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A Course of Love (4302) | ||
A Course in Miracles | ||
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A Course of Love (24) | ||
| C:P.1 | This is | a course in miracles. It is a required course. The time for you to |
| C:P.3 | not learned but has merely become threatened. Spirit does not need | a course in miracles. If the ego cannot learn and the spirit does not |
| C:P.4 | This is a basic question that was not adequately answered in | A Course in Miracles. While a course in miracles is meaningless to |
| C:P.4 | that was not adequately answered in A Course in Miracles. While | a course in miracles is meaningless to the ego and unnecessary to |
| C:P.5 | of being, as a whole, has entered a time, brought on largely by | A Course in Miracles, in which readiness for miracle-mindedness is |
| C:P.5 | in Miracles, in which readiness for miracle-mindedness is upon it. | A Course in Miracles opened a door by threatening the ego. All those |
| C:1.2 | You learned in | A Course in Miracles that all knowledge is generalizable. So is all |
| C:8.19 | moment without awareness of the body was beautifully described in | A Course in Miracles as the Holy Instant. You may not think |
| C:17.7 | that your greatest efforts at organization are often to no avail. | A Course in Miracles asks you to “receive instead of plan,” and yet |
| C:23.27 | anew. This is but another way of stating that which was stated in | A Course in Miracles: Resign as your own teacher. The desire to |
| C:26.4 | my life as the example life and reiterate the message expressed in | A Course in Miracles: The true meaning of the crucifixion is that it |
| C:31.2 | and sacrosanct. These highly guarded and regarded thoughts are what | A Course in Miracles calls body thoughts. Distinctions are made in |
| T1:3.15 | this is the quickest means of realizing who you are. As was said in | A Course in Miracles, miracles are timesaving devices. Although |
| T1:3.15 | to violate one of the rules of miracle-readiness as described in | A Course in Miracles, the extreme need of your return to love |
| T1:4.3 | A Course of Love began with an injunction to pray. | A Course in Miracles began with a definition of miracles. Both are |
| T1:4.27 | word or idea of awe has been confused with the word or idea of fear. | A Course in Miracles told you that awe is the providence of God and |
| T2:4.3 | A Course in Miracles and A Course of Love work hand-in-hand because | |
| T2:4.3 | Love work hand-in-hand because the change of thinking taught within | A Course in Miracles was a change of thinking about yourself. It |
| T2:6.7 | of which is that it is a structure on which to sit. The exercises of | A Course in Miracles began with asking you to call into question |
| T2:10.2 | belief that has been replaced. This belief was first expressed in | A Course in Miracles by the saying resign as your own teacher. This |
| T3:22.5 | The injunction that you resign as your own teacher originated in | A Course in Miracles and was furthered here. Along with this |
| A.1 | A major difference between | A Course in Miracles and A Course of Love has to do with the movement |
| A.2 | state was the illusion for which a cure was needed—and within | A Course in Miracles offered. |
| A.4 | the only reason for this continuation of the coursework provided in | A Course in Miracles. While you continue to put effort into learning |
A Course of Love | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (48) | ||
| C:P.44 | of the heart. This is why, to end confusion, we call this course | A Course of Love. |
| T1:1.2 | While | A Course of Love has led you to a state of wholeness of mind and |
| T1:1.3 | more. All that you are in need of knowing has been provided within | A Course of Love. That your learning does not feel complete is not a |
| T1:1.4 | A Course of Love has provided you with what you need to know, which | |
| T1:1.6 | reunited mind and heart will now be called to act in unison. That | A Course of Love instructed you little in the mechanics of the mind |
| T1:1.9 | circumvented in order for true learning to take place. This is what | A Course of Love accomplished. This learning was accomplished in you, |
| T1:2.1 | The closing pages of | A Course of Love instructed you to think no more. A break in time was |
| T1:2.2 | We identified much for you to leave behind within the pages of | A Course of Love. These many things which seemed so distinct and |
| T1:2.5 | of this freedom being accomplished in you. What was spoken of within | A Course of Love as unlearning has begun and continues here. What was |
| T1:2.5 | unlearning has begun and continues here. What was spoken of within | A Course of Love as new learning has begun and continues here as |
| T1:2.7 | through these same means was the fallacy that the early teaching of | A Course of Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout | A Course of Love, an alternative exists. It did not exist when you |
| T1:2.11 | indicated. All of these implications have been touched upon within | A Course of Love. The most essential of these implications is that of |
| T1:3.10 | As was said within | A Course of Love, willingness does not require conviction but leads |
| T1:4.3 | A Course of Love began with an injunction to pray. A Course in | |
| T1:4.4 | This identification and acknowledgment was the stated goal of | A Course of Love. It does not negate your existence as a human being |
| T1:4.26 | As was said within | A Course of Love, all fear is doubt about your self. Now we must |
| T1:5.3 | When it was said within | A Course of Love that the great paradox of creation is that, while |
| T1:5.4 | relates to the fear of union we spent much time discussing within | A Course of Love. It is a fear of the human mind that cannot |
| T1:9.1 | is what will complete the return begun through the coursework in | A Course of Love. This will bring about the union of the male and |
| T2:3.4 | This was stated early in | A Course of Love and is returned to now for a specific reason. While |
| T2:4.3 | A Course in Miracles and | A Course of Love work hand-in-hand because the change of thinking |
| T2:4.3 | that has provided you with an identity that you but think you are. | A Course of Love then followed in order to reveal to you who you |
| T2:4.18 | be measured because of its simultaneous nature. As was said within | A Course of Love, time is but a measurement of the “time” it takes |
| T2:7.13 | Again I return you to the early teachings of | A Course of Love, teachings concerning your desire to be good and to |
| T2:8.2 | As was said within | A Course of Love, the one you come to know through relationship is |
| T2:8.6 | It was said often within | A Course of Love that the truth does not change. Thus the truth of |
| T2:11.1 | Christ in you is relationship. As you were told within the pages of | A Course of Love, you are a being who exists in relationship. This is |
| T2:12.9 | relationship and the miracle waiting to happen. As we spoke within | A Course of Love of relationship being not one thing or another but a |
| T3:4.8 | from you. Whether you fully realize this or not matters not. This | A Course of Love has accomplished. Now the choice is before you to do |
| T3:8.7 | As was said in | A Course of Love, the idea of suffering is what has gone so wrong |
| T3:10.1 | A Course of Love talked much of remembering. Now we must talk about | |
| T3:16.5 | We spoke once before within | A Course of Love of your impatience and of this Course acting as a |
| T4:2.23 | pattern of your thinking. We have spoken of this within the text of | A Course of Love as your inability to realize the relationship that |
| D:2.1 | with which you have led your life thus far. You were told within | A Course of Love that willingness was all that was necessary for you |
| D:3.8 | the idea of giving and receiving as one that was introduced within | A Course of Love and taught quite thoroughly in “A Treatise on Unity |
| D:6.1 | either changed or reinforced those you already had about yourself. | A Course of Love is a teaching text and the goal of its teaching was |
| D:9.6 | speaks to who you are now rather than who you were when you began | A Course of Love. |
| D:17.12 | That response is wholehearted desire, which is the power that | A Course of Love came to return to you. You were told within this |
| D:Day3.26 | to the degree that you could learn them within the teachings of | A Course of Love. But beyond learning is where we now stand. We now |
| D:Day4.23 | The answer to both come in the stated purpose of | A Course of Love: Establishing your identity. You needed to first |
| D:Day4.45 | for this choice: Wholehearted desire. Wholehearted desire is what | A Course of Love taught you so that you could be taken to this place |
| D:Day10.22 | Remember that you have been told since the beginning of | A Course of Love that the answers that you seek lie within, and that |
| D:Day23.1 | fear, joy without sorrow, and life everlasting. You must be this. | A Course of Love gave you the understanding you needed in order to |
| D:Day24.3 | of ways, only one of which is by your choice. When it was said that | A Course of Love was a trigger, it was meant that the Course is both |
| E.4 | returned to your true nature. Perhaps you will remember that within | A Course of Love you were once asked to “Imagine the ocean or the |
| A.1 | A major difference between A Course in Miracles and | A Course of Love has to do with the movement into the Time of Christ, |
| A.2 | Yet, as your work with | A Course of Love begins, learning and unlearning continue. It |
abandon | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.50 | thy cross and follow me” means, “Recognize your errors and choose to | abandon them by following my guidance.” |
| Tx:9.48 | it is in you. Whenever you become aware of it, however dimly, you | abandon the ego automatically, because in the presence of the |
| Tx:11.38 | presence, for it could not respond at all. You would have to | abandon the ego's guidance, for it would be quite apparent that it |
| Tx:11.80 | the only answer. God would reunite you with yourself and did not | abandon you in your seeming distress. You are waiting only for Him |
| Tx:14.61 | can hardly judge the truth and value of this course. Yet God did not | abandon you. And so you have another lesson sent from Him, already |
| Tx:14.66 | He will take His rightful place in your awareness the instant you | abandon it and offer it to Him. |
| Tx:14.74 | If you want peace, you must | abandon the teacher of attack. The Teacher of peace will never |
| Tx:14.74 | abandon the teacher of attack. The Teacher of peace will never | abandon you. You can desert Him, but He will never reciprocate, for |
| Tx:14.74 | His creation. In this consistency lies His holiness, which He cannot | abandon, for it is not His Will to do so. With your perfection ever |
| Tx:16.38 | fails to satisfy. In the Name of God, be wholly willing to | abandon all illusions. In any relationship in which you are wholly |
| Tx:17.48 | You let this goal be set for you. That was an act of faith. Do not | abandon faith, now that the rewards of faith are being introduced. If |
| Tx:17.49 | justification for your faith emerge to bring you shining conviction. | Abandon Him not now, nor each other. This relationship has been |
| Tx:18.87 | follow the Holy Spirit through seeming terror, trusting Him not to | abandon you and leave you there. For it is not His purpose to |
| Tx:18.87 | to frighten you, but only yours. You are severely tempted to | abandon Him at the outside ring of fear, but He would lead you safely |
| Tx:19.96 | It seems to you the world will utterly | abandon you if you but raise your eyes. Yet all that will occur is |
| Tx:29.9 | and nothing less. Without the fear of God, what could induce you to | abandon Him? What toys or trinkets in the gap could serve to hold you |
| Tx:31.42 | from what you are. For God is merciful and did not let His Son | abandon Him. For what He is, be thankful, for in that is your escape |
| W1:64.1 | you with a justification for forgetting it. It is the temptation to | abandon God and His Son, taking on a physical appearance. It is this |
| W1:131.6 | No one remains in hell, for no one can | abandon his Creator nor affect His perfect, timeless, and unchanging |
| W1:169.7 | which bear witness that the time the mind itself determined to | abandon all but this is now at hand. We do not hasten it, in that |
A Course of Love (12) | ||
| C:10.3 | to the truth, but completely consistent as a system. You cannot | abandon one tenet and retain another because by retaining part you |
| C:15.11 | other whose special treatment of yourself you cannot live without or | abandon hope of receiving. And so you choose illusion over truth and |
| C:19.4 | because heaven must be where you are. A wholehearted choice to | abandon all ideas of glorifying the separated self and to let the |
| T3:2.11 | while perfectly believable, is not one that includes a need to | abandon your Self or God. Why should you be more inclined to believe |
| T3:20.9 | are being told directly here that no circumstance should call you to | abandon them. |
| T3:20.10 | the truth and to never deny it. To see no circumstance as cause to | abandon it. Yes, I am providing you with means to help you know how |
| T3:20.15 | will work wherever it finds willingness. You cannot call others to | abandon their willingness to live in illusion by joining them there! |
| T4:12.9 | Thus, if you have been religious, | abandon not your churches, for you will find within them now, direct |
| T4:12.9 | sharing. If you have found guidance and comfort in the written word, | abandon not the written word, for the written word will now elicit |
| T4:12.36 | asked of us is everything. What is asked is our total willingness to | abandon the old, our total willingness to embrace the new. But also |
| D:7.25 | These scenarios of fear we leave behind as we | abandon ideas of evolution in time and proceed to an awareness of how |
| D:Day3.15 | a life of “godly” poverty, and of calling my followers to | abandon their worldly goods? |
abandoned | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.66 | witness for me are expressing through their miracles that they have | abandoned the belief in deprivation in favor of the abundance they |
| Tx:6.11 | could not be angry with them because I had learned I could not be | abandoned. Peter swore he would never deny me, but he did so three |
| Tx:6.13 | judges these things, but not as God knows them, I was betrayed, | abandoned, beaten, torn, and finally killed. It was perfectly clear |
| Tx:6.69 | conflicts with the upside-down perception which you have not yet | abandoned, or the change in direction would not have been necessary. |
| Tx:14.73 | you think you know, peace will depart from you because you have | abandoned the Teacher of Peace. Whenever you fully realize that you |
| Tx:15.75 | It is clearly insane to believe that by communicating you will be | abandoned. And yet you do believe it. For you think that your minds |
| Tx:20.50 | and of love's condemnation. For here is love made fearful and hope | abandoned. Even the idols that are worshiped here are shrouded in |
| Tx:26.90 | to lighten up your way. And so you see yourself deprived of light, | abandoned to the dark, unfairly left without a purpose in a futile |
| Tx:28.30 | join. Do not allow your brother to be sick, for if he is, have you | abandoned him to his own dream by sharing it with him. He has not |
| W1:123.3 | Give thanks that He has not | abandoned you and that His Love forever will remain shining on you, |
| W1:153.13 | You who have played that you are lost to hope, | abandoned by your Father, left alone in terror in a fearful world |
| W1:193.9 | its forms. These are the words with which temptation ends and guilt, | abandoned, is revered no more. These are the words which end the |
| W2:279.1 | The end of dreams is promised me because God's Son is not | abandoned by His Love. Only in dreams is there a time when he appears |
| W2:301.1 | unless I judge I cannot weep. Nor can I suffer pain or feel I am | abandoned and unneeded in the world. This is my home because I judge |
| W2:327.1 | the road that leads to Him. For thus I will be sure that He has not | abandoned me and loves me still, awaiting but my call to give me all |
| M:4.24 | let go all things that would prevent forgiveness. They have in truth | abandoned the world and let it be restored to them in newness and in |
| M:16.10 | or none at all. Yet each temptation to accept magic as true must be | abandoned through his recognition not that it is fearful, not that it |
A Course of Love (6) | ||
| C:9.30 | it have any function at all? Would it be anything? An automobile | abandoned and without a user might become the home to a family of |
| C:19.3 | free will has not been taken from you, nor has the power of creation | abandoned you. Within creation's own laws does the solution rest. |
| T3:2.11 | God you believe you left in defiance, or the Self you believe you | abandoned there. Be truthful with yourself now and realize that what |
| T3:2.11 | here is known to you. Realize that you know that it is not God who | abandoned you, but you who abandoned your Self and God. Give up your |
| T3:2.11 | that you know that it is not God who abandoned you, but you who | abandoned your Self and God. Give up your desire to think that if you |
| T4:2.4 | with the spirit of the divine or remembered Self. Although God never | abandoned the humans who seeded the Earth, the humans, in the state |
abandoning | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.73 | not, peace will return, for you will have invited Him to do so by | abandoning the ego on behalf of Him. Call not upon the ego for |
| W1:152.9 | Today we practice true humility, | abandoning the false pretense by which the ego seeks to prove it |
| W1:165.3 | abide? Would he not instantly prepare to go where they are found, | abandoning all else as worthless in comparison with them? And having |
A Course of Love (2) | ||
| C:3.18 | You who think this idea is rife with sentiment, sure to lead you to | abandoning logic, and thereafter certainly to cause your ruin, I say |
| C:30.11 | rules the nature of your existence because you have made it ruler by | abandoning the laws of God. |
abandonment | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.72 | the preservers of time. They induce fears of future retaliation or | abandonment and thus ensure that the future will remain like the |
| Tx:6.70 | All the separated ones have a basic fear of retaliation and | abandonment. This is because they believe in attack and rejection, |
| Tx:8.97 | and the martyr believes that God is crucifying him. Both really fear | abandonment and retaliation, but the atheist is more reactive against |
| Tx:8.97 | and retaliation, but the atheist is more reactive against | abandonment and the martyr against retaliation. |
| Tx:8.98 | to like it. The truth is, very simply, that no one wants either | abandonment or retaliation. Many people seek both, but it is |
| W1:41.1 | idea will eventually overcome completely the sense of loneliness and | abandonment which all the separated ones experience. Depression is an |
| W1:190.2 | for attack on what is wholly unassailable. It is a nightmare of | abandonment by an eternal Love which could not leave the Son whom It |
A Course of Love (4) | ||
| C:10.5 | been journeying long, as well as those of you just beginning, this | abandonment of the body as your home and source of all you are is the |
| C:20.16 | There is no longer cause for alienation, nor for the feeling of | abandonment so many of you have felt. You are now within the embrace |
| T3:6.4 | to be distrustful of your Self, beginning with the idea of your | abandonment here. Since the ego is a chosen self and a learned self, |
| A.22 | demonstrated and shared is the perfect logic of the heart, and that | abandonment of the old way will not bring forth ruin but will bring |
abate | ||
A Course in Miracles – Original Edition (2) | ||
| W1:100.6 | world can see how much He loves His Son and wills no sorrow rises to | abate his joy; no fear besets him to disturb his peace. |
| W1:196.7 | be changed at least as much as will permit fear of retaliation to | abate and the responsibility returned to some extent to you. From |
A Course of Love (0) | ||
abated | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.5 | make himself a shield to keep him safe from fury that can never be | abated and vengeance that can never be satisfied. |
A Course of Love (0) | ||
abdicate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:16.25 | that if everyone cannot do what they would want, then you, too, must | abdicate your wishes for the common good. You thus behave in “noble” |
| T2:9.10 | within relationship. The extent to which you are willing to | abdicate your needs in order to attain something is the extent to |
abdicating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.11 | of the Course and the truth of your Self as God created you, you are | abdicating love to fear. You are perhaps making this world a better |
abdication | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:1.14 | in the chaos at all is seen not as desirable, but as a sort of | abdication, a loss through failure to engage. Although you are well |
| C:2.19 | your guilt. Thus it wins in daily battles and works for your final | abdication, the day that you give up and admit defeat. It challenges |
| C:9.45 | All such confusion stems from your displacement of yourself and your | abdication of your power to the things that you have made. |
abide | ||
A Course in Miracles – Original Edition (62) | ||
| Tx:4.1 | or in the Soul. The truly inspired are enlightened and cannot | abide in darkness. |
| Tx:5.10 | myself said, “If I go I will send you another comforter, and He will | abide with you.” The Holy Spirit is a difficult concept to grasp |
| Tx:6.38 | in the Kingdom, but your part is only to allow no darkness to | abide in your own mind. This alignment with light is unlimited, |
| Tx:8.27 | shine it away with me. The light becomes ours, and you cannot | abide in darkness any more than darkness can abide wherever you go. |
| Tx:8.27 | ours, and you cannot abide in darkness any more than darkness can | abide wherever you go. The remembrance of me is the remembrance of |
| Tx:8.28 | and your will to hear me is the decision to hear His Voice and | abide in His Will. As God sent me to you, so will I send you to |
| Tx:9.39 | but not on this. This, then, is where peace abides. And you | abide in peace when you so decide. Yet you cannot abide in peace |
| Tx:9.39 | And you abide in peace when you so decide. Yet you cannot | abide in peace unless you accept the Atonement, because the Atonement |
| Tx:10.19 | you have surely learned that whom you invite as your guest will | abide with you. |
| Tx:10.26 | lonely. Fear and grief are your guests, and they go with you and | abide with you on the way. But the dark journey is not the way of |
| Tx:10.28 | The children of light cannot | abide in darkness, for darkness is not in them. Do not be deceived by |
| Tx:12.22 | could but answer your insane request with a sane answer which would | abide with you in your insanity. [And this He did. No one who hears |
| Tx:12.37 | react to each of them as though it were the other. For love cannot | abide in a world apart, where when it comes it is not recognized. If |
| Tx:12.76 | banish sorrow from the Mind of God's most holy Son, where it cannot | abide. Healing in time is needed, for joy cannot establish its |
| Tx:14.12 | minds to join with you in the safety of its peace and holiness. | Abide with me within it as teachers of Atonement, not of guilt. |
| Tx:14.70 | teaching so firmly in your mind that no dark lessons of guilt can | abide in what He has established as holy by His Presence. Thank God |
| Tx:15.32 | Decide with me, who have decided to | abide with you. I will as my Father wills, knowing His Will is |
| Tx:15.37 | the world for its release from littleness. God would have His host | abide in perfect freedom. Every allegiance to a plan of salvation |
| Tx:15.102 | that His Host is One, and no thought alien to His Oneness can | abide with Him there. Love must be total to give Him welcome, for the |
| Tx:15.109 | thanks to the holy host who would receive Him and let Him enter and | abide where He would be. And by your welcome does He welcome you into |
| Tx:16.66 | reality to enter your minds, and because you invited it, it will | abide with you. Your love for it will not allow you to betray |
| Tx:18.9 | substitution can enter and where only the truth about each other can | abide. Here you are joined in God, as much together as you are with |
| Tx:19.40 | but never leaving you. If you would make it homeless, how can it | abide within the Son of God? If it would spread across the whole |
| Tx:19.46 | for it has no purpose now. Before the Holy Spirit entered to | abide with you, it seemed to have a mighty purpose; the fixed and |
| Tx:21.53 | You must have set aside a place in which the Holy Spirit can | abide and where He is. He must have been there since the need for |
| Tx:25.2 | is. The son of man is not the risen Christ. Yet does the Son of God | abide exactly where he is and walks with him within his holiness, as |
| Tx:25.59 | What is dependable except God's Love? And where does sanity | abide except in Him? The One Who speaks for Him can show you this |
| Tx:26.66 | Abide in peace, where God would have you be, and be the means whereby | |
| Tx:27.32 | as vacant, God will fill, and where He is, there must the truth | abide. Unweakened power with no opposite is what creation is. For |
| Tx:28.12 | welcome to eternity and Him and lets Them enter where They would | abide. For in that instant does the Son of God do nothing that would |
| Tx:29.7 | demands the sacrifice of love, for in love's presence fear cannot | abide. For hate to be maintained love must be feared and only |
| Tx:29.31 | to Heaven rises up to gladden God the Father and the Son. Where both | abide are They remembered both. And where They are is Heaven and is |
| Tx:29.32 | is asked of you but to accept the changeless and eternal that | abide in him, for your Identity is there. The peace in you can but be |
| Tx:29.50 | Your holy minds are altars unto God, and where He is, no idols can | abide. The fear of God is but the fear of loss of idols. It is not |
| Tx:31.29 | it must obey. It holds in prison but the willing mind that would | abide in it. It sickens at the bidding of the mind that would become |
| Tx:31.30 | in murder and in death. For here are you made sin, and sin cannot | abide the joyous and the free, for they are enemies which sin must |
| Tx:31.41 | from them than they could keep Him out. In unity with Him do they | abide, and in their Oneness both are kept complete. |
| W1:53.5 | me remember the power of my decision and recognize where I really | abide. |
| W1:93.4 | pure and holy as you were created, and that light and joy and peace | abide in you? Your image of yourself cannot withstand the Will of |
| W1:93.6 | Your sinlessness is guaranteed by God, and light and joy and peace | abide in you. |
| W1:93.7 | will forever be exactly as you were created. Light and joy and peace | abide in you because God put them there. |
| W1:93.9 | Light and joy and peace | abide in me. My sinlessness is guaranteed by God. |
| W1:93.11 | into its own. Here you are. This is you. And light and joy and peace | abide in you because this is so. |
| W1:93.13 | Light and joy and peace | abide in me. My sinlessness is guaranteed by God. |
| W1:93.16 | Light and joy and peace | abide in you. Your sinlessness is guaranteed by God. |
| W1:112.2 | [93] Light and joy and peace | abide in me. I am the home of light and joy and peace. I welcome |
| W1:112.5 | Light and joy and peace | abide in me. |
| W1:124.8 | God's Voice to speak as He sees fit today, certain He will not fail. | Abide with Him this half an hour. He will do the rest. |
| W1:127.8 | help you understand the truth of love. In loving gentleness, He will | abide with you as you allow His Voice to teach love's meaning to your |
| W1:140.5 | is no place where holiness is not, and nowhere sin and sickness can | abide. |
| W1:152.2 | fear and sickness enter in a mind where love and perfect holiness | abide? Truth must be all-inclusive if it be the truth at all. Accept |
| W1:163.9 | eternal life. There is no death, for death is not Your Will. And we | abide where You have placed us, in the Life we share with You and |
| W1:165.3 | his quiet rest, his calm awakening if he but recognized where they | abide? Would he not instantly prepare to go where they are found, |
| W1:165.7 | is certain. And the Thought of Him is never absent. Sureness must | abide within you who are host to Him. This course removes all doubts |
| W1:167.6 | It cannot change what is its waking state. It cannot make a body nor | abide within a body. What is alien to the mind does not exist because |
| W1:167.10 | death in any form today. Nor will we let imagined opposites to life | abide even an instant where the thought of life eternal has been set |
| W1:205.1 | here, the end I seek, my purpose and my function and my life while I | abide where I am not at home. I am not a body. I am free. For I am |
| W2:WIC.2 | is no more than an illusion of despair. For hope forever will | abide in Him. Your mind is part of His and His of yours. He is the |
| W2:326.1 | You created me, I have remained. Where You established me, I still | abide, and all Your attributes abide in me because it is Your will to |
| W2:326.1 | Where You established me, I still abide, and all Your attributes | abide in me because it is Your will to have a Son so like his Cause |
| W2:346.1 | in time. I would forget all things except Your Love. I would | abide in You and know no laws except Your law of Love. And I would |
A Course of Love (29) | ||
| C:1.13 | of value. You are complete only within God, where you endlessly | abide. Striving to be that which you can never be is the hell you |
| C:4.20 | you have made but must have another where you are at home and can | abide within love's presence. |
| C:4.24 | can allow a new world to be seen, a world that will allow you to | abide within love's presence. |
| C:8.8 | What foolishness to think love could | abide with companions such as these. If these be in your heart, where |
| C:8.15 | from it, for it is not your home. The heart we speak of does not | abide in it and nor do you. Separate bodies cannot unite in |
| C:13.7 | to do is to become aware of spirit and to allow this awareness to | abide within you. If you feel resistance to attempting this exercise, |
| C:19.21 | not go in search of it, and in truth, cannot, for the past does not | abide in you. What you need rather do is strive for a place of |
| T2:7.19 | separate the false from the true, for your ego thoughts cannot long | abide in the holy place of your heart. Then, with truth and illusion |
| T3:14.2 | prevail, for those dwelling in the House of Truth would not long | abide with such illusions, but the pattern of the old would not be |
| T4:4.12 | I am calling you to everlasting consciousness even while you still | abide in form. To be cognizant or aware of everlasting consciousness |
| T4:4.12 | be cognizant or aware of everlasting consciousness while you still | abide in form is to be fully aware that you have life everlasting. |
| T4:4.15 | divine that matter can become divine and thus eternal. If you can | abide in unity while in human form, you will have no cause, save your |
| T4:4.15 | will have no cause, save your own choice, to leave human form. To | abide in unity is to abide in your natural state, a state of |
| T4:4.15 | save your own choice, to leave human form. To abide in unity is to | abide in your natural state, a state of life-everlasting. To abide in |
| T4:4.15 | is to abide in your natural state, a state of life-everlasting. To | abide in a state of separation is to abide in an unnatural state from |
| T4:4.15 | a state of life-everlasting. To abide in a state of separation is to | abide in an unnatural state from which you eventually will seek |
| T4:4.16 | Self in the reality in which you exist now. Remember, the heart must | abide in the reality where you think you are. Only through your |
| T4:7.4 | Those who sustain Christ-consciousness will | abide within it free of judgment. They will not seek to create their |
| T4:7.4 | version of a perfect world and to force it upon others, but will | abide within the perfect world that is in the vision of |
| T4:7.5 | a heart and mind joined in unity, your body too will exist or | abide within this natural state. It cannot help to, as it, just like |
| T4:12.14 | in the hopes that it would bring you to the state in which you now | abide! You dreaded each learning challenge because you feared that it |
| T4:12.28 | What this means will be revealed to you and shared by all who | abide within Christ-consciousness because you abide in a |
| T4:12.28 | and shared by all who abide within Christ-consciousness because you | abide in a consciousness of unity through your choice. |
| T4:12.29 | continually choose unity, because you have already chosen unity and | abide there. You do, however, have to refrain from choosing |
| D:7.2 | aspect of creation and thus of the state of union in which you truly | abide. |
| D:13.6 | this will no longer be a problem because you will constantly | abide in awareness of the relationship of unity. But until this state |
| D:Day18.5 | now is needed in order to renew or resurrect the world and all who | abide within it. |
| D:Day22.7 | that if you could fully express this place of union, if you could | abide there, if you could share this place in an aware and conscious |
| D:Day32.8 | being, but still falls short. Man lives and has free will. Animals | abide by the laws of nature. God is still a concept. |
abided | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.7 | than” and that the God who seemed so distant from you when you | abided in separation can now be heard and seen and felt in your |
abides | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:6.38 | at all. The ego is legion, but the Holy Spirit is One. No darkness | abides anywhere in the Kingdom, but your part is only to allow no |
| Tx:8.61 | sense, the body does become a temple to God, because His Voice | abides in it by directing the use to which it is put. |
| Tx:10.22 | reality, and of your guests, only He is real. Know, then, who | abides with you merely by recognizing what is there already and do |
| Tx:10.29 | you. Guard carefully His temple, for He Himself dwells there and | abides in peace. You cannot enter God's Presence with the dark |
| Tx:11.94 | perfect blamelessness. Out of love he was created, and in love he | abides. Goodness and mercy have always followed him, for he has |
| Tx:13.76 | Do not decide against it, for being of Him, it must be true. Peace | abides in every mind that quietly accepts the plan which God has set |
| Tx:15.31 | me not into a manger but into the altar to holiness, where holiness | abides in perfect peace. My Kingdom is not of this world because it |
| Tx:18.69 | to demand attention. Into this place the Holy Spirit comes and there | abides. He will remain when you forget and the body's activities |
| Tx:23.16 | and peace and dwells with him. Illusions have no place where love | abides, protecting you from everything that is not true. You dwell in |
| Tx:23.18 | born and grows and seeks to dominate. Peace is the state where love | abides and seeks to share itself. Conflict and peace are opposites. |
| Tx:23.18 | seeks to share itself. Conflict and peace are opposites. Where one | abides the other cannot be; where either goes the other disappears. |
| Tx:24.51 | with passing circumstance, which has no meaning in eternity where He | abides and you with Him. Your brother is as He created him. And it |
| Tx:25.8 | in truth. Christ and His Father never have been separate, and Christ | abides within your understanding in the part of you that shares His |
| Tx:25.34 | that is not so, take rest and comfort in another world where peace | abides. This world you bring with you to all the weary eyes and tired |
| Tx:28.62 | your home but merely as an aid to help you reach the home where God | abides. |
| Tx:29.22 | dreams. And as you see him shining in the space of light where God | abides within the darkness, you will see that God Himself is where |
| Tx:29.31 | not that you can change Their dwelling place. For your Identity | abides in Them, and where They are, forever must you be. |
| Tx:29.33 | of his Father's love by which he was created and which still | abides in him, as it abides in you. Be very still and hear God's |
| Tx:29.33 | love by which he was created and which still abides in him, as it | abides in you. Be very still and hear God's Voice in him and let It |
| Tx:29.43 | you be right or happy? Be you glad that you are told where happiness | abides and seek no longer elsewhere. You will fail. But it is given |
| Tx:29.55 | living to a sign of death. Its form is nowhere, for its source | abides within your mind, where God abideth not. Where is this place |
| Tx:29.68 | the ears, but with the holiness which never left the altar which | abides forever deep within the Son of God. And when he hears this |
| W1:47.8 | is impossible. There is a place in you where the strength of God | abides. |
| W1:49.1 | regular activities in any way. The part of your mind in which truth | abides is in constant communication with God, whether you are aware |
| W1:57.5 | I made up for it to obey. I will understand that peace, not war, | abides in it. And I will perceive that peace also abides in the |
| W1:57.5 | peace, not war, abides in it. And I will perceive that peace also | abides in the hearts of all who share this place with me. |
| W1:59.2 | How can I be doubtful and unsure of myself when perfect certainty | abides in Him? How can I be disturbed by anything when He rests in me |
| W1:66.9 | of illusions. The other is the home of the Holy Spirit, where truth | abides. There are no other guides but these to choose between and no |
| W1:97.4 | You are the Spirit in whose mind | abides the miracle in which all time stands still; the miracle in |
| W1:97.5 | needs today to help you understand with Him you are the Spirit that | abides in Him, and Which calls through His Voice to every living |
| W1:121.2 | without the hope of respite and release from pain. It suffers and | abides in misery, peering about in darkness, seeing not, yet certain |
| W1:125.1 | His Word today. He calls to you from deep within your mind where He | abides. Hear Him today. No peace is possible until His Word is heard |
| W1:125.4 | at the throne of God today, the quiet place within the mind where He | abides forever in the holiness which He created and will never leave. |
| W1:131.10 | He thinks he made a hell opposing Heaven and believes that he | abides in what does not exist, while Heaven is the place he cannot |
| W1:140.5 | holiness, and holiness cannot be found where sin is cherished. God | abides in holy temples. He is barred where sin has entered. Yet there |
| W1:153.13 | this earth. And then we go to take our rightful place where truth | abides and games are meaningless. |
| W1:153.19 | and let our weakness disappear as we remember that His strength | abides in us. We will remind ourselves that He remains beside us |
| W1:165.2 | in your mind because the Thought of God has left you not and still | abides with you. |
| W1:170.14 | Father, we are like You. No cruelty | abides in us for there is none in You. Your peace is ours. And we |
| W1:182.6 | and rasping noises of the world. Yet does He know that in you still | abides His sure protection. You will fail Him not. He will go home, |
| W1:207.1 | myself. God's blessing shines upon me from within my heart where He | abides. I need but turn to Him, and every sorrow melts away as I |
| W2:253.1 | to my creations, children of my Will, in Heaven where my holy Self | abides with them and Him Who has created me. |
| W2:WIC.1 | with one another and with God as well. He is the Thought Which still | abides within the Mind That is His Source. He has not left His holy |
| W2:WIC.1 | His holy home nor lost the innocence in which He was created. He | abides unchanged forever in the Mind of God. |
| W2:320.1 | all this is given. I am he in whom the power of my Father's Will | abides. |
| W2:322.1 | and in readiness to give God's ancient messages to me. His memory | abides in every gift that I receive of Him. And every dream serves |
| W2:322.1 | is God's only Son, the likeness of Himself, the Holy One who still | abides in Him forever, as He still abides in me. |
| W2:322.1 | Himself, the Holy One who still abides in Him forever, as He still | abides in me. |
| W2:WIE.3 | is egoless. What can he know of madness and the death of God when he | abides in Him? What can he know of sorrow and of suffering when he |
| W2:WAI.1 | His love resides. I am His holy sinlessness itself, for in my purity | abides His own. |
| W2:359.1 | made sinners of the holy Sons of God. What You created sinless so | abides forever and forever. Such are we. And we rejoice to learn that |
A Course of Love (17) | ||
| C:I.5 | to the mind, and show it where its openness lies, where sweetness | abides, where love's knowing is found. All the mind can do is |
| C:3.6 | comes only to eyes that no longer see, you will find the Christ who | abides in you. In Jesus Christ, the Son of God became the son of man. |
| C:3.16 | from within our heart, our altar to the Lord. Here the Christ in us | abides and here we concentrate our energies and our learning, soon to |
| C:4.24 | worship, within you has love's holiness been protected, within you | abides the Host who loves all dearly. Within you is the light that |
| C:4.25 | love does join the world, and it is within this joining that love | abides, holy as itself. |
| C:6.18 | in its wholeness one with you. It is here, in wholeness, that peace | abides and heaven is. It is from wholeness that heaven waits for you. |
| C:7.8 | that what you give you will receive in truth, you will see that what | abides within your heart is all that is worthy of your giving and all |
| C:8.8 | were real there would be no place for love at all, but love | abides where illusion cannot enter. These illusions are like |
| C:18.8 | also part of the projection, and this is where your awareness now | abides, seemingly trapped upon the screen, viewing everything from |
| C:20.25 | for the all that you are. You are the beauty of the world and peace | abides within you. |
| C:31.26 | and experience to truth, and thus to your mind. Only the truth | abides within your mind, for only it can enter the holy altar you |
| T1:5.9 | all seeking must turn within, toward the heart where the real Self | abides. There is nothing else that will free who you are but freedom |
| T2:3.3 | resides. Remember always that your heart is where the Christ in you | abides and that the Christ is your identity. Remember that it is the |
| T3:2.11 | to turn the image you have made into a reflection of the love that | abides with it in holiness that is beyond your current ability to |
| T3:15.10 | in unity. The holy relationship is with the Self, the Self that | abides in unity with all within the House of Truth. This relationship |
| D:Day18.11 | to you through your interaction with the Christ-consciousness that | abides within you. One way of doing this is through individuation and |
| E.16 | your own being. The cooperative relationship of all with everything | abides within you now. You do not, and cannot decide what to do with |
abideth | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.22 | Lord is with you, but you know it not. Yet your Redeemer liveth and | abideth in you in the peace out of which He was created. Would you |
| Tx:11.34 | this same place also lies salvation. The altar of God where Christ | abideth is there. |
| Tx:29.55 | form is nowhere, for its source abides within your mind, where God | abideth not. Where is this place where what is everywhere has been |
A Course of Love (0) | ||
abiding | ||
A Course in Miracles – Original Edition (5) | ||
| W1:92.8 | can leave without a miracle before his eyes and strength and light | abiding in his heart. |
| W1:122.1 | cannot be disturbed, a gentleness that never can be hurt, a deep, | abiding comfort, and a rest so perfect it can never be upset? |
| W2:327.2 | You. You give the means whereby conviction comes, and surety of Your | abiding Love is gained at last. |
| W2:336.2 | kept; Your Word remains unchanged within my mind; Your love is still | abiding in my heart. |
| W2:341.1 | shares Your holiness. How pure, how safe, how sacred then are we, | abiding in Your smile, with all Your Love bestowed upon us, living |
A Course of Love (2) | ||
| T4:7.5 | the Christ-Self to know fear or judgment. What we are speaking of is | abiding in your natural state. Your natural state is one free of fear |
| T4:12.20 | to let doubt of yourself take hold of you. Even though you are | abiding now in the state of Christ-consciousness, the pattern of the |
abiding-place | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.46 | The holy instant is the miracle's | abiding-place. From there each one is born into this world as witness |
A Course of Love (0) | ||
abilities | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.23 | accepts my kind of denial and projection, unites his own inherent | abilities to deny and project with mine, and imposes them back on |
| Tx:2.56 | The body is merely a fact in human experience. Its | abilities can be and frequently are over-evaluated. However, it is |
| Tx:3.38 | knows, loves, and creates. These are its unequivocal functions.] The | abilities man now possesses are only shadows of his real strengths. |
| Tx:3.51 | We said before that the | abilities which man possesses are only shadows of his real strengths |
| Tx:6.28 | Every ability of the ego has a better counterpart, because its | abilities are directed by the mind which has a better Voice. The Holy |
| Tx:6.52 | has become only the ability for certainty. The introduction of | abilities into being was the beginning of uncertainty because |
| Tx:6.52 | of abilities into being was the beginning of uncertainty because | abilities are potentials, not accomplishments. Your abilities are |
| Tx:6.52 | because abilities are potentials, not accomplishments. Your | abilities are totally useless in the presence of God's |
| Tx:6.52 | are results which have been achieved. When they are perfect, | abilities are meaningless. It is curious that the perfect must now be |
| Tx:6.53 | Abilities must be developed, or you cannot use them. This is not | |
| Tx:6.53 | you have made. In an impossible situation, you can develop your | abilities to the point where they can get you out of it. You have a |
| Tx:7.21 | necessarily either limited or divided. Yet one thing is certain— | abilities are potentials for learning, and you will apply them to |
| Tx:7.21 | will. We have used the term “abilities” in the plural, because | abilities began with the ego, which perceived them as potentials for |
| Tx:7.23 | for the ego's purpose but very useful for His. If different | abilities are applied long enough to one goal, the abilities |
| Tx:7.23 | His. If different abilities are applied long enough to one goal, the | abilities themselves become unified. This is because they are |
| Tx:7.35 | All | abilities, then, should be given over to the Holy Spirit, Who knows |
| Tx:7.35 | an opposite. That is the way in which the ego tries to use all | abilities, since its goal is always to make you believe that you |
| Tx:7.39 | The body is nothing more than a framework for developing | abilities. It is therefore a means for developing potentials, which |
| Tx:9.11 | If you would accomplish this through Him, you cannot look on your | abilities through the eyes of the ego, or you will judge them as it |
| Tx:11.62 | And by what it does, you learn what it is. You cannot see your | abilities, but you gain confidence in their existence as they enable |
| M:25.1 | exist. It is equally obvious, however, that each individual has many | abilities of which he is unaware. As his awareness increases, he may |
| M:25.1 | which he is unaware. As his awareness increases, he may well develop | abilities that seem quite startling to him. Yet nothing he can do can |
| M:25.3 | The seemingly new | abilities that may be gathered on the way can be very helpful. Given |
| M:25.4 | Holy Spirit is incapable of deception, and He can use only genuine | abilities. What is used for magic is useless to Him, but what He uses |
| M:25.4 | be used for magic. There is, however, a particular appeal in unusual | abilities which can be curiously tempting. Here are strengths which |
| M:25.6 | the greater its potential usefulness. Salvation has need of all | abilities, for what the world would destroy, the Holy Spirit would |
| M:25.6 | the world would destroy, the Holy Spirit would restore. “Psychic” | abilities have been used to call upon the devil, which merely means |
A Course of Love (22) | ||
| C:2.19 | learned for its own motivations and pat you on the back for your new | abilities. Without your vigilance it may even seem to have become |
| T1:5.4 | miracles is insane, that both welcomes and fears visions and | abilities you see as being currently beyond your capabilities. |
| T2:1.4 | to those internal treasures you had once hoped to have become | abilities. You think this willingness to accept who you are now is |
| T2:1.9 | the desires you may have once identified as hoping to develop into | abilities, are given a structure and form in your thinking of them. A |
| T2:6.5 | I speak. You believe that your treasures only become accomplished | abilities within time. You believe that your treasures only become |
| T2:6.5 | have passed beyond the time it takes for those treasures to become | abilities. Thus all that you might wish to accomplish stands separate |
| T2:12.13 | as who you are in every moment and in every circumstance. Let these | abilities serve you and your brothers and sisters. Let this way of |
| T4:1.14 | it. It must be your science or technology, your advanced mental | abilities, or even your leisure time that has opened up this |
| D:1.3 | through lack of intelligence—through lack, in other words, of | abilities of the personal self. As long as you “see” such visions, |
| D:8.4 | science might have to say to you about the source of such talents or | abilities, you have known that they are not of the body. |
| D:8.6 | will aid you too in your understanding of discovery, as your natural | abilities or talents were discovered and in that discovery, you |
| D:8.7 | that goes beyond what you now think of as your natural talents or | abilities, the place or Source of your natural talents or abilities |
| D:8.7 | talents or abilities, the place or Source of your natural talents or | abilities is a place from which to start building your awareness of |
| D:9.10 | Just as the “Art of Thought” led to | abilities beyond the thinking of the ego-mind, the beliefs of the |
| D:9.12 | Like the natural | abilities you discovered existed within you prior to the time of |
| D:10.1 | of unity is timeless. What comes to you in the form of natural | abilities or talents, as ideas, as imagination, as inspiration, |
| D:10.2 | teaching and learning appropriately work with and enable the use of | abilities such as these, but you also know that these means are |
| D:16.5 | to be, the ability to create. Through the art of thought, these | abilities become who we are. God and Creation are synonymous, and you |
| D:Day1.10 | trained, I understand the truth about outer space, I believe in my | abilities; but I do not accept the spacecraft as necessary.” Lest |
| D:Day9.33 | and your access to unity will be your certainty. Trust in your own | abilities—the abilities of the self of form joined with the Self of |
| D:Day9.33 | to unity will be your certainty. Trust in your own abilities—the | abilities of the self of form joined with the Self of union—will be |
| D:Day9.33 | the Self of union—will be your confidence. Only these combined | abilities will release your power. |
ability | ||
A Course in Miracles – Original Edition (81) | ||
| Tx:1.32 | since you are already able. Doing them will bring conviction in the | ability, since conviction really comes through accomplishment. The |
| Tx:1.32 | ability, since conviction really comes through accomplishment. The | ability is the potential; the achievement is its expression; and the |
| Tx:1.56 | of man, it can also separate the true from the false by Its | ability to perceive totally rather than selectively. It thus becomes |
| Tx:2.5 | He gave to His Son. In the creation, God projected His creative | ability from Himself to the Souls He created, and He also imbued them |
| Tx:2.5 | to its Creator, it is creative. No Child of God can lose this | ability because it is inherent in what he is, but he can use it |
| Tx:2.5 | implies that some emptiness or lack exists and that it is in man's | ability to put his own ideas there instead of truth. |
| Tx:2.15 | is ultimately reducible to the basic misperception that man has the | ability to usurp the power of God. It can only be emphasized that |
| Tx:2.18 | of being shaken by human errors of any kind. It denies the | ability of anything which is not of God to affect you in any way. |
| Tx:2.39 | itself, like the classrooms in which it occurs, is temporary. The | ability to learn has no value when change of understanding is no |
| Tx:2.47 | cannot depart entirely from its Creator, Who set the limits on its | ability to miscreate by virtue of its own real purpose. |
| Tx:2.54 | which created magic rests on the belief that there is a creative | ability in matter which the mind cannot control. This error can take |
| Tx:2.61 | it to give up its miscreations is the only application of creative | ability which is truly meaningful. |
| Tx:2.69 | not willing to look on what he has done to himself. Healing is an | ability lent to man after the separation, before which it was |
| Tx:2.69 | unnecessary. Like all aspects of the space-time belief, healing | ability is temporary. However, as long as time persists, healing is |
| Tx:2.105 | Who was expressing the same will in His creation. Since creative | ability rests in the mind, everything that man creates is necessarily |
| Tx:2.109 | come to understand what is worthy and what is not. After this, their | ability to choose can be directed reasonably. Until this distinction |
| Tx:3.39 | an unconscious level which properly consists only of the miracle | ability and which should be under my direction. There is also a |
| Tx:3.45 | divide itself when it willed to create both its own levels and the | ability to perceive, but it could not entirely separate itself from |
| Tx:3.46 | The | ability to perceive made the body possible because you must perceive |
| Tx:3.51 | are only shadows of his real strengths and that the intrusion of the | ability to perceive, which is inherently judgmental, was introduced |
| Tx:3.62 | Judgment always involves rejection. It is not an | ability which emphasizes only the positive aspects of what is judged, |
| Tx:3.65 | judgment is virtually intolerable. It is a curious thing that any | ability which is so debilitating should be so deeply cherished. |
| Tx:3.69 | that you do not know where it is. Existence does not depend on your | ability to identify it nor even to place it. It is perfectly possible |
| Tx:3.76 | is a symbolic expression for incorporating into the self the | ability for self-creating. This is the only sense in which God and |
| Tx:4.74 | its own creator. However, the decision to do this, rather than the | ability to do it, is what the ego cannot tolerate. That is because |
| Tx:4.74 | ego cannot tolerate. That is because the decision, from which the | ability would naturally develop, would necessarily involve accurate |
| Tx:4.79 | not a sign of understanding. It is a symptom of the psychologist's | ability to accept as reasonable a compromise which is clearly |
| Tx:4.97 | it was not given. That is why the mind cannot totally lose the | ability to communicate, even though it may refuse to utilize it on |
| Tx:5.38 | the interpretations of the ego and the knowledge of the Soul. His | ability to deal with symbols enables Him to work against the ego's |
| Tx:5.38 | to work against the ego's beliefs in its own language. His equal | ability to look beyond symbols into eternity also enables Him to |
| Tx:5.46 | teach you that only what is loving is true. Truth is beyond your | ability to destroy but entirely within your grasp. It belongs to you |
| Tx:5.77 | generations have thought and thus release their thoughts from the | ability to produce fear anywhere in the Sonship. “The wicked shall |
| Tx:6.3 | observed it. It was quite evident that you had already developed the | ability to follow a better model if you could accept it. |
| Tx:6.23 | more than I needed protection, but you need to develop your weakened | ability to be grateful, or you cannot appreciate God. He does not |
| Tx:6.28 | learned, however, that there is another use of projection. Every | ability of the ego has a better counterpart, because its abilities |
| Tx:7.21 | of development is meaningful. This does not mean that what the | ability is used for is necessarily either limited or divided. Yet |
| Tx:7.22 | The kind of learning is as irrelevant as is the particular | ability which was applied to the learning. You could not have a |
| Tx:7.35 | into a way of remembering and not perceived as a separate | ability which opposes an opposite. That is the way in which the ego |
| Tx:7.37 | To oppose the pull or the Will of God is not an | ability but a real delusion. The ego believes that it has this |
| Tx:7.37 | ability but a real delusion. The ego believes that it has this | ability and can offer it to you as a gift. You do not want it. It |
| Tx:7.41 | Healing is the one | ability which everyone can develop and must develop if he is to be |
| Tx:7.55 | you from this, because its power is not of your making. Your | ability to direct your thinking as you will is part of its power. |
| Tx:7.100 | you cannot prevent. It is the logical outcome of what you are. The | ability to see a logical outcome depends on the willingness to see |
| Tx:8.66 | to the unified purpose of the curriculum and is interfering with his | ability to accept its purpose as his own. |
| Tx:8.80 | you learn to question the value of the ego and thus establish your | ability to evaluate its questions. When the ego tempts you to |
| Tx:8.95 | they speak for different things to the same mind. This loses the | ability to communicate simply because confused communication does not |
| Tx:9.8 | this all learning was made. This is the Holy Spirit's good use of an | ability which you do not need, but which you have made. Give it |
| Tx:9.11 | do it. The Holy Spirit merely reminds you of what is your natural | ability. By reinterpreting the ability to attack, which you did |
| Tx:9.11 | reminds you of what is your natural ability. By reinterpreting the | ability to attack, which you did make, into the ability to share, |
| Tx:9.11 | reinterpreting the ability to attack, which you did make, into the | ability to share, He translates what you have made into what God |
| Tx:9.70 | you merely accept again what has been made but was rejected. The | ability to accept truth in this world is the perceptual counterpart |
| Tx:9.86 | nothingness is merely to judge it correctly, and because of your | ability to evaluate it truly, to let it go. Knowledge cannot dawn |
| Tx:10.9 | because you do not see it, and your closed eyes have not lost the | ability to see. Look upon the glory of His creation, and you will |
| Tx:10.11 | limit and without end to learn how much He has given you. Your | ability to accept Him depends on your willingness to give as He |
| Tx:11.2 | process represents a clear-cut attempt to demonstrate your own | ability to understand what you perceive. This is shown by the fact |
| Tx:11.48 | cannot transfer what you have not learned, and the impairment of the | ability to generalize is a crucial learning failure. Would you ask |
| Tx:15.56 | with one another in any way. Perfect faith in each one for its | ability to satisfy you completely arises only from perfect faith in |
| Tx:15.64 | experience the full communication of ideas with ideas. Through your | ability to do this, you will learn what you must be, for you will |
| Tx:15.76 | The illusion of the autonomy of the body and its | ability to overcome loneliness is but the working of the ego's plan |
| Tx:16.40 | In His link with you lie both His inability to forget and your | ability to remember. In Him are joined your willingness to love and |
| Tx:18.17 | is invaded by the illusion of terror. For the dream of your | ability to control reality by substituting a world which you prefer |
| Tx:21.26 | made can tell you what you see and feel and place your faith in its | ability to do so, you are denying your Creator and believing that you |
| Tx:22.11 | So in each holy relationship is the | ability to communicate instead of separate reborn. Yet a holy |
| Tx:22.52 | has been chosen, the mind is used as means whose value lies in its | ability to contrive ways to achieve the body's freedom. Yet freedom |
| Tx:26.24 | illusions are but one. And in the recognition this is so lies the | ability to give up all attempts to choose between them and to make |
| Tx:29.5 | For now you think that it determines when you meet and limits your | ability to make communion with each other's mind. And now it tells |
| Tx:30.87 | of meaning is undone. All sacrifice entails the loss of your | ability to see relationships among events. And looked at separately, |
| Tx:31.5 | Learning is an | ability you made and gave yourselves. It was not made to do the Will |
| W1:47.1 | What is there in you that can be counted on? What would give you the | ability to be aware of all the facets of any problem and to resolve |
| W1:98.3 | will do what it is given them to do. They do not doubt their own | ability because they know their function will be filled completely in |
| W1:134.8 | in the face of lies, the great restorer of the simple truth. By its | ability to overlook what is not there, it opens up the way to truth, |
| W1:154.3 | It is through His | ability to hear One Voice Which is His own that you become aware at |
| W1:181.1 | is essential to establishing and holding up your faith in your | ability to transcend doubt and lack of sure conviction in yourself. |
| W1:199.6 | The body's purpose now is unambiguous. And it becomes perfect in the | ability to serve an undivided goal. In conflict-free and unequivocal |
| W2:299.1 | My holiness is far beyond my own | ability to understand or know. Yet God my Father, Who created it, |
| M:4.3 | This is the foundation on which their | ability to fulfill their function rests. Perception is the result of |
| M:4.6 | if not most of the things he valued before will merely hinder his | ability to transfer what he has learned to new situations as they |
| M:25.5 | deception is made easy. Now the “power” is no longer a genuine | ability and cannot be used dependably. It is almost inevitable that, |
| M:25.6 | Any | ability that anyone develops has the potentiality for good. To this |
A Course of Love (174) | ||
| C:1.5 | thought to learning you learn. Let this encourage you. This is an | ability we can use together to learn anew. |
| C:4.12 | great, but must it not be tempered by good judgment? And surely that | ability to guide others must be earned through the acquisition of |
| C:4.18 | to do with your work life, your issues of survival here, your | ability to achieve success, or the state of your health and general |
| C:5.21 | hell into heaven, insanity to peace. You do not yet understand your | ability to choose that which you make real in your creation of the |
| C:5.23 | to eventually succeed. This is the extent of your faith in your own | ability to maneuver this world that you have made; and if you finally |
| C:10.27 | You will soon develop an | ability to see without your body's eyes. This, too, will seem like a |
| C:12.16 | realizing that these words can express the truth only within their | ability as symbols, and that farther than where these symbols can |
| C:12.21 | own even though they at times seem to, this idea as well had no | ability to be more than what it was, except for as the son chose to |
| C:15.5 | as special within this group, and your choices might affect your | ability to make others feel special in the way in which they have |
| C:19.24 | of the distinctions you have made between mind and heart are their | ability to keep one part of yourself blameless. Whatever happens, |
| C:20.32 | the application of cooperative action. As long as you fear your own | ability to know what you do, you cannot be fully cooperative. |
| C:20.40 | “less” fall victim to envy. Both “fall” from grace and limit their | ability to receive. No gifts are received when all gifts are judged. |
| C:20.40 | given, the judgment changes the nature of the gift by limiting its | ability to be of service. A gift one feels one cannot “use” is |
| C:20.46 | inadequacy and smallness with your willingness to believe in your | ability and mightiness. Remember not your ego concerns and remember |
| C:23.18 | that do not serve you, because they were created to serve you. The | ability to imagine is such a capability, freely and equally given to |
| C:25.7 | you feel as if the “other” gives you nothing. Yet it is your lack of | ability to receive that causes this feeling. The practice of devotion |
| C:29.3 | of service to God. This is a symptom of the reign of the ego and its | ability to both aggrandize your notion of yourself, and to minimize |
| C:29.5 | Your return to unity is your return to your full power and your | ability to be of quite literal service to God and your brothers and |
| T1:1.4 | of all coursework. This does not mean that you have acquired the | ability to live what you have learned, only that you are ready to. |
| T1:1.4 | as well as the concept of memory, implies mindfulness and the | ability to reproduce or recall both what has been learned and what |
| T1:3.10 | but leads to conviction. The apostles had no faith in their | ability to perform miracles. The faith they showed was in their |
| T1:6.7 | available to you, each experience would begin and end and have no | ability to relate to anything else at all. Without memory, what you |
| T1:7.5 | have advanced, taken steps, climbed to a new level, and acquired an | ability to perceive differently, in order to make this new learning |
| T1:8.14 | The new pattern of life is the | ability to resurrect in form. The ability to resurrect in life. The |
| T1:8.14 | The new pattern of life is the ability to resurrect in form. The | ability to resurrect in life. The ability to resurrect now. |
| T1:8.14 | ability to resurrect in form. The ability to resurrect in life. The | ability to resurrect now. |
| T2:1.1 | as a treasure and becomes instead something regarded as an | ability and later as simply part of your identity. This is what we |
| T2:1.1 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| T2:2.7 | been given. The call itself is proof. It is proof of the heart's | ability to be heard. Of the heart's ability to recognize the unseen |
| T2:2.7 | It is proof of the heart's ability to be heard. Of the heart's | ability to recognize the unseen and to imagine the existence of that |
| T2:3.7 | return to the idea of talents this may be easier to explain. If the | ability to create beautiful music already exists within you, you do |
| T2:4.6 | to return to ease of movement is to cease to struggle or resist. The | ability to let go of struggle is a learned ability for the swimmer |
| T2:4.6 | struggle or resist. The ability to let go of struggle is a learned | ability for the swimmer and is a learned ability for you now as you |
| T2:4.6 | go of struggle is a learned ability for the swimmer and is a learned | ability for you now as you journey back to your real Self. It |
| T2:4.19 | it is going to raise it to a level you will come to think of as an | ability. As your old way of responding to life causes you to struggle |
| T2:7.9 | means through which interaction is real, the only source of your | ability to change that which you would change. |
| T2:7.11 | The only thing that will prevent this is your | ability to go out into the world and remain who you are. This relates |
| T2:7.11 | the old pattern, a pattern that has been proven to not have any | ability to change the world. |
| T2:7.21 | being one in truth, your belief will become true conviction. Your | ability to recognize giving and receiving as one becomes simply an |
| T2:8.3 | will not only aid you in your realization of who you are and your | ability to live as who you are, but will aid all others. This is |
| T2:9.3 | kept secure and cherished. This aspect of treasure relates to your | ability to let go. As many of you will find the idea of letting go of |
| T2:9.3 | the most difficult of ideas contained in this course of study, the | ability to let go must be further discussed. |
| T2:9.4 | to the relationships that you feel met these needs because of their | ability to meet them. When your needs cease being met, you believe |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | ability and a timesaving measure of great magnitude. As these old |
| T2:10.4 | intriguing to others, how many of you would not want to replace your | ability to know with the ability of that of a supercomputer. |
| T2:10.4 | many of you would not want to replace your ability to know with the | ability of that of a supercomputer. |
| T2:10.5 | done by replacing unity with singularity. You have narrowed your | ability to know to an ability to know that which you have |
| T2:10.5 | unity with singularity. You have narrowed your ability to know to an | ability to know that which you have experienced. While what we are |
| T2:10.8 | Just beyond your mind's | ability to call it forth lies the truth that you and all other beings |
| T2:10.8 | all other beings know. The access to what seems to lie beyond your | ability lies in the Christ in you. You might think of the ego as the |
| T2:10.13 | The end of the separated state or the ego, is the beginning of your | ability to hear only one voice, the voice we all share in unity. |
| T2:10.16 | learning alone, still they would be loath to give up or let go the | ability to choose their lessons. And still we are only talking about |
| T2:11.15 | but reveal to you a fraction of the power of your thinking and its | ability to shape the world you see? |
| T2:12.2 | Miracles cannot be used, and so your learning needed to include an | ability to distinguish between service and use. Service, or devotion, |
| T2:12.7 | as well as a learning device, so you must come to see your own | ability to call forth intercession as a gift and treasure you are |
| T3:1.5 | is in developing an awareness of what is not the truth. While the | ability to distinguish between the true and the untrue has been |
| T3:1.5 | between the true and the untrue has been repeatedly discussed as the | ability to separate fear from love, further guidelines are needed. |
| T3:2.9 | the meaningless, it will not be found there. The meaningless has no | ability to change the meaning of truth. And so your Self has remained |
| T3:2.11 | This memory lies within your heart and has the | ability to turn the image you have made into a reflection of the love |
| T3:2.11 | the love that abides with it in holiness that is beyond your current | ability to imagine. It is impossible for you to imagine this holiness |
| T3:3.3 | keep you from much you would desire, you fear as much or more your | ability to disappoint others or to “let them down.” Some of you |
| T3:7.3 | ideas about yourself have their cause within you, as does your | ability to change this cause and its effects. |
| T3:9.1 | in the here and now. To accept these ideas without accepting their | ability to be applied is to change your beliefs without changing your |
| T3:10.13 | went on for many years, you might think you had forgotten your | ability to understand English. |
| T3:13.4 | would but seem to tempt you, you have believed in them and their | ability to affect you. You have unlearned many of these lessons and |
| T3:13.4 | see love where it is not and to not see fear where it is. But your | ability to distinguish between love and fear as cause is all that is |
| T3:14.12 | You might think of this in terms of nature and look upon nature's | ability to correct itself. You are a part of nature. Your body can |
| T3:16.4 | Although you may still feel confused and lacking in | ability to do what I am asking of you, I feel confident in also |
| T3:16.16 | that do not form real connections but that only seem to have the | ability to build upon each other. Let one part go and soon all the |
| T3:17.8 | illusion. Without this means of communication with the ego-self the | ability to learn the truth could not have returned to you. The “time” |
| T3:17.8 | end point for the time of illusion. The return of Christ, or your | ability and willingness to live as your true Self, to live in the |
| T3:18.2 | link it with ideas as we have spoken of them here. Observation, the | ability to observe what the Self expresses, was part of the original |
| T3:22.4 | injunction to resign as your own teacher. The other is the | ability to cease all acts of comparison. |
| T3:22.11 | The | ability to cease all acts of comparison will arise out of this |
| T4:2.15 | The | ability to observe what the Self expresses was among the original |
| T4:2.23 | life or on your part of the world. But unless you believe in the | ability for what happens to have an effect on you, you do not |
| T4:2.24 | of observance must come a new understanding of relationship and the | ability of the devotion of the observant to affect those |
| T4:2.28 | and relationship, where they saw themselves in separation. This | ability to see in union and relationship is the shared vision to |
| T4:4.9 | It is the time during which you have within your awareness the | ability to come into your time of fullness by accepting the |
| T4:4.9 | the inheritance of your Father. You have the awareness and thus the | ability to accept the continuity of life-everlasting. |
| T4:5.13 | death. At that time it is your judgment of yourself and your | ability to believe in the glory that is yours, that determines the |
| T4:5.13 | is true right now! For this is the time of Christ and thus of your | ability to choose Christ-consciousness, the consciousness returned to |
| T4:7.1 | will be temporary or sustainable depending on your | ability to refrain from judgment. What is flows from Love and knows |
| T4:7.7 | an end to your learning is in sight. Christ-consciousness and the | ability to know what is, once it has reached a state of |
| T4:8.6 | from your own true nature, which in turn caused a disconnect in your | ability to express love, which in turn caused a disconnect in your |
| T4:8.6 | ability to express love, which in turn caused a disconnect in your | ability to know God, because you did not know yourself. |
| T4:8.15 | by it? Is not the very essence of consciousness itself this | ability to come to know continuously? To be aware constantly of what |
| T4:10.10 | and relationship to your mind and heart. This returned to you your | ability to recognize or identify your Self as other than a separate |
| T4:10.11 | being accomplished, is synonymous with knowing who you are and the | ability to express who you are in truth. |
| T4:12.17 | This is just a beginning point of your | ability to see what learned wisdom has wrought. This is a necessary |
| T4:12.20 | The only thing that is going to hold you back from your | ability to sustain Christ-consciousness is doubt about yourself. You |
| T4:12.20 | because you have no cause for fear. To dwell in fear will end your | ability to dwell within the love that is Christ-consciousness. As |
| D:2.1 | true identity. Those of you who found within this willingness an | ability to receive and left behind your effort to “learn” this |
| D:3.5 | As the wholehearted, you have it within your | ability to do what those who live their lives with a split mind could |
| D:3.5 | lives with a split mind could never do. You have it within your | ability to mend the rift of duality, a state that was necessary for |
| D:5.1 | “imitation” of creation was often spoken of. This was about your | ability to “remember” much of creation in a non-cognitive, intuitive |
| D:5.2 | you assigned meaning or “truth” to things, truly believing in your | ability to do so. You thus determined what the world around you was |
| D:8.2 | bound by this constraint. In all of your life, you can think of no | ability you have not achieved through learning. And yet most of you |
| D:8.2 | you might have said or been told you have a natural talent or | ability to do. These things some of you have practiced or studied to |
| D:8.2 | of you have practiced or studied to take advantage of your natural | ability and in doing so may have found a continued ability to learn |
| D:8.2 | of your natural ability and in doing so may have found a continued | ability to learn faster or achieve more in this area than those who |
| D:8.2 | by not being able to be the “best” despite your natural talent or | ability, and have given up “working hard” to be the best. Others who |
| D:8.3 | instead on the very simple idea of each of you containing a natural | ability or talent that existed in some form prior to the time of |
| D:8.3 | on this idea merely as an idea and not in terms of the specific | ability it may represent. We concentrate on this idea as the first |
| D:8.4 | You might think of this | ability that existed prior to the time of learning as coming from the |
| D:8.4 | realized that you are “more” than your body, your natural talent or | ability has been one of the primary factors leading to this |
| D:8.4 | to this realization because a part of you has always known this | ability was a “given.” That you are gifted—given to—and able to |
| D:8.6 | that although you had not previously known that this talent or | ability existed, it was there awaiting but your discovery. You may |
| D:8.6 | You may also have seen that in the expression of this talent or | ability new discoveries awaited you and that you greeted these |
| D:8.9 | your new means of thinking. What has been learned will become an | ability to think wholeheartedly, or with mind and heart in union, and |
| D:8.9 | think wholeheartedly, or with mind and heart in union, and then that | ability will transcend ability and wholehearted will become what you |
| D:8.9 | with mind and heart in union, and then that ability will transcend | ability and wholehearted will become what you are, and |
| D:8.10 | to express yourself in the past is very likely linked to the natural | ability or talent you did not have to learn, to that which was given |
| D:8.12 | place of shared consciousness, the place of wholeness. The natural | ability that you recognize as a given and unlearned aspect of your |
| D:9.14 | circle and accept that your discovery of your natural talent or | ability and your discovery of new ideas are discoveries of something |
| D:11.11 | time and time again. What prevents this belief from becoming an | ability and prevents it from going from being an ability to simply |
| D:11.11 | from becoming an ability and prevents it from going from being an | ability to simply being who you are, is your thoughts—thoughts that |
| D:12.8 | of your conscious awareness through this realization that the | ability of “thoughts” not your own to enter you is already |
| D:14.13 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| D:14.15 | time. It proceeds to this awareness being accepted, adopted as an | ability, and then to becoming your new identity. It proceeds to the |
| D:16.5 | unified within each of us, bring light to each of us; they bring the | ability to see, the ability to know, the ability to be, the ability |
| D:16.5 | of us, bring light to each of us; they bring the ability to see, the | ability to know, the ability to be, the ability to create. Through |
| D:16.5 | each of us; they bring the ability to see, the ability to know, the | ability to be, the ability to create. Through the art of thought, |
| D:16.5 | the ability to see, the ability to know, the ability to be, the | ability to create. Through the art of thought, these abilities become |
| D:Day1.1 | Christian faith. To others it will seem an acceptance beyond your | ability, an acceptance that there is no real cause to request. Why |
| D:Day1.8 | Why are we so linked that your | ability to know your Self is contingent upon your ability to know me? |
| D:Day1.8 | linked that your ability to know your Self is contingent upon your | ability to know me? Because I am. This is akin to saying Love is. I |
| D:Day3.7 | change your inner life, but are more skeptical in regard to its | ability to affect your outer life; and nowhere are you more skeptical |
| D:Day3.32 | a well-loved book, dinner with a friend, a new car, a new pet, the | ability to provide a child with a good education. |
| D:Day4.7 | evolution, has not left any of you. You all begin life without the | ability to think in the terms you now associate almost exclusively |
| D:Day4.9 | The | ability to learn is given to all in like measure. The conformity of |
| D:Day5.11 | between unity and love and that difference would seem to be love's | ability to be given away. |
| D:Day6.15 | to come first, lack of cause for worry will have to come first, an | ability to focus on other than daily life will have to come first. |
| D:Day6.27 | As your belief grows in our | ability to accomplish together our given task, you are almost surely |
| D:Day6.30 | of seeming difficulty is an end to difficulty and the growth of your | ability to do whatever you do peacefully and to be who you are in any |
| D:Day7.7 | contracting into nothingness. Time is replaced by presence, by your | ability to exist in the here and now in acceptance and without fear. |
| D:Day7.20 | of the future or the past but that you cannot make it so. Thus your | ability to maintain and then sustain your access to union and thus |
| D:Day7.20 | access to union and thus your certainty, goes hand-in-hand with your | ability to live in the present. This ability is also contingent upon |
| D:Day7.20 | goes hand-in-hand with your ability to live in the present. This | ability is also contingent upon your recognition of what certainty |
| D:Day8.21 | your feelings in present time and begin to be aware of your natural | ability to respond truly because you have accepted your feelings in |
| D:Day9.4 | feel confident in your feelings, who do not feel confident in your | ability to respond, who do not as yet feel the freedom of the new, |
| D:Day9.5 | the certainty of unity if the self of form has no confidence in its | ability to express it? Expression of the certainty of unity is what |
| D:Day9.6 | of what your mind would think or heart would feel. But take away the | ability to express what the mind would think or heart would feel, and |
| D:Day9.16 | as well as those of the ego. The idea of your “potential” and your | ability to be “more” than what your limited view of yourself would |
| D:Day9.24 | Your freedom is contingent upon your | ability to give up your images, particularly the image you hold of an |
| D:Day9.24 | the image you hold of an ideal self. It is contingent upon your | ability to accept that you are your ideal self. Yes, even right now, |
| D:Day9.27 | that has caused your grief and pretensions. In a certain sense, your | ability to express the beauty and truth of who you are has been |
| D:Day10.1 | Power is the | ability to be cause and effect. It is the ability to harness the |
| D:Day10.1 | Power is the ability to be cause and effect. It is the | ability to harness the cause and effect power of love. It is a |
| D:Day10.14 | and proof that you are “right” before you feel confidence and the | ability to act. To “know” before you act is wise. But to think that |
| D:Day14.1 | we heal now by calling on wholeness, accepting the healed self's | ability to be chosen while not encountering resistance or any |
| D:Day15.11 | observance in every situation, it is necessary to practice the | ability to inform and be informed with others who have reached this |
| D:Day15.12 | being informed? It means to join together with others who have the | ability to maintain Christ-consciousness in your company. This |
| D:Day15.24 | without being divided. As you re-enter life on level-ground, this | ability to carry an undivided but spacious consciousness with you |
| D:Day15.26 | are made known, your purpose here will become more clear. Thus your | ability to embrace all while focusing on your own purpose in being |
| D:Day15.28 | being an idealized form of the self. Now are you ready, through your | ability to view your own Self as well as that which you observe with |
| D:Day17.10 | by many other individuals as well. The way was a choice. The main | ability of the individual is the ability to represent what God |
| D:Day17.10 | The way was a choice. The main ability of the individual is the | ability to represent what God created, the means of coming to know— |
| D:Day27.1 | of your life, of keeping it within your understanding, within your | ability to come to know, within your own grasp of it. You have been |
| D:Day27.5 | because you have practiced during our mountain top time together the | ability to experience on two levels. |
| D:Day27.6 | and spirit, both form and content. Now you contain within you the | ability to combine both levels of being through the experience of |
| D:Day27.8 | the Nature of Unity and Its Recognition”, it will become a trusted | ability and, through practice, lose its dualistic seeming nature and |
| D:Day27.10 | To be able to hold onto, apprehend, and carry with you the | ability to experience both levels of experience, the internal and the |
| D:Day28.20 | that needs to occur, however. What will create the shift is the | ability to experience “time outside of time” and “time” |
| D:Day29.1 | cease to be separate. Remember that you have already realized the | ability to participate in two levels of experience simultaneously and |
| D:Day31.8 | separation. The acceptance of what is is the Source of union and the | ability to experience in wholeness. |
| D:Day32.19 | however, a being that exists in relationship. The extent of your | ability to be in relationship is the extent of your ability to be |
| D:Day32.19 | extent of your ability to be in relationship is the extent of your | ability to be god-like. |
| D:Day40.30 | With this | ability to individuate in unity and relationship comes the greatest |
| D:Day40.30 | and the beginning of being who you are. With this gift comes the | ability to be known and to know. Can you give up the ideal of your |
| A.4 | the realm of perception by appealing to the heart and the heart's | ability to learn in a new way. You are thus instructed not to apply |
| A.33 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience it will become your |
| A.49 | the world. It cannot be accomplished without you—without your | ability to stand in unity and relationship as The Accomplished. |
abject | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.9 | can be terrible. But it can also be the time of your release from | abject slavery. You make a choice, standing before this idol, seeing |
A Course of Love (0) | ||
able | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:1.26 | learn than to teach. When your equilibrium stabilizes, you will be | able to teach as much as you learn, which will give you the proper |
| Tx:1.32 | do them, but you must be ready and willing since you are already | able. Doing them will bring conviction in the ability, since |
| Tx:1.75 | straight, so that you will always be ready, willing, and | able. These are the essentials for “listen, learn, and do.” You must |
| Tx:2.15 | God. It can only be emphasized that he neither can nor has been | able to do this. In this fact lies the real justification for his |
| Tx:2.94 | I cannot let them leave their minds unguarded, or they will not be | able to help me. Miracle working entails a full realization of the |
| Tx:3.56 | prayer for forgiveness is nothing more than a request that we may be | able to recognize something we already have. In electing to |
| Tx:4.13 | their interaction as a means of ego preservation. I would not be | able to devote myself to teaching if I believed this, and you will |
| Tx:4.16 | be afraid instead of meeting it. When you awaken you will not be | able to understand this because it is literally incredible. Do not |
| Tx:4.50 | The word “recover” is used quite literally here—you will never be | able to cover or hide again. It is necessary to repeat here that your |
| Tx:6.34 | Since the Holy Spirit is in your minds, your minds must also be | able to believe only what is true. The Holy Spirit can speak only for |
| Tx:6.88 | By teaching what to choose, the Holy Spirit will ultimately be | able to teach you that you need not choose at all. This will |
| Tx:7.24 | That is why you will be | able to perform all aspects of your work with ease when you have |
| Tx:7.71 | Mind is too powerful to be subject to exclusion. You will never be | able to exclude yourself from what you project. |
| Tx:8.111 | light can shine into yours, making his words true and making you | able to hear them. His words are the Holy Spirit's answer to you. |
| Tx:9.82 | made the god of sickness, and by making him, you made yourself | able to hear him. Yet you did not create him, because he is not the |
| Tx:9.87 | If you perceive other gods, your mind is split, and you will not be | able to limit the split because the split is the sign that you |
| Tx:9.88 | made, but they are not there to take it from you, and you are not | able to give it to them. |
| Tx:12.46 | to the past, either his or yours as you perceived it, you will be | able to learn from what you see now. For the past can cast no |
| Tx:15.30 | to purchase it with little gifts, thus valuing it too little to be | able to understand its magnitude. Love is not little, and love |
| Tx:15.43 | be Atonement if there were no need for Atonement. You will not be | able to accept perfect communication as long as you would hide it |
| Tx:15.98 | are both destroyer and destroyed in part, but with the idea of being | able to be neither completely. And this you think saves you from God, |
| Tx:16.11 | looking away from the whole to what you think you might be better | able to understand. For this is but another way in which you would |
| Tx:18.82 | of all the barriers you hold against each other. And you will not be | able to give love welcome separately. You could no more know God |
| Tx:28.50 | not know what seeing is, what listening is for. It is as little | able to perceive as it can judge or understand or know. Its eyes are |
| W1:9.1 | obviously follows from the two preceding ones. But while you may be | able to accept it intellectually, it is unlikely that it will mean |
| W1:15.7 | Although you will obviously not be | able to apply the idea to very many things during the minute or so of |
| W1:26.6 | your thoughts during the day is a suitable subject. You will not be | able to use very many for any one practice period, because a longer |
| W1:45.11 | with the little understanding you have already gained, you should be | able to remind yourself that this is no idle game but an exercise in |
| W1:93.12 | You may not be willing or even | able to use the first five minutes of each hour for these exercises. |
| W1:97.7 | of this light remain, and leads you out of darkness, nor will you be | able to forget the way again. |
| W1:98.5 | Is it not worth five minutes of your time each hour to be | able to accept the happiness that God has given you? Is it not worth |
| W1:126.2 | this idea. It seems to you that other people are apart from you and | able to behave in ways which have no bearing on your thoughts, nor |
| W1:154.6 | it is only as they can accept them for themselves that they become | able to bring them further and to give them everywhere that they were |
| W1:159.5 | shadows there, transparent, faintly seen, at times forgot, and never | able to obscure the light that shines beyond them. Holiness has been |
| W2:268.1 | unity and thus to let it be as You created it. For thus will I be | able, too, to recognize my Self as You created me. In Love was I |
| M:8.2 | different from other minds, with different interests of its own and | able to gratify its needs at the expense of others. |
A Course of Love (126) | ||
| C:I.4 | You think that in order to share you must be | able to speak the same language and so you regress to the language of |
| C:P.17 | believe that you alone can do what millions of others have not been | able to do? Or to believe that you, in union with God, can? What |
| C:P.39 | Jesus who existed in history. This is the same way in which you are | able to see yourself—as man or woman, as a being existing in a |
| C:P.40 | same. Someone telling you this story of transformation without being | able to show you proof that you could see would be accused of making |
| C:2.6 | To believe that you are | able to act in love in one instance and act in anger in another, and |
| C:6.1 | always imagined it to be. You have to forgive yourself for not being | able to make it on your own, because you have realized the |
| C:9.20 | This is the only way you have been | able to see to bring relief to the nightmare of a life of fear. You |
| C:9.26 | yet the very reality that you have set up—the reality of not being | able to succeed in what you must constantly strive to do—is a |
| C:9.40 | and you would find yourself on the other side of the finish line, | able at last to rest. |
| C:16.25 | of illusion in which you live, and so you think another must be | able to do it better. You no longer trust yourself with your own |
| C:19.9 | belovedness as those long ago witnessed to mine? You have not been | able to do this thus far because you have desired specialness for |
| C:19.14 | This is, in essence, why the greatest thinkers have not been | able to decipher the riddle, the mystery, of the divine, and why they |
| C:20.35 | You have not before now been | able to even imagine knowing what you do. You hope to have moments of |
| C:23.3 | Each of you is love inviolate. Yet relationally, you may be | able to “read each other's thoughts,” be cognizant of the slightest |
| C:25.21 | discernment occur. Discernment is needed only until you are better | able to comprehend the whole. Comprehension of the whole is aided by |
| C:31.11 | as yourself is the closest answer to the truth that you were | able, in your limited view of yourself, to come up with. There is a |
| C:31.25 | opposite to telling an untruth or lie. Thus were born ideas of being | able to keep truth a secret, one of the most ridiculous ideas of the |
| C:31.29 | Self within your brothers and sisters, however, they must also be | able to look for their Selves in you. If you are constantly |
| T1:1.4 | experience that you will receive the blessing of being | able to respond differently to love. |
| T1:1.5 | experience arises, you will, if you trust your heart, be perfectly | able to identify illusion and truth. This is a simple act of |
| T1:1.9 | you, making you The Accomplished. As The Accomplished, you now are | able to access universal mind. |
| T1:3.11 | own loss. As great as the fear of miracles is, the fear of not being | able to perform is greater. You think of this as a test and one you |
| T1:4.8 | This subjugation to the ego-mind is what led to the ego-mind being | able to develop the “laws of man.” These laws of man are the laws of |
| T1:7.1 | perceived this inability to be who you are in terms of not being | able to do as you would desire to do, live as you would desire to |
| T1:7.1 | moment, that you would strive to be, and the feeling of not being | able to be accomplished or complete will still be with you. Recall |
| T2:5.1 | have concluded that when you listen to your heart, you hear and are | able to respond to the one call, this does not mean that this one |
| T2:5.1 | as seeming demands. All call you to the present where response is | able to be given. All call you “back” to who you are. |
| T2:7.13 | You will not accept giving and receiving as one if you feel | able only to give or as if “others” have nothing you would receive. |
| T2:8.3 | as one. What you gain will take nothing from anyone. What another is | able to give you will take nothing from them, and what you are able |
| T2:8.3 | is able to give you will take nothing from them, and what you are | able to give another will take nothing from you. |
| T2:10.13 | have achieved wholeheartedness. You are in a state in which you are | able to learn. I am here to show you the way to the Christ in you. I |
| T2:11.12 | and it is in relationship that union still exists. If you had been | able to choose separation without relationship, then the image of |
| T2:11.13 | way, that there is a condition under which you are here and | able to experience life as a separate being. That condition is |
| T2:12.2 | or devotion, leads to harmony through right action. Until you were | able to distinguish the false from the true, you were not able to |
| T2:12.2 | you were able to distinguish the false from the true, you were not | able to receive the power of miracles. |
| T2:12.7 | ability to call forth intercession as a gift and treasure you are | able to give in service to your brothers and sisters. |
| T3:1.13 | where such work can be done. We work with what we have, a form fully | able to represent the truth and, in so doing, we bring the truth to |
| T3:2.11 | certain parameters, for it has not allowed you to imagine being | able to take steps “back” to the God you believe you left in |
| T3:3.9 | is still seen as a stumbling block. You might think that were you | able to live in some ideal community, away from all that has brought |
| T3:3.9 | from all that has brought you to where you now are, you might be | able to put the beliefs of this Course into practice. If not quite |
| T3:6.4 | blame is as old as time itself and the cause of bitterness being | able to exist, even within your hearts. |
| T3:9.5 | of those you love and gently tug them through its doors. You will be | able to take note of the explosions happening within and will want to |
| T3:10.2 | I ask you to forget as much of what you have learned as you are | able. |
| T3:10.4 | But just as you have, from recognizing what it is you fear, been | able to bring those concerns to love, you can now do so with blame. |
| T3:10.7 | learning and unlearning that was spoken of earlier will be | able to be realized. You have passed through your time of unlearning |
| T3:10.9 | The first step in being | able to forget such thoughts is in recognizing them as separate and |
| T3:10.14 | encountering those who still use that thought system, you will be | able to communicate with them. Yet the ease with which you |
| T3:11.2 | of Truth also feel an awareness of Self. Without necessarily being | able to put it into words, they no longer feel the statement of “I |
| T3:12.10 | What would be a greater step in all of creation than a physical self | able to choose to express the Self within the laws of love? A |
| T3:12.10 | choose to express the Self within the laws of love? A physical self, | able to express itself from within the House of Truth in ways |
| T3:13.14 | personal self. It is only in this way that the personal self will be | able to represent the Self in truth. |
| T3:15.5 | failed to learn the prior year, while eager and confident in being | able to succeed in the current year, will continue to be plagued by |
| T3:17.8 | of the illusion and the thought system of the ego-self and been | able to communicate within that illusion. Without this means of |
| T3:19.12 | sick person is to blame for the illness within them. But you must be | able to look at and see reality for what it is. Just as we are |
| T3:19.14 | Many who observe the new from the house of illusion will still be | able to deny what they see. Just think of how many saints and |
| T3:19.16 | of getting to the truth will become so attractive that few will be | able to resist. What will make this choice so attractive will not be |
| T3:20.7 | happening in relationship and that the relationship is meaningful or | able to cause effect. You can't imagine not feeling “bad” given such |
| T3:21.10 | conundrum. When you have never known what is you have never been | able to be certain. You have no experience with certainty other than |
| T3:21.17 | enumerated above will act to challenge these beliefs unless you are | able to see them in a new light. No matter what you believe, while |
| T3:22.2 | feel eagerness to share it and joy whenever and wherever you are | able to do so. But some of you will find that you do no more than |
| T3:22.8 | what you are given to observe. The act of observation that you are | able to do with your eyes closed is the observation of what is. This |
| T3:22.15 | and accomplishment, the tension that told you that you might be | able to achieve what you desire but that you also might not. Realize |
| T4:1.13 | feeling that something different is possible; that you might just be | able to achieve what others have not; that this time might just be |
| T4:1.23 | You may have thought it advantageous to have once been so clearly | able to see the contrast between good and evil and feel now as if |
| T4:1.27 | Let me repeat that during the time of the Holy Spirit, some were | able to come to know themselves and God through the indirect means of |
| T4:1.27 | and to pass on what they learned through indirect means. Fewer were | able to achieve a state of consciousness in which direct |
| T4:5.4 | you as it exists in all else that lives. It is one Energy endlessly | able to materialize in an inexhaustible variety of forms. It is thus |
| T4:5.4 | an inexhaustible variety of forms. It is thus one Energy endlessly | able to dematerialize and rematerialize in an inexhaustible variety |
| T4:7.4 | but the freedom of a consciousness joined in unity, a consciousness | able to envision, imagine and desire without judgment and without |
| T4:8.1 | so began this experience of human life. You are now beginning to be | able to understand that it was God who made this choice. This was the |
| T4:8.9 | was needed in order to come into the time of fullness of a being | able to express itself in form, never realizing that this just |
| T4:9.5 | learning that you have done seems to leave you ready to change and | able to change in certain ways that make life easier or more |
| T4:9.5 | ways that make life easier or more peaceful, but certainly not | able to realize the transformation that your learning has seemed to |
| T4:12.30 | help you to remain doubt-free and thus fear-free and continually | able to sustain Christ-consciousness, is coming to know the new |
| D:2.1 | of Love that willingness was all that was necessary for you to be | able to take this Course into your heart and let it return you to |
| D:2.3 | are not in quite the same category as the false remembering you were | able to purge through unlearning. |
| D:3.8 | the self of form so that the Self and the elevated Self of form are | able to work with ideas birthed from the same source. |
| D:6.26 | form you now enter into, but that the elevated Self of form is now | able to join with the Self in the unity of shared consciousness. You |
| D:8.1 | body as the dot within the circle, I ask you to imagine now being | able to take a step outside of the area of this dot, and into the |
| D:8.2 | prone to comparison, many of you have been discouraged by not being | able to be the “best” despite your natural talent or ability, and |
| D:8.4 | this ability was a “given.” That you are gifted—given to—and | able to receive. And despite what science might have to say to you |
| D:8.8 | taught from the realm of wholeheartedness. What was learned was only | able to be learned because you chose to become the wholehearted. You |
| D:9.14 | the body; and if you accept that these ideas that already exist were | able to pass through you in order to gain expression in form; then |
| D:13.6 | that exists in relationship. Once you have attained a state of being | able to sustain Christ consciousness, this will no longer be a |
| D:13.8 | with separate thoughts, and with the idea that no one will ever be | able to truly know you. But join with others who are experiencing the |
| D:Day2.7 | It is like the force of gravity, a feeling that you will not be | able to remain at this height long enough to benefit from what will |
| D:Day4.49 | and have full realization of your access to unity. You will be | able, of course, to continue on without making this wholehearted |
| D:Day5.13 | and that all love comes from the same Source. You know you have been | able to “give” love only when you have felt you “have” love to give. |
| D:Day5.14 | Self will come to wholeness and you will be fully who you are and | able to express love fully. |
| D:Day6.23 | often it is only when the teacher steps aside, and the apprentice is | able to gain experience, that the apprentice is in a position to be |
| D:Day6.23 | able to gain experience, that the apprentice is in a position to be | able to begin to perform with any certainty. Even learning is |
| D:Day6.31 | as trial by fire. Be encouraged rather than discouraged that you are | able to embrace this dialogue and remain in your life. Realize that |
| D:Day8.17 | by doing so will you come to full acceptance of who you are and be | able to allow the Self of unity to merge with the self of form, thus |
| D:Day9.10 | to see as enlightened ones. It may be linked to your ideas of being | able to express wisdom or compassion. The image of the ideal self you |
| D:Day9.27 | Nothing, not even the ego, has been | able to keep you from expressing the beauty and truth of who you are. |
| D:Day10.27 | of them much differently than they were in life, even while you are | able to imagine them being peaceful and free of the constraints of |
| D:Day15.3 | in all things and that is the great informer. As you are more fully | able to maintain Christ-consciousness you begin the movement away |
| D:Day15.4 | be observed? From within Christ-consciousness, you begin to be | able to know and to make known without observation or observance of |
| D:Day15.5 | of observance of the physical and the obvious, you began to be | able to see beyond the physical and the obvious to what could not be |
| D:Day15.13 | guidance. The first step is to access your own readiness. Are you | able to be a clear pool? If not, what prevents you? Do not be too |
| D:Day15.20 | As the clear pool merges with the current of other clear pools it is | able to change directions, see new sights, gain new insights. While |
| D:Day15.24 | this time is also a beginning to the practice of realizing and being | able to accept a certain duality. Without necessarily realizing it, |
| D:Day15.25 | of levels of consciousness at work. It is important to be | able to hold the spacious consciousness of the One Self and also to |
| D:Day15.25 | to hold the spacious consciousness of the One Self and also to be | able to focus—to not exclude while also making choices about where |
| D:Day16.11 | or crisis situations, because it relates to whether or not you are | able to remain in a state of constant coming to know. What you expel |
| D:Day18.9 | consciousness. Thus there was only a degree of separation that was | able to occur to allow for a certain type of experience. Now a new |
| D:Day19.1 | from you and yet at times you compare yourselves to those who are | able to live as who they are in the world and accomplish certain |
| D:Day19.5 | a specific part to play in establishing the world in which all are | able to be content with who they are. |
| D:Day27.2 | its fullness except through experience. This certainty has only been | able to begin to form within you because you have agreed to this |
| D:Day27.10 | To be | able to hold onto, apprehend, and carry with you the ability to |
| D:Day27.16 | the experience of separation. What we are speaking of now is being | able to experience wholeness and the variability of experience that |
| D:Day28.8 | new, but the reality of wholeness that is new. The reality of being | able to experience the variability of separation from within the |
| D:Day29.1 | all that opposes wholeness into one level of experience, you will be | able to experience life from within the reality of wholeness rather |
| D:Day35.6 | carry it within you, and when you feel not its power, you will be | able to call it forth simply by asking for it to be so. |
| D:Day35.12 | Only through unity and relationship are you | able to be a creator. A new world can be created only in this way. A |
| D:Day35.19 | have even thought of creating as God creates. You have barely been | able to accept the thought of the miracle! |
| D:Day36.19 | we have had to build your awareness slowly in order for you to be | able to reach this place where you may be able to accept this new |
| D:Day36.19 | in order for you to be able to reach this place where you may be | able to accept this new idea which is simply the truth. It is the |
| D:Day37.17 | here in describing the conditions of being because you must be | able to perceive in order to be a being. But knowing is also used |
| D:Day39.4 | yourself an answer to who I Am to you in words, and even if you are | able to do so, you may not be able to share this answer in a way that |
| D:Day39.4 | to you in words, and even if you are able to do so, you may not be | able to share this answer in a way that makes sense to anyone else. |
| D:Day39.5 | of your knowing who I Am to you, and of the importance of being | able to continually discover who I Am to you. Of your embrace of |
| D:Day39.49 | than could you. Only with our willingness joined, are we | able to negate the need for intermediaries and be in relationship. |
| E.1 | has occurred. The coal has become a diamond. Ah, imagine now being | able to forget all ideas of self-improvement, imagine how much time |
| A.31 | can be facilitated greatly by the question, “How might we be | able to look at this situation in a new way?” To encourage the |
| A.44 | You Are will be an expression of unity and oneness that only you are | able to express. As each expresses who they are being in unity and |
abode | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:13.79 | Son drop from His loving mind wherein he was created and where his | abode was fixed in perfect peace forever. |
| Tx:16.38 | Him, completing Him by your completion. Fear not to cross to the | abode of peace and perfect holiness. Only there is the completion of |
| Tx:18.55 | you have made. And neither God nor His most holy Son can enter an | abode which harbors hate and where you have sown the seeds of |
| Tx:31.97 | And now we say “Amen.” For Christ has come to dwell in the | abode You set for Him before time was, in calm eternity. The journey |
| W1:92.8 | No one can ask in vain to share its sight, and none who enters its | abode can leave without a miracle before his eyes and strength and |
A Course of Love (3) | ||
| T1:10.14 | prerequisite to the art of thought, the description of heaven, the | abode of Christ. Peace has come to you and you to Peace. |
| T3:6.5 | is the one false idea that has entered this holiest of places, this | abode of Christ, this bridge between the human and the divine. It |
| T3:7.6 | of representing who you are only within illusion for this was the | abode in which you resided. Illusion has been to you like a house |
abolish | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.27 | raise the dead, because he made sickness and death himself and can | abolish both. You are a miracle, capable of creating in the |
| Tx:1.86 | a developmental arrest or even a regression. But he cannot | abolish his creativity. He can destroy his medium of communication |
| Tx:2.41 | saves time but, like the miracle which serves it, does not | abolish it. As long as there is need for Atonement, there is need for |
| Tx:3.47 | the superconscious was perceived as a threat, because light does | abolish darkness merely by establishing the fact that it is not |
| Tx:4.95 | so far as it is utilized to establish separateness rather than to | abolish it. The communication system of the ego is based on its own |
A Course of Love (3) | ||
| C:P.20 | You prefer selflessness to self because this is your chosen way to | abolish ego and to please God. This is not unlike the attitude of a |
| C:16.19 | Judgment does not make you safe, and defining evil does not | abolish it, but only makes it real to you. Yet you believe judgment |
| T3:14.11 | The choice now is whether you want suffering to continue or want to | abolish it for all time. If you are holding onto regrets you are |
abolished | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.40 | Revelation induces a state in which fear has already been | abolished. Miracles are thus a means, and revelation is an end. [In |
| Tx:2.87 | remain fearful. However, as soon as you remedy it, you have also | abolished the fear. This is how true healing occurs. |
| Tx:2.99 | This is because whenever light enters darkness, the darkness is | abolished. What man believes is true for him. In this sense the |
| Tx:2.100 | which all compromise in this respect can be given up. It seems to be | abolished by degrees because time itself involves a concept of |
| Tx:5.82 | We have repeatedly said that time is a learning device which will be | abolished when it is no longer useful. The Holy Spirit, Who speaks |
| W1:154.4 | does not obey, which promises salvation from all sin, with guilt | abolished in the mind that God created sinless. Now this mind becomes |
A Course of Love (1) | ||
| T3:1.12 | Self is the Christ. Your remembrance of the Christ-Self has | abolished the ego-self and allows us to begin the lessons of the |
abolishes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.84 | We said before that the miracle | abolishes time. It does this by a process of collapsing it and thus |
| Tx:3.4 | 1. The miracle | abolishes the need for lower-order concerns. Since it is an |
| Tx:3.18 | destroy truth. Good can withstand any form of evil because light | abolishes all forms of darkness. The Atonement is thus the perfect |
A Course of Love (1) | ||
| T1:1.9 | A mind and heart joined in union | abolishes the ego. The ego-mind was what was once in charge of all |
abolishing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.84 | time. It does this by a process of collapsing it and thus | abolishing certain intervals within it. It does this, however, |
| Tx:2.107 | frequently noted that the miracle is a device for shortening but not | abolishing time. If a sufficient number of people become truly |
A Course of Love (3) | ||
| C:P.11 | You are perhaps making this world a better place but you are not | abolishing it. In your acceptance of doing good works and being a |
| T1:5.11 | all that makes you believe you are other than who you are. Thus the | abolishing of the ego-mind, as stated many times and in many ways, |
| T1:7.2 | for acceptance. They thus find peace within suffering rather than | abolishing suffering. This acceptance is due to the belief that |
abound | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:28.10 | can give you. When this step is not taken, gatherings of witnesses | abound, and what they bear witness to stops short of what they would |
| T4:2.9 | time of judgment and of separating the chosen people from all others | abound. All are chosen. All are chosen with love and without judgment. |
| D:Day18.11 | you need do is look about you to know that feelings of love still | abound. Beauty still reigns. |
about | ||
A Course in Miracles – Original Edition (400) | ||
A Course of Love (367) | ||
above | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:1.36 | come from the below or subconscious level. Revelations come from the | above or superconscious level. The conscious level is in between and |
| Tx:2.5 | To “project,” as defined | above, is a fundamental attribute of God which He gave to His Son. In |
| Tx:2.80 | the error from the first to the second type of strain described | above but will not obliterate the fear. It is possible to reach a |
| Tx:3.6 | 3. Another way of stating the | above point is: Never confuse right- with wrong-mindedness. |
| Tx:4.62 | voluntary dispiriting, you will see how your mind can focus and rise | above fatigue and heal. Yet you are not sufficiently vigilant |
| Tx:5.53 | Teaching is done in many ways: by formal means, by guidance, and | above all by example. Teaching is therapy, because it means the |
| Tx:6.39 | to which we can also add teaching and being, learning and being and, | above all, projecting and being. This is because, as we have said |
| Tx:10.59 | the ego, not by attack but by transcendence. For Christ does rise | above the ego and all its works and ascends to the Father and His |
| Tx:15.34 | He dwells. Lay not littleness before His holy altar, which rises | above the stars and reaches even to Heaven because of what is given |
| Tx:18.6 | with guilt, for guilt implies it was accomplished in reality. And | above all, be not afraid of it. When you seem to see some twisted |
| Tx:18.32 | your minds for it only to the extent of recognizing that you want it | above all else. It is not necessary that you do more; indeed, it is |
| Tx:18.61 | of time and space, the sudden experience of peace and joy, and, | above all, the lack of awareness of the body and of the questioning |
| Tx:18.77 | die to defend it? This little self is not your kingdom. Arched high | above it and surrounding it with love is the glorious whole, which |
| Tx:18.90 | an illusion. It gives way softly to the mountain tops which rise | above it and has no power at all to hold back anyone willing to climb |
| Tx:18.90 | it and has no power at all to hold back anyone willing to climb | above it and see the sun. It is not strong enough to stop a button's |
| Tx:18.97 | there, it calls to you to follow the course it took, lifted high | above the darkness and gently placed before the gates of Heaven. The |
| Tx:20.59 | want the means as well. How can one be sincere and say, “I want this | above all else, and yet I do not want to learn the means to get it”? |
| Tx:22.37 | A holy relationship, however newly born, must value holiness | above all else. Unholy values will produce confusion, and in |
| Tx:23.5 | him not frightened and alone in his temptation but help him rise | above it and perceive the light of which he is a part. Your innocence |
| Tx:23.38 | Their forms conflict, making it seem quite possible to value some | above the others. Yet each one rests as surely on the belief the laws |
| Tx:23.46 | no safety in a battleground. You can look down on it in safety from | above and not be touched. But from within it, you can find no |
| Tx:23.50 | them mighty. Also He understands how your relationship is raised | above the battleground, in it no more. This is your part—to realize |
| Tx:23.51 | chosen to be part of it. Here murder is your choice. Yet from | above, the choice is miracles instead of murder. And the perspective |
| Tx:23.52 | mind darkened and murderous, remember you can see the battle from | above. Even in forms you do not recognize, the signs you know. There |
| Tx:23.52 | the signs you know. There is a stab of pain, a twinge of guilt, and | above all, a loss of peace. This you know well. When it occurs, leave |
| Tx:23.53 | and must be solitary. From below, it cannot be surmounted. From | above, the limits it exerts on those in battle still are gone and not |
| Tx:23.55 | senselessness of conquest is quite apparent from the quiet sphere | above the battleground. What can conflict with everything? And what |
| Tx:25.5 | look upon reminds you of yourself—your sinfulness, your evil, and | above all, your death. And would you not despise the one who tells |
| Tx:25.69 | of] the Holy Spirit as if He were a messenger from hell sent from | above in treachery and guile to work God's vengeance on them in the |
| Tx:26.27 | where sin has left a place for Heaven's altar to rise and tower far | above the world and reach beyond the universe to touch the heart of |
| Tx:27.30 | brother is a symbol for a “hateful-love,” a “weakened-power,” and | above all, a “living-death.” And so he has no meaning to you, for he |
| Tx:27.77 | to look for pleasure and avoid the things that would be hurtful. | Above all, it tries to teach itself its pains and joys are different |
| Tx:28.30 | not His coming with illusions, for it is His coming that you want | above all things that seem to glisten in the dream. |
| Tx:31.6 | Is this a little Voice, so small and still It cannot rise | above the senseless noise of sounds which have no meaning? God willed |
| Tx:31.47 | displacement and a fear so devastating that the face which smiles | above it must forever look away, lest it perceive the treachery it |
| Tx:31.94 | concealed appear like lawns of Heaven to our sight to lift us high | above the thorny roads we traveled on before the Christ appeared. |
| W1:27.2 | sort of sacrifice is being asked of you when you say you want to see | above all else. If you become uneasy about the lack of reservation |
| W1:35.11 | today to them, adding the idea to each of them in the form stated | above. If nothing particular occurs to you, merely repeat the idea to |
| W1:44.11 | open or closed as seems better to you at the time. Do not forget. | Above all, be determined not to forget today. |
| W1:50.2 | It will lift you out of every trial and raise you high | above all the perceived dangers of this world into a climate of |
| W1:56.3 | [27] | Above all else I want to see. Recognizing that what I see reflects |
| W1:56.4 | [28] | Above all else I want to see differently. The world I see holds my |
| W1:73.8 | oppose it, and you do not want to do so. Salvation is for you. | Above all else you want the freedom to remember who you really are. |
| W1:80.5 | solved. Recognize that you are out of conflict, free, and at peace. | Above all, remember that you have one problem and that the problem |
| W1:121.2 | be itself, no place where it can spread its wings in peace and soar | above the turmoil of the world. The unforgiving mind is sad, without |
| W1:123.4 | Today in gratitude we lift our hearts | above despair and raise our thankful eyes, no longer looking downward |
| W1:123.8 | give Him thanks for everything He gave His Son that he might rise | above the world remembering his Father and his Self. |
| W1:125.9 | You will need no rule but this to let your practicing today lift you | above the thinking of the world and free your vision from the body's |
| W1:128.6 | Peace and be still a little while, and see how far you rise | above the world when you release your mind from chains and let it |
| W1:136.16 | we give today. We introduce it with a healing prayer to help us rise | above defensiveness and let truth be as it has always been: |
| W1:157.3 | come far enough along the way to alter time sufficiently to rise | above its laws and walk into eternity a while. This you will learn to |
| W1:164.9 | worthy to be yours? Is not Christ's vision worthy to be sought | above the world's unsatisfying goals? Let not today slip by without |
| W1:170.11 | to be upon His lips; the fire comes from Him. And He is terrible | above all else, cruel beyond conception, striking down all who |
| W1:182.4 | up Heaven and that brings to earth the pure reflection of the light | above, wherein are earth and Heaven joined as one. |
| W1:185.10 | what they really want and join your own intent with what they seek | above all things, perhaps unknown to them, but sure to you. You have |
| W1:186.9 | break apart to group again, and scamper off. Or like mirages seen | above a desert, rising from the dust. |
| W1:191.5 | idea find a place among your thoughts, and you have risen far | above the world and all the worldly thoughts that hold it prisoner. |
| W1:192.9 | Every time you feel a stab of anger, realize you hold a sword | above your head. And it will fall or be averted as you choose to be |
| W2:303.2 | me. He is but what I really am in truth. He is the Son You love | above all things. He is my Self as You created me. It is not Christ |
| M:4.24 | but sparkles now which seemed so dull and lifeless before. And | above all are all things welcoming, for threat is gone. No clouds |
A Course of Love (18) | ||
| C:3.22 | other and so they live in fear of love, all the while desiring it | above all else. |
| C:10.27 | walked down, of the buildings it traveled between, of the open sky | above, of all the “others” traveling it with you. You will feel more |
| C:10.28 | cannot fail. You are merely playing. Play at observing yourself from | above. Can you look “down” upon yourself? And can you skip along and |
| C:14.30 | your world. You who think, “What harm can come of loving this one | above all others?” think again. For you are choosing not to love but |
| C:19.11 | them and see that this is so. I did not proclaim myself to be | above or different from the rest, but called each of you brother and |
| C:26.12 | me what to do and I will do it?” Are you not ready for certainty | above all else? Are you not ready to be done with studying and to |
| T1:2.17 | Yet to rise | above this lower order of experience is to receive and to give back. |
| T3:12.8 | with the laws of creation and the steps of creation outlined | above. From this choice, many experiences ensued. Some of these |
| T3:14.10 | now is the time to let them go. If you have read the paragraph | above and feel it is fine for some others not to regret their choices |
| T3:21.17 | believe that you exist in unity, all the things we have enumerated | above will act to challenge these beliefs unless you are able to see |
| D:4.2 | unity you are whole and inseparable, one living organism now raised | above the level of the organism as you become aware of unity of form. |
| D:4.21 | Breathe the sweet air of freedom. Be aware constantly of the sky | above your head and desire no more ceilings to shield you from it. |
| D:12.12 | once again, is that union isn't achieved with a flash of light from | above, but that it quietly infiltrates the dot of the self in its |
| D:15.22 | you pause and become accustomed to the thinner air, the view from | above, to what you now can see. You catch your breath and let the |
| D:Day1.2 | you send your prayers; although if you do not believe in your Self | above a form of truth, and if you continue to send your prayers to a |
| D:Day3.33 | spent on the more lasting pleasures such as the things described | above is the secret. |
| D:Day5.5 | own choosing. Your point of access may be your head, or a place just | above or to the right or left of your head. It may be your heart, or |
| D:Day5.20 | of love, feeling the warm earth beneath you and the heat of the sun | above you. Let languor enfold you and apply no effort to what you |
Abraham | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.37 | the Beginning and the End.” It also explains the quotation, “Before | Abraham was I am.” Perception can and must be stabilized, but |
A Course of Love (0) | ||
abrupt | ||
A Course in Miracles – Original Edition (1) | ||
| W1:33.2 | between surveying your outer and inner perceptions, but without an | abrupt sense of shifting. Merely glance casually around the world you |
A Course of Love (1) | ||
| D:7.24 | world and that man's reign over his environment will come to an | abrupt and painful end. Some even fear an evolutionary setback, and |
abruptly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.42 | out of accord with its perception of you. This is when it will shift | abruptly from suspiciousness to viciousness, since its uncertainty is |
| Tx:16.65 | Fear not that you will be | abruptly lifted up and hurled into reality. Time is kind, and if you |
| Tx:17.44 | phase is the beginning. For here, the goal of the relationship is | abruptly shifted to the exact opposite of what it was. This is the |
A Course of Love (0) | ||
absence | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.65 | engendered by fear should be replaced by love, because love and its | absence are in the same dimension, and correction cannot be |
| Tx:4.92 | approaches it. This conditions him to associate his misery with its | absence and to associate the opposite of misery with its presence. It |
| Tx:17.59 | ego likes it—is it acceptable, or does it call for vengeance? The | absence of a criterion for outcome set in advance makes |
| Tx:21.56 | is no reason in insanity, for it depends entirely on reason's | absence. The ego never uses it because it does not realize that it |
| W1:91.1 | is always there. Its presence is not caused by your vision; its | absence is not the result of your failure to see. It is only your |
| W2:WIW.2 | an attack on God. It symbolizes fear. And what is fear except love's | absence? Thus the world was meant to be a place where God could enter |
| M:4.14 | is the end of peace and the denial of learning. It demonstrates the | absence of God's curriculum and its replacement by insanity. No |
A Course of Love (13) | ||
| C:9.21 | of your behavior and even your fantasies testify that you believe an | absence of cold makes for warmth. That the absence of hunger is |
| C:9.21 | that you believe an absence of cold makes for warmth. That the | absence of hunger is fullness. The absence of violence peace. You |
| C:9.21 | cold makes for warmth. That the absence of hunger is fullness. The | absence of violence peace. You think that if you but provide these |
| C:10.22 | that leaves no room for fear at all does not occur to it, for the | absence of fear is something it has never known. |
| C:20.26 | Peace is the foundation of your being. Not a peace that implies an | absence but a peace that implies a fullness. Wholeness is peaceful. |
| C:25.5 | love always be present when you can undeniably feel each and every | absence of love? The problem is in the perceiver rather than the |
| T1:7.2 | or the other must exist at a given time, but never both. Thus the | absence of good health is disease; the absence of peace is conflict, |
| T1:7.2 | but never both. Thus the absence of good health is disease; the | absence of peace is conflict, the absence of truth illusion. This |
| T1:7.2 | of good health is disease; the absence of peace is conflict, the | absence of truth illusion. This belief does not accept that there is |
| T3:5.1 | of you have ever before reached the emptiness caused by the complete | absence of the ego, just as few of you have never felt some sort of |
| T3:5.1 | absence of the ego, just as few of you have never felt some sort of | absence. All the lessons you have drawn to yourself in your lifetime |
| T3:5.1 | you have drawn to yourself in your lifetime have worked toward this | absence in the hopes of filling the emptiness with the fullness of |
| D:2.13 | plain old hard work will see you through,” or that “safety is the | absence of risk taking,” or that “information is power.” |
absent | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:1.59 | to return because it blesses and honors him even though he may be | absent in spirit. |
| Tx:7.9 | need. If you too see him this way, you are seeing him as if he were | absent from the Kingdom or separated from it, thus making the Kingdom |
| Tx:7.19 | amount. The “nothing” is neither greater nor less because of what is | absent. |
| Tx:7.25 | When I said, “I am with you always,” I meant it literally. I am not | absent to anyone in any situation. Because I am always with |
| Tx:7.26 | you do. How can you, who are God's meaning, perceive yourselves as | absent from it? You can see yourselves as separated from your |
| Tx:10.8 | What holds for God holds for you. If you believe you are | absent from God, you will believe that He is absent from you. |
| Tx:10.8 | you believe you are absent from God, you will believe that He is | absent from you. |
| Tx:10.72 | and these beliefs are the world as you perceive it. Truth is not | absent here, but it is obscure. You do not know the difference |
| Tx:14.57 | the love He holds for him. Nor will the power of all His love be | absent from any miracle you offer to His Son. How, then, can there be |
| Tx:14.72 | They are cause and effect, each to the other, so where one is | absent the other cannot be. |
| Tx:17.51 | chosen but the goal of God from which your true intent was never | absent. |
| Tx:18.70 | to use the body sinlessly. It is this center, from which the body is | absent, that will keep it so in your awareness of it. |
| Tx:19.51 | The fierce attraction which guilt holds for fear is wholly | absent from love's gentle perception. What love would look upon is |
| Tx:24.51 | you lovingly as yours forever. And no thought within His Mind is | absent from your own. It is His Will you share His love for you and |
| Tx:27.31 | but nothingness? The picture of your brother that you see is wholly | absent and has never been. Let then the empty space it occupies be |
| Tx:28.8 | you thought that you remembered not their Cause. Yet was It never | absent from your mind, for it was not your Father's Will that He be |
| Tx:29.1 | There is no time, no place, no state where God is | absent. There is nothing to be feared. There is no way in which a gap |
| Tx:29.26 | or both. Or it can be disguised in pleasant form. But never is it | absent from the dream, for fear is the material of dreams from which |
| Tx:30.43 | Mind of God there is no ending nor a time in which His Thoughts were | absent or could suffer change. Thoughts are not born and cannot die. |
| W1:107.10 | same. It is your Self you ask to go with you, and how could He be | absent where you are? |
| W1:140.4 | is not deceived by forms the dream may take. Sickness where guilt is | absent cannot come, for it is but another form of guilt. Atonement |
| W1:165.7 | are meaningless, for God is certain. And the Thought of Him is never | absent. Sureness must abide within you who are host to Him. This |
| M:11.4 | in this world?” but instead, “Is it not impossible that peace be | absent here?” |
| M:16.1 | him, so they can learn the lessons for the day together. Not one is | absent whom he needs; not one is sent without a learning goal already |
A Course of Love (0) | ||
absolute | ||
A Course in Miracles – Original Edition (1) | ||
| W1:59.2 | in Him? How can I be disturbed by anything when He rests in me in | absolute peace? How can I suffer when love and joy surround me |
A Course of Love (3) | ||
| T3:7.1 | to speaking here of ideas. God's thought of you is an idea of | absolute truth. Your existence derives from this idea and this truth. |
| T3:7.1 | derived from your idea of a separated self, a thought, or idea, of | absolute untruth. The ego's thought system then formed beliefs that |
| D:Day8.5 | calls you to “accept what you cannot change” but of acceptance— | absolute, unconditional, acceptance—of your Self. |
absolutely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.74 | This makes | absolutely no sense. The whole picture is one in which man acts in a |
A Course of Love (2) | ||
| C:29.13 | an alternative view of how you look at your life, when seen thus, is | absolutely necessary. |
| D:Day1.15 | he who can lead you beyond your life of misery to new life matters | absolutely. |
absolution | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.17 | and will forever so remain unless a mind not part of it can give it | absolution. Sin calls for punishment as error for correction, and the |
A Course of Love (0) | ||
absolve | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.12 | with you if you will think with me, but my goal will always be to | absolve you finally from the need for a teacher. |
A Course of Love (0) | ||
absolved | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.10 | you here out of the past, and it is here that you are completely | absolved, completely free, and wholly without condemnation. From |
| Tx:15.79 | in which you recognize that there is nothing to forgive, you are | absolved completely. |
| W1:97.1 | fields of peace. No chill of fear can enter, for your mind has been | absolved from madness, letting go illusions of a split identity. |
| W1:98.2 | reach the goal. Not one mistake stands in our way, for we have been | absolved from errors. All our sins are washed away by realizing that |
| W1:184.15 | we were wrong. All our mistakes we give to You, that we may be | absolved of all effects our errors seemed to have. And we accept the |
| M:29.3 | obvious. To follow the Holy Spirit's guidance is to let yourself be | absolved of guilt. It is the essence of the Atonement. It is the core |
A Course of Love (0) | ||
absolving | ||
A Course in Miracles – Original Edition (1) | ||
| W1:188.9 | to all living things that share our life. We will forgive them all, | absolving all the world of what we thought it did to us. For it is we |
A Course of Love (0) | ||
absorb | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:11.5 | seek for me to impart knowledge to you in these concluding words. | Absorb the following pages as a memory returned to your reunited |
abstaining | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.19 | they “did it to themselves” or that they could have prevented it by | abstaining from the unhealthy habits. You might look now at these two |
abstract | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.40 | The highly specific nature of invention is not worthy of the | abstract creativity of God's creations. |
| Tx:4.94 | although they frequently change and although the mind is naturally | abstract. The mind nevertheless becomes concrete voluntarily as soon |
| Tx:4.96 | results in a spurious kind of generalization which is really not | abstract at all. It will respond in certain specific ways to all |
| Tx:4.97 | with Him and like Him. This communication is perfectly | abstract in that its quality is universal in application and not |
| W1:35.8 | You should not think of these terms in an | abstract way. They will occur to you as various situations, |
| M:21.2 | words have quite specific references. Even when they seem most | abstract, the picture that comes to mind is apt to be very concrete. |
| M:29.1 | begin with the workbook. Still others may need to start at the more | abstract level of the text. |
A Course of Love (2) | ||
| C:P.44 | a direct approach, an approach that seems at first to leave behind | abstract learning and the complex mechanisms of the mind that so |
| C:21.3 | its texture, taste, and feel. It is love conceptualized. It is an | abstract rather than a particular concept, even while having a |
abstraction | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.99 | except by sharing. That is why God Himself created you. Divine | Abstraction takes joy in application, and that is what creation |
| W1:161.2 | Complete | abstraction is the natural condition of the mind. But part of it is |
| W1:161.4 | mind that taught itself to think specifically can no longer grasp | abstraction in the sense that it is all-encompassing. We need to see |
A Course of Love (0) | ||
absurd | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.16 | the ego in a very sound position as the guide for yours. It seems | absurd to have to emphasize repeatedly that the ego's qualifications |
| Tx:27.63 | simplicity. The choice will not be difficult, because the problem is | absurd when clearly seen. No one has difficulty making up his mind to |
A Course of Love (0) | ||
absurdity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.6 | death. In lightness and in laughter is it gone, because its quaint | absurdity is seen. It is a foolish thought, a silly dream, not |
A Course of Love (0) | ||
abundance | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.66 | that they have abandoned the belief in deprivation in favor of the | abundance they have learned belongs to them. |
| Tx:1.68 | are affirmations of Sonship, which is a state of completion and | abundance. Whatever is true and real is eternal and cannot change |
| Tx:1.70 | that the mind has chosen to be led by Christ in His service. The | abundance of Christ is the natural result of choosing to follow Him. |
| Tx:4.30 | Only those who have a real and lasting sense of | abundance can be truly charitable. This is quite obvious when you |
| Tx:4.32 | grasp and charity becomes impossible. The ego never gives out of | abundance, because it was made as a substitute for it. That is why |
| Tx:7.77 | because they believe they are deprived. Give therefore of your | abundance and teach your brothers theirs. Do not share their |
| Tx:7.80 | and you will see it everywhere, because it is everywhere. See His | abundance in everyone, and you will know that you are in Him with |
| Tx:7.83 | To the ego, it is the law of deprivation. It therefore produces | abundance or scarcity, depending on how you choose to apply it. This |
| Tx:11.28 | yourself among the poor, who do not understand that they dwell in | abundance and that salvation is come. |
| Tx:26.60 | creation's law—that each idea the mind conceives but adds to its | abundance, never takes away. This is as true of what is idly wished |
| Tx:28.36 | with him. And in Their sharing there can be no gap in which | abundance falters and grows thin. Here can the lean years enter not, |
| W1:54.6 | has enabled love to replace fear, laughter to replace weeping, and | abundance to replace loss. I would look upon the real world, and let |
| W1:165.6 | forever starved by his denial of the nourishment he needs to live? | Abundance dwells in him, and deprivation cannot cut him off from |
| W2:249.1 | What loss can be sustained? The world becomes a place of joy, | abundance, charity, and endless giving. It is now so like to Heaven |
A Course of Love (49) | ||
| C:20.31 | danger, and competitiveness. The laws of love are laws of peace, | abundance, safety, and cooperation. Your actions and the results of |
| C:20.39 | less is available for another is replaced with an understanding of | abundance. Receiving replaces all notions of taking or getting. All |
| T2:12.10 | knows that tending the garden will help it to flourish and show its | abundance. The gardener knows she is part of the relationship that is |
| T3:13.12 | they may be. You must, in truth, birth the idea of benevolence and | abundance. |
| T3:14.2 | truth, you will begin to believe in such things as benevolence and | abundance. What this means is that you will slowly translate all |
| T3:14.2 | that you will slowly translate all ideas of scarcity into ideas of | abundance, all ideas of blame into ideas of benevolence. Thus you |
| T3:18.6 | If you observe health rather than disease, | abundance rather than poverty, peace rather than conflict, happiness |
| T3:18.10 | eyes open. You can observe by having an idea of another's health, | abundance, peace, and happiness. You can observe this within yourself |
| T3:21.21 | or sexual preference. It but calls all to love and to live in the | abundance of the truth. |
| D:Day3.6 | —than love. This is the area that you call money and that I call | abundance. Feel your body's reaction to this statement. Some of you |
| D:Day3.7 | life; and nowhere are you more skeptical than in regard to money or | abundance. The area of money, or abundance, is where learning fooled |
| D:Day3.7 | than in regard to money or abundance. The area of money, or | abundance, is where learning fooled you and failed you the most. |
| D:Day3.11 | us return for a minute to the base idea behind the issue of money or | abundance: the way you have learned. The mind would tell you that |
| D:Day3.11 | advance yourself in the world in one way or another. Since money or | abundance is not a “given” for all, but only for a few, you think of |
| D:Day3.13 | of learning supported. The idea of “if this, then that.” The idea of | abundance earned. The idea of nothing being truly free. Not you, and |
| D:Day3.13 | free. Not you, and not your gifts. Everything coming with a price. | Abundance comes, even to those gifted, only through the exploitation |
| D:Day3.13 | comes, even to those gifted, only through the exploitation of gifts. | Abundance remains, even to those born with it, only through the |
| D:Day3.14 | are capable of making a difference, especially in terms of monetary | abundance. This is one of those situations in which you know and have |
| D:Day3.17 | which we speak. Let's be clear that we are not speaking of money or | abundance as being “given” when it is hard work to attain. Not even |
| D:Day3.20 | actions is any greater than the shame those feel who feel no | abundance, who suffer a lack of money. There is still a commonly held |
| D:Day3.20 | suffer a lack of money. There is still a commonly held belief that | abundance is a favor of God and, as such, those who do not experience |
| D:Day3.20 | is a favor of God and, as such, those who do not experience | abundance have done something wrong. We will return to this, but |
| D:Day3.29 | You think | abundance is the most difficult thing to demonstrate, when it is |
| D:Day3.29 | before you could learn how to make money, or in other words, to have | abundance. You think you could more easily find love than money, even |
| D:Day3.35 | with God. It is only in knowing God that the relationship of | abundance will be made clear to you and break forever the chains of |
| D:Day3.38 | known before, and keep this in mind as we consider the knowing of | abundance. |
| D:Day3.44 | Abundance is the natural state of unity and thus your natural state, | |
| D:Day3.45 | side will win. What you hope to win, in this insane argument about | abundance, is an acknowledgment, even from God, that you do not have |
| D:Day3.46 | waiting for provision. Even those of you who have asked God for | abundance, and opened yourselves to receive it, even those of you who |
| D:Day3.47 | Living in this reality, the reality of certainty, is the only key to | abundance. |
| D:Day3.49 | idea of the wrong-actions of the past, in order to bring money or | abundance flowing to you. All that this period of bargaining |
| D:Day3.49 | It is still based on the belief that you are responsible for the | abundance or lack of abundance in your life. That it is you who, by |
| D:Day3.49 | on the belief that you are responsible for the abundance or lack of | abundance in your life. That it is you who, by changing your beliefs |
| D:Day3.52 | Each stage may contain hints of the other, but in regard to money, or | abundance, each stage is experienced and felt. This experience has |
| D:Day3.53 | dealt with by the conscious, or “thinking” mind, so too is it with | abundance. Abundance can only be accepted and received, just as great |
| D:Day3.53 | by the conscious, or “thinking” mind, so too is it with abundance. | Abundance can only be accepted and received, just as great ideas and |
| D:Day3.54 | and share it. And yet you continue to think that if you had money or | abundance, you would accept and receive it, express it and share it. |
| D:Day3.55 | This if is all that stands between you and | abundance. |
| D:Day3.61 | have to do. This is the action required. The active acceptance of | abundance is the way to abundance. Active acceptance is a way of |
| D:Day3.61 | action required. The active acceptance of abundance is the way to | abundance. Active acceptance is a way of being in relationship with |
| D:Day4.1 | will broaden the focus of today's dialogue beyond that of money or | abundance, we will still be addressing this area of your concern, as |
| D:Day4.31 | details. Thinking is about details. I am imparting to you the key to | abundance and all the treasure that will come with the end of the |
| D:Day4.50 | was discussed rather casually alongside accepting me, your Self, and | abundance. But none of these things are meant to be dwelt upon. The |
| D:Day4.50 | none of these things are meant to be dwelt upon. The acceptance of | abundance no more so than the acceptance of anger. You are called to |
| D:Day6.14 | but your point of access, have a chance to really begin to invite | abundance without having to look at the bills that arrive by daily |
| D:Day6.15 | would likely rebel and find many reasons not to make it so. And so, | abundance will have to come first, lack of cause for worry will have |
| D:Day7.5 | and the elevation of the self of form, but as in the discussion of | abundance, you may still feel unsupported in form. Realize now, that |
| A.33 | them down. They may wonder where and when the peace, ease, and | abundance promised by this Course will arrive. These need help in |
abundant | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.58 | fallacy, from which only error can proceed. Truth is always | abundant. Those who perceive and acknowledge that they have |
| Tx:4.5 | that the Soul cannot understand at all because its supply is always | abundant and all its demands are fully met. |
| M:17.8 | possible. It can be learned and taught, but it requires patience and | abundant willingness. Given that, the lesson's manifest simplicity |
A Course of Love (0) | ||
abundantly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.9 | having a spiritual context for your life will assist you in living | abundantly will cause you to think, “I doubt it.” Or, “I'll believe |
| D:Day3.12 | It is only because some are gifted more | abundantly than others that they can use the givens of talent and |
abuse | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.23 | in the dream have hated him. His body is their slave which they | abuse because the motives he has given it have they adopted as their |
| Tx:31.45 | innocence, provoking it to irritation and at last to open insult and | abuse. |
| W1:135.8 | often emphasized. It will be strong and healthy if the mind does not | abuse it by assigning it to roles it cannot fill, to purposes beyond |
A Course of Love (11) | ||
| C:9.43 | be in relationship to survive has grown this complex web of use and | abuse. |
| C:9.44 | Abuse is but improper use—use on a scale that makes the insanity of | |
| C:9.44 | so has its proper place in our discussion here. Look at patterns of | abuse, in everything from drugs and alcohol to physical or emotional |
| C:9.44 | are reflected within the individual. The individual with issues of | abuse would do a service to the world if the people in it were to |
| C:9.44 | to the world if the people in it were to understand what that | abuse is a reflection of. Like any extreme, it merely points out what |
| C:9.45 | this is the distinction between proper and improper use, or use and | abuse. You would use for the benefit of the separated self. When |
| C:9.45 | of the separated self. When magnified, the destructive force of such | abuse is easily apparent. Again you would place the blame outside |
| C:9.48 | call you to the strange behavior you display? Those who give in to | abuse are merely calling louder for the selfsame love that all are in |
| C:9.49 | Attempts to modify the behavior of | abuse are near to useless in a world based on use. The foundation of |
| T3:4.7 | with great training, as in military training, or in cases of great | abuse when a second ego personality is developed to save the first. |
| T3:15.5 | approach each day with faith while keeping fresh memories of past | abuse or humiliation in the hopes that they will discourage a repeat |
abused | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.10 | those who think their hearts have learned them by being battered and | abused by their experience here, rejoice in knowing that it is not |
abusers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.48 | all are in search of. Judgment is not due them, for all here are | abusers—starting with their own selves. |
accelerated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.23 | to be able to begin to perform with any certainty. Even learning is | accelerated by hands-on activities, by doing what one has previously |
accentuated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:29.16 | The separation but | accentuated this manner of functioning and made of it something |
| C:29.16 | difficult and challenging, something to be changed. The separation | accentuated this manner of functioning and made of it, as of the rest |
| C:29.16 | as of the rest of creation, something that it is not. The separation | accentuated this manner of functioning, but it did not create it. |
accept | ||
A Course in Miracles – Original Edition (467) | ||
| Tx:2.62 | egocentricity and fear usually occur together, may be unable to | accept the real Source of the healing. Under these conditions, it is |
| Tx:2.64 | All forms of not-right-mindedness are the result of refusal to | accept the Atonement for yourself. If the miracle worker does |
| Tx:2.64 | to accept the Atonement for yourself. If the miracle worker does | accept it, he places himself in a position to recognize that those |
| Tx:2.65 | The sole responsibility of the miracle worker is to | accept the Atonement for himself. This means that he recognizes that |
| Tx:2.69 | The fear of healing arises, in the end, from an unwillingness to | accept the unequivocal fact that healing is necessary. Man is not |
| Tx:3.13 | another's position but rather to protect the truth. It is unwise to | accept any concept if you have to turn a whole frame of reference |
| Tx:3.18 | after analyzing numerous single instances separately. If you can | accept the one generalization now, there will be no need to learn |
| Tx:3.37 | “Fear God and keep His commandments” should read “Know God and | accept His certainty.” There are no strangers in His creation. To |
| Tx:3.37 | To create as He created, you can create only what you know and | accept as yours. God knows His Children with perfect certainty. He |
| Tx:3.64 | Man is very fearful of everything he has perceived but has refused to | accept. He believes that, because he has refused to accept it, he has |
| Tx:3.64 | has refused to accept. He believes that, because he has refused to | accept it, he has lost control over it. This is why he sees it in |
| Tx:3.64 | what seem to be his happier dreams. Nothing that you have refused to | accept can be brought into awareness. It does not follow that it is |
| Tx:3.71 | of Heaven,” and you have said, “I know what I am, and I will to | accept my own inheritance.” |
| Tx:4.3 | Do not dwell upon it, but dismiss it as accomplished. If you can | accept it as your own last foolish journey, you are also free to |
| Tx:4.13 | as a teacher either to be exalted or rejected, but I do not | accept either perception for myself. |
| Tx:4.18 | a false and unworthy picture of yourself to others, and do not | accept such a picture of them yourselves. The ego has built a shabby |
| Tx:4.64 | and do. Do not settle for anything less than this, and refuse to | accept anything but this as your goal. Watch your minds carefully |
| Tx:4.71 | ego sponsors eagerly. Yet the ego hates the body because it does not | accept the idea that the body is good enough to be its home. Here |
