herself and, | convinced that another knows what she does not, covers-over her |
| C:1.8 | another that you previously would not have tried when you were so | convinced that you were right and the other wrong. And as each new |
| C:2.8 | of purpose and thereby condemn themselves to purposeless lives, | convinced one person among billions makes no difference and is of no |
| C:26.12 | studying and to begin with living? Have you not become increasingly | convinced that you have not been living, and wondered what it is you |
| T1:3.5 | The ego-mind is concerned only with its own survival but it has you | convinced it is your survival that depends on it. How can you be |
| T1:3.5 | you convinced it is your survival that depends on it. How can you be | convinced to live as if the truth were otherwise? For only if you |
| T1:3.19 | you need proof to shore up your faith, balk, even while you remain | convinced that a failure of such proof would shake your faith. |
| T1:3.20 | miracles on such a whim, such a fanciful idea as that of your being | convinced of your own power. How could this possibly be important? |
| T1:5.12 | you to choose the manner in which you would be once and finally | convinced. You must experience the reality of the new thought system |
| T2:11.2 | impossible to live in relationship when those around you are still | convinced of their separation and still seeking to glorify it. You |
| T2:11.15 | emerged. This concept of doing battle can only remain if you remain | convinced that the ego is real. As long as you believe that the ego |
| T3:6.5 | just another word, another label for the evil you have always been | convinced existed in the hearts of some, but even being that it is |
| D:1.4 | because you do not know what to do to prepare. You have not been | convinced that you are done preparing as you are done with learning. |
convinces | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.58 | or for the ego, depending on what you perceive in him. Everyone | convinces you of what you want to perceive and of the reality of |
| Tx:27.50 | But that it has been made in spite of all the differences you see | convinces you that they could not be real. |
A Course of Love (0) | ||
convincing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.14 | 14. Miracles bear witness to truth. They are | convincing because they arise from conviction. Without conviction |
| Tx:9.29 | If you do it, you will see that it works. Its results are more | convincing than its words. They will convince you that the words are |
| Tx:9.51 | without illusions, and because it is real, it is compellingly | convincing. Yet the conviction of reality will not remain with you |
| Tx:17.39 | for perfect clarity. The picture of darkness and of death grows less | convincing as you search it out amid its wrappings. As each senseless |
| Tx:17.40 | no distraction here. The picture of Heaven and eternity grows more | convincing as you look at it. And now by real comparison a |
| W1:72.6 | The body's apparent reality makes this view of God quite | convincing. In fact, if the body were real, it would be difficult |
| W1:151.1 | defense because it is irrational. And its defense seems strong, | convincing, and without a doubt because of all the doubting |
A Course of Love (5) | ||
| C:28.9 | Do you not see that any attempt to turn bearing witness into a | convincing argument for your point of view, no matter what that point |
| T1:3.9 | of you may think through just what kind of miracle would be most | convincing to you since you see this exercise as what it is, an |
| T3:19.15 | from the beginning that your role will not be to evangelize or to be | convincing. You cannot argue the case of truth in the courtroom of |
| T3:20.4 | was to assure you that the miracle is the most effective way of | convincing you of who you are. |
| T4:2.19 | need only be observed. When you think in terms of evangelizing or | convincing, you think in terms of future outcome rather than in terms |
convolutions | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.6 | it carries us. For its simplicity avoids the snares the foolish | convolutions of the world's apparent reasoning but serve to hide. |
A Course of Love (0) | ||
cook | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.5 | your body useful? This question does not apply to those for whom you | cook or clean, those whose bodies you would repair or minds improve. |
cooperate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.29 | most. Whether you know it now or not, however, you have willed to | cooperate in a concerted and very commendable effort to become both |
| W1:R3.4 | as you have changed your mind about your goal. You are unwilling to | cooperate in practicing salvation only if it interferes with goals |
A Course of Love (0) | ||
cooperation | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.19 | 19. [Miracles make Souls one in Christ.] They depend on | cooperation because the Sonship is the sum of all the Souls God |
| Tx:3.10 | own injunction, “Do this in remembrance of me” is the request for | cooperation from miracle workers. It should be noted that the two |
| Tx:4.103 | domination over other egos, rather than as a real experiment in the | cooperation of minds. Rehabilitation as a movement is an improvement |
| Tx:8.102 | of seeing. If you deny love, you will not know it because your | cooperation is the law of its being. You cannot change laws you did |
| Tx:21.50 | Reality needs no | cooperation from you to be itself. But your awareness of it needs |
| W1:20.1 | them, minimal effort has been required, and not even active | cooperation and interest have been asked. This casual approach has |
| W1:23.5 | it can be replaced. The first two steps in this process require your | cooperation. The final one does not. Your images have already been |
A Course of Love (16) | ||
| C:20.29 | Miracles are expressions of love. You might think of them as acts of | cooperation. Holiness cannot be contained, and it is not within your |
| C:20.30 | Thus your expression of love is as unique as your Self. It is in the | cooperation between unique expressions of love that creation |
| C:20.31 | This | cooperation is natural when fear has been rejected. You have long |
| C:20.31 | The laws of love are laws of peace, abundance, safety, and | cooperation. Your actions and the results of your actions in a |
| C:20.33 | No molecules compete for dominance. The universe is a dance of | cooperation. You are but asked to rejoin the dance. |
| C:20.37 | knowing that as you do so you are in accord and enjoying the full | cooperation of the entire universe. |
| C:20.38 | truly occur. Hope is a willingness to accept love and the grace and | cooperation that flow from love. Hope is a willingness to ask for |
| C:21.5 | when the actions needed in a certain circumstance have demanded | cooperation. You see this in times of emergency or crisis of every |
| T4:7.5 | known but has been unable to free you to accept without the mind's | cooperation. |
| D:2.4 | of learning was a pattern of divine design, created in unity and | cooperation to enable the return to unity. This pattern has achieved |
| D:4.14 | enhance it with the external pattern, and by seeing the unity and | cooperation of all, understand and live according to the system of |
| D:6.12 | relationships without end, relationships that exist in harmony and | cooperation. This is a harmony and cooperation that might one day |
| D:6.12 | that exist in harmony and cooperation. This is a harmony and | cooperation that might one day extend to the sun and a demonstration |
| D:14.8 | Your openness will not only leave the way open for revelation but for | cooperation. Cooperation comes from the All of All being in harmony |
| D:14.8 | will not only leave the way open for revelation but for cooperation. | Cooperation comes from the All of All being in harmony and |
| D:14.9 | Your awareness of the harmony and | cooperation that naturally extend from the state of unity in which |
cooperative | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:20.32 | this area of your thought so that you can see the application of | cooperative action. As long as you fear your own ability to know what |
| C:20.32 | you fear your own ability to know what you do, you cannot be fully | cooperative. |
| C:20.39 | All service is | cooperative and depends on a belief in mutuality. All fear that what |
| D:Day37.22 | this link can be moved to be, rather than “just” a link, a | cooperative relationship. This cooperative relationship, accessed |
| D:Day37.22 | to be, rather than “just” a link, a cooperative relationship. This | cooperative relationship, accessed through willingness, could also be |
| E.16 | of the between, the relationship of Christ, into your own being. The | cooperative relationship of all with everything abides within you |
cooperatively | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day37.31 | relationship. The divineness of your being is most revealed when you | cooperatively join with another or even with yourself. When you |
| D:Day37.31 | you cooperatively join with another or even with yourself. When you | cooperatively join, you move the particular self aside and sometimes |
cope | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.89 | unable to relinquish the hope of release even though he could not | cope with it. The reason for this amount of detail is because you |
| M:24.3 | regardless of his formal beliefs. His ego will be enough for him to | cope with, and it is not part of wisdom to add sectarian |
A Course of Love (1) | ||
| T3:14.2 | to feel more peace and joy within it. If you are not well, you may | cope more easily with your discomfort. If you are not financially |
copy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:16.17 | this as an after-image. This is but a photograph that remains, a | copy of what you once might have thought of as your “original” self. |
cordoned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.47 | been trained to see as being within its scope. It is as if you have | cordoned off a little section of life and said, “These are the things |
core | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:16.57 | The | core of the separation delusion lies simply in the fantasy of |
| Tx:29.27 | be wrapped but slightly veils the heavy lump of fear which is their | core. And it is this the miracle perceives, and not the wrappings |
| Tx:29.28 | think the dream is sad. But whether it succeeds or fails is not its | core but just the flimsy covering. |
| Tx:29.29 | but your idea of him, and there is no betrayal but of this. The | core of dreams the Holy Spirit gives is never one of fear. The |
| Tx:29.37 | Such is the | core of fear in every dream that has been kept apart from use by Him |
| W1:133.10 | his vision, yet must he perceive its tarnished edges and its rusted | core. |
| W1:140.7 | another but in attributes that have no substance, no reality, no | core, and nothing that is truly different? |
| W1:191.4 | sinlessness proclaimed to be forever part of everything, the central | core of its existence, and its guarantee of immortality. |
| W1:192.5 | could still assail those who have lost the source of all attack, the | core of anguish, and the seat of fear? |
| M:29.3 | be absolved of guilt. It is the essence of the Atonement. It is the | core of the curriculum. The imagined usurping of functions not your |
A Course of Love (5) | ||
| C:29.8 | A return to unity is a return to unity. From within the center, the | core of unity, your accomplishment goes out to the world, as mine |
| T1:10.1 | imagine that it is what you are supposed to be feeling. There is a | core of peace at the center of your Self now and the issues that you |
| T1:10.1 | now and the issues that you choose to deal with will not affect that | core of peace at all. While you may find this almost disturbing, you |
| T3:15.7 | do indeed change. While you have known instinctively that there is a | core, a center to each that is unchangeable, you must now give up the |
| T3:15.7 | each that is unchangeable, you must now give up the idea that this | core or center has been represented by the past. You must forget the |
corner | ||
A Course in Miracles – Original Edition (2) | ||
| W1:9.2 | darkness away, and understanding will finally come to lighten every | corner of the mind which has been cleared of the debris that darkens |
| W1:190.6 | and unchangeable forever and forever. And would you deny a little | corner of your mind its own inheritance and keep it as a hospital for |
A Course of Love (2) | ||
| C:2.8 | others put on blinders to the world and seek only to make their | corner of it more safe and secure. Some shift from one option to the |
| C:7.9 | will be released. It will flow in every direction, leaving not a | corner of the universe untouched. In an instant the eternal will be |
corners | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.18 | to take the place of war and vain imaginings. There will be no dark | corners sickness can conceal and keep defended from the light of |
A Course of Love (0) | ||
cornerstone | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.2 | that is its insane premise, which is carefully hidden in the dark | cornerstone of its thought system. And either the ego, which you |
| Tx:10.3 | You have made by projection, but God has created by extension. The | cornerstone of God's creation is you, for His thought system is |
| Tx:10.3 | bravely. Be willing to judge it with perfect honesty. Open the dark | cornerstone of terror on which it rests and bring it out into the |
| Tx:10.4 | offer you everything again. Do not refuse it in order to keep a dark | cornerstone hidden, for its protection will not save you. I give |
| Tx:12.4 | to let it go. They have approached the darkest and deepest | cornerstone in the ego's foundation, and while the ego can withstand |
| Tx:12.11 | You could look even upon the ego's darkest | cornerstone without fear if you did not believe that, without the |
| Tx:12.68 | for its own sake is the ego's fundamental creed, a basic | cornerstone in the churches that it builds unto itself. And at its |
| Tx:14.25 | to you because you hid it and surrounded it with fear. Under each | cornerstone of fear on which you have erected your insane system of |
A Course of Love (2) | ||
| C:14.16 | Only fear breeds the feelings of lack that stand with it, the | cornerstone of the foundation of your separate world. You do not |
| C:30.11 | worked to leave thinking behind. This belief in gain and loss is a | cornerstone of your system of perception viewed from a stance of “if |
cornerstones | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.72 | Their difference lies in what rests upon them. Both are | cornerstones for systems of belief by which men live. It is a mistake |
| Tx:12.3 | The darkest of your hidden | cornerstones holds your belief in guilt from your awareness. For in |
| M:9.1 | Relationships in particular must be properly perceived and all dark | cornerstones of unforgiveness removed. Otherwise, the old |
A Course of Love (1) | ||
| D:Day27.9 | of experience which you have been participating in are the joint | cornerstones for the biggest revelations yet. All that is now seen as |
cornfields | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.16 | bathed in lamplight, streets that steam with garbage and crime, or | cornfields growing, you say that is the real world. It is the world |
corollary | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.92 | produces a lack of ambivalence. The concept of a need hierarchy, a | corollary to the original error that man can be separated from God, |
| Tx:2.61 | to remember that only the mind can create. Implicit in this is the | corollary that correction belongs at the thought level. To repeat |
| Tx:8.77 | the one thing about the ego that is wholly true. But there is a | corollary; if knowledge is being and the ego has no knowledge, then |
A Course of Love (0) | ||
corporations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.8 | spoken of: Systems of justice, systems of government, systems of | corporations, the systems of economics and science—the systems—in |
correct | ||
A Course in Miracles – Original Edition (60) | ||
| Tx:1.29 | the canceling out of all lacks of love which men could not otherwise | correct. The word “sin” should be changed to “lack of love,” because |
| Tx:1.31 | of love in yourself and others, you must join the Great Crusade to | correct it. The slogan for the Crusade is “Listen, learn and do”: |
| Tx:1.31 | Listen to my voice, learn to undo error, and do something to | correct it. The first two are not enough. The real members of my |
| Tx:1.54 | contact at all levels becomes strong and accurate, thus permitting | correct delineation of intra- and interpersonal boundaries. As a |
| Tx:1.91 | A sense of separation from God is the only lack he really needs to | correct. This sense of separation would never have occurred if he had |
| Tx:1.93 | The physical world exists only because man can use it to | correct his unbelief, which placed him in it originally. He can |
| Tx:1.96 | if it were bound by the laws which govern the error it aims to | correct. Only man makes this kind of mistake. It is an example of the |
| Tx:2.24 | perception both of himself and of the world. They can distort or | correct depending on what you use them for. |
| Tx:2.35 | save a lot of time if you do not extend this step unduly. The | correct focus will shorten it immeasurably. |
| Tx:2.73 | reality. I do not foster level confusion, but you can choose to | correct it. You would not tolerate insane behavior on your part and |
| Tx:2.104 | until mastery has been accomplished. We have already attempted to | correct the fundamental error that fear can be mastered and have |
| Tx:2.105 | One of the chief ways in which man can | correct his magic-miracle confusion is to remember that he did not |
| Tx:3.28 | do not suffer from the distortions of the separated ones. The way to | correct all such distortions is to withdraw your faith from them |
| Tx:3.57 | “God created man in His own image and likeness” is | correct in meaning, but the words are open to considerable |
| Tx:3.59 | Forgiveness is the healing of the perception of separation. | Correct perception of each other is necessary, because minds have |
| Tx:3.74 | realizes is self-destructive but which he does not choose to | correct and therefore perceives the cause as beyond his control. We |
| Tx:4.11 | guardian[s] of your thought system[s] and open [them] to me, I will | correct [them] very gently and lead you home. Every good teacher |
| Tx:4.94 | ego-illusion does not matter, it is usually more helpful to | correct it in a specific context. Ego-illusions are quite specific, |
| Tx:5.43 | because He must work with and for a mind that is in opposition. | Correct and learn and be open to learning. You have not made truth, |
| Tx:6.39 | it knows itself. That is its natural talent. The word “knows” is | correct here, even though the ego does not know and is not |
| Tx:7.10 | To heal, then, is to | correct perception in your brother and yourself by sharing the Holy |
| Tx:9.2 | of any kind lies solely in the relinquishment of the ego. When you | correct a brother, you are telling him that he is wrong. He may be |
| Tx:9.6 | You cannot | correct yourself. Is it possible, then, for you to correct another? |
| Tx:9.6 | You cannot correct yourself. Is it possible, then, for you to | correct another? Yet you can see him truly because it is possible |
| Tx:9.7 | be separate, because it comes from love. Any attempt you make to | correct a brother means that you believe correction by you is |
| Tx:9.10 | error to think either that you do not make them or that you can | correct them without a Guide to correction. And if you do not |
| Tx:9.25 | does not know how to give and consequently cannot share. He cannot | correct because he is not working correctively. He believes that it |
| Tx:11.2 | by the fact that you react to your interpretations as if they were | correct and control your reactions behaviorally but not emotionally. |
| Tx:11.80 | it. A Voice will answer every question you ask, and a Vision will | correct the perception of everything you see. For what you have made |
| Tx:12.8 | has always been interpreted as the release from guilt, and this is | correct if it is understood. Yet even when I have interpreted it |
| Tx:16.44 | those who believe that hate is sin merely feel guilty and do not | correct it. |
| Tx:17.56 | you will also accept the effects of the holy instant and use them to | correct all your mistakes and free you from their results. And |
| Tx:19.27 | Holy Spirit cannot punish sin. Mistakes He recognizes and would | correct them all as God entrusted Him to do. But sin He knows not, |
| Tx:21.41 | Spirit will never teach you that you are sinful. Errors He will | correct, but this makes no one fearful. You are indeed afraid to look |
| Tx:21.59 | you about the power that is in you to make correction. If it can | correct and you allow it not to do so, you deny it to yourself and to |
| Tx:22.15 | for faith in one another is always faith in Him. You are indeed | correct in looking on each other as His chosen home, for here you |
| Tx:25.27 | could never be, and you agree, then must the Maker of the world | correct your error, lest you remain in darkness where the lamps are |
| Tx:25.74 | to warrant an attack upon the innocent? In justice then does love | correct mistakes, but not in vengeance. For that would be unjust to |
| Tx:26.13 | The miracle of justice can | correct all errors. Every problem is an error. It does injustice |
| Tx:27.25 | necessary view of function split between the two. And what you would | correct is only half the error, which you think is all of it. Your |
| Tx:27.27 | neither one alone. And when it is fulfilled as shared, it must | correct mistakes in both of you. It cannot leave mistakes in one |
| Tx:27.85 | perceive the cause and looks not to effects. How else could He | correct your error, who have overlooked the cause entirely? He bids |
| Tx:28.61 | or not at all, its oneness being where the healing lies. What could | correct for separation but its opposite? There is no middle ground in |
| W1:13.2 | be used to demonstrate its own unreality. And on this alone it is | correct. |
| W1:107.1 | What can | correct illusions but the truth? And what are errors but illusions |
| W1:107.8 | suffer and to die. Your Father wills these dreams be gone. Let truth | correct them all. We do not ask for what we do not have. We merely |
| W1:107.11 | Truth will | correct all errors in your mind which tell you you could be apart |
| W1:107.12 | Truth will | correct all errors in my mind, and I will rest in Him Who is my Self. |
| W1:107.15 | for today. Each time you tell yourself with confidence, “Truth will | correct all errors in my mind,” you speak for all the world and Him |
| W1:119.2 | [107] Truth will | correct all errors in my mind. I am mistaken when I think I can be |
| W1:119.5 | Truth will | correct all errors in my mind. |
| W1:121.5 | cannot change, for what it sees bears witness that its judgment is | correct. It does not ask because it thinks it knows. It does not |
| W1:161.4 | to you? What can they seem to be but empty sounds, pretty, perhaps; | correct in sentiment, yet fundamentally not understood nor |
| W1:187.8 | error has arisen and correction must be made. Your blessing will | correct it. Given first to you, it now is yours to give as well. No |
| W1:193.2 | His Son believes he sees them. Thus he has a need for One Who can | correct his erring sight and give him vision that will lead him back |
| M:22.5 | and so he is seeing in his brother only the unreal. Mistakes do not | correct mistakes, and distorted perception does not heal. Step back |
A Course of Love (19) | ||
| C:4.18 | In this you are | correct, for love is nothing like your image of your life and has no |
| C:5.22 | effort and struggle and without it would not be. In this you are | correct, for as you make of yourself an individual, you deny yourself |
| C:7.2 | a piece of yourself even from love, and this is what we must | correct. For what you withhold you cannot receive, and you cannot |
| C:7.17 | We must return now to relationship and | correct as quickly as possible any erroneous ideas you have, |
| C:12.2 | long ago and still the world remains the same. How could this be the | correct answer when this is so? Life is too complicated to be solved |
| C:14.13 | not help but hold a value quite beyond compare. In this you were | correct. It was no illusion that caused you to feel this way. This |
| C:25.23 | you have received an answer or that the answer you have received is | correct, you will soon learn to trust this quiet process of |
| C:31.30 | to complete yourself. You are seeking wholeness. And you are even | correct in seeking it from your brothers and sisters—just not in |
| T3:1.13 | system remain to be undone. This is atonement. We work now to | correct the errors of the past in the present, the only place where |
| T3:4.6 | The only way to | correct such an error is to dismantle the structure and begin again |
| T3:14.12 | think of this in terms of nature and look upon nature's ability to | correct itself. You are a part of nature. Your body can correct or |
| T3:14.12 | ability to correct itself. You are a part of nature. Your body can | correct or heal itself, and so can your mind and heart—if they are |
| T4:1.4 | Just as there are answers to choose between on a test, some of them | correct and some of them incorrect, there are some answers that are |
| D:2.3 | know, as soon as the patterns of old have been denied. Denial is the | correct word here, for I do not want you combating or resisting the |
| D:Day10.7 | may have never had any proof that following your intuition was the | correct thing to do but still felt as if it was. Or you may have |
| A.15 | of outcome. Facilitators will keep readers from attempting one | correct interpretation, as the only correct interpretation is that |
| A.15 | keep readers from attempting one correct interpretation, as the only | correct interpretation is that which comes from each reader's own |
| A.15 | clear to them that unlike in other learning situations, there is no | correct answer or specific set of beliefs to be adopted. The student |
| A.16 | be misguided? Is there, in other words, perhaps no “right” answer or | correct interpretation, but “wrong” answers and inaccurate |
correctable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.24 | not rather that all this be nothing more than a mistake, entirely | correctable, and so easily escaped from that its whole correction is |
A Course of Love (0) | ||
corrected | ||
A Course in Miracles – Original Edition (60) | ||
| Tx:1.92 | at its own level before the error of perceiving levels at all can be | corrected. Man cannot behave effectively while he operates at split |
| Tx:1.98 | to submit his beliefs to this test, to that extent are perceptions | corrected. |
| Tx:2.53 | as the means of correcting level confusion, and all mistakes must be | corrected at the level on which they occur. Only the mind is |
| Tx:2.68 | What the physical eye sees is not corrective nor can it be | corrected by any device which can be seen physically. As long as a |
| Tx:2.81 | strain because willing and doing become discordant. This cannot be | corrected by better doing, but it can be corrected by higher |
| Tx:2.81 | This cannot be corrected by better doing, but it can be | corrected by higher willing. |
| Tx:3.80 | true Foundation of Life, and your own thought system will stand | corrected. It cannot stand otherwise. You who fear salvation are |
| Tx:9.10 | And if you do not follow this Guide, your errors will not be | corrected. The plan is not yours, because of your limited ideas of |
| Tx:9.98 | have not sinned, but you have been much mistaken. Yet this can be | corrected, and God will help you, knowing that you could not sin |
| Tx:11.84 | perception is capable of error, and perception has never been. Being | corrected, it gives place to knowledge, which is forever the only |
| Tx:14.39 | the ego to God is but to bring error to truth, where it stands | corrected because it is the opposite of what it meets and is |
| Tx:14.69 | lightened for you. The lessons you would teach yourselves He has | corrected already. They do not exist in His Mind at all. For the past |
| Tx:17.20 | of separation, and where it must be undone. For separation must be | corrected where it was made. The ego seeks to “resolve” its |
| Tx:18.84 | guilt to holiness. And you have also been told that error must be | corrected at its source. Therefore, it is the tiny part of yourself, |
| Tx:19.17 | is this distinction which makes salvation possible. For error can be | corrected, and the wrong made right. But sin, were it possible, would |
| Tx:19.22 | is a mistake, it can be undone easily by truth. Any mistake can be | corrected, if truth be left to judge it. But if the mistake is given |
| Tx:19.22 | Yet it is possible to have faith that a mistake can be | corrected. |
| Tx:19.25 | captive to its sick appeal. Sin is an idea of evil that cannot be | corrected and will be forever desirable. As an essential part of what |
| Tx:19.26 | is not attractive. What you see clearly as a mistake you want | corrected. |
| Tx:19.27 | But sin He knows not, nor can He recognize mistakes which cannot be | corrected. For a mistake which cannot be corrected is meaningless to |
| Tx:19.27 | mistakes which cannot be corrected. For a mistake which cannot be | corrected is meaningless to Him. |
| Tx:19.29 | And this is but an error in perception which can be easily | corrected in the mind, although the body's eyes will see no change. |
| Tx:19.30 | it, but not while you believe in sin. In error, yes; for this can be | corrected by the mind. But sin is the belief that your perception is |
| Tx:20.76 | which frightens you and that the errors which you made can be | corrected. |
| Tx:21.64 | of healing, you would condemn the Son of God to what can never be | corrected. You tell him by your choice that he is damned—separate |
| Tx:22.30 | Therefore, it tells you what you thought was uncorrectable can be | corrected, and thus it must have been an error. The ego's opposition |
| Tx:22.30 | in sin and disregard of errors. It looks on nothing that can be | corrected. Thus does the ego damn and reason save. |
| Tx:22.32 | whole would give. And yet mistakes, regardless of their form, can be | corrected. Sin is but error in a special form the ego venerates. It |
| Tx:22.42 | Every mistake you make the other will gently have | corrected for you, for in his sight your loveliness is his salvation |
| Tx:23.21 | that miracles apply to all of them. Errors of any kind can be | corrected because they are untrue. When brought to truth instead of |
| Tx:25.9 | Christ's purpose in your mind, so that the aim of specialness can be | corrected where the error lies. Because His purpose still is one with |
| Tx:25.26 | but in some form adapted to the need the Son of God believes he has. | Corrected error is the error's end. And thus has God protected still |
| Tx:25.61 | perfect peace. Reason is satisfied, for all insane beliefs can be | corrected here. And sin must be impossible if this is true. This |
| Tx:25.80 | could see unfairness as a resolution. To Him, what is unfair must be | corrected because it is unfair. And every error is a perception in |
| Tx:26.11 | gone, because it was an error in perception which now has been | corrected. One mistake is not more difficult for Him to bring to |
| Tx:26.14 | You who believe it safe to give but some mistakes to be | corrected while you keep the others to yourself, remember this: |
| Tx:26.38 | Forget the time of terror that has been so long ago | corrected and undone. Can sin withstand the Will of God? Can it be up |
| Tx:26.39 | what is now.] A dreadful instant in a distant past, now perfectly | corrected, is of no concern nor value. Let the dead and gone be |
| Tx:26.50 | be reversed, yet can be seen as upside-down. And this must be | corrected where the illusion of reversal lies. |
| Tx:26.58 | you really are? Let us consider what the error is, so it can be | corrected, not protected. |
| W1:54.2 | so will the real world rise before my eyes as I let my errors be | corrected. My thoughts cannot be neither true nor false. They must be |
| W1:91.10 | to allowing your mistaken thoughts about your attributes to be | corrected, and their opposites to take their place. Say, for example: |
| W1:95.8 | be recognized as what it is—a refusal to let your mistakes be | corrected and an unwillingness to try again. |
| W1:107.6 | no attack is possible. Illusions can be brought to truth to be | corrected. But the truth stands far beyond illusions and cannot be |
| W1:107.14 | five small minutes, and the errors that surround the world will be | corrected as you let them be corrected in your mind. |
| W1:107.14 | errors that surround the world will be corrected as you let them be | corrected in your mind. |
| W1:134.2 | This twisted view of what forgiveness means is easily | corrected when you can accept the fact that pardon is not asked for |
| W1:135.11 | healing, and the body will respond with health when they have been | corrected and replaced with truth. This is the body's only real |
| W1:151.17 | with us and happily accepts our holy thoughts which Heaven has | corrected and made pure. Now has our ministry begun at last, to carry |
| W2:WILJ.1 | see a world which has accepted this as true, projected from a now | corrected mind. And with this holy sight, perception gives a silent |
| W2:WIM.3 | them to all they look upon in mercy and in love. Perception stands | corrected in His sight, and what was meant to curse has come to |
| M:7.3 | remember Who gave the gift and Who received it. Thus is his doubt | corrected. He thought the gifts of God could be withdrawn. That was a |
| M:7.3 | teacher of God can only recognize it for what it is and let it be | corrected for him. |
| M:9.1 | training program in which as many previous mistakes as possible are | corrected. Relationships in particular must be properly perceived and |
| M:17.3 | It is easiest to let error be | corrected where it is most apparent, and errors can be recognized by |
| M:18.5 | essential for the teacher of God to let all his own mistakes be | corrected. If he senses even the faintest hint of irritation in |
| M:28.3 | ends. From here on no directions are needed. Vision is wholly | corrected and all mistakes undone. Attack is meaningless, and peace |
A Course of Love (3) | ||
| C:9.35 | of atonement, the state in which you allow your errors to be | corrected for you. These errors are not the sins you hold against |
| C:17.9 | your lack of understanding about the nature of creation, and can be | corrected. |
| T3:9.3 | you called them once before. But here you will find yourself gently | corrected and when this correction is given you will not doubt it but |
correcting | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.94 | perception. The more truly creative devote their efforts to | correcting perceptual distortions. The neurotic devotes his to |
| Tx:2.17 | lack of love from without and capable through your own miracles of | correcting the external conditions which proceed from lack of love in |
| Tx:2.45 | Perceiving the body as a temple is only the first step in | correcting this kind of distortion. It alters part of the |
| Tx:2.53 | another. We have constantly referred to miracles as the means of | correcting level confusion, and all mistakes must be corrected at the |
| Tx:2.61 | was created but is not creating. It should be obvious, then, that | correcting the creator or inducing it to give up its miscreations is |
| Tx:2.80 | Your will is split, and your behavior inevitably becomes erratic. | Correcting at the behavioral level can shift the error from the first |
| Tx:4.81 | It cannot be emphasized too often that | correcting perception is merely a temporary expedient. It is |
| W2:346.1 | Father, I wake today with miracles | correcting my perception of all things. And so begins the day I share |
| M:22.4 | and body, seeing only the face of Christ shining in front of him, | correcting all mistakes and healing all perception. Healing is the |
A Course of Love (0) | ||
correction | ||
A Course in Miracles – Original Edition (115) | ||
| Tx:1.55 | 38. A miracle is a | correction factor introduced into false thinking by me. It acts as a |
| Tx:1.65 | by love, because love and its absence are in the same dimension, and | correction cannot be undertaken except within a dimension. |
| Tx:1.92 | to the original error that man can be separated from God, requires | correction at its own level before the error of perceiving levels at |
| Tx:1.92 | while he operates at split levels. However, while he does, | correction must be introduced from the bottom up. This is because |
| Tx:2.19 | can hurt you. This kind of denial is not a concealment device but a | correction device. The “right mind” of the mentally healthy depends |
| Tx:2.60 | device than any form of level confusion, because it introduces | correction at the level of the error. |
| Tx:2.61 | only the mind can create. Implicit in this is the corollary that | correction belongs at the thought level. To repeat an earlier |
| Tx:2.61 | somewhat, the Soul is already perfect and therefore does not require | correction. The body does not really exist except as a learning |
| Tx:2.68 | from accurate spiritual awareness is merely channelized toward | correction. Discomfort is aroused only to bring the need for |
| Tx:2.68 | correction. Discomfort is aroused only to bring the need for | correction forcibly into awareness. What the physical eye sees is |
| Tx:2.71 | another, he is shortening the suffering of both. This introduces a | correction into the whole record which corrects retroactively as well |
| Tx:2.72 | can be self-controlled. It prevents me from controlling it. The | correction is therefore a matter of your will, because its presence |
| Tx:2.75 | You do not need guidance except at the mind level. | Correction belongs only at the level where creation is possible. |
| Tx:2.75 | not mean anything at the symptom level, where it cannot work. The | correction of fear is your responsibility. When you ask for release |
| Tx:2.75 | result does not matter, but the fundamental error does. The | correction is always the same. Before you will to do anything, ask me |
| Tx:2.99 | error temporarily but only as an indication that immediate | correction is mandatory. This establishes a state of mind in which |
| Tx:2.100 | Him shall not perish, but have eternal life” needs only one slight | correction to be entirely meaningful in this context. It should read, |
| Tx:2.103 | if he does so, he is believing in the existence of nothingness. The | correction of this error is the Atonement. We have already briefly |
| Tx:3.5 | created and what is being created is essential. All forms of | correction (or healing) rest on this fundamental correction in |
| Tx:3.5 | All forms of correction (or healing) rest on this fundamental | correction in level perception. |
| Tx:3.8 | be understood. Forgiveness is an empty gesture unless it entails | correction. Without this it is essentially judgmental rather than |
| Tx:3.9 | 6. Miraculous forgiveness is only | correction. It has no element of judgment at all. “Father forgive |
| Tx:5.93 | the remedy is not of your making. God Himself gave you the perfect | correction for everything you have made which is not in accord with |
| Tx:7.81 | undesirable, and you have correctly evaluated all of it. This | correction enables you to perceive any part of creation as wholly |
| Tx:9.1 | to the ego, which is totally unaware of what errors are and what | correction is. |
| Tx:9.2 | Errors are of the ego, and | correction of errors of any kind lies solely in the relinquishment |
| Tx:9.2 | tell him this verbally if he is speaking foolishly because he needs | correction at another level, since his error is at another level. |
| Tx:9.4 | sense as the brother whose errors you perceive. This cannot be | correction. Yet it is more than merely lack of correction for him. It |
| Tx:9.4 | This cannot be correction. Yet it is more than merely lack of | correction for him. It is the giving up of correction in yourself. |
| Tx:9.4 | more than merely lack of correction for him. It is the giving up of | correction in yourself. |
| Tx:9.7 | Any attempt you make to correct a brother means that you believe | correction by you is possible, and this can only be the arrogance |
| Tx:9.7 | you is possible, and this can only be the arrogance of the ego. | Correction is of God, Who does not know of arrogance. The Holy Spirit |
| Tx:9.10 | do not make them or that you can correct them without a Guide to | correction. And if you do not follow this Guide, your errors will |
| Tx:11.56 | Correction is for all who cannot see. To open the eyes of the blind | |
| Tx:11.65 | As long as you believe you have two functions, so long will you need | correction. For this belief is the destruction of peace, a goal in |
| Tx:12.67 | the world of dreams, where all perception is. Knowledge needs no | correction. Yet the dreams of love lead unto knowledge. In them you |
| Tx:16.57 | fantasy. Yet for every learning that would hurt you, God offers you | correction and complete escape from all its consequences. The |
| Tx:19.17 | of it can give it absolution. Sin calls for punishment as error for | correction, and the belief that punishment is correction is clearly |
| Tx:19.17 | as error for correction, and the belief that punishment is | correction is clearly insane. |
| Tx:19.24 | entirely correctable, and so easily escaped from that its whole | correction is like walking through a mist into the sun? For that is |
| Tx:19.28 | Mistakes are for | correction, and they call for nothing else. What calls for punishment |
| Tx:19.28 | recognition of the difference between time and eternity. And when | correction is completed, time is eternity. |
| Tx:19.34 | invisible. And errors are quickly recognized and quickly given to | correction to be healed, not hidden. You will be healed of sin and |
| Tx:19.70 | not sinned, but you have been mistaken in what is faithful. And the | correction of your mistake will give you grounds for faith. |
| Tx:21.18 | what is strong enough to make a world can let it go and can accept | correction if it is willing to see that it was wrong. |
| Tx:21.59 | Reason cannot see sin but can see errors and leads to their | correction. It does not value them, but their correction. Reason will |
| Tx:21.59 | and leads to their correction. It does not value them, but their | correction. Reason will also tell you when you think you sin, you |
| Tx:21.59 | of any kind deceives you about the power that is in you to make | correction. If it can correct and you allow it not to do so, you deny |
| Tx:21.59 | could spare him and yourself. For reason would not make way for | correction in you alone. |
| Tx:21.60 | Correction cannot be accepted or refused by you without your | |
| Tx:21.65 | you, in just an instant. And any instant serves to bring complete | correction of his errors and make him whole. The instant that you |
| Tx:22.8 | sin. But a mistake indeed! Let not your fear of sin protect it from | correction, for the attraction of guilt is only fear. Here is the one |
| Tx:22.30 | and reason will be unable to see your errors and make way for their | correction. For reason sees through errors, telling you what you |
| Tx:22.30 | can see the difference between sin and mistakes because it wants | correction. Therefore, it tells you what you thought was |
| Tx:22.30 | and thus it must have been an error. The ego's opposition to | correction leads to its fixed belief in sin and disregard of errors. |
| Tx:22.33 | If what the form conceals is a mistake, the form cannot prevent | correction. The body's eyes see only form. They cannot see beyond |
| Tx:22.37 | it is—a common state of mind, where both give errors gladly to | correction that both may happily be healed as one. |
| Tx:23.22 | to the first, is the demand that errors call for punishment and not | correction. For the destruction of the one who makes the error places |
| Tx:23.22 | For the destruction of the one who makes the error places him beyond | correction and beyond forgiveness. What he has done is thus |
| Tx:26.12 | This one mistake in any form has one | correction. There is no loss; to think there is, is a mistake. You |
| Tx:26.16 | how great your own release will be when you are willing to receive | correction for all your problems. You will not keep one, for pain in |
| Tx:26.52 | Sin is not error, for it goes beyond | correction to impossibility. Yet the belief that it is real has made |
| Tx:26.71 | if you fear, there is a present cause. And it is this that needs | correction, not a future state. |
| Tx:26.72 | but which is all there is to time. The working out of all | correction takes no time at all. |
| Tx:27.22 | the function of forgiveness. No one can forgive until he learns | correction is but to forgive and never to accuse. Alone, you |
| Tx:27.22 | accuse. Alone, you cannot see they are the same, and therefore is | correction not of you. Identity and function are the same, and by |
| Tx:27.23 | function unified which has conflicting purposes and different ends. | Correction, to a mind so split, must be a way to punish sins you |
| Tx:27.23 | from you in that he is more guilty, thus in need of your | correction as the one more innocent than he. This splits his |
| Tx:27.24 | because that is the function given it by you. When you perceive | correction is the same as pardon, then you also know the Holy |
| Tx:27.25 | is all of it. Your brother's sins become the central target for | correction, lest your errors and his own be seen as one. Yours are |
| Tx:27.26 | In this interpretation of | correction, your own mistakes you will not even see. The focus of |
| Tx:27.26 | of correction, your own mistakes you will not even see. The focus of | correction has been placed outside yourself on one who cannot be a |
| Tx:27.27 | Correction is the function given both, but neither one alone. And | |
| Tx:27.28 | Correction must be left to One Who knows correction and forgiveness | |
| Tx:27.28 | Correction must be left to One Who knows | correction and forgiveness are the same. With half a mind, this is |
| Tx:27.28 | are the same. With half a mind, this is not understood. Leave then | correction to the mind that is united, functioning as one because |
| Tx:30.74 | form of error which remains unchangeable, eternal, and beyond | correction or escape. There would be one mistake which had the power |
| W1:10.3 | This aspect of the | correction process began with the idea that the thoughts of which you |
| W1:11.1 | the first idea we have had which is related to a major phase of the | correction process—the reversal of the thinking of the world. It |
| W1:12.1 | The importance of this idea lies in the fact that it contains a | correction for a major perceptual distortion. You think that what |
| W1:47.7 | The recognition of your own frailty is a necessary step in the | correction of your errors, but it is hardly a sufficient one in |
| W1:91.8 | are must be revealed to you. The belief you are a body calls for | correction, being a mistake. The truth of what you are calls on the |
| W1:95.10 | of this course, you have merely made a mistake. This calls for | correction and for nothing else. |
| W1:103.6 | Allow this one | correction to be placed within your mind each waking hour today. Then |
| W1:108.5 | will serve to unify all thought. This is the same as saying one | correction will suffice for all correction or that to forgive one |
| W1:108.5 | This is the same as saying one correction will suffice for all | correction or that to forgive one brother wholly is enough to bring |
| W1:110.2 | do not exist. Today's idea is therefore all you need to let complete | correction heal your mind and give you perfect vision which will heal |
| W1:126.6 | you see it, it is but a check upon overt attack, without requiring | correction in your mind. It cannot give you peace as you perceive it. |
| W1:126.13 | Then spend a quiet moment, opening your mind to His | correction and His Love. And what you hear of Him you will believe, |
| W1:131.5 | and think that it is hell he seeks. When he is wrong, he finds | correction; when he wanders off, he is led back to his appointed task. |
| W1:135.1 | to handle them as real. It adds illusions to illusions, thus making | correction doubly difficult. |
| W1:138.9 | all mistakes in judgment which the mind had made before are open to | correction as the truth dismisses them as causeless. Now are they |
| W1:R4.5 | and recognized. Their purpose is to show you something else and hold | correction off through self-deceptions made to take its place. |
| W1:187.8 | thought occurs, its very presence proves that error has arisen and | correction must be made. Your blessing will correct it. Given first |
| W1:193.13 | have you learn. He would not leave an unforgiving thought without | correction nor one thorn or nail to hurt His sacred Son in any way. |
| W1:194.7 | He is sure that his perception may be faulty but will never lack | correction. He is free to choose again when he has been deceived, to |
| W2:290.1 | vision come to me this very day. What I perceive without God's own | correction for the sight I made is frightening and painful to behold. |
| W2:WIRW.2 | counterpart for each unhappy thought reflected in your world, a sure | correction for the sights of fear and sounds of battle which your |
| W2:WISC.1 | Christ's Second Coming, which is sure as God, is merely the | correction of mistakes and the return of sanity. It is a part of the |
| W2:WILJ.3 | with you, accept this holy truth: God's Judgment is the gift of the | correction He bestowed on all your errors, freeing you from them and |
| W2:WIM.1 | A miracle is a | correction. It does not create nor really change at all. It merely |
| M:2.2 | Therefore it corrects what never was. Further, the plan for this | correction was established and completed simultaneously, for the Will |
| M:6.1 | illusions have no value. The teacher of God has seen the | correction of his errors in the mind of the patient, recognizing it |
| M:8.4 | of the mind that errors in perception enter. And it is here | correction must be made. The mind classifies what the body's eyes |
| M:18.1 | Correction of a lasting nature—and only this is true correction— | |
| M:18.1 | Correction of a lasting nature—and only this is true | correction—cannot be made until the teacher of God has ceased to |
| M:18.3 | measure of reality. And truth becomes diminutive and meaningless. | Correction has one answer to all this and to the world that rests on |
| M:18.5 | teacher is to accept the Atonement for himself. Atonement means | correction, or the undoing of errors. When this has been |
| M:19.1 | Justice is the divine | correction for injustice. Injustice is the basis for all the |
| M:19.1 | justice nor injustice exists in Heaven, for error is impossible and | correction meaningless. In this world, however, forgiveness depends |
A Course of Love (15) | ||
| C:9.35 | you hold against yourself, but merely your errors in perception. | Correction, or atonement, returns you to your natural state where |
| C:12.14 | his will with his Father's for it to be done for all. This is all | correction or atonement means, and all that is in need of your |
| C:12.16 | understanding, only exemplifies the nature of the error in need of | correction. While words, as symbols, cannot fully explain what cannot |
| C:17.10 | Sin is simply the belief that | correction cannot be made. This is the mistake that has happened in |
| C:17.10 | has become possible. If you were not so determined to believe | correction cannot be made, correction would have occurred. This is |
| C:17.10 | If you were not so determined to believe correction cannot be made, | correction would have occurred. This is the original error that is so |
| C:17.10 | have occurred. This is the original error that is so in need of | correction: your belief in sin—or in other words, your belief that |
| T1:3.22 | all at once? Or can they be for some future date? What about the | correction of something that has already occurred? You have far too |
| T2:12.1 | the corrector of false thinking. You have been made ready for this | correction and your belief in correction, or atonement, is the final |
| T2:12.1 | You have been made ready for this correction and your belief in | correction, or atonement, is the final belief that must be put into |
| T2:12.5 | worker. Your belief in miracles and your belief in atonement or | correction are the same thing. While you believe there is anything |
| T2:12.5 | there is anything other than your own thinking that is in need of | correction you think falsely. Right-thinking is the realm of miracles. |
| T3:9.3 | But here you will find yourself gently corrected and when this | correction is given you will not doubt it but will remember that it |
| T3:14.12 | Atonement, or | correction, is not of you but of God. You might think of this in |
| T3:14.12 | that hangs onto the past as if it were the truth, allows not | correction to take place. The past is no more and neither the present |
correction's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.22 | belongs to One Who knows of fairness, not of guilt. If you assume | correction's role, you lose the function of forgiveness. No one can |
A Course of Love (0) | ||
corrections | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.34 | are the natural perception of the Spiritual eye, but they are still | corrections. The Spiritual eye is symbolic and therefore not a device |
A Course of Love (0) | ||
corrective | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.19 | perform miracles and have made it clear that miracles are natural, | corrective, healing, and universal. There is nothing good they |
| Tx:2.57 | agents. It does not follow, however, that the use of these very weak | corrective devices is evil. Sometimes the illness has a sufficiently |
| Tx:2.67 | Corrective learning always begins with the awakening of the Spiritual | |
| Tx:2.68 | forcibly into awareness. What the physical eye sees is not | corrective nor can it be corrected by any device which can be seen |
| Tx:2.68 | as a man believes in what his physical sight tells him, all his | corrective behavior will be misdirected. The real vision is |
| Tx:2.82 | The first | corrective step is know first that this is an expression of fear. |
| Tx:2.99 | on error is merely a further misuse of defenses. The true | corrective procedure is to recognize error temporarily but only as |
| Tx:2.100 | really exist. The faulty use of creation made this necessary as a | corrective device. “And God so loved the world that He gave His only |
| Tx:9.23 | as unreal. Yet if the dreamer is equated with the mind, the mind's | corrective power through the Holy Spirit is denied. |
| W1:99.1 | need to be saved from or forgiven for, something amiss that needs | corrective change, something apart or different from the Will of God. |
| M:13.1 | there is nothing to learn. Yet this illusion must be replaced by a | corrective device, another illusion that replaces the first, so both |
A Course of Love (1) | ||
| C:19.1 | could experience separation, all such problems were anticipated and | corrective devices created alongside them. You could not fully |
correctively | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
correctly | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.77 | Awe should be reserved for revelation, to which it is perfectly and | correctly applicable. It is not appropriate for miracles, because a |
| Tx:2.15 | own dream and be afraid of it. However, when he awakens the light is | correctly perceived as the release from the dream, which is no |
| Tx:3.22 | I have been | correctly referred to as “the Lamb of God who taketh away the sins of |
| Tx:3.22 | error, do not understand the meaning of the symbol. | Correctly understood, it is a very simple parable which merely speaks |
| Tx:3.23 | nature of seeing in relation to the integrative powers of the brain. | Correctly understood, the issue revolves around the question of |
| Tx:3.36 | have made him a stranger that you are afraid of him. Perceive him | correctly so that you can know him. Right perception is necessary |
| Tx:3.40 | rather than a creator in the true sense. Consciousness is | correctly identified as the domain of the ego. The ego is a man-made |
| Tx:3.54 | Man cannot perceive himself | correctly. He has no image. The word “image” is always |
| Tx:3.77 | make it true. And, as we said before, when you finally perceive | correctly, you can only be glad that you cannot. But until then, the |
| Tx:4.45 | not only censors but also reinterprets the data. However, as Freud | correctly pointed out, what you have repressed can retain a very |
| Tx:5.74 | they were made to uphold. Nothing the ego perceives is interpreted | correctly. Not only does it cite Scripture for its purpose, but it |
| Tx:6.45 | and does not mean its maker well. That is because it believes, and | correctly, that its maker may withdraw his support from it at any |
| Tx:7.81 | insane, wholly delusional, and wholly undesirable, and you have | correctly evaluated all of it. This correction enables you to |
| Tx:9.86 | selective perception. To overlook nothingness is merely to judge it | correctly, and because of your ability to evaluate it truly, to let |
| Tx:11.12 | By interpreting fear | correctly as a positive affirmation of the underlying belief it |
| Tx:11.13 | fact of unity. For the separation is only the denial of union and, | correctly interpreted, attests to your eternal knowledge that union |
| Tx:11.48 | are for? They do not know. For if they could interpret the aids | correctly, they would have learned from them. |
| W1:24.1 | interests. Yet they are your only goal in any situation which is | correctly perceived. Otherwise, you will not recognize what they are. |
| W1:44.10 | If you are doing the exercises | correctly, you should experience some sense of relaxation and even a |
A Course of Love (4) | ||
| C:1.14 | on the real world and all that has meaning in it. In this you think | correctly. And yet you do not choose this option, thinking that to do |
| C:6.7 | meant to be alone. Everything here is to help you learn to perceive | correctly, and from there to go beyond perception to the truth. |
| C:31.4 | fallacy of this concept. You must understand this and all miracles | correctly if you are to be a miracle worker. What is inseparable |
| D:Day5.10 | of this work was to have you identify love and thus your Self, | correctly, there is still fine-tuning to your understanding to be |
corrector | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.26 | There is another Maker of the world, the simultaneous | Corrector of the mad belief that anything could be established and |
A Course of Love (2) | ||
| T2:12.1 | Miracles are thoughts and I am the | corrector of false thinking. You have been made ready for this |
| T2:13.4 | I am the | corrector of false thinking because I lived among you as a thinking |
corrects | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.45 | of the spirit. This establishes the proper function of the mind and | corrects its errors. |
| Tx:1.61 | 42. Wholeness is the perceptual content of miracles. It thus | corrects or atones for the faulty perception of lack anywhere. |
| Tx:1.94 | of truth. The miracle, however, makes no such distinctions. It | corrects errors because they are errors. Thus, the next point to |
| Tx:2.19 | error into the light, and since error and darkness are the same, it | corrects error automatically. True denial is a powerful protective |
| Tx:2.40 | a process by which he proceeds from one degree to the next. He | corrects his previous missteps by stepping forward. This represents a |
| Tx:2.71 | of both. This introduces a correction into the whole record which | corrects retroactively as well as progressively. |
| Tx:3.32 | the first step in undoing them. The miracle, or the “right answer,” | corrects them. Since perceptions change, their dependence on time |
| Tx:12.67 | of love. In these lie your true perceptions, for the Holy Spirit | corrects the world of dreams, where all perception is. Knowledge |
| Tx:14.69 | you. He does not see time as you do. And each miracle He offers you | corrects your use of time and makes it His. |
| Tx:19.29 | body's eyes will see no change. The eyes see many things the mind | corrects, and you respond, not to the eyes' illusions, but to the |
| Tx:19.34 | sight. You will not see it long. For in the new perception, the mind | corrects it when it seems to be seen, and it becomes invisible. And |
| Tx:22.55 | And then the same Atonement you accepted in your relationship | corrects the error and lays a part of Heaven in its place. How |
| W1:103.5 | Begin your periods of practicing today with this association, which | corrects the false belief that God is fear. It also emphasizes |
| W1:107.5 | the world presents engender. They will merely blow away when truth | corrects the errors in your mind. |
| M:2.2 | to grasp the concept of time which the course sets forth. Atonement | corrects illusions, not the truth. Therefore it corrects what never |
| M:2.2 | forth. Atonement corrects illusions, not the truth. Therefore it | corrects what never was. Further, the plan for this correction was |
| M:19.1 | Injustice is the basis for all the judgments of the world. Justice | corrects the interpretations to which injustice gives rise and |
A Course of Love (0) | ||
corresponded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.4 | course, because you formerly acted out of a set of conditions that | corresponded to who you think you are rather than who you truly are. |
correspondence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:9.6 | every need is met by a corresponding need. It is a dance of | correspondence. |
| T2:9.7 | all. The other sense in which needs are shared is in the aspect of | correspondence. They are shared because they are known. Every being |
corresponding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T2:9.6 | In relationship, every need is met by a | corresponding need. It is a dance of correspondence. |
| T3:2.5 | “glory,” gift, or success you have achieved you have believed in a | corresponding cost that was, in essence, a cost that came at the |
| T3:2.5 | the belief that with each successful step toward independence came a | corresponding step away from God. As independence seemed to be your |
| T3:7.1 | that supported the initial idea of the separation. Where is there a | corresponding belief system that formed around the idea of God? |
| T3:19.4 | are one, there is no effect to be seen in physical form without a | corresponding cause birthed in the ego thought system or the |
| D:Day6.14 | a desire to focus on the relationship developing between us, and a | corresponding desire not to have to focus on the details of daily |
corresponds | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day19.10 | but through the creative act of incarnating in union with spirit. It | corresponds with the end of the way of Jesus in that the way of |
| D:Day19.10 | of Jesus in that the way of incarnation is the way of miracles. It | corresponds with the end of the way of Jesus in that an example is |
corridors | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.35 | Let your minds wander not through darkened | corridors, away from light's center. You may choose to lead |
A Course of Love (0) | ||
corrupt | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.23 | his past, his present, and his future. For he has somehow managed to | corrupt his Father and changed His Mind completely. Mourn, then, the |
| W1:134.4 | sin, like all the rest. It says the truth is false and smiles on the | corrupt as if they were as blameless as the grass; as white as snow. |
A Course of Love (0) | ||
corruptible | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.52 | of bones and skin and flesh. They have been taught to seek for the | corruptible and to return with gorges filled with things decayed and |
| Tx:19.82 | dies than it can feel. It does nothing. Of itself, it is neither | corruptible nor incorruptible. It is nothing. It is the result of a |
| W1:135.6 | it safe, and you but say your home is open to the thief of time, | corruptible and crumbling, so unsafe it must be guarded with your |
| W1:190.3 | shown that death is victor over life. The body is the Son of God, | corruptible in death, as mortal as the Father he has slain. |
| W2:294.1 | And can I be another thing as well? Did God create the mortal and | corruptible? What use has God's beloved Son for what must die? And |
A Course of Love (0) | ||
corruption | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.22 | it rules, made up of bodies, mindless and capable of complete | corruption and decay. If this is a mistake, it can be undone easily |
| Tx:19.81 | they would bury? A body which they dedicated to death, a symbol of | corruption, a sacrifice to sin, offered to sin to feed upon and keep |
| Tx:19.82 | It is nothing. It is the result of a tiny mad idea of | corruption which can be corrected. For God has answered this insane |
| Tx:19.83 | have been given through your acceptance the power to release from | corruption. What better way to teach the first and fundamental |
| Tx:25.17 | picture is destroyed in any way. What God creates is safe from all | corruption, unchanged and perfect in eternity. |
| Tx:31.67 | Are you a spirit, deathless and without the promise of | corruption and the stain of sin upon you? So the world is seen as |
| W2:WIS.3 | life must die. And God Himself has lost the Son He loves, with but | corruption to complete Himself, His Will forever overcome by death, |
A Course of Love (0) | ||
cosmic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.29 | expand this territory, and realizing that no matter how small this | cosmic territory may be, it will still at times give way to awareness |
cosmos | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:20.4 | atoms, the order in chaos, the silence in solitude, the grace of the | cosmos. Our heart is the light of the world. |
| C:20.6 | the atoms, establishing the order, blessing the silence, gracing the | cosmos, manifesting the light of the heart. Here we live as one body, |
| C:31.8 | interdependence you accept. You are aware that this Earth rests in a | cosmos beyond your comprehension, and that the cosmos too is |
| C:31.8 | this Earth rests in a cosmos beyond your comprehension, and that the | cosmos too is something that the Earth and all on the Earth are part |
| C:31.8 | of. You believe fully that you are inseparable from the Earth, the | cosmos, gravity, the laws that rule the universe, just as you believe |
cost | ||
A Course in Miracles – Original Edition (55) | ||
| Tx:2.91 | the usual psychoanalytic approach. It does allay guilt but at the | cost of rendering thinking impotent. If you believe that what you |
| Tx:10.49 | countenance a false idea of independence, you will not accept the | cost of fear if you recognize it. Yet this is the cost, and the |
| Tx:10.49 | accept the cost of fear if you recognize it. Yet this is the | cost, and the ego cannot minimize it. For if you overlook love, you |
| Tx:11.53 | is high. Not only is there no profit in the investment, but the | cost to you is enormous. For this investment costs you the world's |
| Tx:11.58 | you will surely do, you will remember us. Yet you must learn the | cost of sleeping and refuse to pay it. Only then will you decide to |
| Tx:13.69 | impossible to offer what you do not want without this penalty. The | cost of giving is receiving. Either it is a penalty from which you |
| Tx:14.38 | function. Keep not your making from your Father, for hiding it has | cost you knowledge of Him and of yourselves. The knowledge is safe, |
| Tx:18.50 | give and get something else, something outside yourself, has | cost you the awareness of Heaven and the loss of your Identity. And |
| Tx:19.41 | that it must dispossess to dwell with you? What seems to be the | cost you are so unwilling to pay? The little barrier of sand still |
| Tx:19.63 | agreed to join each other, you acknowledged this is so. This has no | cost, but it has release from cost. |
| Tx:19.63 | acknowledged this is so. This has no cost, but it has release from | cost. |
| Tx:21.13 | it will not be because it is obscure, but rather that this little | cost seemed in your judgment to be too much to pay for peace. |
| Tx:22.46 | but what you fear? Belief in sin needs great defense and at enormous | cost. All that the Holy Spirit offers must be defended against and |
| Tx:22.50 | therefore feel that you are weak because you are alone. This is the | cost of all illusions. Not one but rests on the belief that you are |
| Tx:24.13 | Pursuit of specialness is always at the | cost of peace. Who can attack his savior and cut him down yet |
| Tx:24.60 | The “sacrifice” of self you understand, nor do you deem this | cost too heavy. But a tiny willingness, a nod to God, a greeting to |
| Tx:24.62 | it calls to him, he hears no other Voice. No effort is too great, no | cost too much, no price too dear to save his specialness from the |
| Tx:25.50 | and deceive with glitter and with guile. Yet each one knows the | cost of sin is death. And so it is. For sin is a request for |
| Tx:25.60 | For otherwise would evil triumph and destruction be the total | cost of any gain at all. You who believe that God is mad, look |
| Tx:25.62 | be reconciled. Death demands life, but life is not maintained at any | cost. No one can suffer for the Will of God to be fulfilled. |
| Tx:25.65 | victim. Who it may be makes little difference. But death must be the | cost and must be paid. This is not justice but insanity. Yet how |
| Tx:25.66 | that sin may be preserved and kept. It is a payment offered for the | cost of sin, but not the total cost. The rest is taken from another, |
| Tx:25.66 | kept. It is a payment offered for the cost of sin, but not the total | cost. The rest is taken from another, to be laid beside your little |
| Tx:25.66 | you, with someone else by far the greater part. And in the total | cost, the greater his, the less is yours. And justice, being blind, |
| Tx:25.74 | As specialness cares not who pays the | cost of sin, so it be paid, the Holy Spirit heeds not who looks on |
| Tx:26.74 | form of pain. This is a sacrifice of now, which could not be the | cost the Holy Spirit asks for what He gave without a cost at all. |
| Tx:26.74 | not be the cost the Holy Spirit asks for what He gave without a | cost at all. |
| Tx:26.88 | to find an innocence which is not Theirs but yours alone and at the | cost of someone else's guilt. Can innocence be purchased by the |
| Tx:27.55 | and you can be hurt. You can have pleasure, too, but only at the | cost of pain.” These witnesses are joined by many more. Each one |
| Tx:29.35 | evil on it may appear to be. For you would understand how great the | cost of holding anything God did not give in minds that can direct |
| Tx:30.65 | not been bought at fearful price in coins of suffering? Joy has no | cost. It is your sacred right, and what you pay for is not happiness. |
| Tx:30.65 | here deceive in retrospect. They were not free from bitter | cost and joyless consequence. |
| Tx:30.67 | anything except the “gift” of guilt. Not one was bought except at | cost of pain, nor was it ever paid by you alone. |
| Tx:30.68 | not choose an idol thoughtlessly, remembering that he will pay the | cost as well as you. For he will be delayed when you look back, and |
| Tx:30.92 | and your awareness is unreal and does not interfere at all. The | cost of the belief there must be some appearances beyond the hope of |
| Tx:31.63 | sight of those whose eyes salvation has released from looking at the | cost of keeping guilt because they chose to let it go instead. |
| W1:27.3 | Vision has no | cost to anyone. |
| W1:52.5 | present: it is whether to see or not. What I have chosen to see has | cost me vision. Now I would choose again that I may see. |
| W1:101.3 | If sin is real, salvation must be pain. Pain is the | cost of sin, and suffering can never be escaped if sin is real. |
| W1:135.15 | by which a frightened mind would undertake its own protection at the | cost of truth. This is not difficult to realize in some forms which |
| W1:155.8 | ransom from illusion. It is not a ransom with a price. There is no | cost, but only gain. Illusion can but seem to hold in chains the holy |
| W2:WIE.4 | beliefs, its dreams, its hopes, its plans for its salvation, and the | cost belief in it entails. In suffering, the price for faith in it is |
| W2:343.2 | The mercy and the peace of God are free. Salvation has no | cost. It is a gift that must be freely given and received, and it is |
| M:10.6 | teacher of God lays it down happily the instant he recognizes its | cost. All of the ugliness he sees about him is its outcome. All of |
| M:13.5 | What is the real meaning of sacrifice? It is the | cost of believing in illusions. It is the price that must be paid for |
| M:13.8 | and remember what each decision you make must mean in terms of | cost. Decide for God, and everything is given you at no cost at all. |
| M:13.8 | in terms of cost. Decide for God, and everything is given you at no | cost at all. Decide against Him, and you choose nothing at the |
A Course of Love (15) | ||
| C:P.29 | of the purposeless, where hours pass endlessly in toil that is the | cost of your survival here. Even those who have studied much and |
| C:P.29 | that has collected upon it obscures it from their sight. This is the | cost of turning back when heaven could have been reached, the cost in |
| C:P.29 | is the cost of turning back when heaven could have been reached, the | cost in continuing to believe in the laws of the world that govern |
| C:3.20 | than the love you would not answer yes. What else is worth such | cost, such suffering, so many tears? What else would you not let go |
| C:5.23 | and if you finally do succeed, your faith is seen as justified. The | cost is not examined nor acknowledged, yet when this faith is |
| C:5.23 | not examined nor acknowledged, yet when this faith is realized the | cost becomes quite real. Rather than feeling as if you have gained, |
| C:14.11 | not be worth living, and so it was necessary to retain it at all | cost. |
| C:14.12 | confusion. For what caused you such great joy seemed to come at the | cost of pain and to leave you more alone and comfortless than before. |
| T3:2.5 | or success you have achieved you have believed in a corresponding | cost that was, in essence, a cost that came at the expense or |
| T3:2.5 | you have believed in a corresponding cost that was, in essence, a | cost that came at the expense or denigration of the self. You |
| T3:2.12 | would willingly choose to explore independence, no matter what the | cost. This discussion merely examined the reality you chose to |
| T3:2.12 | up” into its version of an independent being—no matter what the | cost. |
| T3:13.5 | your body and yourself. You have believed pleasure to come at a | cost, the cost of pain. You have believed in the laws of man, laws |
| T3:13.5 | body and yourself. You have believed pleasure to come at a cost, the | cost of pain. You have believed in the laws of man, laws that were |
| T3:13.6 | of you are tempted to hang on to this idea despite all that it has | cost you. To replace this idea with the idea of there being no loss |
costing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.45 | is meaningful apart from Him? The belief in ego autonomy is | costing you the knowledge of your dependence on God in which your |
| Tx:12.60 | The world you see must be denied, for sight of it is | costing you a different kind of vision. You cannot see both worlds, |
A Course of Love (0) | ||
costliest | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.4 | Defenses are the | costliest of all the prices which the ego would exact. In them lies |
A Course of Love (0) | ||
costs | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.53 | investment, but the cost to you is enormous. For this investment | costs you the world's reality by denying yours and gives you |
A Course of Love (0) | ||
couched | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.8 | you have made will lead rests only on your decision. Your decision, | couched in many forms, is simply this: to proceed toward love or to |
| T3:16.8 | will be related to the intrigue of the challenge and actually be | couched in patterns that have you attempting to “accomplish” set |
| D:Day8.15 | will soon find that a bit of gossip will crop up in your own speech, | couched as something else, something even worse than gossip. You will |