| Tx:4.79 | of understanding. It is a symptom of the psychologist's ability to | accept as reasonable a compromise which is clearly senseless—to |
| Tx:4.100 | you should tell Him how wonderful He is. He has no ego with which to | accept such thanks and no perception with which to judge such |
| Tx:5.6 | he reinforces it in your mind, and thus increases it. If you can | accept the concept that the world is one of ideas, the whole belief |
| Tx:5.40 | as knowledge derives meaning from relationships. Those which you | accept are the foundations of your beliefs. The separation is merely |
| Tx:5.44 | knowledge of your real relationships to them, because you did not | accept them as part of you. Understanding is beyond perception |
| Tx:5.63 | Whatever you | accept into your mind has reality for you. It is, however, only |
| Tx:5.67 | Together they constitute all the alternatives which the mind can | accept and obey. The ego and the Holy Spirit are the only choices |
| Tx:5.68 | If the sole responsibility of the miracle worker is to | accept the Atonement for himself, and I assure you that it is, then |
| Tx:5.69 | of the Atonement is to save the past in purified form only. If you | accept the remedy for a thought disorder, and a remedy whose efficacy |
| Tx:5.72 | role is only to unchain your will and make it free. Your ego cannot | accept this freedom and will oppose your free decision at every |
| Tx:5.88 | call to sanity which the mind cannot lose. Freud himself could not | accept this interpretation, but throughout his thought system, the |
| Tx:5.90 | His care because that is not His Will, but you can choose to | accept His care and use the infinite power of His care for all |
| Tx:6.3 | already developed the ability to follow a better model if you could | accept it. |
| Tx:6.9 | face of much less extreme temptations to misperceive and not to | accept them falsely as justifications for anger. |
| Tx:6.12 | God intended it. I must found His church on you because you who | accept me as a model are literally my disciples. Disciples are |
| Tx:6.30 | in any way is to deny yourself and Him since it is impossible to | accept one without the other. |
| Tx:6.35 | The ego can | accept the idea that return is necessary because it can so easily |
| Tx:6.42 | your own mind perceives itself as totally harmless. Once it can | accept this fully, it does not see the need to protect itself. |
| Tx:6.69 | time, experiencing very acute conflict. At this point, many try to | accept the conflict rather than take the next step towards its |
| Tx:6.75 | with your thought system, and you cannot escape this, and if you | accept two thought systems which are in complete disagreement, |
| Tx:6.94 | outside the Kingdom is illusion, but you must learn to | accept truth, because you threw it away. You therefore saw yourself |
| Tx:7.41 | the only one He knows. He recognizes no other, because He does not | accept the ego's confusion of mind and body. Minds can communicate, |
| Tx:7.53 | the whole Sonship, because this is your proper gift to God. He will | accept it and give it to the Sonship, because it is acceptable to Him |
| Tx:7.65 | because your being is the knowledge of God. Any belief that you | accept which is apart from this will obscure God's Voice in you and |
| Tx:7.76 | of which you are a part, or you cannot learn of His peace and | accept His gift for yourself and as yourself. You cannot know |
| Tx:7.80 | You are the Will of God. Do not | accept anything else as your will, or you are denying what you are. |
| Tx:7.88 | else, or you will preserve the belief. When you are willing to | accept sole responsibility for the ego's existence yourself, you |
| Tx:7.99 | beliefs may be, they are the premises which will determine what you | accept into your mind. It is surely clear that you can both accept |
| Tx:7.99 | you accept into your mind. It is surely clear that you can both | accept into your mind what is not really there and deny what is. |
| Tx:7.111 | and know. Perceiving the Majesty of God as your brother is to | accept your own inheritance. God gives only equally. If you |
| Tx:8.22 | responsibility, because once you have really done this, you will | accept the Atonement for yourself. What other choice could you make? |
| Tx:8.28 | reactions to me are the reactions of the world to God. If you will | accept the fact that I am with you, you are denying the world and |
| Tx:8.53 | of the body. You do not have to attack physically to | accept this interpretation. You are accepting it simply by the belief |
| Tx:8.66 | purpose of the curriculum and is interfering with his ability to | accept its purpose as his own. |
| Tx:8.80 | ask the Holy Spirit to heal the body, for this would merely be to | accept the ego's belief that the body is the proper aim for |
| Tx:8.81 | is so powerful that your little part will bring the whole to you. | Accept then your little part, and let the whole be yours. |
| Tx:8.88 | of dysfunction are merely signs that the mind has split and does not | accept a unified purpose. |
| Tx:8.115 | To disbelieve is to side against or to attack. To believe is to | accept and to side with. To believe is not to be credulous but to |
| Tx:8.115 | accept and to side with. To believe is not to be credulous but to | accept and appreciate. What you do not believe, you do not |
| Tx:9.6 | yourself truly. It is not up to you to change him but merely to | accept him as he is. His errors do not come from the truth that is |
| Tx:9.7 | brother's errors are not of him any more than yours are of you. | Accept his errors as real, and you have attacked yourself. If you |
| Tx:9.8 | Do not undertake His function, or you will forget yours. | Accept only the function of healing in time, because that is what |
| Tx:9.9 | rest upon it, for you will believe what your perception holds. | Accept as true only what your brother is if you would know |
| Tx:9.13 | forced to appeal to “mysteries” and begins to insist that you must | accept the meaningless to save yourself. Many have tried to do this |
| Tx:9.15 | know what it is. His work is not your function, and unless you | accept this, you cannot learn what your function is. The confusion |
| Tx:9.32 | have limited your receiving. The will to receive is the will to | accept. |
| Tx:9.34 | but meanwhile you will judge it as you judge your brothers' and will | accept it as you accept theirs. |
| Tx:9.34 | will judge it as you judge your brothers' and will accept it as you | accept theirs. |
| Tx:9.37 | perfect communication born of perfect understanding. Could you but | accept one of them, you would not want anything the world has to |
| Tx:9.37 | without you, and you are incomplete without your creations. | Accept your brother in this world and accept nothing else, for in |
| Tx:9.37 | without your creations. Accept your brother in this world and | accept nothing else, for in him you will find your creations, |
| Tx:9.39 | peace when you so decide. Yet you cannot abide in peace unless you | accept the Atonement, because the Atonement is the way to peace. |
| Tx:9.47 | God is worthy of you. Choose, then, what you want in these terms and | accept nothing that you would not offer to God as wholly fitting for |
| Tx:9.50 | is whether to attack now or to withdraw to attack later. If you | accept its offer of grandiosity, it will attack immediately. If you |
| Tx:9.57 | Your value is in God's Mind and therefore not in yours alone. To | accept yourself as God created you cannot be arrogance, because it is |
| Tx:9.57 | you cannot be arrogance, because it is the denial of arrogance. To | accept your littleness is arrogant, because it means that you |
| Tx:9.70 | is already there. You do not make what you remember; you merely | accept again what has been made but was rejected. The ability to |
| Tx:9.70 | accept again what has been made but was rejected. The ability to | accept truth in this world is the perceptual counterpart of creating |
| Tx:9.81 | you learn that you always receive as much as you accept. You could | accept peace now for everyone you meet and offer them perfect |
| Tx:9.82 | will be unmade for you the instant you signify your willingness to | accept only the eternal. If God has but one Son, there is but one |
| Tx:9.82 | You share reality with Him, because reality is not divided. To | accept other gods before Him is to place other images before |
| Tx:9.84 | For if you see him anywhere, you have accepted him. And if you | accept him, you will bow down and worship him because he was made |
| Tx:9.96 | of depression. This was his alternative to joy, because he would not | accept the fact that, although he was a creator, he had been created. |
| Tx:9.98 | Remember that what you deny, you must have known. And if you | accept denial, you can accept its undoing. |
| Tx:9.98 | you deny, you must have known. And if you accept denial, you can | accept its undoing. |
| Tx:9.101 | If you will | accept yourself as God created you, you will be incapable of |
| Tx:9.103 | to His Son. His Son removed himself from His gift by refusing to | accept what had been created for him and what he himself had created |
| Tx:9.104 | and the many other forms which blasphemy may take are refusals to | accept creation as it is. If God created His Son perfect, that is how |
| Tx:9.106 | Only if you | accept the Fatherhood of God will you have anything, because His |
| Tx:9.107 | cannot both be real, because they contradict each other. If you will | accept only what is timeless as real, you will begin to understand |
| Tx:10.9 | Son like Himself. Do not deny Him His Son, for your unwillingness to | accept His Fatherhood has denied you yours. See His creations as |
| Tx:10.17 | to you of the Fatherhood of God. Every healing thought which you | accept, either from your brother or in your own mind, teaches you |
| Tx:10.22 | Would you be hostage to the ego or host to God? You will | accept only whom you invite. You are free to determine who shall be |
| Tx:10.28 | that there are no other gods that you can place before Him, and | accept His Will for you in peace. For you cannot accept it |
| Tx:10.28 | before Him, and accept His Will for you in peace. For you cannot | accept it otherwise. |
| Tx:10.30 | if he would know the Wholeness of his Father. In your mind, you can | accept the whole Sonship and bless it with the light your Father gave |
| Tx:10.49 | you may countenance a false idea of independence, you will not | accept the cost of fear if you recognize it. Yet this is the |
| Tx:10.52 | cannot believe it. Let him but recognize it, and he will not | accept it. For only the insane would choose fear in place of love, |
| Tx:10.57 | Would you remember the Father? | Accept His Son, and you will remember Him. Nothing can demonstrate |
| Tx:10.57 | His Son does not exist, yet where the Son is, the Father must be. | Accept what God does not deny, and He will demonstrate its truth. |
| Tx:10.58 | has the power to release you if you will to be free. You cannot | accept false witness of him unless you have evoked false witnesses |
| Tx:10.67 | set limits on what you believe I can do through you, or you will not | accept what I can do for you. For it is done already, and unless |
| Tx:10.71 | It does not reject goodness entirely, for that you could not | accept, but it always adds something that is not real to the real, |
| Tx:10.84 | for by denying that his mind is split, you will heal yours. | Accept him as his Father accepts him and heal him unto Christ, for |
| Tx:10.86 | Do not | accept your brother's variable perception of himself, for his split |
| Tx:10.86 | perception of himself, for his split mind is yours, and you will not | accept your healing without his. For you share the real world as |
| Tx:10.87 | through His guidance, for He would save you from all condemnation. | Accept His healing power and use it for all He sends you, for He |
| Tx:10.90 | is impossible. When you perceive yourself without deceit, you will | accept the real world in place of the false one you have made. And |
| Tx:11.10 | Having taught you to | accept only loving thoughts in others and to regard everything else |
| Tx:11.26 | You who could help them are surely acting destructively if you | accept their poverty as yours. If you had not invested as they |
| Tx:11.27 | can be made of one who recognizes what is valuable and wants to | accept nothing else. |
| Tx:11.33 | You were willing to | accept even death to deny your Father. Yet He would not have it so, |
| Tx:11.44 | is so important in the restoration of your sanity. For if you | accept your invulnerability, you are recognizing that attack has no |
| Tx:11.56 | are open, and He will look upon whatever you see with love if you | accept His vision as yours. |
| Tx:11.67 | in yourself, you will make manifest by projection, and you will | accept it from the world because you put it there by wanting it. |
| Tx:11.88 | is the world you will see. Yet you will not realize this until you | accept the eternal fact that God's Son is not guilty. He deserves |
| Tx:11.89 | be remembered only in peace. Love and guilt cannot coexist, and to | accept one is to deny the other. Guilt hides Christ from your |
| Tx:12.15 | You can | accept insanity because you made it, but you cannot accept love |
| Tx:12.15 | You can accept insanity because you made it, but you cannot | accept love because you did not. You would rather be slaves of the |
| Tx:12.19 | Save him from his illusions that you may | accept the magnitude of your Father in peace and joy. But exempt no |
| Tx:12.31 | interpretation of the means of salvation which you must learn to | accept if you would share His goal of salvation for you. |
| Tx:12.32 | will interpret the function of time as you interpret yours. If you | accept your function in the world of time as healing, you will |
| Tx:12.51 | choosing to remain in the darkness that is not there and refusing to | accept the light that is offered you. For the light of perfect vision |
| Tx:12.56 | you willingly, and willingness is signified by giving. Those who | accept love of you become your willing witnesses to the love you gave |
| Tx:13.13 | see, because your faith will be rewarded as you gave it. You will | accept your treasure, and if you place your faith in the past, the |
| Tx:13.16 | own guilt. If you would have the Holy Spirit make you free of it, | accept His offer of Atonement for all your brothers. For so you learn |
| Tx:13.27 | without reason, you will not fear to look upon the Atonement and | accept it wholly. |
| Tx:13.62 | light which shines away the shapes and forms and fears of nothing. | Accept this key to freedom from the hands of Christ Who gives it to |
| Tx:13.67 | my acceptance of the Atonement, not for its rejection. I would | accept my guiltlessness by making it manifest and sharing it. Let |
| Tx:13.72 | with this oneness only when you learn to deny the causeless and | accept the Cause of God as yours. The power that God has given to |
| Tx:13.73 | a constellation larger than anything you ever dreamed of. Those who | accept the Atonement are invulnerable. But those who believe they |
| Tx:13.75 | of the gift of God. Ask it not therefore of yourselves. Instead, | accept His answer, for He knows that you are worthy of everything |
| Tx:13.86 | When you | accept a brother's guiltlessness, you will see the Atonement in him. |
| Tx:14.1 | you know Him. Therefore, you must be guiltless. Yet if you do not | accept the necessary conditions for knowing Him, you have denied Him |
| Tx:14.5 | known? You yearn for Him, as He for you. This is forever changeless. | Accept, then, the immutable. Leave the world of death behind, and |
| Tx:14.15 | there. Judge not except in quietness which is not of you. Refuse to | accept anyone as without the blessing of Atonement, and bring him |
| Tx:14.31 | brightness so intense you could not wish for all the world not to | accept what God would have you have. Behold your will, accepting it |
| Tx:14.46 | of creation must continue forever. The reflections which you | accept into the mirror of your minds in time but bring eternity |
| Tx:14.62 | Every dark lesson that you bring to Him Who teaches light He will | accept from you because you do not want it. And He will gladly |
| Tx:14.63 | with which the Holy Spirit will replace the dark ones you do not | accept and hide, teaches you that you will with the Father unto His |
| Tx:14.70 | the past would teach you are free of it. He would but have you | accept His accomplishments as yours because he did them for you. |
| Tx:15.23 | is much too poor a gift to satisfy you. It is essential that you | accept the fact, and accept it gladly, that there is no form of |
| Tx:15.23 | a gift to satisfy you. It is essential that you accept the fact, and | accept it gladly, that there is no form of littleness that can ever |
| Tx:15.28 | of magnitude that can content them. Neither give littleness, nor | accept it. All honor is due the host of God. Your littleness deceives |
| Tx:15.30 | It is not sacrifice to wake to glory. But it is a sacrifice to | accept anything less than glory. Learn that you must be worthy of |
| Tx:15.32 | with Itself. You will be content with nothing but His Will. | Accept no less, remembering that everything I learned is yours. What |
| Tx:15.32 | is yours. What my Father loves, I love as He does, and I can no more | accept it as what it is not than He can. And no more can you. When |
| Tx:15.32 | is not than He can. And no more can you. When you have learned to | accept what you are, you will make no more gifts to offer to |
| Tx:15.32 | you will know you are complete, in need of nothing, and unable to | accept anything for yourself. But you will gladly give, having |
| Tx:15.39 | would have me. And the extent to which you learn to be willing to | accept me is the measure of the time in which the holy instant will |
| Tx:15.43 | if there were no need for Atonement. You will not be able to | accept perfect communication as long as you would hide it from |
| Tx:15.56 | have while guilt remains. And there will be guilt as long as you | accept the possibility, and cherish it, that you can make a brother |
| Tx:15.57 | You have so little faith in yourself because you are unwilling to | accept the fact that perfect love is in you. And so you seek |
| Tx:15.59 | in Him is strengthened by sharing. What you find difficult to | accept is the fact that, like your Father, you are an idea. And |
| Tx:15.71 | sacrifice, which he demanded of himself, he demands the other | accept the guilt and sacrifice himself as well. Forgiveness becomes |
| Tx:15.81 | love. He will not fail you, for He comes from One Who cannot fail. | Accept your sense of failure as nothing more than a mistake in who |
| Tx:15.84 | know and what you do not understand. It is His holy function to | accept them both, and by removing every element of disagreement, to |
| Tx:15.87 | it is necessary to give up every use the ego has for the body and to | accept the fact that the ego has no purpose you would share with |
| Tx:15.92 | and let me celebrate your birth through Him. The only gift I can | accept of you is the gift I gave to you. Release me as I will |
| Tx:15.94 | We who are one cannot give separately. When you are willing to | accept our relationship as real, guilt will hold no attraction |
| Tx:15.94 | guilt will hold no attraction for you. For in our union, you will | accept all of our brothers. The gift of union is the only gift that |
| Tx:15.96 | You see no other alternatives, for you cannot | accept the fact that sacrifice gets nothing. Sacrifice is so |
| Tx:15.96 | you must look upon—sacrifice is attack, not love. If you would | accept but this one idea, your fear of love would vanish. Guilt |
| Tx:15.99 | demand of sacrifice is so savage and so fearful that you cannot | accept it where it is. But the real price of not accepting this has |
| Tx:15.102 | See it not outside yourself but shining in the Heaven within and | accept it as the sign the time of Christ has come. He comes demanding |
| Tx:15.112 | joy and freedom. There is much to do, and we have been long delayed. | Accept the holy instant as this year is born and take your place, so |
| Tx:16.5 | him. Humility is strength in this sense only—to recognize and | accept the fact that you do not know is to recognize and accept the |
| Tx:16.5 | and accept the fact that you do not know is to recognize and | accept the fact that He does know. You are not sure that He will do |
| Tx:16.14 | what has happened you do not understand but that you are willing to | accept it because it has happened. |
| Tx:16.18 | in the disaster you have made. Today let us resolve together to | accept the joyful tidings that disaster is not real and that reality |
| Tx:16.19 | kind to everyone and everything. There is no greater love than to | accept this and be glad. For love asks only that you be happy and |
| Tx:16.24 | And it is this that you have taken in that is not you. What you | accept into your minds does not really change them. Illusions are |
| Tx:16.38 | illusions. In any relationship in which you are wholly willing to | accept completion, and only this, there is God completed and His |
| Tx:16.39 | rests wholly compatible with His. Every illusion which you | accept into your mind by judging it to be attainable removes your own |
| Tx:16.47 | be no disagreement on this, because both the ego and the Holy Spirit | accept it. They are, however, in complete disagreement on what |
| Tx:16.80 | Him and to His majesty. To join in close relationship with Him is to | accept relationships as real and through their reality to give over |
| Tx:16.81 | Forgive us our illusions, Father, and help us to | accept our true relationship with You in which there are no illusions |
| Tx:16.81 | is not Your will. And let us receive only what you have given and | accept but this into the minds which You created and which You love. |
| Tx:17.36 | your own acceptance of the gift of death. When you who are truth | accept an idea so dangerous to truth, you threaten truth with |
| Tx:17.37 | you from Heaven. It is a picture, too, set in a frame. Yet if you | accept this gift, you will not see the frame at all because the |
| Tx:17.39 | into the wrong frame and so combine what cannot be combined, | accept this and be glad: these pictures are each framed perfectly for |
| Tx:17.50 | Accept with gladness what you do not understand, and let it be | |
| Tx:17.56 | gladness of the Sonship that it is so. As you begin to recognize and | accept the gifts you have so freely given to each other, you will |
| Tx:17.56 | the gifts you have so freely given to each other, you will also | accept the effects of the holy instant and use them to correct all |
| Tx:17.68 | not with the goal, but with the value of the goal to you. | Accept not the illusion of peace it offers, but look upon its |
| Tx:18.10 | so firmly joined in truth that only God is there. And He would never | accept something else instead of you. He loves you both, equally and |
| Tx:18.10 | with you, my brothers. Let us join in Him in peace and gratitude and | accept His gift as our most holy and perfect reality, which we share |
| Tx:18.13 | uniting comfort. This is offered you in your holy relationship. | Accept it here, and you will give as you have accepted. The peace of |
| Tx:18.17 | blot out reality are very fearful, but this you are not willing to | accept. And so you substitute the fantasy that reality is fearful, |
| Tx:18.66 | It is impossible to | accept the holy instant without reservation unless just for an |
| Tx:18.77 | Do not | accept this little fenced-off aspect as yourself. The sun and ocean |
| Tx:19.30 | belief that your perception is unchangeable and that the mind must | accept as true what it is told through it. If it does not obey, the |
| Tx:19.39 | His Creator in the name of His most holy Son. And the Father will | accept them in His Name. What need is there of seeing in the presence |
| Tx:19.68 | is but to give the Holy Spirit the whole idea of sacrifice. And to | accept the peace He gave instead, without the limits which would hold |
| Tx:19.69 | forever kind, infinite in its patience, and wholly loving. It will | accept you wholly and give you peace. Yet it can unite only with what |
| Tx:19.98 | together will offer you the innocence you need and that you will | accept it for my love and His. |
| Tx:19.102 | the Holy Spirit is in him. Would you hold his sins against him or | accept his gift to you? Is this giver of salvation your friend or |
| Tx:20.6 | they be truly given and received. For bodies can neither offer nor | accept; hold out nor take. Only the mind can value, and only the mind |
| Tx:20.9 | Yet you have asked for and received another sight. Those who | accept the Holy Spirit's purpose as their own share also His vision. |
| Tx:20.35 | would have a plan for your salvation that does not work. Once you | accept His plan as the one function that you would fulfill, there |
| Tx:20.47 | Idols | accept, but never make return. They can be loved, but cannot love. |
| Tx:20.56 | to the body or let himself be given freedom from it. Here he can | accept the holy instant, offered him to replace the unholy one he |
| Tx:20.59 | You recognize you want the goal. Are you not also willing to | accept the means? If you are not, let us admit that you are |
| Tx:20.74 | gone. And all you need to do is recognize you did this. Once you | accept this simple fact and take unto yourself the power you gave |
| Tx:20.77 | in dancing brooks that never waste away, who need persuade you to | accept the gift of vision? And after vision, who is there who could |
| Tx:21.2 | you how much joy you have allowed yourself to see in you and to | accept as yours. And if this is its meaning, then the power to |
| Tx:21.11 | of it within and joined to all as surely as all is joined in you. | Accept the vision which can show you this and not the body. You |
| Tx:21.18 | this, the power of your wanting must first be recognized. You must | accept its strength and not its weakness. You must perceive that |
| Tx:21.18 | that what is strong enough to make a world can let it go and can | accept correction if it is willing to see that it was wrong. |
| Tx:21.30 | If you | accept this change, you have accepted the idea of making room for |
| Tx:21.55 | And all of it will come with any part. Here is the part you can | accept. What reason points to you can see because the witnesses on |
| Tx:21.59 | you when you think you sin, you call for help. Yet if you will not | accept the help you call for, you will not believe that it is yours |
| Tx:21.64 | your brother nor yourself can be attacked alone. But neither can | accept a miracle instead without the other being blessed by it and |
| Tx:22.54 | will does healing lie. For here your healing is and here will you | accept Atonement. And in your healing is the Sonship healed because |
| Tx:22.58 | substitute another goal. [This one was given you and only this.] | Accept this one and serve it willingly, for what the Holy Spirit does |
| Tx:23.10 | over. The journey's end is at the place of peace. Would you not now | accept the peace offered you here? This “enemy” you fought as an |
| Tx:23.24 | make chaos eternal. For if God cannot be mistaken, then He must | accept his Son's belief in what he is and hate him for it. |
| Tx:23.43 | Salvation is no compromise of any kind. To compromise is to | accept but part of what you want—to take a little and give up the |
| Tx:23.45 | cannot perceive it lies within them. How could they know? Could they | accept forgiveness side by side with the belief that murder takes |
| Tx:23.45 | some forms by which their peace is saved? Would they be willing to | accept the fact their savage purpose is directed against themselves? |
| Tx:24.25 | whose holy hands would offer it to you when you were ready to | accept His plan for your salvation in place of yours. How could this |
| Tx:25.18 | Accept God's frame instead of yours, and you will see the | |
| Tx:25.59 | remember this and so emerge from deepest mourning into perfect joy. | Accept the function that has been assigned to you in God's Own plan |
| Tx:25.72 | He recognize all you deserve but understands as well that you cannot | accept it for yourself. It is His special function to hold out to you |
| Tx:25.72 | out to you the gifts the innocent deserve. And every one that you | accept brings joy to Him as well as you. He knows that Heaven is |
| Tx:25.72 | as well as you. He knows that Heaven is richer made by each one you | accept. And God rejoices as His Son receives what loving justice |
| Tx:26.3 | you think is yours. For giving and receiving are the same. And to | accept the limits of a body is to impose these limits on each brother |
| Tx:27.4 | you swear he never will escape. This sick and sorry picture you | accept, if only it can serve to punish him. The sick are merciless to |
| Tx:27.28 | you perceive as separate. And each forgives the other, that he may | accept his other half as part of him. |
| Tx:27.44 | extends without your help, but you are needed that it can begin. | Accept the miracle of healing, and it will go forth because of what |
| Tx:27.47 | What stands apart from you when you | accept the blessing that the holy instant brings? Be not afraid of |
| Tx:27.53 | healing offered. And you will learn that peace is given you when you | accept the healing for yourself. Its total value need not be |
| Tx:27.73 | waken gently and with joy. And gave him means to waken without fear. | Accept the dream He gave instead of yours. It is not difficult to |
| Tx:28.19 | this much at least—that you have caused the dream and can | accept another dream as well. But for this change in content of the |
| Tx:28.25 | is seen as causeless now, because they did not make it. And you can | accept the role of maker of their hate, because you see that it has |
| Tx:28.28 | in the rising up to waking and the ending of the dream. When you | accept a miracle, you do not add your dream of fear to one that is |
| Tx:28.29 | is their joint decision to be sick. If you withhold agreement and | accept the part you play in making sickness real, the other mind |
| Tx:28.48 | you share becomes the only one you have. You have the one which you | accept, because it is the only one you [want] to have. You share no |
| Tx:28.61 | opposite? There is no middle ground in any aspect of salvation. You | accept it wholly or accept it not. What is unseparated must be |
| Tx:28.61 | no middle ground in any aspect of salvation. You accept it wholly or | accept it not. What is unseparated must be joined. And what is joined |
| Tx:29.13 | believing they are separate and alone. They will be healed when you | accept your gifts, because your Guest will welcome everyone whose |
| Tx:29.32 | for any purpose you may see in him. Nothing is asked of you but to | accept the changeless and eternal that abide in him, for your |
| Tx:30.14 | this decision still can be undone by simple methods which you can | accept. |
| Tx:31.57 | that can stand for what you are. What matters it which concept you | accept while you perceive a self which interacts with evil and reacts |
| Tx:31.95 | me as You are sure of what they are and will forever be. They will | accept the gift I offer them because You gave it me on their behalf. |
| W1:I.5 | true. Remember only this—you need not believe them, you need not | accept them, and you need not welcome them. Some of them you may |
| W1:9.1 | follows from the two preceding ones. But while you may be able to | accept it intellectually, it is unlikely that it will mean anything |
| W1:12.8 | bad. Why, then, should a meaningless world upset you? If you could | accept the world as meaningless and let the truth be written upon it |
| W1:13.3 | therefore, that you learn to recognize the meaningless and | accept it without fear. If you are fearful, it is certain that you |
| W1:58.2 | world come. Having forgiven, I no longer see myself as guilty. I can | accept the innocence that is the truth about me. Seen through |
| W1:61.3 | True humility requires that you | accept today's idea because it is God's Voice Which tells you it is |
| W1:63.2 | for his redemption. It is yours to give him, for it belongs to you. | Accept no trivial purpose or meaningless desire in its place or you |
| W1:63.2 | This is no idle request that is being asked of you. You are asked to | accept salvation that it may be yours to give. |
| W1:65.2 | a more sustained practice period in which you try to understand and | accept what today's idea really means. It offers you escape from all |
| W1:65.14 | you. It is what you see now that will be totally changed when you | accept today's idea completely. |
| W1:66.7 | Try to see the logic in this sequence, even if you do not yet | accept the conclusion. It is only if the first two thoughts are wrong |
| W1:66.8 | it is this definition of Him which you are believing if you do not | accept the first premise. |
| W1:71.1 | believe. Since it is the opposite of God's, you also believe that to | accept God's plan in place of the ego's is to be damned. This sounds |
| W1:72.7 | the ego comes to save you. God made you a body. Very well. Let us | accept this and be glad. As a body, do not let yourself be deprived |
| W1:72.10 | the body is to end the attack on God's plan for salvation and to | accept it instead. And wherever His plan is accepted, it is |
| W1:72.19 | Holding grievances is an attack on God's plan for salvation. Let me | accept it instead. What is salvation, Father? |
| W1:73.8 | if you remember that you will salvation for yourself. You will to | accept God's plan because you share in it. You have no will that can |
| W1:75.3 | our sight and hide the world forgiveness offers us. Today we will | accept the new world as what we want to see. We will be given what we |
| W1:78.5 | to please—demanding, irritating, or untrue to the ideal he should | accept as his according to the role you set for him. |
| W1:79.6 | only problem is separation, no matter what form it takes, you could | accept the answer because you would see its relevance. Perceiving the |
| W1:80.1 | Salvation is accomplished. Freedom from conflict has been given you. | Accept that fact, and you are ready to take your rightful place in |
| W1:80.3 | not deceive you while you remember this. One problem—one solution. | Accept the peace this simple statement brings. |
| W1:86.5 | no longer defeat my own best interests in this insane way. I would | accept God's plan for salvation and be happy. |
| W1:89.2 | me from all grievances and replace them with miracles. And I would | accept the miracles in place of the grievances, which are but |
| W1:89.2 | which are but illusions that hide the miracles beyond. Now I would | accept only what the laws of God entitle me to have that I may use it |
| W1:89.5 | with the Holy Spirit's and perceive them as one. By this idea do I | accept my release from hell. By this idea do I express my willingness |
| W1:90.7 | resolved. The answer to this problem is already given me if I will | accept it. Time cannot separate this problem from its solution. |
| W1:95.1 | Your perfect unity makes change in you impossible. You do not | accept this and you fail to realize it must be so, only because you |
| W1:96.17 | store. And all of it is given everyone who asks for it and will | accept the gift. Think, then, how much is given unto you to give this |
| W1:97.6 | misery appear to rule. He will not overlook one open mind that will | accept the healing gift they bring, and He will lay them everywhere |
| W1:97.10 | Expressed through you, the Holy Spirit will | accept this gift which you received of Him, increase its power, and |
| W1:98.1 | else; we will not seek for it where it is not. In gladness we | accept it as it is and take the part assigned to us by God. |
| W1:98.5 | Is it not worth five minutes of your time each hour to be able to | accept the happiness that God has given you? Is it not worth five |
| W1:98.9 | I will | accept my part in God's plan for salvation. |
| W1:98.10 | In each five minutes that you spend with Him, He will | accept your words and give them back to you all bright with faith and |
| W1:98.13 | and spend a happy time again with Him. Tell Him once more that you | accept the part which He would have you take and help you fill, and |
| W1:100.4 | They are the proof that God wills perfect happiness for all who will | accept their Father's gifts as theirs. |
| W1:101.4 | the Voice Which offers it to him? Why would he try to listen and | accept Its offering? If sin is real, its offering is death and meted |
| W1:101.5 | believe must come from sin will never happen, for it has no cause. | Accept Atonement with an open mind which cherishes no lingering |
| W1:102.5 | I share God's Will for happiness for me, and I | accept it as my function now. |
| W1:105.1 | God's peace and joy are yours. Today we will | accept them, knowing they belong to us. And we will try to understand |
| W1:105.4 | Accept God's peace and joy, and you will learn a different way of | |
| W1:105.4 | but increase thereby. As Heaven's peace and joy intensify when you | accept them as God's gift to you, so does the joy of your Creator |
| W1:105.4 | as God's gift to you, so does the joy of your Creator grow when you | accept His joy and peace as yours. |
| W1:105.6 | Today | accept God's peace and joy as yours. Let Him complete Himself as He |
| W1:105.9 | free of all that would prevent success today. Now are you ready to | accept the gift of peace and joy which God has given you. Now are you |
| W1:106.1 | the ego's voice, however loudly it may seem to call; if you will not | accept its petty gifts which give you nothing that you really want; |
| W1:109.6 | dreams of fever that has passed away. Let it be still and thankfully | accept its healing. No more fearful dreams will come now that you |
| W1:R3.4 | you nothing. But your practicing can offer everything to you. And so | accept its offering and be at peace. |
| W1:114.3 | [98] I will | accept my part in God's plan for salvation. What can my function be |
| W1:114.3 | part in God's plan for salvation. What can my function be but to | accept the Word of God, Who has created me, for what I am and will |
| W1:114.7 | I will | accept my part in God's plan for salvation. |
| W1:117.3 | and with it joy. These are the gifts my Father gave to me. I would | accept all that is mine in truth. |
| W1:118.2 | [105] God's peace and joy are mine. Today I will | accept God's peace and joy in glad exchange for all the substitutes |
| W1:119.3 | in truth. I will forgive all things today, that I may learn how to | accept the truth in me and come to recognize my sinlessness. |
| W1:122.7 | Here is the answer! Do not turn away in aimless wandering again. | Accept salvation now. It is the gift of God and not the world. The |
| W1:124.9 | be less if you believe that nothing happens. You may not be ready to | accept the gain today. Yet sometime, somewhere, it will come to you, |
| W1:128.1 | and from hopes that turn to bitter ashes of despair. No one but must | accept this thought as true, if he would leave this world behind and |
| W1:130.9 | It is impossible to see two worlds. Let me | accept the strength God offers me and see no value in this world that |
| W1:130.12 | Accept a little part of hell as real, and you have damned your eyes | |
| W1:132.7 | thought the course attempts to teach. Not everyone is ready to | accept it, and each one must go as far as he can let himself be led |
| W1:132.8 | gift of those who are prepared to learn there is no world and can | accept the lesson now. Their readiness will bring the lesson to them |
| W1:132.14 | from this idea be real? Can it be anywhere? Deny illusions, but | accept the truth. Deny you are a shadow briefly laid upon a dying |
| W1:134.2 | view of what forgiveness means is easily corrected when you can | accept the fact that pardon is not asked for what is true. It must be |
| W1:135.19 | What could you not | accept if you but knew that everything that happens, all events, |
| W1:136.17 | Sickness is a defense against the truth. I will | accept the truth of what I am and let my mind be wholly healed today. |
| W1:137.3 | and separate. But healing is his own decision to be one again and to | accept his Self with all its parts intact and unassailed. In sickness |
| W1:137.4 | would impose has never really happened. To be healed is merely to | accept what always was the simple truth and always will remain |
| W1:139.1 | Here is the end of choice. For here we come to a decision to | accept ourselves as God created us. And what is choice except |
| W1:139.2 | except one who has refused to recognize himself? Only refusal to | accept yourself could make the question seem to be sincere. The only |
| W1:139.8 | It is more than just our happiness alone we came to gain. What we | accept as what we are proclaims what everyone must be along with us. |
| W1:139.9 | God's Son is unassailed by his belief he knows not what he is. Today | accept Atonement, not to change reality, but merely to accept the |
| W1:139.9 | he is. Today accept Atonement, not to change reality, but merely to | accept the truth about yourself and go your way rejoicing in the |
| W1:139.11 | I will | accept Atonement for myself, for I remain as God created me. |
| W1:139.14 | I will | accept Atonement for myself, for I remain as God created me. |
| W1:150.1 | [139] I will | accept Atonement for myself. |
| W1:151.9 | And thus He judges you. | Accept His word of what you are, for He bears witness to your |
| W1:152.2 | abide? Truth must be all-inclusive if it be the truth at all. | Accept no opposite and no exceptions, for to do so is to contradict |
| W1:152.3 | nothing else is true. This you have heard before, but may not yet | accept both parts of it. Without the first, the second has no |
| W1:152.8 | Let us today be truly humble and | accept what we have made as what it is. The power of decision is our |
| W1:152.8 | made as what it is. The power of decision is our own. Decide but to | accept your rightful place as co-creator of the universe, and all you |
| W1:152.10 | in power and in love. The power of decision is our own. And we | accept of Him that which we are and humbly recognize the Son of God. |
| W1:152.13 | The power of decision is my own. This day I will | accept myself as what my Father's Will created me to be. |
| W1:154.5 | who will receive the message that he brings. It is enough that he | accept it, give it to the ones for whom it is appointed, and fulfill |
| W1:154.6 | they deliver are intended first for them. And it is only as they can | accept them for themselves that they become able to bring them |
| W1:154.15 | about ourselves and what our function is. For as we prove that we | accept no will we do not share, our many gifts from our Creator will |
| W1:155.8 | Such is salvation's call, and nothing more. It asks that you | accept the truth, and let it go before you, lighting up the path of |
| W1:156.5 | they see in you their holiness, saluting you as savior and as God. | Accept their reverence, for it is due to Holiness itself Which walks |
| W1:159.2 | You understand that you are healed when you give healing. You | accept forgiveness as accomplished in yourself when you forgive. You |
| W1:160.10 | He does. Who denies his brother is denying Him and thus refusing to | accept the gift of sight by which his Self is clearly recognized, his |
| W1:161.11 | today. And once you have succeeded, you will not be willing to | accept the witnesses your body's eyes call forth. What you will see |
| W1:162.5 | We honor you today. Yours is the right to perfect holiness you now | accept. With this acceptance is salvation brought to everyone, for |
| W1:163.6 | is possible. For here again we see an obvious position which we must | accept if we be sane; what contradicts one thought entirely cannot be |
| W1:163.9 | with all living things, to be like You and part of You forever. We | accept Your thoughts as ours, and our will is one with Yours |
| W1:164.3 | come from nearer than the world are clear to you who will today | accept the gifts He gives. |
| W1:165.5 | seeing eyes of Christ; your mind has come to lay aside denial and | accept the Thought of God as its inheritance. |
| W1:166.3 | to anyone who holds such strange beliefs. He must believe that, to | accept God's gifts, however evident they may become, however urgently |
| W1:166.12 | has given you. He speaks as well of what becomes your will when you | accept these gifts and recognize they are your own. |
| W1:166.15 | your happiness to how transformed the mind becomes which chooses to | accept His gifts and feel the touch of Christ. Such is your mission |
| W1:169.3 | aware that there are things it does not know and thus is ready to | accept a state completely different from experience with which it is |
| W1:169.13 | Be grateful to return, as you were glad to go an instant and | accept the gifts that grace provided you. You carry them back to |
| W1:R5.3 | now, that we may walk more certainly and quickly unto You. And we | accept the Word You offer us to unify our practicing, as we review |
| W1:I2.3 | achievement while it is denied. It may be there, but you cannot | accept its presence. So we now attempt to go past all defenses for a |
| W1:182.12 | His home is yours. Today He gives you His defenselessness, and you | accept it in exchange for all the toys of battle you have made. And |
| W1:183.10 | what the world forgot and offer it your own remembering. You can | accept today the part you play in its salvation and your own as well, |
| W1:184.6 | for it is the ultimate reality. To question it is madness; to | accept its presence is the proof of sanity. |
| W1:184.11 | little names and symbols which delineate the world of darkness. Yet | accept them not as your reality. The Holy Spirit uses all of them, |
| W1:184.12 | place of Heaven. In our practicing, our purpose is to let our minds | accept what He has given as the answer to the pitiful inheritance you |
| W1:184.13 | God. Experience must come to supplement the word. But first you must | accept One Name for all reality, and realize the many names you gave |
| W1:184.15 | we may be absolved of all effects our errors seemed to have. And we | accept the truth You give in place of every one of them. Your Name is |
| W1:186.2 | it will be perfectly accomplished. All that we are asked to do is to | accept our part in genuine humility and not deny with self-deceiving |
| W1:186.5 | your plan to prove the false is true has brought to you. | Accept the plan you did not make instead. Judge not your value to it. |
| W1:186.8 | And so we find our peace. We will | accept the function God has given us, for all illusions rest upon the |
| W1:186.10 | images will go and leave your mind unclouded and serene when you | accept the function given you. The images you make give rise to but |
| W1:187.3 | to you before you give them. If you are to save the world, you first | accept salvation for yourself. But you will not believe that this is |
| W1:187.7 | Illusions recognized must disappear. | Accept not suffering, and you remove the thought of suffering. Your |
| W1:188.7 | Voice when you refuse to listen. And they urge you gently to | accept His Word for what you are instead of fantasies and shadows. |
| W1:190.5 | what you are. As you perceive the harmlessness in them, they will | accept your holy will as theirs. And what was seen as fearful now |
| W1:191.5 | safety and escape, you will return and set it free. For he who can | accept his true Identity is truly saved. And his salvation is the |
| W1:191.13 | suffer pain until you have denied its hold on you. They die till you | accept your own eternal life. You are the holy Son of God Himself. |
| W1:192.10 | The Son of God deserves your mercy. It is he who asks that you | accept the way to freedom now. Deny him not. His Father's Love for |
| W1:192.10 | Your function here on earth is only to forgive him, that you may | accept him back as your Identity. He is as God created him. And you |
| W1:194.2 | Accept today's idea, and you have passed all anxiety, all pits of | |
| W1:194.2 | depression, thoughts of sin, and devastation brought about by guilt. | Accept today's idea, and you have released the world from all |
| W1:194.9 | can come to us. If we forget, we will be gently reassured. If we | accept an unforgiving thought, it will be soon replaced by love's |
| W1:196.6 | Such is the form of madness you believe if you | accept the fearful thought you can attack another and be free |
| W1:198.5 | Is it not more intelligent to thank the One Who gives salvation, and | accept His gift with gratitude? And is it not a kindness to yourself |
| W1:198.12 | Accept the one illusion which proclaims there is no condemnation in | |
| W1:199.3 | It is essential for your progress in this course that you | accept today's idea and hold it very dear. Be not concerned that to |
| W1:199.7 | and helpless and afraid. Let love replace their fears through you. | Accept salvation now, and give your mind to Him Who calls to you to |
| W1:200.1 | Seek you no further. You will not find peace except the peace of God. | Accept this fact, and save yourself the agony of yet more bitter |
| W1:200.11 | be found in them. The peace of God is ours, and only this will we | accept and want. Peace be to us today. For we have found a simple, |
| W1:207.1 | He abides. I need but turn to Him, and every sorrow melts away as I | accept His boundless Love for me. I am not a body. I am free. For I |
| W1:212.1 | given me can offer freedom. Only this I seek, and only this will I | accept as mine. I am not a body. I am free. For I am still as God |
| W1:214.1 | am I freed from both. For what God gives can only be for good. And I | accept but what He gives as what belongs to me. I am not a body. I |
| W2:I.6 | backward now. We look ahead and fix our eyes upon the journey's end. | Accept these little gifts of thanks from us, as through Christ's |
| W2:I.10 | judging, we need but be still and let all things be healed. We will | accept the way God's plan will end, as we received the way it |
| W2:221.2 | together. I am sure that He will speak to you, and you will hear. | Accept my confidence, for it is yours. Our minds are joined. We wait |
| W2:228.1 | and believe in what His knowledge makes impossible? Shall I | accept as true what He proclaims as false? Or shall I take His Word |
| W2:234.1 | happened to disturb the peace of God the Father and the Son. This we | accept as wholly true today. |
| W2:236.2 | to every thought but Yours. I rule my mind and offer it to You. | Accept my gift, for it is Yours to me. |
| W2:237.1 | Today I will | accept the truth about myself. I will arise in glory and allow the |
| W2:246.2 | I will | accept the way You choose for me to come to You, my Father. For in |
| W2:247.1 | is the only means whereby Christ's vision comes to me. Let me | accept what His sight shows me as the simple truth and I am healed |
| W2:248.1 | and deceits and lies about the holy Son of God. Now am I ready to | accept him back as God created him, and as he is. |
| W2:253.1 | What does not occur is what I do not want to happen. This must I | accept. For thus am I led past this world to my creations, children |
| W2:272.1 | me happiness? What but Your memory can satisfy Your Son? I will | accept no less than You have given me. I am surrounded by Your Love, |
| W2:276.1 | Son did not create with Him because in this His Son was born. Let us | accept His Fatherhood, and all is given us. Deny we were created in |
| W2:278.1 | If I | accept that I am prisoner within a body in a world in which all |
| W2:279.2 | I will | accept Your promises today and give my faith to them. My Father loves |
| W2:WIHS.5 | Accept your Father's gift. It is a call from Love to Love that it be | |
| W2:282.1 | reached for all the world. This the decision not to be insane and to | accept myself as God Himself, my Father and my Source, created me. |
| W2:285.1 | been sent by me. And I will ask for only joyous things the instant I | accept my holiness. For what would be the use of pain to me, what |
| W2:285.1 | grief and loss avail me, if insanity departs from me today and I | accept my holiness instead? |
| W2:291.1 | and at peace and offers this same vision to the world. And I | accept this vision in its name, both for myself and for the world as |
| W2:291.2 | day my mind is quiet to receive the thoughts You offer me. And I | accept what comes from You instead of from myself. I do not know the |
| W2:297.1 | live within a world that needs salvation and that will be saved as I | accept Atonement for myself. |
| W2:298.1 | the end of senseless journeys, mad careers, and artificial values. I | accept instead what God establishes as mine, sure that in that alone |
| W2:305.2 | us because it is Your will that we be saved. Help us today but to | accept Your gift and judge it not. For it has come to us to save us |
| W2:307.1 | only Yours exists. If I would have what only You can give, I must | accept Your will for me and enter into peace where conflict is |
| W2:WILJ.3 | God's Last Judgment would condemn the world to hell along with you, | accept this holy truth: God's Judgment is the gift of the correction |
| W2:316.2 | Father, I would | accept Your gifts today. I do not recognize them. Yet I trust that |
| W2:318.2 | today, my Father, take the role You offer me in Your request that I | accept Atonement for myself. For thus does what is thereby reconciled |
| W2:329.2 | Today we will | accept our union with each other and our Source. We have no will |
| W2:330.1 | Let us this day | accept forgiveness as our only function. Why should we attack our |
| W2:330.1 | them take what is already theirs? The mind that is made willing to | accept God's gifts has been restored to Spirit and extends its |
| W2:334.1 | are woven out of thoughts that rest on false perception. Let me not | accept such meager gifts again today. God's Voice is offering the |
| W2:337.1 | is given me. What must I do to know all this is mine? I must | accept Atonement for myself and nothing more. God has already done |
| W2:337.1 | done. And I must learn I need do nothing of myself, for I need but | accept my Self, my sinlessness, created for me, now already mine, to |
| W2:337.2 | about what I am. I was mistaken when I thought I sinned, but I | accept Atonement for myself. Father, my dream is ended now. Amen. |
| W2:349.1 | gift I want to give. Father, Your gifts are mine. Each one that I | accept gives me a miracle to give. And giving as I would receive, I |
| W2:WAI.3 | We are the bringers of salvation. We | accept our part as saviors of the world, which through our joint |
| M:2.3 | fresh idea, a different approach. Because your will is free, you can | accept what has already happened at any time you choose, and only |
| M:2.3 | are free, however, to decide when you want to learn it. And as you | accept it, it is already learned. |
| M:7.3 | statement that the one responsibility of the miracle worker is to | accept the Atonement for himself. The teacher of God is a miracle |
| M:7.3 | worker because he gives the gifts he has received. Yet he must first | accept them. He need do no more, nor is there more that he could do. |
| M:13.2 | It takes great learning both to realize and to | accept the fact that the world has nothing to give. What can the |
| M:16.6 | Recognize this, and they will disappear. And only then will you | accept your real protection. |
| M:16.10 | fact that the teacher of God devotes his day. Each substitute he may | accept as real can but deceive him. But he is safe from all deception |
| M:16.10 | other words, or only one or none at all. Yet each temptation to | accept magic as true must be abandoned through his recognition not |
| M:17.6 | believe in one's defenses? Magic again must help. Forget the battle. | Accept it as a fact, and then forget it. Do not remember the |
| M:17.6 | of the “enemy,” and do not think about your frailty in comparison. | Accept your separation, but do not remember how it came about. |
| M:18.5 | healed with him. The sole responsibility of God's teacher is to | accept the Atonement for himself. Atonement means correction, or the |
| M:22.1 | idea, just as special areas of hell in Heaven is inconceivable. | Accept Atonement, and you are healed. Atonement is the Word of God. |
| M:22.1 | Accept Atonement, and you are healed. Atonement is the Word of God. | Accept His Word, and what remains to make sickness possible? Accept |
| M:22.1 | of God. Accept His Word, and what remains to make sickness possible? | Accept His Word, and every miracle has been accomplished. To forgive |
| M:22.4 | would anyone actually believe he wants to be sick. Perhaps he can | accept the idea in theory, but it is rarely, if ever, consistently |
| M:22.5 | has thus confused him with a body. In so doing, he has refused to | accept the Atonement for himself and can hardly offer it to his |
| M:24.5 | Yet even this much is not required of the beginner. He need merely | accept the idea that what he knows is not necessarily all there is to |
| M:24.6 | salvation is offered you, and it is at this moment that you can | accept it. This is still your one responsibility. Atonement might be |
| M:26.4 | is not theoretical. Behold the problem, ask for the answer, and then | accept it when it comes. Nor will its coming be long delayed. All the |
| M:26.4 | it comes. Nor will its coming be long delayed. All the help you can | accept will be provided, and not one need you have will not be met. |
| M:27.7 | Teacher of God, your one assignment could be stated thus: | accept no compromise in which death plays a part. Do not believe in |
| M:28.5 | Holy are we because His holiness has set us free indeed, and we | accept His holiness as ours, as it is. As God created us, so will we |
| M:29.5 | assumes a power that he does not have is deceiving himself. Yet to | accept the power given him by God is but to acknowledge his Creator |
| M:29.5 | the power given him by God is but to acknowledge his Creator and | accept His gifts. And His gifts have no limit. To ask the Holy Spirit |
| M:29.5 | have no limit. To ask the Holy Spirit to decide for you is simply to | accept your true inheritance. Does this mean that you cannot decide |
A Course of Love (263) | ||
| C:I.1 | the mind to appeal to the heart. To move it to listen. To move it to | accept confusion. To move it to cease its resistance to mystery, its |
| C:P.11 | accepting ministry to those in hell rather than choosing heaven. You | accept what you view as possible and reject what you perceive as |
| C:P.28 | injustice, pain, and horror does so from a place that does not | accept and will never accept that these things are what are meant for |
| C:P.28 | and horror does so from a place that does not accept and will never | accept that these things are what are meant for you or for those who |
| C:P.39 | see your Self. Thus Jesus comes to you again, in a way that you can | accept, to lead you beyond what you can accept to what is true. |
| C:P.39 | again, in a way that you can accept, to lead you beyond what you can | accept to what is true. |
| C:1.10 | Resign as your own teacher. | Accept me as your teacher and accept that I will teach you the truth. |
| C:1.10 | Resign as your own teacher. Accept me as your teacher and | accept that I will teach you the truth. Find no shame in this. You |
| C:1.18 | the heart of all things. How you feel but reflects your decision to | accept love or to reject it and choose fear. Both cannot be chosen. |
| C:2.15 | you comfortless. The Holy Spirit has brought what comfort you would | accept to your troubled mind. Now turn to me to comfort your troubled |
| C:4.17 | your days to activities that do not interest or fulfill you. You | accept what you are paid within certain boundaries you have set; you |
| C:4.17 | certain amount of prestige will follow certain accomplishments; you | accept that some tasks have to be done for survival's sake. You hope |
| C:4.22 | with the world of madness is all that some are willing to | accept of others or themselves. These are the angry ones who would |
| C:5.30 | him. All fear is fear of relationships and thus fear of God. You can | accept terror that reigns in another part of the world because you |
| C:6.4 | because they knew I was not different from them, and they could not | accept that they were the same as me. They were then, and you are |
| C:7.21 | governed by the acceptable senses are seen as suspect. And yet you | accept many causes for your feelings, from variations in the weather |
| C:7.23 | Accept a new authority, even if only for the little while that it | |
| C:8.16 | were you locked up and contained within your body, and were you to | accept this container as your home, you would not accept another. |
| C:8.16 | and were you to accept this container as your home, you would not | accept another. |
| C:8.17 | you belong to God. This is the only sense in which you can or should | accept the notion that you belong here. When you realize God is here, |
| C:11.9 | death. While you still think of your self as a body, it is easier to | accept that your banishment from paradise was God's decision, not |
| C:11.9 | for a life of goodness or punished for a life of evil. He might | accept you back, but He might not. A God such as this would seem to |
| C:12.1 | binds the world together in unity, it would be easier for you to | accept. If I were to say you know not of this sophisticated term and |
| C:13.12 | Each of you will initially find it difficult to | accept the innocence and sinlessness of others and yourself, for your |
| C:14.15 | than fear. You might call this desire pride or security, or even | accept that it is vanity, before you would call it fear. But fear is |
| C:14.31 | coming. But this is what you must begin to imagine if you desire to | accept love's coming instead of to reject it once again. For your |
| C:16.9 | does not want to see with judgment or with fear. It calls to you to | accept forgiveness that you may give it and henceforth look upon the |
| C:16.15 | While you claim you need proof before you can believe or | accept something as a fact or as the truth, and certainly before you |
| C:16.21 | about the powerless that frightens you, except that they might not | accept their powerless state? And what does this say but what history |
| C:17.5 | evidence of your own thoughts will reveal to you your willingness to | accept the bad about yourself and your world. And so this assumption |
| C:17.9 | that something is being given. Receiving implies a willingness to | accept what is given. This willingness is what you do not offer. Yet |
| C:18.1 | and in the creation stories of many cultures and religions. When you | accept this, even in non-literal terms, as the story of the |
| C:18.1 | this, even in non-literal terms, as the story of the separation, you | accept separation itself. This story is, rather than a story of an |
| C:19.5 | this all may sound like science fiction to you, realize that you | accept much in all areas of your life, from that of religion to |
| C:19.5 | in leading you to experience of another kind is your willingness to | accept that you are here to learn, and that your body can provide the |
| C:19.8 | they too would remember who they are. This is the role I ask you to | accept so that you can provide for others what was provided for me. |
| C:19.15 | becomes such a muddle of words. It is difficult for you to | accept that what you most need to know cannot be achieved through the |
| C:19.23 | means of perception to that of right-mindedness. Your willingness to | accept me as your teacher will help you to accept my sight as your |
| C:19.23 | Your willingness to accept me as your teacher will help you to | accept my sight as your own and thus to be right-minded. The way you |
| C:20.32 | the nature of my brothers and sisters as caused by fear. To | accept your power and your God-given authority is to know what you |
| C:20.38 | outcome you can imagine could truly occur. Hope is a willingness to | accept love and the grace and cooperation that flow from love. Hope |
| C:21.7 | or perceiving being of the mind and the other of the heart. And you | accept this conflict-inducing situation. You accept that your mind |
| C:21.7 | of the heart. And you accept this conflict-inducing situation. You | accept that your mind sees one truth and your heart another, and you |
| C:22.23 | than as the small and insignificant personal self you generally | accept as your “self.” By eliminating the personal, the universal |
| C:26.9 | will soon realize the happiness that is ours. Your mind can just not | accept that happiness as well as meaning is due you through no effort |
| C:26.23 | not need to be understood, but only accepted to the extent you can | accept it. This is necessary because of your reliance on a God who is |
| C:27.10 | And what of God? Can you unlearn all concepts and free your mind to | accept all relationship instead? If all meaning and all truth lies in |
| C:27.14 | To live in relationship is to | accept all that is happening in the present as your present reality, |
| C:29.21 | what that inheritance is? Can you not follow me in my choice and | accept it as your own? |
| C:29.26 | the return of gifts given. What gift of opportunity did you not | accept in the past, might you not recognize in the future? What gift |
| C:31.8 | rely on the one Earth as part of a sameness and interdependence you | accept. You are aware that this Earth rests in a cosmos beyond your |
| T1:4.17 | an independent thinker, something you have prized. Some of you will | accept another's interpretation of meaning if it is helpful to you, |
| T1:7.2 | Even the most spiritual and godly among you | accept suffering. Even those who understand as completely as possible |
| T1:7.2 | who understand as completely as possible the truth of who they are | accept suffering. My use of the word accept is important here, as |
| T1:7.2 | the truth of who they are accept suffering. My use of the word | accept is important here, as these may not see suffering as pain but |
| T1:7.2 | and that that choice includes the choice to suffer. This belief may | accept suffering as a learning device rather than a punishment, but |
| T1:7.2 | is conflict, the absence of truth illusion. This belief does not | accept that there is only one reality and that it must exist where |
| T1:10.13 | This is what you have believed and why you have not chosen yet to | accept your inheritance. Yet let the memory of the truth return to |
| T1:10.13 | all you have sought learning to attain. If you do not pause now and | accept that it is here, you will not know the Peace of God that is |
| T2:1.4 | once hoped to have become abilities. You think this willingness to | accept who you are now is what this Course has led you to and |
| T2:4.11 | does. You think it matters because you compare and judge rather than | accept. |
| T2:4.14 | contemplate again the acceptance of where you are now. However, to | accept where you are is not the same as accepting who you are. |
| T2:7.13 | For as long as you believe in your independence you will not | accept your dependence. You will not accept giving and receiving as |
| T2:7.13 | your independence you will not accept your dependence. You will not | accept giving and receiving as one if you feel able only to give or |
| T2:8.6 | This distinction must be fully realized here in order for you to | accept the truth of who you are and to come to an acceptance of the |
| T2:9.15 | here, this adjustment in your thinking may seem difficult to | accept. How does the identification of needs or the dependency |
| T2:9.18 | This phase of coming to | accept need and dependency is necessary only as a learning ground of |
| T2:10.3 | information is contained within you and yet you are often forced to | accept an inability to have access to this information. It is forced |
| T2:11.1 | Earlier this was pointed out to you so that you would come to | accept who you are and so that you would extend forgiveness to |
| T3:2.4 | the beliefs put forth in “A Treatise on Unity,” you are asked to | accept a new belief regarding the choice we have called the |
| T3:2.12 | sons and daughters of God. This discussion may have seemed to | accept the idea of a self as highly developed as an adolescent child, |
| T3:9.1 | that this can be done and can be done by you in the here and now. To | accept these ideas without accepting their ability to be applied is |
| T3:10.6 | will not be lessons that you find difficult or distressing if you | accept them as lessons and realize that all lessons are gifts. What |
| T3:11.11 | of in tandem here: The temptation to judge and the temptation to | accept the existence of a reality other than the truth. |
| T3:14.2 | that you do not enjoy the health, wealth or stature of some others, | accept your current status and begin to feel more peace and joy |
| T3:16.17 | Accept one “part” or tenet of the truth and see the reverse take | |
| T3:18.2 | with divine worship and devotion. Minds that have been unwilling to | accept or learn an unobservable truth, will now accept and learn from |
| T3:18.2 | been unwilling to accept or learn an unobservable truth, will now | accept and learn from observable truth. This is why you must become |
| T3:21.17 | Now however, you are being called to | accept your true identity even while you retain the form of your |
| T4:1.8 | other words, no lack of choice. A choice is always made. A choice to | accept or reject, say yes or say no, to learn this or to learn that, |
| T4:1.26 | by these, and they will not want it for their identity but only will | accept it until another identity is offered. |
| T4:4.9 | of your Father. You have the awareness and thus the ability to | accept the continuity of life-everlasting. |
| T4:6.8 | sustain Christ-consciousness. You can pass on the inheritance you | accept in this fullness of time. In this time of unity, dedicate all |
| T4:6.8 | of time. In this time of unity, dedicate all thought to unity. | Accept no separation. Accept all choices. Thus are all chosen in the |
| T4:6.8 | time of unity, dedicate all thought to unity. Accept no separation. | Accept all choices. Thus are all chosen in the fullness of time. |
| T4:7.5 | the truth with your conscious awareness. While your mind did not | accept the truth of your identity or the reality of love without |
| T4:7.5 | truth your heart has always known but has been unable to free you to | accept without the mind's cooperation. |
| T4:8.17 | to awareness of your true identity. Be done with learning now as you | accept who you truly are. |
| T4:9.6 | Do not | accept this lack of fulfillment of a promise that has surely been |
| T4:11.2 | you who are willing to leave learning behind and who are willing to | accept your new roles as creators of the new—creators of the future. |
| T4:12.5 | beginning of sharing in unity, a change that your heart will gladly | accept but that your mind, once again, will be continuously surprised |
| T4:12.34 | necessary to begin creation of the new. Your former willingness to | accept the old but kept creation's power harnessed to the old. Does |
| D:1.5 | you are already accomplished. What will it now take for your mind to | accept this truth? For the mind's acceptance of this truth is what is |
| D:1.6 | from the reality of old. Ideally, mind and heart in union together | accept this new reality and, with this acceptance, the heart is freed |
| D:1.15 | been revealed and returned to your remembrance. To “know” and not | accept what you “know” to be the truth is a continuation of the |
| D:1.16 | What I will help you now to do is to reject this insanity and to | accept the perfect sanity of the truth. |
| D:1.24 | does not contain you. What you are going to find happening, as you | accept your true identity, is a transference of purpose concerning |
| D:1.26 | know things that you know not. This is not the case. When you fully | accept this, you will see that it is true. Like the acceptance of |
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:2.2 | To deny is to refuse to | accept as true or right that which you know is not true or right. |
| D:2.2 | just as means and end, cause and effect are one. You are asked to | accept or receive the truth of who you are and the revelations that |
| D:2.2 | as who you are within the world—and you are asked to refuse to | accept who you are not and the ways of life that allowed you to live |
| D:2.7 | is not a judgment but simply the truth. To learn the truth and not | accept it is different from learning what is necessary for a career. |
| D:2.7 | learning what is necessary for a career. To learn the truth and not | accept the truth is insane. To learn the truth and not accept the |
| D:2.7 | truth and not accept the truth is insane. To learn the truth and not | accept the completion of your learning is insane. |
| D:2.17 | consider that no “system” is foolproof, and still be willing to | accept the bad with the good; but you would freely admit that your |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:3.3 | will be often repeated, is to accept the new, and deny or refuse to | accept the old. Only in this way will the new triumph over the old. |
| D:3.4 | in this dialogue. I use them as I use together the words | accept and deny. As the old must be denied for the new to come into |
| D:3.6 | of the conditions of learning. This does not mean, however, that you | accept goodness and deny evil or even that you accept love and deny |
| D:3.6 | however, that you accept goodness and deny evil or even that you | accept love and deny fear. How can this be? |
| D:4.11 | and learned enough during your time as a learning being that you | accept that a divine design created the universe and all that is in |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| D:4.11 | in which you are at the mercy of fate. The new idea you are asked to | accept is that existence is purposeful, that the universe exists in |
| D:4.26 | come from your own authority and no place else. It is up to you to | accept that your release is possible, to desire it without fear, to |
| D:4.29 | You | accept that what has been given is available. You accept and you |
| D:4.29 | You accept that what has been given is available. You | accept and you receive. You realize that the first order of creation |
| D:4.30 | suffering but will end suffering. Your part is to invite it and | accept it when it comes. State your willingness, accept the coming of |
| D:4.30 | is to invite it and accept it when it comes. State your willingness, | accept the coming of your release, and prepare to leave your prison |
| D:4.31 | must prevent you from the acceptance I call you to. Yet as you fully | accept that your right to your inheritance, your right to be who you |
| D:5.11 | Remember now that you are not called to reinterpret but to | accept revelation. You will not arrive at the truth through thinking |
| D:5.17 | your confusion concerning what is. This is crucial as you learn to | accept what is and to deny what is not. While the question of what is |
| D:5.22 | exceed your trepidation. No longer wait to be told more before you | accept what you have already been told. Do not wait for a grander |
| D:5.22 | have already been told. Do not wait for a grander call before you | accept the call that has already sounded in your heart. Let this be |
| D:6.21 | we are leaving behind. As a non-learning being you are now called to | accept that you no longer need this type of learning device and to |
| D:6.24 | —the pattern of acceptance. What might the body be called to | accept? This is an easy answer, as you have already called upon the |
| D:6.24 | This is an easy answer, as you have already called upon the body to | accept the indwelling of Christ. You have replaced the personal self, |
| D:6.28 | transformation of the self from a learning being to a being that can | accept the shared consciousness of unity and begin to discover what |
| D:7.8 | form does not require you to be defined by particularity. You can | accept the body now as what it is in all its manifestations while not |
| D:7.14 | Being in love is a definition of what you now are as you | accept the unconditional, nonjudgmental love of all. This is a |
| D:7.15 | and desire you have been practicing in order to be ready to | accept revelation works hand in hand with the new pattern of |
| D:8.5 | To | accept this is to accept that you have access to a “given” Self, to |
| D:8.5 | To accept this is to | accept that you have access to a “given” Self, to something neither |
| D:9.14 | return to the image of the body as the dot in the wider circle and | accept that your discovery of your natural talent or ability and your |
| D:9.14 | that already existed beyond the dot of the body; and if you | accept that these ideas that already exist were able to pass through |
| D:11.6 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:11.7 | is already accomplished. And yet, as soon as your thoughts begin to | accept this, many of you reverse the direction of your thoughts and |
| D:11.8 | your idea of how these words have come to you, for if you can fully | accept the way in which these words have been given and received, you |
| D:11.8 | words have been given and received, you will see that you can fully | accept the way of unity. |
| D:11.10 | answers when this has been accepted. Because you will know and fully | accept that the answers lie within. |
| D:12.1 | cessation of brain activity is equivalent to the end of thought, you | accept this as proof that your thoughts originate from within your |
| D:17.14 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:Day1.3 | state. Without your acceptance of who I am, you will not fully | accept who you are. Without your willingness to achieve this |
| D:Day1.4 | language for another, are these requirements waived? Let us just | accept that requirements are prerequisites for many states you value. |
| D:Day1.5 | you believe and have found a connection to eternal life, only to | accept me as who I am. |
| D:Day1.7 | If you are to succeed me, you must | accept me, much as you must accept your ascension to this mountain |
| D:Day1.7 | If you are to succeed me, you must accept me, much as you must | accept your ascension to this mountain peak and this dialogue that is |
| D:Day1.7 | can remain ambivalent about their source, you will not know me nor | accept me, and you will not know or accept your Self. |
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day1.10 | the truth about outer space, I believe in my abilities; but I do not | accept the spacecraft as necessary.” Lest this example fail to move |
| D:Day1.11 | you may see this example as an example of why you should not need to | accept me. You may claim that you understand that this power is of |
| D:Day1.15 | devotion to one religious tradition or another matters not. That you | accept that I am he who can lead you beyond your life of misery to |
| D:Day1.24 | within you. It only needs to be lived to become real. You must | accept me because I lived it and made it real for you. You must |
| D:Day1.24 | must accept me because I lived it and made it real for you. You must | accept me because I am the part of you that can guide you beyond what |
| D:Day1.28 | Lay aside your want of other answers, other stories, and | accept the story we share. The Bible and all holy texts can be seen |
| D:Day2.3 | But I realize that you have not as yet developed the capacity to | accept this fully. For most of you, much of what you have considered |
| D:Day2.11 | time for acceptance, even of these actions that you would rather not | accept. They happened. They were what they were. I ask you not to |
| D:Day2.12 | actions led to divorce and the destruction of your home, can you not | accept that this is something that happened? We leave aside, for the |
| D:Day2.15 | But just as you are called here to | accept me despite possible misgivings such as religious beliefs, you |
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day2.17 | of you the crucifixion is among the reasons you hesitate to fully | accept me. It is hard for you to believe that my suffering was |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day2.27 | This is why you first needed to | accept me. To accept me is to accept the end of suffering. To accept |
| D:Day2.27 | This is why you first needed to accept me. To | accept me is to accept the end of suffering. To accept the end of |
| D:Day2.27 | This is why you first needed to accept me. To accept me is to | accept the end of suffering. To accept the end of suffering is to |
| D:Day2.27 | to accept me. To accept me is to accept the end of suffering. To | accept the end of suffering is to accept your true Self. |
| D:Day2.27 | to accept the end of suffering. To accept the end of suffering is to | accept your true Self. |
| D:Day3.1 | Accept your anger for it is the next step in the continuum upon which | |
| D:Day3.2 | are familiar with. In the area of the mind were you most willing to | accept teachers, leaders, guides, authorities, for only through them |
| D:Day3.7 | increased stillness, will give you more peace, your mind that will | accept comfort of a certain type, even extending to a new |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day3.15 | accept yourself when you have feelings such as these? How can you | accept the idea of inheritance with ideas such as these? How do you |
| D:Day3.15 | accept the idea of inheritance with ideas such as these? How do you | accept me when you see me as symbolizing a life of “godly” poverty, |
| D:Day3.25 | will come another's loss. In other words, here is where you must | accept the teachings of this Course. |
| D:Day3.27 | I do not ask you to give up what you desire, but to expect and | accept a response to what you desire. Remember that we are headed |
| D:Day3.54 | shared. What good would it do you to say “if I had talent,” I would | accept and receive it, express and share it. “If I had a great idea,” |
| D:Day3.54 | receive it, express and share it. “If I had a great idea,” I would | accept and receive it, express it and share it. And yet you continue |
| D:Day3.54 | you continue to think that if you had money or abundance, you would | accept and receive it, express it and share it. |
| D:Day3.58 | into an alternative reality, the reality of union—because you | accept that reality. |
| D:Day3.59 | within this Course, this is a matter of all or nothing. You cannot | accept part of one reality and part of another. You cannot accept, |
| D:Day3.59 | cannot accept part of one reality and part of another. You cannot | accept, for instance, the compassionate and loving benevolence of the |
| D:Day3.59 | benevolence of the universe, of God, of the All of All, and still | accept the reality of lack. You cannot accept that in the reality of |
| D:Day3.59 | of the All of All, and still accept the reality of lack. You cannot | accept that in the reality of unity all things come to you without |
| D:Day3.59 | come to you without effort or striving except money. You cannot | accept that you no longer have to learn and accept the condition of |
| D:Day3.59 | except money. You cannot accept that you no longer have to learn and | accept the condition of learning that is want. |
| D:Day4.44 | again delayed. Here is where you say, I want it all, desire it all, | accept it all—for you cannot have of this in parts. Once full |
| D:Day4.50 | This may seem odd timing as you have just been asked to | accept your anger. Just think. Anger was discussed rather casually |
| D:Day4.50 | abundance no more so than the acceptance of anger. You are called to | accept and not look back, not to dwell in any of the states through |
| D:Day4.50 | of one thing over another. You are not to label good or bad. Just to | accept. Accept all. You do not have to hesitate here because you |
| D:Day4.50 | over another. You are not to label good or bad. Just to accept. | Accept all. You do not have to hesitate here because you think you |
| D:Day4.50 | not accepted but dwell with the cause of your hesitation. When you | accept you move on. |
| D:Day4.51 | answer now as to what is stopping you. Do you choose to dwell or to | accept? All, all you cannot bring forward with you is fear, for fear |
| D:Day4.55 | the prodigal son. All that the prodigal son was asked to do was to | accept his own homecoming. Do you think he would have considered |
| D:Day4.55 | father's presence? Surely he would not have. You are asked but to | accept your own homecoming. To leave behind the time of wandering, |
| D:Day5.20 | languor enfold you and apply no effort to what you read here. Just | accept what is given. All that is being given is the helpful hints |
| D:Day6.31 | toward! This difficulty will pass through you as you allow for and | accept where you are right now and who you are right now. |
| D:Day7.5 | time of learning was not one of support but one of effort. You must | accept, now, that the pattern of learning is an extension of fear and |
| D:Day7.5 | our goal is the elevation of form. If for no other reason, begin to | accept this support of form because it makes sense. It is logical. |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day8.3 | of what you do not like. Do you really think you are being called to | accept “normal life?” Called to accept those conditions that have |
| D:Day8.3 | really think you are being called to accept “normal life?” Called to | accept those conditions that have made you feel unhappy? No! You are |
| D:Day8.4 | stem from the details of your life. Even so, you are not called to | accept what you do not like, but to accept that you don't like |
| D:Day8.4 | Even so, you are not called to accept what you do not like, but to | accept that you don't like whatever it is you don't like. Then, and |
| D:Day8.5 | Do you judge peas if you do not like them? And yet, do you not | accept that you are at the mercy of situations of all kinds? A job |
| D:Day8.5 | that you do not like it, but you may just as often say that you | accept it. You may, in fact, need a job that you do not like, but in |
| D:Day8.7 | and in this confusion have been “trying” and even “struggling” to | accept what you do not like in order to be more true to an ideal |
| D:Day8.7 | Yet this ideal self is not the self you are right now. You cannot | accept only an ideal self. This is nonsense. Can you not see this? |
| D:Day8.9 | have felt that to say you do not like it is to judge it, or that to | accept what is, is to accept that people gossip. These false ideas |
| D:Day8.9 | you do not like it is to judge it, or that to accept what is, is to | accept that people gossip. These false ideas about acceptance may |
| D:Day8.9 | situation, will enable you not to participate, judge, or appear to | accept that which you do not truly find acceptable. |
| D:Day8.13 | showing your righteous contempt for the actions of others, but to | accept who you are within the relationship of that present moment. |
| D:Day8.14 | will have remnants of righteousness attached to it if you do not | accept the feelings generated by it. You may know that you dislike |
| D:Day8.17 | a reason for this discussion coming so late in our time together. To | accept the feelings of the self of illusion would have been to accept |
| D:Day8.17 | To accept the feelings of the self of illusion would have been to | accept the feelings generated by the fear of the ego thought system |
| D:Day8.17 | system or the bitterness of your heart. It would have been to | accept the feelings of a personal self who had not yet unlearned the |
| D:Day8.19 | see only the truth, to see beyond illusion, and then to be told to | accept the feelings of others? It should not. While true compassion |
| D:Day8.21 | will no longer be the source of the misdirection of the past if you | accept your feelings in present time and begin to be aware of your |
| D:Day8.28 | be to realize you have no need to do this! How freeing it will be to | accept all of your feelings and not to puzzle over which are true and |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
| D:Day9.21 | would seek to follow their teachings. This desire of “followers” to | accept an image is less prevalent now but still a common danger. |
| D:Day9.24 | you hold of an ideal self. It is contingent upon your ability to | accept that you are your ideal self. Yes, even right now, with all |
| D:Day9.27 | of who you are by being alive. It has only been your inability to | accept this that has caused your grief and pretensions. In a certain |
| D:Day10.12 | access to unity may be less difficult for you to become aware of and | accept than the confidence in the self of form that must accompany |
| D:Day10.20 | not to give up your relationship with me as the man Jesus, but to | accept that the man Jesus was simply a representation, in form, of |
| D:Day14.10 | is real and in our realization of the reality of relationship, we | accept our relationship to the unexplainable. |
| D:Day15.1 | know on your own you will have entered the dialogue. When you fully | accept that the voice of the one can be heard in the voice of the |
| D:Day15.2 | by you. We have just spoken of the unknown and your willingness to | accept your relationship with it in order for you to come to know it. |
| D:Day15.16 | judgment with neutrality or acceptance. Allowing others to | accept you as you are is a gift that releases them from judgment and |
| D:Day15.17 | to not knowing is through stagnating in a “known” place. To cease to | accept the unknown is to cease to come to know. |
| D:Day15.24 | is also a beginning to the practice of realizing and being able to | accept a certain duality. Without necessarily realizing it, your |
| D:Day16.1 | the unknown, is full consciousness. Acceptance is key. You can't | accept what you fear. |
| D:Day16.11 | or control you can alter the situation for the better. Only when you | accept that no feelings are bad will you allow yourself to come to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who | accept completion of the way of Jesus accept their power to be |
| D:Day18.5 | a knowing of light. Those who accept completion of the way of Jesus | accept their power to be generators of light in darkness without |
| D:Day18.5 | of light in darkness without judging or expelling darkness. They | accept their power to represent both the known and the unknown and to |
| D:Day18.5 | and the unknown and to reveal the unknown through the known. They | accept the death of the self and the resurrection of the One Self, |
| D:Day21.3 | The receiver was thus also the source because the receiver had to | accept or “give” what was offered, to herself. |
| D:Day21.9 | as a teacher in order to bring you to the place of being willing to | accept that a teacher was not needed. He joined you on the mountain |
| D:Day22.9 | of your union with God and to the new world you can create once you | accept and make real this union. |
| D:Day28.16 | internal rather external conditions. It makes no sense, however, to | accept what is not the truth. Most of what is not the truth has been |
| D:Day35.19 | thought of creating as God creates. You have barely been able to | accept the thought of the miracle! |
| D:Day36.15 | creativity and knowing or perception is to be one in being with God. | Accept this, for this is what God is and what you are. This is being. |
| D:Day36.16 | that you are one in being with God and different in relationship you | accept the power of being, or individuating God. You accept the power |
| D:Day36.16 | you accept the power of being, or individuating God. You | accept the power of God. You become powerful. |
| D:Day36.18 | by God whom you have always been one with in being. You simply | accept the truth of being and the truth of being in union and |
| D:Day36.18 | Both/and rather than either/or. Cause and Effect. Means and End. You | accept the end of choice and the beginning of creation. |
| D:Day36.19 | for you to be able to reach this place where you may be able to | accept this new idea which is simply the truth. It is the same truth |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| D:Day39.11 | who we both are, is all that is required. The relationship that you | accept with me is the relationship of union, for union is no more |
| D:Day39.41 | is why we have had to enter the time of non-learning—so that you | accept that you do not have to try to learn the unlearnable. This is |
| D:Day40.23 | Now, as you recognize, acknowledge, and | accept the Christ as the Self you have been in relationship with, you |
| D:Day40.27 | Is this really so difficult, so improbable, so discomfiting to | accept? Does it become less difficult if you remember who I Am? That |
| E.3 | our mountain top time together is only here to help you realize and | accept that this will be so. Do not expect difficulties and they will |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
| A.5 | means of learning as is possible for you. If you do not understand, | accept that you do not understand and go on. Listen to the words as |
| A.13 | Through receptivity, what your mind finds difficult to | accept, your heart accepts with ease. Now you are ready to question |
| A.18 | To give up difficulty for ease is more than some egos are willing to | accept. To give up effort for receptivity is more than some can |
| A.18 | to accept. To give up effort for receptivity is more than some can | accept. Why? Because it is too difficult. It goes against all you |
| A.23 | at all for the reader who cannot find it within him- or her-self to | accept union. There is no cause to delay the movement of the group or |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept the new | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept your self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
accept yourself | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
acceptable | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:3.76 | they are is implicit in the “self concept,” a concept now made | acceptable by its weakness and explained by a tendency of the self |
| Tx:6.74 | alternative here since the other one, which would be much less | acceptable to it, would obviously be that it is insane. The ego's |
| Tx:7.53 | to God. He will accept it and give it to the Sonship, because it is | acceptable to Him and therefore to His Sons. This is the true |
| Tx:8.33 | share with all His creations, to whom He gives equally whatever is | acceptable to Him. Because it is acceptable to Him, it is the gift |
| Tx:8.33 | whom He gives equally whatever is acceptable to Him. Because it is | acceptable to Him, it is the gift of freedom, which is His Will for |
| Tx:9.100 | Himself to suffer? And would He offer His Son anything that is not | acceptable to Him? |
| Tx:14.33 | is not equally worthy of both but will be replaced by gifts wholly | acceptable to Father and to Son. Can you offer guilt to God? You |
| Tx:14.53 | and is totally unconcerned with it. To the ego, if the form is | acceptable, the content must be. Otherwise, it will attack the |
| Tx:16.32 | hatred is split off and kept apart. The special love partner is | acceptable only as long as he serves this purpose. Hatred can enter |
| Tx:16.44 | around it are often quite open. Here they are usually judged to be | acceptable and even natural. No one considers it bizarre to love and |
| Tx:17.59 | judgment left to make is whether or not the ego likes it—is it | acceptable, or does it call for vengeance? The absence of a criterion |
| Tx:19.12 | Faith is a gift you offer to the Son of God through Him, and wholly | acceptable to his Father as to him. And therefore offered you. |
| Tx:25.56 | Will is seen as madness, then the form of sanity which makes it most | acceptable to those who are insane requires special choice. Nor can |
| W1:26.12 | of them, especially those which occur to you toward the end, less | acceptable to you. Try, however, to treat them all alike to whatever |
| W1:71.4 | According to this insane plan, any perceived source of salvation is | acceptable, provided that it will not work. This ensures that the |
| W1:R3.12 | in the business of the day and make it holy, worthy of God's Son, | acceptable to God and to your Self. |
| W1:166.3 | The gifts of God are not | acceptable to anyone who holds such strange beliefs. He must believe |
| W1:185.8 | for their form is not what matters now. Let not some dreams be more | acceptable, reserving shame and secrecy for others. They are one. |
| W1:187.2 | it must return to him who gives. Nor can the form it takes be less | acceptable. It must be more. |
| M:4.13 | and all his learning goes. Without judgment are all things equally | acceptable, for who could judge otherwise? Without judgment are all |
| M:24.3 | Our course is not concerned with any concept that is not | acceptable to anyone, regardless of his formal beliefs. His ego will |
| M:27.4 | compromises and will attempt a thousand more. Not one can be | acceptable to God's teachers because not one could be acceptable to |
| M:27.4 | Not one can be acceptable to God's teachers because not one could be | acceptable to God. He did not make death, because He did not make |
A Course of Love (13) | ||
| C:P.26 | is, in fact, the only place where unconditional love is seen as | acceptable. Thus, no matter how good one child is perceived to be and |
| C:P.26 | not earn the love that is given him or her, and this too is seen as | acceptable and even “right.” |
| C:P.41 | your own self in this same frame of mind? It is a nice fairytale, an | acceptable myth, but until your body's eyes can behold the proof, |
| C:7.21 | who have developed reliance on ways of knowing not governed by the | acceptable senses are seen as suspect. And yet you accept many causes |
| C:18.17 | the norm, and thoughts that dart about in a chaotic fashion are as | acceptable and seemingly as inevitable to you as breathing. A split |
| C:31.16 | of yourself you share, the portion that your ego has deemed safe, | acceptable, presentable. The portion that your ego has deemed will |
| D:2.6 | life, an inability to claim the new identity could at times be | acceptable and even appropriate. In regard to the learning that you |
| D:2.6 | your completion and claim your new identity cannot be seen as | acceptable or appropriate. |
| D:Day8.9 | judge, or appear to accept that which you do not truly find | acceptable. |
| D:Day8.26 | presenting to the world, the self you believed the world would find | acceptable. If you are still presenting this self, you are still in a |
| D:Day15.11 | rather than sustenance of Christ-consciousness. This is an | acceptable state for this time of limited practice with those with |
| D:Day15.11 | you are engaged in this specific mountain top dialogue. It is not an | acceptable state for full-scale interaction with the world. Although |
| D:Day15.22 | are ready to be boundary-less and spacious selves is appropriate and | acceptable. |
acceptance | ||
A Course in Miracles – Original Edition (80) | ||
| Tx:1.72 | The miracle is an expression of an inner awareness of Christ and the | acceptance of His Atonement. The mind is then in a state of grace and |
| Tx:2.15 | for his escape from fear. The escape is brought about by his | acceptance of the Atonement, which places him in a position to |
| Tx:2.47 | The | acceptance of the Atonement by everyone is only a matter of time. In |
| Tx:8.37 | your will and mine. Let the love of God shine upon you by your | acceptance of me. My reality is yours and His. By joining your |
| Tx:8.102 | fact that God is love does not require belief, but it does require | acceptance. It is indeed possible for you to deny facts, although |
| Tx:8.105 | possible and nothing else will ever be. This is the simple | acceptance of reality, because only this is real. You cannot |
| Tx:9.36 | a miracle for yourself, because miracles are a way of giving | acceptance and receiving it. In time, the giving comes first, |
| Tx:9.69 | the knowledge of God and of yourself for you, waiting for your | acceptance. Give up gladly everything that would stand in the way |
| Tx:9.77 | the presence of a Son of God even if he believes in it, for your | acceptance of God in him acknowledges the love of God which he has |
| Tx:9.86 | on an unclouded mind. It is always there to be accepted, but its | acceptance depends on your willingness to have it. To know reality |
| Tx:10.37 | through the appreciation of His Son. Christ waits for your | acceptance of Him as yourself and of His wholeness as yours. For |
| Tx:10.53 | Spirit accepts. The appreciation of wholeness comes only through | acceptance, for to analyze means to separate out. The attempt to |
| Tx:11.61 | you will be made whole, and the Atonement will radiate from your | acceptance of it for yourself to everyone the Holy Spirit sends you |
| Tx:11.68 | want it. This leads directly to dissociation, for it represents the | acceptance of two goals, each perceived in a different place, |
| Tx:11.86 | The | acceptance of guilt into the Mind of God's Son was the beginning of |
| Tx:11.86 | the Mind of God's Son was the beginning of the separation, as the | acceptance of the Atonement is its end. The world you see is the |
| Tx:14.27 | been recognized that if they were brought together their joint | acceptance would become impossible. But if one is kept in darkness |
| Tx:14.27 | Their joining thus becomes the source of fear, for if they meet, | acceptance must be withdrawn from one of them. |
| Tx:15.35 | you will not find it, it stands in shimmering readiness for your | acceptance. Yet you cannot bring it into glad awareness while you do |
| Tx:15.42 | instant is given and received with equal willingness, being the | acceptance of the single will that governs all thought. |
| Tx:15.93 | imposed on giving. And by this limitation, you have limited | acceptance of the gift I offer you. |
| Tx:15.94 | for the gift of freedom, offered to everyone. And by your | acceptance of it, you have offered it to everyone. It is in your |
| Tx:16.22 | its decisions are immediately accepted as your choice. And this | acceptance means that you are willing to judge yourself accordingly. |
| Tx:16.37 | gratitude because your creations were created in union with them. | Acceptance of your creations is the acceptance of the oneness of |
| Tx:16.37 | created in union with them. Acceptance of your creations is the | acceptance of the oneness of creation, without which you could never |
| Tx:17.36 | needs no defense, but you do need defense against your own | acceptance of the gift of death. When you who are truth accept an |
| Tx:17.62 | The goal of truth requires faith. Faith is implicit in the | acceptance of the Holy Spirit's purpose, and this faith is |
| Tx:18.3 | on certain parts, and used as the standard for comparison for either | acceptance or rejection of suitability for acting out a special form |
| Tx:18.33 | it be what it is. And in your willingness for this lies also your | acceptance of yourself as you were meant to be. |
| Tx:19.20 | innocence that would deceive. Purity is seen as arrogance, and the | acceptance of the self as sinful is perceived as holiness. And it is |
| Tx:19.83 | who are dedicated to the incorruptible have been given through your | acceptance the power to release from corruption. What better way to |
| Tx:20.1 | This is Palm Sunday, the celebration of victory and the | acceptance of the truth. Let us not spend this holy week brooding on |
| Tx:20.2 | intervene between the journey and its purpose; between the | acceptance of the truth and its expression. This week we celebrate |
| Tx:20.5 | is and trying to justify your own interpretation of its value by his | acceptance. Yet still the gift proclaims his worthlessness to you, as |
| Tx:20.5 | Yet still the gift proclaims his worthlessness to you, as his | acceptance and delight acknowledges the lack of value he places on |
| Tx:21.45 | as once it was. It has been waiting for the birth of freedom, the | acceptance of release to come to you. And now you recognize that it |
| Tx:21.67 | what It has given and gives still. Spend but an instant in the glad | acceptance of what is given you to give your brother, and learn with |
| Tx:22.42 | to let it be received. God's offer still is open, yet it waits | acceptance. From you who have accepted it is it received. Into your |
| Tx:24.21 | Here is your savior from your specialness. He is in need of your | acceptance of himself as part of you, as you for his. You are alike |
| Tx:24.25 | life eternal. You but emerge from an illusion of what you are to the | acceptance of yourself as God created you. |
| Tx:27.28 | apart from that Its Giver keeps because it has been shared. In His | acceptance of this function lies the means whereby your mind is |
| Tx:31.38 | but one choice, no matter what its form may be, is the beginning of | acceptance that there is a real alternative instead. To fight |
| W1:65.1 | the only purpose you hold while you still cherish others. The full | acceptance of salvation as your only function necessarily entails two |
| W1:65.11 | period to trying to focus on its importance to you, the relief its | acceptance will bring you by resolving your conflicts once and for |
| W1:66.4 | Our longer practice period today has as its purpose your | acceptance of the fact that not only is there a very real connection |
| W1:72.11 | in us. To achieve this goal, we must replace attack with | acceptance. As long as we attack it, we cannot understand what God's |
| W1:80.5 | Now let the peace that your | acceptance brings be given you. Close your eyes and receive your |
| W1:81.5 | function stand clear and perfectly unambiguous before my sight. My | acceptance does not depend on my recognizing what my function is, for |
| W1:93.7 | Salvation requires the | acceptance of but one thought—you are as God created you, not what |
| W1:102.4 | Begin the longer practice periods today with this | acceptance of God's Will for you: |
| W1:122.11 | they hold out the sure rewards of questions answered, and what your | acceptance of the answer brings. Today it will be given you to feel |
| W1:138.5 | the truth cannot be learned but only recognized. In recognition its | acceptance lies, and as it is accepted, it is known. But knowledge is |
| W1:139.7 | to doubt yourself and not to be aware of what you are. Only | acceptance can be asked of you, for what you are is certain. It is |
| W1:154.7 | the messages away. The messengers of God perform their part by their | acceptance of His messages as for themselves and show they understand |
| W1:154.8 | he has received until he gives. For in the giving is his own | acceptance of what he received. |
| W1:159.7 | to him. No one asks for anything of him except the gift of his | acceptance of his welcoming. |
| W1:162.5 | Yours is the right to perfect holiness you now accept. With this | acceptance is salvation brought to everyone, for who could cherish |
| W1:164.9 | without the gifts it holds for you receiving your consent and your | acceptance. We can change the world if you acknowledge them. You may |
| W1:164.9 | the world if you acknowledge them. You may not see the value your | acceptance gives the world. But this you surely want—you can |
| W1:165.4 | Yet God is fair. Sureness is not required to receive what only your | acceptance can bestow. |
| W1:168.5 | what has been given us. Our faith lies in the Giver, not our own | acceptance. We acknowledge our mistakes, but He to Whom all error is |
| W1:169.1 | for grace cannot come until the mind prepares itself for true | acceptance. Grace becomes inevitable instantly in those who have |
| W1:169.2 | Grace is | acceptance of the Love of God within a world of seeming hate and |
| W1:185.6 | sincerity, there is no form in which the lesson will meet with | acceptance and be truly learned. |
| W1:186.1 | as your own but that which has been given you. It offers your | acceptance of a part assigned to you, without insisting on another |
| W1:199.5 | round the world with this idea. And would you be exempt from the | acceptance of the gifts you give? |
| W2:284.1 | these words today, go past all reservations, and arrive at full | acceptance of the truth in them. |
| W2:WILJ.4 | Salvation asks you give it welcome. And the world awaits your glad | acceptance, which will set it free. |
| M:4.22 | in itself the other attributes of God's teachers. It implies | acceptance of the word of God and His definition of His Son. It is to |
| M:5.5 | The | acceptance of sickness as a decision of the mind for a purpose for |
| M:22.2 | function God has given him long before he has learned all that his | acceptance holds out to him. It is only the end that is certain. |
| M:24.3 | to his burdens. Nor would there be an advantage in his premature | acceptance of the course merely because it advocates a long-held |
| M:28.1 | rebirth, a change of mind about the meaning of the world. It is the | acceptance of the Holy Spirit's interpretation of the world's |
| M:28.1 | of the Holy Spirit's interpretation of the world's purpose; the | acceptance of the Atonement for oneself. It is the end of dreams of |
A Course of Love (275) | ||
| C:P.11 | love. When you think you can go only so far and no further in your | acceptance of the teachings of the Course and the truth of your Self |
| C:P.11 | this world a better place but you are not abolishing it. In your | acceptance of doing good works and being a good person, you are |
| C:P.21 | displease God. God simply waits for your return to heaven, for your | acceptance of your birthright, for you to be who you are. |
| C:P.30 | only later to return. The return is the symbol of maturity, | acceptance, and often of forgiveness. |
| C:9.28 | statements. Are they really so implausible as to be beyond your | acceptance? Is it so impossible to imagine that what God created was |
| C:12.14 | all correction or atonement means, and all that is in need of your | acceptance. Join your brother who made this choice for all, and you |
| C:20.32 | Acceptance of your true power is acceptance of your God-given | |
| C:20.32 | Acceptance of your true power is | acceptance of your God-given authority via your free will. When I |
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| C:26.10 | what your heart but wishes for could simply come true through your | acceptance of these words. But I am prepared to make it easy for you. |
| C:26.23 | on a God who is “other” than you for the provision of your answers. | Acceptance of your birth in unison with God's idea of you is |
| C:26.23 | Acceptance of your birth in unison with God's idea of you is | acceptance of your Self as co-creator of the pattern of the universe, |
| C:26.23 | of your Self as co-creator of the pattern of the universe, | acceptance of the idea or the story that is you. Can you not see that |
| C:29.12 | in. It is essential to your release of the concept of toil and your | acceptance of your function here. |
| T1:7.2 | as pain but only as a natural part of being human that calls for | acceptance. They thus find peace within suffering rather than |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T1:7.2 | as a learning device rather than a punishment, but it still, in its | acceptance of a false notion, invites suffering. This belief accepts |
| T2:4.8 | and feelings contain all that one might attribute to the glad | acceptance of a gift of high value, or in other words, a treasure. |
| T2:4.9 | exist, the only way to come to peace with them is through an | acceptance of ambiguity. While an acceptance of ambiguity might seem |
| T2:4.9 | to peace with them is through an acceptance of ambiguity. While an | acceptance of ambiguity might seem preferable to conflict, an |
| T2:4.9 | an acceptance of ambiguity might seem preferable to conflict, an | acceptance of ambiguity is a rejection of your power. What is |
| T2:4.12 | You who have so recently felt the peace of true | acceptance are not asked to leave that peace to go in search of |
| T2:4.14 | around in a circle, bringing you back only to contemplate again the | acceptance of where you are now. However, to accept where you are is |
| T2:4.14 | is not the goal that has been set. Accepting who you are includes | acceptance of creation. The acceptance of creation is the acceptance |
| T2:4.14 | been set. Accepting who you are includes acceptance of creation. The | acceptance of creation is the acceptance of change and growth but |
| T2:4.14 | includes acceptance of creation. The acceptance of creation is the | acceptance of change and growth but neither of these are concepts |
| T2:6.7 | level. But what these exercises have prepared you for is an | acceptance of the ongoing change that is creation; an acceptance that |
| T2:6.7 | you for is an acceptance of the ongoing change that is creation; an | acceptance that something can be what it is, a known fact, an object |
| T2:7.10 | this Course has not called you to a static state of sameness, an | acceptance of who you are that does not allow for change. But once |
| T2:7.20 | state of unity. As with the recognition of your accomplishment, the | acceptance of the belief that giving and receiving are one in truth |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| T2:8.5 | here, one not previously asked or expected of you. This is an | acceptance that you know your own truth and an acceptance that that |
| T2:8.5 | of you. This is an acceptance that you know your own truth and an | acceptance that that truth will not change. As we have said that you |
| T2:8.5 | will not change. As we have said that you are not called to a static | acceptance that does not include change, this new idea of acceptance |
| T2:8.5 | a static acceptance that does not include change, this new idea of | acceptance requires further clarification. |
| T2:8.6 | order for you to accept the truth of who you are and to come to an | acceptance of the unchangeable nature of this truth. This is akin to |
| T2:8.6 | truth. This is akin to being done with seeking. This is the final | acceptance that you have “found” and that you have been found. You |
| T2:8.6 | truth as you take a new path. Your path now is sure and its final | acceptance necessary. You are the prodigal sons and daughters who |
| T2:11.7 | must be recreated from the belief in unity that is inherent in the | acceptance that you are a being who exists in relationship. |
| T2:12.4 | will but free the will to respond to truth. They are the ultimate | acceptance of giving and receiving being one in truth. |
| T2:12.11 | This metaphor is akin to | acceptance of the holy relationship. It is acceptance of what occurs |
| T2:12.11 | This metaphor is akin to acceptance of the holy relationship. It is | acceptance of what occurs with the joining of many factors, one no |
| T3:2.11 | have relied upon. This thought system has allowed only the | acceptance of a reality within certain parameters, for it has not |
| T3:8.13 | while you have accepted that it is? Let us now put an end to this | acceptance through the birth of a new idea. |
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| T3:10.6 | Acceptance of what is, is | acceptance that whatever is happening in the present moment is a gift |
| T4:4.16 | in the reality where you think you are. Only through your mind's | acceptance of your new reality has the heart been freed to exist in |
| T4:5.1 | the continuity of creation and that your fulfillment lies in the | acceptance of your true inheritance. |
| T4:7.5 | appeal of this Course and worked with your mind to bring about this | acceptance of the truth, a truth your heart has always known but has |
| D:1.5 | will it now take for your mind to accept this truth? For the mind's | acceptance of this truth is what is needed. |
| D:1.6 | and heart in union together accept this new reality and, with this | acceptance, the heart is freed to dwell in the house of the Lord, the |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:1.7 | is crucial to the elevation of the personal self. Without this | acceptance the personal self must still struggle and try, prepare and |
| D:1.10 | to elevate the personal self. This elevation occurs through the | acceptance of your true identity, not through being identity-less. |
| D:1.12 | renaming ceremonies that symbolize the release of the old and the | acceptance of the new. This occurs in one form or another in the |
| D:1.16 | the truth has been learned, the nature of untruth remains only as an | acceptance of insanity. What I will help you now to do is to reject |
| D:1.18 | shown, this will not occur by means of preparation but by means of | acceptance. This will not occur by means of trying but by means of |
| D:1.26 | When you fully accept this, you will see that it is true. Like the | acceptance of unity that could not be taught, but was the condition |
| D:1.26 | unity that could not be taught, but was the condition for learning, | acceptance of your true identity cannot be taught but is the |
| D:1.27 | Thus we work now toward | acceptance of what you have learned in unity. We work towards your |
| D:1.27 | acceptance of what you have learned in unity. We work towards your | acceptance of sanity and your rejection of insanity. We work together |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:2.1 | to receive. Obviously, when you consider this definition of | acceptance, you will see that this is not the way of the old. |
| D:2.1 | of replacing the old patterns of learning with the new pattern of | acceptance. |
| D:2.2 | is not true or right. This is the denial of insanity in favor of the | acceptance of sanity, the denial of the false for the acceptance of |
| D:2.2 | favor of the acceptance of sanity, the denial of the false for the | acceptance of the true. Although you are called to these two actions |
| D:2.2 | you are called to these two actions simultaneously—the action of | acceptance and the action of denial—it can thus be seen that they |
| D:2.4 | end, continuation of this pattern will but interfere with your full | acceptance of who you are in truth. |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:2.23 | upon the path of your brothers and sisters. Do you not see that your | acceptance of this promise is the acceptance of your own promise? Do |
| D:2.23 | sisters. Do you not see that your acceptance of this promise is the | acceptance of your own promise? Do you not see that acceptance of the |
| D:2.23 | promise is the acceptance of your own promise? Do you not see that | acceptance of the new and denial of the old is the necessary |
| D:3.1 | sorrow and victory triumphs over defeat. All that it requires is the | acceptance of the new and the denial of the old that will allow for |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.6 | longer necessary. Thus one of your first acts of acceptance is the | acceptance of the end of the conditions of learning. This does not |
| D:3.7 | learning. This is why we began quite truthfully and simply with an | acceptance of the new and denial of the old. This is as far as |
| D:3.7 | an acceptance of the new and denial of the old. This is as far as | acceptance and denial need go. For if you give credence to the ideas |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:3.13 | you need to know. What we seek to achieve through this dialogue is | acceptance and awareness of what you know. Acceptance is easily |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:4.13 | Thus far, we are merely working together to create a pattern of | acceptance to replace the pattern of learning. |
| D:4.18 | Let us simply create a new structure around the new pattern of | acceptance, a structure that will provide you with the home on Earth |
| D:4.20 | way begins at the prison doors, begins, as we said earlier, with | acceptance of the new and denial of the old. Turn your back on the |
| D:4.24 | Let this | acceptance of your own internal authority be your first “act” of |
| D:4.24 | acceptance of your own internal authority be your first “act” of | acceptance rather than learning. Turn to this as the new pattern and |
| D:4.31 | protests and the reasons that you feel must prevent you from the | acceptance I call you to. Yet as you fully accept that your right to |
| D:4.31 | different for everyone and yet the same for everyone. That answer is | acceptance of your Self. That answer is acceptance of the new you. |
| D:4.31 | for everyone. That answer is acceptance of your Self. That answer is | acceptance of the new you. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.14 | be what it is in truth. This is the return of love to love. This is | acceptance of your Self. |
| D:5.15 | then is the call to creation that has been spoken of? This is the | acceptance of the new you—acceptance that you are going beyond |
| D:5.15 | that has been spoken of? This is the acceptance of the new you— | acceptance that you are going beyond simple recognition and |
| D:5.15 | you—acceptance that you are going beyond simple recognition and | acceptance of the Self as God created the Self—to the living of |
| D:5.15 | created the Self—to the living of this Self in form. This is an | acceptance that recognizes that while the Self that God created is |
| D:5.19 | the elevation of form. And what we have discussed thus far is the | acceptance of form as what it is. This is the new reality you have |
| D:5.21 | the patterns of learning will change to help you embrace the | acceptance of this new time of no time. You will wonder how to live |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:5.22 | let today's dialogue serve as a final call, a most emphatic call, to | acceptance. See the importance of this acceptance to everything that |
| D:5.22 | a most emphatic call, to acceptance. See the importance of this | acceptance to everything that is still to come. Hesitate no longer. |
| D:6.2 | false that aided your learning may now work as a detriment to your | acceptance as you cling to ideas concerning false representation |
| D:6.17 | to see the enormity of the thought reversal that now awaits your | acceptance. As I said earlier, we begin by applying this new attitude |
| D:6.24 | of but one replacement for the pattern of learning—the pattern of | acceptance. What might the body be called to accept? This is an easy |
| D:7.4 | for learning. Now experience is needed in time to aid your total | acceptance of what you have learned. In order to experience the new |
| D:7.17 | is still related to the self of form. It is a step toward full | acceptance and awareness of who you are now and what this means as |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:9.4 | remains one of thought. This pattern is what the new patterns of | acceptance and discovery that we are beginning to lay out here are |
| D:10.3 | the effort of teaching and learning limits them. It is your joyous | acceptance of the already accomplished state of these givens that |
| D:10.7 | In this time of Christ, discovery is about | acceptance of your true way of knowing, a way that existed prior to |
| D:11.4 | thought of the separated thought system of the separated self. Your | acceptance of the concepts in “A Treatise on the Art of Thought” was |
| D:11.6 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:11.7 | The way to achieve this state is through | acceptance that it is already accomplished. And yet, as soon as your |
| D:12.6 | This is why we work now on your awareness and | acceptance of your changed state, for without awareness the value of |
| D:14.1 | Discovery is more, of course, than the | acceptance of your accomplishment and these beginning steps into the |
| D:14.9 | unity in which all exist along with you, was advanced by the idea of | acceptance you took to heart earlier, and paves the way for discovery |
| D:14.13 | through your form, thus elevating the self of form. It is awareness, | acceptance, and discovery of what is beyond form that allows the |
| D:14.13 | of what is beyond form into expression in form. Awareness, | acceptance, and discovery are, in short, what allow form to become |
| D:15.21 | When this time of becoming has ended, the conditions that allow your | acceptance and discovery of all that is available within unity, or |
| D:16.12 | of becoming. And yet, as you have begun your practice of awareness, | acceptance, and discovery, you have felt as if you still have a long |
| D:16.19 | memories of childhood. This time of becoming is a time of coming to | acceptance of them as what they are—images. This time of becoming |
| D:16.19 | what they are—images. This time of becoming is a time of coming to | acceptance that they are not real. They are no more real than the |
| D:17.14 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:17.20 | may have initially felt with this realization has been replaced by | acceptance. Acceptance has come because you recognize the signs of |
| D:17.20 | felt with this realization has been replaced by acceptance. | Acceptance has come because you recognize the signs of becoming that |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | |
| D:Day1.1 | Acceptance of me is | acceptance of your Self. Acceptance of me is acceptance of your |
| D:Day1.1 | Acceptance of me is acceptance of your Self. | Acceptance of me is acceptance of your inheritance. This is nothing |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | acceptance of your inheritance. This is nothing new to those of you |
| D:Day1.1 | to those of you of the Christian faith. To others it will seem an | acceptance beyond your ability, an acceptance that there is no real |
| D:Day1.1 | faith. To others it will seem an acceptance beyond your ability, an | acceptance that there is no real cause to request. Why must Jesus be |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day1.3 | you here, not to a place but to an ascended state. Without your | acceptance of who I am, you will not fully accept who you are. |
| D:Day1.3 | fully accept who you are. Without your willingness to achieve this | acceptance, you will not receive the secret of succession presented |
| D:Day1.4 | Why should this be so important? Why not leave well enough alone? If | acceptance of Jesus is a stumbling block for many, why should it be |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your Self | |
| D:Day2.1 | Acceptance of your Self is | acceptance of me. Acceptance of your Self is acceptance of your |
| D:Day2.1 | Acceptance of your Self is acceptance of me. | Acceptance of your Self is acceptance of your inheritance. Now is the |
| D:Day2.1 | of your Self is acceptance of me. Acceptance of your Self is | acceptance of your inheritance. Now is the time to come into full |
| D:Day2.1 | is acceptance of your inheritance. Now is the time to come into full | acceptance of the human self as well as the Self of unity. It is time |
| D:Day2.11 | Now is the time for | acceptance, even of these actions that you would rather not accept. |
| D:Day2.11 | but this difference does not place these actions beyond the idea of | acceptance. |
| D:Day2.12 | they are negative or positive in your judgment. We look for a simple | acceptance of the facts of your life. |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.3 | are. This kind of acceptance is what we are reversing with a new | acceptance. |
| D:Day3.6 | is where your greatest anger, and your greatest lack of belief and | acceptance, lies. |
| D:Day3.49 | bargaining represents is yet another stage in your movement toward | acceptance. It is still based on the belief that you are responsible |
| D:Day3.51 | The final stage in this process, this movement toward | acceptance, is depression, a lowering of spirits and energy, a lack |
| D:Day3.52 | letting-go, the final surrender that is necessary for the final | acceptance to come into being. |
| D:Day3.56 | and depression are to lead you to this belief and, finally, to this | acceptance. Acceptance first that you do not believe. And then |
| D:Day3.56 | are to lead you to this belief and, finally, to this acceptance. | Acceptance first that you do not believe. And then acceptance itself. |
| D:Day3.56 | this acceptance. Acceptance first that you do not believe. And then | acceptance itself. |
| D:Day3.57 | Do you see the difference, even here, in belief and | acceptance? Can you begin to see acceptance as an active function, |
| D:Day3.57 | even here, in belief and acceptance? Can you begin to see | acceptance as an active function, much as learning was an active |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.58 | While you think of | acceptance as just another word, another concept, another trick of |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | This is what you have to do. This is the action required. The active | acceptance of abundance is the way to abundance. Active acceptance is |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.1 | that may be surfacing as you begin to move through the steps toward | acceptance. Your anger will be serving you here as it brings |
| D:Day4.39 | If you are still willing to say that you can go only so far in your | acceptance of the truth of who you really are, then our purpose of |
| D:Day4.49 | you will know this, and you will pass through the time of coming to | acceptance again and again until you are ready. You cannot fail but |
| D:Day4.49 | the time of delay has passed. For those who linger in the time of | acceptance, there is reason for this as well. |
| D:Day4.50 | abundance. But none of these things are meant to be dwelt upon. The | acceptance of abundance no more so than the acceptance of anger. You |
| D:Day4.50 | to be dwelt upon. The acceptance of abundance no more so than the | acceptance of anger. You are called to accept and not look back, not |
| D:Day4.50 | back, not to dwell in any of the states through which you arrive at | acceptance, nor to focus on acceptance of one thing over another. You |
| D:Day4.50 | the states through which you arrive at acceptance, nor to focus on | acceptance of one thing over another. You are not to label good or |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day4.51 | who are thinking that you have not moved through the stages to full | acceptance answer now as to what is stopping you. Do you choose to |
| D:Day4.52 | are only reactions to faulty perceptions, only the steps toward | acceptance until they are accepted. |
| D:Day4.53 | full access and awareness of unity, love is all that is required. | Acceptance has been the means chosen, by us, to move you through the |
| D:Day4.54 | is still anything that can hold you back. This is what the time of | acceptance was meant to show you! Nothing can hold you back except |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day6.16 | They will facilitate this by facilitating the | acceptance of life as it is. This is why this dialogue is occurring |
| D:Day6.19 | a place for teaching and only calls this place elevated. Awareness, | acceptance, and discovery cannot occur in a place set apart from |
| D:Day6.28 | another. Your desire is where it belongs—here—in the passionate | acceptance of our work together. And so the lack of desire you are |
| D:Day6.32 | Does this work of | acceptance seem never ending? It is until it is replaced by |
| D:Day6.32 | by reverence, just as learning was unending until it was replaced by | acceptance. The conditions, however, of this time of acceptance are |
| D:Day6.32 | was replaced by acceptance. The conditions, however, of this time of | acceptance are not the conditions of the time of learning, and so you |
| D:Day6.33 | Let us speak now of the conditions of the time of | acceptance, for these will cheer you. |
| D:Day7.1 | What does the idea of only now coming to | acceptance imply but that you were previously unaccepting? And what |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | acceptance. You are no longer denying your Self. You are no longer |
| D:Day7.4 | Life is now supported. Support is thus a condition of the time of | acceptance. |
| D:Day7.5 | fear and be willing and vigilant in replacing it with a pattern of | acceptance. I say this because so many of you still do not feel |
| D:Day7.6 | fear will have a major transformative effect on form in this time of | acceptance. Regeneration is a condition of the time of acceptance. |
| D:Day7.6 | this time of acceptance. Regeneration is a condition of the time of | acceptance. |
| D:Day7.7 | Another condition of the time of | acceptance that will be of great service to you now is that of the |
| D:Day7.7 | by presence, by your ability to exist in the here and now in | acceptance and without fear. |
| D:Day7.8 | in-between state. They exist along with the new you. They exist in | acceptance and union. They do not exist in learning and separation. |
| D:Day7.9 | are conditions that affect the body. Yet it was only your mind's | acceptance of the condition of fear that led the body to exhibit the |
| D:Day7.9 | conditions of fear in the time of learning. Thus it is the mind's | acceptance of love that will lead the body to exhibit the effects of |
| D:Day7.9 | will lead the body to exhibit the effects of love in the time of | acceptance. |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day7.11 | Conditions of the time of | acceptance are conditions of creation and include those we have |
| D:Day7.16 | sustained within Christ-consciousness, the conditions of the time of | acceptance, like the conditions of the time of learning, will pass. |
| D:Day7.17 | There will be, however, a new stage following the time of | acceptance in which the elevated Self of form will be created and |
| D:Day7.18 | mountain that you must realize that the conditions of the time of | acceptance, like the conditions of the time of learning, arise from |
| D:Day7.18 | within. Life has always existed within the conditions of the time of | acceptance. The conditions of the time of learning were but imposed |
| D:Day7.19 | The conditions of the time of | acceptance that we have spoken of are thus not new conditions. They |
| D:Day7.20 | The condition of the time of | acceptance that will most clearly reveal to you your status in regard |
| D:Day7.21 | There is an | acceptance of the present that some of you are finding difficult and |
| D:Day8.1 | yourself from normal life. Even the conditions of the time of | acceptance may not have cheered you fully. Now, with the ideas of the |
| D:Day8.1 | you fully. Now, with the ideas of the conditions of the time of | acceptance fresh in your minds and hearts, let's return to that |
| D:Day8.2 | feel have a purpose: To move you through them and beyond them—to | acceptance. |
| D:Day8.3 | But here is the point that needs clearing up. This is not about | acceptance of what you do not like. Do you really think you are being |
| D:Day8.3 | that have made you feel unhappy? No! You are being called to an | acceptance of new conditions! |
| D:Day8.5 | accept it. You may, in fact, need a job that you do not like, but in | acceptance of the simple truth that you do not like your job, you |
| D:Day8.5 | rather than the external circumstance. We are not, when talking of | acceptance, talking of externals, but of internals. We are not |
| D:Day8.5 | or prayer that calls you to “accept what you cannot change” but of | acceptance—absolute, unconditional, acceptance—of your Self. |
| D:Day8.5 | what you cannot change” but of acceptance—absolute, unconditional, | acceptance—of your Self. |
| D:Day8.8 | All power to effect change comes from | acceptance—not acceptance of the way things are, but acceptance of |
| D:Day8.8 | All power to effect change comes from acceptance—not | acceptance of the way things are, but acceptance of who you are in |
| D:Day8.8 | comes from acceptance—not acceptance of the way things are, but | acceptance of who you are in the present. Not through acceptance of |
| D:Day8.8 | are, but acceptance of who you are in the present. Not through | acceptance of the way you want to be but of the way you are now. |
| D:Day8.8 | but many others that can change instantly through this radical | acceptance. You will find, once you have begun to practice acceptance |
| D:Day8.8 | radical acceptance. You will find, once you have begun to practice | acceptance of the present, that there will be far fewer things you do |
| D:Day8.9 | what is, is to accept that people gossip. These false ideas about | acceptance may then have blocked your own true feelings and true |
| D:Day8.9 | blocked your own true feelings and true response. However, a simple | acceptance that you do not like the gossip taking place in a present |
| D:Day8.10 | Not all situations will seem as easy as this example. | Acceptance does not require any specific action but it will lead to |
| D:Day8.10 | consistent with who you are when you are fully comfortable in your | acceptance of who you are. Understand, however, that this eventual |
| D:Day8.10 | that this eventual outcome will never occur without the initial | acceptance. |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.12 | yourself and it was easy to extend this intolerance to others. Once | acceptance of the Self begins to be practiced, you will realize that |
| D:Day8.12 | you will realize that the self of intolerance was the self of fear. | Acceptance of yourself, in love, leads to acceptance of others. |
| D:Day8.12 | was the self of fear. Acceptance of yourself, in love, leads to | acceptance of others. Knowing this aspect of how you feel, what we |
| D:Day8.12 | your dislikes, is but a first step in this beginning stage of | acceptance and only of importance because of your intolerance of your |
| D:Day8.17 | steps toward elevation. Now, however, it is crucial that you come to | acceptance of yourself—in the present, as you are—for only by |
| D:Day8.17 | the present, as you are—for only by doing so will you come to full | acceptance of who you are and be able to allow the Self of unity to |
| D:Day8.19 | is why we talk specifically here of dislikes. While you are prone to | acceptance of that which you “like,” to those feelings you think of |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day8.20 | “standard” that is consistent with the time of acceptance is that of | acceptance. |
| D:Day8.26 | will not last because you will not be choosing the time of | acceptance. |
| D:Day8.27 | I have called this time both the time of unity and the time of | acceptance because you cannot only focus on unity when you are still |
| D:Day8.27 | cannot only focus on unity when you are still in need of this full | acceptance or you will not reach the place of sustainability. Every |
| D:Day8.27 | non-acceptance lead to a feeling of needing to learn “how to” reach | acceptance of that which you do not like, or “how to” create a |
| D:Day8.28 | go through the gyrations of attempting to figure out “how to” reach | acceptance of what you do not like! How freeing it will be to realize |
| D:Day9.33 | This pattern will be easily replaced, however, as your | acceptance of yourself as you are, the real challenge of this time, |
| D:Day10.31 | called to do with them? You are being called to respond to them with | acceptance and love. As a man, I took a stand for the powerless and |
| D:Day10.38 | I desire, more than anything, your happiness, your peace, and your | acceptance of the power that will cause these things to come to be. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | or any attempts at rejection of the sick or wounded self. It is your | acceptance that escape is not possible that will lead you out of |
| D:Day14.1 | remembrance. It is in the equality of all that is realized with the | acceptance of the spacious Self, the One Self, and the many, that |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.4 | not projected into the world as sickness, violence, and so on, that | acceptance occurs. It is in accepting all feelings as the feelings of |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day14.11 | like the unexplainable, becomes known through the relationship of | acceptance. Acceptance of your relationship with the unknown is the |
| D:Day14.11 | unexplainable, becomes known through the relationship of acceptance. | Acceptance of your relationship with the unknown is the only way to |
| D:Day14.11 | of your relationship with the unknown is the only way to arrive at | acceptance of your relationship with your means of coming to know. |
| D:Day14.12 | Your | acceptance of these words is a form of acceptance of the unknown and |
| D:Day14.12 | Your acceptance of these words is a form of | acceptance of the unknown and as such a means of coming to know. |
| D:Day15.16 | of others but one of finally conquering judgment with neutrality or | acceptance. Allowing others to accept you as you are is a gift that |
| D:Day16.1 | that can't be seen, including the unknown, is full consciousness. | Acceptance is key. You can't accept what you fear. |
| D:Day16.8 | grief join with the spacious Self? This joining occurs only through | acceptance. Without acceptance, the separation remains along with the |
| D:Day16.8 | spacious Self? This joining occurs only through acceptance. Without | acceptance, the separation remains along with the physical |
| D:Day16.9 | It is only in the present that | acceptance can occur. There is no “going back” or reliving of the |
| D:Day16.12 | but nevertheless for your benefit, you would go a long way toward | acceptance. |
| D:Day17.9 | who would follow after them. One way, that of Jesus, was the way of | acceptance, teaching by example, and preparing a way for those who |
| D:Day18.3 | of teaching and learning is over. If the way of Jesus was a way of | acceptance, teaching, learning, and leading an example life, then the |
| D:Day18.3 | still applicable and appropriate in this final period are those of | acceptance and of being an example life. |
| D:Day18.4 | life is to choose to be made known by, and to, the many. It is full | acceptance of the Self in a form that can be distinguished, or |
| D:Day18.4 | that can be distinguished, or individuated from the rest. It is full | acceptance of difference as well as sameness and of the necessity of |
| D:Day28.16 | Acceptance has been a main theme of this dialogue and was revisited | |
| D:Day28.16 | been a main theme of this dialogue and was revisited and defined as | acceptance of internal rather external conditions. It makes no sense, |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| D:Day36.19 | stated here. But our time together is coming to an end and your | acceptance of the truth of who you are and who you can be is |
| D:Day36.19 | it. All that stands in the way of your creatorship is your final | acceptance of who you are in unity and relationship. |
| D:Day39.11 | but only transformed. Relationship is part of life. Inescapable. | Acceptance that our relationship is and that it is a determinant of |
| D:Day39.41 | the accomplished. The Christ in you is that which, upon this final | acceptance, returns your wholeness to you. |
| D:Day40.8 | have striven against the “opposing” force of separation. With the | acceptance of the Christ in you, you are returned to relationship and |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
| A.32 | the parade go by” as what has gone unhealed is brought forward for | acceptance, forgiveness, and letting-go. With the letting-go of each |
acceptance is | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (24) | ||
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day16.1 | that can't be seen, including the unknown, is full consciousness. | Acceptance is key. You can't accept what you fear. |
acceptance of what is | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
accepted | ||
A Course in Miracles – Original Edition (164) | ||
| Tx:2.8 | concept that what is perfect can be rendered imperfect or wanting is | accepted. |
| Tx:2.9 | that man can distort the creations of God, including himself, is | accepted. |
| Tx:2.44 | The Atonement can only be | accepted within you. You have perceived it largely as external |
| Tx:2.99 | This establishes a state of mind in which the Atonement can be | accepted without delay. |
| Tx:3.56 | who have been forgiven have everything. Once forgiveness has been | accepted, prayer in the usual sense becomes utterly meaningless. |
| Tx:3.60 | Since perception rests on lack, those who perceive have not totally | accepted the Atonement and given themselves over to truth. Perception |
| Tx:4.38 | A hypothesis is either false or true, to be | accepted or rejected accordingly. If it is shown to be true, it |
| Tx:4.45 | as if they arise in the unconscious. The ego judges what is to be | accepted, and the impulses from the superconscious are unacceptable |
| Tx:4.54 | when the idea of “getting,” which implies a lack, has already been | accepted. That is why we made no distinction before between having |
| Tx:4.87 | ego cannot be identical. You may believe that you have already | accepted the difference, but you are by no means convinced as yet. |
| Tx:5.63 | makes it real. If you enthrone the ego in it, the fact that you have | accepted it or allowed it to enter makes it your reality. This is |
| Tx:6.1 | involves projection of separation, which must ultimately be | accepted as entirely one's own responsibility. Anger cannot occur |
| Tx:6.80 | that the lack of order of difficulty in miracles has not yet been | accepted, because nothing is difficult that is wholly desired. To |
| Tx:6.81 | than the first because it follows. The very fact that you have | accepted that is a demonstration of your growing awareness that the |
| Tx:7.28 | that conflicting interests are possible, and therefore you have | accepted the impossible as true. How is that different from saying |
| Tx:7.49 | you can identify with, and by making it part of you, you have | accepted it with love. |
| Tx:7.73 | that is not you. Do not see this picture in anyone, or you have | accepted it as you. All illusions about the Sonship are dispelled |
| Tx:8.23 | from every imprisoning thought any part of the Sonship has | accepted. Wrong decisions have no power because they are not true. |
| Tx:8.66 | result is a clear-cut indication of a poor learner. He has | accepted a learning goal in obvious contradiction to the unified |
| Tx:8.71 | noticed an outstanding characteristic of every end that the ego has | accepted as its own. When you have achieved it, it has not satisfied |
| Tx:8.72 | obscures the obvious attack which underlies the sickness. If you | accepted this and also decided against attack, you could not give |
| Tx:9.71 | reality precludes the acceptance of God's gift, because you have | accepted something else in its place. If you understand that the |
| Tx:9.75 | you? Remember that it does not matter where in the Sonship He is | accepted. He is always accepted for all, and when your mind |
| Tx:9.75 | not matter where in the Sonship He is accepted. He is always | accepted for all, and when your mind receives Him, the remembrance |
| Tx:9.84 | you give him up for yourself. For if you see him anywhere, you have | accepted him. And if you accept him, you will bow down and worship |
| Tx:9.86 | Reality can dawn only on an unclouded mind. It is always there to be | accepted, but its acceptance depends on your willingness to have |
| Tx:10.30 | All your brothers must enter with you, for until you have | accepted them, you cannot enter. For you cannot understand |
| Tx:10.40 | but you have surely learned by now that fear is not real. We have | accepted the fact already that its effects can be dispelled merely |
| Tx:10.76 | of this is your firm beginning. You are not misguided; you have | accepted no guide at all. Instruction in perception is your great |
| Tx:11.69 | of your conflicting invitations. You have looked upon your minds and | accepted opposition there, having sought it there. But do not then |
| Tx:11.72 | When you have | accepted your mission to project peace, you will find it, for by |
| Tx:11.90 | the world of retribution rose in the black cloud of guilt which you | accepted, and you hold it dear. For the blamelessness of Christ is |
| Tx:11.94 | When you have | accepted the Atonement for yourselves, you will realize that there |
| Tx:12.8 | I have interpreted it for you, you have rejected it and have not | accepted it for yourself. You have recognized the futility of the ego |
| Tx:12.51 | perfect vision is freely given as it is freely received and can be | accepted only without limit. In this one still dimension of time, |
| Tx:13.14 | the Holy Spirit can separate the false and the true, which you have | accepted into your minds without distinction. Therefore, you |
| Tx:13.24 | to your Father, you will see no guilt in you. For you will have | accepted the Atonement, which shone within you all the while you |
| Tx:13.44 | is yours to make it so. It is so. Yet the Will of God must be | accepted as your will to know it. |
| Tx:13.71 | to think he can, you teach him that the Atonement, which you have | accepted for yourself, is also his. There is nothing to |
| Tx:14.37 | with the gift of God, and only what is worthy of the Father will be | accepted by the Son, for whom it was intended. To whom God gives |
| Tx:14.69 | have has been undone. He has brought all of them to light, having | accepted them instead of you and recognized they never were. There |
| Tx:15.38 | you want it. In your practice, try to give over every plan you have | accepted for finding magnitude in littleness. It is not there. Use |
| Tx:15.60 | no meaning, and peace is impossible. For gain and loss are both | accepted, and so no one is aware that perfect love is in him. In the |
| Tx:15.85 | it will not leave you, for it is permanent. For once you have | accepted it as the only perception you want, it is translated into |
| Tx:15.88 | your minds are already continuous, and their union need only be | accepted, and the loneliness in Heaven is gone. |
| Tx:15.103 | us. Leave nothing behind, for release is total, and when you have | accepted it with me, you will give it with me. All pain and |
| Tx:16.22 | produces immediate results because its decisions are immediately | accepted as your choice. And this acceptance means that you are |
| Tx:16.45 | love is the same as union. Here, where the illusion of love is | accepted in love's place, love is perceived as separation and |
| Tx:16.75 | salvation through vengeance for the past. In the holy instant, it is | accepted that the past is gone, and with its passing the drive for |
| Tx:17.31 | to threat, and the part of your mind into which the ego was | accepted is very anxious to preserve its reason as it sees it. It |
| Tx:17.37 | gift, you will not see the frame at all because the gift can only be | accepted through your willingness to focus all your attention on |
| Tx:17.38 | Two gifts are offered you. Each is complete and cannot be partially | accepted. Each is a picture of all that you can have, seen very |
| Tx:17.45 | This invitation is | accepted immediately, and the Holy Spirit wastes no time in |
| Tx:17.45 | with its own goal and clearly unsuited to the purpose which has been | accepted for it. In its unholy condition, your goal was all that |
| Tx:17.46 | relationship to fit the goal. Until this happy solution is seen and | accepted as the only way out of the conflict, the relationship |
| Tx:17.54 | is to appreciate the holy instant and thus enable its results to be | accepted and shared. To attack each other is not to lose the |
| Tx:17.55 | It is just this same discrepancy between the purpose that has been | accepted and the means as they stand now which seems to make you |
| Tx:17.74 | every relationship and every situation, seen as a whole. Faith has | accepted every aspect of the situation, and faithlessness has not |
| Tx:17.78 | use faithlessness against him. For he is risen, and you have | accepted the cause of his awakening as yours. You have assumed your |
| Tx:17.79 | When you | accepted truth as the goal for your relationship, you became givers |
| Tx:17.79 | as your Father gave peace to you. For the goal of peace cannot be | accepted apart from its conditions, and you had faith in it, for no |
| Tx:17.79 | is real. Your purpose has not changed and will not change, for you | accepted what can never change. And nothing that it needs to be |
| Tx:18.13 | holy relationship. Accept it here, and you will give as you have | accepted. The peace of God is given you with the glowing purpose in |
| Tx:18.13 | join. The holy light that brought you together must extend, as you | accepted it. |
| Tx:18.25 | the advance from fear to truth. You know this. The goal which you | accepted is the goal of knowledge, for which you signified your |
| Tx:18.27 | for God Himself received it. You cannot take it back. You have | accepted God. The holiness of your relationship is established in |
| Tx:18.27 | is established in Heaven. You do not understand what you | accepted, but remember that your understanding is not necessary. All |
| Tx:18.43 | Mind about it. The means and purpose both belong to Him. You have | accepted one; the other will be provided. A purpose such as this |
| Tx:18.44 | impossible for you to understand. You do not even realize you have | accepted the Holy Spirit's purpose as your own, and you would merely |
| Tx:18.59 | asking no questions of reality but merely accepting it. You have | accepted this instead of the body and have let yourself be one with |
| Tx:18.66 | You are attempting to follow a very long road to the goal you have | accepted. It is extremely difficult to reach Atonement by fighting |
| Tx:19.10 | To have faith is to heal. It is the sign that you have | accepted the Atonement for yourself and would therefore share it. By |
| Tx:19.45 | was the journey; such its ending. And in the goal of truth which you | accepted must all illusions end. |
| Tx:19.76 | themselves to death. Freedom is offered them, but they have not | accepted it, and what is offered must also be received to be truly |
| Tx:19.79 | you? Your dedication is not to death nor to its master. When you | accepted the Holy Spirit's purpose in place of the ego's, you |
| Tx:19.98 | No one can look upon the fear of God unterrified unless he has | accepted the Atonement and learned illusions are not real. No one can |
| Tx:19.105 | Help him to lift the heavy burden of sin you laid upon him and he | accepted as his own, and toss it lightly and with happy laughter away |
| Tx:20.22 | not remain before the shining light the Holy Spirit offered and you | accepted. For there the stranger is made homeless and you are |
| Tx:20.31 | sparrow how the eagle soars, for those with little wings have not | accepted for themselves the power to share with you. |
| Tx:21.29 | in the “fairness” you attempt to ease the guilt that comes from the | accepted purpose of the relationship. And that is why the Holy Spirit |
| Tx:21.30 | If you accept this change, you have | accepted the idea of making room for truth. The source of sin is |
| Tx:21.32 | faith and His belief and vision are all for you. And when you have | accepted them completely instead of yours, you will have need of them |
| Tx:21.44 | tells you now, the ego would not hear. The Holy Spirit's purpose was | accepted by the part of your mind the ego knows not of. No more did |
| Tx:21.53 | established without your will and your consent. It must have been | accepted by the Son of God, for what God wills for him he must |
| Tx:21.57 | to the undoing of insanity. Here was the Holy Spirit's purpose | accepted and accomplished both at once. Reason is alien to insanity, |
| Tx:21.60 | Correction cannot be | accepted or refused by you without your brother. Sin would maintain |
| Tx:22.18 | sickness and death to their believers. The form in which they are | accepted is irrelevant. No form of misery in reason's eyes can be |
| Tx:22.42 | offer still is open, yet it waits acceptance. From you who have | accepted it is it received. Into your joined hands is it safely |
| Tx:22.55 | merely, “This was a mistake.” And then the same Atonement you | accepted in your relationship corrects the error and lays a part of |
| Tx:22.64 | and think not that it lays a heavy burden on you. For when you have | accepted it with gladness, you will realize that your relationship is |
| Tx:23.27 | This leads to the fourth law of chaos, which, if the others are | accepted, must be true. This seeming law is the belief you have |
| Tx:23.43 | because it is not recognized. It is denied where compromise has been | accepted, for compromise is the belief salvation is impossible. It |
| Tx:28.7 | you would be pardoned from. And see instead the new effects of cause | accepted now, with consequences here. They will surprise you with |
| Tx:29.11 | You have | accepted healing's Cause, and so it must be you are healed. And being |
| Tx:30.63 | beyond forgiveness to the love of God. Yet is the love of Christ | accepted first. And then will come the knowledge They are One. |
| Tx:31.25 | Together is your joint inheritance remembered and | accepted by you both. Alone it is denied to both of you. Is it not |
| Tx:31.71 | been given you. For your forgiveness, offered unto him, has been | accepted now for both of you. |
| W1:26.2 | attack thoughts are. Attack thoughts and invulnerability cannot be | accepted together. They contradict each other. |
| W1:58.5 | It is also recognizing the salvation of the world. Once I have | accepted my holiness, nothing can make me afraid. And because I am |
| W1:60.2 | has never condemned. The blameless cannot blame, and those who have | accepted their innocence see nothing to forgive. Yet forgiveness is |
| W1:70.3 | because of who you are. This is not a role which can be partially | accepted. And you must surely begin to see that accepting it is |
| W1:72.10 | for salvation and to accept it instead. And wherever His plan is | accepted, it is accomplished already. |
| W1:77.6 | but assure you that your request is granted. The fact that you | accepted must be so. There is no room for doubt and uncertainty |
| W1:79.2 | recognized as one if the one solution which solves them all is to be | accepted. Who can see that a problem has been solved if he thinks the |
| W1:80.2 | You have laid deception aside and seen the light of truth. You have | accepted salvation for yourself by bringing the problem to the |
| W1:80.4 | The solution is inherent in the problem. You are answered and have | accepted the answer. You are saved. |
| W1:93.6 | guaranteed by God. Over and over this must be repeated until it is | accepted. It is true. Your sinlessness is guaranteed by God. Nothing |
| W1:96.2 | you try, what means you use, and where you see the problem, must be | accepted if you would be saved. Until you have accepted this, you |
| W1:96.2 | the problem, must be accepted if you would be saved. Until you have | accepted this, you will attempt endless lists of goals you cannot |
| W1:96.8 | peace. Salvation is a thought you share with God, because His Voice | accepted it for you and answered in your name that it was done. Thus |
| W1:102.7 | rests, pause frequently today to tell yourself that you have now | accepted happiness as your one function. And be sure that you are |
| W1:110.2 | past and make the future free. It is enough to let the present be | accepted as it is. It is enough to let time be the means for all the |
| W1:122.15 | Forgiveness offers everything I want. Today I have | accepted this as true. Today I have received the gifts of God. |
| W1:124.7 | are saved and healed, that we can save and heal accordingly. We have | accepted and we now would give, for we would keep the gifts our |
| W1:135.13 | body in its plans until it recognizes this is so. But when it has | accepted this as true, then is it healed and lets the body go. |
| W1:138.5 | only recognized. In recognition its acceptance lies, and as it is | accepted, it is known. But knowledge is beyond the goals we seek to |
| W1:138.5 | are the outcome of your learning, for they rest on what you have | accepted as the truth of what you are and what your needs must be. |
| W1:138.6 | forms. Here is the final and the only choice in which is truth | accepted or denied. |
| W1:139.4 | know, it merely shows he does not want to be the thing he is. He has | accepted it because he lives, has judged against it and denied its |
| W1:139.7 | And they will come again until the time Atonement is | accepted, and they learn it is impossible to doubt yourself and not |
| W1:139.8 | which we once believed in. Let us not forget the goal that we | accepted. It is more than just our happiness alone we came to gain. |
| W1:152.11 | Love, his right to Heaven and release from hell are joyously | accepted as our own. Now do we join in glad acknowledgment that lies |
| W1:192.7 | be feared? Or is it to be hoped for, met with thanks, and joyously | accepted? We are one and therefore give up nothing. But we have |
| W1:197.4 | They are received where they are given. In your gratitude are they | accepted universally and thankfully acknowledged by the Heart of God |
| W1:197.4 | of God Himself. And would you take them back when He has gratefully | accepted them? |
| W1:198.7 | is offered to God's Son and to his Father. You may think They have | accepted, but if you will look again upon the place where you beheld |
| W1:200.5 | him not; no more yourself. And as you free the one, the other is | accepted as he is. |
| W1:R6.2 | Each contains the whole curriculum if understood, practiced, | accepted, and applied to all the seeming happenings throughout the |
| W2:I.4 | that He seeks to make us happy? We will offer it, and it will be | accepted. So our times with Him will now be spent. We say the words |
| W2:284.1 | at first to be but said and then repeated many times and next to be | accepted as but partly true with many reservations. Then to be |
| W2:284.1 | Then to be considered seriously more and more, and finally | accepted as the truth. I can elect to change all thoughts that hurt. |
| W2:298.1 | My gratitude permits my love to be | accepted without fear. And thus am I restored to my reality at last. |
| W2:WILJ.1 | is in which perception ends. At first you see a world which has | accepted this as true, projected from a now corrected mind. And with |
| W2:E.2 | has called to Him. Therefore, obey your will and follow Him Whom you | accepted as your Voice, to speak of what you really want and really |
| M:5.9 | His thoughts ask for the right to question what the patient has | accepted is true. As God's messengers, His teachers are the symbols |
| M:6.1 | in the mind of the patient, recognizing it for what it is. Having | accepted the Atonement for himself, he has also accepted it for the |
| M:6.1 | what it is. Having accepted the Atonement for himself, he has also | accepted it for the patient. Yet what if the patient uses sickness as |
| M:6.2 | been received. It is not up to him to judge when his gift should be | accepted. Let him be certain it has been received and trust that it |
| M:6.2 | Let him be certain it has been received and trust that it will be | accepted when it is recognized as a blessing and not a curse. |
| M:7.2 | effort. That was already maximal, because the Holy Spirit so | accepted it and so used it. Now the teacher of God has only one |
| M:11.1 | the world must be looked at differently if His promises are to be | accepted. What the world is, is but a fact. You cannot choose what |
| M:12.1 | minds. He is forever One, because He is as God created Him. He has | accepted Christ, and He is saved. |
| M:15.4 | promises have guaranteed that His judgment, and His alone, will be | accepted in the end. It is your function to make that end be soon. It |
| M:16.7 | and how easily does the day slip by for the teacher of God who has | accepted His protection! All that he did before in the name of safety |
| M:16.7 | them. He is as safe in the present as he was before illusions were | accepted into his mind and as he will be when he has let them go. |
| M:20.4 | belief that peace cannot exist will certainly return. War is again | accepted as the one reality. Now must you once again lay down your |
| M:22.2 | This, however, is comparatively rare. The teacher of God may have | accepted the function God has given him long before he has learned |
| M:22.6 | Atonement is received and offered. Having been received, it must be | accepted. It is in the receiving, then, that healing lies. All else |
| M:23.2 | We have repeatedly stated that one who has perfectly | accepted the Atonement for himself can heal the world. Indeed, he has |
| M:23.2 | become the risen Son of God. He has overcome death, because he has | accepted life. He has recognized himself as God created him, and in |
| M:27.1 | as “the way of nature,” not to be raised to question but to be | accepted as the “natural” law of life. The cyclical, the changing and |
A Course of Love (62) | ||
| C:P.15 | can believe in some of the truth but not all of it. Many of you have | accepted, for instance, that you are more than your body while |
| C:P.27 | some form other than that of a man. Those who believe the story have | accepted that Jesus was God's son before he was born, while he walked |
| C:P.37 | the only thing that will allow you to quit fearing your power. Jesus | accepted his power and so brought the power of heaven to earth. This |
| C:2.11 | indeed be magic, an illusion on top of an illusion. You have but | accepted illusion as the truth, and so seek other illusions to change |
| C:3.13 | up the idea that you are in control of what you learn, nor have you | accepted that you can learn in a way that you have not learned |
| C:6.4 | I was least | accepted as prophet and savior by those who were most like me, those |
| C:12.16 | of the Father a singular figure, somehow greater than the Son, and | accepted the Holy Spirit as something largely not within your |
| C:21.7 | in different ways you will not find peace. You have, in the past, | accepted these different interpretations as natural. You see that |
| C:21.8 | knowing the “right” thing to do but acting instead on what is the | accepted thing to do within his or her community. In such an instance |
| C:25.10 | state, then all action will be out of harmony. If, however, you have | accepted the basic tenets of this Course and believe you are here to |
| C:25.19 | love. Yet they are common feelings of unlearning, and should be | accepted as such. You will learn that while some things you have done |
| C:26.23 | This does not need to be understood, but only | accepted to the extent you can accept it. This is necessary because |
| C:31.16 | Are you certain that if you try something new, you will still be | accepted? It is the ego that deems honesty a game; the ego that you |
| T1:8.3 | to be realized. Even though many versions of the truth have been | accepted previously, there is only one truth. There was only one |
| T2:7.20 | between the recognition of needs and the meeting of needs. It is | accepted that giving and receiving occur in unison, thus further |
| T2:7.21 | and receiving as one becomes simply an aspect of your identity and | accepted as the nature of who you are in truth. |
| T3:2.3 | was desired as you have assumed. This is the assumption you have | accepted in much the same way you have accepted your free will as |
| T3:2.3 | is the assumption you have accepted in much the same way you have | accepted your free will as that which allows you to be separate from |
| T3:2.3 | to be separate from and independent of God. Once this assumption was | accepted, the duality of your existence became paramount, became the |
| T3:8.13 | always known that suffering does not have to be even while you have | accepted that it is? Let us now put an end to this acceptance through |
| T3:13.10 | thing a day that you will change to reflect the fact that you have | accepted this new idea. Choose an act that will cause you no fear to |
| T3:21.18 | Thus, certain things about your personal self must be | accepted as aspects of your form and cease to be accepted as aspects |
| T3:21.18 | self must be accepted as aspects of your form and cease to be | accepted as aspects of your identity. This will cause your existence |
| T4:4.8 | over-due. It is long over-due because you have rejected rather than | accepted your inheritance. |
| T4:4.9 | been a time on Earth in which the inheritance of God the Father was | accepted, save by me. This is why this time is spoken of as the time |
| D:1.23 | of a god who exists outside or apart from yourself. If you fully | accepted your true identity, you would no longer look outside of |
| D:3.20 | and life-supporting systems—as long as the patterns of the new are | accepted and lived with your full awareness. |
| D:4.3 | It is time now for this idea to be | accepted, for if it is not, you will remain in the prison you have |
| D:4.15 | of thought that arose from the separated self are those you have | accepted as the truth. Some of these systems of thought were part of |
| D:4.15 | pattern. Contrast is one such system. As a learning being, you | accepted that you learned through contrast, knowing that contrast was |
| D:6.24 | personal self, the self of learning, with the true Self. You have | accepted your true identity. How could the body now be the same as it |
| D:7.18 | of Christ-consciousness. By becoming one body, one Christ, you have | accepted existence as a non-particular being in a state outside of |
| D:7.18 | as a non-particular being in a state outside of time—you have | accepted existence as a new Self, the Self of elevated form. You just |
| D:11.10 | drawing an empty bucket. You need never thirst again when you have | accepted this. You need never seek again for answers when this has |
| D:11.10 | this. You need never seek again for answers when this has been | accepted. Because you will know and fully accept that the answers lie |
| D:14.8 | relationship. When this harmony and relationship isn't realized or | accepted is when you believe you have need of planning rather than |
| D:14.15 | body and mind, form and time. It proceeds to this awareness being | accepted, adopted as an ability, and then to becoming your new |
| D:Day1.1 | acceptance that there is no real cause to request. Why must Jesus be | accepted? Why cannot the truth be accepted? Why cannot everyone hold |
| D:Day1.1 | to request. Why must Jesus be accepted? Why cannot the truth be | accepted? Why cannot everyone hold their distinct beliefs as long as |
| D:Day1.3 | but it will not convey to you what it will convey to those who have | accepted me. You will return to level ground with eyes unopened and |
| D:Day1.14 | men and women who walked the way of the world since my time learned, | accepted, and lived the teachings that have brought you to this point |
| D:Day1.14 | love is the answer are banished, rejected, and a new world of love | accepted in their place? |
| D:Day3.40 | You have | accepted now, because of whatever experiences of unity you have had, |
| D:Day3.53 | “thinking” mind, so too is it with abundance. Abundance can only be | accepted and received, just as great ideas and great talent can only |
| D:Day3.53 | and received, just as great ideas and great talent can only be | accepted and received. |
| D:Day3.54 | great talent, must first be seen and recognized, acknowledged and | accepted, before it can be brought into form, expressed, and shared. |
| D:Day4.50 | or think you are still depressed. When you hesitate you have not | accepted but dwell with the cause of your hesitation. When you accept |
| D:Day4.52 | faulty perceptions, only the steps toward acceptance until they are | accepted. |
| D:Day4.53 | to move you beyond false learning to the truth that only needs to be | accepted. If you can move forward without fear, you can move forward. |
| D:Day7.5 | you. While you always were supported, the idea of learning that you | accepted during the time of learning was not one of support but one |
| D:Day8.4 | whatever it is you don't like. Then, and only then—when you have | accepted how you feel—can you respond truly. Only when you have |
| D:Day8.4 | accepted how you feel—can you respond truly. Only when you have | accepted how you feel do you quit labeling good or bad; only then can |
| D:Day8.5 | of the simple truth that you do not like your job, you have | accepted your Self and where you are now, rather than the external |
| D:Day8.21 | be aware of your natural ability to respond truly because you have | accepted your feelings in present time. This is a recognition that by |
| D:Day14.3 | Spacious self no longer ejects or forgets because all feelings are | accepted as those of the One Self. |
| D:Day14.4 | All feelings are | accepted as those of the many as well. It is by holding all feelings |
| D:Day14.4 | as the feelings of the many that the feelings of “others” are | accepted as one's own and held within the spaciousness of the One |
| D:Day16.4 | physical manifestations until they are willfully remembered and | accepted back into the spacious Self. Rejected feelings are those for |
| D:Day18.4 | Only those who have fully | accepted who they are, are capable of being example lives. These |
| D:Day35.18 | between what you have made and what you can create when you have | accepted your power and begin to create in unity and relationship. |
| A.27 | attempting to reinforce what he or she already knows and has already | accepted. The “language” is returned to, as a helpful friend would be |
accepting | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:1.98 | miracle compares what man has made with the higher level creation, | accepting what is in accord as true and rejecting the discordant |
| Tx:2.82 | more than a series of pragmatic steps in the larger process of | accepting the Atonement as the remedy. These steps can be |
| Tx:3.57 | it. In all types of perception, there is a continual process of | accepting and rejecting or organizing and reorganizing, of shifting |
| Tx:4.31 | terms means nothing more than that the ego has deluded itself into | accepting its reality and is therefore temporarily less predatory. |
| Tx:4.79 | in a good position to realize that the ego is capable of making and | accepting as real some very distorted associations. The confusion of |
| Tx:4.80 | limit the questions you raise about his mind because you are also | accepting these limits for yours. This makes you unable to heal him |
| Tx:5.69 | The dilemma cannot be resolved except by | accepting the solution of undoing. You would be responsible for |
| Tx:6.7 | To the extent to which you believe that it does, you must be | accepting false premises and teaching them to others. The message |
| Tx:6.74 | For a time, then, he is receiving conflicting messages and | accepting both. This is the classic “double bind” in communication. |
| Tx:6.89 | are acknowledging your mind as God created it. Therefore, you are | accepting it as it is. Since it is whole, you are teaching peace |
| Tx:7.29 | long as you believe that you can attend to what is not true, you are | accepting conflict as your choice. Is it really a choice? It |
| Tx:7.44 | is conflict-free, and only the conflict-free are whole. By | accepting exceptions and acknowledging that he can sometimes heal and |
| Tx:7.44 | he can sometimes heal and sometimes not, the healer is obviously | accepting inconsistency. He is therefore in conflict and teaching |
| Tx:7.90 | by believing the unbelievable cannot make this judgment alone. By | accepting the Atonement for yourself, you are deciding against the |
| Tx:7.106 | God's Will and do not accept His Will[, you can only be not | accepting what you are. But if your joy is what you are], you are |
| Tx:8.27 | This is the awareness I came to give you, and your problem in | accepting it is the problem of this world. Dispelling it is |
| Tx:8.53 | not have to attack physically to accept this interpretation. You are | accepting it simply by the belief that attack can get you something |
| Tx:9.5 | in him. If you perceive his errors and accept them, you are | accepting yours. If you want to give yours over to the Holy Spirit, |
| Tx:9.27 | his perception into sureness by continually extending it and | accepting its acknowledgment. Its effects assure him it is there. |
| Tx:9.34 | with God. When you awake in Him you will know your magnitude by | accepting His limitlessness as yours, but meanwhile you will judge |
| Tx:9.75 | of Him awakens throughout the Sonship. Heal your brothers simply by | accepting God for them. |
| Tx:9.89 | gods do not bring chaos; you are endowing them with chaos and | accepting it of them. All this has never been. Nothing but the laws |
| Tx:10.47 | all. How, then, can its existence continue if you realize that, by | accepting it, you are belittling yourself and depriving yourself |
| Tx:10.64 | you can accept it by His grace, for God is gracious to His Son, | accepting him without question as His own. Who, then, is your own? |
| Tx:10.70 | nothing else. For if you perceive both good and evil, you are | accepting both the false and the true and making no distinction |
| Tx:11.95 | Son shine away the cloud of guilt that darkens your mind, and by | accepting his purity as yours, learn of him that it is yours. |
| Tx:11.97 | Accepting the Atonement teaches you what immortality is, for by | |
| Tx:11.97 | Accepting the Atonement teaches you what immortality is, for by | accepting your guiltlessness, you learn that the past has never been, |
| Tx:11.97 | and only guilt could induce a sense of need for expiation. | Accepting the guiltlessness of the Son of God as yours is therefore |
| Tx:13.49 | you offer is complete forgiveness, you must have let guilt go, | accepting the Atonement for yourself and learning you are guiltless. |
| Tx:14.1 | His Son, whose guiltlessness is the condition for knowing Him. | Accepting His Son as guilty is denial of the Father so complete that |
| Tx:14.31 | world not to accept what God would have you have. Behold your will, | accepting it as His, with all His love as yours. All honor to you |
| Tx:15.91 | are no bodies, and you experience only the attraction of God. | Accepting it as undivided, you join Him wholly in an instant. [For |
| Tx:15.99 | that you cannot accept it where it is. But the real price of not | accepting this has been so great that you have given God away rather |
| Tx:16.15 | the unreality of what has happened than you would be in joyously | accepting it for what it is and giving thanks for it? Honor the truth |
| Tx:18.45 | Let Him fulfill the function that He gave to your relationship by | accepting it for you, and nothing will be wanting that would make |
| Tx:18.59 | from fear to peace, asking no questions of reality but merely | accepting it. You have accepted this instead of the body and have |
| Tx:20.30 | that you would make mistakes and give them power over you by | accepting their results as your just due. What could this be but |
| Tx:21.61 | not leave insanity by going somewhere else. You leave it simply by | accepting reason where madness was. Madness and reason see the same |
| Tx:21.76 | would seem to be the last remaining hope of finding sin and not | accepting power. |
| Tx:22.3 | a different premise. Each one has looked within and seen no lack. | Accepting his completion, he would extend it by joining with another, |
| Tx:28.37 | Accepting the Atonement for yourself means not to give support to | |
| Tx:28.38 | for you will lose identity in them. You find yourself by not | accepting them as causing you and giving you effects. You stand apart |
| W1:61.2 | humility, mistaking it for self-debasement. Humility consists of | accepting your role in salvation and in taking no other. It is not |
| W1:61.3 | God's Voice Which tells you it is true. This is a beginning step in | accepting your real function on earth. It is a giant stride toward |
| W1:65.7 | This thought reflects a goal that is preventing me from | accepting my only function. |
| W1:70.2 | The seeming “cost” of | accepting today's idea is this: it means that nothing outside |
| W1:70.3 | can be partially accepted. And you must surely begin to see that | accepting it is salvation. It may not, however, be clear to you why |
| W1:70.6 | really want to be sick, because it makes us unhappy. Therefore, in | accepting the idea for today, we are in agreement with God. He does |
| W1:81.5 | Forgiveness is my function as the light of the world. It is through | accepting my function that I will see the light in me. And in this |
| W1:93.17 | salvation today. You can do much today to bring you closer to | accepting the part in salvation which God has assigned to you. And |
| W1:98.3 | take today that we may share their certainty and thus increase it by | accepting it ourselves. |
| W1:122.9 | will we seek for it today, aware we hold the key within our hands, | accepting Heaven's answer to the hell we made, but where we would |
| W1:164.2 | you, echoing your Self, using your voice to give His glad consent, | accepting your deliverance for you. |
| W2:255.1 | In his name I give today to finding what my Father wills for me, | accepting it as mine and giving it to all my Father's Sons, along |
| W2:284.2 | and pain must be impossible. Let me not fail to trust in You today, | accepting but the joyous as Your gifts, accepting but the joyous as |
| W2:284.2 | fail to trust in You today, accepting but the joyous as Your gifts, | accepting but the joyous as the truth. |
| W2:339.2 | Your Voice in everything I do; requesting only what You offer me, | accepting only thoughts You share with me. |
| M:7.3 | them. He need do no more, nor is there more that he could do. By | accepting healing, he can give it. If he doubts this, let him |
| M:22.1 | accomplished. To forgive is to heal. The teacher of God has taken | accepting the Atonement for himself as his only function. What is |
| M:22.7 | Atonement, for he withdraws his judgment from the Son of God, | accepting him as God created him. No longer does he stand apart from |
A Course of Love (45) | ||
| C:P.11 | your acceptance of doing good works and being a good person, you are | accepting ministry to those in hell rather than choosing heaven. You |
| C:P.15 | your belief in the body. You thus have confused yourself further by | accepting that you are two selves—an ego self represented by the |
| C:3.23 | and how much love has been withheld from you. We begin by simply | accepting the proof we have been given of love's strength. For this |
| C:6.21 | understand the difference between wishing for what can never be and | accepting what is. |
| C:19.18 | self, while capable of asking, is hardly capable of believing in or | accepting the response. It is this non-belief in a response that |
| T2:4.14 | you are now. However, to accept where you are is not the same as | accepting who you are. Accepting where you are, as if it is a static |
| T2:4.14 | to accept where you are is not the same as accepting who you are. | Accepting where you are, as if it is a static place at which you have |
| T2:4.14 | place at which you have arrived, is not the goal that has been set. | Accepting who you are includes acceptance of creation. The acceptance |
| T2:7.14 | This new attitude, then, includes | accepting that you have needs. That you are a being who exists in |
| T2:10.1 | how truths become dogma and dogma becomes tyranny. This happens by | accepting a static state. A static state is not a living state |
| T3:9.1 | be done by you in the here and now. To accept these ideas without | accepting their ability to be applied is to change your beliefs |
| T3:13.4 | learning in accordance with the new thought system of the truth; | accepting the truth and leaving illusion behind. The new thought |
| T3:22.4 | has always been within you, however, a creative tension between | accepting who you are and becoming who you want to be. This tension |
| T3:22.12 | of earlier as creative tension, the tension that exists between | accepting what is and desiring what will be. Linking the words |
| T4:4.9 | your awareness the ability to come into your time of fullness by | accepting the inheritance of your Father. You have the awareness and |
| D:1.15 | unity would freely give. The goal is no longer learning. The goal is | accepting the identity that has always been yours and that has newly |
| D:1.16 | Insanity is acting as if the truth is not the truth. Sanity is | accepting the truth as your reality and acting from that truth. Once |
| D:1.21 | separated self. You have achieved an incredible feat by allowing and | accepting the state of unity even though you could not learn how to |
| D:4.11 | is so. Either way, you may still believe in a divine design without | accepting that a divine design exists and that you are part of it. |
| D:Day1.9 | Not | accepting me would be like training to be an astronaut and, at the |
| D:Day2.11 | rather than adultery and divorce, would you not see the benefit of | accepting what had occurred and moving on? You might counter this by |
| D:Day3.4 | With your heart you grew less | accepting of these “outside” attempts at influence. You, who as both |
| D:Day3.9 | a more simple life and thus a life of limits of which you are more | accepting. But given time to consider such an idea, you are likely to |
| D:Day4.50 | anger. Just think. Anger was discussed rather casually alongside | accepting me, your Self, and abundance. But none of these things are |
| D:Day4.54 | and all labels of any type cause is delay. You only have to be | accepting. Accepting of all that you are. Fear is not a part of what |
| D:Day4.54 | labels of any type cause is delay. You only have to be accepting. | Accepting of all that you are. Fear is not a part of what you are, |
| D:Day7.12 | and live in a state of grace, meeting grace with grace by | accepting what is given for your regeneration. |
| D:Day8.5 | Does | accepting that you don't like something cause a judgment to occur? Do |
| D:Day8.14 | enough in the subject of the gossip. To walk away from gossip, | accepting that you do not like it without accepting the feelings |
| D:Day8.14 | To walk away from gossip, accepting that you do not like it without | accepting the feelings associated with it, will make of it a mental |
| D:Day8.16 | This is the importance now of | accepting yourself in the present and of understanding certainty. |
| D:Day9.7 | quite true. You know that you censor your own thoughts and feelings, | accepting some and not others. You know you have repressed your |
| D:Day10.17 | Part of the difficulty you find in | accepting reliance on your Self is what you have “learned” within |
| D:Day14.1 | the chaos and the peace. Thus we heal now by calling on wholeness, | accepting the healed self's ability to be chosen while not |
| D:Day14.4 | as sickness, violence, and so on, that acceptance occurs. It is in | accepting all feelings as the feelings of the many that the feelings |
| D:Day14.11 | All, all you are doing here is | accepting your relationship to the unexplainable. Acceptance is the |
| D:Day16.1 | Everything that can't be seen but is, is consciousness. | Accepting everything that can't be seen, including the unknown, is |
| D:Day21.9 | this dialogue and to realize that its wisdom is your own. Are you | accepting this? Are you beginning to ready yourself to hear this |
| D:Day35.11 | of divinity fresh in your minds and hearts. This is why you return | accepting of yourself rather than in a quest for self or with a |
| D:Day35.11 | self. You return knowing you are one in being with your Creator and | accepting your power to create. You return to create unity and |
| D:Day40.3 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| D:Day40.11 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| E.16 | an in-between unless you create it. You have taken the step of | accepting the relationship of the between, the relationship of |
| A.11 | What you will find yourself | accepting through this method is precisely what cannot be taught. |
| A.24 | in being who you truly are revealed. Being who you truly are, | accepting your true identity, is the goal of this Course and of this |
accepts | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:1.21 | are natural expressions of total forgiveness. Through miracles, man | accepts God's forgiveness by extending it to others. |
| Tx:1.87 | Time can waste as well as be wasted. The miracle-worker, therefore, | accepts the time-control factor gladly because he recognizes that |
| Tx:2.23 | powerful use of the denial of errors. The miracle worker is one who | accepts my kind of denial and projection, unites his own inherent |
| Tx:2.57 | All material means which man | accepts as remedies for bodily ills are merely restatements of magic |
| Tx:2.65 | level and that its errors are healed by the Atonement. Once he | accepts this, his mind can only heal. By denying his mind any |
| Tx:3.18 | errors if he believes in this. The deductive approach to teaching | accepts the generalization which is applicable to all single |
| Tx:4.6 | position is the result of the authority problem which, because it | accepts the one inconceivable thought as its premise, can only |
| Tx:5.6 | it has been given away. Further, if the person to whom you give it | accepts it as his, he reinforces it in your mind, and thus |
| Tx:5.37 | a belief of the ego, so the lower mind, which is the ego's domain, | accepts it without question. The only aspect of time which is really |
| Tx:5.70 | and it can turn it back to full creation at any minute if it | accepts the Atonement first. It will also turn back to full creation |
| Tx:6.2 | This is a responsibility which he inevitably assumes the moment he | accepts any premise at all, and no one can organize his life without |
| Tx:6.82 | the Kingdom in you. What is partly in accord with truth, He | accepts and purifies. But what is out of accord entirely, He |
| Tx:7.55 | The mind that | accepts attack cannot love. That is because it believes that it can |
| Tx:10.63 | is as complete as his freedom, for he will obey only the god he | accepts. The god of the crucifixion demands that he crucify, and his |
| Tx:10.84 | his mind is split, you will heal yours. Accept him as his Father | accepts him and heal him unto Christ, for Christ is his healing and |
| Tx:13.76 | of Him, it must be true. Peace abides in every mind that quietly | accepts the plan which God has set for his Atonement, relinquishing |
| Tx:14.47 | here, its truth becomes the only perception the Son of God | accepts. And thus, remembrance of his Father dawns on him, and he can |
| Tx:15.61 | of this world cease to hold any meaning at all. When the Son of God | accepts the laws of God as what he gladly wills, it is impossible |
| Tx:15.74 | feel guilty, and this attempt is the only basis which the ego | accepts for special relationships. Guilt is the only need the ego |
| Tx:17.79 | apart from its conditions, and you had faith in it, for no one | accepts what he does not believe is real. Your purpose has not |
| Tx:18.20 | The Holy Spirit, ever practical in His wisdom, | accepts your dreams and uses them as means for waking. You would |
| Tx:18.63 | and this always means you still find sin attractive. No one | accepts Atonement for himself who still accepts sin as his goal. You |
| Tx:18.63 | find sin attractive. No one accepts Atonement for himself who still | accepts sin as his goal. You have thus not met your one |
| Tx:21.30 | it, for nothing is so cherished and protected as is a goal the mind | accepts. This it will follow, grimly or happily, but always with |
| Tx:24.17 | sins he held in its defense against himself will vanish as his mind | accepts the truth about himself as it returns to take their place. |
| Tx:28.12 | not be deprived of His effects. The instant's silence that His Son | accepts gives welcome to eternity and Him and lets Them enter where |
| Tx:28.43 | is joined in Him is always one. No one is sick if someone else | accepts his union with him. His desire to be a sick and separated |
| Tx:28.54 | It can be victimized but cannot feel itself as victim. It | accepts no role but does what it is told, without attack. |
| W1:97.1 | Today's idea identifies you with your One Self. It | accepts no split identity, nor tries to weave opposing factors into |
| W1:97.6 | welcome. And they will increase in healing power each time someone | accepts them as his thoughts and uses them to heal. |
| W1:125.1 | Word is heard around the world; until your mind, in quiet listening, | accepts the message which the world must hear to usher in the quiet |
| W1:137.11 | given them to give. What is opposed to God does not exist. And who | accepts it not within his mind becomes a haven where the weary can |
| W1:140.1 | Cure is a word that cannot be applied to any remedy the world | accepts as beneficial. What the world perceives as therapeutic is but |
| W1:151.17 | deliverance. As we give thanks the world unites with us and happily | accepts our holy thoughts which Heaven has corrected and made pure. |
| W1:154.2 | can be best applied, for what, to whom, and when, He chooses and | accepts your part for you. He does not work without your own consent, |
| W1:166.14 | of Christ's touch; your change of mind becomes the proof that who | accepts God's gifts can never suffer anything. You are entrusted with |
| W1:184.6 | the world bestows. And everyone who learns to think that it is so | accepts the signs and symbols which assert the world is real. It is |
| W1:184.8 | is twice denied, for you perceive him separate from you, and he | accepts this separate name as his. |
| M:14.3 | Not one thought of sin will remain the instant any one of them | accepts the Atonement for himself. It is not easier to forgive one |
| M:19.5 | justice points to Heaven just because it is entirely impartial. It | accepts all evidence that is brought before it, omitting nothing and |
| M:21.4 | “I will step back and let Him lead the way.” The teacher of God | accepts the words which are offered him and gives as he receives. He |
A Course of Love (9) | ||
| C:I.7 | We are one mind. The route to oneness and union, to life in form that | accepts oneness and union, to a humanity restored to wholeness, is |
| C:18.1 | with a benevolent God and a benevolent universe. This interpretation | accepts that separation can occur. It cannot. Belief in the fall is |
| T1:7.2 | in its acceptance of a false notion, invites suffering. This belief | accepts learning through contrast, that evil is seen in relation to |
| T2:12.10 | A true gardener believes not that she is in control. A true gardener | accepts the grandeur that is the garden and finds it beautiful to |
| T3:9.1 | and within love's laws you will create only love. It is an idea that | accepts that this can be done and can be done by you in the here and |
| D:1.26 | Learning | accepts that there are those separate from you who know things that |
| D:6.11 | may not rise. This is not a doomsday attitude, but an attitude that | accepts that scientific or natural law and the law of spirit are not |
| D:8.9 | the wisdom of the heart with these dialogues. As the mind opens and | accepts the new, the art of thought will become your new means of |
| A.13 | receptivity, what your mind finds difficult to accept, your heart | accepts with ease. Now you are ready to question what you must. Now |
access | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.38 | and to identify himself with them. This results in denying himself | access to the miracle level underneath. In conscious actions, then, |
| Tx:21.56 | it does not realize that it exists. The partially insane have | access to it, and only they have need of it. Knowledge does not |
A Course of Love (102) | ||
| C:P.38 | of imparting knowledge that you already have and once again have | access to as you join with your own real Self. Once this is |
| C:22.12 | you might think of collectively as layers—and are allowed no other | access. These forces must then be directed. Often great effort is |
| T1:1.9 | you The Accomplished. As The Accomplished, you now are able to | access universal mind. |
| T1:2.4 | Thus we have sought to uncover your Source, to provide you | access to your heart, from which all responses flow. As your heart is |
| T2:10.3 | you and yet you are often forced to accept an inability to have | access to this information. It is forced from your awareness by |
| T2:10.5 | sought, so too do you need to become knowledgeable in order to | access all that is available to you. |
| T2:10.8 | call it forth lies the truth that you and all other beings know. The | access to what seems to lie beyond your ability lies in the Christ in |
| T3:15.12 | How then, do you | access and live within this new reality, this new beginning? Through |
| D:2.10 | to work is the illusion that will give way as you deny yourself | access to the old so that the new can come. |
| D:8.5 | To accept this is to accept that you have | access to a “given” Self, to something neither earned nor worked hard |
| D:12.13 | idea of entry, and the idea that what comes of unity does not need | access through your body's eyes or ears or any of what you consider |
| D:12.13 | that this is not so strange and unusual as it may sound, that this | access and entryway already exists within you, and that you have |
| D:14.14 | state of unity. It is discovered by means of your awareness of your | access to the state of unity, as well as by what you discover there, |
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:16.13 | This time of becoming is the time in between your awareness of and | access to Christ-consciousness or unity, and your sustainability of |
| D:Day3.40 | available to you. You may not have given great consideration to the | access through which that availability arose, but since for most of |
| D:Day3.40 | would be more true to think of this joining as creating a portal of | access, a new source of entry. But these points do not advance our |
| D:Day4.8 | was designed to be. Learning was given as a natural means of | access to all that was available to you, but not through effort any |
| D:Day4.12 | The second new temptation is | access. |
| D:Day4.13 | no more comforting than consoling words if you do not feel you have | access to this place. It is like being told that all of the treasure |
| D:Day4.14 | Access, then, is the key to the treasure. | |
| D:Day4.15 | We have spoken at some length about | access that seems to come through the mind. We have spoken of |
| D:Day4.24 | after the passing of the first of my disciples, was that they had | access to this treasure. They still knew that it existed, but since |
| D:Day4.24 | They still knew that it existed, but since they knew not how to | access it, they called it the Kingdom of Heaven and longed for access |
| D:Day4.24 | to access it, they called it the Kingdom of Heaven and longed for | access to it after death. |
| D:Day4.26 | Union is both the treasure and the key to the treasure. Union is both | access and the place to which you desire access. As all that exists |
| D:Day4.26 | the treasure. Union is both access and the place to which you desire | access. As all that exists in truth, union is means and end. |
| D:Day4.27 | in unity rather than in separation—is thus the first step to the | access that you seek. Without knowing this, without knowing the truth |
| D:Day4.27 | This was what learning was for. And learning is not the way to the | access that you seek. As all that exists in truth, the truth of who |
| D:Day4.28 | Within you is the | access that you seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The | access that you seek is not a tool that can be purchased through your |
| D:Day4.29 | through your right-actions or even your longing and desire. For this | access is not a tool but a function of who you are. This access is, |
| D:Day4.29 | For this access is not a tool but a function of who you are. This | access is, like breathing, something that is natural to you until you |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.32 | Access simply exists within your natural state, much like breathing | |
| D:Day4.34 | is not meditation, the focus that is not a tool? This is a focus on | access itself. |
| D:Day4.35 | time on the mountain as a time of getting in touch with your own | access to God, your own access to heaven. You might think that if you |
| D:Day4.35 | as a time of getting in touch with your own access to God, your own | access to heaven. You might think that if you stretch your idea of |
| D:Day4.35 | beyond where it is comfortable going, that there you will find this | access, this portal to all that lies beyond time and space, to all |
| D:Day4.36 | that its fulfillment lies already accomplished within, in the | access that lies within. |
| D:Day4.37 | of taking you. It is a desire for true discovery, a desire to | access the previously unknown. |
| D:Day4.38 | be totally replaced by love. If you fear to go where the portal of | access will take you, you will not go. Thus your desire needs to be |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.43 | into the elevated Self of form? Do you want to know this place of | access and carry it within you, or do you only wish the opportunity |
| D:Day4.44 | all, accept it all—for you cannot have of this in parts. Once full | access has been revealed, what is yours is everything. But you will |
| D:Day4.48 | Your desire and your | access are one and the same. If you desire this transformation |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day4.53 | As we move into full | access and awareness of unity, love is all that is required. |
| D:Day5.1 | A point of | access will no longer be needed once full entry is attained, just as |
| D:Day5.1 | though it will not be permanently needed, however, this point of | access will remain crucial as long as you maintain rather than |
| D:Day5.1 | you maintain rather than sustain the state of unity. This point of | access will thus now be discussed, both as an initial entry point and |
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.4 | is not a tool but a function of your natural Self, is a focus on | access. Thus we begin with what feels natural to you. We give access |
| D:Day5.4 | on access. Thus we begin with what feels natural to you. We give | access a focal point in the realm of form. |
| D:Day5.5 | This focal point must be of your own choosing. Your point of | access may be your head, or a place just above or to the right or |
| D:Day5.5 | what feels most natural to you as a focal point for your focus on | access. |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.8 | Thus, | access too is the same. It exists. It is there for you. It is given. |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.13 | and receiving as one within your own heart. You might think of | access in the same way—as enabling you to realize that you “have” |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.21 | this frame of mind, we can return more specifically to our focus on | access. Wherever your chosen point of access lies, imagine now the |
| D:Day5.21 | specifically to our focus on access. Wherever your chosen point of | access lies, imagine now the needle that was discussed as passing |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
| D:Day5.22 | effort remains, and while it remains, you will not realize full | access to what you are given. We are speaking here of letting your |
| D:Day5.23 | spiritual guides. They have understood that what they have gained | access to cannot be taught. This has not meant that they were not |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day5.26 | a constant exchange. When you are fully aware of this is when full | access is attained. So we will continue our work now in releasing you |
| D:Day6.1 | becoming the true Self—the time in between your awareness of and | access to Christ-consciousness, or unity, and your sustainability of |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day6.14 | nothing but our relationship, focus on nothing but your point of | access, have a chance to really begin to invite abundance without |
| D:Day6.21 | within the body and beyond the body. It is, in truth, the portal of | access we have spoken of, a connection with the state of union as |
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day7.15 | fully realized you will no more need access to unity than you need | access to breathing. Unity will be your natural state. |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day8.17 | in this way, come to true expression of the elevated Self of form. | Access and expression are both conditions of the present. |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day15.11 | with the world. Although this power cannot be misused, to have | access to this power in one instance and not another as you move in |
| D:Day15.13 | only that you must appeal for guidance. The first step is to | access your own readiness. Are you able to be a clear pool? If not, |
| D:Day17.5 | of their connection to Christ-consciousness. While no one has more | access to Christ-consciousness than another, some exhibited more |
| D:Day21.4 | is oneness or union, a state you now realize that you share and have | access to. |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
| D:Day29.5 | within you, has been a part of the process that has allowed you | access to two levels of experience. It is your access to two levels |
| D:Day29.5 | that has allowed you access to two levels of experience. It is your | access to two levels of experience—the experience of wholeness and |
| D:Day29.5 | and the experience of separation. While you may have seen it as | access to information or sensory experiences of another kind, it is, |
| D:Day29.5 | or sensory experiences of another kind, it is, in actuality, | access to a state of being. |
| D:Day29.6 | seen it as a new means of interaction, it has been, in actuality, | access to a new state of being. |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
| D:Day33.3 | and known and interacted with. Relationship is thus the route or | access to being and being the route or access to relationship. One |
| D:Day33.3 | is thus the route or access to being and being the route or | access to relationship. One cannot exist without the other and thus |
access point | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
access to union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
access to unity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (17) | ||
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
accessed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:1.7 | to union. Your return to union is your return to love and it is | accessed at the center or heart of your Self. Your mind was in need |
| D:1.21 | this learning could occur, a state that could not be taught but only | accessed through your longing and desire. |
| D:Day37.22 | a link, a cooperative relationship. This cooperative relationship, | accessed through willingness, could also be called the “being” that |
accessibility | ||
A Course in Miracles – Original Edition (1) | ||
| W1:107.7 | grasp. It does not hide. It stands in open light, in obvious | accessibility. It is impossible that anyone could seek it truly and |
A Course of Love (0) | ||
accessible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.56 | communications, for everything of Him is perfectly open and freely | accessible to all, being for all. Nothing lives in secret, and what |
| W1:168.1 | try to hide from Him and suffer from deception. He remains entirely | accessible. He loves His Son. There is no certainty but this, yet |
| W2:WF.2 | so that distortions are more veiled and more obscure, less easily | accessible to doubt, and further kept from reason. What can come |
A Course of Love (1) | ||
| T1:6.4 | the intercession of prayer as if God were separate from you and | accessible only through a specific means of communication. You can |
accessing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.40 | mind. As you advance, and as you become more open to other means of | accessing the wisdom you once sought through learning, or through the |
accident | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:21.17 | of every situation in which he seems to find himself by chance or | accident. No accident nor chance is possible within the universe as |
| Tx:21.17 | in which he seems to find himself by chance or accident. No | accident nor chance is possible within the universe as God created |
| W1:136.2 | Sickness is not an | accident. Like all defenses, it is an insane device for |
| M:3.2 | child who is not looking where he is going running into an adult “by | accident,” two students who happen to walk home together. These are |
| M:9.1 | in the external situation. Remember that no one is where he is by | accident, and chance plays no part in God's plan. It is most unlikely |
A Course of Love (8) | ||
| C:9.30 | be, but never would the user seek to exchange roles with it. When an | accident happens, an automobile cannot be seen to be at fault for |
| C:9.30 | you have attempted to do and it is like placing the blame for a car | accident on the automobile. You have attempted to change places with |
| C:9.45 | as destructive forces. Like the automobile you would blame for an | accident, user and usee have become confused. All such confusion |
| C:10.17 | involved before the fact. Nothing happens to the Son of God by | accident. This observation will help to put the responsibility of |
| C:31.7 | So too is it with mind. Mind is your being. It is no | accident that it has become synonymous to many of you with brain, an |
| T1:4.11 | the words response, responsible, and responsibility here. This is no | accident. Your call is to respond and you have seen this call |
| D:Day10.7 | and then learned that had you done what you planned to do, an | accident or some other event you would not have welcomed might have |
| D:Day10.35 | of these issues and partially because of your readiness. It is no | accident that these two aspects of urgency are converging. When your |
accidental | ||
A Course in Miracles – Original Edition (1) | ||
| M:3.4 | appear to separate. As with the first level, these meetings are not | accidental, nor is what appears to be the end of the relationship a |
A Course of Love (0) | ||
accidents | ||
A Course in Miracles – Original Edition (1) | ||
| M:3.1 | specific contacts to be made for each teacher of God. There are no | accidents in salvation. Those who are to meet will meet, because |
A Course of Love (6) | ||
| C:22.13 | the happenings of your daily routine, chance encounters, illness, or | accidents, while in the “beyond meaning” category exists the |
| T2:7.2 | day or your life in ways you would not choose. Others represent the | accidents waiting to happen, love that is not returned, the |
| T3:3.5 | of behaviors ranging from smoking to too little exercise. Your | accidents caused lawsuits where blame could be rightly placed. Your |
| T3:20.10 | People who live what you call healthy lives succumb to illnesses and | accidents just as do those who live what you call unhealthy lives. |
| D:Day16.5 | form in the actions of others, in instances where acts of nature or | accidents seem to thwart plans, or in “situations” or crises of all |
| D:Day28.14 | by the relationships of life, by loss or death of loved ones, by | accidents, or illness, or “natural” disasters, by the unexplainable |
acclaim | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.10 | release from suffering to learn that you are free? Why would you not | acclaim the truth, instead of looking on it as an enemy? Why does an |
A Course of Love (6) | ||
| D:8.2 | hard” to be the best. Others who have achieved the highest possible | acclaim for their talents find this acclaim unfulfilling once it is |
| D:8.2 | achieved the highest possible acclaim for their talents find this | acclaim unfulfilling once it is achieved. |
| D:Day19.11 | This is not to say that those called to the way of Jesus will find | acclaim and those called to the way of Mary will find obscurity. Many |
| D:Day19.11 | of facilitating that way of being. Many of the way of Mary will find | acclaim, yet neither acclaim nor obscurity will matter to those |
| D:Day19.11 | way of being. Many of the way of Mary will find acclaim, yet neither | acclaim nor obscurity will matter to those following these ways. |
| D:Day19.11 | Eventually all will follow the way of Mary and such ideas as | acclaim and obscurity will be no more. But at this time of |
acclaimed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.8 | reach Him is merely to let Him be. For in that way is your reality | acclaimed as well. |
A Course of Love (0) | ||
acclimated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.7 | the mind with fear. And yet those who are imprisoned often become so | acclimated to prison life, that life on the “outside” is no longer |
accommodate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.6 | The body will | accommodate to this if you would have it so. It will allow but |
A Course of Love (0) | ||
accompanied | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.43 | defenses are disrupted, there is a period of real disorientation | accompanied by fear, guilt, and usually vacillations between anxiety |
| M:17.4 | clearly recognized. Or it may also take the form of intense rage | accompanied by thoughts of violence, fantasized or apparently acted |
A Course of Love (4) | ||
| C:23.28 | raises it to a level similar to that of atonement. It is an undoing | accompanied by a new means of doing. In the process of unlearning, |
| D:15.22 | as taking place there, with the guide and the team of climbers who | accompanied you on your ascent. And at this highest point of the |
| D:17.10 | You are no longer hopeful for what will come. Hope is desire | accompanied by expectation. To expect is to await, and you are no |
| D:Day28.7 | All of these stages may be associated or | accompanied by religious or spiritual experiences that seem to help |
accompany | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.103 | of lack of love are often very clearly seen in the fantasies which | accompany them. But it is a profound error to imagine that because |
A Course of Love (6) | ||
| C:3.20 | Must pain | accompany love and loss? Is this the price you pay, you ask, for |
| C:23.2 | fears about the loss of your individuality that you believe will | accompany the loss of your separated self. For, as each of you has |
| C:25.19 | you have held, patterns and habits that have occupied you, will not | accompany you into your life of love. These you will leave behind. |
| D:Day3.31 | What succor will your inheritance provide if thoughts like these | accompany your inheritance? Were this a monetary inheritance, would |
| D:Day10.12 | of and accept than the confidence in the self of form that must | accompany it. In developing the confidence of the self of form, we |
| D:Day23.2 | carry what you have been given. What you have been given is meant to | accompany you, propel you, and be supported by you. You are not |
accomplish | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:2.103 | soon as a state of readiness occurs, there is usually some will to | accomplish, but this is by no means necessarily undivided. The state |
| Tx:5.31 | is beyond belief but not beyond accomplishment. What we can | accomplish together has no limits, because the Call for God is |
| Tx:6.64 | We have too much to | accomplish on behalf of the Kingdom to let this crucial concept slip |
| Tx:7.69 | at all. Being a perfect accomplishment, the Sonship can only | accomplish perfectly, extending the joy in which it was created and |
| Tx:8.58 | willed your power and glory for you, with which you can perfectly | accomplish His holy will for you when you so will it yourself. He has |
| Tx:8.87 | all errors, to take no thought of the body as separate, and to | accomplish all things in my name. This is not my name alone, for ours |
| Tx:9.11 | He translates what you have made into what God created. If you would | accomplish this through Him, you cannot look on your abilities |
| Tx:10.17 | to join them is your healing accomplished. Every miracle which you | accomplish speaks to you of the Fatherhood of God. Every healing |
| Tx:10.19 | will and make yours whole. What can the Son of God not | accomplish with the Fatherhood of God in him? And yet the invitation |
| Tx:10.51 | your function as it exists in truth. The ego believes that to | accomplish its goal is happiness. But it is given you to know |
| Tx:11.19 | in his purpose. For your purpose was given you by God, and you must | accomplish it because it is His Will. Awake and remember your |
| Tx:11.21 | the name of the complete trust I have in you, and we will easily | accomplish the goal of perfection together. For perfection is and |
| Tx:11.21 | is not so difficult as the denial of truth, and what we can | accomplish together must be believed when you see it as |
| Tx:14.62 | Learn of His happiness, which is yours. But to | accomplish this, all your dark lessons must be brought willingly to |
| Tx:15.105 | and loss without attempting to restore himself? Yet how could you | accomplish this yourselves when the basis of your attempts is the |
| Tx:15.110 | time of Christ. I have perfect faith in you to do all that you would | accomplish. Nothing will be lacking, and you will make complete and |
| Tx:16.11 | understanding cannot be necessary. Yet it is still impossible to | accomplish what you do not understand. And so there must be something |
| Tx:16.36 | violation of love's condition, the special love relationship would | accomplish the impossible. How but in illusion could this be done? |
| Tx:16.49 | when it finds the special relationship in which it thinks it can | accomplish this, it gives itself away and tries to “trade” itself |
| Tx:17.6 | except your willingness to have this be accomplished. He will | accomplish it; not you. But forget not this: When you become |
| Tx:18.1 | this is with the goal the Holy Spirit has given you and would | accomplish for you. To substitute is to choose between, |
| Tx:18.68 | undivided loyalty. Believe it for just one instant, and you will | accomplish more than is given to a century of contemplation or of |
| Tx:21.37 | to what has been already joined. The faith you give each other can | accomplish this. For He Who loves the world is seeing it for you |
| Tx:25.87 | Each miracle is an example of what justice can | accomplish when it is offered to everyone alike. It is received and |
| Tx:27.60 | dissolved and shown as powerless. The purpose of a miracle is to | accomplish this. And God Himself has guaranteed the strength of |
| W1:I.1 | exercises which will make the goal possible. An untrained mind can | accomplish nothing. It is the purpose of these exercises to train the |
| W1:25.5 | are meaningless, rather than “good” or “bad,” is the only way to | accomplish this. The idea for today is a step in this direction. |
| W1:102.2 | that pain is purposeless, without a cause, and with no power to | accomplish anything. It cannot purchase anything at all. It offers |
| W1:134.4 | grass; as white as snow. It is delusional in what it thinks it can | accomplish. It would see as right the plainly wrong, the loathsome as |
| W1:135.8 | to purposes beyond its scope, and to exalted aims which it cannot | accomplish. Such attempts, ridiculous yet deeply cherished, are the |
| W2:WF.3 | path. Distortion is its purpose and the means by which it would | accomplish it as well. It sets about its furious attempts to smash |
| W2:225.2 | leave you. We are one, and it is but this oneness that we seek as we | accomplish these few final steps which end a journey that was not |
| M:16.4 | major concern. One can easily sit still an hour with closed eyes and | accomplish nothing. One can as easily give God only an instant, and |
| M:28.5 | Itself. What further sight is needed? What remains that vision could | accomplish? We have seen the face of Christ, His sinlessness, His |
A Course of Love (30) | ||
| C:P.14 | no need to be burdened or to grow tired and weary. You who want to | accomplish much good in the world realize that only you can be |
| C:P.17 | sense? To choose to try again what others have tried and failed to | accomplish? Or to choose to leave behind the old and choose a new |
| C:P.22 | Another failure to | accomplish lies at the other end of the spectrum, with a |
| C:9.24 | The only replacement that can occur that will | accomplish what you seek is the replacement of illusion with the |
| C:9.38 | remember that wholeness is achieved through union, but not how to | accomplish it. You have forgotten that only you can be accomplished. |
| C:14.19 | since you know not that this can be done or how to do it, you try to | accomplish the “next best thing” and keep it close to you, a twin |
| C:18.7 | changes and a thing is seen as what it is, then it cannot fail to | accomplish what it was created to accomplish. |
| C:18.7 | what it is, then it cannot fail to accomplish what it was created to | accomplish. |
| C:24.4 | love touch your heart. No lessons that do not touch your heart will | accomplish anything. The purpose of the final lessons are both |
| C:25.1 | To devote oneself to an objective is a vow to | accomplish. To be devoted is to be prayerful. As we said in the |
| C:27.11 | goals, as stated before, these are goals that you cannot | accomplish “on your own” or with the concept you now hold of |
| C:28.12 | disappointed. Again, as in the beginning, you seek a task to | accomplish, forgetting that only you can be accomplished. |
| C:29.4 | be of service to you rather than trying to use the universe to | accomplish your goals. These adjustments in your attitude toward |
| T2:6.5 | those treasures to become abilities. Thus all that you might wish to | accomplish stands separate from you and beyond you in time. That your |
| T2:6.5 | and beyond you in time. That your mind projects what you desire to | accomplish onto an unknown future time is what would seem to keep you |
| T3:15.18 | of illusion with the truth is what the new thought system will | accomplish. Obviously, this replacement must be total. The means for |
| T4:2.10 | new time. Full awareness of the new is what this Treatise seeks to | accomplish and so it is necessary to belabor these false ideas that |
| D:3.5 | unity of Christ-consciousness. Sustaining Christ-consciousness will | accomplish the same thing in your world. |
| D:4.28 | of divine design. You need not turn to old patterns or systems to | accomplish your release. You can only turn to what is, to what is |
| D:11.7 | of your thoughts and turn to ideas of what you still need to do to | accomplish your calling, to make your contribution. Such is the way |
| D:Day3.22 | path think money is among the greatest limits to what you can | accomplish, to how you can live the life you would choose to live. |
| D:Day6.19 | of which we speak. There are no hallowed halls of learning that will | accomplish this. There is no mountain top in any location on Earth |
| D:Day6.19 | this. There is no mountain top in any location on Earth that can | accomplish this. It is only the relationship we are developing in |
| D:Day6.25 | well as companions, as fellow workers or work-mates with a task to | accomplish, as well as conversationalists, is not an erroneous way to |
| D:Day6.27 | As your belief grows in our ability to | accomplish together our given task, you are almost surely feeling |
| D:Day9.32 | would be for without this type of freedom to strive, to achieve, to | accomplish, to work toward and realize goals. This is the second myth |
| D:Day19.1 | to those who are able to live as who they are in the world and | accomplish certain functions within the world. You perhaps feel |
| D:Day29.4 | rift between mind and heart. You have accomplished that and you can | accomplish this—in your reality. As you realize by now, all this |
| A.12 | this as one more self-improvement exercise, or one more objective to | accomplish. Only in this way do you come to realize you are already |
accomplished | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:2.20 | on each other. The creation of the Soul has already been perfectly | accomplished, but the creation by Souls has not. God created Souls |
| Tx:2.104 | Confidence cannot develop fully until mastery has been | accomplished. We have already attempted to correct the fundamental |
| Tx:3.51 | resurrection was the means for the return to knowledge, which was | accomplished by the union of my will with the Father's. We can now |
| Tx:4.3 | journey for every mind. Do not dwell upon it, but dismiss it as | accomplished. If you can accept it as your own last foolish |
| Tx:4.36 | which is not the One-Mindedness of the Soul, but which must be | accomplished before One-Mindedness can be restored. Right-mindedness |
| Tx:6.61 | gone, you will know that you will last forever. Many think this is | accomplished through death, but nothing is accomplished through |
| Tx:6.61 | Many think this is accomplished through death, but nothing is | accomplished through death because death is nothing. Everything |
| Tx:6.61 | through death because death is nothing. Everything is | accomplished through life, and life is of the mind and in the mind. |
| Tx:7.105 | prerogative, which the ego guards so jealously, is not | accomplished by your wish. It was accomplished for you by the Will |
| Tx:7.105 | ego guards so jealously, is not accomplished by your wish. It was | accomplished for you by the Will of God, Who has not left you |
| Tx:8.17 | is the only function that can be fully experienced. When this is | accomplished, then, there is no other experience. Yet the wish |
| Tx:8.27 | by any part of the Sonship. When this was done, it was perfectly | accomplished by all. How else could it be perfectly accomplished? |
| Tx:8.27 | perfectly accomplished by all. How else could it be perfectly | accomplished? My mission was simply to unite the will of the Sonship |
| Tx:8.64 | to the reestablishment of the power of the mind in it. This can be | accomplished only if the mind extends to other minds and does not |
| Tx:9.66 | you will know it can be so again. What is possible has not yet been | accomplished. Yet what has once been is so now if it is eternal. |
| Tx:10.17 | among them, for in your willingness to join them is your healing | accomplished. Every miracle which you accomplish speaks to you of the |
| Tx:10.50 | If the ego's goal of autonomy could be | accomplished, God's purpose could be defeated, and this is |
| Tx:10.50 | from the true. According to the ego's teaching, its goal can be | accomplished, and God's purpose can not. According to the Holy |
| Tx:10.50 | only God's purpose is accomplishment, and it is already | accomplished. |
| Tx:10.62 | it in God? Believe in the resurrection because it has been | accomplished, and it has been accomplished in you. This is as true |
| Tx:10.62 | the resurrection because it has been accomplished, and it has been | accomplished in you. This is as true now as it will ever be, for |
| Tx:10.62 | make no exceptions yourself, or you will not perceive what has been | accomplished for you. For we ascend unto the Father together, as it |
| Tx:11.19 | remember your purpose, for it is your will to do so. What has been | accomplished for you must be yours. Do not let your hatred stand in |
| Tx:11.21 | we can accomplish together must be believed when you see it as | accomplished. |
| Tx:11.59 | everything, for its applicability is universal. When this has been | accomplished, perception and knowledge have become so similar that |
| Tx:12.32 | aspect of time in which healing can occur. For healing cannot be | accomplished in the past and must be accomplished in the present to |
| Tx:12.32 | For healing cannot be accomplished in the past and must be | accomplished in the present to release the future. This |
| Tx:13.3 | last step in your redemption, which seems to be in the future, was | accomplished by God in your creation. The separation has not |
| Tx:13.39 | that this mission fail. Nothing can prevent what God would have | accomplished from accomplishment. Whatever your reactions to the Holy |
| Tx:13.46 | to everyone for the salvation of everyone will not be perfectly | accomplished. You will be released, and you will not remember |
| Tx:13.54 | Holy Spirit needs a happy learner in whom His mission can be happily | accomplished. You who are steadfastly devoted to misery must first |
| Tx:13.88 | cannot be given. Ask not to be forgiven, for this has already been | accomplished. Ask, rather, to learn how to forgive and restore what |
| Tx:14.29 | of God is with Him. Therefore, to Him it is so easy that it was | accomplished the instant it was given Him for you. Do not delay |
| Tx:14.29 | you can do it. You will see how easily all that He asks can be | accomplished. |
| Tx:14.36 | God created knows its Creator. For this is how creation is | accomplished by the Creator and by His creations. In the holy meeting |
| Tx:14.60 | the past by showing you only what you are now. Learning has been | accomplished before its effects are manifest. Learning is therefore |
| Tx:15.20 | you cannot supply. And here it is, all in this instant, complete, | accomplished, and given wholly. |
| Tx:15.85 | that they reach to God. It is this shift in vision which is | accomplished in the holy instant. Yet it is needful for you to learn |
| Tx:15.87 | tries to turn its purpose into accomplishment. This will never be | accomplished. Yet you have surely recognized that the ego, whose |
| Tx:16.1 | ego. He does not join in pain, knowing that healing pain is not | accomplished by delusional attempts to enter into it and lighten it |
| Tx:16.13 | impossible to convince you of the reality of what has clearly been | accomplished through your willingness, as long as you believe that |
| Tx:16.17 | of attack have both been brought into awareness. And this has been | accomplished in minds firmly convinced that holiness is weakness and |
| Tx:16.47 | in complete disagreement on what completion is and how it is | accomplished. The Holy Spirit knows that completion lies first in |
| Tx:17.6 | concerned with anything except your willingness to have this be | accomplished. He will accomplish it; not you. But forget not |
| Tx:17.44 | In all its aspects, as it begins, develops, and becomes | accomplished, it represents the reversal of the unholy |
| Tx:17.45 | of asking Him to enter. At once His goal replaces yours. This is | accomplished very rapidly, but it makes the relationship seem |
| Tx:17.47 | whole relationship is for. As this change develops and is finally | accomplished, it grows increasingly beneficent and joyous. But at the |
| Tx:18.6 | it still remains. Invest it not with guilt, for guilt implies it was | accomplished in reality. And above all, be not afraid of it. When |
| Tx:18.23 | your will joined with the Will of God. And what this will would have | accomplished has never not been done. |
| Tx:18.41 | the Holy Spirit's teaching, and all the means by which salvation is | accomplished would have no purpose. For they are all but aspects of |
| Tx:19.39 | to encompass everyone, the Holy Spirit's function here will be | accomplished. What need is there for seeing then? When God has taken |
| Tx:19.44 | the appeal of guilt to the appeal of love. How can this fail to be | accomplished, wherever it is undertaken? Guilt can raise no real |
| Tx:19.75 | to the goal of sin and places in it all its faith that this can be | accomplished. Its sad disciples chant the body's praise continually, |
| Tx:19.83 | than by showing you the one which seems to be the hardest can be | accomplished first? The body can but serve your purpose. As you look |
| Tx:19.99 | can you know that it is over unless you realize its purpose is | accomplished? Here, with the journey's end before you, you see its |
| Tx:19.105 | to which we come again; to which we will return until redemption is | accomplished and received. Think who your brother is before you |
| Tx:20.41 | in line. Why should it take so many holy instants to let this be | accomplished, when one would do? There is but one. The little |
| Tx:21.37 | asks for sacrifice, for this is how they think their purpose is | accomplished. Brothers, the Holy Spirit knows that sacrifice brings |
| Tx:21.53 | not apart from him, nor does the Will of God wait upon time to be | accomplished. Therefore, what joined the Will of God must be in you |
| Tx:21.57 | undoing of insanity. Here was the Holy Spirit's purpose accepted and | accomplished both at once. Reason is alien to insanity, and those who |
| Tx:22.21 | For if you have the means to let the Holy Spirit's purpose be | accomplished, they can be used. And through their use will you |
| Tx:24.52 | it has. Until you see the healing of the Son as all you wish to be | accomplished by the world, by time, and all appearances, you will not |
| Tx:26.47 | healing must be understood before the purpose of the course can be | accomplished. Let us review the principles that we have covered and |
| Tx:27.33 | which can extend beyond the goal of learning. When its aim has been | accomplished, it is functionless. Yet in the learning interval it has |
| Tx:29.64 | idols must be part of it to save you from what you believe you have | accomplished and have done to make you sinful and put out the light |
| Tx:31.2 | is such a giant learning feat it is indeed incredible. But you | accomplished it because you wanted to and did not pause in diligence |
| W1:44.3 | precisely what the untrained mind lacks. Yet the training must be | accomplished if you are to see. |
| W1:47.1 | recognition of the right solution and the guarantee that it will be | accomplished? |
| W1:72.10 | and to accept it instead. And wherever His plan is accepted, it is | accomplished already. |
| W1:72.11 | is to become aware that God's plan for salvation has already been | accomplished in us. To achieve this goal, we must replace attack with |
| W1:77.5 | own. You have requested that you be given the means by which this is | accomplished. You cannot fail to be assured in this. You are but |
| W1:80.1 | that it has been solved. One problem—one solution. Salvation is | accomplished. Freedom from conflict has been given you. Accept that |
| W1:91.5 | a quiet time in which you try to leave your weakness behind. This is | accomplished very simply, as you instruct yourself that you are not a |
| W1:94.1 | ever held are wiped away forever by this one idea. Here is salvation | accomplished. Here is sanity restored. |
| W1:134.15 | That this may be | accomplished, let us give a quarter of an hour twice today and spend |
| W1:137.3 | dismembered and without the unity that gives it life. But healing is | accomplished as he sees the body has no power to attack the universal |
| W1:137.5 | truth itself. Just as forgiveness overlooks all sins that never were | accomplished, healing but removes illusions that have not occurred. |
| W1:138.3 | goes by without results. There is no sense of gain, for nothing is | accomplished; nothing learned. |
| W1:153.11 | will you learn that light has come to you, and your escape has been | accomplished. For you will not see the light until you offer it to |
| W1:154.9 | unaccepted. Yet another part of your appointed task is yet to be | accomplished. He Who has received for you the messages of God would |
| W1:158.6 | there. This is beyond our goal, for it transcends what needs to be | accomplished. Our concern is with Christ's vision. This we can attain. |
| W1:159.2 | that you are healed when you give healing. You accept forgiveness as | accomplished in yourself when you forgive. You recognize your brother |
| W1:169.7 | what forgiveness means. All learning was already in His Mind, | accomplished and complete. He recognized all that time holds and gave |
| W1:183.10 | part you play in its salvation and your own as well, and both can be | accomplished perfectly. |
| W1:186.2 | not our idea. The means are given us by which it will be perfectly | accomplished. All that we are asked to do is to accept our part in |
| W1:196.7 | if you want to go along this painful path. Until this shift has been | accomplished, you cannot perceive that it is but your thoughts that |
| W2:WIHS.2 | the witnesses of fear to those of love. And when this is entirely | accomplished, learning has achieved the only goal it has in truth. |
| W2:297.2 | and how truly faithful is every step in my salvation set already and | accomplished by Your grace. Thanks be to You for Your eternal gifts, |
| W2:WILJ.1 | perception gives a silent blessing and then disappears, its goal | accomplished and its mission done. |
| M:5.2 | Healing is | accomplished the instant the sufferer no longer sees any value in |
| M:18.5 | means correction, or the undoing of errors. When this has been | accomplished, the teacher of God becomes a miracle worker by |
| M:22.1 | make sickness possible? Accept His Word, and every miracle has been | accomplished. To forgive is to heal. The teacher of God has taken |
| M:24.4 | course aims at a complete reversal of thought. When this is finally | accomplished, issues such as the validity of reincarnation become |
| M:28.3 | forgiving all things and replacing all attack. The whole reversal is | accomplished. Nothing is left to contradict the Word of God. There is |
A Course of Love (110) | ||
| C:P.10 | and sisters is what the world is for. To stop before this is | accomplished when it is in reach is every bit as insane as belief in |
| C:P.14 | to accomplish much good in the world realize that only you can be | accomplished. You are here to awaken from your slumber. You are here |
| C:P.17 | behind the old and choose a new way, a way in which you become the | accomplished, and in your accomplishment bring the new into being? |
| C:P.38 | have access to as you join with your own real Self. Once this is | accomplished, you are accomplished. Because you are complete. But if |
| C:P.38 | you join with your own real Self. Once this is accomplished, you are | accomplished. Because you are complete. But if your joining with |
| C:3.2 | cannot be learned. All that you desire and cannot learn is already | accomplished. It is accomplished in you. It is you. Imagine the ocean |
| C:3.2 | All that you desire and cannot learn is already accomplished. It is | accomplished in you. It is you. Imagine the ocean or the cheetah, the |
| C:9.21 | that are opposite to what you would not want to have, you have | accomplished much. But a warm fire will only provide warmth as long |
| C:9.38 | not how to accomplish it. You have forgotten that only you can be | accomplished. You believe that by putting various parts together a |
| C:13.12 | here, and no grievances of any kind. For here forgiveness is already | accomplished—and when memory of forgiveness returns to you, can |
| C:19.19 | begun—and once begun is unstoppable and thus already inevitably | accomplished. |
| C:24.4 | and moving through unlearning to new learning. These lessons must be | accomplished in life and require an engagement with life. This |
| C:27.11 | interactive part of the relationship that is life. You are already | accomplished as who you are. All is accomplished in unity. In |
| C:27.11 | that is life. You are already accomplished as who you are. All is | accomplished in unity. In separation you merely strive for all that |
| C:28.12 | you seek a task to accomplish, forgetting that only you can be | accomplished. |
| C:29.6 | that is meant by what I have often repeated here: Only you can be | accomplished. Your service is but dedication to this goal. |
| C:29.7 | My return to unity | accomplished this goal for all, for all are one in me and one in |
| C:29.9 | is the time of your approach to unity. The atonement that is | accomplished here is the means of opening the gate to your approach. |
| C:31.21 | The same is true of your potentials, which brought to love are | accomplished and simply become the truth that has always existed |
| T1:1.9 | order for true learning to take place. This is what A Course of Love | accomplished. This learning was accomplished in you, making you The |
| T1:1.9 | place. This is what A Course of Love accomplished. This learning was | accomplished in you, making you The Accomplished. As The |
| T1:1.9 | accomplished. This learning was accomplished in you, making you The | Accomplished. As The Accomplished, you now are able to access |
| T1:1.9 | was accomplished in you, making you The Accomplished. As The | Accomplished, you now are able to access universal mind. |
| T1:2.5 | Appealing to your heart was the means or cause of this freedom being | accomplished in you. What was spoken of within A Course of Love as |
| T1:2.7 | subjects of a specific nature. Through this focus you believed you | accomplished much. You congratulated yourself on having the |
| T1:6.9 | What happens when this oneness is | accomplished is that divine memories arise to replace perception. |
| T1:7.1 | the world is seen as a world in which who you are can never be | accomplished. You have perceived this inability to be who you are in |
| T1:7.1 | that you would strive to be, and the feeling of not being able to be | accomplished or complete will still be with you. Recall the many |
| T1:8.2 | life, thus life is God's Will. But with my resurrection, which was | accomplished for all, the meaning of life, the reality of life, |
| T1:8.6 | the cause and effect of the union of the human and divine. This is | accomplished. This is in effect the way in which the man Jesus became |
| T1:8.8 | The heart and mind joined in union | accomplished the reunion of the separated self with God. The |
| T2:1.14 | that needs to occur. It is an elementary step and one easily | accomplished with but a bit of willingness. This change in thinking |
| T2:3.2 | in the realm of unity where your being resides, this is already | accomplished. Your link between the realm of unity and the realm of |
| T2:3.2 | of physicality is your heart. Your heart tells you of the already | accomplished and bids you to express it with your physicality, thus |
| T2:3.5 | in expression. Without expression, the return to unity that has been | accomplished will not be realized. |
| T2:3.7 | that the seeds of much of creation lie dormant within you, already | accomplished but awaiting expression in this realm of physicality. |
| T2:4.15 | nor that you are in need of accomplishment rather than the already | accomplished. What this means is that you are still in need of |
| T2:4.17 | it not as such. It is not a process of waiting until one thing is | accomplished for another to begin. What is happening now is happening |
| T2:5.3 | be considered the highest form of call, the call from the already | accomplished to the already accomplished. Such a call signals an end |
| T2:5.3 | form of call, the call from the already accomplished to the already | accomplished. Such a call signals an end to learning from the lessons |
| T2:6.4 | Only you can be | accomplished and your accomplishment is already complete. |
| T2:6.5 | What does this mean in regards to time? You might think of being | accomplished as all of your work being done. If there is no work to |
| T2:6.5 | it is of which I speak. You believe that your treasures only become | accomplished abilities within time. You believe that your treasures |
| T2:6.5 | say that it is what would “seem to” purposefully. If you are already | accomplished, this trick of your mind has not worked. And yet, if you |
| T2:6.8 | your belief that change and growth are indicative of all that can be | accomplished rather than of what is already accomplished that needs |
| T2:6.8 | of all that can be accomplished rather than of what is already | accomplished that needs adjustment now. As a tree exists fully |
| T2:6.8 | accomplished that needs adjustment now. As a tree exists fully | accomplished within its seed and yet grows and changes, you exist |
| T2:6.8 | within its seed and yet grows and changes, you exist fully | accomplished within the seed that is the Christ in you even while you |
| T2:6.8 | but expressions of what already exist within the seed of the already | accomplished. |
| T2:6.9 | The recognition that you are already | accomplished is a condition of your recognition of the state of |
| T2:6.9 | pattern of ordinary time. Although this state exists as the already | accomplished, it is up to you to create it for yourself. You must |
| T2:6.9 | for yourself only because you believe you replaced what was already | accomplished with what you made. This is what is happening as you |
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T2:7.21 | to still take time, this belief builds on the belief of the already | accomplished through experience. As you experience giving and |
| T2:8.6 | that is not available here. Here is the realm of the already | accomplished. This is home. Your expression of who you are may lead |
| T2:9.8 | All that you are capable of having you already have as the already | accomplished. All that you would give will take nothing away from you. |
| T2:12.2 | for miracles has been achieved through the learning you have | accomplished. Miracles cannot be used, and so your learning needed to |
| T2:12.8 | to those whom you meet in relationship, you call but to the already | accomplished. |
| T2:12.11 | a source of struggle. The ego would hang on to what is already | accomplished within you, never to let it express, through |
| T3:1.12 | before you and am here to help you fulfill. I can do this because I | accomplished this, both in life and in all time and time beyond time, |
| T3:1.12 | and in all time and time beyond time, making you, along with me, the | accomplished. As has already been said, the accomplished Self is the |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T3:4.8 | you fully realize this or not matters not. This A Course of Love has | accomplished. Now the choice is before you to do one of two things: |
| T3:12.5 | of the truth of your identity. The goal of this Course has been | accomplished. However, while your consciousness remains time-bound, |
| T3:13.4 | many of these lessons and need not repeat unlearning that has been | accomplished. The new learning that lies ahead of you now is simply |
| T3:15.10 | The holy relationship has been | accomplished by the joining of the mind and heart in unity. The holy |
| T3:15.13 | longer concerned with coursework as the work of this Course has been | accomplished in you. These Treatises are simply concerned with |
| T3:15.15 | You are | accomplished. Giving and receiving are one in truth. There is no loss |
| T3:16.7 | You are already | accomplished. |
| T3:16.8 | By saying that you are not only | accomplished, but The Accomplished, it is being said that you are |
| T3:16.8 | By saying that you are not only accomplished, but The | Accomplished, it is being said that you are already what you have |
| T3:16.8 | in order to live by the truth, you must live in the world as The | Accomplished and cease struggling to be other than who you are in |
| T3:16.8 | is not resistance at all but the idea that you are already | accomplished. Keeping this idea in the forefront of your mind and |
| T3:20.14 | within the Peace of God that your wholeheartedness and our unity is | accomplished. |
| T4:2.7 | does not mean that it does not exist within them. You are no more | accomplished than anyone has been or is or will be. The truth of who |
| T4:2.7 | anyone has been or is or will be. The truth of who you are is as | accomplished as the truth of all of your brothers and sisters from |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
| T4:2.11 | those who did not desire to fly in a plane when this feat was first | accomplished have since flown in planes. |
| T4:10.1 | that you will become comfortable and more in your new role as the | accomplished. |
| T4:10.9 | The learning you have | accomplished in regards to your Self could not help but have an |
| T4:10.9 | Self. Means and end are one, cause and effect the same. Thus this | accomplished learning produced unity and relationship through unity |
| T4:10.11 | you are and how to express who you are. No longer learning, or being | accomplished, is synonymous with knowing who you are and the ability |
| D:1.5 | you cannot fail. You cannot fail to be prepared, for you are already | accomplished. What will it now take for your mind to accept this |
| D:1.17 | be used as continuing lessons until you feel that learning is fully | accomplished. They can serve as reminders as you continue to become |
| D:1.21 | that has been different from all learning you but thought you | accomplished as a separated self. You have achieved an incredible |
| D:3.5 | return the world to its Self. The mending of the rift of duality was | accomplished in you when you joined mind and heart and returned to |
| D:6.27 | know the changes that only occur in “time” although they are already | accomplished in unity. This is why we have spoken of miracles and of |
| D:8.11 | self and into the circle of unity where all you desire is already | accomplished in the fullness and wholeness of the undivided Self. |
| D:9.13 | form; it is that through which what already exists, what is already | accomplished, comes or passes through by means of the expression of |
| D:10.3 | learning limits them. It is your joyous acceptance of the already | accomplished state of these givens that allows expression of what is |
| D:11.7 | way to achieve this state is through acceptance that it is already | accomplished. And yet, as soon as your thoughts begin to accept this, |
| D:11.11 | To believe that you are already | accomplished and not live from this belief is insane for reasons |
| D:16.12 | complete, or possibly even feel as if learning has not quite been | accomplished in you. This is precisely why we now discuss this state |
| D:Day1.23 | There is no story to project what comes next—no | accomplished story. There is only scripture unfulfilled, the promise |
| D:Day1.24 | me because I am the part of you that can guide you beyond what I | accomplished to the accomplishment of creation, and beyond creation |
| D:Day4.36 | limits, all the while realizing that its fulfillment lies already | accomplished within, in the access that lies within. |
| D:Day6.26 | your brothers and sisters. If you felt our goal was unlikely to be | accomplished, or that it would elevate only a few and leave all |
| D:Day9.23 | You are the “same” or “as” | accomplished as every enlightened one who has ever existed. Without |
| D:Day14.1 | possible. Everything that is, is with us, which is why we are the | accomplished as well as the void, the healed as well as the sick, the |
| D:Day18.6 | of mind and heart provided reunion of the human and divine and thus | accomplished the resurrection of the eternal in form. Your virgin |
| D:Day18.9 | separation never actually occurred and that you have always been the | accomplished. If this had not been true, the cause of life would not |
| D:Day27.13 | That you are who you are and that you have always been the | accomplished is a constant and an aspect of wholeness. The |
| D:Day29.4 | complicated than ending the rift between mind and heart. You have | accomplished that and you can accomplish this—in your reality. As |
| D:Day35.9 | Ideas are neither learned nor | accomplished. They simply are. They thus take no time to learn and |
| D:Day39.41 | time of being in union and relationship. The Christ in you is the | accomplished. The Christ in you is that which, upon this final |
| E.18 | is the final quest in the quest for being because the quest has been | accomplished, fulfilled, completed. |
| A.12 | accomplish. Only in this way do you come to realize you are already | accomplished. |
| A.49 | It is what will usher in the new and change the world. It cannot be | accomplished without you—without your ability to stand in unity and |
| A.49 | you—without your ability to stand in unity and relationship as The | Accomplished. |
| A.50 | Beloved brothers and sisters, You are The | Accomplished. |
accomplished self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
accomplishing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:6.5 | for you to do, for what do you need time? Have you ever conceived of | accomplishing anything without taking into account the time that it |
| D:Day29.3 | source of your power. Now this power is available to assist you in | accomplishing the final joining, the joining that will end duality |
accomplishment | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:1.32 | conviction in the ability, since conviction really comes through | accomplishment. The ability is the potential; the achievement is its |
| Tx:2.103 | helpful here. Readiness is nothing more than the prerequisite for | accomplishment. The two should not be confused. As soon as a state of |
| Tx:4.64 | goal. Watch your minds carefully for any beliefs that hinder its | accomplishment, and step away from them. Judge how well you have done |
| Tx:5.31 | The power of our joint motivation is beyond belief but not beyond | accomplishment. What we can accomplish together has no limits, |
| Tx:6.35 | need nothing and cannot experience perfection as a difficult | accomplishment, because that is what they are. |
| Tx:6.91 | His Kingdom is assailed by any doubts in your minds, His perfect | accomplishment is not apparent to you. This is why you must be |
| Tx:7.69 | and nothing that opposes this means anything at all. Being a perfect | accomplishment, the Sonship can only accomplish perfectly, extending |
| Tx:8.17 | other experience. Yet the wish for other experience will block its | accomplishment, because God's Will cannot be forced upon you, being |
| Tx:10.50 | According to the Holy Spirit's teaching, only God's purpose is | accomplishment, and it is already accomplished. |
| Tx:13.39 | fail. Nothing can prevent what God would have accomplished from | accomplishment. Whatever your reactions to the Holy Spirit's Voice |
| Tx:15.87 | to utilize the means by which it tries to turn its purpose into | accomplishment. This will never be accomplished. Yet you have |
| Tx:17.9 | This step, the smallest ever taken by anything, is still the greatest | accomplishment of all in God's plan of Atonement. All else is |
| Tx:17.44 | and seen anew. The holy relationship is a phenomenal teaching | accomplishment. In all its aspects, as it begins, develops, and |
| Tx:17.55 | Think you not the goal itself will gladly arrange the means for its | accomplishment? It is just this same discrepancy between the purpose |
| Tx:17.60 | therefore make every effort to overlook what interferes with the | accomplishment of your objective and concentrate on everything which |
| Tx:17.62 | the fact that everyone involved in it will play his part in its | accomplishment. This is inevitable. No one will fail in anything. |
| Tx:18.28 | will strengthen your desire to reach it. And in your desire lies its | accomplishment. Your desire is now in complete accord with all the |
| Tx:18.44 | purpose as your own, and you would merely bring unholy means to its | accomplishment. The little faith it needed to change the purpose is |
| Tx:19.63 | and its going forth but barriers you place between your will and its | accomplishment? You want communion, not the feast of fear. You |
| Tx:19.69 | the mind can set a purpose, and only mind can see the means for its | accomplishment and justify its use.] Peace and guilt are both |
| Tx:20.72 | of meaning, and its most holy purpose bereft of means for its | accomplishment. |
| Tx:21.58 | as does the purpose which it serves and all the means for its | accomplishment. |
| Tx:24.57 | not be long. A senseless wandering, without a purpose and without | accomplishment of any kind, is all the other choice can offer you. |
| Tx:24.60 | itself is given to provide the means and guarantee the goal's | accomplishment. |
| Tx:24.61 | your peace. And from His purpose comes the means for effortless | accomplishment and rest. |
| Tx:26.38 | the way in the direction of the past but sets you on a mission whose | accomplishment can only be unreal. Such is the justice your |
| Tx:27.82 | did the thought become a serious idea and possible of both | accomplishment and real effects. Together, we can laugh them both |
| Tx:31.4 | you. And every lesson that makes up the world arises from the first | accomplishment of learning—an enormity so great the Holy Spirit's |
| W1:44.8 | you are attempting something very holy. Salvation is your happiest | accomplishment. It is also the only one that has any meaning because |
| W1:135.12 | is secure in certainty that obstacles cannot impede its progress to | accomplishment of any goal which serves the greater plan established |
| W1:135.22 | for us. We will be sure that everything we need is given us for our | accomplishment of this today. We make no plans for how it will be |
| W1:199.7 | give you perfect freedom, perfect joy, and hope that finds its full | accomplishment in God. |
| W2:I.5 | upheld and fully kept. No step remains for time to separate from its | accomplishment. For now we cannot fail. Sit silently and wait upon |
| W2:296.2 | becomes an unconflicted one and possible of easy reach and quick | accomplishment. How gladly does the Holy Spirit come to rescue us |
A Course of Love (65) | ||
| C:P.17 | a new way, a way in which you become the accomplished, and in your | accomplishment bring the new into being? |
| C:P.38 | Because you are complete. But if your joining with Christ is the | accomplishment and completion of all lessons, who is he who provides |
| C:1.9 | to find your way on your own so that you can take pride in your | accomplishment, as if by following another's map the sense of |
| C:1.9 | your accomplishment, as if by following another's map the sense of | accomplishment in your arrival would be diminished. This wanting to |
| C:5.24 | You continue living life as a test, driving yourself to follow one | accomplishment with another, sure that the next one or the next will |
| C:6.17 | they would achieve. The challenge now is in creation rather than | accomplishment. With peace, accomplishment is achieved in the only |
| C:6.17 | challenge now is in creation rather than accomplishment. With peace, | accomplishment is achieved in the only place where it makes any sense |
| C:6.17 | in the only place where it makes any sense to desire it. With your | accomplishment comes the freedom and the challenge of creation. |
| C:24.4 | The time of tenderness is thus the final learning ground before | accomplishment is complete. The learning that occurs during the time |
| C:26.2 | Many of you question the line between fate and | accomplishment. Are some chosen for greatness? Others for mediocrity? |
| C:29.6 | for Himself, and for all His children. The return to unity was my | accomplishment, and all that is meant by what I have often repeated |
| C:29.7 | with anything other than this goal. Your realization of this goal's | accomplishment is your realization of your divinity, a state |
| C:29.8 | a return to unity. From within the center, the core of unity, your | accomplishment goes out to the world, as mine once did. |
| C:32.6 | embrace? This is the miracle to end all need of miracles, the only | accomplishment of the only Son of God. For what your heart has shared |
| T1:3.20 | power, surely it is a power that is of God and needs not you for its | accomplishment. Better not to mess with such things. Even the thought |
| T1:6.9 | arise to replace perception. This is miracle-mindedness. The | accomplishment of this state of being is the reason for which you are |
| T1:8.8 | the separated self with God. The resurrection was evidence of this | accomplishment. It laid aside death's claim and with it the claim of |
| T2:1.4 | you are now is what this Course has led you to and evidence of your | accomplishment. You may view this as license to stay as you are and |
| T2:3.7 | Learning and | accomplishment are not linear as you have perceived them to be. If we |
| T2:4.15 | This does not mean you have not changed nor that you are in need of | accomplishment rather than the already accomplished. What this means |
| T2:6.4 | Only you can be accomplished and your | accomplishment is already complete. |
| T2:6.5 | onto an unknown future time is what would seem to keep you from | accomplishment. I say that it is what would “seem to” purposefully. |
| T2:6.5 | trick of your mind has worked, you act as if you are being kept from | accomplishment by time, and this “seems” quite real to you. This |
| T2:6.6 | Accomplishment is not an end point but a given. It is not an outcome | |
| T2:7.20 | recognition of the state of unity. As with the recognition of your | accomplishment, the acceptance of the belief that giving and |
| T3:15.6 | own criteria for success or failure and their own timing for the | accomplishment of the same. Some would see six months of change as |
| T3:22.15 | of distrust. It was a tension that existed between desire and | accomplishment, the tension that told you that you might be able to |
| T4:1.1 | It will not be about tools or tell you that some have the tools for | accomplishment and that others do not. It will continue the view from |
| T4:5.2 | whole of the choir and the orchestra. So that you can realize your | accomplishment in union and relationship. So that you can join your |
| T4:5.2 | accomplishment in union and relationship. So that you can join your | accomplishment with that of all others and become the body of Christ. |
| T4:10.1 | you beyond the time of being a student to the realization of your | accomplishment. You were once comfortable being your own teacher. You |
| T4:10.10 | The first | accomplishment of your learning about your Self was the return of |
| T4:10.11 | love in form. No longer learning is the revelation that the time of | accomplishment is upon you and the expression of the Self of love in |
| T4:12.24 | (which is individual), for individual gain, or for individual | accomplishment. |
| D:5.16 | next?” If there is nothing to learn, if coursework is behind you and | accomplishment is complete, what then are you to do? You are to |
| D:10.3 | how you express them in the world, is your unique and individual | accomplishment. Such it is. But when you also think that it is your |
| D:10.4 | of this in any other way will leave you with no individual, personal | accomplishment, nothing to be proud of, nothing to call your own. You |
| D:10.4 | own. You thus must begin to realize that the bringing forth of the | accomplishment that already exists in unity is your new work, the |
| D:10.4 | Self of union, the work that can fill you with the true joy of true | accomplishment, because it is your real work—work with what is. |
| D:10.5 | In this way, sharing in relationship becomes the goal and the | accomplishment of the elevated Self of form, the means through which |
| D:14.1 | Discovery is more, of course, than the acceptance of your | accomplishment and these beginning steps into the real state of |
| D:16.2 | once begun, the story of creation moves inevitably to join with the | accomplishment and wholeness that already exist in unity. Creation |
| D:17.5 | arrived comes the “presence” of Self so long awaited, the joy of | accomplishment, the taste of victory. |
| D:17.7 | and you marvel that this takes nothing from your feeling of | accomplishment. You want to share it with the whole world. From the |
| D:17.12 | return you to your Self. This is the moment of realization of that | accomplishment. But your desire has not left you. Your desire is |
| D:Day1.24 | the part of you that can guide you beyond what I accomplished to the | accomplishment of creation, and beyond creation to the story not yet |
| D:Day4.57 | These things become not achievements, but the acknowledgments of the | accomplishment that has always existed within you and all of your |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | accomplishment, something one may have and another may not. While |
| D:Day5.15 | seeking the same goal, the realization, or “making real” of your | accomplishment, and its expression, will not look the same way twice. |
| D:Day5.17 | and expressing fully who you are. This is the miracle, the goal, the | accomplishment that is achieved through the reign of love, the |
| D:Day5.22 | could only work hard to attain, and thereby claim as your individual | accomplishment. Obviously, union is not about this. While the ego is |
| D:Day6.19 | will bring to your full realization and manifestation without the | accomplishment that already exists. |
| D:Day6.23 | person is taught and shown the skills and activities needed for the | accomplishment of the tasks he or she is to perform. But often it is |
| D:Day6.27 | to others, particularly those who, along with us, work toward its | accomplishment. In doing so you are not creating new special |
| D:Day9.17 | to be something else? Just as “finding” brought “seeking” to an end, | accomplishment brings striving to an end. |
| D:Day9.23 | Without realizing this, however, your unique expression of your | accomplishment will not be realized. |
| D:Day19.1 | other words, you know not what to do. You perhaps see no “specific” | accomplishment in your future, but see instead a way of living as the |
| D:Day19.1 | in your future, but see instead a way of living as the ultimate | accomplishment. You see living as who you are in the world as the |
| D:Day19.1 | accomplishment. You see living as who you are in the world as the | accomplishment that is needed from you and yet at times you compare |
| D:Day19.5 | The ultimate | accomplishment is living as who you are within the world. But in what |
| D:Day24.5 | released. There is, in other words, a necessity for each step in the | accomplishment of wholeness, even while wholeness has always existed |
| D:Day29.4 | this—in your reality. As you realize by now, all this talk of | accomplishment is merely about bringing forward what already exists |
| D:Day35.7 | idea of sameness come to replace an idea of specialness, an idea of | accomplishment and union here and now come to replace all ideas of |
| D:Day35.9 | simply are. They thus take no time to learn and require no steps to | accomplishment. They can be lived immediately. No intermediary is |
| D:Day36.19 | of the truth of who you are and who you can be is essential to the | accomplishment of our mission—to the creation of a new heaven and a |
accomplishments | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.70 | looking at another as if he had already gone far beyond his actual | accomplishments in time. Since his own thinking is faulty, he cannot |
| Tx:6.52 | beginning of uncertainty because abilities are potentials, not | accomplishments. Your abilities are totally useless in the presence |
| Tx:6.52 | Your abilities are totally useless in the presence of God's | accomplishments and also of yours. Accomplishments are results which |
| Tx:6.52 | useless in the presence of God's accomplishments and also of yours. | Accomplishments are results which have been achieved. When they are |
| Tx:7.2 | Only in this way can all creative power extend outward. God's | accomplishments are not yours. But yours are like His. He created |
| Tx:7.7 | God does not take steps, because His | accomplishments are not gradual. He does not teach, because His |
| Tx:14.70 | would teach you are free of it. He would but have you accept His | accomplishments as yours because he did them for you. And because |
| M:25.2 | natural. He is doing nothing special, and there is no magic in his | accomplishments. |
A Course of Love (2) | ||
| C:4.17 | you expect that a certain amount of prestige will follow certain | accomplishments; you accept that some tasks have to be done for |
| C:23.23 | is no quick route to this purging, as it is the most individual of | accomplishments. As you learned your beliefs, you must unlearn your |
accord | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:2.21 | When the will of the Sonship and the Father are one, their perfect | accord is Heaven. |
| Tx:2.40 | better learners. This serves to bring them into closer and closer | accord with the Sonship, but the Sonship itself is a perfect |
| Tx:2.75 | the same. Before you will to do anything, ask me if your will is in | accord with mine. If you are sure that it is, there will be no fear. |
| Tx:2.79 | In both cases, the will and the behavior are out of | accord, resulting in a situation in which you are doing what you do |
| Tx:3.41 | by definition. It has to be in conflict because it is out of | accord with itself. |
| Tx:4.89 | approves my Atonement decisions because my will is never out of | accord with His. I have told you before that I am in charge of the |
| Tx:5.86 | that man can be fixated at a point in development which does not | accord with a point in time. This clearly could have been a means |
| Tx:5.93 | perfect correction for everything you have made which is not in | accord with His holy Will. I have made His plan perfectly explicit to |
| Tx:6.15 | I must teach as I learned, is that no perception which is out of | accord with the judgment of the Holy Spirit can be justified. I |
| Tx:6.82 | He retains to strengthen the Kingdom in you. What is partly in | accord with truth, He accepts and purifies. But what is out of |
| Tx:7.13 | as different [and] conflicting, because minds can be in perfect | accord. |
| Tx:7.36 | the Sonship without this belief. This perception is therefore in | accord with the laws of God, even in a state of mind which is out |
| Tx:7.36 | with the laws of God, even in a state of mind which is out of | accord with His. The strength of right perception is so great that it |
| Tx:7.36 | of right perception is so great that it brings the mind into | accord with His, because it yields to His pull which is in all of you. |
| Tx:7.46 | can be counted on, because it is inspired by His Voice and is in | accord with His laws. Yet if healing is consistence, it cannot be |
| Tx:7.46 | His meaning, it is also yours. Your meaning cannot be out of | accord with His because your whole meaning, and your only meaning, |
| Tx:7.46 | meaning, comes from His and is like His. God cannot be out of | accord with Himself, and you cannot be out of accord with Him. |
| Tx:7.46 | cannot be out of accord with Himself, and you cannot be out of | accord with Him. You cannot separate your self from your Creator, |
| Tx:7.68 | of joy. This is not God's Will but yours. If your will is out of | accord with God's, you are willing without meaning. Yet because God's |
| Tx:7.107 | natural. The world goes against your nature, being out of | accord with God's laws. The world perceives orders of difficulty in |
| Tx:8.10 | you are. The lesson is that your will and God's cannot be out of | accord, because they are one. This is the undoing of everything |
| Tx:8.41 | can obscure the one for which God's Voice speaks in all of us. Never | accord the ego the power to interfere with the journey because it |
| Tx:9.42 | begin to attack your motives as soon as they become clearly out of | accord with its perception of you. This is when it will shift |
| Tx:9.66 | would you dismiss both together if you discovered that reality is in | accord with neither? You do not remember being awake. When you hear |
| Tx:10.44 | merely to recognize that their source is not natural, being out of | accord with your true nature. We once said that to will contrary to |
| Tx:11.52 | goal is not divided, and the means and the end are in complete | accord. You need offer only undivided attention. Everything else |
| Tx:14.11 | restore what is the right of God's creation. From everyone whom you | accord release from guilt, you will inevitably learn your |
| Tx:18.28 | your desire lies its accomplishment. Your desire is now in complete | accord with all the power of the Holy Spirit's will. No little, |
| Tx:25.23 | will you perceive attack cannot be justified. This is in strict | accord with vision's fundamental law: you see what you believe is |
| Tx:25.43 | offers others. For he would only heal and only bless. And being in | accord with what God wills, he has the power to heal and bless all |
| Tx:25.77 | own. For only love is just and can perceive what justice must | accord the Son of God. Let love decide and never fear that you in |
| Tx:27.51 | bring the same results. All healing must proceed in lawful manner in | accord with laws which have been properly perceived but never |
| Tx:30.82 | established. And no situation can affect its aim but must be in | accord with it. For only if its aim could change with every situation |
| Tx:30.84 | a constant purpose can endow events with stable meaning. But it must | accord one meaning to them all. If they are given different |
| W1:43.11 | if you begin to be aware of thoughts which are clearly out of | accord with today's idea, or if you seem to be unable to think of |
| W1:67.4 | Any attribute which is in | accord with God as He defines Himself is appropriate for use. We are |
| W1:69.7 | and God Himself will raise you from darkness into light. You are in | accord with His Will. You cannot fail because your will is His. |
| W1:71.5 | plan for your salvation. Surely you can see how it is in strict | accord with the ego's basic doctrine, “Seek but do not find.” For |
| W1:73.7 | trying to do today. We undertake it with your blessing and your glad | accord. |
| W1:73.10 | that God's plan for salvation, and only His, is wholly in | accord with your will. It is not the purpose of an alien power, |
| W1:73.10 | is the one purpose here on which you and your Father are in perfect | accord. |
| W1:191.11 | to dissolution in a world which shows no mercy to you. Yet when you | accord it mercy will its mercy shine on you. |
A Course of Love (10) | ||
| C:20.34 | what to do only because of fear, only because you have been out of | accord with the one heartbeat. The world, the universe, is your |
| C:20.37 | identity, and it is about knowing that as you do so you are in | accord and enjoying the full cooperation of the entire universe. |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or seems in | accord with your own views. Others of you feel it necessary to |
| T3:3.2 | with the ego's desires or in opposition to them. Whether they be in | accord or in opposition, their source has still been the ego. These |
| T3:11.8 | be restated as you are love, you live in peace, you live by or in | accord with the truth. |
| D:16.11 | receiving are one in truth. All of the principles of creation are in | accord with this truth, and thus these truths occur in unison or in |
| D:17.7 | this desire too has caused your arms to raise as if of their own | accord. You feel the power of giving and receiving as one, for this |
| D:Day3.49 | You take this step without realizing that you are still acting in | accord with ideas of it being an “if this, then that” world. You try |
| D:Day16.7 | reflect who you are, and that by acting on them, you will act in | accord with who you are and thus in accord with the universe. The |
| D:Day16.7 | acting on them, you will act in accord with who you are and thus in | accord with the universe. The reintegration is the process through |
accordance | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.40 | teaching or learning. This must be so, since you can act in | accordance with what you do not believe. To do this, however, will |
| Tx:8.79 | This will heal them and therefore heal you. Everything used in | accordance with its function as the Holy Spirit sees it cannot be |
| Tx:16.51 | And the real purpose of the special relationship, in strict | accordance with the ego's goals, is to destroy reality and substitute |
| W1:73.4 | Today we will try once more to reach the world that is in | accordance with your will. The light is in it because it does not |
| W1:87.7 | Let me perceive this in | accordance with the Will of God. It is God's Will you are His Son, |
A Course of Love (4) | ||
| C:10.1 | While the body seems to tell you what you feel and bid you act in | accordance with its feelings, how can this be so? The body by itself |
| C:30.6 | life is forever. The known Self realizes this and begins to act in | accordance with this knowing. |
| T3:3.2 | the ego faithfully. All of your traits have been chosen either in | accordance with the ego's desires or in opposition to them. Whether |
| T3:13.4 | The new learning that lies ahead of you now is simply learning in | accordance with the new thought system of the truth; accepting the |
accorded | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.15 | perceived as the release from the dream, which is no longer | accorded reality. |
| Tx:2.70 | himself or he would have no need for charity. The charity which is | accorded him is both an acknowledgment that he is weak and a |
| Tx:4.38 | status as fact is questioned. Every idea to which the ego has | accorded the status of fact is questionable, because facts are in the |
| Tx:25.80 | in which one at least is seen unfairly. Thus is justice not | accorded to the Son of God. When anyone is seen as losing, he has |
| Tx:31.97 | place where it began. No trace of it remains. Not one illusion is | accorded faith, and not one spot of darkness still remains to hide |
| W1:28.7 | only should the subjects be chosen randomly, but each one should be | accorded equal sincerity as today's idea is applied to it in an |
| W1:130.1 | you see is really there. No one can see a world his mind has not | accorded value. And no one can fail to look upon what he believes he |
| W2:333.1 | reality which has been given it, and with the purpose that the mind | accorded it. For only then are its defenses lifted and the truth can |
| M:4.6 | to which they are helpful that any degree of reality should be | accorded them in this world of illusion. The word “value” can apply |
A Course of Love (0) | ||
according | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:1.91 | Each one acts | according to the particular hierarchy of needs he establishes for |
| Tx:1.106 | closely associated, because both attempt to control external reality | according to false internal needs. Twist reality in any way, and |
| Tx:3.71 | Judgment always imprisons because it separates segments of reality | according to the highly unstable scales of desire. Wishes are not |
| Tx:4.69 | judgment to predominance. The ego has every reason to do this | according to the thought system which gave rise to it and which it |
| Tx:5.5 | no difference between “being” and “having.” The higher mind thinks | according to the laws which the Soul obeys and therefore honors only |
| Tx:5.39 | because it is so calm. Peace is the ego's greatest enemy because, | according to its interpretation of reality, war is the guarantee of |
| Tx:5.66 | the laws of God any more than you can, but it can interpret them | according to what it wants, just as you can. That is why the |
| Tx:7.33 | be recognized. Inspiration is of the Spirit, and certainty is of God | according to His laws. Both, therefore, come from the same Source, |
| Tx:8.21 | teacher you are following. He will be imprisoned or released | according to your decision, and so will you. Never forget your |
| Tx:8.56 | The body is beautiful or ugly, holy or savage, helpful or harmful, | according to the use to which it is put. And in the body of another |
| Tx:8.83 | Holy Spirit. Only when you awaken joyously have you utilized sleep | according to the Holy Spirit's purpose. You can indeed be “drugged by |
| Tx:9.23 | not matter to the Holy Spirit and therefore does not matter at all. | According to the newer forms of the ego's plan, the therapist |
| Tx:10.50 | the possible from the impossible and the false from the true. | According to the ego's teaching, its goal can be accomplished, and |
| Tx:10.50 | its goal can be accomplished, and God's purpose can not. | According to the Holy Spirit's teaching, only God's purpose is |
| Tx:12.48 | it is, for to believe that reality is what you would have it be | according to your use for it is delusional. You would destroy |
| Tx:14.28 | only because you made them against it. His perception of them, | according to His purpose, merely changes them into a call for what |
| Tx:15.8 | There is no escape from fear in the ego's use of time. For time, | according to its teaching, is nothing but a teaching device for |
| Tx:16.22 | shall know themselves.” For it is certain that you judge yourself | according to your teaching. The ego's teaching produces immediate |
| Tx:17.47 | be obscured and the ego given time to reinterpret each slow step | according to its liking. Only a radical shift in purpose could induce |
| Tx:19.16 | remains joined to its source, which is its jailor or its liberator, | according to which it chooses as its purpose for itself. |
| Tx:19.88 | what they represent. And they may thus mean everything or nothing, | according to the truth or falsity of the idea which they reflect. |
| Tx:19.102 | enemy? Choose which he is, remembering that you will receive of him | according to your choice. He has in him the power to forgive your |
| Tx:20.24 | madness for the meaning of your unholy relationship and adjusted it | according to its insane answer. How happy did it make you? Did you |
| Tx:20.31 | but this can touch them, for they see only this, sharing their power | according to the Will of God. And thus their freedom is established |
| Tx:20.72 | Everything looked upon with vision falls gently into place | according to the laws brought to it by His calm and certain sight. |
| Tx:24.67 | for you. It has no meaning of itself, yet you can give reality to it | according to the purpose which you serve. Here you are but means, |
| Tx:27.69 | is his worth that he is but a dancing shadow, leaping up and down | according to a senseless plot conceived within the idle dreaming of |
| Tx:30.52 | about yourself obey no laws. They seem to dance a little while, | according to the rules you set for them. But then they fall and |
| Tx:30.83 | advance, retreat, and gain and loss. These judgments all are made | according to the roles the script assigns. The fact they have no |
| W1:43.12 | today's idea in the shorter practice periods, the form may vary | according to the circumstances and situations in which you find |
| W1:51.3 | I want to see. My judgments have hurt me, and I do not want to see | according to them. |
| W1:71.4 | determine what other than itself must change if you are to be saved. | According to this insane plan, any perceived source of salvation is |
| W1:78.5 | irritating, or untrue to the ideal he should accept as his | according to the role you set for him. |
| W1:89.5 | my willingness to have all my illusions be replaced with truth | according to God's plan for my salvation. I would make no exceptions |
| W1:93.3 | which such idle thoughts are meaningless. These thoughts are not | according to God's Will. These weird beliefs He does not share with |
| W1:100.7 | in our five minute practice periods by feeling happiness arise in us | according to our Father's Will and ours. |
| W1:100.8 | been wrong in your belief that sacrifice is asked. You but receive | according to God's plan and never lose or sacrifice or die. |
| W1:133.11 | preserve the ego's goals and serve them as his own makes no mistakes | according to the dictates of his guide. This guidance teaches it is |
| W1:135.21 | own. And it will lead you on in ways appointed for your happiness | according to the ancient plan begun when time was born. Your |
| W1:165.7 | fear. The thought of Him is still beyond all dreams and in our minds | according to His Will. |
| W1:199.4 | forgiveness be extended to the all-inclusive goal that it must reach | according to God's plan. |
| W2:292.1 | Will is done in earth and Heaven. We will seek and we will find | according to His Will, which guarantees that our will is done. |
| M:8.4 | must be made. The mind classifies what the body's eyes bring to it | according to its preconceived values, judging where each sense datum |
A Course of Love (8) | ||
| C:I.2 | and not in those of old. The mind will then tell you how to feel | according to its rules and will resist all ways of feeling, all ways |
| C:14.23 | giving you something to look forward to, a reward for a life lived | according to your own rules, a reward to be gained by some and not by |
| C:22.17 | from everything else within your world. Everything has meaning only | according to what it means to you and not as what it is. |
| T3:11.9 | how to live within it is best addressed by concentrating on living | according to the truth. |
| T3:13.4 | as cause is all that is important now as you will create the new | according to what you believe to be the truth and translate into |
| D:4.14 | and by seeing the unity and cooperation of all, understand and live | according to the system of thought of giving and receiving being one. |
| D:6.15 | certainty based on the fear that caused you to order the world | according to a set of facts and rules. |
| D:13.11 | the authority and truth you know it represents, you will, by living | according to what you know to be the truth, form the very |
accordingly | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.62 | through perception, you first perceive the stimulus and then behave | accordingly. It follows, then, that: |
| Tx:1.91 | needs. As he integrates he becomes one, and his needs become one | accordingly. |
| Tx:2.49 | pain, which it need not tolerate at all. The pain threshold drops | accordingly, and the mind becomes increasingly sensitive to what it |
| Tx:4.36 | The ego cannot survive without judgment and is laid aside | accordingly. The mind then has only one direction in which it can |
| Tx:4.38 | A hypothesis is either false or true, to be accepted or rejected | accordingly. If it is shown to be true, it becomes a fact, after |
| Tx:4.57 | you think. Search sincerely for what you have done and left undone | accordingly, and then change your minds to think with God's. |
| Tx:6.72 | or undoing process, then, is the undoing of the getting concept. | Accordingly, the Holy Spirit's first lesson was “to have, give |
| Tx:7.41 | is harmful. This is its totally insane premise, and so it proceeds | accordingly. |
| Tx:8.31 | the power by which you separate or join and experience pain or joy | accordingly. My will cannot overcome yours, because yours is as |
| Tx:12.48 | the future on the basis of your past experience and plan for it | accordingly. Yet by doing so, you are aligning past and future and |
| Tx:14.51 | not judge the call. It merely recognizes what it is and answers | accordingly. It does not consider which call is louder or greater or |
| Tx:15.26 | every decision you make does answer this and invites sorrow or joy | accordingly. |
| Tx:16.22 | And this acceptance means that you are willing to judge yourself | accordingly. Cause and effect are very clear in the ego's thought |
| Tx:18.1 | the substitution occurred is thus fragmented and its purpose split | accordingly. To fragment is to exclude, and substitution is the |
| Tx:19.3 | occurred. The body thus becomes the instrument of illusion, acting | accordingly; seeing what is not there, hearing what truth has never |
| Tx:24.35 | they hold as purpose can be changed, and body states must shift | accordingly. Of itself the body can do nothing. See it as means to |
| Tx:28.63 | form, yet it is one, as is its opposite. And you are sick or well | accordingly. |
| Tx:30.82 | else. You take away another element, and every meaning shifts | accordingly. |
| Tx:30.84 | has no meaning but to show you wrote a fearful script and are afraid | accordingly. But not because the thing you fear has fearful meaning |
| Tx:31.65 | God Himself has said, “Your will be done.” And it is done to you | accordingly. |
| W1:91.5 | not a body. Faith goes to what you want, and you instruct your mind | accordingly. Your will remains your teacher, and your will has all |
| W1:124.7 | say as well that we are saved and healed, that we can save and heal | accordingly. We have accepted and we now would give, for we would |
| W1:132.5 | but your mind on what you want to see, and all the world must change | accordingly. |
| W1:155.4 | they have suffered from a sense of loss and have not been released | accordingly. Others have chosen nothing but the world, and they have |
| W1:181.2 | what you see. Change but this focus, and what you behold will change | accordingly. Your vision now will shift to give support to the intent |
| M:29.6 | that an attack is a call for help. And He responds with help | accordingly. God would be cruel if He let your words replace His Own. |
A Course of Love (0) | ||
accords | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.76 | of honor and whom He honors. Give them the appreciation which God | accords them always, because they are His beloved Sons in whom He is |
| Tx:31.45 | And so this face is often wet with tears at the injustices the world | accords to those who would be generous and good. This aspect never |
A Course of Love (0) | ||
account | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.96 | chain of Atonement is welded. However, Christ-control takes no | account at all of the magnitude of the miracle itself because the |
| Tx:2.4 | was merely a mental state of complete need-lack. Even in the literal | account, it is noteworthy that the pre-separation state was |
| Tx:4.35 | the ego ascribes to itself. Every mythological system includes some | account of “the creation” and associates this with its particular |
| Tx:9.24 | build ego strength? These perfectly self-evident inconsistencies | account for why, except in certain stylized verbal accounts, no one |
| W1:101.2 | out and find them somewhere, sometime, in some form which evens the | account they owe to God. They would escape Him in their fear. And yet |
A Course of Love (7) | ||
| T2:5.5 | or behaviors. You may also be called upon to call others to | account for their attitudes or behaviors. |
| T2:6.5 | you ever conceived of accomplishing anything without taking into | account the time that it will take? Relate this question to our |
| D:6.10 | What these laws of science do not take into | account are the laws of God. Although science is beginning to see |
| D:13.4 | look at your Bible for many stories such as these, and you will read | account after account of people who did not know how to live with |
| D:13.4 | for many stories such as these, and you will read account after | account of people who did not know how to live with what they came to |
| D:Day3.31 | day, or spend it only with trepidation and an eye upon the bank | account? Even those of you who would feel prepared to let it bring |
accounts | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.32 | which is completely confused about what is really possible. This | accounts for its erratic nature. |
| Tx:8.97 | that there is no God or that God's Will is fearful. The former | accounts for the atheist and the latter for the martyr. Martyrdom |
| Tx:8.108 | of it would no longer be what you want, even if it is. This | accounts for why certain specific forms of healing are not |
| Tx:9.24 | inconsistencies account for why, except in certain stylized verbal | accounts, no one can explain what happens in psychotherapy. Nothing |
A Course of Love (3) | ||
| D:Day2.21 | You have | accounts of my actions that begin with the appearance of my form in |
| D:Day2.21 | the world, but that mainly occur during my time of maturity. These | accounts do not stress the time of childhood as it is a time commonly |
| D:Day2.21 | childhood as it is a time commonly held to be one of innocence. The | accounts of my maturity generally begin with the recognition of who I |
accumulated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:23.29 | Only your own life experiences have led to the learning you have | accumulated and translated into beliefs. Only your own life |
| T3:21.11 | For your birth, your name, the history of your family and the | accumulated experiences of your lifetime are the things upon which |
accurate | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.54 | of right thinking. Reality contact at all levels becomes strong and | accurate, thus permitting correct delineation of intra- and |
| Tx:1.64 | behave toward you. This means that the perception of both must be | accurate. The Golden Rule is the rule for appropriate behavior. You |
| Tx:2.68 | eye perceives can induce fear. Everything that results from | accurate spiritual awareness is merely channelized toward correction. |
| Tx:3.43 | “wrong-mindedness,” and applies to the state of mind which induces | accurate perception. It is miraculous because it heals |
| Tx:4.71 | that the body can not protect it. This, of course, is not only | accurate but perfectly obvious. |
| Tx:4.74 | which the ability would naturally develop, would necessarily involve | accurate perception, a state of clarity which the ego, fearful of |
| Tx:4.81 | to do so only because misperception is a block to knowledge, while | accurate perception is a stepping-stone towards it. The whole value |
| Tx:5.62 | Freud was wrong about the basic conflict itself, he was very | accurate in describing its effects. |
| W1:5.1 | upset, using the description of the feeling in whatever term seems | accurate to you. The upset may seem to be fear, worry, depression, |
| W1:67.1 | Today's idea is a complete and | accurate statement of what you are. This is why you are the light of |
| W1:158.11 | one gift to give in which true knowledge is reflected in a way so | accurate its image shares its unseen holiness; its likeness shines |
A Course of Love (9) | ||
| C:19.22 | to think of this as a re-viewing of your self, you would be quite | accurate. It is like unto the final judgment as it has been |
| T3:2.9 | is no right or wrong, no good or bad in regards to the self but only | accurate or inaccurate representations of the truth. Inaccurate |
| T4:4.10 | of an opposite to what you are not and have never been is not the | accurate word. I do not speak of bodies living forever instead of |
| D:9.5 | were spoken of as if they were synonymous with thought, this was an | accurate and truthful way of expressing what was true for you as a |
| D:11.3 | the way I think that they are incomparable. But thinking is not an | accurate description of what I do, or of what occurs in unity. I am |
| D:12.14 | that you know, beyond a shadow of a doubt, are true or right or | accurate. They may be simple thoughts about a situation in which you |
| D:Day2.22 | that this awareness existed at my birth, and this too would be | accurate, since all births are meant to be eagerly looked forward to |
| D:Day20.4 | told much here that you did not previously know. This isn't quite | accurate however. What has happened here is that words have been put |
| D:Day32.19 | from His being? This is the easiest way to say this, if not quite | accurate. Being is power. But being, like oneness, cannot know itself |
accurately | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.64 | behavior. You cannot behave appropriately unless you perceive | accurately, because appropriate behavior depends on lack of level |
| Tx:22.6 | but it was not of you. And yet this strange idea, which it does | accurately describe, you think is you. Reason would tell you that |
| W1:22.1 | Today's idea | accurately describes the way anyone who holds attack thoughts in his |
| W1:95.1 | Today's idea | accurately describes you as God created you. You are one within |
| W1:138.9 | chosen consciously. The choice cannot be made until alternatives are | accurately seen and understood. All that is veiled in shadows must be |
A Course of Love (3) | ||
| C:10.25 | this experiment, you will realize anew that your thoughts more | accurately define who you are than your body does. Whether they |
| T1:7.2 | is due to the belief that spirit has chosen a form, and more | accurately put a “lesser” form in which to exist, and that that |
| T1:8.11 | other words you live as much by myth as by truth and myth often more | accurately reflects the truth than what you would call real. This is |
accusation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.10 | into something it is not. It only takes away from it all signs of | accusation and of blamefulness. Pictured without a purpose, it is |
| Tx:27.13 | Is healing frightening? To many, yes. For | accusation is a bar to love, and damaged bodies are accusers. They |
| Tx:27.49 | brought the sight to them by which they witnessed it. The world of | accusation is replaced by one in which all eyes look lovingly upon |
A Course of Love (0) | ||
accuse | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:14.7 | with active willingness to the denial of guilt in all its forms. To | accuse is not to understand. The happy learners of the Atonement |
| Tx:19.73 | attack if he but understood he sends them to himself? Who would | accuse, make guilty, and condemn himself? |
| Tx:27.3 | to be deprived, unfairly treated, or in need of anything, you but | accuse your brother of attack upon God's Son. You hold a picture of |
| Tx:27.22 | until he learns correction is but to forgive and never to | accuse. Alone, you cannot see they are the same, and therefore is |
| Tx:27.48 | given you to give the dying world. And suffering eyes no longer will | accuse, but shine in thanks to you who blessing gave. The holy |
| W1:134.9 | it open wide in welcome. When you feel that you are tempted to | accuse someone of sin in any form, do not allow your mind to dwell on |
| W1:134.9 | you think he did, for this is self-deception. Ask instead, “Should I | accuse myself of doing this?” |
| W1:134.20 | Let me perceive forgiveness as it is. Should I | accuse myself of doing this? I will not lay this chain upon myself. |
| W1:152.6 | lonely, and the mind that lives within a body that must die? You but | accuse Him of insanity, to think He made a world where such things |
A Course of Love (0) | ||
accused | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.55 | But this gain is paid in almost equal loss, for now you stand | accused of guilt for what your brother is. And you must share his |
A Course of Love (1) | ||
| C:P.40 | without being able to show you proof that you could see would be | accused of making up a fairytale for your amusement. |
accuser | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.26 | perception lasts. What is condemned can never be returned to its | accuser, who hated it and hates it still. This is your brother, focus |
| Tx:31.58 | it will go at last and leave your mind at peace. The role of the | accuser will appear in many places and in many forms. And each will |
A Course of Love (0) | ||
accusers | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.13 | many, yes. For accusation is a bar to love, and damaged bodies are | accusers. They stand firmly in the way of trust and peace, |
| Tx:27.15 | but retain the proof he is not really innocent. The sick remain | accusers. They cannot forgive their brothers and themselves as well. |
A Course of Love (0) | ||
accusing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.48 | possible. No longer does it matter what he does, for your | accusing finger points to him, unwavering and deadly in its aim. It |
| Tx:31.58 | appear in many places and in many forms. And each will seem to be | accusing you. Yet have no fear it will not be undone. |
A Course of Love (0) | ||
accustomed | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:13.20 | You are | accustomed to the notion that the mind can see the source of pain |
| Tx:13.65 | You are | accustomed to using guiltlessness merely to offset the pain of guilt |
| Tx:21.6 | The blind become | accustomed to their world by their adjustments to it. They think they |
| Tx:25.44 | and the light of brilliant day seems painful to the eyes grown long | accustomed to the dim effects perceived at twilight. And they turn |
| Tx:28.4 | memory of past events, but only of a present state. You are so long | accustomed to believe that memory holds only what is past that it is |
| W1:24.3 | The exercises for today require much more honesty than you are | accustomed to using. A few subjects, honestly and carefully |
| W1:30.5 | To aid in helping you to become more | accustomed to this idea as well, devote several practice periods to |
| W1:91.12 | to remove your faith from it, if only for a moment. You will become | accustomed to keeping faith with the more worthy in you as we go |
| W1:126.8 | meaningful because it is so alien to the thoughts to which you are | accustomed. But the Help you need is there. Give Him your faith today |
| W1:137.4 | and always will remain exactly as it has forever been. Yet eyes | accustomed to illusions must be shown that what they look upon is |
| W1:161.12 | him first as clearly as you can in that same form to which you are | accustomed. See his face, his hands and feet, his clothing. Watch him |
| W2:303.1 | is born. Let earthly sounds be quiet and the sights to which I am | accustomed disappear. Let Christ be welcomed where He is at home, and |
A Course of Love (8) | ||
| C:3.5 | you are no longer real. Close your eyes on all that you have become | accustomed to seeing. And you will see the light. |
| C:7.1 | you do not receive is a measure of what you withhold. Your heart is | accustomed to giving in a way that your mind is not. Your mind would |
| C:15.5 | to make others feel special in the way in which they have become | accustomed to your doing so. |
| T1:10.5 | choose peace? Can you choose peace long enough to become | accustomed to joy without sorrow? If you cannot, you will continue to |
| T2:9.4 | When a need is filled, you have been | accustomed to having a reaction to this meeting of a need as if it |
| T4:12.31 | even before it is communicated through the means to which you are | accustomed. It will help us together to establish the new patterns by |
| D:15.22 | of the highest peak of the highest mountain, you pause and become | accustomed to the thinner air, the view from above, to what you now |
| D:Day36.19 | has been stated here in many different ways to allow you to become | accustomed to the idea of a truth that may seem heretical to some of |
achieve | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.37 | tries to find in physical relationships. Physical closeness cannot | achieve this. The subconscious impulses properly induce miracles, |
| Tx:1.89 | wanted peace before, so there was no point in being told how to | achieve it. No learning is acquired by anyone unless he wants to |
| Tx:2.50 | comfort, which comes from a sense of perfect trust. Until they | achieve this, they waste themselves and their true creative powers on |
| Tx:2.111 | but dictate. The purpose of time is solely to “give him time” to | achieve this judgment. It is his own perfect judgment of his own |
| Tx:8.22 | To | achieve the goal of the curriculum, then, you cannot listen to the |
| Tx:10.86 | to heal yourself, and you cannot perceive part of you as sick and | achieve your own goal. Brother, we heal together as we live |
| Tx:11.51 | ridiculous if you look at it. Is it possible that the way to | achieve a goal is not to attain it? Resign now as your own |
| Tx:18.33 | holy instant. Come to it not in arrogance, assuming that you must | achieve the state its coming brings with it. The miracle of the holy |
| Tx:20.65 | offers you to serve His purpose. How can a holy relationship | achieve its purpose through the means of sin? Judgment you taught |
| Tx:21.15 | I chose the feelings I experience, and I decided on the goal I would | achieve. And everything that seems to happen to me, I asked for and |
| Tx:22.52 | is used as means whose value lies in its ability to contrive ways to | achieve the body's freedom. Yet freedom of the body has no meaning, |
| Tx:26.1 | all desperate attempts to strike a bargain, and all conflicts | achieve a seeming balance. It is the symbol of the central theme that |
| Tx:26.31 | when it can be used to reach a goal as high as learning can | achieve? Think not the way to Heaven's gate is difficult at all. |
| Tx:29.28 | which an event, or body, or a thing should represent and should | achieve for you. If it succeeds, you think you like the dream. If it |
| Tx:30.40 | that you believe some form is missing. And by finding this, you will | achieve completion in a form you like. This is the purpose of an |
| Tx:31.39 | find this course to be too difficult to learn, let me repeat that to | achieve a goal you must proceed in its direction, not away from it. |
| W1:11.3 | the peace, relaxation, and freedom from worry that we are trying to | achieve. On concluding the exercises, close your eyes and repeat the |
| W1:42.1 | relationship which explains why you cannot fail in your efforts to | achieve the goal of the course. You will see because it is the Will |
| W1:72.11 | God's plan for salvation has already been accomplished in us. To | achieve this goal, we must replace attack with acceptance. As long as |
| W1:127.6 | course requests in your advance toward its established goal. If you | achieve the faintest glimmering of what love means today, you have |
| W1:131.2 | them to gain in anything? Where can they lead? And what could they | achieve that offers any hope of being real? |
| W1:R4.1 | in such a way as will facilitate the readiness which we would now | achieve. |
| W1:158.8 | This can be taught and must be taught by all who would | achieve it. It requires but the recognition that the world cannot |
| W1:183.10 | Today you can | achieve a state in which you will experience the gifts of grace. You |
| W2:257.1 | today that we may unify our thoughts and actions meaningfully and | achieve only what God would have us do today. |
| W2:340.1 | Thanks for today, my Father. I was born into this world but to | achieve this day and what it holds in joy and freedom for Your holy |
| M:4.14 | be heard at all except by those who realize that harm can actually | achieve nothing. No gain can come of it. |
A Course of Love (40) | ||
| C:1.6 | that you act when you want to hurry are backward to what you would | achieve. Let your worries come and let your worries go. Remember |
| C:1.13 | that this is the state your ego has you endlessly striving to | achieve. Your ego would have you believe that only when you need no |
| C:1.13 | Your ego would have you believe that only when you need no one to | achieve all you desire, only when you are satisfied with what you are |
| C:4.18 | with your work life, your issues of survival here, your ability to | achieve success, or the state of your health and general welfare. |
| C:5.29 | two separate things, but are made so by your choice, the choice to | achieve what you will on your own. This is all the difference there |
| C:6.17 | pit one against another, making it impossible for anyone to | achieve what they would achieve. The challenge now is in creation |
| C:6.17 | another, making it impossible for anyone to achieve what they would | achieve. The challenge now is in creation rather than accomplishment. |
| C:8.19 | Instant. You may not think observation of your body is a good way to | achieve this, but as you observe you learn to hold yourself apart |
| C:19.10 | your brothers and sisters as those of long ago saw me is the way to | achieve relationship of the highest order and relearn communion, the |
| C:19.12 | seen from the records left to you, the apostles did not, in fact, | achieve this state during my lifetime, for they looked at me as |
| C:29.24 | the indivisible and the divisible. Only those reunited with God | achieve the state of unity. Only the state of unity exists. |
| T1:7.1 | to do as you would desire to do, live as you would desire to live, | achieve what you would choose to achieve. The true way in which to |
| T1:7.1 | live as you would desire to live, achieve what you would choose to | achieve. The true way in which to see this prerequisite to the |
| T2:10.13 | and heart, and then in unity with your brothers and sisters. You | achieve this state only by listening to one voice, or, in other |
| T3:2.3 | the purpose you assumed rather than the purpose you started out to | achieve—that of a new way of expression in a form that would expand |
| T3:22.15 | accomplishment, the tension that told you that you might be able to | achieve what you desire but that you also might not. Realize that |
| T4:1.3 | if some will be left out and as if you are being told that you can | achieve what many others have tried and failed to achieve. These are |
| T4:1.3 | told that you can achieve what many others have tried and failed to | achieve. These are the types of ideas that will cause discomfort to |
| T4:1.13 | that something different is possible; that you might just be able to | achieve what others have not; that this time might just be different |
| T4:1.27 | pass on what they learned through indirect means. Fewer were able to | achieve a state of consciousness in which direct communication was |
| T4:2.11 | and a third. That attention and respect is given to those who first | achieve anything of merit is but a way of calling all others to know |
| T4:2.11 | of merit is but a way of calling all others to know what they can | achieve. One may desire to best a sporting record and another to |
| T4:2.12 | passes. Despite the necessity for a confidence that has led them to | achieve their desired end, most who so achieve and become the first |
| T4:2.12 | that has led them to achieve their desired end, most who so | achieve and become the first to set records, discover, or invent the |
| T4:12.25 | as a loss, that you have already achieved all that was possible to | achieve as an individual. The purpose of individual learning was the |
| D:2.11 | has occurred. For example, study habits that allowed the learner to | achieve a successful grade or outcome in one instance would tend to |
| D:2.11 | and would be repeated until such a time as the pattern failed to | achieve the successful grade or outcome in another instance. Thus |
| D:3.7 | through might and struggle. This is what is meant by surrender. We | achieve victory now through surrender, an active and total acceptance |
| D:3.13 | Helping you to | achieve full awareness of who you are is different than helping you |
| D:3.13 | As was said before, you know what you need to know. What we seek to | achieve through this dialogue is acceptance and awareness of what you |
| D:8.2 | in doing so may have found a continued ability to learn faster or | achieve more in this area than those who are not seen as having a |
| D:11.7 | The way to | achieve this state is through acceptance that it is already |
| D:Day1.3 | you will not fully accept who you are. Without your willingness to | achieve this acceptance, you will not receive the secret of |
| D:Day4.54 | way opens for you to fully know the Self of unity. You are about to | achieve your first glimpse of wholeness, of oneness with God. To know |
| D:Day9.13 | as you may have believed that if you worked hard enough you would | achieve a position of status within your profession or material |
| D:Day9.13 | hard enough you can maybe, someday, if you are blessed or lucky, | achieve this ideal image. |
| D:Day9.32 | what life would be for without this type of freedom to strive, to | achieve, to accomplish, to work toward and realize goals. This is the |
| D:Day9.32 | to keep going now, to use the momentum of this learning success to | achieve another. |