could | ||
A Course in Miracles – Original Edition (764) | ||
A Course of Love (304) | ||
couldn't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
counsel | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.76 | the Holy Spirit everything and leave all decisions to His gentle | counsel. |
| Tx:30.30 | is set by what you choose to live it with and how the friend whose | counsel you have sought perceives your happiness. You always ask |
A Course of Love (0) | ||
counselors | ||
A Course in Miracles – Original Edition (1) | ||
| W2:266.1 | Father, You gave me all Your Sons to be my saviors and my | counselors in sight—the bearers of Your holy Voice to me. In them |
A Course of Love (1) | ||
| D:Day26.2 | of a source of internal guidance. You have been guided by teachers, | counselors, and leaders of all kinds, through words spoken and read, |
counsels | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.68 | on your belief that you are exempt from its evil intentions. It | counsels, therefore, that if you are host to it, it will enable you |
| Tx:17.49 | Now the ego | counsels thus—substitute for this another relationship to which |
A Course of Love (0) | ||
count | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:7.75 | forget yourselves. Give only honor to the Sons of the living God and | count yourselves among them gladly. |
| Tx:10.17 | could you have than those who have been healed by it? But be sure to | count yourself among them, for in your willingness to join them is |
| Tx:28.34 | Count, then, the silver miracles and golden dreams of happiness as | |
| Tx:28.62 | some promise of relief. Yet who can build his home upon a straw and | count on it as shelter from the wind? The body can be made a home |
| Tx:31.20 | Take not his hand in anger but in love, for in his progress do you | count your own. And we go separately along the way unless you keep |
| W1:97.4 | and which has no end. Give, then, these minutes willingly, and | count on Him Who promised to lay timelessness beside them. He will |
| W1:107.9 | and breathe and think. We do not doubt we walk with truth today and | count on it to enter into all the exercises that we do this day. |
| W1:124.11 | you see belongs to you, the loveliness you look on is your own. | Count this half hour as your gift to God, in certainty that His |
| W1:127.6 | you have advanced in distance without measure and in time beyond the | count of years to your release. |
| W1:165.7 | which you have interposed between Him and your certainty of Him. We | count on God and not upon ourselves to give us certainty. And in His |
| W1:169.9 | is past already. Yet what meaning can the words convey to those who | count the hours still and rise and work and go to sleep by them? |
| W1:R5.3 | And if we stumble, You will raise us up. If we forget the way, we | count upon Your sure remembering. We wander off, but You will not |
A Course of Love (4) | ||
| C:10.21 | or the pain or the oblivion that would make return impossible and | count themselves lucky for not going to the place from which change |
| T1:4.25 | deeply buried and kept in secret from you. Some of you who would | count yourselves least fearful are those of you whose fears are most |
| T1:4.25 | are those of you whose fears are most deeply buried. So whether you | count yourself among the fearful or not, please continue to give me |
| T3:21.12 | of origin ever are. Even the most materialistic among you rarely | count what you have acquired in form as part of your identity. What |
counted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.46 | Healing is predictable, because it can be | counted on. Everything that is of God can be counted on, because |
| Tx:7.46 | because it can be counted on. Everything that is of God can be | counted on, because everything of God is wholly real. Healing can |
| Tx:7.46 | on, because everything of God is wholly real. Healing can be | counted on, because it is inspired by His Voice and is in accord |
| W1:47.1 | What can you predict or control? What is there in you that can be | counted on? What would give you the ability to be aware of all the |
| W1:163.3 | in their wake in place of aspirations and of dreams. But death is | counted on. For it will come with certain footsteps when the time has |
| M:4.10 | what was seen as merely shadows before becomes solid gains, to be | counted on in all “emergencies” as well as tranquil times. Indeed, |
A Course of Love (2) | ||
| C:8.7 | by memories of these emotions—so many that they could not be | counted even for one day, even by those who claim to have them not. |
| D:2.12 | it is based on this concept of trial and error. No sure results are | counted on. When a pattern of thought or behavior has been found to |
countenance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.49 | is shaken to its foundation by this awareness. For though you may | countenance a false idea of independence, you will not accept the |
| Tx:12.10 | which you do not yet realize. We have said that no one will | countenance fear if he recognizes it. Yet in your disordered state, |
| W1:134.6 | who offer it; a quiet blessing where it is received. It does not | countenance illusions but collects them lightly with a little laugh |
A Course of Love (0) | ||
countenanced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.76 | would decrease, and his own purpose would be defeated. The ego has | countenanced some strange compromises with the idea of the eternal, |
A Course of Love (0) | ||
counter | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.41 | it. The Holy Spirit can deal with an unwilling learner without going | counter to his will because part of his will is still for God. |
| Tx:24.13 | you pain. Here is a goal that would defeat salvation and thus run | counter to the Will of God. To value specialness is to esteem an |
A Course of Love (2) | ||
| C:I.2 | resist all ways of feeling, all ways of being, that appear to run | counter to these rules, as if it knows, because of these rules, how |
| D:Day2.11 | the benefit of accepting what had occurred and moving on? You might | counter this by saying that if you had been the adulterer, the cause |
counter-attack | ||
A Course in Miracles – Original Edition (1) | ||
| W1:22.1 | is willing to change how he sees. Otherwise, thoughts of attack and | counter-attack will preoccupy him and people his entire world. What |
A Course of Love (0) | ||
counter-dream | ||
A Course in Miracles – Original Edition (1) | ||
| W1:137.5 | Healing might thus be called a | counter-dream which cancels out the dream of sickness in the name of |
A Course of Love (0) | ||
counteract | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.33 | an unchanged state or stasis. It is usually an attempt to | counteract an underlying fear that the future will be worse than |
| Tx:9.24 | which it usually does note, even in its confusion. If the way to | counteract fear is to reduce the importance of the fearer, how can |
| Tx:9.49 | It is without hope because it is not real. It is an attempt to | counteract your littleness, based on the belief that the littleness |
A Course of Love (0) | ||
countered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.4 | is always some “thing” that is expected to change. This idea is | countered internally, however, by the idea that at some basic level, |
counterpart | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.28 | is another use of projection. Every ability of the ego has a better | counterpart, because its abilities are directed by the mind which has |
| Tx:6.31 | The perfect equality of the Holy Spirit's perception is the | counterpart of the perfect equality of God's knowing. The ego's |
| Tx:6.31 | the perfect equality of God's knowing. The ego's perception has no | counterpart in God, but the Holy Spirit remains the bridge between |
| Tx:9.70 | The ability to accept truth in this world is the perceptual | counterpart of creating in the Kingdom. God will do His part if you |
| Tx:9.79 | no idols, but he does know his Father. Health in this world is the | counterpart of value in Heaven. It is not my merit that I contribute |
| Tx:20.56 | holy instant is of greater value now to you than its unholy seeming | counterpart, and you have learned you really want but one. This is |
| W2:WIRW.2 | The real world holds a | counterpart for each unhappy thought reflected in your world, a sure |
| W2:305.1 | undisturbable and wholly changeless that the world contains no | counterpart. Comparisons are still before this peace. And all the |
A Course of Love (1) | ||
| T1:5.8 | of the soul.” To realize that you reside in nothingness is but the | counterpart of realizing that there is an all to which you belong. |
counters | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.40 | just as the ego welcomes it with all its might. The Holy Spirit | counters this welcome by welcoming peace. Peace and eternity are as |
A Course of Love (0) | ||
counting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.44 | relinquish guilt. The “dynamics” of the ego are clearest here, for | counting on the attraction of this offering, the fantasies which |
| Tx:27.53 | than all there really are. Infinity cannot be understood by merely | counting up its separate parts. God thanks you for your healing, for |
| Tx:27.75 | on his mistakes. Select his thoughtfulness to dream about instead of | counting up the hurts he gave. Forgive him his illusions and give |
A Course of Love (1) | ||
| C:1.14 | that to do so you turn your back on responsibility and on duty, thus | counting this action as a noble one. This desire to engage in |
countless | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:22.60 | as vulnerable, frail, and easily destroyed and at the mercy of | countless attackers more powerful than you. Let us look straight at |
| Tx:24.55 | and which you choose is yours to look upon. Yet will you choose in | countless situations and through time which seems to have no end |
| Tx:28.51 | the world you want. Let not the body's ears and eyes perceive these | countless fragments seen within the gap which you imagined, and let |
| Tx:30.51 | The gap that is not there is filled with toys in | countless forms. And each one seems to break the rules you set for |
| W1:128.1 | Believe this thought, and you are saved from years of misery, from | countless disappointments, and from hopes that turn to bitter ashes |
| W1:193.7 | one can hide forever from a truth so very obvious that it appears in | countless forms and yet is recognized as easily in all of them if one |
| W1:197.9 | And from this Self is no one left outside. Give thanks for all the | countless channels which extend this Self. All that you do is given |
| W2:233.2 | Him with no reserve at all. This is His day. And so it is a day of | countless gifts and mercies unto us. |
| W2:241.1 | dawns today upon a world set free. This is the time of hope for | countless millions. They will be united now as you forgive them all. |
A Course of Love (11) | ||
| C:1.10 | cannot learn what I would teach you without me. You have tried in | countless ways and can try still again. But you will not succeed. Not |
| C:7.1 | required now before we can go on. It has been stated and emphasized | countless times before, and it will be here as well: What you give |
| C:10.2 | from yourself. I can merely tell you where to look, and save you | countless years of seeking where the truth is not, if you will but |
| C:12.11 | mountains stand in all their majesty, rivers flow and desert sands | countless in number are blown endlessly about. Everything seems to be |
| C:12.12 | Yet what of you? You, too, seem to have remained the same for | countless ages. Perhaps you believe that long ago you evolved from a |
| T1:5.1 | many times and in so many forms since then that they remain forever | countless, has fear of God remained? The only answer possible is |
| T2:11.15 | that exist within you and you will see yourself as doing battle in | countless ways and forms. There will never actually be a battle going |
| T3:8.12 | to what but seemed endless. Could suffering really have gone on for | countless ages simply due to your inability to birth the idea of an |
| T4:1.13 | Could it have been activated hundreds or thousands of years ago, by | countless souls more worthy than you, and ushered in the time of |
| T4:4.11 | in various forms from various religions and systems of belief for | countless ages? Am I but calling you to a happy death and an |
| D:6.19 | sick than the person of unhealthy habits. Again we could go into | countless examples of this type of thinking, but the examples matter |
countries | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:9.19 | life. You look to others to feel compassion for, to those living in | countries torn by war or neighborhoods steeped in violence. There is |
| C:14.19 | And so what you attempt next is an exchange of sorts. Like two | countries, one rich in oil, another in grain, you set up dependencies |
| C:21.5 | the language of your heart, and so, like two people from different | countries speaking different languages, there has been little |
| C:21.5 | or crisis of every kind. And like the two people from different | countries who do not understand each other, working together |
| C:31.8 | planet, one Earth. You may live on different continents, different | countries, various cities, but all of you rely on the one Earth as |
| T4:1.7 | An elementary example might be useful. In many | countries, all are given the opportunity to go to school. This might |
country | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:15.4 | to your own mind and heart. Perhaps the leader of some impoverished | country brings misery to others with his desire for specialness, but |
| C:23.4 | through relationship. The loved one may be on the other side of the | country, separated by distance, or previous choices, or past hurts, |
| D:7.28 | physical, home, then your neighborhood, community, city, state, | country. You see yourself as most your “self” in your home, your |
| D:7.28 | community. You identify with the citizens of the city, state, and | country you occupy. You have an address, perhaps a yard, or farm, |
| D:Day37.4 | roles, and that you live in a household, in a city, in a state, in a | country, in a world, wherein everything has a separate name and |
counts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.68 | innocent. And no one here but holds a concept of himself in which he | counts the “good” to pardon him the “bad.” Nor does he trust the |
A Course of Love (0) | ||
couple | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | is blind and self-sacrificing. Still others of you might imagine a | couple long married in which each person is devoted to the other's |
courage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:13.5 | the feeling of love that washes over you from one may feel like | courage, and from another like gentleness, and while this is all part |
| T4:9.7 | to examine yourself. Be grateful to yourself that you have had the | courage to listen and to learn and to study what these forerunners of |
| D:Day36.13 | loved and feared, grown and evolved, made choices of integrity and | courage, responded with nobility or doubt, boldness or timidity, all |
courageous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.7 | Be grateful to all of the forerunners of the new who have been | courageous enough to call you to examine yourself. Be grateful to |
course | ||
A Course in Miracles – Original Edition (157) | ||
| Tx:I.1 | This is a | course in miracles. It is a required course. Only the time you take |
| Tx:I.1 | This is a course in miracles. It is a required | course. Only the time you take it is voluntary. Free will does not |
| Tx:I.2 | The | course does not aim at teaching the meaning of love, for that is |
| Tx:I.3 | This | course can therefore be summed up very simply in this way: |
| Tx:1.103 | what use is it unless you discover what the “something” is? This | course, then, will concentrate on validity and let reliability fall |
| Tx:2.16 | greater magnitude than others. But remember the first point in this | course—that there is no order of difficulty in miracles. |
| Tx:2.43 | guilt, and usually vacillations between anxiety and depression. This | course is different in that defenses are not being disrupted but |
| Tx:2.93 | thinking. This would be in direct opposition to the purpose of this | course. It is much more helpful to remind you that you do not guard |
| Tx:3.1 | This is a | course in mind training. All learning involves attention and study |
| Tx:3.1 | attention and study at some level. Some of the later parts of the | course rest too heavily on these earlier sections not to require |
| Tx:3.3 | Some of the later steps in this | course, however, do involve a more direct approach to God Himself. |
| Tx:3.72 | you will not understand why you have so much trouble with this | course and will be unable to escape from the prisons which you have |
| Tx:4.71 | constantly informed that the body can not protect it. This, of | course, is not only accurate but perfectly obvious. |
| Tx:5.83 | Actually, it is used quite frequently in the Bible and also in this | course under many different terms. For example, “God will keep him in |
| Tx:6.6 | of the assault of some of the Sons of God upon another. This, of | course, is impossible and must be fully understood as an |
| Tx:7.22 | have a better example of the Holy Spirit's unified purpose than this | course. The Holy Spirit has taken very diversified areas of your |
| Tx:7.24 | all aspects of your work with ease when you have learned this | course. To the ego there appears to be no connection, because the |
| Tx:7.90 | The whole purpose of this | course is to teach you that the ego is unbelievable and will forever |
| Tx:8.1 | You cannot reasonably object to following instructions in a | course for knowing on the grounds that you do not know. The need |
| Tx:8.1 | knowing on the grounds that you do not know. The need for the | course is implicit in your objection. Knowledge is not the motivation |
| Tx:8.1 | in your objection. Knowledge is not the motivation for learning this | course. Peace is. As the prerequisite for knowledge, peace must |
| Tx:8.86 | You have surely begun to realize that this is a very practical | course which means exactly what it says. So does the Bible, if it |
| Tx:8.91 | anything consistently in a state of panic. If the purpose of this | course is to learn what you are and if you have already decided |
| Tx:8.91 | are is fearful, then it must follow that you will not learn this | course. Yet you might remember that the reason for the course is |
| Tx:8.91 | learn this course. Yet you might remember that the reason for the | course is that you do not know who you are. If you do not know your |
| Tx:8.107 | in connection with requests which are strictly in line with this | course. The latter, in particular, might be incorrectly interpreted |
| Tx:8.107 | in particular, might be incorrectly interpreted as “proof” that the | course does not mean what it says. You must remember, however, that |
| Tx:8.107 | does not mean what it says. You must remember, however, that the | course does state, and repeatedly, that its purpose is the escape |
| Tx:9.12 | for one, though not of the right teacher. The ego's plan, of | course, makes no sense and will not work. By following it, you |
| Tx:9.29 | Only the good can work. Nothing else works at all. This | course is a guide to behavior. Being a very direct and very simple |
| Tx:10.60 | interpretation, and what you perceive is your interpretation. This | course is perfectly clear. You do not see it clearly because you are |
| Tx:10.74 | This is a very simple | course. Perhaps you do not feel that a course which, in the end, |
| Tx:10.74 | This is a very simple course. Perhaps you do not feel that a | course which, in the end, teaches nothing more than that only reality |
| Tx:10.80 | You complain that this | course is not sufficiently specific for you to understand it and |
| Tx:10.80 | you have not done what it specifically advocates. This is not a | course in the play of ideas, but in their practical application. |
| Tx:11.50 | the curriculum you have chosen is against love and amounts to a | course in how to attack yourself. A necessary minor, supplementing |
| Tx:12.6 | murder. You do not yet understand that all your fear of this | course stems ultimately from this interpretation, but if you will |
| Tx:12.7 | This | course has explicitly stated that its goal for you is happiness and |
| Tx:12.7 | faith in it. You must, then, believe that by not learning the | course, you are protecting yourself. And you do not realize that it |
| Tx:12.23 | And now the reason why you are afraid of this | course should be apparent. For this is a course on love because it is |
| Tx:12.23 | why you are afraid of this course should be apparent. For this is a | course on love because it is about you. You have been told that |
| Tx:14.57 | you must give it because of what you are. Long ago we said this | course will teach you what you are, restoring to you your identity. |
| Tx:14.61 | unto the light in you can hardly judge the truth and value of this | course. Yet God did not abandon you. And so you have another lesson |
| Tx:15.35 | This | course is not beyond immediate learning unless you prefer to |
| Tx:15.39 | of God depends on willingness and not on time. The reason why this | course is simple is that truth is simple. Complexity is of the ego |
| Tx:16.24 | This is a | course in how to know yourself. You have taught what you are but |
| Tx:16.57 | its consequences. The decision whether or not to listen to this | course and follow it is but the choice between truth and illusion. |
| Tx:17.46 | be changed. Set firmly in the unholy relationship, there is no | course except to change the relationship to fit the goal. Until |
| Tx:18.7 | touched with insanity and swirling lightly off on a mad | course like feathers dancing insanely in the wind, have no |
| Tx:18.8 | which you have placed outside you to the truth. Thus He reverses the | course of insanity and restores you to reason. |
| Tx:18.9 | He has taken charge of everything at your request, He has set the | course inward to the truth you share. In the mad world outside you, |
| Tx:18.66 | preparation and have indeed achieved their instants of success. This | course does not attempt to teach more than they learned in time, but |
| Tx:18.68 | for you because you are together. This is the special means this | course is using to save you time. You are not making use of the |
| Tx:18.68 | this course is using to save you time. You are not making use of the | course if you insist on using means which have served others well, |
| Tx:18.95 | This | course will lead to knowledge, but knowledge itself is still beyond |
| Tx:18.97 | in the world of light. From there, it calls to you to follow the | course it took, lifted high above the darkness and gently placed |
| Tx:19.83 | What better way to teach the first and fundamental principle in a | course on miracles than by showing you the one which seems to be the |
| Tx:20.58 | same Source as does His purpose. Being so simple and direct, this | course has nothing in it that is not consistent. The seeming |
| Tx:20.58 | And this produces great discomfort. This need not be. This | course requires almost nothing of you. It is impossible to imagine |
| Tx:21.5 | you would deny. Your question is whether the means by which this | course is learned will bring to you the joy it promises. If you |
| Tx:21.13 | We have repeated how little is asked of you to learn this | course. It is the same small willingness you need to have your whole |
| Tx:21.77 | problem. But what you want to see must be your choice. This is a | course in cause and not effect. |
| Tx:22.7 | as not you, explains its sight to you. Your vision would, of | course, render this quite unnecessary. Yet if your eyes are closed |
| Tx:22.10 | Of all the messages you have received and failed to understand, this | course alone is open to your understanding and can be understood. |
| Tx:22.21 | This is a crucial period in this | course, for here the separation of you and the ego must be made |
| Tx:22.22 | savior or his judge, offering him sanctuary or condemnation. This | course will be believed entirely or not at all. For it is wholly true |
| Tx:22.30 | ego's whole continuance depends on its belief you cannot learn this | course. Share this belief, and reason will be unable to see your |
| Tx:23.26 | to find escape from what it wants. That is the function of this | course, which does not value what the ego cherishes. |
| Tx:23.44 | This | course is easy just because it makes no compromise. Yet it seems |
| Tx:24.1 | Forget not that the motivation for this | course is the attainment and the keeping of the state of peace. Given |
| Tx:24.2 | To learn this | course requires willingness to question every value that you hold. |
| Tx:24.10 | you share becomes obscured from both of you. You would oppose this | course because it teaches you you are alike. You have no purpose |
| Tx:24.69 | This | course makes no attempt to teach what cannot easily be learned. Its |
| Tx:24.71 | made for evidence beyond itself and no escape within its sight. Its | course is sure when seen through its own eyes. It grows and withers, |
| Tx:25.51 | you could realize nothing is changeless but the Will of God, this | course would not be difficult for you. For it is this that you do not |
| Tx:25.82 | The principle that justice means no one can lose is crucial to this | course. For miracles depend on justice. Not as it is seen through |
| Tx:26.22 | they are not the same? This difference is the learning goal this | course has set. It will not go beyond this aim. Its only purpose is |
| Tx:26.30 | that miracles are all the same. Yet teaching that is what this | course is for. This is its only purpose, for only that is all there |
| Tx:26.39 | lose his way along a road long since a memory of time gone by? [This | course will teach you only what is now.] A dreadful instant in a |
| Tx:26.47 | This is a | course in miracles. And as such, the laws of healing must be |
| Tx:26.47 | the laws of healing must be understood before the purpose of the | course can be accomplished. Let us review the principles that we have |
| Tx:28.27 | choice instead. Beginning here, salvation will proceed to change the | course of every step in the descent to separation, until all the |
| Tx:31.39 | makes no sense and cannot be the way. To you who seem to find this | course to be too difficult to learn, let me repeat that to achieve a |
| Tx:31.39 | to be found. If this be difficult to understand, then is this | course impossible to learn. But only then. For otherwise, it is a |
| Tx:31.40 | how you would choose the better to deceive yourself again. This | course attempts to teach no more than that the power of decision |
| Tx:31.82 | it is you for whom He asks release? And what but this is what this | course would teach? And what but this is there for you to learn? |
| W1:I.1 | these exercises to train the mind to think along the lines which the | course sets forth. |
| W1:8.1 | This idea is, of | course, the reason why you see only the past. No one really sees |
| W1:14.1 | The idea for today is, of | course, the reason why a meaningless world is impossible. What God |
| W1:14.9 | The idea for today can, of | course, be applied to anything that disturbs you during the day, |
| W1:36.6 | more repetition with your eyes closed. All applications should, of | course, be made quite slowly, as effortlessly and unhurriedly as |
| W1:42.1 | why you cannot fail in your efforts to achieve the goal of the | course. You will see because it is the Will of God. It is His |
| W1:42.10 | the more often you will be reminding yourself that the goal of the | course is important to you and that you have not forgotten it. |
| W1:44.7 | this unless you choose to stop it. It is merely taking its natural | course. Try to observe your passing thoughts without involvement and |
| W1:66.8 | is that God gives you only happiness. This could be false, of | course, but in order to be false it is necessary to define God as |
| W1:71.1 | in place of the ego's is to be damned. This sounds preposterous, of | course. Yet after we have considered just what the ego's plan is, |
| W1:94.11 | release and a milestone in learning the thought system which this | course sets forth. |
| W1:95.10 | with weakness. When you fail to comply with the requirements of this | course, you have merely made a mistake. This calls for correction and |
| W1:105.3 | leaves you nothing in the ones you take. A major learning goal this | course has set is to reverse your view of giving, so you can receive. |
| W1:R3.1 | are urged to follow just as closely as you can. We understand, of | course, that it may be impossible for you to undertake what is |
| W1:126.1 | thinking of the world, is crucial to the thought reversal which this | course will bring about. If you believed this statement, there would |
| W1:127.4 | No | course whose purpose is to teach you what you really are could fail |
| W1:127.6 | part of human destiny. Today we take the largest single step this | course requests in your advance toward its established goal. If you |
| W1:132.7 | There is no world! This is the central thought the | course attempts to teach. Not everyone is ready to accept it, and |
| W1:132.8 | yet it clearly contradicts the world. And some will find it in this | course and in the exercises that we do today. |
| W1:133.2 | as valued by the world, you ask for sorrow, not for happiness. This | course does not attempt to take from you the little that you have. It |
| W1:134.1 | a view, forgiveness must be seen as mere eccentric folly, and this | course appear to rest salvation on a whim. |
| W1:135.16 | idea the past has taught enough to let the mind direct its future | course. |
| W1:138.5 | is beyond the goals we seek to teach within the framework of this | course. Ours are teaching goals to be attained through learning how |
| W1:153.6 | to recognition of the Christ in you. Perhaps you will recall the | course maintains that choice is always made between His strength and |
| W1:157.8 | it has a purpose and will serve it well. Today we will embark upon a | course you have not dreamed of. But the Holy One, the Giver of the |
| W1:165.7 | absent. Sureness must abide within you who are host to Him. This | course removes all doubts which you have interposed between Him and |
| W1:167.3 | if change occurs. Ideas leave not their source. The emphasis this | course has placed on that idea is due to its centrality in our |
| W1:169.3 | final step must go beyond all learning. Grace is not the goal this | course aspires to attain. Yet we prepare for grace in that an open |
| W1:169.10 | salvation, holding all its parts in meaningful relationships, the | course it runs directed, and its outcome sure. |
| W1:170.10 | think that fear is the escape from fear. Let us remember what the | course has stressed about the obstacles to peace. The final one, the |
| W1:R5.1 | and doubts have made us walk uncertainly and slowly on the road this | course sets forth. But now we hasten on, for we approach a greater |
| W1:R5.7 | from dust to life as we remember This is promised us, and that this | course was sent to open up the path of light to us, and teach us, |
| W1:I2.1 | that you will give your total willingness to following the way the | course sets forth. |
| W1:181.4 | been quite preoccupied with how extremely different the goals this | course is advocating are from those you held before. And you have |
| W1:189.7 | ever learned before from anything. Forget this world, forget this | course, and come with wholly empty hands unto your God. |
| W1:193.17 | follows, and when that one goes, let everything that happens in its | course go with it. Thus will you remain unbound, in peace eternal in |
| W1:194.5 | the bondage of illusions where it runs its pitiless, inevitable | course. Then is each instant, which was slave to time, transformed |
| W1:199.3 | It is essential for your progress in this | course that you accept today's idea and hold it very dear. Be not |
| W2:I.1 | of pain and go to enter peace. Now we begin to reach the goal this | course has set and find the end toward which our practicing was |
| W2:WICR.2 | be one when time is over and will not be changed throughout the | course of time, remaining as it was before the thought of time began. |
| W2:E.1 | This | course is a beginning, not an end. Your Friend goes with you. You are |
| W2:E.2 | is more certain still, for it cannot be possible to change the | course of those whom God has called to Him. Therefore, obey your will |
| M:I.1 | one engages only a relatively small proportion of one's time. The | course, on the other hand, emphasizes that to teach is to learn, so |
| M:I.2 | you will teach, for in that there is no choice. The purpose of the | course might be said to provide you with a means of choosing what you |
| M:1.3 | There is a | course for every teacher of God. The form of the course varies |
| M:1.3 | There is a course for every teacher of God. The form of the | course varies greatly. So do the particular teaching aids involved. |
| M:1.3 | So do the particular teaching aids involved. But the content of the | course never changes. Its central theme is always, “God's Son is |
| M:1.4 | curriculum, intended for teachers of a special form of the universal | course. There are many thousands of other forms, all with the same |
| M:2.2 | of salvation, it is necessary to grasp the concept of time which the | course sets forth. Atonement corrects illusions, not the truth. |
| M:2.3 | and only then will you realize that it was always there. As the | course emphasizes, you are not free to choose the curriculum or even |
| M:2.5 | fade and grow dim and disappear. Those who would learn the same | course share one interest and one goal. And thus he who was the |
| M:3.3 | It is difficult to understand that levels of teaching the universal | course is a concept as meaningless in reality as is time. The |
| M:4.1 | a special role in His plan for Atonement. Their specialness is, of | course, only temporary—set in time as a means of leading out of |
| M:7.2 | so accepted it and so used it. Now the teacher of God has only one | course to follow. He must use his reason to tell himself that he has |
| M:13.6 | You may believe this | course requires sacrifice of all you really hold dear. In one sense |
| M:13.8 | your learning gives it. The world contains it not, but learn this | course and it is yours. God holds out His Word to you, for He has |
| M:16.3 | the workbook, since we are learning within the framework of our | course. After completion of the more structured practice periods |
| M:16.4 | This | course is always practical. It may be that the teacher of God is not |
| M:20.5 | and nothing He did not create is real. In this one sentence is our | course explained. In this one sentence is our practicing given its |
| M:23.7 | This | course has come from him, because his words have reached you in a |
| M:24.1 | question should be, “Is the concept helpful?” And that depends of | course on what it is used for. If it is used to strengthen the |
| M:24.3 | merely limit his usefulness as well as his own decision-making. Our | course is not concerned with any concept that is not acceptable to |
| M:24.3 | Nor would there be an advantage in his premature acceptance of the | course merely because it advocates a long-held belief of his own. |
| M:24.4 | It cannot be too strongly emphasized that this | course aims at a complete reversal of thought. When this is finally |
| M:24.6 | The emphasis of this | course always remains the same—it is at this moment that complete |
| M:24.6 | lead to progress should be honored. This is the sole criterion this | course requires. No more than this is necessary. |
| M:25.1 | to this question is much like the preceding one. There are, of | course, no “unnatural” powers, and it is obviously merely an appeal |
| M:25.2 | there are many “psychic” powers that are clearly in line with this | course. Communication is not limited to the small range of channels |
| M:27.6 | “And the last to be overcome will be death.” Of | course! Without the idea of death, there is no world. All dreams will |
| M:29.4 | Here again is the paradox often referred to in the | course. To say, “Of myself I can do nothing” is to gain all power. |
| M:29.5 | would hardly be practical, and it is the practical with which this | course is most concerned. If you have made it a habit to ask for help |
A Course of Love (280) | ||
| C:I.1 | This | course was written for the mind—but only to move the mind to appeal |
| C:I.8 | This | Course will seem remedial to some, easy to some, complex to some. The |
| C:I.13 | This is a | course for the heart. The birthplace of the new. |
| C:P.1 | This is a | course in miracles. It is a required course. The time for you to take |
| C:P.1 | This is a course in miracles. It is a required | course. The time for you to take it is now. You are ready and |
| C:P.2 | But for what are you asking? This is the first instruction in this | course in miracles. All are in need of miracles. This is the first |
| C:P.3 | not learned but has merely become threatened. Spirit does not need a | course in miracles. If the ego cannot learn and the spirit does not |
| C:P.3 | ego cannot learn and the spirit does not need to, then who is this | Course and all other such courses for? Learning our true identity, |
| C:P.3 | ego learn this? Never. Does spirit need to? No. Who, then, is this | Course for? |
| C:P.4 | This is a basic question that was not adequately answered in A | Course in Miracles. While a course in miracles is meaningless to the |
| C:P.4 | that was not adequately answered in A Course in Miracles. While a | course in miracles is meaningless to the ego and unnecessary to |
| C:P.5 | of being, as a whole, has entered a time, brought on largely by A | Course in Miracles, in which readiness for miracle-mindedness is upon |
| C:P.5 | in Miracles, in which readiness for miracle-mindedness is upon it. A | Course in Miracles opened a door by threatening the ego. All those |
| C:P.8 | you must know who you are and what this means. Where the original | Course in Miracles was a course in thought reversal and mind |
| C:P.8 | are and what this means. Where the original Course in Miracles was a | course in thought reversal and mind training, a course to point out |
| C:P.8 | in Miracles was a course in thought reversal and mind training, a | course to point out the insanity of the identity crisis and dislodge |
| C:P.8 | of the identity crisis and dislodge the ego's hold, this is a | course to establish your identity and to end the reign of the ego. |
| C:P.11 | The further teachings of the original | Course were designed to turn fear into love. When you think you can |
| C:P.11 | so far and no further in your acceptance of the teachings of the | Course and the truth of your Self as God created you, you are |
| C:P.13 | an initial burst of energy may have followed your reading of the | Course or your discoveries of other forms of the truth, although you |
| C:P.23 | return to. Those who continue to seek may have left teachings of the | Course or of one or another spiritual or religious tradition only to |
| C:P.24 | The | Course speaks of patience that is infinite. God is patient, but the |
| C:P.29 | Even those who have studied much and learned the lessons of the | Course well, leave their learning and their teaching sit idly by |
| C:P.44 | the realm of the heart. This is why, to end confusion, we call this | course A Course of Love. |
| C:P.44 | of the heart. This is why, to end confusion, we call this course A | Course of Love. |
| C:1.2 | You learned in A | Course in Miracles that all knowledge is generalizable. So is all |
| C:1.6 | You should be in a hurry only to hear the truth. And of | course all of the ways that you act when you want to hurry are |
| C:1.9 | the way. There is no shame in learning. No shame in following the | course another has put forth. Each true course changes in |
| C:1.9 | No shame in following the course another has put forth. Each true | course changes in application. Fifty students may sit in a classroom |
| C:1.14 | from struggle. To strive for that which has value is what this | Course is about. It has nothing to do with struggle. You think also |
| C:3.15 | What this will mean to you goes far beyond the learning of this | Course. One such concept, given up and not replaced, will free you |
| C:5.20 | The first and only exercise for your mind within this | Course has already been stated: Dedicate your thought to union. When |
| C:8.19 | moment without awareness of the body was beautifully described in A | Course in Miracles as the Holy Instant. You may not think observation |
| C:9.26 | species itself would cease to be, in fact, all life would end. Of | course you must help your sister and brother, for they are yourself, |
| C:10.24 | without the benefit of your ears. You may be saying now, “Of | course that is the way we hear our thoughts—it is the nature of |
| C:10.31 | within its limitations. Then you will remember that this is but a | Course in remembering and that memory is the language of the heart. |
| C:10.32 | this is not what you signed on for. You just want to read about this | Course, perhaps, and not be required to take it. You will want to |
| C:11.1 | The exercises in this | Course of Love are few, and they are contained within the Course |
| C:11.1 | in this Course of Love are few, and they are contained within the | Course itself rather than separated from it. There are but a few |
| C:11.3 | instruct you know more than you now know, and why you begin each new | course of learning by feeling as if you have less. You then begin |
| C:11.5 | you from realizing what love is. That is the learning goal of this | Course—your awareness of what love is—and no earthly course can |
| C:11.5 | of this Course—your awareness of what love is—and no earthly | course can take you beyond this goal. It is only your willingness |
| C:11.6 | and faith go together. What you have faith in, you will see. This | Course asks for your willingness to have faith in something new. You |
| C:11.13 | its need to be fought is what is desired by your Father and this | Course. |
| C:12.1 | The word love is part of your problem with this | Course. If I were to take the word love and change it to some |
| C:12.5 | This | Course may seem to have come far astray from what you would have it |
| C:12.8 | Uncertainty of any kind is doubt about your self. This is why this | Course aims to establish your identity, for from it all the rest will |
| C:12.8 | your identity, for from it all the rest will come. As such, this | Course seems to ask for change at every level, and yet from one |
| C:12.15 | in fact, not minds in the plural at all, but all-one-mind. What this | Course is saying is that at some point that does not exist in time, |
| C:13.1 | means, and this I promise you. This is what we work toward in this | Course, for once you have experienced the feeling of unity, you will |
| C:14.25 | This is why this | Course cannot just talk of love and bring you any closer to it than |
| C:15.3 | your true Self will remain hidden and unknown, and since this is a | Course that seeks to reveal your true identity, specialness must be |
| C:15.8 | necessity to overcome if you are to reach the learning goal this | Course has set. Loyalty stems from faith, and where you set your |
| C:15.9 | give your allegiance to your Father and to the learning goals this | Course has set is but an act of treason upon the world as you know it. |
| C:16.11 | in favor of what your heart already knows is but the purpose of this | Course. |
| C:17.7 | that your greatest efforts at organization are often to no avail. A | Course in Miracles asks you to “receive instead of plan,” and yet few |
| C:17.17 | is a whole heart, or wholeheartedness. You may ask then why this | Course has treated them as separate parts of you. This is simply |
| C:18.8 | you. Making a new choice, a choice to learn from unity, is what this | Course prepares you for. |
| C:18.16 | as no surprise to you that your mind has ruled your heart. What this | Course has thus far attempted to do is to briefly change your |
| C:18.17 | that the only exercise for your mind that would be included in this | Course of Love is that you dedicate all thought to union. This now |
| C:23.14 | is the miracle that we are after, the result we seek from this | Course. |
| C:23.24 | to experience unlearning opportunities even while your study of this | Course may have led you to turn inward and attempt to disengage from |
| C:23.25 | and less resistant to unlearning. When you feel resistance—and of | course your mind will resist unlearning what it has striven to learn |
| C:23.27 | anew. This is but another way of stating that which was stated in A | Course in Miracles: Resign as your own teacher. The desire to control |
| C:25.9 | you now only if you have integrated the most basic teaching of this | Course and no longer feel duped by life. All of your contests of will |
| C:25.9 | after year until you realize and truly believe the basic tenets this | Course has put forward. |
| C:25.10 | of harmony. If, however, you have accepted the basic tenets of this | Course and believe you are here to realize unity, then all action |
| C:25.16 | the signal that you are ready to live from love. This is what this | Course is about. Living from love. Living from love is what will |
| C:26.4 | my life as the example life and reiterate the message expressed in A | Course in Miracles: The true meaning of the crucifixion is that it |
| C:26.15 | This | Course is but a trigger. These words the prelude to the explosion. It |
| C:27.4 | The purpose of this | Course has been stated in many ways and is stated again here: The |
| C:27.4 | stated in many ways and is stated again here: The purpose of this | Course is to establish your identity. The importance of this purpose |
| C:27.12 | terms of singularity rather than in terms of unity. This is why this | Course has not concentrated on your thinking. Again you are bidden to |
| C:28.1 | We must speak about bearing witness to what you have learned. As this | Course bears witness to the truth, thus must your lives bear witness. |
| C:28.4 | be as welcomed or appreciated, so even were the intent of this | Course to bring testimony together in such a way as to cause an |
| C:29.2 | of you associate it with a lack of free will, a lack of choice, a | course that will lead you to a subservient stature. Others think of |
| C:30.11 | What the | Course is speaking of now, in essence, is gain without loss. You will |
| C:31.2 | sacrosanct. These highly guarded and regarded thoughts are what A | Course in Miracles calls body thoughts. Distinctions are made in many |
| C:32.3 | Thus we end this | Course with love given and love received in truth. You are the |
| C:32.4 | with Love has returned you to your Self. Think not. This | Course requires no thought and no effort. There is no prolonged study |
| C:32.4 | study and the few specific exercises are not required. This | Course has succeeded in ways you do not yet understand and have no |
| T1:1.2 | While A | Course of Love has led you to a state of wholeness of mind and heart, |
| T1:1.3 | more. All that you are in need of knowing has been provided within A | Course of Love. That your learning does not feel complete is not a |
| T1:1.3 | That your learning does not feel complete is not a failing of this | Course or of yourself. That your learning does not feel complete is |
| T1:1.4 | A | Course of Love has provided you with what you need to know, which is |
| T1:1.5 | This act will require no effort for what you have learned in this | Course has prepared you for this. As each situation that re-enacts a |
| T1:1.6 | reunited mind and heart will now be called to act in unison. That A | Course of Love instructed you little in the mechanics of the mind was |
| T1:1.6 | of the mind was consistent with the theme and learning goals of this | Course. The mechanics of the mind can in truth be left behind now as |
| T1:1.8 | are a thinking being. This cannot be denied nor should it be. Thus a | Course that left you with an erroneous impression that relying on |
| T1:1.9 | in order for true learning to take place. This is what A | Course of Love accomplished. This learning was accomplished in you, |
| T1:2.1 | The closing pages of A | Course of Love instructed you to think no more. A break in time was |
| T1:2.2 | We identified much for you to leave behind within the pages of A | Course of Love. These many things which seemed so distinct and |
| T1:2.5 | this freedom being accomplished in you. What was spoken of within A | Course of Love as unlearning has begun and continues here. What was |
| T1:2.5 | unlearning has begun and continues here. What was spoken of within A | Course of Love as new learning has begun and continues here as well. |
| T1:2.7 | these same means was the fallacy that the early teaching of A | Course of Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout A | Course of Love, an alternative exists. It did not exist when you knew |
| T1:2.11 | indicated. All of these implications have been touched upon within A | Course of Love. The most essential of these implications is that of |
| T1:3.9 | a miracle and not the result of scientific discovery or the natural | course an illness was bound to take? What miracle could be seen as |
| T1:3.10 | As was said within A | Course of Love, willingness does not require conviction but leads to |
| T1:3.15 | is the quickest means of realizing who you are. As was said in A | Course in Miracles, miracles are timesaving devices. Although asking |
| T1:3.15 | to violate one of the rules of miracle-readiness as described in A | Course in Miracles, the extreme need of your return to love requires |
| T1:4.3 | A | Course of Love began with an injunction to pray. A Course in Miracles |
| T1:4.3 | A Course of Love began with an injunction to pray. A | Course in Miracles began with a definition of miracles. Both are the |
| T1:4.4 | This identification and acknowledgment was the stated goal of A | Course of Love. It does not negate your existence as a human being |
| T1:4.26 | As was said within A | Course of Love, all fear is doubt about your self. Now we must expand |
| T1:4.27 | or idea of awe has been confused with the word or idea of fear. A | Course in Miracles told you that awe is the providence of God and not |
| T1:5.3 | When it was said within A | Course of Love that the great paradox of creation is that, while |
| T1:5.4 | relates to the fear of union we spent much time discussing within A | Course of Love. It is a fear of the human mind that cannot comprehend |
| T1:5.9 | is real. Your heart as we have defined it many times within this | Course, must exist in the thought system that is real to you. The |
| T1:5.9 | freedom is the seeming difficulty you experience in learning this | course of study and the reason, when you have freed your self, that |
| T1:9.1 | is what will complete the return begun through the coursework in A | Course of Love. This will bring about the union of the male and |
| T1:9.13 | the ego to become more apparent to you as you have learned this | Course? Has it not seemed to lie dormant for periods of time and then |
| T2:1.4 | realized, might feed the ego. Despite many observations within this | Course regarding desire, you may still fear your desire. Despite many |
| T2:1.4 | You think this willingness to accept who you are now is what this | Course has led you to and evidence of your accomplishment. You may |
| T2:1.8 | unity. As you have learned much of unity within the context of this | Course, unity, like rest, may have come to be viewed as a place at |
| T2:3.4 | This was stated early in A | Course of Love and is returned to now for a specific reason. While |
| T2:4.3 | A | Course in Miracles and A Course of Love work hand-in-hand because the |
| T2:4.3 | A Course in Miracles and A | Course of Love work hand-in-hand because the change of thinking |
| T2:4.3 | work hand-in-hand because the change of thinking taught within A | Course in Miracles was a change of thinking about yourself. It |
| T2:4.3 | that has provided you with an identity that you but think you are. A | Course of Love then followed in order to reveal to you who you truly |
| T2:4.4 | you have formerly acted out or expressed who you are. This is, of | course, because you formerly acted out of a set of conditions that |
| T2:4.18 | be measured because of its simultaneous nature. As was said within A | Course of Love, time is but a measurement of the “time” it takes for |
| T2:5.1 | In order for you to more fully understand the life that this | Course calls you to, we must also talk of another aspect of being |
| T2:5.3 | lessons of the past and a beginning of learning from the new. This | Course itself is such a call, an announcement of your readiness for |
| T2:6.3 | to unity is reliant upon the changes in your beliefs that this | Course has brought about. Let us review these beliefs and how they |
| T2:6.7 | which is that it is a structure on which to sit. The exercises of A | Course in Miracles began with asking you to call into question these |
| T2:7.1 | We have talked much in this | Course of your desire to be independent without looking at the |
| T2:7.2 | are those who are beyond your control, those who can influence the | course of your day or your life in ways you would not choose. Others |
| T2:7.4 | that has been so often defined and repeated within this | Course. In order to believe in giving and receiving as one, you must |
| T2:7.6 | that of dependence. It will work diligently to convince you that any | course that tries to take away your independence should be resisted. |
| T2:7.10 | of change. As was stated in the beginning of this Treatise, this | Course has not called you to a static state of sameness, an |
| T2:7.10 | within it. These are aims consistent with the teachings of this | Course, but what will prevent you from following the patterns of old |
| T2:7.13 | Again I return you to the early teachings of A | Course of Love, teachings concerning your desire to be good and to do |
| T2:7.14 | To deny that you are a being with needs is not the aim of this | Course. To come to believe that your needs are provided for by a |
| T2:7.17 | more forthcoming about your thoughts and feelings since taking this | Course. You have done so out of a desire to be truthful, a desire to |
| T2:7.17 | seek, they again are not to be confused with the true aims of this | course of study. |
| T2:8.2 | As was said within A | Course of Love, the one you come to know through relationship is your |
| T2:8.6 | It was said often within A | Course of Love that the truth does not change. Thus the truth of who |
| T2:9.3 | relationships among the most difficult of ideas contained in this | course of study, the ability to let go must be further discussed. |
| T2:10.1 | You would have to work mightily to turn the lessons of this | Course into a tool, but many of you will not tire of this work until |
| T2:10.1 | state because creation is not occurring within it. This is a living | Course. This is why you are called to live it rather than to take it. |
| T2:10.2 | belief that has been replaced. This belief was first expressed in A | Course in Miracles by the saying resign as your own teacher. This |
| T2:11.1 | in you is relationship. As you were told within the pages of A | Course of Love, you are a being who exists in relationship. This is |
| T2:11.17 | miracle and the very miracle you have been prepared for within this | course of learning. |
| T2:12.9 | relationship and the miracle waiting to happen. As we spoke within A | Course of Love of relationship being not one thing or another but a |
| T3:1.1 | to exist following the completion and the integration of this | Course. Previously, the personal self that you presented to others |
| T3:1.7 | the change in cause that has occurred through your learning of this | Course. |
| T3:1.13 | here because you would have been unable, without the lessons of this | Course, to distinguish the personal self from the ego-self. There is |
| T3:2.4 | While much time was spent within this | Course, discussing the choice you but think you made, this discussion |
| T3:3.9 | of your Self has come a long way through your learning of this | Course, your self is still seen as a stumbling block. You might think |
| T3:3.9 | to where you now are, you might be able to put the beliefs of this | Course into practice. If not quite this drastic, your thoughts might |
| T3:3.9 | you are not good enough to be the “good” self you believe this | Course calls you to be. Most of you have now believed you are “good |
| T3:3.9 | is deemed a certainty. While you continue to see the call of this | Course as a call to goodness, you will surely fail. |
| T3:4.1 | This is not a self-help | course but just the opposite. This Course has stated time and time |
| T3:4.1 | This is not a self-help course but just the opposite. This | Course has stated time and time again that you cannot learn on your |
| T3:4.1 | as your own teacher is the only way to learn a new curriculum. This | Course will not call you to effort of any kind. It will not tell you |
| T3:4.2 | The sameness that this | Course calls you to is not a sameness of body or of habit. It asks |
| T3:4.7 | with illusion, or one ego-self with another. The training of this | Course, while gentle in nature, has been great, as great as that of |
| T3:4.8 | from you. Whether you fully realize this or not matters not. This A | Course of Love has accomplished. Now the choice is before you to do |
| T3:5.2 | As with the gentle learning of this | Course, not all emptiness has come to you at the hands of suffering. |
| T3:5.5 | tried to do. These lessons you have already tried to learn. This | Course has come so that these many things that you have tried need |
| T3:8.2 | that establishing your identity has been the only aim of this entire | course of study. Realize how often you have forgotten this, despite |
| T3:8.7 | As was said in A | Course of Love, the idea of suffering is what has gone so wrong |
| T3:10.1 | A | Course of Love talked much of remembering. Now we must talk about |
| T3:10.3 | placed. You who have been waiting to get to the “hard part” of this | Course may find it here. The idea of blame is incongruous with the |
| T3:11.15 | You will, of | course, continue to be aware that very few realize that they exist in |
| T3:12.5 | have become aware of the truth of your identity. The goal of this | Course has been accomplished. However, while your consciousness |
| T3:13.11 | as little more than the self-help kind of advice I have said this | Course would not provide, they are but aides to help you in the |
| T3:15.11 | same methods that have been used in the past to learn illusion. This | Course teaches that love cannot be learned. I have said here that |
| T3:15.13 | are no longer concerned with coursework as the work of this | Course has been accomplished in you. These Treatises are simply |
| T3:15.13 | method you feel you used to learn what you have learned, what this | Course did was bypass the way of learning of the ego and call upon |
| T3:16.5 | We spoke once before within A | Course of Love of your impatience and of this Course acting as a |
| T3:16.5 | once before within A Course of Love of your impatience and of this | Course acting as a trigger that would release all such impatience for |
| T3:21.10 | than—your certainty of your own identity, the very identity this | Course has disproved. This identity has been seen as your personal |
| T3:21.24 | any false plans that give your power to others more learned of this | Course than you to be the savior only you can be. Do not think that |
| T3:22.1 | your life must change. The very precepts put forth within this | Course, precepts that say that the internal affects the external, |
| T3:22.2 | those called to represent not only their true Selves but this | Course to the world. If this had not been the case, you would not be |
| T3:22.2 | world. If this had not been the case, you would not be taking this | Course. It would not be available, and it would not be known to you. |
| T3:22.2 | do not mean to dissuade any of you who feel a call to represent this | Course and the teachings of this Course with your lives and work. |
| T3:22.2 | who feel a call to represent this Course and the teachings of this | Course with your lives and work. Those who feel this call are surely |
| T3:22.2 | are surely needed. And each of you will find the sharing of this | Course to be among the easiest of ways to share what you have |
| T3:22.2 | so. But some of you will find that you do no more than mention this | Course as the one, or only one of the teachings that has led you to |
| T3:22.4 | will continue if you are unable to integrate two precepts of this | course of learning into your new reality. One is the often-repeated |
| T3:22.5 | The injunction that you resign as your own teacher originated in A | Course in Miracles and was furthered here. Along with this |
| T3:22.14 | contrary to what you would have desired in the early stages of this | Course, is the Will of God. What you desire now is the Will of God |
| T4:1.11 | it is you would come to know. The question asked throughout this | Course is if you are willing to make the choice to come to know your |
| T4:2.15 | ago, and different now than when you began your learning of this | Course, you are not other than whom you have always been. Who you are |
| T4:2.15 | years since then, and there before you began your learning of this | Course. Your awareness of the Self that you are now was not present |
| T4:2.19 | not called to evangelize or convince anyone of the merits of this | course of study. This is just a course of study. Those whom you would |
| T4:2.19 | anyone of the merits of this course of study. This is just a | course of study. Those whom you would seek to evangelize or convince |
| T4:2.23 | of your thinking. We have spoken of this within the text of A | Course of Love as your inability to realize the relationship that |
| T4:4.16 | many of you serious doubts about the truth and applicability of this | Course, this discussion is necessary to your awareness of |
| T4:4.16 | This is an old way of thinking. Have we not worked throughout this | Course to return your true identity to you now? The joining of heart |
| T4:4.17 | will be returned to you only through death? What purpose would this | Course serve if it were just another preview of what to expect after |
| T4:7.5 | body to this reality. Your heart has now heard the appeal of this | Course and worked with your mind to bring about this acceptance of |
| T4:10.1 | This | Course has led you through resigning as your own teacher, to becoming |
| T4:10.13 | move out of the time of learning. Those who have learned what this | Course would teach but do not move beyond the state of learning will |
| D:2.1 | with which you have led your life thus far. You were told within A | Course of Love that willingness was all that was necessary for you to |
| D:2.1 | was all that was necessary for you to be able to take this | Course into your heart and let it return you to your true identity. |
| D:2.1 | an ability to receive and left behind your effort to “learn” this | Course, began the work that is being continued here, the work of |
| D:3.8 | the idea of giving and receiving as one that was introduced within A | Course of Love and taught quite thoroughly in “A Treatise on Unity |
| D:3.19 | do not make different. These differences were spoken of within this | Course as unique expressions of the selfsame love that exists in all. |
| D:5.1 | Within this | Course your “imitation” of creation was often spoken of. This was |
| D:6.1 | either changed or reinforced those you already had about yourself. A | Course of Love is a teaching text and the goal of its teaching was |
| D:6.1 | your learning reached an end point as the learning goal of this | Course was met, and this you were told as well. I say this to remind |
| D:6.4 | who you truly are while still in form, continues, while the ego, of | course, does not. Your belief in the non-existence of the ego is now |
| D:7.2 | You were told within this | Course that what you learn in unity is shared. This language was used |
| D:7.3 | You were also told within this | Course that because you were learning in separation, unity had to be |
| D:8.8 | “A Treatise on the Nature of Unity and Its Recognition”. Between the | Course and the Treatises, all of what you needed to learn was put |
| D:9.5 | the separated and thus learning self. When it was said within this | Course that you are an idea of God, and when ideas were spoken of as |
| D:9.6 | speaks to who you are now rather than who you were when you began A | Course of Love. |
| D:12.4 | mechanism of your brain, they do not, nor did the words of this | Course. You were told within this Course and you are reminded now |
| D:12.4 | do not, nor did the words of this Course. You were told within this | Course and you are reminded now that these words enter through your |
| D:12.16 | And you may begin to realize that what has been said throughout this | Course—that all doubt is doubt about yourself—is true. If another |
| D:12.16 | do not expect yourself to be certain about the “right” or “true” | course of action required in a situation, or of something that has |
| D:14.1 | Discovery is more, of | course, than the acceptance of your accomplishment and these |
| D:14.4 | you again of your invulnerability and the cautions given within this | Course concerning testing this invulnerability. In a certain sense, |
| D:14.5 | beginning this exploration with simple questions posed during the | course of your normal life. Questions such as, “What might this |
| D:15.12 | you to the lesson on “pass through” which was contained within this | Course. The Course sought to teach you to develop a relationship with |
| D:15.12 | lesson on “pass through” which was contained within this Course. The | Course sought to teach you to develop a relationship with all that |
| D:16.6 | You were told within this | Course that being is as love is. Here you are told that being is a |
| D:17.10 | Hope, as was said within this | Course, is a condition of the initiate. You have now passed hope by |
| D:17.12 | That response is wholehearted desire, which is the power that A | Course of Love came to return to you. You were told within this |
| D:17.12 | A Course of Love came to return to you. You were told within this | Course that wholehearted desire for union would return union to you |
| D:17.25 | top of the mountain without leaving home. You have taken the inward | course, the inward journey, the only journey that is real in the only |
| D:Day1.18 | occurred within you recently, the story of your rebirth through this | Course. |
| D:Day2.18 | As was said within this | Course, my life is the example life. The way in which I have talked |
| D:Day3.4 | of you will admit to growing a bit angry with the beginning of this | Course and its challenge to your ideas regarding love. Most of you |
| D:Day3.12 | world. An idea of a world in which the beliefs set forth within this | Course are neither seen nor lived by. |
| D:Day3.14 | are what prevent you from believing that the ideas set forth in this | Course, when practiced, are capable of making a difference, |
| D:Day3.25 | In other words, here is where you must accept the teachings of this | Course. |
| D:Day3.26 | to the degree that you could learn them within the teachings of A | Course of Love. But beyond learning is where we now stand. We now |
| D:Day3.59 | Like all that was taught within this | Course, this is a matter of all or nothing. You cannot accept part of |
| D:Day4.1 | the “arguments” that I needed to present in the early part of this | Course just to convince you that you are not alone and separate. |
| D:Day4.23 | The answer to both come in the stated purpose of A | Course of Love: Establishing your identity. You needed to first know |
| D:Day4.45 | for this choice: Wholehearted desire. Wholehearted desire is what A | Course of Love taught you so that you could be taken to this place |
| D:Day4.49 | have full realization of your access to unity. You will be able, of | course, to continue on without making this wholehearted choice, but |
| D:Day5.21 | the needle that was discussed as passing through the onion in the | Course chapter “The Intersection,” and imagine the point of |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. Love is, of | course, not a condition, as it is not an attribute, but the effect of |
| D:Day8.1 | not removing yourself from life. Your whole purpose in pursuing the | course of this dialogue may have been, at least subconsciously, the |
| D:Day10.17 | reliance on your Self is what you have “learned” within this | Course. As you “learned” to remove the ego and deny the personal |
| D:Day10.22 | Remember that you have been told since the beginning of A | Course of Love that the answers that you seek lie within, and that |
| D:Day10.22 | own true identity. You have been told since the beginning of this | Course that this is the time of the second coming of Christ. What we |
| D:Day16.7 | This reintegration requires, of | course, a change in what you want to prove to yourself. All you may |
| D:Day17.4 | What is the drive that kept you reading this | Course, caused you to enter this dialogue, kept you examining, kept |
| D:Day17.4 | This is why it was said in the beginning pages of the | Course that the Christ in you was the learner. The Christ in you is |
| D:Day23.1 | fear, joy without sorrow, and life everlasting. You must be this. A | Course of Love gave you the understanding you needed in order to |
| D:Day24.3 | ways, only one of which is by your choice. When it was said that A | Course of Love was a trigger, it was meant that the Course is both a |
| D:Day24.3 | was said that A Course of Love was a trigger, it was meant that the | Course is both a trigger of choice and a trigger of nature. It was |
| D:Day37.17 | your separate being “knows” of this impossibility. This is why this | Course has had, as its main objective, returning you to true knowing |
| D:Day37.24 | Jesus, the example life used throughout this | Course, was both man and God. He was being in unity and relationship. |
| D:Day37.26 | your “creation” of your separate world spoken of early in this | Course, your quest for differentiation has been caused by your faulty |
| D:Day39.34 | you know that I Am is who I am and who you are? What memory has this | Course and this Dialogue returned to you? What memory is without |
| D:Day40.31 | been the strongest feeling that you have had as you have read this | Course and the related materials? Has it not been a feeling of being |
| D:Day40.31 | materials? Has it not been a feeling of being known? Has this | Course not addressed the questions, the longing, the doubts that you |
| E.4 | to your true nature. Perhaps you will remember that within A | Course of Love you were once asked to “Imagine the ocean or the |
| A.1 | A major difference between A | Course in Miracles and A Course of Love has to do with the movement |
| A.1 | A major difference between A Course in Miracles and A | Course of Love has to do with the movement into the Time of Christ, a |
| A.2 | Yet, as your work with A | Course of Love begins, learning and unlearning continue. It continues |
| A.2 | state was the illusion for which a cure was needed—and within A | Course in Miracles offered. |
| A.4 | your thought and your effort, your usual means of learning, to this | Course of Love. This Course is not for the mind but for the heart. It |
| A.4 | effort, your usual means of learning, to this Course of Love. This | Course is not for the mind but for the heart. It is not a way of |
| A.4 | only reason for this continuation of the coursework provided in A | Course in Miracles. While you continue to put effort into learning |
| A.5 | This is not to say that you will find this | Course or the end of learning to be easy. Yet it is your difficulty |
| A.5 | of this Course's difficulty. Thus it is said to you to take this | Course with as little attachment to your old means of learning as is |
| A.6 | This is recommended for your first reading of the | Course. |
| A.8 | then, you are ready to return to a second reading of the | Course. In wholeheartedness you will find difficulty falling away and |
| A.8 | as you truly are and you will begin to hear the language of the | Course as the language of your own heart. |
| A.9 | Now you may feel quite compelled to share your experience of the | Course with others. What might you expect to find? |
| A.10 | Often you will find a desire to read the | Course again—to read it aloud—to hear it spoken. This is a |
| A.10 | to hear it spoken. This is a natural desire to let the words of the | Course enter you in yet another way—the way of voice. Again it is |
| A.18 | Let me be clear. The seeming lack of difficulty in this | Course is where its difficulty lies. To give up difficulty for ease |
| A.24 | who you truly are, accepting your true identity, is the goal of this | Course and of this beginning level of what I only loosely call a |
| A.24 | being selfless. These ideas too are part of the unlearning of this | Course and are to be discouraged. |
| A.26 | with it the same situation the reader encountered in receiving the | Course, but the reader will now encounter these situations in life. |
| A.26 | The reader is no longer only a reader. Their experience of this | Course has extended beyond reading and beyond the classroom |
| A.33 | are no closer to knowing themselves or God. They may feel as if this | Course of study that seemed to be working so well for a while now is |
| A.33 | where and when the peace, ease, and abundance promised by this | Course will arrive. These need help in staying grounded in the |
| A.45 | This | Course becomes a beloved alma mater, honored and returned to as a |
| A.46 | What continues of this | Course is its dialogue. It is on-going. |
course's | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.6 | for you hold dear the things that crucify God's Son. And it is the | course's aim to set him free. But do not be mistaken about what |
A Course of Love (4) | ||
| C:18.8 | two eyes of the one projected there. Again, this is but what this | Course's exercises have attempted to help you see: a world you can |
| C:29.2 | those who would be served. Few of you have as yet integrated this | Course's definition of service into your lives. But now you shall. |
| T1:4.12 | You may answer that there are many, even within this | Course's definition of gift, the most obvious of which might be your |
| A.5 | of thought and effort that creates the perception of this | Course's difficulty. Thus it is said to you to take this Course with |
course-related | ||
A Course in Miracles – Original Edition (1) | ||
| W1:42.7 | idea is suitable. You may, in fact, be astonished at the amount of | course-related understanding some of your own thoughts contain. Let |
A Course of Love (0) | ||
courses | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:P.3 | self or the ego does not learn. Even when the ego has taken many | courses and received many teachings, the ego has not learned but has |
| C:P.3 | spirit does not need to, then who is this Course and all other such | courses for? Learning our true identity, the identity of the Self |
| C:26.12 | And have you not become impatient with advice, with teachers and with | courses of study? Have you not felt at the limit of your patience |
| T4:5.3 | is one energy given many expressions in form. The same life-force | courses through all that exists in matter in the form of this energy. |
coursework | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| T1:1.4 | you with what you need to know, which is the function of all | coursework. This does not mean that you have acquired the ability to |
| T1:9.1 | art of thought is what will complete the return begun through the | coursework in A Course of Love. This will bring about the union of |
| T2:10.17 | it make to your concepts of learning when you think of life as your | coursework? Would you be any more willing to let another choose your |
| T3:15.13 | These Treatises are no longer concerned with | coursework as the work of this Course has been accomplished in you. |
| T4:9.1 | Learning is not meant to last. This is why even this | coursework comes to an end. It comes to an end here and now as we |
| T4:9.2 | All groups who study this | coursework must also eventually come to an end. For this end to |