| D:Day10.6 | think it is your access to unity that will be the more difficult to | achieve and sustain, this will not be the case for most of you, for |
| D:Day30.1 | of the whole. Just as simple fractions can be added together to | achieve wholeness once a common denominator is found, your own |
achieved | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.11 | goal of the parent, teacher, and therapist. This goal will not be | achieved by those who believe that they will lose their child or |
| Tx:6.52 | and also of yours. Accomplishments are results which have been | achieved. When they are perfect, abilities are meaningless. It is |
| Tx:8.71 | of every end that the ego has accepted as its own. When you have | achieved it, it has not satisfied you. This is why the ego is |
| Tx:8.108 | This accounts for why certain specific forms of healing are not | achieved, even though the state of healing is. It frequently |
| Tx:18.66 | desire it. Many have spent a lifetime in preparation and have indeed | achieved their instants of success. This course does not attempt to |
| Tx:18.67 | into the mind given to contemplation; or when the goal is finally | achieved by anyone, it always comes with just one happy |
| Tx:19.56 | instead of you. To the ego sin means death, and so Atonement is | achieved through murder. Salvation is looked upon as a way by which |
| Tx:20.34 | in them and all their brothers. Think you when this has been | achieved that you will rest without them? You could no more leave |
| Tx:27.12 | The simple way to let this be | achieved is merely this—to let the body have no purpose from the |
| Tx:27.54 | and pain are equally unreal, because their purpose cannot be | achieved. Thus are they means for nothing, for they have a goal |
| Tx:29.52 | or a circumstance, an object owned or wanted, or a right demanded or | achieved, it is the same. |
| Tx:30.28 | which will protect you from the ravages of fear. When this has been | achieved, the sorry dream of judgment has forever been undone. But |
| Tx:30.72 | it had a real foundation, pardon would have none. The real world is | achieved when you perceive the basis of forgiveness is quite real and |
| W1:131.1 | Failure is all about you while you seek for goals that cannot be | achieved. You look for permanence in the impermanent, for love where |
| W1:132.2 | Yet is salvation easily | achieved, for anyone is free to change his mind, and all his thoughts |
| W1:135.13 | it cannot know the outcome which is best, the means by which it is | achieved, nor how to recognize the problem that the plan is made to |
| W1:184.2 | from one another is the means by which the world's perception is | achieved. You see something where nothing is and see as well nothing |
| W1:184.5 | learning means—its one essential goal by which communication is | achieved and concepts can be meaningfully shared. |
| W2:273.1 | content and even more than satisfied to learn how such a day can be | achieved. If we give way to a disturbance, let us learn how to |
| W2:WIHS.2 | those of love. And when this is entirely accomplished, learning has | achieved the only goal it has in truth. For learning, as the Holy |
| M:4.11 | All other traits of God's teachers rest on trust. Once that has been | achieved, the others cannot fail to follow. Only the trusting can |
| M:4.24 | gone. No clouds remain to hide the face of Christ. Now is the goal | achieved. Forgiveness is the final goal of the curriculum. It paves |
| M:28.3 | meaningless, and peace has come. The goal of the curriculum has been | achieved. Thoughts turn to Heaven and away from hell. All longings |
A Course of Love (50) | ||
| C:5.23 | done wrong, you wonder? Why are you not satisfied with all you have | achieved? |
| C:5.24 | is proven time and time again to not be what you want once you have | achieved it. Yet you think when this occurs that you have simply |
| C:6.17 | creation rather than accomplishment. With peace, accomplishment is | achieved in the only place where it makes any sense to desire it. |
| C:9.37 | in you is found in another and together a sense of wholeness is | achieved. |
| C:9.38 | this is but a distortion of creation. You remember that wholeness is | achieved through union, but not how to accomplish it. You have |
| C:9.38 | You believe that by putting various parts together a whole can be | achieved. You speak of balance, and try to find something for one |
| C:9.41 | when you can run the race no more, you bow down to those who have | achieved glory; they become your idols and you become their subjects, |
| C:11.4 | of both success and failure are detrimental here. To feel you have | achieved success in learning what love is all about is as ridiculous |
| C:14.2 | the goal you ask creation to bow down to, a goal that never can be | achieved any more than can your separation from what you think is |
| C:16.21 | The rejection of powerlessness is but a step toward your identity | achieved through the awakening of love of Self. |
| C:19.10 | self cannot relearn unity except through union. Here, union is | achieved in relationship. To see your brothers and sisters as those |
| C:19.12 | that produces the state of wholeheartedness. This state was not | achieved at all times by all those who believed in me—and |
| C:19.15 | for you to accept that what you most need to know cannot be | achieved through the same methods you have used in order to know |
| C:21.8 | that exists constantly and in every instance until unity is | achieved. Until unity is achieved you do not understand that you give |
| C:21.8 | and in every instance until unity is achieved. Until unity is | achieved you do not understand that you give meaning to all things, |
| C:23.29 | the lessons? What is the curriculum? How will you know when you have | achieved a learning objective? Yet how can you become a master of |
| C:27.20 | How will you know when you have | achieved the state of grace in which you were created, and that you |
| C:30.5 | consciousness, though you will not know it when it is at first | achieved. For universal consciousness is knowing Self, while you |
| T1:3.11 | a miracle and it did not come to be, wouldn't it negate all you have | achieved thus far and send you back to a state of disbelief? Better |
| T1:9.1 | or miracle-readiness. This is wholeheartedness and is | achieved through mindfulness. |
| T1:9.12 | attributes within you causes a merging of both and a wholeness to be | achieved, so too does a wholeness then come about with conception and |
| T2:9.12 | cease to occur. The desire to maintain a state you believe you have | achieved and have labeled a state in which your needs are met creates |
| T2:10.13 | must proceed all the rest. You are in a state of unity when you have | achieved wholeheartedness. You are in a state in which you are able |
| T2:12.2 | service provided through love. Your readiness for miracles has been | achieved through the learning you have accomplished. Miracles cannot |
| T3:2.5 | with you within it. For every “glory,” gift, or success you have | achieved you have believed in a corresponding cost that was, in |
| T4:2.12 | Similarly, those who have | achieved “first place” do so realizing that the elevated “place” they |
| T4:12.25 | those of you who would mourn this as a loss, that you have already | achieved all that was possible to achieve as an individual. The |
| T4:12.25 | through the self-centeredness of the final stages of learning, has | achieved the ultimate achievement possible! Let yourself be grateful |
| T4:12.25 | possible! Let yourself be grateful for the learning you have | achieved. Celebrate this graduation, this anointing, this passage. |
| D:1.21 | you but thought you accomplished as a separated self. You have | achieved an incredible feat by allowing and accepting the state of |
| D:2.4 | and cooperation to enable the return to unity. This pattern has | achieved its desired end and so is no longer needed nor appropriate. |
| D:3.13 | is acceptance and awareness of what you know. Acceptance is easily | achieved through willingness. Full awareness in form of what has |
| D:8.2 | In all of your life, you can think of no ability you have not | achieved through learning. And yet most of you have “discovered” |
| D:8.2 | and have given up “working hard” to be the best. Others who have | achieved the highest possible acclaim for their talents find this |
| D:8.2 | acclaim for their talents find this acclaim unfulfilling once it is | achieved. |
| D:11.6 | a question. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:12.12 | What I am striving to help you see, once again, is that union isn't | achieved with a flash of light from above, but that it quietly |
| D:13.6 | in awareness of the relationship of unity. But until this state is | achieved, you will move in and out of states of awareness of the |
| D:17.14 | now. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:Day4.60 | Our forward movement must be | achieved, however. But one is needed to begin this movement. |
| D:Day5.17 | you are. This is the miracle, the goal, the accomplishment that is | achieved through the reign of love, the maintenance and finally the |
| D:Day5.19 | movement in order to understand the way in which that movement is | achieved, you will almost surely once again have doubts. Doubts are |
| D:Day14.1 | Self, the One Self, and the many, that full acceptance is actually | achieved and complete transformation begun. |
| D:Day15.17 | Many resist this stage of development because they feel they have | achieved inner knowing. They may still consider themselves to be |
| D:Day15.17 | but feel, in a certain sense, that it is unnecessary. They have | achieved a goal consistent with their concept of inner knowing and |
| D:Day30.4 | Wholeness cannot be | achieved without joining, thus the commonly known injunction of |
| D:Day31.7 | denominator. By knowing the One in the many, experience can be | achieved within wholeness. |
| D:Day32.18 | that have been used—such as the two levels of experience you have | achieved during the days and nights of our time together, be attempts |
| D:Day35.6 | upon the mountain top experience and the view of wholeness we have | achieved here. You will carry it within you, and when you feel not |
| A.4 | direct relationship. Again I say to you, in the direct relationship | achieved in union, no learning is required. Until you have truly |
achievement | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.32 | comes through accomplishment. The ability is the potential; the | achievement is its expression; and the Atonement is the purpose. |
| W1:I2.3 | still. Experience of what exists beyond defensiveness remains beyond | achievement while it is denied. It may be there, but you cannot |
| M:4.10 | And finally, there is a “period of | achievement.” It is here that learning is consolidated. Now what was |
A Course of Love (15) | ||
| C:1.11 | in the learning of the student. This does not diminish the student's | achievement. You must realize it is your desire to make of yourself |
| C:2.6 | component and think that to act in love more frequently is an | achievement. You label acting from love “good” and acting out of |
| C:8.21 | On other days you will feel quite superior, the ultimate | achievement of the world and all its years of evolution. There are |
| C:9.37 | memory's return. A love relationship, while seen as the ultimate | achievement in terms of the closeness you can acquire with a brother |
| C:9.41 | the race you will know it not. Competition that leads to individual | achievement has become the idol you would glorify, and you need not |
| C:14.5 | make sense? What creator would create a world in which the highest | achievement of the life upon it would be to leave it in order to gain |
| C:14.23 | a reward to be gained by some and not by others, a pinnacle of | achievement that will prove your rightness and your success after you |
| T1:7.1 | with you. Recall the many times you felt certain that a particular | achievement would complete you and take away your feelings of lack. |
| T4:12.25 | of the final stages of learning, has achieved the ultimate | achievement possible! Let yourself be grateful for the learning you |
| D:17.6 | than ever before. The influx of attainment has begun. The height of | achievement has been reached. Your glory is realized. But the desire, |
| D:17.7 | You are not alone in your glory or | achievement and you marvel that this takes nothing from your feeling |
| D:17.9 | is not a desire to hold on to what you have. That this moment of | achievement and glory is a gift of this moment, a gift of presence. |
| D:17.9 | it is in this moment. It is not a trophy for your wall. It is not an | achievement you would hope to best. It simply is what it is: A moment |
| D:Day9.11 | mind and has no substance. To work toward, or to have as a goal, the | achievement of an ideal image is to have created a false god. |
| D:Day10.12 | This is because old patterns or habits must be done away with before | achievement of a new way is possible. |
achievements | ||
A Course in Miracles – Original Edition (1) | ||
| M:25.3 | will delay progress. Nor does their value lie in proving anything— | achievements from the past, unusual attunement with the “unseen,” or |
A Course of Love (4) | ||
| D:Day4.57 | enlightenment realized without judgment. These things become not | achievements, but the acknowledgments of the accomplishment that has |
| A.34 | The | achievements of the past, achievements that awarded credentials, |
| A.34 | The achievements of the past, | achievements that awarded credentials, certificates and degrees, |
| A.34 | ways that are being revealed to them. Remind them gently that the | achievements of the past were not lasting and that they are not what |
achieves | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | to follow the first man into space and vice versa, and yet, what one | achieves but opens the door for others and this is known to you. Even |
achieving | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.102 | limited or defined by what you want it to do. Relating is a way of | achieving an outcome. The danger of defenses lies in their propensity |
| W1:66.1 | lessons on the connection between fulfilling your function and | achieving happiness. This is because you do not really see the |
| W1:66.3 | involved in defining happiness and determining the means for | achieving it. We will not indulge the ego by listening to its attacks |
| M:4.21 | really deserves the name. Yet each degree, however small, is worth | achieving. Readiness, as the text notes, is not mastery. |
| M:9.2 | as personally insulting. The world's training is directed toward | achieving a goal in direct opposition to that of our curriculum. The |
A Course of Love (2) | ||
| C:1.12 | for what is like itself. Thus love yearns for love. To think of | achieving love “on one's own” is ludicrous. This is why love is your |
| C:5.28 | know. What is the difference, you ask, between setting a goal and | achieving it and joining with something? |
aching | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.61 | old and tired and ready to return to dust even as you made it. This | aching world has not the power to touch the living world at all. You |
| W1:97.6 | five minutes of each hour from your hands and carry them around this | aching world, where pain and misery appear to rule. He will not |
A Course of Love (0) | ||
acknowledge | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:1.58 | error can proceed. Truth is always abundant. Those who perceive and | acknowledge that they have everything have no need for driven |
| Tx:5.34 | of you as you become aware of the Call for God in him and thus | acknowledge its being. There are two ways of seeing your brother |
| Tx:5.34 | in his mind, and you will recognize Him in yours. What you | acknowledge in your brother you are acknowledging in yourself, and |
| Tx:5.46 | a way out of fear. This does not mean that you can safely fail to | acknowledge anything that is true. However, the Holy Spirit will not |
| Tx:7.38 | the Holy Spirit in both of you, because it is a refusal to | acknowledge fear. Love needs only this invitation. It comes freely to |
| Tx:7.97 | That is true in a sense, but no more true than your failure to | acknowledge the whole result of the ego's premises. The Kingdom is |
| Tx:8.15 | Kingdom is and for its own acknowledgment of what it is. When you | acknowledge this, you bring the acknowledgment automatically to |
| Tx:8.32 | can oppose His. God gave your will its power, which I can only | acknowledge in honor of His. If you want to be like me, I will help |
| Tx:9.100 | God of love, for healing is the acknowledgment of Him. When you | acknowledge Him, you will know that He has never ceased to |
| Tx:9.100 | you acknowledge Him, you will know that He has never ceased to | acknowledge you and that in His acknowledgment of you lies your |
| Tx:9.101 | you, you will be incapable of suffering. Yet to do this, you must | acknowledge Him as your Creator. This is not because you will be |
| Tx:14.68 | That is impossible. But be sure that you are willing to | acknowledge that it is impossible. It is only because you think |
| Tx:15.44 | readiness for purity He offers you. Thus will He make you ready to | acknowledge that you are host to God and hostage to no one and |
| Tx:16.16 | the glad tidings He has come. It is true, just as you fear, that to | acknowledge Him is to deny all that you think you know. But it was |
| Tx:21.16 | no longer that you are helpless in the face of what is done to you. | Acknowledge but that you have been mistaken, and all effects of |
| Tx:22.39 | way is decided. There will be nothing you will not be told if you | acknowledge this. |
| Tx:28.40 | by your claim on brotherhood and not on dreams of fear. Let him | acknowledge who he is by not supporting his illusions by your faith, |
| W1:7.10 | Look about you. This is equally true of whatever you look at. | Acknowledge this by applying the idea for today indiscriminately to |
| W1:28.7 | equal sincerity as today's idea is applied to it in an attempt to | acknowledge the equal value of them all in their contribution to your |
| W1:83.2 | to do, what to say, and what to think. All doubt must disappear as I | acknowledge that my only function is the one God gave me. |
| W1:131.12 | This we | acknowledge as we start upon our practice periods. Begin with this: |
| W1:135.28 | plans, remind yourself this is a special day for learning, and | acknowledge it with this: |
| W1:164.9 | your consent and your acceptance. We can change the world if you | acknowledge them. You may not see the value your acceptance gives the |
| W1:167.2 | a little sigh of weariness, a slight discomfort or the merest frown, | acknowledge death. And thus deny you live. |
| W1:168.5 | given us. Our faith lies in the Giver, not our own acceptance. We | acknowledge our mistakes, but He to Whom all error is unknown is yet |
| W1:170.11 | above all else, cruel beyond conception, striking down all who | acknowledge Him to be their God. |
| W1:183.9 | Repeat His Name, and you | acknowledge Him as sole Creator of reality. And you acknowledge also |
| W1:183.9 | Name, and you acknowledge Him as sole Creator of reality. And you | acknowledge also that His Son is part of Him, creating in His Name. |
| W1:188.9 | Thus are our minds restored with them, and we | acknowledge that the peace of God still shines in us and from us to |
| W2:223.2 | we are at home. Today we would return. Our Name is Yours, and we | acknowledge that we are Your Son. |
| W2:276.1 | Father is, and for what purpose we have come. And yet we need but to | acknowledge Him Who gave His Word to us in our creation, to remember |
| W2:WISC.4 | is Christ restored as one Identity, in which all Sons of God | acknowledge that they all are one. And God the Father smiles upon His |
| M:8.6 | but the mind which has let itself be healed will no longer | acknowledge them. There will be those who seem to be “sicker” than |
| M:12.6 | Unity alone is not a thing of dreams. And it is this God's teachers | acknowledge as behind the dream, beyond all seeing and yet surely |
| M:29.5 | himself. Yet to accept the power given him by God is but to | acknowledge his Creator and accept His gifts. And His gifts have no |
A Course of Love (16) | ||
| C:10.32 | you to the chaos you seem to prefer. It will keep calling you to | acknowledge it and let it grow. It will tug at your heart in the most |
| C:23.25 | what it has striven to learn—return your dedication to union. | Acknowledge your mind's resistance as a sign that unlearning is going |
| C:23.25 | your mind's resistance as a sign that unlearning is going on. | Acknowledge it but do not engage it. |
| C:25.22 | will want to force change rather than wait for it to arrive. If you | acknowledge your impatience as a sign of readiness for change that |
| C:25.23 | of appropriate action will suffice. When an answer comes to you, | acknowledge that it is an answer from your new identity and express |
| T1:2.19 | rules of the art of thought: First, to experience what is and to | acknowledge what is, both as a fact of your existence as a human |
| T1:2.19 | existence as a human being and as a gift of the Creator. Second, to | acknowledge the relationship inherent in the experience, the call for |
| T1:2.21 | To experience what is and to | acknowledge what is, one must be present, present as human being. To |
| T1:2.21 | be present, present as human being. To experience what is and to | acknowledge what is as being a gift of God is to be present as a |
| T1:2.22 | To | acknowledge the relationship and the nature of the gift is to realize |
| T1:4.6 | The second rule of the art of thought is to | acknowledge relationship, the call for a response, and the nature of |
| T3:20.6 | such a circumstance. You might feel called to tears, to words that | acknowledge how “bad” the illness or suffering is. You are likely to |
| D:Day6.13 | creative process while remaining embroiled in daily life—I want to | acknowledge the difficulty some of you will seem to be experiencing |
| D:Day10.30 | are or were or to act as these people have, but I am calling you to | acknowledge that feelings are involved at every level of every being |
| D:Day10.31 | If you are being called to | acknowledge these feelings, what are you being called to do with |
| D:Day40.23 | Now, as you recognize, | acknowledge, and accept the Christ as the Self you have been in |
acknowledged | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:7.111 | only equally. If you recognize His gift in anyone else, you have | acknowledged what He has given you. Nothing is as easy to perceive |
| Tx:8.15 | the acknowledgment automatically to everyone, because you have | acknowledged everyone. By your recognition you awaken theirs, and |
| Tx:9.92 | light will create. Yet in the returning, the little light must be | acknowledged first, for the separation was a descent from magnitude |
| Tx:9.105 | your creations are as real as His. Yet the real Fatherhood must be | acknowledged if the real Son is to be known. You believe that the |
| Tx:13.86 | Grant it to him, and you will see the truth of what you have | acknowledged. Yet truth is offered first to be received, even as |
| Tx:17.77 | To you who have | acknowledged the call of your Redeemer, the strain of not responding |
| Tx:19.63 | with Him nor with himself. When you agreed to join each other, you | acknowledged this is so. This has no cost, but it has release from |
| W1:168.3 | He has most carefully preserved within our hearts, waiting to be | acknowledged. This the gift by which God leans to us and lifts us up, |
| W1:188.5 | is shining in you now and in all living things. In quietness is it | acknowledged universally. For what your inward vision looks upon is |
| W1:192.2 | to let illusion go. Creation merely waits for your return to be | acknowledged, not to be complete. |
| W1:197.4 | In your gratitude are they accepted universally and thankfully | acknowledged by the Heart of God Himself. And would you take them |
A Course of Love (8) | ||
| C:5.23 | your faith is seen as justified. The cost is not examined nor | acknowledged, yet when this faith is realized the cost becomes quite |
| T1:2.17 | to give back. First the sunset is experienced for what it is. It is | acknowledged. It is a fact of your existence as a human being, a part |
| T1:4.9 | response comes from within the Self—the rightly identified and | acknowledged Self. |
| T3:1.6 | allowed for bits and pieces of who you are to be seen, felt and | acknowledged. |
| T3:1.8 | While when joined with the truth, this representation will be | acknowledged as what it is and as the truth of who you are, to |
| D:Day3.20 | The power of money to affect you is a power that is denied, rarely | acknowledged, seldom spoken of. Think you not that the shame that |
| D:Day3.54 | the great idea, the great talent, must first be seen and recognized, | acknowledged and accepted, before it can be brought into form, |
| D:Day4.36 | We talked earlier of this as a time of fulfillment and desire. We | acknowledged that your desire is stronger than ever before. Now is |
acknowledges | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.43 | belongs. Eternal reality belongs only to the Soul, and the miracle | acknowledges only the truth. It thus dispels man's illusions about |
| Tx:1.59 | 41. The miracle | acknowledges all men as your brothers and mine. It is a way of |
| Tx:3.68 | more tenable than the view that they created themselves. At least it | acknowledges the fact that some true authorship is necessary for |
| Tx:14.9 | The miracle | acknowledges the guiltlessness which must have been denied to |
| Tx:14.67 | change Himself, for your identity is changeless. The miracle | acknowledges His changelessness by seeing His Son as he always was |
| Tx:15.70 | directly and avoid delaying what it really wants. Yet the ego | acknowledges “reality” as it sees it and recognizes that no one could |
| Tx:17.2 | have accomplished what you wish. This strange position in a sense | acknowledges your power. Yet by distorting it and devoting it to |
| Tx:20.5 | proclaims his worthlessness to you, as his acceptance and delight | acknowledges the lack of value he places on himself. |
| Tx:28.27 | of sickness to its cause. The body is released because the mind | acknowledges “this is not done to me, but I am doing this.” And |
| W1:135.21 | Without defenses, you become a light which Heaven gratefully | acknowledges to be its own. And it will lead you on in ways appointed |
| W1:185.7 | can succeed where all the rest have failed. To mean these words | acknowledges illusions are in vain, requesting the eternal in the |
| W1:186.1 | on another role. It does not judge your proper role. It but | acknowledges the Will of God is done on earth as well as Heaven. It |
| W2:270.1 | in it than sight can give. The world forgiven signifies Your Son | acknowledges his Father, lets his dreams be brought to truth, and |
| W2:299.1 | ability to understand or know. Yet God my Father, Who created it, | acknowledges my holiness as His. Our will together understands it. |
| W2:WILJ.4 | all tears, and gently waken from his dream of pain the Son whom God | acknowledges as His. Be not afraid of this. Salvation asks you give |
| M:17.5 | system becomes apparent. A magic thought, by its mere presence, | acknowledges a separation from God. It states in the clearest form |
A Course of Love (4) | ||
| C:20.38 | come. Hope is the reason and the outcome for which we pray. Hope | acknowledges the kindliness of the universe and has no use for |
| T3:1.8 | personal self will now continue to exist. This statement implies and | acknowledges your previous belief in a personal self who existed as |
| D:6.11 | Americans who thank the sun for rising each day is a prayer that | acknowledges that the sun may not rise. This is not a doomsday |
| D:17.5 | before the passing of desire and the reverence that replaces it. It | acknowledges a certain “taking over” of the spirit of desire. Having |
acknowledging | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.18 | When you are afraid of anything, you are | acknowledging its power to hurt you. Remember that where your heart |
| Tx:5.34 | Him in yours. What you acknowledge in your brother you are | acknowledging in yourself, and what you share you strengthen. |
| Tx:6.89 | to have in your minds only what God put there, you are | acknowledging your mind as God created it. Therefore, you are |
| Tx:7.44 | and only the conflict-free are whole. By accepting exceptions and | acknowledging that he can sometimes heal and sometimes not, the |
| Tx:7.112 | Him. Whenever you heal a brother by recognizing his worth, you are | acknowledging his power to create and yours. He cannot have lost |
| Tx:9.25 | darkness as the psychotherapist does or like the theologian, by | acknowledging darkness in yourself and looking for a distant light to |
| W1:53.4 | I will escape all the effects of the world of fear because I am | acknowledging that it does not exist. |
| W1:63.3 | be happy to remember it very often today. We will begin the day by | acknowledging it and close the day with the thought of it in our |
| W1:138.12 | to maintaining sanity. And finally we close the day with this, | acknowledging we chose but what we want: |
| W1:152.9 | it arrogant. Only the ego can be arrogant. But truth is humble in | acknowledging its mightiness, its changelessness, and its eternal |
| W1:158.8 | today—see no one as a body. Greet him as the Son of God he is, | acknowledging that he is one with you in holiness. |
| W2:266.2 | day we enter into paradise, calling upon God's name and on our own, | acknowledging our Self in each of us, united in the holy Love of God. |
A Course of Love (3) | ||
| C:23.20 | The necessary step is that of moving beyond form—recognizing and | acknowledging form for what it is and then continuing on, working |
| T1:4.4 | are? The first means identified was that of experiencing what is and | acknowledging what is both as a fact of your existence as a human |
| T4:2.23 | relationships with family and friends and co-workers, occasionally | acknowledging brief relationships that develop with acquaintances or |
acknowledgment | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:2.70 | no need for charity. The charity which is accorded him is both an | acknowledgment that he is weak and a recognition that he could be |
| Tx:4.33 | is completely on its own. Its ceaseless attempts to gain the Soul's | acknowledgment and thus to establish its own existence are utterly |
| Tx:6.29 | which you can find happiness in the world. That is because it is the | acknowledgment that you are not in this world, for the world is |
| Tx:8.15 | His appeal, then, is merely to what the Kingdom is and for its own | acknowledgment of what it is. When you acknowledge this, you bring |
| Tx:8.15 | of what it is. When you acknowledge this, you bring the | acknowledgment automatically to everyone, because you have |
| Tx:8.34 | Freedom is the only gift you can offer to God's Sons, being an | acknowledgment of what they are and what He is. Freedom is |
| Tx:9.27 | with God that there is light because he sees it. And by his | acknowledgment, the therapist knows it is there. That is how |
| Tx:9.27 | into sureness by continually extending it and accepting its | acknowledgment. Its effects assure him it is there. |
| Tx:9.100 | know that He has never ceased to acknowledge you and that in His | acknowledgment of you lies your Being. You are not sick, and you |
| Tx:9.101 | because you will be punished otherwise. It is merely because your | acknowledgment of your Father is the acknowledgment of yourself as |
| Tx:9.101 | It is merely because your acknowledgment of your Father is the | acknowledgment of yourself as you are. Your Father created you wholly |
| Tx:14.9 | been denied to produce need of healing. Do not withhold this glad | acknowledgment, for hope of happiness and release from suffering of |
| Tx:14.12 | be unto everyone who becomes a teacher of peace. For peace is the | acknowledgment of perfect purity from which no one is excluded. |
| Tx:16.14 | if you were not afraid to acknowledge what He taught you. For this | acknowledgment means that what has happened you do not understand but |
| Tx:18.96 | it not. Learning is useless in the Presence of your Creator, Whose | acknowledgment of you and yours of Him so far transcend all learning |
| Tx:19.11 | of fear, as much a part of love as fear is of attack. Faith is the | acknowledgment of union. It is the gracious acknowledgment of |
| Tx:19.11 | of attack. Faith is the acknowledgment of union. It is the gracious | acknowledgment of everyone as a Son of your most loving Father, loved |
| Tx:19.35 | shining on both of you. And you will shine upon each other in glad | acknowledgment of the grace that has been given you. For sin will not |
| Tx:19.45 | a hush in Heaven, a happy expectancy, a little pause of gladness in | acknowledgment of the journey's end. For Heaven knows you well, as |
| Tx:24.49 | See in him God's creation. For in him, his Father waits for your | acknowledgment that He created you as part of Him. |
| Tx:24.63 | in him is changeless, and your changelessness is recognized in its | acknowledgment. The holiness in you belongs to him. And by your |
| Tx:30.25 | 7. This final step is but | acknowledgment of lack of opposition to be helped. It is a statement |
| Tx:30.80 | are no forms of evil which can overcome the Will of God—the glad | acknowledgment that guilt has not succeeded by your wish to make |
| Tx:31.54 | is wholly passive and at least makes way for active choice and some | acknowledgment that interaction must have entered in. There is some |
| W1:50.3 | It is a declaration of release from the belief in idols. It is your | acknowledgment of the truth about yourself. |
| W1:61.3 | It is a positive assertion of your right to be saved and an | acknowledgment of the power that is given you to save others. |
| W1:61.8 | and end the day with a practice period. Thus you will awaken with an | acknowledgment of the truth about yourself, reinforce it throughout |
| W1:76.14 | our statement of freedom from all danger and all tyranny. It is our | acknowledgment that God is our Father and that His Son is saved. |
| W1:95.20 | within his mind, the gentle rustling of the wings of peace. Your own | acknowledgment you are One Self, united with your Father, is a call |
| W1:110.9 | not today. Deep in your mind the holy Christ in you is waiting your | acknowledgment as you. And you are lost and do not know yourself |
| W1:135.2 | because it must contain what threatens you. A sense of threat is an | acknowledgment of an inherent weakness, a belief that there is danger |
| W1:152.11 | from hell are joyously accepted as our own. Now do we join in glad | acknowledgment that lies are false and only truth is true. |
| W1:168.2 | means by which His Will is recognized? His grace is yours by your | acknowledgment. And memory of Him awakens in the mind which asks the |
| W1:184.10 | God has given you; the One Identity Which all things share; the one | acknowledgment of what is true. And then step back to darkness, not |
A Course of Love (12) | ||
| C:4.17 | fact, expect the reverse to be the case, and are grateful for each | acknowledgment the world gives you for the ways in which you spend |
| C:9.14 | that feels impelled to label feelings good and bad, some worthy of | acknowledgment and the rest worthy only of denial or contempt. It is |
| C:25.20 | is strong, certainly let it serve you. But do not seek for praise or | acknowledgment of your creations at this time. You will soon realize |
| T1:2.21 | of the human being are called into awareness and yet there is also | acknowledgment of the Creator behind the Created. |
| T1:4.4 | you must see that your Self is what is in need of identification and | acknowledgment. This identification and acknowledgment was the stated |
| T1:4.4 | need of identification and acknowledgment. This identification and | acknowledgment was the stated goal of A Course of Love. It does not |
| D:7.17 | Desire is an | acknowledgment of the uniqueness of each Self, and is a demonstration |
| D:Day1.18 | Let us return a moment to the creation story and my | acknowledgment that this creation story is occurring in each and |
| D:Day1.27 | days and forty nights on the mountain succeeded my baptism and my | acknowledgment as the Son of God, and preceded my time of living as |
| D:Day3.45 | What you hope to win, in this insane argument about abundance, is an | acknowledgment, even from God, that you do not have what you need, |
| D:Day23.5 | inside of you is surrendering to your own will. It requires full | acknowledgment that you hold within yourself a will to know and to |
| D:Day38.11 | a subtle and loving difference between I Am and who I Am. Who is an | acknowledgment of individuated or differentiated being in union and |
acknowledgments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.57 | without judgment. These things become not achievements, but the | acknowledgments of the accomplishment that has always existed within |
acquaintances | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.36 | that allows you to know what to expect. Thus, as you move from | acquaintances to relationships of a deeper nature, you quickly |
| T4:2.23 | occasionally acknowledging brief relationships that develop with | acquaintances or strangers, connections that feel real with |
acquire | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:4.12 | you give attributes that you do not have and that you might one day | acquire when the time is right. For that kind and gentle stance you |
| C:9.37 | seen as the ultimate achievement in terms of the closeness you can | acquire with a brother or sister, is still limited by what you would |
| C:11.3 | by feeling as if you have less. You then begin your attempts to | acquire what you lack, so that you no longer have less than anyone |
| C:20.43 | of your gifts is peaceful because it releases you from trying to | acquire that which you previously believed you were lacking. It |
| C:25.10 | to be fully present here. If you still believe you are here to | acquire some perceived ideal separated state, then all action will be |
| D:2.17 | which you believe works most of the time, and are happy to use to | acquire a desired end, but which, when it does not provide the |
| A.4 | be learned, as you continue to see yourself as a student seeking to | acquire what you do not yet have, you cannot recognize the unity in |
acquired | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.89 | there was no point in being told how to achieve it. No learning is | acquired by anyone unless he wants to learn it and believes in some |
| Tx:13.48 | be so. The knowledge is not taught, but its conditions must be | acquired, for it is they that have been thrown away. You can learn |
| Tx:15.46 | for it is in the past that you learned to define your own needs and | acquired methods for meeting them on your own terms. We said before |
| Tx:21.5 | There is no need to learn through pain. And gentle lessons are | acquired joyously and are remembered gladly. What gives you happiness |
| W1:121.6 | Forgiveness is | acquired. It is not inherent in a mind which cannot sin. As sin was |
| M:4.1 | stages of their functioning as teachers of God have they as yet | acquired the deeper characteristics that will establish them as what |
A Course of Love (11) | ||
| C:2.19 | dies. Until this happens, the ego takes pride in what the mind has | acquired, even unto the greater peace and contentment offered by your |
| C:5.9 | your urge to leave a mark upon the world, a mark that says, “I have | acquired much in my time here. These things I love are what I leave |
| C:6.21 | fear is disappointment. All that you have wished for and have not | acquired within your life is the evidence you would use to deny |
| T1:1.4 | is the function of all coursework. This does not mean that you have | acquired the ability to live what you have learned, only that you are |
| T1:1.5 | now and will allow you to give up any remnants of false learning you | acquired. All that you learned in error from identifying love |
| T1:7.5 | You have advanced, taken steps, climbed to a new level, and | acquired an ability to perceive differently, in order to make this |
| T3:21.12 | Even the most materialistic among you rarely count what you have | acquired in form as part of your identity. What you have acquired |
| T3:21.12 | you have acquired in form as part of your identity. What you have | acquired that is not of form, you have, however, added to the few |
| T4:7.3 | Those of you who have | acquired Christ-consciousness and are now learning the vision of |
| D:Day3.31 | thought would provide you with reason for joy failed to do so once | acquired? |
| D:Day3.50 | may rail at the unfairness, at the unseen benefits of what you have | acquired from this learning, of promises seemingly made and not kept. |
acquires | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.23 | perhaps the last of the attributes the teacher of God | acquires, is easily understood when its relation to forgiveness is |
A Course of Love (0) | ||
acquiring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:4.8 | Yearning, learning, seeking, | acquiring, the need to own, the need to keep, the grasping call, the |
| T4:1.22 | what has caused your growing impatience with the personal self, with | acquiring all that your new learning in science and technology but |
acquisition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:4.2 | give but not to what you think love will provide for you through its | acquisition. This is a classic example of not recognizing that love |
| C:4.12 | And surely that ability to guide others must be earned through the | acquisition of wisdom not within your reach. |
across | ||
A Course in Miracles – Original Edition (55) | ||
| Tx:4.86 | ever can. The gap is then so small that knowledge can easily flow | across it and obliterate it forever. You have very little trust in me |
| Tx:5.11 | perception, which is so close to truth that God Himself can flow | across the little gap. Knowledge is always ready to flow everywhere, |
| Tx:11.12 | love, which was its only purpose. The mask which you have drawn | across the face of love has disappeared. |
| Tx:12.55 | you of your Father and His Holy Son. Light is unlimited and spreads | across this world in quiet joy. All those you brought with you will |
| Tx:12.75 | offered but to take away. And we will spread it like a veil of light | across the world's sad face, in which we hide our brothers from the |
| Tx:14.49 | pattern which never rests and is never still. It shifts unceasingly | across the mirror of your mind, and the reflections of Heaven last |
| Tx:14.49 | and alternating patterns of light and darkness sweep constantly | across your minds. |
| Tx:16.29 | stand on the other side and wait for you will not draw you safely | across. For you will come where you would be and where your Self |
| Tx:16.38 | Across the bridge is your completion, for you will be wholly in God, | |
| Tx:16.42 | completion seem to be possible. The bridge that He would carry you | across lifts you from time into eternity. Waken from time and answer |
| Tx:16.42 | to timelessness you understand nothing. But as you step lightly | across it, upheld by timelessness, you are directed straight to the |
| Tx:16.63 | Across the bridge, it is so different! For a time the body is still | |
| Tx:16.68 | of where Heaven is. From here it seems to be outside and | across the bridge. Yet as you cross to join it, it will join with |
| Tx:17.12 | vision and lets you see the real world reaching quietly and gently | across chaos and removing all illusions which had twisted your |
| Tx:18.80 | garden and receive their blessing there. So will it grow and stretch | across the desert, leaving no lonely little kingdoms locked away from |
| Tx:19.38 | peace which already lies deeply within must first expand and flow | across the obstacles you placed before it. This will you do, for |
| Tx:19.40 | The first obstacle that peace must flow | across is your desire to get rid of it. For it cannot extend unless |
| Tx:19.40 | homeless, how can it abide within the Son of God? If it would spread | across the whole creation, it must begin with you and from you |
| Tx:19.43 | obstacle. It cannot contain the Will of God. Peace will flow | across it and join you without hindrance. Salvation cannot be |
| Tx:19.59 | peace is not wanted. The second obstacle that peace must flow | across, and closely related to the first, is the belief that the body |
| Tx:19.63 | the eternal, and it reaches out from the eternal in you. It flows | across all else. The second obstacle is no more solid than the first. |
| Tx:19.77 | for it contains the third of the obstacles which peace must flow | across. No one can die unless he chooses death. What seems to be |
| Tx:19.77 | out. And so it is with death. Made by the ego, its dark shadow falls | across all living things because the ego is the “enemy” of life. |
| Tx:19.84 | The obstacle of your seeming love for death that peace must flow | across seems to be very great. For in it lies hidden all the ego's |
| Tx:19.94 | Every obstacle that peace must flow | across is surmounted in just the same way; the fear that raised it |
| Tx:22.31 | Sin is a block, set like a heavy gate, locked and without a key, | across the road to peace. No one who looks on it without the help of |
| Tx:25.18 | sinlessness the frame of darkness hides and casts a veil of light | across the picture's face, which but reflects the light that shines |
| Tx:26.36 | longer is. And who can stand upon a distant shore and dream himself | across an ocean to a place and time that have long since gone by? How |
| Tx:28.15 | illusions and reality than to allow the memory of God to flow | across it, making it a bridge an instant will suffice to reach |
| Tx:28.15 | He has built the bridge, and it is He Who will transport His Son | across it. Have no fear that He will fail in what He wills. Nor that |
| Tx:29.3 | The fear of God! The greatest obstacle that peace must flow | across has not yet gone. The rest are past, but this one still |
| Tx:29.55 | This world of idols is a veil | across the face of Christ because its purpose is to separate your |
| Tx:30.64 | How light and easy is the step | across the narrow boundaries of the world of fear when you have |
| Tx:31.64 | For if you did, it would be gone. The veil of ignorance is drawn | across the evil and the good and must be passed that both may |
| Tx:31.76 | The veil | across the face of Christ, the fear of God and of salvation, and the |
| W1:56.5 | made, the truth remains unchanged. Behind every veil I have drawn | across the face of love, its light remains undimmed. Beyond all my |
| W1:75.5 | today. We see the light, and in it we see Heaven's reflection lie | across the world. Begin the longer practice periods by telling |
| W1:109.10 | Open the temple doors, and let them come from far | across the world, and near as well—your distant brothers and your |
| W1:122.3 | of all dead thoughts so that remembrance of your Father can arise | across the threshold of your mind. |
| W1:125.4 | Father speak. His Voice would give to you His holy Word to spread | across the world the tidings of salvation and the holy time of peace. |
| W1:128.3 | limit you further, hide your worth from you, and add another bar | across the door that leads to true awareness of your Self. |
| W1:132.19 | You need not realize that healing comes to many brothers far | across the world as well as to the ones you see near by as you send |
| W1:134.11 | Across this bridge, as powerful as Love Which laid Its blessing on | |
| W1:134.18 | you will begin to sense a lifting up, a lightening of weight | across your chest, a deep and certain feeling of relief. The time |
| W1:136.18 | Healing will flash | across your open mind as peace and truth arise to take the place of |
| W1:184.15 | call by many different names is but a shadow we have tried to cast | across Your Own Reality. And we are glad and thankful we were wrong. |
| W1:186.9 | His Son appears to make have no effect on what he is. They blow | across his mind like windswept leaves that form a patterning an |
| W1:198.13 | rush of thoughts that made no sense. Now is there tranquil light | across the face of earth, made quiet in a dreamless sleep. And now |
| W2:I.9 | we no longer think illusions true. The memory of God is shimmering | across the wide horizons of our minds. A moment more, and it will |
| W2:WIHS.1 | given Him, to be His gift to everyone who turns to Him for truth. | Across the bridge that He provides are dreams all carried to the |
| M:15.1 | freed with him. Time pauses as eternity comes near, and silence lies | across the world that everyone may hear this judgment of the Son of |
| M:26.1 | on everyone's heart. Yet this awareness and this memory can arise | across the threshold of the unconscious only where all barriers to |
| M:28.2 | Idols have disappeared, and the remembrance of God shines unimpeded | across the world. Christ's face is seen in every living thing, and |
A Course of Love (10) | ||
| C:P.20 | that the Christ in you provides the bridge that you need only walk | across to bridge the distance between heaven and hell, between your |
| C:P.23 | who at the precipice act as if they have hit a wall rather than come | across a bridge. It is precisely the place at which you stopped that |
| C:5.32 | world, and in so doing join with everything and extend your holiness | across a world of grief, causing it to become a world of joy. |
| C:12.10 | a separation from your Self. This is the most difficult point to get | across, because in it lies a contradiction, the one contradiction |
| T4:1.24 | All | across the world, people of the world have been demanding to learn |
| D:15.9 | wasteland, the earth and the water that the wind first swept | across and upon which the light first descended, is an interesting |
| D:15.10 | or bear fruit. Form was simply barren form before movement swept | across it and animated it with the attention and awareness of spirit |
| D:Day32.14 | for this work. This is the point that this work has striven to get | across. That man and God are one. Not only is man God. But God is man |
| D:Day39.49 | integrated into you but integrated into me. I could no more reach | across time and space without this relationship than could you. Only |
| D:Day40.3 | Although this is a difficult concept to get | across with the words that are available, I would like you to |
act | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:1.49 | you should perform. This spares you exhaustion, because you will | act under direct communication. |
| Tx:2.63 | the miracle worker or the miracle receiver. However, as a creative | act, the miracle need not await the right-mindedness of the receiver. |
| Tx:3.49 | Sane perception induces sane choosing. The Atonement was an | act based on true perception. I cannot choose for you, but I can |
| Tx:4.4 | Repetition compulsions can be endless unless they are given up by an | act of will. Do not make the pathetic human error of “clinging to the |
| Tx:5.5 | Healing is an | act of thought by which two minds perceive their oneness and become |
| Tx:5.27 | decision to share. It is made by giving and is therefore the one | act of mind that resembles true creation. You understand the role of |
| Tx:5.40 | separation is merely another term for a split mind. It was not an | act, but a thought. Therefore, the idea of separation can be given |
| Tx:5.50 | than you are. The Atonement cannot be understood except as a pure | act of sharing. That is what is meant when we said it is possible |
| Tx:5.64 | not perceive sin as a lack of love. It perceives sin as a positive | act of assault. This is an interpretation which is necessary to the |
| Tx:7.40 | for either teaching or learning. This must be so, since you can | act in accordance with what you do not believe. To do this, |
| Tx:9.91 | The miracle is the | act of a Son of God who has laid aside all false gods and who calls |
| Tx:9.91 | false gods and who calls on his brothers to do likewise. It is an | act of faith, because it is the recognition that his brother can do |
| Tx:16.51 | specialness and the perception of the giving of specialness as an | act of love would make love hateful. And the real purpose of the |
| Tx:16.72 | it brings to the special relationships it chooses in which to | act out its hate are fantasies of your destruction. For the ego |
| Tx:16.73 | does not contain the dream of retribution for the past. Would you | act out the dream or let it go? |
| Tx:17.48 | time for faith. You let this goal be set for you. That was an | act of faith. Do not abandon faith, now that the rewards of faith are |
| Tx:18.18 | seem to make the dream. You do not realize that you are making them | act out for you, for if you did, the guilt would not be theirs, and |
| Tx:18.51 | cannot attack, but it can make fantasies and direct the body to | act them out. Yet it is never what the body does that seems to |
| Tx:18.54 | and blaming it for what you wished it to do. It is impossible to | act out fantasies. For it is still the fantasies you want, and they |
| Tx:18.89 | The body will remain guilt's messenger and will | act as it directs as long as you believe that guilt is real. For the |
| Tx:19.53 | the gentle and the kind. They will be as careful to let no little | act of charity, no tiny expression of forgiveness, no little breath |
| Tx:21.72 | treacherous because they have no need to dream of power and to | act out their dream. How would an army act in dreams? Any way at all. |
| Tx:21.72 | need to dream of power and to act out their dream. How would an army | act in dreams? Any way at all. It could be seen attacking anyone with |
| Tx:23.36 | and think it true that you do not believe these senseless laws nor | act upon them. And when you look at what they say, they cannot be |
| Tx:25.47 | do one perfect thing and make one perfect choice. And by this | act of special faithfulness to one perceived as other than himself, |
| Tx:26.35 | Yet in each unforgiving | act or thought, in every judgment, and in all belief in sin, is that |
| Tx:27.7 | Its only purpose is to prove guilt real. No worldly thought or | act or feeling has a motivation other than this one. These are the |
| Tx:27.13 | body shows that you must be protected from him. To forgive may be an | act of charity, but not his due. He may be pitied for his guilt, but |
| Tx:29.18 | in itself. As something, it can be perceived and thought to feel and | act and hold you in its grasp as prisoner to itself. And it can fail |
| Tx:31.28 | in minds. They are not seen as purposes but actions. Bodies | act, and minds do not. And therefore must the body be at fault for |
| Tx:31.28 | not. And purpose must be in the body, not the mind. The body must | act on its own and motivate itself. If you are sin, you lock the mind |
| W1:54.5 | do touches all the universe. A Son of God cannot think or speak or | act in vain. He cannot be alone in anything. It is therefore in my |
| W1:187.4 | Protect all things you value by the | act of giving them away, and you are sure that you will never lose |
| M:I.1 | giving something to the learner rather than to himself. Further, the | act of teaching is regarded as a special activity in which one |
| M:4.11 | what you think or do; no thought opposes any other thought; no | act belies your word; and no word lacks agreement with another. Such |
| M:4.14 | nor be harmed. Harm is the outcome of judgment. It is the dishonest | act that follows a dishonest thought. It is a verdict of guilt upon a |
A Course of Love (101) | ||
| C:P.23 | Seekers are but another category of those who at the precipice | act as if they have hit a wall rather than come across a bridge. It |
| C:1.6 | hurry only to hear the truth. And of course all of the ways that you | act when you want to hurry are backward to what you would achieve. |
| C:2.6 | To believe that you are able to | act in love in one instance and act in anger in another, and that |
| C:2.6 | To believe that you are able to act in love in one instance and | act in anger in another, and that both actions originate from the |
| C:2.6 | You again label love a “sometimes” component and think that to | act in love more frequently is an achievement. You label acting from |
| C:4.14 | or to keep your real Self in hiding. How dangerous indeed is such an | act in a world where trust can turn to treachery. |
| C:4.16 | ounce of love that is given returned in kind. This is a balancing | act you play with God's most holy gift, resenting giving love that |
| C:10.1 | healing. While the body seems to tell you what you feel and bid you | act in accordance with its feelings, how can this be so? The body by |
| C:15.9 | responsibility you have undertaken, and a refusal to make special an | act of disloyalty. What's more, when all is said and done, you are |
| C:15.9 | into question humanity's right to specialness seems the ultimate | act of disloyalty to your own kind. To even think that you could |
| C:15.9 | could change and be unlike others of your kind, you would call an | act of treachery. To give your allegiance to your Father and to the |
| C:15.9 | your Father and to the learning goals this Course has set is but an | act of treason upon the world as you know it. |
| C:16.15 | something as a fact or as the truth, and certainly before you can | act upon it, you live as if you believe that what has never worked |
| C:16.16 | of creation. To wrestle the right to judge away from God is an | act against God, and like a child who has dared to defy his parents, |
| C:16.16 | against God, and like a child who has dared to defy his parents, the | act of defiance fills the defiant one with boldness. Something |
| C:17.14 | creation or extension, gifts you have both given and received. Each | act of love is added to the space in the universe that is yours and |
| C:20.40 | Receiving is an | act of mutuality. It stems from a basic law of the universe expressed |
| C:21.7 | accept that your mind sees one truth and your heart another, and you | act anyway! You act without agreement or resolution. You act without |
| C:21.7 | mind sees one truth and your heart another, and you act anyway! You | act without agreement or resolution. You act without unity. And, just |
| C:21.7 | and you act anyway! You act without agreement or resolution. You | act without unity. And, just as if you were two people acting on |
| C:22.8 | that seem to have no function or purpose are deemed meaningless. The | act of passing through is, of itself, seen as of little consequence. |
| C:22.9 | use the words I have provided: everything within your world. In the | act of pass-through you assign meaning to everything within your |
| C:22.13 | to imply that these things have not passed through you and in the | act of passing through formed a relationship and a partnership with |
| C:25.24 | When you are guided to | act in ways that are contrary to usual patterns of action you have |
| C:27.17 | who live in relationship become certain, and their willingness to | act unimpeded by uncertainty. All uncertainty is fear. All fear is |
| C:28.11 | do. This is a difficult stage as you feel obligated and inspired to | act and yet awkward in your actions. We have spoken before of the |
| C:29.21 | Claiming your identity and your power to make choices is an | act that comes from an entirely different place than decision-making. |
| C:30.6 | All life is forever. The known Self realizes this and begins to | act in accordance with this knowing. |
| T1:1.5 | re-experience is that of separating illusion from the truth. This | act will require no effort for what you have learned in this Course |
| T1:1.5 | be perfectly able to identify illusion and truth. This is a simple | act of recognizing meaning. All that you believe you learned from |
| T1:1.6 | in your heart, your reunited mind and heart will now be called to | act in unison. That A Course of Love instructed you little in the |
| T1:1.7 | mind were what you were asked to leave behind as this | act of leaving behind was the only means by which you could allow |
| T1:2.12 | in order to call your wholehearted attention to the continual | act of creation that is the relationship between Creator and Created. |
| T1:3.6 | what you are now asked to call upon. For calling upon miracles is an | act of faith. You think the quest for miracles is a quest for proof |
| T1:4.13 | met without you. Response is given and thus genuine. It is a natural | act of giving and receiving as one. Responsibility is a demanded |
| T1:6.2 | to take place? It will begin by learning the art of thought as the | act of prayer. We have spoken already of memory here, and have |
| T1:6.2 | the truth to exist as it is. Prayer does this because it is the | act of consciously choosing union. Choosing union moves you into the |
| T1:6.3 | Thus prayer must be redefined as the | act of consciously choosing union. With this definition, you can see |
| T1:6.3 | and responding. This is the aspect of prayer that makes of it an | act of creation. |
| T1:8.11 | virgin birth was thus a necessary step in the reclaiming of the real | act of creation, the bringing forth of the new through union with the |
| T1:9.4 | ways. One of the few exceptions to this outward creation is the | act of giving birth. But birth, like all outward manifestations, but |
| T1:9.8 | But what then of the necessary | act of giving and receiving? In this birth of the Self, who is the |
| T2:2.6 | explain a joy that is like no other and that comes from the simple | act of caring for a child, preparing a meal, bringing grace and order |
| T2:3.1 | Your life is already an | act of creation. It was created. All of it. It exists, fully realized |
| T2:4.2 | but as has been said many times, a creator, and as such a continuing | act of creation. This does not mean that creation is acted out upon |
| T2:4.3 | in order to reveal to you who you truly are. While you continue to | act within the world as who you think you are rather than as who you |
| T2:4.4 | is attempting to show you how to live as who you are, how to | act within the world as the new Self you have identified. Just like |
| T2:4.6 | and a wholehearted approach that allows the body, mind and heart to | act in unison. This wholehearted approach is the condition from which |
| T2:4.15 | Anything continuous and ongoing is part of creation. Thus the very | act of undoing old patterns is an act of creation. As the old is |
| T2:4.15 | is part of creation. Thus the very act of undoing old patterns is an | act of creation. As the old is undone, a vacuum is not created. The |
| T2:5.3 | The certainty of an announcement can alert you that it is time to | act. This might be considered the highest form of call, the call from |
| T2:6.5 | And yet, if you believe that this trick of your mind has worked, you | act as if you are being kept from accomplishment by time, and this |
| T2:8.4 | These are all calls to know your Self and to | act on this knowing. These are calls to truth and but take the form |
| T2:12.13 | become one with you so that they enable you to live and express and | act as who you are in every moment and in every circumstance. Let |
| T3:9.6 | the walls of the house of illusion are now called to begin the | act of revealing and creating anew the life of heaven on earth. |
| T3:10.4 | can now do so with blame. All you need do is catch yourself in the | act of placing blame and say to yourself, “I was placing blame again |
| T3:10.5 | mind of blame will leave an empty space you will long to fill. This | act of consciously choosing not to place blame will short-circuit the |
| T3:13.10 | meant to test these words with foolish acts. To do so would be to | act as if this were magic rather than the truth. To act as if this is |
| T3:13.10 | so would be to act as if this were magic rather than the truth. To | act as if this is the truth is what you are called to do. You may |
| T3:13.10 | to reflect the fact that you have accepted this new idea. Choose an | act that will cause you no fear to begin with. For instance, you |
| T3:13.10 | and no dire consequences will befall me from this action.” Another | act might be as simple as allowing yourself to freely spend a small |
| T3:14.11 | what will continue to be evidenced in your world. This is the only | act you can choose worthy of being called selfishness. Be self “less” |
| T3:14.11 | to usher in a world of peace, would you not think this a selfish | act? |
| T3:15.5 | When attempting to give oneself or another a new beginning, you often | act “as if” you believe a new beginning is possible, even while |
| T3:15.5 | lapse that will surely prove to you that the new beginning is but an | act and that nothing has really changed. A student who failed to |
| T3:15.17 | concept of human being nor to the laws of man. If you continue to | act as if you are still the same being that you have represented |
| T3:18.8 | there. You must constantly remember that your observance is now an | act of worship and of devotion and that you are called to observe the |
| T3:20.9 | While you need not | act in ways inconsistent with compassion or even verbalize your new |
| T3:21.17 | you exist in unity, all the things we have enumerated above will | act to challenge these beliefs unless you are able to see them in a |
| T3:22.8 | interfere with your response to what you are given to observe. The | act of observation that you are able to do with your eyes closed is |
| T3:22.13 | Observation, both of yourself and of what you desire, is an | act that takes place in the here and now that is and brings what is |
| T3:22.15 | Thus the creative tension can be taken from the creative | act of observation without a loss of any kind. The creative tension |
| T3:22.17 | Observe the personal self with one last | act of love and devotion, and in so doing transform the personal self |
| T4:1.18 | You have completed God's | act of choosing you by choosing God. This is all the chosen people |
| T4:5.8 | the blood that flows and the heart that beats. Your finger does not | act independently of the whole. You might say that your finger does |
| T4:8.12 | in order to protect you, even from yourself, would not have been an | act of love. To take away your freedom would be to take away God's |
| T4:12.23 | cause an overload of information. The singular consciousness would | act like a computer with a full drive and reject the information or |
| T4:12.34 | of the new has begun. We are an interactive part of this creative | act of a loving Creator. Creation is a dialogue. Creation—which is |
| D:6.27 | have redefined the miracle as the art of thought, or the continual | act of prayer that sustains the unity of Christ-consciousness. |
| D:14.15 | It proceeds to the transformation we have spoken of, to the | act of becoming the elevated Self of form. You are thus entering the |
| D:15.8 | was there light. Light might be seen, in this example, as the first | act of creation. |
| D:16.5 | to the state of being whole, you will have moved through the | act of creation and you will have become a creator. You will be ready |
| D:Day3.21 | someone who might have more than you, you would consider a shaming | act. You would fear that they might think you want something from |
| D:Day6.1 | of the finite and the infinite in order to complete the creative | act of becoming. |
| D:Day8.15 | If you replace the | act of gossiping with a mental construct or rule that says you do not |
| D:Day8.15 | it, then you will become intolerant. And because you will then | act from a predetermined standard rather than feeling the feelings |
| D:Day10.10 | your feelings about such thoughts that will often determine how you | act upon them. Do you trust in your intuition or do you doubt it? |
| D:Day10.14 | that you are “right” before you feel confidence and the ability to | act. To “know” before you act is wise. But to think that doubting |
| D:Day10.14 | you feel confidence and the ability to act. To “know” before you | act is wise. But to think that doubting your feelings or seeking |
| D:Day10.30 | I am not calling you to be as these people are or were or to | act as these people have, but I am calling you to acknowledge that |
| D:Day16.7 | feelings, reflect who you are, and that by acting on them, you will | act in accord with who you are and thus in accord with the universe. |
| D:Day19.10 | sharing, and being what they are asked to become. This is an | act of incarnation, and is a new pattern, a pattern of what can be |
| D:Day19.10 | being made real, not through doing, but through the creative | act of incarnating in union with spirit. It corresponds with the end |
| D:Day19.15 | the key to creation of the new. It was spoken of earlier as the | act of informing and being informed, as the step beyond that of |
| D:Day21.7 | neither are needed any longer. The “transfer” of knowledge is now an | act of giving and receiving as one. No intermediary is needed when |
| D:Day22.4 | known. What you choose to know and how you choose to know it is an | act of channeling. |
| D:Day30.3 | the separate expressions of the whole were named. This naming was an | act of creation, stating simply the existence of what was named or |
| D:Day30.3 | the self, is, or can be, a common denominator of wholeness. In our | act of saying it is so, we name or denominate the Self as what is |
| E.9 | be happy. You will be content. And you will know, unerringly, how to | act naturally from your being. |
| A.37 | Creation is an unending | act of giving and receiving as one. So too is dialogue. |
acted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.39 | minds, they turned their defenses from protection to assault and | acted literally insanely. It was essential to introduce a split-proof |
| Tx:16.52 | that God must die so you can live. And it is this theme which is | acted out in the special relationship. Through the death of your |
| Tx:31.44 | can recognize. The first presents the face of innocence, the aspect | acted on. It is this face that smiles and charms and even seems to |
| W1:71.2 | holding grievances. It maintains that if someone else spoke or | acted differently, if some external circumstance or event were |
| W1:132.4 | must give it meaning. And what you behold upon it are your wishes, | acted out so you can look on them and think them real. |
| M:17.4 | rage accompanied by thoughts of violence, fantasized or apparently | acted out. It does not matter. All of these reactions are the same. |
A Course of Love (17) | ||
| C:12.22 | idea of separation changed nothing in reality, but became a drama | acted out upon a stage so real that it seemed to be reality. |
| C:25.13 | or disillusion, every attack and every hurt, a person you believe | acted toward you without love. While you believe feelings of lack of |
| C:27.19 | details of what came before and what was to come? Sometimes you have | acted on this knowing, and at other times not. Living in relationship |
| T2:4.2 | a continuing act of creation. This does not mean that creation is | acted out upon you but that you are acted out upon creation. The idea |
| T2:4.2 | does not mean that creation is acted out upon you but that you are | acted out upon creation. The idea of creation as something static |
| T2:4.4 | you are quite inconsistent with the way in which you have formerly | acted out or expressed who you are. This is, of course, because you |
| T2:4.4 | or expressed who you are. This is, of course, because you formerly | acted out of a set of conditions that corresponded to who you think |
| T2:4.12 | calls you to what might have been and tells you that if you had but | acted earlier you would have had the life you've dreamed of and maybe |
| T3:11.5 | is the stage on which the drama of the human experience has been | acted out. |
| T4:1.22 | of consciousness that was the time of the Holy Spirit. This limit | acted upon you as a catalyst to create desire for the new. It is what |
| D:5.1 | that occurred between this non-cognitive memory and how you | acted upon it, distortions that created major departures from the |
| D:9.3 | and you have thought it is the very desire that, once defined and | acted upon, would fulfill you, allow you to be who you truly are, end |
| D:16.10 | While you are becoming you are still being | acted upon by creation. You are still being acted upon by creation |
| D:16.10 | you are still being acted upon by creation. You are still being | acted upon by creation because you are not yet whole. When you are |
| D:Day1.21 | all. It became part of the continuing story of creation, of creation | acted out within the created. |
| D:Day2.10 | for these actions? Have you not expressed your wish that you had | acted differently? Can you see a way to change the past or to “make |
acting | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.84 | We have spoken of the ego as if it were a separate thing | acting on its own. This was necessary to persuade you that you cannot |
| Tx:11.26 | not for further impoverishment. You who could help them are surely | acting destructively if you accept their poverty as yours. If you |
| Tx:16.74 | In the special relationship, it does not seem to be an | acting out of vengeance which you seek. And even when the hatred and |
| Tx:16.74 | allows to reach awareness is that the special relationship is the | acting out of vengeance on yourself. But what else could it be? |
| Tx:18.3 | to take many forms, and each seems to require a different form of | acting out for satisfaction. While this appears to introduce quite |
| Tx:18.3 | for comparison for either acceptance or rejection of suitability for | acting out a special form of fear. |
| Tx:18.51 | that seems to satisfy. Unless the mind believes the body is actually | acting out its fantasies, it will attack the body by increasing the |
| Tx:19.3 | has occurred. The body thus becomes the instrument of illusion, | acting accordingly; seeing what is not there, hearing what truth has |
| Tx:19.25 | this attraction. Fear can become so acute that the sin is denied the | acting out, but while the guilt remains attractive the mind will |
A Course of Love (31) | ||
| C:2.6 | that to act in love more frequently is an achievement. You label | acting from love “good” and acting out of anger “bad.” You feel you |
| C:2.6 | frequently is an achievement. You label acting from love “good” and | acting out of anger “bad.” You feel you are capable of loving acts of |
| C:4.12 | When you think of | acting out of love, your thoughts of love are based on sentiment and |
| C:4.12 | of charity and service. Love is not throwing logic to the wind and | acting in foolish ways that pass as gaiety but cannot masquerade as |
| C:4.14 | is to be vulnerable, for once common sense has failed to keep you | acting as expected, you might forget to guard your heart or to keep |
| C:20.37 | plans. It is about moment-by-moment knowing exactly who you are and | acting out of that loving identity, and it is about knowing that as |
| C:20.38 | Hope is a manner of | acting as if the best possible outcome you can imagine could truly |
| C:20.44 | rather than to use is an enormous change in thinking, feeling, and | acting. It will immediately make the world a kinder, gentler place. |
| C:21.7 | You act without unity. And, just as if you were two people | acting on different truths in the same situation, conflict cannot |
| C:21.8 | an example being the individual knowing the “right” thing to do but | acting instead on what is the accepted thing to do within his or her |
| C:23.26 | What you term as being in control is simply another way of saying | acting on old beliefs. As long as you attempt to remain in control, |
| T2:2.8 | All that prevents you from believing in truth is a mind and heart | acting in separation rather than in union. |
| T2:3.5 | It is this recognition that you are now | acting and living in the world as your Christ-Self rather than as |
| T2:4.4 | inconsistent with that of moving on land, so too is the new way of | acting out or expressing who you are quite inconsistent with the way |
| T2:4.5 | might be best explained by continuing with the swimming metaphor. If | acting in the world as who you truly are is like swimming, bumping in |
| T2:4.6 | A first step then in learning to recognize when you are | acting upon notions of who you think you are rather than on who you |
| T2:7.17 | of behavior, in themselves, are learning aides that prepare you for | acting with the certainty you seek, they again are not to be confused |
| T2:11.15 | arose. This is the belief in a good self and a bad self with Christ | acting as conscience and defender of good and the ego acting as devil |
| T2:11.15 | with Christ acting as conscience and defender of good and the ego | acting as devil and defender of evil. This is nonsense, or but a form |
| T3:14.4 | You are quite capable of seeing the truth and still | acting as if you see it not. This has been done for generation upon |
| T3:16.5 | before within A Course of Love of your impatience and of this Course | acting as a trigger that would release all such impatience for what |
| T3:19.5 | That these feelings can be “acted out” by the body and in the | acting out cause harm to other bodies, is the cause for blame and |
| T4:12.35 | hold? It is up to us dear brothers and sisters. It is up to us | acting as one body, one mind, one heart. It is up to us creating as |
| D:1.16 | Insanity is | acting as if the truth is not the truth. Sanity is accepting the |
| D:1.16 | is not the truth. Sanity is accepting the truth as your reality and | acting from that truth. Once the truth has been learned, the nature |
| D:Day3.49 | of God. You take this step without realizing that you are still | acting in accord with ideas of it being an “if this, then that” |
| D:Day8.14 | the case, you will find yourself adhering to a standard rather than | acting from who you are. You will, in fact, have returned to judgment |
| D:Day10.29 | include concepts of their feeling compassion and mercy, and of their | acting upon those feelings by championing the cause of good over that |
| D:Day16.7 | your thoughts about your feelings, reflect who you are, and that by | acting on them, you will act in accord with who you are and thus in |
| D:Day22.8 | It is there in each and every human being. It is now time to quit | acting as if it is not. It is time to be a channel for the awareness |
action | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.38 | This is essential, because consciousness is the state which produces | action, though it does not inspire it. Man is free to believe what |
| Tx:1.90 | needs became the most powerful source of motivation for human | action. All behavior is essentially motivated by needs, but behavior |
| Tx:1.92 | Unified need produces unified | action, because it produces a lack of ambivalence. The concept of a |
| Tx:3.32 | How you perceive at any given time determines what you do, and | action must occur in time. Knowledge is timeless, because certainty |
| Tx:3.35 | implying that you do not know Him. Certainty does not require | action. When you say that you are acting on the basis of knowledge, |
| W1:24.1 | would make you happy. Therefore you have no guide to appropriate | action and no way of judging the result. What you do is determined by |
| W2:WF.3 | An unforgiving thought does many things. In frantic | action, it pursues its goal, twisting and overturning what it sees as |
| W2:267.1 | It calls to me in every heartbeat and in every breath, in every | action and in every thought. Peace fills my heart and floods my body |
| M:9.2 | Teacher for His answer, and it is this he follows as his guide for | action. This becomes easier and easier as the teacher of God learns |
| M:10.1 | to another. Further, even the same person classifies the same | action as showing “good” judgment at one time and “bad” judgment at |
A Course of Love (69) | ||
| C:1.14 | you turn your back on responsibility and on duty, thus counting this | action as a noble one. This desire to engage in struggle has nothing |
| C:9.4 | happen. This use of relationship will never provide the proof or the | action you seek, because relationship cannot be used. |
| C:13.1 | you are yours. This is a natural extension of observing your body in | action, because as your body seems to interact with others and as you |
| C:20.29 | of the embrace is to release its power. While expression and | action are not the same, understanding their relationship to each |
| C:20.32 | of your thought so that you can see the application of cooperative | action. As long as you fear your own ability to know what you do, you |
| C:21.5 | of language, and a temporary solidarity is formed through like | action. At such times two strangers who are foreign to one another |
| C:21.5 | no division. The unification of mind and heart that produces right | action currently occurs primarily in crisis situations because of a |
| C:23.28 | another way, this process has much in common with forgiveness. The | action associated with it raises it to a level similar to that of |
| C:23.28 | when the child has not yet learned that which is needed for right | action? |
| C:25.2 | Devotion is the outcome of love and in this instance is an | action word, a verb, a means of serving and being served by love. |
| C:25.9 | Devotion leads to harmony through | action. This is possible for you now only if you have integrated the |
| C:25.10 | are here to acquire some perceived ideal separated state, then all | action will be out of harmony. If, however, you have accepted the |
| C:25.10 | of this Course and believe you are here to realize unity, then all | action will be in harmony. If you believe you and your brothers and |
| C:25.10 | are here in a state of reprisal, having fallen from grace, then all | action will be out of harmony. If you believe you and all other |
| C:25.10 | and all other living things are here in a state of grace, then all | action will be in harmony. If you believe one living thing is more |
| C:25.10 | believe one living thing is more important than any other, then all | action will be out of harmony. If you believe all are essential, then |
| C:25.10 | will be out of harmony. If you believe all are essential, then all | action will be in harmony. |
| C:25.22 | as a sign of readiness for change that does not necessarily require | action on your part, you will feel some relief. |
| C:25.23 | When | action is seen to be necessary, this is exactly when a time of |
| C:25.23 | and posing the question or concern that is in need of appropriate | action will suffice. When an answer comes to you, acknowledge that it |
| C:25.24 | you are guided to act in ways that are contrary to usual patterns of | action you have taken in the past, you will often meet resistance. |
| C:25.25 | with life while taking the time for discernment is uncommon. Putting | action before stillness, activity before rest, is seen as synonymous |
| C:28.11 | of some kind, so certain are you of an impending challenge to | action, of some necessary form to be given to what you carry within. |
| T1:8.17 | seen as parts of the self, such as male and female, conception and | action, inspiration and manifestation, together into the wholehearted. |
| T1:9.1 | will bring about the union of the male and female, of conception and | action, of inspiration and manifestation. This is what we have been |
| T1:9.11 | to bring about the union of the male and female, of conception and | action, of inspiration and manifestation? It will mean union and a |
| T1:9.12 | so too does a wholeness then come about with conception and | action, inspiration and manifestation. |
| T1:9.15 | You will not see so much to value in what has called your ego into | action and will turn away from it. |
| T2:5.1 | a minister, nor that it will come in but one form, as in a call to | action. We have talked heretofore about a calling you feel from |
| T2:6.8 | in you even while you continue to grow and change. Physical form and | action of all kinds are but expressions of what already exist within |
| T2:12.2 | and use. Service, or devotion, leads to harmony through right | action. Until you were able to distinguish the false from the true, |
| T3:13.10 | ready for my day and no dire consequences will befall me from this | action.” Another act might be as simple as allowing yourself to |
| T3:13.12 | your ideas about the consequences that seem to result from whatever | action your ideas have suggested. You must birth the idea of having |
| T3:13.13 | Notice that the simple examples I gave were examples of | action. Ideas can certainly be birthed without the need for action, |
| T3:13.13 | of action. Ideas can certainly be birthed without the need for | action, but one of the factors that distinguishes an idea from a |
| T3:13.13 | factors that distinguishes an idea from a belief is a requirement of | action. That action, while not necessarily physical, is the action of |
| T3:13.13 | distinguishes an idea from a belief is a requirement of action. That | action, while not necessarily physical, is the action of giving |
| T3:13.13 | of action. That action, while not necessarily physical, is the | action of giving birth. Realize that you believe in many things that |
| T3:13.14 | be creative. Forming your own ideas happens in relationship. Taking | action on your ideas forms a relationship between your physical form |
| T3:14.1 | may still remain and as such be a deterrent to new ideas and to | action. As long as these patterns of fear remain as deterrents to |
| T3:14.1 | to action. As long as these patterns of fear remain as deterrents to | action, you will not experience the freedom of living from the new |
| T3:20.1 | and so no effects that exist in truth. Now, your every thought and | action will have effect, and the choices that lie before you will be |
| T4:3.1 | that in turn makes the embrace observable. The embrace is not an | action so much as a state of being. Awareness of the embrace comes |
| D:2.2 | Although you are called to these two actions simultaneously—the | action of acceptance and the action of denial—it can thus be seen |
| D:2.2 | these two actions simultaneously—the action of acceptance and the | action of denial—it can thus be seen that they are, in truth, one |
| D:2.2 | —it can thus be seen that they are, in truth, one and the same | action, just as means and end, cause and effect are one. You are |
| D:3.7 | Our first | action in understanding what we are called together to do is to begin |
| D:7.6 | Action is the bridge between form and the formless because action is | |
| D:7.6 | Action is the bridge between form and the formless because | action is the expression of the self in form. “Right” action comes |
| D:7.6 | because action is the expression of the self in form. “Right” | action comes from the unity in which doing and being are one, or in |
| D:7.6 | there is no division between who you are and what you do. “Right” | action comes from the state of wholeness. Being whole is being all |
| D:9.14 | in form; then you are beginning to see, on a small scale, the | action that, on a large scale, will become the new way. |
| D:11.18 | Unity is the place from which the expression, the right-minded | action of the elevated Self of form, arises. Unity is the Source of |
| D:12.16 | expect yourself to be certain about the “right” or “true” course of | action required in a situation, or of something that has not yet |
| D:14.1 | throughout your lifetime. It is, in other words, consistent with the | action and the adventure of discovery within the world around you. |
| D:Day2.20 | as yours: Birth through childhood, maturity, and with that maturity | action in the world, suffering, death, and resurrection. |
| D:Day3.48 | function of anger is to lead you to the step beyond it, the step of | action and ideas, the step often called that of bargaining. |
| D:Day3.50 | on the right track, that through the planning out of strategy and | action, through putting all that you have learned into practice, you |
| D:Day3.61 | in this earthly reality. This is what you have to do. This is the | action required. The active acceptance of abundance is the way to |
| D:Day5.2 | point will in truth be the same, but perhaps quite different in the | action which you use in order to enter it. For those of you who have |
| D:Day8.10 | as easy as this example. Acceptance does not require any specific | action but it will lead to action that is consistent with who you are |
| D:Day8.10 | Acceptance does not require any specific action but it will lead to | action that is consistent with who you are when you are fully |
| D:Day15.23 | is the merging of the known and the unknown through experience, | action, expression, and exchange. It alters the known through |
| D:Day18.4 | many, and the many seen in the one. It is a way of service through | action. It is a way of joy and harmony for only through joy and |
| D:Day18.4 | for only through joy and harmony can true service become true | action. It is the way for those who desire to bring expression to a |
| D:Day19.15 | In this | action of joining in union and relationship is contained the key to |
| D:Day21.3 | really teach, guide, or even make information coherent without the | action of the receiver. Thus it has always been the action of the |
| D:Day21.3 | without the action of the receiver. Thus it has always been the | action of the receiver that made learning possible. The receiver was |
| D:Day24.3 | of choice and a trigger of nature. It was meant to convey the | action of a catalyst. Now it is up to you whether you allow your true |
actions | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.38 | himself access to the miracle level underneath. In conscious | actions, then, his relationships also become superficial, and |
| Tx:1.102 | in their propensity for holding misperceptions rigidly in place. All | actions which stem from reverse thinking are literally the behavioral |
| Tx:2.35 | to consider these two questions and to bring them into all your | actions as the true criteria for behavior, I will have little |
| Tx:2.89 | and mean that the thought has no effect. You also speak of some | actions as “thoughtless,” implying that if the person had thought, he |
| Tx:11.62 | existence as they enable you to act. And the results of your | actions you can see. |
| Tx:13.56 | you have made of nothing—all the strange forms and feelings and | actions and reactions that you have woven out of it. Nothing is so |
| Tx:18.91 | assuring you that it is all there. Figures stand out and move about, | actions seem real, and forms appear and shift from loveliness to the |
| Tx:27.83 | its evil deeds because you did not make it and cannot control its | actions or its purpose or its fate. |
| Tx:31.28 | They are not perceived in minds. They are not seen as purposes but | actions. Bodies act, and minds do not. And therefore must the body be |
| Tx:31.70 | just a body, for the good is never what the body seems to be. The | actions of the body are perceived as coming from the “baser” part of |
| Tx:31.86 | you think is real. Simply by never using weakness to direct your | actions, you have given it no power. And the light of Christ in you |
| W1:60.5 | a moment in which His Voice fails to direct my thoughts, guide my | actions, and lead my feet. I am walking steadily on toward truth. |
| W2:222.1 | He is my home, wherein I live and move, the Spirit Which directs my | actions, offers me Its thoughts, and guarantees my safety from all |
| W2:254.2 | Today we let no ego thoughts direct our words or | actions. When such thoughts occur, we quietly step back and look at |
| W2:257.1 | I can be but confused, unsure of what I am and thus conflicted in my | actions. No one can serve contradicting goals and serve them well. |
| W2:257.1 | to remember what we want today that we may unify our thoughts and | actions meaningfully and achieve only what God would have us do today. |
| M:1.3 | and in his innocence is his salvation.” It can be taught by | actions or thoughts, in words or soundlessly, in any language or in |
A Course of Love (47) | ||
| C:2.6 | in love in one instance and act in anger in another, and that both | actions originate from the same place, is an error of enormous |
| C:2.6 | you are capable of loving acts of heroic proportions and fearful | actions of horrific consequence, acts of bravery and acts of |
| C:2.6 | call violence. You feel unable to control the most extreme of these | actions that arise from these extremes of feeling. Both “ends” of |
| C:7.21 | between a pencil and your hand, your body and another, the | actions that you do and the effects they seem to cause. All of these |
| C:8.18 | through time and place. You may be more aware than ever of its | actions and complaints, its sturdiness or lack thereof. You may be |
| C:10.17 | right over happiness. As you observe your body, also observe its | actions in terms of the choices it makes. Ask yourself, “What choice |
| C:14.16 | you lie all that you would hope to contribute and create. Within the | actions and interactions of your lifetime lie all the effects you |
| C:20.31 | of love are laws of peace, abundance, safety, and cooperation. Your | actions and the results of your actions in a universe of love will |
| C:20.31 | safety, and cooperation. Your actions and the results of your | actions in a universe of love will naturally be different from your |
| C:20.31 | actions in a universe of love will naturally be different from your | actions and the results of your actions in a universe of fear. You |
| C:20.31 | naturally be different from your actions and the results of your | actions in a universe of fear. You set the laws of the universe when |
| C:20.34 | you hear the music that brings grace to all your movements, all your | actions, all your expressions of love. While this may seem to be |
| C:20.45 | change that will lead toward wholeheartedness. When you change your | actions from those of resistance and use to those of being willing to |
| C:21.5 | with a lack of a common language have been set aside when the | actions needed in a certain circumstance have demanded cooperation. |
| C:27.15 | reliance on relationship itself rather than on the mind. Thus your | actions reflect the proper response to the relationship that is |
| C:28.11 | as you feel obligated and inspired to act and yet awkward in your | actions. We have spoken before of the desire to create that may arise |
| T1:4.13 | with an outside world. While both may result in the same or similar | actions does not negate the need for the difference to be realized. |
| T3:14.10 | regret and sorrow for the hurts you have caused others. Whatever | actions you have not previously brought to love to be seen in a new |
| T3:16.12 | relate to everything you fear to do because of the consequences your | actions might bring. These fears rob you of your certainty and result |
| T3:19.5 | is the cause for blame and fear of the body. So too is it with | actions linked with survival needs. |
| T3:19.6 | The will of the body to survive has thus been blamed for all | actions that have arisen from real and perceived lack. Yet the body |
| T3:19.11 | to the old thought system, human behavior will still reflect harmful | actions that will seem to arise from bodily temptations. Although you |
| T3:19.11 | you are in physical form in a new way, you can still see that your | actions of the past represented who you believed yourself to be. Thus |
| T3:20.1 | that lie before you will be choices of where your thoughts and | actions will have the greatest effect. |
| T3:20.6 | whom you observe, the long walk toward death's door. All of these | actions could be called your “observance” of the situation. |
| D:2.1 | old. Willingness to receive is quite contrary to the attitudes and | actions with which you have led your life thus far. You were told |
| D:2.2 | for the acceptance of the true. Although you are called to these two | actions simultaneously—the action of acceptance and the action of |
| D:3.14 | There is no “time” in which giving and receiving seem to be separate | actions. There is no “time” in which giving and receiving is not |
| D:4.7 | when released from prison, must adjust to a life in which his or her | actions are no longer restricted artificially, you must adjust to |
| D:13.12 | specifically not to evangelize or attempt to convince. These are | actions of the separated self attempting to fulfill intermediary |
| D:16.18 | you are “acting” as if you have changed, while even within your new | actions you see archetypes of the previously known and previously |
| D:Day2.9 | from your conscience, from that part of you that has compared your | actions to the laws of man and God and found yourself guilty. |
| D:Day2.10 | harmed others—not feelings of sorrow? Are you not sorry for these | actions? Have you not expressed your wish that you had acted |
| D:Day2.11 | Now is the time for acceptance, even of these | actions that you would rather not accept. They happened. They were |
| D:Day2.11 | Yes, this was different, but this difference does not place these | actions beyond the idea of acceptance. |
| D:Day2.12 | were you the innocent “victim” of an adulterous mate, a mate whose | actions led to divorce and the destruction of your home, can you not |
| D:Day2.12 | aside, for the moment, any considerations of other outcomes of such | actions, whether they are negative or positive in your judgment. We |
| D:Day2.13 | wish you could re-enact, decisions you wish you could change. These | actions are unchangeable. This is why simple acceptance is needed. |
| D:Day2.21 | You have accounts of my | actions that begin with the appearance of my form in the world, but |
| D:Day3.7 | mind. It is through your mind that these new ideas will change your | actions and your life, your mind that, through increased stillness, |
| D:Day3.20 | Think you not that the shame that comes from heartaches or mistaken | actions is any greater than the shame those feel who feel no |
| D:Day3.49 | you to do, be it being still and not worrying about money, or taking | actions, right-actions now, as opposed to your idea of the |
| D:Day3.49 | in your life. That it is you who, by changing your beliefs or your | actions, can change your reality. |
| D:Day3.50 | see the benefits that have been promised. But many of your ideas and | actions at this stage will be tinged with the anger that came before |
| D:Day6.4 | and pass-through. Can you see the similarities between these | actions despite the difference in language used? |
| D:Day8.13 | to walk away in disgust, showing your righteous contempt for the | actions of others, but to accept who you are within the relationship |
| D:Day16.5 | manifest in your interactions with the world, taking on form in the | actions of others, in instances where acts of nature or accidents |
activate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.2 | And it is this you do when you attempt to plan the future, | activate the past, or organize the present as you wish. You operate |
A Course of Love (0) | ||
activated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T4:1.13 | the seed of the future lain dormant in the past? Could it have been | activated hundreds or thousands of years ago, by countless souls more |
| D:Day24.8 | Will activates potential. It is the greatest of all triggers. An | activated will realizes that you are the carrier of all the potential |
| D:Day24.8 | that you are the carrier of all the potential that exists. An | activated will releases the power that is potential. Remember |
| D:Day24.9 | child. You carry your potential to the place of its birth through an | activated will, a will that is also carried within you. This merging |
activates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day24.8 | Will | activates potential. It is the greatest of all triggers. An activated |
active | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.44 | it involves the mind in areas of uncertainty. The mind is very | active because it has will-power. When it willed the separation, it |
| Tx:3.73 | because he is thought of as extremely powerful and extremely | active. He is perceived as a force in combat with God, battling Him |
| Tx:3.78 | very fearful, and this belief is the “devil.” It is powerful, | active, destructive, and clearly in opposition to God because it |
| Tx:4.45 | correctly pointed out, what you have repressed can retain a very | active life beyond your awareness. |
| Tx:14.7 | of perfect purity. Your only calling here is to devote yourself with | active willingness to the denial of guilt in all its forms. To accuse |
| Tx:28.27 | alternative, the choice to be the dreamer rather than deny the | active role in making up the dream. They are the glad effects of |
| Tx:31.54 | of the self from what is wholly passive and at least makes way for | active choice and some acknowledgment that interaction must have |
| W1:9.2 | it is not there. This idea can be quite disturbing and may meet with | active resistance in any number of forms. Yet that does not preclude |
| W1:20.1 | for undertaking them, minimal effort has been required, and not even | active cooperation and interest have been asked. This casual approach |
| W1:42.8 | Remember, though, that | active searching for relevant thoughts is not appropriate for today's |
| W1:72.1 | is the opposite of God's, we have not yet emphasized that it is an | active attack on His plan and a deliberate attempt to destroy it. In |
A Course of Love (15) | ||
| T2:7.10 | to be a change-agent. You will want to move into the world and be an | active force within it. These are aims consistent with the teachings |
| T2:7.16 | or state of being that you have heretofore seen as being an | active one. Your attitude toward trust is one of waiting, as if an |
| T2:7.16 | active one. Your attitude toward trust is one of waiting, as if an | active stance toward trust would be distrustful. You thus will often |
| T3:22.7 | Observation is the | active state of reception, a state not confined to receiving, but a |
| D:3.7 | is meant by surrender. We achieve victory now through surrender, an | active and total acceptance of what is given. |
| D:12.10 | Let us now consider “thinking” to be the | active and often unwelcome voice “in your head,” the voice of |
| D:Day3.57 | in belief and acceptance? Can you begin to see acceptance as an | active function, much as learning was an active function? Acceptance |
| D:Day3.57 | to see acceptance as an active function, much as learning was an | active function? Acceptance is an active function. It is something |
| D:Day3.57 | function, much as learning was an active function? Acceptance is an | active function. It is something given you to do. You think it is |
| D:Day3.58 | will not see it as the replacement of learning, and as such as an | active state, a state in which you begin to work with what is beyond |
| D:Day3.60 | Active acceptance is what allows the great transformation from life | |
| D:Day3.61 | This is what you have to do. This is the action required. The | active acceptance of abundance is the way to abundance. Active |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. | Active acceptance is a way of being in relationship with all that |
| D:Day18.2 | One way is | active. One way is receptive. Yet the ways are not separate any more |
| D:Day23.4 | body to the growth of a child within. This is a willing but not an | active surrender. It is a surrender to the forces that move inside of |
actively | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.29 | validation of their truth. This is the healing which the miracle | actively fosters. |
| Tx:4.63 | habit of engaging with God and His creations is easily made if you | actively refuse to let your minds slip away. The problem is not one |
| Tx:5.95 | is to recognize that you actively decided wrongly but can as | actively decide otherwise. Be very firm with yourselves in this, and |
| Tx:11.36 | the search for love. Yet the ego, though encouraging the search very | actively, makes one proviso—do not find it. Its dictates, then, |
| W1:I.5 | not accept them, and you need not welcome them. Some of them you may | actively resist. None of this will matter nor decrease their |
| W1:16.4 | today, search your mind for a minute or so, with eyes closed, and | actively seek not to overlook any “little” thought which tends to |
| W1:72.4 | than failing to help in freeing him from its limitations. We are | actively trying to hold him to it by confusing it with him and |
| W1:121.10 | you or to cause regret in you if you should meet him; one you | actively despise or merely try to overlook. It does not matter what |
| W1:182.1 | not more than a tiny throb, at other times hardly remembered, | actively dismissed, but surely to return to mind again. |
A Course of Love (0) | ||
activism | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.33 | and sisters in Christ, turn your thoughts not to ideals of social | activism, to causes, or to championing any one side over another. |
activist | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day35.1 | with all. Thus you need not become a world traveler, a joiner, an | activist. You simply must become aware of all that you are. |
activities | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.47 | since, although it has raised a great many. The most inventive | activities of the ego have never done more than obscure the |
| Tx:18.69 | and there abides. He will remain when you forget and the body's | activities return to occupy your conscious mind. |
| W1:49.1 | to God's Voice all through the day without interrupting your regular | activities in any way. The part of your mind in which truth abides is |
| M:8.4 | It is in the sorting out and categorizing | activities of the mind that errors in perception enter. And it is |
A Course of Love (4) | ||
| C:4.17 | You give your mind to an idea, your body to a job, your days to | activities that do not interest or fulfill you. You accept what you |
| T4:1.25 | indirectly. Some occupy themselves with mind and spirit numbing | activities in order to block it out, having chosen to die within the |
| D:Day6.23 | In such a situation a person is taught and shown the skills and | activities needed for the accomplishment of the tasks he or she is to |
| D:Day6.23 | perform with any certainty. Even learning is accelerated by hands-on | activities, by doing what one has previously only learned. |
activity | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.96 | to uncover unconscious content. You cannot understand unconscious | activity in these terms because “content” is applicable only to the |
| Tx:7.86 | their minds, and this in turn forces them to engage in compulsive | activity in order not to recognize this. You cannot perpetuate an |
| Tx:18.69 | time. To do nothing is to rest and make a place within you where the | activity of the body ceases to demand attention. Into this place the |
| Tx:18.70 | be more aware of this quiet center of the storm than all its raging | activity. This quiet center, in which you do nothing, will remain |
| Tx:18.74 | sun nor ocean is even aware of all this strange and meaningless | activity. They merely continue, unaware that they are feared and |
| M:I.1 | to himself. Further, the act of teaching is regarded as a special | activity in which one engages only a relatively small proportion of |
A Course of Love (8) | ||
| C:9.38 | for friendship and that one for intellectual stimulation. In one | activity you express your creativity and in another your |
| C:14.3 | there can be no peace. War is not simply the existence of external | activity. External activity is but the effect of a cause that remains |
| C:14.3 | War is not simply the existence of external activity. External | activity is but the effect of a cause that remains internal, and all |
| C:22.1 | you, that now is an appropriate time, an essential time, for such | activity. Your thoughts regarding imagining and imagination will |
| C:25.25 | time for discernment is uncommon. Putting action before stillness, | activity before rest, is seen as synonymous with a full life. We |
| T1:5.13 | replace the old with the new. While this will at first be a learned | activity, and as such have its moments of seeming difficulty, it is |
| D:12.1 | within your body. Since it is believed that a cessation of brain | activity is equivalent to the end of thought, you accept this as |
| D:Day3.51 | a lowering of spirits and energy, a lack of desire, a lack of | activity, a sinking feeling of going under, of going into the depths |
actor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:1.6 | help but exist in an unreal reality. It is as if you have been an | actor upon a stage, the part you play as unreal as the setting on |
| T3:1.11 | the past was a self of roles, each one as learned as that which an | actor might portray. You saw nothing more amiss in being a |
acts | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.55 | is a correction factor introduced into false thinking by me. It | acts as a catalyst, shaking up erroneous perception and reorganizing |
| Tx:1.91 | Each one | acts according to the particular hierarchy of needs he establishes |
| Tx:2.36 | principle was love, and the Atonement itself was an act of love. | Acts were not necessary before the separation because the time-space |
| Tx:2.72 | control. Yet I have told you several times that only constructive | acts should be involuntary. We have said that Christ-control can take |
| Tx:3.74 | This makes absolutely no sense. The whole picture is one in which man | acts in a way he himself realizes is self-destructive but which he |
| Tx:7.72 | When a brother | acts insanely, he is offering you an opportunity to bless him. His |
| Tx:24.71 | conceive of you apart from it. You brand it sinful, and you hate its | acts, judging it evil. Yet your specialness whispers, “Here is my own |
| Tx:27.77 | dream without it, nor does it exist without the dream, in which it | acts as if it were a person, to be seen and be believed. It takes the |
| Tx:28.56 | it hears and hate its frailty and littleness. And you despise its | acts but not your own. It sees and acts for you. It hears your |
| Tx:28.56 | littleness. And you despise its acts but not your own. It sees and | acts for you. It hears your voice. And it is frail and little by |
| Tx:31.28 | of itself at all. If you are sin you are a body, for the mind | acts not. And purpose must be in the body, not the mind. The body |
| Tx:31.28 | within the body, and you give its purpose to its prison-house, which | acts instead of it. A jailer does not follow orders, but enforces |
| W2:233.1 | none of mine. In place of them, give me Your own. I give You all my | acts as well, that I may do Your will instead of seeking goals which |
| W2:WIE.4 | know Reality is not to see the ego and its thoughts, its works, its | acts, its laws and its beliefs, its dreams, its hopes, its plans for |
A Course of Love (25) | ||
| C:2.6 | and acting out of anger “bad.” You feel you are capable of loving | acts of heroic proportions and fearful actions of horrific |
| C:2.6 | of heroic proportions and fearful actions of horrific consequence, | acts of bravery and acts of cowardice, acts of passion you call love |
| C:2.6 | and fearful actions of horrific consequence, acts of bravery and | acts of cowardice, acts of passion you call love and acts of passion |
| C:2.6 | of horrific consequence, acts of bravery and acts of cowardice, | acts of passion you call love and acts of passion you call violence. |
| C:2.6 | of bravery and acts of cowardice, acts of passion you call love and | acts of passion you call violence. You feel unable to control the |
| C:2.11 | magic here of turning misery into delight and pain into joy. These | acts would indeed be magic, an illusion on top of an illusion. You |
| C:9.22 | warm bed? While you are trapped in the illusion of need surely these | acts of charity are of some value, but again I tell you that this |
| C:20.29 | Miracles are expressions of love. You might think of them as | acts of cooperation. Holiness cannot be contained, and it is not |
| C:29.12 | to realize that God's work takes place outside of time, as do all | acts of true service or creation. This is not a readily |
| T1:1.4 | been previously experienced. This reproducing and recollecting are | acts of creation. They do not bring back a reality that once was but |
| T1:6.2 | We have spoken already of memory here, and have presented the | acts of reproducing and recollecting that are involved with memory as |
| T1:6.2 | of reproducing and recollecting that are involved with memory as | acts of creation. Prayer is but reproducing and recollecting a divine |
| T2:7.16 | Real trust is not a trust that waits and hopes but a trust that | acts from who you truly are. Real trust requires the discipline of |
| T3:13.10 | You are not, however, meant to test these words with foolish | acts. To do so would be to act as if this were magic rather than the |
| T3:19.11 | To live in truth is to live without fear of the meaningless | acts of those living in illusion because they will be unable to cause |
| T3:22.4 | to resign as your own teacher. The other is the ability to cease all | acts of comparison. |
| T3:22.11 | The ability to cease all | acts of comparison will arise out of this observation of your new |
| T4:1.23 | nor have you known that it matched your own. You may have seen the | acts that this yearning has driven them to and thought, incorrectly, |
| T4:8.7 | a baby learns to do these things, and that these things were loving | acts within a loving universe, a love-filled learning process. A |
| T4:12.7 | In the meantime, let me explain why these written words are not the | acts of an intermediary and why they represent direct learning. |
| D:3.6 | of learning are no longer necessary. Thus one of your first | acts of acceptance is the acceptance of the end of the conditions of |
| D:5.7 | desire for oneness if you truly saw and understood the body and its | acts as representative of truth. You have thought the things you do |
| D:Day16.5 | world, taking on form in the actions of others, in instances where | acts of nature or accidents seem to thwart plans, or in “situations” |
| D:Day19.4 | and true creation. They become who they are to be through their | acts of creation. Those called to the way of Mary are called to be |
| A.38 | of creation and to respond with your own voice in all of your own | acts of creation. It is time to realize that you are a creator. |
actual | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.4 | which is described as a literal garden in the Bible, was not an | actual garden at all. It was merely a mental state of complete |
| Tx:2.55 | fail to facilitate learning. It has no power in itself to introduce | actual learning errors. |
| Tx:2.70 | way of looking at another as if he had already gone far beyond his | actual accomplishments in time. Since his own thinking is faulty, he |
| Tx:4.101 | want revelation brought to others. This cannot be done with the | actual revelation because its content cannot be expressed, and it is |
| Tx:13.50 | the truth. This is an insane world, and do not underestimate the | actual extent of its insanity. There is no area of your perception |
| Tx:14.45 | last for Heaven. There, holiness is not a reflection but rather the | actual condition of what was but reflected to them here. God is no |
| Tx:16.64 | In the transition there is a period of confusion in which a sense of | actual disorientation seems to occur. But fear it not, for it means |
| Tx:16.65 | frame of reference. The period of disorientation which precedes the | actual transition is far shorter than the time it took to fix your |
| Tx:18.58 | sometimes experienced in special relationships. It is a sense of | actual escape from limitations. |
A Course of Love (13) | ||
| C:10.32 | have the experience. You wanted but the travelers' guide and not the | actual journey. This is what too many of you sought, and many of you |
| C:18.1 | accept separation itself. This story is, rather than a story of an | actual event, a story that describes the problem. It is but the story |
| D:4.6 | are in prison. This prison is as much of your own making as are the | actual prison systems that developed when shape and form was given to |
| D:4.7 | Just as an | actual prisoner, when released from prison, must adjust to a life in |
| D:4.7 | restricted by the prison you have created of it, and the | actual prison system merely mirrors this restriction on a grand scale |
| D:7.28 | You might begin by imagining first your | actual, physical, home, then your neighborhood, community, city, |
| D:14.12 | was birthed and you have celebrated many birth “days” since your | actual birth, progressing from youth to adolescence to maturity, as |
| D:Day2.18 | led some of you to consider it as a symbolic life rather than an | actual life. All of our lives here are symbolic rather than actual. |
| D:Day2.18 | than an actual life. All of our lives here are symbolic rather than | actual. Just as the creation story is symbolic rather than actual. |
| D:Day2.18 | than actual. Just as the creation story is symbolic rather than | actual. This does not mean that my life did not happen, that it did |
| D:Day21.2 | sought moved from a teacher—whether that teacher was an | actual teacher, or a parent or a friend—to a student, or in other |
| D:Day35.16 | led to this time of opposites becoming one and wholeness becoming | actual rather than probable. Wholeness is actual. All that is left to |
| D:Day35.16 | one and wholeness becoming actual rather than probable. Wholeness is | actual. All that is left to be created is awareness that this is so. |
actuality | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:1.8 | that relying on feeling alone would complete your learning would in | actuality leave your learning incomplete. Without this “Treatise on |
| T4:8.5 | on the scale at which God creates produced the universe, or in | actuality, many universes. These universes grew and changed, ebbed |
| D:Day29.5 | to information or sensory experiences of another kind, it is, in | actuality, access to a state of being. |
| D:Day29.6 | you may have seen it as a new means of interaction, it has been, in | actuality, access to a new state of being. |
actualized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.14 | as what becomes known and sharable in relationship, what becomes | actualized through the expression of thoughts, feelings, art, beauty, |
actually | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:1.40 | they induce it. Revelation is intensely personal and cannot | actually be translated into conscious content at all. That is why any |
| Tx:1.79 | from you except in time, which does not really exist at all. | Actually, the quotation is more meaningful if it is considered on a |
| Tx:2.11 | These related distortions represent a picture of what | actually occurred in the separation. None of this existed before, nor |
| Tx:2.11 | occurred in the separation. None of this existed before, nor does it | actually exist now. The world was made as “a natural grand |
| Tx:2.34 | Among them is the concept of different levels of aspiration, which | actually result from level confusion. However, the main point to be |
| Tx:2.38 | The Atonement | actually began long before the crucifixion. Many Souls offered their |
| Tx:2.40 | missteps by stepping forward. This represents a process which is | actually incomprehensible in temporal terms because he returns as |
| Tx:2.97 | The cause and effect principle here is temporarily a real expediter. | Actually, “Cause” is a term properly belonging to God, and “Effect,” |
| Tx:2.108 | Judgment is generally thought of as a procedure undertaken by God. | Actually it will be undertaken by man with my help. It is a final |
| Tx:2.110 | death. This is an outstanding example of upside-down perception. | Actually, if the meaning of the Last Judgment is objectively |
| Tx:3.46 | knowledge does not need. The interpretive function of perception, | actually a distorted form of creation, then permitted man to |
| Tx:4.31 | This “self esteem” is always vulnerable to stress, a term which | actually refers to a condition in which the delusion of the ego's |
| Tx:4.35 | to exist afterwards, after a temporary lapse in ego life. Some | actually believe that the Soul will be punished for this lapse, even |
| Tx:4.46 | ego perceives them as the same. The threat-value of the lofty is | actually much greater to the ego because the pull of God Himself can |
| Tx:4.71 | body is good enough to be its home. Here is where the mind becomes | actually dazed. Being told by the ego that it is really part of the |
| Tx:5.77 | in fact, as an attempt to guarantee its survival beyond itself. | Actually, all the quotation means is that the Holy Spirit in later |
| Tx:5.83 | The idea of “set” is among the better psychological concepts. | Actually, it is used quite frequently in the Bible and also in this |
| Tx:6.5 | the resurrection before, the purpose of the crucifixion and how it | actually led to the resurrection was not clarified at that time. |
| Tx:7.19 | maximum and identify its position by how much it is not there. | Actually, this does not mean anything. It is like negative numbers in |
| Tx:8.1 | progress by your demands to know what you do not know. This is | actually a way of holding on to deprivation. You cannot reasonably |
| Tx:8.48 | not mean anything, [because it is] a contradiction in terms which | actually leaves nothing. [You can make yourself powerless only in a |
| Tx:8.85 | body from the mind. This is an attempt to destroy it, yet the ego | actually believes that it is protecting it. This is because the ego |
| Tx:8.86 | means “burning,” but raising the dead becomes allegorical. | Actually, it is particularly the references to the outcomes of love |
| Tx:8.98 | them. Can you ask the Holy Spirit for “gifts” such as these and | actually expect to receive them? [The Holy Spirit is totally |
| Tx:11.1 | you or desert you or enslave you, you will respond as if he had | actually done so, because you have made his error real to you. To |
| Tx:12.2 | arrangement is. You project guilt to get rid of it, but you are | actually merely concealing it. You do experience guilt feelings, |
| Tx:15.70 | bigger. The “sacrifice,” which it regards as purification, is | actually the root of its bitter resentment. For it would much prefer |
| Tx:18.51 | does that seems to satisfy. Unless the mind believes the body is | actually acting out its fantasies, it will attack the body by |
| W1:8.2 | to think about illusions. Very few minds have realized what is | actually entailed in picturing the past or in anticipating the |
| W1:8.2 | in picturing the past or in anticipating the future. The mind is | actually blank when it does this because it is not really thinking |
| W1:8.4 | for today should be done with eyes closed. This is because you | actually cannot see anything, and it is easier to recognize that, no |
| W1:13.1 | one, except that it is more specific as to the emotion aroused. | Actually, a meaningless world is impossible. Nothing without meaning |
| W1:19.1 | times the order is reversed. The reason is that the order does not | actually matter. Thinking and its results are really simultaneous, |
| W1:30.4 | think of things beyond your present range as well as those you can | actually see, as you apply today's idea. Real vision is not only |
| W1:32.2 | preceding ones, applies to your inner and outer worlds, which are | actually the same. However, since you see them as different, the |
| W1:44.10 | of relaxation and even a feeling that you are approaching if not | actually entering into light. Try to think of light, formless and |
| W1:49.3 | five-minute practice periods today and more if possible. We will try | actually to hear the Voice reminding you of God and of your Self. We |
| W1:66.4 | the function God gave you and your happiness, but that they are | actually identical. God gives you only happiness. Therefore the |
| W1:72.1 | destroy it. In the attack, God is assigned the attributes which are | actually associated with the ego, while the ego appears to take on |
| W1:133.12 | you chose seems fearful and too dangerous to be the nothingness it | actually is. |
| M:I.1 | The role of teaching and learning is | actually reversed in the thinking of the world. The reversal is |
| M:3.5 | a stage simultaneously in which the teaching-learning balance is | actually perfect. This does not mean that they necessarily recognize |
| M:4.7 | impossible such a demand would be. He can learn this only as he | actually does give up the valueless. Through this he learns that |
| M:4.11 | see its value. Honesty does not apply only to what you say. The term | actually means consistency. There is nothing you say that contradicts |
| M:4.14 | Teacher be heard at all except by those who realize that harm can | actually achieve nothing. No gain can come of it. |
| M:5.4 | represent attempts to endow the body with non-mental motivators. | Actually, such terms merely state or describe the problem. They do |
| M:5.5 | his desires. And it is this they do, and nothing else. They are not | actually needed at all. The patient could merely rise up without |
| M:10.1 | is maintained, is totally misunderstood by the world. It is | actually confused with wisdom and substitutes for truth. As the world |
| M:10.2 | up an illusion; or better, he has an illusion of giving up. He has | actually merely become more honest. Recognizing that judgment was |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would anyone | actually believe he wants to be sick. Perhaps he can accept the idea |
A Course of Love (22) | ||
| C:2.16 | original separation made to convince yourself that the separation | actually occurred. |
| C:7.20 | some elementary understanding of what the truth of your reality | actually is. |
| C:18.9 | that you existed in a separated state. Thus, “forgetting” that you | actually reside in unity was a requirement of this condition you |
| C:18.12 | for they integrate all levels, temporarily collapsing time. Time is | actually a measurement of learning, or the “time” it takes for |
| C:19.13 | lead that love can be combined with thought in such a way as to | actually transcend thought as you know it. This transcendence is a |
| C:25.18 | the things you have been concerned about previously. Your life may | actually seem to have less purpose. You may begin to wonder what to |
| T1:5.4 | often as insanity, this is the insanity you would fear that may | actually grow stronger as you get closer to the truth. This is the |
| T1:5.9 | your real Self is not present in the realm of the truly real, but is | actually present within the illusion. This is why all seeking must |
| T1:9.3 | now, in a certain sense, of an elevation of form. While this is | actually an elevation beyond form, it must begin in the reality where |
| T2:3.3 | means for union between where you think you are and where your being | actually resides. Remember always that your heart is where the Christ |
| T2:6.9 | the state of unity as a new reality for your Self even though it is | actually a return to what has always been. You are changing the world |
| T2:11.15 | as doing battle in countless ways and forms. There will never | actually be a battle going on between Christ and the ego, but you |
| T3:16.8 | temptations will be related to the intrigue of the challenge and | actually be couched in patterns that have you attempting to |
| D:4.8 | the life of the inmate if you will but let it do so. Even those who | actually are incarcerated in the prison system you have made are free |
| D:13.5 | are perfectly capable of coming to know in wholeness, a way that is | actually natural to you, it will seem so foreign at times that you |
| D:Day3.29 | abundance is the most difficult thing to demonstrate, when it is | actually the easiest. You think you could learn what is for you the |
| D:Day4.1 | anger, the arguments that arise now for you will be and as such are | actually appropriate to this stage of our dialogue. We can argue here |
| D:Day7.7 | on you, it will let go of you. Time will seem to expand but will | actually be contracting into nothingness. Time is replaced by |
| D:Day13.5 | obstacles of solid form that contain no spaciousness. Solid form is | actually a void, a substance devoid of spaciousness, a form that is |
| D:Day14.1 | spacious Self, the One Self, and the many, that full acceptance is | actually achieved and complete transformation begun. |
| D:Day18.9 | although you believed yourself to be separate this separation never | actually occurred and that you have always been the accomplished. If |
| A.29 | to be offering diverse “learning” situations, the individuals will | actually be coming to many very similar new insights and truths. |
acute | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.48 | usually experienced as conflict for a long time and can become very | acute, but the outcome is as certain as God. |
| Tx:5.62 | from without then follows because the severity of the guilt is so | acute that it must be projected. Although Freud was wrong about the |
| Tx:6.69 | people remain at this step for a very long time, experiencing very | acute conflict. At this point, many try to accept the conflict |
| Tx:19.25 | will be repeated because of this attraction. Fear can become so | acute that the sin is denied the acting out, but while the guilt |
| W1:96.1 | body. This sense of being split into opposites induces feelings of | acute and constant conflict and leads to frantic attempts to |
A Course of Love (0) | ||
adage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.5 | of externals, but of internals. We are not talking of the old | adage or prayer that calls you to “accept what you cannot change” but |
Adam | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.13 | to be very real. The Bible mentions that “a deep sleep fell upon | Adam,” and nowhere is there any reference to his waking up. |
| Tx:2.15 | own errors never really occurred. When the “deep sleep” fell upon | Adam, he was in a condition to experience nightmares because he was |
A Course of Love (8) | ||
| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
Adam and Eve | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
Adam's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.87 | guilt could demand this, for only the guilty could conceive of it. | Adam's “sin” could have touched none of you, had you not believed |
A Course of Love (0) | ||
adamant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:13.1 | in the beginning, in discounting what you know rather than in being | adamant in the proclamation of what you know. But this desire to |
adapt | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.80 | you unable to heal him and yourselves. Be always unwilling to | adapt to any situation in which miracle-mindedness is unthinkable. |
| Tx:7.108 | created for the environment that he has made. He therefore cannot | adapt to it, nor can he adapt it to him. There is no point in |
| Tx:7.108 | that he has made. He therefore cannot adapt to it, nor can he | adapt it to him. There is no point in trying. A Son of God is |
A Course of Love (3) | ||
| T4:12.26 | stranded in a foreign land with none of the ways you learned how to | adapt in the past being of service to you. That is how new this is— |
| T4:12.31 | is simply communication of what already is. This will help you to | adapt to the revelations that replace learning. This will help you to |
| T4:12.31 | to the revelations that replace learning. This will help you to | adapt to the truth of a sharing you will have received even before it |
adaptation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:7.21 | of its own experience in time. This time-bound evolution is really | adaptation. It occurs in reaction to what is perceived as necessary |
| D:7.23 | new is coming. They are thus moving toward anticipation rather than | adaptation, and evolution moves with them. But evolution in time is |
adapted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.10 | are very different from the thoughts in the Kingdom. Laws must be | adapted to circumstances if they are to maintain order. |
| Tx:7.11 | at diametrically opposed results. This is because the laws have | adapted to the circumstances of this world, in which diametrically |
| Tx:7.14 | Outside the Kingdom, the law which prevails inside it is | adapted to “what you project you believe.” This is its teaching |
| Tx:7.14 | know that what you project you are. That form of the law is not | adapted at all, being the law of creation. God Himself created the |
| Tx:25.23 | this, to hold it up and offer it support. This is perception's form | adapted to this world of God's more basic law that love creates |
| Tx:25.26 | law itself upholds the universe as God created it, but in some form | adapted to the need the Son of God believes he has. Corrected error |
A Course of Love (1) | ||
| T4:12.31 | automatic. It is the nature of Christ-consciousness. Once you have | adapted to this nature you will realize that what is communicated |
adaptive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.14 | might seem to lie in the laws of evolution, the slow learning and | adaptive process of man. Surely this would seem a likely answer and |
adapts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.62 | the means remain unquestioned while the end is cherished. Vision | adapts to wish, for sight is always secondary to desire. And if you |
A Course of Love (0) | ||
add | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:6.39 | used others. Hearing and being are examples, to which we can also | add teaching and being, learning and being and, above all, |
| Tx:7.2 | it. You have the power to add to the Kingdom, but not to | add to the Creator of the Kingdom. You claim this power when you |
| Tx:7.95 | Insanity appears to | add to reality, but no one would claim that what it adds is true. |
| Tx:7.96 | You have not failed to | add to the inheritance of the Sons of God and thus have not failed to |
| Tx:8.42 | is offered for all, so they too can lay aside their weakness and | add their strength to us. God's welcome waits for us all, and He will |
| Tx:8.42 | Kingdom of God for anything the world has to offer. The world can | add nothing to the power and the glory of God and His holy Sons, but |
| Tx:8.47 | Your function is to | add to God's treasure by creating yours. His Will to you is His |
| Tx:9.60 | Him can happen, because nothing except Him is real. Your creations | add to Him as you do, but nothing is added that is different, |
| Tx:13.55 | and you will find the “treasure” that you sought. Yet you will | add another burden to your mind, already burdened or you would not |
| Tx:18.32 | attempt to give the Holy Spirit what He does not ask, or you will | add the ego unto Him and confuse the two. He asks but little. It is |
| Tx:18.37 | to me my own awareness of my readiness, which is eternal. I need | add nothing to His plan. But to receive it, I must be willing not to |
| Tx:18.38 | And that is all. | Add more and you will merely take away the little that is asked. |
| Tx:18.38 | it and make salvation fearful. And it is only fear that you will | add if you prepare yourself for love. The preparation for the holy |
| Tx:20.42 | right now. The past takes nothing from it, and the future will | add no more. Here, then, is everything. Here is the loveliness of |
| Tx:21.82 | the only one you have. By answering the final question “yes,” you | add sincerity to the decisions you have already made to all the rest. |
| Tx:24.68 | A perfect being, all-encompassing and all-encompassed, nothing to | add and nothing taken from—not born of size nor weight nor time nor |
| Tx:25.63 | brings loss to no one you would not know. This much is necessary to | add to the idea no one can lose for you to gain. And nothing more. |
| Tx:26.5 | passes here in which your brother's holiness cannot be seen, to | add a limitless supply to every meager scrap and tiny crumb of |
| Tx:26.89 | one purpose for your whole relationship. And this you seek to | add unto the purpose given it. The Holy Spirit's purpose is to let |
| Tx:26.89 | can be added, for the world is purposeless except for this. To | add or take away from this one goal is but to take away all purpose |
| Tx:27.13 | not exonerated. And if you forgive him his transgressions, you but | add to all the guilt that he has really earned. |
| Tx:27.40 | within the questions. Where answers represent the questions, they | add nothing new, and nothing has been learned. |
| Tx:28.1 | it cancels out the interference to what has been done. It does not | add, but merely takes away. And what it takes away is long since |
| Tx:28.28 | and the ending of the dream. When you accept a miracle, you do not | add your dream of fear to one that is already being dreamed. Without |
| Tx:29.53 | and peace of mind. They have the power to supply your lacks and | add the value which you do not have. No one believes in idols who has |
| Tx:30.40 | form because it is unlimited. To seek a special person or a thing to | add to you to make yourself complete can only mean that you believe |
| Tx:30.82 | to interpretation which is different every time you think of it. You | add an element into the script you write for every minute in the day, |
| W1:10.4 | them by repeating the idea for today quite slowly to yourself. Then | add: |
| W1:10.8 | repeat the idea slowly before applying it specifically, and also to | add: |
| W1:12.6 | is no difference between them. At the end of the practice period, | add: |
| W1:27.2 | else. If you become uneasy about the lack of reservation involved, | add: |
| W1:27.4 | If fear of loss still persists, | add further: |
| W1:35.8 | use them in applying today's idea. After you have named each one, | add: |
| W1:38.6 | From time to time you may want to vary this procedure and | add some relevant thoughts of your own. You might like, for example, |
| W1:40.3 | take little time and no effort. Repeat today's idea, and then | add several of the attributes which you associate with being a Son of |
| W1:43.8 | idea again, and then let whatever relevant thoughts occur to you | add to the idea in your own personal way. Thoughts such as: |
| W1:62.8 | they are true. Should your attention wander, repeat the idea and | add: |
| W1:123.2 | A day devoted now to gratitude will | add the benefit of some insight into the real extent of all the gains |
| W1:124.12 | Add further jewels to the golden frame that holds the mirror offered | |
| W1:128.3 | in your sight limit you further, hide your worth from you, and | add another bar across the door that leads to true awareness of your |
| W1:R4.11 | for you, and let them be received where they were meant to be. We | add no other thoughts, but let them be the messages they are. We need |
| W1:157.2 | This is another crucial turning point in the curriculum. We | add a new dimension now—a fresh experience that sheds a light on |
| W1:R6.10 | Beyond such special applications of each day's idea, we will | add but few formal expressions for specific thoughts to aid your |
| W2:301.2 | God's world is happy. Those who look on it can only | add their joy to it and bless it as a cause of further joy in them. |
| W2:WICR.2 | are given all the power that Their own Creator has. For He would | add to Love by its extension. Thus His Son shares in creation and |
| M:24.3 | will be enough for him to cope with, and it is not part of wisdom to | add sectarian controversies to his burdens. Nor would there be an |
A Course of Love (7) | ||
| C:2.8 | Into this confusion of love's reality you | add the contents of your history, the learned facts and the assumed |
| C:2.10 | and despair, and not be moved? Think not that those who seem to | add to the world's misery are any exception. There is not a soul that |
| C:5.30 | strive to keep far from you all that in relationship with you would | add to your discomfort and your pain. To think that any relationship |
| T3:9.5 | note of the explosions happening within and will want to return to | add your own to those going on inside, thinking that with the force |
| T4:8.13 | in form, if it were not for the expansion and enrichment it would | add to His being? What purpose is behind your own desire to do thus? |
| D:12.16 | “beyond a shadow of a doubt” will be something you no longer need | add to your knowing of the truth because you will realize its |
| D:Day2.17 | of the end of yours when so much suffering has continued. I will | add here the example of my resurrection. It is hard for you to |
added | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:9.60 | Him is real. Your creations add to Him as you do, but nothing is | added that is different, because everything has always been. What |
| Tx:16.25 | as you are God and Him together. For God's answer to the separation | added more to you than you tried to take away. He protected both your |
| Tx:25.80 | the slightest loss to anyone has not resolved the problem but has | added to it and made it greater, harder to resolve, and more |
| Tx:25.82 | solving cannot be vengeance, which at best can bring another problem | added to the first, in which the murder is not obvious. The Holy |
| Tx:26.89 | holy Guests be known to you. And to this purpose, nothing can be | added, for the world is purposeless except for this. To add or take |
| W1:45.6 | of your own, keeping the idea in mind as you do so. After you have | added some four or five thoughts of your own, repeat the idea again, |
| W1:151.14 | saw the truth in it and failed to be deceived by what was falsely | added. All the threads of fantasy are gone, and what remains is |
| W1:159.9 | a garden like the one they came from and to which they go again with | added fragrance. Now are they twice blessed. The messages they |
| W1:199.5 | thereby in power to help the world, and none which will not gain in | added gifts to you as well. We sound the call of freedom round the |
| W2:316.1 | watch its open doors that not one gift is lost and only more are | added. Let me come to where my treasures are and enter in where I am |
A Course of Love (7) | ||
| C:7.12 | A response of less than sympathetic proportions, however, is simply | added to your list of grievances until the burden of what you hang |
| C:17.14 | gifts you have both given and received. Each act of love is | added to the space in the universe that is yours and has become part |
| T3:21.12 | What you have acquired that is not of form, you have, however, | added to the few ideas that you hold certain. A degree earned or |
| D:Day30.1 | representation of the whole. Just as simple fractions can be | added together to achieve wholeness once a common denominator is |
| D:Day37.11 | that subtraction results in a new number, a remainder, that when | added to the previous number returns it to its original value. Think |
| D:Day40.4 | of a being of love to extend. Realize that it is only when being is | added to love—only when love is in relationship with being—that |
| E.3 | an old pattern to be gone and it will be gone. This little note | added to the end of our mountain top time together is only here to |
addiction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:5.3 | of self. You have been emptied by a loss of self due to illness or | addiction, depression, or even physical exhaustion. All these things |
addictions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:4.1 | you to effort of any kind. It will not tell you to leave behind your | addictions or to go on a diet or a fast. It will not even tell you to |
addicts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.21 | so great that they would rather die than continue on in such a way. | Addicts too but choose a different threshold wherein after |
adding | ||
A Course in Miracles – Original Edition (11) | ||
| W1:35.11 | to yourself at the time and apply the idea for today to them, | adding the idea to each of them in the form stated above. If nothing |
| W1:39.12 | period by repeating the idea in its original form once more, and | adding: |
| W1:44.1 | Today we are continuing with the idea for yesterday, | adding another dimension to it. You cannot see in darkness, and you |
| W1:46.8 | Then devote the remainder of the practice period to | adding related ideas such as: |
| W1:67.2 | begin by repeating this truth about you and then spend a few minutes | adding some relevant thoughts, such as: |
| W1:67.6 | also find that this is not sufficient and that you need to continue | adding other thoughts related to the truth about yourself. Yet |
| W1:70.8 | Begin these practice periods by repeating the idea for today, | adding a statement signifying your recognition that salvation comes |
| W1:74.5 | Then spend several minutes in | adding some related thoughts, such as: |
| W1:105.5 | It adds to all that is complete already, not in simple terms of | adding more, for that implies that it was less before. It adds by |
| W1:188.4 | thanks. And in His blessing does the light in you shine brighter, | adding to the gifts you have to offer to the world. |
| W1:197.5 | changeless, limitless, forever giving out, extending love, and | adding to your never-ending joy, while you forgive but to attack |
A Course of Love (2) | ||
| T3:15.16 | What we are | adding now to these beliefs is the idea that these beliefs can be |
| D:12.16 | you will never be so sure again that you cannot know the truth. | Adding the phrase “beyond a shadow of a doubt” will be something you |
addition | ||
A Course in Miracles – Original Edition (7) | ||
| W1:10.8 | obviously serve for any thought that distresses you at any time. In | addition, five practice periods are recommended, each involving no |
| W1:16.3 | In | addition to never being idle, salvation requires that you recognize |
| W1:21.1 | This time, however, specific mind searching periods are necessary in | addition to applying the idea to particular situations as they arise. |
| W1:29.7 | In | addition to the assigned practice periods, repeat the idea for today |
| W1:31.4 | In | addition, repeat the idea for today as often as possible during the |
| W1:68.13 | In | addition, repeat the idea several times an hour in this form: |
| W1:95.5 | practice periods have other advantages for you at this time. In | addition to recognizing your difficulties with sustained attention, |
A Course of Love (5) | ||
| C:18.17 | union. This now must be seen in two dimensions rather than one. In | addition to dedicating thought to unity with the whole, you must |
| C:18.22 | and to be both the experiencer and the interpreter of experience. In | addition, this misperception has allowed the body's function to go |
| C:22.4 | Of itself, it can hold two pieces of material together. With the | addition of thread passed through the eye of the needle, it can bind |
| T3:21.12 | are unmistakably claimed to be your own in the way few things, in | addition to your name and family of origin ever are. Even the most |
| D:4.16 | did not always provide the lessons it was meant to provide. In | addition, believing the ego had become an externalized self took you, |
additional | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.103 | We have already briefly spoken about readiness, but there are some | additional points which might be helpful here. Readiness is nothing |
| W1:34.2 | One in the morning and one in the evening are advised, with an | additional one to be undertaken at any time in between which seems |
| W1:95.11 | To allow a mistake to continue is to make | additional mistakes based on the first and reinforcing it. It is this |
A Course of Love (2) | ||
| C:9.6 | surface is a receiver and transmitter of information yet it carries | additional tools such as eyes and ears to enhance its communication |
| C:21.7 | Conflict between mind and heart occurs for an | additional reason as well, although this conflict has at its root the |
address | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (19) | ||
| C:8.12 | no matter what the noble cause you deem yourself willing to | address. You would see into another's mind and heart in order perhaps |
| C:17.17 | this is the way you see them, and because it has allowed me to | address the different functions you have given them. |
| C:27.4 | The importance of this purpose cannot be underestimated. Let us | address the question of why this is so important. |
| T1:3.26 | Now we can | address each of these fears, bringing to them the art of thought |
| T1:10.1 | Now let me | address the issue of the peace you have been experiencing as well as |
| T2:10.3 | recall a specific memory. This may have been a memory of a name or | address, of a dream, or an attempt to recall a specific event. At |
| T3:10.16 | temptations of the human experience. These are what we will now | address. |
| T3:11.11 | Thus we begin to | address the temptations of the human experience. Two are spoken of in |
| T4:12.4 | This prelude will | address them individually and collectively, and as you join with them |
| T4:12.10 | of yourself as a learning being. While these dialogues continue to | address these same questions and concerns, you will be prone to think |
| D:3.8 | that I would like to talk of in a new way. These are ideas that | address your true nature as a being existing in union, and this is |
| D:7.28 | the citizens of the city, state, and country you occupy. You have an | address, perhaps a yard, or farm, perhaps a public spot that has |
| D:Day3.10 | In such a case, would it make sense that we not | address this issue, this blatant cause of so much insanity? This |
| D:Day3.34 | be a “one, two, three steps to abundance” answer; but I will try to | address you in an in-between tone, one that will not cause you to |
| D:Day6.3 | on your awareness of the difference you have chosen, we thus must | address this time so that any confusion it seems to be causing will |
| D:Day6.6 | to the example of creating art? I choose this particular example to | address this particular time of being in-between. Let us consider the |
| D:Day6.29 | Now let's | address this seeming paradox. You have been told to do only what you |
| D:Day10.38 | As you can see, it is difficult for me, even now, even in this final | address to you as the man Jesus, to speak of feelings without |
addressed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| T2:9.3 | are now beginning to speak of the second aspect of treasure that was | addressed in the beginning of this Treatise as something found that |
| T2:11.7 | fair amount of time addressing needs in a way we had not previously | addressed them. For only with your understanding that all that is |
| T3:11.9 | how to live within it. The question of how to live within it is best | addressed by concentrating on living according to the truth. |
| T3:21.24 | you each will do this in ways unique to who you are must be further | addressed and seen as it relates to the relationship between the |
| D:Day10.38 | want to hear. I know you have long waited for your feelings to be | addressed in a more personal way. But please remember that none of |
| D:Day40.31 | Has it not been a feeling of being known? Has this Course not | addressed the questions, the longing, the doubts that you would have, |
| A.25 | their nature through sharing in union and relationship. This call is | addressed further in the work of the Treatises. |
addresses | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:4.4 | This is the stage of learning that you are at and what this Treatise | addresses. This Treatise is attempting to show you how to live as who |
| T4:12.4 | and as you join with them in unity, you will realize that it also | addresses you individually and as part of the collectivity of the |
addressing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T2:11.7 | This is why we spent a fair amount of time | addressing needs in a way we had not previously addressed them. For |
| D:5.18 | Yet what you think imprisons you is also what I am | addressing here. Release through death is no longer the answer. |
| D:Day4.1 | today's dialogue beyond that of money or abundance, we will still be | addressing this area of your concern, as well as all other concerns |
| D:Day10.38 | final address to you as the man Jesus, to speak of feelings without | addressing the grand scheme of things. I want to comfort and reassure |
adds | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:4.102 | is great joy throughout the Kingdom. Every mind that is changed | adds to this joy with its own individual willingness to share in it. |
| Tx:7.95 | appears to add to reality, but no one would claim that what it | adds is true. Insanity is therefore the non-extension of truth, |
| Tx:9.34 | whenever you recognize part of creation. Each part you remember | adds to your wholeness, because each part is whole. Wholeness is |
| Tx:10.71 | goodness entirely, for that you could not accept, but it always | adds something that is not real to the real, thus confusing |
| Tx:18.32 | ego unto Him and confuse the two. He asks but little. It is He who | adds the greatness and the might. He joins with you to make the holy |
| Tx:21.82 | sin are seeing the denial of the real world. Yet the last question | adds the wish for constancy in your desire to see the real world, |
| Tx:26.29 | For no one hears the song of Heaven and remains without a voice that | adds its power to the song and makes it sweeter still. And each one |
| W1:105.5 | to the unlimited, eternity to timelessness, and love unto itself. It | adds to all that is complete already, not in simple terms of adding |
| W1:105.5 | terms of adding more, for that implies that it was less before. It | adds by letting what cannot contain itself fulfill its aim of giving |
| W1:135.1 | illusions full reality and then attempts to handle them as real. It | adds illusions to illusions, thus making correction doubly difficult. |
| W1:135.11 | of a kind from which it gains no benefit at all but merely | adds to your distress of mind. You do not heal but merely take away |
| W1:153.16 | Each hour | adds to our increasing peace, as we remember to be faithful to the |
A Course of Love (0) | ||
adept | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.12 | know from the time of learning, it is often more difficult to become | adept in doing something in a way different than you have done it |
adequacy | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.60 | as to be placed in a curriculum which he cannot learn. His sense of | adequacy suffers, and he must become depressed. Being faced with an |
| W1:135.12 | to do it. It does not depend upon itself for anything except its | adequacy to fulfill the plans assigned to it. It is secure in |
| W1:186.4 | Voice reveal to us what He would have us do. We do not doubt our | adequacy for the function He will offer us. We will be certain only |
A Course of Love (0) | ||
adequately | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.4 | This is a basic question that was not | adequately answered in A Course in Miracles. While a course in |
adhere | ||
A Course in Miracles – Original Edition (4) | ||
| W1:27.6 | using the idea when you wake or shortly afterwards and attempt to | adhere to it throughout the day. It will not be difficult to do this, |
| W1:40.1 | highly desirable, and you are urged to attempt this schedule and to | adhere to it whenever possible. If you forget, try again. If there |
| W1:65.3 | day. Try, also, to determine this time today in advance and then | adhere to it as closely as possible. |
| W1:70.7 | advance when would be a good time to lay aside for each of them and | adhere to your own decision as closely as possible. |
A Course of Love (0) | ||
adhered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:11.10 | While a lack of judgment has been stressed many times, and we have | adhered to the precept of not judging by denying any right or wrong, |
adherence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:I.5 | freedom, the freedom that lies beyond belief, beyond thought, beyond | adherence to any authority other than one's own heart. |
adheres | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.36 | it cannot but be dictated by the thought system to which the mind | adheres. |
A Course of Love (1) | ||
| T2:6.1 | we are calling within and your heart knows not of time even while it | adheres to the rules of time you would place upon yourself. Cease |
adhering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:8.8 | cannot enter. These illusions are like barnacles upon your heart, | adhering to its surface, but keeping it not from fulfilling its |
| T2:6.1 | it adheres to the rules of time you would place upon yourself. Cease | adhering to the rules of time and see how much more the language of |
| T3:1.6 | I mean is that the personal self, as represented by your body, while | adhering to the ego's thought system, became an ego-self or an unreal |
| D:Day8.14 | new self to follow. If this becomes the case, you will find yourself | adhering to a standard rather than acting from who you are. You will, |
adjectives | ||
A Course in Miracles – Original Edition (1) | ||
| W1:12.5 | along with the rest. You may not yet understand why these “nice” | adjectives belong in these exercises, but remember that a “good |
A Course of Love (0) | ||
adjust | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.41 | and affirm Soul-identification. By perceiving the spirit, they | adjust the levels and see them in proper alignment. This places the |
| Tx:3.4 | you perform a miracle, I will arrange both time and space to | adjust to it. |
| Tx:20.16 | are adjustments necessary because they are not true. Who need | adjust to truth, which calls on only what he is, to understand? |
| Tx:20.18 | at what they saw. They looked on it directly, without attempting to | adjust themselves to it or it to them. And so they saw that it was |
| Tx:20.18 | what they saw that answered them. You make the world and then | adjust to it, and it to you. Nor is there any difference between |
| Tx:20.19 | death. All these are but the fearful thoughts of those who would | adjust themselves to a world made fearful by their adjustments. And |
| Tx:20.20 | and placed outside you in the world. And to this world must you | adjust, as long as you believe this picture is outside and has you at |
| Tx:20.23 | know. Yet it is he you asked, and it is to his answer that you would | adjust. This one wild thought, fierce in its arrogance and yet so |
| Tx:20.24 | of judgment? And if you have, would you believe the answer and | adjust to it as if it were the truth? The world you look on is the |
| Tx:20.24 | on is the answer that it gave you, and you have given it power to | adjust the world to make its answer true. You asked this puff of |
| Tx:20.24 | one thing that still would have it be unholy. Give it no power to | adjust the means and end. |
| Tx:21.7 | They try to reach each other, and they fail and fail again. And they | adjust to loneliness, believing that to keep the body is to save the |
A Course of Love (3) | ||
| D:4.7 | Just as an actual prisoner, when released from prison, must | adjust to a life in which his or her actions are no longer restricted |
| D:4.7 | his or her actions are no longer restricted artificially, you must | adjust to your new freedom. Your life has been artificially |
| D:7.2 | because you were still, at that time, a learning being. Now we will | adjust our language somewhat to represent the new and restate what |
adjusted | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:20.24 | this puff of madness for the meaning of your unholy relationship and | adjusted it according to its insane answer. How happy did it make |
| Tx:21.29 | they are bargains with reality, toward which the seeming union is | adjusted. Forget not this—to bargain is to set a limit, and any |
| Tx:21.56 | as truth. But reason has no place at all in madness, nor can it be | adjusted to fit its end. Faith and belief are strong in madness, |
| Tx:31.43 | The learning of the world is built upon a concept of the self | adjusted to the world's reality. It fits it well. For this an image |
A Course of Love (0) | ||
adjusting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.7 | Thus they define their life and where they live, | adjusting to it as they think they must, afraid to lose the little |
A Course of Love (0) | ||
adjustment | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.29 | this world as outside himself, for this is crucial to his | adjustment. He does not realize that he makes this world, for there |
| Tx:20.16 | The belief in sin is an adjustment. And an | adjustment is a change; a shift in perception or a belief that what |
| Tx:20.16 | or a belief that what was so before has been made different. Every | adjustment is therefore a distortion and calls upon defenses to |
| Tx:20.16 | upon defenses to uphold it against reality. Knowledge requires no | adjustment and in fact is lost if any shift or change is undertaken. |
A Course of Love (4) | ||
| C:19.18 | condition or state of being from which you ask is what is in need of | adjustment and thus of training before you can be aware of the answer |
| T2:4.19 | While this | adjustment of your thinking may not seem to be the miracle that it |
| T2:6.8 | accomplished rather than of what is already accomplished that needs | adjustment now. As a tree exists fully accomplished within its seed |
| T2:9.15 | as tools every bit as valuable as the others mentioned here, this | adjustment in your thinking may seem difficult to accept. How does |
adjustments | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:20.16 | is lost and doubt has entered. To this impaired condition are | adjustments necessary because they are not true. Who need adjust to |
| Tx:20.17 | Adjustments of any kind are of the ego. For it is the ego's fixed | |
| Tx:20.17 | it is the ego's fixed belief that all relationships depend upon | adjustments to make of them what it would have them be. Direct |
| Tx:20.17 | is the self-appointed mediator of all relationships, making whatever | adjustments it deems necessary and interposing them between those who |
| Tx:20.19 | those who would adjust themselves to a world made fearful by their | adjustments. And they look out in sorrow from what is sad within and |
| Tx:20.21 | innocence in it. They did not tell it what it was; they did not make | adjustments to fit their orders. They gently questioned it and |
| Tx:21.6 | The blind become accustomed to their world by their | adjustments to it. They think they know their way about in it. They |
| Tx:21.24 | make its goals seem real and possible. Faith in the unreal leads to | adjustments of reality to make it fit the goal of madness. The goal |
| Tx:21.24 | if its reality is false, you will uphold it by not realizing all the | adjustments you have introduced to make it so. |
A Course of Love (2) | ||
| C:29.4 | than trying to use the universe to accomplish your goals. These | adjustments in your attitude toward service will bring about the |
| D:Day32.6 | on the goodness of what He created? Thinking that He'd like to make | adjustments here or there, perhaps, but no, He has already granted |
adjusts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.75 | are the means by which the outside world, projected from within, | adjusts to sin and seems to witness to its reality. It still is true |
A Course of Love (0) | ||
admiration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.15 | something must be given in return. What you demand can range from | admiration to money, but it is all the same and the demand is always |
| A.34 | achievements that awarded credentials, certificates and degrees, | admiration, respect, and status, are now a thing of the past. What |
admire | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | who guides unfailingly. For each or any one of these that you | admire, you give attributes that you do not have and that you might |
admission | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:3.9 | that has not been said? What are these words but symbols, by my own | admission? It is in what they symbolize that help arrives. You do not |
| T3:20.18 | mere existence will attract others and each will find the price of | admission is their willingness to leave the old behind. This is a |
admit | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.59 | Are you not also willing to accept the means? If you are not, let us | admit that you are inconsistent. A purpose is attained by means, |
| Tx:21.41 | and see the sin you think is there. This you would not be fearful to | admit. Fear in association with sin the ego deems quite appropriate |
| Tx:21.74 | that believes in sin would dare believe he has no enemy? Could he | admit that no one made him powerless? Reason would surely bid him |
A Course of Love (12) | ||
| C:2.19 | and works for your final abdication, the day that you give up and | admit defeat. It challenges your right to happiness and love and |
| C:5.22 | return to God and the heaven that is your home, you do not want to | admit that you cannot get there on your own. You thus have made of |
| C:5.22 | realize the futility of your efforts, even though you do not want to | admit that your efforts are futile. You cling to effort as if it is |
| C:6.20 | who they were and who they are after death? In honesty will you | admit an envy, an awareness that they still exist, but without the |
| C:6.20 | God or an afterlife of any sort will, when prompted to be truthful, | admit this is an image that lights their mind with peace and hope. |
| C:9.49 | separation. Would it not simply be better to end this charade? To | admit that you were not created for separation but for union? To |
| C:12.7 | Admit now your desire to rest, a desire that could make you weep and | |
| C:14.21 | And all of these, those who would | admit to fear, and those who would not, would still believe that love |
| D:2.11 | outcome is not as you desired it to be you call it a failure. You | admit that what you thought would work did not work. |
| D:2.17 | be willing to accept the bad with the good; but you would freely | admit that your belief in any system “working for you” is not total. |
| D:Day3.4 | ways—said “no” to learning through the heart. Many of you will | admit to growing a bit angry with the beginning of this Course and |
| D:Day3.23 | do others know that your fear is as great as theirs. That while you | admit you have “enough,” you are sure it will not be enough for what |
admitted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.5 | that you believe you have crucified God's Son. You have not | admitted to this “terrible” secret because you still wish to |
A Course of Love (2) | ||
| D:Day9.7 | have allowed yourself freedom of feeling. And yet if the truth be | admitted, you know that even this is not quite true. You know that |
| D:Day34.5 | a world based on sameness rather than difference. You have faced and | admitted your willingness to leave striving for specialness and |
adolescence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.12 | many birth “days” since your actual birth, progressing from youth to | adolescence to maturity, as well as many days of birthing new aspects |
adolescent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:2.12 | have seemed to accept the idea of a self as highly developed as an | adolescent child, a self who would willingly choose to explore |
| T3:2.12 | in, the reality of an ego-self, a self-concept seemingly stuck in an | adolescent phase of development. The ego-self's only desire was for |
| T3:2.13 | While you may be happily congratulating yourself on leaving such | adolescent thinking behind, this thinking must be quickly replaced |
adopt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:25.12 | of devotion, to identify and reject all such attitudes and to | adopt an attitude of invulnerability. |
| C:26.27 | with God. I ushered in the new way that you are now longing to | adopt. I ushered in a time of being. |
adopted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.23 | slave which they abuse because the motives he has given it have they | adopted as their own. And hate it for the vengeance it would offer |
| Tx:30.2 | become preoccupied with every step you take. The proper set, | adopted consciously each time you wake, will put you well ahead. And |
A Course of Love (4) | ||
| T3:8.5 | see no rationale. Those who believe in past lives have also often | adopted beliefs regarding choice and believe that choices for |
| T3:15.14 | old thought system for the new continues, are the beliefs that you | adopted with the assistance of “A Treatise on Unity:” |
| D:14.15 | mind, form and time. It proceeds to this awareness being accepted, | adopted as an ability, and then to becoming your new identity. It |
| A.15 | there is no correct answer or specific set of beliefs to be | adopted. The student begins to move beyond the need for shared belief |
adopting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.49 | the idea of undoing it. What you were really advocating, then, was | adopting a policy of sharing without a real foundation. I have come |
A Course of Love (1) | ||
| D:Day15.16 | with the “one group self.” This is not a time of being judged or of | adopting the beliefs of others but one of finally conquering judgment |
adored | ||
A Course in Miracles – Original Edition (1) | ||
| W1:92.5 | is the truth about you; weakness is an idol falsely worshiped and | adored that strength may be dispelled and darkness rule where God |
A Course of Love (0) | ||
adorn | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.6 | give. And every gift it offers depends on what it wants. It will | adorn its chosen home most carefully, making it ready to receive the |
A Course of Love (0) | ||
adornment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.7 | in different tongues. And yet to both the message is the same. | Adornment of the body seeks to show how lovely are the witnesses for |
A Course of Love (0) | ||
adult | ||
A Course in Miracles – Original Edition (2) | ||
| M:3.2 | a child who is not looking where he is going running into an | adult “by accident,” two students who happen to walk home together. |
| M:13.4 | pleasures of the world. Is it a sacrifice to give up pain? Does an | adult resent the giving up of children's toys? Does one whose vision |
A Course of Love (0) | ||
adulterer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.11 | moving on? You might counter this by saying that if you had been the | adulterer, the cause of the divorce, this was different than a |
adulterous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.12 | Conversely, were you the innocent “victim” of an | adulterous mate, a mate whose actions led to divorce and the |
adultery | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.11 | If your home had been destroyed by a tornado or a flood rather than | adultery and divorce, would you not see the benefit of accepting what |
adulthood | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:11.8 | allowed you to leave God's side the way a child reaching the age of | adulthood has the right to leave her parents' home. |
| D:Day28.2 | speak here of those experienced during the years of what is called | adulthood, coming of age, or the age of reason. These have been |
adults | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:15.1 | had more experience with new beginnings than others. For most mature | adults, some form of new beginning has taken place or been offered. |
| D:Day28.3 | simple external movement through life. Many people, especially young | adults, have little experience other than this. Their lives are |
advance | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.73 | would not tolerate insane behavior on your part and would hardly | advance the excuse that you could not help it. Why should you |
| Tx:17.60 | The value of deciding in | advance what you want to happen is simply that you will perceive |
| Tx:17.69 | to fulfill, and perfectly, his part in any situation dedicated in | advance to truth, your dedication is divided. And so you have been |
| Tx:18.25 | lesser forms of fear and sometimes to stark terror. But you will | advance because your goal is the advance from fear to truth. You |
| Tx:18.25 | to stark terror. But you will advance because your goal is the | advance from fear to truth. You know this. The goal which you |
| Tx:18.28 | will not separate, for I stand with you and walk with you in your | advance to truth. And where we go, we carry God with us. |
| Tx:18.31 | the Mind of God but shines on you. Heaven is joined with you in your | advance to Heaven. When such great light has joined with you to give |
| Tx:18.41 | yourself not in charge of this, for you cannot distinguish between | advance and retreat. Some of your greatest advances you have judged |
| Tx:19.48 | great wings of truth? Can it oppose an eagle's flight or hinder the | advance of summer? Can it interfere with the effects of summer's sun |
| Tx:26.18 | And only if there were could choosing be a necessary step in the | advance toward oneness. What is everything leaves room for nothing |
| Tx:26.73 | if this is not so. Good in disaster's form is difficult to credit in | advance. Nor is there really sense in this idea. |
| Tx:30.83 | what the day should be? And thus you judge disaster and success, | advance, retreat, and gain and loss. These judgments all are made |
| Tx:31.20 | no gains he does not make with us, and we fall back if he does not | advance. Take not his hand in anger but in love, for in his progress |
| Tx:31.39 | not away from it. And every road that leads the other way will not | advance the purpose to be found. If this be difficult to |
| W1:64.6 | Prepare yourself in | advance for all the decisions you will make today by remembering that |
| W1:65.3 | the same time each day. Try, also, to determine this time today in | advance and then adhere to it as closely as possible. |
| W1:70.7 | for a number of lessons, and it would again be well to decide in | advance when would be a good time to lay aside for each of them and |
| W1:95.4 | that you be aware of this, for it is indeed a hindrance to your | advance. |
| W1:110.10 | false the images which you believed were you. Today we make a great | advance to truth by letting idols go and opening our hands and hearts |
| W1:127.6 | Today we take the largest single step this course requests in your | advance toward its established goal. If you achieve the faintest |
| W1:162.1 | reach another stage in learning. It will mean far more to you as you | advance. These words are sacred, for they are the words God gave in |
| W1:196.11 | that the instant may be soon—today. Step back from fear and make | advance to love. |
| M:10.3 | things, past, present, and to come. One would have to recognize in | advance all the effects of his judgments on everyone and everything |
| M:12.4 | is their recognition of the proper purpose of the body. As they | advance in their profession, they become more and more certain that |
| M:24.5 | misusing the belief in some way which is detrimental to his pupil's | advance or his own. Reinterpretation would then be recommended |
A Course of Love (14) | ||
| C:17.7 | rail against everything that interferes with them, even knowing in | advance that your greatest efforts at organization are often to no |
| C:19.23 | in judgment is not what is required here. Only the opposite will | advance our aim of uniting mind and heart. |
| T1:9.13 | take as it rallied to your aide? Did it require you to retreat or | advance? Did it stir emotions or attempt to still them? |
| T2:6.2 | the barriers of time you but place upon your thinking, you will | advance this process and more quickly bring about the end of the |
| T3:2.5 | be your purpose here, you could not keep yourself from attempts to | advance in this direction. And yet, neither could you keep from |
| T3:2.6 | We leave all of this behind now as we | advance toward truth through returning to original purpose. Your |
| T4:10.7 | What we work toward now is to | advance from learning and producing things and perceived meaning, to |
| T4:10.13 | will make the world a better place and see many of their students | advance beyond what they can teach and to the state of leaving |
| T4:12.17 | your review of your experience here so that you do not continue to | advance learned wisdom. Learned wisdom will tell you to work hard. |
| T4:12.18 | of the past. Spread the joyous news! Tell only joyous stories. | Advance the idea of joyous challenges that allow for all the |
| D:Day3.11 | both, for you have learned in order to earn, learned in order to | advance yourself in the world in one way or another. Since money or |
| D:Day3.40 | a portal of access, a new source of entry. But these points do not | advance our discussion now and can be returned to later. The point |
| D:Day3.40 | thus far being that which can be gained through the mind. As you | advance, and as you become more open to other means of accessing the |
| D:Day16.11 | to know. You do not want to know every time you predetermine, in | advance of knowing, what something is or will be. You predetermine, |
advanced | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:6.79 | having and being are still not equated. It is, however, more | advanced than the first step, which is really only a thought |
| Tx:6.86 | that there is something you must be vigilant against. It has | advanced far from the first lesson, which was primarily a reversal |
| W1:127.6 | achieve the faintest glimmering of what love means today, you have | advanced in distance without measure and in time beyond the count of |
| M:4.1 | is geared, become characteristic of all teachers of God who have | advanced in their own learning. In this respect they are all alike. |
| M:4.2 | of God are temporary. Nevertheless, in time it can be said that the | advanced teachers of God have the following characteristics: |
| M:4.12 | The peace of mind which the | advanced teachers of God experience is largely due to their perfect |
| M:4.17 | them. And does what God created need defense? No one can become an | advanced teacher of God until he fully understands that defenses are |
| M:5.10 | Not once do the | advanced teachers of God consider the forms of sickness in which |
| M:16.1 | To the | advanced teacher of God, this question is meaningless. There is no |
| M:16.1 | goal already set, and one which can be met that very day. For the | advanced teacher of God, then, this question is superfluous. It has |
| M:16.9 | as merely nothing, the teacher of God has reached the most | advanced state. All intermediate lessons will but lead to this and |
| M:23.1 | God's gifts can rarely be received directly. Even the most | advanced of God's teachers will give way to temptation in this world. |
A Course of Love (11) | ||
| C:P.42 | is all that is necessary. Why do you seem then to have not | advanced or to have advanced only a little bit, when your willingness |
| C:P.42 | is necessary. Why do you seem then to have not advanced or to have | advanced only a little bit, when your willingness is mighty? Only |
| T1:7.5 | You have | advanced, taken steps, climbed to a new level, and acquired an |
| T2:8.8 | Thus again is your learning | advanced by leaps and bounds formerly reserved for the angels. You |
| T4:1.14 | existing within it. It must be your science or technology, your | advanced mental abilities, or even your leisure time that has opened |
| T4:9.7 | new have called you to learn. Be appreciative of every tool that has | advanced your progress. But now be willing to leave them behind. |
| T4:10.3 | As you have | advanced along your self-centered path of learning, you have come to |
| T4:12.16 | attained through this rebellion been seen retrospectively as having | advanced the cause of man's evolution and society's knowledge? |
| D:14.9 | from the state of unity in which all exist along with you, was | advanced by the idea of acceptance you took to heart earlier, and |
advancement | ||
A Course in Miracles – Original Edition (2) | ||
| M:4.21 | The extent of the teacher of God's faithfulness is the measure of his | advancement in the curriculum. Does he still select some aspects of |
| M:4.21 | life to bring to his learning while keeping others apart? If so, his | advancement is limited and his trust not yet firmly established. |
A Course of Love (4) | ||
| T3:2.5 | gain there was also a loss. For you believed that every step in the | advancement of your separated state was a step away from God and your |
| T3:2.5 | And yet, neither could you keep from punishing yourself for this | advancement. |
| T3:16.3 | in the thought system of the ego, ways that have brought much | advancement to the forms you occupy without changing their nature in |
| D:Day9.19 | All ideas such as those of | advancement or enlightenment are mental constructs. They are |
advances | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.41 | distinguish between advance and retreat. Some of your greatest | advances you have judged as failures, and some of your deepest |
| W1:61.9 | few weeks. Try today to begin to build a firm foundation for these | advances. |
| W1:108.13 | much faster progress now. Think of the exercises for today as quick | advances in your learning, made still faster and more sure each time |
| W1:R3.13 | This second chance with each of these ideas will bring such large | advances that we come from these reviews with learning gains so great |
| M:9.2 | As the teacher of God | advances in his training, he learns one lesson with increasing |
A Course of Love (3) | ||
| C:10.16 | up the body entirely is a choice you need not make. As your learning | advances you will see that this is possible, but there may be reasons |
| T4:1.19 | indirect means of communicating the truth that have led to your | advances in science and technology, and to the refinement of your |
| T4:1.23 | seem much changed from the world of your ancestors despite the | advances of learning that have taken place, it is a different world. |
advancing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.41 | making it unnecessary for him to keep retracing his steps without | advancing to his return. In this sense the Atonement saves time but, |
| Tx:18.26 | not afraid of love, but only of what you have made of it. You are | advancing to love's meaning and away from all illusions in which you |
| Tx:31.23 | place for him to be. Can you make progress if you think the same, | advancing only when he would step back and falling back when he would |
| W1:R6.11 | also not forget to Whom it has been given as we practice day by day, | advancing toward the goal He set for us, allowing Him to teach us how |
A Course of Love (3) | ||
| C:2.8 | call evolution and you hope you have some miniscule role to play in | advancing the status of humankind. This is the most you have any hope |
| T3:1.5 | As with much of our previous work, the first step in | advancing toward this goal is in developing an awareness of what is |
| A.30 | her own pace. Comparisons may arise and some may feel they are not | advancing as quickly as others, while those moving quickly may feel |
advantage | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.74 | chosen because their value will not last. The ego thinks it is an | advantage not to commit itself to anything that is eternal because |
| Tx:9.21 | does not have the answer to the problem of healing. There is an | advantage to bringing nightmares into awareness, but only to teach |
| Tx:31.55 | rise to them. Nor can this be explained by either view. The main | advantage of the shifting to the second from the first is that you |
| M:24.3 | to add sectarian controversies to his burdens. Nor would there be an | advantage in his premature acceptance of the course merely because it |
| M:29.3 | There is another | advantage—and a very important one—in referring decisions to the |
A Course of Love (3) | ||
| C:3.13 | you have not learned before. Thus we move from head to heart to take | advantage of your concepts of the heart, concepts much more in line |
| C:10.23 | aspect of your existence and fear lies beneath the surface, see the | advantage of this exercise: Place your body out in front of yourself |
| D:8.2 | to do. These things some of you have practiced or studied to take | advantage of your natural ability and in doing so may have found a |
advantageous | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.6 | for the most beneficial form of practice in salvation. It is | advantageous, however, for those whose motivation is inconsistent and |
A Course of Love (1) | ||
| T4:1.23 | is here is the end of the days of innocence. You may have thought it | advantageous to have once been so clearly able to see the contrast |
advantages | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.86 | The concept of fixation as Freud saw it has a number of learning | advantages. First, it recognizes that man can be fixated at a point |
| Tx:17.61 | The goal of truth has further practical | advantages. If the situation is used for truth and sanity, its |
| Tx:31.15 | and the follower emerge as separate roles, each seeming to possess | advantages you would not want to lose. So in their fusion there |
| W1:95.4 | of every waking hour for practicing the idea for the day has special | advantages at the stage of learning in which you are at present. It |
| W1:95.5 | Frequent but shorter practice periods have other | advantages for you at this time. In addition to recognizing your |
| M:16.2 | begin again, should the day begin with error, yet there are obvious | advantages in terms of saving time if the need for this can be |
A Course of Love (0) | ||
advent | ||
A Course in Miracles – Original Edition (2) | ||
| W1:169.4 | to the Word of God to hasten the experience of truth and speed its | advent into every mind which recognizes its effects on you. |
| W2:WISC.2 | permits it to embrace the world and hold you safe within its gentle | advent, which encompasses all living things with you. There is no end |
A Course of Love (0) | ||
adventure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:4.6 | but not in a fog of amnesia that obscures what would be a brief | adventure and replaces it with dreams of terror and confusion so |
| C:26.1 | commitment, or creative endeavors. Some would think of travel and | adventure, friendships, or financial security. Most of you will think |
| T1:5.6 | to you. The lucky among you have made of this in-between place an | adventure, and are happy in your seeking. You do not care to end this |
| D:14.1 | lifetime. It is, in other words, consistent with the action and the | adventure of discovery within the world around you. |
| A.48 | through you and through all you encounter. Go forth joyously on this | adventure of discovery. Be ever new, ever one, ever the beloved. |
adventures | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.79 | The body's serial | adventures from the time of birth to dying is the theme of every |
A Course of Love (4) | ||
| C:4.21 | safe and gather those you love around you. Here you share your day's | adventures, making sense of what you can and leaving out the rest, |
| T2:1.5 | as a state of being for those too weary to fully live. Done with the | adventures of living, you would deem yourself no longer interested in |
| T2:8.6 | is home. Your expression of who you are may lead you to many new | adventures but never again to the special relationships that would |
| D:Day28.4 | inescapable as well as desirable norm. Others pursue dreams or | adventures. |
adventurous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.19 | the essence of its Source in any way. While the idea of taking an | adventurous vacation when brought to fruition might reshape the life |
adversaries | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.14 | again convince yourself that you alone have succeeded against mighty | adversaries. It is the only way you see to prove your power and |
adverse | ||
A Course in Miracles – Original Edition (2) | ||
| W1:34.7 | the inroads on your peace of mind take the form of more generalized | adverse emotions, such as depression, anxiety, or worry, use the idea |
| W1:37.9 | do so. It is essential to use the idea if anyone seems to cause an | adverse reaction in you. Offer him the blessing of your holiness |
A Course of Love (0) | ||
adversely | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.53 | it always entails the belief that what is amiss in one level can | adversely affect another. We have constantly referred to miracles as |
A Course of Love (0) | ||
adversity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.23 | is your catch phrase here as you struggle to overcome all the | adversity and obstacles that would keep you from having what you |
advertise | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.7 | is hidden a far more insidious threat to peace. The ego does not | advertise its final threat, for it would have its worshipers still |
A Course of Love (0) | ||
advice | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.5 | It is surely good | advice to tell you not to judge what you do not understand. No one |
| Tx:12.69 | ask not of yourselves what you need, for you do not know and your | advice unto yourself will hurt you. For what you think you need |
| Tx:13.35 | Forgetfulness and sleep and even death become the ego's best | advice for how to deal with the perceived and harsh intrusion of |
| Tx:30.30 | counsel you have sought perceives your happiness. You always ask | advice before you can decide on anything. Let this be understood, |
A Course of Love (4) | ||
| C:26.12 | And have you not become impatient with | advice, with teachers and with courses of study? Have you not felt at |
| T3:13.11 | that you regard them as little more than the self-help kind of | advice I have said this Course would not provide, they are but aides |
| D:2.22 | you look to your own heart, rather than to any other authority, for | advice or guidance. Within is where you find the knowing of |
| A.27 | to, as a helpful friend would be turned to for judgment-free | advice. What those who begin to experience life in a new way begin to |
advised | ||
A Course in Miracles – Original Edition (3) | ||
| W1:34.2 | for today's exercises. One in the morning and one in the evening are | advised, with an additional one to be undertaken at any time in |
| M:24.5 | for him to renounce the belief unless his Internal Teacher so | advised. And this is most unlikely. He might be advised that he is |
| M:24.5 | Internal Teacher so advised. And this is most unlikely. He might be | advised that he is misusing the belief in some way which is |
A Course of Love (0) | ||
advisor | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:30.31 | The second rule as well is but a fact. For you and your | advisor must agree on what you want before it can occur. It is but |
| Tx:30.31 | they are not made in isolation. They are made by you and your | advisor for yourself and for the world as well. The day you want you |
| Tx:30.31 | will be what you have asked for and will reinforce the rule of your | advisor in the world. Whose kingdom is the world for you today? What |
A Course of Love (0) | ||
advocacy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.31 | I was an advocate for all to know their power. Do you think that my | advocacy was a social statement for the times in which I lived? Or do |
advocate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.22 | they are likely to condemn themselves, teach condemnation, and | advocate a very fearful solution. Projecting condemnation onto God, |
| Tx:19.66 | when the belief in sin is gone? And where is death, when its great | advocate is heard no more? |
A Course of Love (3) | ||
| C:P.35 | with this kind of power that he was put to death. But Jesus did not | advocate for a powerless people. Jesus taught true power, the power |
| C:2.12 | upon misery and saying to yourself you see it not. I am not an | advocate of heartlessness but wholeheartedness. If you believe even |
| D:Day10.31 | with my life more so than any other, it was this. I was an | advocate for all to know their power. Do you think that my advocacy |
advocated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:44.8 | While no particular form of approach is | advocated, what is needful is a sense of the importance of what you |
A Course of Love (0) | ||
advocates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.80 | been very specific, and you have not done what it specifically | advocates. This is not a course in the play of ideas, but in their |
| M:24.3 | in his premature acceptance of the course merely because it | advocates a long-held belief of his own. |
A Course of Love (0) | ||
advocating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.49 | Your concept lacked the idea of undoing it. What you were really | advocating, then, was adopting a policy of sharing without a real |
| W1:181.4 | preoccupied with how extremely different the goals this course is | advocating are from those you held before. And you have also been |
A Course of Love (0) | ||
aesthetic | ||
A Course in Miracles – Original Edition (1) | ||
| W1:7.9 | a cup against your lips, having breakfast, and so on? Are not your | aesthetic reactions to the cup, too, based on past experiences? How |
A Course of Love (0) | ||
affairs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.28 | loved one was lucky not to have lived to see the current state of | affairs of the world because you know they would not have liked it? |
affect | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:2.18 | kind. It denies the ability of anything which is not of God to | affect you in any way. |
| Tx:2.53 | entails the belief that what is amiss in one level can adversely | affect another. We have constantly referred to miracles as the means |
| Tx:5.1 | with sorrow. Depression is often contagious but, although it may | affect those who come in contact with it, they do not yield to the |
| Tx:5.70 | of this decision at that time. Any decision of the mind will | affect both behavior and experience. What you will, you expect. |
| Tx:7.54 | but they will return to the mind of the thinker, and they will | affect his total perception. That includes his perception of God, of |
| Tx:9.90 | gods you attempt to interpose between yourself and your reality | affect truth at all. Peace is yours because God created you. And He |
| Tx:21.51 | perfectly aware of this. And thus It recognizes that miracles do not | affect another's mind, only Its own. [They always change your |
| Tx:26.34 | for anything to notice it had come. What disappeared too quickly to | affect the simple knowledge of the Son of God can hardly still be |
| Tx:26.37 | he is now? And how much can his own delusions about time and place | affect a change in where he really is? The unforgiven is a voice that |
| Tx:26.49 | it is needed. Yet because it is of God, the laws of time do not | affect its workings. It is in this world, but not a part of it. For |
| Tx:30.82 | as with one purpose, changelessly established. And no situation can | affect its aim but must be in accord with it. For only if its aim |
| Tx:31.69 | thoughts have been forgiven with his, because you let them all | affect you not. No longer did you choose that you should be the sign |
| W1:19.1 | The idea for today is obviously the reason why your seeing does not | affect you alone. You will notice that at times the ideas related to |
| W1:131.6 | No one remains in hell, for no one can abandon his Creator nor | affect His perfect, timeless, and unchanging Love. You will find |
| W2:227.1 | from You exists. And I am free because I was mistaken and did not | affect my own reality at all by my illusions. Now I give them up and |
| W2:WISC.4 | The Second Coming is the one event in time which time itself cannot | affect. For everyone who ever came to die or yet will come or who is |
| M:8.5 | a shout? And do the number of pitchforks the devils he sees carrying | affect their credibility in his perception? His Mind has categorized |
A Course of Love (22) | ||
| C:1.6 | you will save time by letting them go. Remember that your worries | affect nothing. You think if your worries affect time this is an |
| C:1.6 | Remember that your worries affect nothing. You think if your worries | affect time this is an effect, but time is an illusion. It too does |
| C:12.17 | all seen the way a thought that seems to arise out of nowhere can | affect you. An idea, birthed one day, does not seem to have been |
| C:15.5 | risk being seen as special within this group, and your choices might | affect your ability to make others feel special in the way in which |
| T1:10.1 | your Self now and the issues that you choose to deal with will not | affect that core of peace at all. While you may find this almost |
| T2:4.2 | creation. Yet you continue to think that you stand apart from it and | affect it not. This is consistent to the thinking that would tell you |
| T3:3.3 | your lives to leave as little room as possible for disappointment to | affect it or others you hold dear. Some of you have seemed to do the |
| T3:13.4 | seem to tempt you, you have believed in them and their ability to | affect you. You have unlearned many of these lessons and need not |
| T3:13.10 | would not spend, always with the idea in mind that this will not | affect your budget in any negative respect. |
| T4:2.24 | of relationship and the ability of the devotion of the observant to | affect those relationships. |
| T4:6.6 | a new choice with the full realization that your choice alone will | affect millions of your brothers and sisters, as long as—and this |
| T4:6.7 | of the past, and through your existence in Christ-consciousness, | affect much with what you envision, imagine and desire, in love, |
| D:13.7 | This need not overly concern you as it will not | affect you as it did those of the past because you are living in the |
| D:14.5 | such as, “Do I really need to worry about this situation, or can I | affect this situation simply by not worrying about it and allowing it |
| D:16.20 | in your mind and heart. It is a time of letting them first cease to | affect you, and then of letting them go entirely, for without letting |
| D:Day3.7 | your inner life, but are more skeptical in regard to its ability to | affect your outer life; and nowhere are you more skeptical than in |
| D:Day3.20 | The power of money to | affect you is a power that is denied, rarely acknowledged, seldom |
| D:Day3.49 | this step, this step of considering how what you might do might | affect the response of God. You take this step without realizing that |
| D:Day7.9 | The conditions that | affect life are conditions that affect the body. Yet it was only your |
| D:Day7.9 | The conditions that affect life are conditions that | affect the body. Yet it was only your mind's acceptance of the |
| D:Day10.33 | within. It is the transformation that is caused within that will | affect the world without. |
| D:Day33.13 | one of us. Every single individual has within them the power to | affect, change, or recreate the world. Every single individual does |
affected | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.29 | but as you approach the line, you realize that it was not | affected by the drop into another plane at all. Yet from the plane, |
| W1:52.2 | and thus regard reality as an illusion. Nothing in God's creation is | affected in any way by this confusion of mine. I am always upset by |
| W1:91.1 | your failure to see. It is only your awareness of miracles that is | affected. You will see them in the light; you will not see them in |
A Course of Love (11) | ||
| C:12.14 | one are all the rest joined. For what alone in all creation could be | affected by your free will but your own self? But one was needed to, |
| C:14.13 | from your relationships before or since. No other relationship | affected you in such a way. Never were you more sure of a |
| C:23.24 | you hold conflicting beliefs within you, you will be conflicted and | affected by polarity. Unlearning allows you to purge old beliefs so |
| T3:21.11 | American, black or white or Indian. Your personal self may be deeply | affected by these things you call yourself or may be minimally |
| T3:21.11 | affected by these things you call yourself or may be minimally | affected. |
| D:Day16.6 | past and to their former pain but that each is still bound to, and | affected by, all that has been rejected or ejected. All that has been |
| D:Day28.14 | the circumstances of your life, you have probably been more | affected by the relationships of life, by loss or death of loved |
| D:Day28.14 | or “natural” disasters, by the unexplainable forces that have | affected you with sadness more so than with ideas of success or |
| D:Day28.20 | might thus be seen as the unchanging constant that has not been | affected by the variable of time. Said in another way, eternity and |
| D:Day35.18 | Being a creator, and creating anew, is different than being | affected by the ongoing nature of creation. Saying that you have been |
| D:Day35.18 | by the ongoing nature of creation. Saying that you have been | affected by creation, however, is also not the entire story, for as |
affecting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.64 | world is but the dream that you can be alone and think without | affecting those apart from you. To be alone must mean you are apart, |
| W1:126.2 | way related to your own. You further think that they can sin without | affecting your perception of yourself, while you can judge their sin |
A Course of Love (1) | ||
| T3:20.3 | Again, do not let your thoughts stray to benefiting and | affecting others. In unity, all others are one with you and thus what |
affection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:1.12 | By this I do not mean that there are not particular objects of your | affection. This is not the love of which we speak. The heart yearns |
| C:5.7 | that,” yet you know that love exists apart from the object of your | affection. Love is set apart in a frame not of this world. You hold |
affects | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.87 | takes away the cause of every form of sorrow and of pain. The form | affects His answer not at all, for He would teach you but the single |
| W1:190.5 | that can reach down and bring oppression. No one but yourself | affects you. There is nothing in the world which has the power to |
A Course of Love (4) | ||
| C:14.18 | of exists in the universe that is you. Only what happens to you | affects your universe. Your universe is completely different than |
| C:15.6 | of who your specialness influences. In truth, your specialness | affects everyone. |
| T3:22.1 | put forth within this Course, precepts that say that the internal | affects the external, seem as evidence that you will no longer be |
| D:Day4.31 | in mist. Remember your breathing and how your concentration upon it | affects it. Even learned skills react to this type of concentration. |
affirm | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.41 | perfection. They heal because they deny body-identification and | affirm Soul-identification. By perceiving the spirit, they adjust the |
| Tx:13.16 | See no one, then, as guilty, and you will | affirm the truth of guiltlessness unto yourself. In every |
| W1:95.12 | This is the truth, and nothing else is true. Today we will | affirm this truth again and try to reach the place in you in which |
A Course of Love (0) | ||
affirmation | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.65 | Otherwise, there has been a confusion of levels. Death is a human | affirmation of a belief in “[hate],” or level confusion. That is why |
| Tx:2.23 | Atonement is one of true projection; I can project to you the | affirmation of truth. If you project error to me or to yourself, you |
| Tx:3.7 | 4. The miracle is always a denial of this error and an | affirmation of the truth. Only right-mindedness can create in a way |
| Tx:3.31 | True perception is the basis for knowledge, but knowing is the | affirmation of truth. All your difficulties ultimately stem from the |
| Tx:6.79 | is really only a thought reversal. The second step is a positive | affirmation of what you want. This, then, is a step in the |
| Tx:11.12 | By interpreting fear correctly as a positive | affirmation of the underlying belief it masks, you are undermining |
A Course of Love (1) | ||
| T3:6.1 | what your parents are. While you may still desire recognition and | affirmation from them, this is not the same as the “rewards” you seek |
affirmations | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.13 | and endings. They thus alter the temporal order. They are always | affirmations of rebirth which seem to go back but really go forward. |
| Tx:1.68 | Miracles are | affirmations of Sonship, which is a state of completion and |
A Course of Love (1) | ||
| T2:9.2 | exercises of the body such as yoga, or exercises of the mind such as | affirmations. These tools are all means of releasing ego mind and |
affirming | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.41 | praise God through men. They praise God by honoring His creations, | affirming their perfection. They heal because they deny |
| Tx:2.65 | constructive and that their miscreations cannot hurt them. By | affirming this, the miracle worker releases the mind from |
| Tx:3.45 | it derives its whole power to create. Even in miscreation will is | affirming its Source or it would merely cease to be. This is |
| Tx:4.2 | If you speak from the ego, you are disclaiming knowledge instead of | affirming it and are thus dispiriting yourself. Do not embark on |
| Tx:7.90 | that you can be alone, thus dispelling the idea of separation and | affirming your true identification with the whole Kingdom as |
A Course of Love (0) | ||
affliction | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.16 | once to be a special problem, a mistake without a remedy, or an | affliction without a cure has been transformed into a universal |
| Tx:29.59 | of what—more beauty, more intelligence, more wealth, or even more | affliction and more pain. But more of something is an idol for. |
A Course of Love (2) | ||
| T3:19.8 | following suffering, or that may arrive due to the reason of some | affliction, may be seen as lessons learned from suffering or |
| T3:19.8 | of some affliction, may be seen as lessons learned from suffering or | affliction; but this is no more the case than it was the case in |
afford | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.57 | that you will not know your own safety. The ego cannot | afford to know anything. Knowledge is total, and the ego does not |
| W1:41.9 | You can indeed | afford to laugh at fear thoughts, remembering that God goes with you |
| M:4.11 | achieved, the others cannot fail to follow. Only the trusting can | afford honesty, for only they can see its value. Honesty does not |
| M:4.20 | Those who are certain of the outcome can | afford to wait, and wait without anxiety. Patience is natural to the |
A Course of Love (1) | ||
| T1:3.3 | are shared. Because it cannot see that gifts are shared, it cannot | afford to see relationship. Because it believes it is on its own it |
afforded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day37.32 | unity and relationship have been offered to everyone. They have been | afforded by willingness. They come from observation of self and they |
affront | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.5 | cling to words, afraid to go beyond them to experience which might | affront their stance. Yet are the humble free to hear the Voice which |
A Course of Love (0) | ||
afloat | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:8.8 | are your own wings, your relationships but the breeze that keeps you | afloat. |
afraid | ||
A Course in Miracles – Original Edition (190) | ||
| Tx:2.15 | interpret the light itself as a part of his own dream and be | afraid of it. However, when he awakens the light is correctly |
| Tx:2.18 | When you are | afraid of anything, you are acknowledging its power to hurt you. |
| Tx:2.18 | also. This means that you believe in what you value. If you are | afraid, you are valuing wrongly. Human understanding will |
| Tx:2.20 | not be shaken and would be unable to be deceived. Whenever you are | afraid, you are deceived. Your mind is not serving the Soul. This |
| Tx:2.21 | is capable of injustice if that is what his mind creates. You are | afraid of God's Will because you have used your own will, which He |
| Tx:2.62 | to heal should not attempt to do so. The very fact that they are | afraid has made them vulnerable to miscreation. They are therefore |
| Tx:2.67 | sight. The reason this so often entails fear is because man is | afraid of what his Spiritual eye will see. We said before that the |
| Tx:2.74 | soon as you place what you think under my guidance. Whenever you are | afraid, it is a sure sign that you have allowed your mind to |
| Tx:2.87 | by the Atonement. It is obvious, then, that when you are | afraid you have placed yourself in a position where you need |
| Tx:2.90 | of them. Many psychotherapists attempt to help people who are | afraid, say, of their death wishes by depreciating the power of the |
| Tx:2.91 | that what you think is ineffectual you may cease to be overly | afraid of it, but you are hardly likely to respect it. |
| Tx:2.92 | is full of examples of how man has depreciated himself because he is | afraid of his own thoughts. In some forms of insanity, thoughts are |
| Tx:2.92 | All thinking produces form at some level. The reason people are | afraid of ESP and so often react against it is because they know |
| Tx:2.95 | By choosing the miracle, you have rejected fear. You have been | afraid of God, of me, of yourselves, and of practically everyone you |
| Tx:2.95 | what you have made. You would never have done this if you were not | afraid of your own thoughts. The vulnerable are essentially |
| Tx:3.12 | number of my would-be followers, has led many people to be bitterly | afraid of God. This particularly anti-religious concept enters into |
| Tx:3.36 | know him. It is because you have made him a stranger that you are | afraid of him. Perceive him correctly so that you can know him. |
| Tx:3.42 | in which attack is always possible. Man has every reason to feel | afraid as he perceives himself. This is why he cannot escape from |
| Tx:4.12 | If you perceive a teacher as merely a “larger ego,” you will be | afraid because to enlarge an ego is to increase separation |
| Tx:4.15 | reach of your ego but within easy reach of your Soul. When you are | afraid, be still and know that God is real and you are His |
| Tx:4.16 | which you are not meeting. You know this, and you are | afraid. In fact, your egos have chosen to be afraid instead of |
| Tx:4.16 | this, and you are afraid. In fact, your egos have chosen to be | afraid instead of meeting it. When you awaken you will not be able |
| Tx:4.17 | you cannot avoid Him any more than He can avoid you. The ego is | afraid of the Soul's joy because, once you have experienced it, you |
| Tx:4.54 | means the ego does not exist and which therefore makes it profoundly | afraid. In the ego's language, remember, “to have” and “to be” are |
| Tx:4.104 | tolerate ego weakness either without ambivalence because it is | afraid of its own weakness as well as the weakness of its chosen |
| Tx:5.74 | it as fearful, it interprets it fearfully. Having made you | afraid, you do not appeal to the Higher Court, because you believe |
| Tx:5.83 | perfectly. Unfortunately, he lost his understanding because he was | afraid and, as you know all too well, fear is incompatible with good |
| Tx:5.84 | what fixation really means and yet does not yield to it is terribly | afraid. |
| Tx:6.24 | and fear makes appreciation impossible. Whenever you are | afraid of what you are, you do not appreciate it and will therefore |
| Tx:6.47 | the question, because you have the answer and the ego is | afraid of you. You cannot understand the conflict until you fully |
| Tx:6.48 | based on separation. If you side with this alliance, you will be | afraid, because you are siding with an alliance of fear. |
| Tx:6.55 | you made with the truth He created for you, what could you be but | afraid? You would doubt your sanity, which is the one thing in which |
| Tx:6.58 | sleeping and waking, so that they will understand they need not be | afraid of dreams. Then when bad dreams come, they will call on the |
| Tx:6.59 | you will escape from harm and be safe, and then you will not be | afraid.” All of this could be included in only three words: “Do |
| Tx:7.86 | project from the ego are vigilant for their own safety. They are | afraid that their projections will return and hurt them. They do |
| Tx:7.88 | Do not be | afraid of the ego. It does depend on your mind and, as you made it |
| Tx:8.11 | to learn it is a violation of your own freedom and makes you | afraid of your will because it is free. The Holy Spirit opposes |
| Tx:8.90 | are, is perceived as fearful to you demonstrates that you are | afraid of what you are. It is not, then, the Will of God of which you |
| Tx:8.90 | of what you are. It is not, then, the Will of God of which you are | afraid, but yours. Your will is not the ego's, and that is why |
| Tx:8.96 | not ask only for what you want. This is solely because you are | afraid you might receive it, and you would. That is really why |
| Tx:9.52 | because you did not make it. You have made grandiosity and are | afraid of it because it is a form of attack, but your grandeur is of |
| Tx:9.58 | Ask the Holy Spirit what it is and He will tell you, but do not be | afraid of His answer, for it comes from God. It is an exalted |
| Tx:9.73 | God and His Kingdom. And it is this vigilance that makes you | afraid to remember Him. |
| Tx:9.75 | your power to help them, because He has given it to you. Do not be | afraid of it, because it is your salvation. What Comforter can there |
| Tx:9.78 | this the image you would be vigilant to save? [Are you really | afraid of losing this?] Look calmly at the logical conclusion of |
| Tx:9.82 | Very simply, then, you may believe you are | afraid of nothingness, but you are really afraid of nothing. And in |
| Tx:9.82 | you may believe you are afraid of nothingness, but you are really | afraid of nothing. And in that awareness you are healed. You |
| Tx:9.85 | you are. He is the symbol of willing against God, and you are | afraid of him, because he cannot be reconciled with God's Will. If |
| Tx:9.93 | to him. Depression means that you have foresworn God. Men are | afraid of blasphemy, but they do not know what it means. They do not |
| Tx:10.3 | rests on meaninglessness and that everything of which you have been | afraid was based on nothing. |
| Tx:10.14 | yours, for otherwise His Will would not have been extended. You are | afraid to know God's Will because you believe it is not yours. This |
| Tx:10.40 | by looking at them directly without protecting them? Be not | afraid, therefore, for what you will be looking at is the source of |
| Tx:10.41 | Do not be | afraid, then, to look upon fear, for it cannot be seen. Clarity |
| Tx:10.47 | that the last thing the ego wishes you to realize is that you are | afraid of it. For if the ego gives rise to fear, it is diminishing |
| Tx:10.48 | shallow, callous, uninvolved, and even desperate, but not really | afraid. Minimizing fear but not its undoing is the ego's constant |
| Tx:10.49 | that attack has power. Very simply, then, you have become | afraid of yourself. And no one wills to learn what he believes |
| Tx:10.82 | by that perception, you have lost sight of the real world. You are | afraid of the world as you see it, but the real world is still |
| Tx:10.88 | into a shadow, and his “dragon” into a dream, he is no longer | afraid and laughs happily at his own fear. You, my children, are |
| Tx:10.88 | afraid and laughs happily at his own fear. You, my children, are | afraid of your brothers and of your Father and of yourselves. But |
| Tx:10.89 | frightens them, and when they learn to perceive truly, they are not | afraid. And because of this, they will ask for truth again when they |
| Tx:11.18 | fit gifts for you. Take off the covers and look at what you are | afraid of. Only the anticipation will frighten you, for the reality |
| Tx:11.33 | of what you do not want, projected from your mind because you were | afraid of it. |
| Tx:11.71 | You are | afraid of me because you looked within and are afraid of what you |
| Tx:11.71 | You are afraid of me because you looked within and are | afraid of what you saw. Yet you could not have seen reality, for the |
| Tx:11.71 | only bring you peace if you really looked upon it. If you are | afraid, it is because you saw something that is not there. Yet in |
| Tx:12.3 | guiltlessness anywhere, and it will try to destroy it because it is | afraid. |
| Tx:12.10 | if he recognizes it. Yet in your disordered state, you are not | afraid of fear. You do not like it, but it is not your desire to |
| Tx:12.10 | by your hostility. You keep it hidden because you are more | afraid of what it covers. |
| Tx:12.11 | find within yourself something you fear even more. You are not | afraid of crucifixion. Your real terror is of redemption. Under the |
| Tx:12.11 | is the memory of God, and it is of this that you are really | afraid. For this memory would instantly restore you to your proper |
| Tx:12.14 | love because you think it would crush you into nothingness. You are | afraid it would sweep you away from yourself and make you little. For |
| Tx:12.15 | what is given you is not so dear as what you made. You are more | afraid of God than of the ego, and love cannot enter where it is not |
| Tx:12.23 | And now the reason why you are | afraid of this course should be apparent. For this is a course on |
| Tx:13.17 | over it and cannot see it because you cannot look within. You are | afraid of what you would see there, but it is not there. The thing |
| Tx:13.18 | Do not be | afraid to look within. The ego tells you all is black with guilt |
| Tx:13.18 | the dark, and guilty in the dark in which they shroud them, are too | afraid to look upon the light within. Within you is not what you |
| Tx:13.70 | nothing has no power. And by not dispelling darkness, he became | afraid of darkness and of light. The joy of learning that darkness |
| Tx:14.17 | and you who made these guardians of illusion out of nothing are now | afraid of them. |
| Tx:15.45 | apparent to you that you do not know what anything means. You are | afraid of this because you believe that without the ego all would |
| Tx:15.49 | from your use of it. All the love from His. Do not, then, be | afraid to let go your imagined needs, which would destroy the |
| Tx:16.14 | the Holy Spirit and in the effects of His teaching if you were not | afraid to acknowledge what He taught you. For this acknowledgment |
| Tx:16.30 | Be not | afraid to look upon the special hate relationship, for freedom lies |
| Tx:18.25 | your willingness. Fear seems to live in darkness, and when you are | afraid, you have stepped back. Let us then join quickly in an instant |
| Tx:18.26 | so long despised. You go toward love, still hating it and terribly | afraid of its judgment upon you. And you do not realize that you are |
| Tx:18.26 | of its judgment upon you. And you do not realize that you are not | afraid of love, but only of what you have made of it. You are |
| Tx:19.49 | it sees no fear. Being wholly without attack, it could not be | afraid. Fear is attracted to what love sees not, and each believes |
| Tx:19.53 | the happy things they found, to share them lovingly with you. Be not | afraid of them. They offer you salvation. Theirs are the messages |
| Tx:19.93 | makes life seem to be ugly, cruel, and tyrannical. You are no more | afraid of death than of the ego. These are your chosen friends. For |
| Tx:19.100 | Before complete forgiveness, you still stand unforgiving. You are | afraid of God because you fear each other. Those you do not forgive |
| Tx:20.11 | no obstacles to peace. The fear of God is nothing to you now. Who is | afraid to look upon illusions, knowing his savior stands beside him? |
| Tx:20.18 | The holy do not interfere with truth. They are not | afraid of it, for it is within the truth they recognized their |
| Tx:20.37 | eternity. No one who has a single purpose, unified and sure, can be | afraid. No one who shares his purpose with him can not be one with |
| Tx:20.51 | Idolaters will always be | afraid of love, for nothing so severely threatens them as love's |
| Tx:21.7 | life and where they live, adjusting to it as they think they must, | afraid to lose the little that they have. And so it is with all who |
| Tx:21.9 | remembered how dear it was to you. You could remember, yet you are | afraid, believing you would lose the world you learned since then. |
| Tx:21.37 | And if you seek to limit Him, you will hate Him because you are | afraid. The gift that He has given you is more than anything that |
| Tx:21.41 | He will correct, but this makes no one fearful. You are indeed | afraid to look within and see the sin you think is there. This you |
| Tx:21.44 | more did you. And yet this part with which you now identify is not | afraid to look upon itself. It knows no sin. How, otherwise, could |
| Tx:21.46 | the sane. You have perceived the ego's madness and not been made | afraid because you did not choose to share in it. At times it still |
| Tx:21.47 | And now the ego is | afraid. Yet what it hears in terror, the other part hears as the |
| Tx:21.50 | and it is sure that you will see yourself as tiny, vulnerable, and | afraid. You will experience depression, a sense of worthlessness, and |
| Tx:21.71 | can they do but envy him his power and by their envy make themselves | afraid of it? These are the dark ones, silent and afraid, alone and |
| Tx:21.71 | make themselves afraid of it? These are the dark ones, silent and | afraid, alone and not communicating, fearful the power of the Son of |
| Tx:25.38 | makes Christ your enemy and God along with Him. Must you not be | afraid with “enemies” like these? And must you not be fearful of |
| Tx:25.68 | own angry hand. They do believe that Heaven is hell and are | afraid of love. And deep suspicion and the chill of fear comes over |
| Tx:26.58 | This is the treasure he has sought to find. And he could only be | afraid of it. Is fear a treasure? Can uncertainty be what you want? |
| Tx:26.70 | Salvation is immediate. Unless you so perceive it, you will be | afraid of it, believing that the risk of loss is great between the |
| Tx:27.45 | you heal. Your single purpose makes this possible. But if you are | afraid of healing, then it cannot come through you. The only thing |
| Tx:27.47 | when you accept the blessing that the holy instant brings? Be not | afraid of blessing, for the One Who blesses you loves all the world |
| Tx:27.47 | by the one who could have saved it but stepped back because he was | afraid of being healed? The eyes of all the dying bring reproach, and |
| Tx:28.12 | that instant does the Son of God do nothing that would make himself | afraid. |
| Tx:28.22 | true. This is a crucial step in dealing with illusions. No one is | afraid of them when he perceives he made them up. The fear was held |
| Tx:28.35 | Be not | afraid, but let your world be lit by miracles. And where the gap was |
| Tx:29.2 | since fear and hate can never be apart. No one who hates but is | afraid of love and therefore must he be afraid of God. Certain it |
| Tx:29.2 | No one who hates but is afraid of love and therefore must he be | afraid of God. Certain it is he knows not what love means. He fears |
| Tx:29.9 | you allow the body to say “no” to Heaven's calling, were you not | afraid to find a loss of self in finding God? Yet can your Self be |
| Tx:29.26 | The miracle were treacherous indeed if it allowed you still to be | afraid because you did not recognize the fear. You would not then |
| Tx:29.66 | hurts and what will heal. And bad things seem to happen, and he is | afraid of all the chaos in a world he thinks is governed by the laws |
| Tx:30.50 | him and have broken his “control” of what surrounds him. And he is | afraid because he thought the rules protected him. Now must he learn |
| Tx:30.76 | you will keep an image of yourself that is not whole and will remain | afraid to look within and find escape from every idol there. |
| Tx:30.84 | has no meaning but to show you wrote a fearful script and are | afraid accordingly. But not because the thing you fear has fearful |
| Tx:30.94 | a dream allow uncertainty to enter here. Be not made guilty and | afraid when you are tempted by a dream of what he is. But do not give |
| Tx:31.23 | fearful images he holds of what he is and of what you must be. He is | afraid to walk with you and thinks perhaps a bit behind, a bit ahead, |
| Tx:31.59 | and free of guilt. There is no statement that the world is more | afraid to hear than this: |
| W1:4.2 | of today's idea, the usual specificity is required. Do not be | afraid to use “good” thoughts as well as “bad.” None of them |
| W1:5.3 | I am not angry at ____ for the reason I think. I am not | afraid of ____ for the reason I think. |
| W1:13.8 | form such resistance may take, remind yourself that you are really | afraid of such a thought because of the “vengeance” of the “enemy.” |
| W1:14.6 | for the application of today's idea also include anything you are | afraid might happen to you or to anyone about whom you are concerned. |
| W1:15.3 | take many different forms, some of them quite unexpected. Do not be | afraid of them. They are signs that you are opening your eyes at |
| W1:26.10 | I am | afraid ______ will happen. |
| W1:26.13 | After you have named each outcome of which you are | afraid, tell yourself: |
| W1:58.5 | of the world. Once I have accepted my holiness, nothing can make me | afraid. And because I am unafraid, everyone must share in my |
| W1:87.2 | It is not my will to grope about in darkness, fearful of shadows and | afraid of things unseen and unreal. Light shall be my guide today. I |
| W1:87.5 | I am safe today because there is no will but God's. I can become | afraid only when I believe that there is another will. I try to |
| W1:87.5 | I believe that there is another will. I try to attack only when I am | afraid, and only when I try to attack can I believe that my eternal |
| W1:92.3 | the weak, the sickly and the dying, those in need, the helpless and | afraid, the sad, the poor, the starving, and the joyless. These are |
| W1:93.2 | salvation in strange ways—have been deceived, deceiving, and | afraid of foolish fantasies and savage dreams and have bowed down to |
| W1:103.4 | God, being Love, is also happiness. To fear Him is to be | afraid of joy. |
| W1:106.3 | Be not | afraid today to circumvent the voices of the world; walk lightly past |
| W1:121.3 | mind is torn with doubt, confused about itself and all it sees, | afraid and angry, weak and blustering, afraid to go ahead, afraid to |
| W1:121.3 | about itself and all it sees, afraid and angry, weak and blustering, | afraid to go ahead, afraid to stay, afraid to waken or to go to |
| W1:121.3 | it sees, afraid and angry, weak and blustering, afraid to go ahead, | afraid to stay, afraid to waken or to go to sleep, afraid of every |
| W1:121.3 | and angry, weak and blustering, afraid to go ahead, afraid to stay, | afraid to waken or to go to sleep, afraid of every sound, yet more |
| W1:121.3 | to go ahead, afraid to stay, afraid to waken or to go to sleep, | afraid of every sound, yet more afraid of stillness; terrified of |
| W1:121.3 | afraid to waken or to go to sleep, afraid of every sound, yet more | afraid of stillness; terrified of darkness, yet more terrified at the |
| W1:124.5 | see it in the frantic, in the sad and the distressed, the lonely and | afraid, who are restored to the tranquility and peace of mind in |
| W1:130.2 | to have reality? And who can choose to see a world of which he is | afraid? Fear must make blind, for this its weapon is—that which you |
| W1:151.4 | your senses carefully, to prove how weak you are, how helpless and | afraid, how apprehensive of just punishment, how black with sin, how |
| W1:152.6 | What can He know of the ephemeral, the sinful and the guilty, the | afraid, the suffering and lonely, and the mind that lives within a |
| W1:152.10 | We lay aside the arrogance which says that we are sinners, guilty and | afraid, ashamed of what we are. And we lift our hearts in true |
| W1:153.21 | Be not | afraid nor timid. There can be no doubt that you will reach your |
| W1:163.8 | Death's worshipers may be | afraid. And yet can thoughts like these be fearful? If they saw that |
| W1:166.4 | can find. Without the world he made is he an outcast, homeless and | afraid. He does not realize that it is here he is afraid indeed and |
| W1:166.4 | homeless and afraid. He does not realize that it is here he is | afraid indeed and homeless too—an outcast wandering so far from |
| W1:166.11 | speaks of His companionship when you perceive yourself as lonely and | afraid. |
| W1:186.5 | on you, be sure that it is so. The arrogant must cling to words, | afraid to go beyond them to experience which might affront their |
| W1:187.9 | to nothingness before the purity that you will look on here. Be not | afraid to look. The blessedness you will behold will take away all |
| W1:191.1 | role of jailer to the Son of God. What could it be but vicious and | afraid, fearful of shadows, punitive and wild, lacking all reason, |
| W1:195.5 | for all who will escape with you—the sick, the weak, the needy and | afraid, and those who mourn a seeming loss or feel apparent pain, who |
| W1:199.2 | that has attached itself to Love. It rests in God, and who can be | afraid who lives in Innocence and only loves? |
| W1:199.7 | set free the many who perceive themselves as bound and helpless and | afraid. Let love replace their fears through you. Accept salvation |
| W2:244.2 | God are we secure. For what can come to threaten God Himself or make | afraid what will forever be a part of Him? |
| W2:245.1 | light on everyone I meet. I bring it to the desolate and lonely and | afraid. I give Your peace to those who suffer pain or grieve for loss |
| W2:259.2 | Father, I would not be insane today. I would not be | afraid of love nor seek for refuge in its opposite. For love can have |
| W2:282.2 | it another name? The name of fear is simply a mistake. Let me not be | afraid of truth today. |
| W2:WILJ.4 | call him to return to the eternal peace He shares with him. Be not | afraid of love. For it alone can heal all sorrow, wipe away all |
| W2:WILJ.4 | from his dream of pain the Son whom God acknowledges as His. Be not | afraid of this. Salvation asks you give it welcome. And the world |
| W2:348.1 | I for anger or for fear? Surrounding me is perfect safety. Can I be | afraid when Your eternal promise goes with me? Surrounding me is |
| M:16.6 | And it is this you fear, and only this. How foolish to be so | afraid of nothing! Nothing at all! Your defenses will not work, but |
| M:19.4 | which you look. Now it belongs to Him and not to you. You are | afraid of Him and do not see you hate and fear your Self as enemy. |
A Course of Love (15) | ||
| C:P.16 | of one world for another. This is what you fear to do. You are so | afraid to let go of the world that you have known that, even though |
| C:4.27 | your home. This foreign world where you have been so lonely and | afraid will linger for a while where it can terrify you no longer, |
| C:14.20 | Some may realize that they are | afraid of losing love, and even speak of it and try to alleviate the |
| C:14.20 | despite their fear. For even those who fear no deception must remain | afraid of the great deceiver. Whether they call it life or death, it |
| C:16.24 | and then bow down to those whom you have given it to, for you are | afraid of nothing more than your own power. |
| C:19.18 | believe in the possibility of response, you will find yourself more | afraid to ask. All your asking or prayer awaits is but your belief in |
| C:26.5 | Do not be | afraid. My brothers and sisters in Christ, realize that there is no |
| C:29.22 | You who have so long been | afraid to claim your smallest gifts, look again at claiming with the |
| C:31.1 | There is only one Mind, just as there is only one Will. This you are | afraid of, as you believe this statement threatens your independence, |
| C:31.3 | How silly is it to be | afraid of the truth? Fear of the truth is like a fear of the |
| T1:3.25 | In short, you are too | afraid, for a variety of reasons, to try. In short, you are not |
| T3:11.15 | use can be used in a new way and to produce a new outcome. Do not be | afraid to use anything available within the house of illusion to |
| T3:11.15 | the house of illusion to promote the recognition of truth. Do not be | afraid of the house of illusion at all. What illusion can frighten |
| T4:9.9 | needed now. Needed to help establish the covenant of the new. Be not | afraid, for the glory that has been yours will be as nothing to the |
| E.20 | Do not be | afraid now to be who you are. Do not think you need to be something |
after | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:1.90 | he had not deprived himself, he would never have experienced them. | After the separation, needs became the most powerful source of |
| Tx:2.35 | The means are easier to clarify | after the value of the goal itself is firmly established. Everyone |
| Tx:2.36 | separation because the time-space belief did not exist. It was only | after the separation that the defense of Atonement and the necessary |
| Tx:2.39 | longer necessary. The eternally creative have nothing to learn. Only | after the separation was it necessary to direct the creative forces |
| Tx:2.69 | on what he has done to himself. Healing is an ability lent to man | after the separation, before which it was completely unnecessary. |
| Tx:2.106 | God. Man brought judgment into being only because of the separation. | After the separation, however, there was a place for judgment as |
| Tx:2.109 | all men will come to understand what is worthy and what is not. | After this, their ability to choose can be directed reasonably. Until |
| Tx:3.18 | to all single instances rather than building up the generalization | after analyzing numerous single instances separately. If you can |
| Tx:3.61 | discussed the Last Judgment in some though insufficient detail. | After the Last Judgment there will be no more. This is symbolic only |
| Tx:4.35 | that the Soul existed before and will continue to exist afterwards, | after a temporary lapse in ego life. Some actually believe that the |
| Tx:4.38 | rejected accordingly. If it is shown to be true, it becomes a fact, | after which no one attempts to evaluate it unless its status as |
| Tx:18.31 | Himself, can you remain in darkness? You are coming home together | after a long and meaningless journey which you undertook apart and |
| Tx:18.42 | Never approach the holy instant | after you have tried to remove all fear and hatred from your mind. |
| Tx:19.36 | ones can come and find rest. Here is the rest that waits for all | after the journey. And it is brought nearer to all by your |
| Tx:19.90 | rises in your mind, peace must still surmount a final obstacle | after which is salvation completed and the Son of God entirely |
| Tx:20.77 | waste away, who need persuade you to accept the gift of vision? And | after vision, who is there who could refuse what must come after? |
| Tx:20.77 | And after vision, who is there who could refuse what must come | after? Think but an instant just on this—you can behold the |
| Tx:22.40 | has reached you even here before the veil. Think what will happen | after! The love of Christ will light your faces and shine from them |
| Tx:22.41 | each of you look to the other! How happy you will be to be together | after such a long and lonely journey where you walked alone. The |
| Tx:25.36 | for whom it was created as his only home? Nothing before and nothing | after it. No other place, no other state nor time. Nothing beyond nor |
| W1:24.9 | After covering the list of as many hoped-for goals as possible for | |
| W1:26.13 | After you have named each outcome of which you are afraid, tell | |
| W1:35.8 | reactions to that situation, and use them in applying today's idea. | After you have named each one, add: |
| W1:42.3 | five-minute longer exercise periods today, one as soon as possible | after you wake and another as close as possible to the time you go to |
| W1:42.4 | you. Then close your eyes and repeat the idea again, quite slowly. | After this, try to think of nothing except thoughts which occur to |
| W1:45.6 | thoughts of your own, keeping the idea in mind as you do so. | After you have added some four or five thoughts of your own, repeat |
| W1:46.6 | practice is to put you in the best position to forgive yourself. | After you have applied the idea for today to all those who have come |
| W1:R1.1 | and ending with the fiftieth. There will be a few short comments | after each of the ideas, which you should consider in your review. In |
| W1:R1.4 | After you have read the idea and the related comments, the exercises | |
| W1:64.11 | on the thoughts you are applying. At other times keep your eyes open | after reviewing the thoughts and look slowly and unselectively about |
| W1:65.8 | After a while, interfering thoughts will become harder to find. Try, | |
| W1:67.5 | After you have gone over several such related thoughts, try to let | |
| W1:69.6 | After you have thought about the importance of what you are trying to | |
| W1:71.1 | the ego's is to be damned. This sounds preposterous, of course. Yet | after we have considered just what the ego's plan is, perhaps you |
| W1:73.12 | After reminding yourself of this and determining to keep your will | |
| W1:74.11 | After you have cleared your mind in this way, close your eyes and try | |
| W1:77.5 | After this brief introductory phase, wait quietly for the assurance | |
| W1:92.11 | Morning and evening we will practice thus. | After the morning meeting, we will use the day in preparation for the |
| W1:93.1 | so intense that you would rush to death by your own hand, living on | after seeing this being impossible. |
| W1:124.3 | What we receive is our eternal gift to those who follow | after and to those who went before or stayed with us a while. And |
| W1:133.1 | Sometimes in teaching there is benefit, particularly | after you have gone through what seems theoretical and far from what |
| W1:R4.10 | After your preparation, merely read each of the two ideas assigned to | |
| W2:WICR.1 | exactly as they were and as they are, unchanged through time and | after time is done. |
| W2:336.1 | the means appointed for perception's ending. Knowledge is restored | after perception first is changed and then gives way entirely to what |
| W2:E.2 | home as is the pathway of the sun laid down before it rises, | after it has set, and in the half-lit hours in between. Indeed, your |
| M:13.2 | anything except to a body? Yet a body cannot evaluate. By seeking | after such things, the mind associates itself with the body, |
| M:16.3 | workbook, since we are learning within the framework of our course. | After completion of the more structured practice periods which the |
| M:16.4 | one generalization that can be made is this—as soon as possible | after waking, take your quiet time, continuing a minute or two after |
| M:16.4 | after waking, take your quiet time, continuing a minute or two | after you begin to find it difficult. You may find that the |
| M:26.3 | it is almost impossible that this endure. It can, perhaps, be won | after much devotion and dedication and then be maintained for most of |
A Course of Love (63) | ||
| C:P.27 | was God's son before he was born, while he walked the earth, and | after he died and resurrected. Whether this is your belief or not, it |
| C:4.21 | keep love locked away behind closed doors. It is where you return | after your forays into the world that you have made and upon entering |
| C:5.23 | that you are powerless indeed. You thus narrow what you want and go | after it with single-minded determination, believing the only choice |
| C:6.20 | the difference, in your mind, between who they were and who they are | after death? In honesty will you admit an envy, an awareness that |
| C:7.9 | and breathes life back into what has so long been locked away. | After this a gentle breeze will come, never again to leave you, as |
| C:10.7 | have used therapy to still the negative messages that you hear, and | after much effort succeeded at replacing what was negative with |
| C:10.12 | be proven wrong here. If you are wrong, you will merely rot away | after you have died and no one will know how wrong you were! If you |
| C:10.15 | born into human form, during the time I existed in human form, and | after I rose again? This is rightly called the mystery of faith: |
| C:10.21 | in such a way. Addicts too but choose a different threshold wherein | after experiencing the oblivion of the separated self through drugs, |
| C:10.31 | to laugh when the urge to do so comes upon you, and other times that | after the slightest moment of expanded vision you will welcome back |
| C:14.4 | see how your notion of heaven being an attainment you can reach only | after death fits your goal of separation? If your belief in heaven |
| C:14.4 | would be real and only your death would prove the victor. For if | after death your creator God provided you with a paradise not of this |
| C:14.23 | of achievement that will prove your rightness and your success | after you are gone. Love you give the same purpose, but bid it do the |
| C:19.4 | requires the first unification, the unification of mind and heart, | after which unification with God is naturally returned to your |
| C:19.12 | for they looked at me as different and looked to me for power. Only | after my resurrection did the Holy Spirit come upon them and reveal |
| C:19.19 | like traveling backward, or the review of life that some experience | after death. In order to remember unity you must, in a sense, travel |
| C:23.9 | are not necessary, as is seen by the reality that they only form | after the fact. The belief fosters the form and the form is then |
| C:23.14 | worker. For you to change your beliefs is the miracle that we are | after, the result we seek from this Course. |
| C:25.9 | is re-enacted in thousands of different scenarios in your life day | after day and year after year until you realize and truly believe the |
| C:25.9 | thousands of different scenarios in your life day after day and year | after year until you realize and truly believe the basic tenets this |
| T1:8.5 | brought about the Word made flesh in each of you. You who have come | after me are not as I was but as I Am. Does this not make sense, even |
| T2:9.5 | you but continue to feel as if you “have” needs even long | after they have been met. Since I have already stated that you do |
| T3:4.6 | of illusion, the one error that became the basis of all that came | after it. You cannot make another error such as this for it is the |
| T3:9.6 | have eased the fears of many but made many more long for life | after death rather than life. You who have followed me beyond the |
| T3:14.2 | all ideas of blame into ideas of benevolence. Thus you might, | after this period of translation, rather than cursing your station in |
| T3:14.2 | strife would still seem to be possible. You would merely look back | after the interlude had passed and see the truth, realizing that a |
| T3:17.4 | a mistake that became a building block for all that came | after it. |
| T3:19.12 | to the old reality, a reality that will still exist for some even | after it changes completely for you. |
| T4:4.17 | this Course serve if it were just another preview of what to expect | after you die? What difference would this make to your way of living |
| T4:4.18 | life could not sustain Christ-consciousness for those who came | after me but could only be an example. What you are called to do is |
| T4:5.1 | of God and more than a man before my birth, during my lifetime and | after my death and resurrection, so are you. So are all who came |
| T4:5.1 | so are you. So are all who came before me and all who came | after me. All that being a Son of God means is that you represent the |
| T4:5.12 | given the same opportunity that was formerly reserved for you only | after your death. It was formerly only after your death that you |
| T4:5.12 | reserved for you only after your death. It was formerly only | after your death that you chose direct revelation by God. Think about |
| T4:5.12 | transform you as surely as did those that came to so many others | after death. |
| T4:7.8 | to learn through the full variety of the human experience even | after it is unnecessary. Why? Because it is a choice, pure and |
| T4:12.27 | a pattern that was part of the pattern of your thoughts, even | after the ego came to rule your thought system. Without this pattern, |
| T4:12.31 | to establish the new patterns by which you and those who come | after you, will more fully come to awareness of all they have |
| D:6.9 | In the Bible there were many stories about miracles, both before and | after the time in which I lived. If you were to pose to a scientist |
| D:13.4 | your Bible for many stories such as these, and you will read account | after account of people who did not know how to live with what they |
| D:15.6 | was being? This is the way the mind looks at principles, one coming | after the other and building upon each other. This is not the way of |
| D:15.22 | This step was like the final step | after your ascent of the highest mountain. These dialogues might be |
| D:16.9 | of spirit, and so, you think, you must at least be. You are, | after all, called a human being. |
| D:17.1 | To succeed is to follow | after, and to follow into inheritance. It is a following after that |
| D:17.1 | to follow after, and to follow into inheritance. It is a following | after that occurs in time and space rather than in truth. It is never |
| D:17.3 | wholeheartedly desire to follow me to your true inheritance? To come | after me and be as I was? To be the inheritor of the gifts that are |
| D:17.5 | received. Of having striven mightily and succeeded. It is what comes | after the embrace of homecoming, and what comes before the passing of |
| D:Day1.22 | The story came | after the fact. Thus the fulfillment was always part of the story of |
| D:Day4.8 | Even | after the onset of language, children continue to learn without |
| D:Day4.24 | What many forgot, | after the passing of the first of my disciples, was that they had |
| D:Day4.24 | it, they called it the Kingdom of Heaven and longed for access to it | after death. |
| D:Day5.20 | Remember that you are tired of learning. You are tired here, | after your climb. You simply want to rest and have whatever |
| D:Day6.7 | inspires the creator to see these words as lyrics. At some point | after this gestation within the mind and heart, the artist puts pen |
| D:Day6.16 | mountain without taking you away from life as you know it. We are, | after all, speaking of the elevation of the self of form. This |
| D:Day14.6 | This is why, | after learning to disclaim all that you have called your “own,” you |
| D:Day17.9 | ways that revealed the choices available to those who would follow | after them. One way, that of Jesus, was the way of acceptance, |
| D:Day24.5 | You might think of the butterfly as your spirit, revealed only | after the potential has matured and been released. There is, in other |
| D:Day35.7 | and union here and now come to replace all ideas of life | after death. |
| D:Day36.5 | dictated by “fate” were of consequence only in your response | after the fact. The story of your life, in short, would be a story of |
| A.4 | Until you have truly recognized unity, which may come before or | after completing the “Treatise on the Nature of Unity and Its |
| A.11 | are learning through this method is precisely what cannot be sought | after and attained through your seeking. What you are finding through |
| A.31 | task is now one of placing these experiences in context. | After giving the group time to talk, the facilitator might choose a |
after-image | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:16.16 | present as who you are, you are experiencing, still, the image or | after-image of who you are. This image is like a lingering shadow. It |
| D:16.17 | come to reclaim you. This is why we have also described this as an | after-image. This is but a photograph that remains, a copy of what |
after-images | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:16.19 | The stimulus for these | after-images is gone. They are but sensations that remain, like |
afterlife | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:6.20 | happy and at peace. Even those who claim not to believe in God or an | afterlife of any sort will, when prompted to be truthful, admit this |
| C:10.12 | these words have come from me. While you believe in heaven and an | afterlife, you do not understand what or where they are. And to |
| C:10.12 | thing about your belief in God, in me, in heaven and in an | afterlife is that you do not think you will be proven wrong here. If |
| C:31.10 | to God for answers, for release from pain, for reward, or for an | afterlife. But man has always looked to God for his own Self. Not |
| T4:4.11 | for countless ages? Am I but calling you to a happy death and an | afterlife in heaven? |
| T4:4.13 | have life everlasting is totally different than having faith in an | afterlife. Faith is based upon the unknown. If the unknown were not |
| T4:5.12 | life and at the end of that life to know God. Your vision of the | afterlife was one in which God revealed Himself to you and, in that |
| T4:5.13 | If you have believed in any kind of | afterlife at all, you have perhaps thought of the afterlife as having |
| T4:5.13 | in any kind of afterlife at all, you have perhaps thought of the | afterlife as having two sides. Some have thought of this as heaven |
| T4:5.13 | it is no different than the time that is upon you right now. The | afterlife has simply been a time of increased choice because it has |
| T4:6.1 | Christ-consciousness. This is why you hear differing reports of the | afterlife from those who have experienced temporary death. It is why |
| D:Day10.27 | I asked you once before to review your ideas about the | afterlife, a life in which most of you believe peacefulness reigns |
aftermath | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.7 | In the | aftermath of the explosion, the representation of the true Self |
afterwards | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.44 | it willed to perceive. Until then, it willed only to know. | Afterwards it willed ambiguously, and the only way out of ambiguity |
| Tx:4.35 | believe that the Soul existed before and will continue to exist | afterwards, after a temporary lapse in ego life. Some actually |
| Tx:18.64 | yet it is in this instant that the miracle of Atonement happens. | Afterwards, you will see the body again, but never quite the same. |
| Tx:20.41 | time like golden light is all the same—nothing before it, nothing | afterwards. |
| Tx:28.11 | and what has come to take its place will not be wholly unremembered | afterwards. |
| Tx:31.14 | in its relinquishment. The first is a decision that you make. But | afterwards the truth is given you. You would establish truth. And |
| W1:27.6 | a definite time interval for using the idea when you wake or shortly | afterwards and attempt to adhere to it throughout the day. It will |
| W1:128.7 | it ten minutes rest three times today. And when your eyes are opened | afterwards, you will not value anything you see as much as when you |
| W1:136.4 | has been judged as real? All this cannot be done unconsciously. But | afterwards your plan requires that you must forget you made it, so it |
| W2:I.11 | and the periods of wordless, deep experience which should come | afterwards. These special thoughts should be reviewed each day, each |
| W2:294.1 | bestowed upon it. Its neutrality protects it while it has a use. And | afterwards, without a purpose, it is laid aside. It is not sick or |
A Course of Love (1) | ||
| D:6.9 | or that it would have been impossible to repopulate the earth | afterwards even if it had taken place as described. |
again | ||
A Course in Miracles – Original Edition (280) | ||
A Course of Love (215) | ||
against | ||
A Course in Miracles – Original Edition (307) | ||
A Course of Love (67) | ||
age | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.30 | the snarling dogs of hate and evil, sickness and attack, of pain and | age, of grief and suffering. Here are the thoughts of sacrifice |
| W1:56.2 | am when I see myself as under constant attack? Pain, illness, loss, | age, and death seem to threaten me. All my hopes and wishes and plans |
A Course of Love (8) | ||
| C:P.30 | In the human family the separateness and independence that come with | age are seen as the way that things should be, and yet a return to |
| C:9.19 | wish would be to tell a child truthfully there is no cause for fear. | Age has not taken fear from any of you nor made your dream of life |
| C:11.8 | which allowed you to leave God's side the way a child reaching the | age of adulthood has the right to leave her parents' home. |
| T3:21.22 | It will not matter if a young person looks to one his or her own | age or turns to someone older. And yet it will matter that someone |
| D:Day28.2 | experienced during the years of what is called adulthood, coming of | age, or the age of reason. These have been discussed before so this |
| D:Day28.2 | during the years of what is called adulthood, coming of age, or the | age of reason. These have been discussed before so this will be kept |
| D:Day28.4 | away from the home of their parents until they are at least college | age, the opportunity to move away, move out, become more independent |
| D:Day28.4 | the awareness of self as self. As the self matures beyond school | age, the choices become those of degrees of independence, moving |
age-old | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.76 | Consider the alchemist's | age-old attempts to turn base metal into gold. The one question which |
| M:18.1 | are but illusions. Otherwise salvation would be only the same | age-old impossible dream in but another form. Yet the dream of |
A Course of Love (0) | ||
aged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:4.10 | have lived your life thus far would not appeal to many of you. Those | aged and contemplating death might wish for prolonged life, but many |
ageless | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.87 | miracle you will perform, held out to you. The miracle of life is | ageless, born in time but nourished in eternity. Behold this infant |
A Course of Love (1) | ||
| D:17.22 | if a new question is asked of you. Just as in the myths that are as | ageless as they are timeless, you are asked for something here. You |
agenda | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.13 | voices around you without judgment, to enter discussion without an | agenda to attend to, to not be so anxious to say what you are |
agents | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.57 | It is a second misstep to attempt to heal it through non-creative | agents. It does not follow, however, that the use of these very weak |
| M:5.5 | patient himself. The outcome is what he decides that it is. Special | agents seem to be ministering to him, yet they but give form to his |
A Course of Love (0) | ||
ages | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:P.28 | true. Think back, and you will remember that, from the earliest of | ages you have known that life is not as it is meant to be; that you |
| C:9.32 | to others and to yourself, the more worthwhile you see it as being. | Ages have passed since creation began, and still you have not learned |
| C:12.12 | what of you? You, too, seem to have remained the same for countless | ages. Perhaps you believe that long ago you evolved from a form |
| T3:8.12 | seemed endless. Could suffering really have gone on for countless | ages simply due to your inability to birth the idea of an end to |
| T3:19.2 | For | ages man has thought that spiritual joy diminishes physical joy. |
| T3:19.4 | For | ages physical reality has been linked to temptations of the human |
| T3:19.6 | For | ages the survival needs of the body have gone unquestioned and been |
| T4:4.11 | forms from various religions and systems of belief for countless | ages? Am I but calling you to a happy death and an afterlife in |
| D:Day28.22 | is to make the move into wholeness that will cause the “shift of the | ages,” the experience of variability within wholeness. |
aggrandize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.3 | This is a symptom of the reign of the ego and its ability to both | aggrandize your notion of yourself, and to minimize it. To be of |
aggrandized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.11 | than discriminating between higher and lower thoughts, you have | aggrandized all your thoughts and given them an identity we have |
aggression | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.79 | as real some very distorted associations. The confusion of sex with | aggression and the resulting behavior, which is perceived as the same |
A Course of Love (0) | ||
aggressiveness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.13 | to listen. Now you are ready to let understanding come without the | aggressiveness of going out to get it. |
aghast | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.12 | “Are you saying to do nothing?” At the thought of this you will be | aghast and, what is more, bitterly disappointed. Again, as in the |
aging | ||
A Course in Miracles – Original Edition (1) | ||
| M:27.1 | illusions stem. Is it not madness to think of life as being born, | aging, losing vitality, and dying in the end? We have asked this |
A Course of Love (1) | ||
| C:4.14 | maintained. It is the purview of the young, and the daydream of the | aging. It is synonymous with passion and an overflow of feelings that |
agitated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.9 | to consider such an idea, you are likely to become more and more | agitated, to go back and forth between the general and specific, |
ago | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:11.89 | Long | ago we said that the Holy Spirit shares the goal of all good |
| Tx:14.57 | need for love, you must give it because of what you are. Long | ago we said this course will teach you what you are, restoring to you |
| Tx:19.55 | before the table of communion. And I will join you there, as long | ago I promised and promise still. For in your new relationship am I |
| Tx:21.9 | Listen and see if you remember an ancient song you knew so long | ago and held more dear than any melody you taught yourself to cherish |
| Tx:21.25 | a cause of the events and feelings its maker thinks it causes. Long | ago we spoke of your desire to create your own Creator and be father |
| Tx:24.38 | Long | ago we said consider not the means by which salvation is attained nor |
| Tx:26.33 | is past. Each thing you look upon you saw but for an instant, long | ago before its unreality gave way to truth. Not one illusion still |
| Tx:26.33 | in your mind. Uncertainty was brought to certainty so long | ago that it is hard indeed to hold it to your heart as if it were |
| Tx:26.34 | in answer to creation—did this world appear to rise. So very long | ago, for such a tiny interval of time that not one note in Heaven's |
| Tx:26.38 | Forget the time of terror that has been so long | ago corrected and undone. Can sin withstand the Will of God? Can it |
| Tx:26.42 | death and on to life again, a repetition of an instant gone by long | ago, which cannot be relived. And all of time is but the mad belief |
| Tx:26.43 | God nor any need that you repeat again a journey that was over long | ago. Look gently on each other and behold the world in which |
| Tx:28.1 | memory, appears to have immediate effects. This world was over long | ago. The thoughts that made it are no longer in the mind that thought |
| M:2.2 | same instant was God's Answer given. In time this happened very long | ago. In reality it never happened at all. |
| M:2.3 | The world of time is the world of illusion. What happened long | ago seems to be happening now. Choices made long since appear to be |
| M:2.3 | open, yet to be made. What has been learned and understood and long | ago passed by is looked upon as a new thought, a fresh idea, a |
A Course of Love (15) | ||
| C:12.2 | as if it has not been said before. This message was preached long | ago and still the world remains the same. How could this be the |
| C:12.12 | remained the same for countless ages. Perhaps you believe that long | ago you evolved from a form different than that which you inhabit |
| C:15.12 | No, this is not an easy choice, or it would have been chosen long | ago and saved much suffering and put an end to hell. But it also is |
| C:19.9 | to God. Can you not witness to their belovedness as those long | ago witnessed to mine? You have not been able to do this thus far |
| C:19.10 | in relationship. To see your brothers and sisters as those of long | ago saw me is the way to achieve relationship of the highest order |
| T1:5.1 | Why, when a God of Love was revealed so long | ago and in so many times and in so many forms since then that they |
| T3:3.3 | found their lives to be beyond their efforts at control and long | ago gave up trying. Most of you fall somewhere in between, living a |
| T4:1.13 | past? Could it have been activated hundreds or thousands of years | ago, by countless souls more worthy than you, and ushered in the time |
| T4:1.13 | ushered in the time of heaven on earth and the end of suffering long | ago? Could many have been spared who weren't? How capricious this |
| T4:1.14 | the chosen people. If the chosen time had been two thousand years | ago, life would have been different since then. If Jesus Christ were |
| T4:2.15 | you were as a child, and different now than you were a few years | ago, and different now than when you began your learning of this |
| D:Day3.3 | were both conditioned to have learning thrust upon them. You long | ago quit resisting most of this learning and “accepted” it as the way |
| D:Day10.20 | as that belonging to the man Jesus who lived two thousand years | ago. To continue to identify this voice with that man is to be unable |
| D:Day10.20 | is the same voice that animated the man Jesus two thousand years | ago will aide you in realizing that this is the voice that will now |
| D:Day18.1 | they do so. Each way is as needed now as it was two thousand years | ago. |
agony | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.107 | freedom and complete release from sin here in the garden of seeming | agony and death. So will we prepare together the way unto the |
| Tx:31.91 | that can never fail. And thus are miracles as natural as fear and | agony appeared to be before the choice for holiness was made. For in |
| W1:191.6 | of yourself walking the world in terror with the world twisting in | agony because your fears have laid the mark of death upon its heart. |
| W1:200.1 | except the peace of God. Accept this fact, and save yourself the | agony of yet more bitter disappointments, bleak despair, and sense of |
| W2:311.1 | it to Him Who has a different use for it. He will relieve you of the | agony of all the judgments you have made against yourself and |
A Course of Love (1) | ||
| C:2.23 | is what you do not want. Freedom to return home, away from cries of | agony, defeat, and vainglory is all that now is sought. A state of |
agree | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:19.24 | into the sun? For that is all it is. Perhaps you would be tempted to | agree with the ego that it is far better to be sinful than mistaken. |
| Tx:24.48 | comes. He will exchange His certainty for all your doubts if you | agree that He is one with you and that this Oneness is endless, |
| Tx:25.27 | home, as if they lit a place where they could never be, and you | agree, then must the Maker of the world correct your error, lest you |
| Tx:28.58 | be apart from you, as you would be apart from him. Unless you both | agree that is your wish, it can have no effects. Whoever says, “There |
| Tx:29.4 | separate ways. Conditional upon the “right” to separate will you | agree to meet from time to time and keep apart in intervals of |
| Tx:30.31 | The second rule as well is but a fact. For you and your advisor must | agree on what you want before it can occur. It is but this |
| W1:159.1 | it in your own possession. Here the laws of Heaven and the world | agree. But here they also separate. The world believes that to |
| W1:163.5 | it writes again and still again, while all the while its worshipers | agree, and kneeling down with foreheads to the ground, they whisper |
| W1:185.2 | few they are. The world would be completely changed should any two | agree these words express the only thing they want. |
| M:8.5 | in a larger hallucination as opposed to a smaller one? Will he | agree more quickly to the unreality of a louder voice he hears than |
| M:21.1 | Sometimes the words and the prayer are contradictory; sometimes they | agree. It does not matter. God does not understand words, for they |
A Course of Love (1) | ||
| T1:3.9 | at the thought of such a choice being put before you. If you will | agree to choose a miracle at all, which many of you will balk at |
agreed | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:17.47 | of their perception no longer serves the purpose they have | agreed to meet. |
| Tx:18.27 | not alone. Do you believe that I would leave you in the darkness you | agreed to leave with me? In your relationship is this world's |
| Tx:18.28 | His Will and from His strength. I hold your hand as surely as you | agreed to take each other's. You will not separate, for I stand with |
| Tx:19.63 | Son. He has not lost communion with Him nor with himself. When you | agreed to join each other, you acknowledged this is so. This has no |
| Tx:19.93 | chosen friends. For in your secret alliance with them, you have | agreed never to let the fear of God be lifted so you could look upon |
| Tx:29.3 | in which a clause of separation was a point on which you both | agreed to keep intact. And violating this was thought to be a breach |
| Tx:30.87 | be seen. In any thought of loss, there is no meaning. No one has | agreed with you on what it means. It is a part of a distorted script |
A Course of Love (1) | ||
| D:Day27.2 | has only been able to begin to form within you because you have | agreed to this mountain top experience while remaining engaged in |
agreeing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.26 | is to be saved and to be saved by attack. If he attacks, you are | agreeing with this belief, and if you attack, you are reinforcing |
A Course of Love (0) | ||
agreement | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:6.94 | but remember that those who will to teach the same thing must be in | agreement about what they believe. |
| Tx:25.53 | For God and His beloved Son do not think differently. And it is the | agreement of their thought that makes the Son a co-creator with the |
| Tx:28.29 | And thus it is their joint decision to be sick. If you withhold | agreement and accept the part you play in making sickness real, the |
| Tx:28.58 | suffer pain. It is the obvious effect of what was made in secret, in | agreement with another's secret wish to be apart from you, as you |
| Tx:28.59 | Let this be your | agreement with each one—that you be one with him and not apart. And |
| Tx:30.86 | change. In one united goal does this become impossible, for your | agreement makes interpretation stabilize and last. |
| W1:70.6 | us unhappy. Therefore, in accepting the idea for today, we are in | agreement with God. He does not want us to be sick. Neither do we. He |
| M:1.1 | It may be a single light, but that is enough. He has entered an | agreement with God even if he does not yet believe in Him. He has |
| M:4.11 | any other thought; no act belies your word; and no word lacks | agreement with another. Such are the truly honest. At no level are |
A Course of Love (10) | ||
| C:20.33 | knows what it does. There are no opposing forces that are not in | agreement about their opposing force. No atoms do battle. No |
| C:21.7 | truth and your heart another, and you act anyway! You act without | agreement or resolution. You act without unity. And, just as if you |
| C:25.10 | as to perform a concert, is contingent on harmony. It is being in | agreement about the purpose for which you are here and your |
| D:2.23 | This is the | agreement God asks of you, your part of the shared agreement that |
| D:2.23 | This is the agreement God asks of you, your part of the shared | agreement that will fulfill the promises of your inheritance. This is |
| D:2.23 | inheritance. This is the Covenant of the New in which you honor your | agreement to bring heaven to earth and to usher in the reign of |
| D:3.1 | The Covenant of the New is simply our | agreement to proceed together on the palm-strewn path of |
| D:4.1 | This Covenant is the fulfillment of the | agreement between you and God. The agreement is for you to be the |
| D:4.1 | is the fulfillment of the agreement between you and God. The | agreement is for you to be the new. As you are new, so too is God, |
| D:4.11 | Let us begin by coming to | agreement about the idea of divine design. This divine design could |
agreements | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:12.4 | Miracles are intercessions. As such they are | agreements. They do not take away free will but free the will to |
agrees | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.29 | No mind is sick until another mind | agrees that they are separate. And thus it is their joint decision |
| M:4.17 | its defenses seem to be. Yet when the teacher of God finally | agrees to look past them, he finds nothing was there. Slowly at |
A Course of Love (0) | ||
ah | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:1.7 | to trust that you will not need these things you have carried. | Ah, no heavy coat. For you trust the sun will shine, that warmth will |
| D:8.2 | Imagine this first as a place where no learning is needed. | Ah, you might say now, this you have heard before. This idea of no |
| D:Day26.7 | One Self knowing itself. This is not knowing that comes with a great | ah ha, but knowing that comes with the awe of reverence. Creator and |
| E.1 | Ah, imagine now what it will be like to have nothing left to learn, | |
| E.1 | is off. The alchemy has occurred. The coal has become a diamond. | Ah, imagine now being able to forget all ideas of self-improvement, |
aha | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
ahead | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.41 | is the device by which he can free himself from the past as he goes | ahead. It undoes his past errors, thus making it unnecessary for |
| Tx:22.38 | place where the branch in the road is quite apparent, you cannot go | ahead. You must go either one way or the other. For now if you go |
| Tx:22.38 | must go either one way or the other. For now if you go straight | ahead, the way you went before you reached the branch, you will go |
| Tx:30.2 | set, adopted consciously each time you wake, will put you well | ahead. And if you find resistance strong and dedication weak, you are |
| Tx:30.20 | the way you feel. This tiny opening will be enough to let you go | ahead with just a few more steps you need to let yourself be helped. |
| Tx:30.65 | it goes all hatred and all fear. Look back no longer, for what lies | ahead is all you ever wanted in your hearts. Give up the world! But |
| Tx:31.23 | He is afraid to walk with you and thinks perhaps a bit behind, a bit | ahead, would be a safer place for him to be. Can you make progress |
| Tx:31.23 | only when he would step back and falling back when he would go | ahead? For so do you forget the journey's goal, which is but to |
| W1:69.7 | you will begin to feel a sense of being lifted up and carried | ahead. Your little effort and small determination call on the power |
| W1:121.3 | and all it sees, afraid and angry, weak and blustering, afraid to go | ahead, afraid to stay, afraid to waken or to go to sleep, afraid of |
| W1:134.12 | and misery. His step is light, and as he lifts his foot to stride | ahead, a star is left behind to point the way to those who follow him. |
| W1:155.2 | What other choice is really theirs to make? To let illusion walk | ahead of truth is madness, but to let illusion sink behind the truth |
| W1:155.6 | to look on and their minds to grasp. Now can the truth, which walks | ahead of you, speak to them through illusion, for the road leads past |
| W1:155.9 | is new to you. And you may find that you are tempted still to walk | ahead of truth and let illusions be your guide. Your holy brothers |
| W1:166.5 | everywhere, perceiving how his little lot but dwindles as he goes | ahead to nowhere. Still he wanders on in misery and poverty, alone |
| W1:181.10 | as we turn our minds to practicing today. We look neither | ahead nor backwards. We look straight into the present. And we give |
| W1:196.8 | next steps will be easy if you take this one today. From there we go | ahead quite rapidly. For once you understand it is impossible that |
| W2:I.6 | its replacement given us by You. We look not backward now. We look | ahead and fix our eyes upon the journey's end. Accept these little |
| W2:225.1 | kindly light, inviolate—beloved, with fear behind and only peace | ahead. How still the way Your loving Son is led along to You! |
| W2:325.1 | he can rest a while before he journeys on and help his brothers walk | ahead with him and find the way to Heaven and to God. |
A Course of Love (5) | ||
| T3:13.4 | unlearning that has been accomplished. The new learning that lies | ahead of you now is simply learning in accordance with the new |
| T3:20.6 | realistic you should be or should assume the other to be. You look | ahead, and in your mind's eye you “observe” the future as a |
| T4:4.11 | What is it then, of which I speak? If you still must look | ahead and see death looming on the horizon, how can it be that I |
| D:1.4 | next, what you need to learn, how to better “prepare” for what is | ahead. |
| D:Day3.23 | position, it is quick to come. As soon as you get just a little bit | ahead, a need arises. The roof leaks, the car breaks down, and an |
aid | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:6.15 | a very extreme case merely because it would serve as a good teaching | aid to those whose temptations to give in to anger and assault would |
| Tx:11.49 | result of this curriculum goal is obvious. Every legitimate teaching | aid, every real instruction, and every sensible guide to learning |
| Tx:15.10 | are. Begin to practice the Holy Spirit's use of time as a teaching | aid to happiness and peace. Take this very instant, now, and think |
| Tx:27.33 | the time when aids are meaningless and learning done. No learning | aid has use which can extend beyond the goal of learning. When its |
| Tx:27.34 | aids.] And what will ultimately take the place of every learning | aid will merely be. Forgiveness vanishes and symbols fade, and |
| Tx:28.29 | sickness real, the other mind cannot project its guilt without your | aid in letting it perceive itself as separate and apart from you. |
| Tx:28.62 | it does, it can be seen as not your home but merely as an | aid to help you reach the home where God abides. |
| Tx:31.70 | you to see. For you will not interpret what you see without the | Aid that God has given you. And in His sight there is another world. |
| W1:30.5 | To | aid in helping you to become more accustomed to this idea as well, |
| W1:131.17 | sent you that you might approach this door some day and through His | aid slip effortlessly past it to the light. Today that day has come. |
| W1:192.5 | lets the body be perceived as what it is—a simple teaching | aid to be laid by when learning is complete, but hardly changing him |
| W1:R6.10 | we will add but few formal expressions for specific thoughts to | aid your practicing. Instead we give these times of quiet to the |
| M:5.5 | needed at all. The patient could merely rise up without their | aid and say, “I have no use for this.” There is no form of sickness |
| M:17.2 | than in the kinds of help the teacher gives to those who need his | aid? Here is his gift most clearly given him. For he will give only |
A Course of Love (21) | ||
| C:6.22 | join your brother and the light begins to shine, for all are here to | aid you. This is the purpose of the world and of love most kind: to |
| C:8.3 | As a learning being, the idea of levels is helpful to you and will | aid you in seeing that you progress from one step, or one level of |
| C:8.3 | will understand as memory begins to return to you. Your heart will | aid you in replacing thinking with remembering. In this way, |
| C:21.5 | language. The formation of a shared language can thus be seen to | aid in unification. |
| C:23.7 | Let me remind you of a key learning | aid discussed some pages back: You would not be other than you are. |
| T1:5.14 | expressions of the union of mind and heart. Mindfulness will | aid you in remembering. Wholeheartedness will aid you in reconciling |
| T1:5.14 | Mindfulness will aid you in remembering. Wholeheartedness will | aid you in reconciling the laws of God with the laws of man. Through |
| T2:1.8 | of form. Thus even I have often used the idea of place as a teaching | aid. But you are ready now to begin to think without the need for |
| T2:3.5 | the world as your Christ-Self rather than as your ego-self that will | aid you in expression. Without expression, the return to unity that |
| T2:8.3 | The calls that come to you now as signs and demands will not only | aid you in your realization of who you are and your ability to live |
| T2:8.3 | of who you are and your ability to live as who you are, but will | aid all others. This is giving and receiving as one. What you gain |
| T2:9.16 | An understanding of the mutuality of needs will | aid you in being honest about your needs, thus allowing them to be |
| T2:13.5 | Call upon your relationship with me to | aid you, as I call upon you to assist me in calling all of our |
| T3:16.8 | Keeping this idea in the forefront of your mind and heart will | aid the translation of this aspect of the ego thought system to the |
| T3:16.15 | you must forget the idea of needing to maintain specialness. A key | aid in helping you to put this temptation behind you is the idea of |
| T4:2.31 | be sharpened and that you will know with an inner knowing that will | aid the sight of your eyes? |
| D:5.12 | was created to serve the time of learning, to represent what is and | aid you in your return to what is, will become what is once again. |
| D:7.4 | too, was designed for learning. Now experience is needed in time to | aid your total acceptance of what you have learned. In order to |
| D:7.9 | The body, rather than aiding you in learning as it once did, will | aid you now in this discovery. |
| D:8.6 | This idea will | aid you too in your understanding of discovery, as your natural |
| D:9.9 | Nature of Unity and Its Recognition”. What was taught in order to | aid your “recognition” will clearly be different from what is |
aide | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:9.13 | or your ideas? And what guise did the ego take as it rallied to your | aide? Did it require you to retreat or advance? Did it stir emotions |
| D:Day10.20 | same voice that animated the man Jesus two thousand years ago will | aide you in realizing that this is the voice that will now animate |
| D:Day18.1 | with the world, an interaction with the miracles that will | aide in the dismantling of the old and with preparing the way for the |
| D:Day18.7 | by Jesus and Mary was represented as a visual pattern that would | aide understanding of the invisible. This is what you are now called |
aided | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:25.21 | better able to comprehend the whole. Comprehension of the whole is | aided by a return to wholeness of the Self. Until wholeness of the |
| D:6.2 | For some of you the repetition of the properties of the false that | aided your learning may now work as a detriment to your acceptance as |
aides | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:8.16 | form and story, expressed, in other words, in a visual pattern that | aides your understanding of the invisible. It is one more |
| T2:7.17 | opinion. While these modes of behavior, in themselves, are learning | aides that prepare you for acting with the certainty you seek, they |
| T3:13.11 | of advice I have said this Course would not provide, they are but | aides to help you in the development of your own ideas. If you |
| T3:15.8 | these will seem to be remedial lessons. What they are, in truth, are | aides to help you birth the new ideas that will break the patterns of |
aiding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:1.3 | you keep the personal self in the forefront rather than allowing and | aiding the personal self in the stepping back that is required in |
| D:7.9 | and to become aware of all that you are. The body, rather than | aiding you in learning as it once did, will aid you now in this |
| D:Day15.23 | was as nothing to what you know today, while at the same time, | aiding in the realization that what you come to know has always |
aids | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.86 | The miracle is much like the body in that both are learning | aids which aim at facilitating a state in which they are unnecessary. |
| Tx:8.64 | a fundamental confusion. Learning can hardly be arrested at its own | aids with hope of understanding either the aids or the learning's |
| Tx:8.64 | be arrested at its own aids with hope of understanding either the | aids or the learning's real purpose. Learning must lead beyond |
| Tx:11.48 | Would you ask those who have failed to learn what learning | aids are for? They do not know. For if they could interpret the |
| Tx:11.48 | aids are for? They do not know. For if they could interpret the | aids correctly, they would have learned from them. |
| Tx:13.40 | contrast only here. Contrast and differences are necessary teaching | aids, for by them you learn what to avoid and what to seek. When you |
| Tx:27.33 | Holy Spirit make exchange of pictures possible until the time when | aids are meaningless and learning done. No learning aid has use which |
| Tx:27.34 | step Himself. [For this you need no pictures and no learning | aids.] And what will ultimately take the place of every learning aid |
| W1:R5.15 | Yet are the words but | aids and to be used, except at the beginning and the end of practice |
| M:1.3 | The form of the course varies greatly. So do the particular teaching | aids involved. But the content of the course never changes. Its |
| M:25.3 | Holy Spirit and used under His direction, they are valuable teaching | aids. To this the question of how they arise is irrelevant. The only |
A Course of Love (2) | ||
| C:32.1 | teacher and learner. A teacher is first and foremost anything that | aids your remembering. Thus look not at the form in which a teacher |
| T3:21.20 | that certainty is translated to the thought system of the truth and | aids you in becoming certain of your true identity. The second is |
aim | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:I.2 | The course does not | aim at teaching the meaning of love, for that is beyond what can be |
| Tx:I.2 | the meaning of love, for that is beyond what can be taught. It does | aim, however, at removing the blocks to the awareness of love's |
| Tx:1.86 | miracle is much like the body in that both are learning aids which | aim at facilitating a state in which they are unnecessary. When the |
| Tx:2.59 | level of communication of which he is capable now. The whole | aim of the miracle is to raise the level of communication, not to |
| Tx:2.108 | is a concept in total opposition to right-mindedness. The | aim of the Last Judgment is to restore right-mindedness to man. |
| Tx:4.21 | can be free of them together. I need devoted teachers who share my | aim of healing the mind. The Soul is far beyond the need of your |
| Tx:7.32 | dependable and therefore universal in application. The real | aim of science is neither prediction nor control but only |
| Tx:8.75 | function. This is the purpose of everything the ego does. Its sole | aim is to lose sight of the function of everything. A sick body |
| Tx:8.80 | merely be to accept the ego's belief that the body is the proper | aim for healing. Ask rather that the Holy Spirit teach you the right |
| Tx:11.49 | If you are trying to learn how not to learn and are using the | aim of teaching to defeat itself, what can you expect but |
| Tx:11.89 | the Holy Spirit shares the goal of all good teachers, whose ultimate | aim is to make themselves unnecessary by teaching their pupils all |
| Tx:14.10 | from this. There is no conflict in this curriculum, which has one | aim however it is taught. Each effort made on its behalf is offered |
| Tx:14.14 | to whomever you see as guiltless. Crucifixion is always the ego's | aim. It sees as guilty, and by its condemnation, it would kill. The |
| Tx:17.29 | which you have ever undertaken has as its fundamental purpose the | aim of occupying your minds so completely that you will not hear |
| Tx:18.66 | not attempt to teach more than they learned in time, but it does | aim at saving time. You are attempting to follow a very long road |
| Tx:24.68 | one thought with purpose still uncertain, or one wish with a divided | aim. |
| Tx:25.9 | The Holy Spirit serves Christ's purpose in your mind, so that the | aim of specialness can be corrected where the error lies. Because His |
| Tx:25.32 | seeks for what will bring him joy as he defines it. It is not the | aim as such that varies. Yet it is the way in which the aim is seen |
| Tx:25.32 | is not the aim as such that varies. Yet it is the way in which the | aim is seen that makes the choice of means inevitable and beyond |
| Tx:25.32 | choice of means inevitable and beyond the hope of change unless the | aim is changed. And then the means are chosen once again, as what |
| Tx:25.36 | ever bloomed has saved its perfume and its loveliness for you. What | aim can supersede the Will of God and of His Son that Heaven be |
| Tx:25.37 | of sin. Attack and sin are bound as one illusion, each the cause and | aim and justifier of the other. Each is meaningless alone, but seems |
| Tx:25.45 | the world for them to fill, no place where they are needed, and no | aim which only they can perfectly fulfill. |
| Tx:26.22 | is the learning goal this course has set. It will not go beyond this | aim. Its only purpose is to teach what is the same and what is |
| Tx:27.33 | aid has use which can extend beyond the goal of learning. When its | aim has been accomplished, it is functionless. Yet in the learning |
| Tx:28.3 | application. They await their use. They have no dedication and no | aim. |
| Tx:29.41 | that time might be preserved, excepting one. Forgiveness does not | aim at keeping time but at its ending when it has no use. Its purpose |
| Tx:30.57 | Fear is not its goal, and the escape from guilt becomes its | aim. The value of forgiveness is perceived and takes the place of |
| Tx:30.82 | purpose, changelessly established. And no situation can affect its | aim but must be in accord with it. For only if its aim could change |
| Tx:30.82 | can affect its aim but must be in accord with it. For only if its | aim could change with every situation could each one be open to |
| Tx:31.42 | and insane it is to think that there could be a road with such an | aim! Where could it go? And how could you be made to travel on it, |
| Tx:31.48 | for your accusing finger points to him, unwavering and deadly in its | aim. It points to you as well, but this is kept still deeper in the |
| Tx:31.50 | all learning which the world directs begun and ended with the single | aim of teaching you this concept of yourself, that you will choose to |
| W1:I.4 | the exercise should be practiced with the eyes open, since the | aim is to learn how to see. The only rule that should be followed |
| W1:I.4 | things you see to which the idea for the day is inapplicable. The | aim of the exercises will always be to increase the application of |
| W1:4.3 | will be repeated from time to time in somewhat different form. The | aim here is to train you in the first steps toward the goal of |
| W1:9.1 | practice what you really understand. It would indeed be circular to | aim at understanding and assume that you have it already. |
| W1:105.5 | before. It adds by letting what cannot contain itself fulfill its | aim of giving everything it has away, securing it forever for itself. |
| W1:R3.2 | be sure that you catch up in terms of numbers. Rituals are not our | aim and would defeat our goal. |
| W1:126.11 | As often as you can, remind yourself you have a goal today—an | aim which makes this day of special value to yourself and all your |
| W1:135.18 | Defenses are the plans you undertake to make against the truth. Their | aim is to select what you approve and disregard what you consider |
| W1:136.2 | twist it, or reduce it to a little pile of unassembled parts. The | aim of all defenses is to keep the truth from being whole. The parts |
| W1:136.6 | this not for fact. Defenses must make facts unrecognizable. They | aim at doing this, and this they seem to do. Every defense takes |
| W1:136.15 | you will choose to practice giving welcome to the truth. This is our | aim today. And we will give a quarter of an hour twice to ask the |
| W1:138.3 | as opposites. Decision lets one of conflicting goals become the | aim of effort and expenditure of time. Without decision, time is but |
| W1:139.13 | as we lay aside all thoughts that would distract us from our holy | aim. For several minutes let your mind be cleared of all the foolish |
| W1:R4.1 | to concentrate on readiness for what will follow next. Such is our | aim for this review and for the lessons following. Thus we review the |
| W1:193.14 | is. Morning and night, devote what time you can to serve its proper | aim, and do not let the time be less than meets your deepest need. |
| W1:205.1 | of God is everything I want. The peace of God is my one goal; the | aim of all my living here, the end I seek, my purpose and my function |
| W2:WF.2 | kept from reason. What can come between a fixed projection and the | aim that it has chosen as its needed goal? |
| W2:WIW.3 | And now they go to find what has been given them to seek. Their | aim is to fulfill the purpose which the world was made to witness and |
| W2:WIS.2 | can the goal of striving change. And now the body serves a different | aim for striving. What it seeks for now is chosen by the aim the mind |
| W2:WIS.2 | a different aim for striving. What it seeks for now is chosen by the | aim the mind has taken as replacement for the goal of self-deception. |
| W2:WIS.2 | as replacement for the goal of self-deception. Truth can be its | aim as well as lies. The senses then will seek instead for witnesses |
| W2:258.1 | are sought instead? God is our only goal, our only Love. We have no | aim but to remember Him. |
| W2:308.1 | I have conceived of time in such a way that I defeat my | aim. If I elect to reach past time to timelessness, I must change my |
| W2:318.1 | What could conflict when all the parts have but one purpose and one | aim? How could there be a single part that stands aside or one of |
| W2:319.2 | is total. And the goal that stems from it shares its totality. What | aim but the salvation of the world could You have given me? And what |
| W2:WAI.5 | is written on our hearts. And thus our minds are changed about the | aim for which we came and which we seek to serve. We bring glad |
| W2:FL.3 | all our thoughts to serve the function of salvation. Unto us the | aim is given to forgive the world. It is the goal that God has given |
| M:4.24 | no effort to exceed its legitimate goal. Forgiveness is its single | aim at which all learning ultimately converges. It is indeed enough. |
| M:10.3 | The | aim of our curriculum, unlike the goal of the world's learning, is |
| M:13.6 | hold dear the things that crucify God's Son. And it is the course's | aim to set him free. But do not be mistaken about what sacrifice |
| M:17.3 | have been the case if the result is anything but joy. The single | aim of the teacher turns the divided goal of the pupil into one |
A Course of Love (11) | ||
| C:P.15 | hardly the purpose of any teachings of the truth that have as their | aim the exact opposite of this conflict-inducing situation. The truth |
| C:19.23 | The loftiest | aim of which you are currently capable is that of changing your |
| C:19.23 | is not what is required here. Only the opposite will advance our | aim of uniting mind and heart. |
| C:28.3 | to a fever pitch of belief through common testimony is not our | aim. |
| T2:7.14 | to be needs. To deny that you are a being with needs is not the | aim of this Course. To come to believe that your needs are provided |
| T2:11.1 | that has taught you to want to be other than who you are. Now our | aim is to show you how to integrate the belief that you are a being |
| T3:8.2 | work. Never forget that establishing your identity has been the only | aim of this entire course of study. Realize how often you have |
| T3:8.2 | often you have forgotten this, despite the many repetitions of our | aim, and you will be more aware of your resistance and your need to |
| D:9.8 | taught? You must continually remember your newness and the different | aim toward which we now work. The aims we clearly embraced together |
| D:Day21.10 | Realize that this is the | aim of our final time together. Concentrate on making the first |
| D:Day33.6 | becoming one—the individuated self becoming one in being—is the | aim toward which we have journeyed together. |
aimed | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.23 | on an organized, well-structured, and carefully planned program | aimed at learning how to offer to the Holy Spirit everything you do |
| Tx:16.54 | form of any kind. The special relationship is a ritual of form, | aimed at the raising of the form to take the place of God at the |
| Tx:18.66 | Nor is a lifetime of contemplation and long periods of meditation | aimed at detachment from the body necessary. All such attempts will |
| Tx:31.50 | mind is to be given you. Nor can it be unlearned except by lessons | aimed to teach that you are something else. For otherwise you would |
| W1:135.26 | All your defenses have been | aimed at not receiving what you will receive today. And in the light |
A Course of Love (0) | ||
aiming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.28 | happy. But the holy relationship shares God's purpose, rather than | aiming to make a substitute for it. Every special relationship which |
A Course of Love (0) | ||
aimless | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.46 | fixed and unchangeable dedication to sin and its results. Now it is | aimless, wandering pointlessly, causing no more than tiny |
| W1:122.7 | Here is the answer! Do not turn away in | aimless wandering again. Accept salvation now. It is the gift of God |
A Course of Love (0) | ||
aimlessly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.46 | As you look upon the world, this little wish, uprooted and floating | aimlessly, can land and settle briefly upon anything, for it has no |
| Tx:28.55 | makes the choice. It is not born and does not die. It can but follow | aimlessly the path on which it has been set. And if that path is |
| Tx:29.44 | and give him what would make himself complete. And thus he wanders | aimlessly about in search of something that he cannot find, believing |
A Course of Love (1) | ||
| C:10.25 | define who you are than your body does. Whether they wander | aimlessly or are quite focused, your thoughts are more the source of |
aimlessness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.50 | for it will seem at times to have no purpose. A sense of | aimlessness will come to haunt you and to remind you of all the ways |
A Course of Love (0) | ||
aims | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.96 | of size exists in a plane that is itself unreal. Since the miracle | aims at restoring the awareness of reality, it would hardly be |
| Tx:1.96 | be useful if it were bound by the laws which govern the error it | aims to correct. Only man makes this kind of mistake. It is an |
| Tx:6.56 | which God knows is not there. God is not conflicted. Teaching | aims at change, but God created only the changeless. The separation |
| Tx:8.5 | If learning | aims at change, and that is always its purpose, are you satisfied |
| Tx:15.4 | teaching is directed to. Hell is its goal, for although the ego | aims at death and dissolution as an end, it does not believe it. |
| Tx:15.5 | in doing both by using dissociation for holding its contradictory | aims together so that they seem to be reconciled. The ego teaches |
| Tx:25.62 | you want. That either God or you must lose to madness because your | aims can not be reconciled. Death demands life, but life is not |
| Tx:27.50 | they really are the same despite their different forms. All learning | aims at transfer, which becomes complete within two situations which |
| Tx:31.42 | your madness and forget all senseless journeys and all goal-less | aims. They have no meaning. You can not escape from what you are. For |
| W1:135.8 | roles it cannot fill, to purposes beyond its scope, and to exalted | aims which it cannot accomplish. Such attempts, ridiculous yet deeply |
| W1:155.7 | deprivation are paths which lead nowhere, choices for defeat, and | aims which will remain impossible. All this steps back as truth comes |
| W2:258.1 | is needful is to train our minds to overlook all little, senseless | aims and to remember that our goal is God. His memory is hidden in |
| W2:319.1 | by lies. Only the ego can be limited, and therefore it must seek for | aims which are curtailed and limiting. The ego thinks that what one |
| M:10.1 | is capable of “good” and “bad” judgment, and his education | aims at strengthening the former and minimizing the latter. There is, |
| M:24.4 | It cannot be too strongly emphasized that this course | aims at a complete reversal of thought. When this is finally |
A Course of Love (7) | ||
| C:8.2 | This curriculum | aims to help you see that your emotions are not the real thoughts of |
| C:12.8 | of any kind is doubt about your self. This is why this Course | aims to establish your identity, for from it all the rest will come. |
| T2:7.10 | to move into the world and be an active force within it. These are | aims consistent with the teachings of this Course, but what will |
| T2:7.17 | certainty you seek, they again are not to be confused with the true | aims of this course of study. |
| T3:14.2 | and enjoy a heightened self-concept. While these would all be worthy | aims they are not the goal toward which we work. These would be the |
| D:9.8 | your newness and the different aim toward which we now work. The | aims we clearly embraced together when you were still a learning |
| D:9.10 | the personal self. Thus the Treatises were not inconsistent with our | aims here. Learning always has as its goal leading the learner beyond |
air | ||
A Course in Miracles – Original Edition (4) | ||
| W1:156.3 | apart from water, or the grass to grow with roots suspended in the | air. |
| W1:161.8 | of rage projected fear must spawn. It shrieks in wrath and claws the | air in frantic hope it can reach to its maker and devour him. |
| W1:182.5 | —just an interval in which He can return to breathe again the holy | air that fills His Father's house. You are His home as well. He will |
| W2:222.1 | God is with me. He is my Source of life, the life within, the | air I breathe, the food by which I am sustained, the water which |
A Course of Love (20) | ||
| C:9.32 | began, and still you have not learned the lesson of the birds of the | air or the flowers of the field. Two thousand years have passed since |
| C:9.32 | neither sow nor reap and yet they are provided for. The birds of the | air live to sing a song of gladness. So do you. |
| C:12.11 | what they were appointed to do, the animals of the sea, ground, and | air are but what their Creator bade them be, the mountains stand in |
| C:12.12 | laws of evolution, you have changed as little as the birds of the | air or fish of the sea. Yet somehow you know that in all of creation, |
| C:20.21 | Is not the sunrise and sunset? Is not the least of the birds of the | air as holy as the mighty eagle? The blade of grass, the fleck of |
| C:20.21 | mighty eagle? The blade of grass, the fleck of sand, the wind and | air, the ocean and her surf, all live by the universal heartbeat and |
| T2:4.13 | here asked to live a life as seamless as that of the birds of the | air. You are asked to live a life where there is no division between |
| T2:12.10 | seed, it also needs the relationship of earth and water, light and | air. The gardener knows that tending the garden will help it to |
| T2:12.11 | seed to grow, without the relationship of earth and water, light and | air, the seed would but remain a source of struggle. The ego would |
| T4:10.12 | is the time of the fulfillment of the lesson of the birds of the | air who neither sow nor reap but sing a song of gladness. Expression |
| D:4.21 | literally spent your life within a prison's walls. Breathe the sweet | air of freedom. Be aware constantly of the sky above your head and |
| D:15.22 | the highest mountain, you pause and become accustomed to the thinner | air, the view from above, to what you now can see. You catch your |
| D:Day5.26 | When you think of breathing, you may think of inhaling as taking in | air, and of air as something that is not “of” you. But the air you |
| D:Day5.26 | of breathing, you may think of inhaling as taking in air, and of | air as something that is not “of” you. But the air you breathe is |
| D:Day5.26 | taking in air, and of air as something that is not “of” you. But the | air you breathe is “of” you. You may think of the air you exhale as |
| D:Day5.26 | “of” you. But the air you breathe is “of” you. You may think of the | air you exhale as being more “of” you, but there is no more or less |
| D:Day5.26 | of entry and exit. You are in continual relationship with the | air you breathe and in continual relationship with unity. It is a |
| D:Day12.2 | Imagine the | air around you being visible and your form an invisible space within |
| D:Day23.2 | As | air carries sound, as a stream carries water, as a pregnant woman |
| D:Day24.9 | Potential is what you carry, as | air carries sound, a stream water, a pregnant woman her child. You |
airplane | ||
A Course in Miracles – Original Edition (1) | ||
| W1:14.5 | not create that war, and so it is not real. God did not create that | airplane crash, and so it is not real. God did not create that |
A Course of Love (0) | ||
akin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| C:23.18 | for it exercises the combined capabilities of mind and heart. It is | akin to perception, and can lead the way in changing how you perceive |
| C:29.21 | from an entirely different place than decision-making. Claiming is | akin to prayer and is but an asking, an asking for your true |
| C:31.10 | God for his own Self. Not looking to God to find your Self would be | akin to searching everywhere but the Earth for humankind. If you do |
| T2:8.6 | to an acceptance of the unchangeable nature of this truth. This is | akin to being done with seeking. This is the final acceptance that |
| T2:10.2 | Thinking that needs can be met only in certain ways is | akin to another belief that has been replaced. This belief was first |
| T2:10.5 | While just an illustration, the reverse of this is | akin to what you have done by replacing unity with singularity. You |
| T2:11.15 | your higher self to defend you against the ego-self. This is highly | akin to your former notion of prayer and assumes that there is |
| T2:12.11 | This metaphor is | akin to acceptance of the holy relationship. It is acceptance of what |
| T4:12.26 | Realize this without fear, for I am with you. This is | akin to being stranded in a foreign land with none of the ways you |
| D:1.23 | This is | akin to thinking of a god who exists outside or apart from yourself. |
| D:11.16 | well of spirit. To seek importance for the personal self would be | akin to placing the importance of Jesus on the man Jesus who existed |
| D:Day1.8 | is contingent upon your ability to know me? Because I am. This is | akin to saying Love is. I am what is. I am the way, the truth, and |
| D:Day1.9 | of the spacecraft as the way to reach outer space. This would be | akin to non-acceptance of the way that has been given to bring your |
| D:Day32.9 | as the spirit within us, and as such have some small role, perhaps | akin to that of what we refer to as our conscience? What kind of life |
| A.38 | will hear.” But to what are you listening? Entering the dialogue is | akin to residing in the present moment and to hearing all that is |
alarm | ||
A Course in Miracles – Original Edition (1) | ||
| W1:167.2 | which underlies all feelings that are not supremely happy. It is the | alarm to which you give response of any kind that is not perfect joy. |
A Course of Love (0) | ||
albeit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.1 | is denial, the second is anger. We have already spoken of denial, | albeit in a new way. Now we will speak of anger, in both an old and a |
alchemical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day26.7 | This | alchemical transition, this passing of the unknown into the known, |
alchemist | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.76 | attempts to turn base metal into gold. The one question which the | alchemist did not permit himself to ask was, “What for?” He could |
A Course of Love (0) | ||
alchemist's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.76 | Consider the | alchemist's age-old attempts to turn base metal into gold. The one |
A Course of Love (0) | ||
alchemy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.1 | left to learn, nothing left to become. The pressure is off. The | alchemy has occurred. The coal has become a diamond. Ah, imagine now |
alcohol | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:9.44 | here. Look at patterns of abuse, in everything from drugs and | alcohol to physical or emotional mistreatment. These, like the larger |
| C:9.45 | Again you would place the blame outside yourself and label drugs, | alcohol, tobacco, gambling, and even food as destructive forces. Like |
| C:10.21 | after experiencing the oblivion of the separated self through drugs, | alcohol, or even constant work or shopping, they refuse to return to |
alcoholic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:15.5 | year, will continue to be plagued by memories of failure. The | alcoholic can approach each day with faith while keeping fresh |
| T3:15.5 | will discourage a repeat of the old behavior. The loved one of an | alcoholic can similarly approach each day with faith even while |
alcove | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.58 | eternity? A place of darkness set where all is light, a dismal | alcove separated off from what is endless, has no place to be. An |
A Course of Love (0) | ||
alert | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.80 | inspired by me because I am close to the Holy Spirit and | alert to the revelation-readiness of my brothers. I can thus bring |
| W1:71.13 | often that God's plan for salvation, and only His, will work. Be | alert to all temptation to hold grievances today, and respond to them |
| W1:132.18 | Then merely rest, | alert but with no strain, and let your mind in quietness be changed |
A Course of Love (6) | ||
| C:24.3 | These feelings of tenderness can be seen as a sign. Let them | alert you that unlearning is taking place. Welcome them as harbingers |
| T1:10.6 | in the same way again. You no longer need these experiences to | alert you to the divine presence. Once you have learned to read you |
| T2:5.3 | carries with it no ambiguity. The certainty of an announcement can | alert you that it is time to act. This might be considered the |
| T2:5.4 | may think of as signs. Like literal signposts along a roadway, they | alert you to turn your attention in a particular direction. |
| T2:9.14 | such a state and the awareness that you are in such a state can | alert you, or serve as a sign, that the ego-mind and its fear-based |
| T2:12.8 | If callings come to | alert you to the treasure within, how can it be that you, as a |
alerted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.3 | placed between you and your Source, both obscured Its light and | alerted you of Its eternal presence. Longing is your proof of love's |
alertness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.1 | The | alertness of the ego to the errors which other egos make is not the |
| W1:74.11 | are succeeding, you will feel a deep sense of joy and an increased | alertness rather than a feeling of drowsiness and enervation. Joy |
A Course of Love (0) | ||
alerts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:6.1 | what we have been speaking of as “calling” is your heart. It is what | alerts you to the treasures that lie within. There is no time in the |
| T2:11.2 | will cause struggle and, as you now know that struggle of any kind | alerts you to the presence of ego, you will continue to do battle |
alien | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:3.59 | that each one has this power completely is a fact that is entirely | alien to human thinking, in which if anyone has everything, there is |
| Tx:5.6 | about it, you will see that, while this kind of thinking is totally | alien to having things, even to the lower mind it is quite |
| Tx:6.48 | in need of allies though not of brothers. Perceiving something | alien to itself in your mind, the ego turns to the body, not the |
| Tx:8.4 | are excluding yourself from it. This is a condition which is so | alien to the Kingdom that you cannot understand the state which |
| Tx:8.92 | to remind you of what you want. He is not attempting to force an | alien will upon you. He is merely making every possible effort, |