| D:5.16 | to the question of “What is next?” If there is nothing to learn, if | coursework is behind you and accomplishment is complete, what then |
| D:6.1 | Within the text of the | coursework provided you heard many ideas that either changed or |
| D:6.2 | One of the methods employed by your teacher within the text of your | coursework was that of comparison, a method that will be used less |
| A.4 | learning being. This is the only reason for this continuation of the | coursework provided in A Course in Miracles. While you continue to |
| A.34 | for is their reward for the investment they have made in this | coursework. While they are looking for it to show up in an old way |
| A.35 | Beyond the | coursework of the Treatises lies direct relationship—direct |
| A.39 | This is a time that is between you and I more so than has been the | coursework up to this point. It is a time of realizing that “I” am |
| A.43 | world. For some of you this may mean continued involvement with this | coursework and a direct sharing of it with others. For many more of |
court | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.74 | and the Holy Spirit reverses its decisions, much as the Supreme | Court has the power to reverse the lower courts' decisions about the |
| Tx:5.74 | fearfully. Having made you afraid, you do not appeal to the Higher | Court, because you believe its judgment would be against you. |
| Tx:5.79 | true that “where you look to find yourself is up to you.” The Higher | Court will not condemn you. It will merely dismiss the case against |
| Tx:5.80 | Appeal everything you believe gladly to God's own Higher | Court, because it speaks for Him and therefore speaks truly. It will |
A Course of Love (1) | ||
| C:8.11 | You would like to be a problem solver, a person who could, as in a | court of law, separate right from wrong, truth from lies, fact from |
courtesy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.75 | This simple | courtesy is all the Holy Spirit asks of you. Let truth be what it is. |
A Course of Love (0) | ||
courtroom | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:19.15 | or to be convincing. You cannot argue the case of truth in the | courtroom of illusion. |
courts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.74 | much as the Supreme Court has the power to reverse the lower | courts' decisions about the laws of this world. The ego's decisions |
A Course of Love (0) | ||
covenant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| T4:9.9 | choice, but you are needed now. Needed to help establish the | covenant of the new. Be not afraid, for the glory that has been yours |
| D:2.23 | that will fulfill the promises of your inheritance. This is the | Covenant of the New in which you honor your agreement to bring heaven |
| D:2.23 | is the necessary forerunner of our work together in establishing the | Covenant of the New? |
| D:3.1 | The | Covenant of the New is simply our agreement to proceed together on |
| D:3.23 | This is our power. And our power is needed for the creation of the | Covenant of the New in this time of Christ. |
| D:4.1 | This | Covenant is the fulfillment of the agreement between you and God. The |
| D:4.23 | seek must come from your own heart and from your commitment to the | Covenant of the New. Once again I remind you that there is no |
| D:4.31 | your right to be who you are, and your commitment to the | Covenant of the New, are one and the same, these reasons will |
| D:5.16 | dialogue, in commitment and togetherness. You are to be the living | Covenant of the New. |
Covenant of the New | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| T4:9.9 | choice, but you are needed now. Needed to help establish the | covenant of the new. Be not afraid, for the glory that has been yours |
| D:2.23 | that will fulfill the promises of your inheritance. This is the | Covenant of the New in which you honor your agreement to bring heaven |
| D:2.23 | is the necessary forerunner of our work together in establishing the | Covenant of the New? |
| D:3.1 | The | Covenant of the New is simply our agreement to proceed together on |
| D:3.23 | This is our power. And our power is needed for the creation of the | Covenant of the New in this time of Christ. |
| D:4.23 | seek must come from your own heart and from your commitment to the | Covenant of the New. Once again I remind you that there is no |
| D:4.31 | your right to be who you are, and your commitment to the | Covenant of the New, are one and the same, these reasons will |
| D:5.16 | dialogue, in commitment and togetherness. You are to be the living | Covenant of the New. |
cover | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.102 | are involved in unconscious distortions which are producing a dense | cover over miracle impulses and which make it hard for them to reach |
| Tx:4.50 | “recover” is used quite literally here—you will never be able to | cover or hide again. It is necessary to repeat here that your belief |
| Tx:9.49 | Grandiosity is always a | cover for despair. It is without hope because it is not real. It is |
| Tx:14.41 | and to grace. The graciousness of God will take them gently in and | cover all their sense of pain and loss with the immortal assurance of |
| Tx:15.98 | Each form will be recognized as but a | cover for the one idea that hides behind them all—that love demands |
| Tx:18.24 | that God cannot destroy Himself. The light is in you. Darkness can | cover it but cannot put it out. |
| Tx:19.37 | and from various aspects of the world outside. Yet peace will gently | cover them, extending past completely unhindered. The extension of |
| Tx:20.5 | Look upon all the trinkets made to hang upon the body or to | cover it or for its use. See all the useless things made for its eyes |
| Tx:23.1 | of any kind is weakness. The show of strength attack would use to | cover frailty conceals it not, for how can the unreal be hidden? No |
| Tx:23.29 | you would not think to look. He hid it in his body, making it the | cover for his guilt, the hiding place for what belongs to you. Now |
| Tx:23.41 | change. Its sole intent is murder, and what form of murder serves to | cover the massive guilt and frantic fear of punishment the murderer |
| Tx:25.86 | them be removed for you. And so they gather dust and grow until they | cover everything that you perceive and leave you fair to no one. Not |
| Tx:28.32 | as water rushes in to close the gap and as the waves in joining | cover it. Where is the gap between the waves when they have joined |
| Tx:28.53 | The gap is carefully concealed in fog, and misty pictures rise to | cover it with vague, uncertain forms and changing shapes, forever |
| Tx:29.29 | not appear to change, but what they mean has changed because they | cover something else. Perceptions are determined by their purpose in |
| W1:24.7 | and so on. Try to | cover as many different kinds of outcome as may honestly occur to |
| W1:26.11 | you use and quite possibly more. It is much more helpful to | cover a few situations thoroughly than to touch on a larger number. |
| W1:45.8 | Then try to go past all the unreal thoughts that | cover the truth in your mind, and reach to the eternal. |
| W1:49.4 | your mind. Go past all the raucous shrieks and sick imaginings that | cover your real thoughts and obscure your eternal link with God. Sink |
| W1:R1.1 | today, we will have a series of review periods. Each of them will | cover five of the ideas already presented, starting with the first |
| W1:R1.3 | It is not necessary to | cover the comments that follow each idea literally or thoroughly in |
| W1:R2.1 | for another review. We will begin where our last review left off and | cover two ideas each day. The earlier part of each day will be |
| W1:85.1 | Today's review will | cover these ideas: |
| W1:87.1 | Our review today will | cover these ideas: |
| W1:140.14 | And we will feel salvation | cover us with soft protection and with peace so deep that no illusion |
| M:14.1 | complete, excluding no one, limitless in gentleness, will | cover it, hiding all evil, concealing all sin, and ending guilt |
| M:20.2 | The contrast first perceived has merely gone. Quiet has reached to | cover everything. |
A Course of Love (2) | ||
| C:19.23 | is necessary before you can look back in a new way and not simply | cover the same ground you have covered a million times, seeing causes |
covered | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:19.48 | Can it interfere with the effects of summer's sun upon a garden | covered by the snow? See but how easily this little wisp is lifted up |
| Tx:19.55 | Love, too, would set a feast before you on a table | covered with a spotless cloth, set in a quiet garden where no sound |
| Tx:22.16 | Yet in these dark and heavy garments are those who seek illusions | covered and hidden from the joy of truth. |
| Tx:26.47 | can be accomplished. Let us review the principles that we have | covered and arrange them in a way that summarizes all that must occur |
| Tx:28.32 | place between the ripples that a ship has made in passing by. And | covered just as fast, as water rushes in to close the gap and as the |
| Tx:28.32 | it. Where is the gap between the waves when they have joined and | covered up the space which seemed to keep them separate for a little |
| W1:4.2 | “bad.” None of them represents your real thoughts, which are being | covered up by them. The “good” ones of which you are aware are but |
| W1:R1.6 | the relationships among the first fifty of the ideas we have | covered and the cohesiveness of the thought system to which they are |
| M:3.3 | more and more about the new direction as he teaches it. We have | covered the illusion of time already, but the illusion of levels of |
A Course of Love (2) | ||
| C:9.30 | user might become the home to a family of mice. A computer might be | covered with a cloth, a flowerpot placed on top of it. Someone not |
| C:19.23 | look back in a new way and not simply cover the same ground you have | covered a million times, seeing causes for recriminations, blame, and |
covering | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:29.28 | But whether it succeeds or fails is not its core but just the flimsy | covering. |
| W1:24.9 | After | covering the list of as many hoped-for goals as possible for each |
| W1:188.1 | Why wait for Heaven? Those who seek the light are merely | covering their eyes. The light is in them now. Enlightenment is but a |
A Course of Love (1) | ||
| D:Day3.29 | Answer truly if you really believe this, or if you are merely | covering over your fear of not having enough with an incessant drive |
coverings | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.88 | to it and keep it joyless. Yet its intensity is veiled by its heavy | coverings and kept apart from what was made to keep it hidden. The |
| Tx:29.29 | The core of dreams the Holy Spirit gives is never one of fear. The | coverings may not appear to change, but what they mean has changed |
A Course of Love (0) | ||
covers | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:11.17 | you do know. Little children, you are hiding your heads under the | covers of the heavy blankets you have laid upon yourselves. You are |
| Tx:11.18 | for Christ, and so they are not fit gifts for you. Take off the | covers and look at what you are afraid of. Only the anticipation |
| Tx:12.10 | You keep it hidden because you are more afraid of what it | covers. |
| Tx:21.10 | what is in it is no longer contained at all. The light expands and | covers everything, extending to infinity, forever shining and with no |
| Tx:25.34 | are glad. In you there is a vision which extends to all of them and | covers them in gentleness and light. And in this widening world of |
| W1:51.1 | The review for today | covers the following ideas: |
| W1:52.1 | Today's review | covers these ideas: |
| W1:56.1 | Our review for today | covers the following: |
| W1:92.7 | size. It fears and it attacks and hates itself, and darkness | covers everything it sees, leaving its dreams as fearful as itself. |
| W1:121.11 | somewhere within it, and then try to let this light extend until it | covers him and makes the picture beautiful and good. |
| W1:168.4 | knowledge but an instant later. For in grace you see a light that | covers all the world in love and watch fear disappear from every face |
| W2:222.1 | offers me Its thoughts, and guarantees my safety from all pain. He | covers me with kindness and with care and holds in love the Son He |
| M:29.1 | all questions that both teacher and pupil may raise. In fact, it | covers only a few of the more obvious ones, in terms of a brief |
A Course of Love (1) | ||
| C:18.21 | What we have as yet talked even less of, however, is what emotion | covers up, and the stillness that lies beneath. I have referred to |
covers-over | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:I.3 | says to herself and, convinced that another knows what she does not, | covers-over her tenderness with protection. |
covert | ||
A Course in Miracles – Original Edition (1) | ||
| W1:13.8 | it as preposterous. Note carefully, however, any signs of overt or | covert fear which it may arouse. This is our first attempt at stating |
A Course of Love (0) | ||
cowardice | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.6 | fearful actions of horrific consequence, acts of bravery and acts of | cowardice, acts of passion you call love and acts of passion you call |
cower | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.8 | You | cower fearfully lest you should feel Christ's touch upon your |
A Course of Love (0) | ||
cowering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.46 | you have left the battleground. You have not lingered there in | cowering hope because the guns are stilled an instant and the fear |
A Course of Love (0) | ||
coy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | never have the opportunity to put into place. Still others are more | coy in their design, and dress it up to look like sacrifice and gifts |
cracked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:7.18 | to break, but the image that these words call forth is of a heart | cracked open, not of a heart in separate pieces. Your brain, on the |
| T1:10.6 | of the human experience have been learning devices. They have | cracked open hearts and minds to the divine presence within. You have |
| T3:5.4 | you too busy to see the light that was always visible through the | cracked and peeling walls that you built. That you would eventually |
cradle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.2 | tears fall and the weight of your shoulders rest upon mine. Let me | cradle your head against my breast as I stroke your hair and assure |
| C:20.7 | We have returned to the embrace. And now your arms | cradle me as well, for an embrace, although it may begin with one |
cradled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.10 | not to leave your home, your place of safety and of rest. You are | cradled gently while your spirit soars, dreaming happy dreams at |
cradles | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.102 | the holiness which surrounds it. No fear can touch the host who | cradles God in the time of Christ, for the Host is as holy as the |
A Course of Love (1) | ||
| C:20.15 | the earth, the earth in the planet, the planet in the universe. Each | cradles the other. None are passive. None are dead. All share the |
craft | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day1.10 | “If I am an astronaut, I can reach outer space without a space | craft. I have been trained, I understand the truth about outer space, |
crash | ||
A Course in Miracles – Original Edition (1) | ||
| W1:14.5 | that war, and so it is not real. God did not create that airplane | crash, and so it is not real. God did not create that disaster |
A Course of Love (0) | ||
craves | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.4 | as an end, it does not believe it. The goal of death, which it | craves for you, leaves it unsatisfied. No one who follows the ego's |
A Course of Love (0) | ||
cravings | ||
A Course in Miracles – Original Edition (1) | ||
| W2:251.1 | I see that I need only truth. In that, all needs are satisfied, all | cravings end, all hopes are finally fulfilled, and dreams are gone. |
A Course of Love (0) | ||
crawls | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.29 | that is attacked by everything that walks and breathes or creeps or | crawls or even lives at all. Nothing is safe from its attack, and it |
A Course of Love (0) | ||
crazy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:12.4 | a dangerous world, a hostile world, a sad world, a wicked world, a | crazy world; |
A Course of Love (3) | ||
| D:12.17 | To know is to know. To know is to be certain. This may seem | crazy or impossible, and in your realization that it seems crazy or |
| D:12.17 | may seem crazy or impossible, and in your realization that it seems | crazy or impossible to you, you may become more aware than ever |
| D:Day25.3 | against an over-zealous ego-mind. Your ideas in this time may sound | crazy, even to your own ears. Let them come. Your feelings may be |
create | ||
A Course in Miracles – Original Edition (127) | ||
| Tx:1.12 | the other creates the spiritual, and we believe in what we make or | create. |
| Tx:1.105 | Child of God, you were created to | create the good, the beautiful, and the holy. Do not lose sight of |
| Tx:2.3 | health and mental illness. We have already observed that man can | create an empty shell, but he cannot create nothing at all. This |
| Tx:2.3 | already observed that man can create an empty shell, but he cannot | create nothing at all. This emptiness provides the screen for the |
| Tx:2.5 | He created, and He also imbued them with the same loving will to | create. The Soul has not only been fully created but has also been |
| Tx:2.10 | Fourth, the idea that since man can | create himself, the direction of his own creation is up to him is |
| Tx:2.24 | use had not been sufficiently understood as yet. They can indeed | create man's perception both of himself and of the world. They can |
| Tx:2.53 | is only because it is responding to mis-thought. The body cannot | create, and the belief that it can, a fundamental error, produces |
| Tx:2.54 | that the mind, which is the only level of creation, cannot | create beyond itself, neither type of confusion need occur. |
| Tx:2.55 | The reason only the mind can | create is more obvious than may be immediately apparent. The Soul |
| Tx:2.61 | It is essential to remember that only the mind can | create. Implicit in this is the corollary that correction belongs at |
| Tx:2.105 | correct his magic-miracle confusion is to remember that he did not | create himself. He is apt to forget this when he becomes egocentric, |
| Tx:2.105 | belief in magic in some form is virtually inevitable. His will to | create was given him by his own Creator, Who was expressing the same |
| Tx:3.7 | error and an affirmation of the truth. Only right-mindedness can | create in a way that has any real effect. Pragmatically, what has no |
| Tx:3.15 | conscience” from the past has nothing to do with God. He did not | create it, and He does not maintain it. God does not believe in |
| Tx:3.15 | does not believe in karmic retribution. His Divine Mind does not | create that way. He does not hold the evil deeds of a man even |
| Tx:3.37 | accept His certainty.” There are no strangers in His creation. To | create as He created, you can create only what you know and accept |
| Tx:3.37 | are no strangers in His creation. To create as He created, you can | create only what you know and accept as yours. God knows His |
| Tx:3.38 | of knowledge, because he can perceive lovelessly. He cannot | create surely, because his perception deceives [and illusions are not |
| Tx:3.42 | escape from fear until he knows that he did not and could not | create himself. He can never make his misperceptions valid. His |
| Tx:3.45 | The mind chose to divide itself when it willed to | create both its own levels and the ability to perceive, but it |
| Tx:3.45 | because it is from the Soul that it derives its whole power to | create. Even in miscreation will is affirming its Source or it would |
| Tx:3.53 | The confusion between your own creation and what you | create is so profound that it has become literally impossible for you |
| Tx:3.57 | “thought” and “likeness” is taken as “of a like quality.” God did | create the Soul in His own Thought and of a quality like to His own. |
| Tx:3.76 | by its weakness and explained by a tendency of the self to | create an image of itself. Its fear aspect is often ascribed to |
| Tx:3.77 | one thing that is literally inconceivable. That is why you cannot | create and are filled with fear about what you make. |
| Tx:4.14 | in delusions. Your ego is never at stake because God did not | create it. Your Soul is never at stake because He did. Any |
| Tx:4.16 | not the author of fear. You are. You have chosen, therefore, to | create unlike Him, and you have made fear for yourselves. You are not |
| Tx:4.34 | in ego terms must be a delusion. The creations of God do not | create myths, although the creative efforts of man can turn to |
| Tx:4.41 | The Kingdom of Heaven is you. What else but you did the Creator | create, and what else but you is His Kingdom? This is the whole |
| Tx:4.42 | too have a kingdom which your Soul created. It has not ceased to | create because your ego has set you on the road of perception. Your |
| Tx:4.99 | are irrelevant because real creation gives everything, since it can | create only like itself. Remember that in being there is no |
| Tx:5.23 | Freedom to choose is the same power as freedom to | create, but its application is different. Choosing means divided |
| Tx:5.57 | The Atonement gives you the power of a healed mind, but the power to | create is of God. Therefore, those who have been forgiven must devote |
| Tx:5.57 | The joint will of all the Sonship is the only creator that can | create like the Father, because only the complete can think |
| Tx:5.59 | the Kingdom is attained through the Atonement, which releases you to | create. The word “create” is appropriate here because, once what |
| Tx:5.70 | you will, you expect. This is not delusional. Your mind does | create your future, and it can turn it back to full creation at any |
| Tx:6.32 | by the Holy Spirit under the laws of God. God created you to | create. You cannot extend His Kingdom until you know of its |
| Tx:6.88 | Choosing through the Holy Spirit will lead you to the Kingdom. You | create by what you are, but this is what you must learn. The way to |
| Tx:7.1 | in which you share, and because you share it, you are inspired to | create like God. Yet in creation you are not in reciprocal relation |
| Tx:7.1 | relation to God, since He created you, but you did not | create Him. We have already said that only in this respect your |
| Tx:7.3 | in God. You are part of God, as your sons are part of His Sons. To | create is to love. Love extends outward simply because it cannot be |
| Tx:7.3 | has always been. Your creations have always been, because you can | create only as God creates. Eternity is yours, because He created you |
| Tx:7.4 | to limit giving, and this is not God's Will. To will with God is to | create like Him. God does not limit His gifts in any way. You are |
| Tx:7.14 | God Himself created the law by creating by it. And His Sons, who | create like Him, follow it gladly, knowing that the increase of the |
| Tx:7.40 | the impulse to communicate because it is also the impulse to | create, the ego can only teach you that the body can both |
| Tx:7.40 | ego can only teach you that the body can both communicate and | create and therefore does not need the mind. The ego thus tries to |
| Tx:7.54 | at all. Fear and love are equally reciprocal. They make or | create, depending on whether the ego or the Holy Spirit begets or |
| Tx:7.67 | attack your thought system and divide your allegiance. You cannot | create in this divided state, and you must be vigilant against this |
| Tx:7.82 | therefore one which always operates. It is the law by which you | create and were created. It is the law which unifies the Kingdom and |
| Tx:7.93 | its being as its Creator did. Created by sharing, its will is to | create. It does not wish to contain God but to extend His Being. |
| Tx:7.93 | and that is why you perceive yourselves as unfulfilled. Unless you | create, you are unfulfilled; but God does not know of |
| Tx:7.93 | but God does not know of unfulfillment, and therefore you must | create. You may not know your own creations, but this can no more |
| Tx:7.112 | worthy to be co-creator with God, because only the whole Sonship can | create like Him. Whenever you heal a brother by recognizing his |
| Tx:7.112 | by recognizing his worth, you are acknowledging his power to | create and yours. He cannot have lost what you recognize, and |
| Tx:8.43 | but because nothing else is worthy of him. What God and His Sons | create is eternal, and in this and this only is their joy. |
| Tx:8.47 | who he is. Creation is the Will of God. His Will created you to | create. Your will was not created separate from His, and so it wills |
| Tx:8.49 | be alone. That is why He created His Son and gave him the power to | create with Him. |
| Tx:9.8 | because that is what time is for. God gave you the function to | create in eternity. You do not need to learn this, but you do need |
| Tx:9.34 | you, but not even this would He keep from you. Therefore you can | create as He did, and your dissociation will not alter this. |
| Tx:9.34 | yours is dimmed because you do not see. Because the Sonship must | create as one, you remember creation whenever you recognize part of |
| Tx:9.61 | Himself. He created you for Himself, but He gave you the power to | create for your self so you could be like Him. That is why your |
| Tx:9.67 | the instant you desire it wholly, for if to desire wholly is to | create, you will have willed away the separation, returning your mind |
| Tx:9.82 | by making him, you made yourself able to hear him. Yet you did not | create him, because he is not the Will of the Father. He is |
| Tx:9.92 | unseen. Perceiving the spark will heal, but knowing the light will | create. Yet in the returning, the little light must be acknowledged |
| Tx:9.97 | by nothing. Your gods are nothing, because your Father did not | create them. You cannot make creators who are unlike your Creator any |
| Tx:9.97 | created a Son who was unlike Him. If creation is sharing, it cannot | create what is unlike itself. It can share only what it is. |
| Tx:9.105 | Do not perceive anything God did not | create, or you are denying Him. His is the only Fatherhood, and |
| Tx:10.8 | the Eternal, Who placed no limits on His creation nor upon those who | create like Him. You do not know this simply because you have tried |
| Tx:10.11 | He gives. Your fatherhood and your Father are one. God willed to | create, and your will is His. It follows, then, that you will to |
| Tx:10.11 | create, and your will is His. It follows, then, that you will to | create since your will follows from His. And being an extension of |
| Tx:10.25 | that you will know it is not of you. Out of your joy you will | create beauty in His name, for your joy could no more be contained |
| Tx:10.71 | which is true. To establish your personal autonomy, you tried to | create unlike your Father, believing what you made to be capable of |
| Tx:13.9 | to the Fatherhood of God, and He has given you the power to | create the witnesses to [yours, which is as His. Deny a brother |
| Tx:14.37 | with which the Father joins Himself to those He gives the power to | create like Him can never be dissolved. Heaven itself is union with |
| Tx:17.28 | In this world it is impossible to | create, yet it is possible to make happy. We have said repeatedly |
| Tx:18.34 | the determination to be as you would make yourself? God did not | create His dwelling-place unworthy of Him. And if you believe He |
| Tx:18.57 | is. Yet this could only be if God were wrong. God would have had to | create differently and to have separated Himself from His Son to make |
| Tx:18.57 | Himself from His Son to make this possible. He would have had to | create different things and to establish different orders of |
| Tx:18.58 | be outside you? Where God is not? Is He a body, and did He | create you as He is not and where He cannot be? You are surrounded |
| Tx:18.94 | is not the end. Forgiveness does make lovely, but it does not | create. It is the source of healing, but it is the messenger of love |
| Tx:21.25 | its maker thinks it causes. Long ago we spoke of your desire to | create your own Creator and be father and not son to Him. This is the |
| Tx:21.26 | you made the world you see as that you recognize that you did not | create yourself. They are the same mistake. Nothing created not by |
| Tx:21.27 | is the Source of his creating. Apart from this he has no power to | create, and what he makes is meaningless. It changes nothing in |
| Tx:23.48 | Son of Life. How can a body be extended to hold the universe? Can it | create and be what it creates? And can it offer its creations all |
| Tx:23.49 | God does not share His function with a body. He gave the function to | create unto His Son because it is His own. It is not sinful to |
| Tx:24.40 | faith that it is so. Wishing makes real, as surely as does will | create. The power of a wish upholds illusions as strongly as does |
| Tx:25.53 | This world is meaningless because it rests on sin. Who could | create the changeless if it does not rest on truth? |
| Tx:28.16 | by its effects; the Father is a father by His Son. Effects do not | create their cause, but they establish its causation. Thus, the Son |
| Tx:28.47 | exist because God shared His Will with you, that His creation might | create. |
| Tx:29.23 | freedom is it given unto you. Make way for love, which you did not | create, but which you can extend. On earth this means forgive your |
| Tx:30.60 | The final step is God's because it is but God Who could | create a perfect Son and share His Fatherhood with him. No one |
| Tx:30.62 | and what you are, forgiveness washes joyfully away. Yet God need not | create His Son again that what is his be given back to him. The gap |
| Tx:31.79 | For vision can but represent a wish, because it has no power to | create. Yet it can look with love or look with hate, depending only |
| W1:14.1 | the reason why a meaningless world is impossible. What God did not | create does not exist. And everything that does exist exists as He |
| W1:14.4 | each one as it occurs to you, and then deny its reality. God did not | create it, and so it is not real. Say, for example: |
| W1:14.5 | God did not | create that war, and so it is not real. God did not create that |
| W1:14.5 | God did not create that war, and so it is not real. God did not | create that airplane crash, and so it is not real. God did not create |
| W1:14.5 | not create that airplane crash, and so it is not real. God did not | create that disaster [specify], and so it is not real. |
| W1:14.6 | Do not use general terms. For example, do not say, “God did not | create illness,” but, “God did not create cancer,” or heart attacks, |
| W1:14.6 | example, do not say, “God did not create illness,” but, “God did not | create cancer,” or heart attacks, or whatever may arouse fear in you. |
| W1:14.7 | are part of your personal hell. It does not matter. What God did not | create can only be in your own mind apart from His. Therefore, it has |
| W1:14.8 | God did not | create a meaningless world. |
| W1:14.10 | God did not | create a meaningless world. He did not create [specify the situation |
| W1:14.10 | God did not create a meaningless world. He did not | create [specify the situation which is disturbing you], and so it is |
| W1:16.1 | or weak. They are merely true or false. Those which are true | create their own likeness. Those which are false make theirs. |
| W1:53.5 | [14] God did not | create a meaningless world. How can a meaningless world exist if God |
| W1:53.5 | meaningless world. How can a meaningless world exist if God did not | create it? He is the Source of all meaning, and everything that is |
| W1:73.3 | created by the will the Son of God shares with his Father? Did God | create disaster for His Son? Creation is the will of Both together. |
| W1:73.3 | for His Son? Creation is the will of Both together. Would God | create a world that kills Himself? |
| W1:84.4 | As I look on this, let me remember my Creator. My Creator did not | create this as I see it. |
| W1:132.12 | and love. Are these inherent in the world you see? Does it | create like Him? Unless it does, it is not real and cannot be at all. |
| W1:186.9 | Is this the Son of God? Could He | create such instability and call it Son? He Who is changeless shares |
| W2:276.1 | Son He loves, for thus was he created. This the Word His Son did not | create with Him because in this His Son was born. Let us accept His |
| W2:294.1 | I am a Son of God. And can I be another thing as well? Did God | create the mortal and corruptible? What use has God's beloved Son for |
| W2:WICR.2 | Thus His Son shares in creation and must therefore share in power to | create. What God has willed to be forever one will still be one when |
| W2:326.1 | Let me know that I am an Effect of God, and so I have the power to | create like You. And as it is in Heaven, so on earth. Your plan I |
| W2:WIM.1 | A miracle is a correction. It does not | create nor really change at all. It merely looks on devastation and |
| M:20.5 | which God created cannot have an end, and nothing He did not | create is real. In this one sentence is our course explained. In this |
| M:22.5 | be unable to recognize his brother at all, for his Father did not | create bodies, and so he is seeing in his brother only the unreal. |
A Course of Love (156) | ||
| C:1.12 | is to yearn for your Creator and, when perception is healed, to | create like your Creator. This yearning exists naturally within you |
| C:1.17 | you, you still know exists. The union of two bodies joined in love | create a child, the union of man and woman joined in marriage create |
| C:1.17 | love create a child, the union of man and woman joined in marriage | create oneness. |
| C:1.18 | for fear creates fear. What choice do you think has been made to | create the world you call your home? This world was created by your |
| C:2.13 | of the universe has somehow managed to extend what is not of Him, to | create what is unlike to His being in every way. Would even you |
| C:6.6 | that this is not so and cannot ever be. What loving creator would | create a universe in which such a thing could be? A thing alone would |
| C:6.8 | reality exist only in opposition to it. This is what you chose to | create when you chose to pretend you can be what you cannot be. You |
| C:6.17 | change the world one iota through their constant effort, in peace | create the world anew. |
| C:7.6 | it is called the cry of the individual. For others it is the call to | create, and for still others the call to love. Some will not give up |
| C:8.24 | on your memory of the truth of God's creation and your desire to | create like your Father. It is the best, in your forgetfulness, that |
| C:9.5 | body such as yours before it was created? What kind of creator would | create it and for what purpose? |
| C:9.6 | You did not | create your Self, but your body you did create. It was created for |
| C:9.6 | You did not create your Self, but your body you did | create. It was created for its usefulness just like every other |
| C:9.8 | words, you took what you are and made this of yourself. You did not | create something from nothing and you did not usurp the power of God. |
| C:9.28 | You are not your own creator. This is your salvation. You did not | create something from nothing, and what you started with is what God |
| C:9.46 | such destructive forces? Forces beyond your control? Why did not God | create a world benign and unable to harm you? |
| C:9.47 | Such is the world that God did | create: A world so lovely and so peaceful that when you see it once |
| C:11.2 | hands you hang on refrigerator doors or office walls. You did not | create your Self, and yet you make of life a recreation of yourself |
| C:11.12 | in your separated state. While you could have used your free will to | create like unto your Father, by choosing to make yourself separate |
| C:12.24 | real, it is all that is truly real within it. The son could not | create unlike the Father who created everything by extension of |
| C:14.5 | Would this make sense? What creator would | create a world in which the highest achievement of the life upon it |
| C:14.5 | it would be to leave it in order to gain life? What creator would | create a world not meant to exist in harmony? Harmony is life. What |
| C:14.5 | not meant to exist in harmony? Harmony is life. What creator would | create a temporary life and hold eternal life as a reward for death? |
| C:14.16 | of a kind. Within you lie all that you would hope to contribute and | create. Within the actions and interactions of your lifetime lie all |
| C:14.19 | Some of you do this quite obviously, and over years and years | create a web of intricate design, a snare or trap that seems |
| C:18.15 | integration of mind and heart must be our goal in order for you to | create the state in which unity can be experienced. Obviously, this |
| C:18.15 | can be experienced. Obviously, this is up to you. As you chose to | create a state of separation, you must choose to create a state of |
| C:18.15 | As you chose to create a state of separation, you must choose to | create a state of unity. |
| C:19.2 | The complex set of criteria needed to | create a world of separation was, in the instant of creation, |
| C:22.8 | Meaning is similarly interpreted. Intersections that | create function and purpose are deemed meaningful. Intersections that |
| C:25.20 | desire to take credit for what you have created, and a desire to | create anew. At this stage, this desire will come from a feeling of |
| C:25.20 | to take credit is of the ego, and at this stage the desire to | create may be linked with ego as well. Your personal self will be |
| C:25.20 | during this time, and your new identity will emerge. If the urge to | create is strong, certainly let it serve you. But do not seek for |
| C:28.11 | yet awkward in your actions. We have spoken before of the desire to | create that may arise as you begin to enter this stage of your |
| C:29.16 | separation accentuated this manner of functioning, but it did not | create it. Life exists in service to itself. This could also be |
| T1:1.10 | what it is to experience and know the truth. This is what it is to | create, for this is what it is like to think as God thinks.” Where |
| T1:2.22 | unity. To realize the call for a response is to hear the call to | create like unto the Creator. This creating like unto the Creator may |
| T1:3.5 | How can what is closely guarded extend? How can what is controlled | create? How can what continues to give in to fear know love? All your |
| T1:9.3 | must begin with form. You cannot await some changed state but must | create the changed state you await. |
| T1:10.5 | to joy without sorrow? If you cannot, you will continue to | create hell as well as heaven and will continue the separation |
| T2:1.11 | you have had before. Your thoughts of a grand piano will never | create a grand piano. What kind of thoughts, then, would create a |
| T2:1.11 | will never create a grand piano. What kind of thoughts, then, would | create a pianist? |
| T2:1.13 | goals associated with those tangible steps. Thoughts joined in unity | create without goals or planning, without effort or struggle. This |
| T2:3.7 | the idea of talents this may be easier to explain. If the ability to | create beautiful music already exists within you, you do not have to |
| T2:6.9 | that you exist in unity outside of the pattern of time. Miracles | create an out-of-pattern time interval. Thus living in a state of |
| T2:6.9 | this state exists as the already accomplished, it is up to you to | create it for yourself. You must create it for yourself only because |
| T2:6.9 | accomplished, it is up to you to create it for yourself. You must | create it for yourself only because you believe you replaced what was |
| T3:9.1 | of love is reality. It is an idea that says all that love would not | create does not exist. It is an idea that says that if you live from |
| T3:9.1 | that says that if you live from love and within love's laws you will | create only love. It is an idea that accepts that this can be done |
| T3:13.4 | love and fear as cause is all that is important now as you will | create the new according to what you believe to be the truth and |
| T3:14.1 | architects of the new world of heaven on earth that I call you to | create. |
| T3:16.2 | to give your effort to this calling. You do not need to struggle to | create the new world you are called to create. You do not need to |
| T3:16.2 | do not need to struggle to create the new world you are called to | create. You do not need to have a plan and you do not need to know |
| T3:16.3 | You must forget the idea that you can | create the new from the old. If this were possible, you would indeed |
| T3:16.15 | you but live by the idea that representing who you are in truth will | create a new heaven on earth, you can lay aside any fears that others |
| T3:16.15 | fears that others will suffer due to the changes your new Self will | create. As you live with awareness of the love of God within you, you |
| T3:20.11 | of living by the truth. Miracles are not meant to be called upon to | create specific outcomes in specific circumstances. They are meant to |
| T3:20.18 | you even if it is one you might have freely chosen. Your task is to | create the new world and make it observable, not for you to recruit |
| T3:22.14 | effort and the time that it will take you to, through your effort, | create the desired outcome. Observation of what you desire is |
| T4:1.15 | dispel this confusion and bring you the certainty that is needed to | create the new world is an understanding of creation and your role |
| T4:1.22 | time of the Holy Spirit. This limit acted upon you as a catalyst to | create desire for the new. It is what has caused your growing |
| T4:2.27 | now reveal to you the truth of what was created and allow you to | create anew. |
| T4:2.33 | help you do so. Learning to see anew is the precursor of learning to | create anew. Creating anew is the precursor of the coming of the new |
| T4:3.7 | there can be no more weighing of love against fear. God did not | create fear and will not be judged by it. All judgment is the cause |
| T4:4.18 | to, through your multitude, sustain Christ-consciousness, and thus | create the union of the human and the divine as a new state of being. |
| T4:4.18 | to you is that if the physical experience appeals to you, and if you | create the union of the human and the divine as a new state of being, |
| T4:6.2 | to do with this knowledge is still up to you. What you choose to | create with this knowledge is still up to you. |
| T4:6.3 | Those who believe that only some will be chosen can | create a scenario in which it appears that some are chosen and some |
| T4:6.3 | who believe that life-everlasting includes life on other worlds can | create a scenario in which it appears that some live on one world and |
| T4:6.4 | the probable future you imagine, envision, desire, will be what you | create. This is the power of the devotion of the observant. A shared |
| T4:7.4 | will abide within it free of judgment. They will not seek to | create their version of a perfect world and to force it upon others, |
| T4:7.9 | you will make—the choice to move from learning to creating—will | create a new world. |
| T4:10.14 | Those of you willing to leave learning behind will | create the new. This will not happen through learning but through |
| T4:10.14 | through sharing. You can learn to change the world, but not how to | create a new world. Does this not make sense? You can learn about who |
| T4:10.14 | When you build upon what you can learn you build upon the past and | create not the future but an extension of the past. You who are |
| T4:12.17 | no more of the prevailing learned wisdom. I told you once we would | create a new language and thus we shall! We are creators of the new |
| T4:12.18 | struggle. What could be more looked forward to than the chance to | create the new through sharing in unity and relationship with your |
| T4:12.31 | of all they have inherited and all it is within their power to | create. |
| D:2.22 | unity. Within is where you find the power of creation, the power to | create the patterns of the new. Looking within is not an attempt to |
| D:3.20 | life-giving and life-supporting? The patterns of the new will | create only such life-giving and life-supporting systems—as long as |
| D:3.23 | in your creation of the new. All—all—that you need in order to | create the new is available within you. The power of the universe is |
| D:4.13 | we are now entering. Thus far, we are merely working together to | create a pattern of acceptance to replace the pattern of learning. |
| D:4.18 | the inmate's life as an inmate once he has been freed. Let us simply | create a new structure around the new pattern of acceptance, a |
| D:4.19 | way to begin to experience it, and of a place and a way to begin to | create the new. |
| D:5.13 | differences between what was created and what was made would be to | create a tome of information, and this is not needed now. The desire |
| D:5.15 | as the sea and stars, the elevated Self of form is new and will | create a new world. |
| D:5.16 | and accomplishment is complete, what then are you to do? You are to | create in community, in dialogue, in commitment and togetherness. You |
| D:5.19 | From this starting point only can we move forward to the future we | create together. |
| D:9.10 | it must be realized that you cannot come to know the new, or to | create the new, through the means of old, including the means of |
| D:11.4 | it that must now occur in order to go on to creation of the new. You | create the new from, and in, unity. |
| D:13.12 | By being who you are, and seeing others as who they truly are, you | create the relationship in which sharing can occur. Without |
| D:15.10 | They were barren form. Form unable to | create or bear fruit. Form was simply barren form before movement |
| D:16.5 | to see, the ability to know, the ability to be, the ability to | create. Through the art of thought, these abilities become who we |
| D:16.13 | This is what is meant by “as within, so without.” Only a new you can | create a new world. The new you is the elevated Self of form who you |
| D:Day4.18 | has been reacted to as a challenge to be externalized, a call to | create a new system. But nowhere in my example life is such a system |
| D:Day4.60 | will occur with no fanfare and no “one” to follow. The first will | create a series. Thus will the secret of succession be returned to |
| D:Day6.11 | becoming. You have committed to completion of the becoming that will | create oneness between Creator and created. You have developed the |
| D:Day6.28 | of the sanctity and incomparability of our task is what seems to | create the difficulty so many of you are currently experiencing in |
| D:Day7.10 | universe. The elevated Self of form will expand into the world and | create a new universe. This condition of expansion is operative now |
| D:Day8.19 | of your own feelings, is not living in the present and will | create an attitude that will not be compassionate. This is why we |
| D:Day8.27 | “how to” reach acceptance of that which you do not like, or “how to” | create a situation that you will like. It is the bypassing of this |
| D:Day9.25 | of talents or inspired ideas, but all the givens that combined | create the wholeness and the holiness of who you are. A creator who |
| D:Day10.34 | The power you must come to rely upon is the power of your own Self to | create and express the cause and effect that is the power of love. |
| D:Day13.7 | Self. Attempts to eject the self of suffering from the spacious Self | create disharmony. It is only by this holding within that the |
| D:Day15.27 | spaciousness with those coming to know along with you, you do not | create false ideas concerning what this is about. |
| D:Day19.4 | express your content—your wholeness. Those who use their gifts to | create the truth they see are those who in “doing” find their way to |
| D:Day19.4 | new way of creation. In their being they become what they want to | create. |
| D:Day19.6 | of as within, so without. By living as who you are in the world, you | create change in the world. You create change in the world through |
| D:Day19.6 | as who you are in the world, you create change in the world. You | create change in the world through relationship. All live and create |
| D:Day19.6 | You create change in the world through relationship. All live and | create in relationship. Those called to the way of Mary, however, are |
| D:Day19.13 | in relationship with the unknown, through unity and imagination, | create the new by means other than doing, open a way previously |
| D:Day19.13 | consciousness by holding open this door to creation. They, in truth, | create a new pattern and begin to weave it into the web of reality, |
| D:Day19.17 | space in which to anchor the new. Those following the way of Jesus | create the openness of the spacious Selves who allow for the anchors |
| D:Day22.7 | the only way it remains real. You know union in order to sustain and | create union by channeling the unknown reality of union into the |
| D:Day22.9 | to realization of your union with God and to the new world you can | create once you accept and make real this union. |
| D:Day25.2 | no new divine inspiration, a part of your mind will attempt to | create from this nothingness. Allow this to happen. Allow the |
| D:Day28.20 | will not cause the shift that needs to occur, however. What will | create the shift is the ability to experience “time outside of time” |
| D:Day32.5 | of God deciding to know Himself. You might think of God deciding to | create. You might think of God creating. You might think of God |
| D:Day33.4 | heart of the new way of seeing yourself—a way of seeing that will | create a new world. |
| D:Day34.3 | Relationship is needed to | create difference. However, relationship with everything creates |
| D:Day34.5 | —it is being fulfilled in you. As it is fulfilled in you, you will | create a new world—a world based on sameness rather than |
| D:Day34.5 | that your wholehearted desire has made it so and begin to see and | create this change in the world around you. |
| D:Day35.11 | you are one in being with your Creator and accepting your power to | create. You return to create unity and relationship, through unity |
| D:Day35.11 | with your Creator and accepting your power to create. You return to | create unity and relationship, through unity and relationship. |
| D:Day35.12 | created. To proceed relying upon anything other than your power to | create would be to only attempt to repair or replace. |
| D:Day35.14 | love to exist. It should not take much consideration to know that to | create from anything but love could have disastrous effects. This has |
| D:Day35.15 | To | create without the possibility of many expressions of creation would |
| D:Day35.18 | realize the difference between what you have made and what you can | create when you have accepted your power and begin to create in unity |
| D:Day35.18 | what you can create when you have accepted your power and begin to | create in unity and relationship. |
| D:Day35.19 | Because you are a creator, you could, however, not | create. The word distinction between made and create thus does not |
| D:Day35.19 | could, however, not create. The word distinction between made and | create thus does not fully do justice to the power you have always |
| D:Day35.20 | And yet you are not being called upon to | create as you have been, but to create as who you truly are being. |
| D:Day35.20 | yet you are not being called upon to create as you have been, but to | create as who you truly are being. You are called to nothing short of |
| D:Day35.20 | When you are fully aware of your oneness of being and begin to | create in unity and relationship, you will do so by simply being who |
| D:Day35.21 | and begun to make choices. While it has just been said that you will | create in unity and relationship much as you “created” during the |
| D:Day35.21 | the embrace of the All of All. How can you choose when what you | create is everything? |
| D:Day36.4 | Powerlessness is moving through life as a being without the power to | create. |
| D:Day36.5 | to “reality” rather than creating reality. Now you are called to | create reality—a new reality. |
| D:Day36.8 | Can you not see that if you can | create your experience you can create a new reality—a new world? |
| D:Day36.8 | Can you not see that if you can create your experience you can | create a new reality—a new world? Can you not see the difference |
| D:Day36.10 | conceive of self and God in different ways, but you could not truly | create difference but only perceive of difference. You thus always |
| D:Day36.14 | logically or instinctively—has always been yours. The power to | create—everything from weapons of mass destruction to cathedrals of |
| D:Day36.19 | —to the creation of a new heaven and a new earth. The only way to | create it is to experience it. The only way to experience it is to |
| D:Day36.19 | create it is to experience it. The only way to experience it is to | create it. All that stands in the way of your creatorship is your |
| D:Day37.24 | Jesus. And being Jesus did not negate God being God. Jesus could | create God the Father, could create a being consistent with his |
| D:Day37.24 | not negate God being God. Jesus could create God the Father, could | create a being consistent with his being, because he was a creator. |
| D:Day39.47 | individuated beings in union and relationship, we continuously | create one another. We create from the field of the possible which |
| D:Day39.47 | in union and relationship, we continuously create one another. We | create from the field of the possible which must include everything. |
| D:Day39.48 | and who we are? That we are creators? That we think, feel, know, and | create. Creation is the manifestation of all we think, feel, know and |
| D:Day40.8 | When you | create, you create as my relation. You extend your being into form. |
| D:Day40.8 | When you create, you | create as my relation. You extend your being into form. That form |
| D:Day40.28 | of your being to all that you are in relationship with you | create. You give attributes and you take on attributes. You |
| D:Day40.28 | being in union and relationship. And in union and relationship, you | create only from love. |
| E.7 | this is why you will see so clearly. You will see what is. You will | create what will be through the extension of love. This is all. So be |
| E.8 | maintain but a universe of love to enjoy and a universe of love to | create. So be it. |
| E.16 | There is no longer an in-between unless you | create it. You have taken the step of accepting the relationship of |
create[s | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
created (see "Created" also) | ||
A Course in Miracles – Original Edition (576) | ||
| Tx:1.11 | the medium of miracles. Prayer is the natural communication of the | created with the Creator. Through prayer love is received, and |
| Tx:1.19 | on cooperation because the Sonship is the sum of all the Souls God | created. Miracles therefore rest on the laws of eternity, not of time. |
| Tx:1.31 | it to your awareness. You were given everything when you were | created, just as everyone was. When you have been restored to the |
| Tx:1.54 | As a result, the doer's perceptions are aligned with truth as God | created it. |
| Tx:1.87 | Man was not | created by his own free will alone. Only what he creates is his to |
| Tx:1.93 | his own Creator, Who has perfect faith in His creations because He | created them. Belief in a creation produces its existence. That is |
| Tx:1.105 | Child of God, you were | created to create the good, the beautiful, and the holy. Do not lose |
| Tx:2.5 | God projected His creative ability from Himself to the Souls He | created, and He also imbued them with the same loving will to create. |
| Tx:2.5 | the same loving will to create. The Soul has not only been fully | created but has also been created perfect. There is no emptiness in |
| Tx:2.5 | create. The Soul has not only been fully created but has also been | created perfect. There is no emptiness in it. Because of its |
| Tx:2.7 | First, the assumption is implicit that what God | created can be changed by the mind of man. |
| Tx:2.11 | or a projecting outward of God. That is why everything that He | created is like Him. Projection, as undertaken by God, is very |
| Tx:2.20 | God and the Souls He | created are completely dependent on each other. The creation of the |
| Tx:2.20 | perfectly accomplished, but the creation by Souls has not. God | created Souls so He could depend on them because He created them |
| Tx:2.20 | has not. God created Souls so He could depend on them because He | created them perfectly. He gave them His peace so they could not be |
| Tx:2.21 | afraid of God's Will because you have used your own will, which He | created in the likeness of His own, to miscreate. What you do not |
| Tx:2.47 | is only a matter of time. In fact, both time and matter were | created for this purpose. This appears to contradict free will |
| Tx:2.51 | This is because of the inestimable value of the altar itself. It was | created perfect and is entirely worthy of receiving perfection. God |
| Tx:2.54 | illness represents a belief in magic. The whole distortion which | created magic rests on the belief that there is a creative ability in |
| Tx:2.55 | more obvious than may be immediately apparent. The Soul has been | created. The body is a learning device for the mind. Learning devices |
| Tx:2.57 | It was the first level of the error to believe that the body | created its own illness. It is a second misstep to attempt to heal it |
| Tx:2.61 | learning device is not subject to errors of its own because it was | created but is not creating. It should be obvious, then, that |
| Tx:2.98 | said that man believes he cannot control fear because he himself | created it. His belief in it seems to render it out of his control by |
| Tx:2.101 | be noted that God has only one Son. If all the Souls God | created are His Sons, then every Soul must be an integral part of |
| Tx:2.109 | only what is good, just as God Himself looked upon what He had | created and knew that it was good. |
| Tx:2.111 | apply it meaningfully and at any time to everything he has | created and retain in his memory only what is good. This is what |
| Tx:3.5 | 2. Clear distinction between what has been | created and what is being created is essential. All forms of |
| Tx:3.5 | distinction between what has been created and what is being | created is essential. All forms of correction (or healing) rest on |
| Tx:3.37 | certainty.” There are no strangers in His creation. To create as He | created, you can create only what you know and accept as yours. God |
| Tx:3.37 | accept as yours. God knows His Children with perfect certainty. He | created them by knowing them. He recognized them perfectly. When |
| Tx:3.38 | the levels of the Trinity are capable of unity. The levels which man | created by the separation cannot but conflict. This is because they |
| Tx:3.41 | the questioning compartment in the post-separation psyche which man | created for himself. It is capable of asking valid questions but |
| Tx:3.45 | to be. This is impossible because it is part of the Soul which God | created and which is therefore eternal. |
| Tx:3.48 | God and the Souls He | created remain in surety, and therefore know that no miscreation |
| Tx:3.53 | beings are not. Nevertheless, they are perfectly stable as God | created them. In this sense, when their behavior is unstable they are |
| Tx:3.57 | “God | created man in His own image and likeness” is correct in meaning, but |
| Tx:3.67 | sounds meaningful to consider the possibility that they must have | created themselves. |
| Tx:3.68 | position, it is in one sense more tenable than the view that they | created themselves. At least it acknowledges the fact that some |
| Tx:3.73 | in combat with God, battling Him for possession of the Souls He | created. He deceives by lies and builds kingdoms of his own in which |
| Tx:3.75 | which was forbidden was named the “tree of knowledge.” Yet God | created knowledge and gave it freely to His creations. The symbolism |
| Tx:3.80 | and truth can be known by all those for whom the Kingdom was | created and for whom it waits. |
| Tx:4.17 | only to God, Who is as incapable of deception as are the Souls He | created. |
| Tx:4.42 | You too have a kingdom which your Soul | created. It has not ceased to create because your ego has set you |
| Tx:4.52 | will be unable to ask me to do so. I can help you only as our Father | created us. I will love you and honor you and maintain complete |
| Tx:4.57 | be. In every case you have thought wrongly about some Soul that God | created and are perceiving images your ego makes in a darkened glass. |
| Tx:4.66 | over part of the minds of men and the healing of the mind. I was | created like you in the first, and I have called you to join with me |
| Tx:4.68 | that life is an eternal attribute of everything that the living God | created. Why do you believe it is harder for me to inspire the |
| Tx:4.90 | you are grateful to each other, you are grateful to God for what He | created. Through your gratitude, you can come to know each other, and |
| Tx:4.96 | what is true. It knows that what is true is everything that God | created. It is in complete and direct communication with every aspect |
| Tx:4.97 | is the Will of God. Creation and communication are synonymous. God | created every mind by communicating His Mind to it, thus establishing |
| Tx:4.97 | subject to any judgment, any exception, or any alteration. God | created you by this and for this. The mind can distort its |
| Tx:4.99 | God, Who encompasses all being, nevertheless | created beings who have everything individually but who want to share |
| Tx:4.99 | real can be increased except by sharing. That is why God Himself | created you. Divine Abstraction takes joy in application, and that is |
| Tx:4.100 | when His channels are closed, and He is lonely when the minds He | created do not communicate fully with Him. |
| Tx:5.5 | holds everything by giving it and thus creates as the Father | created. |
| Tx:5.27 | My mind will always be like yours, because we were | created as equals. It was only my decision that gave me all power |
| Tx:5.29 | whole Sonship and to bring it back into the Oneness in which it was | created. Remember that “yoke” means “join together” and “burden” |
| Tx:5.46 | but entirely within your grasp. It belongs to you because you | created it. It is yours because it is a part of you, just as you are |
| Tx:5.46 | because it is a part of you, just as you are part of God because He | created you. |
| Tx:5.47 | Spirit, the Voice for creation. Nothing that is not good was ever | created and therefore cannot be protected. What the ego makes, it |
| Tx:5.52 | The mind that was in me is still irresistibly drawn to every mind | created by God, because God's Wholeness is the wholeness of His Son. |
| Tx:5.55 | you, because to forsake you would be to forsake myself and God who | created me. You will forsake yourselves and God if you forsake any |
| Tx:5.63 | to enter makes it your reality. This is because the mind, as God | created it, is capable of creating reality. We said before that you |
| Tx:5.67 | The ego and the Holy Spirit are the only choices open to you. God | created one, and so you cannot eradicate it. You made the other, |
| Tx:5.68 | disorder. God Himself orders your thought because your thought was | created by Him. Guilt feelings are always a sign that you do not |
| Tx:5.90 | His care and use the infinite power of His care for all those He | created by it. |
| Tx:5.91 | of difficulty in miracles. He has not learned that every mind God | created is equally worthy of being healed because God created it |
| Tx:5.91 | mind God created is equally worthy of being healed because God | created it whole. You are merely asked to return to God the mind as |
| Tx:5.91 | it whole. You are merely asked to return to God the mind as He | created it. He asks you only for what He gave, knowing that this |
| Tx:5.94 | because you have reacted with a lack of love to some Soul which God | created. Perceiving this as “sin,” you become defensive because you |
| Tx:6.24 | power of the Sons of God is operating all the time because they were | created as creators. Their influence on each other is without limit |
| Tx:6.30 | there? You cannot be anywhere that God did not put you, and God | created you as part of Him. That is both where you are and what |
| Tx:6.31 | where it began. Everything meets in God, because everything was | created by Him and in Him. |
| Tx:6.32 | God | created His Sons by extending His Thought and retaining the |
| Tx:6.32 | united within themselves and with each other, because they were | created neither partially nor in part. The Holy Spirit enables you |
| Tx:6.32 | inclusion, directed by the Holy Spirit under the laws of God. God | created you to create. You cannot extend His Kingdom until you know |
| Tx:6.46 | When God | created you, He made you part of Him. That is why attack within the |
| Tx:6.50 | You are a Child of God, a priceless part of His Kingdom, which He | created as part of Him. Nothing else exists, and only this is real. |
| Tx:6.51 | Yet the Kingdom and all that you have | created there will have great reality for you, because they are |
| Tx:6.53 | or you cannot use them. This is not true of anything that God | created, but it is the kindest solution possible to what you have |
| Tx:6.55 | not exist. Fidelity to premises is a law of mind, and everything God | created is faithful to His laws. Fidelity to other laws is also |
| Tx:6.55 | have sinned? If He confronted the self you made with the truth He | created for you, what could you be but afraid? You would doubt your |
| Tx:6.56 | not there. God is not conflicted. Teaching aims at change, but God | created only the changeless. The separation was not a loss of |
| Tx:6.76 | which voice is true, but the Holy Spirit teaches you that truth was | created by God, and your decision cannot change it. As you begin |
| Tx:6.80 | is to create, and creating cannot be difficult if God Himself | created you as a creator. The second step, then, is still |
| Tx:6.89 | only what God put there, you are acknowledging your mind as God | created it. Therefore, you are accepting it as it is. Since it is |
| Tx:6.92 | transfers to the whole Sonship, which is immeasurable because it was | created by the Immeasurable, the learning itself must be |
| Tx:7.1 | Yet in creation you are not in reciprocal relation to God, since He | created you, but you did not create Him. We have already said |
| Tx:7.2 | If you | created God and He created you, the Kingdom could not increase |
| Tx:7.2 | If you created God and He | created you, the Kingdom could not increase through its own creative |
| Tx:7.2 | God's accomplishments are not yours. But yours are like His. He | created the Sonship, and you increase it. You have the power to |
| Tx:7.3 | you can create only as God creates. Eternity is yours, because He | created you eternal. |
| Tx:7.5 | was. What you believe you are determines your gifts, and if God | created you by extending Himself as you, you can only extend |
| Tx:7.7 | His creations are changeless. He does nothing last, because He | created first and for always. It must be understood that the word |
| Tx:7.7 | in the Holy Trinity itself. He is the Prime Creator, because He | created His co-creators. Because He did, time applies neither to |
| Tx:7.7 | Because He did, time applies neither to Him nor to what He | created. The “last step” that God [was said to] take was therefore |
| Tx:7.8 | changeless. It does not change by increase, because it was forever | created to increase. If you perceive it as not increasing, you do |
| Tx:7.8 | increasing, you do not know what it is. You also do not know what | created it or Who He is. God does not reveal this to you, because |
| Tx:7.14 | law is not adapted at all, being the law of creation. God Himself | created the law by creating by it. And His Sons, who create like |
| Tx:7.25 | the light. You did not make this power, any more than I did. It was | created to be shared and therefore cannot be meaningfully perceived |
| Tx:7.46 | with Him. You cannot separate your self from your Creator, Who | created you by sharing His being with you. |
| Tx:7.47 | his mind he has changed the most powerful device that was ever | created for change. |
| Tx:7.48 | This in no way contradicts the changelessness of mind as God | created it, but you think that you have changed it as long as you |
| Tx:7.50 | That is how God Himself | created you—in understanding, in appreciation, and in love. The |
| Tx:7.50 | the increase of the Kingdom by your creations, which can only be | created as you were. The whole glory and perfect joy that is the |
| Tx:7.51 | cannot forget Him. To forget me is to forget yourself and Him Who | created you. Our brothers are forgetful. That is why they need your |
| Tx:7.51 | forgetful. That is why they need your remembrance of me and Him who | created me. Through this remembrance, you can change their minds |
| Tx:7.67 | Kingdom, you are not thinking with your Creator and creating as He | created. |
| Tx:7.69 | can only accomplish perfectly, extending the joy in which it was | created and identifying itself with both its Creator and its |
| Tx:7.76 | Only honor is a fitting gift for those whom God Himself | created worthy of honor and whom He honors. Give them the |
| Tx:7.76 | His love and protect your rest by loving. But love everything He | created of which you are a part, or you cannot learn of His peace and |
| Tx:7.76 | know your own perfection until you have honored all those who were | created like you. |
| Tx:7.82 | which always operates. It is the law by which you create and were | created. It is the law which unifies the Kingdom and keeps it in the |
| Tx:7.91 | the ego, but self-fullness is of the Soul, because that is how God | created it. The Holy Spirit is the part of the mind that lies between |
| Tx:7.92 | includes God, and any totality must include God. Everything He | created is given all His power, because it is part of Him and shares |
| Tx:7.95 | Son of God are yours since every creation belongs to everyone, being | created for the Sonship as a whole. |
| Tx:7.108 | well. Everything he does becomes a strain, because he was not | created for the environment that he has made. He therefore cannot |
| Tx:7.109 | cannot make it any more than you can make yourselves. It has been | created for you, as you were created for it. God watches over His |
| Tx:7.109 | you can make yourselves. It has been created for you, as you were | created for it. God watches over His Children and denies them |
| Tx:7.111 | since truth is the environment by which and for which you were | created. |
| Tx:7.112 | not know your creations, because you do not know your brothers, who | created them with you. We said before that only the whole Sonship |
| Tx:7.112 | creative power, and you are denying yours and that of God, Who | created you. You cannot deny part of truth. You do not know your |
| Tx:7.113 | His Being with you, you can know Him. But you must also know all He | created to know what they have shared. Without your Father, you |
| Tx:8.13 | Deny yourself this and you are denying God His Kingdom because He | created you for this. When we said, “All power and glory are yours |
| Tx:8.14 | its extension is unlimited, and it encompasses all things because it | created all things. By creating all things, it made them part of |
| Tx:8.14 | of itself. You are the Will of God, because this is how you were | created. Because your Creator creates only like Himself, you are |
| Tx:8.16 | your minds. There is no limit on His Will to teach, because He was | created [by unlimited Will in order] to teach. Knowing His |
| Tx:8.18 | their joint will. This is perfect creation by the perfectly | created in union with Perfect Creator. The Father must give |
| Tx:8.32 | Nothing God | created can oppose your will, as nothing God created can oppose His. |
| Tx:8.32 | Nothing God created can oppose your will, as nothing God | created can oppose His. God gave your will its power, which I can |
| Tx:8.33 | is in Him. Join then with me in praise of Him and you whom He | created. This is our gift of gratitude to Him, which He will share |
| Tx:8.43 | Yet God did not will the destruction of His creations, having | created them for eternity. His Will has saved you, not from |
| Tx:8.43 | whom the world denies, for over His Kingdom, it has no power. No one | created by God can find joy in anything except the eternal. That is |
| Tx:8.45 | as He wants His. Your creations are your gift to the Holy Trinity, | created in gratitude for your creation. They do not leave you, any |
| Tx:8.45 | And what is real except the creations of God and those which are | created like His? Your creations love you as your Soul loves your |
| Tx:8.47 | unless he knows who he is. Creation is the Will of God. His Will | created you to create. Your will was not created separate from His, |
| Tx:8.47 | the Will of God. His Will created you to create. Your will was not | created separate from His, and so it wills as He wills. |
| Tx:8.49 | us be alone, because He does not will to be alone. That is why He | created His Son and gave him the power to create with Him. |
| Tx:8.85 | is impossible since it would mean to make nothing out of what God | created. The ego despises weakness, even though it makes every |
| Tx:8.98 | what cannot be given, because it was never created. It was never | created, because it was never your will for you. |
| Tx:8.102 | cannot change laws you did not make, and the laws of happiness were | created for you, not by you. |
| Tx:8.103 | How real can this devotion be? If you do not want it, it was never | created. If it was never created, it is nothing. Can you really |
| Tx:8.103 | be? If you do not want it, it was never created. If it was never | created, it is nothing. Can you really devote yourself to nothing? |
| Tx:8.104 | God in His devotion to you | created you devoted to everything and gave you what you are |
| Tx:8.104 | you what you are devoted to. Otherwise, you would not have been | created perfect. Reality is everything, and therefore you have |
| Tx:8.104 | because the absence of reality is fearful, and fear cannot be | created. As long as you believe that fear is possible, you will not |
| Tx:8.112 | must be for your brother because it is for you. Would God have | created a Voice for you alone? Could you hear His answer except as |
| Tx:9.7 | of arrogance. The Holy Spirit forgives everything, because God | created everything. |
| Tx:9.11 | ability to share, He translates what you have made into what God | created. If you would accomplish this through Him, you cannot look |
| Tx:9.17 | is the Second Coming, which was made for you as the First was | created. The Second Coming is merely the return of sense. Can this |
| Tx:9.33 | of you, everything we do belongs to you as well. Every Soul God | created is part of you and shares His glory with you. His Glory |
| Tx:9.35 | They will become the witnesses to your reality, as you were | created witnesses to God's. Yet when the Sonship comes together and |
| Tx:9.37 | nothing else, for in him you will find your creations, because he | created them with you. You will never know that you are co-creator |
| Tx:9.52 | it because it is a form of attack, but your grandeur is of God, Who | created it out of His Love. From your grandeur you can only bless, |
| Tx:9.55 | because pride is not shared. God wants you to behold what He | created, because it is His joy. |
| Tx:9.56 | because it is used to replace your grandeur. Yet what God has | created cannot be replaced. God is incomplete without you, because |
| Tx:9.57 | Mind and therefore not in yours alone. To accept yourself as God | created you cannot be arrogance, because it is the denial of |
| Tx:9.60 | God | created nothing beside you, and nothing beside you exists, for you |
| Tx:9.60 | can the ephemeral be real if you are God's only creation, and He | created you eternal? Your holy will establishes everything that |