| Tx:8.94 | because it is communication. It is impossible to communicate in | alien tongues. You and your Creator can communicate through creation |
| Tx:10.20 | be heard. The Eternal Guest remains, but His Voice grows faint in | alien company. He needs your protection, but only because your care |
| Tx:12.20 | for special favor. And God did not give it, for the request was | alien to Him, and you could not ask this of a Father Who truly loved |
| Tx:13.56 | actions and reactions that you have woven out of it. Nothing is so | alien to you as the simple truth, and nothing are you less inclined |
| Tx:14.22 | is said to you. Yet your Interpreter perceives the meaning in your | alien language. He will not attempt to communicate the meaningless. |
| Tx:15.102 | there already, by recognizing that His Host is One, and no thought | alien to His Oneness can abide with Him there. Love must be total to |
| Tx:16.21 | of your teaching. If you will consider what you have taught and how | alien it is to what you thought you knew, you will be compelled to |
| Tx:20.4 | of lilies you will know. In your forgiveness of this stranger, | alien to you and yet your ancient Friend, lie his release and your |
| Tx:20.29 | Sin has no place in Heaven, where its results are | alien and can no more enter than can their source. And therein lies |
| Tx:21.53 | if you listened. Yet such is clearly not the ego's “reasoning.” Its | alien nature to the ego is proof you will not find the answer there. |
| Tx:21.57 | Spirit's purpose accepted and accomplished both at once. Reason is | alien to insanity, and those who use it have gained a means which |
| Tx:21.86 | The constancy of joy is a condition quite | alien to your understanding. Yet if you could even imagine what it |
| Tx:22.9 | a need to be interpreted to you. What needs interpretation must be | alien. Nor will it ever be made understandable by an interpreter you |
| Tx:22.12 | you what you do not understand and make it plain. For his will be no | alien tongue. He will need no interpreter to you, for it was you who |
| Tx:24.13 | run counter to the Will of God. To value specialness is to esteem an | alien will to which illusions of yourself are dearer than the truth. |
| Tx:24.30 | God asks for your forgiveness. He would have no separation, like an | alien will, rise between what He wills for you and what you will. |
| Tx:24.72 | Son of God retains His Father's Will. The son of man perceives an | alien will and wishes it were so. And thus does his perception serve |
| Tx:25.38 | your “enemy.” And now you must believe you are not you but something | alien to yourself and “something else,” a “something” to be feared |
| Tx:25.67 | Vengeance is | alien to God's Mind because He knows of justice. To be just is to |
| Tx:28.18 | have put yourself to sleep and dreamed a dream in which you were an | alien to yourself and but a part of someone else's dream. |
| Tx:28.33 | and the shame of [sin] He cannot bridge, for He cannot destroy the | alien will that He created not. Let its effects be gone and clutch |
| Tx:28.49 | that it is fearful. And you will deny your Self and walk upon an | alien ground which your Creator did not make and where you seem to be |
| Tx:31.4 | lesson, powerful enough to render God forgotten and His Son an | alien to himself, in exile from the home where God Himself |
| Tx:31.68 | Learning is change. Salvation does not seek to use a means as yet too | alien to your thinking to be helpful nor to make the kinds of change |
| W1:29.4 | tempting in connection with today's idea because of its wholly | alien nature. Remember that any order you impose is equally alien to |
| W1:29.4 | wholly alien nature. Remember that any order you impose is equally | alien to reality. |
| W1:73.10 | His, is wholly in accord with your will. It is not the purpose of an | alien power, thrust upon you unwillingly. It is the one purpose here |
| W1:81.7 | not separate my function from my will. I would not use this for an | alien purpose. |
| W1:84.5 | [68] Love holds no grievances. Grievances are completely | alien to love. Grievances attack love and keep its light obscure. If |
| W1:84.5 | attacking love and therefore attacking my Self. My Self thus becomes | alien to me. I am determined not to attack my Self today, so that I |
| W1:96.5 | itself. Without its function then, it has no peace, and happiness is | alien to its thoughts. |
| W1:126.1 | Today's idea, completely | alien to the ego and the thinking of the world, is crucial to the |
| W1:126.8 | same. You will need help to make this meaningful because it is so | alien to the thoughts to which you are accustomed. But the Help you |
| W1:131.9 | given him to be his home forever? Let us not try longer to impose an | alien will upon God's single purpose. He is here because He wills to |
| W1:134.13 | of the laws it follows nor the thought which it reflects. It is as | alien to the world as is your own reality. And yet it joins your mind |
| W1:160.1 | And thus you are unknown to you. What is your Self remains an | alien to the part of you which thinks that it is real but different |
| W1:160.2 | whom he comes and yet maintains his home belongs to him, while he is | alien now who is at home. |
| W1:160.6 | in his home his Self remains. It asked no stranger in and took no | alien thought to be Itself. And It will call Its own unto Itself, in |
| W1:166.10 | in your plan to lose your Self. He does not know about a plan so | alien to His Will. There was a need He did not understand, to which |
| W1:167.6 | waking state. It cannot make a body nor abide within a body. What is | alien to the mind does not exist because it has no source. For mind |
| W1:167.9 | sleeping. When the mind elects to be what it is not and to assume an | alien power which it does not have, a foreign state it cannot enter, |
| W1:170.4 | that you attack. Yet your defense sets up an enemy within—an | alien thought at war with you, depriving you of peace, splitting your |
| W1:170.4 | For love now has an “enemy,” an opposite; and fear, the | alien, now needs your defense against the threat of what you really |
| W1:182.1 | Voice nor what it is the Voice reminds you of. Yet still you feel an | alien here, from somewhere all unknown. Nothing so definite that you |
| W1:182.4 | is a Child in you Who seeks His Father's house and knows that He is | alien here. This Childhood is eternal, with an innocence that will |
| W1:182.7 | where He does not belong and where He lives an outcast in a world of | alien thoughts. His patience has no limits. He will wait until you |
| W1:182.10 | Go home with Him from time to time today. You are as much an | alien here as He. |
| W1:184.5 | to channel its perception. It is hard to teach the mind a thousand | alien names and thousands more. Yet you believe this is what learning |
| W1:188.1 | Light is not of the world, yet you who bear the light in you are | alien here as well. The light came with you from your native home and |
| W1:198.8 | which could need forgiveness. Dreams of any kind are strange and | alien to the truth. Yet what but Truth could have a thought which |
| W1:200.4 | Come home. You have not found your happiness in foreign places and in | alien forms which have no meaning to you, though you sought to make |
| W2:292.1 | Yet it is up to us when this is reached—how long we let an | alien will appear to be opposing His. And while we think this will is |
| M:4.18 | throughout the text and the workbook, but it is perhaps more | alien to the thinking of the world than many other ideas in our |
A Course of Love (5) | ||
| C:4.6 | Child of God, you are | alien here but need not be alien to your Self. In your knowledge of |
| C:4.6 | Child of God, you are alien here but need not be | alien to your Self. In your knowledge of your Self, all threat of |
| C:4.6 | threat of time and space and place dissolves. You may still walk an | alien land, but not in a fog of amnesia that obscures what would be a |
| C:10.3 | the illusion you hold so dear. Your thought system is completely | alien to the truth, but completely consistent as a system. You cannot |
| C:28.10 | human response to a knowing that is not human in origin. Knowing is | alien to you, and that is why you seek validation. Each validation is |
alienation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:5.31 | your world without relating to it in any way is what causes your | alienation from the heaven it can be. |
| C:20.16 | There is no longer cause for | alienation, nor for the feeling of abandonment so many of you have |
| D:Day22.7 | is no suffering, no death, no pain nor sorrow, no separation or | alienation. You sense that if you could fully express this place of |
align | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:12.6 | God's will for you is happiness, and of this you can be certain. To | align your will with God's is but to make this certain state your |
| T4:5.10 | To | align your will with the Will of God is to make the choice for |
aligned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.54 | interpersonal boundaries. As a result, the doer's perceptions are | aligned with truth as God created it. |
A Course of Love (1) | ||
| T2:12.7 | The power of thought and the power of prayer, once | aligned, call constantly upon the same power of intercession that is |
aligning | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
alignment | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.41 | perceiving the spirit, they adjust the levels and see them in proper | alignment. This places the spirit at the center, where Souls can |
| Tx:2.66 | to independent learning. It is, however, easily brought into | alignment with a mind which has learned to look beyond density toward |
| Tx:6.33 | to be far in the future only because your mind is not in perfect | alignment with the idea and therefore does not want it now. |
| Tx:6.38 | part is only to allow no darkness to abide in your own mind. This | alignment with light is unlimited, because it is in alignment with |
| Tx:6.38 | own mind. This alignment with light is unlimited, because it is in | alignment with the light of the world. Each of us is the light of |
| Tx:18.44 | message is, “Thy will be done,” and not, “I want it otherwise.” The | alignment of means and purpose is an undertaking impossible for you |
A Course of Love (1) | ||
| T4:7.6 | system of the truth. Your mind, heart, and body have joined in | alignment to bring this learning about. They now exist in harmony. |
aligns | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.31 | is, what rules they obey, how they think and how what they think | aligns with what they do is the essence of knowing them. God gave you |
alike | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.88 | His total love, and all His gifts are freely given to everyone | alike. “Except ye become as little children” means that, unless you |
| Tx:4.7 | ideas and strengthens them by teaching them. Teacher and pupil are | alike in the learning process. They are in the same order of |
| Tx:8.32 | If you want to be like me, I will help you, knowing that we are | alike. If you want to be different, I will wait until you change your |
| Tx:13.81 | all things through Him Whose equal love is given equally to all | alike! He leaves you no one outside yourself, alone without you. |
| Tx:17.42 | lies in our relationship to one another. The holy instant shines | alike on all relationships, for in it they are one. For here is |
| Tx:20.14 | protected from the cold chill of fear and withering blight of sin | alike. Your gift has saved him from the thorns and nails, and his |
| Tx:24.21 | your acceptance of himself as part of you, as you for his. You are | alike to God as God is to Himself. He is not special, for He would |
| Tx:25.21 | And give the Holy Spirit what He offers unto the Father and the Son | alike. Nothing has power over you except His Will and yours, who but |
| Tx:25.49 | safe, as he has always been and will remain in time and in eternity | alike. This is the function given each of you for one another. Take |
| Tx:25.87 | of what justice can accomplish when it is offered to everyone | alike. It is received and given equally. It is awareness that giving |
| Tx:27.9 | belief that sin and death are real, and innocence and sin will end | alike within the termination of the grave. If this were true, there |
| Tx:27.55 | to a different sound. Except for this, the witnesses of sin are all | alike. Call pleasure pain, and it will hurt. Call pain a pleasure, |
| Tx:27.57 | that the body is not real. Its pains and pleasures does He heal | alike, for all sin's witnesses do His replace. |
| Tx:27.72 | the scavenger and the destroyer of [the] brother and the world | alike. Here is the cause of suffering, the space between your |
| W1:26.12 | the end, less acceptable to you. Try, however, to treat them all | alike to whatever extent you can. |
| W1:45.2 | because they are thought by the same Mind. To share is to make | alike or to make one. Nor do the thoughts you think with the Mind of |
| W2:260.2 | can know no sin. And we who are His Sons are like each other and | alike to Him. |
| M:4.1 | The surface traits of God's teachers are not at all | alike. They do not look alike to the body's eyes, they come from |
| M:4.1 | traits of God's teachers are not at all alike. They do not look | alike to the body's eyes, they come from vastly different |
| M:4.1 | have advanced in their own learning. In this respect they are all | alike. |
A Course of Love (4) | ||
| C:6.2 | within your body but is one with God and shared equally with all | alike. This is reality. The heart that is the center of your being is |
| C:6.16 | Bible says, “The sun shines and the rain falls on the good and evil | alike.” Why then do you think that peace is endless sunshine? Peace |
| C:20.40 | saying that the sun shines and the rain falls on the good and evil | alike. All gifts of God are given equally and distributed equally. It |
| C:29.23 | one's service deprive anyone else of the right to serve? No two are | alike. Only in God are all the same. |
alive | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.111 | No one who lives in fear is really | alive. His own last judgment cannot be directed toward himself |
| Tx:5.2 | coexist and if it is impossible to be wholly fearful and remain | alive, then the only possible whole state is that of love. There is |
| Tx:5.18 | God Himself keeps this will | alive by transmitting it from His Mind to yours as long as there is |
| Tx:9.92 | remains, for the Great Rays are obscured. Yet God has kept the spark | alive so that the rays can never be completely forgotten. If you but |
| Tx:10.1 | natures cannot be reconciled by your vacillations. Nothing | alive is fatherless, for life is creation. Therefore, your decision |
| Tx:14.27 | darkness from the other, their separation seems to keep them both | alive and equal in their reality. Their joining thus becomes the |
| Tx:17.11 | there is no reason here at all. Each spot His reason touches grows | alive with beauty, and what seemed ugly in the darkness of your lack |
| Tx:17.20 | relationship in which the hatred is remembered, yet there to come | alive as the relationship is given to Him Who gives it life and |
| Tx:19.81 | a sacrifice to sin, offered to sin to feed upon and keep itself | alive—a thing condemned, damned by its maker, and lamented by every |
| Tx:20.49 | relationship escapes reality and seeks for crumbs to keep itself | alive. Here it would drag its brothers, holding them here in its |
| Tx:24.50 | God wills is whole and part of Him because His Will is One. Nothing | alive that is not part of Him, and nothing is but is alive in Him. |
| Tx:24.50 | One. Nothing alive that is not part of Him, and nothing is but is | alive in Him. Your brother's holiness shows you that God is one with |
| Tx:28.5 | hidden there. All of the strange associations made to keep the past | alive, the present dead, are stored within it, waiting your command |
| Tx:29.15 | him, and nothing else have life. What you have given “life” is not | alive and symbolizes but your wish to be alive apart from life, alive |
| Tx:29.15 | have given “life” is not alive and symbolizes but your wish to be | alive apart from life, alive in death, with death perceived as life, |
| Tx:29.15 | not alive and symbolizes but your wish to be alive apart from life, | alive in death, with death perceived as life, and living, death. |
| Tx:29.63 | been made to save you from. Thus does an idol keep the dream | alive and terrible, for who could wish for one unless he were in |
| Tx:29.65 | seem to save him from his thoughts. Yet do they keep his thoughts | alive and real but seen outside himself, where they can turn against |
| Tx:30.73 | false forgiveness which the world employs to keep the sense of sin | alive. And recognizing God is just, it seems impossible His pardon |
| W1:17.8 | of what you may believe, you do not see anything which is really | alive and really joyous. That is because you are unaware as yet of |
| W1:139.3 | To be | alive and not to know yourself is to believe that you are really |
| W1:139.3 | For what is life except to be yourself, and what but you can be | alive instead? Who is the doubter? What is it he doubts? Whom does he |
| W1:139.4 | Yet he could never be | alive at all unless he knew the answer. If he asks as if he did not |
| W1:163.7 | have difficulty in believing it. For it implies that God was once | alive and somehow perished, killed, apparently, by those who did not |
| W1:189.1 | of God within you is to see the world anew, shining in innocence, | alive with hope, and blessed with perfect charity and love. |
A Course of Love (17) | ||
| C:1.3 | of it as you are of the beating of your heart. A baby is no less | alive because it does not realize its heart is beating. You are no |
| C:3.1 | It does not strive. It neither succeeds nor fails. It is neither | alive nor dead. And thus it always was and always will be. It is not |
| C:20.14 | I am | alive and you do believe this or you would not be here. Yet you think |
| C:20.17 | does not exist apart from God. The heartbeat of the world is thus | alive and part of you. This heart connection is what we seek to |
| C:27.2 | all glory. There is no being apart from being. There is no being | alive and being dead, being human or being divine. There is only |
| C:29.11 | of life itself as toil. There is much you need to do just to stay | alive, and if a thing is required, expected, necessary, your tendency |
| T1:10.2 | level and this will seem to tell you that this friend is really | alive. Whether it be joy or sorrow, it will seem real in a way that |
| T3:8.4 | the angst you feel towards God and brothers and sisters both | alive and dead. |
| T4:3.14 | Either way is but your choice. Your attachment to life has kept you | alive in form. Your attachment to death has kept your form subject to |
| T4:5.4 | of Creation, the Source that is known as God. Since you are clearly | alive, this Energy exists within you as it exists in all else that |
| T4:6.1 | all-encompassing consciousness. Your state of consciousness, be you | alive or dead, asleep or awake, literally or figuratively, is a part |
| D:7.8 | all that lives is from the same Source, and there is nothing more | alive than mind and heart combined in the spirit of wholeheartedness. |
| D:15.11 | temporal life. There are no degrees of life. One form is not more | alive than another. All that lives contains the breath or wind of |
| D:16.9 | exist in form you are being because you are being something. You are | alive. You have form. You think and feel. You have even been told |
| D:Day9.27 | and truth. You express the beauty and truth of who you are by being | alive. It has only been your inability to accept this that has caused |
| D:Day15.8 | the body and then cease to be. It is not about life and making form | alive but about spirit and informing spirit. It is about making |
| D:Day23.5 | This will is divine will, your will, Christ-consciousness. It is | alive within you. All that is required is that you carry it with |
aliveness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day37.7 | ask, are you distinct from God? Is your body distinct from your | aliveness? You keep looking for distinction from God as if |
all | ||
A Course in Miracles – Original Edition (2929) | ||
A Course of Love (1675) | ||
all and nothing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| T1:5.5 | God, fear of Life, fear of Creation, fear of Self. For there is only | all and nothing. |
| T1:5.7 | be seen as the illusion of an in-between you have created between | all and nothing. This in-between place is your comfort zone and, |
| D:Day34.2 | in much the same way all includes nothing. Without relationship, | all and nothing are the same. In relationship, the difference between |
| D:Day34.2 | and nothing are the same. In relationship, the difference between | all and nothing is everything. So too is it with creation and |
| D:Day36.10 | is all the difference in the world. It is the difference between | all and nothing in relationship to one another. Recall the example |
| D:Day36.10 | Recall the example used earlier. There is no difference between | all and nothing without relationship. In relationship, the difference |
| D:Day36.10 | or as if you were everything and God was nothing. But just as with | all and nothing, there was no difference between your being and God's |
| D:Day39.38 | is time and eternity. Love and hate. Good and evil. In other words, | All and Nothing. It is the tension of individuation, a tension that |
| D:Day40.14 | and me is that I am being God and also love, being. This is why I am | all and nothing, the attribute-laden God and the attributeless love. |
All of All | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:20.2 | all right. Realize that this is the whole world, the universe, the | all of all in whose embrace you literally exist. Feel the gentleness |
| T2:4.1 | aspect of this world alone. Creation is an aspect of the whole, the | all of all, the alpha and the omega, eternity and infinity. It is not |
| D:3.23 | of the new. This is what creation is! The entire universe, the | All of All, giving and receiving as one. This is our power. And our |
| D:7.27 | the circle of unity. In truth, this circle is everything, the | All of All, the universe, God. But just as the Earth can be seen as |
| D:14.8 | open for revelation but for cooperation. Cooperation comes from the | All of All being in harmony and relationship. When this harmony and |
| D:16.7 | Love is spirit, is God, is creation. Love is a description of the | All of All because it is whole and rests in eternal completion and |
| D:Day3.59 | compassionate and loving benevolence of the universe, of God, of the | All of All, and still accept the reality of lack. You cannot accept |
| D:Day16.15 | the paradise of creation. This was the Garden of Eden, the Self, the | All of All. Unwanted feelings that you attempted to expel from the |
| D:Day17.2 | and masculine, the “identity” of God, or in other words, the | All of All given an identity. God holds you within Himself. Christ is |
| D:Day17.3 | true Self is being in union, undivided and inseparable from God, the | All of All. God is only the all-knowing because God is in everything |
| D:Day32.15 | would be singular and alone. Yet God has been referred to as the | All of All. How could God be the All of All and not also be man? How |
| D:Day32.15 | Yet God has been referred to as the All of All. How could God be the | All of All and not also be man? How can God be all that is and at the |
| D:Day35.21 | in unity and relationship is creation within the embrace of the | All of All. How can you choose when what you create is everything? |
All of Everything | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| T1:5.6 | A part of you is aware of this and as fearful of the | all of everything as of the void of nothing. You feel as if you are |
| T4:5.6 | God can thus be seen as the | All of everything and life, or the Body of Christ, as all that makes |
| T4:5.6 | Christ, as all that makes up the seemingly individual parts of the | All of everything. Christ-consciousness is your awareness of this. |
| D:6.27 | The self of form, as form, could never truly experience the | All of Everything that is the natural state of the formless. But the |
| D:6.27 | state, the state of Christ-consciousness, sharing in unity, the | All of Everything. So these two states, the state of form and the |
| D:7.27 | home, you will not always be aware of this circle of the Self as the | All of Everything, and it will, in fact, be helpful as we begin, to |
| D:7.29 | of shared consciousness, rather than with consciousness of the | All of Everything. This territory we will call the territory of your |
| D:7.29 | may be, it will still at times give way to awareness of the | All of Everything. |
| D:12.19 | you, as I am not other than you. Union includes you, just as the | All of Everything, the whole of wholeness, the one of oneness, |
| D:Day11.6 | in relationship is All because it is all that is knowable. The | All of Everything cannot be known any more than can nothingness. The |
| D:Day11.6 | All of Everything cannot be known any more than can nothingness. The | All of Everything is unknowable. Thus you are the knowable of God. |
| D:Day11.6 | of All with Its Self. Separation is as unknowable as the | All of Everything. To be separate in truth would be to not exist. To |
| D:Day11.6 | Everything. To be separate in truth would be to not exist. To be the | All of Everything would be to not know existence. Only what exists in |
| D:Day26.7 | of creation. It is the culmination of all that has come before, the | All of Everything realized in a single heartbeat, a single instant of |
| D:Day39.14 | is like the big bang, the explosion of creation. It is all at once. | All of Everything. Yet in relationship. |
| D:Day39.46 | with rest. But you will still know all of these. You will know the | All of Everything and the emptiness of nothing and our relationship |
all-being | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.9 | similar fashion, drift as gently and as your own desire arises, into | all-being. Mainly you will enjoy being—being who you are. You will |
all-embracing | ||
A Course in Miracles – Original Edition (2) | ||
| W1:130.6 | The world you see is proof you have already made a choice as | all-embracing as its opposite. What we would learn today is more than |
| W1:189.6 | illusions as we seek to reach to what is true in us and feel Its | all-embracing tenderness, Its Love Which knows us perfect as Itself, |
A Course of Love (0) | ||
all-encompassed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.68 | been created like Himself. A perfect being, all-encompassing and | all-encompassed, nothing to add and nothing taken from—not born of |
A Course of Love (0) | ||
all-encompassing | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:I.2 | your natural inheritance. The opposite of love is fear, but what is | all-encompassing can have no opposite. |
| Tx:4.90 | that to know your brother is to know God. A little knowledge is an | all-encompassing thing. If you are grateful to each other, you are |
| Tx:15.8 | but a teaching device for compounding guilt until it becomes | all-encompassing and demands vengeance forever. |
| Tx:24.68 | Yet must this Son have been created like Himself. A perfect being, | all-encompassing and all-encompassed, nothing to add and nothing |
| Tx:29.57 | the impossible has happened. Here the deathless come to die, the | all-encompassing to suffer loss, the timeless to be made the slaves |
| W1:152.9 | its mightiness, its changelessness, and its eternal wholeness— | all-encompassing, God's perfect gift to His beloved Son. |
| W1:161.4 | specifically can no longer grasp abstraction in the sense that it is | all-encompassing. We need to see a little that we learn a lot. |
| W1:183.9 | Him, creating in His Name. Sit silently, and let His Name become the | all-encompassing idea which holds your mind completely. Let all |
| M:4.15 | the weakness that must come from harm in place of the unfailing, | all-encompassing, and limitless strength of gentleness? The might of |
A Course of Love (9) | ||
| T1:6.8 | happens when memories of past experiences are revisited under the | all-encompassing umbrella of a new way of thought? The different |
| T1:8.17 | of union of heart and mind. Lest you think that this union is not | all-encompassing, we will reflect a moment here on how the art of |
| T1:10.3 | greatest of these experiences, the most profound sorrow or the most | all-encompassing joy, you will feel inhuman. You will think that this |
| T2:5.3 | a call, an announcement of your readiness for the new. This is the | all-encompassing call and is not about specifics. Because it is not |
| T2:12.9 | is relationship, and if the Christ in you is the real you, then this | all-encompassing relationship, both within you and without you, both |
| T2:12.12 | This cultivation then, of the | all-encompassing holy relationship that exists within you and without |
| T3:11.2 | in the House of Truth, “I am” has become something larger, an | all-encompassing recognition of the unity of all things with which |
| T4:6.1 | Now I ask you to consider the part you play in the creation of this | all-encompassing consciousness. Your state of consciousness, be you |
| D:Day15.21 | specific dialogues. This is so because entering the dialogue is an | all-encompassing state in which everything and everyone interacts |
all-important | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.25 | Before we move on to the | all-important discussion of unity and relationship, let me spend my |
all-inclusive | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.62 | in the acceptance of the Holy Spirit's purpose, and this faith is | all-inclusive. Where the goal of truth is set, there faith must be. |
| W1:152.2 | enter in a mind where love and perfect holiness abide? Truth must be | all-inclusive if it be the truth at all. Accept no opposite and no |
| W1:199.4 | It thus becomes a vehicle which helps forgiveness be extended to the | all-inclusive goal that it must reach according to God's plan. |
| W2:WISC.2 | It is the | all-inclusive nature of Christ's Second Coming that permits it to |
A Course of Love (2) | ||
| C:14.27 | others. One does not discard or replace the other. What is real is | all-inclusive. What is unreal is nothing. |
| T4:12.22 | that has always existed, a consciousness of what is, is an | all-inclusive consciousness, the consciousness of the embrace. It is |
all-inclusiveness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:152.5 | and the mind, in all awareness, and in all response. This is the | all-inclusiveness which sets the truth apart from falsehood, and the |
A Course of Love (0) | ||
all-knowing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.3 | undivided and inseparable from God, the All of All. God is only the | all-knowing because God is in everything and everyone. Consciousness |
all-one-mind | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.15 | thoughts. They are, in fact, not minds in the plural at all, but | all-one-mind. What this Course is saying is that at some point that |
all-pervasive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.10 | not of this world. This is the warmth that you would have, warmth so | all-pervasive no chill of winter need ever arise again. And yet, |
all-powerful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.35 | flesh, the incarnation, the only idea humankind could draw of an | all-powerful being was a being whose power resembled the powerful |
| C:20.28 | of who you are. Because you are changeless and boundless, you are | all-powerful. Only lack of expression leads to powerlessness. No true |
| T2:10.10 | brain or for the ego to be teacher when the learner in you is the | all-powerful? The learner in you is the unifying force of the |
all-too-widespread | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.22 | of the world.” Those who represent the lamb as blood-stained, an | all-too-widespread error, do not understand the meaning of the |
A Course of Love (0) | ||
Allah | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day1.11 | wonder why it should matter whether this power be called Buddha or | Allah, Muhammad or God. |
| D:Day38.5 | call me God the Mother, call me Creator, or Great Spirit, Yahweh or | Allah, but call me yours. For this is who I Am. |
allay | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.91 | of his thought. This is the usual psychoanalytic approach. It does | allay guilt but at the cost of rendering thinking impotent. If you |
| Tx:19.52 | and rotted. To them such things are beautiful because they seem to | allay their savage pangs of hunger. For they are frantic with the |
A Course of Love (0) | ||
allays | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.66 | can make with guilt and escape the pain which only guiltlessness | allays. Learning is living here, as creating is being in Heaven. |
A Course of Love (0) | ||
allegiance | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:4.49 | you. Being made out of the denial of the Father, the ego has no | allegiance to its own maker. You cannot conceive of the real |
| Tx:4.64 | brought to your judgment and found wanting there. Without your own | allegiance, protection, and love, it cannot exist. Judge your ego |
| Tx:4.64 | love, it cannot exist. Judge your ego truly, and you must withdraw | allegiance, protection, and love from it. |
| Tx:4.83 | ego, you do not perceive the whole situation as it is. Only your | allegiance to it gives the ego any power over you. |
| Tx:5.65 | of God as it perceives them, because it recognizes that only total | allegiance can be trusted. |
| Tx:6.3 | the Atonement precisely because you have been extreme examples of | allegiance to your thought systems and therefore have developed the |
| Tx:6.3 | your thought systems and therefore have developed the capacity for | allegiance. It has indeed been misplaced, but it is a form of faith |
| Tx:6.66 | Egos do join together in temporary | allegiance but always for what each one can get separately. The |
| Tx:7.27 | and does suspect your motives. Your mind cannot be unified in | allegiance to the ego, because the mind does not belong to it. Yet |
| Tx:7.58 | was produced. Produced by fear, the ego reproduces fear. This is its | allegiance, and this allegiance makes it treacherous to love, |
| Tx:7.58 | by fear, the ego reproduces fear. This is its allegiance, and this | allegiance makes it treacherous to love, because you are love. Love |
| Tx:7.62 | as it wants to be. Aware of its weakness, the ego wants your | allegiance, but not as you really are. The ego therefore wants to |
| Tx:7.63 | your need for vigilance is apparent. Your minds are dividing their | allegiance between two kingdoms, and you are totally committed to |
| Tx:7.67 | something else, it will attack your thought system and divide your | allegiance. You cannot create in this divided state, and you must be |
| Tx:7.79 | does not believe it is responsible for itself and being without | allegiance to God, the ego is incapable of trust. Projecting its |
| Tx:8.2 | be willing to throw it away so readily when the ego asks for your | allegiance. The distraction of the ego seems to interfere with your |
| Tx:9.93 | demanding. Joy is never permitted, for depression is the sign of | allegiance to him. Depression means that you have foresworn God. Men |
| Tx:9.95 | Allegiance to the denial of God is the ego's religion. The god of | |
| Tx:10.1 | but they are diametrically opposed in all respects so that partial | allegiance is impossible. Remember, too, that their results are as |
| Tx:10.47 | independence and weakening your power. Yet its one claim to your | allegiance is that it can give power to you. Without this belief, |
| Tx:10.64 | Resurrection must compel your | allegiance gladly because it is the symbol of joy. Its whole |
| Tx:15.4 | as here. For the ego must seem to keep fear from you to keep your | allegiance. Yet it must engender fear in order to maintain itself. |
| Tx:15.37 | littleness. God would have His host abide in perfect freedom. Every | allegiance to a plan of salvation that is apart from Him diminishes |
| Tx:18.68 | practice, doing nothing else. “I need do nothing” is a statement of | allegiance, a truly undivided loyalty. Believe it for just one |
| Tx:25.64 | without attack from all beliefs opposed to it. You have no fixed | allegiance. But remember salvation is not needed by the saved. You |
| Tx:27.67 | of its witnesses for its undoing. They support its claim on your | allegiance. What conceals the truth is not where you should look to |
| Tx:28.62 | or you are as one. There is no in between, no other choice, and no | allegiance to be split between the two. A split allegiance is but |
| Tx:28.62 | other choice, and no allegiance to be split between the two. A split | allegiance is but faithlessness to both and merely sets you spinning |
| Tx:29.7 | no stability to you. You do not see how limited and weak is your | allegiance and how frequently you have demanded that love go away and |
| Tx:29.48 | to keep the truth within from being known to you and to maintain | allegiance to the dream that you must find what is outside yourself |
| W1:41.2 | the mind that thought these things were real and suffered out of its | allegiance to them. |
A Course of Love (2) | ||
| C:9.11 | not have what you need. You will continue to believe this while your | allegiance remains split. Until you have withdrawn all faith in what |
| C:15.9 | of your kind, you would call an act of treachery. To give your | allegiance to your Father and to the learning goals this Course has |
allegorical | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.86 | Thus, “hellfire” means “burning,” but raising the dead becomes | allegorical. Actually, it is particularly the references to the |
| Tx:18.71 | it was made to limit the unlimited. Think not that this is merely | allegorical, for it was made to limit you. Can you who see |
A Course of Love (0) | ||
alleluia | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.25 | This one note, this tone, this canticle of joy, this celebratory | alleluia, is all you need return to, all you need keep in hand should |
alleviate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.20 | that they are afraid of losing love, and even speak of it and try to | alleviate the fear with official commitments, pledges and promises |
alliance | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.48 | is not part of you. This makes the body the ego's friend. It is an | alliance frankly based on separation. If you side with this |
| Tx:6.48 | is an alliance frankly based on separation. If you side with this | alliance, you will be afraid, because you are siding with an |
| Tx:6.48 | this alliance, you will be afraid, because you are siding with an | alliance of fear. |
| Tx:16.72 | the vengeance it believes that you so justly merit. Yet without your | alliance in your own destruction, the ego could not hold you to the |
| Tx:17.24 | is now your justification for entering into a continuing, unholy | alliance with the ego against the present. For the present is |
| Tx:17.24 | is forgiveness. Therefore, the relationships which the unholy | alliance dictates are not perceived nor felt as now. Yet the frame |
| Tx:17.24 | the past in which those elements which fit the purpose of the unholy | alliance are retained and all the rest let go. And what is thus let |
| Tx:19.93 | than of the ego. These are your chosen friends. For in your secret | alliance with them, you have agreed never to let the fear of God be |
A Course of Love (0) | ||
alliances | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.73 | suffering and sacrifice as the price of union. In their angry | alliances, born of the fear of loneliness and yet dedicated to the |
| Tx:17.15 | them. They offer you the “reasons” why you should enter into unholy | alliances which support the ego's goals and make your relationships |
| Tx:23.9 | and it, will ever meet. You seem to meet and make your strange | alliances on grounds that have no meaning. For your beliefs converge |
A Course of Love (0) | ||
allied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.20 | ego to enter, you lessen His welcome. He will remain, but you have | allied yourself against Him. Whatever journey you choose to take, |
A Course of Love (0) | ||
allies | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.48 | it you will not side with it, and the ego feels badly in need of | allies though not of brothers. Perceiving something alien to itself |
| Tx:7.27 | since the ego perceives itself as at war and therefore in need of | allies. You who are not at war must look for brothers and |
A Course of Love (0) | ||
allness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.16 | of this oneness to all minds, that true creation may extend the | Allness and the Unity of God. |
A Course of Love (0) | ||
allot | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.5 | supply to every meager scrap and tiny crumb of happiness that you | allot yourself. |
A Course of Love (0) | ||
allots | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.74 | may return to love and there be satisfied. Each special function He | allots is but for this—that each one learn that love and justice |
A Course of Love (0) | ||
allotted | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:25.48 | while in time, there is still much to do. And each must do what is | allotted him, for on his part does all the plan depend. He has a |
| Tx:25.77 | in your unfairness will deprive yourself of what God's justice has | allotted you. |
| Tx:27.77 | in the dust with other bodies dying like itself. In the brief time | allotted it to live, it seeks for other bodies as its friends and |
| Tx:29.28 | is it not because someone has failed to fill the function you | allotted him? And does not this become the “reason” your attack is |
A Course of Love (0) | ||
allow | ||
A Course in Miracles – Original Edition (72) | ||
| Tx:4.8 | You believe that if you | allow no change to enter into your ego, your Soul will find peace. |
| Tx:4.104 | the strain of divided will. You may then be tempted to withdraw to | allow your ego to recover and to gain enough strength to be helpful |
| Tx:5.86 | an open mind. Freud, however, suffered all his life from refusal to | allow eternity to dawn upon his mind and enlighten it truly. As a |
| Tx:5.94 | by repentance in the usual sense because this implies guilt. If you | allow yourself to feel guilty, you will reinforce the error rather |
| Tx:5.94 | yourself to feel guilty, you will reinforce the error rather than | allow it to be undone for you. |
| Tx:6.22 | me at the time. I emphasize this only because I do not want you to | allow any fear to enter into the thought system toward which I am |
| Tx:6.38 | No darkness abides anywhere in the Kingdom, but your part is only to | allow no darkness to abide in your own mind. This alignment with |
| Tx:6.76 | we suggested before that there was help in reminding yourselves to | allow the Holy Spirit to decide for God for you. |
| Tx:6.82 | true from the false and teaches you to judge every thought that you | allow to enter your mind in the light of what God put there. |
| Tx:6.89 | If you | allow yourselves to have in your minds only what God put there, you |
| Tx:7.109 | shine love upon him? Does it keep his heart untouched by fear and | allow him to give always without any sense of loss? Does it teach him |
| Tx:8.57 | way for your own salvation, which must bring him his. Do not | allow him to belittle himself in your mind, but give him freedom |
| Tx:8.68 | Do not | allow yourselves to suffer from the results of what is not true. Free |
| Tx:8.79 | sees it cannot be sick. Everything used otherwise is. Do not | allow the body to be a mirror of a split mind. Do not let it be an |
| Tx:9.51 | the conviction of reality will not remain with you unless you do not | allow the ego to attack it. The ego will make every effort to recover |
| Tx:9.100 | die. What is of God is His forever, and you are of God. Would He | allow Himself to suffer? And would He offer His Son anything that is |
| Tx:9.107 | eternity, you must learn to look only on the eternal. If you | allow yourselves to become preoccupied with the temporal, you are |
| Tx:10.48 | The ego can and does | allow you to regard yourself as supercilious, unbelieving, |
| Tx:11.15 | power is of God. You can remember this for all the Sonship. Do not | allow your brother not to remember, for his forgetfulness is yours. |
| Tx:11.28 | and this is the only answer. Never lose sight of this, and never | allow yourself to believe even for an instant that there is another |
| Tx:12.21 | of darkness where it can believe it is where it is not. God did not | allow this to happen. Yet you demanded that it happen and therefore |
| Tx:13.71 | guiltless. He can do nothing that can hurt you, and by refusing to | allow him to think he can, you teach him that the Atonement, which |
| Tx:14.8 | innocence to light in answer to the call of the Atonement. Never | allow purity to remain hidden, but shine away the heavy veils of |
| Tx:16.66 | you invited it, it will abide with you. Your love for it will not | allow you to betray yourself, and you could not enter into a |
| Tx:17.54 | an instant, however compelling it may be, is easily forgotten if you | allow time to close over it. It must be kept shining and gracious in |
| Tx:19.24 | to be sinful than mistaken. Yet think you carefully before you | allow yourself to make this choice. Approach it not lightly, for it |
| Tx:19.92 | forever blotted out and unremembered. Here is your promise never to | allow union to call you out of separation; the great amnesia in which |
| Tx:21.59 | power that is in you to make correction. If it can correct and you | allow it not to do so, you deny it to yourself and to your brother. |
| Tx:25.41 | of sight God gave to him for you! He has no need but this—that you | allow him freedom to complete the task God gave to him. Remembering |
| Tx:25.73 | much he recognize it not. God knows of no injustice. He would not | allow His Son be judged by those who seek his death and could not see |
| Tx:26.39 | Would God | allow His Son to lose his way along a road long since a memory of |
| Tx:26.46 | is alone indeed, and loneliness is not the Will of God. Would you | allow one shadow to usurp the throne that God appointed for your |
| Tx:27.24 | is found. Yet must He work with what is given Him, and you | allow Him only half your mind. And thus He represents the other |
| Tx:27.74 | Rest in the Holy Spirit and | allow His gentle dreams to take the place of those you dreamed in |
| Tx:28.15 | way to close the little gap between illusions and reality than to | allow the memory of God to flow across it, making it a bridge an |
| Tx:28.18 | does the Son of God attempt to make himself his cause and not | allow himself to be his Father's Son. For this impossible desire, he |
| Tx:28.28 | beyond salvation is not our concern. For you have barely started to | allow your first uncertain steps to be directed up the ladder |
| Tx:28.30 | are seen as bodies which are separated and which cannot join. Do not | allow your brother to be sick, for if he is, have you abandoned him |
| Tx:29.6 | The body will accommodate to this if you would have it so. It will | allow but limited indulgences in “love,” with intervals of hatred in |
| Tx:29.9 | gap could serve to hold you back an instant from His love? Would you | allow the body to say “no” to Heaven's calling, were you not afraid |
| Tx:30.94 | of what your brother really is. Let no temptation to prefer a dream | allow uncertainty to enter here. Be not made guilty and afraid when |
| W1:I.5 | resist. None of this will matter nor decrease their efficacy. But | allow yourself to make no exceptions in applying the ideas the |
| W1:12.2 | thing to another involves a fairly constant time interval. Do not | allow the time of the shift to become markedly longer or shorter, but |
| W1:43.11 | repeat the first phase, and then try the second phase again. Do not | allow any protracted period to occur in which you become preoccupied |
| W1:43.18 | Try today not to | allow long periods of time to slip by without remembering today's |
| W1:50.4 | it, let related thoughts come to help you recognize its truth, and | allow peace to flow over you like a blanket of protection and surety. |
| W1:71.9 | plan for your salvation will work, and other plans will not. Do not | allow yourself to become depressed or angry at the second part; it is |
| W1:74.12 | Do this as often as necessary. There is definite gain in refusing to | allow retreat into withdrawal, even if you do not experience the |
| W1:78.12 | God's salvation plan, and not our own. Temptation falls away when we | allow each one we meet to save us and refuse to hide his light behind |
| W1:78.12 | you meet and to the ones you think of or remember from the past, | allow the role of savior to be given that you may share it with them. |
| W1:R2.3 | it. Remember that it belongs to you and that you want it. Do not | allow your intent to waver in the face of distracting thoughts. |
| W1:88.7 | do not exist. I see only the laws of God at work in this. Let me | allow God's laws to work in this and not my own. |
| W1:95.4 | in which you are at present. It is difficult at this point not to | allow your mind to wander if it undertakes extended attempts. You |
| W1:95.11 | To | allow a mistake to continue is to make additional mistakes based on |
| W1:95.14 | eyes and tell yourself again, slowly and thoughtfully, attempting to | allow the meaning of the words to sink into your mind, replacing |
| W1:103.6 | Allow this one correction to be placed within your mind each waking | |
| W1:106.5 | Prepare yourself for miracles today. Today | allow your Father's ancient pledge to you and all your brothers to be |
| W1:R3.4 | goals you hold more dear. When you withdraw the value given them, | allow your practice periods to be replacements for your litanies to |
| W1:R3.11 | Repeat it, and | allow your mind to rest a little time in silence and in peace. Then |
| W1:126.5 | justified repayment for his sin. Think you the Lord of Heaven would | allow the world's salvation to depend on this? Would not His care for |
| W1:127.8 | truth of love. In loving gentleness, He will abide with you as you | allow His Voice to teach love's meaning to your clean and open mind. |
| W1:134.9 | that you are tempted to accuse someone of sin in any form, do not | allow your mind to dwell on what you think he did, for this is |
| W1:134.19 | when you forget its meaning and attack yourself. When this occurs, | allow your mind to see through this illusion as you tell yourself: |
| W1:135.17 | The mind that plans is thus refusing to | allow for change. What it has learned before becomes the basis for |
| W1:139.8 | question or a statement which denies itself in statement? Let us not | allow our holy minds to occupy themselves with senseless musings such |
| W1:189.8 | way to you? You need not know the way to Him. Your part is simply to | allow all obstacles that you have interposed between the Son and God |
| W2:237.1 | Today I will accept the truth about myself. I will arise in glory and | allow the light in me to shine upon the world throughout the day. I |
| W2:240.2 | How foolish are our fears! Would You | allow Your Son to suffer? Give us faith today to recognize Your Son |
| W2:258.1 | goals which offer nothing and do not exist. Shall we continue to | allow God's grace to shine in unawareness while the toys and trinkets |
| W2:290.1 | sight I made is frightening and painful to behold. Yet I would not | allow my mind to be deceived by the belief the dream I made is real |
| W2:295.2 | it be given me. Help me to use the eyes of Christ today and thus | allow the Holy Spirit's love to bless all things that I may look |
| W2:296.2 | How gladly does the Holy Spirit come to rescue us from hell when we | allow His teaching to persuade the world through us to seek and find |
A Course of Love (92) | ||
| C:I.6 | to be guided, a way that is one of joining, a way that does not | allow the mind's separate stance, its rules, or its right answers. |
| C:P.37 | Knowing your Self as who you really are is the only thing that will | allow you to quit fearing your power. Jesus accepted his power and so |
| C:3.19 | the tissue, brain, and cells. And then you call it illness and | allow the body to let you down, still and always holding love unto |
| C:4.24 | of madness, nor the world of madness brought to love. But love can | allow a new world to be seen, a world that will allow you to abide |
| C:4.24 | love. But love can allow a new world to be seen, a world that will | allow you to abide within love's presence. |
| C:7.5 | time, but this one piece of yourself that you have set aside you | allow it not to claim. This piece is held within your heart, and it |
| C:7.23 | it will take you to read these words. Start with this idea: You will | allow for the possibility of a new truth to be revealed to your |
| C:7.23 | You do not need to believe that this will happen, but only to | allow for the possibility of it happening. Do not turn your back on |
| C:8.5 | will thus examine a new way of looking at emotions, a way that will | allow them to assist you in your learning rather than block you from |
| C:9.13 | be used as a capsule definition of your entire problem: You do not | allow anything that exists in your world, including yourself, to be |
| C:9.15 | surface of your self. Peel back the first level of what your eyes | allow you to observe and you will find fear lurking there. The next |
| C:9.35 | to be forgiven is the precursor of atonement, the state in which you | allow your errors to be corrected for you. These errors are not the |
| C:9.46 | you think you have been allowed to hurt yourself. How could God | allow all this suffering, you ask? Why does He tempt you with such |
| C:11.15 | forms. It can be called a willingness to change your mind, or to | allow yourself to be open to new possibilities. It can be called a |
| C:11.15 | your protection from it. But what this willingness really does is | allow your call to be sounded, your call to love and to be loved. It |
| C:13.7 | All it asks you to do is to become aware of spirit and to | allow this awareness to abide within you. If you feel resistance to |
| C:14.12 | at it with eyes that truly see. It is the magnifying glass that will | allow you to see your world in all its mad confusion. For what caused |
| C:22.11 | through which eternity is poured and a whole heart as that which can | allow free pass-through of all that is provided. |
| C:22.23 | This intimacy itself will | allow you to see your “self” as an integral part of all that exists |
| C:23.16 | your perception from your nearly immutable belief in form will | allow for all changes in form required by the miracle. Form is not a |
| C:23.20 | and then continuing on, working backward to change your belief, to | allow imagination to serve you and spirit to fill you. |
| C:24.1 | away all the resentment you held from your childhood—because you | allow that smile to touch your heart. It may be a time of weepiness |
| C:24.1 | feel tender. Unlearning has no harshness about it. If you simply | allow it to come, it will reward you constantly with what can best be |
| C:25.16 | lessons of the past. Reversing the lessons of the past is what will | allow you to live in love in every instance. |
| C:26.19 | an invitation from love to love. It asks only that you be open and | allow giving and receiving as one to take place. It asks only that |
| C:31.9 | Each life is irreplaceable and no one argues this point, yet you | allow yourself to resist the whole idea of God because you believe |
| T1:1.5 | you learned from illusion will have no meaning to you now and will | allow you to give up any remnants of false learning you acquired. All |
| T1:1.7 | as this act of leaving behind was the only means by which you could | allow your mind to be restful enough for it to even contemplate union |
| T1:4.2 | This Treatise will put your instruction fully under my guidance and | allow you to disregard the instruction of the ego-mind. |
| T1:5.13 | is learned only in the sense of practicing the mindfulness that will | allow the memory of it to return to you. |
| T2:6.2 | time that you believe govern your days and years and that you thus | allow to govern your thinking. If time is but a measure of learning, |
| T2:7.10 | static state of sameness, an acceptance of who you are that does not | allow for change. But once you have become happier with who you are, |
| T3:5.6 | The answer was that God's love was so mighty that he would even | allow the death of his only son to redeem the world. |
| T3:5.7 | life. It was a gift meant to empty the world of the ego-self and to | allow the personal self to live on as the one true Self, the one true |
| T3:13.1 | your identity, and our new purpose, that of the miracle that will | allow you to exist as who you are in human form, we may proceed |
| T3:14.11 | being called selfishness. Be self “less” rather than selfish now and | allow the self that you would blame to pass away into the illusion |
| T3:18.3 | a natural choice to serve our new purpose of the miracle that will | allow you to exist as who you are in human form. See what perfect |
| T3:21.19 | identity for our new purpose, the purpose of the miracle that will | allow you to exist as who you are in human form. How, you might |
| T4:1.25 | a short time, an overlap is occurring during which those unable to | allow themselves to become aware of the new state of consciousness |
| T4:1.25 | the desperate throes of wanting to experience everything before they | allow themselves to directly experience the truth, thinking still |
| T4:2.19 | of what already is. This type of thinking will not serve the new or | allow you full awareness of the new. |
| T4:2.25 | increasingly be unable to deny it and you will not want to. As you | allow awareness of this relationship to grow in you, you will learn |
| T4:2.27 | and heart, will now reveal to you the truth of what was created and | allow you to create anew. |
| T4:3.10 | Vision will | allow you to see the nature of the world and all that exists within |
| T4:3.10 | of the world and all that exists within it truly. Observation will | allow you to elevate the personal self to its rightful place within |
| T4:4.3 | In your history, generations pass, through death, to | allow for new generations to be born. As your planet has reached a |
| T4:7.1 | alternative that will draw you out of Christ-consciousness and not | allow it to be sustainable. |
| T4:7.3 | means of science, technology, and even art and literature. Those who | allow themselves to experience revelation will enter |
| T4:10.11 | that there is no lack. Learning was what was necessary in order to | allow you to fulfill the desired experience of expressing the Self of |
| T4:12.18 | Tell only joyous stories. Advance the idea of joyous challenges that | allow for all the creativity you have put into challenges of the past |
| D:1.13 | a tiny pinprick of light becomes a beacon as you open your heart and | allow your true identity to be what is, even within your form. You |
| D:3.1 | is the acceptance of the new and the denial of the old that will | allow for the sustainability of Christ-consciousness in form. |
| D:3.9 | by the wholehearted self in union with all, are the ideas that will | allow new patterns to emerge and the design of the future to be |
| D:5.14 | Christ, we are not called to recreate the “tools” of learning but to | allow all that was created to show the way back to Self and God to be |
| D:6.5 | the body that we will begin the final thought reversal that will | allow you to live in form as who you truly are. |
| D:6.15 | come to those who are so “certain” of what is that they cannot | allow for the new to be revealed. Your certainty about what is is a |
| D:6.16 | into question is not a call to return to uncertainty, but a call to | allow real certainty to come. |
| D:7.12 | had forgotten. Memory has returned you to your Self. Discovery will | allow the new you to come into being by revealing what you do not yet |
| D:9.3 | very desire that, once defined and acted upon, would fulfill you, | allow you to be who you truly are, end your confusion, and give you |
| D:9.8 | embraced together when you were still a learning being were meant to | allow you to come to know your true identity. “A Treatise on the Art |
| D:12.6 | the value of what we do here does remain minimal, and this I cannot | allow. The urgent need for your return to unity has been mentioned |
| D:13.11 | to be the truth, form the very relationships and union that will | allow the truth to be shared. The relationship or union, in other |
| D:14.13 | in form. Awareness, acceptance, and discovery are, in short, what | allow form to become the more it has so long been seeking to become. |
| D:15.19 | serve you. You thus must strive to maintain the conditions that will | allow it to do so. This is, as with all maintenance, a temporary |
| D:15.20 | is being done with the need to maintain conditions that | allow it to be present. Maintenance will lead to sustenance. |
| D:15.21 | has ended. When this time of becoming has ended, the conditions that | allow your acceptance and discovery of all that is available within |
| D:16.21 | of your images are false images, and when you retain them you do not | allow for the time of learning to be replaced with the only |
| D:Day6.19 | way around. You cannot find a place outside of yourself that will | allow for the elevation of which we speak. There are no hallowed |
| D:Day6.30 | to wait while you learn, or think you learn, the qualities that will | allow this. This is the point of movement, being, and expression |
| D:Day6.31 | what we work toward! This difficulty will pass through you as you | allow for and accept where you are right now and who you are right |
| D:Day8.17 | so will you come to full acceptance of who you are and be able to | allow the Self of unity to merge with the self of form, thus |
| D:Day8.18 | of others as if they do not matter. This will only happen if you | allow yourself to deny and thus become distanced from your own |
| D:Day9.2 | Allow yourself, now, to experience your arrival, your return to your | |
| D:Day9.4 | ability to respond, who do not as yet feel the freedom of the new, | allow yourself now, to do so. Allow freedom to reign, for it is your |
| D:Day9.4 | as yet feel the freedom of the new, allow yourself now, to do so. | Allow freedom to reign, for it is your allowance, your choice, your |
| D:Day16.11 | the better. Only when you accept that no feelings are bad will you | allow yourself to come to know what they truly are. |
| D:Day18.9 | body, mind and heart in separation could not truly exist and | allow for a functioning state of life or consciousness. Thus there |
| D:Day18.9 | Thus there was only a degree of separation that was able to occur to | allow for a certain type of experience. Now a new degree of union is |
| D:Day18.9 | type of experience. Now a new degree of union is occurring to | allow for a new type of experience. |
| D:Day19.17 | the way of Jesus create the openness of the spacious Selves who | allow for the anchors of the new to be cast and thus to ride out the |
| D:Day21.5 | What you | allow yourself to receive and what you do with what you receive is |
| D:Day21.9 | you for his departure, a departure from reliance upon him that would | allow you to arrive at reliance upon yourself. This reliance upon |
| D:Day22.3 | that both are the same because both require a choice, a choice to | allow entry or union. In this choice, the universe (what is |
| D:Day24.3 | to convey the action of a catalyst. Now it is up to you whether you | allow your true nature to be revealed. |
| D:Day24.4 | your nature is what you have spent a lifetime doing. Stop. If you | allow your potential to be released, your true nature in all its |
| D:Day25.2 | a part of your mind will attempt to create from this nothingness. | Allow this to happen. Allow the stillness when you can. Allow the |
| D:Day25.2 | will attempt to create from this nothingness. Allow this to happen. | Allow the stillness when you can. Allow the mind to fight back when |
| D:Day25.2 | nothingness. Allow this to happen. Allow the stillness when you can. | Allow the mind to fight back when you cannot. Resist nothing. |
| D:Day26.4 | Self can do if allowed to do so. The Self will guide you if you will | allow it to. Your Self will lead you down from the mountain top and |
| D:Day36.19 | the same truth that has been stated here in many different ways to | allow you to become accustomed to the idea of a truth that may seem |
| E.20 | realize and make real its being. You will be different, only if you | allow and will yourself to realize and make real this difference. It |
| E.21 | This difference, if you will | allow it to come, will take away all worry, all thought about how you |
allowance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.84 | what meaning means? Perception cannot be in constant flux and make | allowance for stability of meaning anywhere. Fear is a judgment never |
| W1:1.5 | that these statements are not arranged in any order, and make no | allowance for differences in the kinds of things to which they are |
A Course of Love (1) | ||
| D:Day9.4 | allow yourself now, to do so. Allow freedom to reign, for it is your | allowance, your choice, your permission, that will make it so. The |
allowed | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:2.74 | guidance. Whenever you are afraid, it is a sure sign that you have | allowed your mind to miscreate or have not allowed me to guide it. |
| Tx:2.74 | sure sign that you have allowed your mind to miscreate or have not | allowed me to guide it. It is pointless to believe that controlling |
| Tx:5.63 | If you enthrone the ego in it, the fact that you have accepted it or | allowed it to enter makes it your reality. This is because the |
| Tx:6.84 | and learn them yourselves. He would hardly be consistent if He | allowed you to strengthen what you must learn to avoid. In the |
| Tx:8.62 | it is blocked in its purpose. A mind which has been blocked has | allowed itself to be vulnerable to attack because it has turned |
| Tx:16.66 | understand the Thought that really knows what you are. You have | allowed the Thought of your reality to enter your minds, and because |
| Tx:21.2 | you chose. [The world you see but shows you how much joy you have | allowed yourself to see in you and to accept as yours. And if this |
| Tx:21.52 | Self you have cut off from your awareness. And nothing you have | allowed to stay in it is capable of reason. How can the segment of |
| Tx:26.67 | by this little gift of truth but let to be itself—the Son of God | allowed to be himself and all creation freed to call upon the Name of |
| Tx:26.85 | attack is justified and when you think it is unfair and not to be | allowed. When you perceive it as unfair, you think that a response of |
| Tx:27.73 | of mortal fear unless a gentler dream preceded his awaking and | allowed his calmer mind to welcome, not to fear, the Voice that calls |
| Tx:28.12 | for every quiet instant given Him. For in that instant is His memory | allowed to offer all its treasures to the Son of God, for whom they |
| Tx:29.3 | And violating this was thought to be a breach of treaty not to be | allowed. |
| Tx:29.26 | be made of something else. The miracle were treacherous indeed if it | allowed you still to be afraid because you did not recognize the |
| Tx:31.75 | all salvation from the misery of hell. And to each one has He | allowed the grace to be a savior to the holy ones especially |
| W1:78.11 | savior. No dark grievances obscure the sight of him. You have | allowed the Holy Spirit to express through him the role God gave Him |
| W1:133.12 | of obscurity. If you feel any guilt about your choice, you have | allowed the ego's goals to come between the real alternatives, and |
| W1:136.15 | far beyond defense, for no illusions can remain where it has been | allowed to enter. And it comes to any mind that would lay down its |
A Course of Love (42) | ||
| C:9.33 | as once again you have taken something made for your own use and | allowed it to become the user. With your own two hands you give away |
| C:9.34 | The free will that God gave you is what has | allowed you to make of yourself and your world what you will. Now you |
| C:9.46 | blame God for creating a situation in which you think you have been | allowed to hurt yourself. How could God allow all this suffering, you |
| C:11.8 | you be. It is your “God given” right of independence, that which | allowed you to leave God's side the way a child reaching the age of |
| C:11.12 | your free will is powerful as it is part, but only part, of what has | allowed you to believe in your separated state. While you could have |
| C:17.17 | is simply because this is the way you see them, and because it has | allowed me to address the different functions you have given them. |
| C:18.22 | the interpreter of experience. In addition, this misperception has | allowed the body's function to go unrecognized. You thus have not |
| C:19.8 | me what they hoped to find. What my brothers and sisters saw in me | allowed me to be who I was, even while in human form. I tell you |
| C:22.12 | senses—which you might think of collectively as layers—and are | allowed no other access. These forces must then be directed. Often |
| C:22.15 | position of “meaning-giver,” you let things be what they are and, | allowed to be what they are, their meaning is naturally revealed. |
| C:25.23 | truly feel as if you have “turned the question or concern over” and | allowed it to be responded to in a new way. |
| T1:9.12 | this is already happening. As the ego has become threatened and | allowed the coming of guidance, males and females both have begun to |
| T2:5.6 | are times that must be gotten through and lessons that need to be | allowed to pass through you. |
| T3:1.6 | part, a part that, while developed under the ego's direction, still | allowed for bits and pieces of who you are to be seen, felt and |
| T3:2.11 | system you heretofore have relied upon. This thought system has | allowed only the acceptance of a reality within certain parameters, |
| T3:2.11 | acceptance of a reality within certain parameters, for it has not | allowed you to imagine being able to take steps “back” to the God you |
| T3:14.12 | correct or heal itself, and so can your mind and heart—if they are | allowed to do so. A time-bound consciousness that hangs onto the past |
| T3:22.1 | affects the external, seem as evidence that you will no longer be | allowed the “separate” life, or private life that you have lived. |
| T4:2.28 | a state of consciousness we are calling Christ-consciousness, | allowed me to exist in union and relationship with all, I could see |
| T4:8.11 | God, although you came to see it as such. Your rebellion was not | allowed, it was mutually chosen. Just as, as a parent, you come to |
| D:1.10 | yourself to be in. The ego is gone but the true Self has not been | allowed as yet to dwell within the personal self, thus elevating the |
| D:2.2 | asked to refuse to accept who you are not and the ways of life that | allowed you to live within the world as a false self. |
| D:2.3 | and are no longer a victim to the circumstance of a split mind that | allowed the confusion that led me to once say, “They know not what |
| D:2.11 | fact” when the outcome has occurred. For example, study habits that | allowed the learner to achieve a successful grade or outcome in one |
| D:2.18 | design, a faulty pattern. Your misperceptions of the world have | allowed for the development of no foolproof systems because these |
| D:6.13 | would quickly determine the existence of a natural law that | allowed this event to happen. It would require the re-working of many |
| D:10.7 | of learning and that has always existed. When put into practice and | allowed to replace the pattern of learning, this way of discovery |
| D:15.13 | But just as the wind can power many machines endlessly when it is | allowed pass-through, so too can spirit endlessly empower form when |
| D:15.13 | pass-through, so too can spirit endlessly empower form when it is | allowed pass-through. |
| D:15.15 | never realizing its constant and continual presence only needs to be | allowed to pass through you to be in relationship with you, never |
| D:Day8.29 | with true expression. It does not seem so only if you have not | allowed yourself to enjoy the freedom of the new, the freedom of |
| D:Day9.6 | your freedom against. It is none other than yourself who has not | allowed you the freedom of expression. |
| D:Day9.7 | the truth of what you have just heard. While you know you have not | allowed yourself freedom of expression, you believe you have allowed |
| D:Day9.7 | not allowed yourself freedom of expression, you believe you have | allowed yourself freedom of thought. You believe you have allowed |
| D:Day9.7 | you have allowed yourself freedom of thought. You believe you have | allowed yourself freedom of feeling. And yet if the truth be |
| D:Day12.1 | of unity. It is the space of ease because thoughts are no longer | allowed their rule. |
| D:Day13.1 | thoughts of the one self, rather than the form of the one self, | allowed for the knowing of the self that created the many selves. The |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers | allowed cause and effect to occur naturally rather than having your |
| D:Day22.3 | is everything. The channel is what, from among everything, is | allowed reception and expression. Some will find many avenues of |
| D:Day26.4 | movement, gives direction. These things too the Self can do if | allowed to do so. The Self will guide you if you will allow it to. |
| D:Day29.5 | always existing within you, has been a part of the process that has | allowed you access to two levels of experience. It is your access to |
| A.31 | He or she needs help in breaking its grip and should never be | allowed to suffer. |
allowing | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:5.96 | of my wrong decision if I will let Him. I will to let Him, by | allowing Him to decide for God for Me. |
| Tx:6.91 | The third step is thus one of protection for your minds, | allowing you to identify only with the center, where God placed the |
| Tx:7.67 | Allowing insanity to enter your minds means that you have not judged | |
| Tx:11.35 | relinquish your investment in the world as you have projected it, | allowing the Holy Spirit to project the real world to you from the |
| Tx:12.48 | Yet by doing so, you are aligning past and future and not | allowing the miracle, which could intervene between them, to free |
| Tx:13.38 | knowing that you will finally let Him judge the difference for you, | allowing Him to demonstrate which must be true. He has perfect |
| Tx:15.109 | Father are one with Him, being host to Him Who created them. And by | allowing Him to enter, the remembrance of the Father enters with Him, |
| Tx:28.10 | healing to be healed. In quietness, see in the miracle a lesson in | allowing Cause to have Its own effects and doing nothing that would |
| W1:21.1 | situations as they arise. Five practice periods are urged, | allowing a full minute for each. |
| W1:53.6 | I am seeing only the representation of my insane thoughts and am not | allowing my real thoughts to cast their beneficent light on what I |
| W1:78.2 | upon the miracle instead. We will reverse the way you see by not | allowing sight to stop before it sees. We will not wait before the |
| W1:91.10 | are you? Ask this in honesty, and then devote several minutes to | allowing your mistaken thoughts about your attributes to be |
| W1:136.21 | for the mind is sick. Give instant remedy should this occur by not | allowing your defensiveness to hurt you longer. Do not be confused |
| W1:R6.11 | as we practice day by day, advancing toward the goal He set for us, | allowing Him to teach us how to go, and trusting Him completely for |
| M:22.5 | has forgotten Who he is. Another's sickness thus becomes his own. In | allowing this to happen, he has identified with another's ego and has |
A Course of Love (19) | ||
| C:9.13 | them. They seem to betray you, when it is you who betray them by not | allowing them to be what they are. This could be used as a capsule |
| C:10.28 | this is but a beginning. Experiment, just for the fun of it, without | allowing room for discouragement. This is not a test and you cannot |
| C:21.4 | heart will free your mind of its reliance on thought concepts, thus | allowing heart and mind to speak the same language or to be |
| C:25.7 | and the practice of devotion is, in effect, the practice of | allowing giving and receiving to be one. It is, during the time of |
| C:25.14 | your brothers and sisters. Its service is one of conquering fear and | allowing love to reign. |
| C:29.16 | —your ideas of using the very body you call your home rather than | allowing it to serve you. |
| T2:9.16 | of needs will aid you in being honest about your needs, thus | allowing them to be met. Then the need to define or to identify them |
| T3:10.1 | you will be working still to replace it with meaning rather than | allowing the meaning that exists in everything to be remembered or |
| T3:13.10 | will befall me from this action.” Another act might be as simple as | allowing yourself to freely spend a small amount of money each day |
| D:1.3 | in this way, you keep the personal self in the forefront rather than | allowing and aiding the personal self in the stepping back that is |
| D:1.21 | as a separated self. You have achieved an incredible feat by | allowing and accepting the state of unity even though you could not |
| D:14.5 | or can I affect this situation simply by not worrying about it and | allowing it to be and unfold as it will?” Questions such as, “While I |
| D:16.9 | and expression. You can choose, in other words, to exist without | allowing spirit to move you, without allowing yourself to be who you |
| D:16.9 | other words, to exist without allowing spirit to move you, without | allowing yourself to be who you are, without allowing for |
| D:16.9 | to move you, without allowing yourself to be who you are, without | allowing for self-expression. You might think that you can be simply |
| D:Day3.44 | to do here, is to open the self of form to the place of unity, thus | allowing this divine flow of union into the elevated Self of form. |
| D:Day6.17 | while you remain within your life for the very purpose of not | allowing this to happen. |
| D:Day12.2 | of love of Self are now what hold open the space of the Self, | allowing the space to be. |
| D:Day15.16 | one of finally conquering judgment with neutrality or acceptance. | Allowing others to accept you as you are is a gift that releases them |
allows | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.11 | is so close to knowledge that it calls it forth; or better, | allows it to come. We have spoken before of the higher or the “true” |
| Tx:15.6 | and bids him leap from hell into oblivion. The only time the ego | allows anyone to look upon with some amount of equanimity is the |
| Tx:15.7 | belief in hell, and always does. The only way in which the ego | allows the fear of hell to be experienced is to bring hell here, |
| Tx:16.74 | love is not profoundly shaken. Yet the one thing which the ego never | allows to reach awareness is that the special relationship is the |
| Tx:19.51 | kept cold and starving and made very vicious by their master, who | allows them to feast only upon what they return to him. No little |
| Tx:21.30 | but it is not your purpose, and you no longer want it. No one | allows a purpose to be replaced while he desires it, for nothing is |
| W1:55.4 | attack thoughts I could not see a world of attack. As forgiveness | allows love to return to my awareness, I will see a world of peace |
| W2:316.1 | brothers give is mine, so every gift I give belongs to me. Each one | allows a past mistake to go and leave no shadow on the holy mind my |
A Course of Love (35) | ||
| C:7.9 | This is what has made the world the world it is. What you withhold | allows illusion to rule and truth to be locked away in a vault so |
| C:8.6 | As with everything else in this world, you strive for a balance that | allows your heart to beat at one steady pace, for one emotion to |
| C:11.8 | You regard it as your one protection from God, the one thing that | allows you to be other than what God would have you be. It is your |
| C:19.24 | blameless. Whatever happens, your divided notion of yourself | allows you to both protect and conceal. Fault always lies elsewhere. |
| C:21.9 | the truth is the truth and does not change. Only unity, however, | allows you to see the truth and to claim it as your discovery and |
| C:22.3 | between the globe and the axis, even though you realize the axis | allows the globe to spin. |
| C:23.19 | Beyond imagination is the spark that | allows you to conceive of what never was conceived of before. This |
| C:23.22 | are purged. The purging of old beliefs frees space for the new. It | allows your form to reflect what and who you are now in terms that |
| C:23.24 | you, you will be conflicted and affected by polarity. Unlearning | allows you to purge old beliefs so that only one set of beliefs is |
| C:28.10 | seen and felt as a reward, a prize, a confirmation that you believe | allows your conviction to grow. Because you believe it, this is, at |
| C:31.34 | This aspect of giving and receiving as one is called relationship. It | allows you to experience who you are and thus to know, or remember, |
| C:31.36 | of those you have relationships with is a mode of behavior that | allows you to know what to expect. Thus, as you move from |
| T1:6.2 | divine outcome. Said in another way, prayer reproduces the truth and | allows the truth to exist as it is. Prayer does this because it is |
| T1:6.7 | A person you met one day you would not know the next. Thus memory | allows relationship. Memory, or how you relate to past experiences, |
| T2:4.6 | It requires remembrance, trust, and a wholehearted approach that | allows the body, mind and heart to act in unison. This wholehearted |
| T2:7.15 | back. It is about recognizing the constant and ongoing exchange that | allows needs to be met. It is trusting that if you have a need for |
| T2:10.14 | of creation, the voice of life. It is the voice of certainty that | allows you to move through each day and all the experiences within it |
| T3:1.12 | Your remembrance of the Christ-Self has abolished the ego-self and | allows us to begin the lessons of the personal self. |
| T3:2.3 | in much the same way you have accepted your free will as that which | allows you to be separate from and independent of God. Once this |
| T3:14.12 | consciousness that hangs onto the past as if it were the truth, | allows not correction to take place. The past is no more and neither |
| T4:1.7 | at this as lack of choice, saying that anything that is mandatory | allows no room for choice. In their rebellion against the mandatory |
| T4:8.14 | that is. But consciousness of what is, the Christ-consciousness that | allows you to be in communion with God, is not a static state. While |
| D:4.22 | in order to earn a living by doing work that brings you no joy and | allows you not to be who you are, then you are called to walk away. |
| D:7.23 | to be left behind. It is a provision of the time of learning that | allows the learning being to learn at his or her own pace and to pass |
| D:10.3 | acceptance of the already accomplished state of these givens that | allows expression of what is given to truly come through you and |
| D:14.13 | is awareness, acceptance, and discovery of what is beyond form that | allows the beginning of the transformation of what is beyond form |
| D:Day3.60 | Active acceptance is what | allows the great transformation from life as you have known it, to |
| D:Day4.56 | simply because this choice is the beginning. This is the choice that | allows us to continue our dialogue as one. To talk heart to heart. To |
| D:Day6.29 | told to do only what you can feel peaceful doing, to do only what | allows you to be yourself, and yet here are you told not to try to |
| D:Day11.7 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
| D:Day15.11 | mountain top is necessary to this next step. One reason is that it | allows a starting point for your practice. While it is possible to |
| D:Day15.23 | It alters the known through interaction with the unknown. It | allows the continuing realization that what you knew yesterday was as |
| D:Day17.2 | is neither God nor man but the relationship that | allows the awareness that God is everything. You have been told |
| D:Day19.15 | the animator and informer. Being joined in union and relationship | allows for the channeling of creation through the one Self because |
| D:Day40.13 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
allure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.3 | is most often considered a fall from greatness. It is seen in the | allure of myths where those who associate themselves too closely with |
ally | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.48 | in your mind, the ego turns to the body, not the mind, as its | ally, because the body is not part of you. This makes the body the |
| Tx:8.74 | the ego calls on a witness, it has already made the witness an | ally. |
| Tx:15.3 | The ego is an | ally of time, but not a friend. For it is as mistrustful of death as |
| Tx:16.73 | present is useless to you while you pursue the ego's goal as its | ally. The past is gone; seek not to preserve it in the special |
| Tx:16.79 | your place in the plan of Atonement arising from His Love. Be an | ally of God and not the ego in seeking how Atonement can come to you. |
| Tx:24.61 | not that this judgment must apply to what you do with it as your | ally. For what you do through Christ it does not know. To Him this |
A Course of Love (1) | ||
| T3:20.2 | and since this is what we work to have occur, time can become our | ally by using it for effectiveness. |
alma | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.45 | This Course becomes a beloved | alma mater, honored and returned to as a giver of new life. It offers |
almighty | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:14.29 | not. What you will know is specialness, raised to the level of the | Almighty and set upon His throne in a crown of jewels. |
| T1:8.5 | this to mean that flesh took on the definition of the Word or the | almighty when I became flesh and bone through birth. But neither my |
almost | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.82 | true equality of all the members of the Sonship appears to involve | almost endless time. However, the sudden shift from horizontal to |
| Tx:1.86 | all. He can wait, delay, paralyze himself, reduce his creativity to | almost nothing, and even introduce a developmental arrest or even a |
| Tx:2.44 | inner light. Since the separation, man's defenses have been used | almost entirely to defend himself against the Atonement and thus |
| Tx:2.56 | abilities can be and frequently are over-evaluated. However, it is | almost impossible to deny its existence. Those who do so are engaging |
| Tx:2.107 | become truly miracle-minded quickly, the shortening process can be | almost immeasurable. It is essential, however, that these individuals |
| Tx:3.16 | am misdirecting you. I have made every effort to use words that are | almost impossible to distort, but man is very inventive when it comes |
| Tx:3.46 | of power because it is incapable of darkness. This is why it became | almost inaccessible to the mind and entirely inaccessible to the body. |
| Tx:3.55 | ingenuity. It is noteworthy, however, that this ingenuity has | almost totally divorced him from knowledge. Knowledge does not |
| Tx:4.5 | spoken of many different human symptoms, and at this level there is | almost endless variation. There is, however, only one cause of all |
| Tx:5.12 | their perceptions until they became so lofty that they could reach | almost back to Him. The Holy Spirit is the Mind of the Atonement. It |
| Tx:5.73 | for different interpretations of the same thing simultaneously, or | almost simultaneously, for the ego always speaks first. Alternate |
| Tx:16.41 | His joy in union with you. The journey that seemed to be endless is | almost complete, for what is endless is very near. You have almost |
| Tx:16.41 | is almost complete, for what is endless is very near. You have | almost recognized it. Turn with me firmly away from all illusions |
| Tx:17.18 | of the unholy relationship begins to fade and to be questioned | almost at once. Once it is formed, doubt must enter in because its |
| Tx:17.34 | surrounded by a frame so heavy and so elaborate that the picture is | almost obliterated by its imposing structure. Into the frame are |
| Tx:18.4 | and subdivided and divided again, over and over, that it is now | almost impossible to perceive it once was one and still is what it |
| Tx:18.73 | arrogance, this tiny sunbeam has decided it is the sun; this | almost imperceptible ripple hails itself as the ocean. Think how |
| Tx:19.106 | brother, and see in him the gift of God you would receive. It is | almost Easter, the time of resurrection. Let us give redemption to |
| Tx:20.58 | produces great discomfort. This need not be. This course requires | almost nothing of you. It is impossible to imagine one that asks so |
| Tx:20.59 | sudden change in a relationship from sin to holiness should now be | almost over. To the extent you still experience it, you are refusing |
| Tx:22.40 | nor realize how thin the drapery that separates you now. Yet it is | almost over in your awareness, and peace has reached you even here |
| Tx:23.10 | Brothers, the war against yourself is | almost over. The journey's end is at the place of peace. Would you |
| Tx:29.67 | which it has. Only forgiving dreams can enter here, for time is | almost over. And the forms which enter in the dream are now perceived |
| Tx:31.55 | entered in the choice by your decision. But this gain is paid in | almost equal loss, for now you stand accused of guilt for what your |
| W1:40.2 | a practice period because of this. You can practice quite well under | almost any circumstance, if you really want to. |
| W1:182.6 | shut out, His tiny Voice so readily obscured, His calls for help | almost unheard amid the grating sounds and harsh and rasping noises |
| W2:I.10 | Now is the need for practice | almost done. For in this final section we will come to understand |
| W2:WS.5 | is the call to all the world that freedom is returned, that time is | almost over, and God's Son has but an instant more to wait until his |
| W2:WAI.2 | Our use for words is | almost over now. Yet in the final days of this one year we gave to |
| W2:353.1 | alone, for He and I have joined in purpose. Thus has learning come | almost to its appointed end. A while I work with Him to serve His |
| M:9.1 | There are those who are called upon to change their life situation | almost immediately, but these are generally special cases. By far the |
| M:25.5 | is no longer a genuine ability and cannot be used dependably. It is | almost inevitable that, unless the individual changes his mind about |
| M:26.3 | a brief experience of direct union with God. In this world, it is | almost impossible that this endure. It can, perhaps, be won after |
A Course of Love (18) | ||
| C:25.18 | to have less purpose. You may begin to wonder what to do. You will | almost certainly question what you do for a “living.” You will |
| C:26.10 | it difficult to cease your struggle and your striving. You find it | almost impossible still to believe effort is not called for—that |
| T1:1.7 | mind were what engaged you in so many daily battles that you became | almost too weary to continue. The mechanics of the mind were what |
| T1:3.9 | you would feel that you had not requested a bigger miracle. You will | almost feel panic at the thought of such a choice being put before |
| T1:10.1 | will not affect that core of peace at all. While you may find this | almost disturbing, you will not go to extremes to break this peace. |
| T2:4.5 | You will | almost literally continue to “bump in” to who you think you are as |
| T3:22.2 | among the easiest of ways to share what you have learned. You will | almost certainly feel eagerness to share it and joy whenever and |
| D:6.4 | While the false representation of the body as the self was | almost as detrimental to your learning as the false representation of |
| D:Day4.1 | Although my arguments were not fed by anger, your response will | almost surely have been tinged with it at times. Although my |
| D:Day4.7 | life without the ability to think in the terms you now associate | almost exclusively with thinking, the terms of having thoughts, or |
| D:Day4.16 | a moment what you know about the example left by my life, you will | almost surely realize fairly quickly that my life challenged the |
| D:Day4.35 | symbolic of proximity. It was symbolic of a place from which God was | almost touchable. As if one could raise ones arms and touch God, |
| D:Day5.19 | to understand the way in which that movement is achieved, you will | almost surely once again have doubts. Doubts are never more |
| D:Day6.14 | difficulty. It may take on many forms, but its main source is | almost surely a desire to focus on the relationship developing |
| D:Day6.27 | grows in our ability to accomplish together our given task, you are | almost surely feeling this devotion extend to others, particularly |
| D:Day28.3 | have little experience other than this. Their lives are directed | almost totally by external forces, from parents, to mandatory |
| D:Day28.4 | than others, with schooling, career, marriage, and family seen as an | almost inescapable as well as desirable norm. Others pursue dreams or |
| A.31 | thereof, to read the Treatises together will likely feel as if it is | almost a waste of valuable time. Thus, gatherings of those working |
alone | ||
A Course in Miracles – Original Edition (330) | ||
| Tx:1.87 | Man was not created by his own free will | alone. Only what he creates is his to decide. The basic decision of |
| Tx:3.10 | Time is under my direction, but Timelessness belongs to God | alone. In time we exist for and with each other. In Timelessness we |
| Tx:5.35 | If you make the mistake of looking for the Holy Spirit in yourself | alone, your meditations will frighten you because by adopting the |
| Tx:5.39 | You cannot understand yourselves | alone. This is because you have no meaning apart from your rightful |
| Tx:5.50 | You cannot cancel out your past errors | alone. They will not disappear from your mind without remedy. The |
| Tx:6.30 | as He is. Its truth lies only in its perfect inclusion in Him, Who | alone is perfect. To deny this in any way is to deny yourself and |
| Tx:6.32 | perceive this wholeness now. You can no more pray for yourselves | alone than you can find joy for yourself alone. Prayer is the |
| Tx:6.32 | no more pray for yourselves alone than you can find joy for yourself | alone. Prayer is the restatement of inclusion, directed by the Holy |
| Tx:6.51 | Having finally been wholly answered, it has never been. Being | alone lives in the Kingdom, where everything lives in God without |
| Tx:6.69 | will be helped. Once they have chosen what they cannot complete | alone, they are no longer alone. |
| Tx:6.69 | have chosen what they cannot complete alone, they are no longer | alone. |
| Tx:6.83 | it by rejecting everything that does not foster joy, and so He | alone can keep you wholly joyous. |
| Tx:7.90 | made the ego by believing the unbelievable cannot make this judgment | alone. By accepting the Atonement for yourself, you are deciding |
| Tx:7.90 | yourself, you are deciding against the belief that you can be | alone, thus dispelling the idea of separation and affirming your true |
| Tx:8.3 | perceptions of reality. Yet you are not asked to dispel them | alone. You are merely asked to evaluate them in terms of their |
| Tx:8.4 | wrong things simply because it has not made you happy. On this basis | alone, its value should be questioned. |
| Tx:8.9 | of your own experience with the ego's teaching, should not this | alone disqualify it as your future teacher? Yet the ego has done more |
| Tx:8.9 | teacher? Yet the ego has done more harm to your learning than this | alone. Learning is joyful if it leads you along your natural path and |
| Tx:8.21 | Kingdom, and you will have yours. The Kingdom cannot be found | alone, and you who are the Kingdom cannot find yourselves alone. |
| Tx:8.21 | found alone, and you who are the Kingdom cannot find yourselves | alone. |
| Tx:8.24 | Power and glory belong to God | alone. So do you. God gives whatever belongs to Him, because He |
| Tx:8.26 | You cannot maintain the illusion of loneliness if you are not | alone. My purpose, then, is to overcome the world. I do not attack |
| Tx:8.31 | All things are possible through our joint will, but my will | alone cannot help you. Your will is as free as mine, and God Himself |
| Tx:8.36 | unified will on their behalf, as I am offering you mine on yours. | Alone we can do nothing, but together our wills fuse into something |
| Tx:8.49 | The whole power of God's Son lies in all of us, but not in any of us | alone. God would not have us be alone, because He does not will to |
| Tx:8.49 | in all of us, but not in any of us alone. God would not have us be | alone, because He does not will to be alone. That is why He created |
| Tx:8.49 | God would not have us be alone, because He does not will to be | alone. That is why He created His Son and gave him the power to |
| Tx:8.80 | teach you the right perception of the body, for perception | alone can be distorted. Only perception can be sick, because only |
| Tx:8.87 | and to accomplish all things in my name. This is not my name | alone, for ours is a shared identification. The name of God's Son is |
| Tx:8.87 | sick you are withdrawing from me. Yet you cannot withdraw from me | alone. You can only withdraw from yourself and me. |
| Tx:8.97 | decision will induce panic, because the atheist believes he is | alone, and the martyr believes that God is crucifying him. Both |
| Tx:8.112 | his and answers you. You cannot hear the Voice for God in yourself | alone because you are not alone. And His answer is only for what |
| Tx:8.112 | hear the Voice for God in yourself alone because you are not | alone. And His answer is only for what you are. You will not know |
| Tx:8.112 | because it is for you. Would God have created a Voice for you | alone? Could you hear His answer except as He answers all of |
| Tx:9.9 | because it is the way to undo the belief that anything is for you | alone. To forgive is to overlook. Look, then, beyond error, and |
| Tx:9.57 | not so. Your value is in God's Mind and therefore not in yours | alone. To accept yourself as God created you cannot be arrogance, |
| Tx:9.96 | had been created. Yet the Son is helpless without the Father, Who | alone is his help. We said before that of yourselves you can do |
| Tx:10.4 | the lamp and I will go with you. You will not take this journey | alone. I will lead you to your true Father, Who hath need of you as I |
| Tx:10.5 | Mind of God with your brother, for God Himself did not will to be | alone. |
| Tx:10.6 | To be | alone is to be separated from infinity, but how can this be if |
| Tx:10.9 | incomplete, and He is not childless. Because He did not will to be | alone, He created a Son like Himself. Do not deny Him His Son, for |
| Tx:10.10 | keep it only by giving it, as it was given you. Could you be | alone there if it was given you because God did not will to be alone? |
| Tx:10.10 | be alone there if it was given you because God did not will to be | alone? God's Mind cannot be lessened. It can only be increased, |
| Tx:10.15 | is the Voice for God, but never forget that God did not will to be | alone. He shares His Will with you; He does not thrust it upon |
| Tx:10.24 | is friendless. Would God let this be real if He did not will to be | alone Himself? And if your will is His, it cannot be true of you |
| Tx:10.29 | with the dark companions beside you, but you also cannot enter | alone. |
| Tx:10.30 | dwell in the temple with Him because it is your will not to be | alone. God blessed His Son forever. If you will bless him in time, |
| Tx:11.15 | But your remembering is his, for God cannot be remembered | alone. This is what you have forgotten. To perceive the healing of |
| Tx:11.20 | crucifixion, not redemption. Trust in my help, for I did not walk | alone, and I will walk with you as our Father walked with me. Did you |
| Tx:11.76 | you look within and see me. Would I have overcome death for myself | alone? And would eternal life have been given me of the Father |
| Tx:12.33 | and so they have no meaning at all. In this world their maker moves | alone, for only he perceives them. |
| Tx:12.35 | and no one hears their answer save him who called upon them, and he | alone believes they answered him. Projection makes perception, and |
| Tx:12.38 | with no one, and you are as isolated from reality as if you were | alone in all the universe. In your madness, you overlook reality |
| Tx:12.44 | asked for light. Nor will they see Him alone, for He is no more | alone than they are. Because they saw the Son, they have risen in Him |
| Tx:12.56 | them, and it is they who hold it out to you. In sleep you are | alone, and your awareness is narrowed to yourself. And that is why |
| Tx:12.57 | nightmares and have been faithful in your giving, for you were not | alone. Even in sleep has Christ protected you, ensuring the real |
| Tx:12.59 | It has no buildings, and there are no streets where people walk | alone and separate. There are no stores where people buy an endless |
| Tx:12.76 | We cannot sing redemption's hymn | alone. My task is not completed until I have lifted every voice with |
| Tx:13.8 | will move in us, and we will leave no one untouched and no one left | alone. And suddenly time will be over, and we will all unite in the |
| Tx:13.27 | it is not now. The Son of God believes that he is lost in guilt, | alone in a dark world where pain is pressing everywhere upon him from |
| Tx:13.34 | Praise be unto you who make the Father one with His own Son. | Alone we are all lowly, but together we shine with brightness so |
| Tx:13.34 | but together we shine with brightness so intense that none of us | alone can even think on it. Before the glorious radiance of the |
| Tx:13.47 | have realized that they cannot be seen but in illusions, for there | alone their seeming clearness seems to be clearly seen. Let us now |
| Tx:13.65 | from what the other does not offer you. You do not want either | alone, for without both, you do not see yourselves as whole and |
| Tx:13.73 | not true that you can make decisions by yourself or for yourself | alone. No thought of God's Son can be separate or isolated in its |
| Tx:13.74 | strain, or the impossible burden of deciding what they want and need | alone. |
| Tx:13.75 | the answer. Would you be content with little, which is all that you | alone can offer yourself, when He Who gives you everything will |
| Tx:13.77 | is capable of guiding you to follow it. Every decision you undertake | alone but signifies that you would define what salvation is and |
| Tx:13.78 | you is your will. Without His guidance, you will think you know | alone and will decide against your peace as surely as you made the |
| Tx:13.78 | made the wrong decision in ever thinking that salvation lay in you | alone. Salvation is of Him to Whom God gave it for you. He has not |
| Tx:13.81 | given equally to all alike! He leaves you no one outside yourself, | alone without you. And so He gives you what is yours because your |
| Tx:14.7 | them not what is their due, for you will not withhold it from them | alone. |
| Tx:14.12 | is its unifying attribute, with no one left outside to suffer guilt | alone. The power of God draws everyone to its safe embrace of love |
| Tx:14.30 | look with Him, He cannot see. The vision of Christ is not for Him | alone but for Him with you. Bring, therefore, all your dark and |
| Tx:14.31 | You cannot see | alone. Sharing perception with Him Whom God has given you teaches you |
| Tx:14.31 | you see. It is the recognition that nothing you see means anything | alone. Seeing with Him will show you that all meaning, including |
| Tx:14.54 | Separation therefore remains the ego's chosen condition. For no one | alone can judge the ego truly. Yet when two or more join together |
| Tx:14.55 | It is impossible to remember God in secret and | alone. For remembering Him means you are not alone and willing to |
| Tx:14.55 | God in secret and alone. For remembering Him means you are not | alone and willing to remember it. Take no thought for yourself, for |
| Tx:14.68 | can run some little part or deal with certain aspects of your lives | alone that the guidance of the Holy Spirit is limited. Thus would you |
| Tx:14.72 | for peace and understanding go together and never can be found | alone. Each brings the other with it, for it is the law of God they |
| Tx:14.75 | as surely as it is His. You think you know Him not only because, | alone, it is impossible to know Him. Yet see the mighty works that He |
| Tx:15.13 | theirs. For the instant of holiness is shared, and cannot be yours | alone. Remember, then, when you are tempted to attack a brother, that |
| Tx:15.25 | to your magnitude and not your littleness. Nor is it asked of you | alone. |
| Tx:15.31 | Remember that you learn not for yourself | alone, no more than I did. It is because I learned for you that you |
| Tx:15.38 | It is not there. Use the holy instant only to recognize that you | alone cannot know where it is and can only deceive yourself. |
| Tx:15.41 | to yourself, you think you find a way to keep what you would have | alone and share what you would share. And then you wonder why it is |
| Tx:15.46 | of guilt, and to appeal to it for salvation is to believe you are | alone. To be alone is to be guilty. For to experience yourself as |
| Tx:15.46 | and to appeal to it for salvation is to believe you are alone. To be | alone is to be guilty. For to experience yourself as alone is to |
| Tx:15.46 | alone. To be alone is to be guilty. For to experience yourself as | alone is to deny the oneness of the Father and his Son and thus to |
| Tx:15.48 | and change so frequently. They are not based on changeless love | alone. And love where fear has entered cannot be depended on because |
| Tx:15.60 | this it follows you can only give. And this is love, for this | alone is natural under the laws of God. |
| Tx:15.80 | that God and His Son share and will to meet together. You are not | alone in this. The will of your creations calls to you to share your |
| Tx:15.84 | and yet He understands it because you have made it. In Him | alone lies the awareness of what God cannot know and what you do not |
| Tx:16.4 | I am not | alone, and I would not intrude the past upon my Guest. I have invited |
| Tx:16.13 | done miracles, but it is quite apparent that you have not done them | alone. You have succeeded whenever you have reached another mind and |
| Tx:16.20 | what you have really seen and heard and recognize it. Can you be | alone with witnesses like these? |
| Tx:16.26 | your faith in what you taught. For what you taught is true. | Alone you stand outside your teaching and apart from it. But with |
| Tx:17.73 | in every situation. You are no longer wholly insane, nor no longer | alone. For loneliness in God must be a dream. You whose |
| Tx:18.20 | guilt, but as a source of joy and freedom. It will not be for you | alone, for therein lay its misery. As its unholiness kept it a thing |
| Tx:18.27 | hand also hold mine, for when you joined each other you were not | alone. Do you believe that I would leave you in the darkness you |
| Tx:18.35 | The holy instant does not come from your little willingness | alone. It is always the result of your small willingness combined |
| Tx:18.36 | than simple willingness to make way for it. Purification is of God | alone and therefore for you. Rather than seek to prepare yourself for |
| Tx:18.42 | and rising even to Heaven. Nor will you use it to ascend to Heaven | alone. |
| Tx:18.46 | fact that it is now impossible for either of you to experience fear | alone or to attempt to deal with it alone. Never believe that this is |
| Tx:18.46 | either of you to experience fear alone or to attempt to deal with it | alone. Never believe that this is necessary or even possible. Yet |
| Tx:18.51 | And it is mind that seems to be fragmented and private and | alone. Its guilt, which keeps it separate, is projected to the |
| Tx:18.73 | almost imperceptible ripple hails itself as the ocean. Think how | alone and frightened is this little thought, this infinitesimal |
| Tx:18.75 | body seems to house a separate mind, a disconnected thought living | alone and in no way joined to the Thought by which it was created. |
| Tx:18.79 | one into this holy place, but they will not depart as they had come, | alone. The love they brought with them will stay with them, as it |
| Tx:18.79 | who thirsts for living water but has grown too weary to go on | alone. |
| Tx:18.82 | be able to give love welcome separately. You could no more know God | alone than He knows you without your brother. But together you |
| Tx:19.41 | reinforce it now? You are not asked to let it go for yourselves | alone. Christ asks it of you for Himself. He would bring peace to |
| Tx:19.98 | illusions are not real. No one can stand before this obstacle | alone, for he could not have reached thus far unless his brother |
| Tx:19.102 | to forgive your sins, as you for him. Neither can give it to himself | alone. And yet your savior stands beside each one. Let him be what he |
| Tx:20.19 | through which you thread your timid way through constant dangers, | alone and frightened, hoping at most that death will wait a little |
| Tx:20.30 | For this you share. What God has given follows His laws and His | alone. Nor is it possible for those who follow them to suffer the |
| Tx:20.34 | Think not that your forgiveness of each other serves but you two | alone. For the whole new world rests in the hands of every two who |
| Tx:21.42 | Remember that the ego is not | alone. Its rule is tempered, and its unknown “enemy,” Whom it |
| Tx:21.55 | Oh yes, you know this and more than this | alone. Yet any part of knowledge threatens dissociation as much as |
| Tx:21.59 | and yourself. For reason would not make way for correction in you | alone. |
| Tx:21.60 | And how could thoughts that enter into what but seems like yours | alone have no effect at all on what is yours? If minds are joined, |
| Tx:21.64 | is your release. Neither your brother nor yourself can be attacked | alone. But neither can accept a miracle instead without the other |
| Tx:21.68 | you of the thanks your Father gives you for completing Him. And here | alone does reason tell you that you can understand what you must be. |
| Tx:21.71 | themselves afraid of it? These are the dark ones, silent and afraid, | alone and not communicating, fearful the power of the Son of God will |
| Tx:22.2 | for sin gone with them. Who has need for sin? Only the lonely and | alone who see their brothers different from themselves. It is this |
| Tx:22.10 | the messages you have received and failed to understand, this course | alone is open to your understanding and can be understood. This |
| Tx:22.12 | you, never to “something else.” Where Christ has entered, no one is | alone, for never could He find a home in separate ones. Yet must He |
| Tx:22.22 | Forsake not now each other. For you who are the same will not decide | alone nor differently. Either you give each other life or death; |
| Tx:22.40 | it together, for it is but a veil that stands between you. Either | alone will see it as a solid block, nor realize how thin the drapery |
| Tx:22.41 | to be together after such a long and lonely journey where you walked | alone. The gates of Heaven, open now for you, will you now open to |
| Tx:22.44 | it difficult. For by receiving it, he learned it was not given him | alone. Such is the function of a holy relationship—to receive |
| Tx:22.47 | in quiet, undefended and wholly undefending, for in this quiet state | alone is strength and power. Here can no weakness enter, for here is |
| Tx:22.50 | an illusion. And therefore feel that you are weak because you are | alone. This is the cost of all illusions. Not one but rests on the |
| Tx:22.54 | the power to heal all pain, regardless of its form. Neither of you | alone can serve at all. Only in your joint will does healing lie. For |
| Tx:22.65 | And in Him is all creation joined. Would you regret you cannot fear | alone when your relationship can also teach the power of love is |
| Tx:23.5 | time intrude upon your sight of him. Leave him not frightened and | alone in his temptation but help him rise above it and perceive the |
| Tx:23.40 | are you sure the goal of Heaven can be reached? If not, you walk | alone. Ask, then, your Friend to join with you and give you |
| Tx:24.8 | Specialness can never share, for it depends on goals that you | alone can reach. And he must never reach them, or your goal is |
| Tx:24.21 | of what He is unto Himself, not given to His Son but kept for Him | alone. And it is this you fear, for if He is not special, then He |
| Tx:24.24 | but your tiny self. Nothing is sacred here but unto you and you | alone, apart and separate from all your brothers, safe from all |
| Tx:24.27 | For you have given your brother's birthright to it, leaving him | alone and unforgiven and yourself in sin beside him, both in misery |
| Tx:24.34 | of trust in anyone except yourself. Faith is invested in yourself | alone. Everything else becomes your enemy—feared and attacked, |
| Tx:24.59 | is the function which you gave yourself. It stands for you | alone, as self-created, self-maintained, in need of nothing, and |
| Tx:24.63 | The memory of God shines not | alone. What is within your brother still contains all of creation, |
| Tx:25.20 | offered to everyone who shares His purpose. It is not His Will to be | alone. And neither is it yours. |
| Tx:25.27 | not. Everyone here has entered darkness, yet no one has entered it | alone. [Nor need he stay more than an instant.] For he has come with |
| Tx:25.37 | the cause and aim and justifier of the other. Each is meaningless | alone, but seems to draw a meaning from the other. Each depends upon |
| Tx:25.40 | return to him what is his due that you may share in it with him. | Alone does neither have it. So must it remain useless to both. |
| Tx:25.40 | the role God gave to him. But think not Heaven is lost to him | alone. Nor can it be regained unless the way is shown to him through |
| Tx:25.41 | let yours be. And so you walk toward Heaven or toward hell, but not | alone. How beautiful his sinlessness will be when you perceive it! |
| Tx:25.46 | instead of harm. To each He gives a special function in salvation he | alone can fill—a part for only him. Nor is the plan complete until |
| Tx:25.62 | fulfilled. Salvation is His Will because you share it. Not for you | alone but for the Self which is the Son of God. He cannot lose, for |
| Tx:25.63 | —that you prefer He take it than that you keep it for yourself | alone and recognize that what brings loss to no one you would not |
| Tx:26.3 | sign that sacrifice is limited and something still remains for you | alone. And for this little to belong to you are limits placed on |
| Tx:26.31 | song, is difficult to do. But it is hard indeed to wander off, | alone and miserable, down a road which leads to nothing and which has |
| Tx:26.35 | an ancient memory before your eyes. And he who lives in memories | alone is unaware of where he is. |
| Tx:26.44 | to keep the ones which he prefers and find the safety that the truth | alone can give? Who can believe illusions are the same and still |
| Tx:26.46 | Who dwells with shadows is | alone indeed, and loneliness is not the Will of God. Would you allow |
| Tx:26.88 | view, you seek to find an innocence which is not Theirs but yours | alone and at the cost of someone else's guilt. Can innocence be |
| Tx:27.1 | brother and yourself will not escape. You cannot crucify yourself | alone. And if you are unfairly treated, he must suffer the unfairness |
| Tx:27.1 | suffer the unfairness that you see. You cannot sacrifice yourself | alone. For sacrifice is total. If it could occur at all, it would |
| Tx:27.22 | he learns correction is but to forgive and never to accuse. | Alone, you cannot see they are the same, and therefore is |
| Tx:27.27 | Correction is the function given both, but neither one | alone. And when it is fulfilled as shared, it must correct |
| Tx:28.28 | to be directed up the ladder separation led you down. The miracle | alone is your concern at present. Here is where we must begin. And |
| Tx:28.64 | But never you | alone. This world is but the dream that you can be alone and think |
| Tx:28.64 | But never you alone. This world is but the dream that you can be | alone and think without affecting those apart from you. To be alone |
| Tx:28.64 | be alone and think without affecting those apart from you. To be | alone must mean you are apart, and if you are, you cannot but be |
| Tx:28.66 | house will stand forever, for its strength lies not within itself | alone. It is an ark of safety, resting on God's promise that His Son |
| Tx:29.7 | frequently you have demanded that love go away and leave you quietly | alone in “peace.” |
| Tx:29.13 | in giving them to all who walk apart believing they are separate and | alone. They will be healed when you accept your gifts, because your |
| Tx:29.24 | shines on you in gratitude and love. He is himself, but not himself | alone. And as his Father lost not part of Him in your creation, so |
| Tx:29.54 | His face like a dark veil which seems to shut you off from Him, | alone in darkness. Yet the light is there. A cloud does not put out |
| Tx:30.1 | it. The speed by which it can be reached depends on this one thing | alone—your willingness to practice every step. Each one will help a |
| Tx:30.32 | the world. It needs but two to understand that they cannot decide | alone to guarantee the joy they asked for will be wholly shared. For |
| Tx:30.33 | you do your will. He joins with you. He did not set His Kingdom up | alone. And Heaven itself but represents your will, where everything |
| Tx:30.40 | if you had sinned could this be so. For sin is the idea you are | alone and separated off from what is whole. And thus it would be |
| Tx:30.67 | one was bought except at cost of pain, nor was it ever paid by you | alone. |
| Tx:31.23 | neither leads nor follows. Thus it is a way you go together, not | alone. And in this choice is learning's outcome changed, for Christ |
| Tx:31.25 | is your joint inheritance remembered and accepted by you both. | Alone it is denied to both of you. Is it not clear that while you |
| Tx:31.25 | you still insist on leading or on following, you think you walk | alone with no one by your side? This is the road to nowhere, for the |
| Tx:31.25 | is the road to nowhere, for the light cannot be given while you walk | alone, and so you cannot see which way you go. And thus there is |
| Tx:31.25 | endless doubting as you stagger back and forward in the darkness and | alone. Yet these are but appearances of what the journey is and how |
| Tx:31.33 | band from birth to death a little time is given you to use for you | alone, a time when everyone conflicts with you, but you can choose |
| Tx:31.70 | when you have reached the world beyond the sight your eyes | alone can offer you to see. For you will not interpret what you see |
| Tx:31.71 | will love this concept of yourself because it was not made for you | alone. Born as a gift for someone not perceived to be yourself, it |
| Tx:31.87 | God created altars unto joy.] He would not leave you comfortless, | alone in dreams of hell, but would release your minds from everything |
| W1:13.2 | may otherwise be used to demonstrate its own unreality. And on this | alone it is correct. |
| W1:18.4 | I am not | alone in experiencing the effects of how I see _____. |
| W1:18.6 | I am not | alone in experiencing the effects of my seeing. |
| W1:19.1 | today is obviously the reason why your seeing does not affect you | alone. You will notice that at times the ideas related to thinking |
| W1:19.4 | I am not | alone in experiencing the effects of this thought about ___. |
| W1:23.4 | even though they were made of hate. For you will not be making them | alone. |
| W1:39.3 | How else can he teach salvation? Today's exercises will apply to you | alone, recognizing that your salvation is crucial to the salvation of |
| W1:41.3 | Source of all joy goes with you wherever you go. You can never be | alone because the Source of all life goes with you wherever you go. |
| W1:R1.4 | the exercises should be done with your eyes closed and when you are | alone in a quiet place if possible. This is emphasized particularly |
| W1:54.4 | [18] I am not | alone in experiencing the effects of my seeing. If I have no private |
| W1:54.5 | [19] I am not | alone in experiencing the effects of my thoughts. I am alone in |
| W1:54.5 | I am not alone in experiencing the effects of my thoughts. I am | alone in nothing. Everything I think or say or do touches all the |
| W1:54.5 | A Son of God cannot think or speak or act in vain. He cannot be | alone in anything. It is therefore in my power to change every mind |
| W1:58.3 | blesses the world. The perception of my holiness does not bless me | alone. Everyone and everything I see in its light shares in the joy |
| W1:59.2 | [41] God goes with me wherever I go. How can I be | alone when God always goes with me? How can I be doubtful and unsure |
| W1:68.6 | whom you do not cherish grievances of some sort. This has left you | alone in all the universe in your perception of yourself. |
| W1:69.9 | awareness. Remind yourself also that you are not searching for it | alone and that you do know where to look for it. Say, then: |
| W1:72.2 | seems to surround the mind with a body, keeping it separate and | alone and unable to reach other minds except through the body which |
| W1:76.3 | a sharpened needle will ward off death. You really think you are | alone unless another body is with you. |
| W1:91.4 | How can this be reversed? For you it is impossible, but you are not | alone in this. Your efforts, however little they may be, have strong |
| W1:96.6 | and weak. Dissociated from its function now, it thinks it is | alone and separate, attacked by armies massed against itself and |
| W1:109.8 | closer to all worn and tired minds, too weary now to go their way | alone. And they will hear the bird begin to sing and see the stream |
| W1:123.2 | Father has not left you to yourself, nor let you wander in the dark | alone. Be grateful He has saved you from the self you thought you |
| W1:123.4 | footsteps as we go to do what is appointed us to do. We do not go | alone. And we give thanks that in our solitude a Friend has come to |
| W1:130.10 | though it is perception, it is not the kind of seeing that your eyes | alone have ever seen before. And you will know God's strength upheld |
| W1:131.13 | kind of thought from those I made. The world I seek I did not make | alone. The thoughts I want to think are not my own. |
| W1:132.19 | you may not fully understand as yet that you could never be released | alone. |
| W1:134.22 | No one is crucified | alone, and yet no one can enter Heaven by himself. |
| W1:137.1 | a door that closes on a separate self and keeps it isolated and | alone. |
| W1:137.3 | It is impossible that anyone be healed | alone. In sickness must he be apart and separate. But healing is his |
| W1:137.10 | the world when you let healing come to you. But you are never healed | alone. And legions upon legions will receive the gift which you |
| W1:137.15 | When I am healed, I am not healed | alone. And I would share my healing with the world, that sickness may |
| W1:137.17 | When I am healed, I am not healed | alone. And I would bless my brothers, for I would be healed with them |
| W1:138.7 | and life itself must in the end be overcome by death. In death | alone are opposites resolved, for ending opposition is to die. And |
| W1:139.8 | forget the goal that we accepted. It is more than just our happiness | alone we came to gain. What we accept as what we are proclaims what |
| W1:R4.7 | clear it of all thoughts that would deceive, and let this thought | alone engage it fully and remove the rest: |
| W1:R4.9 | the thoughts you will receive that day. They will not come from you | alone, for they will all be shared with Him. And so each one will |
| W1:149.1 | [137] When I am healed, I am not healed | alone. |
| W1:151.5 | as reality with such conviction it does not believe. It is itself | alone that it condemns. It is within itself it sees the guilt. It is |
| W1:151.6 | will clear the way to recognize yourself and let the Voice for God | alone be Judge of what is worthy of your own belief. |
| W1:152.12 | We think of truth | alone as we arise and spend five minutes practicing its ways, |
| W1:153.13 | played that you are lost to hope, abandoned by your Father, left | alone in terror in a fearful world made mad by sin and guilt, be |
| W1:154.10 | speaks for us, for it is but our voice we hear as we attend Him. He | alone can speak to us and for us, joining in One Voice the getting |
| W1:156.1 | be true, how can you be apart from God? How could you walk the world | alone and separate from your Source? |
| W1:163.2 | the helpless, and the sick bow down before its image, thinking it | alone is real, inevitable, worthy of their trust. For it alone will |
| W1:163.2 | thinking it alone is real, inevitable, worthy of their trust. For it | alone will surely come. |
| W1:163.9 | of Your love which shines in everything. We live and breathe in You | alone. We are not separate from Your eternal life. There is no death, |
| W1:166.2 | trustworthy, and true believes in two creators or in one, himself | alone. But never in one God. |
| W1:166.5 | he goes ahead to nowhere. Still he wanders on in misery and poverty, | alone though God is with him, and a treasure his so great that |
| W1:166.9 | hand has touched your shoulder, and you feel that you are not | alone. You even think the miserable self you thought was you may not |
| W1:166.12 | on you has made you like Himself. The gifts you have are not for you | alone. What He has come to offer you, you now must learn to give. |
| W1:169.2 | of the Love of God within a world of seeming hate and fear. By grace | alone the hate and fear are gone, for grace presents a state so |
| W1:170.6 | dreamless quiet. And as love is shorn of what belongs to it and it | alone, love is endowed with attributes of fear. For love would ask |
| W1:170.14 | is ours. And we bless the world with what we have received from You | alone. We choose again and make our choice for all our brothers, |
| W1:R5.6 | This Self | alone knows love. This Self alone is perfectly consistent in Its |
| W1:R5.6 | This Self alone knows love. This Self | alone is perfectly consistent in Its thoughts, knows Its Creator, |
| W1:R5.11 | Let this review be then your gift to me. For this | alone I need—that you will hear the words I speak and give them to |
| W1:R5.11 | go together. Take your brother's hand, for this is not a way we walk | alone. In him I walk with you and you with me. Our Father wills His |
| W1:I2.2 | We are attempting now to lift these blocks, however briefly. Words | alone cannot convey the sense of liberation which their lifting |
| W1:182.9 | protect Him, for His home is far away, and He will not return to it | alone. |
| W1:185.4 | Yet compromise | alone a dream can bring. Sometimes it takes the form of union, but |
| W1:185.12 | what He wills for you? And how could your request be limited to you | alone? No gift of God can be unshared. It is this attribute that sets |
| W1:188.6 | quietly and close your eyes. The light within you is sufficient. It | alone has power to give the gift of sight to you. Exclude the outer |
| W1:190.5 | It is your thoughts | alone that cause you pain. Nothing external to your mind can hurt or |
| W1:190.10 | reality. Pain is but sleep; joy is awakening. Pain is deception; joy | alone is truth. |
| W1:191.3 | laughs at God. Deny your own Identity, and you assail the universe | alone, without a friend, a tiny particle of dust against the legions |
| W1:193.5 | Each lesson has a central thought, the same in all of them. The form | alone is changed, with different circumstances and events, with |
| W1:195.1 | because he sees another suffer more? Your gratitude is due to Him | alone Who made all cause of sorrow disappear throughout the world. |
| W1:195.6 | We thank our Father for one thing | alone—that we are separate from no living thing and therefore one |
| W1:198.13 | of earth, made quiet in a dreamless sleep. And now the Word of God | alone remains upon it. Only that can be perceived an instant longer. |
| W1:200.9 | can there be delay and needless wasted time on thorny byways. God | alone is sure, and He will guide our footsteps. He will not desert |
| W1:R6.1 | use the idea as often as you can between them. Each of these ideas | alone would be sufficient for salvation, if it were learned truly. |
| W2:I.1 | we do not now depend. For now we seek direct experience of truth | alone. The lessons which remain are merely introductions to the times |
| W2:221.1 | Father, I come to You today to seek the peace that You | alone can give. I come in silence. In the quiet of my heart, the deep |
| W2:228.2 | dreams. I let them go today. And I stand ready to receive Your Word | alone for what I really am. |
| W2:236.1 | Holy Spirit to employ as He sees fit. I thus direct my mind, which I | alone can rule. And thus I set it free to do the Will of God. |
| W2:WIW.4 | Follow His light and see the world as He beholds it. Hear His Voice | alone in all that speaks to you. And let Him give you peace and |
| W2:242.1 | I will not lead my life | alone today. I do not understand the world. And so to try to lead my |
| W2:242.1 | today. I do not understand the world. And so to try to lead my life | alone must be but foolishness. For there is One Who knows all that is |
| W2:265.1 | I to think that what I feared was in the world instead of in my mind | alone. Today I see the world in the celestial gentleness with which |
| W2:WIC.3 | Home of the Holy Spirit and at home in God | alone, does Christ remain at peace within the Heaven of your holy |
| W2:275.1 | For the Voice of God tells us of things we cannot understand | alone, nor learn apart. It is in this that all things are protected. |
| W2:280.2 | Today let me give honor to Your Son, for thus | alone I find the way to You. Father, I lay no limits on the Son You |
| W2:281.1 | I think with You can only bless. The thoughts I think with You | alone are true. |
| W2:296.2 | We teach today what we would learn and that | alone. And so our learning goal becomes an unconflicted one and |
| W2:298.1 | I accept instead what God establishes as mine, sure that in that | alone I will be saved, sure that I go through fear to meet my Love. |
| W2:307.1 | another will, for it is senseless and will cause me pain. Your will | alone can bring me happiness, and only Yours exists. If I would have |
| W2:WILJ.4 | the eternal peace He shares with him. Be not afraid of love. For it | alone can heal all sorrow, wipe away all tears, and gently waken from |
| W2:317.1 | I have a special place to fill—a role for me | alone. Salvation waits until I take this part as what I choose to do. |
| W2:321.1 | You is opening and clear to me at last. Father, my freedom is in You | alone. Father, it is my will that I return. |
| W2:321.2 | the world's salvation when we learn our freedom can be found in God | alone. |
| W2:325.2 | dreams. Let me behold what only Yours reflect, for Yours and Yours | alone establish truth. |
| W2:WIE.1 | weak and love is fearful, life is really death, and what opposes God | alone is true. |
| W2:333.2 | end our evil dreams. No light but this can save the world. For this | alone will never fail in anything, being Your gift to Your beloved |
| W2:335.1 | see because it stands for what I want to be the truth. It is to this | alone that I respond, however much I seem to be impelled by outside |
| W2:338.1 | thoughts can frighten him, but since these thoughts belong to him | alone, he has the power to change them and exchange each fear thought |
| W2:338.2 | You have given me the only Thought which leads me to salvation. Mine | alone will fail and lead me nowhere. But the Thought You gave me |
| W2:344.1 | what giving means and thought to save what I desired for myself | alone. And as I looked upon the treasure that I thought I had, I |
| W2:344.1 | my forgiven brothers fill my store with Heaven's treasures, which | alone are real. Thus is the law of love fulfilled. And thus Your Son |
| W2:345.1 | than any other gift which I can give. Then let me give this gift | alone today, which, born of true forgiveness, lights the way that I |
| W2:348.1 | Father, let me remember You are here, and I am not | alone. Surrounding me is everlasting Love. I have no cause for |
| W2:351.1 | if I see him sinful, I proclaim myself a sinner, not a Son of God, | alone and friendless in a fearful world. Yet this perception is a |
| W2:351.1 | clear. Choose, then, for me, my Father, through Your Voice. For He | alone gives judgment in Your Name. |
| W2:352.1 | Forgiveness looks on sinlessness | alone and judges not. Through this I come to You. Judgment will bind |
| W2:353.1 | best will serve the purpose that I share with Him. Nothing is mine | alone, for He and I have joined in purpose. Thus has learning come |
| W2:358.1 | You Who remember what I really am | alone remember what I really want. You speak for God, and so You |
| W2:E.1 | is a beginning, not an end. Your Friend goes with you. You are not | alone. No one who calls on Him can call in vain. Whatever troubles |
| W2:E.6 | behold him through His eyes and love him as He does. You do not walk | alone. God's angels hover close and all about. His Love surrounds |
| M:I.2 | you believe. It is a method of conversion. This is not done by words | alone. Any situation must be to you a chance to teach others what you |
| M:1.4 | all with the same outcome. They merely save time. Yet it is time | alone that winds on wearily, and the world is very tired now. It is |
| M:4.8 | while and gathers them before going on. He will not go on from here | alone. |
| M:4.12 | are honest. They can only succeed because they never do their will | alone. They choose for all mankind, for all the world and all things |
| M:4.21 | Answer is to reverse the thinking of the world entirely. And that | alone is faithfulness. Nothing but that really deserves the name. Yet |
| M:4.22 | it finds. And having found, it rests in quiet certainty on that | alone to which all faithfulness is due. |
| M:4.23 | be projected on him. Only the open-minded can be at peace, for they | alone see reason for it. |
| M:8.3 | their messages, so only the mind is responsible for seeing. It | alone decides whether what is seen is real or illusory, desirable or |
| M:12.5 | body's condition. Yet the teacher of God does not make this decision | alone. To do that would be to give the body another purpose from the |
| M:12.6 | is no more real than to regard it as healthy and beautiful. Unity | alone is not a thing of dreams. And it is this God's teachers |
| M:15.4 | that. His promises have guaranteed that His judgment, and His | alone, will be accepted in the end. It is your function to make that |
| M:16.8 | he will return to earlier attempts to place reliance on himself | alone. Forget not this is magic and that magic is a sorry substitute |
| M:17.5 | and takes it for himself now has a deadly “enemy.” And he must stand | alone in his protection and make himself a shield to keep him safe |
| M:17.7 | An angry Father pursues His guilty Son. Kill or be killed, for here | alone is choice. Beyond this there is none, for what was done cannot |
| M:18.1 | form. Yet the dream of salvation has new content. It is not the form | alone in which the difference lies. |
| M:18.3 | as replacement for God's Word. The body's eyes now “see”; its ears | alone are thought to hear. Its little space and tiny breath become |
| M:18.4 | from its throne by your mistakes. God reigns forever, and His laws | alone prevail upon you and upon the world. His love remains the only |
| M:19.5 | from all the rest. From this one standpoint does it judge, and this | alone. Here all attack and condemnation becomes meaningless and |
| M:21.3 | symbolizes that which has no human symbols at all. The Holy Spirit | alone understands what this Word stands for. And this, too, is enough. |
| M:23.6 | reach of learning. He will take you with him, for he did not go | alone. And you were with him then, as you are now. |
| M:25.6 | Spirit needs these gifts, and those who offer them to Him and Him | alone go with Christ's gratitude upon their hearts, and His holy |
| M:26.1 | And it is this that enables others to leave the world with them. | Alone they are nothing. But in their joining is the Power of God. |
| M:27.3 | death. Devouring is nature's “law of life.” God is insane, and fear | alone is real. |
| M:29.2 | Which is for whom? Who would profit more from prayers | alone? Who needs but a smile, being as yet unready for more? No one |
| M:29.2 | unready for more? No one should attempt to answer these questions | alone. Surely no teacher of God has come this far without realizing |
| M:29.2 | guidance. Ask and He will answer. The responsibility is His, and He | alone is fit to assume it. To do so is His function. To refer the |
| M:29.8 | and in your light the world reflects your holiness, for you are not | alone and friendless. I give thanks for you and join your efforts on |
A Course of Love (94) | ||
| C:P.17 | of misery and despair. What is more arrogant? To believe that you | alone can do what millions of others have not been able to do? Or to |
| C:P.19 | What are good intentions but a choice to do what you can, | alone, by yourself, against great odds? This is why good intentions |
| C:1.13 | Those who are seen as loveless and | alone in the world are those you find to be the objects of your pity. |
| C:1.14 | against you that you can once again convince yourself that you | alone have succeeded against mighty adversaries. It is the only way |
| C:2.16 | who you are. Nothing stands apart from your being. Nothing stands | alone. All your attempts to keep things separate are but a |
| C:2.17 | You do not stand separate and | alone. At these words your heart rejoices and your mind rebels. Your |
| C:4.7 | Love | alone has the power to turn this dream of death into a waking |
| C:4.18 | is seen as personal, something another gives in a special way to you | alone, and you to him or her. Your love life has nothing to do with |
| C:4.22 | to restore order to chaos, anything so that the angry ones feel less | alone with what their anger shows them. Love, they say, cannot be set |
| C:5.22 | all your longing for union you place this desire to be separate and | alone. Your entire resistance to God is based on this. You think you |
| C:5.29 | is all that you invite me into and share with God. You cannot be | alone nor without your Father, yet your invitation is necessary for |
| C:6.1 | You must forgive God for creating a world in which you cannot be | alone. You must forgive God for creating a shared reality before you |
| C:6.3 | as simply and directly as is possible. You are neither separate nor | alone and never were and never can be. All your illusions were |
| C:6.6 | would create a universe in which such a thing could be? A thing | alone would be a thing created without love, for love creates like |
| C:6.7 | The fact that you are not | alone in the world shows you that you are not meant to be alone. |
| C:6.7 | are not alone in the world shows you that you are not meant to be | alone. Everything here is to help you learn to perceive correctly, |
| C:6.9 | a small step away from where you currently stand, so helpless and | alone. |
| C:6.12 | old. How sad they have not had the opportunity to stand separate and | alone and to become what they would become. What they are is no more |
| C:7.16 | amass—these things are as useless to you when saved for yourself | alone as they would be if they did not exist. They bring you not to |
| C:7.20 | We have begun to dislodge your idea that you stand separate and | alone, a being broken off from all the rest. Your forgiveness of all |
| C:7.21 | If you cannot be | alone you must be continuously in relationship. Thus, relationship |
| C:9.17 | have what you lack and what you are looking for. You seem to be | alone in your frailty, loneliness, and lack of love. Others |
| C:9.18 | Can you not see that when you chose to make yourself separate and | alone you also made the choice for fear? Fear is nothing but a |
| C:9.22 | than the body. That your sights are set on the care of the body | alone is another example of choosing an opposite for replacement. |
| C:9.25 | All that you are asked to give up is your insane notion that you are | alone. We speak much of your body here only because it is your proof |
| C:9.26 | in its image, so too is this. While making yourself separate and | alone you have also made it necessary to be in relationship to |
| C:9.27 | met with the fullness of unity. It is in realizing that you are not | alone that you realize your unity with me and begin to turn from fear |
| C:9.33 | what your faulty memory would tell you that your Creator did. God | alone can give free will. In giving your power to things like your |
| C:9.39 | know. But you know not what this valuable something is. One thing | alone is sure: When you have found it you will know that it has been |
| C:9.40 | scurry on to the next thing and the next. Each person runs this race | alone, with hope only of victory for himself. You realize not that if |
| C:10.12 | not still be reading if you believed you were your body and that | alone. Long have you known that there is more to you than flesh and |
| C:12.8 | seems to ask for change at every level, and yet from one change | alone will all the others follow—and through no effort on your part |
| C:12.12 | sea. Yet somehow you know that in all of creation, it is humanity | alone that somehow is not what it was meant to be. On a lovely day |
| C:12.14 | the separation, and in this one are all the rest joined. For what | alone in all creation could be affected by your free will but your |
| C:14.12 | great joy seemed to come at the cost of pain and to leave you more | alone and comfortless than before. How could this be said of love? |
| C:14.16 | to perish something quite unique would be lost to the world? You are | alone and irreplaceable: one of a kind. Within you lie all that you |
| C:14.21 | of all is that of loss of love. You who have given everything to be | alone and separate fear most of all that which you have given |
| C:14.21 | of your separate state? What is loss of love but being left | alone? |
| C:15.12 | it also is not a difficult choice, nor one that is in truth yours | alone to make. This choice cannot be made without your brother and is |
| C:16.6 | you have succeeded in separating from Him, and based on this choice | alone is how you see determined. |
| C:16.16 | that judgment is not your place, and that it belongs to God and God | alone. This is firmly attached to your memory of creation. To wrestle |
| C:17.8 | help if you would but let it come. What it says is that you are not | alone. |
| C:18.4 | the universe and made it possible for life to exist separately and | alone with no relationship, no connection, no unity with the whole. |
| C:19.5 | are not, however, expected to believe all I have told you on faith | alone. Experience is needed to change your beliefs and to place your |
| C:20.18 | the embrace? And who from within the embrace could be separate and | alone? |
| C:21.7 | representing wholeheartedness. The path of neither mind nor heart | alone will take you where the path of unity will take you, and the |
| C:27.12 | revealed. Your heart knows of unity and knows not any desire to be | alone and separate. Your heart understands relationship as its source |
| T1:1.8 | that left you with an erroneous impression that relying on feeling | alone would complete your learning would in actuality leave your |
| T1:2.17 | the sunset by being a shared experience. It is there not for you | alone, but in listening to its call for a response, it becomes a gift |
| T1:8.12 | upon now as the myth to end all myths for in this example life | alone is the key to the riddle provided. |
| T2:4.1 | Creation is not an aspect of this world | alone. Creation is an aspect of the whole, the all of all, the alpha |
| T2:4.19 | see that each new response is the answer to a call that your heart | alone can hear. As I have said, your heart has now become your eyes |
| T2:10.16 | specific outcomes. While many love to learn for the sake of learning | alone, still they would be loath to give up or let go the ability to |
| T2:12.11 | ego could be here compared to a gardener who believes that the seed | alone is all that is important. As intently as this gardener might |
| T2:13.1 | now you have seen that yourself does not need to stand separate and | alone in order to be fulfilled under the mantle of individuality. You |
| T3:2.1 | who you think yourself to be. They are not expressions of the self | alone. They are not expressions of the self alone in terms you might |
| T3:2.1 | expressions of the self alone. They are not expressions of the self | alone in terms you might consider autobiographical, and they are not |
| T3:2.1 | consider autobiographical, and they are not expressions of the self | alone that you would consider the self in separation. They are rather |
| T3:11.1 | who exist in the house of illusion are aware of the personal self | alone and believe the personal self to be who they are. Further, they |
| T3:11.2 | statement of “I am” as a statement of the personal self or the self | alone. For those existing in the House of Truth, “I am” has become |
| T3:12.9 | it exists in relationship and believed itself to be separate and | alone. In its fear, it made an ego-self which, because it sprang from |
| T3:14.1 | memory from you, but to experience the new thought system as thought | alone will not bring about the changes you would so desire to have |
| T3:19.2 | that is limited to the physical—no joy felt by the physical form | alone—the joy that comes of things physical can certainly still be |
| T4:2.23 | of time, but still essentially seeing yourself moving through life | alone, with few sustaining connections save for special |
| T4:3.6 | relationship is what has kept you forever unable to be separate and | alone, relationship is also what has kept you seemingly forever |
| T4:3.6 | inherited idea that it was your nature to be separate and | alone and thus fearful, made relationships fearful as well. Trust |
| T4:3.13 | realizing that what exists in form does not have to be separate and | alone; not realizing that what lives does not have to die. That the |
| T4:5.9 | you are. But it is not guaranteed! It is your choice and your choice | alone that is the only guarantee. This is the meaning of free will. |
| T4:6.6 | call you to a new choice with the full realization that your choice | alone will affect millions of your brothers and sisters, as long as— |
| T4:12.26 | how new this is—and more. But the difference is that you are not | alone and that you are not in a foreign land but returned to your |
| D:1.14 | I am no longer the personal self who was separate and | alone. I am my Christ Self. I dwell in unity. My identity is certain. |
| D:4.2 | differences that made you feel as if each being stood separate and | alone, you are now called to see no more. In unity you are whole and |
| D:5.6 | that shows you that completion does not come of standing | alone but of joining, as love does not come alone but in relationship. |
| D:5.6 | not come of standing alone but of joining, as love does not come | alone but in relationship. |
| D:13.8 | You have been told and told again that you are not | alone, and this has been among the biggest hurdles for many of you to |
| D:13.8 | be overwhelming. You will begin to truly understand that you are not | alone and separate, and that even the coming to know of the state of |
| D:13.9 | knows that you also do not come to the knowing of the state of unity | alone. Why then would you think that you could come to full |
| D:17.7 | You are not | alone in your glory or achievement and you marvel that this takes |
| D:Day1.4 | Why should this be so important? Why not leave well enough | alone? If acceptance of Jesus is a stumbling block for many, why |
| D:Day4.1 | the early part of this Course just to convince you that you are not | alone and separate. Although my arguments were not fed by anger, your |
| D:Day4.25 | of the ego-self, without the dismantling of the self as separate and | alone, you could not learn the truth no matter how much attention you |
| D:Day5.9 | access point for unity even while remembering it is not of the body | alone. |
| D:Day7.2 | had you not denied your Self. When you saw yourself as separate and | alone, you could not help but suffer fear, loneliness, and all the |
| D:Day14.13 | be heard as the voice of the one. You are not on this mountain top | alone! Can you not hear your own voice? Can you not hear the voices |
| D:Day15.27 | You may, thus, find that there is a time of walking | alone approaching, or a time of gathering with many. You will realize |
| D:Day18.9 | not have been a cause of truth. Just as neither brain nor heart | alone provide for a functioning body, mind and heart in separation |
| D:Day27.6 | Coming to know is not an aspect of the mind | alone. It is not an aspect of the spirit alone. Coming to know is a |
| D:Day27.6 | not an aspect of the mind alone. It is not an aspect of the spirit | alone. Coming to know is a quality of inner-sight, of wholehearted |
| D:Day32.15 | would truly exist. Each entity or being would be singular and | alone. Yet God has been referred to as the All of All. How could God |
| D:Day37.4 | of a story already written—a story of separation. You were not | alone in this story, and yet you were taught to experience only in |
| D:Day40.33 | you? Will you be one with me, and in being one with me never feel | alone again? Will you let the emptiness of separation leave you once |
aloneness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:2.3 | the world around you and your role within it. Separation, | aloneness, independence, individuality—these became the purpose you |
| D:13.8 | biggest hurdles for many of you to overcome because your state of | aloneness is all you have known. This perceived state is synonymous |
along | ||
A Course in Miracles – Original Edition (105) | ||
| Tx:1.69 | if it elects to do so, becomes a medium by which the Soul creates | along the line of its own creation. If it does not freely elect to do |
| Tx:1.79 | is considered on a vertical rather than a horizontal axis. Regarded | along the vertical, man stands below me and I stand below God. In the |
| Tx:1.82 | from which the doer and the receiver both emerge much farther | along in time than they would otherwise have been. |
| Tx:1.99 | In sorting out the false from the true, the miracle proceeds | along the following lines: |
| Tx:8.9 | to your learning than this alone. Learning is joyful if it leads you | along your natural path and facilitates the development of what you |
| Tx:8.11 | of the Son is the Father's. The Holy Spirit leads you steadily | along the path of freedom, teaching you how to disregard or look |
| Tx:8.40 | back to God, Who is our home. Whenever fear intrudes anywhere | along the road to peace, it is always because the ego has attempted |
| Tx:11.34 | Yet this world is only in the mind of its maker | along with his real salvation. Do not believe it is outside of |
| Tx:11.91 | reach its end, it will roll up like a long carpet which has spread | along the past behind you and will disappear. As long as you believe |
| Tx:11.91 | As long as you believe the Son of God is guilty, you will walk | along this carpet, believing that it leads to death. And the journey |
| Tx:13.92 | effort, and you will be led as gently as if you were being carried | along a quiet path in summer. Only your own volition seems to make |
| Tx:14.15 | think they are outside. Cast no one out, for this is what he seeks, | along with you. Come, let us join him in the holy place of peace, |
| Tx:15.21 | holy instant. You will receive very specific instructions as you go | along. To learn to separate out this single second and begin to |
| Tx:15.64 | begin to understand what your Creator is and what His creation is | along with Him. |
| Tx:17.51 | again together. And take each other's hand to walk together | along a road far more familiar than you now believe. Is it not |
| Tx:18.11 | you, together. And Heaven looks with love on what is joined in it, | along with its Creator. |
| Tx:19.16 | Whom God created as His Son is slave to nothing, being lord of all | along with his Creator. You can enslave a body, but an idea is |
| Tx:19.29 | spiral which seems to travel down from a long, unbroken line | along another plane but which in no way breaks the line or interferes |
| Tx:19.29 | no way breaks the line or interferes with its smooth continuousness. | Along the spiral, it seems as if the line must have been broken. Yet |
| Tx:19.76 | For what is sent through Him returns to Him, seeking itself | along the way and finding what it seeks. So does the ego find the |
| Tx:19.78 | with the gentle hands of forgiveness and watch the chains fall away | along with yours. See him throw aside the black robe he was wearing |
| Tx:20.3 | the resurrection be complete till your forgiveness rests on Christ, | along with mine. A week is short, and yet this holy week is the |
| Tx:20.4 | of mourning. Look on your risen Friend and celebrate his holiness | along with me. For Easter is the time of your salvation, along with |
| Tx:20.4 | holiness along with me. For Easter is the time of your salvation, | along with mine. |
| Tx:20.47 | body's darkness where they can hide and keep their secrets hidden | along with them. And they have no relationships, for no one else is |
| Tx:20.69 | light, to look on with the Holy Spirit's vision and to rejoice in | along with Him. For peace will come to all who ask for it with real |
| Tx:22.9 | Your sight was given you, | along with everything that you can understand. You will perceive no |
| Tx:22.39 | It is but the first few steps | along the right way that seem hard, for you have chosen, although |
| Tx:23.2 | you perceive as sinless. He walks in peace who travels sinlessly | along the way love shows him. For love walks with him there, |
| Tx:24.20 | You have come far | along the way of truth—too far to falter now. Just one step more |