| Tx:9.61 | knows can be known because He does not know only for Himself. He | created you for Himself, but He gave you the power to create for |
| Tx:9.64 | them as long as your minds are split, and to attack what you have | created is impossible. But remember that it is as impossible for |
| Tx:9.64 | as yourself because they are part of you. Everything that was | created is therefore perfectly safe, because the laws of God protect |
| Tx:9.77 | a Son of God is sick is to worship the same idol he does. God | created love, not idolatry. All forms of idolatry are caricatures |
| Tx:9.79 | Kingdom, but there is great appreciation for every Soul which God | created because of the calm knowledge that each one is part of Him. |
| Tx:9.85 | reconciled. Sickness and perfection are irreconcilable. If God | created you perfect, you are perfect. If you believe you can be |
| Tx:9.88 | and therefore chaotic. Yet God Himself has protected everything He | created by His laws. Therefore, everything that is not under them |
| Tx:9.89 | ever operated, and nothing except His Will will ever be. You were | created through His laws and by His Will, and the manner of your |
| Tx:9.90 | and your reality affect truth at all. Peace is yours because God | created you. And He created nothing else. |
| Tx:9.90 | affect truth at all. Peace is yours because God created you. And He | created nothing else. |
| Tx:9.96 | not accept the fact that, although he was a creator, he had been | created. Yet the Son is helpless without the Father, Who alone is |
| Tx:9.97 | creators who are unlike your Creator any more than He could have | created a Son who was unlike Him. If creation is sharing, it cannot |
| Tx:9.97 | it is. Depression is isolation, and so it could not have been | created. |
| Tx:9.99 | learn of Him if you hear aright. The love of God is in everything He | created, for His Son is everywhere. Look with peace upon your |
| Tx:9.101 | If you will accept yourself as God | created you, you will be incapable of suffering. Yet to do this, you |
| Tx:9.101 | Father is the acknowledgment of yourself as you are. Your Father | created you wholly without sin, wholly without pain, and wholly |
| Tx:9.103 | removed himself from His gift by refusing to accept what had been | created for him and what he himself had created in the Name of his |
| Tx:9.103 | to accept what had been created for him and what he himself had | created in the Name of his Father. Heaven waits for his return, for |
| Tx:9.103 | in the Name of his Father. Heaven waits for his return, for it was | created as the dwelling place of God's Son. You are not at home |
| Tx:9.103 | or in any other condition. Do not deny yourself the joy which was | created for you for the misery you have made for yourselves. God has |
| Tx:9.104 | may take are refusals to accept creation as it is. If God | created His Son perfect, that is how you must learn to see him to |
| Tx:10.3 | You have made by projection, but God has | created by extension. The cornerstone of God's creation is you, for |
| Tx:10.8 | simply by recognizing that neither beginnings nor endings were | created by the Eternal, Who placed no limits on His creation nor upon |
| Tx:10.8 | do not know this simply because you have tried to limit what He | created, and so you believe that all creation is limited. How, |
| Tx:10.9 | and He is not childless. Because He did not will to be alone, He | created a Son like Himself. Do not deny Him His Son, for your |
| Tx:10.9 | denied you yours. See His creations as His Son, for yours were | created in honor of Him. The universe of love does not stop because |
| Tx:10.13 | time you cannot live apart from Him, for sleep is not death. What He | created can sleep, but it cannot die. Immortality is His Will for |
| Tx:10.26 | for they are not fit companions for the Son of God, who was | created of light and in light. The Great Light always surrounds |
| Tx:10.31 | all your understanding is lost because you are looking on what God | created as yourself without love. And since what He created is part |
| Tx:10.31 | on what God created as yourself without love. And since what He | created is part of Him, you are denying Him His place in His own |
| Tx:10.33 | to you. Every altar to God is part of your Soul because the light He | created is one with Him. Would you cut off a brother from the light |
| Tx:10.57 | truth. The witnesses for God stand in His light and behold what He | created. Their silence is the sign that they have beheld God's Son, |
| Tx:10.62 | and ever shall be, for such is the nature of God's Son as His Father | created him. |
| Tx:10.63 | the altar of his god, whether it be the god he made or the God who | created him. That is why his slavery is as complete as his freedom, |
| Tx:10.69 | The world as you perceive it cannot have been | created by the Father, for the world is not as you see it. God |
| Tx:10.69 | created by the Father, for the world is not as you see it. God | created only the eternal, and everything you see is perishable. |
| Tx:10.72 | do not know the difference between what you have made and what God | created, and so you do not know the difference between what you have |
| Tx:10.72 | know the difference between what you have made and what you have | created. |
| Tx:10.82 | it can only free you. Nothing of God will enslave His Son, whom He | created free and whose freedom is protected by His Being. |
| Tx:10.84 | thought is as loving as the Thought of His Father by which He was | created. Be not deceived in God's Son, for thereby you must be |
| Tx:11.22 | Redeemer liveth and abideth in you in the peace out of which He was | created. Would you not exchange this awareness for the awareness of |
| Tx:11.71 | me and all your brothers in the perfect safety of the mind which | created us. For we are there in the peace of the Father, Who wills to |
| Tx:11.72 | see me as you look within, and we will look upon the world as God | created it together. Through the eyes of Christ, only the real |
| Tx:11.78 | change, but you did. For a split mind and all its works were not | created by the Father and could not live in the knowledge of Him. |
| Tx:11.79 | Spirit sees. The definition of reality is God's, not yours. He | created it, and He knows what it is. You who knew have forgotten, |
| Tx:11.93 | forever in God's Mind. God's Son will always be as he was | created. Deny your world and judge him not, for his eternal |
| Tx:11.94 | of his Being, which is his perfect blamelessness. Out of love he was | created, and in love he abides. Goodness and mercy have always |
| Tx:12.47 | in His changelessness lies your release. For if He is as He was | created, there is no guilt in Him. No cloud of guilt has risen to |
| Tx:12.66 | of God unto His Son. Your one reality was given you, and by it God | created you as one with Him. |
| Tx:13.6 | of God. The only miracle that ever was is God's most holy Son, | created in the One Reality that is his Father. Christ's vision is His |
| Tx:13.9 | the witnesses to] your fatherhood in Heaven. The miracle which God | created is perfect, as are the miracles which you created in His |
| Tx:13.9 | which God created is perfect, as are the miracles which you | created in His name. They need no healing, nor do you when you know |
| Tx:13.28 | In shining peace within you is the perfect purity in which you were | created. Fear not to look upon the lovely truth in you. Look |
| Tx:13.32 | You, Father, for the purity of Your most holy Son, whom You have | created guiltless forever. |
| Tx:13.33 | even unto the worth that God has placed upon you. I love all that He | created, and all my faith and my belief I offer unto it. My faith in |
| Tx:13.34 | of praise unto your Father. See only praise of Him in what He has | created, for He will never cease His praise of you. United in this |
| Tx:13.46 | released, and you will not remember anything you made that was not | created for you and by you in return. For how can you remember |
| Tx:13.52 | you not to deny it. Undoing is indirect, as doing is. You were | created only to create, neither to see nor do. These are but |
| Tx:13.76 | shake God's conviction of the perfect purity of everything that He | created, for it is wholly pure. Do not decide against it, for being |
| Tx:13.79 | Seek not to appraise the worth of God's Son, whom He | created holy, for to do so is to evaluate his Father and judge |
| Tx:13.79 | He could ever let His Son drop from His loving mind wherein he was | created and where his abode was fixed in perfect peace forever. |
| Tx:13.87 | You who belong to the First Cause, | created by Him like unto Himself and part of Him, are more than |
| Tx:13.90 | Decide that God is right and you are wrong about yourself. He | created you out of Himself but still within Him. He knows what you |
| Tx:14.7 | Blessed Son of a wholly blessing Father, joy was | created for you. Who can condemn whom God has blessed? There is |
| Tx:14.7 | the teachers of the innocence that is the right of all that God | created. Deny them not what is their due, for you will not withhold |
| Tx:14.12 | no one is excluded. Within its holy circle is everyone whom God | created as His Son. Joy is its unifying attribute, with no one left |
| Tx:14.13 | purpose to which my teaching calls you. Restore to God His Son as He | created him by teaching him his innocence. |
| Tx:14.26 | about themselves. They have defined themselves as they were not | created. Their creation was not a point of view, but rather a |
| Tx:14.36 | the knowledge given you by God into unknowingness. Everything God | created knows its Creator. For this is how creation is accomplished |
| Tx:14.41 | abide in Life. [Life is as holy as the Holiness by Which it was | created.] The Presence of Holiness lives in everything that lives, |
| Tx:14.41 | that lives, for Holiness created life and leaves not what It | created holy as Itself. |
| Tx:14.71 | Teach like Him here, and you will remember that you have always | created like your Father. The miracle of creation has never ceased, |
| Tx:15.16 | is so far beyond time that all of it happens at once. For as it was | created one, so its oneness depends not on time at all. |
| Tx:15.55 | Think you that you can judge the Self of God? God has | created it beyond judgment out of His need to extend His Love. With |
| Tx:15.78 | awareness. And here it is that you experience yourself as you were | created and as you are. |
| Tx:15.82 | not from you, He withheld not His creation. Nothing that ever was | created but is yours. Your relationships are with the universe. And |
| Tx:15.84 | only of God teach you the only meaning of relationships. For God | created the only relationship which has meaning, and that is His |
| Tx:15.109 | Those who receive the Father are one with Him, being host to Him Who | created them. And by allowing Him to enter, the remembrance of the |
| Tx:16.28 | holy Self, all praise is due for what you are and for what He is Who | created you as you are. Sooner or later must everyone bridge the gap |
| Tx:16.37 | look on all your brothers with gratitude because your creations were | created in union with them. Acceptance of your creations is the |
| Tx:16.41 | the bridge to Him, made from your willingness to unite with Him and | created by His joy in union with you. The journey that seemed to be |
| Tx:16.59 | relationships that are unlike this one must be unnatural. For God | created love as He would have it be and gave it as it is. Love has |
| Tx:16.77 | is His reminder that His Son will always be exactly as he was | created. And everything the Holy Spirit teaches you is to remind you |
| Tx:16.81 | what you have given and accept but this into the minds which You | created and which You love. Amen. |
| Tx:17.7 | Spirit loves to look upon and which He thanks the Father for. He was | created to see this for you until you learn to see it for yourself. |
| Tx:17.26 | me bring reality to your perception of your brothers. They were not | created to enable you to hurt yourselves through them. They were |
| Tx:17.26 | not created to enable you to hurt yourselves through them. They were | created to create with you. This is the truth that I would |
| Tx:17.27 | you relate to your creations as God to His. For nothing God | created is apart from happiness, and nothing God created but would |
| Tx:17.27 | For nothing God created is apart from happiness, and nothing God | created but would extend happiness as its Creator did. Whatever |
| Tx:17.29 | separation. For although the ego did not understand what had been | created, it was aware of threat. |
| Tx:18.11 | to you. [And God Himself is glad that your relationship is as it was | created.] The universe within you stands with you, together. And |
| Tx:18.37 | to God am worthy of Him. He Who established His dwelling-place in me | created it as He would have it be. It is not needful that I make it |
| Tx:18.49 | realization that the Kingdom of Heaven is restored to you. For God | created only this, and He did not depart from it nor leave it |
| Tx:18.53 | what cannot destroy can have no real effect at all. And what God | created is only what He would have it be, being His Will. You |
| Tx:18.75 | living alone and in no way joined to the Thought by which it was | created. Each tiny fragment seems to be self-contained, needing each |
| Tx:18.76 | life because its life is the oneness in which its being was | created. |
| Tx:18.78 | Love knows no bodies and reaches to everything | created like itself. Its total lack of limit is its meaning. It is |
| Tx:19.16 | For what you think you do to the eternal you do to you. Whom God | created as His Son is slave to nothing, being lord of all along with |
| Tx:19.18 | thus succeeded in losing his innocence and making himself what God | created not. Thus is creation seen as not eternal, and the Will of |
| Tx:19.20 | doctrine which replaces the reality of the Son of God as his Father | created him and willed that he be forever. Is this humility? Or is |
| Tx:19.31 | good and evil—partly sane and partially insane. For He must have | created what wills to destroy Him and has the power to do so. Is it |
| Tx:19.32 | to be split apart and overthrown. For sin would prove what God | created holy could not prevail against it nor remain itself before |
| Tx:19.80 | and set against the peace of Heaven? One thing is sure—God, Who | created neither sin nor death, wills not that you be bound by them. |
| Tx:19.85 | powerless before the ego's might, unable to protect the life that He | created against the ego's savage wish to kill. My brothers, children |
| Tx:19.103 | you? For his redemption, he will give you yours as surely as God | created every living thing and loves it. And he will give it truly, |
| Tx:19.108 | offer to the Son of God in thanks for what he is and what his Father | created him to be. |
| Tx:20.27 | Each of you now will lead the other to the Father as surely as God | created His Son holy and kept him so. In your brother is the light of |
| Tx:20.29 | have established other laws and given them power to enforce what God | created not. |
| Tx:20.45 | self-centered, broken into fragments, and full of fear. The one | created by his Father is wholly self-encompassing and self-extending. |
| Tx:21.17 | No accident nor chance is possible within the universe as God | created it, outside of which is nothing. Suffer, and you decided sin |
| Tx:21.26 | you did not create yourself. They are the same mistake. Nothing | created not by your Creator has any influence over you. And if you |
| Tx:21.28 | Yet the truth is you were both | created by a loving Father Who created you together and as one. See |
| Tx:21.28 | Yet the truth is you were both created by a loving Father Who | created you together and as one. See what “proves” otherwise, and you |
| Tx:21.28 | delusion that you are independent of the Source by which you were | created and have never left. |
| Tx:22.28 | to remain in misery? Heaven is the home of perfect purity, and God | created it for you. Look on your holy brother, sinless as yourself, |
| Tx:22.48 | Which is the stronger? Is it this tiny mouse or everything that God | created? You are not joined together by this mouse but by the Will of |
| Tx:23.13 | What you remember is a part of you. For you must be as God | created you. Truth does not fight against illusions, nor do illusions |
| Tx:23.14 | each other. And this occurs whenever you look on anything that God | created with anything but love. Conflict is fearful, for it is the |
| Tx:23.37 | There is no life outside of Heaven. Where God | created life, there life must be. In any state apart from Heaven, |
| Tx:23.53 | not perceived. The body stands between the Father and the Heaven He | created for His Son because it has no purpose. |
| Tx:24.6 | What God | created cannot be attacked, for there is nothing in the universe |
| Tx:24.8 | will not hurt you? Your brother is your friend because his Father | created him like you. There is no difference. You have been given |
| Tx:24.14 | and Him of Whom they are a part. Nor do they love the Oneness Which | created them as one with Him. They chose their specialness instead of |
| Tx:24.25 | an illusion of what you are to the acceptance of yourself as God | created you. |
| Tx:24.27 | you separate from Him as its defender. You would protect what God | created not. And yet this idol that seems to give you power has |
| Tx:24.49 | For in him, his Father waits for your acknowledgment that He | created you as part of Him. |
| Tx:24.51 | Nothing is lost to you in all the universe. Nothing that God | created has He failed to lay before you lovingly as yours forever. |
| Tx:24.51 | eternity where He abides and you with Him. Your brother is as He | created him. And it is this that saves you from a world that He |
| Tx:24.51 | He created him. And it is this that saves you from a world that He | created not. |
| Tx:24.63 | is within your brother still contains all of creation, everything | created and creating, born and unborn as yet, still in the future or |
| Tx:24.66 | The Father keeps what He | created safe. You cannot touch it with the false ideas you made |
| Tx:24.66 | You cannot touch it with the false ideas you made because it was | created not by you. Let not your foolish fancies frighten you. What |
| Tx:24.68 | with the Father must have a Son. Yet must this Son have been | created like Himself. A perfect being, all-encompassing and |
| Tx:25.16 | it for a while without obscuring it in any way. Yet what God has | created needs no frame, for what He has created He supports and |
| Tx:25.16 | in any way. Yet what God has created needs no frame, for what He has | created He supports and frames within Himself. His masterpiece He |
| Tx:25.21 | Will and yours, who but extend His Will. It was for this you were | created and your brother with you and at one with you. |
| Tx:25.24 | to a world perception rules, for such a world could not have been | created by the Mind to which perception has no meaning. Yet are His |
| Tx:25.26 | the laws of God; not as the law itself upholds the universe as God | created it, but in some form adapted to the need the Son of God |
| Tx:25.36 | of God and of His Son that Heaven be restored to him for whom it was | created as his only home? Nothing before and nothing after it. No |
| Tx:25.42 | himself is God believed to be without the power to save what He | created from the pain of hell. But in the love he shows himself is |
| Tx:25.50 | sin possible. Nor will it change. Yet is it possible what God | created not should share the attributes of His creation when it |
| Tx:25.53 | thought that makes the Son a co-creator with the mind Whose Thought | created him. And if he chooses to believe one thought opposed to |
| Tx:26.17 | that everything that is belongs to Him and will forever be as He | created it. Nothing He loves but must be sinless and beyond attack. |
| Tx:26.17 | Will that you should offer or receive less than He gave when He | created you in perfect love. |
| Tx:26.27 | is Heaven but a song of gratitude and love and praise by everything | created to the Source of its creation? The holiest of altars is set |
| Tx:26.40 | The Son that God | created is as free as God created him. He was reborn the instant that |
| Tx:26.40 | The Son that God created is as free as God | created him. He was reborn the instant that he chose to die instead |
| Tx:26.57 | He wills His Son have everything. And this He guaranteed when He | created him as everything. It is impossible that anything be lost |
| Tx:26.60 | separate. God wills you learn what always has been true—that He | created you as part of Him, and this must still be true because |
| Tx:26.62 | be forever one, not separate. His Kingdom is united—thus it was | created, and thus will it ever be. |
| Tx:26.65 | as He would have it used is natural. It is not arrogant to be as He | created you or to make use of what He gave to answer all His Son's |
| Tx:26.84 | temple of the Living God rebuilt as host again to Him by Whom it was | created. Where He dwells, His Son dwells with Him, never separate. |
| Tx:28.16 | he is God's Son that he must also be a father who creates as God | created him. The circle of creation has no end. Its starting and its |
| Tx:28.33 | [sin] He cannot bridge, for He cannot destroy the alien will that He | created not. Let its effects be gone and clutch them not with eager |
| Tx:28.51 | What is there God | created to be sick? And what that He created not can be? Let not your |
| Tx:28.51 | What is there God created to be sick? And what that He | created not can be? Let not your eyes behold a dream, your ears bear |
| Tx:29.21 | Think you the Father lost Himself when He | created you? Was He made weak because He shared His love? Was He made |
| Tx:29.21 | truth—no more, perhaps, than just a tiny spark, a space of light | created in the dark, where God still shines. |
| Tx:29.33 | love for you, the soft reminder of his Father's love by which he was | created and which still abides in him, as it abides in you. Be very |
| Tx:29.33 | God's Voice in him and let It tell you what his function is. He was | created that you might be whole, for only the complete can be a part |
| Tx:29.33 | for only the complete can be a part of God's completion, Which | created you. |
| Tx:29.35 | unto his Father's house. Would you not want to be a friend to him, | created by his Father as His home? If God esteems him worthy of |
| Tx:29.56 | what it is. It does not need belief to be itself, for it has been | created, so it is. An idol is established by belief, and when it |
| Tx:29.61 | it is not a dream. A dream of judgment came into the mind that God | created perfect as Himself. And in that dream was Heaven changed to |
| Tx:30.33 | alone. And Heaven itself but represents your will, where everything | created is for you. No spark of life but was created with your glad |
| Tx:30.33 | will, where everything created is for you. No spark of life but was | created with your glad consent, as you would have it be. And not one |
| Tx:30.35 | joined with God Himself in all creation's birth. Remember He Who has | created you and through your will created everything. Not one created |
| Tx:30.35 | birth. Remember He Who has created you and through your will | created everything. Not one created thing but gives you thanks, for |
| Tx:30.35 | has created you and through your will created everything. Not one | created thing but gives you thanks, for it is by your will that it |
| Tx:30.42 | any form and limited to what is not in him, he would not be as God | created him. What idol can he need to be himself? For can he give a |
| Tx:30.57 | the dream of fear. Instead, there is a wish to understand all things | created as they really are. And it is recognized that all things must |
| Tx:31.9 | is innocent can He be Love. For God were fear indeed if he whom He | created innocent could be a slave to guilt. God's perfect Son |
| Tx:31.64 | not done at all. What could there be within the universe which God | created that must still be done? |
| Tx:31.87 | to veil the truth. [He would remove all misery from you, whom God | created altars unto joy.] He would not leave you comfortless, alone |
| Tx:31.87 | real in you. His strength is yours because He is the Self that God | created as His only Son. |
| Tx:31.90 | I am as God | created me. His Son can suffer nothing. And I am His Son. |
| Tx:31.92 | You are as God | created you, and so is every living thing you look upon, regardless |
| W1:14.1 | create does not exist. And everything that does exist exists as He | created it. The world you see has nothing to do with reality. It is |
| W1:38.2 | in its power to save anyone. If you are holy, so is everything God | created. You are holy because all things He created are holy. And all |
| W1:38.2 | so is everything God created. You are holy because all things He | created are holy. And all things He created are holy because you are. |
| W1:38.2 | are holy because all things He created are holy. And all things He | created are holy because you are. |
| W1:43.1 | not an attribute of God. His is the realm of knowledge. Yet He has | created the Holy Spirit as the Mediator between perception and |
| W1:53.5 | that is real is in His Mind. It is in my mind too because He | created it with me. Why should I continue to suffer from the effects |
| W1:55.2 | but signs of disease, disaster, and death. This cannot be what God | created for His beloved Son. The very fact that I see such things is |
| W1:57.3 | I no longer want. The Son of God must be forever free. He is as God | created him, and not what I would make of him. He is where God would |
| W1:61.1 | with which you have endowed your idols. It refers to you as you were | created by God. It simply states the truth. |
| W1:67.3 | Holiness | created me holy. Kindness created me kind. Helpfulness created me |
| W1:67.3 | Holiness created me holy. Kindness | created me kind. Helpfulness created me helpful. Perfection created |
| W1:67.3 | Holiness created me holy. Kindness created me kind. Helpfulness | created me helpful. Perfection created me perfect. |
| W1:67.3 | Kindness created me kind. Helpfulness created me helpful. Perfection | created me perfect. |
| W1:67.5 | and preconceptions about yourself to the truth in you. If Love | created you like Itself, this Self must be in you. And somewhere in |
| W1:67.6 | awareness of a blazing light in which you recognize yourself as Love | created you. Be confident that you will do much today to bring that |
| W1:67.7 | even more, it would be most beneficial to remind yourself that Love | created you like Itself. Hear the truth about yourself in this. |
| W1:67.8 | about yourself with the simple truth about the Son of God. You were | created by Love like Itself. |
| W1:68.1 | You who were | created by Love like Itself can hold no grievances and know your |
| W1:68.3 | grievances? Oh, yes! For he who holds grievances denies he was | created by Love, and his Creator has become fearful to him in his |
| W1:68.4 | will redefine God in their own image as it is certain that God | created them like Himself and defined them as part of Him. It is as |
| W1:72.15 | that you are asking them of the infinite Creator of infinity, Who | created you like Himself: |
| W1:73.3 | grievances increase with each exchange. Can such a world have been | created by the will the Son of God shares with his Father? Did God |
| W1:76.11 | the endless joy He offers you. About His yearning for His only Son, | created as His channel for creation, denied to Him by his belief in |
| W1:84.2 | [67] Love | created me like Itself. I am in the likeness of my Creator. I cannot |
| W1:84.2 | to replace my Self. I am in the likeness of my Creator. Love | created me like Itself. |
| W1:93.4 | your “sins” are nothing, that you are as pure and holy as you were | created, and that light and joy and peace abide in you? Your image of |
| W1:93.6 | is guaranteed by God. Nothing can touch it nor can change what God | created as eternal. The self you made, evil and full of sin, is |
| W1:93.7 | Salvation requires the acceptance of but one thought—you are as God | created you, not what you made of yourself. Whatever evil you may |
| W1:93.7 | of yourself. Whatever evil you may think you did, you are as God | created you. Whatever mistakes you made, the truth about you is |
| W1:93.7 | guaranteed by God. You are and will forever be exactly as you were | created. Light and joy and peace abide in you because God put them |
| W1:93.11 | You are what God | created or what you made. One Self is true; the other is not there. |
| W1:93.11 | Self. Try to appreciate its holiness and the love from which it was | created. Try not to interfere with the Self which God created as you |
| W1:93.11 | which it was created. Try not to interfere with the Self which God | created as you by hiding its majesty behind the tiny idols of evil |
| W1:94.1 | which renders the ego silent and entirely undone. You are as God | created you. The sounds of this world are still, the sights of this |
| W1:94.2 | light is strength, and strength is sinlessness. If you remain as God | created you, you must be strong and light must be in you. He Who |
| W1:94.2 | must be the guarantee of strength and light as well. You are as God | created you. Darkness cannot obscure the glory of the Son of God. You |
| W1:94.2 | God. You stand in light, strong in the sinlessness in which you were | created and in which you will remain throughout eternity. |
| W1:94.4 | I am as God | created me. I am His Son eternally. |
| W1:94.8 | I am as God | created me. I am His Son eternally. |
| W1:94.9 | Tell yourself frequently today that you are as God | created you. And be sure to respond to anyone who seems to irritate |
| W1:94.10 | You are as God | created you. You are His Son eternally. |
| W1:95.1 | Today's idea accurately describes you as God | created you. You are one within yourself and one with Him. Yours is |
| W1:96.15 | it will again flow out from Spirit to the Spirit in all things | created by the Spirit as Itself. Your mind will bless all things. |
| W1:99.6 | saves and which forgives, because it lays no faith in what is not | created by the only Source it knows. This is the thought whose |
| W1:102.7 | You have no need to be less loving to God's Son than He Whose Love | created him as loving as Himself. Besides these hourly five minute |
| W1:107.10 | go with Him. You are not made of flesh and blood and bone but were | created by the self-same thought which gave the gift of life to Him |
| W1:110.1 | which have reality, nor changed the universe so that what God | created was replaced by fear and evil, misery and death. |
| W1:110.2 | If you remain as God | created you, fear has no meaning, evil is not real, and misery and |
| W1:110.3 | If you remain as God | created you, appearances cannot replace the truth, health cannot turn |
| W1:110.3 | or fear for love. All this has not occurred if you remain as God | created you. You need no thought but just this one to let redemption |
| W1:110.4 | saved to quietly extend into a timeless future. If you are as God | created you, then there has been no separation of your mind from His, |
| W1:110.7 | I am as God | created me. His Son can suffer nothing. And I am His Son. |
| W1:110.9 | You are as God | created you. Today honor your Self. Let graven images you made to be |
| W1:110.12 | I am as God | created me. |
| W1:112.3 | [94] I am as God | created me. I will remain forever as I was, Created by the |
| W1:112.7 | I am as God | created me. |
| W1:114.2 | God. No body can contain my spirit nor impose on me a limitation God | created not. |
| W1:114.3 | What can my function be but to accept the Word of God, Who has | created me, for what I am and will forever be? |
| W1:120.3 | [110] I am as God | created me. I am God's Son. Today I lay aside all sick illusions of |
| W1:120.7 | I am as God | created me. |
| W1:124.3 | a while. And God, Who loves us with the equal love in which we were | created, smiles on us and offers us the happiness we gave. Today we |
| W1:124.5 | are restored to the tranquility and peace of mind in which they were | created. And we see it in the dying and the dead as well, restoring |
| W1:125.4 | within the mind where He abides forever in the holiness which He | created and will never leave. |
| W1:131.6 | want it. You will reach the goal you really want as certainly as God | created you in sinlessness. |
| W1:132.10 | for it contains the firm foundation for today's idea. You are as God | created you. There is no place where you can suffer and no time that |
| W1:132.10 | state. How can a world of time and place exist if you remain as God | created you? |
| W1:132.12 | Yet if you are as God | created you, you cannot think apart from Him nor make what does not |
| W1:132.12 | the world in every way. And as it was His thought by which you were | created, so it is your thoughts which made it and must set it free |
| W1:132.15 | the home our Father set for us along with them. And we who are as He | created us would loose the world this day from every one of our |
| W1:132.17 | I who remain as God | created me would loose the world from all I thought it was. For I am |
| W1:136.12 | you die or suffer sickness or distort the truth in any way. What is | created is apart from all of this. Defenses are plans to defeat what |
| W1:136.14 | against the truth. Yet what God wills is here, and you remain as He | created you. |
| W1:139.1 | of choice. For here we come to a decision to accept ourselves as God | created us. And what is choice except uncertainty of what we are? |
| W1:139.11 | I will accept Atonement for myself, for I remain as God | created me. |
| W1:139.12 | We have not lost the knowledge that God gave to us when He | created us like Him. We can remember it for everyone, for in creation |
| W1:139.14 | I will accept Atonement for myself, for I remain as God | created me. |
| W1:151.9 | bears witness to your beautiful creation and the Mind Whose thought | created your reality. What can the body mean to Him Who knows the |
| W1:152.5 | As God | created you, you must remain unchangeable with transitory states by |
| W1:152.7 | see at once these things are not of Him. And can you see what God | created not? To think you can is merely to believe you can perceive |
| W1:152.10 | are. And we lift our hearts in true humility instead to Him Who has | created us immaculate, like to Himself in power and in love. The |
| W1:152.13 | is my own. This day I will accept myself as what my Father's Will | created me to be. |
| W1:153.9 | dreams today and recognize that we need no defense because we are | created unassailable, without all thought or wish or dream in which |
| W1:154.4 | salvation from all sin, with guilt abolished in the mind that God | created sinless. Now this mind becomes aware again of Who created it |
| W1:154.4 | that God created sinless. Now this mind becomes aware again of Who | created it and of His lasting union with itself. So is its Self the |
| W1:156.9 | I light the world, I light my mind and all the minds which God | created one with me. |
| W1:158.1 | and purely mind, sinless forever, wholly unafraid because you were | created out of Love. Nor have you left your Source, remaining as you |
| W1:158.1 | out of Love. Nor have you left your Source, remaining as you were | created. This was given you as knowledge which you cannot lose. It |
| W1:158.7 | It does not look upon a body and mistake it for the Son whom God | created. It beholds a light beyond the body, an idea beyond what can |
| W1:159.3 | pictures Heaven, for it sees a world so like to Heaven that what God | created perfect can be mirrored there. The darkened glass the world |
| W1:160.4 | to the home which God provided for His Son? Is fear His own, | created in His likeness? Is it fear that love completes and is |
| W1:161.9 | eyes behold in one whom Heaven cherishes, the angels love, and God | created perfect. This is his reality. And in Christ's vision is his |
| W1:162.6 | eager to unite with one like him in holiness? You are as God | created you. These words dispel the night, and darkness is no more. |
| W1:165.2 | The Thought of God | created you. It left you not, nor have you ever been apart from It an |
| W1:167.1 | does not have degrees. It is the one condition in which all that God | created share. Like all His thoughts, it has no opposite. There is no |
| W1:167.1 | His thoughts, it has no opposite. There is no death because what God | created shares His Life. There is no death because an opposite to God |
| W1:167.7 | be another form of life. As such, it can be reconciled with what | created it because it is not opposite in truth. Its form may change; |
| W1:167.7 | mind is mind, awake or sleeping. It is not its opposite in anything | created nor in what it seems to make when it believes it sleeps. |
| W1:167.11 | with Him, with all creation, with their thoughts as well, whom He | created in a unity of life that cannot separate in death and leave |
| W1:167.12 | perfection comes to us, remaining always in the holy minds which He | created perfect. As we were, so are we now and will forever be. A |
| W1:176.3 | [162] I am as God | created me. God is but Love, and therefore so am I. |
| W1:185.12 | For you it was | created, given you by its Creator and established as His own eternal |
| W1:185.14 | that hate has sought to sever, but which still remains as God | created it. With help like this beside us, can we fail today as we |
| W1:189.10 | we think apart from You and cherish no beliefs of what we are or who | created us. Yours is the way that we would find and follow. And we |
| W1:190.2 | abandonment by an eternal Love which could not leave the Son whom It | created out of love. |
| W1:191.4 | a game you play in which identity can be denied? You are as God | created you. All else but this one thing is folly to believe. In this |
| W1:192.1 | that your Self shall be His sacred Son, forever pure as He, of love | created and in love preserved, extending love, creating in its name, |
| W1:192.3 | to earth. For being Heaven-borne, it has no form at all. Yet God | created One Who has the power to translate into form the wholly |
| W1:192.10 | him, that you may accept him back as your Identity. He is as God | created him. And you are what he is. Forgive him now his sins, and |
| W1:193.3 | Love be given form in which it could be offered to the world. And He | created One Who could perceive what form this law should take, to be |
| W1:193.4 | The One Whom God | created to replace the foolish thoughts which crept into the mind of |
| W1:197.7 | secure because Their will is one. Their gratitude to all They have | created has no end, for gratitude remains a part of love. |
| W1:197.8 | Thanks be to you, the holy Son of God, for as you were | created you contain all things within your Self. And you are still as |
| W1:197.8 | you contain all things within your Self. And you are still as God | created you. Nor can you dim the light of your perfection. In your |
| W1:200.7 | to find in such a world? It cannot have reality because it never was | created. Is it here that he would seek for peace? Or must he see |
| W1:R6.4 | I am not a body. I am free. For I am still as God | created me. |
| W1:200.1 | one with me. I am not a body. I am free. For I am still as God | created me. |
| W1:202.1 | to call me home? I am not a body. I am free. For I am still as God | created me. |
| W1:203.1 | as well as His. I am not a body. I am free. For I am still as God | created me. |
| W1:204.1 | one with Him. I am not a body. I am free. For I am still as God | created me. |
| W1:205.1 | am not at home. I am not a body. I am free. For I am still as God | created me. |
| W1:206.1 | them to be. I am not a body. I am free. For I am still as God | created me. |
| W1:207.1 | Love for me. I am not a body. I am free. For I am still as God | created me. |
| W1:208.1 | to God Himself. I am not a body. I am free. For I am still as God | created me. |
| W1:209.1 | I feel the Love of God within me now. The Love of God is what | created me. The Love of God is everything I am. The Love of God |
| W1:209.1 | me sets me free. I am not a body. I am free. For I am still as God | created me. |
| W1:210.1 | of what I made. I am not a body. I am free. For I am still as God | created me. |
| W1:211.1 | in true humility, I seek God's glory to behold it in the Son whom He | created as my Self. I am not a body. I am free. For I am still as |
| W1:211.1 | as my Self. I am not a body. I am free. For I am still as God | created me. |
| W1:212.1 | accept as mine. I am not a body. I am free. For I am still as God | created me. |
| W1:213.1 | forget my own. I am not a body. I am free. For I am still as God | created me. |
| W1:214.1 | belongs to me. I am not a body. I am free. For I am still as God | created me. |
| W1:215.1 | the way to go. I am not a body. I am free. For I am still as God | created me. |
| W1:216.1 | be given me. I am not a body. I am free. For I am still as God | created me. |
| W1:217.1 | thanks are due? I am not a body. I am free. For I am still as God | created me. |
| W1:218.1 | and be glad. I am not a body. I am free. For I am still as God | created me. |
| W1:219.1 | as His Son. I am not a body. I am free. For I am still as God | created me. |
| W1:220.1 | the Love of God. I am not a body. I am free. For I am still as God | created me. |
| W2:I.7 | with You in asking this. The Father and the Son, Whose holy will | created all that is, can fail in nothing. In this certainty, we |
| W2:I.9 | We had a wish that God would fail to have the Son whom He | created for Himself. We wanted God to change Himself and be what we |
| W2:229.1 | I seek my own Identity and find it in these words: “Love, Which | created me, is what I am.” Now need I seek no more. Love has |
| W2:230.1 | In peace I was | created. And in peace do I remain. It is not given me to change my |
| W2:230.1 | me to change my Self. How merciful is God my Father, that when He | created me He gave me peace forever. Now I ask but to be what I am. |
| W2:230.2 | Son was born into Your Mind is shining there unchanged. I am as You | created me. I need but call on You to find the peace You gave. It is |
| W2:235.2 | Father, Your holiness is mine. Your Love | created me and made my sinlessness forever part of You. I have no |
| W2:238.1 | Father, Your trust in me has been so great I must be worthy. You | created me and know me as I am. And yet You placed Your Son's |
| W2:238.2 | pause to think how much our Father loves us. And how dear His Son, | created by His Love, remains to Him Whose Love is made complete in |
| W2:239.1 | His Son forever and with perfect constancy, knowing he is as He | created him? |
| W2:243.1 | Thus do I free myself and what I look upon, to be in peace as God | created us. |
| W2:247.2 | I look on everyone today. My brothers are Your Sons. Your Fatherhood | created them and gave them all to me as part of You and my own Self |
| W2:248.1 | about the holy Son of God. Now am I ready to accept him back as God | created him, and as he is. |
| W2:248.2 | returns and lets me love Your Son again as well. Father, I am as You | created me. Now is Your Love remembered and my own. Now do I |
| W2:249.2 | of violence and death. Now would we rest again in You, as You | created us. |
| W2:253.1 | Will, in Heaven where my holy Self abides with them and Him Who has | created me. |
| W2:253.2 | You are the Self Whom You | created Son, creating like Yourself and one with You. My Self, Which |
| W2:256.1 | asleep in heavy clouds of doubt about the holiness of him whom God | created sinless? Here we can but dream. But we can dream we have |
| W2:260.1 | as Your thought, I have not left my Source, remaining part of What | created me. Your Son, my Father, calls on You today. Let me remember |
| W2:260.1 | me. Your Son, my Father, calls on You today. Let me remember You | created me. Let me remember my Identity. And let my sinlessness arise |
| W2:261.2 | I would come, my Father, home to You today. I choose to be as You | created me and find the Son whom You created as my Self. |
| W2:261.2 | today. I choose to be as You created me and find the Son whom You | created as my Self. |
| W2:262.1 | when only one suffices? For Your Son must bear Your Name, for You | created him. Let me not see him as a stranger to his Father, nor as |
| W2:263.1 | Father, Your Mind | created all that is; Your Spirit entered into it; Your Love gave life |
| W2:263.1 | into it; Your Love gave life to it. And would I look upon what You | created as if it could be made sinful? I would not perceive such dark |
| W2:267.1 | Surrounding me is all the life that God | created in His Love. It calls to me in every heartbeat and in every |
| W2:267.2 | my own. Father, my heart is beating in the peace the Heart of Love | created. It is there and only there that I can be at home. |
| W2:268.1 | to withdraw my wishes from its unity and thus to let it be as You | created it. For thus will I be able, too, to recognize my Self as You |
| W2:268.1 | it. For thus will I be able, too, to recognize my Self as You | created me. In Love was I created, and in Love will I remain forever. |
| W2:268.1 | be able, too, to recognize my Self as You created me. In Love was I | created, and in Love will I remain forever. What can frighten me when |
| W2:270.2 | we offer healing to the world through Him, the holy Son whom God | created whole, the holy Son whom God created one. |
| W2:270.2 | Him, the holy Son whom God created whole, the holy Son whom God | created one. |
| W2:WIC.1 | Christ is God's Son as He | created Him. He is the Self we share, uniting us with one another and |
| W2:WIC.1 | He has not left His holy home nor lost the innocence in which He was | created. He abides unchanged forever in the Mind of God. |
| W2:WIC.5 | or of time, or anything except the holy Self, the Christ Whom God | created as His Son. |
| W2:272.1 | still, forever gentle, and forever safe. God's Son must be as You | created him. |
| W2:274.1 | Father, today I would let all things be as You | created them and give Your Son the honor due his sinlessness, the |
| W2:274.1 | light will replace all darkness, and Your Son will know he is as You | created him. |
| W2:276.1 | thus did God become the Father of the Son He loves, for thus was he | created. This the Word His Son did not create with Him because in |
| W2:276.1 | Let us accept His Fatherhood, and all is given us. Deny we were | created in His Love, and we deny our Self, to be unsure of who we |
| W2:277.1 | is changeable. He is not slave to any laws of time. He is as You | created him, because he knows no laws except the Law of Love. |
| W2:279.2 | today and give my faith to them. My Father loves the Son Whom He | created as His own. Would You withhold the gifts You gave to me? |
| W2:280.1 | Whom God | created limitless is free. I can invent imprisonment for him, but |
| W2:280.2 | the way to You. Father, I lay no limits on the Son You love and You | created limitless. The honor that I give to him is Yours, and what is |
| W2:281.1 | way, it is because he has forgotten who he is, and that he is as You | created him. Your Thoughts can only bring me happiness. If ever I am |
| W2:282.1 | insane and to accept myself as God Himself, my Father and my Source, | created me. This the determination not to be asleep in dreams of |
| W2:282.1 | the joy of life. And this the choice to recognize the Self Whom God | created as the Son He loves and Who remains my one Reality. |
| W2:283.1 | light of Heaven infinite? Is not Your Son my true Identity, when You | created everything that is? |
| W2:283.2 | Identity, with God our Father as our only Source and everything | created part of us. And so we offer blessing to all things, uniting |
| W2:285.2 | through forgiveness be restored to sanity. Your Son is still as You | created him. My holiness is part of me and also part of You. And what |
| W2:287.2 | for the truth? You are my only goal. Your Son would be as You | created him. What way but this could I expect to recognize my Self |
| W2:288.1 | my brother. And to know my Source, I first must recognize what You | created one with me. My brother's is the hand that leads me on the |
| W2:294.2 | My body, Father, cannot be Your Son. And what is not | created cannot be sinful or sinless, neither good nor bad. Let me, |
| W2:299.1 | beyond my own ability to understand or know. Yet God my Father, Who | created it, acknowledges my holiness as His. Our will together |
| W2:299.2 | and untouched. In it are all things healed, for they remain as You | created them. And I can know my holiness. For Holiness Itself created |
| W2:299.2 | as You created them. And I can know my holiness. For Holiness Itself | created me, and I can know my Source because it is Your will that You |
| W2:302.1 | can see. We thought we suffered. But we had forgot the Son whom You | created. Now we see that darkness is our own imagining and light is |
| W2:303.2 | truth. He is the Son You love above all things. He is my Self as You | created me. It is not Christ that can be crucified. Safe in Your |
| W2:304.2 | Son that he may find again the memory of You and of Your Son as You | created him. |
| W2:307.1 | in will, and nothing contradicts the holy truth that I remain as You | created me. |
| W2:309.1 | Will is to deny my own. To look within is but to find my will as God | created it and as it is. I fear to look within because I think I made |
| W2:311.2 | and we cannot judge. And so we let Your Love decide what he whom You | created as Your Son must be. |
| W2:318.1 | purpose is to find the sinlessness which God has placed in me. I was | created as the thing I seek. I am the goal the world is searching |
| W2:WICR.1 | creates and only like Itself. There was no time when all that It | created was not there. Nor will there be a time when anything that It |
| W2:WICR.1 | was not there. Nor will there be a time when anything that It | created suffers any change. Forever and forever are God's thoughts |
| W2:WICR.4 | done on earth, only to be restored to sanity, and to be but as God | created us. |
| W2:322.2 | inconceivable. And so I cannot sacrifice except in dreams. As You | created me, I can give up nothing You gave me. What You did not give |
| W2:326.1 | Father, I was | created in Your Mind, a holy thought that never left its home. I am |
| W2:326.1 | Your Effect, and You forever and forever are my Cause. As You | created me, I have remained. Where You established me, I still abide, |
| W2:330.1 | joy, as is the Will of God united with its own. The Self which God | created cannot sin and therefore cannot suffer. Let us choose today |
| W2:WIE.5 | And peace will be restored forever to the holy minds which God | created as His Son, His dwelling-place, His joy, His love, completely |
| W2:335.2 | to see my brother's sinlessness? His holiness reminds me that he was | created one with me and like myself. In him I find my Self, and in |
| W2:337.1 | do nothing of myself, for I need but accept my Self, my sinlessness, | created for me, now already mine, to feel God's Love protecting me |
| W2:337.2 | You who | created me in sinlessness are not mistaken about what I am. I was |
| W2:343.1 | can but be gain. You only give. You never take away. And You | created me to be like You, so sacrifice becomes impossible for me as |
| W2:343.1 | and so all things are given unto me forever and forever. As I was | created, I remain. Your Son can make no sacrifice, for he must be |
| W2:346.1 | laws except Your law of Love. And I would find the peace which You | created for Your Son, forgetting all the foolish toys I made as I |
| W2:348.1 | me? Surrounding me is perfect sinlessness. What can I fear when You | created me in holiness as perfect as Your own? |
| W2:350.1 | The Son of God incorporates all things within himself as You | created him. Your memory depends on his forgiveness. What he is, is |
| W2:354.1 | with You as well as Him. For who is Christ except Your Son as You | created Him? And what am I except the Christ in me? |
| W2:359.1 | But we have not made sinners of the holy Sons of God. What You | created sinless so abides forever and forever. Such are we. And we |
| W2:360.1 | would give, receiving it of You. I am Your Son, forever just as You | created me, for the Great Rays remain forever still and undisturbed |
| W2:360.1 | Peace be to me and peace to all the world. In holiness were we | created, and in holiness do we remain. Your Son is like to You in |
| M:4.17 | try to make themselves. Their joy comes from their understanding Who | created them. And does what God created need defense? No one can |
| M:4.17 | comes from their understanding Who created them. And does what God | created need defense? No one can become an advanced teacher of God |
| M:5.10 | they remind him that he has not made himself and must remain as God | created him. They recognize illusions can have no effect. The truth |
| M:12.1 | to still deluded minds. He is forever One, because He is as God | created Him. He has accepted Christ, and He is saved. |
| M:18.2 | the one unchanged, unchangeable condition of all that God | created. Now He can speak the Word of God to listening ears and bring |
| M:20.5 | Forgive the world, and you will understand that everything which God | created cannot have an end, and nothing He did not create is real. In |
| M:22.4 | has no special reference. It is true of all things that God | created. In it are all illusions healed. |
| M:22.7 | he withdraws his judgment from the Son of God, accepting him as God | created him. No longer does he stand apart from God, determining |
| M:22.7 | be withheld. Now can he say with God, “This is my beloved Son, | created perfect and forever so.” |
| M:23.2 | because he has accepted life. He has recognized himself as God | created him, and in so doing he has recognized all living things as |
| M:27.2 | In this perception of the universe as God | created it, it would not be possible to think of Him as loving. For |
| M:27.5 | is firmly rooted in the belief that God's Son is a body. And if God | created bodies, death would indeed be real. But God would not be |
| M:27.6 | mindless magic, ineffectual and meaningless. God is, and in Him all | created things must be eternal. Do you not see that otherwise He has |
| M:28.5 | us free indeed, and we accept His holiness as ours, as it is. As God | created us, so will we be forever and forever, and we wish for |
| M:29.4 | is to gain all power. And yet it is but a seeming paradox. As God | created you, you have all power. The image you made of yourself has |
| M:29.7 | danger and selected “wrongs.” God knows but His Son, and as he was | created, so he is. In confidence I place you in His hands, and I give |
A Course of Love (199) | ||
| C:I.12 | illusion's demise, joy birthed amongst sorrow. The new is yet to be | created, One Heart to One Heart. |
| C:P.11 | of the teachings of the Course and the truth of your Self as God | created you, you are abdicating love to fear. You are perhaps making |
| C:P.18 | yourself as you always have, or a choice to know your Self as God | created you. It is the difference between wanting to know God now, |
| C:1.1 | praises God. All love is recognition of the glory of God and all God | created. Love is the only pure response of the created for the |
| C:1.1 | of God and all God created. Love is the only pure response of the | created for the Creator, the only response of the Creator to the |
| C:1.1 | the created for the Creator, the only response of the Creator to the | created. Your recognition of what love is will return you to God and |
| C:1.13 | Striving to be that which you can never be is the hell you have | created. |
| C:1.18 | has been made to create the world you call your home? This world was | created by your choice, and a new world can be created by a new |
| C:1.18 | home? This world was created by your choice, and a new world can be | created by a new choice. But you must realize that this is all there |
| C:6.3 | nor alone and never were and never can be. All your illusions were | created in order to obscure this fact of your existence because you |
| C:6.4 | than I. We are all the same because we are not separate. God | created the universe as an interrelated whole. That the universe is |
| C:6.6 | in which such a thing could be? A thing alone would be a thing | created without love, for love creates like itself and is forever one |
| C:6.6 | creates like itself and is forever one with everything that has been | created. This simple realization will start you on the path to |
| C:8.24 | its reality. To see this reality is to see the image of God you have | created in God's likeness. This image is based on your memory of the |
| C:8.28 | feel hope and one day you feel despair? How can it be that what was | created so like to God's creation can be so opposite to it? How can |
| C:9.5 | many items would you keep that you now look upon? Your body too was | created for its usefulness. It sets you apart, just as each item in |
| C:9.5 | who might have seen a use for a body such as yours before it was | created? What kind of creator would create it and for what purpose? |
| C:9.6 | You did not create your Self, but your body you did create. It was | created for its usefulness just like every other object that shares |
| C:9.6 | would have intended the body to be. The body is a finite entity, | created to be self-contained but also to self-destruct. It was |
| C:9.6 | created to be self-contained but also to self-destruct. It was | created with a need for constant maintenance, a maintenance that |
| C:9.8 | You have always been as you were | created, but this is what you chose to make from that with which you |
| C:9.8 | nothing and you did not usurp the power of God. You took what God | created and turned it into an illusion so powerful that you believe |
| C:9.10 | think about just what it is that you would use it for. What God | created cannot be used, but what you have made can, for its only |
| C:9.28 | create something from nothing, and what you started with is what God | created and remains as God created it. You do not have to ask |
| C:9.28 | and what you started with is what God created and remains as God | created it. You do not have to ask yourself to stretch your belief |
| C:9.28 | beyond your acceptance? Is it so impossible to imagine that what God | created was distorted by your desire to have your reality be other |
| C:9.47 | clearly here, and never again will you doubt that the world that God | created belongs to you and you to it. |
| C:9.49 | these two positions? In what way is your way better than the way God | created for you, a way that is completely free of conflict? Despite |
| C:9.49 | not simply be better to end this charade? To admit that you were not | created for separation but for union? To begin to let go of your fear |
| C:11.2 | creator. You have made this separation based on the idea that what | created you cannot be one with you. Again this only points to your |
| C:12.10 | because in it lies a contradiction, the one contradiction that has | created the world you see and the life you live. Although it is |
| C:12.12 | paradise still exists, but nowhere can you find the being God | created in His image. |
| C:12.24 | truly real within it. The son could not create unlike the Father who | created everything by extension of Himself. Neither the Father's |
| C:14.4 | place to honor your specialness and separation from all else that He | created, then would you be vindicated and the purpose of your war |
| C:14.16 | foundation of your separate world. You do not realize that you have | created a universe for yourself, a universe that you are required to |
| C:16.4 | you do not see them in the changeless innocence in which they were | created and remain, but with the eyes of judgment. That you have |
| C:16.18 | is but the right of the Creator who judges all of creation as it was | created and remains. You only think that you have changed the |
| C:16.25 | stems from what you have used your power for. You know your power | created the world of illusion in which you live, and so you think |
| C:17.15 | your foundation. For judgment is but the belief that what God | created can be changed, and has been. |
| C:18.7 | as such, holds not much hope of fulfilling the function it was | created to fulfill. But when perception changes and a thing is seen |
| C:18.7 | is seen as what it is, then it cannot fail to accomplish what it was | created to accomplish. |
| C:18.9 | For proof of this all you need do is look at the world that was | created from your wish to learn what the idea of separation would |
| C:18.14 | You knew your Self to be the creator, and loved all that you | created. You did not desire and fear something at the same time, and |
| C:18.18 | power. A full expression of your power is creation. What has been | created cannot be uncreated. What has been created can, however, be |
| C:18.18 | creation. What has been created cannot be uncreated. What has been | created can, however, be transformed. Transformation occurs in time. |
| C:19.1 | body as a learning device, and as a learning device it was perfectly | created. The problem lies in what you have, in your forgetfulness, |
| C:19.1 | all such problems were anticipated and corrective devices | created alongside them. You could not fully experience separation |
| C:19.2 | in a form consistent with creation's laws. While this world was | created with love, as all of creation was, it was also created to |
| C:19.2 | world was created with love, as all of creation was, it was also | created to provide the desired experience. Thus was fear born, for a |
| C:19.4 | you have made to glorify the separated self lies the world that was | created for your learning, and that so exists in truth. It is not the |
| C:19.16 | As you join with your own Self in unity, all that in love you have | created and received returns to its home in you, and leaves you in a |
| C:23.18 | You have no capabilities that do not serve you, because they were | created to serve you. The ability to imagine is such a capability, |
| C:23.20 | from the Source. Again working backward, however, the form you have | created is still a step necessary in the return to the Source. The |
| C:25.20 | also notice a growth in your desire to take credit for what you have | created, and a desire to create anew. At this stage, this desire will |
| C:26.25 | is, in effect, your attempt to control what you do not believe you | created, and what you feel deprived of creating. As a being birthed |
| C:27.9 | The thought of God by which you were | created is synonymous with the Christ in you. It is your relationship |
| C:27.9 | in you. It is your relationship with your Source and all that He | created. |
| C:27.20 | you know when you have achieved the state of grace in which you were | created, and that you are living in relationship? You will know by |
| C:29.15 | to life, both God and service to God. All of the vast universe was | created the same: to live and to serve life, to be of God and be of |
| C:29.16 | use made for the existence of special relationships. The idea of use | created all ideas of toil as the only means of having needs met. The |
| C:29.16 | ideas of toil as the only means of having needs met. The idea of use | created all notions of distrust, starting with—as we have stated |
| C:30.13 | source of love and its location is your own heart. Think now of the | created form, the body. When the heart stops beating, life is seen to |
| C:30.13 | to be over. Are you thus your heart? Or can you not see that the | created form was made in God's own image, as was all creation. You |
| C:31.27 | less? Only the ego sprang from a lie, the lie of separation that | created the illusion of separate minds and varying degrees of truth. |
| T1:2.16 | to what is. This is their response, an altogether lovely response of | created to Creator. |
| T1:4.14 | Do you think the Creator is responsible for what was | created? To think of the Creator in this way is to think of the |
| T1:4.15 | But for a creator not to respond to what has been | created—this would indeed be a travesty! This would be antithetical |
| T1:5.7 | life could in fact be seen as the illusion of an in-between you have | created between all and nothing. This in-between place is your |
| T1:8.10 | come to be. The separated self could not exist in separation and so | created a way in which other separated forms could come into |
| T1:8.16 | The male provided the manifestation or the effect of the cause | created by the female in the virgin birth. My mother, Mary, was |
| T1:10.3 | Here is this experience you have | created and how often have you been fully engaged in it? How often |
| T2:3.1 | Your life is already an act of creation. It was | created. All of it. It exists, fully realized within you. Your work |
| T2:3.1 | here is to express it. You are far more than your life here. You | created your life here in union with the one mind and one heart, in |
| T2:4.15 | is an act of creation. As the old is undone, a vacuum is not | created. The new is created. |
| T2:4.15 | creation. As the old is undone, a vacuum is not created. The new is | created. |
| T2:6.10 | deities separate from you. The Christ is your Self as you were | created and remain. The Christ is the accomplished Self. |
| T2:8.6 | the truth of who you are has not changed and you are as you were | created. Form and behavior are, however, subject to change, as are |
| T2:10.4 | has ever been known or thought is contained. The technology that has | created super-computers will immediately come to mind from this |
| T2:11.1 | you are a being who exists in relationship. This is how you were | created and how you remain. This is the truth of who you are and |
| T2:12.14 | and know that it is you and me and our Creator and all that was | created. |
| T3:3.5 | You thus | created a society that reflected this hatred of the self and that |
| T3:7.2 | God is, we speak now of ideas or thoughts. If you believe that God | created you with a thought or idea, then you can begin to see the |
| T3:7.2 | can begin to see the power of thought. If you can believe that you | created the ego with a thought or an idea, you can see where the |
| T3:16.16 | temptations worked together in the thought system of the ego and | created patterns that caused them to only seem to be intertwined and |
| T3:17.1 | forms. This was simply so that expressions of love could be | created and observed within the realm of physicality. |
| T3:22.16 | observation, the final observation, of the personal self. You have | created your personal self, and only you can look upon this personal |
| T4:2.5 | The people of the Earth, as well as all that was | created, have always been the beloved of God because Love was and is |
| T4:2.5 | means of creation. The people of the Earth, as well as all that was | created, were created through union and relationship. Creation |
| T4:2.5 | The people of the Earth, as well as all that was created, were | created through union and relationship. Creation through union and |
| T4:2.20 | holy as your Self. Holiness is the natural harmony of all that was | created as it was created. |
| T4:2.20 | Holiness is the natural harmony of all that was created as it was | created. |
| T4:2.27 | to you the truth of which it speaks. The separated state of the mind | created its own separate world. Cause and effect are one. The |
| T4:2.27 | world. Cause and effect are one. The perceived state of separation | created the perceived state of a separate world. The real state of |
| T4:2.27 | of mind and heart, will now reveal to you the truth of what was | created and allow you to create anew. |
| T4:3.11 | Vision is the natural means of knowing of all who were | created in love. Observation is the natural means of sharing what is |
| T4:3.12 | The physical form is not the natural or original form of the | created. Vision is the means by which the original nature of the |
| T4:3.12 | the created. Vision is the means by which the original nature of the | created can once again be known. Observation is the means by which |
| T4:3.12 | known. Observation is the means by which the original nature of the | created can newly be seen in physical form. Once the original nature |
| T4:3.12 | can newly be seen in physical form. Once the original nature of the | created becomes observable in physical form, physical form will |
| T4:3.12 | form will surpass what it once was and become the new nature of the | created. There is no reason why the original nature of your being |
| T4:5.5 | it. You might think of this as a small spark of the energy that has | created a living universe existing within you and uniting you to all |
| T4:5.5 | universe existing within you and uniting you to all that has been | created. You are the substance of the universe. The same energy |
| T4:7.5 | state or reality in which you think you are. The only thing that has | created an unreal reality for your heart and body has been the |
| T4:11.1 | The future is yet to be | created. This is why I stated at the onset of this Treatise that this |
| T4:11.1 | many of them have been called prophecy. But the future is yet to be | created. |
| T4:12.21 | designed for the optimal benefit of learning. These patterns were | created by the one mind and heart that you share in unity with God. |
| T4:12.21 | and thus creating unity and relationship are only now being | created by the one mind and heart that you share in unity with God. |
| T4:12.30 | that will be helpful to you in its sustainability, are what must be | created through our sharing in unity and be communicated through our |
| D:2.4 | of design. The pattern of learning was a pattern of divine design, | created in unity and cooperation to enable the return to unity. This |
| D:3.9 | will allow new patterns to emerge and the design of the future to be | created. These are the ideas that replace the learned concepts we |
| D:3.16 | as the Self are the truth. You as the Self are the creator and the | created. You as the Self are union itself. This is what awareness is |
| D:3.17 | your teacher. You must realize your oneness with me and all that was | created and you cannot do so while you think of me as teacher and |
| D:4.3 | accepted, for if it is not, you will remain in the prison you have | created. |
| D:4.4 | Prison is an excellent example of a system you | created with your faulty perception. As with all systems, it reflects |
| D:4.7 | Your life has been artificially restricted by the prison you have | created of it, and the actual prison system merely mirrors this |
| D:4.9 | Your prison was | created by the separated thoughts of the separated thought “system.” |
| D:4.11 | your time as a learning being that you accept that a divine design | created the universe and all that is in it, or that you trust enough |
| D:4.12 | see, think, and feel, there is but one external divine pattern that | created the observable world, and only one internal divine pattern |
| D:4.12 | the observable world, and only one internal divine pattern that | created the internal world. The internal divine pattern was that of |
| D:4.13 | The two patterns, the internal and the external, were | created together to exist in a complementary fashion. Both of these |
| D:5.1 | non-cognitive memory and how you acted upon it, distortions that | created major departures from the nature of creation. |
| D:5.3 | self led to the world you see, it did not change the truth but only | created illusion. Thus the truth is still available to be seen. |
| D:5.4 | The world without was | created as a true representation of the world within, and as you |
| D:5.5 | you with an example that illustrates how one aspect of what was | created in the pattern of learning, while not being seen in the way |
| D:5.6 | form mimicking content—form representing what “is.” The form was | created in order to show—to teach—that joining is the way. Think |
| D:5.6 | with sex. To desire someone is to desire joining. This desire was | created to remind you—to point the way—to your true desire for |
| D:5.12 | your learning and that of those around you comes to an end? What was | created to serve the time of learning, to represent what is and aid |
| D:5.13 | What was made of what was | created in order to serve the ego will cease to be, just as the ego |
| D:5.13 | ceased to be. To outline and define the differences between what was | created and what was made would be to create a tome of information, |
| D:5.14 | called to recreate the “tools” of learning but to allow all that was | created to show the way back to Self and God to be what it is in |
| D:5.15 | going beyond simple recognition and acceptance of the Self as God | created the Self—to the living of this Self in form. This is an |
| D:5.15 | This is an acceptance that recognizes that while the Self that God | created is eternal and the self of form as ancient as the sea and |
| D:5.19 | of what is, we begin with what is, with creation as it was | created rather than as you have perceived it to be. From this |
| D:6.5 | Like all that was | created for the time of learning, the body was the perfect learning |
| D:6.6 | made that does not exist as some variation of what was originally | created. Because, and this cannot be repeated enough, creation begins |
| D:6.6 | creations you have made are only distinct from what was originally | created in your perception of what they are or what you have |
| D:6.26 | your Self has always existed in the perfect harmony in which it was | created. Now that your Self has joined the elevated Self of form, you |
| D:7.5 | What was | created cannot be uncreated. Thus transformation is needed. The |
| D:7.12 | necessary for your return to your true identity, the Self as it was | created. Remembrance was not about what you did not know, but about |
| D:7.19 | As you were told in “A Treatise on the New”, the future is yet to be | created. While this seems like a time-bound statement, it is not. It |
| D:7.19 | ongoing rather than static. That while creation is and is as it was | created, it was created to be eternally expanding and expressing in |
| D:7.19 | than static. That while creation is and is as it was created, it was | created to be eternally expanding and expressing in new ways. |
| D:10.5 | expression of what is by the elevated Self of form, that the new is | created. What is becomes new by becoming sharable in form—or in |
| D:11.2 | is insane. To think of the thought or idea of God by which you were | created as the same type of thought I have just described would be |
| D:15.1 | creation. These principles are like unto the patterns that were | created for your time of learning and that will be applied anew to |
| D:Day1.20 | all learned wisdom. In fulfillment are endings found and beginnings | created. |
| D:Day1.21 | the continuing story of creation, of creation acted out within the | created. |
| D:Day1.24 | and beyond creation to the story not yet written, the future not yet | created. To the realization of paradise and of your true Self and |
| D:Day6.11 | of the becoming that will create oneness between Creator and | created. You have developed the creative relationship that is union. |
| D:Day6.11 | creative process where there is no distinction between Creator and | created. You are being who you are right now and eliciting the |
| D:Day6.12 | You are in and within the relationship of creation in which | created and creator become one. |
| D:Day6.20 | that seems externally removed from them cannot remove them. Only a | created place within can do so. |
| D:Day6.21 | scientists to know what to look for, they would find it. It is being | created to exist both within the body and beyond the body. It is, in |
| D:Day7.10 | sharing. The singular self withdrew into its own little world and | created its own universe. The elevated Self of form will expand into |
| D:Day7.16 | the state of union as there are no attributes to love. The natural | created Self is all that is. Reverence prevails. |
| D:Day7.17 | the time of acceptance in which the elevated Self of form will be | created and come into full manifestation. |
| D:Day7.19 | of mind and heart, of the real Self from the ego-self, that | created the need for learning and the imposition, from within, of the |
| D:Day9.11 | or to have as a goal, the achievement of an ideal image is to have | created a false god. |
| D:Day9.25 | of who you are. A creator who desired only sameness would not have | created a world of such diversity. You are a creator who created this |
| D:Day9.25 | not have created a world of such diversity. You are a creator who | created this diversity. It was and is a choice meant to release the |
| D:Day13.1 | the form of the one self, allowed for the knowing of the self that | created the many selves. The many selves who have come and gone since |
| D:Day16.15 | were not expelled from consciousness, but from your awareness. This | created the separate and the unloved in your perception, and your |
| D:Day16.15 | the separate and the unloved in your perception, and your perception | created an unreal reality of the separate and unloved, often referred |
| D:Day17.1 | life-conscious without being Christ-conscious. You have been the | created without being the creator. Something has been missing. What |
| D:Day17.3 | not knowing but awareness. God is the creator of knowing because God | created a means of coming to know. This “part” of God, the animator |
| D:Day17.4 | the Christ in you was the learner. The Christ in you is what was | created to inspire movement beyond simple awareness to knowing. You |
| D:Day17.10 | main ability of the individual is the ability to represent what God | created, the means of coming to know—which is Christ-consciousness |
| D:Day18.11 | of creation. When feelings are shown, or made visible, the new is | created. This has always been the way of creation. Each blade of |
| D:Day26.7 | ah ha, but knowing that comes with the awe of reverence. Creator and | created are one and the homecoming experienced is that of union. |
| D:Day32.5 | or standing back and witnessing the unfolding of all that He | created. |
| D:Day32.6 | God be standing back, judging Himself on the goodness of what He | created? Thinking that He'd like to make adjustments here or there, |
| D:Day32.8 | concept of a Creator God is of God existing in all of what has been | created. God is, within this concept, seen as the spirit within all |
| D:Day33.15 | and unity, the realization that you are one in being, creator and | created. This is a realization that only comes of love because love |
| D:Day35.12 | and relationship are you able to be a creator. A new world can be | created only in this way. A new world can only be created. To proceed |
| D:Day35.12 | A new world can be created only in this way. A new world can only be | created. To proceed relying upon anything other than your power to |
| D:Day35.16 | rather than probable. Wholeness is actual. All that is left to be | created is awareness that this is so. |
| D:Day35.17 | ongoing. It is continuous and ongoing in everything that has been | created, including you. This does not mean, however, that you have |
| D:Day35.18 | what you have “created” has stood apart from wholeness. What is not | created in unity could be said to have been made rather than created. |
| D:Day35.18 | is not created in unity could be said to have been made rather than | created. The world as you know it is what you have made. Your life as |
| D:Day36.2 | As an ego-self, you | created an experience for yourself that was separate from all others. |
| D:Day36.2 | possible. You did so continuously. This was the way in which you | created your experience of a separate existence. |
| D:Day36.5 | respond, day-in and day-out, to the world around you. You, in short, | created your life through chosen responses. You created your life |
| D:Day36.5 | you. You, in short, created your life through chosen responses. You | created your life through your responses to the circumstances of your |
| D:Day36.5 | immutable and unchangeable—and proceeded from there. Yet you | created in response to “reality” rather than creating reality. Now |
| D:Day36.10 | only to a world and to experiences you perceived as being either | created by a separate God or created by your separate self. You |
| D:Day36.10 | you perceived as being either created by a separate God or | created by your separate self. You experienced the power of being |
| D:Day37.7 | has been inaccurate. Because you believe you are separate, you | created God as a particular and separate being. |
| D:Day37.22 | God as Father, introduced and championed by Jesus Christ, was also | created by Jesus Christ. Thus is the power of man and God together, |
| D:Day37.23 | God the Father is an idea that was | created and thus exists much as other ideas of God were created and |
| D:Day37.23 | that was created and thus exists much as other ideas of God were | created and thus exist. But this creation, like the creation of Jesus |
| D:Day40.4 | I did not make you in my image. I | created you in love because it is the nature of a being of love to |
| D:Day40.7 | When I | created, I extended my being, a being of love, into form. Through |
| D:Day40.9 | the beginning of time. It is creation in the making. What will be | created now, and the individuation that will occur now, will hold all |
| D:Day40.10 | Jesus or Martin Luther or Muhammad may have been said to have | created religions, but these creations, in their becoming took on |
| A.42 | that it is an on-going aspect of creation by which the new will be | created. |
Created (see "created" also) | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.93 | The Soul yearns to share its being as its Creator did. | Created by sharing, its will is to create. It does not wish to |
| Tx:16.25 | has already done this, for the Holy Spirit is part of you. | Created by God, He left neither God nor His creation. He is both God |
| W1:112.3 | [94] I am as God created me. I will remain forever as I was, | Created by the Changeless like Himself. And I am one with Him, and He |
A Course of Love (8) | ||
| C:31.9 | understand the nature of perfection and your own Self as Creator and | Created. Being part of the whole that is your known universe has made |
| T1:2.4 | and extension of your true Self. They are the answer of the | Created to the Creator, the answer of the Self to God. |
| T1:2.12 | All relationship is but relationship between Creator and | Created. The new means of thinking is referred to here as the “art” |
| T1:2.12 | act of creation that is the relationship between Creator and | Created. Creation is but a dialogue to which you have not responded. |
| T1:2.21 | and yet there is also acknowledgment of the Creator behind the | Created. |
| T4:1.15 | of creation and your role within it, both as Creators and | Created. |
| T4:8.12 | It was your response, and since God is both the Creator and the | Created, it was God's response as well. |
| T4:8.13 | As you begin to live as both the | Created and the Creator, you expand and enrich God. What other |
created's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.12 | form thus became part of the pattern of creation because it was the | created's response. It was your response, and since God is both the |
created-creator | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.40 | he wished to be rather than as he is. This is an example of the | created-creator confusion we have spoken of before. Yet man can only |
A Course of Love (0) | ||
creates | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:1.12 | intellectualizing and thinking. One makes the physical and the other | creates the spiritual, and we believe in what we make or create. |
| Tx:1.69 | The mind, if it elects to do so, becomes a medium by which the Soul | creates along the line of its own creation. If it does not freely |
| Tx:1.87 | Man was not created by his own free will alone. Only what he | creates is his to decide. The basic decision of the miracle-minded is |
| Tx:1.100 | But only perfect love really exists. If there is fear, it | creates a state which does not exist. |
| Tx:1.107 | never make them real except to himself. Man believes in what he | creates. If he creates miracles, he will be equally strong in his |
| Tx:1.107 | real except to himself. Man believes in what he creates. If he | creates miracles, he will be equally strong in his belief in them. |
| Tx:2.21 | only because man is capable of injustice if that is what his mind | creates. You are afraid of God's Will because you have used your own |
| Tx:2.66 | be emphasized again that the body does not learn any more than it | creates. As a learning device, it merely follows the learner, but if |
| Tx:2.105 | Since creative ability rests in the mind, everything that man | creates is necessarily a matter of will. It also follows that |
| Tx:2.105 | is necessarily a matter of will. It also follows that whatever he | creates is real in his own sight but not necessarily in the sight of |
| Tx:3.19 | because they are of One Mind and One Will. This single purpose | creates perfect integration and establishes the peace of God. Yet |
| Tx:3.28 | but perfection. We have said many times that only what God | creates, or what man creates with the same will, has any real |
| Tx:3.28 | We have said many times that only what God creates, or what man | creates with the same will, has any real existence. This, then, is |
| Tx:3.38 | [The Soul knows, loves, and | creates. These are its unequivocal functions.] The abilities man now |
| Tx:5.5 | everything, the Soul holds everything by giving it and thus | creates as the Father created. |
| Tx:5.20 | Sonship is healed, there will be no call to return, but what God | creates is eternal. The Holy Spirit will remain with the Sons of God |
| Tx:5.45 | They came from the Holy Spirit within you, and we know what God | creates is eternal. What fear has hidden still is part of you. |
| Tx:5.67 | it. You made the other, and so you can. Only what God | creates is irreversible and unchangeable. What you have made can |
| Tx:5.73 | cannot be lost. The mind that was in me is in you, for God | creates with perfect fairness. Let the Holy Spirit remind you always |
| Tx:7.3 | it cannot be contained. Being limitless, it does not stop. It | creates forever, but not in time. God's creations have always been, |
| Tx:7.3 | creations have always been, because you can create only as God | creates. Eternity is yours, because He created you eternal. |
| Tx:7.96 | forever and in perfect peace. Its radiance is so intense that it | creates in perfect joy, and only the whole can be born of its |
| Tx:8.14 | of God, because this is how you were created. Because your Creator | creates only like Himself, you are like Him. You are part of Him |
| Tx:9.101 | mind is capable of creating worlds, but it can also deny what it | creates because it is free. |
| Tx:10.10 | cannot be lessened. It can only be increased, and everything He | creates has the function of creating. Love does not limit, and what |
| Tx:10.10 | has the function of creating. Love does not limit, and what it | creates is not limited. To give without limit is God's Will for you |
| Tx:14.14 | through you. And everything you give to God is yours. Thus He | creates, and thus must you restore. |
| Tx:22.64 | unlimited because each shining thought of love extends its being and | creates more of itself. There is no difference anywhere in it, for |
| Tx:23.48 | be extended to hold the universe? Can it create and be what it | creates? And can it offer its creations all that it is and never |
| Tx:24.2 | freedom sinlessness. There is no substitute for peace. What God | creates has no alternative. The truth arises from what He knows. |
| Tx:24.14 | no roots at all. Here is the self-made “savior,” the “creator” who | creates unlike the Father and which made His Son like to itself and |
| Tx:25.17 | But think you not the picture is destroyed in any way. What God | creates is safe from all corruption, unchanged and perfect in |
| Tx:25.23 | form adapted to this world of God's more basic law that love | creates itself and nothing but itself. |
| Tx:25.33 | and of joy. Even in Heaven does this law obtain. The Son of God | creates to bring him joy, sharing his Father's purpose in his own |
| Tx:28.16 | It is because he is God's Son that he must also be a father who | creates as God created him. The circle of creation has no end. Its |
| W1:132.13 | distinctions in what is Himself and what is still Himself. What He | creates is not apart from Him, and nowhere does the Father end, the |
| W1:167.6 | alien to the mind does not exist because it has no source. For mind | creates all things that are and cannot give them attributes it lacks |
| W1:167.8 | God | creates only mind awake. He does not sleep, and His creations cannot |
| W2:WIB.3 | suddenly revert to fear, where every dream is born. For only love | creates in truth, and truth can never fear. Made to be fearful, must |
| W2:WICR.1 | in number infinite and everywhere without all limit. Only Love | creates and only like Itself. There was no time when all that It |
A Course of Love (22) | ||
| C:1.18 | make. Love or fear is your reality by your choice. A choice for love | creates love. A choice for fear creates fear. What choice do you |
| C:1.18 | by your choice. A choice for love creates love. A choice for fear | creates fear. What choice do you think has been made to create the |
| C:5.4 | is impossible without union. The same is true of relationship. God | creates all relationship. When you think of relationship, you think |
| C:6.6 | be? A thing alone would be a thing created without love, for love | creates like itself and is forever one with everything that has been |
| C:18.6 | of separation, there was no need for learning. But a loving creator | creates not that which can have a need go unfulfilled. As soon as the |
| C:20.26 | that implies a fullness. Wholeness is peaceful. Only separation | creates conflict. |
| C:22.7 | to material, is easily seen. In these two examples, the partnership | creates something that did not previously exist by providing a |
| C:22.9 | Yet it is the passing through that | creates the intersection. Everything within your world and your day |
| T2:1.11 | You are a creator but a creator who | creates with thought unlike to any thoughts you have had before. Your |
| T2:9.12 | have achieved and have labeled a state in which your needs are met | creates a static level, that no matter how good or right or |
| T4:6.1 | and collectively with the consciousness that is us, that | creates probable futures rather than guaranteed futures. |
| T4:7.3 | and sisters in this time. The understanding of the unity that | creates and sustains all living things will now be as close to the |
| T4:8.5 | grows into its time of fullness. Creation on the scale at which God | creates produced the universe, or in actuality, many universes. These |
| D:Day6.19 | Learning takes the student away from “normal” life and | creates a place for teaching and only calls this place elevated. |
| D:Day13.5 | godliness or what you have defined as evil. A complete lack of love | creates formidable obstacles, or in other words, obstacles of solid |
| D:Day15.12 | the ability to maintain Christ-consciousness in your company. This | creates the joining together of spacious Selves. It is a joining |
| D:Day19.7 | To be called to a specific function that | creates change is really to be called to a function of preparing one |
| D:Day26.4 | A guide shows the way, | creates movement, gives direction. These things too the Self can do |
| D:Day28.1 | an externally directed to an internally directed experience of life | creates unlimited choices. The unlimited choices of internally |
| D:Day34.3 | needed to create difference. However, relationship with everything | creates sameness—or the very oneness in being that we have been |
| D:Day35.19 | of God and man. Few of you have even thought of creating as God | creates. You have barely been able to accept the thought of the |
| A.5 | to learning through the application of thought and effort that | creates the perception of this Course's difficulty. Thus it is said |
creating | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:1.27 | death himself and can abolish both. You are a miracle, capable of | creating in the likeness of your Creator. Everything else is only |
| Tx:2.14 | choice, because his free will was given him for his own joy in | creating the perfect. |
| Tx:2.61 | subject to errors of its own because it was created but is not | creating. It should be obvious, then, that correcting the creator or |
| Tx:2.88 | never loses its creative force. It never sleeps. Every instant it is | creating and always as you will. Many of your ordinary expressions |
| Tx:2.93 | You who constantly complain about fear still persist in | creating it. I told you before that you cannot ask me to release |
| Tx:3.72 | must have a starting point. It begins with either a making or a | creating, a difference which we have discussed already. Their |
| Tx:4.18 | enter it. Of this you can be wholly certain. God is as incapable of | creating the perishable as the ego is of making the eternal. |
| Tx:5.17 | Healing is not | creating; it is reparation. The Holy Spirit promotes healing by |
| Tx:5.18 | by which the Atonement could repair until the whole mind returned to | creating. |
| Tx:5.47 | your mind that needs healing to the higher part and thus render your | creating undivided. |
| Tx:5.50 | part. It is shared because it is loving. Sharing is God's way of | creating and also yours. Your ego can keep you in exile from the |
| Tx:5.63 | This is because the mind, as God created it, is capable of | creating reality. We said before that you must learn to think with |
| Tx:6.80 | that is wholly desired. To desire wholly is to create, and | creating cannot be difficult if God Himself created you as a |
| Tx:7.14 | at all, being the law of creation. God Himself created the law by | creating by it. And His Sons, who create like Him, follow it |
| Tx:7.67 | not extend the Kingdom, you are not thinking with your Creator and | creating as He created. |
| Tx:7.92 | His power, because it is part of Him and shares His Being with Him. | Creating is the opposite of loss, as blessing is the opposite of |
| Tx:8.14 | and it encompasses all things because it created all things. By | creating all things, it made them part of itself. You are the Will |
| Tx:8.47 | Your function is to add to God's treasure by | creating yours. His Will to you is His Will for you. He would |
| Tx:8.47 | is in it. You cannot find joy except as God does. His joy lay in | creating you, and He extends His Fatherhood to you so that you can |
| Tx:9.70 | to accept truth in this world is the perceptual counterpart of | creating in the Kingdom. God will do His part if you will do yours, |
| Tx:9.101 | own mind because of the power He gave it. Your mind is capable of | creating worlds, but it can also deny what it creates because it is |
| Tx:10.10 | only be increased, and everything He creates has the function of | creating. Love does not limit, and what it creates is not limited. To |
| Tx:12.23 | function in this world is healing, and your function in Heaven is | creating. The ego teaches that your function on earth is destruction |
| Tx:13.66 | pain which only guiltlessness allays. Learning is living here, as | creating is being in Heaven. Whenever the pain of guilt seems to |
| Tx:17.27 | ascribed to anything is its only function. Because of His reason for | creating His relationship with you, the function of relationships |
| Tx:18.98 | memory will be as useless as learning, for your only purpose will be | creating. Yet this you cannot know until every perception has been |
| Tx:21.27 | The Son's creations are like his Father's. Yet in | creating them, the Son does not delude himself that he is independent |
| Tx:21.27 | is independent of his Source. His union with It is the Source of his | creating. Apart from this he has no power to create, and what he |
| Tx:23.49 | and the Son are murderers or neither is. Life makes not death, | creating like itself. |
| Tx:24.63 | your brother still contains all of creation, everything created and | creating, born and unborn as yet, still in the future or apparently |
| Tx:26.25 | needing it no more. And thus is he returned to his real function of | creating, which his forgiveness offers him again. |
| Tx:28.18 | with separate minds, are your “creations,” you the “other” mind, | creating with effects unlike yourself. And as their “father,” you |
| W1:183.9 | of reality. And you acknowledge also that His Son is part of Him, | creating in His Name. Sit silently, and let His Name become the |
| W1:192.1 | pure as He, of love created and in love preserved, extending love, | creating in its name, forever one with God and with your Self. Yet |
| W2:253.2 | You are the Self Whom You created Son, | creating like Yourself and one with You. My Self, Which rules the |
A Course of Love (59) | ||
| C:1.4 | God's only thought is love. It is a thought without limit, endlessly | creating. Because of the extension of God's thought of love, you |
| C:6.1 | Reality, the truly real, is relationship. You must forgive God for | creating a world in which you cannot be alone. You must forgive God |
| C:6.1 | a world in which you cannot be alone. You must forgive God for | creating a shared reality before you can understand it is the only |
| C:9.46 | desired anonymity and autonomy from God, still you blame God for | creating a situation in which you think you have been allowed to hurt |
| C:18.14 | is what keeps you from desiring anything fully, and thus from | creating. |
| C:19.1 | body arise. To glorify a learning device makes no sense. And yet in | creating the perfect device from which you could experience |
| C:22.12 | heart, and a great percentage of them are involved with denial, with | creating places where things enter and simply sit. These “things” are |
| C:26.25 | what you do not believe you created, and what you feel deprived of | creating. As a being birthed by a thought of God, you grew |
| T1:2.22 | a response is to hear the call to create like unto the Creator. This | creating like unto the Creator may be used as a definition for the |
| T1:6.6 | or desired. In contrast, true prayer, formed in union, is a means of | creating, recollecting, or recalling a divine memory and transforming |
| T1:9.4 | You are used to | creating in outward ways. One of the few exceptions to this outward |
| T2:6.9 | is what is happening as you unlearn and learn in unison. You are | creating the state of unity as a new reality for your Self even |
| T2:11.1 | extended in two distinct ways. First in forgiving your Creator for | creating you in such a way, and second in forgiving a world that has |
| T3:9.6 | house of illusion are now called to begin the act of revealing and | creating anew the life of heaven on earth. |
| T3:10.1 | to the life of the body that you now will let serve our cause of | creating heaven on earth. |
| T3:22.8 | observation of what is. This will relate to the future pattern of | creating that we will speak of more in the next Treatise. |
| T3:22.16 | you can look upon this personal self with the vision of creation, | creating the personal self anew, seeing within it all that will serve |
| T4:2.33 | Learning to see anew is the precursor of learning to create anew. | Creating anew is the precursor of the coming of the new world. |
| T4:5.3 | of energy, and thus this one energy existing in everything, and | creating the life in everything, is Christ-consciousness. It is also |
| T4:7.9 | choice many of you will make—the choice to move from learning to | creating—will create a new world. |
| T4:8.5 | the creation process that once begun was unending and thus was ever | creating anew. So too is it with you. |
| T4:9.3 | These learned works are the precursors that have shown the way to | creating unity and relationship through unity and relationship. |
| T4:10.12 | natural state of being of those who have moved beyond learning to | creating through unity and relationship. |
| T4:10.14 | you have become who you are and move on from this starting point to | creating who you are anew in unity and relationship. You can learn |
| T4:11.4 | a prelude to the sharing that is our new means of communicating and | creating, a sharing that replaces learning with what is beyond |
| T4:12.15 | you begin to experience the joy of sharing and the new challenges of | creating the new! This will be joyous journeying and your challenges |
| T4:12.21 | must now be focused on sharing in unity and relationship, and thus | creating anew in unity and relationship. Along with the creation of a |
| T4:12.21 | God. The new patterns of sharing in unity and relationship and thus | creating unity and relationship are only now being created by the one |
| T4:12.35 | is up to us acting as one body, one mind, one heart. It is up to us | creating as one body, one mind, one heart. Because it is the new |
| D:5.7 | or non-attachment, still would produce the desired effect of | creating desire for oneness if you truly saw and understood the body |
| D:Day3.40 | joined in unity. It would be more true to think of this joining as | creating a portal of access, a new source of entry. But these points |
| D:Day6.6 | How might these things be linked to the example of | creating art? I choose this particular example to address this |
| D:Day6.21 | This place within is what we are | creating here. It is a truly elevated place. It is as real as a |
| D:Day6.27 | with us, work toward its accomplishment. In doing so you are not | creating new special relationships but the true devotion that will |
| D:Day19.2 | simplified, you might think of this as the artist being content in | creating art, the musician in creating music, the healer in creating |
| D:Day19.2 | of this as the artist being content in creating art, the musician in | creating music, the healer in creating health. Those of the way of |
| D:Day19.2 | in creating art, the musician in creating music, the healer in | creating health. Those of the way of Mary are content with a way of |
| D:Day32.5 | You might think of God deciding to create. You might think of God | creating. You might think of God granting free will to His creations. |
| D:Day34.1 | spoken of—seeing the Self as being in relationship—is key to | creating a new world, how does this relate to the seeming opposite of |
| D:Day35.18 | Being a creator, and | creating anew, is different than being affected by the ongoing nature |
| D:Day35.19 | does not fully do justice to the power you have always retained. But | creating in separation is as different from creating in unity as has |
| D:Day35.19 | always retained. But creating in separation is as different from | creating in unity as has been your concept of God and man. Few of you |
| D:Day35.19 | been your concept of God and man. Few of you have even thought of | creating as God creates. You have barely been able to accept the |
| D:Day35.20 | as who you truly are being. You are called to nothing short of | creating a new heaven and a new earth. This does not, however, entail |
| D:Day36.5 | from there. Yet you created in response to “reality” rather than | creating reality. Now you are called to create reality—a new |
| D:Day36.8 | a new reality—a new world? Can you not see the difference between | creating as a separate self in response to a “given” set of |
| D:Day36.8 | in response to a “given” set of circumstances in a “given” world and | creating your experience as a creator who has realized oneness and |
| D:Day36.9 | you can give yourself a new set of circumstances and a new world by | creating it as your experience. This is starting over with the |
| D:Day36.9 | you are now the creator of your experience. You have always been | creating because you have always been one in being with God who is |
| D:Day36.9 | because you have always been one in being with God who is endlessly | creating. But you are only now a creator in union and relationship. |
| D:Day37.4 | “others,” you saw yourself as a separate being, and incapable of | creating anything except, just possibly, the relationship you would |
| D:Day37.13 | power—the power of being which is the power of thought, feeling, | creating, and perceiving or knowing. |
| D:Day37.16 | is that you are simply being. You are being a feeling, thinking, | creating, perceiving human being because this is what you believe |
| D:Day37.27 | God you have been being is being. You have been a feeling, thinking, | creating, perceiving being. The “part” of God you have not been being |
| D:Day39.48 | all we think, feel, know and come to know. Because we are constantly | creating, we are constantly coming to know anew. This is eternity. A |
| D:Day40.28 | up to you. That through the application of your thinking, feeling, | creating, and knowing being to all that you are in relationship with, |
| E.29 | this road you travel now. It is simply the road of what is endlessly | creating like unto itself. |
| A.48 | completed works of art but as permeable energy, ever changing, ever | creating, ever new. Go forth with openness for revelation to happen |
creation | ||
A Course in Miracles – Original Edition (310) | ||
| Tx:1.37 | and His Souls, involving an extremely personal sense of closeness to | creation which man tries to find in physical relationships. Physical |
| Tx:1.60 | God would be mocked if any of His creations lacked holiness. The | creation is whole, and the mark of wholeness is holiness. |
| Tx:1.69 | becomes a medium by which the Soul creates along the line of its own | creation. If it does not freely elect to do so, it retains its |
| Tx:1.89 | that he needs it. While the concept of lack does not exist in the | creation of God, it is very apparent in the creations of man. It |
| Tx:1.93 | faith in His creations because He created them. Belief in a | creation produces its existence. That is why a man can believe in |
| Tx:1.97 | in by its maker, it does not exist at all at the level of true | creation. |
| Tx:1.98 | 53. The miracle compares what man has made with the higher level | creation, accepting what is in accord as true and rejecting the |
| Tx:1.105 | unnecessary. Learning to do this is the only real reason for its | creation. |
| Tx:2.5 | is a fundamental attribute of God which He gave to His Son. In the | creation, God projected His creative ability from Himself to the |
| Tx:2.10 | the idea that since man can create himself, the direction of his own | creation is up to him is implied. |
| Tx:2.12 | in the original connotation of the term, included both the proper | creation of man by God and the proper creation by man in his right |
| Tx:2.12 | included both the proper creation of man by God and the proper | creation by man in his right mind. The latter required the endowment |
| Tx:2.12 | the endowment of man by God with free will because all loving | creation is freely given. Nothing in these statements implies any |
| Tx:2.12 | level involvement or in fact anything except one continuous line of | creation in which all aspects are of the same order. |
| Tx:2.20 | the Souls He created are completely dependent on each other. The | creation of the Soul has already been perfectly accomplished, but the |
| Tx:2.20 | of the Soul has already been perfectly accomplished, but the | creation by Souls has not. God created Souls so He could depend on |
| Tx:2.40 | closer accord with the Sonship, but the Sonship itself is a perfect | creation, and perfection is not a matter of degree. Only while |
| Tx:2.47 | is not true. Everything is limited in some way by the manner of its | creation. Free will can temporize and is capable of enormous |
| Tx:2.54 | If it is understood that the mind, which is the only level of | creation, cannot create beyond itself, neither type of confusion need |
| Tx:2.75 | at the mind level. Correction belongs only at the level where | creation is possible. The term does not mean anything at the symptom |
| Tx:2.87 | the Atonement was offered. The need for the remedy inspired its | creation. As long as you recognize only the need for the remedy, you |
| Tx:2.95 | The vulnerable are essentially miscreators because they misperceive | creation. |
| Tx:2.97 | The fundamental opponents in the real basic conflict are | creation and miscreation. All fear is implicit in the second, just |
| Tx:2.100 | a concept of intervals which do not really exist. The faulty use of | creation made this necessary as a corrective device. “And God so |
| Tx:2.105 | him by his own Creator, Who was expressing the same will in His | creation. Since creative ability rests in the mind, everything that |
| Tx:2.111 | judgment cannot be directed toward himself because he is not his own | creation. He can, however, apply it meaningfully and at any time to |
| Tx:3.37 | “Know God and accept His certainty.” There are no strangers in His | creation. To create as He created, you can create only what you |
| Tx:3.42 | create himself. He can never make his misperceptions valid. His | creation is beyond his own error, and that is why he must |
| Tx:3.46 | interpretive function of perception, actually a distorted form of | creation, then permitted man to interpret the body as himself, |
| Tx:3.53 | The confusion between your own | creation and what you create is so profound that it has become |
| Tx:3.53 | behavior is unstable they are disagreeing with God's idea of the | creation. Man can do this if he chooses, but he would hardly want |
| Tx:3.56 | He has lost the knowledge that he himself is a miracle. Miraculous | creation was his Source and also his real function. |
| Tx:3.67 | being uncertain of their true Authorship, men believe that their | creation was anonymous. This has left them in a position where it |
| Tx:3.77 | bring it to light. You still believe you are images of your own | creation. Your minds are split with your Souls on this point, and |
| Tx:3.79 | Your | creation by God is the only foundation which cannot be shaken |
| Tx:4.8 | Man's self and God's Self are in opposition. They are opposed in | creation, in will, and in outcome. They are fundamentally |
| Tx:4.9 | how their thought system[s] arose. When I remind you of your true | creation, your egos cannot but respond with fear. |
| Tx:4.19 | of Him. Nothing else is sufficiently worthy to be a gift for a | creation of God Himself. |
| Tx:4.65 | that this and only this must be. His Mind shone on you in your | creation and brought your mind into being. His Mind still shines on |
| Tx:4.66 | The first coming of Christ is just another name for the | creation, for Christ is the Son of God. The second coming of Christ |
| Tx:4.96 | It is in complete and direct communication with every aspect of | creation because it is in complete and direct communication with its |
| Tx:4.97 | This communication is the Will of God. | Creation and communication are synonymous. God created every mind by |
| Tx:4.99 | you. Divine Abstraction takes joy in application, and that is what | creation means. “How,” “what,” and “to whom” are irrelevant because |
| Tx:4.99 | means. “How,” “what,” and “to whom” are irrelevant because real | creation gives everything, since it can create only like itself. |
| Tx:4.100 | which to judge such offerings. But unless you take your part in the | creation, His joy is not complete because yours is incomplete. And |
| Tx:5.16 | and leads the mind beyond its own integration into the paths of | creation. |
| Tx:5.27 | giving and is therefore the one act of mind that resembles true | creation. You understand the role of “models” in the learning process |
| Tx:5.47 | good is lost because it comes from the Holy Spirit, the Voice for | creation. Nothing that is not good was ever created and therefore |
| Tx:5.57 | idea of healing, they must give it to hold it. The full power of | creation cannot be expressed as long as any of God's ideas withhold |
| Tx:5.59 | Spirit, the blessed residue is restored and therefore continues in | creation. |
| Tx:5.70 | Your mind does create your future, and it can turn it back to full | creation at any minute if it accepts the Atonement first. It will |
| Tx:5.70 | if it accepts the Atonement first. It will also turn back to full | creation the instant it has done so. Having given up its thought |
| Tx:5.89 | are in the same position. You were eternally fixated on God in your | creation, and the pull of this fixation is so strong that you will |
| Tx:6.25 | except by a whole mind which recognizes the wholeness of God's | creation and by this recognition knows its Creator. Exclusion and |
| Tx:6.51 | The time that was spent on questioning in the dream has given way to | creation and to its eternity. |
| Tx:6.88 | will finally liberate your will from choice and direct it towards | creation within the Kingdom. Choosing through the Holy Spirit will |
| Tx:6.91 | you must be vigilant on God's behalf. The ego speaks against His | creation and therefore does engender doubt. You cannot go beyond |
| Tx:6.95 | It is in the perfect safety of God. Therefore inclusion is total and | creation is without limit. |
| Tx:7.1 | you share it, you are inspired to create like God. Yet in | creation you are not in reciprocal relation to God, since He created |
| Tx:7.2 | the Kingdom could not increase through its own creative thought. | Creation would therefore be limited, and you would not be co-creators |
| Tx:7.5 | Kingdom forever and beyond limit. Eternity is the indelible stamp of | creation. The eternal are in peace and joy forever. |
| Tx:7.10 | the Kingdom and restores its wholeness in your minds. This parallels | creation, because it unifies by increasing and integrates by |
| Tx:7.14 | are. That form of the law is not adapted at all, being the law of | creation. God Himself created the law by creating by it. And His |
| Tx:7.14 | that the increase of the Kingdom depends on it, just as their own | creation did. |
| Tx:7.16 | is always the same, and only the meaning matters. God's law of | Creation in perfect form does not involve the use of truth to |
| Tx:7.34 | inspires can have no order of difficulty, because every part of | creation is of one order. This is God's Will and yours. The laws |
| Tx:7.53 | can appreciate the Sonship only as one. This is part of the Law of | Creation and therefore governs all thought. |
| Tx:7.65 | you and will therefore obscure God to you. Unless you perceive His | creation truly, you cannot know the Creator, since God and His |
| Tx:7.65 | His creation truly, you cannot know the Creator, since God and His | creation are not separate. The Oneness of the Creator and the |
| Tx:7.65 | His creation are not separate. The Oneness of the Creator and the | creation is your wholeness, your sanity, and your limitless power. |
| Tx:7.66 | Perceived without your part in it, God's | creation is perceived as weak, and those who see themselves as |
| Tx:7.69 | Creation, not separation, is your will because it is God's, and | |
| Tx:7.81 | all of it. This correction enables you to perceive any part of | creation as wholly real, wholly perfect, and wholly desirable. |
| Tx:7.95 | the non-extension of truth, which blocks joy because it blocks | creation and thus blocks self-fulfillment. The unfulfilled must be |
| Tx:7.95 | them. The creations of every Son of God are yours since every | creation belongs to everyone, being created for the Sonship as a |
| Tx:7.113 | like the Father. Know then the Sons of God, and you will know all | creation. |
| Tx:8.18 | unity together by extending their joint will. This is perfect | creation by the perfectly created in union with Perfect Creator. The |
| Tx:8.34 | an acknowledgment of what they are and what He is. Freedom is | creation, because it is love. What you seek to imprison you do not |
| Tx:8.37 | the recognition of yourself. There is no separation of God and His | creation. You will learn this as you learn that there is no |
| Tx:8.45 | are your gift to the Holy Trinity, created in gratitude for your | creation. They do not leave you, any more than you have left your |
| Tx:8.45 | any more than you have left your Creator, but they extend your | creation as God extended Himself to you. Can the creations of God |
| Tx:8.45 | creations love you as your Soul loves your Father for the gift of | creation. There is no other gift which is eternal, and therefore |
| Tx:8.47 | His Will to you is His Will for you. He would not withhold | creation from you, because His joy is in it. You cannot find joy |
| Tx:8.47 | it, and no one can know his function unless he knows who he is. | Creation is the Will of God. His Will created you to create. Your |
| Tx:8.68 | arrest your thought in this world, and you will open your mind to | creation in God. |
| Tx:8.94 | in alien tongues. You and your Creator can communicate through | creation because that, and only that, is your joint will. |
| Tx:8.101 | The energy which you withdraw from | creation you expend on fear. This is not because your energy is |
| Tx:8.101 | in order to be happy is totally at variance with the principle of | creation. God could not will that happiness depended on what you |
| Tx:9.34 | do not see. Because the Sonship must create as one, you remember | creation whenever you recognize part of creation. Each part you |
| Tx:9.34 | as one, you remember creation whenever you recognize part of | creation. Each part you remember adds to your wholeness, because |
| Tx:9.60 | ephemeral, and how can the ephemeral be real if you are God's only | creation, and He created you eternal? Your holy will establishes |
| Tx:9.64 | But remember that it is as impossible for God. The law of | creation is that you love your creations as yourself because they |
| Tx:9.69 | lack of fear. In this decision lie joy and peace and the glory of | creation. Offer the Holy Spirit only your will to remember, for He |
| Tx:9.77 | love, not idolatry. All forms of idolatry are caricatures of | creation, taught by sick minds which are too divided to know that |
| Tx:9.77 | of creation, taught by sick minds which are too divided to know that | creation shares power and never usurps it. Sickness is idolatry, |
| Tx:9.88 | them does not exist. “Laws of chaos” are meaningless by definition. | Creation is perfectly lawful, and the chaotic is without meaning |
| Tx:9.89 | created through His laws and by His Will, and the manner of your | creation established you as creators. What you have made is so |
| Tx:9.92 | as pure as the great light, because it is the remaining call of | creation. Put all your faith in it, and God Himself will answer you. |
| Tx:9.97 | any more than He could have created a Son who was unlike Him. If | creation is sharing, it cannot create what is unlike itself. It can |
| Tx:9.100 | for it means that you are looking without love on God and His | creation, from which He cannot be separated. Only the eternal can |
| Tx:9.102 | will never cease to love Him. That was the condition of His Son's | creation, fixed forever in the Mind of God. To know that is sanity. |
| Tx:9.102 | is sanity. To deny it is insanity. God gave Himself to you in your | creation, and His gifts are eternal. Would you deny yourself to Him? |
| Tx:9.104 | many other forms which blasphemy may take are refusals to accept | creation as it is. If God created His Son perfect, that is how you |
| Tx:10.1 | by your vacillations. Nothing alive is fatherless, for life is | creation. Therefore, your decision is always an answer to the |
| Tx:10.3 | but God has created by extension. The cornerstone of God's | creation is you, for His thought system is light. Remember the rays |
| Tx:10.7 | be filled by anyone except you, and your filling it was your | creation, without you there would be an empty place in God's Mind. |
| Tx:10.8 | nor endings were created by the Eternal, Who placed no limits on His | creation nor upon those who create like Him. You do not know this |
| Tx:10.8 | have tried to limit what He created, and so you believe that all | creation is limited. How, then, could you know your creations, having |
| Tx:10.9 | eyes have not lost the ability to see. Look upon the glory of His | creation, and you will learn what God has kept for you. |
| Tx:10.13 | for himself because His Father is Life and His Son is like Him. | Creation is your will because it is His. |
| Tx:10.21 | extend it. And by this extending, you will begin to remember | creation. |
| Tx:10.31 | Sonship is your salvation, for the Sonship is your Soul. As God's | creation, it is yours, and belonging to you, it is His. Your Soul |
| Tx:10.45 | Yours is the independence of | creation, not of autonomy. Your whole creative function lies in |
| Tx:11.46 | eternal because you wanted to retain the characteristics of | creation with your own content. Yet creation is not of you, and |
| Tx:11.46 | retain the characteristics of creation with your own content. Yet | creation is not of you, and poor learners need special teaching. |
| Tx:11.64 | work, for you share in His function. As your function in Heaven is | creation, so your function on earth is healing. God shares His |
| Tx:12.22 | denied you only your request for pain, for suffering is not of His | creation. Having given you creation, He could not take it from |
| Tx:12.22 | for pain, for suffering is not of His creation. Having given you | creation, He could not take it from you. He could but answer your |
| Tx:12.53 | for you will remember Him as you call forth the witnesses to His | creation. Those whom you heal bear witness to your healing, for in |
| Tx:13.3 | which seems to be in the future, was accomplished by God in your | creation. The separation has not interrupted it. Creation cannot be |
| Tx:13.3 | by God in your creation. The separation has not interrupted it. | Creation cannot be interrupted. The separation is merely a faulty |
| Tx:13.5 | This is the miracle of | creation; that it is one forever. Every miracle you offer to the |
| Tx:13.26 | but knows of union. He teaches healing, but He also knows of | creation. He would have you see and teach as He does, and through |
| Tx:13.44 | wake. The mission of redemption will be fulfilled as surely as the | creation will remain unchanged throughout eternity. You do not have |
| Tx:13.89 | by failing to fulfill your function here? You need not understand | creation to do what must be done before that knowledge would be |
| Tx:14.7 | in the Mind of God that does not share His shining innocence. | Creation is the natural extension of perfect purity. Your only |
| Tx:14.8 | of the Kingdom is the right of God's Son, given him in his | creation. Do not try to steal it from him, or you will ask for |
| Tx:14.10 | purpose of release from guilt to the eternal glory of God and His | creation. And every teaching that points to this points straight to |
| Tx:14.11 | holy lesson, which seeks but to restore what is the right of God's | creation. From everyone whom you accord release from guilt, you will |
| Tx:14.20 | The power of decision, which you made in place of the power of | creation, He would teach you how to use on your behalf. You who |
| Tx:14.26 | They have defined themselves as they were not created. Their | creation was not a point of view, but rather a certainty. Uncertainty |
| Tx:14.36 | Everything God created knows its Creator. For this is how | creation is accomplished by the Creator and by His creations. In the |
| Tx:14.36 | joins them all together, holding them in the oneness out of which | creation happens. |
| Tx:14.37 | Him can never be dissolved. Heaven itself is union with all of | creation and with its One Creator. And Heaven remains the Will of God |
| Tx:14.46 | creations, or between His Children and their own, the knowledge of | creation must continue forever. The reflections which you accept into |
| Tx:14.71 | that you have always created like your Father. The miracle of | creation has never ceased, having the holy stamp of immortality upon |
| Tx:14.71 | holy stamp of immortality upon it. This is the Will of God for all | creation, and all creation joins in willing this. |
| Tx:14.71 | upon it. This is the Will of God for all creation, and all | creation joins in willing this. |
| Tx:14.74 | and He knows that faith in His Creator must encompass faith in His | creation. In this consistency lies His holiness, which He cannot |
| Tx:15.15 | For, caught in the single instant of the eternal sanctity of God's | creation, it is transformed into forever. Give the eternal instant |
| Tx:15.27 | When God gave Himself to you in your | creation, He established you as host to Him forever. He has not left |
| Tx:15.64 | for you will begin to understand what your Creator is and what His | creation is along with Him. |
| Tx:15.82 | instant on this: God gave the Sonship to you to ensure your perfect | creation. This was His gift, for as He withheld Himself not from you, |
| Tx:15.82 | gift, for as He withheld Himself not from you, He withheld not His | creation. Nothing that ever was created but is yours. Your |
| Tx:15.88 | Heaven and hell, God and the ego, and release your power unto | creation, which is the only purpose for which it was given you. Love |
| Tx:15.108 | is restored, and He joins us in the celebration of His Son's | creation. |
| Tx:16.25 | Spirit is part of you. Created by God, He left neither God nor His | creation. He is both God and you, as you are God and Him together. |
| Tx:16.25 | the Holy Spirit, and their power and gratitude to you for their | creation they offer gladly to your teaching of yourself, who is their |
| Tx:16.37 | Acceptance of your creations is the acceptance of the oneness of | creation, without which you could never be complete. No specialness |
| Tx:16.42 | answer fearlessly the call of Him Who gave eternity to you in your | creation. On this side of the bridge to timelessness you understand |
| Tx:17.29 | In a sense the special relationship was the ego's answer to the | creation of the Holy Spirit, Who was God's answer to the separation. |
| Tx:17.41 | gently, and God rises to your remembrance, offering you the whole of | creation in exchange for your little picture, wholly without value |
| Tx:18.9 | no substitute can keep you from each other. Your reality was God's | creation and has no substitute. |
| Tx:18.11 | upon you, blessing your relationship with truth. God and His whole | creation have entered it together. How lovely and how holy is your |
| Tx:19.18 | his innocence and making himself what God created not. Thus is | creation seen as not eternal, and the Will of God open to opposition |
| Tx:19.20 | be forever. Is this humility? Or is it, rather, an attempt to wrest | creation away from truth and keep it separate? |
| Tx:19.22 | foundation seems to have is found in this. For sin has changed | creation from an idea of God to an ideal the ego wants; a world it |
| Tx:19.31 | is real, remember this: If sin is real, both God and you are not. If | creation is extension, the Creator must have extended Himself, and it |
| Tx:19.32 | the proof of separation seems to be everywhere. And God and His | creation seem to be split apart and overthrown. For sin would prove |
| Tx:19.32 | mightier than God, before which God Himself must bow and offer His | creation to its conqueror. Is this humility or madness? |
| Tx:19.33 | apart from His and stronger. And each part of God's fragmented | creation would have a different will, opposed to His and in eternal |
| Tx:19.40 | it abide within the Son of God? If it would spread across the whole | creation, it must begin with you and from you reach to everyone who |
| Tx:19.84 | Here is the final end of union, the triumph of the ego's making over | creation, the victory of lifelessness on Life Itself. |
| Tx:21.23 | you cannot fail to see. The holy instant is not an instant of | creation but of recognition. For recognition comes of vision and |
| Tx:21.27 | to create, and what he makes is meaningless. It changes nothing in | creation, depends entirely upon the madness of its maker, and cannot |
| Tx:21.27 | Your brother thinks he made the world with you. Thus he denies | creation. With you, he thinks the world he made, made him. Thus he |
| Tx:21.87 | change of any kind. It is unshakable as is the love of God for His | creation. Sure in its vision as its Creator is in what He knows, it |
| Tx:22.62 | Creator. For only then would it be possible to attack a part of the | creation without the whole, the Son without the Father, and to attack |
| Tx:22.65 | joins you, so it makes you one with your Creator. And in Him is all | creation joined. Would you regret you cannot fear alone when your |
| Tx:23.49 | it is insanity. What is the same can have no different function. | Creation is the means for God's extension, and what is His must be |
| Tx:23.50 | another is not complete as yet, and so it cannot be extended to all | creation. Each form of murder and attack that still attracts you and |
| Tx:24.2 | And your decisions come from your beliefs as certainly as all | creation rose in His Mind because of what He knows. |
| Tx:24.5 | This takes many forms but always clashes with the reality of God's | creation and with the grandeur which He gave His Son. What else could |
| Tx:24.49 | and will be known to you. For He could never leave His own | creation. And the sign that this is so lies in your brother, offered |
| Tx:24.49 | about yourself may disappear before his holiness. See in him God's | creation. For in him, his Father waits for your acknowledgment that |
| Tx:24.62 | of earth on whom such love is lavished? What is this parody of God's | creation that takes the place of yours? And where are they, now |
| Tx:24.63 | shines not alone. What is within your brother still contains all of | creation, everything created and creating, born and unborn as yet, |
| Tx:24.67 | means and end are one, and one with Him. This is the state of true | creation, found not within time, but in eternity. To no one here is |
| Tx:24.71 | offer to the “father” what he wants. Such is the travesty on God's | creation. For as His Son's creation gave Him joy and witness to His |
| Tx:24.71 | he wants. Such is the travesty on God's creation. For as His Son's | creation gave Him joy and witness to His love and shared His purpose, |
| Tx:25.20 | His love if you but share His praise of what He loves? God cherishes | creation as the perfect Father that He is. And so His joy is made |
| Tx:25.33 | creates to bring him joy, sharing his Father's purpose in his own | creation that his joy might be increased and God's along with his. |
| Tx:25.50 | it possible what God created not should share the attributes of His | creation when it opposes it in every way? |
| Tx:26.18 | God. How could it be, when all He knows is one? He knows of one | creation, one reality, one truth, and but one Son. Nothing |
| Tx:26.27 | the world and reach beyond the universe to touch the heart of all | creation? What is Heaven but a song of gratitude and love and praise |
| Tx:26.27 | and love and praise by everything created to the Source of its | creation? The holiest of altars is set where once sin was believed to |
| Tx:26.34 | the past—an ancient past, too short to make a world in answer to | creation—did this world appear to rise. So very long ago, for such |
| Tx:26.52 | as real as it. Then would God's Will be split in two and all | creation be subjected to the laws of two opposing powers until God |
| Tx:26.56 | world which death and desolation seem to rule. In joyous answer will | creation rise within you to replace the world you see with Heaven, |
| Tx:26.57 | if what you have is what you are. This is the miracle by which | creation became your function, sharing it with God. It is not |
| Tx:26.67 | but let to be itself—the Son of God allowed to be himself and all | creation freed to call upon the Name of God as one. |
| Tx:27.1 | total. If it could occur at all, it would entail the whole of God's | creation and the Father with the sacrifice of his beloved Son. |
| Tx:27.32 | must the truth abide. Unweakened power with no opposite is what | creation is. For this there are no symbols. Nothing points beyond |
| Tx:28.2 | is a skill made up by you to take the place of what God gave in your | creation. And like all the things you made, it can be used to serve |
| Tx:28.16 | must also be a father who creates as God created him. The circle of | creation has no end. Its starting and its ending are the same. But in |
| Tx:28.16 | its ending are the same. But in itself it holds the universe of all | creation, without beginning and without an end. |
| Tx:28.17 | Fatherhood is | creation. Love must be extended. Purity is not confined. It is the |
| Tx:28.47 | And you exist because God shared His Will with you, that His | creation might create. |
| Tx:28.52 | Creation proves reality because it shares the function all creation | |
| Tx:28.52 | Creation proves reality because it shares the function all | creation shares. It is not made of little bits of glass, a piece of |
| Tx:28.59 | has made to him. God keeps His promises; His Son keeps his. In his | creation did his Father say, “You are beloved of Me and I of you |
| Tx:29.24 | not himself alone. And as his Father lost not part of Him in your | creation, so the light in him is brighter still because you gave your |
| Tx:29.34 | There is no gift the Father asks of you but that you see in all | creation but the shining glory of His gift to you. Behold His Son, |
| Tx:29.34 | perfect gift in whom his Father shines forever and to whom is all | creation given as his own. Because he has it is it given you, and |
| Tx:30.39 | form. Yet this could never be your will because what shares in all | creation cannot be content with small ideas and little things. |
| Tx:30.41 | but to fill a gap which is not there. It is not this you want. | Creation gives no separate person and no separate thing the power to |
| Tx:30.48 | Son in Heaven is, for there the mind of Father and Son joined in | creation which can have no end. You have not two realities, but one. |
| Tx:30.60 | is Heaven itself. Even the real world has a purpose still beneath | creation and eternity. But fear is gone because its purpose is |
| Tx:30.62 | and yourself was never there. And what the Son of God knew in | creation, he must know again. |
| Tx:30.74 | or escape. There would be one mistake which had the power to undo | creation and to make a world which could replace it and destroy the |
| Tx:31.8 | to be part of you. The soft, eternal calling of each part of God's | creation to the whole is heard throughout the world this second |
| Tx:31.9 | innocent could be a slave to guilt. God's perfect Son remembers his | creation. But in guilt he has forgotten what he really is. |
| Tx:31.75 | Behold your role within the universe! To every part of true | creation has the Lord of Love and Life entrusted all salvation from |
| Tx:31.97 | from anyone. Thy Will is done, complete and perfectly, and all | creation recognizes You and knows You as the only Source it has. |
| W1:44.1 | you see in it, but light reflects life and is therefore an aspect of | creation. Creation and darkness cannot coexist, but light and life |
| W1:44.1 | it, but light reflects life and is therefore an aspect of creation. | Creation and darkness cannot coexist, but light and life must go |
| W1:44.1 | but light and life must go together, being but different aspects of | creation. |
| W1:45.3 | left. What is thought by the Mind of God is eternal, being part of | creation. |
| W1:51.5 | they were intended to replace. My thoughts are meaningless, but all | creation lies in the thoughts I think with God. |
| W1:52.2 | reality and thus regard reality as an illusion. Nothing in God's | creation is affected in any way by this confusion of mine. I am |
| W1:52.6 | They do not exist, and so they mean nothing. Yet my mind is part of | creation and part of its Creator. Would I not rather join the |
| W1:53.5 | from the effects of my own insane thoughts when the perfection of | creation is my home? Let me remember the power of my decision and |
| W1:62.2 | is to find out who you are, having denied your Identity by attacking | creation and its Creator. Now you are learning how to remember the |
| W1:72.4 | is only a body, so must He be as well. A creator wholly unlike his | creation is inconceivable. |
| W1:72.8 | plan for salvation and holding your grievances against Him and His | creation, that you may not hear the Voice of truth and welcome it as |
| W1:73.1 | nothingness arise. The will you share with God has all the power of | creation in it. The ego's idle wishes are unshared and therefore have |
| W1:73.1 | your belief can be very strong. But they are idle indeed in terms of | creation. They make nothing that is real. |
| W1:73.3 | of God shares with his Father? Did God create disaster for His Son? | Creation is the will of Both together. Would God create a world that |
| W1:76.11 | you. About His yearning for His only Son, created as His channel for | creation, denied to Him by his belief in hell. |
| W1:76.12 | channels to Him and let His Will extend through us to Him. Thus is | creation endlessly increased. His Voice will speak of this to us, as |
| W1:77.2 | It is implicit in what God your Father is. It was ensured in your | creation and guaranteed by the laws of God. |
| W1:93.5 | God. It does not hurt him nor attack his peace. It has not changed | creation nor reduced eternal sinlessness to sin and love to hate. |
| W1:93.7 | you. Whatever mistakes you made, the truth about you is unchanged. | Creation is eternal and unalterable. Your sinlessness is guaranteed |
| W1:93.8 | of every waking hour, we will begin by stating the truth about our | creation: |
| W1:95.1 | are one within yourself and one with Him. Yours is the unity of all | creation. Your perfect unity makes change in you impossible. You do |
| W1:95.1 | yourself already. You see yourself as a ridiculous parody on God's | creation—weak, vicious, ugly and sinful, miserable and beset with |
| W1:95.11 | are One Self, united with your Creator, at one with every aspect of | creation, and limitless in power and in peace. |
| W1:95.16 | goal—to bring awareness of this oneness to all minds, that true | creation may extend the Allness and the Unity of God. |
| W1:105.5 | True giving is | creation. It extends the limitless to the unlimited, eternity to |
| W1:113.2 | are mine because I am One Self, completely whole, at one with all | creation and with God. |
| W1:123.2 | from the self you thought you made to take the place of Him and His | creation. Give Him thanks today. |
| W1:131.9 | God does not suffer conflict. Nor is His | creation split in two. How could it be His Son could be in hell when |
| W1:132.12 | be at all. If you are real, the world you see is false, for God's | creation is unlike the world in every way. And as it was His thought |
| W1:134.2 | It is irrelevant to everything except illusions. Truth is God's | creation, and to pardon this is meaningless. All truth belongs to |
| W1:138.1 | is the way we make what we perceive and what we think is real. | Creation knows no opposite. But here is opposition part of being |
| W1:138.2 | of hell. It is not really thus. Yet what is true in God's | creation cannot enter here unless it is reflected in some form the |
| W1:139.12 | when He created us like Him. We can remember it for everyone, for in | creation are all minds as one and in our memory is the recall how |
| W1:139.13 | In thanks for all | creation, in the name of its Creator and His oneness with all aspects |
| W1:139.13 | in the name of its Creator and His oneness with all aspects of | creation, we repeat our dedication to our cause today each hour, as |
| W1:R4.4 | and what your Father is. It is this thought by which the Father gave | creation to the Son, establishing the Son as co-creator with Himself. |
| W1:151.9 | His word of what you are, for He bears witness to your beautiful | creation and the Mind Whose thought created your reality. What can |
| W1:158.2 | it. It is not this knowledge which you give, for that is what | creation gave. All this cannot be learned. What, then, are you to |
| W1:160.7 | certain of Its own as God is of His Son. He cannot be confused about | creation. He is sure of what belongs to Him. No stranger can be |
| W1:161.4 | Such is the truth. Yet do these thoughts make clear the meaning of | creation? Do these words bring perfect clarity with them to you? What |
| W1:162.2 | became His Father's happiness, His Love, and His completion. Here | creation is proclaimed and honored as it is. There is no dream these |
| W1:163.4 | made of dust. Here is the opposite of God proclaimed as lord of all | creation, stronger than God's Will for life, the endlessness of love |
| W1:167.11 | we understand there is one life and that we share with Him, with all | creation, with their thoughts as well, whom He created in a unity of |
| W1:184.11 | reality. The Holy Spirit uses all of them, but He does not forget | Creation has One Name, One Meaning, and a single Source Which unifies |
| W1:185.1 | awareness, memory of God entirely restored, the resurrection of all | creation fully recognized. |
| W1:186.9 | and call it Son? He Who is changeless shares His attributes with His | creation. All the images His Son appears to make have no effect on |
| W1:191.3 | which induced this weird, unnatural, and ghostly thought which mocks | creation and which laughs at God. Deny your own Identity, and you |
| W1:192.2 | Forgiveness represents your function here. It is not God's | creation, for it is the means by which untruth can be undone. And who |
| W1:192.2 | pardon Heaven? Yet on earth you need the means to let illusion go. | Creation merely waits for your return to be acknowledged, not to be |
| W1:192.3 | Creation cannot even be conceived of in the world. It has no meaning | |
| W1:193.1 | and forever gaining scope, eternally expanding in the joy of full | creation, and eternally open and wholly limitless in Him. This is His |
| W1:195.10 | gratitude is but an aspect of the love which is the Source of all | creation. God gives thanks to you, His Son, for being what you are— |
| W2:230.2 | Father, I seek the peace You gave as mine in my | creation. What was given then must be here now, for my creation was |
| W2:230.2 | as mine in my creation. What was given then must be here now, for my | creation was apart from time and still remains beyond all change. The |
| W2:239.2 | are one, united in this light, and one with You, at peace with all | creation and ourselves. |
| W2:243.2 | Father, today I leave | creation free to be itself. I honor all its parts, in which I am |
| W2:WIS.5 | soon will you be ready to come home? Perhaps today? There is no sin. | Creation is unchanged. Would you still hold return to Heaven back? |
| W2:259.1 | And what but this could be the source of fear, obscuring God's | creation, giving love the attributes of fear and of attack? |
| W2:262.1 | one Son. And it is he that I would look upon today. He is Your one | creation. Why should I perceive a thousand forms in what remains as |
| W2:263.1 | to be my choice instead of all the loveliness with which You blessed | creation—all its purity, its joy, and its eternal, quiet home in |
| W2:264.1 | is that does not share Its holiness, that stands beyond Your one | creation or without the Love Which holds all things within Itself. |
| W2:265.1 | alone. Today I see the world in the celestial gentleness with which | creation shines. There is no fear in it. Let no appearance of my |
| W2:268.1 | and judge against You. Let me not attempt to interfere with Your | creation and distort it into sickly forms. Let me be willing to |
| W2:271.1 | to God's Voice, and seek the witnesses to what is true in God's | creation. In Christ's sight, the world and God's creation meet, and |
| W2:271.1 | is true in God's creation. In Christ's sight, the world and God's | creation meet, and as they come together, all perception disappears. |
| W2:271.1 | on but must live, remembering the Father and the Son; Creator and | creation unified. |
| W2:276.1 | yet we need but to acknowledge Him Who gave His Word to us in our | creation, to remember Him and so recall our Self. |
| W2:278.2 | but the truth. I have had many foolish thoughts about myself and my | creation and have brought a dream of fear into my mind. Today I would |
| W2:283.1 | an image of myself, and it is this I call the Son of God. Yet is | creation as it always was, for Your creation is unchangeable. Let me |
| W2:283.1 | I call the Son of God. Yet is creation as it always was, for Your | creation is unchangeable. Let me not worship idols. I am He my Father |
| W2:WISC.2 | There is no end to the release the Second Coming brings, as God's | creation must be limitless. Forgiveness lights the Second Coming's |
| W2:WISC.3 | to the hands of Christ, to be returned to Spirit in the name of true | creation and the Will of God. |
| W2:WISC.4 | they all are one. And God the Father smiles upon His Son, His one | creation and His only joy. |
| W2:320.1 | his peace, his joy, or any attributes his Father gave in his | creation. What he wills with his Creator and Redeemer must be done. |
| W2:WICR.1 | Creation is the sum of all God's thoughts, in number infinite and | |
| W2:WICR.2 | For He would add to Love by its extension. Thus His Son shares in | creation and must therefore share in power to create. What God has |
| W2:WICR.3 | Creation is the opposite of all illusions, for creation is the truth. | |
| W2:WICR.3 | Creation is the opposite of all illusions, for | creation is the truth. Creation is the holy Son of God, for in |
| W2:WICR.3 | Creation is the opposite of all illusions, for creation is the truth. | Creation is the holy Son of God, for in creation is His Will complete |
| W2:WICR.3 | for creation is the truth. Creation is the holy Son of God, for in | creation is His Will complete in every aspect, making every part |
| W2:WICR.4 | We are | creation—we the Sons of God. We seem to be discrete and unaware of |
| W2:WICR.5 | Our Father calls to us. We hear His Voice, and we forgive | creation in the name of its Creator, Holiness Itself, Whose holiness |
| W2:WICR.5 | in the name of its Creator, Holiness Itself, Whose holiness His own | creation shares; Whose holiness is still a part of us. |
| W2:328.1 | to be separate and that our independence from the rest of God's | creation is the way in which salvation is obtained. Yet all we find |
| W2:329.1 | change. As You are One, so am I one with You. And this I chose in my | creation, where my will became forever one with Yours. That choice |
| W2:WIM.3 | laid before the Word of God upon the universal altar to Creator and | creation, in the light of perfect purity and endless joy. |
| W2:342.1 | Let me not wait again today. Let me forgive all things, and let | creation be as You would have it be and as it is. Let me remember |
| W2:WAI.1 | and whole, shining in the reflection of His Love. In me is His | creation sanctified and guaranteed eternal life. In me is love |
| W2:359.1 | Father, today we will forgive Your world and let | creation be Your own. We have misunderstood all things. But we have |
| M:5.7 | pain forever gone. But with this idea goes also all confusion about | creation. Does not this follow of necessity? Place cause and effect |
| M:5.7 | all the effects they seemed to cause. Cause and effect but replicate | creation. Seen in their proper perspective, without distortion and |
| M:7.6 | deceived about yourself, because you have denied the Source of your | creation. If you are offering only healing, you cannot doubt. If you |
| M:8.2 | of desire to have it for itself. Illusions are travesties of | creation, attempts to bring truth to lies. Finding truth |
| M:27.5 | Death is indeed the death of God if He is Love. And now His own | creation must stand in fear of Him. He is not Father but destroyer. |
A Course of Love (463) | ||
| C:I.4 | of itself and so it goes nowhere and sees not transformation, or | creation, or the new horizon that would defy its reality. |
| C:P.30 | You are the | creation like unto your Father and the family of man is like unto the |
| C:2.5 | made possible? Through love's effects. For cause and effect are one. | Creation is love's effect, as are you. |
| C:2.13 | a benevolent and loving God who has extended His being into the | creation of the universe has somehow managed to extend what is not of |
| C:5.6 | that exists. It is the joining that is real and that causes all | creation to sing a song of gladness. No one thing exists without |
| C:5.18 | that would join with you and become part of the real world of your | creation remains beyond your reach. |
| C:5.21 | understand your ability to choose that which you make real in your | creation of the world. The only meaning possible for free will is |
| C:6.17 | anyone to achieve what they would achieve. The challenge now is in | creation rather than accomplishment. With peace, accomplishment is |
| C:6.17 | it. With your accomplishment comes the freedom and the challenge of | creation. Creation becomes the new frontier, the occupation of those |
| C:6.17 | your accomplishment comes the freedom and the challenge of creation. | Creation becomes the new frontier, the occupation of those too young |
| C:8.24 | This is your re-enactment of | creation, begun each morning and completed each night. Each day is |
| C:8.24 | begun each morning and completed each night. Each day is your | creation held together by the thought system that gave it birth. To |
| C:8.24 | likeness. This image is based on your memory of the truth of God's | creation and your desire to create like your Father. It is the best, |
| C:8.25 | sees everything in unity. God's thought system is one of continuous | creation, rebirth and renewal. The ego's thought system is one of |
| C:8.27 | Thus your memory of God's | creation is a memory you retain to the smallest detail, and yet the |
| C:8.28 | feel despair? How can it be that what was created so like to God's | creation can be so opposite to it? How can memory so deceive the |
| C:9.2 | little selves you deem under yours. But remember now how like to | creation in form if not in substance what you have made is. Creation |
| C:9.2 | like to creation in form if not in substance what you have made is. | Creation needs no protection. It is only your belief in the need for |
| C:9.3 | to you, that you attempt to use love here. This is a real memory of | creation that you have distorted. Your faulty memory has caused you |
| C:9.4 | only becomes real in its use by you or to you. In your memory of | creation you have remembered that all things exist in relationship, |
| C:9.26 | to provide relationship. Like everything else you have remembered of | creation and made in its image, so too is this. While making yourself |
| C:9.32 | the more worthwhile you see it as being. Ages have passed since | creation began, and still you have not learned the lesson of the |
| C:9.33 | will for you is happiness, and never has it been otherwise. God's | creation is for eternity and has no use for time. Time too is of your |
| C:9.38 | Again this is but a distortion of | creation. You remember that wholeness is achieved through union, but |
| C:10.1 | wield. But what you have made cannot be invested with the power of | creation without your joining with it. How, you think, could you be |
| C:11.1 | from anywhere but your own Source. Again you realize this aspect of | creation, and it has helped to solidify your stance against union and |
| C:11.2 | with you. Again this only points to your lack of recognition of what | creation really is. And yet when you would practice creativity you |
| C:11.6 | self and is based on separation. The other is the thought system of | creation and is based on union. Your faith in what you have made has |
| C:12.8 | to remove all the changes you but think that you have made to God's | creation. This change seeks but to restore you to your Self. |
| C:12.10 | Although it is impossible for something to have gone wrong in God's | creation, something has gone wrong! All you need do is look about you |
| C:12.11 | All of | creation seems to hum along in perfect harmony. The stars light up |
| C:12.12 | of the air or fish of the sea. Yet somehow you know that in all of | creation, it is humanity alone that somehow is not what it was meant |
| C:12.14 | and in this one are all the rest joined. For what alone in all | creation could be affected by your free will but your own self? But |
| C:12.24 | Father or Son in any way. Replace the word Father with the word | Creation and see if this does not help to make this concept clear. |
| C:12.24 | Could Creation's continuing extension of itself, its continuing | creation, make less of it than what it started out to be? What we |
| C:12.24 | of what cannot truly be personified. You find it hard to believe | Creation itself can be benevolent and kind, or just another name for |
| C:12.24 | but such it is. God is but creation's starting point, the creator of | creation and yet Creation itself. The Son and Holy Spirit, like unto |
| C:12.24 | is but creation's starting point, the creator of creation and yet | Creation itself. The Son and Holy Spirit, like unto Creation, |
| C:12.24 | creation and yet Creation itself. The Son and Holy Spirit, like unto | Creation, proceeded from the starting point of God. God is the Son |
| C:12.25 | forward, for the pattern of God's extension is the pattern of | creation and thus the pattern of the universe. The Son extended |
| C:12.25 | and thus the pattern of the universe. The Son extended himself into | creation, and you are that extension and as holy as is he. The idea |
| C:12.25 | are all that seem to separate Father, Son, and Holy Spirit from | Creation or from each other. |
| C:14.1 | here with your brothers and your sisters has been to challenge God's | creation. Now your united purpose must change to that of remembering |