| Tx:24.54 | is set the shining memory of Him in Whom your brother lives and you | along with him. Let not your eyes be blinded by the veil of |
| Tx:24.57 | himself, and you as well, is given you to save from condemnation | along with you. And both shall see God's glory in His Son, whom you |
| Tx:24.67 | it according to the purpose which you serve. Here you are but means, | along with it. God is a Means as well as End. In Heaven, means and |
| Tx:25.20 | all His thanks and gladness shine on you who would complete His joy | along with Him. And thus is yours completed. Not one ray of |
| Tx:25.20 | those who will to make their Father's happiness complete and theirs | along with His. The gratitude of God Himself is freely offered to |
| Tx:25.33 | in his own creation that his joy might be increased and God's | along with his. |
| Tx:25.38 | Attack makes Christ your enemy and God | along with Him. Must you not be afraid with “enemies” like these? And |
| Tx:25.40 | give to each an equal strength to save the other and save himself | along with him. Forgiven by you, your savior offers you salvation. |
| Tx:25.41 | God gave to him. Remembering but this—that what he does you do | along with him. And as you see him, so do you define the function he |
| Tx:26.30 | are two teachers only, who point in different ways. And you will go | along the way your chosen teacher leads. There are but two directions |
| Tx:26.39 | Would God allow His Son to lose his way | along a road long since a memory of time gone by? [This course will |
| Tx:26.86 | awareness it is your own and equally belongs to every living thing | along with you. God limits not. And what is limited can not be |
| Tx:27.17 | do. And so is he convinced his innocence was never lost and healed | along with you. |
| Tx:30.36 | He wills to bind you, Who has made you co-creator of the universe | along with Him. He would but keep your will forever and forever |
| Tx:31.20 | for in his progress do you count your own. And we go separately | along the way unless you keep him safely by your side. |
| Tx:31.33 | go with you, you will take with you whatever road you choose to walk | along. |
| Tx:31.43 | is its purpose—that you come without a self and make one as you go | along. And by the time you reach “maturity,” you have perfected it to |
| Tx:31.55 | own. While only he was treacherous before, now must you be condemned | along with him. |
| Tx:31.58 | You will make many concepts of the self as learning goes | along. Each one will show the changes in your own relationships as |
| W1:I.1 | It is the purpose of these exercises to train the mind to think | along the lines which the course sets forth. |
| W1:12.5 | or a “satisfying world.” If such terms occur to you, use them | along with the rest. You may not yet understand why these “nice” |
| W1:15.3 | As we go | along, you may have many “light episodes.” They may take many |
| W1:37.3 | your quiet recognition that in your holiness are all things blessed, | along with you. |
| W1:41.7 | into more detail in connection with this kind of practice as we go | along. But it will never fail completely, and instant success is |
| W1:54.5 | alone in anything. It is therefore in my power to change every mind | along with mine, for mine is the power of God. |
| W1:82.2 | with myself. Let me, then, forgive the world that it may be healed | along with me. |
| W1:91.12 | accustomed to keeping faith with the more worthy in you as we go | along. |
| W1:99.7 | to Whom the plan was given. Now are you entrusted with this plan, | along with Him. He has one answer to appearances regardless of their |
| W1:100.6 | your part is unfulfilled and all the world is thus deprived of joy | along with you. God asks that you be happy so the world can see how |
| W1:106.11 | release a thousand more who pause to ask that truth be given them | along with you. |
| W1:109.7 | to bring the peace of God into the world that it might take its rest | along with you. |
| W1:109.8 | with hope reborn and energy restored to walk with lightened steps | along the road that suddenly seems easy as they go. |
| W1:109.9 | call upon your brothers from your rest, to draw them to their rest | along with you. You will be faithful to your trust today, forgetting |
| W1:124.7 | is freed; as we deny our separation from our Father, it is healed | along with us. |
| W1:127.10 | was made in hate to be love's enemy. Now are they all made free | along with us. Now are they all our brothers in God's Love. |
| W1:132.7 | accept it, and each one must go as far as he can let himself be led | along the road to truth. He will return and go still farther, or |
| W1:132.15 | —no more than we. For we are in the home our Father set for us | along with them. And we who are as He created us would loose the |
| W1:132.18 | and let your mind in quietness be changed so that the world is freed | along with you. |
| W1:137.10 | whom you touch or those who seem to have no contact with you healed | along with you. Perhaps you will not recognize them all, nor realize |
| W1:139.8 | gain. What we accept as what we are proclaims what everyone must be | along with us. |
| W1:R4.9 | Five minutes with this thought will be enough to set the day | along the lines which God appointed and to place His Mind in charge |
| W1:155.11 | rather than the truth. And we step forth toward this as we progress | along the way that truth points out to us. This is our final journey, |
| W1:155.15 | I will step back and let Him lead the way, for I would walk | along the road to Him. |
| W1:157.3 | you will return to paths of learning. Yet you have come far enough | along the way to alter time sufficiently to rise above its laws and |
| W1:158.3 | set already. It appears to be quite arbitrary. Yet there is no step | along the road that anyone but takes by chance. It has already been |
| W1:R5.2 | it ours. Lead our practicing as does a father lead a little child | along a way he does not understand. Yet does he follow, sure that he |
| W1:R5.8 | will lead you out with him. God's Son is crucified until you walk | along the road with me. |
| W1:182.6 | His sure protection. You will fail Him not. He will go home, and you | along with Him. |
| W1:182.7 | hear His gentle Voice within you, calling you to let Him go in peace | along with you to where He is at home and you with Him. |
| W1:183.6 | join a brother as you sit with him in silence and repeat God's Name | along with him within your quiet minds, you have established there an |
| W1:184.11 | but for convenience, yet do not forget they share the Name of God | along with you. |
| W1:192.8 | The bars which limit him become the world in which the jailer lives, | along with him. And it is on his freedom that the way to liberty |
| W1:194.8 | comfort and security. He lays aside the sick illusions of the world | along with his and offers peace to both. |
| W1:195.10 | for being what you are—His own completion and the source of love, | along with Him. Your gratitude to Him is one with His to you. For |
| W1:196.7 | to you. From there you can at least consider if you want to go | along this painful path. Until this shift has been accomplished, you |
| W1:199.8 | Your brothers stand released with you in it; the world is blessed | along with you; God's Son will weep no more, and Heaven offers thanks |
| W1:R6.6 | for this review. For we attempt this time to reach a quickened pace | along a shorter path to the serenity and peace of God. We merely |
| W1:208.1 | is shining in me now. I will be still and let the earth be still | along with me. And in that stillness, we will find the peace of God. |
| W2:I.2 | Himself. And we are sure His promises are kept. We have come far | along the road, and now we wait for Him. We will continue spending |
| W2:225.1 | and only peace ahead. How still the way Your loving Son is led | along to You! |
| W2:255.1 | for me, accepting it as mine and giving it to all my Father's Sons, | along with me. |
| W2:WIB.4 | of God extends his hand to reach his brother and to help him walk | along the road with him. Now is the body holy. Now it serves to heal |
| W2:264.2 | is salvation's prayer. Must we not join in what will save the world | along with us? |
| W2:286.2 | today will give us hope that we have found the way and traveled far | along it to a wholly certain goal. Today we will not doubt the end |
| W2:288.1 | the hand that leads me on the way to You. His sins are in the past | along with mine. And I am saved because the past is gone. Let me not |
| W2:291.2 | the way to You. But You are wholly certain. Father, lead Your Son | along the quiet path that ends in You. Let my forgiveness be |
| W2:WILJ.3 | believed that God's Last Judgment would condemn the world to hell | along with you, accept this holy truth: God's Judgment is the gift of |
| W2:321.2 | Today we answer for the world, which will be freed | along with us. How glad are we to find our freedom through the |
| W2:340.1 | for Your holy Son and for the world he made, which is released | along with him today. |
| W2:355.1 | more to be at peace forever. It is You I choose and my Identity | along with You. Your Son would be Himself and know You as his Father |
| M:10.5 | His sense of care is gone, for he has none. He has given it away, | along with judgment. He gave himself to Him Whose judgment he has |
| M:16.8 | Yet there will be temptations | along the way the teacher of God has yet to travel, and he has need |
| M:19.2 | direction of the other. The path becomes quite different as one goes | along. Nor could all the magnificence, the grandeur of the scene and |
| M:20.1 | of these questions separately, for each reflects a different step | along the way. |
| M:22.2 | holds out to him. It is only the end that is certain. Anywhere | along the way, the necessary realization of inclusiveness may reach |
A Course of Love (47) | ||
| C:10.28 | from above. Can you look “down” upon yourself? And can you skip | along and get in front to see your body coming toward you? |
| C:12.11 | All of creation seems to hum | along in perfect harmony. The stars light up the sky, the sun and |
| C:15.4 | of those they love they cannot be made to feel special—and you | along with them—then what is the point of being here at all? For |
| C:17.14 | space in the universe that is yours and has become part of the whole | along with you. All that has proceeded from fear is nothing, and has |
| C:19.6 | a separated self yearns for union and knowledge of its Creator. Thus | along with this yearning was a means provided for its fulfillment, |
| C:20.19 | Are your tears not shed for what lives and breathes and exists | along with you? And is the you who shed such tears a personal being? |
| C:28.10 | time to rely on conviction that comes from the witnesses you find | along your way. They serve a limited purpose for a limited time. Now |
| C:31.28 | too do you look to your brothers and sisters and all else that lives | along with you. But when you look, knowing not what you seek, what |
| T1:4.2 | Thus we must dispel, | along with the illusion of fear, the illusion of specificity. You |
| T2:1.6 | learned, is simply rest. It is not a resting place, a place to stop | along the journey of life any more than it is a place at which life |
| T2:5.4 | These calls you may think of as signs. Like literal signposts | along a roadway, they alert you to turn your attention in a |
| T3:1.12 | this, both in life and in all time and time beyond time, making you, | along with me, the accomplished. As has already been said, the |
| T3:2.4 | part of the foundation that has been built around this system. Now, | along with the beliefs put forth in “A Treatise on Unity,” you are |
| T3:10.8 | Along with forgetting there is another practice that will help you to | |
| T3:20.6 | being won. You chide yourself not to deny the facts, and you begin, | along with the one whom you observe, the long walk toward death's |
| T3:22.5 | teacher originated in A Course in Miracles and was furthered here. | Along with this resignation is the concept of receiving rather than |
| T4:3.6 | to return to your natural state of being. The fear that was birthed | along with the erroneously inherited idea that it was your nature to |
| T4:9.8 | beyond their personal capacity. Now these forerunners of the new, | along with you, are called to step beyond what they have learned to |
| T4:9.8 | have learned to what can only be revealed. These are my beloved, | along with you, and this an entreaty meant especially for them. |
| T4:10.3 | As you have advanced | along your self-centered path of learning, you have come to see |
| T4:10.14 | to your union and relationship with God wherein you are creators | along with God. |
| T4:12.21 | and relationship, and thus creating anew in unity and relationship. | Along with the creation of a new language, another imperative |
| D:1.3 | separated self still “trying,” still “struggling,” still fumbling | along. You do not see the natural grace and order of the universe |
| D:4.5 | will retire. You remain at the mercy of those who are incarcerated | along with you. You remain at the mercy of those who would have power |
| D:12.13 | body's eyes or ears or any of what you consider to be your senses. | Along with this main idea it is essential for you to realize that |
| D:13.3 | known but long forgotten identity of the Self and all that lives | along with you. This knowing will, for a while yet, be surprising |
| D:14.9 | that naturally extend from the state of unity in which all exist | along with you, was advanced by the idea of acceptance you took to |
| D:15.15 | animated by the wind of spirit and at one time sailing—flying | along with the wind at your back—and at another time sitting still |
| D:15.15 | your back—and at another time sitting still or seemingly bobbing | along with no apparent direction. You have attempted to build better |
| D:17.24 | many paths and many miles. All the heartaches are experienced | along the way. All the experiences and learning occur on the journey. |
| D:Day3.30 | you, those of you who have money see it in the same way. You may go | along just fine for weeks or months or years, unworried about your |
| D:Day4.51 | here coming to know once again, which is why the time of fear, and | along with it the time of learning, can cease to be. |
| D:Day5.20 | give in to this desire fully, it would speed the transformation | along quite nicely. So please, listen to your weariness and to your |
| D:Day6.8 | of art that comes to completion includes a choice. At some point | along the way a commitment is made between the artist and the piece |
| D:Day6.27 | feeling this devotion extend to others, particularly those who, | along with us, work toward its accomplishment. In doing so you are |
| D:Day7.8 | I have yet to speak of, are also in an in-between state. They exist | along with the new you. They exist in acceptance and union. They do |
| D:Day10.37 | these causes of fear with the means and end that will transform them | along with you. You are means and end. It is within your power to be |
| D:Day15.11 | be informed with others who have reached this level of neutrality | along with you. This is why observation is not being replaced. |
| D:Day15.27 | so that as you join in true spaciousness with those coming to know | along with you, you do not create false ideas concerning what this is |
| D:Day16.8 | only through acceptance. Without acceptance, the separation remains | along with the physical manifestation. |
| D:Day16.13 | What you hold within the embrace is held in love and so exists | along with you in the spacious state of constant coming to know. |
| D:Day23.3 | you are connected and interconnected to all that lives and breathes | along with you. We are coming metaphorically and literally out of the |
| D:Day28.6 | sorts and just keep following the opportunities that are presented | along one path. They may have chosen one career, for instance, and |
| D:Day36.5 | “of” your choice are those that would move the story of your life | along as a “personal” experience rather than as experience itself. |
| E.6 | only path in the world and you will wonder why you didn't see it all | along. Expect this. And it will be. So be it. |
| E.27 | as many of love's expressions as the world needs to be returned, | along with you, to its own Self. |
| A.30 | have increased as these experiences will be moving each individual | along at her own pace. Comparisons may arise and some may feel they |
alongside | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:6.4 | by those who were most like me, those who watched me grow, worked | alongside my parents, and lived in the same town. This was because |
| C:7.8 | forth. Let it be heard and held within your heart. Hold it joyously | alongside what already occupies your heart—the love you set aside |
| C:9.7 | a desire to be known but only through what it would choose to share. | Alongside these desires it is easy to see how a world such as that of |
| C:9.7 | it is easy to see how a world such as that of the body developed. | Alongside the desire to know was the desire not to know. Alongside |
| C:9.7 | developed. Alongside the desire to know was the desire not to know. | Alongside the desire to see was the desire not to see. Alongside the |
| C:9.7 | not to know. Alongside the desire to see was the desire not to see. | Alongside the desire to share was the desire to be hidden. Alongside |
| C:9.7 | to see. Alongside the desire to share was the desire to be hidden. | Alongside the desire to live was the desire to live no more. |
| C:9.9 | your heart will now prepare you for. As you are prepared, you walk | alongside he who has waited for you with a single purpose instead of |
| C:9.9 | alongside he who has waited for you with a single purpose instead of | alongside the conflicting desires you chose to let lead you to this |
| C:19.1 | all such problems were anticipated and corrective devices created | alongside them. You could not fully experience separation without a |
| D:15.11 | on existence in form and space. It is temporal rather than eternal. | Alongside it, in the state of unity, rests all that is eternal, all |
| D:Day4.50 | accept your anger. Just think. Anger was discussed rather casually | alongside accepting me, your Self, and abundance. But none of these |
| D:Day15.2 | everyone. Thus your willingness to be made known and to know exists | alongside your willingness to embrace the unknown. |
aloud | ||
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A Course of Love (1) | ||
| A.10 | Often you will find a desire to read the Course again—to read it | aloud—to hear it spoken. This is a natural desire to let the words |
alpha | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (1) | ||
| T2:4.1 | world alone. Creation is an aspect of the whole, the all of all, the | alpha and the omega, eternity and infinity. It is not only life as |
alphabet | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:9.3 | with the smallest building blocks of knowledge, as if learning a new | alphabet. Yet you soon will find that this new reality is known to |
already | ||
A Course in Miracles – Original Edition (199) | ||
| Tx:1.32 | to do them, but you must be ready and willing since you are | already able. Doing them will bring conviction in the ability, since |
| Tx:1.91 | hierarchy arose because, having made this fundamental error, he had | already fragmented himself into levels with different needs. As he |
| Tx:2.3 | as related to both mental health and mental illness. We have | already observed that man can create an empty shell, but he cannot |
| Tx:2.20 | completely dependent on each other. The creation of the Soul has | already been perfectly accomplished, but the creation by Souls has |
| Tx:2.22 | emphasis from the negative to the positive use of denial. As we have | already stated, denial is not a purely negative device; it results in |
| Tx:2.38 | because the separated ones were not interested in peace. They had | already split their minds and were bent on further dividing rather |
| Tx:2.58 | non-right-minded, or the sick, is an increase in fear. They are | already in a fear-weakened state. If they are inappropriately |
| Tx:2.61 | repeat an earlier statement and to extend it somewhat, the Soul is | already perfect and therefore does not require correction. The body |
| Tx:2.63 | We have | already said that the miracle is an expression of miracle-mindedness. |
| Tx:2.66 | facilitate. Only the mind is capable of illumination. The Soul is | already illuminated, and the body in itself is too dense. The mind, |
| Tx:2.70 | be attained. Charity is a way of looking at another as if he had | already gone far beyond his actual accomplishments in time. Since his |
| Tx:2.98 | It has | already been said that man believes he cannot control fear because |
| Tx:2.103 | nothingness. The correction of this error is the Atonement. We have | already briefly spoken about readiness, but there are some additional |
| Tx:2.104 | cannot develop fully until mastery has been accomplished. We have | already attempted to correct the fundamental error that fear can be |
| Tx:3.2 | is because of the confusion between fear and awe to which we have | already referred and which so many people hold. You will remember |
| Tx:3.47 | This is not an active process of destruction at all. We have | already emphasized that knowledge does not do anything. It can be |
| Tx:3.56 | more than a request that we may be able to recognize something we | already have. In electing to perceive instead of to know, man placed |
| Tx:3.61 | We have | already discussed the Last Judgment in some though insufficient |
| Tx:3.72 | either a making or a creating, a difference which we have discussed | already. Their resemblance lies in their power as foundations. |
| Tx:4.40 | another ingenious way of trying to impose order on chaos. We have | already credited the ego with considerable ingenuity, though not with |
| Tx:4.51 | failed to answer this request because it asks only for what He has | already willed. Those who call truly are always answered. Thou |
| Tx:4.87 | and your ego cannot be identical. You may believe that you have | already accepted the difference, but you are by no means convinced as |
| Tx:5.32 | know your brother is by perceiving the Holy Spirit in him. We have | already said that the Holy Spirit is the bridge or thought-transfer |
| Tx:5.94 | I have | already told you that whenever you are not wholly joyous it is |
| Tx:6.3 | faithfully you have observed it. It was quite evident that you had | already developed the ability to follow a better model if you could |
| Tx:6.5 | I have | already told you that you can always call on me to share my decision |
| Tx:6.10 | but rebirth itself is merely the dawning on your minds of what is | already in them. God placed it there Himself, and so it is true |
| Tx:6.26 | what you project, you continue to attack it because you have | already attacked it by projecting it. By doing this unconsciously, |
| Tx:6.57 | teaches only to make you equal with Him. This is because you had | already taught wrongly, having believed what was not true. You did |
| Tx:6.87 | extent, this one calls for consistent effort against it. We said | already that you can be as vigilant against the ego as for it. |
| Tx:6.91 | with the center, where God placed the altar to Himself. We have | already said that altars are beliefs, but God and His creations are |
| Tx:7.1 | God, since He created you, but you did not create Him. We have | already said that only in this respect your creative power differs |
| Tx:7.31 | an art, because it depends on inspiration in the sense that we have | already used the term. Inspiration is the opposite of dispiriting and |
| Tx:7.32 | over them at all. Science is nothing more than an approach to what | already is. Like inspiration it can be misunderstood as magic and |
| Tx:7.32 | and will be whenever it is undertaken as separate from what | already is and perceived as a means for establishing it. To believe |
| Tx:7.60 | conflict is meaningless, it cannot be understood. We have | already said that understanding brings appreciation, and appreciation |
| Tx:8.16 | He has so willed it. Ask and it shall be given you, because it has | already been given. Ask for light and learn that you are light. |
| Tx:8.49 | it to me, because I asked it of Him and learned of what He had | already given. Our function is to function together, because apart |
| Tx:8.56 | Misuse it, and you will misunderstand it, because you have | already done so by misusing it. Interpret anything apart from the |
| Tx:8.91 | the purpose of this course is to learn what you are and if you have | already decided that what you are is fearful, then it must follow |
| Tx:8.109 | however, that it will be lost. There are many answers which you have | already received but have not yet heard. I assure you that they are |
| Tx:9.70 | To remember is merely to restore to your mind what is | already there. You do not make what you remember; you merely |
| Tx:10.40 | learned by now that fear is not real. We have accepted the fact | already that its effects can be dispelled merely by denying their |
| Tx:10.72 | its conditions, and until you do you will not know that it is yours | already. You have made many ideas which you have placed between |
| Tx:10.79 | and you will have it, for you will see it as it is, and it is yours | already. |
| Tx:12.75 | In me you have | already overcome every temptation that would hold you back. We walk |
| Tx:13.88 | and therefore cannot be given. Ask not to be forgiven, for this has | already been accomplished. Ask, rather, to learn how to forgive and |
| Tx:14.57 | will teach you what you are, restoring to you your identity. We have | already learned that this identity is shared. The miracle becomes the |
| Tx:14.69 | for you. The lessons you would teach yourselves He has corrected | already. They do not exist in His Mind at all. For the past binds Him |
| Tx:16.20 | ideas are mighty forces to be used and not held idly by. They have | already proved their power sufficiently for you to place your faith |
| Tx:16.25 | Your teaching has | already done this, for the Holy Spirit is part of you. Created by |
| Tx:17.17 | the bodies of those who are not there. Even the body of the other, | already a severely limited perception of him, is not the central |
| Tx:18.12 | within it. Would you still further weaken and break apart what is | already broken and hopeless? Is it here that you would look for |
| Tx:18.40 | centered on this. Everything God wills is not only possible but has | already happened. And that is why the past has gone. It never |
| Tx:18.41 | Prepare you not for the undoing of what never was. If you | already understood the difference between truth and illusion, the |
| Tx:19.15 | peace, and so it calls on truth to enter and make lovely what has | already been prepared for loveliness. Truth follows faith and peace, |
| Tx:19.37 | from your relationship to others to bring them gently in [has | already begun. This is the way in which He will bring means and goal |
| Tx:19.38 | rest, as it was given you. All this will you do. Yet the peace which | already lies deeply within must first expand and flow across the |
| Tx:19.64 | place before our union, for in your holy relationship, I am there | already. We will surmount all obstacles together, for we stand within |
| Tx:19.67 | my way to you. Yet it is not possible to keep away One Who is there | already. And in Him it is possible that our communion, where we are |
| Tx:19.67 | And in Him it is possible that our communion, where we are joined | already, will be the focus of the new perception that will bring |
| Tx:20.3 | He started with the sign of victory the promise of the resurrection | already given him. Let him not wander into the temptation of |
| Tx:20.28 | you are, the Holy Spirit merely gives everything to God, Who has | already given and received all that is true. The untrue He has |
| Tx:21.24 | We have | already said that wishful thinking is how the ego deals with what it |
| Tx:21.45 | your reason tells you, and it follows perfectly from what you have | already learned. |
| Tx:21.69 | to it. Where could his freedom lie but in himself if he be free | already? And who could bind him but himself if he deny his freedom? |
| Tx:21.76 | You have | already answered the first three questions but not yet the last. For |
| Tx:21.82 | final question “yes,” you add sincerity to the decisions you have | already made to all the rest. For only then have you renounced the |
| Tx:21.88 | and made by one whom God Himself will never fail to answer. God has | already given him all that he really wants. Yet what he is |
| Tx:24.1 | Him what to do. He will not fail. Where He can enter, there He is | already. And can it be He cannot enter where He wills to be? Peace |
| Tx:24.43 | upon decay and madness and believe this crumbling thing, with flesh | already loosened from the bone and sightless holes for eyes, is like |
| Tx:26.20 | that they are temporary, out of place, and every choice has been | already made. |
| Tx:26.72 | here and now. Yet only here and now its cause must be if its effects | already have been judged as fearful. And in overlooking this, is it |
| Tx:26.72 | and kept separate from healing. For a miracle is now. It stands | already here in present grace, within the only interval of time which |
| Tx:26.73 | wait till they unfold in time and fear they may not come, although | already there? You have been told that everything brings good that |
| Tx:26.75 | Yet this illusion has a cause which, though untrue, must be | already in your mind. And this illusion is but one effect which it |
| Tx:27.36 | must be a way in which your problems are resolved, for what He wills | already has been done. |
| Tx:27.37 | a way of reaching to another state of mind in which the answer is | already there. Such is the holy instant. It is here that all your |
| Tx:28.28 | accept a miracle, you do not add your dream of fear to one that is | already being dreamed. Without support, the dream will fade away |
| Tx:30.41 | of God. What idol can be called upon to give the Son of God what he | already has? |
| Tx:30.63 | When brothers join in purpose in the world of fear, they stand | already at the edge of the real world. Perhaps they still look back |
| Tx:30.93 | Because reality is changeless is a miracle | already there to heal all things that change and offer them to you to |
| W1:4.1 | mind for about a minute. Then apply the idea to them. If you are | already aware of unhappy thoughts, use them as subjects for the idea. |
| W1:9.1 | be circular to aim at understanding and assume that you have it | already. |
| W1:23.4 | means, for where is the world you see when its cause is gone? Vision | already holds a replacement for everything you think you see now. |
| W1:23.5 | require your cooperation. The final one does not. Your images have | already been replaced. By taking the first two steps, you will see |
| W1:28.4 | You will not question what we have | already defined. And the purpose of these exercises is to ask |
| W1:39.2 | not need a workbook at all. No one needs practice to gain what is | already his. |
| W1:39.3 | We have | already said that your holiness is the salvation of the world. What |
| W1:45.11 | are trying to go. Yet even with the little understanding you have | already gained, you should be able to remind yourself that this is no |
| W1:46.11 | I cannot be guilty because I am a Son of God. I have | already been forgiven. No fear is possible in a mind beloved of God. |
| W1:R1.1 | series of review periods. Each of them will cover five of the ideas | already presented, starting with the first and ending with the |
| W1:R1.4 | situations which appear to be upsetting, rather than in those which | already seem to be calm and quiet. |
| W1:72.10 | it instead. And wherever His plan is accepted, it is accomplished | already. |
| W1:72.11 | periods today is to become aware that God's plan for salvation has | already been accomplished in us. To achieve this goal, we must |
| W1:78.6 | You know the one to choose; his name has crossed your mind | already. He will be the one of whom we ask God's Son be shown to us. |
| W1:79.1 | be solved if you do not know what it is. Even if it is really solved | already, you will still have the problem because you cannot recognize |
| W1:79.1 | The problem of separation, which is really the only problem, has | already been solved. But the solution is not recognized because the |
| W1:79.7 | problem is and what is the answer to it. We will not assume that we | already know. We will try to free our minds of all the many different |
| W1:88.2 | salvation rather than attack, I merely choose to recognize what is | already here. Salvation is a decision made already. Attack and |
| W1:88.2 | to recognize what is already here. Salvation is a decision made | already. Attack and grievances are not there to choose. That is why I |
| W1:90.5 | is impossible that I could have a problem which has not been solved | already. |
| W1:90.7 | not wait for this to be resolved. The answer to this problem is | already given me if I will accept it. Time cannot separate this |
| W1:95.1 | must be so, only because you believe that you have changed yourself | already. You see yourself as a ridiculous parody on God's creation— |
| W1:95.8 | may well be a temptation to regard the day as lost because you have | already failed to do what is required. This should, however, merely |
| W1:104.8 | the way for Him today by simply recognizing that His Will is done | already and that joy and peace belong to us as His eternal gifts. We |
| W1:105.5 | timelessness, and love unto itself. It adds to all that is complete | already, not in simple terms of adding more, for that implies that it |
| W1:109.11 | our rest is made complete, and what we give today we have received | already. Time is not the guardian of what we give today. We give to |
| W1:121.10 | matter what the form your anger takes. You probably have chosen him | already. He will do. |
| W1:130.6 | where none is possible. The world you see is proof you have | already made a choice as all-embracing as its opposite. What we would |
| W1:132.5 | you did not make the world but came unwillingly to what was made | already, hardly waiting for your thoughts to give it meaning. Yet in |
| W1:133.1 | through what seems theoretical and far from what the student has | already learned, to bring him back to practical concerns. This we |
| W1:133.4 | when you choose and what alternatives you choose between. We have | already stressed there are but two, however many there appear to be. |
| W1:154.12 | but will not know that God Himself has left no gift beyond what you | already have nor has denied the tiniest of blessings to His Son. What |
| W1:157.2 | —a fresh experience that sheds a light on all that we have learned | already and prepares us for what we have yet to learn. It brings us |
| W1:158.3 | The time is set | already. It appears to be quite arbitrary. Yet there is no step along |
| W1:158.3 | is no step along the road that anyone but takes by chance. It has | already been taken by him, although he has not yet embarked on it. |
| W1:159.6 | everything that can contribute to your happiness. All are laid here | already. All can be received but for the asking. Here the door is |
| W1:159.6 | his least request or his most urgent need. There is no sickness not | already healed, no lack unsatisfied, no need unmet within this golden |
| W1:165.1 | be concealed except illusion? What could keep from you what you | already have except your choice to see it not, denying it is there? |
| W1:169.4 | that the revelation of the Father and the Son as one has been | already set. But we have also said the mind determines when that time |
| W1:169.7 | from Him Who teaches what forgiveness means. All learning was | already in His Mind, accomplished and complete. He recognized all |
| W1:169.9 | beyond and listen to words which explain what is to come is past | already. Yet what meaning can the words convey to those who count the |
| W1:185.11 | is God's Will. Who can remain unsatisfied who asks for what he has | already? Who could be unanswered who requests an answer which is his |
| W1:186.13 | complete; a gift to you, although He knows that you have everything | already. He has thoughts which answer every need His Son perceives, |
| W1:188.2 | lost. Why wait to find it in the future or believe it has been lost | already or was never there? It can so easily be looked upon that |
| W1:192.3 | are dreams, but of a kind so close to waking that the light of day | already shines in them. And eyes already opening behold the joyful |
| W1:192.3 | to waking that the light of day already shines in them. And eyes | already opening behold the joyful sights their offerings contain. |
| W1:194.3 | each instant given unto God in passing, with the next one given Him | already, is a time of your release from sadness, pain and even death |
| W1:200.3 | ending. Ask for this, and you can only win. To ask for what you have | already must succeed. To ask that what is false be true can only |
| W1:200.10 | with the body's eyes but serving for an instant longer now. Peace is | already recognized at last, and you can feel its soft embrace |
| W2:WF.5 | in hope, and certain of your ultimate success. He has forgiven you | already, for such is His function given Him by God. Now must you |
| W2:243.1 | I will be honest with myself today. I will not think that I | already know what must remain beyond my present grasp. I will not |
| W2:WIC.2 | He is the part in which God's Answer lies, where all decisions are | already made and dreams are over. He remains untouched by anything |
| W2:279.1 | gone, with truth established in their place. And now is freedom his | already. Should I wait in chains which have been severed for release, |
| W2:286.1 | that there is no need that I do anything. In You is every choice | already made. In You has every conflict been resolved. In You is |
| W2:286.1 | every conflict been resolved. In You is everything I hope to find | already given me. Your peace is mine. My heart is quiet and my mind |
| W2:290.2 | Your Will. You cannot fail to hear me, Father. What I ask have You | already given me, and I am sure that I will see my happiness today. |
| W2:297.2 | outcome, and how truly faithful is every step in my salvation set | already and accomplished by Your grace. Thanks be to You for Your |
| W2:317.1 | Father's plan appointed me to go, then will I recognize salvation is | already here, already given all my brothers and already mine as well. |
| W2:317.1 | appointed me to go, then will I recognize salvation is already here, | already given all my brothers and already mine as well. |
| W2:317.1 | salvation is already here, already given all my brothers and | already mine as well. |
| W2:330.1 | when God holds out His power and His love and bids them take what is | already theirs? The mind that is made willing to accept God's gifts |
| W2:337.1 | mine? I must accept Atonement for myself and nothing more. God has | already done all things that need be done. And I must learn I need do |
| W2:337.1 | for I need but accept my Self, my sinlessness, created for me, now | already mine, to feel God's Love protecting me from harm, to |
| W2:FL.2 | the dream of time, it seems to be far off. And yet in truth, it is | already here, already serving us as gracious guidance in the way to |
| W2:FL.2 | time, it seems to be far off. And yet in truth, it is already here, | already serving us as gracious guidance in the way to go. Let us |
| M:2.3 | approach. Because your will is free, you can accept what has | already happened at any time you choose, and only then will you |
| M:2.3 | to decide when you want to learn it. And as you accept it, it is | already learned. |
| M:3.3 | new direction as he teaches it. We have covered the illusion of time | already, but the illusion of levels of teaching seems to be something |
| M:4.10 | In fact, it is here. Who would “go” anywhere if peace of mind is | already complete? And who would seek to change tranquility for |
| M:4.20 | of the ultimate interpretation of all things in time, no outcome | already seen or yet to come can cause them fear. |
| M:5.8 | Can he change the patient's mind for him? Certainly not. For those | already willing to change their mind he has no function except to |
| M:5.9 | not to heal the sick but to remind them of the remedy God has | already given them. It is not their hands that heal. It is not their |
| M:7.1 | remains to heal him from? And if the healing is certain, as we have | already said it is, what is there to repeat? For a teacher of God to |
| M:7.2 | to doubt this, he should not repeat his previous effort. That was | already maximal, because the Holy Spirit so accepted it and so used |
| M:13.4 | resent the giving up of children's toys? Does one whose vision has | already glimpsed the face of Christ look back with longing on a |
| M:16.1 | one is absent whom he needs; not one is sent without a learning goal | already set, and one which can be met that very day. For the advanced |
| M:17.7 | fear of God most starkly represented. For in that thought has guilt | already raised madness to the throne of God Himself. And now there is |
| M:23.2 | the Atonement for himself can heal the world. Indeed, he has | already done so. Temptation may recur to others, but never to this |
A Course of Love (164) | ||
| C:P.31 | living God. What more than this is necessary? You seek form when you | already have content. Does this make any sense? |
| C:P.38 | in you teaches only in the sense of imparting knowledge that you | already have and once again have access to as you join with your own |
| C:2.1 | You cannot be taught love but you can be taught to see love where it | already exists. The body's eyes are not the eyes with which love can |
| C:3.2 | and you cannot be learned. All that you desire and cannot learn is | already accomplished. It is accomplished in you. It is you. Imagine |
| C:4.8 | passion—all these things that you have made to replace what you | already have will lead you back as surely as they can lead you |
| C:5.1 | been forgotten. Thus we begin to relearn the known as the One who | already possesses all. It is this joining of the human and divine |
| C:5.20 | The first and only exercise for your mind within this Course has | already been stated: Dedicate your thought to union. When senseless |
| C:6.11 | and the infirm, the ones ready to leave the world, those who have | already grown worn out from it. What fun would such a heaven be for |
| C:7.8 | be heard and held within your heart. Hold it joyously alongside what | already occupies your heart—the love you set aside and the piece of |
| C:7.11 | a bad day. Why should you give anything to anyone when your day has | already treated you so badly? You withhold even a smile, because you |
| C:7.18 | we call on love and the hidden knowledge of your heart. Your heart | already sees in a manner much more whole than the perception of your |
| C:8.1 | thoughts stand apart from the wisdom of your heart that we have | already discussed—the wisdom that knows to set love apart, as well |
| C:10.9 | You will stay until you realize that God has given everything | already to everyone. |
| C:12.3 | How quickly you would return to cynicism and to believing you have | already tried and failed. For all of you believe that you have tried |
| C:12.18 | see that one idea took root and changed what seemed to be a destiny | already written. |
| C:12.22 | a completely reshaped life, a destiny different than that which had | already been written. Yet this participation could not but proceed |
| C:13.2 | too. It but calls for you to ask one thing: Ask yourself what you | already know of the spirit of the person you observe. You will be |
| C:13.2 | of the person you observe. You will be amazed at the knowledge you | already have and the joy it brings you to remember it. |
| C:13.5 | The love from each will fill you with happiness because it is | already complete and has no needs and so no sense of longing or |
| C:13.7 | you feel resistance to attempting this exercise, remember that you | already know that you are more than your body, and ask yourself if it |
| C:13.9 | let your real Self guide you gently back to where you want to be and | already are in truth. |
| C:13.12 | fear is here, and no grievances of any kind. For here forgiveness is | already accomplished—and when memory of forgiveness returns to you, |
| C:16.11 | go of what your mind would tell you in favor of what your heart | already knows is but the purpose of this Course. |
| C:18.17 | that a split mind makes decision making difficult. You were | already told that the only exercise for your mind that would be |
| C:19.19 | or atonement, has begun—and once begun is unstoppable and thus | already inevitably accomplished. |
| C:27.6 | We have | already stated that relationship is the only “known” in an unknowable |
| C:27.6 | relationship is the only “known” in an unknowable world. We have | already stated that the only being who is not beyond the limits of |
| C:27.11 | as an interactive part of the relationship that is life. You are | already accomplished as who you are. All is accomplished in unity. In |
| C:31.18 | is your identity. Honesty is being free of deception. You, who are | already worrying about honesty and sharing being about some need to |
| C:31.18 | as a need to share. This would seem antithetical with what I have | already said—that what you keep you lose, and what you share you |
| C:32.5 | or believe in loss of anything of any kind. Thus will all you have | already received be remembered in this time of the second coming of |
| T1:1.1 | source of conflict and of all seeking. No one seeks for what they | already know how to find or for what they already believe they |
| T1:1.1 | No one seeks for what they already know how to find or for what they | already believe they possess. |
| T1:1.11 | You can | already imagine what an extensive change this will bring, and, as you |
| T1:2.9 | You have | already succeeded in learning in this new way once or you would not |
| T1:3.11 | not want to lose any of you here, but such is your fear that you can | already see your own loss. As great as the fear of miracles is, the |
| T1:3.22 | some future date? What about the correction of something that has | already occurred? You have far too many questions without answers to |
| T1:4.19 | has given them their meaning—think again. Their meaning exists | already and is not up to you to determine. This is not your |
| T1:4.21 | As was | already stated, the first opportunities for you to learn the art of |
| T1:6.2 | by learning the art of thought as the act of prayer. We have spoken | already of memory here, and have presented the acts of reproducing |
| T1:9.12 | In the broadest of terms, this is | already happening. As the ego has become threatened and allowed the |
| T1:10.9 | be asking you to give up these types of experiences. But you have | already had them! I ask you not to give them up. Only to make now a |
| T2:1.13 | the treasure exists without these “things” and that the treasure is | already a fully realized creation. The treasure already is and it is |
| T2:1.13 | that the treasure is already a fully realized creation. The treasure | already is and it is already valuable and available. |
| T2:1.13 | already a fully realized creation. The treasure already is and it is | already valuable and available. |
| T2:2.7 | and outcome of following such a call, seek for proof they have | already been given. The call itself is proof. It is proof of the |
| T2:3.1 | Your life is | already an act of creation. It was created. All of it. It exists, |
| T2:3.2 | or realm of one heart and one mind. It is the place where everything | already exists fully realized. It is like a trunk full of treasure. |
| T2:3.2 | All you must do is wholeheartedly recognize the treasure you have | already chosen to bring to the world. Your heart speaks to you of |
| T2:3.2 | I have said, in the realm of unity where your being resides, this is | already accomplished. Your link between the realm of unity and the |
| T2:3.2 | the realm of physicality is your heart. Your heart tells you of the | already accomplished and bids you to express it with your |
| T2:3.7 | may be easier to explain. If the ability to create beautiful music | already exists within you, you do not have to learn what beautiful |
| T2:3.7 | true that the seeds of much of creation lie dormant within you, | already accomplished but awaiting expression in this realm of |
| T2:4.15 | changed nor that you are in need of accomplishment rather than the | already accomplished. What this means is that you are still in need |
| T2:5.3 | This might be considered the highest form of call, the call from the | already accomplished to the already accomplished. Such a call signals |
| T2:5.3 | highest form of call, the call from the already accomplished to the | already accomplished. Such a call signals an end to learning from the |
| T2:6.4 | Only you can be accomplished and your accomplishment is | already complete. |
| T2:6.5 | I say that it is what would “seem to” purposefully. If you are | already accomplished, this trick of your mind has not worked. And |
| T2:6.8 | indicative of all that can be accomplished rather than of what is | already accomplished that needs adjustment now. As a tree exists |
| T2:6.8 | Physical form and action of all kinds are but expressions of what | already exist within the seed of the already accomplished. |
| T2:6.8 | are but expressions of what already exist within the seed of the | already accomplished. |
| T2:6.9 | The recognition that you are | already accomplished is a condition of your recognition of the state |
| T2:6.9 | of the pattern of ordinary time. Although this state exists as the | already accomplished, it is up to you to create it for yourself. You |
| T2:6.9 | it for yourself only because you believe you replaced what was | already accomplished with what you made. This is what is happening as |
| T2:6.10 | As I have | already said that your heart must exist where you think you are, you |
| T2:7.21 | may seem to still take time, this belief builds on the belief of the | already accomplished through experience. As you experience giving and |
| T2:8.6 | of something that is not available here. Here is the realm of the | already accomplished. This is home. Your expression of who you are |
| T2:8.7 | How much time will be saved by an end to empty seeking? You have | already arrived and need no time to journey any longer. How much time |
| T2:9.5 | if you “have” needs even long after they have been met. Since I have | already stated that you do have needs this may seem confusing. |
| T2:9.8 | danger of being taken away. All that you are capable of having you | already have as the already accomplished. All that you would give |
| T2:9.8 | away. All that you are capable of having you already have as the | already accomplished. All that you would give will take nothing away |
| T2:9.13 | of creation without either constantly striving for more of what you | already have or for what you consider progress? You need a means of |
| T2:9.14 | be at rest or that you will be constantly seeking to arrive. As has | already been said, you have arrived and rest exists only in the state |
| T2:10.10 | you are back to your united mind and heart. This is the knowing that | already exists, the memory that is swatted away by the ego. |
| T2:11.8 | Yet, as has | already been said, the ego, having been with you from your earliest |
| T2:12.8 | you call to those whom you meet in relationship, you call but to the | already accomplished. |
| T2:12.11 | but remain a source of struggle. The ego would hang on to what is | already accomplished within you, never to let it express, through |
| T3:1.12 | beyond time, making you, along with me, the accomplished. As has | already been said, the accomplished Self is the Christ. Your |
| T3:5.5 | All this you have | already tried to do. These lessons you have already tried to learn. |
| T3:5.5 | All this you have already tried to do. These lessons you have | already tried to learn. This Course has come so that these many |
| T3:10.11 | is past. Uncertainty will not now come to teach you lessons you have | already learned but will only visit you as an echo from the past. It |
| T3:12.5 | remains time-bound, your awareness is still limited. As has | already been stated, in order to remove the limits that continue to |
| T3:14.10 | need to blame yourself for. You would not be here if you had not | already felt regret and sorrow for the hurts you have caused others. |
| T3:14.11 | We have spoken | already of historical causes for vengeance and blame. The suffering |
| T3:16.6 | by what will be, is a change that must occur within. As has | already been said, this change has to do with the time-bound |
| T3:16.7 | You are | already accomplished. |
| T3:16.8 | accomplished, but The Accomplished, it is being said that you are | already what you have sought to be. Thus, in order to live by the |
| T3:16.8 | these temptations is not resistance at all but the idea that you are | already accomplished. Keeping this idea in the forefront of your mind |
| T3:17.1 | Why would you ever have chosen to obscure the truth? As we have | already shown, to have chosen to express the Self in physical form |
| T3:20.7 | and you might pray that God spare this one from a future seemingly | already written, and think that is more realistic and even helpful |
| T3:20.15 | home to unity. You can only call to them from unity if you are | already there! |
| T3:22.2 | Surely there are | already those called to represent not only their true Selves but this |
| T4:1.17 | this time and the time that has but seemed to have gone before has | already been stated as the difference between the time of the Holy |
| T4:2.19 | you think in terms of future outcome rather than in terms of what | already is. This type of thinking will not serve the new or allow you |
| T4:2.30 | through your days as you have in the past. And yet your vision has | already changed, although you are not aware of the extent of this |
| T4:2.33 | Seeing with the vision of Christ-consciousness is | already upon you. You are in the process of learning what it means. |
| T4:7.8 | an enlightened choice, a free choice due to the learning that has | already occurred, the choice will be one guided by love and thus be a |
| T4:12.3 | At this time, there is a gathering of pioneers of the new | already in existence. They are beginning to see that they learn as |
| T4:12.12 | This example arose from one of those | already gathered who was questioning the state of contentment. She |
| T4:12.25 | realize, those of you who would mourn this as a loss, that you have | already achieved all that was possible to achieve as an individual. |
| T4:12.29 | share. You do not have to continually choose unity, because you have | already chosen unity and abide there. You do, however, have to |
| T4:12.31 | with your brothers and sisters, is simply communication of what | already is. This will help you to adapt to the revelations that |
| D:1.5 | with me you cannot fail. You cannot fail to be prepared, for you are | already accomplished. What will it now take for your mind to accept |
| D:1.6 | dwell in the house of the Lord, the new world, the Kingdom that has | already been prepared and so needs no preparation. |
| D:3.21 | this is just the first step revealed and that many of you will feel | already as if you are being asked to learn again and not only that, |
| D:3.21 | to learn. What you need remember now is that your separated self | already learned this concept of giving and receiving, and that for |
| D:3.21 | of what is, is a quality of Christ-consciousness. Thus you are | already aware of the truth of giving and receiving being one. This |
| D:3.23 | attempts to do is to give you a language to support what you | already know, and are already aware of, so that you are more |
| D:3.23 | is to give you a language to support what you already know, and are | already aware of, so that you are more comfortable with letting what |
| D:5.21 | You will soon wonder, if you haven't | already, just how it is going to be possible to live as your new Self |
| D:5.22 | No longer wait to be told more before you accept what you have | already been told. Do not wait for a grander call before you accept |
| D:5.22 | Do not wait for a grander call before you accept the call that has | already sounded in your heart. Let this be the day of your final |
| D:6.1 | you heard many ideas that either changed or reinforced those you | already had about yourself. A Course of Love is a teaching text and |
| D:6.3 | This is what I have | already spoken of and speak of again as a revisioning of what you |
| D:6.8 | you were making things to represent. These are the systems we have | already spoken of: Systems of justice, systems of government, systems |
| D:6.24 | the body be called to accept? This is an easy answer, as you have | already called upon the body to accept the indwelling of Christ. You |
| D:6.27 | come to know the changes that only occur in “time” although they are | already accomplished in unity. This is why we have spoken of miracles |
| D:8.7 | Thus, like the home in which you reside, the idea that you have an | already existing awareness of the Source of unity beyond the body |
| D:8.11 | separated self and into the circle of unity where all you desire is | already accomplished in the fullness and wholeness of the undivided |
| D:9.12 | be cited as a cause for talent, but what is heredity but that which | already exists within you? So too is it with an idea. An idea already |
| D:9.12 | which already exists within you? So too is it with an idea. An idea | already exists within you, but is awaiting its birth through you. |
| D:9.13 | you must now come to see your form; it is that through which what | already exists, what is already accomplished, comes or passes through |
| D:9.13 | see your form; it is that through which what already exists, what is | already accomplished, comes or passes through by means of the |
| D:9.14 | and your discovery of new ideas are discoveries of something that | already existed beyond the dot of the body; and if you accept that |
| D:9.14 | beyond the dot of the body; and if you accept that these ideas that | already exist were able to pass through you in order to gain |
| D:10.3 | and learning limits them. It is your joyous acceptance of the | already accomplished state of these givens that allows expression of |
| D:10.4 | begin to realize that the bringing forth of the accomplishment that | already exists in unity is your new work, the work of the Self of |
| D:11.7 | The way to achieve this state is through acceptance that it is | already accomplished. And yet, as soon as your thoughts begin to |
| D:11.11 | To believe that you are | already accomplished and not live from this belief is insane for |
| D:11.11 | accomplished and not live from this belief is insane for reasons | already enumerated time and time again. What prevents this belief |
| D:12.8 | We have spoken | already of “entering into” dialogue. When you enter into dialogue |
| D:12.8 | that the ability of “thoughts” not your own to enter you is | already commonplace. |
| D:12.9 | We have | already established that the thoughts that arise from unity are not |
| D:12.13 | strange and unusual as it may sound, that this access and entryway | already exists within you, and that you have already benefited from |
| D:12.13 | access and entryway already exists within you, and that you have | already benefited from moments of interaction with, if not awareness |
| D:12.14 | like, you will undoubtedly realize this: You have had such thoughts | already, thoughts that came to you with an authority that you are not |
| D:13.3 | which is a shared state. Although what you will be coming to know is | already known to you, it will still come in the form of a surprising |
| D:14.12 | Becoming is all about a movement into form or manifestation. You | already are manifest in form, and so the idea of becoming that has |
| D:15.18 | Maintenance assumes that you | already have something of value, and that you wish to take care of it |
| D:16.2 | moves inevitably to join with the accomplishment and wholeness that | already exist in unity. Creation occurs in each of us, seemingly one |
| D:Day3.1 | which one moves. The first is denial, the second is anger. We have | already spoken of denial, albeit in a new way. Now we will speak of |
| D:Day3.49 | Many of you will have | already entered this step, this step of considering how what you |
| D:Day4.17 | Let me assure you of what you | already know, that everything about my life was purposeful. That |
| D:Day4.36 | to its limits, all the while realizing that its fulfillment lies | already accomplished within, in the access that lies within. |
| D:Day5.2 | you who have felt the point of entry to be the mind in experiences | already registered, there is no need to combat this feeling. For |
| D:Day6.19 | full realization and manifestation without the accomplishment that | already exists. |
| D:Day7.11 | of acceptance are conditions of creation and include those we have | already spoken of as movement, being, and expression; and |
| D:Day7.12 | relationship with the devotion of holy relationship that we have | already spoken of. Another replacement is that of control with grace. |
| D:Day16.10 | in the embrace of love is the opposite of holding onto what you have | already responded to with fear and made separate. There is no escape |
| D:Day16.11 | uneasy or uncomfortable about a situation, you determine that you | already know that the situation is bad or is most likely going to be |
| D:Day17.4 | in the mind and more and more about coming to know what others had | already learned and were capable of teaching, learning began to fail |
| D:Day21.1 | The first transition, as you have probably | already realized, is about a letting-go of any of the ideas that you |
| D:Day25.6 | do this with an attitude of looking for something. What has come has | already come. It does not require seeking. Be a gardener in such |
| D:Day27.6 | both levels of being through the experience of life. You have | already been doing this. You are, in fact, becoming well-practiced. |
| D:Day29.1 | in your mind, they cease to be separate. Remember that you have | already realized the ability to participate in two levels of |
| D:Day29.4 | this talk of accomplishment is merely about bringing forward what | already exists into the reality in which you exist. Another way of |
| D:Day31.4 | As has | already been stated, wholeness could not be experienced without |
| D:Day32.6 | He'd like to make adjustments here or there, perhaps, but no, He has | already granted free will so He can't do that? If the original |
| D:Day37.4 | a sense, this is the end of the story, or the beginning of a story | already written—a story of separation. You were not alone in this |
| D:Day37.9 | possible is for you to become the one being of compassion that you | already are in God. |
| E.2 | and relationship, these questions will make no sense to you. They | already have far less power. Can you not feel it? The questions |
| A.12 | to accomplish. Only in this way do you come to realize you are | already accomplished. |
| A.27 | life in a new way is doing is attempting to reinforce what he or she | already knows and has already accepted. The “language” is returned |
| A.27 | is attempting to reinforce what he or she already knows and has | already accepted. The “language” is returned to, as a helpful friend |
also | ||
A Course in Miracles – Original Edition (270) | ||
A Course of Love (204) | ||
altar | ||
A Course in Miracles – Original Edition (89) | ||
| Tx:1.20 | reawaken the awareness that the spirit, not the body, is the | altar of truth. This is the recognition that leads to the healing |
| Tx:2.45 | is not a building at all. Its real holiness lies in the inner | altar around which the building is built. The inappropriate emphasis |
| Tx:2.45 | of their fear of Atonement and their unwillingness to reach the | altar itself. The real beauty of the temple cannot be seen with the |
| Tx:2.45 | at all because it has perfect sight. It can, however, see the | altar with perfect clarity. |
| Tx:2.46 | effectiveness, the Atonement belongs at the center of the inner | altar, where it undoes the separation and restores the wholeness of |
| Tx:2.46 | does not mean the restoration of the building but the opening of the | altar to receive the Atonement. This heals the separation and places |
| Tx:2.49 | Spiritual eye, which looks within, recognizes immediately that the | altar has been defiled and needs to be repaired and protected. |
| Tx:2.51 | The Atonement is the only gift that is worthy of being offered to the | altar of God. This is because of the inestimable value of the altar |
| Tx:2.51 | to the altar of God. This is because of the inestimable value of the | altar itself. It was created perfect and is entirely worthy of |
| Tx:2.67 | the Spiritual eye is permitted to look upon the defilement of the | altar, it also looks immediately toward the Atonement. |
| Tx:2.68 | vision is obscured, because man cannot endure to see his own defiled | altar. But since the altar has been defiled, his state becomes |
| Tx:2.68 | man cannot endure to see his own defiled altar. But since the | altar has been defiled, his state becomes doubly dangerous unless |
| Tx:3.24 | not sacrifice, is the only appropriate gift to His own | altar, where nothing except true perfection belongs. The |
| Tx:3.35 | body, even in its most spiritualized form. Knowledge comes from the | altar within and is timeless because it is certain. To perceive the |
| Tx:5.26 | devotion has given you the two voices, and you must choose at which | altar you will to serve. The call you answer now is an evaluation |
| Tx:6.12 | you can be the foundation of God's church. A church is where an | altar is, and the presence of the altar is what makes it a church. |
| Tx:6.12 | God's church. A church is where an altar is, and the presence of the | altar is what makes it a church. Any church which does not inspire |
| Tx:6.12 | it a church. Any church which does not inspire love has a hidden | altar which is not serving the purpose for which God intended it. I |
| Tx:6.91 | you to identify only with the center, where God placed the | altar to Himself. We have already said that altars are beliefs, but |
| Tx:7.29 | ultimately reconciled, not in the Kingdom, but in your minds. The | altar there is the only reality. The altar is perfectly clear in |
| Tx:7.29 | but in your minds. The altar there is the only reality. The | altar is perfectly clear in thought, because it is a reflection of |
| Tx:7.53 | to His Sons. This is the true communion of the Spirit, Who sees the | altar of God in everyone and, by bringing it to your appreciation, |
| Tx:9.84 | Only at the | altar of God will you find peace. And this altar is in you, because |
| Tx:9.84 | Only at the altar of God will you find peace. And this | altar is in you, because God put it there. His Voice still calls you |
| Tx:10.31 | He created is part of Him, you are denying Him His place in His own | altar. |
| Tx:10.33 | peace you share, and your own Soul must be unknown to you. Every | altar to God is part of your Soul because the light He created is one |
| Tx:10.36 | Christ is at God's | altar, waiting to welcome His Son. But come wholly without |
| Tx:10.37 | At God's | altar Christ waits for the restoration of Himself in you. God knows |
| Tx:10.63 | of the god he worships over him. For he places himself at the | altar of his god, whether it be the god he made or the God who |
| Tx:11.34 | began it must end. For in this same place also lies salvation. The | altar of God where Christ abideth is there. |
| Tx:11.35 | You have defiled the | altar but not the world. Yet Christ has placed the Atonement on the |
| Tx:11.35 | but not the world. Yet Christ has placed the Atonement on the | altar for you. Bring your perceptions of the world to this altar, |
| Tx:11.35 | on the altar for you. Bring your perceptions of the world to this | altar, for it is the altar to truth. There you will see your vision |
| Tx:11.35 | Bring your perceptions of the world to this altar, for it is the | altar to truth. There you will see your vision changed, and there you |
| Tx:11.35 | allowing the Holy Spirit to project the real world to you from the | altar of God. |
| Tx:11.58 | you what is yours. In perfect peace He waits for you at His Father's | altar, holding out the Father's love to you in the quiet light of the |
| Tx:11.59 | for Him. When the Holy Spirit has at last led you to Christ at the | altar to His Father, perception fuses into knowledge because |
| Tx:11.60 | denial of the separation is the reinstatement of knowledge. At the | altar of God, the holy perception of God's Son becomes so enlightened |
| Tx:12.68 | cornerstone in the churches that it builds unto itself. And at its | altar it demands you lay all of the things it bids you get, leaving |
| Tx:13.17 | would see only the Atonement, shining in quiet and in peace upon the | altar to your Father. |
| Tx:13.28 | past darkness to the holy place where you will see the light. The | altar to your Father is as pure as He Who raised it to Himself. |
| Tx:14.14 | nor suffer crucifixion. The temple you restore becomes your | altar, for it was rebuilt through you. And everything you give to God |
| Tx:14.33 | will replace with the one promise given unto Him to lay upon the | altar to your Father and His Son. No altar stands to God without |
| Tx:14.33 | given unto Him to lay upon the altar to your Father and His Son. No | altar stands to God without His Son. And nothing brought there that |
| Tx:14.37 | gives Himself, He is given. Your little gifts will vanish on the | altar where He has placed His Own. |
| Tx:14.40 | Him in you. His Spirit holds it there for you. God has not left His | altar, though His worshiper placed other gods upon it. The temple |
| Tx:15.17 | you because His joy is yours. Through Him you stand before God's | altar, where He gently translates hell into Heaven. For it is only in |
| Tx:15.31 | awakening to grandeur. Welcome me not into a manger but into the | altar to holiness, where holiness abides in perfect peace. My Kingdom |
| Tx:15.34 | the peace in which He dwells. Lay not littleness before His holy | altar, which rises above the stars and reaches even to Heaven because |
| Tx:15.38 | Would you learn how perfect and immaculate is the holy | altar on which your Father has placed Himself? This you will |
| Tx:15.73 | the ego would “bless” all unions. And those who are united at its | altar accept suffering and sacrifice as the price of union. In |
| Tx:15.73 | without demand of sacrifice. The fury of those joined at the ego's | altar far exceeds your awareness of it. For what the ego really |
| Tx:16.53 | how exactly is this ritual enacted in the special relationship. An | altar is erected in between two separate people on which each seeks |
| Tx:19.13 | the body and sees the holy place where it was healed. There is the | altar where the grace was given, in which it stands. Do you, then, |
| Tx:19.13 | offer grace and blessing to each other, for you stand at the same | altar where grace was laid for both of you. And be you healed by |
| Tx:19.14 | In the holy instant, you stand before the | altar God has raised unto Himself and both of you. Lay |
| Tx:19.14 | glad tidings that it was done to you who stand together before the | altar from which they were sent forth. |
| Tx:20.7 | the receiver and the giver. No one but sees in his chosen home an | altar to himself. No one but seeks to draw to it the worshipers of |
| Tx:20.7 | it worthy of their devotion. And each has set a light upon his | altar, that they may see what he has placed upon it and take it for |
| Tx:20.8 | may look upon the Son of God as whole. But look you first upon the | altar in your chosen home and see what you have laid upon it to offer |
| Tx:20.8 | are gone. Look you still closer at them now, and you will see your | altar is no longer what it was. |
| Tx:20.9 | And what enables Him to see His purpose shine forth from every | altar now is yours as well as His. He sees no strangers, only dearly |
| Tx:20.13 | you its guiding light and sure protection, and shining from the holy | altar within him where you laid the lilies of forgiveness. Let him be |
| Tx:20.15 | the strength to lead you there. And come before each other's holy | altar where the strength and freedom wait, to offer and receive the |
| Tx:20.70 | see the body not. And as you look upon each other, you will see an | altar to your Father, holy as Heaven, glowing with radiant purity and |
| Tx:21.22 | see it easily enough. But you have not left open and unoccupied the | altar where the gifts belong. Where they should be, you have set up |
| Tx:23.17 | what happens when the house of God perceives itself divided. The | altar disappears, the light grows dim, the temple of the Holy One |
| Tx:25.28 | to peace. He will perceive that where he gave attack is but another | altar where he can with equal ease and far more happiness bestow |
| Tx:26.27 | and stand upon the ground where sin has left a place for Heaven's | altar to rise and tower far above the world and reach beyond the |
| Tx:26.29 | Where sin once was perceived will rise a world which will become an | altar to the truth, and you will join the lights of Heaven there |
| Tx:26.29 | and makes it sweeter still. And each one joins the singing at the | altar which was raised within the tiny spot that sin proclaimed to be |
| Tx:29.68 | heard, not with the ears, but with the holiness which never left the | altar which abides forever deep within the Son of God. And when he |
| W1:45.11 | practice, only one thing is necessary—approach it as you would an | altar dedicated in Heaven itself to God the Father and God the Son. |
| W1:104.2 | meaningless and self-made gifts which we have placed upon the holy | altar where God's gifts belong. These are the gifts which are our own |
| W1:104.7 | We clear a holy place within our minds before His | altar, where His gifts of peace and joy are welcome and to which we |
| W1:152.8 | And it will take the place of self-deceptions made but to usurp the | altar to the Father and the Son. |
| W1:169.1 | a table where it can be gently laid and willingly received, an | altar clean and holy for the gift. |
| W1:183.6 | with him within your quiet minds, you have established there an | altar which reaches to God Himself and to His Son. Practice but this |
| W1:187.9 | The lilies that your brother offers you are laid upon your | altar, with the ones you offer him beside them. Who could fear to |
| W1:187.10 | Now are we one in thought, for fear has gone. And here, before the | altar to one God, one Father, one Creator and one thought, we stand |
| W1:187.11 | it, it will be returned to us in form of lilies we can lay upon our | altar, making it a home for Innocence Itself, Who dwells in us and |
| W2:WS.3 | them quietly go down to dust. And what they hid is now revealed—an | altar to the holy Name of God whereon His Word is written, with the |
| W2:309.2 | today, my Father, is my sure release from idle dreams of sin. Your | altar stands serene and undefiled. It is the holy altar to my Self, |
| W2:309.2 | of sin. Your altar stands serene and undefiled. It is the holy | altar to my Self, and there I find my true Identity. |
| W2:313.1 | my sinlessness which You have kept completely undefiled upon the | altar to Your holy Son, the Self with which I would identify. |
| W2:WIE.4 | offered daily at its darkened shrine and blood must flow before the | altar where its sickly followers prepare to die. |
| W2:WIE.5 | Yet will one lily of forgiveness change the darkness into light, the | altar to illusions to the shrine of Life Itself. And peace will be |
| W2:336.1 | them all. Forgiveness sweeps away distortions and opens the hidden | altar to the truth. Its lilies shine into the mind and call it to |
| W2:WIM.3 | of love. And each is laid before the Word of God upon the universal | altar to Creator and creation, in the light of perfect purity and |
A Course of Love (7) | ||
| C:1.2 | and have nothing to do with the body. The heart of the body is the | altar at which all your offerings to God are made. All offerings are |
| C:3.16 | learning realize that our light shines from within our heart, our | altar to the Lord. Here the Christ in us abides and here we |
| C:4.24 | of love prepared you for what love is. For within you is the | altar for your worship, within you has love's holiness been |
| C:10.4 | this earth. Yet your real Source is at the center of your Self, the | altar to your Creator, the Self you share in unity with Christ. |
| C:11.18 | to take its place becomes a celebration. Your table becomes an | altar to the Lord and grace is upon it and the Lord is with you. |
| C:31.26 | the truth abides within your mind, for only it can enter the holy | altar you share with me. |
| C:31.27 | This | altar is not a thing, but a devotion to the one truth, the whole |
altars | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.24 | The understanding of the innocent is truth. That is why their | altars are truly radiant. |
| Tx:3.36 | is necessary before God can communicate directly to His own | altars which He has established in His Sons. There He can communicate |
| Tx:5.26 | and therefore in your mind. The Voice for God comes from your own | altars to Him. These altars are not things; they are devotions. Yet |
| Tx:5.26 | mind. The Voice for God comes from your own altars to Him. These | altars are not things; they are devotions. Yet you have other |
| Tx:6.91 | where God placed the altar to Himself. We have already said that | altars are beliefs, but God and His creations are beyond belief, |
| Tx:12.74 | peace of mind that this world sets before you. Kneel not before the | altars to sacrifice and seek not what you will surely lose. Content |
| Tx:14.37 | the Will of God for you. Lay no gifts other than this upon your | altars, for nothing can coexist beside it. Here your meager offerings |
| Tx:19.85 | our Father, this is a dream of death. There is no funeral, no dark | altars, no grim commandments nor twisted rituals of condemnation to |
| Tx:21.21 | willed for him. This is the mad idea you have enshrined upon your | altars and which you worship. And anything which threatens this seems |
| Tx:21.23 | Be willing for an instant to leave your | altars free of what you placed upon them, and what is really there |
| Tx:26.27 | by everything created to the Source of its creation? The holiest of | altars is set where once sin was believed to be. And here does every |
| Tx:29.50 | a world made sad and sick by seeing idols there. Your holy minds are | altars unto God, and where He is, no idols can abide. The fear of God |
| Tx:31.87 | the truth. [He would remove all misery from you, whom God created | altars unto joy.] He would not leave you comfortless, alone in dreams |
A Course of Love (1) | ||
| C:5.8 | it. There are millions of museums to love, far more than there are | altars. Yet your museums cannot preserve love. You have become |
alter | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.13 | 13. Miracles are both beginnings and endings. They thus | alter the temporal order. They are always affirmations of rebirth |
| Tx:7.15 | language. Nevertheless, a good translator, although he must | alter the form of what he translates, never changes the meaning. |
| Tx:9.34 | you can create as He did, and your dissociation will not | alter this. Neither God's light nor yours is dimmed because you do |
| Tx:29.16 | time, with sickness or with health, and with events that seem to | alter it. Yet this but means the mind remains unchanged in its belief |
| Tx:30.90 | and has no effects which anything in Heaven or on earth could ever | alter. But appearances are shown to be unreal because they change. |
| W1:12.6 | Be sure that you do not | alter the time intervals between applying today's idea to what you |
| W1:107.5 | to disappear or change to something else. It does not shift and | alter in its form, nor come and go and go and come again. It stays |
| W1:136.13 | pitiful and futile are your attempts to plan defenses which would | alter it. Truth merely wants to give you happiness, for such its |
| W1:157.3 | to paths of learning. Yet you have come far enough along the way to | alter time sufficiently to rise above its laws and walk into eternity |
| W2:285.2 | him. My holiness is part of me and also part of You. And what can | alter Holiness Itself? |
A Course of Love (8) | ||
| C:18.10 | to have. The only way to make the unbelievable believable is to | alter what you experience. The state in which you now exist was not |
| C:18.10 | to you in your natural state. Experience was required in order to | alter your belief system and is required now as well. |
| C:18.11 | The experience of unity will | alter your belief system and that of others, for what you learn in |
| C:22.13 | broke your heart, grief, poverty, war, the events that seemed to | alter your destiny, the search for God. By using the word sit, I mean |
| C:23.12 | Here we have taken an opposite approach, beginning with exercises to | alter your belief in your identity and concluding with exercises to |
| C:23.12 | alter your belief in your identity and concluding with exercises to | alter your belief in form. This is consistent with our primary focus |
| D:Day15.9 | cause and effect to occur naturally rather than having your judgment | alter natural cause and effect. This practice will continue to serve |
| D:Day16.11 | and then you “think” that through your effort or control you can | alter the situation for the better. Only when you accept that no |
alterable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.71 | your belief in your status. Yet your election is both free and | alterable. You do not belong in time. Your place is only in |
A Course of Love (0) | ||
alteration | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.25 | the unalterable. It is particularly important to realize that this | alteration can and does occur as readily when the interaction takes |
| Tx:4.97 | and not subject to any judgment, any exception, or any | alteration. God created you by this and for this. The mind can |
| Tx:5.17 | healing was needed and will be when they have been healed. This | alteration of the time sequence should be quite familiar, because it |
A Course of Love (1) | ||
| C:23.12 | and deduction. In the past, exercises have most often begun with an | alteration of beliefs regarding form. Here we have taken an opposite |
alterations | ||
A Course in Miracles – Original Edition (1) | ||
| W1:152.5 | states by definition false. And that includes all shifts in feeling, | alterations in conditions of the body and the mind, in all awareness, |
A Course of Love (0) | ||
altered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:2.8 | truth, no matter how intensely they have been championed, have truly | altered effect for they have not altered cause. |
| T3:2.8 | have been championed, have truly altered effect for they have not | altered cause. |
| D:Day4.42 | return? Do you wish to return the self of form who once visited an | altered state, this state of high elevation? Do you wish to go back |
alternate | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.73 | or almost simultaneously, for the ego always speaks first. | Alternate interpretations were unnecessary until the first one was |
| Tx:9.53 | and grandeur cannot co-exist, nor is it possible for them to | alternate in your awareness. Littleness and grandiosity can and |
| Tx:9.53 | in your awareness. Littleness and grandiosity can and must | alternate in your awareness since both are untrue and are therefore |
| W1:33.2 | as you find profitable, though unhurried applications are essential. | Alternate between surveying your outer and inner perceptions, but |
| W1:37.8 | the idea for today to your outer world if you so desire; you may | alternate between applying the idea to what you see around you and to |
| W1:167.4 | from your Creator. It is the belief conditions change, emotions | alternate because of causes you cannot control, you did not make, and |
A Course of Love (0) | ||
alternating | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.48 | eye, simultaneously weakening the investment in physical sight. The | alternating investment in the two types or levels of perception is |
| Tx:14.49 | out. Where there was light, darkness removes it in an instant, and | alternating patterns of light and darkness sweep constantly across |
| W1:42.8 | you find this difficult, it is better to spend the practice period | alternating between slow repetitions of the idea with eyes open, then |
A Course of Love (0) | ||
alternative | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:6.74 | ego perceives the first lesson as insane. In fact this is its only | alternative here since the other one, which would be much less |
| Tx:9.48 | the only offering it can make. The grandiosity] of the ego is its | alternative to the grandeur of God. Which will you choose? |
| Tx:9.96 | out of his depression, he made the god of depression. This was his | alternative to joy, because he would not accept the fact that, |
| Tx:12.8 | but though you do not want the ego, you do not look upon the | alternative with gladness. You are afraid of redemption, and you |
| Tx:18.57 | must be forever like itself, changeless forever and forever without | alternative. And so it is. You cannot put a barrier around yourself |
| Tx:24.2 | There is no substitute for peace. What God creates has no | alternative. The truth arises from what He knows. And your |
| Tx:24.3 | place. And now must war, the substitute for peace, come with the one | alternative that you can choose for love. Your choosing it has given |
| Tx:24.61 | at all, for only what His Father wills is possible, and there is no | alternative for Him to see. Out of His lack of conflict comes your |
| Tx:25.57 | it in quietness and show him he is mad. This One but points to an | alternative, another way of looking at what he has seen before and |
| Tx:25.58 | Now must he question this because the form of the | alternative is one which he cannot deny nor overlook nor fail |
| Tx:25.58 | and more and more desired as it proves to him that it is an | alternative he really wants. From this position does his sinfulness |
| Tx:25.59 | except in Him? The One Who speaks for Him can show you this in the | alternative He chose especially for you. It is God's Will that you |
| Tx:27.70 | This is the only picture you can see, the one | alternative that you can choose, the other possibility of cause if |
| Tx:28.27 | dream of pain and suffering, of sin and guilt. They are the dream's | alternative, the choice to be the dreamer rather than deny the active |
| Tx:31.14 | Yet must we see them both before you can look past them to the one | alternative that is a different choice. But not in dreams you made |
| Tx:31.38 | form may be, is the beginning of acceptance that there is a real | alternative instead. To fight against this step is to defeat your |
| W1:66.12 | from anything the ego ever proposed. Yet the ego is the only | alternative to the Holy Spirit's Voice. You will listen to madness or |
| W1:71.7 | can be no real conflict about this, because there is no possible | alternative to God's plan that will save you. His is the only plan |
| W1:88.2 | not. The light has come. I can but choose the light, for it has no | alternative. It has replaced the darkness, and the dark is gone. |
| W1:131.8 | Heaven remains your one | alternative to this strange world you made and all its ways—its |
| W1:133.12 | alternatives, and thus you do not realize there are but two. And the | alternative you think you chose seems fearful and too dangerous to be |
| M:5.9 | for forgiveness for God's Son in his own name. They stand for the | alternative. With God's Word in their minds they come in benediction, |
A Course of Love (20) | ||
| C:6.13 | help than when all your plans have failed and giving up becomes an | alternative more attractive than carrying on. |
| C:7.22 | with any sanity would gladly toss it to the wind and ask for an | alternative. An alternative exists. Not in dreams of fantasy but in |
| C:7.22 | would gladly toss it to the wind and ask for an alternative. An | alternative exists. Not in dreams of fantasy but in truth. Not in |
| C:9.19 | dispel your own. You hide fear beneath the surface, and behind each | alternative label you would give it, in a desperate attempt to see it |
| C:14.7 | to make reason try to fit the unfitable without seeing that an | alternative exists. |
| C:29.13 | of it. Your schedule is just another way of saying your life, and an | alternative view of how you look at your life, when seen thus, is |
| T1:2.8 | But again, as was stated often throughout A Course of Love, an | alternative exists. It did not exist when you knew not of it and so |
| T1:2.8 | have been valiant and are no cause for anxiety. But now this | alternative is being revealed to you, and it does call for a change |
| T2:7.2 | consistent with your notions of a healthy self. What, then is the | alternative? |
| T2:7.3 | The | alternative is believing in giving and receiving as one. |
| T2:11.16 | An | alternative to this insanity exists. The alternative is removing all |
| T2:11.16 | An alternative to this insanity exists. The | alternative is removing all faith from your belief in the ego-self. |
| T2:11.16 | is removing all faith from your belief in the ego-self. The | alternative is replacing belief in an ego-self with belief in a |
| T3:2.11 | of being separate from that to which you long to return? The only | alternative has seemed to be a belief in a God that would banish you |
| T4:1.14 | even your leisure time that has opened up this opportunity. The only | alternative would seem to be that this must be simply the chosen time |
| T4:3.14 | form subject to the cycle of decay and rebirth. There is another | alternative. |
| T4:6.5 | they are and holy as yourself. Your brothers and sisters who choose | alternative visions are still who they are and holy as yourself. All |
| T4:7.1 | wrong or bad and is itself no cause for judgment. It is simply an | alternative that will draw you out of Christ-consciousness and not |
| D:Day3.58 | beyond learning. It is in truth, a state in which you enter into an | alternative reality, the reality of union—because you accept that |
| D:Day7.13 | learning is replaced, always by a far gentler and more compassionate | alternative. Thus there is no need for me to list every new condition |
alternatives | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:5.67 | like the ego, is a decision. Together they constitute all the | alternatives which the mind can accept and obey. The ego and the Holy |
| Tx:6.79 | is a step in the direction out of conflict since it means that | alternatives have been considered and one has been chosen as more |
| Tx:13.68 | yours. What you can decide between is fixed because there are no | alternatives except truth and illusion. And there is no overlap |
| Tx:15.96 | You see no other | alternatives, for you cannot accept the fact that sacrifice gets |
| Tx:15.100 | choose between total freedom and total bondage, for there are no | alternatives but these. You have tried many compromises in the |
| Tx:22.16 | ego, to which truth is meaningless, do they appear to be the only | alternatives and different from each other. In truth they are the |
| Tx:22.63 | what you understand, you seem to be and therefore can attack. Of the | alternatives, this seems more natural and more in line with your |
| Tx:28.48 | fear has gone, there love must come because there are but these | alternatives. Where one appears, the other disappears. And which you |
| Tx:31.34 | disappointment, nothingness, and death. There is no choice in its | alternatives. Seek not escape from problems here. The world was made |
| Tx:31.40 | a choice which you have power to make when you have seen the real | alternatives. Until that point is reached, you have no choice, and |
| Tx:31.54 | There are | alternatives about the thing that you must be. You might for instance |
| Tx:31.54 | did the choosing first? If you are what you chose your brother be, | alternatives were there to choose among, and someone must have first |
| Tx:31.73 | you to bring you peace that you may offer peace to have it yours. | Alternatives are in your mind to use, and you can see yourself |
| Tx:31.81 | to choose against? Consider what temptation is, and see the real | alternatives you choose between. There are but two. Be not deceived |
| Tx:31.91 | was made. For in that choice are false distinctions gone, illusory | alternatives laid by, and nothing left to interfere with truth. |
| W1:133.4 | laws which govern choice you cannot make, no more than you can make | alternatives from which to choose. The choosing you can do; indeed |
| W1:133.4 | is wise to learn the laws you set in motion when you choose and what | alternatives you choose between. We have already stressed there are |
| W1:133.5 | and this we cannot change. It would be most ungenerous to you to let | alternatives be limitless and thus delay your final choice until you |
| W1:133.12 | choice, you have allowed the ego's goals to come between the real | alternatives, and thus you do not realize there are but two. And the |
| W1:134.10 | Thus will you see | alternatives for choice in terms which render choosing meaningful and |
| W1:138.1 | In this world, Heaven is a choice because here we believe there are | alternatives to choose between. We think that all things have an |
| W1:138.9 | Heaven is chosen consciously. The choice cannot be made until | alternatives are accurately seen and understood. All that is veiled |
| W1:138.10 | seen and the unrecognized? Yet who can fail to make a choice between | alternatives when only one is seen as valuable, the other as a wholly |
A Course of Love (0) | ||
alters | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.45 | is only the first step in correcting this kind of distortion. It | alters part of the misperception but not all of it. It does |
| Tx:4.25 | is equally variable. Their interaction is a process which literally | alters both, because they were not made either by or with the |
| W1:127.1 | no distinctions. It is like itself, unchanged throughout. It never | alters with a person or a circumstance. It is the Heart of God, and |
| M:12.2 | It is not really a change; it is a change of mind. Nothing external | alters, but everything internal now reflects only the Love of God. |
A Course of Love (1) | ||
| D:Day15.23 | the unknown through experience, action, expression, and exchange. It | alters the known through interaction with the unknown. It allows the |
although | ||
A Course in Miracles – Original Edition (110) | ||
| Tx:1.43 | God's creations never lose their holiness, | although it can be hidden. The miracle uncovers it and brings it into |
| Tx:1.107 | from them. Man can do this only because he is creative. But, | although he can perceive false associations, he can never make them |
| Tx:2.37 | needed a defense which was so splendid that he could not misuse it, | although he could refuse it. His choice could not, however, turn it |
| Tx:3.14 | It has been particularly difficult to overcome this because, | although the error itself is no harder to overcome than any other |
| Tx:3.55 | impasse. This kind of thinking cannot result in a creative outcome, | although it has resulted in considerable ingenuity. It is noteworthy, |
| Tx:4.20 | he does not confuse himself with the father because he does this, | although the child may. I can be entrusted with your body and your |
| Tx:4.25 | Each man makes one ego for himself, | although it is subject to enormous variation because of its |
| Tx:4.34 | must be a delusion. The creations of God do not create myths, | although the creative efforts of man can turn to mythology. It can |
| Tx:4.67 | means that Christ must come into your minds and heal them. | Although I am not attacking your egos, I am working with your |
| Tx:4.80 | of the ego are not among its more profound misassociations, | although they do reflect them. Your egos have been blocking the more |
| Tx:4.94 | it in a specific context. Ego-illusions are quite specific, | although they frequently change and although the mind is naturally |
| Tx:4.94 | are quite specific, although they frequently change and | although the mind is naturally abstract. The mind nevertheless |
| Tx:4.95 | threat which are quite specific in their own judgment. For example, | although all forms of perceived demands may be classified or judged |
| Tx:5.1 | is not associated with sorrow. Depression is often contagious but, | although it may affect those who come in contact with it, they do not |
| Tx:5.6 | an idea, however, you do not lessen it. All of it is still yours, | although all of it has been given away. Further, if the person to |
| Tx:5.11 | everywhere, but it cannot oppose. Therefore, you can obstruct it, | although you can never lose it. The Holy Spirit is the Christ Mind, |
| Tx:5.15 | is incapable of attack and is therefore truly open. This means that, | although it does not engender knowledge, it does not obstruct it in |
| Tx:5.17 | go. This will is in you, because God placed it in your mind, and | although you can keep it asleep, you cannot obliterate it. |
| Tx:5.62 | the severity of the guilt is so acute that it must be projected. | Although Freud was wrong about the basic conflict itself, he was very |
| Tx:5.67 | not really thinking at all. Delusional ideas are not real thoughts, | although you can believe in them. But you are wrong. The function |
| Tx:5.78 | is merely delay. It does not involve the concept of punishment, | although the ego welcomes that interpretation. You can delay the |
| Tx:5.84 | its thoughts with its own attributes. This is its inherent strength, | although it may misuse its power. Freud lost much of the potential |
| Tx:5.87 | Second, | although Freud misinterpreted what the Holy Spirit told him, or |
| Tx:5.88 | Third, | although Freud interpreted fixation as involving irrevocable “danger |
| Tx:6.33 | You perceive from your mind and extend your perceptions outward. | Although perception of any kind is unnecessary, you made it, and |
| Tx:6.47 | The ego has never answered any questions since, | although it has raised a great many. The most inventive activities of |
| Tx:6.77 | You are not asked to make insane decisions, | although you are free to think you are. It must, however, be |
| Tx:6.80 | still implies that the desirable has degrees. Therefore, | although this step is essential for the ultimate decision, it is |
| Tx:6.80 | you as a creator. The second step, then, is still perceptual, | although it is a giant step toward the unified perception which |
| Tx:6.87 | is unequivocal in that it teaches there must be no exceptions, | although it does not deny that the temptation to make exceptions |
| Tx:7.6 | He can therefore tell you something about this last step, | although this one you must know yourself, since by it you know what |
| Tx:7.15 | who speak a different language. Nevertheless, a good translator, | although he must alter the form of what he translates, never |
| Tx:7.54 | Although you can love the Sonship only as one, you can perceive | |
| Tx:8.25 | they govern everything. You cannot exempt yourself from His laws, | although you can disobey them. Yet if you do, and only if you do, |
| Tx:8.44 | home and thought he squandered everything for nothing of any value, | although he did not know its worthlessness at the time. He was |
| Tx:8.80 | to everything is. The ego does not know what a real question is, | although it asks an endless number. Yet you can learn this as you |
| Tx:8.102 | require acceptance. It is indeed possible for you to deny facts, | although it is impossible for you to change them. If you hold your |
| Tx:9.74 | destructive. Yet the destruction is no more real than the image, | although those who make idols do worship them. The idols are |
| Tx:9.79 | I meant it. Peace came from God through me to you. It was for you, | although you did not ask. |
| Tx:9.84 | He is the belief that you can choose which god is real. | Although it is perfectly clear that this has nothing to do with |
| Tx:9.95 | out of your insanity, he is an insane idea. He has many forms, but | although he may seem like many different things he is but one idea— |
| Tx:9.96 | his alternative to joy, because he would not accept the fact that, | although he was a creator, he had been created. Yet the Son is |
| Tx:10.22 | for it still depends on how you see it. The Holy Spirit is there, | although He cannot help you without your invitation, and the ego is |
| Tx:11.7 | not change His Mind about reality because reality does not change. | Although your interpretations of reality are meaningless in your |
| Tx:11.9 | to you. For to recognize fear is not enough to escape from it, | although the recognition is necessary to demonstrate the need for |
| Tx:11.44 | invulnerability, you are recognizing that attack has no effect. | Although you have attacked yourself, and very brutally, you will |
| Tx:11.51 | have tried to learn what you do not will should take heart, for | although the curriculum you set yourself is depressing indeed, it is |
| Tx:11.92 | retaliation he fears and which he sees will never touch him, for | although he believes in it, the Holy Spirit knows it is not true. |
| Tx:12.27 | the past. The ego cannot tolerate release from the past, and | although the past is no more, the ego tries to preserve its image by |
| Tx:12.41 | in the darkness in the private world of sleep, you see in dreams, | although your eyes are closed. And it is here that what you see you |
| Tx:12.47 | If you see it now in your delusions, it has not gone from you, | although it is not there. |
| Tx:12.57 | So he has never ceased to be his Father's witness and his own. | Although he slept, Christ's vision did not leave him. And so it is |
| Tx:12.61 | to touch the living world at all. You could not give it that, and so | although you turn in sadness from it, you cannot find in it the |
| Tx:12.63 | is denied is there but is not recognized. Christ is still there, | although you know Him not. His Being does not depend upon your |
| Tx:12.69 | Everything that the ego tells you that you need will hurt you. For | although the ego urges you again and again to get, it leaves you |
| Tx:15.4 | is what all its teaching is directed to. Hell is its goal, for | although the ego aims at death and dissolution as an end, it does not |
| Tx:15.52 | Everyone on earth has formed special relationships, and | although this is not so in Heaven, the Holy Spirit knows how to bring |
| Tx:17.13 | of the Holy Spirit to give you this is so intense He would not wait, | although He waits in patience. Meet His patience with your impatience |
| Tx:17.29 | of the Holy Spirit, Who was God's answer to the separation. For | although the ego did not understand what had been created, it was |
| Tx:17.53 | Spirit into your relationship. He could not have entered otherwise. | Although you may have made many mistakes since then, you have also |
| Tx:19.29 | an error in perception which can be easily corrected in the mind, | although the body's eyes will see no change. The eyes see many things |
| Tx:21.86 | Yet if you could even imagine what it must be, you would desire it | although you understand it not. |
| Tx:22.39 | few steps along the right way that seem hard, for you have chosen, | although you still may think you can go back and make the other |
| Tx:24.40 | and with His Father. Specialness, too, takes joy in what it sees, | although it is not true. Yet what you seek for is a source of joy |
| Tx:26.51 | has any truth in it. Yet it appears some are more true than others, | although this clearly makes no sense at all. All that a hierarchy of |
| Tx:26.55 | in line with Heaven's state and not in opposition to God's Will. | Although it falls far short of giving you your full inheritance, it |
| Tx:26.73 | now. Why wait till they unfold in time and fear they may not come, | although already there? You have been told that everything brings |
| Tx:27.71 | was it started by your secret dream, which you do not perceive, | although it caused the part you see and do not doubt is real. How |
| Tx:27.74 | there is no death. The dream of guilt is fading from your sight, | although your eyes are closed. A smile has come to lighten up your |
| Tx:28.55 | a thing that cannot see and blame it for the sounds you do not like, | although it cannot hear. It suffers not the punishment you give |
| Tx:29.15 | and there is nothing else it rests upon. Its basis does not change, | although it seems to be in constant change. Yet what is that except |
| Tx:31.55 | Although this step has gains, it does not yet approach a basic | |
| W1:15.7 | Although you will obviously not be able to apply the idea to very | |
| W1:19.5 | familiar to you by now and will no longer be repeated each day, | although it will occasionally be included as a reminder. Do not |
| W1:26.5 | idea. A full two minutes should be attempted for each of them, | although the time may be reduced to a minute if the discomfort is too |
| W1:35.10 | relax and repeat today's idea slowly until something occurs to you. | Although nothing that does occur should be omitted from the |
| W1:39.5 | requirements, more rather than longer sessions are recommended, | although both are encouraged. |
| W1:40.2 | You need not close your eyes for the exercise periods, | although you will probably find it more helpful if you do. However, |
| W1:43.7 | Although this part of the exercise period should be relatively short, | |
| W1:46.2 | Although God does not forgive, His love is nevertheless the basis of | |
| W1:61.5 | As many practice periods as possible should be undertaken today, | although each one need not exceed a minute or two. They should begin |
| W1:71.4 | the fruitless search will continue, for the illusion persists that, | although this hope has always failed, there are still grounds for |
| W1:72.3 | Although the attempt to keep the limitations which a body would | |
| W1:96.1 | Although you are One Self, you experience yourself as two—as both | |
| W1:109.1 | born of clashing dreams. We ask for safety and for happiness, | although we seem to look on danger and on sorrow. And we have the |
| W1:127.2 | also thinks that love can be bestowed on one and yet remain itself | although it is withheld from others. To believe these things of love |
| W1:131.14 | For several minutes watch your mind and see, | although your eyes are closed, the senseless world you think is real. |
| W1:132.19 | thoughts to bless the world. But you will sense your own release, | although you may not fully understand as yet that you could never be |
| W1:135.13 | A healed mind is relieved from the belief that it must plan, | although it cannot know the outcome which is best, the means by which |
| W1:155.1 | There is a way of living in the world that is not here, | although it seems to be. You do not change appearance, though you |
| W1:155.5 | this path as others walk, nor do you seem to be distinct from them | although you are indeed. Thus can you serve them while you serve |
| W1:158.3 | that anyone but takes by chance. It has already been taken by him, | although he has not yet embarked on it. For time but seems to go in |
| W1:R5.8 | overcome. We walk together. I must understand uncertainty and pain, | although I know they have no meaning. Yet a savior must remain with |
| W1:182.1 | haunting you, as if there were a place that called you to return, | although you do not recognize the Voice nor what it is the Voice |
| W1:183.4 | of god you gave them. They become anonymous and valueless to you, | although before you let the Name of God replace their little names, |
| W1:186.13 | is calling from the known to the unknowing. He would comfort you, | although He knows no sorrow. He would make a restitution, though He |
| W1:186.13 | He would make a restitution, though He is complete; a gift to you, | although He knows that you have everything already. He has thoughts |
| W1:186.13 | already. He has thoughts which answer every need His Son perceives, | although He sees them not. For Love must give, and what is given in |
| W1:186.14 | These are the forms which never can deceive, | although they come from Formlessness Itself. Forgiveness is an |
| W1:186.14 | it is needed. In this form, you can fulfill your function even here, | although what love will mean to you when formlessness has been |
| W2:WF.2 | is one which makes a judgment that it will not raise to doubt, | although it is not true. The mind is closed and will not be released. |
| W2:260.1 | Father, I did not make myself, | although in my insanity I thought I did. Yet as Your thought, I have |
| M:I.5 | ways until they have learned it. And then they are seen no more, | although their thoughts remain a source of strength and truth |
| M:3.1 | situation involves a different relationship at the beginning, | although the ultimate goal is always the same—to make of the |
| M:13.1 | Although in truth the term sacrifice is altogether meaningless, it | |
| M:16.2 | to give the day to God? There are some general rules which do apply, | although each one must use them as best he can in his own way. |
| M:16.3 | to observe. The saving of time is an essential early emphasis which, | although it remains important throughout the learning process, |
| M:20.4 | as the one reality. Now must you once again lay down your sword, | although you may not recognize that you have picked it up again. But |
| M:25.5 | by guile. Many have not seen through the ego's defenses here, | although they are not particularly subtle. Yet, given a remaining |
| M:26.2 | perfectly. These might be called the teachers of teachers, because, | although they are no longer visible, their image can yet be called |
A Course of Love (77) | ||
| C:P.13 | have rejected your Self are likely to feel increasingly burdened. | Although an initial burst of energy may have followed your reading of |
| C:P.13 | of the Course or your discoveries of other forms of the truth, | although you may even have experienced what seemed to be miracles |
| C:P.40 | unbelievable. This does not make it any less true. The butterfly, | although some perceive it as being lovelier to behold, is still the |
| C:1.14 | but as a sort of abdication, a loss through failure to engage. | Although you are well aware you will not win the game you play here, |
| C:2.8 | the learned facts and the assumed theories of your existence. | Although your purpose here remains obscure, you identify some things |
| C:8.22 | Although you cannot observe it, you will become aware of how the past | |
| C:9.43 | that freedom can be purchased and that master is freer than slave. | Although this is illusion, it is the illusion that is sought. The |
| C:10.1 | First let us consider what it is the body would use. | Although you feel slave to it and under the weight of its control, |
| C:12.10 | that has created the world you see and the life you live. | Although it is impossible for something to have gone wrong in God's |
| C:12.20 | external aspect of life would not exist. Just as fear is not real | although it seems to be, separation is not real although it seems to |
| C:12.20 | as fear is not real although it seems to be, separation is not real | although it seems to be. |
| C:14.7 | have made for you. How terrible would it really be to realize that | although you have tried mightily, a creation such as this cannot be |
| C:14.16 | and bring about different results than are somehow meant to occur. | Although you know not your purpose, at least a part of you believes |
| C:14.16 | this is true, for there must be some reason for your existence— | although you cannot quite imagine what that reason might be. You must |
| C:18.17 | to you as breathing. A split mind is seen as not much less normal | although it is recognized that a split mind makes decision making |
| C:18.20 | Unifying thought is more than a matter of focus or single-mindedness, | although these are both steps in the right direction. Unifying |
| C:19.5 | Although this all may sound like science fiction to you, realize that | |
| C:19.10 | always have. I was not seen as a body by those who believed in me, | although I had a body to help me learn just as you do. |
| C:19.17 | His singularity. You view those who worship many gods as primitive, | although those who believe in a god synonymous with creation are |
| C:19.22 | back is, in reality, more in the way of reflection than review, | although if you were to think of this as a re-viewing of your self, |
| C:19.23 | which you are currently capable is that of changing your perception. | Although our ultimate goal is to move beyond perception to knowledge, |
| C:20.7 | to the embrace. And now your arms cradle me as well, for an embrace, | although it may begin with one reaching out to another, concludes |
| C:21.7 | between mind and heart occurs for an additional reason as well, | although this conflict has at its root the problem of language as |
| C:27.11 | or your world, or even so that you can bring Heaven to Earth. | Although these are complementary goals, as stated before, these are |
| C:29.17 | the nature of existence and cannot be changed and has not changed, | although you believe it not. It is a joyful relationship, as the |
| T1:1.6 | Although I have just instructed you to trust in your heart, your | |
| T1:3.15 | was said in A Course in Miracles, miracles are timesaving devices. | Although asking you to choose a miracle would seem to violate one of |
| T1:3.23 | Although many more fears might prevail upon you, we will consider | |
| T1:4.2 | specificity. You have not been asked to request a specific miracle. | Although your thoughts have naturally gone to consideration of the |
| T1:5.7 | all and nothing. This in-between place is your comfort zone and, | although you feel compelled to push at its edges, this pushing simply |
| T2:4.17 | This process too is union for it is giving and receiving as one | although you recognize it not as such. It is not a process of waiting |
| T2:6.9 | creation of a new reality outside of the pattern of ordinary time. | Although this state exists as the already accomplished, it is up to |
| T2:12.10 | as a gardener cultivates her garden. The gardener knows that | although the plant exists fully realized within its seed, it also |
| T3:1.7 | begun to experience the transformation that is, in truth, occurring, | although you may not as yet have seen the changes you are |
| T3:6.1 | that would seem to suggest that the child is less than the parent. | Although you see yourself as the child of your mother and father, |
| T3:8.4 | Although at this moment it may be hard for you to conceive of the | |
| T3:10.3 | are the cause it is not meant that you are to blame for anything. | Although many a child has been blamed for his or her failure to |
| T3:10.5 | that you had no realization were birthed from the idea of blame. | Although I offer it not as a replacement, what you will find will |
| T3:14.3 | It should be becoming clear to you by now that, | although you dwell in the house of the truth, you are capable of |
| T3:16.4 | Although you may still feel confused and lacking in ability to do | |
| T3:19.11 | harmful actions that will seem to arise from bodily temptations. | Although you will now represent who you are in physical form in a new |
| T3:20.2 | Although there was no sense to be made of concepts such as more or | |
| T3:20.2 | to be made of concepts such as more or less within illusion, and | although more or less are concepts also foreign to the truth, there |
| T3:21.12 | And even more so than these things, | although this hasn't as often been considered as part of what makes |
| T3:22.1 | Although the entire purpose of these Treatises is to answer the | |
| T4:2.4 | or forgotten self with the spirit of the divine or remembered Self. | Although God never abandoned the humans who seeded the Earth, the |
| T4:2.15 | Observe now the expressions of the self you are and have been. | Although you are different now than you were as a child, and |
| T4:2.30 | as you have in the past. And yet your vision has already changed, | although you are not aware of the extent of this change. Realize now |
| T4:4.16 | Although this discussion is likely to cause many of you serious | |
| T4:8.11 | is the pattern of creation. Yet your rebellion was not with God, | although you came to see it as such. Your rebellion was not allowed, |
| D:2.2 | of sanity, the denial of the false for the acceptance of the true. | Although you are called to these two actions simultaneously—the |
| D:2.12 | This will not often prevent you from trying the same thing again | although at times it will. No matter what you try, however, it is |
| D:2.15 | Although they may not have seemed so, all patterns have had to do | |
| D:6.10 | these laws of science do not take into account are the laws of God. | Although science is beginning to see much as it truly is, scientists |
| D:6.27 | need “time” to come to know the changes that only occur in “time” | although they are already accomplished in unity. This is why we have |
| D:7.27 | the universe, God. But just as the Earth can be seen as your home, | although you are rarely consciously aware of existing in this |
| D:8.6 | or talents were discovered and in that discovery, you realized that | although you had not previously known that this talent or ability |
| D:9.7 | are considering the call has changed. Thus there is no contradiction | although there may at times seem to be. |
| D:12.11 | not the ego, that is still with you. The second point is that | although thinking does not serve you, you do have, right now, and |
| D:13.3 | be coming to you from the state of unity, which is a shared state. | Although what you will be coming to know is already known to you, it |
| D:Day1.2 | you believe, nor to what god you believe you send your prayers; | although if you do not believe in your Self above a form of truth, |
| D:Day4.1 | Course just to convince you that you are not alone and separate. | Although my arguments were not fed by anger, your response will |
| D:Day4.1 | your response will almost surely have been tinged with it at times. | Although my arguments were not fed by anger, the arguments that arise |
| D:Day4.5 | system of the ego, learning has been with you and within you. | Although the divine design of the time of learning is being |
| D:Day4.60 | to begin this movement. Followers will naturally succeed the first | although this will occur with no fanfare and no “one” to follow. The |
| D:Day5.15 | Realize here that | although you are now a part of a community seeking the same goal, the |
| D:Day5.26 | The intersection spoken of here is that of pass-through. | Although we have spoken of this focal point as an entryway, this does |
| D:Day6.2 | present on the holy mountain. This is not a second-best situation. | Although it is being handled in this way partially because to ask you |
| D:Day10.15 | your image of the state of unity and including your image of me. | Although you have been called to union you still hold an image of the |
| D:Day10.15 | still hold an image of the state of unity as separate from yourself. | Although I have removed myself from the role of teacher and entered |
| D:Day10.35 | Although I need no awareness of the issues facing your time in order | |
| D:Day15.11 | not an acceptable state for full-scale interaction with the world. | Although this power cannot be misused, to have access to this power |
| D:Day17.3 | have reached the time, once again, for you to claim your identity. | Although being who you are has been discussed in many ways, many of |
| D:Day18.9 | You have been told that | although you believed yourself to be separate this separation never |
| D:Day19.2 | The key here is discernment between true contentment and denial. | Although this is overly simplified, you might think of this as the |
| D:Day40.3 | Although this is a difficult concept to get across with the words | |
| E.23 | to turn back, not even for the familiar thought processes that, | although they have bedeviled you, you have held dear. |
altogether | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.48 | The misuse of will engenders a situation which in the extreme becomes | altogether intolerable. Pain thresholds can be high, but they are not |
| Tx:9.57 | You are | altogether irreplaceable in the Mind of God. No one else can fill |
| Tx:15.87 | Yet you have surely recognized that the ego, whose goals are | altogether unattainable, will strive for them with all its might and |
| Tx:21.8 | of an ancient state not quite forgotten; dim, perhaps, and yet not | altogether unfamiliar, like a song whose name is long forgotten, and |
| M:13.1 | Although in truth the term sacrifice is | altogether meaningless, it does have meaning in the world. Like all |
A Course of Love (1) | ||
| T1:2.16 | of the sun. They react to what is. This is their response, an | altogether lovely response of created to Creator. |
always | ||
A Course in Miracles – Original Edition (442) | ||
A Course of Love (199) | ||
always | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
am | ||
A Course in Miracles – Original Edition (489) | ||
A Course of Love (216) | ||
amass | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:7.16 | creativity that only you would benefit from, that wealth you would | amass—these things are as useless to you when saved for yourself |
| C:28.3 | the proof of inner and collective knowing. You think shared beliefs | amass, like a congregation around a pulpit, and even believe in a |
| T3:22.2 | and while I have surely meant this and do not call for leaders to | amass followers, I do not mean to dissuade any of you who feel a call |
amazed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:13.2 | already know of the spirit of the person you observe. You will be | amazed at the knowledge you already have and the joy it brings you to |
| D:12.15 | seldom in the past you have been sure of anything. You may have been | amazed at this new authority, and you may have desired more than |
amazement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.1 | It is often spoken of with some | amazement that I lived a short life, preached for only a small part |
amazing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | sun or like the faintest ripple on the surface of the ocean. In its | amazing arrogance, this tiny sunbeam has decided it is the sun; |
A Course of Love (0) | ||
ambiance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.19 | would call your state of mind is more like a general atmosphere, an | ambiance, a mood—and this setting is determined with your heart. |
ambiguity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.44 | to know. Afterwards it willed ambiguously, and the only way out of | ambiguity is clear perception. The mind returns to its proper |
| W1:39.2 | surely. The hesitation you may feel in answering is not due to the | ambiguity of the question. But do you believe that guilt is hell? If |
| W1:200.11 | today. For we have found a simple, happy way to leave the world of | ambiguity and to replace our shifting goals and solitary dreams with |
A Course of Love (5) | ||
| T2:4.9 | the only way to come to peace with them is through an acceptance of | ambiguity. While an acceptance of ambiguity might seem preferable to |
| T2:4.9 | them is through an acceptance of ambiguity. While an acceptance of | ambiguity might seem preferable to conflict, an acceptance of |
| T2:4.9 | of ambiguity might seem preferable to conflict, an acceptance of | ambiguity is a rejection of your power. What is required to claim |
| T2:4.10 | and feelings. A second step is willingness to move past both | ambiguity and conflict to union. |
| T2:5.3 | in the form of an announcement is the call that carries with it no | ambiguity. The certainty of an announcement can alert you that it is |
ambiguous | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.17 | shroud it in darkness have made it inaccessible to the unwilling and | ambiguous to the partly willing. The Atonement itself radiates |
| Tx:4.34 | is no longer creative. Myths are entirely perceptions and are so | ambiguous in form and so characteristically good and evil in nature |
| Tx:21.13 | it cannot fail to be completely understood. Rejected yes, but not | ambiguous. And if you choose against it now, it will not be because |
| Tx:22.29 | must be understood. For it is plain, and what is obvious is not | ambiguous. It can be understood. And here do reason and the ego |
| W1:186.10 | rise to but conflicting goals, impermanent and vague, uncertain and | ambiguous. Who could be constant in his efforts or direct his |
A Course of Love (0) | ||
ambiguously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.44 | perceive. Until then, it willed only to know. Afterwards it willed | ambiguously, and the only way out of ambiguity is clear |
A Course of Love (0) | ||
ambivalence | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.92 | Unified need produces unified action, because it produces a lack of | ambivalence. The concept of a need hierarchy, a corollary to the |
| Tx:4.49 | what you made because you made it. No human love is without this | ambivalence, and since no ego has experienced love without |
| Tx:4.49 | this ambivalence, and since no ego has experienced love without | ambivalence, the concept is beyond its understanding. |
| Tx:4.50 | but it must want it truly. This means that it wants it without | ambivalence, and this kind of wanting is wholly without the ego's |
| Tx:4.104 | tolerate them. The ego cannot tolerate ego weakness either without | ambivalence because it is afraid of its own weakness as well as the |
A Course of Love (0) | ||
ambivalent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day1.7 | If you believe these are words of wisdom and that you can remain | ambivalent about their source, you will not know me nor accept me, |
amen | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:15.112 | all your relationships be made holy for you. This is our will. | Amen. |
| W1:163.9 | Your thoughts as ours, and our will is one with Yours eternally. | Amen. |
| W1:170.14 | are we because Your holiness has set us free. And we give thanks. | Amen. |
| W2:229.2 | my foolish mind made up. And thanks to You for saving me from them. | Amen. |
| W2:246.2 | what I will as well and only that. And so I choose to love Your Son. | Amen. |
| W2:331.2 | sights forgiveness shows today that we may find the peace of God. | Amen. |
| W2:337.2 | but I accept Atonement for myself. Father, my dream is ended now. | Amen. |
A Course of Love (1) | ||
| C:32.4 | And thus I say to you, | Amen. You have returned to Love, and your relationship with Love has |
amenable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.51 | It is impossible that one illusion be less | amenable to truth than are the rest. But it is possible that some |
A Course of Love (0) | ||
amends | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:17.11 | yours to keep? What have you purchased with all your effort to make | amends for your wrongdoing? You have but purchased guilt, and hold it |
| D:Day3.8 | can cause you to extend forgiveness to those who hurt you, to make | amends to those you hurt, or to simply quit feeling guilty or bitter, |
American | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.11 | or heterosexual. You might call yourselves Chinese or Lebanese or | American, black or white or Indian. Your personal self may be deeply |
| D:6.14 | of belief that comes in the same spirit as that of the Native | American who knows that the sun may rise and may set, but also knows |
Americans | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.11 | can be disproved—and often is. Thus the prayer of the Native | Americans who thank the sun for rising each day is a prayer that |
amid | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.24 | and yet he wanders homelessly. At home in God, he is lonely, and | amid all his brothers, he is friendless. Would God let this be real |
| Tx:17.39 | of darkness and of death grows less convincing as you search it out | amid its wrappings. As each senseless stone which seems to shine in |
| W1:182.6 | tiny Voice so readily obscured, His calls for help almost unheard | amid the grating sounds and harsh and rasping noises of the world. |
A Course of Love (1) | ||
| T4:1.8 | As is clearly being seen | amid many school systems in the current time, the choice to not learn |
amidst | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.13 | a learning goal worthy of your effort. It seems to be a true goal | amidst many illusory goals. Just as you may have believed that if you |
amiss | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.53 | in the sense that it always entails the belief that what is | amiss in one level can adversely affect another. We have constantly |
| Tx:6.10 | God, but first believe that it is true for you, or you will teach | amiss. |
| Tx:8.65 | be listening to God's joyous Teacher, and you must be learning | amiss. To see a body as anything except a means of pure extension |
| Tx:10.76 | everything you have learned of yourself, for you who have learned | amiss should not be your own teachers. |
| W1:51.4 | I see. How could I understand what I see when I have judged it | amiss? What I see is the projection of my own errors of thought. I do |
| W1:99.1 | —something you need to be saved from or forgiven for, something | amiss that needs corrective change, something apart or different from |
| W1:193.10 | these words apply to everything you see or any brother looks upon | amiss. |
| W1:195.1 | Gratitude is a lesson hard to learn for those who look upon the world | amiss. The most that they can do is see themselves as better off than |
A Course of Love (1) | ||
| T3:1.11 | learned as that which an actor might portray. You saw nothing more | amiss in being a professional self in one instance and a social self |
ammunition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.7 | to which you turn to bring you evidence for your resentment, | ammunition for your vengeance, pain for your remembering. It is to |
amnesia | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.92 | never to allow union to call you out of separation; the great | amnesia in which the memory of God seems quite forgotten; the |
A Course of Love (1) | ||
| C:4.6 | dissolves. You may still walk an alien land, but not in a fog of | amnesia that obscures what would be a brief adventure and replaces it |
among | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.1 | 1. There is no order of difficulty | among miracles. One is not “harder” or “bigger” than another. They |
| Tx:1.56 | It perceives both the creations of God and the creations of man. | Among the creations of man, it can also separate the true from the |
| Tx:1.78 | The miracle, on the other hand, is a sign of love | among equals. Equals cannot be in awe of one another because awe |
| Tx:1.79 | “No man cometh unto the Father but by me” is | among the most misunderstood statements in the Bible. It does not |
| Tx:1.95 | 52. The miracle makes no distinction | among degrees of misperception. It is a device for |
| Tx:2.16 | can heal any of them with equal ease. It makes no distinctions | among misperceptions. Its sole concern is to distinguish between |
| Tx:2.34 | which are profound errors due essentially to the misuse of defenses. | Among them is the concept of different levels of aspiration, which |
| Tx:4.77 | it the kind of limited immortality which the ego can tolerate, is | among its more recent appeals to the mind. It is noticeable, however, |
| Tx:4.80 | Such relatively minor confusions of the ego are not | among its more profound misassociations, although they do reflect |
| Tx:5.83 | The idea of “set” is | among the better psychological concepts. Actually, it is used quite |
| Tx:6.60 | do not know the difference. The Holy Spirit makes no distinction | among dreams. He merely shines them away. His light is always the |
| Tx:7.13 | has a similar error in that it refers to something that exists | among different or separate people. When we spoke before of the |
| Tx:7.75 | Give only honor to the Sons of the living God and count yourselves | among them gladly. |
| Tx:8.84 | replacing fear with love. The Holy Spirit cannot distinguish | among degrees of error, for if He taught that one form of sickness is |
| Tx:10.17 | than those who have been healed by it? But be sure to count yourself | among them, for in your willingness to join them is your healing |
| Tx:11.24 | they are in need, it is given you to help them since you are | among them. Consider how perfectly your lesson would be learned if |
| Tx:11.28 | that there is another answer. For you will surely place yourself | among the poor, who do not understand that they dwell in abundance |
| Tx:14.48 | this is impossible. You have experienced lack of competition | among your thoughts, which, even though they may conflict, can occur |
| Tx:14.57 | offer to His Son. How, then, can there be any order of difficulty | among them? |
| Tx:21.34 | what He wills for you. You made perception that you might choose | among your brothers and seek for sin with them. The Holy Spirit sees |
| Tx:22.41 | now as once you were. How thankful will they be to see you come | among them, offering Christ's forgiveness to dispel their faith in |
| Tx:23.21 | first principle of miracles. For this establishes degrees of truth | among illusions, making it appear that some of them are harder to |
| Tx:24.11 | must he be your enemy and not your friend. Never can there be peace | among the different. He is your friend because you are the same. |
| Tx:26.66 | what can save each one of us can save us all. There is no difference | among the Sons of God. The unity that specialness denies will save |
| Tx:27.52 | you by all the many different witnesses it finds. Your brother first | among them will be seen, but thousands stand behind him, and beyond |
| Tx:27.56 | you call forth the witnesses to its reality. You cannot choose | among them which are real, for any one you choose is like the rest. |
| Tx:27.67 | is this the world bears witness to. Seek not another cause nor look | among the mighty legions of its witnesses for its undoing. They |
| Tx:27.68 | perceived as bringing pain and suffering to you, your guilt was not | among them. Nor did you in any way request them for yourself. This is |
| Tx:30.87 | All sacrifice entails the loss of your ability to see relationships | among events. And looked at separately, they have no meaning. For |
| Tx:31.33 | is to keep. Why should this be? Because it is a place where choice | among illusions seems to be the only choice. And you are in control |
| Tx:31.34 | they seem to go. Their end is certain, for there is no choice | among them. All of them will lead to death. On some you travel gaily |
| Tx:31.54 | what you chose your brother be, alternatives were there to choose | among, and someone must have first decided on the one to choose and |
| Tx:31.84 | Choose once again if you would take your place | among the saviors of the world, or would remain in hell and hold your |
| W1:27.1 | something stronger than mere determination. It gives vision priority | among your desires. You may feel hesitant about using the idea on the |
| W1:31.3 | replaced by the next. Try not to establish any thought of hierarchy | among them. Watch them come and go as dispassionately as possible. Do |
| W1:R1.6 | as was suggested then. We are now emphasizing the relationships | among the first fifty of the ideas we have covered and the |
| W1:56.6 | me in the Mind of God, Who has not left His thoughts. And I, who am | among them, am one with them and one with Him. |
| W1:65.1 | This is the only way in which you can take your rightful place | among the saviors of the world. This is the only way in which you can |
| W1:92.2 | These are | among the many magical beliefs that come from the conviction you are |
| W1:96.8 | and answered in your name that it was done. Thus is salvation kept | among the thoughts your Self holds dear and cherishes for you. |
| W1:96.14 | place. Here are your thoughts, the only ones you have. Salvation is | among them; find it there. |
| W1:100.8 | Only this is asked of you or anyone who wants to take his place | among God's messengers. Think what this means. You have indeed been |
| W1:121.13 | plays in bringing happiness to every unforgiving mind, with yours | among them. Every hour tell yourself: |
| W1:140.6 | This is the thought that cures. It does not make distinctions | among unrealities. Nor does it seek to heal what is not sick, |
| W1:140.8 | of sickness, for we seek a cure for all illusions, not another shift | among them. We will try today to find the source of healing, which is |
| W1:153.10 | protected? What defense could possibly be needed by the ones who are | among the chosen ones of God by His election and their own as well? |
| W1:154.14 | I am | among the ministers of God, and I am grateful that I have the means |
| W1:165.6 | power in your mind to heal as you were healed. For now you are | among the saviors of the world. Your destiny lies there and nowhere |
| W1:172.3 | [154] I am | among the ministers of God. God is but Love, and therefore so am I. |
| W1:191.5 | But let today's idea find a place | among your thoughts, and you have risen far above the world and all |
| W2:239.1 | His glory any trace of sin and guilt? And can it be that we are not | among them when He loves His Son forever and with perfect constancy, |
| W2:316.1 | my treasures are and enter in where I am truly welcome and at home | among the gifts that God has given me. |
| M:4.2 | All differences | among the Sons of God are temporary. Nevertheless, in time it can be |
| M:16.7 | so. He has a Guide Who will not fail. He need make no distinctions | among the problems he perceives, for He to Whom he turns with all of |
A Course of Love (40) | ||
| C:P.9 | you are. The only glory is of God and His creations. That you are | among the creations of God cannot be disputed. Thus all glory is due |
| C:P.26 | species. Within this family of man are individual families, and | among them, that which you call “your” family. A family has many |
| C:P.35 | an all-powerful being was a being whose power resembled the powerful | among them. Jesus took such a stand against those with this kind of |
| C:2.8 | condemn themselves to purposeless lives, convinced one person | among billions makes no difference and is of no consequence. Still |
| C:4.21 | The lucky ones | among you have made a place resembling home within your world. It is |
| C:5.24 | choose another and another, not stopping to realize that you choose | among illusions. You are so surprised that you have not found |
| C:6.15 | of an insane world, to find meaning within meaninglessness, purpose | among the purposeless. |
| C:18.2 | of a chain of bodies holding hands and encircling the globe. I am | among those whose hand you hold. All are linked, even if each one is |
| C:18.8 | in the chain of creation. Imagine again this chain and your Self | among those who comprise it, and imagine the life that you experience |
| C:20.21 | This lesson is only as complicated as the most complex | among you needs it to be. But for some it can be simple, as simple as |
| C:20.47 | taught to believe you have. They are small concerns and they are | among the reasons for your belief in your inability to effect change |
| C:22.6 | is often seen as a division between rather than as a relationship | among. The illustrations used here, however, concentrate upon a |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of clouds | among the descending rays, perhaps to feel the warmth or chill of an |
| T1:4.25 | whose fears are most deeply buried. So whether you count yourself | among the fearful or not, please continue to give me your attention |
| T1:5.6 | but neither here nor there feel completely real to you. The lucky | among you have made of this in-between place an adventure, and are |
| T1:7.1 | you and take away your feelings of lack. Even the most successful | among you have found that your worldly success has been unable to |
| T1:7.2 | Even the most spiritual and godly | among you accept suffering. Even those who understand as completely |
| T2:4.8 | have of identifying calling as it relates to you there are few | among you who have not reacted to the idea of calling with two sets |
| T2:9.3 | of you will find the idea of letting go of special relationships | among the most difficult of ideas contained in this course of study, |
| T2:13.4 | I am the corrector of false thinking because I lived | among you as a thinking being. Think not that I was different than |
| T3:6.1 | is to give up a childish desire that has become like unto a plague | among you. While many of you see it not, everything you do is based |
| T3:8.1 | in the house of illusion, just as are beliefs. The most enlightened | among you have beautifully symbolized or represented the truth. These |
| T3:10.16 | body as well. While your human form remains, you will be dwelling | among those in human form. While the house of illusion still exists, |
| T3:21.12 | your name and family of origin ever are. Even the most materialistic | among you rarely count what you have acquired in form as part of your |
| T3:22.2 | needed. And each of you will find the sharing of this Course to be | among the easiest of ways to share what you have learned. You will |
| T4:2.7 | does not mean that it did not exist; that there are others living | among you in this time who will not become aware of their true nature |
| T4:2.15 | The ability to observe what the Self expresses was | among the original reasons for this chosen experience. Observe now |
| D:6.6 | The body, as all else you see | among the living, is, in fact, living. It exists as living form. And |
| D:11.16 | who existed in history. Some do see Jesus only as an important man | among many important men. Those who do so miss the point of the life |
| D:13.3 | of your life as you have known it thus far. These reversals will be | among the first revelations and will seem quite simple and pleasing |
| D:13.8 | been told and told again that you are not alone, and this has been | among the biggest hurdles for many of you to overcome because your |
| D:Day2.17 | For many of you the crucifixion is | among the reasons you hesitate to fully accept me. It is hard for you |
| D:Day3.19 | and sisters. A few of you will not feel this, and if you are | among those few, do not skip past this dialogue, but join in so that |
| D:Day3.22 | problems. Even those of you on this spiritual path think money is | among the greatest limits to what you can accomplish, to how you can |
| D:Day5.3 | For many of you, “thoughts you did not think” are | among your first experiences of unity. Thus, just as when you might |
| D:Day5.23 | remain. This is why there have always seemed to be “secrets” held | among the great healers and spiritual guides. They have understood |
| D:Day15.22 | them and not offer more than can be received. This is why practice | among those who are ready to be boundary-less and spacious selves is |
| D:Day18.4 | lives are evidenced through the individuation of the One Self | among the many. In other words, to choose to be an example life is to |
| D:Day19.12 | The fear of losing the self is still the primary fear, even | among those who have never found the self. They fear losing the known |
| D:Day22.3 | channeling. The universal is everything. The channel is what, from | among everything, is allowed reception and expression. Some will find |
amongst | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:I.12 | is the true replacement of the false, illusion's demise, joy birthed | amongst sorrow. The new is yet to be created, One Heart to One Heart. |
| C:6.13 | is where meaning is found, fulfillment attained, happiness birthed | amongst sorrow, is seen as giving up. Heaven's help is most called |
| D:Day18.5 | the end of the individual and the individuation of the One Self | amongst the many. They find renewed pleasure in being who they are |
amorphous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.15 | the ego will win out. The spirit as you have defined it is too | amorphous, too lacking in definition and believability to win this |
| D:Day32.7 | the notion of God wanting to know Himself. This concept may be quite | amorphous and not tremendously different than scientific notions of |
amount | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.78 | is entitled to respect for his greater experience and a reasonable | amount of obedience for his greater wisdom. He is also entitled to |
| Tx:2.104 | confidence. In case this be misunderstood to imply that an enormous | amount of time will be necessary between readiness and mastery, let |
| Tx:5.89 | release even though he could not cope with it. The reason for this | amount of detail is because you are in the same position. You were |
| Tx:7.19 | on the table, it does not matter what was there in terms of | amount. The “nothing” is neither greater nor less because of what is |
| Tx:12.60 | Both are not true, yet either one will seem as real to you as the | amount to which you hold it dear. And yet their power is not the |
| Tx:15.6 | oblivion. The only time the ego allows anyone to look upon with some | amount of equanimity is the past. And even there its only value is |
| Tx:16.43 | it is necessary first to realize that it involves a great | amount of pain. Anxiety, despair, guilt, and attack all enter into |
| Tx:22.16 | from each other. In truth they are the same. Both bring the same | amount of misery, though each one seems to be the way to lose the |
| Tx:25.60 | the world”? For every little gain must someone lose and pay exact | amount in blood and suffering. For otherwise would evil triumph and |
| Tx:29.3 | A cautious friendship, limited in scope and carefully restricted in | amount, became the treaty you had made with him. You shared a |
| W1:42.7 | to the idea is suitable. You may, in fact, be astonished at the | amount of course-related understanding some of your own thoughts |
| W1:108.12 | to receive the gift you gave, and it will come to you in the | amount in which you gave it. You will find you have exact return, for |
A Course of Love (7) | ||
| C:4.17 | within certain boundaries you have set; you expect that a certain | amount of prestige will follow certain accomplishments; you accept |
| C:10.7 | says, “Stand up straight,” or “You're special,” or “You will never | amount to anything.” Many of you may have used therapy to still the |
| C:15.5 | you would not be special to that one if you did not earn a certain | amount of money. You would not be special if you did not give this |
| C:16.26 | If you cannot claim at least a small | amount of love for your own Self, then neither can you claim your |
| T2:11.7 | This is why we spent a fair | amount of time addressing needs in a way we had not previously |
| T2:12.7 | intercession that is the miracle. This is why we also devoted a fair | amount of this Treatise to a discussion of calling. Calling is not |
| T3:13.10 | act might be as simple as allowing yourself to freely spend a small | amount of money each day that you ordinarily would not spend, always |
amounts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.50 | love, for the curriculum you have chosen is against love and | amounts to a course in how to attack yourself. A necessary minor, |
A Course of Love (1) | ||
| C:18.12 | of levels is a function of time, and thus it seems that great | amounts of time are needed before change of a lasting nature can |
amplified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.1 | you will begin to see some of their implications, which will be | amplified considerably later on. |
A Course of Love (1) | ||
| D:11.5 | to make new the world that you have known—has been enhanced and | amplified by what you have learned. You know you have been called and |
amulets | ||
A Course in Miracles – Original Edition (1) | ||
| W1:140.10 | So do we lay aside our | amulets, our charms and medicines, our chants and bits of magic in |
A Course of Love (0) | ||
amusement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.40 | you could see would be accused of making up a fairytale for your | amusement. |
| C:9.41 | or repelled. Here you watch the gladiators kill one another for your | amusement. Here is your notion of use displayed in all its most |
an | ||
A Course in Miracles – Original Edition (909) | ||
A Course of Love (879) | ||
analysis | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.2 | The | analysis of ego-motivation is very complicated, very obscuring, and |
| Tx:11.5 | is because you are unwilling to give help and to receive it. The | analysis of the ego's “real” motivation is the modern equivalent of |
A Course of Love (0) | ||
analyze | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.76 | Holy Spirit, perfectly aware of the same data, does not bother to | analyze them at all. If the data are meaningless, there is no point |
| Tx:10.53 | appreciation of wholeness comes only through acceptance, for to | analyze means to separate out. The attempt to understand totality by |
| Tx:14.53 | and thoroughly approves the undertakings of students who would | analyze it, approving its importance. Yet they but study form with |
A Course of Love (0) | ||
analyzes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.53 | The ego | analyzes; the Holy Spirit accepts. The appreciation of wholeness |
A Course of Love (0) | ||
analyzing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.18 | single instances rather than building up the generalization after | analyzing numerous single instances separately. If you can accept the |
| Tx:9.25 | said, “Let there be light,” there was light. Can you find light by | analyzing darkness as the psychotherapist does or like the |
| Tx:10.55 | every attempt to demonstrate it, and this it does constantly. | Analyzing to attack meaning, the ego does succeed in overlooking it |
| Tx:11.1 | thus becomes the justification for the response. That is why | analyzing the motives of others is hazardous to you. If you decide |
A Course of Love (0) | ||
anarchy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.25 | what he or she wanted to do, you reason, society would collapse and | anarchy would rule. You think you are only fair in deciding that if |
ancestor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:16.17 | a mirror. It is as removed from who you are as is the picture of an | ancestor or a landscape that hangs on your wall separate from what it |
ancestors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:P.26 | is called one family. All of its members are descended from the same | ancestors, the same bloodline. Within that bloodline are genes that |
| C:P.26 | And beyond the physical nature of families, the bloodlines and the | ancestors, what holds the family together as one is love. The family |
| T3:8.6 | angry with for all that has occurred? Do you blame yourself and your | ancestors for the history, both ancient and recent, that you think |
| T3:8.10 | Your | ancestors could not have imagined all that the explosions in the |
| T4:1.19 | refinement of your minds, hearts and senses, not the reverse. Your | ancestors have done you a great service. With the means they had |
| T4:1.23 | within it may not outwardly seem much changed from the world of your | ancestors despite the advances of learning that have taken place, it |
anchor | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.32 | errors and make them sins. For here is its own stability, its heavy | anchor in the shifting world it made—the rock on which its church |
| Tx:22.60 | at how this error came about, for here lies buried the heavy | anchor that seems to keep the fear of God in place, unmovable and |
A Course of Love (6) | ||
| D:Day19.13 | doing, open a way previously unknown, and as all forerunners do, | anchor that way within consciousness by holding open this door to |
| D:Day19.17 | a much more difficult task. There would be little space in which to | anchor the new. Those following the way of Jesus create the openness |
| D:Day29.7 | of yourself the common denominator upon which experience can find | anchor in wholeness and union. |
| D:Day40.3 | without attributes—love being in union and relationship. I am the | anchor that holds all that has taken on attributes within the embrace |
| D:Day40.5 | does not do anything. It just is, and its isness is what I hold, or | anchor within myself, and that which Christ bridges through |
| D:Day40.11 | my being love. I have reconfirmed this statement and said I am the | anchor that holds all that has taken on attributes within the embrace |
anchored | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.46 | He is the eternal sky which holds it safe, forever lifted up, and | anchored sure. Its perfect purity does not depend on whether it is |
| W1:183.7 | Hear nothing else. Let all your thoughts become | anchored on this. No other words we use except at the beginning, when |
A Course of Love (1) | ||
| D:Day2.6 | a nagging feeling that this stone of regret will always keep you | anchored to the self you once were, that no matter how high you |
anchoring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day18.1 | your hearts to a bypassing of the final stage of the old and to | anchoring the new within the web of reality. Still others will |
| D:Day19.6 | called to the way of Mary, however, are called to the creation and | anchoring of the new relationship in the new world. Their |
| D:Day19.13 | This availability is what is meant by the | anchoring of the new. Those who, in relationship with the unknown, |
| D:Day19.13 | create a new pattern and begin to weave it into the web of reality, | anchoring it for discovery by their brothers and sisters. |
anchors | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.65 | and for fear? Why burden it with further locks and chains and heavy | anchors when its weakness lies not in itself but in the frailty of |
A Course of Love (2) | ||
| C:I.4 | be confused, to be open, to remain open, and to not know. It desires | anchors to hold it in one spot, and held there suffers the pounding |
| D:Day19.17 | Jesus create the openness of the spacious Selves who allow for the | anchors of the new to be cast and thus to ride out the many storms of |
ancient | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:18.83 | You have reached the end of an | ancient journey, not realizing yet that it is over. You are still |
| Tx:20.4 | In your forgiveness of this stranger, alien to you and yet your | ancient Friend, lie his release and your redemption with him. The |
| Tx:21.8 | Listen—perhaps you catch a hint of an | ancient state not quite forgotten; dim, perhaps, and yet not |
| Tx:21.9 | learned is half so dear as this. Listen and see if you remember an | ancient song you knew so long ago and held more dear than any melody |
| Tx:21.11 | the vision which can show you this and not the body. You know the | ancient song and know it well. Nothing will ever be as dear to you as |