| C:14.1 | purpose must change to that of remembering who you are within God's | creation, rather than in the world that you have made. Think but a |
| C:14.2 | Is it not true that you have made an enemy of | creation? Do you feel part of it and at one with all within it? If |
| C:14.2 | from all the rest, and in this seeking proclaim that one part of | creation is better than another part. You thus seek to fragment |
| C:14.2 | of creation is better than another part. You thus seek to fragment | creation as you have fragmented your own self. And from the vantage |
| C:14.2 | have established in which you view yourself as the epitome of God's | creation, you see the rest of creation as being meant to serve your |
| C:14.2 | view yourself as the epitome of God's creation, you see the rest of | creation as being meant to serve your ends. And since your end or |
| C:14.2 | and being different from all the rest, this is the goal you ask | creation to bow down to, a goal that never can be achieved any more |
| C:14.4 | of separation? If your belief in heaven were true, your challenge to | creation would be real and only your death would prove the victor. |
| C:14.4 | and the purpose of your war made holy. You would be proven right and | creation wrong. |
| C:14.6 | If you can see the senselessness of a creator and a | creation such as this and still believe in it, then you must believe |
| C:14.6 | You—who pride yourself on reason and practicality—think if a | creation such as this could contain any reason whatsoever. Why then |
| C:14.7 | it really be to realize that although you have tried mightily, a | creation such as this cannot be made to make any sense at all? Those |
| C:15.1 | of it. All hate, guilt, shame, and envy are but the result of your | creation of an opposite to love through specialness. All the maladies |
| C:16.11 | Again your memory of | creation serves you, even if it has not served you well. It is this |
| C:16.16 | to God and God alone. This is firmly attached to your memory of | creation. To wrestle the right to judge away from God is an act |
| C:16.18 | the right to judge is but the right of the Creator who judges all of | creation as it was created and remains. You only think that you have |
| C:17.9 | Yet this is due to your lack of understanding about the nature of | creation, and can be corrected. |
| C:17.10 | correction cannot be made. This is the mistake that has happened in | creation. This is how the impossible has become possible. If you were |
| C:17.14 | it keeps all love's gifts safe for you. Love's gifts are gifts of | creation or extension, gifts you have both given and received. Each |
| C:17.18 | we have established—returning to you your identity within God's | creation. |
| C:18.1 | Many of you believe God's | creation included the fall from paradise as described in the biblical |
| C:18.1 | as described in the biblical story of Adam and Eve and in the | creation stories of many cultures and religions. When you accept |
| C:18.8 | internal world where you exist in wholeness, a link in the chain of | creation. Imagine again this chain and your Self among those who |
| C:18.18 | a full expression of your power. A full expression of your power is | creation. What has been created cannot be uncreated. What has been |
| C:19.1 | There was no evil intent in the | creation of the body as a learning device, and as a learning device |
| C:19.2 | needed to create a world of separation was, in the instant of | creation, anticipated and provided in a form consistent with |
| C:19.2 | creation's laws. While this world was created with love, as all of | creation was, it was also created to provide the desired experience. |
| C:19.3 | Your free will has not been taken from you, nor has the power of | creation abandoned you. Within creation's own laws does the solution |
| C:19.14 | knowledge of your Creator without this knowledge being available. In | creation, all needs are fulfilled the instant they become needs, |
| C:19.17 | as primitive, although those who believe in a god synonymous with | creation are closer to a true picture of God than those who view God |
| C:19.17 | solitary figure. Still, oneness and unity go together, the unity of | creation being part of the oneness of God, and the oneness of God |
| C:19.17 | of the oneness of God, and the oneness of God part of the unity of | creation. A mind trained by separation can have no concept of this, |
| C:20.11 | This is | creation. This is God. This is our home. |
| C:20.15 | within each other's embrace and the embrace of God's love, God's | creation, God's heartbeat. God's heartbeat is the Source of the |
| C:20.30 | You are a unique expression of the selfsame love that exists in all | creation. Thus your expression of love is as unique as your Self. It |
| C:20.30 | It is in the cooperation between unique expressions of love that | creation continues and miracles become natural occurrences. |
| C:23.11 | belief in the separated self. Belief of another kind can foster the | creation of form of another kind. |
| C:23.13 | I repeat: Belief of another kind can foster the | creation of form of another kind. A wholehearted belief in the truth |
| C:23.19 | This spark is inspiration, the infusion of spirit. Taking the | creation of form backward, it leads to this conclusion: Spirit |
| C:25.20 | of your creations at this time. You will soon realize that | creation is not of, or for, the personal self. |
| C:26.23 | not see that you were birthed into a place in the pattern of God's | creation? Or that you not only can know but have always known of this |
| C:26.25 | with God's thought. You knew your place in the pattern of | creation from the outset. A full life is quite simply a fulfillment |
| C:29.10 | which you have glorified falsely that which you would imitate from | creation. In work too you will find an example of this. For you all |
| C:29.10 | as your Father's child, your work is as His. Your work is that of | creation. Your creation is your service to the world as your Father's |
| C:29.10 | child, your work is as His. Your work is that of creation. Your | creation is your service to the world as your Father's work is his |
| C:29.12 | work takes place outside of time, as do all acts of true service or | creation. This is not a readily understandable concept, but one that |
| C:29.16 | this manner of functioning and made of it, as of the rest of | creation, something that it is not. The separation accentuated this |
| C:29.26 | Service is but another way of stating this law of | creation, this unbroken chain of giving and receiving. All your worry |
| C:30.13 | see that the created form was made in God's own image, as was all | creation. You are God's image given form, as is all creation. We, all |
| C:30.13 | as was all creation. You are God's image given form, as is all | creation. We, all of us together, are the heartbeat of the world. |
| C:32.2 | The way in which you experience relationship with each aspect of | creation is different despite the oneness of creation. It is in the |
| C:32.2 | with each aspect of creation is different despite the oneness of | creation. It is in the different relationship of one aspect of |
| C:32.2 | of creation. It is in the different relationship of one aspect of | creation with all the rest that the difference you so prize as your |
| T1:1.4 | experienced. This reproducing and recollecting are acts of | creation. They do not bring back a reality that once was but |
| T1:2.12 | in order to call your wholehearted attention to the continual act of | creation that is the relationship between Creator and Created. |
| T1:2.12 | of creation that is the relationship between Creator and Created. | Creation is but a dialogue to which you have not responded. The art |
| T1:4.8 | you than the self of the ego-mind. The ego-mind, in its imitation of | creation, put the “you” of the ego or the body at the center of its |
| T1:4.15 | indeed be a travesty! This would be antithetical to the laws of | creation! This would be antithetical to love! |
| T1:4.26 | for all the rest. Because of this confusion you have responded to | Creation with fear. Is it no wonder a new response is asked of you? |
| T1:5.3 | When it was said within A Course of Love that the great paradox of | creation is that, while creation is perfect, something has gone wrong |
| T1:5.3 | A Course of Love that the great paradox of creation is that, while | creation is perfect, something has gone wrong within it, this fear in |
| T1:5.4 | to the fear of the human condition. How can you not be fearful of | creation when such suffering occurs within it? But there is another |
| T1:5.5 | fear of all and nothingness is fear of God, fear of Life, fear of | Creation, fear of Self. For there is only all and nothing. |
| T1:6.2 | and recollecting that are involved with memory as acts of | creation. Prayer is but reproducing and recollecting a divine memory |
| T1:6.3 | responding. This is the aspect of prayer that makes of it an act of | creation. |
| T1:8.10 | makes spirit flesh through union. That you have, in your version of | creation, made it necessary for woman to join with man in order for |
| T1:8.10 | new life to come forth, is but another example of how your memory of | creation was made to serve what you would have come to be. The |
| T1:8.10 | you in separation. That you recognized union as a prerequisite to | creation is proof of your memory's tenacity and the failure of |
| T1:8.11 | birth was thus a necessary step in the reclaiming of the real act of | creation, the bringing forth of the new through union with the divine |
| T1:9.4 | creating in outward ways. One of the few exceptions to this outward | creation is the act of giving birth. But birth, like all outward |
| T1:9.6 | been incapable of giving birth. This is because, in your version of | creation, there needed to be a giver and a receiver. You knew that |
| T2:1.10 | But also the realm of connectedness, of what binds all that lives in | creation with the Creator. |
| T2:1.13 | these “things” and that the treasure is already a fully realized | creation. The treasure already is and it is already valuable and |
| T2:2.9 | does anything exist because only in your willingness is the power of | creation expressed. |
| T2:3.1 | Your life is already an act of | creation. It was created. All of it. It exists, fully realized within |
| T2:3.7 | have to learn what beauty is, only how to express it. Expression and | creation are not synonymous. Creation is a continuous and on-going |
| T2:3.7 | only how to express it. Expression and creation are not synonymous. | Creation is a continuous and on-going expansion of the same thought |
| T2:3.7 | same thought of love that brought life into existence. The seeds of | creation exist in everything and provide for continuing creation. |
| T2:3.7 | The seeds of creation exist in everything and provide for continuing | creation. Thus the seeds of all that you can express exist “within” |
| T2:3.7 | the seeds of all that you can express exist “within” you, in the | creation that is you. The power of creation is released through your |
| T2:3.7 | exist “within” you, in the creation that is you. The power of | creation is released through your choice, your willingness to express |
| T2:3.7 | through your choice, your willingness to express that aspect of | creation. It is quite literally true that the seeds of much of |
| T2:3.7 | of creation. It is quite literally true that the seeds of much of | creation lie dormant within you, already accomplished but awaiting |
| T2:3.8 | sense imaginable. Christ is your identity within the unity that is | creation. |
| T2:4.1 | Creation is not an aspect of this world alone. Creation is an aspect | |
| T2:4.1 | Creation is not an aspect of this world alone. | Creation is an aspect of the whole, the all of all, the alpha and the |
| T2:4.2 | You are not only part of | creation, but as has been said many times, a creator, and as such a |
| T2:4.2 | has been said many times, a creator, and as such a continuing act of | creation. This does not mean that creation is acted out upon you but |
| T2:4.2 | and as such a continuing act of creation. This does not mean that | creation is acted out upon you but that you are acted out upon |
| T2:4.2 | that creation is acted out upon you but that you are acted out upon | creation. The idea of creation as something static would be |
| T2:4.2 | out upon you but that you are acted out upon creation. The idea of | creation as something static would be completely contrary to the |
| T2:4.2 | as something static would be completely contrary to the meaning of | creation. Yet you continue to think that you stand apart from it and |
| T2:4.2 | that would tell you that you are at the mercy of fate. Fate and | creation are hardly the same thing. You are at the mercy only of your |
| T2:4.14 | goal that has been set. Accepting who you are includes acceptance of | creation. The acceptance of creation is the acceptance of change and |
| T2:4.14 | who you are includes acceptance of creation. The acceptance of | creation is the acceptance of change and growth but neither of these |
| T2:4.15 | it is no longer needed. Anything continuous and ongoing is part of | creation. Thus the very act of undoing old patterns is an act of |
| T2:4.15 | of creation. Thus the very act of undoing old patterns is an act of | creation. As the old is undone, a vacuum is not created. The new is |
| T2:6.7 | have prepared you for is an acceptance of the ongoing change that is | creation; an acceptance that something can be what it is, a known |
| T2:6.7 | an object with an identity, but also part of the ongoing nature of | creation. Could this be true of a chair and not be true of you? |
| T2:6.9 | time interval. Thus living in a state of miracle-readiness is the | creation of a new reality outside of the pattern of ordinary time. |
| T2:6.10 | the Son of God, and the name Christ, but represent the original | creation and are not to be mistaken for heavenly deities separate |
| T2:7.14 | come to believe that your needs are provided for by a Creator and a | creation that includes all “others” is to believe in giving and |
| T2:9.13 | So how do you remain within the constant creative flux or flow of | creation without either constantly striving for more of what you |
| T2:9.14 | There is no such thing as a static level in unity where | creation is continuous and ongoing. You should have no desire to |
| T2:10.1 | a static state. A static state is not a living state because | creation is not occurring within it. This is a living Course. This is |
| T2:10.14 | to you in a thousand ways. It is the voice of love, the voice of | creation, the voice of life. It is the voice of certainty that allows |
| T2:13.5 | upon you but is given and received in equal exchange by all who in | creation exist together in oneness eternal. |
| T3:2.3 | through relationship, of self and others. You chose a means of | creation—as God chose a means of creation. That means of creation |
| T3:2.3 | and others. You chose a means of creation—as God chose a means of | creation. That means of creation is separation, becoming separate |
| T3:2.3 | means of creation—as God chose a means of creation. That means of | creation is separation, becoming separate (the observer as well as |
| T3:2.3 | separate (the observer as well as the observed) so as to extend | creation through relationship (of the observer and the observed). |
| T3:8.7 | Love, the idea of suffering is what has gone so wrong within God's | creation. As was said in “A Treatise on the Art of Thought,” the idea |
| T3:8.9 | of the true Self within the House of Truth will cause the | creation of the new. |
| T3:10.3 | incongruous with the idea of a benevolent Creator and a benevolent | creation and as such is the only blasphemy. To blame yourself is as |
| T3:12.1 | Awareness preceded the statement of “I am.” “I am” preceded the | creation of the Self. The Self preceded the establishment of the |
| T3:12.2 | came before that of the personal self did not come within time. The | creation of time was simultaneous with the creation of the personal |
| T3:12.2 | not come within time. The creation of time was simultaneous with the | creation of the personal self. Because the steps that came before |
| T3:12.8 | made than you are now. You made a choice consistent with the laws of | creation and the steps of creation outlined above. From this choice, |
| T3:12.8 | made a choice consistent with the laws of creation and the steps of | creation outlined above. From this choice, many experiences ensued. |
| T3:12.8 | love. A physical self is not inconsistent with the laws of God or of | creation. It is simply a choice. |
| T3:12.9 | it sprang from fear, was not consistent with the laws of Love or of | creation. Knowing it existed in a state inconsistent with that of the |
| T3:12.10 | What would be a greater step in all of | creation than a physical self able to choose to express the Self |
| T3:12.10 | of Truth in ways consistent with peace and love is the next step in | creation, the rebirth of the Son of God known as the resurrection. |
| T3:12.11 | While this would seem to say that mistakes may occur within | creation, remember that creation is about change and growth. There is |
| T3:12.11 | seem to say that mistakes may occur within creation, remember that | creation is about change and growth. There is no right or wrong |
| T3:12.11 | is about change and growth. There is no right or wrong within | creation but there are stages of growth and change. Humankind is now |
| T3:16.3 | knowing that for which it is you plan. These have been the ways of | creation in the thought system of the ego, ways that have brought |
| T3:17.2 | of making distinctions between the self and all other things in | creation that existed with the self. This is why the story of |
| T3:17.2 | in creation that existed with the self. This is why the story of | creation includes the naming of creatures. It was the beginning of |
| T3:17.4 | system that was not needed before there was physical form. The | creation story of Adam and Eve, as well as many other creation |
| T3:17.4 | form. The creation story of Adam and Eve, as well as many other | creation stories, but tell of a “mistake” in the learning of a |
| T3:22.16 | and only you can look upon this personal self with the vision of | creation, creating the personal self anew, seeing within it all that |
| T3:22.18 | to your Self as eagerness for the final lessons, lessons on | creation of the new. |
| T4:1.15 | that is needed to create the new world is an understanding of | creation and your role within it, both as Creators and Created. |
| T4:2.5 | always been the beloved of God because Love was and is the means of | creation. The people of the Earth, as well as all that was created, |
| T4:2.5 | all that was created, were created through union and relationship. | Creation through union and relationship is still The Way and The Way |
| T4:2.21 | else and hope you will remember it and bid it true. Each day is a | creation and holy too. Not one day is meant to be lived within a |
| T4:2.22 | yourself from relationship with the wholeness of the pattern of | creation. You have believed in God and perhaps in some concept of |
| T4:2.22 | is a direct experience of the pattern of unity or oneness that is | creation. |
| T4:3.12 | form unnatural to love. A form whose nature is fear cannot house the | creation of love. |
| T4:4.2 | seasons of growth and seasons of decline. This is the pattern of | creation taken to extremes. Inherent within the extreme is the |
| T4:4.2 | the extreme is the balance. Even in the biblical description of | creation was a day of rest spoken of. Creation balanced with rest is |
| T4:4.2 | in the biblical description of creation was a day of rest spoken of. | Creation balanced with rest is the pattern that has been taken to |
| T4:4.2 | has been taken to extremes within your world. You think of birth as | creation and death as rest. You do not realize that your nature, and |
| T4:4.7 | This idea of inheritance is a natural idea arising from the nature of | creation itself. It is an idea of continuity that is an idea |
| T4:4.7 | It is an idea of continuity that is an idea consistent with that of | creation. There is no discontinuity within creation. Like begets |
| T4:4.7 | consistent with that of creation. There is no discontinuity within | creation. Like begets like. Life begets life. Thus is revealed the |
| T4:4.18 | was the example life. To sustain Christ-consciousness in form is | creation of the new. My one example life could not sustain |
| T4:4.18 | this choice will be eternally yours. It will be a choice of your | creation, a creation devoid of fear. It will be a new choice. |
| T4:4.18 | will be eternally yours. It will be a choice of your creation, a | creation devoid of fear. It will be a new choice. |
| T4:5.1 | being a Son of God means is that you represent the continuity of | creation and that your fulfillment lies in the acceptance of your |
| T4:5.2 | You, and all that exist with you, form the orchestra and chorus of | creation. You might think of your time here as that of being |
| T4:5.2 | again join the chorus. So that you can once again be in harmony with | creation. So that you can express yourself within the relationship of |
| T4:5.4 | where you think you are. This is the Energy of Love, the Energy of | Creation, the Source that is known as God. Since you are clearly |
| T4:5.4 | How could form contain God? How could form contain the Energy of | Creation? |
| T4:5.5 | Your form does not contain your heart, or the energy of | creation, or God. Your form is but an extension of this energy, a |
| T4:6.1 | Now I ask you to consider the part you play in the | creation of this all-encompassing consciousness. Your state of |
| T4:6.5 | is that is Christ-consciousness. It is a vision of the perfection of | creation. It is a vision of unity and relationship in harmony. It |
| T4:6.7 | the room for error that perception leaves, it leaves open room for | creation. In each moment, what is, while still existing in the one |
| T4:8.2 | for life everlasting and life ever-expressing. It was the choice for | creation, for creation is the expression of love. |
| T4:8.2 | and life ever-expressing. It was the choice for creation, for | creation is the expression of love. |
| T4:8.5 | Creation in form had a starting point. This is the nature of | |
| T4:8.5 | has a starting point from which it grows into its time of fullness. | Creation on the scale at which God creates produced the universe, or |
| T4:8.5 | and flowed, materialized and dematerialized in natural cycles of the | creation process that once begun was unending and thus was ever |
| T4:8.8 | is love. What God could not disconnect from was the true nature of | creation, which is love. What God, in effect had to do, what you in |
| T4:8.9 | God always knew what your mind chose to rebel against: that | creation is perfect. Your mind, being of God, was constrained by the |
| T4:8.10 | Thus, what could God then do? What does | creation do with a storm arising on the horizon, growing out of |
| T4:8.11 | against God's original design, the design that is the pattern of | creation. Yet your rebellion was not with God, although you came to |
| T4:8.12 | your freedom would be to take away God's own freedom, the freedom of | creation. Your rebellion against the constraints of your nature in |
| T4:8.12 | of your nature in form thus became part of the pattern of | creation because it was the created's response. It was your response, |
| T4:8.14 | is true of God as well. God could not be the only being in all of | creation who remains static and unchanging! How could this possibly |
| T4:8.14 | possibly be said of one whose name and identity is synonymous with | creation? You like to think that God knows everything, and God surely |
| T4:9.9 | been yours will be as nothing to the glory that awaits you in the | creation of the new. You will always be honored for what you have |
| T4:11.5 | me as an authority to whom you turn, but as an equal partner in the | creation of the future through the sustainability of |
| T4:12.1 | Welcome, my new brothers and sisters in Christ, to the | creation of the future through the sustainability of |
| T4:12.21 | and thus creating anew in unity and relationship. Along with the | creation of a new language, another imperative creation with which to |
| T4:12.21 | Along with the creation of a new language, another imperative | creation with which to begin our new work is that of new patterns. |
| T4:12.28 | time of learning does not continue. Thus the new pattern is one of | creation in relationship and unity rather than learning. What this |
| T4:12.32 | revealed and shared. This is the time that is before us, the time of | creation of the future, the time of the creation of a future not |
| T4:12.32 | is before us, the time of creation of the future, the time of the | creation of a future not based upon the past. |
| T4:12.33 | of time and space. Yet time and space no longer separate us, and the | creation of the design or pattern that reveals our lack of separation |
| T4:12.33 | design or pattern that reveals our lack of separation is part of the | creation that is before us. It will be mutually decided through the |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | |
| T4:12.34 | We are an interactive part of this creative act of a loving Creator. | Creation is a dialogue. Creation—which is God and us in unity— |
| T4:12.34 | of this creative act of a loving Creator. Creation is a dialogue. | Creation—which is God and us in unity—will respond to our |
| T4:12.34 | our responses. Will respond to what we envision, imagine and desire. | Creation of the new could not begin without you. Your willingness for |
| T4:12.34 | of fear and judgment and a separate will, was necessary to begin | creation of the new. Your former willingness to accept the old but |
| T4:12.34 | to the old. Does this not make perfect sense when you realize that | creation, like God, is not “other than” who you are? How could |
| T4:12.34 | that creation, like God, is not “other than” who you are? How could | creation proceed on to the new without you? |
| T4:12.36 | no mistake that what is given to us is everything. All the power of | creation is released onto us. Let us begin. |
| D:1.14 | cause and effect as one, and Union with the Source of love and all | creation the reality. |
| D:2.18 | to cling to systems that are not foolproof is insane, for their | creation is based on the workings of a split mind and a split mind |
| D:2.22 | the consciousness of unity. Within is where you find the power of | creation, the power to create the patterns of the new. Looking within |
| D:2.22 | turning to the real Self and the consciousness shared by all for the | creation of a new answer, the answer to the only remaining question; |
| D:3.15 | all that is given and received in truth. You are a representation of | creation. A representation of union. You are a representation of the |
| D:3.23 | are more comfortable with letting what you know serve you in your | creation of the new. All—all—that you need in order to create the |
| D:3.23 | of the universe is given and received constantly in support of the | creation of the new. This is what creation is! The entire universe, |
| D:3.23 | constantly in support of the creation of the new. This is what | creation is! The entire universe, the All of All, giving and |
| D:3.23 | receiving as one. This is our power. And our power is needed for the | creation of the Covenant of the New in this time of Christ. |
| D:4.11 | the idea of divine design. This divine design could also be called | creation, and where we have spoken of creation previously, divine |
| D:4.11 | design could also be called creation, and where we have spoken of | creation previously, divine design was also spoken of. Here I am |
| D:4.29 | You accept and you receive. You realize that the first order of | creation of the new is restoration of the original order, or original |
| D:4.29 | wholeness to you and wholeness to the divine design. It returns | creation to what it is. |
| D:5.1 | Within this Course your “imitation” of | creation was often spoken of. This was about your ability to |
| D:5.1 | often spoken of. This was about your ability to “remember” much of | creation in a non-cognitive, intuitive way. It was also about the |
| D:5.1 | it, distortions that created major departures from the nature of | creation. |
| D:5.15 | What then is the call to | creation that has been spoken of? This is the acceptance of the new |
| D:5.19 | form you occupy to its natural state. Only then can we proceed to | creation of the new. Because Christ-consciousness is consciousness of |
| D:5.19 | is consciousness of what is, we begin with what is, with | creation as it was created rather than as you have perceived it to |
| D:6.6 | was originally created. Because, and this cannot be repeated enough, | creation begins with what is. And so even the creations you have made |
| D:6.6 | or what we might call the seeds of the truly real, or the energy of | creation, in everything that exists in form. |
| D:6.14 | and even “scientifically impossible,” as well as to the | creation of something new. For in this time of revelation, discovery |
| D:6.15 | Creation of the new will be predicated on the discovery of what you | |
| D:7.2 | does not occur in unity, but discovery is an ongoing aspect of | creation and thus of the state of union in which you truly abide. |
| D:7.10 | with them—now can love all of your Self, all of God, all of | creation. You can respond to love with love. |
| D:7.18 | is. These steps that lead to revelation are not ongoing aspects of | creation, because they are related to particular forms as they exist |
| D:7.19 | Discovery is not bound by time as it is an ongoing aspect of | creation. As you were told in “A Treatise on the New”, the future is |
| D:7.19 | statement, it is not. It is merely one way of stating that | creation is ongoing rather than static. That while creation is and is |
| D:7.19 | of stating that creation is ongoing rather than static. That while | creation is and is as it was created, it was created to be eternally |
| D:7.20 | linked, through the consciousness of unity, with the entire field of | creation, rather than only with the time-bound field of creation of |
| D:7.20 | field of creation, rather than only with the time-bound field of | creation of form. As your awareness grows, you will begin to expand |
| D:7.20 | ways thus now include the form of your body without being limited to | creation of, and in, form. The body has thus joined creation in a |
| D:7.20 | being limited to creation of, and in, form. The body has thus joined | creation in a non-time-bound way. |
| D:7.21 | Evolution is the time-bound way in which the body has participated in | creation. This is why you have been told that you are not called to |
| D:10.5 | continues to become through the continuation of relationship and the | creation of new relationships. In this way, sharing in relationship |
| D:10.6 | This is the way of increase and multiplication. This is the way of | creation. |
| D:10.7 | well as a constant expansion of what is, or a constant expansion of | creation—creation, in short, of the new. |
| D:10.7 | constant expansion of what is, or a constant expansion of creation— | creation, in short, of the new. |
| D:11.3 | you extended and became you and me and all the sons and daughters of | creation. |
| D:11.4 | of thought as you know it that must now occur in order to go on to | creation of the new. You create the new from, and in, unity. |
| D:14.3 | the secrets of all you might want to know before beginning the | creation of the new are the ideas we have just explored, ideas of how |
| D:14.3 | to be invited and experienced before you become partners in the | creation of the new. |
| D:14.10 | of coming to be. The precursor to manifestation. The precursor to | creation of the new. It paves the way much as each step of learning |
| D:14.14 | Now you are beginning to see the vastness of what is meant by | creation of the new. What is meant by creation of the new is creation |
| D:14.14 | vastness of what is meant by creation of the new. What is meant by | creation of the new is creation of a new reality. |
| D:14.14 | by creation of the new. What is meant by creation of the new is | creation of a new reality. |
| D:14.15 | of becoming, the time of becoming the new you which must precede | creation of the new world. For as it has been said: As within, so |
| D:15.1 | Before | creation of the new can begin, you must come to know the way of |
| D:15.1 | creation of the new can begin, you must come to know the way of | creation as it is. It has not always been the same, and it will not |
| D:15.1 | future as it is now. But there are certain principles that govern | creation. These principles are like unto the patterns that were |
| D:15.1 | for your time of learning and that will be applied anew to the | creation of new patterns for the new time that is upon us. |
| D:15.2 | The first principle of | creation is that of movement. Rigor mortis, or the stiffness of |
| D:15.3 | and the Word came into being. Movement is energy, the life force of | creation and of being, both in unity and in time. By being you are in |
| D:15.4 | The second principle of | creation, then, is that being is. It is what is and it is the |
| D:15.5 | is movement through the force of expression. The third principle of | creation is thus expression. |
| D:15.6 | after the other and building upon each other. This is not the way of | creation, which is why these principles of unity must be seen as the |
| D:15.6 | be seen as the undivided wholeness of the principle of unity before | creation of the new can begin. |
| D:15.7 | Let me use the | creation story of what was once my tradition as an example. Before |
| D:15.7 | lack of movement, is the first element mentioned in this particular | creation story. This first mention of movement is literally present |
| D:15.7 | story. This first mention of movement is literally present in all | creation stories because there is no story without movement. There is |
| D:15.7 | —to the beginning, the beginning of the story and the beginning of | creation. |
| D:15.8 | light. Light might be seen, in this example, as the first act of | creation. |
| D:15.9 | story not as fact, or to still any doubts about these principles of | creation, but to give you an example that is easily understood, an |
| D:15.10 | with what we attempt to do here? With our continuing work of | creation? Would this not even be consistent with spirit existing in |
| D:16.2 | The | creation story is occurring, right now, in each of you who have |
| D:16.2 | beginning stage and the final stage, for once begun, the story of | creation moves inevitably to join with the accomplishment and |
| D:16.2 | with the accomplishment and wholeness that already exist in unity. | Creation occurs in each of us, seemingly one at a time. Creation is |
| D:16.2 | in unity. Creation occurs in each of us, seemingly one at a time. | Creation is our coming into our true identity, and is the extension |
| D:16.2 | and is the extension or expression of that identity into the | creation of wholeness in form. |
| D:16.4 | a perceived state. It is a state in which the unified principles of | creation are seen to be taking place as separate steps. This is so |
| D:16.5 | The unified principles of | creation, once unified within each of us, bring light to each of us; |
| D:16.5 | the art of thought, these abilities become who we are. God and | Creation are synonymous, and you are reminded of that here as you and |
| D:16.5 | are reminded of that here as you and God become synonymous through | Creation. Means and end are one. Cause and effect the same. Creation |
| D:16.5 | through Creation. Means and end are one. Cause and effect the same. | Creation is means and end as God is means and end. Creation is cause |
| D:16.5 | effect the same. Creation is means and end as God is means and end. | Creation is cause and effect as God is cause and effect. When you |
| D:16.5 | to the state of being whole, you will have moved through the act of | creation and you will have become a creator. You will be ready for |
| D:16.5 | creation and you will have become a creator. You will be ready for | creation of the new. |
| D:16.6 | being is as love is. Here you are told that being is a principle of | creation and you are not told that love is a principle of creation. |
| D:16.6 | of creation and you are not told that love is a principle of | creation. Love is not a principle any more than it is an attribute. |
| D:16.7 | of the wind that animates all form. Love is spirit, is God, is | creation. Love is a description of the All of All because it is whole |
| D:16.7 | through which the Self and God become known to you. Love, God, | Creation, are all that remained in union, in eternal completion, when |
| D:16.8 | are also what is because they are the givens. Love, like God, like | Creation, is the giver of the givens. Life was given through the |
| D:16.8 | given through the extension and the expression of God, of Love, of | Creation—through the extension of wholeness—into the seemingly |
| D:16.8 | The way of that extension was the way of the unified principles of | creation, the way of movement, being, and expression. |
| D:16.9 | you can choose to stand apart from God, apart from Love, apart from | Creation, you cannot. But you can, while existing in time and form, |
| D:16.10 | While you are becoming you are still being acted upon by | creation. You are still being acted upon by creation because you are |
| D:16.10 | being acted upon by creation. You are still being acted upon by | creation because you are not yet whole. When you are whole, |
| D:16.11 | yet giving and receiving are one in truth. All of the principles of | creation are in accord with this truth, and thus these truths occur |
| D:16.11 | you were expressing. It would be impossible for these principles of | creation not to be constantly occurring in everything that lives |
| D:16.11 | lives because all that lives, lives because of creation's continuing | creation. |
| D:16.13 | There is | creation going on in this becoming, the very creation promised you. |
| D:16.13 | There is creation going on in this becoming, the very | creation promised you. This is the creation of the new you that you |
| D:16.13 | on in this becoming, the very creation promised you. This is the | creation of the new you that you were told will precede the creation |
| D:16.13 | is the creation of the new you that you were told will precede the | creation of the new world. This is what is meant by “as within, so |
| D:Day1.18 | Let us return a moment to the | creation story and my acknowledgment that this creation story is |
| D:Day1.18 | a moment to the creation story and my acknowledgment that this | creation story is occurring in each and every one of us. Let me move |
| D:Day1.18 | and Eve and the fall from paradise. Let us extend our idea of the | creation story to include the creation of man and woman. Adam and Eve |
| D:Day1.18 | Let us extend our idea of the creation story to include the | creation of man and woman. Adam and Eve represent your birth into |
| D:Day1.18 | what occurred within you at the beginning of the story of your | creation. I represent what occurred within you recently, the story of |
| D:Day1.21 | it occurred within all. It became part of the continuing story of | creation, of creation acted out within the created. |
| D:Day1.21 | within all. It became part of the continuing story of creation, of | creation acted out within the created. |
| D:Day1.22 | after the fact. Thus the fulfillment was always part of the story of | creation. It was always part of you as it was always part of me. |
| D:Day1.24 | can guide you beyond what I accomplished to the accomplishment of | creation, and beyond creation to the story not yet written, the |
| D:Day1.24 | what I accomplished to the accomplishment of creation, and beyond | creation to the story not yet written, the future not yet created. To |
| D:Day1.25 | It is only in your fulfillment of the continuing story of | creation that my story reaches completion. It is a story whose |
| D:Day1.25 | in a series, only in a joining together of all of the parts of the | creation story into the wholeness of the story's end. As a story is |
| D:Day1.25 | to another in an unbroken chain of events, so too is the story of | creation. As history proceeds with gaps only waiting to be fulfilled |
| D:Day1.25 | to be fulfilled in current time, so too is it with the story of | creation. |
| D:Day1.26 | You are living what will tomorrow be history. You are living | creation. You are living what will tomorrow be the story of creation. |
| D:Day1.26 | living creation. You are living what will tomorrow be the story of | creation. A chain of events is merely another way of saying cause and |
| D:Day1.26 | another way of saying cause and effect. The chain of events of | creation include, thus far, the movement of being into form and the |
| D:Day1.28 | share. The Bible and all holy texts can be seen clearly now as one | creation story. One story of one beginning. One story with many |
| D:Day2.18 | All of our lives here are symbolic rather than actual. Just as the | creation story is symbolic rather than actual. This does not mean |
| D:Day4.7 | to think. In evolutionary terms this was true as well. Despite the | creation story that symbolizes man's journey, early man was not a |
| D:Day4.19 | The example often used for the | creation of a system is that of my attraction of followers, my |
| D:Day4.47 | for existing will be gone. All that will be left to do will be the | creation of a new world in the only way that it can come about— |
| D:Day4.48 | difference is wholly known to you, we will begin true discussion of | creation of the new, for you will be done with becoming. |
| D:Day4.59 | and we will leave behind the old and continue our movement toward | creation of the new. There are many discussions still to be had. We |
| D:Day5.22 | serve your form. This service is effortless for it is the way of | creation. Again, this is why the “effort” of learning must cease. |
| D:Day6.4 | Since we have often discussed the similarity between the | creation of art and the work we are doing here, we will return to |
| D:Day6.6 | this particular time of being in-between. Let us consider the | creation of a piece of music. The creation of a piece of music, like |
| D:Day6.6 | in-between. Let us consider the creation of a piece of music. The | creation of a piece of music, like the creation of a painting or a |
| D:Day6.6 | of a piece of music. The creation of a piece of music, like the | creation of a painting or a poem, takes place in stages. |
| D:Day6.7 | At one time the | creation of a piece of music is only an idea in the mind and heart of |
| D:Day6.7 | of music is only an idea in the mind and heart of the creator. The | creation of a song or a symphony may begin as simply as with a few |
| D:Day6.9 | In all stages of its | creation, the piece of music exists in relationship to its creator. |
| D:Day6.9 | more as practice than as art, the piece exists. In each stage of | creation it is what it is. Only when it is a complete, and full, and |
| D:Day6.12 | when you reach completion! You are in and within the relationship of | creation in which created and creator become one. |
| D:Day7.11 | Conditions of the time of acceptance are conditions of | creation and include those we have already spoken of as movement, |
| D:Day10.1 | a quality of union. Form is the ultimate expression of the power of | creation. The power of creation, harnessed by form in the service of |
| D:Day10.1 | is the ultimate expression of the power of creation. The power of | creation, harnessed by form in the service of form is the next step |
| D:Day10.1 | service of form is the next step in the expansion of the power of | creation. It is the power of the elevated Self of form. |
| D:Day13.6 | of the invisibility of the one boundary-less Self of form. All of | creation is present and apparent in this boundary-less Self of form. |
| D:Day15.1 | fully realize that you are in-formed by everything and everyone in | creation, you will have entered the dialogue. |
| D:Day15.2 | make known. Thus you can be made known by everything and everyone in | creation just as everything and everyone in creation can be made |
| D:Day15.2 | and everyone in creation just as everything and everyone in | creation can be made known by you. We have just spoken of the unknown |
| D:Day15.8 | The animation of form with spirit is an ongoing aspect of | creation. It is thus not time bound. It did not take place at the |
| D:Day15.8 | It is thus not time bound. It did not take place at the birth of | creation and then cease to be. It did not take place at the birth of |
| D:Day15.10 | It is a major shift because it is not neutral but creative. It is of | creation and can only flow through those who have mastered neutral |
| D:Day15.10 | those who have mastered neutral observation because the intent of | creation, rather than the intent of the observer, is the creative |
| D:Day15.11 | of the state of Christ-consciousness will not serve the purpose of | creation. |
| D:Day15.15 | is to become ready to be informed and to inform with the spirit of | creation. |
| D:Day16.15 | All feeling and all thoughts of love extended into the paradise of | creation. This was the Garden of Eden, the Self, the All of All. |
| D:Day17.1 | Just as the | creation story had to start somewhere—so you had to start |
| D:Day17.1 | all things as the movement or cause of movement that began the | creation story. We have spoken of Christ-consciousness as the |
| D:Day17.2 | Christ-consciousness thus obviously predates the man Jesus, and | creation itself. It is both the feminine and masculine, the |
| D:Day17.2 | informer and the informed, the movement, being, and expression of | creation. Christ is that which anointed form with the “I Am” of God. |
| D:Day17.9 | and leading example lives. Another way, that of Mary, was the way of | creation, and was a representation and preparation for those who |
| D:Day18.1 | participate in both, following their innate desire to facilitate the | creation of change through a specific function even while moving into |
| D:Day18.11 | than the individuated self, becomes the known. Both ways are ways of | creation. When feelings are shown, or made visible, the new is |
| D:Day18.11 | or made visible, the new is created. This has always been the way of | creation. Each blade of grass, each flower, each stone, is a creation |
| D:Day18.11 | way of creation. Each blade of grass, each flower, each stone, is a | creation of feelings. All you need do is look about you to know that |
| D:Day19.2 | with a way of living. Yet everyone has a function to fulfill in | creation of the new world. Only those who express themselves are |
| D:Day19.4 | are those who in “doing” find their way to true contentment and true | creation. They become who they are to be through their acts of |
| D:Day19.4 | true creation. They become who they are to be through their acts of | creation. Those called to the way of Mary are called to be what they |
| D:Day19.4 | world and to the realization that this reflection is the new way of | creation. In their being they become what they want to create. |
| D:Day19.6 | Those called to the way of Mary, however, are called to the | creation and anchoring of the new relationship in the new world. |
| D:Day19.12 | individuated example lives. One makes the unknown known through | creation of the new so that the unknown is no longer unknown but made |
| D:Day19.13 | anchor that way within consciousness by holding open this door to | creation. They, in truth, create a new pattern and begin to weave it |
| D:Day19.15 | action of joining in union and relationship is contained the key to | creation of the new. It was spoken of earlier as the act of informing |
| D:Day19.15 | as the step beyond that of observing and being observed. It is where | creation of the new can begin because it is the intent of creation, |
| D:Day19.15 | is where creation of the new can begin because it is the intent of | creation, rather than the intent of the observer, that is the |
| D:Day19.15 | Being joined in union and relationship allows for the channeling of | creation through the one Self because the one Self is joined in union |
| D:Day21.10 | it requires. Thus will you carry this time forward with you into | creation of the new. |
| D:Day24.2 | and the new life. This is the way of the world as well as the way of | creation. What is unaltered remains unaltered despite its many |
| D:Day24.2 | take wholeness from you. It is as natural to you as it is to all of | creation. It does not exist only once potential is realized or made |
| D:Day26.7 | when the unknown becomes the known within the Self, is the birth of | creation. It is the culmination of all that has come before, the All |
| D:Day30.3 | expressions of the whole were named. This naming was an act of | creation, stating simply the existence of what was named or |
| D:Day32.19 | being with your Father, with God, with the Creator and with all of | creation. You are also, however, a being that exists in relationship. |
| D:Day33.14 | you are. This is power and the source of power. This is the force of | creation, the only true power. |
| D:Day33.15 | But again, despite that we each hold the power of | creation within us, it is only in relationship that it is expressed |
| D:Day34.1 | Power is of | creation, not of destruction. Yet creation and destruction are two |
| D:Day34.1 | Power is of creation, not of destruction. Yet | creation and destruction are two sides of the same continuum as are |
| D:Day34.1 | a new world, how does this relate to the seeming opposite of | creation? How does this new way of seeing relate to destruction? Does |
| D:Day34.1 | How does this new way of seeing relate to destruction? Does | creation of the new have to include destruction of the old? |
| D:Day34.2 | Creation simply does include destruction in much the same way all | |
| D:Day34.2 | difference between all and nothing is everything. So too is it with | creation and destruction. Without relationship, creation and |
| D:Day34.2 | So too is it with creation and destruction. Without relationship, | creation and destruction are the same. In relationship, the |
| D:Day34.2 | destruction are the same. In relationship, the difference between | creation and destruction is everything. |
| D:Day35.11 | As a creator of life, new life, your first | creation is, in a sense, creation, or recreation of yourself. This is |
| D:Day35.11 | As a creator of life, new life, your first creation is, in a sense, | creation, or recreation of yourself. This is why you return to the |
| D:Day35.15 | To create without the possibility of many expressions of | creation would negate the purpose of creation, which is life in |
| D:Day35.15 | of many expressions of creation would negate the purpose of | creation, which is life in relationship, life in harmony, the |
| D:Day35.16 | Creation has produced life through union and relationship. | |
| D:Day35.16 | at the same time union and relationship has led to this desire. | Creation itself, which stands apart from particulars but united with |
| D:Day35.17 | If | creation only occurs through unity and relationship, then the |
| D:Day35.17 | only occurs through unity and relationship, then the original | creation must have occurred in this way. We will not return to |
| D:Day35.17 | in this way. We will not return to previous discussions of original | creation, but it must be thought of so that you understand creation. |
| D:Day35.17 | original creation, but it must be thought of so that you understand | creation. It has been said before that creation is continuous and |
| D:Day35.17 | of so that you understand creation. It has been said before that | creation is continuous and ongoing. It is continuous and ongoing in |
| D:Day35.18 | anew, is different than being affected by the ongoing nature of | creation. Saying that you have been affected by creation, however, is |
| D:Day35.18 | ongoing nature of creation. Saying that you have been affected by | creation, however, is also not the entire story, for as has been said |
| D:Day35.18 | cause and effect the same. You have been “creating” but relating to | creation in separation. You have seen yourself as separate from |
| D:Day35.18 | to creation in separation. You have seen yourself as separate from | creation and separate from all others. Thus what you have “created” |
| D:Day35.21 | Most of you are aware of having at least some role in the | creation of your life. You may feel that at times God has intervened, |
| D:Day35.21 | and relationship much as you “created” during the separation, your | creation in unity and relationship will be free of choice. Creation |
| D:Day35.21 | your creation in unity and relationship will be free of choice. | Creation in unity and relationship is creation within the embrace of |
| D:Day35.21 | will be free of choice. Creation in unity and relationship is | creation within the embrace of the All of All. How can you choose |
| D:Day36.1 | The exercise of your power is in the | creation of your experience. |
| D:Day36.7 | you but that your life is an exercise in creatorship. Creator and | creation are one. You are one in being with the power of creation and |
| D:Day36.7 | Creator and creation are one. You are one in being with the power of | creation and different in your relationship to and expression of that |
| D:Day36.11 | existing at the opposite end of the continuum of everything that is | creation. |
| D:Day36.12 | to God, and thus existence without relationship to the power of | creation. The illusion is an illusion of simply being. Is this not |
| D:Day36.15 | choice. A choice for a new kind of experience that has led to the | creation of an unreal reality so populated by the god-like and the |
| D:Day36.15 | so populated by the god-like and the god-less, so near to replacing | creation with destruction, so joyous and loving, and so hate- and |
| D:Day36.18 | Means and End. You accept the end of choice and the beginning of | creation. |
| D:Day36.19 | can be is essential to the accomplishment of our mission—to the | creation of a new heaven and a new earth. The only way to create it |
| D:Day37.3 | Recall that | creation begins with movement. Being is only being in relationship. |
| D:Day37.21 | is one with every thought and every feeling. God is one with every | creation. God is all knowing. God is, in short, the collective |
| D:Day37.22 | Christ. Thus is the power of man and God together, the power of | creation. What this is saying is that there is a God the Father to |
| D:Day37.23 | much as other ideas of God were created and thus exist. But this | creation, like the creation of Jesus Christ himself, is not all of |
| D:Day37.23 | of God were created and thus exist. But this creation, like the | creation of Jesus Christ himself, is not all of God, while at the |
| D:Day37.26 | difference in a way that makes no sense. Like the faulty ideas of | creation that shaped your “creation” of your separate world spoken of |
| D:Day37.26 | quest for differentiation has been caused by your faulty memory of | creation. To differentiate in union and relationship is to be God in |
| D:Day39.14 | This is like the big bang, the explosion of | creation. It is all at once. All of Everything. Yet in relationship. |
| D:Day39.47 | You will realize that as we individuate we are in a constant state of | creation as well as of creative tension. As we become individuated |
| D:Day39.48 | we are? That we are creators? That we think, feel, know, and create. | Creation is the manifestation of all we think, feel, know and come to |
| D:Day40.9 | that has been in existence since the beginning of time. It is | creation in the making. What will be created now, and the |
| D:Day40.10 | do once they are extended into form and time. This is the nature of | creation. Creation is about giving attributes to the attributeless. |
| D:Day40.10 | are extended into form and time. This is the nature of creation. | Creation is about giving attributes to the attributeless. Giving form |
| E.24 | creative tension of opposites becoming one. Remember that this is | creation in the making. Remember that you are a creator. Never forget |
| A.36 | Creation is a dialogue. | |
| A.37 | Creation is an unending act of giving and receiving as one. So too is | |
| A.38 | Now is the time to truly begin to “hear” my voice in every aspect of | creation and to respond with your own voice in all of your own acts |
| A.38 | and to respond with your own voice in all of your own acts of | creation. It is time to realize that you are a creator. |
| A.42 | part of an on-going dialogue, and that it is an on-going aspect of | creation by which the new will be created. |
| A.44 | As each expresses who they are being in unity and relationship, | creation of the new will proceed and wholeness and healing renew the |
| A.45 | not dogma to restrict you. It is new life come to extend the way of | creation, the way of love, the way of living, the new way. It will be |
creation of the new | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (33) | ||
| T3:8.9 | of the true Self within the House of Truth will cause the | creation of the new. |
| T3:22.18 | to your Self as eagerness for the final lessons, lessons on | creation of the new. |
| T4:4.18 | was the example life. To sustain Christ-consciousness in form is | creation of the new. My one example life could not sustain |
| T4:9.9 | been yours will be as nothing to the glory that awaits you in the | creation of the new. You will always be honored for what you have |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | |
| T4:12.34 | our responses. Will respond to what we envision, imagine and desire. | Creation of the new could not begin without you. Your willingness for |
| T4:12.34 | of fear and judgment and a separate will, was necessary to begin | creation of the new. Your former willingness to accept the old but |
| D:3.23 | are more comfortable with letting what you know serve you in your | creation of the new. All—all—that you need in order to create the |
| D:3.23 | of the universe is given and received constantly in support of the | creation of the new. This is what creation is! The entire universe, |
| D:4.29 | You accept and you receive. You realize that the first order of | creation of the new is restoration of the original order, or original |
| D:5.19 | form you occupy to its natural state. Only then can we proceed to | creation of the new. Because Christ-consciousness is consciousness of |
| D:6.15 | Creation of the new will be predicated on the discovery of what you | |
| D:11.4 | of thought as you know it that must now occur in order to go on to | creation of the new. You create the new from, and in, unity. |
| D:14.3 | the secrets of all you might want to know before beginning the | creation of the new are the ideas we have just explored, ideas of how |
| D:14.3 | to be invited and experienced before you become partners in the | creation of the new. |
| D:14.10 | of coming to be. The precursor to manifestation. The precursor to | creation of the new. It paves the way much as each step of learning |
| D:14.14 | Now you are beginning to see the vastness of what is meant by | creation of the new. What is meant by creation of the new is creation |
| D:14.14 | vastness of what is meant by creation of the new. What is meant by | creation of the new is creation of a new reality. |
| D:14.15 | of becoming, the time of becoming the new you which must precede | creation of the new world. For as it has been said: As within, so |
| D:15.1 | Before | creation of the new can begin, you must come to know the way of |
| D:15.6 | be seen as the undivided wholeness of the principle of unity before | creation of the new can begin. |
| D:16.5 | creation and you will have become a creator. You will be ready for | creation of the new. |
| D:16.13 | on in this becoming, the very creation promised you. This is the | creation of the new you that you were told will precede the creation |
| D:16.13 | is the creation of the new you that you were told will precede the | creation of the new world. This is what is meant by “as within, so |
| D:Day4.48 | difference is wholly known to you, we will begin true discussion of | creation of the new, for you will be done with becoming. |
| D:Day4.59 | and we will leave behind the old and continue our movement toward | creation of the new. There are many discussions still to be had. We |
| D:Day19.2 | with a way of living. Yet everyone has a function to fulfill in | creation of the new world. Only those who express themselves are |
| D:Day19.12 | individuated example lives. One makes the unknown known through | creation of the new so that the unknown is no longer unknown but made |
| D:Day19.15 | action of joining in union and relationship is contained the key to | creation of the new. It was spoken of earlier as the act of informing |
| D:Day19.15 | as the step beyond that of observing and being observed. It is where | creation of the new can begin because it is the intent of creation, |
| D:Day21.10 | it requires. Thus will you carry this time forward with you into | creation of the new. |
| D:Day34.1 | How does this new way of seeing relate to destruction? Does | creation of the new have to include destruction of the old? |
| A.44 | As each expresses who they are being in unity and relationship, | creation of the new will proceed and wholeness and healing renew the |
creation story | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| T3:17.4 | system that was not needed before there was physical form. The | creation story of Adam and Eve, as well as many other creation |
| D:15.7 | Let me use the | creation story of what was once my tradition as an example. Before |
| D:15.7 | lack of movement, is the first element mentioned in this particular | creation story. This first mention of movement is literally present |
| D:16.2 | The | creation story is occurring, right now, in each of you who have |
| D:Day1.18 | Let us return a moment to the | creation story and my acknowledgment that this creation story is |
| D:Day1.18 | a moment to the creation story and my acknowledgment that this | creation story is occurring in each and every one of us. Let me move |
| D:Day1.18 | and Eve and the fall from paradise. Let us extend our idea of the | creation story to include the creation of man and woman. Adam and Eve |
| D:Day1.25 | in a series, only in a joining together of all of the parts of the | creation story into the wholeness of the story's end. As a story is |
| D:Day1.28 | share. The Bible and all holy texts can be seen clearly now as one | creation story. One story of one beginning. One story with many |
| D:Day2.18 | All of our lives here are symbolic rather than actual. Just as the | creation story is symbolic rather than actual. This does not mean |
| D:Day4.7 | to think. In evolutionary terms this was true as well. Despite the | creation story that symbolizes man's journey, early man was not a |
| D:Day17.1 | Just as the | creation story had to start somewhere—so you had to start |
| D:Day17.1 | all things as the movement or cause of movement that began the | creation story. We have spoken of Christ-consciousness as the |
creation's | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.60 | must still be true because ideas leave not their source. Such is | creation's law—that each idea the mind conceives but adds to its |
| Tx:30.35 | it be bound. What lies in you has joined with God Himself in all | creation's birth. Remember He Who has created you and through your |
| W2:265.1 | my thoughts. Yet is my mind at one with God's. And so I can perceive | creation's gentleness. |
| W2:265.2 | mine as well. Let me remember that they are the same, and I will see | creation's gentleness. |
A Course of Love (21) | ||
| C:I.11 | bitterness with sweetness. We dwell in the reality of the One Heart, | creation's birthplace, birthplace of the new. |
| C:I.12 | It is not that which can be formed and held inviolate. The new is | creation's unfolding love. The new is love's expression. The new is |
| C:9.46 | Let me say again that this is your misguided attempt to follow in | creation's way. God gave all power to his creations, and you would |
| C:12.12 | meant to be. On a lovely day and in a lovely place you can see that | creation's paradise still exists, but nowhere can you find the being |
| C:12.24 | and see if this does not help to make this concept clear. Could | Creation's continuing extension of itself, its continuing creation, |
| C:12.24 | of it than what it started out to be? What we call Father is but | creation's heavenly face, a personification of what cannot truly be |
| C:12.24 | and kind, or just another name for love, but such it is. God is but | creation's starting point, the creator of creation and yet Creation |
| C:14.2 | of it and at one with all within it? If not, you have made yourself | creation's enemy. You seek to be different from all the rest, and in |
| C:14.24 | You have thus placed love and heaven together in a parody of | creation's meaning of each. Yes, they go together, and this you know; |
| C:19.2 | of creation, anticipated and provided in a form consistent with | creation's laws. While this world was created with love, as all of |
| C:19.3 | taken from you, nor has the power of creation abandoned you. Within | creation's own laws does the solution rest. |
| C:19.4 | in you and the one mind united with God which you have never left. | Creation's power then returns to you to help all the separated ones |
| C:31.9 | confusion is also your key to understanding. You need but look at | creation's projection to understand the nature of perfection and your |
| T1:4.16 | My request to you to choose a miracle is but a request to you to hear | Creation's response to who you are. What might such a response sound |
| T4:8.1 | was God who made this choice. This was the Creator making a choice. | Creation's response was the universe, which is an expression of God's |
| T4:12.34 | of the new. Your former willingness to accept the old but kept | creation's power harnessed to the old. Does this not make perfect |
| D:16.10 | upon by creation because you are not yet whole. When you are whole, | creation's principles will be what you do and what you are rather |
| D:16.10 | what you do and what you are rather than what is happening to you. | Creation's purpose, creation's cause and effect is wholeness and the |
| D:16.10 | you are rather than what is happening to you. Creation's purpose, | creation's cause and effect is wholeness and the continuing |
| D:16.11 | in everything that lives because all that lives, lives because of | creation's continuing creation. |
| D:Day39.35 | of these, because love, by its nature, has no attributes. Love is | creation's genesis, the unattributable given the attributes of form. |
creations | ||
A Course in Miracles – Original Edition (111) | ||
| Tx:1.27 | else is only your own nightmare and does not exist. Only the | creations of light are real. |
| Tx:1.41 | 30. Miracles praise God through men. They praise God by honoring His | creations, affirming their perfection. They heal because they deny |
| Tx:1.43 | God's | creations never lose their holiness, although it can be hidden. The |
| Tx:1.48 | spirit unite with Christ for the salvation or release of all God's | creations. |
| Tx:1.56 | miracles, because what It perceives is true. It perceives both the | creations of God and the creations of man. Among the creations of |
| Tx:1.56 | perceives is true. It perceives both the creations of God and the | creations of man. Among the creations of man, it can also separate |
| Tx:1.56 | both the creations of God and the creations of man. Among the | creations of man, it can also separate the true from the false by Its |
| Tx:1.60 | but a reassurance on this point. God would be mocked if any of His | creations lacked holiness. The creation is whole, and the mark of |
| Tx:1.71 | of miracles is because the Atonement itself is one, uniting all | creations with their Creator. |
| Tx:1.77 | case only when a Soul stands before its Creator. Souls are perfect | creations and experience awe only in the Presence of the Creator of |
| Tx:1.89 | does not exist in the creation of God, it is very apparent in the | creations of man. It is, in fact, the essential difference. A need |
| Tx:1.93 | content, he resembles his own Creator, Who has perfect faith in His | creations because He created them. Belief in a creation produces |
| Tx:2.9 | Third, the belief that man can distort the | creations of God, including himself, is accepted. |
| Tx:2.62 | healing devices, because they cannot misperceive them as their own | creations. As long as their sense of vulnerability persists, they |
| Tx:2.109 | meaning of the Apocalypse. Man will ultimately look upon his own | creations and will to preserve only what is good, just as God Himself |
| Tx:2.110 | At this point, the will can begin to look with love on its own | creations because of their great worthiness. The mind will inevitably |
| Tx:2.111 | to achieve this judgment. It is his own perfect judgment of his own | creations. When everything he retains is loveable, there is no |
| Tx:3.75 | of knowledge.” Yet God created knowledge and gave it freely to His | creations. The symbolism here has been given many interpretations, |
| Tx:3.75 | may be sure that any interpretation which sees either God or His | creations as capable of destroying their own purpose is in error. |
| Tx:4.18 | is your strength. Only God could make a home that is worthy of His | creations, who have chosen to leave it empty by their own |
| Tx:4.19 | perception, and stand forever as the mark of the Love of God for His | creations, who are wholly worthy of Him and only of Him. Nothing |
| Tx:4.27 | it duplicates in many ways how he will one day react to his real | creations, which are as timeless as he is. The question is not how |
| Tx:4.34 | This is why self-esteem in ego terms must be a delusion. The | creations of God do not create myths, although the creative efforts |
| Tx:4.40 | of invention is not worthy of the abstract creativity of God's | creations. |
| Tx:4.42 | because your ego has set you on the road of perception. Your Soul's | creations are no more fatherless than you are. Your ego and your |
| Tx:4.42 | Soul and your Creator will always be. Be confident that your | creations are as safe as you are. |
| Tx:4.58 | look at yourselves and at each other and see in both the glorious | creations of a glorious Father. |
| Tx:4.63 | The habit of engaging with God and His | creations is easily made if you actively refuse to let your minds |
| Tx:4.90 | you are all the Kingdom of God, I can lead you back to your own | creations, which you do not yet know. What has been dissociated is |
| Tx:4.97 | Will. Since only beings of a like order can truly communicate, His | creations naturally communicate with Him and like Him. This |
| Tx:5.10 | open to many different interpretations. As a man and as one of God's | creations, my right thinking, which came from the Universal |
| Tx:5.20 | The Holy Spirit will remain with the Sons of God to bless their | creations and keep them in the light of joy. |
| Tx:5.79 | no case against a Child of God, and every witness to guilt in God's | creations is bearing false witness to God Himself. |
| Tx:5.82 | function to return you to eternity and remain to bless your | creations there. He is the only blessing you can truly give, because |
| Tx:6.36 | This is the way in which you must perceive God's | creations, bringing all of your perceptions into the one parallel |
| Tx:6.54 | “reasoning” which the ego engages in, but God, Who knows that His | creations are perfect, does not insult them. This would be as |
| Tx:6.77 | be insane to believe that it is up to you to decide what God's | creations are. The Holy Spirit perceives the conflict exactly as it |
| Tx:6.91 | We have already said that altars are beliefs, but God and His | creations are beyond belief, because they are beyond question. The |
| Tx:7.1 | The creative power of both God and His | creations is limitless, but they are not in reciprocal relationship. |
| Tx:7.2 | Him to you, so must your creative thought proceed from you to your | creations. Only in this way can all creative power extend outward. |
| Tx:7.3 | Your | creations belong in you, as you belong in God. You are part of God, |
| Tx:7.3 | it does not stop. It creates forever, but not in time. God's | creations have always been, because He has always been. Your |
| Tx:7.3 | creations have always been, because He has always been. Your | creations have always been, because you can create only as God |
| Tx:7.7 | His accomplishments are not gradual. He does not teach, because His | creations are changeless. He does nothing last, because He created |
| Tx:7.33 | of God. Healing does not come directly from God, Who knows His | creations as perfectly whole. Yet healing is [nevertheless] of God, |
| Tx:7.50 | We have spoken often of the increase of the Kingdom by your | creations, which can only be created as you were. The whole glory |
| Tx:7.53 | it to your appreciation, calls upon you to love God and His | creations. You can appreciate the Sonship only as one. This is part |
| Tx:7.54 | his total perception. That includes his perception of God, of His | creations, and of his own. He will not appreciate any of them if he |
| Tx:7.69 | it was created and identifying itself with both its Creator and its | creations, knowing they are one. |
| Tx:7.91 | to release it. He no more wills you to deprive yourself of your | creations than He wills to deprive Himself of His. Do not withhold |
| Tx:7.92 | of its Creator is therefore the Soul's own fullness, rendering its | creations equally whole and equal in perfection. The ego cannot |
| Tx:7.93 | and therefore you must create. You may not know your own | creations, but this can no more interfere with their reality than |
| Tx:7.95 | be depressed, because their self-fullness is unknown to them. Your | creations are protected for you, because the Holy Spirit, Who is in |
| Tx:7.95 | of your own being, because your fulfillment includes them. The | creations of every Son of God are yours since every creation belongs |
| Tx:7.97 | the whole. You have said that when you write of the Kingdom and your | creations which belong in it, you are describing what you do not |
| Tx:7.99 | Your | creations are the logical outcome of His premises. His thinking |
| Tx:7.112 | because you do not know your Creator. You do not know your | creations, because you do not know your brothers, who created them |
| Tx:7.112 | created you. You cannot deny part of truth. You do not know your | creations, because you do not know their creator. You do not know |
| Tx:7.113 | Your | creations cannot establish your reality any more than you can |
| Tx:8.15 | God to the Voice of his Creator, because it is the Voice for his | creations and for his own extension. |
| Tx:8.33 | is our gift of gratitude to Him, which He will share with all His | creations, to whom He gives equally whatever is acceptable to Him. |
| Tx:8.43 | destroyed yourselves. Yet God did not will the destruction of His | creations, having created them for eternity. His Will has saved you, |
| Tx:8.45 | only His Son because His Son is His only treasure. You want your | creations as He wants His. Your creations are your gift to the Holy |
| Tx:8.45 | His only treasure. You want your creations as He wants His. Your | creations are your gift to the Holy Trinity, created in gratitude for |
| Tx:8.45 | extend your creation as God extended Himself to you. Can the | creations of God Himself take joy in what is not real? And what is |
| Tx:8.45 | Himself take joy in what is not real? And what is real except the | creations of God and those which are created like His? Your |
| Tx:8.45 | the creations of God and those which are created like His? Your | creations love you as your Soul loves your Father for the gift of |
| Tx:8.50 | Our | creations are as holy as we are, and we are the Sons of God Himself |
| Tx:8.50 | the Sons of God Himself and therefore as holy as He is. Through our | creations, we extend our love and thus increase the joy of the Holy |
| Tx:9.35 | comes together and accepts its oneness, it will be known by its | creations, who witness to its reality as the Son does to the Father. |
| Tx:9.37 | in His Mind and with a mind like His. In your open mind are your | creations, in perfect communication born of perfect understanding. |
| Tx:9.37 | is incomplete without you, and you are incomplete without your | creations. Accept your brother in this world and accept nothing |
| Tx:9.37 | this world and accept nothing else, for in him you will find your | creations, because he created them with you. You will never know |
| Tx:9.60 | beyond Him can happen, because nothing except Him is real. Your | creations add to Him as you do, but nothing is added that is |
| Tx:9.64 | The reason you do not know your | creations is simply that you would decide against them as long as |
| Tx:9.64 | as impossible for God. The law of creation is that you love your | creations as yourself because they are part of you. Everything that |
| Tx:9.67 | returning your mind simultaneously to your Creator and your | creations. Knowing them, you will have no wish to sleep but only |
| Tx:9.105 | Your gifts to yourself are meaningless, but your gifts to your | creations are like His because they are given in His Name. That is |
| Tx:9.105 | are like His because they are given in His Name. That is why your | creations are as real as His. Yet the real Fatherhood must be |
| Tx:9.105 | You believe that the sick things which you have made are your real | creations, because you believe that the sick images you perceive |
| Tx:10.7 | reality arrests it in time but not in eternity. That is why your | creations have not ceased to be extended and why so much is waiting |
| Tx:10.8 | that all creation is limited. How, then, could you know your | creations, having denied infinity? The laws of the universe do not |
| Tx:10.9 | to accept His Fatherhood has denied you yours. See His | creations as His Son, for yours were created in honor of Him. The |
| Tx:11.71 | seen reality, for the reality of your mind is the loveliest of God's | creations. Coming only from God, its power and grandeur could only |
| Tx:13.8 | be returned to you. And knowing that the light is in you, your | creations will be there with you, as you are in your Father. |
| Tx:13.9 | As miracles in this world join you to your brothers, so do your | creations establish your fatherhood in Heaven. You are the |
| Tx:14.36 | For this is how creation is accomplished by the Creator and by His | creations. In the holy meeting place are joined the Father and His |
| Tx:14.36 | creations. In the holy meeting place are joined the Father and His | creations, and the creations of His Son with them together. There is |
| Tx:14.36 | holy meeting place are joined the Father and His creations, and the | creations of His Son with them together. There is one link which |
| Tx:14.45 | of what was but reflected to them here. God is no image, and His | creations, as part of Him, hold Him in them in truth. They do not |
| Tx:14.46 | When no perception stands between God and His | creations, or between His Children and their own, the knowledge of |
| Tx:15.14 | As long as it takes to remember immortality and your immortal | creations who share it with you. As long as it takes to exchange hell |
| Tx:15.29 | He reaches from you to everyone and beyond everyone to His Son's | creations, but without leaving you. Far beyond your little world but |
| Tx:15.80 | will to meet together. You are not alone in this. The will of your | creations calls to you to share your will with them. Turn, then, in |
| Tx:15.89 | Holy Spirit tell you of the love of God for you and the need your | creations have to be with you forever, you would experience the |
| Tx:16.25 | more to you than you tried to take away. He protected both your | creations and you together, keeping one with you what you would |
| Tx:16.37 | Heaven waits silently, and your | creations are holding out their hands to help you cross and welcome |
| Tx:16.37 | enables you to look on all your brothers with gratitude because your | creations were created in union with them. Acceptance of your |
| Tx:16.37 | your creations were created in union with them. Acceptance of your | creations is the acceptance of the oneness of creation, without which |
| Tx:17.27 | And nothing else. To fulfill this function, you relate to your | creations as God to His. For nothing God created is apart from |
| Tx:21.27 | The Son's | creations are like his Father's. Yet in creating them, the Son does |
| Tx:23.48 | Can it create and be what it creates? And can it offer its | creations all that it is and never suffer loss? |
| Tx:24.17 | instantly to mind. And with this memory, the Son remembers his own | creations, as like to him as he is to his Father. And all the world |
| Tx:24.62 | of you as you are to your Father. Yet it stands in place of your | creations, who are son to you, that you might share the |
| Tx:24.66 | gave it immortality, setting another light in Heaven, where your | creations recognize a gift from you, a sign that you have not |
| Tx:24.67 | learning to the Given; not till you make again a holy home for your | creations is it understood. |
| W1:132.13 | Release the world! Your real | creations wait for this release to give you fatherhood, not of |
| W1:167.8 | God creates only mind awake. He does not sleep, and His | creations cannot share what He gives not nor make conditions which He |
| W2:253.1 | happen. This must I accept. For thus am I led past this world to my | creations, children of my Will, in Heaven where my holy Self abides |
| M:27.5 | avenger. Terrible His thoughts and fearful His image. To look on His | creations is to die. |
A Course of Love (14) | ||
| C:P.9 | you cannot know who you are. The only glory is of God and His | creations. That you are among the creations of God cannot be |
| C:P.9 | The only glory is of God and His creations. That you are among the | creations of God cannot be disputed. Thus all glory is due you. All |
| C:9.46 | attempt to follow in creation's way. God gave all power to his | creations, and you would choose to do this as well. Your intent is |
| C:11.2 | of art you would gaze upon and call a masterpiece, as well as those | creations of little hands you hang on refrigerator doors or office |
| C:25.20 | it serve you. But do not seek for praise or acknowledgment of your | creations at this time. You will soon realize that creation is not |
| T4:2.26 | the relationship of the heart, and so merely perceived its own | creations, rather than the creations birthed in unity. |
| T4:2.26 | heart, and so merely perceived its own creations, rather than the | creations birthed in unity. |
| D:6.6 | be repeated enough, creation begins with what is. And so even the | creations you have made are only distinct from what was originally |
| D:Day16.9 | and expelled were not real because they were projections rather than | creations, the feelings were real because you felt them. Had you not |
| D:Day18.8 | arise from Christ-consciousness. They come not in response but as | creations. Often science and religion have puzzled over the |
| D:Day18.11 | is to show your feelings, to make them visible. They are the | creations unique to you through your interaction with the |
| D:Day32.5 | of God creating. You might think of God granting free will to His | creations. Then, perhaps, you might think of God resting, or standing |
| D:Day40.10 | or Muhammad may have been said to have created religions, but these | creations, in their becoming took on attributes, as all creations do |
| D:Day40.10 | but these creations, in their becoming took on attributes, as all | creations do once they are extended into form and time. This is the |
creative | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:1.69 | own creation. If it does not freely elect to do so, it retains its | creative potential but places itself under tyrannous rather than |
| Tx:1.94 | aspect of fear proceeds from upside-down perception. The more truly | creative devote their efforts to correcting perceptual distortions. |
| Tx:1.97 | The power and strength of man's | creative will must be understood before the real meaning of denial |
| Tx:1.98 | aspects of fear are untrue because they do not exist at the higher | creative level, and therefore do not exist at all. To whatever extent |
| Tx:1.107 | obtaining pleasure from them. Man can do this only because he is | creative. But, although he can perceive false associations, he can |
| Tx:2.5 | of God which He gave to His Son. In the creation, God projected His | creative ability from Himself to the Souls He created, and He also |
| Tx:2.5 | no emptiness in it. Because of its likeness to its Creator, it is | creative. No Child of God can lose this ability because it is |
| Tx:2.39 | when change of understanding is no longer necessary. The eternally | creative have nothing to learn. Only after the separation was it |
| Tx:2.39 | to learn. Only after the separation was it necessary to direct the | creative forces to learning because changed behavior had become |
| Tx:2.50 | trust. Until they achieve this, they waste themselves and their true | creative powers on useless attempts to make themselves more |
| Tx:2.54 | distortion which created magic rests on the belief that there is a | creative ability in matter which the mind cannot control. This error |
| Tx:2.61 | inducing it to give up its miscreations is the only application of | creative ability which is truly meaningful. |
| Tx:2.63 | mind of the miracle worker or the miracle receiver. However, as a | creative act, the miracle need not await the right-mindedness of the |
| Tx:2.65 | for himself. This means that he recognizes that mind is the only | creative level and that its errors are healed by the Atonement. |
| Tx:2.88 | fully. The mind is a very powerful creator, and it never loses its | creative force. It never sleeps. Every instant it is creating and |
| Tx:2.105 | own Creator, Who was expressing the same will in His creation. Since | creative ability rests in the mind, everything that man creates is |
| Tx:3.27 | frame of reference. It also has the disastrous effect of denying the | creative power of the miracle. |
| Tx:3.35 | perception and cognition. Knowledge brings the mental strength for | creative thinking but not for right doing. Perception, |
| Tx:3.55 | Methodologically, man's mind has been very | creative but, as always occurs when method and content are separated, |
| Tx:3.55 | inescapable impasse. This kind of thinking cannot result in a | creative outcome, although it has resulted in considerable ingenuity. |
| Tx:4.34 | a delusion. The creations of God do not create myths, although the | creative efforts of man can turn to mythology. It can do so, |
| Tx:4.34 | however, only under one condition; what man then makes is no longer | creative. Myths are entirely perceptions and are so ambiguous in form |
| Tx:7.1 | The | creative power of both God and His creations is limitless, but they |
| Tx:7.1 | create Him. We have already said that only in this respect your | creative power differs from His. Even in this world there is a |
| Tx:7.2 | and He created you, the Kingdom could not increase through its own | creative thought. Creation would therefore be limited, and you would |
| Tx:7.2 | be limited, and you would not be co-creators with God. As God's | creative Thought proceeds from Him to you, so must your creative |
| Tx:7.2 | As God's creative Thought proceeds from Him to you, so must your | creative thought proceed from you to your creations. Only in this |
| Tx:7.2 | proceed from you to your creations. Only in this way can all | creative power extend outward. God's accomplishments are not yours. |
| Tx:7.91 | Only you can limit your | creative power, but God wills to release it. He no more wills you to |
| Tx:7.112 | you see in him. He is a co-creator with God with you. Deny his | creative power, and you are denying yours and that of God, Who |
| Tx:10.45 | Yours is the independence of creation, not of autonomy. Your whole | creative function lies in your complete dependence on God, Whose |
A Course of Love (41) | ||
| C:20.6 | We are one mind. One | creative force gathering the atoms, establishing the order, blessing |
| C:26.1 | marriage and children, for others career, religious commitment, or | creative endeavors. Some would think of travel and adventure, |
| T2:9.11 | think of as treasure, such as a successful career or inspired | creative project. |
| T2:9.12 | level, that no matter how good or right or meaningful, loses its | creative nature by remaining static. |
| T2:9.13 | So how do you remain within the constant | creative flux or flow of creation without either constantly striving |
| T3:5.2 | a space for love to fill. You have been emptied of the ego-self as | creative moments of inspiration filled you and emptied of the |
| T3:13.14 | To form your own ideas is to be | creative. Forming your own ideas happens in relationship. Taking |
| T3:22.4 | you have always been. There has always been within you, however, a | creative tension between accepting who you are and becoming who you |
| T3:22.12 | I return you now to what I spoke of earlier as | creative tension, the tension that exists between accepting what is |
| T3:22.12 | accepting what is and desiring what will be. Linking the words | creative and tension is caused by the dualistic world in which you |
| T3:22.12 | will be. You may have, upon reading those words, thought that this | creative tension would not necessarily be a good thing to give up. |
| T3:22.15 | Thus the | creative tension can be taken from the creative act of observation |
| T3:22.15 | Thus the creative tension can be taken from the | creative act of observation without a loss of any kind. The creative |
| T3:22.15 | from the creative act of observation without a loss of any kind. The | creative tension existed not only as a product of the duality of |
| T4:8.7 | been difficult, joyless, or fearful; but you cannot imagine what a | creative undertaking the human being was! If you can imagine for a |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | creative act of a loving Creator. Creation is a dialogue. Creation— |
| D:4.13 | being newly recreated and we will talk much more of them and of the | creative time we are now entering. Thus far, we are merely working |
| D:10.2 | in what they can do and that they can hinder as well as enhance the | creative expression of these givens. |
| D:Day6.1 | point of the finite and the infinite in order to complete the | creative act of becoming. |
| D:Day6.8 | Every | creative piece of art that comes to completion includes a choice. At |
| D:Day6.11 | create oneness between Creator and created. You have developed the | creative relationship that is union. You are in and within the |
| D:Day6.11 | that is union. You are in and within the movement of the | creative process where there is no distinction between Creator and |
| D:Day6.13 | this chapter—the simple truth that you are having to go about this | creative process while remaining embroiled in daily life—I want to |
| D:Day15.10 | many at one time. It is a major shift because it is not neutral but | creative. It is of creation and can only flow through those who have |
| D:Day15.10 | intent of creation, rather than the intent of the observer, is the | creative force, the animator and informer. Yet informing is a quality |
| D:Day15.10 | is unavailable to those who have not realized their oneness with the | creative force. Thus while it is not the self who informs and is |
| D:Day15.10 | Thus while it is not the self who informs and is informed by the | creative force, it is the Self joined in union with the creative |
| D:Day15.10 | by the creative force, it is the Self joined in union with the | creative force that informs and is informed. In other words, in union |
| D:Day15.10 | words, in union there is no distinction between the Self and the | creative force of the universe, the animator and informer of all |
| D:Day15.11 | forerunners have practiced and mastered this interaction with the | creative force long enough to realize their oneness with it. While |
| D:Day15.11 | remaining between the self and the spacious Self, the self and the | creative force, you remain in the state of maintenance rather than |
| D:Day15.16 | This is a very “individual” stage in the | creative process. “Group think” does not replace the consciousness of |
| D:Day19.8 | but demonstrated direct union with God. Each demonstrated the | creative aspect of that function in different ways. But the function |
| D:Day19.10 | can be imagined being made real, not through doing, but through the | creative act of incarnating in union with spirit. It corresponds with |
| D:Day19.15 | of creation, rather than the intent of the observer, that is the | creative force, the animator and informer. Being joined in union and |
| D:Day37.14 | on your thoughts, or more on your feelings. You may see yourself as | creative, or you may not. You may realize the extent to which your |
| D:Day39.37 | because who you are and who I Am are the same being in the constant | creative tension of differentiating from one another. |
| D:Day39.47 | we individuate we are in a constant state of creation as well as of | creative tension. As we become individuated beings in union and |
| D:Day40.8 | the “opposing” force of separation, for you no longer know it. The | creative tension that now remains in our relationship is the tension |
| D:Day40.9 | bad. There is nothing wrong with this individuation process or the | creative tension that has been in existence since the beginning of |
| E.24 | would oppose love, remember that you are now the bridge between this | creative tension of opposites becoming one. Remember that this is |
creative tension | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| T3:22.4 | you have always been. There has always been within you, however, a | creative tension between accepting who you are and becoming who you |
| T3:22.12 | I return you now to what I spoke of earlier as | creative tension, the tension that exists between accepting what is |
| T3:22.12 | will be. You may have, upon reading those words, thought that this | creative tension would not necessarily be a good thing to give up. |
| T3:22.15 | Thus the | creative tension can be taken from the creative act of observation |
| T3:22.15 | from the creative act of observation without a loss of any kind. The | creative tension existed not only as a product of the duality of |
| D:Day39.37 | because who you are and who I Am are the same being in the constant | creative tension of differentiating from one another. |
| D:Day39.47 | we individuate we are in a constant state of creation as well as of | creative tension. As we become individuated beings in union and |
| D:Day40.8 | the “opposing” force of separation, for you no longer know it. The | creative tension that now remains in our relationship is the tension |
| D:Day40.9 | bad. There is nothing wrong with this individuation process or the | creative tension that has been in existence since the beginning of |
| E.24 | would oppose love, remember that you are now the bridge between this | creative tension of opposites becoming one. Remember that this is |
creativeness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.40 | credited the ego with considerable ingenuity, though not with | creativeness. It should, however, be remembered that inventiveness is |
A Course of Love (0) | ||
creativity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.86 | nothing at all. He can wait, delay, paralyze himself, reduce his | creativity to almost nothing, and even introduce a developmental |
| Tx:1.86 | arrest or even a regression. But he cannot abolish his | creativity. He can destroy his medium of communication but not his |
| Tx:4.40 | highly specific nature of invention is not worthy of the abstract | creativity of God's creations. |
A Course of Love (5) | ||
| C:7.16 | not have the use of for yourself. Those ideas that you save up, that | creativity that only you would benefit from, that wealth you would |
| C:9.38 | one for intellectual stimulation. In one activity you express your | creativity and in another your prayerfulness. Like a diversified |
| C:11.2 | of what creation really is. And yet when you would practice | creativity you realize it is a celebration of the creator—and when |
| T4:12.18 | Advance the idea of joyous challenges that allow for all the | creativity you have put into challenges of the past but without the |
| D:Day36.15 | To be a being of feeling, thought, | creativity and knowing or perception is to be one in being with God. |
creator (see "Creator" also) | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.61 | is not creating. It should be obvious, then, that correcting the | creator or inducing it to give up its miscreations is the only |
| Tx:2.88 | he must realize and realize fully. The mind is a very powerful | creator, and it never loses its creative force. It never sleeps. |
| Tx:3.40 | man introduced into himself. He became a perceiver rather than a | creator in the true sense. Consciousness is correctly identified as |
| Tx:4.74 | as a product of the mind, it is endowed with the power of its own | creator. However, the decision to do this, rather than the ability |
| Tx:5.57 | it from the Kingdom. The joint will of all the Sonship is the only | creator that can create like the Father, because only the complete |
| Tx:6.80 | and creating cannot be difficult if God Himself created you as a | creator. The second step, then, is still perceptual, although it is a |
| Tx:7.112 | truth. You do not know your creations, because you do not know their | creator. You do not know yourselves, because you do not know yours. |
| Tx:8.36 | it is undivided. The undivided will of the Sonship is the perfect | creator, being wholly in the likeness of God, Whose Will it is. |
| Tx:9.96 | to joy, because he would not accept the fact that, although he was a | creator, he had been created. Yet the Son is helpless without the |
| Tx:16.25 | also host to them. For nothing real has ever left the mind of its | creator. And what is not real was never there. |
| Tx:28.23 | but what he made has turned against him, taking on the role of its | creator as the dreamer had. And as he hated his Creator, so the |
| Tx:30.43 | are not born and cannot die. They share the attributes of their | creator, nor have they a separate life apart from his. The thoughts |
| W1:72.4 | attacked, for if His Son is only a body, so must He be as well. A | creator wholly unlike his creation is inconceivable. |
A Course of Love (63) | ||
| C:1.11 | You must realize it is your desire to make of yourself your own | creator that has caused all your problems. This is the authority |
| C:6.6 | despite the fact that this is not so and cannot ever be. What loving | creator would create a universe in which such a thing could be? A |
| C:9.5 | a use for a body such as yours before it was created? What kind of | creator would create it and for what purpose? |
| C:9.6 | that shares the space you occupy. Think for a moment of what the | creator of such a body would have intended the body to be. The body |
| C:9.7 | it was made to punish that separated self for the separation. Its | creator had in mind what is reflected in the body: |
| C:9.28 | You are not your own | creator. This is your salvation. You did not create something from |
| C:11.2 | things, and too seldom remember even that you are not your own | creator. You have made this separation based on the idea that what |
| C:11.2 | you would practice creativity you realize it is a celebration of the | creator—and when you honor artists of all kinds you honor but this |
| C:11.2 | all kinds you honor but this fact. Every poem bears the mark of its | creator, as does each work of art you would gaze upon and call a |
| C:12.24 | for love, but such it is. God is but creation's starting point, the | creator of creation and yet Creation itself. The Son and Holy Spirit, |
| C:14.4 | and only your death would prove the victor. For if after death your | creator God provided you with a paradise not of this world, a |
| C:14.5 | Would this make sense? What | creator would create a world in which the highest achievement of the |
| C:14.5 | of the life upon it would be to leave it in order to gain life? What | creator would create a world not meant to exist in harmony? Harmony |
| C:14.5 | create a world not meant to exist in harmony? Harmony is life. What | creator would create a temporary life and hold eternal life as a |
| C:14.6 | If you can see the senselessness of a | creator and a creation such as this and still believe in it, then you |
| C:18.6 | to see it as what it is, a learning device given you by a loving | creator. Before the idea of separation, there was no need for |
| C:18.6 | the idea of separation, there was no need for learning. But a loving | creator creates not that which can have a need go unfulfilled. As |
| C:18.14 | Once an idea is born, it exists in relationship to its | creator. All that remains now is a choice of participation. In unity, |
| C:18.14 | and heart combined in wholeheartedness. You knew your Self to be the | creator, and loved all that you created. You did not desire and fear |
| C:19.17 | separate thoughts. Yet this same mind could still conceive of a | creator. A mind that can conceive of a creator combined with a heart |
| C:19.17 | could still conceive of a creator. A mind that can conceive of a | creator combined with a heart that yearns for knowledge of, and union |
| C:19.17 | with a heart that yearns for knowledge of, and union with, that | creator, can bypass the need for the separate thoughts of the |
| C:22.12 | you consider beyond meaning sits. You might imagine yourself as the | creator of an unfinished dictionary, and all that is sitting as that |
| T1:4.14 | God for what you have labeled “good”? Would not this kind of a | creator be at odds with the concept of free will? |
| T1:4.15 | But for a | creator not to respond to what has been created—this would indeed |
| T2:1.11 | You are a | creator but a creator who creates with thought unlike to any thoughts |
| T2:1.11 | You are a creator but a | creator who creates with thought unlike to any thoughts you have had |
| T2:4.2 | You are not only part of creation, but as has been said many times, a | creator, and as such a continuing act of creation. This does not mean |
| D:3.16 | dialogue. You as the Self are the truth. You as the Self are the | creator and the created. You as the Self are union itself. This is |
| D:16.5 | have moved through the act of creation and you will have become a | creator. You will be ready for creation of the new. |
| D:Day6.7 | of a piece of music is only an idea in the mind and heart of the | creator. The creation of a song or a symphony may begin as simply as |
| D:Day6.7 | through the mind” or a particular turn of phrase that inspires the | creator to see these words as lyrics. At some point after this |
| D:Day6.9 | of its creation, the piece of music exists in relationship to its | creator. Be it only an idea, a partially completed rhythm, lyrics |
| D:Day6.12 | are in and within the relationship of creation in which created and | creator become one. |
| D:Day9.25 | combined create the wholeness and the holiness of who you are. A | creator who desired only sameness would not have created a world of |
| D:Day9.25 | sameness would not have created a world of such diversity. You are a | creator who created this diversity. It was and is a choice meant to |
| D:Day14.11 | accepting your relationship to the unexplainable. Acceptance is the | creator of invisibility, the creator of the spacious Self. God has |
| D:Day14.11 | to the unexplainable. Acceptance is the creator of invisibility, the | creator of the spacious Self. God has been described as the “all |
| D:Day17.1 | being Christ-conscious. You have been the created without being the | creator. Something has been missing. What is Christ? What is |
| D:Day17.3 | Consciousness itself is not knowing but awareness. God is the | creator of knowing because God created a means of coming to know. |
| D:Day21.8 | and thus it is. This is the reversal that will make of you a | creator. But it can only happen if you make the first transition. |
| D:Day29.8 | You are thus, as always, the | creator of your reality. |
| D:Day31.5 | manifest, you not only realize oneness, but realize that you are a | creator and that you always have been. |
| D:Day31.8 | experiencing. To know experience as the Self is to know the Self as | creator, or in other words, to know the One Self within the |
| D:Day33.10 | and never forgetting who you are. You are being in relationship: The | creator of events as well as the experiencer of events, the creator |
| D:Day33.10 | The creator of events as well as the experiencer of events, the | creator of relationship as well as the relationship itself. You |
| D:Day33.15 | of oneness and unity, the realization that you are one in being, | creator and created. This is a realization that only comes of love |
| D:Day34.6 | and your experience of life. Now you must believe that you are its | creator and powerful in your relationship to it. |
| D:Day35.11 | As a | creator of life, new life, your first creation is, in a sense, |
| D:Day35.12 | Only through unity and relationship are you able to be a | creator. A new world can be created only in this way. A new world can |
| D:Day35.14 | Being a | creator must begin with full realization of oneness of being, which |
| D:Day35.17 | including you. This does not mean, however, that you have been a | creator. |
| D:Day35.18 | Being a | creator, and creating anew, is different than being affected by the |
| D:Day35.19 | Because you are a | creator, you could, however, not create. The word distinction between |
| D:Day36.3 | experiences were you revealed, because, in this way only, were you a | creator. |
| D:Day36.5 | You have felt like the | creator of your life in the choices you have made. The experiences of |
| D:Day36.8 | circumstances in a “given” world and creating your experience as a | creator who has realized oneness and unity—who has realized a new |
| D:Day36.9 | This is starting over with the realization that you are now the | creator of your experience. You have always been creating because you |
| D:Day36.9 | in being with God who is endlessly creating. But you are only now a | creator in union and relationship. |
| D:Day36.13 | all of this, you have always had some remembrance of yourself as a | creator. Despite all of this, you have loved and feared, grown and |
| D:Day37.24 | could create a being consistent with his being, because he was a | creator. He was, in short, being in union and relationship. |
| E.24 | that this is creation in the making. Remember that you are a | creator. Never forget that in being who I Am being, you extend only |
| A.38 | of your own acts of creation. It is time to realize that you are a | creator. |
Creator (see "creator" also) | ||
A Course in Miracles – Original Edition (182) | ||
| Tx:1.11 | Prayer is the natural communication of the created with the | Creator. Through prayer love is received, and through miracles love |
| Tx:1.27 | You are a miracle, capable of creating in the likeness of your | Creator. Everything else is only your own nightmare and does not |
| Tx:1.71 | the Atonement itself is one, uniting all creations with their | Creator. |
| Tx:1.77 | a greater one. This is the case only when a Soul stands before its | Creator. Souls are perfect creations and experience awe only in the |
| Tx:1.77 | are perfect creations and experience awe only in the Presence of the | Creator of perfection. |
| Tx:1.93 | In attitude, then, though not in content, he resembles his own | Creator, Who has perfect faith in His creations because He created |
| Tx:2.5 | There is no emptiness in it. Because of its likeness to its | Creator, it is creative. No Child of God can lose this ability |
| Tx:2.47 | of enormous procrastination. But it cannot depart entirely from its | Creator, Who set the limits on its ability to miscreate by virtue of |
| Tx:2.105 | is virtually inevitable. His will to create was given him by his own | Creator, Who was expressing the same will in His creation. Since |
| Tx:3.2 | emphasized that awe is a proper reaction in the Presence of your | Creator. I have been careful to clarify my own role in the Atonement, |
| Tx:3.19 | this, the mind awakens from its sleep and [the Soul] remembers its | Creator. All sense of separation disappears, and level confusion |
| Tx:3.48 | body and the power of the mind. By uniting my will with that of my | Creator, I naturally remembered the Soul and its own real purpose. |
| Tx:4.41 | The Kingdom of Heaven is you. What else but you did the | Creator create, and what else but you is His Kingdom? This is the |
| Tx:4.42 | and your Soul will never be co-creators, but your Soul and your | Creator will always be. Be confident that your creations are as |
| Tx:4.96 | creation because it is in complete and direct communication with its | Creator. |
| Tx:5.81 | in you, speaking for patience towards the Sonship in the name of its | Creator. What you need to learn now is that only infinite patience |
| Tx:5.89 | cannot be surmounted. You are always being pulled back to your | Creator, because you belong to Him. |
| Tx:6.25 | the wholeness of God's creation and by this recognition knows its | Creator. Exclusion and separation are synonymous, as are separation |
| Tx:7.7 | that He is the first in the Holy Trinity itself. He is the Prime | Creator, because He created His co-creators. Because He did, time |
| Tx:7.18 | God. Because it is also you, you share it and extend it as your | Creator did. This needs no translation, because it is perfectly |
| Tx:7.46 | be out of accord with Him. You cannot separate your self from your | Creator, Who created you by sharing His being with you. |
| Tx:7.65 | you. Unless you perceive His creation truly, you cannot know the | Creator, since God and His creation are not separate. The Oneness of |
| Tx:7.65 | since God and His creation are not separate. The Oneness of the | Creator and the creation is your wholeness, your sanity, and your |
| Tx:7.67 | If you do not extend the Kingdom, you are not thinking with your | Creator and creating as He created. |
| Tx:7.69 | the joy in which it was created and identifying itself with both its | Creator and its creations, knowing they are one. |
| Tx:7.75 | comes from not extending life, since that is not the Will of your | Creator. You can do nothing apart from Him, and you do do nothing |
| Tx:7.79 | its insane belief that you have been treacherous to your | Creator, it believes that your brothers, who are as incapable of this |
| Tx:7.92 | it is included in God. The power of the whole Sonship and of its | Creator is therefore the Soul's own fullness, rendering its creations |
| Tx:7.93 | The Soul yearns to share its being as its | Creator did. Created by sharing, its will is to create. It does not |
| Tx:7.93 | fullness cannot be contained any more than can the fullness of its | Creator. Fullness is extension. The ego's whole thought system |
| Tx:7.112 | You do not know yourselves, because you do not know your | Creator. You do not know your creations, because you do not know your |
| Tx:8.14 | the Will of God, because this is how you were created. Because your | Creator creates only like Himself, you are like Him. You are part |
| Tx:8.15 | This is the natural response of every Son of God to the Voice of his | Creator, because it is the Voice for his creations and for his own |
| Tx:8.18 | is perfect creation by the perfectly created in union with Perfect | Creator. The Father must give fatherhood to His Son, because His |
| Tx:8.45 | creation. They do not leave you, any more than you have left your | Creator, but they extend your creation as God extended Himself to |
| Tx:8.48 | does make the Son's function unknown to him, but never to his | Creator. And because it is not unknown to his Creator, it is |
| Tx:8.48 | but never to his Creator. And because it is not unknown to his | Creator, it is forever knowable to him. |
| Tx:8.57 | with part of God Himself is to reach beyond the Kingdom to its | Creator through His Voice, which He has established as part of you. |
| Tx:8.94 | It is impossible to communicate in alien tongues. You and your | Creator can communicate through creation because that, and only |
| Tx:9.67 | away the separation, returning your mind simultaneously to your | Creator and your creations. Knowing them, you will have no wish to |
| Tx:9.77 | Or would you remind him of his wholeness and remember your | Creator with him? To believe a Son of God is sick is to worship the |
| Tx:9.97 | did not create them. You cannot make creators who are unlike your | Creator any more than He could have created a Son who was unlike Him. |
| Tx:9.101 | of suffering. Yet to do this, you must acknowledge Him as your | Creator. This is not because you will be punished otherwise. It is |
| Tx:10.27 | can sweep you out of all darkness forever. For your Father is your | Creator, and you are like Him. |
| Tx:10.31 | saved for glory. Glory is your inheritance, given your Soul by its | Creator that you might extend it. Yet if you hate part of your own |
| Tx:10.35 | you attack His Son. When His Son lifts his voice in praise of his | Creator, he will hear the Voice of his Father. Yet the Creator |
| Tx:10.35 | of his Creator, he will hear the Voice of his Father. Yet the | Creator cannot be praised without His Son, for their glory is |
| Tx:10.37 | wholeness as yours. For Christ is the Son of God who lives in his | Creator and shines with His glory. Christ is the extension of the |
| Tx:10.37 | extension of the love and the loveliness of God, as perfect as his | Creator and at peace with Him. |
| Tx:10.72 | made many ideas which you have placed between yourselves and your | Creator, and these beliefs are the world as you perceive it. Truth is |
| Tx:12.52 | the hymn of gladness and thanksgiving for the light to the | Creator of light. The holy light that shines forth from God's Son is |
| Tx:12.53 | Shine on your brothers in remembrance of your | Creator, for you will remember Him as you call forth the witnesses to |
| Tx:12.53 | see your own. And as your hymns of praise and gladness rise to your | Creator, He will return your thanks in His clear answer to your call. |
| Tx:13.82 | yourselves the most unnatural habit of not communicating with your | Creator. Yet you remain in close communication with Him and with |
| Tx:14.36 | you by God into unknowingness. Everything God created knows its | Creator. For this is how creation is accomplished by the Creator and |
| Tx:14.36 | knows its Creator. For this is how creation is accomplished by the | Creator and by His creations. In the holy meeting place are joined |
| Tx:14.37 | Heaven itself is union with all of creation and with its One | Creator. And Heaven remains the Will of God for you. Lay no gifts |
| Tx:14.42 | world you can become a spotless mirror in which the Holiness of your | Creator shines forth from you to all around you. You can reflect |
| Tx:14.71 | God, so do we learn as one in Him. God's Teacher is as like to His | Creator as is His Son, and through His Teacher does God proclaim His |
| Tx:14.74 | in you is His understanding. It is as firm as is His faith in His | Creator, and He knows that faith in His Creator must encompass |
| Tx:14.74 | firm as is His faith in His Creator, and He knows that faith in His | Creator must encompass faith in His creation. In this consistency |
| Tx:15.64 | learn what you must be, for you will begin to understand what your | Creator is and what His creation is along with Him. |
| Tx:15.105 | justified in sacrificing others. For who could thrust Heaven and its | Creator aside without a sense of sacrifice and loss? And who can |
| Tx:16.40 | you but the call for help which rises ceaselessly from you to your | Creator. Would He not answer you whose completion is His? He loves |
| Tx:16.59 | have it be and gave it as it is. Love has no meaning except as its | Creator defined it by His Will. It is impossible to define it |
| Tx:17.22 | be safe, however hidden it may be, in every relationship. For the | Creator of the one relationship has left no part of it without |
| Tx:17.27 | and nothing God created but would extend happiness as its | Creator did. Whatever fulfills this function not cannot be real. |
| Tx:18.11 | And Heaven looks with love on what is joined in it, along with its | Creator. |
| Tx:18.75 | other for some things but by no means totally dependent on their one | Creator for everything and needing the whole to give them any |
| Tx:18.76 | it from joining with the rest and keeping it apart from its | Creator. This little aspect is no different from the whole, being |
| Tx:18.80 | transformed into the Kingdom of Heaven with all the love of its | Creator shining upon it. The holy instant is your invitation to love, |
| Tx:18.96 | which you knew it not. Learning is useless in the Presence of your | Creator, Whose acknowledgment of you and yours of Him so far |
| Tx:19.5 | would interpose illusions between the Son of God and his | Creator; faith would remove all obstacles that seem to rise between |
| Tx:19.16 | as His Son is slave to nothing, being lord of all along with his | Creator. You can enslave a body, but an idea is free, incapable of |
| Tx:19.31 | sin is real, both God and you are not. If creation is extension, the | Creator must have extended Himself, and it is impossible that what is |
| Tx:19.39 | gratitude which you have offered Him and lay them gently before His | Creator in the name of His most holy Son. And the Father will accept |
| Tx:19.42 | than the universe, for it would hold back the universe and its | Creator. This little wall would hide the purpose of Heaven and keep |
| Tx:19.80 | figures in the funeral procession march not in honor of their | Creator, Whose Will it is they live. They are not following it; they |
| Tx:19.81 | But you who would release him are but honoring the Will of his | Creator. The arrogance of sin, the pride of guilt, the sepulcher of |
| Tx:19.82 | with His own, an Answer which left Him not and therefore brings the | Creator to the awareness of every mind which heard His Answer and |
| Tx:19.90 | attraction for you? Very simply, you would remember your Father. The | Creator of life, the Source of everything that lives, the Father of |
| Tx:20.44 | learn, to share his Father's confidence in him. What is he, that the | Creator of the universe should offer it to him and know it rests in |
| Tx:20.45 | meaning of the Son of God lies solely in his relationship with his | Creator. If it were elsewhere, it would rest upon contingency, but |
| Tx:21.12 | the blind can see, for that same song they sing in honor of their | Creator gives praise to them as well. The blindness which they made |
| Tx:21.20 | the Son of God without his will and thus without the Will of his | Creator, Whose Will cannot be separate from his own. |
| Tx:21.25 | it causes. Long ago we spoke of your desire to create your own | Creator and be father and not son to Him. This is the same desire. |
| Tx:21.26 | yourself. They are the same mistake. Nothing created not by your | Creator has any influence over you. And if you think what you have |
| Tx:21.26 | and place your faith in its ability to do so, you are denying your | Creator and believing that you made yourself. For if you think the |
| Tx:21.87 | as is the love of God for His creation. Sure in its vision as its | Creator is in what He knows, it looks on everything and sees it is |
| Tx:22.5 | whom God would heal and hate the one He loves, then you and your | Creator have a different will. Yet if you are his will, what you |
| Tx:22.21 | to do what holds no hope of ever being done. You know what your | Creator wills is possible, but what you made believes it is not so. |
| Tx:22.25 | has any power over you unless you still would be apart from your | Creator and with a will opposed to His. For only if you would believe |
| Tx:22.48 | of its omnipotence and would drown out the hymn of praise to its | Creator which every heart throughout the universe forever sings as |
| Tx:22.52 | love. He knows this mad decision was made by one as dear to His | Creator as love is to itself. |
| Tx:22.61 | seems safer to attack another or yourself than to attack the great | Creator of the universe, whose power you know. |
| Tx:22.62 | of you were separate from the other, and all were separate from your | Creator. For only then would it be possible to attack a part of the |
| Tx:22.64 | realize that your relationship is a reflection of the union of the | Creator and His Son. From loving minds there is no separation. And |
| Tx:22.65 | universe, and because it joins you, so it makes you one with your | Creator. And in Him is all creation joined. Would you regret you |
| Tx:23.10 | perfectly, completely, and eternally. The Son of God at war with his | Creator is a condition as ridiculous as nature roaring at the wind in |
| Tx:23.16 | everything that is not true. You dwell in peace as limitless as its | Creator, and everything is given those who would remember Him. Over |
| Tx:23.23 | made real by what the Son of God has done both to himself and his | Creator. The arrogance on which the laws of chaos stand could not be |
| Tx:23.24 | Here is a principle which would define what the | Creator of reality must be; what He must think and what He must |
| Tx:23.48 | see God's Son a body. For it is not the body that is like the Son's | Creator. And what is lifeless cannot be the Son of Life. How can a |
| Tx:24.31 | Forgive the great | Creator of the universe, the Source of life, of love and holiness, |
| Tx:25.17 | Him that you would see as separate. Yet its frame is joined to its | Creator, one with Him and with His masterpiece. This is its purpose, |
| Tx:25.18 | face, which but reflects the light that shines from it to its | Creator. Think not this face was ever darkened because you saw it in |
| Tx:25.25 | knowledge does not. Knowledge has but one law because it has but one | Creator. But this world has two who made it, and they do not see it |
| Tx:28.10 | You who have sought to lay a judgment on your own | Creator cannot understand it is not He Who laid a judgment on His |
| Tx:28.12 | He offer them unto the one for whom He has been given them! And His | Creator shares His thanks because He would not be deprived of His |
| Tx:28.16 | they establish its causation. Thus, the Son gives fatherhood to his | Creator and receives the gift that he has given Him. It is because |
| Tx:28.23 | His effects and powerless to keep them since He was no longer their | Creator. In the dream, the dreamer made himself, but what he made has |
| Tx:28.23 | on the role of its creator as the dreamer had. And as he hated his | Creator, so the figures in the dream have hated him. His body is |
| Tx:28.49 | you will deny your Self and walk upon an alien ground which your | Creator did not make and where you seem to be a “something” you are |
| Tx:29.32 | its soft embrace, so strong and quiet, tranquil in the might of its | Creator; nothing can intrude upon the sacred Son of God within. Here |
| Tx:29.41 | There is no death because the living share the function their | Creator gave to them. Life's function cannot be to die. It must be |
| Tx:30.47 | home, the Thought God holds of you has never left the mind of its | Creator Whom it knows, as its Creator knows that it is there. |
| Tx:30.47 | of you has never left the mind of its Creator Whom it knows, as its | Creator knows that it is there. |
| Tx:30.73 | from this dilemma if he can forgive. The mind must think of its | Creator as it looks upon itself. If you can see your brother merits |
| W1:29.2 | what shares the purpose of the universe shares the purpose of its | Creator. |
| W1:38.1 | it establishes you as a Son of God, at one with the Mind of his | Creator. Through your holiness, the power of God is made manifest. |
| W1:49.2 | to hear God's Voice call to you lovingly, reminding you that your | Creator has not forgotten His Son. |
| W1:52.6 | they mean nothing. Yet my mind is part of creation and part of its | Creator. Would I not rather join the thinking of the universe than to |
| W1:62.2 | you are, having denied your Identity by attacking creation and its | Creator. Now you are learning how to remember the truth. For this, |
| W1:68.2 | like what you think you have become, for no one can conceive of his | Creator as unlike himself. |
| W1:68.3 | Shut off from your Self, which remains aware of its likeness to its | Creator, your Self seems to sleep, while the part of your mind that |
| W1:68.3 | For he who holds grievances denies he was created by Love, and his | Creator has become fearful to him in his dream of hate. Who can dream |
| W1:72.15 | your request, remembering that you are asking them of the infinite | Creator of infinity, Who created you like Himself: |
| W1:84.2 | [67] Love created me like Itself. I am in the likeness of my | Creator. I cannot suffer, I cannot experience loss, and I cannot die. |
| W1:84.2 | my own self-concepts to replace my Self. I am in the likeness of my | Creator. Love created me like Itself. |
| W1:84.4 | illusion of myself in this. As I look on this, let me remember my | Creator. My Creator did not create this as I see it. |
| W1:84.4 | in this. As I look on this, let me remember my Creator. My | Creator did not create this as I see it. |
| W1:95.3 | exercises towards reaching your One Self, which is united with its | Creator. In patience and in hope we try again today. |
| W1:95.11 | are attempts to keep you unaware you are One Self, united with your | Creator, at one with every aspect of creation, and limitless in power |
| W1:95.16 | in light and joy and peace. You are God's Son, One Self with one | Creator and one goal—to bring awareness of this oneness to all |
| W1:95.18 | doubts. This is your Self, the Son of God Himself, sinless as its | Creator, with His strength within you and His love forever yours. You |
| W1:95.21 | You are One Self with me, united with our | Creator in this Self. I honor you because of what I am, and what He |
| W1:97.2 | are the Spirit which completes Himself and shares His function as | Creator. He is with you always, as you are with Him. |
| W1:105.4 | when you accept them as God's gift to you, so does the joy of your | Creator grow when you accept His joy and peace as yours. |
| W1:113.2 | [95] I am One Self, united with my | Creator. Serenity and perfect peace are mine because I am One Self, |
| W1:113.5 | I am One Self, united with my | Creator. |
| W1:124.8 | Secure your peace by practicing awareness you are one with your | Creator, as He is with you. Sometime today, whenever it seems best, |
| W1:125.6 | to help make ready your most holy mind to hear the Voice of its | Creator speak. |
| W1:128.6 | in sureness and in joy to join its holy purpose. Let it rest in its | Creator, there to be restored to sanity, to freedom, and to love. |
| W1:131.6 | No one remains in hell, for no one can abandon his | Creator nor affect His perfect, timeless, and unchanging Love. You |
| W1:135.26 | in these times today when undefended you present yourself to your | Creator as you really are. |
| W1:139.13 | In thanks for all creation, in the name of its | Creator and His oneness with all aspects of creation, we repeat our |
| W1:151.12 | His Voice would speak to you of nothing but your Self and your | Creator, Who is one with Him. So will you see the holy face of Christ |
| W1:154.15 | holy words are true. They are the message sent to us today from our | Creator. Now we demonstrate how they have changed our minds about |
| W1:154.15 | that we accept no will we do not share, our many gifts from our | Creator will spring to our sight and leap into our hands, and we will |
| W1:160.8 | and sure, that you are not a stranger to your Father, nor is your | Creator stranger made to you. Whom God has joined remains forever |
| W1:167.4 | Death is the thought that you are separate from your | Creator. It is the belief conditions change, emotions alternate |
| W1:170.13 | chosen Him in place of idols, and your attributes, given by your | Creator, are restored to you at last. The Call of God is heard and |
| W1:R5.6 | This Self alone is perfectly consistent in Its thoughts, knows Its | Creator, understands Itself, is perfect in Its knowledge and Its |
| W1:183.9 | Repeat His Name, and you acknowledge Him as sole | Creator of reality. And you acknowledge also that His Son is part of |
| W1:184.15 | In It we are united with all living things and You Who are their One | Creator. What we made and call by many different names is but a |
| W1:185.12 | For you it was created, given you by its | Creator and established as His own eternal gift. How can you fail |
| W1:186.12 | —which is more likely to be right? The Voice that speaks for the | Creator of all things Who knows all things exactly as they are, or a |
| W1:186.12 | a certain Voice Which tells you of a function given you by your | Creator, Who remembers you and urges that you now remember Him. |
| W1:187.10 | has gone. And here, before the altar to one God, one Father, one | Creator and one thought, we stand together as one Son of God. Not |
| W1:200.1 | I am blessed with oneness with the universe and God, my Father, One | Creator of the whole that is my Self, forever one with me. I am not |
| W2:I.8 | have spent together in the search for truth and God, Who is its one | Creator. We have found the way He chose for us and made the choice to |
| W2:228.1 | as false? Or shall I take His Word for what I am since He is my | Creator and the One Who knows the true condition of His Son? |
| W2:271.1 | that He looks on but must live, remembering the Father and the Son; | Creator and creation unified. |
| W2:WILJ.5 | innocent, forever loving and forever loved, as limitless as your | Creator and completely changeless and forever pure. Therefore awaken |
| W2:315.2 | them my thankfulness that gratitude to them may lead me on to my | Creator and His memory. |
| W2:320.1 | attributes his Father gave in his creation. What he wills with his | Creator and Redeemer must be done. His holy will can never be denied |
| W2:WICR.2 | God's thoughts are given all the power that Their own | Creator has. For He would add to Love by its extension. Thus His Son |
| W2:WICR.4 | our holy minds, which know their oneness and their unity with their | Creator. Let our function be only to let this memory return, only to |
| W2:WICR.5 | to us. We hear His Voice, and we forgive creation in the name of its | Creator, Holiness Itself, Whose holiness His own creation shares; |
| W2:WIM.3 | And each is laid before the Word of God upon the universal altar to | Creator and creation, in the light of perfect purity and endless joy. |
| W2:355.1 | with You. Your Son would be Himself and know You as his Father and | Creator and his Love. |
| M:4.12 | and unchangeable beyond appearances, and for the Son of God and his | Creator. How could they not succeed? They choose in perfect honesty, |
| M:4.15 | understood their evil thoughts came neither from God's Son nor his | Creator. Thus did they join their thoughts with Him Who is their |
| M:5.3 | God would give to him and thus entirely usurped the throne of his | Creator. |
| M:19.4 | but wholeness is immortal. It remains forever and forever like its | Creator, being one with Him. God's Judgment is His justice. Onto this |
| M:23.6 | No one on earth can grasp what Heaven is or what its one | Creator really means. Yet we have witnesses. It is to them that |
| M:27.1 | —all this is taken as the Will of God. And no one asks if a benign | Creator could will this. |
| M:27.5 | must stand in fear of Him. He is not Father but destroyer. He is not | Creator but avenger. Terrible His thoughts and fearful His image. To |
| M:29.5 | Yet to accept the power given him by God is but to acknowledge his | Creator and accept His gifts. And His gifts have no limit. To ask the |
A Course of Love (58) | ||
| C:1.1 | God created. Love is the only pure response of the created for the | Creator, the only response of the Creator to the created. Your |
| C:1.1 | response of the created for the Creator, the only response of the | Creator to the created. Your recognition of what love is will return |
| C:1.12 | teacher. To yearn for what is like yourself is to yearn for your | Creator and, when perception is healed, to create like your Creator. |
| C:1.12 | for your Creator and, when perception is healed, to create like your | Creator. This yearning exists naturally within you and cannot be |
| C:1.15 | for: to prove your separate existence in a world apart from your | Creator. This world does not exist. And you do not exist apart from |
| C:1.15 | This world does not exist. And you do not exist apart from your | Creator. Your yearning for love is what tells you this is so. It is |
| C:9.33 | once again imitated what your faulty memory would tell you that your | Creator did. God alone can give free will. In giving your power to |
| C:10.4 | your real Source is at the center of your Self, the altar to your | Creator, the Self you share in unity with Christ. Christ is the |
| C:11.2 | You think your source and your | Creator are two separate things, and too seldom remember even that |
| C:11.10 | and to make your own choices, choices different than those your | Creator would make for you. This right to make your own decisions, |
| C:11.11 | is the one thing that it cannot provide—your separation from your | Creator. He remains as He is, as you remain as you are. |
| C:12.11 | to do, the animals of the sea, ground, and air are but what their | Creator bade them be, the mountains stand in all their majesty, |
| C:12.24 | of God. God is the Son and Holy Spirit's starting point as well, the | Creator of the Son and Holy Spirit, yet He also is the Son and Holy |
| C:16.18 | and cannot ever be, for the right to judge is but the right of the | Creator who judges all of creation as it was created and remains. You |
| C:19.6 | is that even a separated self yearns for union and knowledge of its | Creator. Thus along with this yearning was a means provided for its |
| C:19.7 | you fuel your desire for union with all and for knowledge of your | Creator. This yearning must but be a pure yearning—untainted by |
| C:19.14 | for you to be a being that can yearn for knowledge of your | Creator without this knowledge being available. In creation, all |
| C:31.9 | to understand the nature of perfection and your own Self as | Creator and Created. Being part of the whole that is your known |
| T1:2.4 | of your true Self. They are the answer of the Created to the | Creator, the answer of the Self to God. |
| T1:2.12 | All relationship is but relationship between | Creator and Created. The new means of thinking is referred to here as |
| T1:2.12 | to the continual act of creation that is the relationship between | Creator and Created. Creation is but a dialogue to which you have not |
| T1:2.16 | This is their response, an altogether lovely response of created to | Creator. |
| T1:2.17 | as a human being, a part of the natural world, a gift of the | Creator. Secondly, it is experienced relationally. It speaks to you |
| T1:2.19 | as a fact of your existence as a human being and as a gift of the | Creator. Second, to acknowledge the relationship inherent in the |
| T1:2.21 | called into awareness and yet there is also acknowledgment of the | Creator behind the Created. |
| T1:2.22 | the call for a response is to hear the call to create like unto the | Creator. This creating like unto the Creator may be used as a |
| T1:2.22 | call to create like unto the Creator. This creating like unto the | Creator may be used as a definition for the art of thought. |
| T1:4.4 | as a fact of your existence as a human being and as a gift of the | Creator. Now that we have more properly identified the miracle, you |
| T1:4.4 | a human being nor does it deny your existence as being a gift of the | Creator. Recall the sunset. Are you any less the glory of God than |
| T1:4.14 | Do you think the | Creator is responsible for what was created? To think of the Creator |
| T1:4.14 | the Creator is responsible for what was created? To think of the | Creator in this way is to think of the Creator with the upside-down |
| T1:4.14 | was created? To think of the Creator in this way is to think of the | Creator with the upside-down thinking of the ego-mind. Is this not |
| T1:4.24 | from a Self you have known not, the Self that is one with the | Creator. |
| T2:1.10 | of connectedness, of what binds all that lives in creation with the | Creator. |
| T2:7.14 | Course. To come to believe that your needs are provided for by a | Creator and a creation that includes all “others” is to believe in |
| T2:11.1 | has now extended in two distinct ways. First in forgiving your | Creator for creating you in such a way, and second in forgiving a |
| T2:11.13 | and relationship is what keeps you forever one with your | Creator. |
| T2:12.14 | the love that is this unity and know that it is you and me and our | Creator and all that was created. |
| T3:10.3 | here. The idea of blame is incongruous with the idea of a benevolent | Creator and a benevolent creation and as such is the only blasphemy. |
| T3:17.8 | The Holy Spirit, unlike God the | Creator, has known the existence of the illusion and the thought |
| T4:8.1 | to understand that it was God who made this choice. This was the | Creator making a choice. Creation's response was the universe, which |
| T4:8.12 | created's response. It was your response, and since God is both the | Creator and the Created, it was God's response as well. |
| T4:8.13 | As you begin to live as both the Created and the | Creator, you expand and enrich God. What other purpose would God ever |
| T4:12.34 | begun. We are an interactive part of this creative act of a loving | Creator. Creation is a dialogue. Creation—which is God and us in |
| D:Day6.11 | to completion of the becoming that will create oneness between | Creator and created. You have developed the creative relationship |
| D:Day6.11 | of the creative process where there is no distinction between | Creator and created. You are being who you are right now and |
| D:Day26.7 | a great ah ha, but knowing that comes with the awe of reverence. | Creator and created are one and the homecoming experienced is that of |
| D:Day31.4 | oneness are the same. You are one in being with your Father, your | Creator, the originator and denominator of life. |
| D:Day32.7 | Another concept of God is that of | Creator. This concept might have nothing to do with the notion of God |
| D:Day32.8 | Another idea of God within the concept of a | Creator God is of God existing in all of what has been created. God |
| D:Day32.13 | Whether God is seen as | Creator or Supreme Being, God is still seen as the All Powerful. |
| D:Day32.19 | You are one in being with your Father, with God, with the | Creator and with all of creation. You are also, however, a being that |
| D:Day35.11 | a higher self. You return knowing you are one in being with your | Creator and accepting your power to create. You return to create |
| D:Day36.7 | life is not you but that your life is an exercise in creatorship. | Creator and creation are one. You are one in being with the power of |
| D:Day36.17 | in All. And God is also All in One and All in Many. God is still the | Creator of All, but God is also now the Creator of One, the Creator |
| D:Day36.17 | in Many. God is still the Creator of All, but God is also now the | Creator of One, the Creator of the experience of one life, or many |
| D:Day36.17 | the Creator of All, but God is also now the Creator of One, the | Creator of the experience of one life, or many lives, the experience |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me | Creator, or Great Spirit, Yahweh or Allah, but call me yours. For |
creator's | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:22.52 | in gentle patience, as certain of the outcome as He is sure of His | Creator's love. He knows this mad decision was made by one as dear to |
| Tx:25.26 | because it has another Maker Who can reconcile its goal with His | Creator's purpose. In His perception of the world, nothing is seen |
| W1:169.8 | as perfectly fulfilled by Him Who wrote salvation's script in His | Creator's name and in the name of His Creator's Son. |
| W1:169.8 | salvation's script in His Creator's name and in the name of His | Creator's Son. |
A Course of Love (0) | ||
creators | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.24 | Sons of God is operating all the time because they were created as | creators. Their influence on each other is without limit and must |
| Tx:9.89 | by His Will, and the manner of your creation established you as | creators. What you have made is so unworthy of you that you could |
| Tx:9.97 | nothing, because your Father did not create them. You cannot make | creators who are unlike your Creator any more than He could have |
| W1:166.2 | judges it as certain, solid, trustworthy, and true believes in two | creators or in one, himself alone. But never in one God. |
A Course of Love (9) | ||
| T4:1.15 | is an understanding of creation and your role within it, both as | Creators and Created. |
| T4:10.14 | to return to your union and relationship with God wherein you are | creators along with God. |
| T4:11.2 | learning behind and who are willing to accept your new roles as | creators of the new—creators of the future. |
| T4:11.2 | who are willing to accept your new roles as creators of the new— | creators of the future. |
| T4:11.3 | sustainability of Christ-consciousness in which we exist together as | creators in unity and relationship. |
| T4:11.5 | between brothers and sisters in Christ, the sharing of fellow | creators in unity and relationship. This is the beginning of our |
| T4:12.17 | you once we would create a new language and thus we shall! We are | creators of the new and we must start somewhere. Why not here? |
| D:3.19 | between the Self and the elevated Self of form that makes of us | creators of the new, because the elevated Self of form is new. The |
| D:Day39.48 | not realize yet, that this is what we do and who we are? That we are | creators? That we think, feel, know, and create. Creation is the |
creatorship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day35.10 | Giving ideas life is the role of | creatorship. |
| D:Day36.7 | over, knowing that what you have been given is everything, your | creatorship of your experience is a totally different exercise. You |
| D:Day36.7 | that your life is not you but that your life is an exercise in | creatorship. Creator and creation are one. You are one in being with |
| D:Day36.19 | to experience it is to create it. All that stands in the way of your | creatorship is your final acceptance of who you are in unity and |
creature | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.35 | will to hate and be a prisoner to fear, a slave to death, a little | creature with a little life. Your will is boundless; it is not your |
| W1:194.8 | Think you the world could fail to gain thereby and every living | creature not respond with healed perception? Who entrusts himself to |
A Course of Love (1) | ||
| D:7.21 | are not called to evolution. Time-bound evolution is the way of the | creature, the natural response of the living organism to the stimulus |
creature's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.21 | living organism to the stimulus of matter upon matter, and of the | creature's perception of its own experience in time. This time-bound |
creatures | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIM.5 | rain from Heaven on a dry and dusty world, where starved and thirsty | creatures came to die. Now they have water. Now the world is green. |
A Course of Love (4) | ||
| C:P.40 | two eyes,” you would not believe that the two seemingly disparate | creatures were the same. Someone telling you this story of |
| C:2.8 | some peace. To think that these are the only options available to | creatures of a loving God is insane. Yet you believe that to think |
| T1:2.10 | of your ego-mind were ruled by the nature of the body. To exist as | creatures whose only thoughts are of survival of the body is to exist |
| T3:17.2 | the self. This is why the story of creation includes the naming of | creatures. It was the beginning of perception and of the idea that |
credence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:6.5 | to attempt to use what cannot be used. Such ideas of prayer have had | credence because this reaching out does at least recognize that there |
| T3:4.1 | but that by following these tenets you can become good. It gives no | credence and no blame to any past cause for your depression, anxiety, |
| D:3.7 | This is as far as acceptance and denial need go. For if you give | credence to the ideas of contrast, you bring those ideas forward with |
credentials | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.34 | The achievements of the past, achievements that awarded | credentials, certificates and degrees, admiration, respect, and |
credibility | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.5 | do the number of pitchforks the devils he sees carrying affect their | credibility in his perception? His Mind has categorized them as real, |
A Course of Love (0) | ||
credit | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.73 | seems as if this is not so. Good in disaster's form is difficult to | credit in advance. Nor is there really sense in this idea. |
| W1:187.1 | We have made this point before. What seems to make it hard to | credit is not this. No one can doubt that you must first possess what |
A Course of Love (3) | ||
| C:25.20 | You may also notice a growth in your desire to take | credit for what you have created, and a desire to create anew. At |
| C:25.20 | the self. This need will arise as you realize that you can take no | credit for your life. Wanting to take credit is of the ego, and at |
| C:25.20 | realize that you can take no credit for your life. Wanting to take | credit is of the ego, and at this stage the desire to create may be |
credited | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.40 | ingenious way of trying to impose order on chaos. We have already | credited the ego with considerable ingenuity, though not with |
A Course of Love (1) | ||
| D:12.18 | Some of you will have | credited your personal or individual self with the “figuring out” of |
credulous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.115 | To believe is to accept and to side with. To believe is not to be | credulous but to accept and appreciate. What you do not believe, |
A Course of Love (0) | ||
creed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.68 | is its law. Possession for its own sake is the ego's fundamental | creed, a basic cornerstone in the churches that it builds unto |
A Course of Love (0) | ||
creep | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.86 | own minds, but they also believe their projections are trying to | creep back into them. That is because the projections have not |
A Course of Love (0) | ||
creeps | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.58 | lives complete. This is completion, as the ego sees it. For guilt | creeps in where happiness has been removed and substitutes for it. |
| Tx:24.29 | that is attacked by everything that walks and breathes or | creeps or crawls or even lives at all. Nothing is safe from its |
A Course of Love (0) | ||
crept | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.82 | from himself and done to him. Into eternity, where all is one, there | crept a tiny mad idea at which the Son of God remembered not to |
| W1:193.4 | The One Whom God created to replace the foolish thoughts which | crept into the mind of His most holy Son with peace and joy fulfills |
A Course of Love (0) | ||
crest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.6 | what I am.” How can anything have a form except in symbols? A family | crest, a mother's ring, a wedding band are all the same: They but |
cried | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.19 | Not with physical arms, but with the arms of love. Have you never | cried for the state of the world as you would for one small child in |
| C:26.11 | put a name to it before it can be yours. Is this not what you have | cried about in frustration? Have you not long sought to put a name on |
cries | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.62 | answers, being unable to deny a call for help or not to hear the | cries of pain that rise to it from every part of this strange world |
| W1:182.5 | Father. He desires to go home so deeply, so unceasingly, His voice | cries unto you to let Him rest a while. He does not ask for more than |
| W2:WIRW.2 | and with a mind at peace. Nothing but rest is there. There are no | cries of pain and sorrow heard, for nothing here remains outside |
A Course of Love (3) | ||
| C:2.20 | war rages by day and by night and you have grown weary. Your heart | cries out for solace and does not go unheard. Help is here. |
| C:2.23 | that this is what you do not want. Freedom to return home, away from | cries of agony, defeat, and vainglory is all that now is sought. A |
| T2:13.3 | it is still a persona. This is the “you” who laughs and loves and | cries and shares with friends in a world now different than the one |
crime | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.79 | judge against Him. And you will feel guilty for this imagined | crime, which no one in this world or Heaven could possibly commit. |
| W1:190.2 | in what he thinks he is. It is a dream of fierce retaliation for a | crime that could not be committed, for attack on what is wholly |
A Course of Love (1) | ||
| C:5.16 | streets bathed in lamplight, streets that steam with garbage and | crime, or cornfields growing, you say that is the real world. It is |
crimes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.67 | at all. Yet how could He be just if He condemns a sinner for the | crimes he did not do but thinks he did? And where would justice be |
| W1:190.4 | at such insane ideas. There is no need to think of them as savage | crimes or secret sins with weighty consequence. Who but a madman |
A Course of Love (1) | ||
| D:4.5 | have developed and any arguments you would cite about the heinous | crimes of some. Think instead of prison simply becoming a way of life |
criminal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.74 | is the ego's ultimate goal, for it fully believes that you are a | criminal, as deserving of death as God knows you are deserving of |
A Course of Love (2) | ||
| C:16.3 | up with behavior that remains unchanged you call him deviant or | criminal, and claim that it is not love he seeks, and that he is now |
| T3:15.5 | while suspiciously looking for signs that faith is unwarranted. The | criminal is not expected to be rehabilitated despite the efforts of |
criminals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:16.4 | What you do to | criminals you do but to yourself and to those you claim to love with |
| C:16.21 | you are as frightened of those who have no power as those who do. | Criminals are feared and shunned, and yet they have no power but that |
| C:17.11 | not evident in the judgment you rely upon and in your treatment of | criminals as well as of your own self and those you love? You believe |
crippled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.12 | sure you knew its purpose was to foster guilt. For this insists your | crippled picture is a lasting sign of what it represents. This leaves |
A Course of Love (0) | ||
crises | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:14.6 | They can circumvent the labeling of many situations as problems or | crises. They can leave the way open for revelation. |
| D:Day16.5 | of nature or accidents seem to thwart plans, or in “situations” or | crises of all kinds. These manifestations also come to you to prove |
crisis | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:P.5 | a new identity. They have ushered in a time of ending our identity | crisis. Not since Jesus walked the earth has such a time been upon |
| C:P.8 | mind training, a course to point out the insanity of the identity | crisis and dislodge the ego's hold, this is a course to establish |
| C:21.5 | have demanded cooperation. You see this in times of emergency or | crisis of every kind. And like the two people from different |
| C:21.5 | and heart that produces right action currently occurs primarily in | crisis situations because of a lack of shared language. The formation |
| T4:1.8 | not learn what is taught in school, when taken up by many, becomes a | crisis in education that calls for education to change. It may signal |
| D:Day16.11 | This relates to everything, not only your response to sickness or | crisis situations, because it relates to whether or not you are able |
criteria | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.35 | two questions and to bring them into all your actions as the true | criteria for behavior, I will have little difficulty in clarifying |
| Tx:11.9 | more consistently, you will gain an increasing awareness that His | criteria are equally applicable to you. For to recognize fear is |
| W1:133.3 | There are no satisfactions in the world. Today we list the real | criteria by which to test all things you think you want. Unless they |
| M:10.1 | one time and “bad” judgment at another time. Nor can any consistent | criteria for determining what these categories are be really taught. |
A Course of Love (6) | ||
| C:4.16 | in love with the wrong person and make a better choice based upon | criteria more important than love. You thus believe love is a choice, |
| C:19.2 | The complex set of | criteria needed to create a world of separation was, in the instant |
| T1:3.22 | appropriate miracle? For whom should they be requested? What are the | criteria? How are they done? Do they happen all at once? Or can they |
| T3:15.3 | poor behavior matters not. It is the expectation of a “known” set of | criteria concerning the relationship, a set of criteria based upon |
| T3:15.3 | of a “known” set of criteria concerning the relationship, a set of | criteria based upon the past that is most often what prevents new |
| T3:15.6 | beginnings becomes a failure for all involved. Each sets their own | criteria for success or failure and their own timing for the |
criterion | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:17.59 | —is it acceptable, or does it call for vengeance? The absence of a | criterion for outcome set in advance makes understanding doubtful |
| Tx:19.1 | wholly to truth, peace is inevitable. Its attainment is the | criterion by which the wholeness of the dedication can be safely |
| W1:2.2 | a body or a button, a fly or a floor, an arm or an apple. The sole | criterion for applying the idea to anything is merely that your eyes |
| W1:133.12 | And so we come to the | criterion for choice which is the hardest to believe, because its |
| M:9.2 | curriculum. The world trains for reliance on one's judgment as the | criterion for maturity and strength. Our curriculum trains for the |
| M:16.3 | is wise to think in terms of time. This is by no means the ultimate | criterion, but at the outset, it is probably the simplest to observe. |
| M:24.6 | beliefs that lead to progress should be honored. This is the sole | criterion this course requires. No more than this is necessary. |
A Course of Love (0) | ||
critic | ||
A Course in Miracles – Original Edition (1) | ||
| W2:268.1 | Let me not be Your | critic, Lord, today, and judge against You. Let me not attempt to |
A Course of Love (0) | ||
critical | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.82 | For your own salvation you must be | critical, since your salvation is critical to the whole Sonship. We |
| Tx:6.82 | your own salvation you must be critical, since your salvation is | critical to the whole Sonship. We said before that the Holy Spirit is |
| Tx:6.84 | The Holy Spirit does not teach your mind to be | critical of other minds, because He does not want you to teach errors |
| Tx:9.1 | kind of vigilance the Holy Spirit would have you maintain. Egos are | critical in terms of the kind of “sense” they stand for. They |
A Course of Love (1) | ||
| C:23.12 | If form is an extension of belief you can see why what you believe is | critical to how you live with form. We are speaking here of ways of |
criticism | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.19 | may even seem to have become stronger than before and fiercer in its | criticism. It pretends to hold you to new standards, only to use what |
crop | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.15 | in the present moment, you will soon find that a bit of gossip will | crop up in your own speech, couched as something else, something even |
cross | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:1.50 | temptation” means “guide us out of our own errors.” “Take up thy | cross and follow me” means, “Recognize your errors and choose to |
| Tx:4.3 | The journey to the | cross should be the last foolish journey for every mind. Do not dwell |
| Tx:4.4 | Do not make the pathetic human error of “clinging to the old rugged | cross.” The only message of the crucifixion was that we can |
| Tx:4.4 | The only message of the crucifixion was that we can overcome the | cross. Unless you do so, you are free to crucify yourself as often as |
| Tx:10.66 | You have nailed yourself to a | cross and placed a crown of thorns upon your own head. Yet you |
| Tx:14.49 | and valuable than others. And this is true about the thoughts which | cross the mind of those who think they live apart. For some are |
| Tx:16.28 | Heaven what it is, being joined within it. And so the one who would | cross over is literally transported there. |
| Tx:16.31 | for God. Be not unwilling now. You are too near, and you will | cross the bridge in perfect safety, translated quietly from war to |
| Tx:16.37 | silently, and your creations are holding out their hands to help you | cross and welcome them. For it is they you seek. You seek but for |
| Tx:16.38 | like unto Him, completing Him by your completion. Fear not to | cross to the abode of peace and perfect holiness. Only there is the |
| Tx:16.58 | decision that ever confronted you and also the only one. You will | cross the bridge into reality simply because you will recognize that |
| Tx:16.68 | From here it seems to be outside and across the bridge. Yet as you | cross to join it, it will join with you and become one with you. |
| Tx:17.8 | The bridge between that world and this is so little and so easy to | cross that you could not believe it is the meeting place of worlds so |
| Tx:19.87 | And everyone who gives him shelter will follow him, not to the | cross, but to the Resurrection and the Life. |
| Tx:26.42 | replaced by love. And so you die each day to live again until you | cross the gap between past and present, which is not a gap at all. |
| Tx:26.84 | They give thanks that They are welcome made at last. Where stood a | cross stands now the risen Christ, and ancient scars are healed |
| W1:12.5 | a “satisfying world” implies an “unsatisfying” one. All terms which | cross your mind are suitable subjects for today's exercises. Their |
| W1:14.4 | With eyes closed, think of all the horrors in the world that | cross your mind. Name each one as it occurs to you, and then deny its |
| W1:31.3 | As you survey your inner world, merely let whatever thoughts | cross your mind come into your awareness, each to be considered for a |
| W1:35.5 | period, however, more self-inflating descriptive terms may well | cross your mind. Try to recognize that the direction of your |
| W1:35.8 | as various situations, personalities and events in which you figure | cross your mind. Pick up any specific situation that occurs to you, |
| W1:65.5 | once again, and watch your mind carefully to catch whatever thoughts | cross it. |
| W1:74.7 | phase, be sure to deal quickly with any conflict thoughts that may | cross your mind. Tell yourself immediately: |
| W1:134.17 | as He will direct, and catalogue his “sins,” as one by one they | cross your mind. Be certain not to dwell on any one of them, but |
| W1:137.10 | as you let yourself be healed, you see all those around you or who | cross your mind or whom you touch or those who seem to have no |
| W1:153.8 | slip by because a senseless fragment of a dream happened to | cross our minds, and we mistook the figures in it for the Son of God, |
| W1:196.5 | can make attacks on others and escape yourself has nailed you to the | cross. Perhaps it seemed to be salvation. Yet it merely stood for the |
| W1:200.8 | Peace is the bridge that everyone will | cross to leave this world behind. But peace begins within the world |
A Course of Love (6) | ||
| C:4.12 | is perhaps an elderly person who is always kind and gentle, with no | cross word for anyone, and no concern for his or her own self. This |
| C:7.6 | it ethics, morals, values, and say this is the line I will never | cross. It is the cry that says, “I will not sell my soul.” |
| C:10.21 | Each of you is aware of a threshold you would | cross that leaves no route open for return. That threshold is often a |
| C:26.4 | end to all such fears and myths. All such fears were taken to the | cross with me and banished in the resurrection of the glory that is |
| D:Day1.2 | to send your prayers to a god who is other than you, you will not | cross the threshold. |
| D:Day2.23 | We will take it away once and for all. We will crucify it upon the | cross of time and space, bury it, so that it need be no more, and |
cross-examined | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.73 | to be innocent and trustworthy, because you have not seriously | cross-examined him. If you did, you would not consider sickness such |
A Course of Love (0) | ||
crossed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.63 | and this spark cannot be limited long to littleness. Once you have | crossed the bridge, the value of the body is so diminished in your |
| Tx:31.12 | of judgment, unaware of any thoughts of evil or of good that ever | crossed your mind of anyone. Now do [you] know him not. But you are |
| W1:78.6 | You know the one to choose; his name has | crossed your mind already. He will be the one of whom we ask God's |
A Course of Love (2) | ||
| C:10.32 | more than you bargained for. A door has been reached, a threshold | crossed. What your mind still would deny your heart cannot. A tiny |
| D:17.9 | of presence. Your gesture, so like unto that of a champion who has | crossed a finish line and won a race, is not meant to remain as it is |
crosses | ||
A Course in Miracles – Original Edition (4) | ||
| W1:10.6 | by, which has little if any personal meaning to you. As each one | crosses your mind, say: |
| W1:16.5 | In the practice periods, first repeat the idea, and then as each one | crosses your mind, hold it in awareness while you tell yourself: |
| W1:23.6 | your mind for as many attack thoughts as occur to you. As each one | crosses your mind say: |
| W1:24.9 | many hoped-for goals as possible for each unresolved situation that | crosses your mind, say to yourself: |
A Course of Love (1) | ||
| C:22.7 | the point where the world intersects with you—where your path | crosses that of others, where you encounter situations in your daily |
crossing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.68 | The new perspective you will gain from | crossing over will be the understanding of where Heaven is. From |
| W1:4.1 | In these practice periods, begin with noting the thoughts that are | crossing your mind for about a minute. Then apply the idea to them. |
A Course of Love (1) | ||
| C:10.27 | of everything that is happening. There is your body and six more | crossing the street. There is your body sitting at a desk in a |
crossroad | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.6 | At this level, some people reach a | crossroad that feels like a choice that will move their lives in such |
crowd | ||
A Course in Miracles – Original Edition (1) | ||
| W1:13.3 | will endow the world with attributes which it does not possess and | crowd it with images that do not exist. To the ego, illusions are |
A Course of Love (1) | ||
| C:23.9 | too is relationship, because union is relationship. Imagine a | crowd of people in a small room. This is not relationship. When you |
crowded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.22 | evolution is still surely going on, and as the planet becomes | crowded, as progress has left so many unfulfilled, as environmental |
crown | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.66 | You have nailed yourself to a cross and placed a | crown of thorns upon your own head. Yet you cannot crucify God's |
| Tx:20.2 | God and not his sins. Offer each other the gift of lilies, not the | crown of thorns; the gift of love and not the “gift” of fear. You |
| Tx:20.5 | to you and to attract his body's eyes? Learn you but offer him a | crown of thorns, not recognizing it for what it is and trying to |
| Tx:20.11 | obstacle and see no thorns nor nails to crucify the Son of God and | crown him king of death. Your chosen home is on the other side, |
| Tx:27.1 | night. But place no terror symbols on your path, or you will weave a | crown of thorns from which your brother and yourself will not escape. |
| W1:161.12 | hands can take the nails which pierce your own away and lift the | crown of thorns which you have placed upon your bleeding head. |
A Course of Love (1) | ||
| C:14.29 | raised to the level of the Almighty and set upon His throne in a | crown of jewels. |
crowned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.15 | defeat. Thus, conflict is the choice between illusions, one to be | crowned as real, the other vanquished and despised. Here will the |
A Course of Love (0) | ||
crowning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.3 | everything and everywhere. Yet only God can gather them together by | crowning them as one with the final gift of eternity. |
A Course of Love (0) | ||
crowns | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.57 | and royal robes of nothing, believing they are kings with golden | crowns because of them. All this the Holy Spirit sees and teaches |
A Course of Love (0) | ||
crucial | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.62 | is response, so that the question “response to what?” becomes | crucial. Since stimuli are identified through perception, you first |
| Tx:6.64 | We have too much to accomplish on behalf of the Kingdom to let this | crucial concept slip away. It is a real foundation stone of the |
| Tx:6.83 | disagreement about what you are. The ego's beliefs on this | crucial issue vary, and that is why it promotes different moods. The |
| Tx:8.7 | in entirely different ways, which might be possible except for the | crucial fact that both are teaching you about yourself. Your |
| Tx:8.30 | you cannot be rehabilitated. Motivation to be healed is the | crucial factor in rehabilitation. Without this you are deciding |
| Tx:9.16 | salvation. Yet this question, ridiculous as it seems, is really the | crucial issue in the whole separation fantasy. Anyone who elects a |
| Tx:10.34 | and to oppose steadfastly and without exception. This is a | crucial step in the reawakening. The beginning phases of this |
| Tx:11.9 | the need to recognize fear and face it without disguise as a | crucial step in the undoing of the ego. Consider how well the Holy |
| Tx:11.29 | He always perceives this world as outside himself, for this is | crucial to his adjustment. He does not realize that he makes this |
| Tx:11.48 | not learned, and the impairment of the ability to generalize is a | crucial learning failure. Would you ask those who have failed to |
| Tx:12.10 | You may wonder why it is so | crucial that you look upon your hatred and realize its full extent. |
| Tx:22.21 | This is a | crucial period in this course, for here the separation of you and the |
| Tx:25.82 | yet been solved. The principle that justice means no one can lose is | crucial to this course. For miracles depend on justice. Not as it |
| Tx:28.22 | you dream a dream and that its content is not true. This is a | crucial step in dealing with illusions. No one is afraid of them when |
| W1:20.1 | and very carefully planned. We have not lost sight of the | crucial importance of the reversal of your thinking. The salvation of |
| W1:25.5 | It is | crucial to your learning to be willing to give up the goals you have |
| W1:39.3 | will apply to you alone, recognizing that your salvation is | crucial to the salvation of the world. As you apply the exercises to |
| W1:64.9 | eyes. Related thoughts will come to help you if you remember the | crucial importance of your function to you and to the world. |
| W1:91.2 | To you, then, light is | crucial. While you remain in darkness, the miracle remains unseen. |
| W1:126.1 | idea, completely alien to the ego and the thinking of the world, is | crucial to the thought reversal which this course will bring about. |
| W1:157.2 | This is another | crucial turning point in the curriculum. We add a new dimension now— |
| M:17.1 | This is a | crucial question both for teacher and pupil. If this issue is |
A Course of Love (9) | ||
| T3:8.3 | on such a long journey before we ever once talked of an idea as | crucial as that of bitterness. This bitterness has been a source of |
| T3:21.10 | You have no experience with certainty other than—and this is a | crucial other than—your certainty of your own identity, the very |
| T4:4.3 | balance between old generations and new seems necessary and even | crucial. One generation must pass to make room for the new. |
| T4:6.6 | millions of your brothers and sisters, as long as—and this is a | crucial as long as—you do not give in to ideas of separation and |
| D:1.7 | This acceptance is | crucial to the elevation of the personal self. Without this |
| D:5.17 | to answer now is your confusion concerning what is. This is | crucial as you learn to accept what is and to deny what is not. While |
| D:Day5.1 | not be permanently needed, however, this point of access will remain | crucial as long as you maintain rather than sustain the state of |
| D:Day8.17 | the past or taken these steps toward elevation. Now, however, it is | crucial that you come to acceptance of yourself—in the present, as |
| D:Day28.13 | nature, where success or failure “in life” is seen as the most | crucial element of a happy life. |
crucified | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:6.6 | You have reacted for years as if you were being | crucified. This is a marked tendency of the separated ones, who |
| Tx:6.9 | you have believed that it is assailable. You are not asked to be | crucified, which was part of my own teaching contribution. You are |
| Tx:10.66 | see in dreams is not reality. While you perceive the Son of God as | crucified, you are asleep. And as long as you believe that you can |
| Tx:11.88 | of God's Son. And until you realize that God's Son cannot be | crucified, this is the world you will see. Yet you will not realize |
| Tx:12.5 | calm light of truth, let us recognize that you believe you have | crucified God's Son. You have not admitted to this “terrible” secret |
| Tx:12.17 | And yet he is not | crucified. Here is both his pain and his healing, for the Holy |
| Tx:19.103 | worshipers of sin, know not Whom they attack. This is your brother, | crucified by sin, and waiting for release from pain. Would you not |
| Tx:19.109 | or of salvation, so will his offering be seen and so received. The | crucified give pain because they are in pain. But the redeemed give |
| Tx:20.7 | savior to whom the gift is offered. Offer him thorns and you are | crucified. Offer him lilies and it is yourself you free. |
| Tx:20.12 | The song of Easter is the glad refrain the Son of God was never | crucified. Let us lift up our eyes together, not in fear, but faith. |
| Tx:20.25 | companion, in whom the meaning of your freedom lies. He seemed to be | crucified beside you. And yet his holiness remained untouched and |
| Tx:24.33 | hands as well. Forgive your Father. It was not His Will that you be | crucified. |
| Tx:24.39 | of it. And thus you saved what you appointed to be your savior and | crucified the one whom God has given you instead. So are you bound |
| W1:101.4 | has become your bitter enemy, the curse of God upon you who have | crucified His Son. |
| W1:134.22 | No one is | crucified alone, and yet no one can enter Heaven by himself. |
| W1:R5.8 | that led him out and now will lead you out with him. God's Son is | crucified until you walk along the road with me. |
| W1:196.3 | not deceive you longer. You will not believe you are a body to be | crucified. And you will see within today's idea the light of |
| W2:303.2 | He is my Self as You created me. It is not Christ that can be | crucified. Safe in Your arms, let me receive Your Son. |
| W2:338.1 | them and exchange each fear thought for a happy thought of love. He | crucified himself. Yet God has planned that His beloved Son will be |
A Course of Love (0) | ||
crucifixion | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:2.38 | The Atonement actually began long before the | crucifixion. Many Souls offered their efforts on behalf of the |
| Tx:3.11 | still be associated with miracles becomes entirely groundless. The | crucifixion did not establish the Atonement. The resurrection did. |
| Tx:3.11 | of the scarcity-error could possibly make this mistake. If the | crucifixion is seen from an upside-down point of view, it does |
| Tx:4.3 | journey of the ego in an attempt at reparation, and finally the | crucifixion of the body or death. |
| Tx:4.4 | error of “clinging to the old rugged cross.” The only message of the | crucifixion was that we can overcome the cross. Unless you do so, |
| Tx:6.4 | For teaching purposes, let us consider the | crucifixion again. We have not dwelt on it before because of its |
| Tx:6.4 | in negative terms only. There is a positive interpretation of the | crucifixion which is wholly devoid of fear and therefore wholly |
| Tx:6.4 | wholly benign in what it teaches if it is properly understood. The | crucifixion is nothing more than an extreme example. Its value, like |
| Tx:6.5 | my decision and thus make it stronger. I also told you that the | crucifixion was the last foolish journey that the Sonship need take |
| Tx:6.5 | While we emphasized only the resurrection before, the purpose of the | crucifixion and how it actually led to the resurrection was not |
| Tx:6.6 | fosters assault, and assault promotes fear. The real meaning of the | crucifixion lies in the apparent intensity of the assault of some |
| Tx:6.7 | false premises and teaching them to others. The message which the | crucifixion was intended to teach was that it is not necessary to |
| Tx:6.16 | of me and will be as eager to share your learning as I am. The | crucifixion cannot be shared, because it is the symbol of |
| Tx:6.17 | The message of the | crucifixion is [very simple and] perfectly clear: |
| Tx:6.19 | If you interpret the | crucifixion in any other way, you are using it as a weapon for |
| Tx:6.19 | of God” as His retaliatory weapon. Nor could they speak of the | crucifixion entirely without anger, because their own sense of guilt |
| Tx:6.21 | a kiss?” unless I believed in betrayal. The whole message of the | crucifixion was simply that I did not. The “punishment” which I am |
| Tx:6.23 | just as all behavior teaches the beliefs which motivate it. The | crucifixion was a complex of behaviors arising out of clearly opposed |
| Tx:6.41 | something you must learn. We said before that the message of the | crucifixion was, “Teach only love, for that is what you are.” This |
| Tx:10.60 | Would you join in the resurrection or the | crucifixion? Would you condemn your brothers or free them? Would you |
| Tx:10.63 | freedom, for he will obey only the god he accepts. The god of the | crucifixion demands that he crucify, and his worshipers obey. In his |
| Tx:10.65 | his forehead. The love of God surrounds His Son, whom the god of the | crucifixion condemns. Teach not that I died in vain. Teach rather |
| Tx:10.65 | die by demonstrating that I live in you. For the undoing of the | crucifixion of God's Son is the work of the redemption, in which |
| Tx:10.66 | the Will of God cannot die. His Son has been redeemed from his own | crucifixion, and you cannot assign to death whom God has given |
| Tx:10.66 | cannot assign to death whom God has given eternal life. The dream of | crucifixion still lies heavy on your eyes, but what you see in dreams |
| Tx:11.88 | This world is a picture of the | crucifixion of God's Son. And until you realize that God's Son cannot |
| Tx:12.3 | the ego's destructive urge is so intense that nothing short of the | crucifixion of God's Son can ultimately satisfy it. It does not know |
| Tx:12.6 | We once said that the | crucifixion is the symbol of the ego. When it was confronted with the |
| Tx:12.11 | yourself something you fear even more. You are not afraid of | crucifixion. Your real terror is of redemption. Under the ego's |
| Tx:12.15 | accept love because you did not. You would rather be slaves of the | crucifixion than Sons of God in redemption. For your individual |
| Tx:12.16 | tricks and games you offer it can heal it, for here is the real | crucifixion of God's Son. |
| Tx:13.68 | hour and minute, even every second, you are deciding between the | crucifixion and the resurrection, between the ego and the Holy |
| Tx:14.14 | The | crucifixion has no part in the Atonement. Only the resurrection |
| Tx:14.14 | Yet you restore guiltlessness to whomever you see as guiltless. | Crucifixion is always the ego's aim. It sees as guilty, and by |
| Tx:14.14 | gentleness, which is of God and therefore cannot crucify nor suffer | crucifixion. The temple you restore becomes your altar, for it was |
| Tx:14.15 | the holy circle of Atonement or leave outside, judging him fit for | crucifixion or for redemption. If you bring him into the circle of |
| Tx:17.78 | Such was the | crucifixion of the Son of God. His faithlessness did this to him. |
| Tx:20.1 | of the truth. Let us not spend this holy week brooding on the | crucifixion of God's Son, but happily in the celebration of his |
| Tx:20.2 | white and holy sign the Son of God is innocent. Let no dark sign of | crucifixion intervene between the journey and its purpose; between |
| Tx:20.3 | We cannot be united in | crucifixion and in death. Nor can the resurrection be complete till |
| Tx:20.3 | already given him. Let him not wander into the temptation of | crucifixion and delay him there. Help him to go in peace beyond it, |
| Tx:20.15 | Here is your savior and your friend, released from | crucifixion through your vision and free to lead you now where he |
| Tx:21.13 | on which salvation rests; the tiny change of mind by which the | crucifixion is changed to resurrection. And being true, it is so |
| Tx:24.34 | And such is guilt's attraction. Here is death enthroned as savior; | crucifixion is now redemption, and salvation can only mean |
| Tx:26.64 | In | crucifixion is redemption laid, for healing is not needed where there |
| Tx:26.64 | love. To you to whom it has been given to save the Son of God from | crucifixion and from hell and death, all glory be forever. For you |
| Tx:27.3 | your brother of attack upon God's Son. You hold a picture of your | crucifixion before his eyes that he may see his sins are writ in |
| W1:196.3 | today's idea the light of resurrection, looking past all thoughts of | crucifixion and of death to thoughts of liberation and of life. |
| W2:WIE.4 | entails. In suffering, the price for faith in it is so immense that | crucifixion of the Son of God is offered daily at its darkened shrine |
A Course of Love (5) | ||
| C:26.4 | message expressed in A Course in Miracles: The true meaning of the | crucifixion is that it was the last and final end to all such fears |
| T3:5.5 | many things that you have tried need not be repeated, just as the | crucifixion came to end the need to learn through suffering and death. |
| T3:5.7 | there having been an original purpose worthy of God's son, the | crucifixion would have ended life in form and returned the sons of |
| D:Day2.16 | idea of which still plagues many of you. This example is that of the | crucifixion. |
| D:Day2.17 | For many of you the | crucifixion is among the reasons you hesitate to fully accept me. It |
crucify | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:4.4 | that we can overcome the cross. Unless you do so, you are free to | crucify yourself as often as you choose. But this is not the Gospel I |
| Tx:10.63 | the god he accepts. The god of the crucifixion demands that he | crucify, and his worshipers obey. In his name they crucify |
| Tx:10.63 | demands that he crucify, and his worshipers obey. In his name they | crucify themselves, believing that the power of the Son of God is |
| Tx:10.66 | and placed a crown of thorns upon your own head. Yet you cannot | crucify God's Son, for the Will of God cannot die. His Son has been |
| Tx:10.66 | crucified, you are asleep. And as long as you believe that you can | crucify him, you are only having nightmares. You who are beginning to |
| Tx:12.5 | not admitted to this “terrible” secret because you still wish to | crucify him if you could find him. Yet the wish has hidden him from |
| Tx:14.14 | from guilt by guiltlessness. Whom you perceive as guilty, you would | crucify. Yet you restore guiltlessness to whomever you see as |
| Tx:14.14 | of love is in His gentleness, which is of God and therefore cannot | crucify nor suffer crucifixion. The temple you restore becomes your |
| Tx:14.20 | He would teach you how to use on your behalf. You who made it to | crucify yourselves must learn of Him how to apply it to the holy |
| Tx:20.11 | to look upon this final obstacle and see no thorns nor nails to | crucify the Son of God and crown him king of death. Your chosen home |
| Tx:21.2 | the Son of God. If you behold disaster and catastrophe, you tried to | crucify him. If you see holiness and hope, you joined the Will of God |
| Tx:27.1 | from which your brother and yourself will not escape. You cannot | crucify yourself alone. And if you are unfairly treated, he must |
| Tx:29.42 | your hands and kill your body only if you think that it was made to | crucify God's Son. For even though it was a dream of death, you need |
| W1:135.18 | that your defenses would attack, obscure, and take apart and | crucify. |
| W1:196.9 | be heard in the idea we practice for today. If it can but be you you | crucify, you did not hurt the world and need not fear its vengeance |
| W1:196.12 | for it is your release. It is indeed but you your mind can try to | crucify. Yet your redemption, too, will come from you. |
| W1:216.1 | [196] It can be but myself I | crucify. All that I do, I do unto myself. If I attack, I suffer. But |
| M:13.6 | dear. In one sense that is true, for you hold dear the things that | crucify God's Son. And it is the course's aim to set him free. But do |
| M:28.6 | he let God's Voice proclaim the truth. And all he sought before to | crucify are resurrected with him, by his side as he prepares with |
A Course of Love (1) | ||
| D:Day2.23 | do with suffering. We will take it away once and for all. We will | crucify it upon the cross of time and space, bury it, so that it need |
crucifying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.97 | atheist believes he is alone, and the martyr believes that God is | crucifying him. Both really fear abandonment and retaliation, but the |
A Course of Love (0) | ||
cruel | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:11.86 | and seem to be no more. Not one of them but has thought that God is | cruel. |
| Tx:11.87 | If this were the real world, God would be | cruel. For no father could subject his children to this as the price |
| Tx:11.91 | believing that it leads to death. And the journey will seem long and | cruel and senseless, for so it is. |
| Tx:11.92 | his Father sets him is one of release and joy. The Father is not | cruel, and His Son cannot hurt himself. The retaliation he fears |
| Tx:13.35 | guilt on peace. Yet no one sees himself in conflict and ravaged by a | cruel war unless he believes that both opponents in the war are |
| Tx:17.18 | Time is indeed unkind to the unholy relationship. For time is | cruel in the ego's hands, as it is kind when used for gentleness. The |
| Tx:18.26 | You do not know because the journey into darkness has been long and | cruel, and you have gone deep into it. A little flicker of your |
| Tx:19.93 | It is the attraction of death that makes life seem to be ugly, | cruel, and tyrannical. You are no more afraid of death than of the |
| Tx:31.72 | offer one whose need for it is just the same as yours. And let the | cruel concept of yourself be changed to one which brings the peace of |
| W1:101.4 | Its offering? If sin is real, its offering is death and meted out in | cruel form to match the vicious wishes in which sin is born. If sin |
| W1:129.2 | of value here. The world you see is merciless indeed, unstable, | cruel, unconcerned with you, quick to avenge, and pitiless with hate. |
| W1:170.1 | When you think that you attack in self defense, you mean that to be | cruel is protection; you are safe because of cruelty. You mean that |
| W1:170.8 | Today we look upon this | cruel god dispassionately. And we note that though his lips are |
| W1:170.11 | lips; the fire comes from Him. And He is terrible above all else, | cruel beyond conception, striking down all who acknowledge Him to be |
| W1:170.12 | You have reached this place before, but you have chosen that this | cruel god remain with you in still another form, and so the fear of |
| W1:190.1 | which will not disappear if seen aright. For pain proclaims God | cruel. How could it be real in any form? It witnesses to God the |
| W1:190.8 | love and time replace eternity and Heaven. And the world becomes a | cruel and a bitter place, where sorrow rules and little joys give way |
| W1:190.9 | of danger and of fear. Let no attack enter with you. Lay down the | cruel sword of judgment that you hold against your throat, and put |
| M:29.6 | a call for help. And He responds with help accordingly. God would be | cruel if He let your words replace His Own. A loving father does not |
A Course of Love (0) | ||
cruelly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.73 | Within this kingdom the ego rules, and | cruelly. And to defend this little speck of dust, it bids you fight |
| W1:189.5 | a place within your heart, you will perceive a fearful world, held | cruelly in death's sharp-pointed, bony fingers. If you feel the Love |
| W1:191.6 | as well that you have freed the world. You have no need to use it | cruelly and then perceive this savage need in it. You set it free of |
A Course of Love (0) | ||
cruelty | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.67 | most fearful symbols ever since. Authority has been used for great | cruelty because, being uncertain of their true Authorship, men |
| Tx:25.54 | lead the Son of God to sanity and joy. Nothing attests to death and | cruelty, to separation, and to differences. For here is everything |
| W1:170.1 | you mean that to be cruel is protection; you are safe because of | cruelty. You mean that you believe to hurt another brings you |
| W1:170.7 | With love as enemy must | cruelty become a god, and gods demand that those who worship them |
| W1:170.9 | stone? Or will you make another idol to replace it? For the god of | cruelty takes many forms. Another can be found. |
| W1:170.10 | by those who worship it, and love appears to be invested now with | cruelty. |
| W1:170.11 | of fear perceive their own confusion in fear's “enemy,” its | cruelty as now a part of love. And what becomes more fearful than the |
| W1:170.13 | answered. Now has fear made way for love, as God Himself replaces | cruelty. |
| W1:170.14 | Father, we are like You. No | cruelty abides in us for there is none in You. Your peace is ours. |
| W1:180.3 | [170] There is no | cruelty in God and none in me. God is but Love, and therefore so am |
| W2:331.1 | You could never leave me desolate, to die within a world of pain and | cruelty. How could I think that Love has left Itself? There is no |
| M:27.7 | accept no compromise in which death plays a part. Do not believe in | cruelty nor let attack conceal the truth from you. What seems to die |
A Course of Love (0) | ||
crumb | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.5 | be seen, to add a limitless supply to every meager scrap and tiny | crumb of happiness that you allot yourself. |
A Course of Love (0) | ||
crumble | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:29.47 | conceived as real and given living form. Yet each must fail and | crumble and decay because a form of death cannot be life, and what is |
| W1:170.6 | lay down all defense as merely foolish. And your arms indeed would | crumble into dust. For such they are. |
| W1:186.7 | and seeks to attack the threat it does not know, sensing its basis | crumble. Let it go. Salvation of the world depends on you and not |
A Course of Love (1) | ||
| T3:16.16 | each other. Let one part go and soon all the remaining parts will | crumble into the dust from which they came. The cement that was used |
crumbled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.17 | masterpiece within a frame that will endure forever when yours has | crumbled into dust. But think you not the picture is destroyed in any |
A Course of Love (0) | ||
crumbles | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIB.1 | It is within this fence, he thinks he lives, to die as it decays and | crumbles. For within this fence he thinks that he is safe from love. |
A Course of Love (0) | ||
crumbling | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.61 | have led you nowhere, and no city that you built has withstood the | crumbling assault of time. Nothing you made but has the mark of death |
| Tx:24.38 | not real but just a dream of specialness which lasts an instant, | crumbling into dust. |
| Tx:24.43 | joy. Yet is it joy to look upon decay and madness and believe this | crumbling thing, with flesh already loosened from the bone and |
| W1:135.6 | you but say your home is open to the thief of time, corruptible and | crumbling, so unsafe it must be guarded with your very life. |
A Course of Love (0) | ||
crumbs | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.49 | nothing. Here the unholy relationship escapes reality and seeks for | crumbs to keep itself alive. Here it would drag its brothers, holding |
A Course of Love (0) | ||
crusade | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.31 | lack of love in yourself and others, you must join the Great | Crusade to correct it. The slogan for the Crusade is “Listen, learn |
| Tx:1.31 | you must join the Great Crusade to correct it. The slogan for the | Crusade is “Listen, learn and do”: Listen to my voice, learn to |
A Course of Love (0) | ||
crush | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.14 | you would save yourself from His love because you think it would | crush you into nothingness. You are afraid it would sweep you away |
A Course of Love (0) | ||
cry | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.18 | call of life. This call has power far beyond the weak and miserable | cry of death and guilt. The ancient calling of the Father to His Son, |
| Tx:27.59 | itself are but a single sound—a call for healing and a plaintive | cry for help within a world of misery. It is their sameness that |
A Course of Love (14) | ||
| C:P.29 | then doubt their knowing. This is the way it has always been, they | cry. They lament that they see but one real world while heaven waits |
| C:7.6 | to live. For those whose identity is threatened, it is called the | cry of the individual. For others it is the call to create, and for |
| C:7.6 | values, and say this is the line I will never cross. It is the | cry that says, “I will not sell my soul.” |
| C:9.30 | your guilt outside yourself. “My body made me do it” is like the | cry of the child with an imaginary friend. With his claim of an |
| C:9.47 | so lovely and so peaceful that when you see it once again you will | cry with joy and forget your sadness in an instant. There will be no |
| C:16.21 | taken away. Power is possessed by those who claim it. By those who | cry I am. For the beginning of power comes from the rejection of |
| C:20.19 | A thing? A mass of flesh and bone? Or are you, like the world you | cry for, devoid of thingness and a personal self? And when you have |
| C:24.1 | term emotionalism. You may feel as if everything makes you want to | cry because everything will touch you, each lesson will feel tender. |
| C:29.3 | to God. To give God your attention and your care. You who would | cry, God make use of me, only need to give to God your devotion and |
| T1:10.3 | give yourself over once again in this most human of ways. You will | cry and laugh for the poignancy of the human experience. This is the |
| D:Day9.2 | your return to your true home, your return to your Self. Laugh. | Cry. Shout or wail. Dance and sing. Spin a new web. The web of |
| D:Day33.13 | to which they realize their power. A baby realizes the power of its | cry within moments of being born. Many a teenager develops full |
| D:Day39.43 | that I love all that you are, and that as you snarl in anger, | cry in despair, hang your head in weariness, howl with laughter, I am |
| D:Day40.33 | When you turn the last page, will you | cry tears of sadness that our dialogue is complete, that you will |
crystal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.14 | you would receive of Him, for you join with Him in giving. In the | crystal cleanness of the release you give is your instantaneous |
A Course of Love (1) | ||
| D:Day25.3 | ears. Let them come. Your feelings may be confused in one moment, | crystal clear in the next. Let them all come. Your thoughts will slip |
cues | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | thought were closed. And so it is with you. You do not see. Your | cues for inference are wrong, and so you stumble and fall down upon |
A Course of Love (0) | ||
cull | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:9.13 | I will give just a few brief examples. These I ask you to | cull from your own recent experience. What has caused the ego to |
| D:Day25.6 | When feeling reflective, sort and | cull. Do not do this with an attitude of looking for something. What |
culling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.5 | and answers, you might think of this time as a time of sorting and | culling. Become used to letting what comes to you come to you without |
culmination | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T2:12.3 | The power of miracles is but the | culmination and the integration of the beliefs we have put forth |
| D:Day10.22 | just discussed is what both of these statements mean. This is the | culmination point of these two great objectives coming together in |
| D:Day26.7 | the known within the Self, is the birth of creation. It is the | culmination of all that has come before, the All of Everything |
| D:Day30.5 | be the knower and the known, the experience and the experiencer. The | culmination of this quest then, is joining. |
culprit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.24 | the guilt-filled self. This idea of self-redemption has long been a | culprit that has kept union, even with your own Self, undesirable to |
cultivate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.76 | merely means that what you believe to be worth cultivating you will | cultivate in yourself. Your judgment of what is worthy makes it |
A Course of Love (1) | ||
| T2:12.10 | This holy relationship is what you are called to | cultivate as a gardener cultivates her garden. The gardener knows |
cultivates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:12.10 | holy relationship is what you are called to cultivate as a gardener | cultivates her garden. The gardener knows that although the plant |
cultivating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.76 | so shall ye reap” merely means that what you believe to be worth | cultivating you will cultivate in yourself. Your judgment of what is |
A Course of Love (0) | ||
cultivation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:12.12 | This | cultivation then, of the all-encompassing holy relationship that |
culture | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:15.5 | your specialness and that of the others within it. Depending on your | culture what is necessary may mean few things, or many and different |
| C:15.5 | one special if you did not do so. To make one small change in this | culture is difficult to impossible, because if you were to go your |
| C:16.16 | you would care to believe. The more the individual, society, and | culture indulge in the desire to judge, the more godlike they think |
| T3:21.15 | birth. The self-image aspect is based upon your race, ethnicity, | culture, body size and shape, sex and sexual preferences, and so on. |
cultures | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.1 | biblical story of Adam and Eve and in the creation stories of many | cultures and religions. When you accept this, even in non-literal |
| C:29.10 | For you all know that work and service somehow go together. In many | cultures has work thus been glorified and made to seem as if it is |
| D:6.12 | There are many stories in many | cultures that celebrate and bear witness to the happenings that |
cumbersome | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.21 | is lighted up with joy. And gladly will our brothers lay aside their | cumbersome defenses which availed them nothing and could only terrify. |
A Course of Love (0) | ||
cunning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.29 | to be wrested in righteous wrath from this most treacherous and | cunning enemy? It must be what you want but never found. And now you |
A Course of Love (1) | ||
| C:1.14 | to show your stamina and your strength, your quick wits and your | cunning mind. It is another chance to prevail against the odds so |
cup | ||
A Course in Miracles – Original Edition (9) | ||
| W1:7.8 | idea is not really so strange as it may sound at first. Look at a | cup, for example. |
| W1:7.9 | Do you see a | cup, or are you merely reviewing your past experiences of picking up |
| W1:7.9 | or are you merely reviewing your past experiences of picking up a | cup, being thirsty, drinking from a cup, feeling the rim of a cup |
| W1:7.9 | past experiences of picking up a cup, being thirsty, drinking from a | cup, feeling the rim of a cup against your lips, having breakfast, |
| W1:7.9 | up a cup, being thirsty, drinking from a cup, feeling the rim of a | cup against your lips, having breakfast, and so on? Are not your |
| W1:7.9 | having breakfast, and so on? Are not your aesthetic reactions to the | cup, too, based on past experiences? How else would you know whether |
| W1:7.9 | experiences? How else would you know whether or not this kind of | cup will break if you drop it? What do you know about this cup except |
| W1:7.9 | kind of cup will break if you drop it? What do you know about this | cup except what you learned in the past? You would have no idea what |
| W1:7.9 | what you learned in the past? You would have no idea what this | cup is except for your past learning. Do you, then, really see it? |
A Course of Love (1) | ||
| C:9.22 | you do this to me. Do you think that I am in need of a meal, a | cup of water, a warm bed? While you are trapped in the illusion of |
cure | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.69 | symptoms remain? You have reason to question the validity of symptom | cure, but no one believes that the symptoms can remain if the |
| Tx:23.30 | there is a substitute for love. This is the “magic” that will | cure all of your pain; the missing factor in your madness that makes |
| Tx:26.16 | problem, a mistake without a remedy, or an affliction without a | cure has been transformed into a universal blessing. Sacrifice is |
| W1:41.2 | ready to radiate through you and out into the whole world. It will | cure all sorrow and pain and fear and loss because it will heal the |
| W1:140.1 | Cure is a word that cannot be applied to any remedy the world accepts | |
| W1:140.3 | from sleep to gentle waking, so that dreams are gone. And thus they | cure for all eternity. |
| W1:140.4 | form of guilt. Atonement does not heal the sick, for that is not a | cure. It takes away the guilt that makes the sickness possible. And |
| W1:140.4 | takes away the guilt that makes the sickness possible. And that is | cure indeed. For sickness now is gone, with nothing left to which it |
| W1:140.5 | be to you who have been cured in God and not in idle dreams. For | cure must come from holiness, and holiness cannot be found where sin |
| W1:140.7 | Let us not try today to seek to | cure what cannot suffer sickness. Healing must be sought but where it |
| W1:140.8 | seek to change our minds about the source of sickness, for we seek a | cure for all illusions, not another shift among them. We will try |
| W1:140.10 | We will be still and listen for the Voice of healing which will | cure all ills as one, restoring saneness to the Son of God. No voice |
| W1:140.10 | as one, restoring saneness to the Son of God. No voice but this can | cure. Today we hear a single Voice which speaks to us of truth where |
| W1:140.13 | Only salvation can be said to | cure. Speak to us, Father, that we may be healed. |
| W1:150.2 | [140] Only salvation can be said to | cure. |
A Course of Love (5) | ||
| C:10.1 | than you choose to do? Learn this lesson well, for herein lies the | cure to all disease and the hope of all healing. While the body seems |
| T1:3.9 | to convince you to think otherwise about yourself. If you ask for a | cure for a disease, how will you know that this cure is a miracle and |
| T1:3.9 | If you ask for a cure for a disease, how will you know that this | cure is a miracle and not the result of scientific discovery or the |
| T1:3.18 | it was not that person's “time to die”? If you were to ask for the | cure of a disease, how would you know that disease was not meant to |
| A.2 | The perception of your separated state was the illusion for which a | cure was needed—and within A Course in Miracles offered. |
cured | ||
A Course in Miracles – Original Edition (5) | ||
| W1:41.1 | is to question the reality of the problem. Yet its effects cannot be | cured because the problem is not real. |
| W1:140.5 | Peace be to you who have been | cured in God and not in idle dreams. For cure must come from |
| W1:140.7 | but where it is and then applied to what is sick so that it can be | cured. There is no remedy the world provides that can effect a change |
| W1:140.9 | is truer in some forms than others. All of them are false and can be | cured because they are not true. |
| M:5.5 | no use for this.” There is no form of sickness that would not be | cured at once. |
A Course of Love (1) | ||
| A.2 | true state of union. Learning is needed only until perception is | cured. The perception of your separated state was the illusion for |
cures | ||
A Course in Miracles – Original Edition (3) | ||
| W1:140.4 | Atonement heals with certainty and | cures all sickness. For the mind which understands that sickness can |
| W1:140.6 | This is the thought that | cures. It does not make distinctions among unrealities. Nor does it |
A Course of Love (2) | ||
| T3:8.11 | would seem to provide them? People suffering from disease: Why not | cures for those diseases? |
| T3:8.12 | suffering if you felt this was impossible? Much better to look for | cures and treatments than for an end to what but seemed endless. |
curious | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.65 | The strain of constant judgment is virtually intolerable. It is a | curious thing that any ability which is so debilitating should be so |
| Tx:3.76 | ascribed to fear of retaliation by a “father figure,” a particularly | curious idea in view of the fact that no one uses the term to refer |
| Tx:6.52 | achieved. When they are perfect, abilities are meaningless. It is | curious that the perfect must now be perfected. In fact, it is |
| Tx:16.49 | Most | curious of all is the concept of the self which the ego fosters in |
| M:27.4 | The | curious belief that there is part of dying things that may go on |
A Course of Love (0) | ||
curiously | ||
A Course in Miracles – Original Edition (1) | ||
| M:25.4 | is, however, a particular appeal in unusual abilities which can be | curiously tempting. Here are strengths which the Holy Spirit wants |
A Course of Love (0) | ||
current | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.54 | of [knowing]. Images are symbolic and stand for something else. The | current emphasis on “changing your image” merely recognizes the power |
A Course of Love (15) | ||
| C:I.4 | held there suffers the pounding of the sea of change, resists the | current, fortifies itself against the storm. The mind will return |
| C:7.18 | on the wholeness of your heart, no matter how you view its | current condition. Be it wounded, bleeding, broken or full, it rests |
| C:15.1 | of an opposite to love through specialness. All the maladies of the | current time as well as those of history would give way to love |
| T3:2.11 | of the love that abides with it in holiness that is beyond your | current ability to imagine. It is impossible for you to imagine this |
| T3:14.2 | not enjoy the health, wealth or stature of some others, accept your | current status and begin to feel more peace and joy within it. If you |
| T3:15.5 | year, while eager and confident in being able to succeed in the | current year, will continue to be plagued by memories of failure. The |
| T4:1.8 | As is clearly being seen amid many school systems in the | current time, the choice to not learn what is taught in school, when |
| T4:4.5 | was an even stronger idea, an idea with much more power than in | current times. Inherent within the idea of inheritance was an idea of |
| T4:9.3 | learned works that speak the truth—from ancient times through | current times—are learned works that have been worthy of your |
| D:Day1.25 | As history proceeds with gaps only waiting to be fulfilled in | current time, so too is it with the story of creation. |
| D:Day10.28 | think that a dead loved one was lucky not to have lived to see the | current state of affairs of the world because you know they would not |
| D:Day15.13 | stones within your pool, or is it the challenge of moving with the | current that you know will be generated by the joining of spacious |
| D:Day15.20 | Imagine the | current of the energy, or clear pools of the spacious selves, coming |
| D:Day15.20 | energy, or clear pools of the spacious selves, coming together. This | current washes some stones clean and washes others away. It changes |
| D:Day15.20 | that has settled on the bottom. As the clear pool merges with the | current of other clear pools it is able to change directions, see new |
currently | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.4 | mind with closed eyes for unresolved situations about which you are | currently concerned. The emphasis should be on uncovering the outcome |
A Course of Love (18) | ||
| C:6.9 | is so like yourself? It is only a small step away from where you | currently stand, so helpless and alone. |
| C:16.22 | your own power, and then you wonder why those most spiritual, both | currently and historically, seem to suffer hardship. Yet it is often |
| C:18.11 | of others, for what you learn in unity is shared. Because you are | currently learning from separation, however, each must experience |
| C:19.23 | The loftiest aim of which you are | currently capable is that of changing your perception. Although our |
| C:21.5 | The unification of mind and heart that produces right action | currently occurs primarily in crisis situations because of a lack of |
| T1:5.4 | that both welcomes and fears visions and abilities you see as being | currently beyond your capabilities. |
| T2:2.1 | that speaks to you in terms that are consistent with the idea you | currently hold of hearing a call or having a calling. |
| T2:3.4 | something that is of relevance even within the daily life you | currently move through. Now you must fully recognize the distinction |
| T2:4.8 | Despite whatever way you | currently have of identifying calling as it relates to you there are |
| T3:4.7 | in a state of emptiness. This is, in effect, the state in which you | currently find yourself. |
| T3:14.6 | will be much more likely to see love everywhere within the life you | currently live than to see the need to change your life completely in |
| T3:22.1 | may not seem to have much relevance or relationship to the life you | currently live. While you may be happy to learn that you are not |
| T3:22.3 | may bring this beauty to any number of walks of life, to what you | currently do or to something you have always dreamt of doing. |
| T4:6.1 | to me and other life-giving spirits, both historically and | currently. What you envision, imagine, desire, hold as being |
| D:Day6.19 | “normal” life. Believe me when I tell you that the elevation you are | currently experiencing is the only elevation you would want. As |
| D:Day6.28 | our task is what seems to create the difficulty so many of you are | currently experiencing in one way or another. Your desire is where it |
| D:Day8.2 | your desire to remove yourself from life. All those frustrations you | currently feel have a purpose: To move you through them and beyond |
| D:Day10.26 | of an ideal self you left much room for feelings of the type you | currently experience. This is why we have recently spoken of anger |
curricular | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.49 | that the ego's rule is, “Seek and do not find.” Translated into | curricular terms, this is the same as saying, “Try to learn but do |
A Course of Love (0) | ||
curriculum | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:I.1 | it is voluntary. Free will does not mean that you can establish the | curriculum. It means only that you may elect what you want to take at |
| Tx:7.22 | areas of your learning and has applied them to a unified | curriculum. The fact that this was not the ego's reason for |
| Tx:8.5 | failure since it means that you did not get what you want. The | curriculum of the Atonement is the opposite of the curriculum you |
| Tx:8.5 | you want. The curriculum of the Atonement is the opposite of the | curriculum you have established for yourselves, but so is its |
| Tx:8.5 | made you unhappy and if you want a different one, a change in the | curriculum is obviously necessary. |
| Tx:8.6 | that must be introduced is a change in direction. A meaningful | curriculum cannot be inconsistent. If it is planned by two |
| Tx:8.6 | the other, even if the other does not exist. Their conflicted | curriculum teaches them all directions exist and gives them no |
| Tx:8.7 | The total senselessness of such a | curriculum must be fully recognized before a real change in direction |
| Tx:8.7 | who are in total disagreement about everything. Their joint | curriculum presents an impossible learning task. They are teaching |
| Tx:8.8 | what your reality is. If learning that is the purpose of the | curriculum, you must learn it of Him. The ego does not know what it |
| Tx:8.10 | the ego tries to teach. It is not, then, only the direction of the | curriculum which must be unconflicted, but also the content. |
| Tx:8.20 | The goal of the | curriculum, regardless of the teacher you choose, is know thyself. |
| Tx:8.22 | To achieve the goal of the | curriculum, then, you cannot listen to the ego. Its purpose is to |
| Tx:8.59 | of the Holy Spirit's purpose and thus to confuse the goal of His | curriculum. |
| Tx:8.60 | There is nothing so frustrating to a learner as to be placed in a | curriculum which he cannot learn. His sense of adequacy suffers, and |
| Tx:8.60 | it is ultimately why the world is depressing. The Holy Spirit's | curriculum is never depressing, because it is a curriculum of joy. |
| Tx:8.60 | The Holy Spirit's curriculum is never depressing, because it is a | curriculum of joy. Whenever the reaction to learning is depression, |
| Tx:8.60 | to learning is depression, it is only because the goal of the | curriculum has been lost sight of. |
| Tx:8.64 | can be really understood at all. To confuse a learning device with a | curriculum goal is a fundamental confusion. Learning can hardly be |
| Tx:8.66 | learning goal in obvious contradiction to the unified purpose of the | curriculum and is interfering with his ability to accept its purpose |
| Tx:11.47 | this situation you clearly require a special Teacher and a special | curriculum. Poor learners are not good choices for teachers, either |
| Tx:11.47 | or for anyone else. You would hardly turn to them to establish the | curriculum by which they can escape from their limitations. If they |
| Tx:11.48 | yourselves what you do not understand, and do not try to set up | curriculum goals where yours have clearly failed. Your learning |
| Tx:11.49 | as saying, “Try to learn but do not succeed.” The result of this | curriculum goal is obvious. Every legitimate teaching aid, every real |
| Tx:11.49 | For they are all for learning facilitation, which this strange | curriculum goal is against. If you are trying to learn how not to |
| Tx:11.49 | to defeat itself, what can you expect but confusion? The | curriculum does not make sense. |
| Tx:11.50 | “learning” has so weakened your mind that you cannot love, for the | curriculum you have chosen is against love and amounts to a course |
| Tx:11.50 | to attack yourself. A necessary minor, supplementing this major | curriculum goal, is learning how not to overcome the split which |
| Tx:11.51 | to learn what you do not will should take heart, for although the | curriculum you set yourself is depressing indeed, it is merely |
| Tx:11.52 | to Him and learn it if you follow the Teacher Who knows it and His | curriculum for learning it. The curriculum is totally unambiguous |
| Tx:11.52 | the Teacher Who knows it and His curriculum for learning it. The | curriculum is totally unambiguous because the goal is not divided, |
| Tx:14.10 | his own way, have joined together, taking their part in the unified | curriculum of the Atonement. There is no unity of learning goals |
| Tx:14.10 | of learning goals apart from this. There is no conflict in this | curriculum, which has one aim however it is taught. Each effort |
| Tx:18.95 | to knowledge, but knowledge itself is still beyond the scope of our | curriculum. Nor is there any need for us to try to speak of what must |
| Tx:26.19 | Yet is this magnitude beyond the scope of this | curriculum. Nor is it necessary we dwell on anything that cannot be |
| Tx:30.1 | The new beginning now becomes the focus of the | curriculum. The goal is clear, but now you need specific methods for |
| W1:156.2 | We are not inconsistent in the thoughts that we present in our | curriculum. Truth must be true throughout if it be true. It cannot |
| W1:157.2 | This is another crucial turning point in the | curriculum. We add a new dimension now—a fresh experience that |
| W1:R6.2 | has bestowed on us in our last 20 lessons. Each contains the whole | curriculum if understood, practiced, accepted, and applied to all the |
| M:I.3 | The | curriculum that you set up is therefore determined exclusively by |
| M:I.4 | from it. How could it be otherwise? Everyone who follows the world's | curriculum, and everyone here does follow it until he changes his |
| M:I.4 | not. Herein is the purpose of the world. What else, then, would its | curriculum be? Into this hopeless and closed learning situation which |
| M:1.4 | This is a manual for a special | curriculum, intended for teachers of a special form of the universal |
| M:2.1 | Call. They were chosen for him, because the form of the universal | curriculum that he will teach is best for them in view of their level |
| M:2.3 | there. As the course emphasizes, you are not free to choose the | curriculum or even the form in which you will learn it. You are free, |
| M:4.14 | and the denial of learning. It demonstrates the absence of God's | curriculum and its replacement by insanity. No teacher of God but |
| M:4.18 | more alien to the thinking of the world than many other ideas in our | curriculum. Its greater strangeness lies merely in the obviousness of |
| M:4.21 | of God's faithfulness is the measure of his advancement in the | curriculum. Does he still select some aspects of his life to bring to |
| M:4.24 | Now is the goal achieved. Forgiveness is the final goal of the | curriculum. It paves the way for what goes far beyond all learning. |
| M:4.24 | It paves the way for what goes far beyond all learning. The | curriculum makes no effort to exceed its legitimate goal. Forgiveness |
| M:4.25 | be most inappropriate here. What God has given is so far beyond our | curriculum that learning but disappears in its presence. Yet while |
| M:4.25 | while its presence is obscured, the focus properly belongs on the | curriculum. It is the function of God's teachers to bring true |
| M:9.2 | directed toward achieving a goal in direct opposition to that of our | curriculum. The world trains for reliance on one's judgment as the |
| M:9.2 | on one's judgment as the criterion for maturity and strength. Our | curriculum trains for the relinquishment of judgment as the necessary |
| M:10.3 | The aim of our | curriculum, unlike the goal of the world's learning, is the |
| M:14.5 | do, you can do. Do not be arrogant and say you cannot learn His own | curriculum. His Word says otherwise. His Will be done. It cannot be |
| M:16.1 | question is meaningless. There is no program, for the lessons in the | curriculum change each day. Yet he is sure of but one thing—they do |
| M:20.5 | given its one direction. And in this the Holy Spirit's whole | curriculum is specified exactly as it is. |
| M:23.7 | A savior who can symbolize Himself? Yet do we need a many-faceted | curriculum, not because of content differences but because symbols |
| M:24.2 | do not. The idea cannot, therefore, be regarded as essential to the | curriculum. There is always some risk in seeing the present in terms |
| M:28.3 | Here the | curriculum ends. From here on no directions are needed. Vision is |
| M:28.3 | undone. Attack is meaningless, and peace has come. The goal of the | curriculum has been achieved. Thoughts turn to Heaven and away from |
| M:29.2 | no teacher of God has come this far without realizing that. The | curriculum is highly individualized. And all aspects are under the |
| M:29.3 | of guilt. It is the essence of the Atonement. It is the core of the | curriculum. The imagined usurping of functions not your own is the |
A Course of Love (17) | ||
| C:7.18 | specific to the general is one of the most difficult tasks of the | curriculum. It is easy to see why this is so when you recognize how |
| C:8.2 | This | curriculum aims to help you see that your emotions are not the real |
| C:10.9 | that but reveal that you stand merely at the beginning of the | curriculum. To want a reward for goodness, for trying harder, for |
| C:23.29 | have failed to learn previously? What are the lessons? What is the | curriculum? How will you know when you have achieved a learning |
| C:23.29 | life must become your teacher, and you its devoted pupil. Here is a | curriculum designed specifically for you, a curriculum only you can |
| C:23.29 | devoted pupil. Here is a curriculum designed specifically for you, a | curriculum only you can master. Only your own life experiences have |
| T1:10.12 | leave behind is the need for such lessons. If you have learned the | curriculum, what further lessons are needed? What quiet knowing |
| T3:1.13 | We could not begin the | curriculum here because you would have been unable, without the |
| T3:4.1 | that resigning as your own teacher is the only way to learn a new | curriculum. This Course will not call you to effort of any kind. It |
| T4:1.10 | This | curriculum is mandatory and so some have rebelled and will rebel |
| T4:1.10 | and will rebel against it. Those who do not choose to learn from the | curriculum, will, like school children, learn through what is not of |
| T4:1.10 | will, like school children, learn through what is not of the | curriculum because they have chosen another means of learning. Means |
| T4:2.33 | unity and relationship. This is your purpose now, and this the | curriculum to guide you to the fulfillment of your purpose. |
| T4:7.8 | The student no longer needs to attend school once the desired | curriculum is learned, except through their own choice. Again let me |
| D:1.21 | not learn how to do so. This has been the difficulty with every | curriculum that has sought to teach the truth. In order for the truth |
| D:1.22 | in which learning is no longer needed. You have now come upon a | curriculum that is impossible to learn. No teacher is available for |
| A.24 | Course and of this beginning level of what I only loosely call a | curriculum. It is appropriate to remember and to be reminded at this |
curse | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:24.32 | of specialness. They hate the call that would awaken them, and they | curse God because He did not make their dream reality. Curse God and |
| Tx:24.32 | and they curse God because He did not make their dream reality. | Curse God and die, but not by Him Who made not death, but only in the |
| Tx:24.35 | to make you frail and helpless. The goal of separation is its | curse. Yet bodies have no goal. Purpose is of the mind. And minds |
| Tx:25.69 | So do they think the loss of sin a | curse. And flee [the blessing of] the Holy Spirit as if He were a |
| W1:101.4 | is born. If sin is real, salvation has become your bitter enemy, the | curse of God upon you who have crucified His Son. |
| W1:137.13 | minds be healed that we may carry healing to the world, exchanging | curse for blessing, pain for joy, and separation for the peace of |
| W2:WIM.3 | Perception stands corrected in His sight, and what was meant to | curse has come to bless. Each lily of forgiveness offers all the |
| M:6.2 | it will be accepted when it is recognized as a blessing and not a | curse. |
A Course of Love (5) | ||
| C:9.19 | in a desperate attempt to see it not. To live in fear is, indeed, a | curse, and one that you would try to tell yourself is not present in |
| C:11.10 | that you would use. At other times you think that this was but God's | curse on you, a thing to tempt you to the life of desperation that |
| C:18.1 | birth. And your perception of the fall makes of the fall a | curse. This interpretation would be inconsistent, however, with a |
| C:18.6 | of functioning. If you do not see it as the result of a fall, as a | curse, as a punishment from God, or as your home, a dwelling place |
| T4:3.14 | The idea of everlasting life in form has seemed a | curse to some, a miracle to others. Death comes as destruction to |
cursed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:130.12 | a little part of hell as real, and you have damned your eyes and | cursed your sight, and what you will behold is hell indeed. Yet the |
A Course of Love (0) | ||
cursing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | Thus you might, after this period of translation, rather than | cursing your station in life and feeling badly that you do not enjoy |
cursory | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.3 | which should be undertaken today, will be more helpful than a more | cursory examination of a large number. Two minutes are suggested for |
A Course of Love (0) | ||
curtailed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.98 | including the Soul. To whatever extent you permit this state to be | curtailed, you are limiting your sense of your own reality, which |
| W2:319.1 | ego can be limited, and therefore it must seek for aims which are | curtailed and limiting. The ego thinks that what one gains totality |
A Course of Love (0) | ||
curtain | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.88 | with them. When a child is helped to translate his “ghost” into a | curtain, his “monster” into a shadow, and his “dragon” into a dream, |
| W1:164.5 | This is the day when vain imaginings part like a | curtain to reveal what lies beyond them. Now is what is really there |
| W1:164.8 | freedom given us through His forgiving vision, now our own. Open the | curtain in your practicing by merely letting go all things you think |
| M:20.4 | it is found? Returning anger, in whatever form, will drop the heavy | curtain once again, and the belief that peace cannot exist will |
A Course of Love (0) | ||
curtains | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.3 | yourselves have been so overlearned and fixed they rise like heavy | curtains to obscure the simple and the obvious. Say not you cannot |
A Course of Love (0) | ||
curved | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.12 | love like the layers of light that form a rainbow, indivisible and | curved inward upon each other. Love grows from within as a child |
cut | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.21 | are apt to be vicious. Sacrificing another in any way is a clear | cut violation of God's own injunction that man should be merciful |
| Tx:3.80 | The Bible says that the branch that bears no fruit will be | cut off and will wither away. Be glad! The light will shine from |
| Tx:6.87 | It does not concern itself with order of difficulty but with clear | cut priority for vigilance. This step is unequivocal in that it |
| Tx:8.53 | belittled. Since he can find himself only in them, he has | cut himself off from salvation. |
| Tx:10.33 | of your Soul because the light He created is one with Him. Would you | cut off a brother from the light that is yours? You would not do so |
| Tx:16.64 | and insignificant is magnified, and what is strong and powerful | cut down to littleness. In the transition there is a period of |
| Tx:17.41 | The picture of light, in clear | cut and unmistakable contrast, is transformed into what lies beyond |
| Tx:17.59 | Without a clear | cut positive goal, set at the outset, the situation just seems to |
| Tx:21.52 | has interfered with reason. Reason lies in the other Self you have | cut off from your awareness. And nothing you have allowed to stay in |
| Tx:24.8 | You have been given to each other that love might be extended, not | cut off from one another. What you keep is lost to you. God gave |
| Tx:24.13 | is always at the cost of peace. Who can attack his savior and | cut him down yet recognize his strong support? Who can detract from |
| Tx:27.8 | desires and strange needs. For who could live a life so soon | cut short and not esteem the worth of passing joys? What pleasures |
| W1:165.6 | he needs to live? Abundance dwells in him, and deprivation cannot | cut him off from God's sustaining love and from his home. |
A Course of Love (2) | ||
| C:3.19 | Such pain as has your heart endured would surely be a knife to | cut through tissue, a blow that to the brain would stop all |
| C:28.6 | of your journey is approaching. It is the time for the sun to | cut through the mists of dawn. It is the middle of the journey, a |
cuts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.84 | himself in it. This is a dissociated state, because the thinker | cuts himself off from his thoughts. Freud's thought was so conflicted |
A Course of Love (0) | ||
cutting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.54 | As a result, you do not realize that it is with you still. And by | cutting yourself off from its expression, you have denied yourself |
A Course of Love (0) | ||
cycle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:25.24 | with life is necessary. Experience is necessary to complete the | cycle of unlearning and learning. |
| C:27.5 | You have been caught in a | cycle of seeing the self as important for a period of time and then |
| C:29.4 | your attitude toward service will bring about the completion of the | cycle of giving and receiving, and the beginning of wholeness. |
| C:30.11 | gain without loss while you believe in what is finite in nature. The | cycle of giving and receiving is thus never complete, and the |
| T3:8.7 | the cause of this inability to make a new choice and what keeps the | cycle of suffering in motion. |
| T3:12.9 | feared, thus continuing, and being unable to find release from, the | cycle of fear. |
| T4:3.5 | your every effort and caused the very effort that has continued the | cycle of fear. To have to try to be who you are and to express who |
| T4:3.14 | in form. Your attachment to death has kept your form subject to the | cycle of decay and rebirth. There is another alternative. |
| D:10.6 | understanding or experience of what is given is to not complete the | cycle of giving and receiving as one. What is given must be received. |
| D:Day17.8 | of Christ-consciousness in human form was necessary to complete the | cycle of birth, death, and rebirth. |
| D:Day17.11 | of Christ, are expressions meant to symbolize the completion of the | cycle of birth, death, and rebirth as a means of coming to know. |
cycles | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.5 | ebbed and flowed, materialized and dematerialized in natural | cycles of the creation process that once begun was unending and thus |
cyclical | ||
A Course in Miracles – Original Edition (1) | ||
| M:27.1 | to question but to be accepted as the “natural” law of life. The | cyclical, the changing and unsure, the undependable and the unsteady, |
A Course of Love (0) | ||
cynicism | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.6 | and for still others the call to love. Some will not give up hope to | cynicism. Others label it ethics, morals, values, and say this is the |
| C:12.3 | How quickly you would return to | cynicism and to believing you have already tried and failed. For all |