| Tx:21.11 | and know it well. Nothing will ever be as dear to you as is this | ancient hymn [of love] the Son of God sings to his Father still. |
| Tx:22.11 | so recently reborn itself from an unholy relationship and yet more | ancient than the old illusion that it has replaced, is like a baby |
| Tx:22.12 | He find a home in separate ones. Yet must He be reborn into His | ancient home, so seeming new and yet as old as He, a tiny newcomer, |
| Tx:26.34 | be there for you to choose to be your teacher. Only in the past—an | ancient past, too short to make a world in answer to creation—did |
| Tx:26.35 | still called back, as if it could be made again in time. You keep an | ancient memory before your eyes. And he who lives in memories alone |
| Tx:26.63 | The miracle but calls your | ancient name, which you will recognize because the truth is in your |
| Tx:26.67 | Your | ancient name belongs to everyone, as theirs to you. Call on your |
| Tx:26.78 | face of Christ and memory of God. And would you trade Them for an | ancient hate? The ground whereon you stand is holy ground because of |
| Tx:26.79 | It is Their Presence which has lifted holiness again to take its | ancient place upon an ancient throne. Because of Them have miracles |
| Tx:26.79 | which has lifted holiness again to take its ancient place upon an | ancient throne. Because of Them have miracles sprung up as grass and |
| Tx:26.79 | leans to join with it and make it like itself. The shadow of an | ancient hate has gone, and all the blight and withering have passed |
| Tx:26.82 | The holiest of all the spots on earth is where an | ancient hatred has become a present love. And They come quickly to |
| Tx:26.84 | made at last. Where stood a cross stands now the risen Christ, and | ancient scars are healed within His sight. An ancient miracle has |
| Tx:26.84 | the risen Christ, and ancient scars are healed within His sight. An | ancient miracle has come to bless and to replace an ancient enmity |
| Tx:26.84 | His sight. An ancient miracle has come to bless and to replace an | ancient enmity that came to kill. In gentle gratitude do God the |
| Tx:27.18 | be undone. And hopelessness and death must disappear before the | ancient clarion call of life. This call has power far beyond the weak |
| Tx:27.18 | power far beyond the weak and miserable cry of death and guilt. The | ancient calling of the Father to His Son, and of the Son unto his |
| Tx:27.72 | A brother separated from yourself, an | ancient enemy, a murderer who stalks you in the night and plots your |
| Tx:27.72 | the birthplace of illusions and of fear, the time of terror and of | ancient hate, the instant of disaster, all are here. Here is the |
| Tx:27.84 | The world but demonstrates an | ancient truth—you will believe that others do to you exactly what |
| Tx:28.5 | it is purposeless within itself. And if it seems to serve to cherish | ancient hate and offers you the pictures of injustices and hurts |
| Tx:28.7 | in his mind when he can learn and can preserve a better one? When | ancient memories of hate appear, remember that their cause is gone. |
| Tx:28.7 | here. They will surprise you with their loveliness. The | ancient new ideas they bring will be the happy consequences of a |
| Tx:28.7 | new ideas they bring will be the happy consequences of a cause so | ancient that it far exceeds the span of memory which your perception |
| Tx:29.36 | world, each with his tiny spear and rusted sword to keep his | ancient promises to die. |
| Tx:30.65 | An | ancient hate is passing from the world. And with it goes all hatred |
| Tx:31.5 | and you have learned what it was made to teach. Now does your | ancient overlearning stand implacable before the Voice of truth and |
| Tx:31.9 | as it is saved from death when you have heard its calling as the | ancient call to life and understood that it is but your own. The |
| Tx:31.12 | and you with him. Now is he free to live, as you are free because an | ancient learning passed away and left a place for truth to be reborn. |
| Tx:31.13 | An | ancient lesson is not overcome by the opposing of the new and old. It |
| Tx:31.13 | no plans that need be laid for bringing in the new. There is an | ancient battle being waged against the truth, but truth does not |
| Tx:31.21 | to the Christ Who calls to you. Be still and listen. Think not | ancient thoughts. Forget the dismal lessons that you learned about |
| Tx:31.23 | Forgive your brother all appearances, which are but | ancient lessons that you taught yourself about the sinfulness in |
| Tx:31.32 | and death. Open your mind to change, and there will be no | ancient penalty exacted from your brother or yourself. For God has |
| Tx:31.80 | one who asks in innocence to see beyond the veil of old ideas and | ancient concepts held so long and dear against the vision of the |
| W1:69.3 | to fulfill. Learning salvation is our only goal. Let us end the | ancient search today by finding the light in us and holding it up for |
| W1:106.5 | Prepare yourself for miracles today. Today allow your Father's | ancient pledge to you and all your brothers to be kept. Hear Him |
| W1:122.8 | to greet your open eyes and fill your heart with deep tranquility as | ancient truths, forever newly born, arise in your awareness. What you |
| W1:131.17 | past it to the light. Today that day has come. Today God keeps His | ancient promise to His holy Son, as does His Son remember his to Him. |
| W1:132.3 | the past from what you thought before. You free the future from all | ancient thoughts of seeking what you do not want to find. The present |
| W1:132.3 | For as you let the past be lifted and release the future from your | ancient fears, you find escape and give it to the world. |
| W1:135.21 | lead you on in ways appointed for your happiness according to the | ancient plan begun when time was born. Your followers will join their |
| W1:156.7 | lose sight of your Companion, and mistake Him for the senseless, | ancient dream that now is past. |
| W1:161.11 | your body's eyes call forth. What you will see will sing to you of | ancient melodies you will remember. You are not forgot in Heaven. |
| W1:164.2 | far beyond the world increasingly is more and more distinct—an | ancient call to which He gives an ancient answer. You will recognize |
| W1:164.2 | is more and more distinct—an ancient call to which He gives an | ancient answer. You will recognize them both. For they are but your |
| W1:164.4 | There is a silence into which the world cannot intrude. There is an | ancient peace you carry in your heart and have not lost. There is a |
| W1:166.9 | Your | ancient fear has come upon you now, and justice has caught up with |
| W1:R5.10 | your part in me. And as I am made whole, we go together to our | ancient home, prepared for us before time was and kept unchanged by |
| W1:R5.12 | His Son, completing His extension in your own. We practice but an | ancient truth we knew before illusion seemed to claim the world. And |
| W1:191.10 | A miracle has lighted up all dark and | ancient caverns where the rites of death echoed since time began. For |
| W1:195.7 | the peace that we would find, the way is opening at last to us. An | ancient door is swinging free again; a long forgotten Word re-echoes |
| W2:I.5 | Now is the time of prophecy fulfilled. Now are all | ancient promises upheld and fully kept. No step remains for time to |
| W2:I.7 | And we know that You will not forget us now. We ask but that Your | ancient promises be kept which are Your will to keep. We will with |
| W2:248.2 | Father, my | ancient love for You returns and lets me love Your Son again as well. |
| W2:275.1 | Let us today attend the Voice of God, Which speaks an | ancient lesson, no more true today than any other day. Yet has this |
| W2:306.1 | can offer me a day in which I see a world so like to Heaven that an | ancient memory returns to me? Today I can forget the world I made. |
| W2:322.1 | hide, awaiting me in shining welcome and in readiness to give God's | ancient messages to me. His memory abides in every gift that I |
| M:2.4 | Time really, then, goes backward to an instant so | ancient that it is beyond all memory and past even the possibility of |
| M:2.4 | place. This is inevitable, because he made the right choice in that | ancient instant which he now relives. So has the teacher, too, made |
| M:2.4 | So has the teacher, too, made an inevitable choice out of an | ancient past. God's Will in everything but seems to take time in the |
A Course of Love (5) | ||
| C:6.20 | image that lights their mind with peace and hope. This image is as | ancient as the earth and sky and all that lies beyond it. It did not |
| T3:8.6 | Do you blame yourself and your ancestors for the history, both | ancient and recent, that you think you would have given anything to |
| T4:9.3 | are leading. All of these learned works that speak the truth—from | ancient times through current times—are learned works that have |
| D:5.15 | while the Self that God created is eternal and the self of form as | ancient as the sea and stars, the elevated Self of form is new and |
| D:Day9.11 | false than this image of an ideal self? Not having false idols is an | ancient commandment. An ideal image is an idol. It is symbolic rather |
and | ||
A Course in Miracles – Original Edition (15273) | ||
A Course of Love (7015) | ||
and/or | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.27 | The desire to control is the desire to remain your own teacher | and/or to choose your teachers and learning situations. Neither can |
anew | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:17.44 | is learned. It is the old unholy relationship transformed and seen | anew. The holy relationship is a phenomenal teaching accomplishment. |
| Tx:18.93 | where guilt meets with forgiveness. Here the world outside is seen | anew, without the shadow of guilt upon it. Here are you forgiven, for |
| Tx:31.12 | know him not. But you are free to learn of him and learn of him | anew. Now is he born again to you, and you are born again to him |
| W1:189.1 | practice now. To feel the Love of God within you is to see the world | anew, shining in innocence, alive with hope, and blessed with perfect |
| W2:306.1 | to love and holiness and peace. Today I am redeemed and born | anew into a world of mercy and of care; of loving kindness and the |
A Course of Love (33) | ||
| C:1.5 | this encourage you. This is an ability we can use together to learn | anew. |
| C:2.14 | is left to you in seeing incorrectly? What risk in attempting to see | anew? What would a world without misery be but heaven? |
| C:6.17 | one iota through their constant effort, in peace create the world | anew. |
| C:10.25 | a hopeless failure at conducting this experiment, you will realize | anew that your thoughts more accurately define who you are than your |
| C:23.27 | Mastery comes through the process of both unlearning and learning | anew. This is but another way of stating that which was stated in A |
| C:25.20 | to take credit for what you have created, and a desire to create | anew. At this stage, this desire will come from a feeling of needing |
| C:26.12 | throw out all the thoughts and worries that fill your mind and begin | anew? |
| C:29.20 | it cannot prevent you from claiming this choice as your own. Choose | anew and let the power of heaven come together to seal the rift |
| C:31.13 | learning goals lead to depression. This is why we must learn | anew with a mind and heart joined in wholeheartedness. |
| T3:9.6 | illusion are now called to begin the act of revealing and creating | anew the life of heaven on earth. |
| T3:15.1 | with each new friend provides for a new beginning. Some begin | anew through changes in locale and employment. Each new school year |
| T3:15.1 | new family members form new configurations in a life. Nature begins | anew each spring. |
| T3:15.13 | way of learning of the ego and call upon the Christ in you to learn | anew. That learning put an end to the old. Living what you have |
| T3:22.16 | self with the vision of creation, creating the personal self | anew, seeing within it all that will serve the new, and only what |
| T4:2.27 | reveal to you the truth of what was created and allow you to create | anew. |
| T4:2.33 | it means. This Treatise is here to help you do so. Learning to see | anew is the precursor of learning to create anew. Creating anew is |
| T4:2.33 | do so. Learning to see anew is the precursor of learning to create | anew. Creating anew is the precursor of the coming of the new world. |
| T4:2.33 | to see anew is the precursor of learning to create anew. Creating | anew is the precursor of the coming of the new world. Remember, only |
| T4:8.5 | process that once begun was unending and thus was ever creating | anew. So too is it with you. |
| T4:10.3 | what learning the illness has come to bring you. You have learned | anew from your past. Learned from your dreams. Learned from art and |
| T4:10.14 | you are and move on from this starting point to creating who you are | anew in unity and relationship. You can learn from the past but not |
| T4:12.9 | when you no longer feel drawn to these modes of sharing, share | anew in ever-wider configurations. |
| T4:12.12 | your growth or prevent you from sharing or from expressing yourself | anew. |
| T4:12.21 | be focused on sharing in unity and relationship, and thus creating | anew in unity and relationship. Along with the creation of a new |
| D:2.19 | based on the learning patterns of old will work. Thus we begin | anew. |
| D:2.20 | difficulty with this new beginning stems from your desire to learn | anew. You would say, “If the justice system doesn't work, let's fix |
| D:4.20 | windows and doors to keep you safe. Do not seek someone to tell you | anew what to do with who you are now that you are no longer a |
| D:4.21 | Instead see the world | anew and rejoice in it, just as you would have had you literally |
| D:13.4 | the state of unity will still seem, at times, to need to be learned | anew in daily living. This is knowing that will often come in a |
| D:15.1 | that were created for your time of learning and that will be applied | anew to the creation of new patterns for the new time that is upon us. |
| D:Day2.26 | humankind. What my life demonstrated but needs to be demonstrated | anew. But this will not happen if you cling to suffering. If you do |
| D:Day35.18 | Being a creator, and creating | anew, is different than being affected by the ongoing nature of |
| D:Day39.48 | Because we are constantly creating, we are constantly coming to know | anew. This is eternity. A being in time wants to be known in time but |
angel's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.69 | What could He be to them except a devil dressed to deceive within an | angel's cloak? And what escape has He for them except a door to hell |
A Course of Love (0) | ||
angels | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.38 | not withstand the strength of the attack and had to be brought back. | Angels came, too, but their protection did not suffice because the |
| Tx:19.86 | task for which it was given you. Your newborn purpose is nursed by | angels, cherished by the Holy Spirit, and protected by God Himself. |
| Tx:26.83 | Around you | angels hover lovingly, to keep away all darkened thoughts of sin and |
| W1:131.16 | easily the door swings open with your one intent to go beyond it. | Angels light the way, so that all darkness vanishes and you are |
| W1:161.9 | This do the body's eyes behold in one whom Heaven cherishes, the | angels love, and God created perfect. This is his reality. And in |
| W1:183.2 | mind which calls you to remember. Say His Name, and you invite the | angels to surround the ground on which you stand and sing to you as |
| W2:303.1 | Watch with me, | angels; watch with me today. Let all God's holy thoughts surround me |
| W2:316.1 | all time and past all time as well. My treasure house is full, and | angels watch its open doors that not one gift is lost and only more |
| W2:E.6 | His eyes and love him as He does. You do not walk alone. God's | angels hover close and all about. His Love surrounds you, and of this |
A Course of Love (8) | ||
| C:3.7 | all meaning to everything, and thus you populate your world with | angels and with demons, their status determined by who would help you |
| C:8.7 | on the surface, as if your own skin were the playground for all the | angels and demons that would dance there. What you would remember is |
| C:11.16 | It is a call whose answer will come to you quickly on the wings of | angels, a fluttering your heart will feel, for angels too are one |
| C:11.16 | on the wings of angels, a fluttering your heart will feel, for | angels too are one with you. It may feel like loneliness compounded |
| T2:8.8 | your learning advanced by leaps and bounds formerly reserved for the | angels. You are your own wings, your relationships but the breeze |
| T2:11.3 | It is the battle that in your imaginings has extended even to the | angels. The ego is the dragon that must be slain, the evil of the |
| T3:8.8 | bring about all the changes you would imagine that even an army of | angels could not bring about. While such a thought remains |
| D:Day10.29 | stands against popular leaders? Do not even your ideas of saints and | angels include concepts of their feeling compassion and mercy, and of |
anger | ||
A Course in Miracles – Original Edition (82) | ||
| Tx:6.1 | The relationship of | anger to attack is obvious, but the inevitable association of anger |
| Tx:6.1 | of anger to attack is obvious, but the inevitable association of | anger and fear is not always so clear. Anger always involves |
| Tx:6.1 | inevitable association of anger and fear is not always so clear. | Anger always involves projection of separation, which must |
| Tx:6.1 | must ultimately be accepted as entirely one's own responsibility. | Anger cannot occur unless you believe that you have been attacked, |
| Tx:6.6 | to consider what they have done to themselves. Projection means | anger, anger fosters assault, and assault promotes fear. The real |
| Tx:6.6 | what they have done to themselves. Projection means anger, | anger fosters assault, and assault promotes fear. The real meaning of |
| Tx:6.7 | cannot be real. Therefore, its destruction does not justify | anger. To the extent to which you believe that it does, you must be |
| Tx:6.7 | persecution, because you cannot be persecuted. If you respond with | anger, you must be equating yourself with the destructible and are |
| Tx:6.9 | misperceive and not to accept them falsely as justifications for | anger. |
| Tx:6.15 | as a good teaching aid to those whose temptations to give in to | anger and assault would not be so extreme. I will with God that |
| Tx:6.19 | weapon. Nor could they speak of the crucifixion entirely without | anger, because their own sense of guilt had made them angry. |
| Tx:6.27 | because projection is always a means of justifying attack. | Anger without projection is impossible. |
| Tx:6.29 | recognizes it in others, thus strengthening it in both. Instead of | anger, this arouses love for both because it establishes inclusion. |
| Tx:7.82 | We once said that without projection there can be no | anger, but it is also true that without projection there can be no |
| Tx:7.83 | understood before its inevitable association between projection and | anger can be finally undone. |
| Tx:7.88 | for the ego's existence yourself, you will have laid aside all | anger and all attack, because they come from an attempt to project |
| Tx:11.3 | of the form it takes. Can anyone be justified in responding with | anger to a plea for help? No response can be appropriate except the |
| Tx:11.29 | the ego feels deprived. What he experiences then is depression or | anger, but what he did is to exchange his self-love for self-hate, |
| Tx:12.16 | they are hidden is the loving mind that thought it made them in | anger. And the pain in this mind is so apparent when it is uncovered |
| Tx:12.49 | it is, and it will dawn on eyes that see. Your past was made in | anger, and if you use it to attack the present, you will not see |
| Tx:15.66 | It is impossible for the ego to enter into any relationship without | anger, for the ego believes that anger makes friends. This is not |
| Tx:15.66 | enter into any relationship without anger, for the ego believes that | anger makes friends. This is not its statement, but it is its |
| Tx:15.68 | that if you are host to it, it will enable you to direct the | anger that it holds outward, thus protecting you. And thus it |
| Tx:15.68 | endless, unrewarding chain of special relationships, forged out of | anger and dedicated to but one insane belief—that the more anger |
| Tx:15.68 | out of anger and dedicated to but one insane belief—that the more | anger you invest outside yourself, the safer you become. |
| Tx:15.74 | have formed a special relationship which the ego has “blessed,” for | anger is its blessing. Anger takes many forms, but it cannot long |
| Tx:15.74 | which the ego has “blessed,” for anger is its blessing. | Anger takes many forms, but it cannot long deceive those who will |
| Tx:15.74 | no guilt at all, and what brings guilt cannot be love and must be | anger. All anger is nothing more than an attempt to make someone |
| Tx:15.74 | all, and what brings guilt cannot be love and must be anger. All | anger is nothing more than an attempt to make someone feel guilty, |
| Tx:18.17 | And thus it seems to be. And yet the dream cannot escape its origin. | Anger and fear pervade it, and in an instant, the illusion of |
| Tx:22.45 | How does one overcome illusions? Surely not by force or | anger nor by opposing them in any way. Merely by letting reason tell |
| Tx:23.10 | is a condition as ridiculous as nature roaring at the wind in | anger and proclaiming that it is part of itself no more. |
| Tx:24.59 | barred against the light. Always attacked and always furious, with | anger always fully justified, you have pursued this goal with |
| Tx:25.28 | see each situation that he thought before was means to justify his | anger turned to an event which justifies his love. He will hear |
| Tx:26.85 | When you perceive it as unfair, you think that a response of | anger now is just. And thus you see what is the same as different. |
| Tx:28.58 | Sickness is | anger taken out upon the body, so that it will suffer pain. It is |
| Tx:30.36 | What cause have you for | anger in a world which merely waits your blessing to be free? If you |
| Tx:30.70 | Anger is never justified. Attack has no foundation. It is here | |
| Tx:31.20 | us, and we fall back if he does not advance. Take not his hand in | anger but in love, for in his progress do you count your own. And we |
| W1:5.1 | to you. The upset may seem to be fear, worry, depression, anxiety, | anger, hatred, jealousy, or any number of forms, all of which will be |
| W1:6.1 | ones. Again, it is necessary to name both the form of upset ( | anger, fear, worry, depression, and so on) and the perceived source |
| W1:21.2 | carefully for situations past, present or anticipated, which arouse | anger in you. The anger may take the form of any reaction ranging |
| W1:21.2 | past, present or anticipated, which arouse anger in you. The | anger may take the form of any reaction ranging from mild irritation |
| W1:21.3 | Try, therefore, not to let the “little” thoughts of | anger escape you in the practice periods. Remember that you do not |
| W1:21.3 | periods. Remember that you do not really recognize what arouses | anger in you, and nothing that you believe in this connection means |
| W1:21.6 | Try to be as specific as possible. You may, for example, focus your | anger on a particular attribute of a particular person, believing |
| W1:21.6 | on a particular attribute of a particular person, believing that the | anger is limited to this aspect. If your perception of the person is |
| W1:22.1 | attack thoughts in his mind must see the world. Having projected his | anger onto the world, he sees vengeance about to strike at him. His |
| W1:26.6 | you concern. The concern may take the form of depression, worry, | anger, a sense of imposition, fear, foreboding, or preoccupation. Any |
| W1:39.6 | thoughts in whatever form they appear—uneasiness, depression, | anger, fear, worry, attack, insecurity, and so on. Whatever form they |
| W1:47.2 | where trust is unwarranted and to justify fear, anxiety, depression, | anger, and sorrow. Who can put his faith in weakness and feel safe? |
| W1:51.6 | trying to make them true. I make all things my “enemies” so that my | anger is justified and my attacks are warranted. I have not realized |
| W1:71.9 | and mad proposals to free yourself. They have led to depression and | anger. But God's plan will succeed. It will lead to release and joy. |
| W1:121.10 | or merely try to overlook. It does not matter what the form your | anger takes. You probably have chosen him already. He will do. |
| W1:153.2 | The world gives rise but to defensiveness. For threat brings | anger, anger makes attack seem reasonable, honestly provoked, and |
| W1:153.2 | The world gives rise but to defensiveness. For threat brings anger, | anger makes attack seem reasonable, honestly provoked, and righteous |
| W1:153.7 | proclaims you have denied the Christ and come to fear His Father's | anger. What can save you now from your delusion of an angry god whose |
| W1:161.1 | Today we practice differently and take a stand against our | anger, that our fears may disappear and offer room to love. Here is |
| W1:161.1 | which can never fail to welcome in the Christ where fear and | anger had prevailed before. Here is Atonement made complete, the |
| W1:161.16 | Today's idea is your safe escape from | anger and from fear. Be sure you use it instantly, should you be |
| W1:163.1 | unrecognized. It may appear as sadness, fear, anxiety, or doubt; as | anger, faithlessness, and lack of trust; concern for bodies, envy, |
| W1:181.5 | the sinlessness within. We recognize that we have lost this goal if | anger blocks our way in any form. And if a brother's sins occur to |
| W1:192.5 | cannot think that it will die nor be the prey of merciless attack. | Anger becomes impossible, and where is terror then? What fears could |
| W1:192.6 | can persuade the Son to look again upon his holiness. With | anger gone, you will indeed perceive that for Christ's vision and the |
| W1:192.9 | are you made free. The way is simple. Every time you feel a stab of | anger, realize you hold a sword above your head. And it will fall or |
| W1:195.9 | Today we learn to think of gratitude in place of | anger, malice, and revenge. We have been given everything. If we |
| W2:249.1 | of a world where suffering is over, loss becomes impossible, and | anger makes no sense. Attack is gone, and madness has an end. What |
| W2:348.1 | the perfect peace and joy I share with You. What need have I for | anger or for fear? Surrounding me is perfect safety. Can I be afraid |
| W2:FL.5 | was a dream. We are restored to sanity in which we understand that | anger is insane, attack is mad, and vengeance merely foolish fantasy. |
| M:17.1 | in this is not to attack it. If a magic thought arouses | anger in any form, God's teacher can be sure that he is strengthening |
| M:17.4 | by what appears as facts. Regardless, too, of the intensity of the | anger that is aroused. It may be merely slight irritation, perhaps |
| M:17.5 | Anger in response to perceived magic thoughts is the basic cause of | |
| M:17.8 | an intense white light against a black horizon, for such it is. If | anger comes from an interpretation and not a fact, it is never |
| M:17.9 | its thought system is to look on nothing. Can nothing give rise to | anger? Hardly so. Remember then, teacher of God, that anger |
| M:17.9 | give rise to anger? Hardly so. Remember then, teacher of God, that | anger recognizes a reality that is not there, yet is the anger |
| M:17.9 | God, that anger recognizes a reality that is not there, yet is the | anger certain witness that you do believe in it as fact. Now is |
| M:18.2 | lesson is to learn how to react to magic thoughts wholly without | anger. Only in this way can they proclaim the truth about themselves. |
| M:18.3 | Anger but screeches, “Guilt is real.” Reality is blotted out as this | |
| M:20.3 | who but seeks out its conditions. God's peace can never come where | anger is, for anger must deny that peace exists. Who sees anger as |
| M:20.3 | out its conditions. God's peace can never come where anger is, for | anger must deny that peace exists. Who sees anger as justified in any |
| M:20.3 | come where anger is, for anger must deny that peace exists. Who sees | anger as justified in any way or any circumstance proclaims that |
| M:20.4 | How is the peace of God retained once it is found? Returning | anger, in whatever form, will drop the heavy curtain once again, and |
A Course of Love (57) | ||
| C:2.6 | believe that you are able to act in love in one instance and act in | anger in another, and that both actions originate from the same |
| C:2.6 | an achievement. You label acting from love “good” and acting out of | anger “bad.” You feel you are capable of loving acts of heroic |
| C:4.22 | anything so that the angry ones feel less alone with what their | anger shows them. Love, they say, cannot be set apart, and so they |
| C:4.25 | joined the world. How little need for the angry ones to retain their | anger when love has joined the world. For love does join the world, |
| C:7.12 | your grievances en masse to someone else. If you succeed through | anger, spite, or meanness, you simply take on guilt and withdraw |
| C:8.6 | face to redden and your heart to beat with a heaviness you label | anger or a sting you would call shame. Problems that mount up and |
| C:25.9 | and been told your ticket is not valid. This makes you angry. This | anger is re-enacted in thousands of different scenarios in your life |
| C:25.19 | taking place. It may feel frustrating and be tinged with anxiety, | anger, confusion, perplexity, even rage. You will doubt that these |
| D:Day3.1 | Accept your | anger for it is the next step in the continuum upon which we travel. |
| D:Day3.1 | stages through which one moves. The first is denial, the second is | anger. We have already spoken of denial, albeit in a new way. Now we |
| D:Day3.1 | already spoken of denial, albeit in a new way. Now we will speak of | anger, in both an old and a new way. Let me suggest to you what it is |
| D:Day3.5 | So our first point of discussion in the realm of | anger is that no matter where anger seems to arise, anger is a |
| D:Day3.5 | point of discussion in the realm of anger is that no matter where | anger seems to arise, anger is a product of the condition of |
| D:Day3.5 | in the realm of anger is that no matter where anger seems to arise, | anger is a product of the condition of learning. It always was, but |
| D:Day3.5 | to you not just through my words, but by your experiencing of | anger in new ways. You may not have felt a great deal of this anger |
| D:Day3.5 | of anger in new ways. You may not have felt a great deal of this | anger yet, but it is there, and here we will discuss its function. |
| D:Day3.6 | There is one area that is greeted with even more | anger and more resistance in regard to learning of all kinds—in |
| D:Day3.6 | as we proceed, for I tell you truly, here is where your greatest | anger, and your greatest lack of belief and acceptance, lies. |
| D:Day3.10 | issue, this blatant cause of so much insanity? This cause of such | anger? |
| D:Day3.12 | that letting it go, even now, still torments you with worry and | anger. It is the idea of an “if this, then that” world. An idea of a |
| D:Day3.16 | Thus must this source of your | anger and discontent, this source of your non-acceptance, be revealed |
| D:Day3.18 | your world. And yet envied. This resentment and envy fills you with | anger. If you feel any anger now, pay attention to its effect on you. |
| D:Day3.18 | This resentment and envy fills you with anger. If you feel any | anger now, pay attention to its effect on you. You can feel, perhaps, |
| D:Day3.19 | of your brothers and sisters lives, and the power and function of | anger. |
| D:Day3.21 | out” or free lunch, experience these same emotions, the buildup of | anger, resentment, and shame. |
| D:Day3.34 | I will try to share with you here, if you can let your disbelief and | anger at this suggestion fall away. I know you expect a flowery |
| D:Day3.45 | the divine flow of union is the exact opposite of the condition of | anger. Anger could be likened to an argument, a debate, in which you |
| D:Day3.45 | flow of union is the exact opposite of the condition of anger. | Anger could be likened to an argument, a debate, in which you are on |
| D:Day3.46 | Even those of you who would claim to know this | anger not, who would claim to wait in trusting silence for God's |
| D:Day3.48 | may have expected to hear, and you may feel a return of feelings of | anger here. But we have said that there is a function for your anger. |
| D:Day3.48 | of anger here. But we have said that there is a function for your | anger. The function of anger is to lead you to the step beyond it, |
| D:Day3.48 | have said that there is a function for your anger. The function of | anger is to lead you to the step beyond it, the step of action and |
| D:Day3.50 | many of your ideas and actions at this stage will be tinged with the | anger that came before it. Here is where you may rail at the |
| D:Day3.56 | You do not believe this, however, and the functions of denial, | anger, bargaining, and depression are to lead you to this belief and, |
| D:Day4.1 | as you begin to move through the steps toward acceptance. Your | anger will be serving you here as it brings attention to these areas |
| D:Day4.1 | are not alone and separate. Although my arguments were not fed by | anger, your response will almost surely have been tinged with it at |
| D:Day4.1 | been tinged with it at times. Although my arguments were not fed by | anger, the arguments that arise now for you will be and as such are |
| D:Day4.9 | in learning, is the cause of the insanity of the world and of your | anger with the way things “are” within the world. This is an anger |
| D:Day4.9 | of your anger with the way things “are” within the world. This is an | anger that stems from lack of choice. When you are “taught” the “way |
| D:Day4.21 | This feeling of being misled is another cause of your | anger—one of the primary causes, in truth. Not only has all that |
| D:Day4.22 | What could bring solace to an | anger so profound? How can you be certain you are not being misled |
| D:Day4.25 | Your | anger here extends to yourself as well, for all of you know how many |
| D:Day4.46 | life here and now. It means no turning back, no return to fear or | anger, no return to separation, no return to judgment. It means no |
| D:Day4.50 | This may seem odd timing as you have just been asked to accept your | anger. Just think. Anger was discussed rather casually alongside |
| D:Day4.50 | timing as you have just been asked to accept your anger. Just think. | Anger was discussed rather casually alongside accepting me, your |
| D:Day4.50 | upon. The acceptance of abundance no more so than the acceptance of | anger. You are called to accept and not look back, not to dwell in |
| D:Day4.58 | the attachments that cause some of you to continue to feel sadness, | anger, depression, or nostalgia for the way things were. These things |
| D:Day8.20 | the true Self will be more evolved, evolved enough not to feel the | anger or hurt, the bitterness or guilt that you do not like. You hold |
| D:Day8.22 | If | anger arises in you now, it does not mean that you will react in |
| D:Day8.22 | in you now, it does not mean that you will react in whatever way | anger once called you to react and it does not mean that something is |
| D:Day10.26 | you currently experience. This is why we have recently spoken of | anger and of those things which you dislike—why we have spoken, in |
| D:Day16.8 | What happens when feelings of loneliness or despair, | anger or grief join with the spacious Self? This joining occurs only |
| D:Day16.10 | that you have no feelings that are bad. You embrace sadness, grief, | anger, and all else that you feel because these feelings are part of |
| D:Day16.14 | spacious Self, thus includes feelings of sadness, loneliness, and | anger as well as feelings of happiness, compassion, and peace. |
| D:Day36.14 | of being—has always been yours. The power to feel—love, hate, | anger, compassion, greed, humility, and longing—has always been |
| D:Day39.43 | you. Realize that I love all that you are, and that as you snarl in | anger, cry in despair, hang your head in weariness, howl with |
| D:Day39.46 | sadness and joy, evil and good, sickness and health. You will turn | anger to gladness, tears to laughter, and replace weariness with |
angered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.40 | to join the journey with us and cannot do so. Sensing defeat and | angered by it, the ego regards itself as rejected and becomes |
A Course of Love (0) | ||
angers | ||
A Course in Miracles – Original Edition (1) | ||
| W1:78.5 | perhaps you fear and even hate; someone you think you love who | angers you; someone you call a friend, but whom you see as difficult |
A Course of Love (0) | ||
angle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.48 | view. It is the view from within the embrace, the view from love's | angle. It is the view of the dying who realize nothing matters but |
angry | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:6.11 | slept during the so-called “agony in the garden,” but I could not be | angry with them because I had learned I could not be abandoned. |
| Tx:6.19 | without anger, because their own sense of guilt had made them | angry. |
| Tx:8.98 | does not care. He will, however, become very fearful and hence very | angry if anyone suggests that God has not left him. The martyr, on |
| Tx:11.26 | Whenever you become | angry with a brother, for whatever reason, you are believing that |
| Tx:15.73 | accept suffering and sacrifice as the price of union. In their | angry alliances, born of the fear of loneliness and yet dedicated to |
| Tx:15.74 | Whenever you are | angry, you can be sure that you have formed a special relationship |
| Tx:16.54 | were possible, you would have made yourself helpless. God is not | angry. He merely could not let this happen. You cannot change His |
| Tx:25.68 | with lightning bolts torn from the “fires” of Heaven by God's own | angry hand. They do believe that Heaven is hell and are afraid of |
| Tx:29.28 | When you are | angry, is it not because someone has failed to fill the function |
| Tx:30.6 | what you perceive, and so you feel attacked. And therefore | angry. There are rules by which this will not happen. But it does |
| Tx:30.14 | without delay despite your opposition. For you have already gotten | angry, and your fear of being answered in a different way from what |
| Tx:31.45 | This aspect can grow | angry, for the world is wicked and unable to provide the love and |
| W1:5.3 | I am not | angry at ____ for the reason I think. I am not afraid of ____ for the |
| W1:6.2 | I am | angry at ____ because I see something that is not there. I am worried |
| W1:71.9 | other plans will not. Do not allow yourself to become depressed or | angry at the second part; it is inherent in the first. And in the |
| W1:72.7 | To this carefully prepared arena, where | angry animals seek for prey and mercy cannot enter, the ego comes to |
| W1:93.15 | by repeating these thoughts again. Should you be tempted to become | angry with someone, tell him silently: |
| W1:121.3 | torn with doubt, confused about itself and all it sees, afraid and | angry, weak and blustering, afraid to go ahead, afraid to stay, |
| W1:153.7 | His Father's anger. What can save you now from your delusion of an | angry god whose fearful image you believe you see at work in all the |
| W1:192.9 | condemned or free. Thus does each one who seems to tempt you to be | angry represent your savior from the prison-house of death. And so |
| W2:FL.5 | we learned we were mistaken. Nothing more than that. And is a father | angry at his son because he failed to understand the truth? |
| M:4.14 | his function from his awareness. It will make him confused, fearful, | angry, and suspicious. It will make the Holy Spirit's lessons |
| M:15.4 | You who are sometimes sad and sometimes | angry, who sometimes feel your just due is not given you and your |
| M:17.4 | Perhaps it will be helpful to remember that no one can be | angry at a fact. It is always an interpretation that gives rise to |
| M:17.7 | And now there is no hope. Except to kill. Here is salvation now. An | angry Father pursues His guilty Son. Kill or be killed, for here |
A Course of Love (11) | ||
| C:1.18 | or compassionate are of love. All feelings you label painful or | angry are of fear. This is all there is. This is the world you make. |
| C:4.22 | some are willing to accept of others or themselves. These are the | angry ones who would demand that others bring what love they have |
| C:4.22 | made, to attempt to restore order to chaos, anything so that the | angry ones feel less alone with what their anger shows them. Love, |
| C:4.25 | could extend once love joined the world. How little need for the | angry ones to retain their anger when love has joined the world. For |
| C:25.9 | the concert, and been told your ticket is not valid. This makes you | angry. This anger is re-enacted in thousands of different scenarios |
| T1:9.14 | different forms. You may for instance, have reacted by being hurt or | angry. Your response may then have been either an emotional one or an |
| T3:8.6 | behind, has always been found within? Who then are you to be | angry with for all that has occurred? Do you blame yourself and your |
| D:Day3.4 | learning through the heart. Many of you will admit to growing a bit | angry with the beginning of this Course and its challenge to your |
| D:Day4.9 | find out that you were “taught” incorrectly! Why should you not be | angry? |
| D:Day4.50 | You do not have to hesitate here because you think you are still | angry, or think you are still depressed. When you hesitate you have |
| D:Day4.52 | behind. You will still think you have more to learn because you are | angry, depressed, in a state of denial contrary to the denial asked |
angst | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.4 | who came before it. These beliefs hold the seeds of bitterness, the | angst you feel towards God and brothers and sisters both alive and |
anguish | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.5 | assail those who have lost the source of all attack, the core of | anguish, and the seat of fear? |
A Course of Love (0) | ||
animal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.12 | to the stars in the sky, from the body you seem to inhabit to the | animal and plant life that exists around you. From the daintiest and |
animals | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.27 | You forget the love that | animals have for their own offspring and the need they feel to |
| W1:72.7 | To this carefully prepared arena, where angry | animals seek for prey and mercy cannot enter, the ego comes to save |
A Course of Love (2) | ||
| C:12.11 | up the sky, the sun and moon do what they were appointed to do, the | animals of the sea, ground, and air are but what their Creator bade |
| D:Day32.8 | being, but still falls short. Man lives and has free will. | Animals abide by the laws of nature. God is still a concept. |
animate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:17.8 | is essential to make no distinction between what you believe to be | animate or inanimate, pleasant or unpleasant. Regardless of what you |
A Course of Love (2) | ||
| C:20.38 | the universe and has no use for things. The inanimate as well as the | animate is called upon, depended upon for service. All use is |
| D:Day10.20 | ago will aide you in realizing that this is the voice that will now | animate the elevated Self of form, or in other words, you. |
animated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| D:15.10 | Form was simply barren form before movement swept across it and | animated it with the attention and awareness of spirit—with sound, |
| D:15.15 | You have all been sailors here, | animated by the wind of spirit and at one time sailing—flying along |
| D:16.3 | It is the perceived condition of lack. It is the belief that what | animated form with life did not remain. The belief that in the |
| D:16.3 | easily seen, the earth is no longer a formless wasteland. Form was | animated with spirit and entered a state of becoming. You were |
| D:16.3 | was animated with spirit and entered a state of becoming. You were | animated with spirit and you too entered a state of becoming. |
| D:Day10.20 | Yet to realize that this is the same voice that | animated the man Jesus two thousand years ago will aide you in |
| D:Day15.3 | The spirit that | animated all things is the spirit that is in all things and that is |
| D:Day17.1 | —so you had to start somewhere. We have spoken of the spirit that | animated all things as the movement or cause of movement that began |
| D:Day17.2 | Am” of God, the expression of “I Am” in form, the animator and the | animated, the informer and the informed, the movement, being, and |
animates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:15.15 | relationship with you, never realizing that this is, in truth, what | animates you, that this is that without which you cease to be. |
| D:16.7 | Love is the spirit of the wind that | animates all form. Love is spirit, is God, is creation. Love is a |
| D:Day15.3 | away from being observed to being in-formed by the spirit which | animates all things. You begin the movement away from observing to |
| D:Day15.6 | and mass of the forms you observed. Yet it is the spirit that | animates form that is real. Informing could be understood as making |
animation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:15.10 | yet elevated? What if the existence of form was seen to predate the | animation of that form with life and spirit? Would this not be |
| D:Day15.8 | The | animation of form with spirit is an ongoing aspect of creation. It is |
| D:Day15.17 | Movement is necessary to know the self. The on-going informing or | animation of the physical with the spiritual is just that—on-going. |
animator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day15.10 | rather than the intent of the observer, is the creative force, the | animator and informer. Yet informing is a quality of oneness and thus |
| D:Day15.10 | between the Self and the creative force of the universe, the | animator and informer of all things. |
| D:Day17.2 | Christ is the “I Am” of God, the expression of “I Am” in form, the | animator and the animated, the informer and the informed, the |
| D:Day17.3 | God created a means of coming to know. This “part” of God, the | animator and informer, is Christ-consciousness. |
| D:Day19.15 | than the intent of the observer, that is the creative force, the | animator and informer. Being joined in union and relationship allows |
announce | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.18 | hold in the new. Let not the idea of judgment take hold in the new. | Announce far and wide freedom from the old ideas, the learned wisdom |
announcement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T2:5.3 | The call that comes in the form of an | announcement is the call that carries with it no ambiguity. The |
| T2:5.3 | is the call that carries with it no ambiguity. The certainty of an | announcement can alert you that it is time to act. This might be |
| T2:5.3 | of learning from the new. This Course itself is such a call, an | announcement of your readiness for the new. This is the |
| T2:5.6 | demand, are about specifics in a way that the call that comes as an | announcement is not. They represent the remnants of learning from the |
announcements | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:5.1 | the darkness and is revelatory in nature. Other calls will come as | announcements, signs, or even as seeming demands. All call you to the |
announces | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.30 | imaginary friend. With his claim of an imaginary friend, the child | announces that his body is not within his control. What is your ego |
annoyance | ||
A Course in Miracles – Original Edition (1) | ||
| W1:21.2 | matter. You will become increasingly aware that a slight twinge of | annoyance is nothing but a veil drawn over intense fury. |
A Course of Love (0) | ||
anointed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day17.2 | movement, being, and expression of creation. Christ is that which | anointed form with the “I Am” of God. In many religious traditions, |
| D:Day17.2 | God. In many religious traditions, life is ritually or sacramentally | anointed in its coming and its going in remembrance of the original |
anointing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:12.25 | for the learning you have achieved. Celebrate this graduation, this | anointing, this passage. And leave it behind. Realize that it has |
| D:Day17.2 | anointed in its coming and its going in remembrance of the original | anointing. |
anonymity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.46 | false remembering of the separated self. As much as you have desired | anonymity and autonomy from God, still you blame God for creating a |
anonymous | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.67 | Souls were given their true Authorship, but men preferred to be | anonymous when they chose to separate themselves from their Author. |
| Tx:3.67 | of their true Authorship, men believe that their creation was | anonymous. This has left them in a position where it sounds |
| W1:183.4 | you value. They have lost the name of god you gave them. They become | anonymous and valueless to you, although before you let the Name of |
A Course of Love (1) | ||
| C:15.4 | make them special to you. Out in the wider world you think you are | anonymous and so are they. If within the small sphere of those they |
another | ||
A Course in Miracles – Original Edition (380) | ||
A Course of Love (272) | ||
another's | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.13 | The best defense, as always, is not to attack | another's position but rather to protect the truth. It is unwise to |
| Tx:21.51 | aware of this. And thus It recognizes that miracles do not affect | another's mind, only Its own. [They always change your mind.] There |
| Tx:23.27 | seeming law is the belief you have what you have taken. By this, | another's loss becomes your gain, and thus it fails to recognize that |
| Tx:25.49 | given each of you for one another. Take it gently then from one | another's hand, and let salvation be perfectly fulfilled in both of |
| Tx:25.76 | is not aware that he has everything. He is no judge of what must be | another's due, because he thinks he is deprived. And so must he be |
| Tx:25.76 | away from whom he judges. He is not impartial and cannot fairly see | another's rights because his own have been obscured to him. |
| Tx:27.65 | knife in his own hand and pointed to himself. And he must see it in | another's hand if he would be a victim of attack he did not choose. |
| Tx:28.22 | have been done. Thus does he fear his own attack but sees it at | another's hands. As victim, he is suffering from its effects but not |
| Tx:28.58 | is the obvious effect of what was made in secret, in agreement with | another's secret wish to be apart from you, as you would be apart |
| W1:185.4 | lost to sleeping minds intent on compromise, each to his gain and to | another's loss. |
| M:22.5 | of God fails to heal, it is because he has forgotten Who he is. | Another's sickness thus becomes his own. In allowing this to happen, |
| M:22.5 | becomes his own. In allowing this to happen, he has identified with | another's ego and has thus confused him with a body. In so doing, he |
A Course of Love (23) | ||
| C:1.9 | The urge to test | another's wisdom is the urge to find your own way and have it be a |
| C:1.9 | that you can take pride in your accomplishment, as if by following | another's map the sense of accomplishment in your arrival would be |
| C:7.14 | You withhold in order to make yourself special, always at | another's expense. All your efforts to best your brothers and sisters |
| C:7.15 | do not see this as withholding, but what you claim for yourself at | another's expense is indeed withholding, and in your world you know |
| C:8.12 | noble cause you deem yourself willing to address. You would see into | another's mind and heart in order perhaps to help them, but also to |
| C:9.27 | in relationship as well. It is the relationship inherent in meeting | another's need that makes the meeting of the need a thing of lasting |
| C:14.26 | of others you hold on to your own. There is no reason to hold on to | another's specialness unless you hold onto your own. And what you |
| C:18.13 | unity can teach you must be birthed as an idea. To hear or learn of | another's idea is not to give birth to it. You thus must each |
| C:19.15 | before you now—coming to know your own Self—it is obvious that | another's experience will not bring this knowledge to you, not even |
| T1:4.17 | thinker, something you have prized. Some of you will accept | another's interpretation of meaning if it is helpful to you, saves |
| T1:9.15 | feel better in relationship to the other in the situation or event. | Another's first reaction might be one of self-pity, of making oneself |
| T1:10.7 | at the extremes and there is no reason not to take joy in observing | another's happiness or to feel compassion at another's suffering. But |
| T1:10.7 | take joy in observing another's happiness or to feel compassion at | another's suffering. But you need not partake and you cannot partake |
| T2:2.5 | What overriding kindness calls one to take care of | another's body, to be a healer? |
| T3:18.10 | observe with your eyes open. You can observe by having an idea of | another's health, abundance, peace, and happiness. You can observe |
| T4:1.4 | you choose what is unavailable for choosing? Can you choose to own | another's property? Take another's husband or wife? Choosing is not |
| T4:1.4 | for choosing? Can you choose to own another's property? Take | another's husband or wife? Choosing is not taking. Choosing implies |
| D:4.22 | fear doing what you want to do because you might fail, if you follow | another's path and seek not your own, then you have imprisoned |
| D:12.16 | over time. It may have been your inability to convey this truth, | another's reaction to this truth, or simple doubt that arose within |
| D:Day3.25 | only through effort will you gain, and that with your gain will come | another's loss. In other words, here is where you must accept the |
| D:Day38.13 | the same and we are different. In “own”-ership we are full of one | another's own being. We are each other's own. |
| D:Day39.43 | of your skull. Realize that I love your hands and that as you take | another's hand, you hold my own, and that I am with you as well as |
| A.24 | reaching an ideal state or a state of identity exactly the same as | another's. It is also not about being selfless. These ideas too are |
answer | ||
A Course in Miracles – Original Edition (364) | ||
| Tx:3.31 | miracle is a way of perceiving, not of knowing. It is the right | answer to a question, and you do not ask questions at all when you |
| Tx:3.32 | is the first step in undoing them. The miracle, or the “right | answer,” corrects them. Since perceptions change, their dependence |
| Tx:3.53 | at all. He keeps asking himself what he is. This implies that the | answer is not only one which he knows but is also one which is up to |
| Tx:4.51 | of His love for you and yours for Him. He has never failed to | answer this request because it asks only for what He has already |
| Tx:4.68 | of difficulty in miracles; you do. I have called, and you will | answer. I know that miracles are natural because they are |
| Tx:4.68 | they are expressions of love. My calling you is as natural as your | answer and as inevitable. |
| Tx:4.72 | is no point in turning to it for protection. The ego has no real | answer to this because there is none, but it does have a typical |
| Tx:4.81 | this world, and since this is a sensible question, it has a sensible | answer. You must be careful, however, that you really understand the |
| Tx:5.18 | understood the call to right thinking. The Holy Spirit was God's | Answer to the separation, the means by which the Atonement could |
| Tx:5.26 | and you must choose at which altar you will to serve. The call you | answer now is an evaluation because it is a decision. The decision |
| Tx:5.28 | is the joyous one of waking it to the Call for God. Everyone will | answer the Call of the Holy Spirit, or the Sonship cannot be as one. |
| Tx:5.31 | Child of God, my message is for you to hear and give away as you | answer the Holy Spirit within you. |
| Tx:6.46 | the first question that was ever asked, but one which it can never | answer. That question, “What are you?” was the beginning of doubt. |
| Tx:6.47 | never done more than obscure the question, because you have the | answer and the ego is afraid of you. You cannot understand the |
| Tx:6.47 | truly, He answers for all time, which means that everyone has the | answer now. |
| Tx:6.50 | Hear then the one | answer of the Holy Spirit to all the questions which the ego |
| Tx:6.56 | attack it. Being questioned, He did not question. He merely gave the | Answer. His Answer is your Teacher. |
| Tx:6.56 | questioned, He did not question. He merely gave the Answer. His | Answer is your Teacher. |
| Tx:7.12 | issue, he will make the right decision. This is because he has the | answer. Conflict can seem to be interpersonal, but it must be |
| Tx:7.30 | beyond question, and when you questioned it you were answered. The | answer merely undoes the question by establishing the fact that to |
| Tx:8.9 | turn to find himself? The ego has never given you a sensible | answer to anything. Simply on the grounds of your own experience |
| Tx:8.15 | is extended. Awakening runs easily and gladly through the Kingdom in | answer to the call of God. This is the natural response of every Son |
| Tx:8.80 | We once said that the Holy Spirit is the Answer. He is the | Answer to everything, because He knows what the answer to everything |
| Tx:8.80 | Answer. He is the Answer to everything, because He knows what the | answer to everything is. The ego does not know what a real question |
| Tx:8.95 | you will ask for. You may insist that the Holy Spirit does not | answer you, but it might be wiser to consider the kind of asker you |
| Tx:8.100 | When you ask the Holy Spirit for what would hurt you, He cannot | answer, because nothing can hurt you and so you are asking for |
| Tx:8.109 | ever be one which would increase fear. It is possible that His | answer will not be heard at all. It is impossible, however, that it |
| Tx:8.110 | in him is your faith in yourself. If you would know God and His | Answer, believe in me whose faith in you cannot be shaken. Can you |
| Tx:8.111 | making you able to hear them. His words are the Holy Spirit's | answer to you. Is your faith in him strong enough to let you hear? |
| Tx:8.112 | Voice for God in yourself alone because you are not alone. And His | answer is only for what you are. You will not know the trust I have |
| Tx:8.112 | Would God have created a Voice for you alone? Could you hear His | answer except as He answers all of God's Sons? Hear of your |
| Tx:8.113 | would hear me, hear my brothers in whom God's Voice speaks. The | answer to all prayers lies in them. You will be answered as you |
| Tx:8.113 | to all prayers lies in them. You will be answered as you hear the | answer in everyone. Do not listen to anything else, or you will not |
| Tx:8.114 | believing in them for the sake of what God gave them. They will | answer you if you learn to ask truth of them. Do not ask for |
| Tx:8.114 | not going beyond yourself but toward yourself. Hear only God's | Answer in His Sons, and you are answered. |
| Tx:8.118 | share everything. This is the way, and the only way, to have His | answer because His answer is all you can ask for and want. Say, |
| Tx:8.118 | This is the way, and the only way, to have His answer because His | answer is all you can ask for and want. Say, then, to everyone, |
| Tx:9.21 | not know where to look for truth and therefore does not have the | answer to the problem of healing. There is an advantage to bringing |
| Tx:9.58 | what it is and He will tell you, but do not be afraid of His | answer, for it comes from God. It is an exalted answer because of |
| Tx:9.58 | be afraid of His answer, for it comes from God. It is an exalted | answer because of its Source, but the Source is true and so is Its |
| Tx:9.58 | answer because of its Source, but the Source is true and so is Its | answer. Listen and do not question what you hear, for God does not |
| Tx:9.58 | have you replace the ego's belief in littleness with His own exalted | answer to the question of your being, so that you can cease to |
| Tx:9.92 | call of creation. Put all your faith in it, and God Himself will | answer you. |
| Tx:10.1 | for life is creation. Therefore, your decision is always an | answer to the question, “Who is my father?” And you will be faithful |
| Tx:10.4 | to your true Father, Who hath need of you as I have. Will you not | answer the call of love with joy? |
| Tx:10.77 | can withhold truth except from himself. Yet God will not refuse the | answer He gave you. Ask, then, for what is yours but which you did |
| Tx:10.78 | Do I want the problem, or do I want the | answer? |
| Tx:10.79 | Decide for the | answer and you will have it, for you will see it as it is, and it is |
| Tx:10.80 | clearly that if you ask you will receive. The Holy Spirit will | answer every specific problem as long as you believe that problems |
| Tx:10.80 | problem as long as you believe that problems are specific. His | answer is both many and one, as long as you believe that the one is |
| Tx:10.81 | be capable of misinterpreting the question you must ask to learn His | answer? |
| Tx:10.82 | You have heard the | answer, but you have misunderstood the question. You have believed |
| Tx:10.83 | the truth of God without fear, for only thus can you learn that His | answer is the release from fear. Beautiful Child of God, you are |
| Tx:10.83 | Son of God, and you have asked it of me. No one of us but has the | answer in him, to give to anyone who asks it of him. Ask anything of |
| Tx:10.83 | who asks it of him. Ask anything of God's Son and His Father will | answer you, for Christ is not deceived in His Father, and His Father |
| Tx:10.85 | request. What problems will not disappear in the presence of God's | answer? Ask, then, to learn of the reality of your brother because |
| Tx:10.89 | Ask what they are of the Teacher of Reality, and hearing His | answer, you too will laugh at your fears and replace them with peace. |
| Tx:11.6 | you be helped. Deny him your help, and you will not perceive God's | answer to you. The Holy Spirit does not need your help in |
| Tx:11.8 | need in yourself, you will be healed. For you will recognize God's | answer as you want it to be, and if you want it in truth, it will be |
| Tx:11.8 | if you want it in truth, it will be truly yours. Every appeal you | answer in the name of Christ brings the remembrance of your Father |
| Tx:11.8 | need, then, hear every call for help as what it is, so God can | answer you. |
| Tx:11.15 | to remember God. For you forgot your brothers with Him, and God's | answer to your forgetting is but the way to remember. |
| Tx:11.16 | for your Father wills you to know your brother as yourself. | Answer his call for love and yours is answered. Healing is the |
| Tx:11.28 | about the “what” and the “how” of salvation, and this is the only | answer. Never lose sight of this, and never allow yourself to believe |
| Tx:11.28 | yourself to believe even for an instant that there is another | answer. For you will surely place yourself among the poor, who do not |
| Tx:11.72 | and I have answered it, but you will not look upon me nor hear the | answer which you sought. That is because you do not yet want only |
| Tx:11.80 | memory. You can deny it, but you cannot lose it. A Voice will | answer every question you ask, and a Vision will correct the |
| Tx:11.80 | is the only truth, and what you have not heard is the only | answer. God would reunite you with yourself and did not abandon you |
| Tx:12.12 | cloud that obscures it, your love for your Father would impel you to | answer His call and leap into Heaven. You believe that attack is |
| Tx:12.22 | given you creation, He could not take it from you. He could but | answer your insane request with a sane answer which would abide with |
| Tx:12.22 | it from you. He could but answer your insane request with a sane | answer which would abide with you in your insanity. [And this He did. |
| Tx:12.22 | with you in your insanity. [And this He did. No one who hears His | answer but will give up insanity.] For His answer is the reference |
| Tx:12.22 | did. No one who hears His answer but will give up insanity.] For His | answer is the reference point beyond illusions from which you can |
| Tx:12.35 | they communicate with those who are not there, and it is they who | answer them, and no one hears their answer save him who called upon |
| Tx:12.35 | not there, and it is they who answer them, and no one hears their | answer save him who called upon them, and he alone believes they |
| Tx:12.39 | Him. Yet He would release you from it and set you free. His sane | answer tells you that what you have offered yourself is not true, but |
| Tx:12.53 | rise to your Creator, He will return your thanks in His clear | answer to your call. For it can never be that His Son called upon Him |
| Tx:12.68 | you find yourself in such a world? Without the Holy Spirit, the | answer would be no. Yet because of Him, the answer is a joyous yes! |
| Tx:12.68 | the Holy Spirit, the answer would be no. Yet because of Him, the | answer is a joyous yes! As Mediator between the two worlds, He |
| Tx:13.40 | and what to seek. When you have learned this, you will find the | answer that makes the need for any differences disappear. Truth |
| Tx:13.75 | for yourself. You are not bereft of help, and Help that knows the | answer. Would you be content with little, which is all that you alone |
| Tx:13.75 | gift of God. Ask it not therefore of yourselves. Instead, accept His | answer, for He knows that you are worthy of everything God wills |
| Tx:13.80 | makes for you? Learn of His wisdom and His love and teach His | answer to everyone who struggles in the dark. For you decide for them |
| Tx:13.81 | Him. In everything be led by Him and do not reconsider. Trust Him to | answer quickly, surely, and with love for everyone who will be |
| Tx:14.8 | it away and keep it from his sight. Bring innocence to light in | answer to the call of the Atonement. Never allow purity to remain |
| Tx:14.51 | can be asked to do that which requires no judgment of your own. The | answer is very simple. The power of God, and not of you, engenders |
| Tx:14.55 | Father, let the Holy Spirit order your thoughts and give only the | answer with which He answers you. Everyone seeks for love as you do |
| Tx:14.68 | that you would accept, you are unable to depend on miracles to | answer all your problems for you. |
| Tx:15.26 | every time you make a decision. For every decision you make does | answer this and invites sorrow or joy accordingly. |
| Tx:15.34 | for Heaven and greatness. Forget not that his call is yours, and | answer him with me. God's power is forever on the side of His host, |
| Tx:15.42 | to let everything that interferes with it go forever?” If the | answer is no, then the Holy Spirit's readiness to give it to you is |
| Tx:15.59 | love, your call remains as strong. Nor do you think that, by God's | answer to him, your hope of answer is diminished. On the contrary, |
| Tx:15.59 | Nor do you think that, by God's answer to him, your hope of | answer is diminished. On the contrary, you are far more inclined to |
| Tx:15.98 | only question is who is to be destroyed, you or another? You seek to | answer this question in your special relationships, in which you are |
| Tx:15.100 | and see it outside yourself. In you are both the question and the | answer—the demand for sacrifice and the peace of God. |
| Tx:16.25 | He is both God and you, as you are God and Him together. For God's | answer to the separation added more to you than you tried to take |
| Tx:16.40 | help which rises ceaselessly from you to your Creator. Would He not | answer you whose completion is His? He loves you wholly without |
| Tx:16.41 | truth together, and then together we go straight to God in joyous | answer to His call for His completion. |
| Tx:16.42 | you across lifts you from time into eternity. Waken from time and | answer fearlessly the call of Him Who gave eternity to you in your |
| Tx:17.29 | that when truth calls to you, as it does constantly, you | answer with a substitute. Every special relationship which you have |
| Tx:17.29 | the call of truth. In a sense the special relationship was the ego's | answer to the creation of the Holy Spirit, Who was God's answer to |
| Tx:17.29 | the ego's answer to the creation of the Holy Spirit, Who was God's | answer to the separation. For although the ego did not understand |
| Tx:17.49 | Him Who answered you. He heard. Has He not been very explicit in His | answer? You are not now wholly insane. Can you deny that He has |
| Tx:17.74 | of faithlessness, withheld and left unused, that faith might | answer to the call of truth. The holy instant is the shining example, |
| Tx:17.76 | faith to truth is enormous and far greater than you realize. But to | answer truth with faith entails no strain at all. |
| Tx:18.36 | You merely ask the question. The | answer is given. Seek not to answer it, but merely receive the |
| Tx:18.36 | You merely ask the question. The answer is given. Seek not to | answer it, but merely receive the answer as it is given. In |
| Tx:18.36 | answer is given. Seek not to answer it, but merely receive the | answer as it is given. In preparing for the holy instant, do not |
| Tx:18.62 | placed upon love and joined it where it is and where it led you in | answer to its gentle call to be at peace. |
| Tx:18.81 | Love's | answer is inevitable. It will come because you came without the body |
| Tx:19.38 | will not wait to give him this, for you will call to him and he will | answer you, recognizing in your call the Call of God. And you will |
| Tx:19.66 | world the joyous message of the end of guilt, and all the world will | answer. Think of your happiness as everyone offers you witness of the |
| Tx:19.82 | corrected. For God has answered this insane idea with His own, an | Answer which left Him not and therefore brings the Creator to the |
| Tx:19.82 | brings the Creator to the awareness of every mind which heard His | Answer and accepted it. |
| Tx:19.84 | seen as safety, the great dark savior from the light of truth, the | answer to the Answer, the silencer of the Voice that speaks for God. |
| Tx:19.84 | the great dark savior from the light of truth, the answer to the | Answer, the silencer of the Voice that speaks for God. Yet the |
| Tx:19.84 | Yet the retreat to death is not the end of conflict. Only God's | Answer is its end. The obstacle of your seeming love for death that |
| Tx:20.19 | A simple question yet remains and needs an | answer. Do you like what you have made—a world of murder and |
| Tx:20.21 | over all perception answered. Take not the judgment of the world as | answer to the question, “What am I?” |
| Tx:20.23 | that does not know. Yet it is he you asked, and it is to his | answer that you would adjust. This one wild thought, fierce in its |
| Tx:20.24 | bereft of judgment? And if you have, would you believe the | answer and adjust to it as if it were the truth? The world you look |
| Tx:20.24 | adjust to it as if it were the truth? The world you look on is the | answer that it gave you, and you have given it power to adjust the |
| Tx:20.24 | you, and you have given it power to adjust the world to make its | answer true. You asked this puff of madness for the meaning of your |
| Tx:20.24 | of your unholy relationship and adjusted it according to its insane | answer. How happy did it make you? Did you meet with joy to bless the |
| Tx:21.52 | obvious, simple, and remains unasked. But think not reason could not | answer it. |
| Tx:21.53 | Its alien nature to the ego is proof you will not find the | answer there. Yet if it must be so, it must exist. And if it exists |
| Tx:21.54 | to ask why you are unaware of what is so, for this must have an | answer if the plan of God for your salvation is complete. And it must |
| Tx:21.54 | because its Source knows not of incompletion. Where would the | answer be but in the Source? And where are you but there, where |
| Tx:21.54 | be but in the Source? And where are you but there, where this same | answer is? Your Identity, as much a true effect of this same Source |
| Tx:21.54 | Your Identity, as much a true effect of this same Source as is the | answer, must therefore be together and the same. |
| Tx:21.78 | Consider carefully your | answer to the last question you have left unanswered still. And let |
| Tx:21.83 | so often, if they had? Until the last decision has been made, the | answer is both “yes” and “no.” For you have answered “yes” without |
| Tx:21.88 | an asking for, and made by one whom God Himself will never fail to | answer. God has already given him all that he really wants. Yet |
| Tx:21.89 | carefully why it should be you have not yet decided how you would | answer the final question. Your answer to the others has made it |
| Tx:21.89 | have not yet decided how you would answer the final question. Your | answer to the others has made it possible to help you be but |
| Tx:24.15 | the truth of what you really are, how can you know the truth? What | answer that the Holy Spirit gives can reach you, when it is your |
| Tx:24.15 | specialness to which you listen and which asks and answers? Its tiny | answer, soundless in the melody which pours from God to you eternally |
| Tx:24.38 | wish that you might see your brother sinless. To specialness the | answer must be “no.” A sinless brother is its enemy, while sin, if |
| Tx:24.67 | test of everything on earth is simply this: “What is it for?” The | answer makes it what it is for you. It has no meaning of itself, yet |
| Tx:25.39 | God has given him that you might hear in him His Call to you and | answer by returning unto God what is His own. |
| Tx:25.66 | You who know not of justice still can ask and learn the | answer. Justice looks on all in the same way. It is not just that one |
| Tx:25.78 | Are you willing to be released from all effects of sin? You cannot | answer this until you see all that the answer must entail. For if you |
| Tx:25.78 | effects of sin? You cannot answer this until you see all that the | answer must entail. For if you answer “yes,” it means you will forgo |
| Tx:25.78 | this until you see all that the answer must entail. For if you | answer “yes,” it means you will forgo all values of this world in |
| Tx:25.80 | Be certain any | answer to a problem the Holy Spirit solves will always be one in |
| Tx:25.80 | And this must be true because He asks no sacrifice of anyone. An | answer which demands the slightest loss to anyone has not resolved |
| Tx:26.32 | instant time was gone, for that was all it ever was. What God gave | Answer to is answered and is gone. |
| Tx:26.34 | Only in the past—an ancient past, too short to make a world in | answer to creation—did this world appear to rise. So very long ago, |
| Tx:26.41 | illusion was denied in but the time it took for God to give His | answer to illusion for all time and every circumstance. And then it |
| Tx:26.49 | is not true of anything that is apart from it. Yet has God given | answer to the world of sickness which applies to all its forms. |
| Tx:26.49 | to the world of sickness which applies to all its forms. God's | answer is eternal, though it operates in time where it is needed. Yet |
| Tx:26.50 | God's | answer lies where the belief in sin must be, for only there can its |
| Tx:26.51 | in any way, and all must yield with equal ease to what God gave as | answer to them all. God's Will is One. And any wish that seems to go |
| Tx:26.56 | to this world which death and desolation seem to rule. In joyous | answer will creation rise within you to replace the world you see |
| Tx:26.62 | form they took. In every miracle all healing lies, for God gave | answer to them all as one. And what is one to Him must be the same. |
| Tx:26.64 | not needed where there is no pain or suffering. Forgiveness is the | answer to attack of any kind. So is attack deprived of its effects, |
| Tx:26.65 | arrogant to be as He created you or to make use of what He gave to | answer all His Son's mistakes and set him free. But it is arrogant |
| Tx:26.65 | of God to you is limitless. There is no circumstance it cannot | answer and no problem which is not resolved within its gracious light. |
| Tx:26.67 | everyone, as theirs to you. Call on your brother's name and God will | answer, for on Him you call. Could He refuse to answer when He has |
| Tx:26.67 | name and God will answer, for on Him you call. Could He refuse to | answer when He has already answered all who call on Him? A miracle |
| Tx:27.36 | and is every problem quietly resolved. In conflict there can be no | answer and no resolution, for its purpose is to make no resolution |
| Tx:27.36 | for its purpose is to make no resolution possible and to ensure no | answer will be plain. A problem set in conflict has no answer, for |
| Tx:27.36 | ensure no answer will be plain. A problem set in conflict has no | answer, for it is seen in different ways. And what would be an answer |
| Tx:27.36 | no answer, for it is seen in different ways. And what would be an | answer from one point of view is not an answer in another light. You |
| Tx:27.36 | ways. And what would be an answer from one point of view is not an | answer in another light. You are in conflict. Thus it must be clear |
| Tx:27.36 | light. You are in conflict. Thus it must be clear you cannot | answer anything at all, for conflict has no limited effects. Yet if |
| Tx:27.36 | at all, for conflict has no limited effects. Yet if God gave an | answer, there must be a way in which your problems are resolved, for |
| Tx:27.37 | given you a way of reaching to another state of mind in which the | answer is already there. Such is the holy instant. It is here that |
| Tx:27.37 | should be brought and left. Here they belong, for here their | answer is. [And where its answer is, a problem must be simple and be |
| Tx:27.37 | left. Here they belong, for here their answer is. [And where its | answer is, a problem must be simple and be easily resolved.] It must |
| Tx:27.37 | It must be pointless to attempt to solve a problem where the | answer cannot be. Yet just as surely it must be resolved if it is |
| Tx:27.37 | Yet just as surely it must be resolved if it is brought to where the | answer is. |
| Tx:27.38 | and resolved. Outside there will be no solution, for there is no | answer there that could be found. Nowhere outside a single simple |
| Tx:27.38 | asked. A question asked in hate cannot be answered, because it is an | answer in itself. A double question asks and answers, both attesting |
| Tx:27.40 | A pseudo-question has no | answer. It dictates the answer even as it asks. Thus is all |
| Tx:27.40 | A pseudo-question has no answer. It dictates the | answer even as it asks. Thus is all questioning within the world a |
| Tx:27.41 | state is free to ask this question, for he does not want an honest | answer where the conflict ends. Only within the holy instant can an |
| Tx:27.41 | And from the meaning of the question does the meaningfulness of the | answer come. Here is it possible to separate your wishes from the |
| Tx:27.41 | answer come. Here is it possible to separate your wishes from the | answer, so it can be given you and also be received. The answer is |
| Tx:27.41 | from the answer, so it can be given you and also be received. The | answer is provided everywhere. Yet it is only here it can be heard. |
| Tx:27.42 | An honest | answer asks no sacrifice because it answers questions truly asked. |
| Tx:27.42 | asking not if sacrifice is meaningful at all. And so unless the | answer tells “of whom,” it will remain unrecognized, unheard, and |
| Tx:27.42 | and thus the question is preserved intact because it gave the | answer to itself. The holy instant is the interval in which the mind |
| Tx:27.42 | instant is the interval in which the mind is still enough to hear an | answer which is not entailed within the question asked. It offers |
| Tx:27.43 | Therefore, attempt to solve no problems in a world from which the | answer has been barred. But bring the problem to the only place which |
| Tx:27.43 | been barred. But bring the problem to the only place which holds the | answer lovingly for you. Here are the answers which will solve your |
| Tx:27.43 | unanswered. In the holy instant, you can bring the question to the | answer and receive the answer that was made for you. |
| Tx:27.43 | instant, you can bring the question to the answer and receive the | answer that was made for you. |
| Tx:27.52 | from the rest. Yet they are solved together. And their common | answer shows the questions could not have been separate. |
| Tx:27.55 | seems different because it has a different name, and so it seems to | answer to a different sound. Except for this, the witnesses of sin |
| Tx:27.87 | that brings you pain. Whatever hurt you bring to Him He will make | answer with this very simple truth. For this one answer takes away |
| Tx:27.87 | to Him He will make answer with this very simple truth. For this one | answer takes away the cause of every form of sorrow and of pain. |
| Tx:27.87 | cause of every form of sorrow and of pain. The form affects His | answer not at all, for He would teach you but the single cause of all |
| Tx:29.43 | there. Each idol that you worship when God calls will never | answer in His place. There is no other answer you can substitute |
| Tx:29.43 | when God calls will never answer in His place. There is no other | answer you can substitute and find the happiness His answer brings. |
| Tx:29.43 | is no other answer you can substitute and find the happiness His | answer brings. Seek not outside yourself. For all your pain comes |
| Tx:30.5 | set the rules for how you should react to them. And then another | answer cannot but produce confusion and uncertainty and fear. |
| Tx:30.10 | But there will still be times when you have judged already. Now the | answer will provoke attack unless you quickly straighten out your |
| Tx:30.10 | attack unless you quickly straighten out your mind to want an | answer that will work. Be certain this has happened if you feel |
| Tx:30.10 | if you feel yourself unwilling to sit by and ask to have the | answer given you. This means you have decided by yourself and |
| Tx:30.11 | that you have asked a question by yourself and must have set an | answer in your terms. Then say, |
| Tx:30.14 | until you believe the day you want is one in which you get your | answer to your question. And you will not get it, for it would |
| Tx:30.27 | Thus you now can ask a question that makes sense, and so the | answer will make sense as well. Nor will you fight against it, for |
| Tx:30.34 | that you would never lose your will when He gave you His perfect | answer. Hear it now that you may be reminded of His love and learn |
| Tx:30.41 | and this is given you by being His. God knows not form. He cannot | answer you in terms which have no meaning. And your will could not be |
| Tx:30.70 | in a way which is not justified, your pardon will become the | answer to attack that has been made. And thus is pardon |
| Tx:30.91 | obscure and give to them reality instead. And Heaven gives no | answer to the prayer, nor can a miracle be given you to heal |
| Tx:31.9 | it be whole and that you do not leave its call unheard. Without your | answer is it left to die, as it is saved from death when you have |
| Tx:31.10 | hate, each call to war. Yet you will recognize Him as you give Him | answer in the language that He calls. He will appear when you have |
| Tx:31.11 | all the world will give you joy and peace. For as you hear, you | answer. And behold! Your answer is the proof of what you learned. Its |
| Tx:31.11 | you joy and peace. For as you hear, you answer. And behold! Your | answer is the proof of what you learned. Its outcome is the world you |
| Tx:31.17 | and are lost. But hear the other, and you join with him, and in your | answer is salvation found. The voice you hear in him is but your own. |
| Tx:31.18 | Before you | answer, pause to think of this: |
| Tx:31.19 | The | answer that I give my brother is what I am asking for. And what I |
| Tx:31.21 | your equal in God's love, you will be saved from all appearances and | answer to the Christ Who calls to you. Be still and listen. Think not |
| Tx:31.21 | tenderness, seeing no leaders and no followers and hearing but one | answer to them all. Because He hears one Voice, He cannot hear a |
| Tx:31.21 | to them all. Because He hears one Voice, He cannot hear a different | answer from the one He gave when God appointed Him His only Son. |
| Tx:31.24 | It takes perhaps a different form in him, but it is not the form you | answer to. He asks and you receive, for you have come with but one |
| Tx:31.27 | them everywhere, except you hate yourself? Are you a sin? You | answer “yes” whenever you attack, for by attack do you assert that |
| Tx:31.36 | search that all must undertake who still believe there is another | answer to be found. Learn now, without despair, there is no hope of |
| Tx:31.36 | answer to be found. Learn now, without despair, there is no hope of | answer in the world. But do not judge the lesson which is but begun |
| Tx:31.56 | of the world. And everyone believes that he must find the | answer to the riddle of himself. Salvation can be seen as nothing |
| Tx:31.56 | and what it is. And vaguely does the concept of the self appear to | answer what it does not know. |
| Tx:31.80 | it merely asks, “What is the meaning of what I behold?” Then is the | answer given. And the door held open for the face of Christ to shine |
| W1:22.7 | The | answer is surely obvious. |
| W1:27.7 | will you remember? How much do you want today's idea to be true? | Answer one of these questions, and you have answered the other. You |
| W1:39.4 | Your holiness is the | answer to every question that was ever asked, is being asked now, or |
| W1:47.9 | Repeat the idea for today often. Use it as your | answer to any disturbance. Remember that peace is your right because |
| W1:50.1 | Here is the | answer to every problem that confronts you today and tomorrow and |
| W1:50.3 | within you, eternal, changeless and forever unfailing. This is the | answer to whatever confronts you today. Through the Love of God in |
| W1:61.4 | think about this idea as often as possible today. It is the perfect | answer to all illusions and therefore to all temptation. It brings |
| W1:65.2 | you have closed upon yourself, in your own hands. It gives you the | answer to all the searching you have done since time began. |
| W1:69.8 | He has heard you and has answered you. You may not recognize His | answer yet, but you can indeed be sure that it is given you, and you |
| W1:71.7 | How can you escape all this? Very simply. The idea for today is the | answer. Only God's plan for salvation will work. There can be no real |
| W1:71.8 | this certainty today. And let us rejoice that there is an | answer to what seems to be a conflict with no resolution possible. |
| W1:71.12 | what needs to be done by you in His plan for your salvation. He will | answer you in proportion to your willingness to hear His Voice. |
| W1:71.12 | to listen. This is enough to establish your claim to God's | answer. |
| W1:72.13 | Then we will wait in quiet for His | answer. |
| W1:72.15 | to find it. We are asking it of truth. Be certain, then, that the | answer will be true because of Whom you ask. Whenever you feel your |
| W1:72.17 | He will | answer. Be determined to hear. |
| W1:72.20 | so in silence, preferably with your eyes closed, and listen for His | answer. |
| W1:77.6 | and uncertainty today. We are asking a real question at last. The | answer is a simple statement of a simple fact. You will receive the |
| W1:77.10 | Remember, too, not to be satisfied with less than the perfect | answer. Be quick to tell yourself, should you be tempted: |
| W1:79.2 | if he thinks the problem is something else? Even if he is given the | answer, he cannot see its relevance. |
| W1:79.3 | That is the position in which you find yourselves now. You have the | answer, but you are still uncertain about what the problem is. A long |
| W1:79.4 | you with a vast number of problems, each requiring a different | answer. This perception places you in a position in which your |
| W1:79.6 | is separation, no matter what form it takes, you could accept the | answer because you would see its relevance. Perceiving the underlying |
| W1:79.7 | periods today, we will ask what the problem is and what is the | answer to it. We will not assume that we already know. We will try to |
| W1:79.7 | we have failed to recognize. We will ask what it is and wait for the | answer. We will be told. Then we will ask for the solution to it. And |
| W1:79.8 | problems are. We are trying to recognize that we have been given the | answer by recognizing the problem so that the problem and the answer |
| W1:79.8 | the answer by recognizing the problem so that the problem and the | answer can be brought together and we can be at peace. |
| W1:79.9 | by need. You will see many problems today, each one calling for an | answer. Our efforts will be directed toward recognizing that there is |
| W1:79.9 | directed toward recognizing that there is only one problem and one | answer. In this recognition are all problems resolved. In this |
| W1:80.2 | only problem, opening the way for the Holy Spirit to give you God's | answer. You have laid deception aside and seen the light of truth. |
| W1:80.2 | have accepted salvation for yourself by bringing the problem to the | answer. And you can recognize the answer because the problem has been |
| W1:80.2 | by bringing the problem to the answer. And you can recognize the | answer because the problem has been identified. |
| W1:80.4 | we will claim the peace that must be ours when the problem and the | answer have been brought together. The problem must be gone because |
| W1:80.4 | have been brought together. The problem must be gone because God's | answer cannot fail. Having recognized one, you have recognized the |
| W1:80.4 | is inherent in the problem. You are answered and have accepted the | answer. You are saved. |
| W1:90.4 | The miracle behind this grievance will resolve it for me. The | answer to this problem is the miracle which it conceals. |
| W1:90.5 | elapse before it can be worked out. I do not see the problem and the | answer as simultaneous in their occurrence. That is because I do not |
| W1:90.5 | That is because I do not yet realize that God has placed the | answer together with the problem, so that they cannot be separated by |
| W1:90.7 | I need not wait for this to be resolved. The | answer to this problem is already given me if I will accept it. |
| W1:98.4 | still. While those as yet unborn will hear the call we heard and | answer it, when they have come to make their choice again. We do not |
| W1:98.11 | up the way to happiness, and peace and trust will be His gifts, His | answer to your words. He will respond with all His faith and joy and |
| W1:99.7 | Now are you entrusted with this plan, along with Him. He has one | answer to appearances regardless of their form, their size, their |
| W1:100.11 | periods. It is your Self Who calls to you today. And it is Him you | answer every time you tell yourself you are essential to God's plan |
| W1:106.10 | Ask and expect an | answer. Your request is one whose answer has been waiting long to be |
| W1:106.10 | Ask and expect an answer. Your request is one whose | answer has been waiting long to be received by you. It will begin the |
| W1:109.1 | to look on danger and on sorrow. And we have the thought that will | answer our asking with what we request. |
| W1:121.1 | Here is the | answer to your search for peace. Here is the key to meaning in a |
| W1:122.4 | hold more hope than what forgiveness brings? Why would you seek an | answer other than the answer that will answer everything? Here is the |
| W1:122.4 | what forgiveness brings? Why would you seek an answer other than the | answer that will answer everything? Here is the perfect answer, given |
| W1:122.4 | brings? Why would you seek an answer other than the answer that will | answer everything? Here is the perfect answer, given to imperfect |
| W1:122.4 | than the answer that will answer everything? Here is the perfect | answer, given to imperfect questions, meaningless requests, |
| W1:122.5 | Here is the | answer! Seek for it no more. You will not find another one instead. |
| W1:122.6 | Here is the | answer! Would you stand outside while all of Heaven waits for you |
| W1:122.6 | of God. Let us today rejoice that this is so, for here we have an | answer, clear and plain, beyond deceit in its simplicity. All the |
| W1:122.7 | Here is the | answer! Do not turn away in aimless wandering again. Accept salvation |
| W1:122.9 | it today, aware we hold the key within our hands, accepting Heaven's | answer to the hell we made, but where we would remain no more. |
| W1:122.11 | sure rewards of questions answered, and what your acceptance of the | answer brings. Today it will be given you to feel the peace |
| W1:127.8 | Call to your Father, certain that His Voice will | answer. He Himself has promised this. And He Himself will place a |
| W1:133.17 | or believe you see some difficult decisions facing you, be quick to | answer with this simple thought: |
| W1:135.25 | question which remains unanswered yet in need of answering until the | Answer comes to you at last. |
| W1:139.3 | is the doubter? What is it he doubts? Whom does he question? Who can | answer him? He merely states that he is not himself and therefore, |
| W1:139.4 | Yet he could never be alive at all unless he knew the | answer. If he asks as if he did not know, it merely shows he does not |
| W1:139.5 | of you that asks this question, for it asks of one who knows the | answer. Were it part of you, certainty would be impossible. |
| W1:140.14 | for healing hourly and take a minute as the hour strikes to hear the | answer to our prayer be given us as we attend in silence and in joy. |
| W1:152.15 | it with this same invitation to your Self. God's Voice will | answer, for He speaks for you and for your Father. He will substitute |
| W1:161.1 | in the simple words in which we practice today's idea. Here is the | answer to temptation which can never fail to welcome in the Christ |
| W1:161.1 | the world passed safely by, and Heaven now restored. Here is the | answer of the Voice of God. |
| W1:161.15 | And He will | answer Whom you called upon, for He will hear the Voice of God in you |
| W1:161.15 | Whom you called upon, for He will hear the Voice of God in you and | answer in your own. Behold him now whom you had seen as merely flesh |
| W1:162.1 | advance. These words are sacred, for they are the words God gave in | answer to the world you made. By them it disappears, and all things |
| W1:162.2 | trumpet of awakening that sounds around the world. The dead awake in | answer to its call. And those who live and hear this sound will never |
| W1:164.2 | and more distinct—an ancient call to which He gives an ancient | answer. You will recognize them both. For they are but your answer to |
| W1:164.2 | ancient answer. You will recognize them both. For they are but your | answer to your Father's call to you. Christ answers for you, echoing |
| W1:166.10 | Will. There was a need He did not understand, to which He gave an | Answer. That is all. And you who have this Answer given you have need |
| W1:166.10 | to which He gave an Answer. That is all. And you who have this | Answer given you have need no more of anything but this. |
| W1:168.2 | be forever satisfied; despair of any kind unthinkable. His grace His | answer is to all despair, for in it lies remembrance of His Love. |
| W1:168.3 | the cobwebs of our sleep. His gift of grace is more than just an | answer. It restores all memories the sleeping mind forgot; all |
| W1:R5.10 | I brought to you from Him Who sees your bitter need and knows the | answer God has given Him. Together we review these thoughts. Together |
| W1:183.8 | give an invitation which can never be refused. And God will come and | answer it Himself. Think not He hears the little prayers of those who |
| W1:183.12 | Son of God who calls upon his Father. And his Father's Voice gives | answer in his Father's holy Name. In this eternal, still |
| W1:184.12 | our purpose is to let our minds accept what He has given as the | answer to the pitiful inheritance you made as fitting tribute to the |
| W1:185.11 | for what he has already? Who could be unanswered who requests an | answer which is his to give? The peace of God is yours. |
| W1:186.13 | He knows that you have everything already. He has thoughts which | answer every need His Son perceives, although He sees them not. For |
| W1:193.3 | He could not see nor understand by giving of His Love and making | Answer to a question which, though meaningless, His Son had asked of |
| W1:193.18 | To all that speaks of terror, | answer thus: |
| W1:198.2 | Illusion makes illusion. Except one. Forgiveness is illusion that is | answer to the rest. |
| W1:198.5 | Is it not wiser to be glad you hold the | answer to your problems in your hand? Is it not more intelligent to |
| W1:200.8 | perception to the gate of Heaven and the way beyond. Peace is the | answer to conflicting goals, to senseless journeys, frantic, vain |
| W2:221.1 | in silence and in certainty and love, sure You will hear my call and | answer me. |
| W2:221.2 | Our minds are joined. We wait with one intent—to hear our Father's | answer to our call, to let our thoughts be still and find His peace, |
| W2:232.1 | remained with me and always will be there to hear my call to You and | answer me. As evening comes, let all my thoughts be still of You and |
| W2:267.2 | Let me attend Your | Answer, not my own. Father, my heart is beating in the peace the |
| W2:WIC.2 | mind is part of His and His of yours. He is the part in which God's | Answer lies, where all decisions are already made and dreams are |
| W2:321.2 | Today we | answer for the world, which will be freed along with us. How glad are |
| W2:327.1 | an unsupported faith. For God has promised He will hear my call and | answer me Himself. Let me but learn from my experience that this is |
| W2:356.1 | Father, You promised You would never fail to | answer any call Your Son might make to You. It does not matter where |
| W2:356.1 | nor what he believes he has become. He is Your Son, and You will | answer him. The miracle reflects Your Love, and thus it answers him. |
| W2:356.1 | of sin, and who is sinless cannot suffer pain. Your Name gives | answer to Your Son because to call Your Name is but to call his own. |
| W2:FL.6 | Voice of His own Teacher. Would He hurt His Son? Or would He rush to | answer him and say, “This is My Son, and all I have is his”? Be |
| W2:FL.6 | and say, “This is My Son, and all I have is his”? Be certain He will | answer thus, for these are His own Words to you. And more than that |
| W2:361.1 | receive of Him. He is in charge by my request. And He will hear and | answer me because He speaks for God, my Father, and His holy Son. |
| W2:E.1 | can call in vain. Whatever troubles you, be certain that He has the | answer and will gladly give it to you if you simply turn to Him and |
| M:I.5 | salvation and the salvation of the world? This manual attempts to | answer these questions. |
| M:1.2 | to speak for it and redeem the world. Many hear it, but few will | answer. But it is all a matter of time. Everyone will answer in the |
| M:1.2 | but few will answer. But it is all a matter of time. Everyone will | answer in the end, but the end can be a long, long way off. It is |
| M:2.2 | entered the Mind of God's Son, in that same instant was God's | Answer given. In time this happened very long ago. In reality it |
| M:4.20 | as yet, but not in doubt. The time will be as right as is the | answer. And this is true for everything that happens now or in the |
| M:4.21 | carefully limited for a time. To give up all problems to one | Answer is to reverse the thinking of the world entirely. And that |
| M:5.4 | such terms merely state or describe the problem. They do not | answer it. |
| M:8.6 | exist within it—so too are illusions without distinction. The one | answer to sickness of any kind is healing. The one answer to all |
| M:8.6 | The one answer to sickness of any kind is healing. The one | answer to all illusions is truth. |
| M:9.2 | He does not make his own decisions; he asks his Teacher for His | answer, and it is this he follows as his guide for action. This |
| M:11.3 | The text explains that the Holy Spirit is the | Answer to all problems you have made. These problems are not real, |
| M:11.3 | out of which no way seems possible—God has sent His Judgment to | answer yours. Gently His Judgment substitutes for yours. And through |
| M:11.4 | and made it fit to welcome peace. And peace descends on it in joyous | answer. Peace now belongs here, because a thought of God has entered. |
| M:11.4 | earth bows down before its gracious Presence, and it leans down in | answer to raise it up again. Now is the question different. It is no |
| M:12.1 | The | answer to this question is “one.” One wholly perfect teacher whose |
| M:14.2 | the ending of the world with Him. It is His Call God's teachers | answer, turning to Him in silence to receive His Word. The world will |
| M:16.1 | been asked and answered, and he keeps in constant contact with the | Answer. He is set and sees the road on which he walks stretch surely |
| M:17.3 | his one appeal. This then is easily responded to with just one | answer, and this answer will enter the teacher's mind unfailingly. |
| M:17.3 | This then is easily responded to with just one answer, and this | answer will enter the teacher's mind unfailingly. From there it |
| M:18.3 | And truth becomes diminutive and meaningless. Correction has one | answer to all this and to the world that rests on this: |
| M:23.7 | symbols must shift and change to suit the need. Jesus has come to | answer yours. In him you find God's Answer. Do you then teach with |
| M:23.7 | suit the need. Jesus has come to answer yours. In him you find God's | Answer. Do you then teach with him, for he is with you; he is always |
| M:24.5 | in reincarnation himself or discuss it with others who do? The | answer is certainly not! If he does believe in reincarnation, it |
| M:25.1 | The | answer to this question is much like the preceding one. There are, of |
| M:26.4 | Salvation is not theoretical. Behold the problem, ask for the | answer, and then accept it when it comes. Nor will its coming be long |
| M:29.1 | This manual is not intended to | answer all questions that both teacher and pupil may raise. In fact, |
| M:29.2 | but a smile, being as yet unready for more? No one should attempt to | answer these questions alone. Surely no teacher of God has come this |
| M:29.2 | the Holy Spirit's particular care and guidance. Ask and He will | answer. The responsibility is His, and He alone is fit to assume it. |
A Course of Love (91) | ||
| C:2.14 | What | answer then is left but that you do not see reality for what it is? |
| C:3.20 | you be asked if you would have other than the love you would not | answer yes. What else is worth such cost, such suffering, so many |
| C:9.21 | is respected. To replace the temporary with the temporary is not an | answer. |
| C:9.22 | You may be thinking now that what I have just told you is not an | answer is precisely what the Bible has instructed you to do. I am |
| C:11.16 | and that goes out to truth and not illusion. It is a call whose | answer will come to you quickly on the wings of angels, a fluttering |
| C:12.2 | You feel a little duped at being told love is the | answer. You feel a little chastised to be told you know love not. You |
| C:12.2 | You think it is typical of a spiritual text to tell you love is the | answer, as if it has not been said before. This message was preached |
| C:12.2 | and still the world remains the same. How could this be the correct | answer when this is so? Life is too complicated to be solved by love. |
| C:12.3 | love, and all of you believe you have evidence that it is not the | answer at all. What is your evidence? Your own failure to be happy |
| C:14.12 | felt as if it was—could it prove anything but that love is no | answer, and surely not for you? |
| C:16.2 | You may ask now why it doesn't seem so, and the only | answer is that you do not want it to. You perceive but what you wish |
| C:19.18 | of adjustment and thus of training before you can be aware of the | answer you will receive. It is clear you can ask for what you know |
| C:25.23 | concern that is in need of appropriate action will suffice. When an | answer comes to you, acknowledge that it is an answer from your new |
| C:25.23 | will suffice. When an answer comes to you, acknowledge that it is an | answer from your new identity and express appreciation for it. While |
| C:25.23 | for it. While you will at times doubt that you have received an | answer or that the answer you have received is correct, you will soon |
| C:25.23 | you will at times doubt that you have received an answer or that the | answer you have received is correct, you will soon learn to trust |
| C:26.20 | here what you will hear. How can I, when each of you will hear the | answer of your heart? The calling of love to love inviolate? The |
| C:26.20 | the answer of your heart? The calling of love to love inviolate? The | answer that only you can hear. There is no mold, no form, no stock |
| C:26.20 | answer that only you can hear. There is no mold, no form, no stock | answer. This is why all answers have disappointed you in the past. |
| C:26.20 | This is why all answers have disappointed you in the past. Your | answer is not the same as any other. No matter how filled with wisdom |
| C:26.20 | the same as any other. No matter how filled with wisdom one person's | answer may be, it is not yours. |
| C:27.1 | do all errors lie. For what quest can be fulfilled when the only | answer to life seems to be death? This is why and how my death and |
| C:27.1 | be death? This is why and how my death and resurrection provided an | answer and an end to the need for answers. |
| C:31.11 | again, your perception of your thoughts as yourself is the closest | answer to the truth that you were able, in your limited view of |
| T1:2.3 | again. The questions you have asked concerning how love could be the | answer when it has been preached by so many for so long is answered |
| T1:2.3 | it has been preached by so many for so long is answered here. The | answer lies in your response to love. To respond is to answer. You |
| T1:2.3 | here. The answer lies in your response to love. To respond is to | answer. You have sought your “answer” everywhere, but here is where |
| T1:2.4 | are the expression and extension of your true Self. They are the | answer of the Created to the Creator, the answer of the Self to God. |
| T1:2.4 | true Self. They are the answer of the Created to the Creator, the | answer of the Self to God. |
| T1:4.12 | You may | answer that there are many, even within this Course's definition of |
| T1:5.1 | they remain forever countless, has fear of God remained? The only | answer possible is because fear of the Self has remained. |
| T1:9.14 | These may be difficult questions to | answer as your initial reaction and your response will likely have |
| T1:10.14 | it takes, no matter what words you use to describe it, is your | answer to God and God's answer to you. Peace is the inheritance I |
| T1:10.14 | what words you use to describe it, is your answer to God and God's | answer to you. Peace is the inheritance I left you. Peace of body, |
| T2:4.19 | of response, you will begin to see that each new response is the | answer to a call that your heart alone can hear. As I have said, your |
| T2:7.17 | they are legitimate thoughts and feelings? For some of you this | answer has changed greatly over time. But for many of you, you have |
| T3:5.6 | could God's love be if it were given to a people who suffered. The | answer was that God's love was so mighty that he would even allow the |
| T3:12.4 | self begin to realize the human experience outside of time? The | answer is thus: by changing the consciousness of the personal self |
| T3:21.20 | The | answer too will seem contradictory, for the answer lies in realizing |
| T3:21.20 | The answer too will seem contradictory, for the | answer lies in realizing that your former identity does not matter, |
| T3:21.20 | Further, there are even two aspects to this contradictory seeming | answer. One is that your certainty regarding the identity of your |
| T3:22.1 | Although the entire purpose of these Treatises is to | answer the question of what to do with what you have learned, chances |
| T4:1.5 | Are you willing to be the chosen of God? All are asked. What is your | answer? |
| T4:1.14 | The only | answer might seem to lie in the laws of evolution, the slow learning |
| T4:1.14 | and adaptive process of man. Surely this would seem a likely | answer and one to assuage your guilt and uncertainty, your fear of |
| T4:8.16 | know all there is to know about this one thing. This was the ego's | answer to being a learning being—choosing something to learn that |
| D:2.22 | Self and the consciousness shared by all for the creation of a new | answer, the answer to the only remaining question; that of how to |
| D:2.22 | consciousness shared by all for the creation of a new answer, the | answer to the only remaining question; that of how to sustain |
| D:4.31 | is neither the same nor different. You will see that there is one | answer, an answer different for everyone and yet the same for |
| D:4.31 | the same nor different. You will see that there is one answer, an | answer different for everyone and yet the same for everyone. That |
| D:4.31 | an answer different for everyone and yet the same for everyone. That | answer is acceptance of your Self. That answer is acceptance of the |
| D:4.31 | the same for everyone. That answer is acceptance of your Self. That | answer is acceptance of the new you. |
| D:5.16 | This is the | answer to the question of “What is next?” If there is nothing to |
| D:5.17 | and that occur as this dialogue proceeds. What I am attempting to | answer now is your confusion concerning what is. This is crucial as |
| D:5.18 | what I am addressing here. Release through death is no longer the | answer. Release through life is the answer. Release through |
| D:5.18 | through death is no longer the answer. Release through life is the | answer. Release through resurrection is the answer. You have died to |
| D:5.18 | through life is the answer. Release through resurrection is the | answer. You have died to the old. But surely it would seem easier in |
| D:6.24 | acceptance. What might the body be called to accept? This is an easy | answer, as you have already called upon the body to accept the |
| D:7.4 | of what you have learned. In order to experience the new you must | answer the call to let revelation and discovery, rather than |
| D:11.9 | How might this relate to your desire to make a contribution and | answer your calling? How does this relate to your desire to know what |
| D:11.12 | to a new way of seeing, for those willing to suspend disbelief, the | answer to the giving and receiving of these words will provide the |
| D:11.12 | answer to the giving and receiving of these words will provide the | answer to the question your thoughts cannot quite comprehend well |
| D:11.12 | cannot quite comprehend well enough to even articulate, much less to | answer. |
| D:Day1.14 | In which the suffering and death that have obscured that love is the | answer are banished, rejected, and a new world of love accepted in |
| D:Day3.29 | feel you have learned the secret of money, the secret of success: | Answer truly if you really believe this, or if you are merely |
| D:Day3.33 | You might think that money earned from what you love to do is the | answer, just as you might think that money spent on the more lasting |
| D:Day3.34 | and anger at this suggestion fall away. I know you expect a flowery | answer, and surely not one that will be a “one, two, three steps to |
| D:Day3.34 | surely not one that will be a “one, two, three steps to abundance” | answer; but I will try to address you in an in-between tone, one that |
| D:Day3.36 | the difference between information and wisdom, between finding an | answer and finding a way or path. Many have read the words of the |
| D:Day3.39 | of the relationship that is unity. You perhaps desired an | answer that “came to you” through no process you had known before. We |
| D:Day4.23 | The | answer to both come in the stated purpose of A Course of Love: |
| D:Day4.51 | that you have not moved through the stages to full acceptance | answer now as to what is stopping you. Do you choose to dwell or to |
| D:Day13.6 | holding the loveless self within the spacious Self of love is the | answer to the question of evil and the final lifting of the last |
| D:Day17.4 | always been aware that you exist and always been in search of an | answer as to why you exist. You have always been aware of the world |
| D:Day19.6 | The | answer lies in the simple statement of as within, so without. By |
| D:Day22.7 | The most simple, direct, and uncomplicated | answer is that of living love. The simple answer is that you must |
| D:Day22.7 | direct, and uncomplicated answer is that of living love. The simple | answer is that you must express the unknown that you have touched, |
| D:Day26.6 | internal compass. It will not necessarily know the answers as each | answer is sought, but if paid attention to, it will show you the way |
| D:Day32.19 | Would this | answer your questions concerning how God is both different and the |
| D:Day32.19 | concerning how God is both different and the same? Would this | answer your questions concerning God's great power when compared to |
| D:Day33.2 | Relationship is the interconnective tissue that is all life. The | answer of how to respond to each and every relationship—and |
| D:Day35.2 | are one. Cause and effect the same. Fullness of being is thus the | answer that you have sought and that you have always possessed. |
| D:Day39.2 | to your own discovery of who I Am to you. No one can give you this | answer, not even me, because this is the nature of who we are. |
| D:Day39.4 | You may find it difficult to give yourself an | answer to who I Am to you in words, and even if you are able to do |
| D:Day39.4 | and even if you are able to do so, you may not be able to share this | answer in a way that makes sense to anyone else. Let this tell you |
| A.13 | are ready to question what you must. Now you are ready to hear the | answer that arises in your own heart or from the voice of the man or |
| A.15 | them that unlike in other learning situations, there is no correct | answer or specific set of beliefs to be adopted. The student begins |
| A.16 | students be misguided? Is there, in other words, perhaps no “right” | answer or correct interpretation, but “wrong” answers and inaccurate |
| A.16 | each is not only capable but will inevitably receive the | answer and come to the understanding or interpretation that is |
answered | ||
A Course in Miracles – Original Edition (74) | ||
| Tx:4.51 | for what He has already willed. Those who call truly are always | answered. Thou shalt have no other gods before Him because there |
| Tx:4.72 | the question can and does produce uneasiness, but it cannot be | answered because it cannot be asked. This is the question which |
| Tx:5.66 | you can. That is why the question, “What do you want?” must be | answered. You are answering it every minute and every second, and |
| Tx:6.47 | The ego has never | answered any questions since, although it has raised a great many. |
| Tx:6.51 | the first question was never asked. Having finally been wholly | answered, it has never been. Being alone lives in the Kingdom, |
| Tx:7.30 | is totally beyond question, and when you questioned it you were | answered. The answer merely undoes the question by establishing the |
| Tx:8.99 | do want Him. This is your will. Ask for this and you will be | answered because you will be asking only for what belongs to you. |
| Tx:8.109 | The Bible emphasizes that all prayers are | answered, and this must be true if no effort is wasted. The very fact |
| Tx:8.110 | If you would know your prayers are | answered, never doubt a Son of God. Do not question him and do not |
| Tx:8.113 | Voice speaks. The answer to all prayers lies in them. You will be | answered as you hear the answer in everyone. Do not listen to |
| Tx:8.114 | toward yourself. Hear only God's Answer in His Sons, and you are | answered. |
| Tx:9.99 | but He does call to you to return. When you think He has not | answered your call, you have not answered His. He calls to you |
| Tx:9.99 | return. When you think He has not answered your call, you have not | answered His. He calls to you from every part of the Sonship |
| Tx:9.99 | because of His love for His Son. If you hear His message, He has | answered you, and you will learn of Him if you hear aright. The love |
| Tx:10.60 | ascend to the Father? For these questions are all the same and are | answered together. There has been much confusion about what |
| Tx:10.77 | yourself against truth. You made the problem which God has | answered. Ask yourselves, therefore, but one simple question— |
| Tx:11.16 | brother as yourself. Answer his call for love and yours is | answered. Healing is the love of Christ for His Father and for |
| Tx:11.72 | them and they will come to you. I have heard your call and I have | answered it, but you will not look upon me nor hear the answer |
| Tx:12.35 | answer save him who called upon them, and he alone believes they | answered him. Projection makes perception, and you cannot see |
| Tx:12.53 | His call to you is but your call to Him. And in Him you are | answered by His peace. |
| Tx:17.49 | other to save your sanity. Hear not this now! Have faith in Him Who | answered you. He heard. Has He not been very explicit in His answer? |
| Tx:17.79 | could hold you back and keep you separate from Him Whose call you | answered. |
| Tx:18.29 | give you what you gave to me? For when you joined each other, you | answered me. |
| Tx:19.38 | that you offer Him a resting-place where you will rest in Him. He | answered you and entered your relationship. Would you not now return |
| Tx:19.44 | seems to stand between you must fall away because of the appeal you | answered. For from you who answered, He Who answered you would call. |
| Tx:19.44 | must fall away because of the appeal you answered. For from you who | answered, He Who answered you would call. His home is in your holy |
| Tx:19.44 | of the appeal you answered. For from you who answered, He Who | answered you would call. His home is in your holy relationship. Do |
| Tx:19.82 | a tiny mad idea of corruption which can be corrected. For God has | answered this insane idea with His own, an Answer which left Him not |
| Tx:19.94 | them in place. Yet when you heard the voice of love beyond them, you | answered and they disappeared. |
| Tx:20.18 | looking merely asked a question, and it was what they saw that | answered them. You make the world and then adjust to it, and it |
| Tx:20.21 | whispered, “What are you?” And He Who watches over all perception | answered. Take not the judgment of the world as answer to the |
| Tx:21.76 | You have already | answered the first three questions but not yet the last. For this one |
| Tx:21.78 | unanswered still. And let your reason tell you that it must be | answered and is answered in the other three. And then it will be |
| Tx:21.78 | And let your reason tell you that it must be answered and is | answered in the other three. And then it will be clear to you that, |
| Tx:21.82 | mind again. When it is this you do not want, the rest are wholly | answered. |
| Tx:21.83 | Why do you think you are unsure the others have been | answered? Could it be necessary they be asked so often, if they had? |
| Tx:21.83 | has been made, the answer is both “yes” and “no.” For you have | answered “yes” without perceiving that “yes” must mean “not no.” No |
| Tx:21.90 | denied revealed to you. For here the final question is already | answered and what you ask for given. Here is the future now, for |
| Tx:22.58 | peace. For you have asked what is your function here and have been | answered. Seek not to change it nor to substitute another goal. [This |
| Tx:22.63 | Either could be maintained, but never both. The only question to be | answered to decide which must be true is whether you are different. |
| Tx:26.10 | It will recur and then recur again and yet again until it has been | answered for all time and will not rise again in any form. And only |
| Tx:26.32 | was gone, for that was all it ever was. What God gave Answer to is | answered and is gone. |
| Tx:26.64 | of any kind. So is attack deprived of its effects, and hate is | answered in the name of love. To you to whom it has been given to |
| Tx:26.67 | for on Him you call. Could He refuse to answer when He has already | answered all who call on Him? A miracle can make no change at all. |
| Tx:27.36 | In quietness are all things | answered and is every problem quietly resolved. In conflict there can |
| Tx:27.37 | Thus it must be that time is not involved, and every problem can be | answered now. Yet it must also be that in your state of mind |
| Tx:27.38 | within the holy instant's surety. For there the problem will be | answered and resolved. Outside there will be no solution, for there |
| Tx:27.38 | answers, none of which will do. It does not ask a question to be | answered, but only to restate its point of view. All questions asked |
| Tx:27.38 | looking, not a question asked. A question asked in hate cannot be | answered, because it is an answer in itself. A double question asks |
| Tx:27.42 | something new and different from the question. How could it be | answered if it but repeats itself? |
| Tx:27.43 | problems because they stand apart from them, and see what can be | answered—what the question is. Within the world the answers |
| Tx:30.14 | For you have already gotten angry, and your fear of being | answered in a different way from what your version of the question |
| Tx:31.10 | answer in the language that He calls. He will appear when you have | answered Him, and you will know in Him that God is Love. |
| W1:27.7 | today's idea to be true? Answer one of these questions, and you have | answered the other. You will probably miss several applications and |
| W1:69.8 | in your Father today. And be certain that He has heard you and has | answered you. You may not recognize His answer yet, but you can |
| W1:72.14 | and hear and learn. “What is salvation, Father?” Ask and you will be | answered. Seek and you will find. |
| W1:79.12 | for a moment and ask what it is. You will be heard and you will be | answered. |
| W1:80.1 | that you have no problems. Your one central problem has been | answered, and you have no other. Therefore you must be at peace. |
| W1:80.4 | the other. The solution is inherent in the problem. You are | answered and have accepted the answer. You are saved. |
| W1:96.8 | you share with God, because His Voice accepted it for you and | answered in your name that it was done. Thus is salvation kept among |
| W1:121.1 | hopes of ever finding quietness and peace. Here are all questions | answered; here the end of all uncertainty ensured at last. |
| W1:122.11 | practice periods, for they hold out the sure rewards of questions | answered, and what your acceptance of the answer brings. Today it |
| W1:137.7 | the laws that hold it cannot but be real, then questions have been | answered. And the laws can be no longer cherished nor obeyed. |
| W1:160.8 | knows to be His Son belongs where He has set His Son forever. He has | answered you who ask, “Who is the stranger?” Hear His Voice assure |
| W1:166.11 | Now do we live, for now we cannot die. The wish for death is | answered, and the sight that looked upon it now has been replaced by |
| W1:170.13 | Creator, are restored to you at last. The Call of God is heard and | answered. Now has fear made way for love, as God Himself replaces |
| W1:189.10 | we do not know the way to You. But we have called, and You have | answered us. We will not interfere. Salvation's ways are not our own, |
| W2:267.1 | His loving arms. Each heartbeat calls His Name, and every one is | answered by His Voice, assuring me I am at home in Him. |
| W2:285.1 | come to me. I ask but them to come and realize my invitation will be | answered by the thoughts to which they have been sent by me. And I |
| M:1.2 | from all religions and from no religion. They are the ones who have | answered. The Call is universal. It goes on all the time everywhere. |
| M:2.1 | teachers, and they will begin to look for him as soon as he has | answered the Call. They were chosen for him, because the form of the |
| M:13.6 | God, is it that you want? You have been called by God, and you have | answered. Would you now sacrifice that Call? Few have heard it as |
| M:16.1 | of God, then, this question is superfluous. It has been asked and | answered, and he keeps in constant contact with the Answer. He is set |
A Course of Love (5) | ||
| C:P.4 | This is a basic question that was not adequately | answered in A Course in Miracles. While a course in miracles is |
| T1:2.3 | be the answer when it has been preached by so many for so long is | answered here. The answer lies in your response to love. To respond |
| T1:6.3 | the fact that a prayer is also a constant dialogue of asking, being | answered, and responding. This is the aspect of prayer that makes of |
| D:5.17 | and to deny what is not. While the question of what is not has been | answered as fully as is possible, your questions and my answers in |
| D:5.17 | confusing to you, because what is is not a constant that can be | answered. That you want answers while I tell you to await revelation |
answering | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.66 | why the question, “What do you want?” must be answered. You are | answering it every minute and every second, and each moment of |
| Tx:11.13 | for it? And how could you better learn of its reality than by | answering the appeal for it by giving it? The Holy Spirit's |
| Tx:13.92 | to make deciding hard. The Holy Spirit will not delay at all in | answering your every question what to do. He knows. And He will |
| Tx:21.82 | the real world, so the desire becomes the only one you have. By | answering the final question “yes,” you add sincerity to the |
| W1:39.2 | This is not difficult, surely. The hesitation you may feel in | answering is not due to the ambiguity of the question. But do you |
| W1:135.25 | to another kind of question which remains unanswered yet in need of | answering until the Answer comes to you at last. |
| W1:156.8 | established peace. Today let doubting cease. God speaks for you in | answering your question with these words: |
| M:1.3 | teacher was before he heard the Call. He has become a savior by his | answering. He has seen someone else as himself. He has therefore |
A Course of Love (2) | ||
| D:5.17 | But while this is what awaits you, I am merely | answering the questions that remain and that occur as this dialogue |
| D:11.5 | has begun to receive the attention of your thoughts. The hope of | answering your call and fulfilling your promise has lit a bonfire in |
answers | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:3.33 | mind perceives itself in time and therefore looks for future | answers. The unquestioning mind is closed because it believes the |
| Tx:3.41 | is capable of asking valid questions but not of perceiving valid | answers because these are cognitive and cannot be perceived. The |
| Tx:5.28 | me. This mind is unequivocal, because it hears only one voice and | answers in only one way. You are the light of the world with me. |
| Tx:6.47 | in one way or another and has been answered. Since the Holy Spirit | answers truly, He answers for all time, which means that everyone |
| Tx:6.47 | and has been answered. Since the Holy Spirit answers truly, He | answers for all time, which means that everyone has the answer |
| Tx:6.60 | children, and those who lack wisdom are children. Yet He always | answers their call, and His dependability makes them more certain. |
| Tx:8.109 | It is impossible, however, that it will be lost. There are many | answers which you have already received but have not yet heard. I |
| Tx:8.112 | of your brother. The Holy Spirit extends from your mind to his and | answers you. You cannot hear the Voice for God in yourself alone |
| Tx:8.112 | a Voice for you alone? Could you hear His answer except as He | answers all of God's Sons? Hear of your brother what you would have |
| Tx:12.62 | it. And what you call with love will come to you. Love always | answers, being unable to deny a call for help or not to hear the |
| Tx:14.51 | It does not judge the call. It merely recognizes what it is and | answers accordingly. It does not consider which call is louder or |
| Tx:14.55 | Spirit order your thoughts and give only the answer with which He | answers you. Everyone seeks for love as you do and knows it not |
| Tx:24.15 | when it is your specialness to which you listen and which asks and | answers? Its tiny answer, soundless in the melody which pours from |
| Tx:26.77 | lovingly unto your brother, that you may awake in him the Voice that | answers to your call! And think how holy he must be when in him |
| Tx:27.38 | is ever asked. The world can only ask a double question with many | answers, none of which will do. It does not ask a question to be |
| Tx:27.38 | because it is an answer in itself. A double question asks and | answers, both attesting the same thing in different form. |
| Tx:27.39 | its purpose is the same. It asks but to establish sin is real and | answers in the form of preference. “Which sin do you prefer? That is |
| Tx:27.40 | body's witnesses are but the senses from within itself, so are the | answers to the questions of the world contained within the questions. |
| Tx:27.40 | to the questions of the world contained within the questions. Where | answers represent the questions, they add nothing new, and nothing |
| Tx:27.42 | An honest answer asks no sacrifice because it | answers questions truly asked. The questions of the world but ask of |
| Tx:27.43 | the only place which holds the answer lovingly for you. Here are the | answers which will solve your problems because they stand apart from |
| Tx:27.43 | can be answered—what the question is. Within the world the | answers merely raise another question, though they leave the first |
| Tx:29.59 | then? What is it for? This is the only question which has many | answers, each depending on the one of whom the question has been |
| W1:28.4 | the purpose of these exercises is to ask questions and receive the | answers. In saying, “Above all else I want to see this table |
| W1:135.25 | They may not be the plans you thought were needed nor indeed the | answers to the problems which you thought confronted you. But they |
| W1:135.25 | to the problems which you thought confronted you. But they are | answers to another kind of question which remains unanswered yet in |
| W1:164.2 | For they are but your answer to your Father's call to you. Christ | answers for you, echoing your Self, using your voice to give His glad |
| W1:164.3 | today, as Christ gives you His sight and hears for you and | answers in your name the call He hears. How quiet is the time you |
| W1:166.11 | you are not what you pretend to be. One walks with you Who gently | answers all your fears with this one merciful reply: “It is not so.” |
| W1:168.5 | our mistakes, but He to Whom all error is unknown is yet the One Who | answers our mistakes by giving us the means to lay them down and rise |
| W1:193.2 | enough to let the light of Heaven shine upon it. It is He Who | answers what His Son would contradict and keeps his sinlessness |
| W2:356.1 | and You will answer him. The miracle reflects Your Love, and thus it | answers him. Your Name replaces every thought of sin, and who is |
| W2:E.1 | you simply turn to Him and ask it of Him. He will not withhold all | answers that you need for anything that seems to trouble you. He |
| W2:E.6 | in His way and trust all things to Him. In confidence we wait His | answers, as we ask His Will in everything we do. He loves God's Son |
| M:7.1 | This question really | answers itself. Healing cannot be repeated. If the patient is healed, |
| M:29.2 | so little? Be glad you have a Teacher Who cannot make a mistake. His | answers are always right. Would you say that of yours? |
| M:29.6 | depend on your words. He understands the requests of your heart and | answers them. Does this mean that while attack remains attractive to |
A Course of Love (42) | ||
| C:I.1 | To move it to cease its resistance to mystery, its quest for | answers, and to shift its focus to the truth and away from what can |
| C:I.5 | laws such as these. The laws of love are not rules, facts, or right | answers. The laws of love bring spiritual freedom, the freedom that |
| C:I.6 | does not allow the mind's separate stance, its rules, or its right | answers. The heart is needed because it is who and where you are and |
| C:P.24 | that seeks to know what to do, a spirit that does not believe in the | answers it has been given. |
| C:3.22 | Your thoughts might lead you to a dozen | answers now, more for some and less for others, your answers |
| C:3.22 | you to a dozen answers now, more for some and less for others, your | answers depending on the tenacity of your thoughts, which, led by |
| C:6.18 | Here they find the loveliest of | answers to their questions. It takes not time nor money nor the sweat |
| C:26.20 | hear. There is no mold, no form, no stock answer. This is why all | answers have disappointed you in the past. Your answer is not the |
| C:26.23 | reliance on a God who is “other” than you for the provision of your | answers. Acceptance of your birth in unison with God's idea of you is |
| C:27.1 | death and resurrection provided an answer and an end to the need for | answers. |
| C:31.10 | quest for God throughout all time. Man may think he looks to God for | answers, for release from pain, for reward, or for an afterlife. But |
| C:31.28 | you find varies. Since there is only one truth, finding a variety of | answers means nothing. If you but change what you look for, what you |
| C:31.29 | you are changes day-to-day, you are reflecting the very variety of | answers they expect to find and have been finding elsewhere. |
| C:32.1 | previously looked to those who do not know the difference for your | answers. Now you can see that you need to look to a different source. |
| T1:3.22 | that has already occurred? You have far too many questions without | answers to choose a miracle. |
| T4:1.4 | is not taking. Choosing implies relationship. Just as there are | answers to choose between on a test, some of them correct and some of |
| T4:1.4 | some of them correct and some of them incorrect, there are some | answers that are not offered to be chosen because they do not relate |
| T4:12.32 | I do not have the | answers that would continue to make of me a teacher and you a |
| T4:12.32 | that would continue to make of me a teacher and you a student. The | answers to the elevation of the personal self and the living of |
| D:2.22 | patterns of the new. Looking within is not an attempt to find the | answers of the personal self of old, the separated self who depended |
| D:2.22 | self of old, the separated self who depended on learned wisdom for | answers. Looking within is turning to the real Self and the |
| D:5.17 | not has been answered as fully as is possible, your questions and my | answers in regard to what is are somewhat confusing to you, because |
| D:5.17 | what is is not a constant that can be answered. That you want | answers while I tell you to await revelation speaks to the impatience |
| D:5.21 | go on to these questions of the new and together we will find the | answers. |
| D:7.22 | mount, even the perceived survival needs are leading you toward new | answers of what survival may mean. |
| D:9.1 | are the reason that you continue to desire to be provided with set | answers. |
| D:11.10 | These | answers lie within you, at the heart or center of your Self, as do |
| D:11.10 | lie within you, at the heart or center of your Self, as do all | answers. Your desire to make of me a teacher is the same as your |
| D:11.10 | me a teacher is the same as your desire to make your thoughts into | answers that will provide you with direction. As was said earlier, |
| D:11.10 | was said earlier, you dare not, as yet, turn to your own heart for | answers. Yet your heart is the well of spirit from which true answers |
| D:11.10 | for answers. Yet your heart is the well of spirit from which true | answers are drawn. Your heart is a full well, a wellspring from which |
| D:11.10 | again when you have accepted this. You need never seek again for | answers when this has been accepted. Because you will know and fully |
| D:11.10 | has been accepted. Because you will know and fully accept that the | answers lie within. |
| D:Day1.28 | Lay aside your want of other | answers, other stories, and accept the story we share. The Bible and |
| D:Day10.22 | you have been told since the beginning of A Course of Love that the | answers that you seek lie within, and that their source is your own |
| D:Day17.4 | been aware of the world around you and always been in search of | answers to what the world around you is all about. An approach to |
| D:Day25.4 | You need not, in this time, seek either questions or | answers. You need rather, in this time, to come into the practice of |
| D:Day25.5 | Rather than a time of questions and | answers, you might think of this time as a time of sorting and |
| D:Day26.6 | thought of as an internal compass. It will not necessarily know the | answers as each answer is sought, but if paid attention to, it will |
| D:Day39.45 | only Godhood. Do not expect the world, expect heaven. Do not expect | answers, only knowing. Do not expect learning, only revelation. Do |
| A.16 | perhaps no “right” answer or correct interpretation, but “wrong” | answers and inaccurate interpretations? This is a matter of unity |
| A.17 | within the teaching and learning situation of “right” and “wrong” | answers will be strong. Many will not be dissuaded from the logic |
antagonistic | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.31 | odds with the world as you perceive it because you think it is | antagonistic to you. This is a necessary consequence of what you |
| Tx:11.31 | of what you have done. You have projected outward what is | antagonistic to what is inward, and therefore you would have to |
A Course of Love (0) | ||
antecedents | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.57 | and, while the ego does not love you, it is faithful to its own | antecedents, begetting as it was begotten. |
A Course of Love (0) | ||
anti-christ | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:29.54 | An idol is a false impression or a false belief—some form of | anti-Christ which constitutes a gap between the Christ and what you |
| Tx:29.54 | Nor is its form apart from the idea it represents. All forms of | anti-Christ oppose the Christ and fall before His face like a dark |
| Tx:29.57 | This is the | anti-Christ—the strange idea there is a power past omnipotence, a |
| Tx:30.29 | they are made with idols or with God. And you ask help of Christ or | anti-Christ, and which you choose will join with you and tell you |
| W1:137.6 | Yet think not healing is unworthy of your function here. For | anti-Christ becomes more powerful than Christ to those who dream the |
A Course of Love (0) | ||
anti-ego | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.9 | These | anti-ego tendencies are a real danger in this time. You are not |
anti-religious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.12 | has led many people to be bitterly afraid of God. This particularly | anti-religious concept enters into many religions, and this is |
A Course of Love (0) | ||
anticipate | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:12.48 | it into past, present, and future for your own purposes. You would | anticipate the future on the basis of your past experience and plan |
| Tx:13.80 | kind becomes impossible. Why would you struggle so frantically to | anticipate all that you cannot know when all knowledge lies behind |
| Tx:24.28 | a circumstance that suits you not, or an event that you did not | anticipate upsets your world and hurls it into chaos. Truth is not |
| W1:135.22 | We will | anticipate that time today with present confidence, for this is part |
| W2:234.1 | Today we will | anticipate the time when dreams of sin and guilt are gone and we have |
| W2:322.2 | You gave me. What You did not give has no reality. What loss can I | anticipate except the loss of fear and the return of Love into my |
A Course of Love (2) | ||
| C:17.7 | Each day is an unknown you enter into, despite your every attempt to | anticipate what it might hold. And yet, while it would seem you would |
| C:17.8 | that the unknown is benevolent. What it says is that what you cannot | anticipate can be anticipated for you. What it says is that you could |
anticipated | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.60 | Time is not relevant; it can occur with something past, present, or | anticipated. The “something” can be anything and anywhere—a sound, |
| Tx:18.65 | instant does the body exist at all. It is always remembered or | anticipated, but never experienced just now. Only its past and |
| W1:21.2 | eyes and search your mind carefully for situations past, present or | anticipated, which arouse anger in you. The anger may take the form |
| W1:26.12 | As the list of | anticipated outcomes for each situation continues, you will probably |
| W1:32.4 | restful. To facilitate this, select a time when few distractions are | anticipated and when you yourself feel reasonably ready. |
| W1:184.6 | leave no doubt that what is named is there. It can be seen, as is | anticipated. What denies that it is true is but illusion, for it is |
| M:4.7 | does give up the valueless. Through this he learns that where he | anticipated grief, he finds a happy light-heartedness instead; where |
A Course of Love (3) | ||
| C:17.8 | benevolent. What it says is that what you cannot anticipate can be | anticipated for you. What it says is that you could be receiving |
| C:19.1 | from which you could experience separation, all such problems were | anticipated and corrective devices created alongside them. You could |
| C:19.2 | to create a world of separation was, in the instant of creation, | anticipated and provided in a form consistent with creation's laws. |
anticipating | ||
A Course in Miracles – Original Edition (1) | ||
| W1:8.2 | have realized what is actually entailed in picturing the past or in | anticipating the future. The mind is actually blank when it does this |
A Course of Love (0) | ||
anticipation | ||
A Course in Miracles – Original Edition (4) | ||
| W1:135.17 | the past without a continuity of any old ideas and sick beliefs. | Anticipation plays no part at all, for present confidence directs the |
| W1:157.4 | needed but today's idea to light your mind and let it rest in still | anticipation and in quiet joy wherein you quickly leave the world |
| M:28.4 | All living hearts are tranquil, with a stir of deep | anticipation, for the time of everlasting things is now at hand. |
A Course of Love (4) | ||
| C:28.11 | compounded by a feeling of wondering what is next as you wait in | anticipation for a calling of some kind, so certain are you of an |
| D:7.23 | way is near and that the new is coming. They are thus moving toward | anticipation rather than adaptation, and evolution moves with them. |
| D:15.18 | implies a certain attitude, an attitude of care, vigilance, | anticipation, and a knowing that without this care, vigilance, and |
| D:15.18 | anticipation, and a knowing that without this care, vigilance, and | anticipation, the value of what you seek to maintain will be lost. |
antithetical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.89 | that he may remember his Father in peace. For peace and guilt are | antithetical, and the Father can be remembered only in peace. Love |
A Course of Love (4) | ||
| C:31.18 | think of this simply as a need to share. This would seem | antithetical with what I have already said—that what you keep you |
| T1:4.15 | has been created—this would indeed be a travesty! This would be | antithetical to the laws of creation! This would be antithetical to |
| T1:4.15 | This would be antithetical to the laws of creation! This would be | antithetical to love! |
| T3:21.8 | This certainty is | antithetical to you. You think that to believe in one truth is to |
anxieties | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.1 | Can you imagine what it means to have no cares, no worries, no | anxieties, but merely to be perfectly calm and quiet all the time? |
| W1:124.4 | No meaningless | anxieties can come between our faith and our awareness of His |
A Course of Love (0) | ||
anxiety | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.43 | accompanied by fear, guilt, and usually vacillations between | anxiety and depression. This course is different in that defenses are |
| Tx:2.79 | and projection in the wrong sense is likely to follow. Depression or | anxiety is virtually certain. |
| Tx:4.12 | be afraid because to enlarge an ego is to increase separation | anxiety. I will teach with you and live with you if you will think |
| Tx:4.60 | When you are anxious, know that all | anxiety comes from the capriciousness of the ego and need not be. |
| Tx:6.42 | benign. They bless because they know they are blessed. Without | anxiety the mind is wholly kind, and because it projects |
| Tx:7.56 | what is preserving it, and this must be a source of extreme | anxiety. That is why the ego never knows what it is doing. It is |
| Tx:8.105 | what it is. And if you do distort reality, you will experience | anxiety, depression, and ultimately panic, because you are trying to |
| Tx:11.29 | of himself. He does not realize this. Even if he is fully aware of | anxiety, he does not perceive its source as his own ego |
| Tx:16.43 | necessary first to realize that it involves a great amount of pain. | Anxiety, despair, guilt, and attack all enter into it, broken into by |
| W1:5.1 | accurate to you. The upset may seem to be fear, worry, depression, | anxiety, anger, hatred, jealousy, or any number of forms, all of |
| W1:13.2 | Recognition of meaninglessness arouses intense | anxiety in all the separated ones. It represents a situation in which |
| W1:34.3 | of the longer practice periods. Search your mind for fear thoughts, | anxiety provoking situations, “offending” personalities or events, or |
| W1:34.7 | the form of more generalized adverse emotions, such as depression, | anxiety, or worry, use the idea in its original form. If you find you |
| W1:34.8 | I can replace my feelings of depression, | anxiety or worry [or my thoughts about this situation, personality, |
| W1:41.1 | Depression is an inevitable consequence of separation. So are | anxiety, worry, a deep sense of helplessness, misery, suffering, and |
| W1:47.2 | is to put your trust where trust is unwarranted and to justify fear, | anxiety, depression, anger, and sorrow. Who can put his faith in |
| W1:109.5 | In Him you have no cares and no concerns, no burdens, no | anxiety, no pain, no fear of future, and no past regrets. In |
| W1:138.8 | hold of great intensity and grip the mind with terror and | anxiety so strong that it will not relinquish its ideas about its own |
| W1:163.1 | on many forms, often unrecognized. It may appear as sadness, fear, | anxiety, or doubt; as anger, faithlessness, and lack of trust; |
| W1:167.2 | give response of any kind that is not perfect joy. All sorrow, loss, | anxiety, and suffering and pain, even a little sigh of weariness, a |
| W1:194.2 | Accept today's idea, and you have passed all | anxiety, all pits of hell, all blackness of depression, thoughts of |
| W2:323.1 | ask him to give up all suffering, all sense of loss and sadness, all | anxiety and doubt and freely let Your Love come streaming in to his |
| M:4.20 | who are certain of the outcome can afford to wait, and wait without | anxiety. Patience is natural to the teacher of God. All he sees is |
A Course of Love (4) | ||
| C:25.19 | unlearning taking place. It may feel frustrating and be tinged with | anxiety, anger, confusion, perplexity, even rage. You will doubt that |
| T1:2.8 | so your attempts at learning have been valiant and are no cause for | anxiety. But now this alternative is being revealed to you, and it |
| T3:4.1 | no credence and no blame to any past cause for your depression, | anxiety, meanness, illness or insanity. It merely calls you to sanity |
| D:Day6.2 | “normal” life for forty days and forty nights would cause too much | anxiety and exclude too many, this is not the only, or even the major |
anxious | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.60 | When you are | anxious, know that all anxiety comes from the capriciousness of the |
| Tx:17.31 | and the part of your mind into which the ego was accepted is very | anxious to preserve its reason as it sees it. It does not realize |
| W1:47.1 | your own strength, you have every reason to be apprehensive, | anxious, and fearful. What can you predict or control? What is there |
| W2:275.2 | all things today, and so I leave all things to You. I need be | anxious over nothing. For Your Voice will tell me what to do and |
A Course of Love (3) | ||
| C:8.6 | a body that reacts to all of it in ways that make you uncomfortable, | anxious, ecstatic, or terrified. |
| C:26.12 | the call to live growing stronger in you by the day? Are you not | anxious to say: “Tell me what to do and I will do it?” Are you not |
| A.13 | to enter discussion without an agenda to attend to, to not be so | anxious to say what you are thinking that you forget to listen. Now |
any | ||
A Course in Miracles – Original Edition (593) | ||
A Course of Love (217) | ||
anymore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:10.14 | learn about who you were and who others were, but you cannot learn | anymore who you are or who those are who have joined you in |
anyone | ||
A Course in Miracles – Original Edition (140) | ||
| Tx:1.66 | I assure you that I will witness for | anyone who lets me and to whatever extent he permits it. Your |
| Tx:1.89 | no point in being told how to achieve it. No learning is acquired by | anyone unless he wants to learn it and believes in some way that he |
| Tx:2.88 | mind, and no one remains fully aware of it all the time. However, if | anyone hopes to spare himself from fear, there are some things he |
| Tx:3.15 | even against himself. Is it likely, then, that He would hold against | anyone the evil that another did? |
| Tx:3.59 | is a fact that is entirely alien to human thinking, in which if | anyone has everything, there is nothing left. God's miracles are as |
| Tx:5.64 | cannot conceive of illness, because it cannot conceive of attacking | anyone or anything. |
| Tx:6.5 | the Sonship need take and that it should mean release from fear to | anyone who understands it. While we emphasized only the resurrection |
| Tx:6.13 | only because of the projection of others, because I had not harmed | anyone and had healed many. We are still equal as learners, even |
| Tx:6.14 | them yourselves. That is because the Holy Spirit is one, and | anyone who listens is inevitably led to demonstrate His way for all. |
| Tx:6.19 | often misunderstood it and always for the same reason that makes | anyone misunderstand anything. Their own imperfect love made them |
| Tx:7.12 | siding with the one thing in this world which is true. Whenever | anyone can listen fairly to both sides of any issue, he will make |
| Tx:7.25 | and therefore cannot be meaningfully perceived as belonging to | anyone at the expense of another. Such a perception makes it |
| Tx:7.73 | are not there, and that is not you. Do not see this picture in | anyone, or you have accepted it as you. All illusions about the |
| Tx:7.88 | it. Do not project the responsibility for your belief in it onto | anyone else, or you will preserve the belief. When you are |
| Tx:7.111 | inheritance. God gives only equally. If you recognize His gift in | anyone else, you have acknowledged what He has given you. Nothing |
| Tx:8.19 | When you meet | anyone, remember it is a holy encounter. As you see him, you will see |
| Tx:8.19 | God meet, they are given another chance at salvation. Do not leave | anyone without giving salvation to him and receiving it yourself, |
| Tx:8.20 | for the power and glory he thinks he has lost. Whenever you are with | anyone, you have another opportunity to find them. Your power and |
| Tx:8.23 | and therefore in you. God wills no one suffer. He does not will | anyone to suffer for a wrong decision, including you. That is why |
| Tx:8.29 | have it of me, you must give it. Rehabilitation does not come from | anyone else. You can have guidance from without, but you must |
| Tx:8.34 | to imprison you do not love. Therefore, when you seek to imprison | anyone, including yourself, you do not love him, and you cannot |
| Tx:8.78 | No one can doubt the ego's skill in building up false cases. Nor can | anyone doubt your willingness to listen until you will not to |
| Tx:8.98 | care. He will, however, become very fearful and hence very angry if | anyone suggests that God has not left him. The martyr, on the other |
| Tx:9.6 | have no effect at all on the truth in you. To perceive errors in | anyone and to react to them as if they were real is to make them |
| Tx:9.15 | and confusion which makes it likely that the ego will attack | anyone and anything for no reason at all. This is exactly what the |
| Tx:9.16 | seems, is really the crucial issue in the whole separation fantasy. | Anyone who elects a totally insane guide must be totally insane |
| Tx:10.7 | Mind contain nothing? If your place in His Mind cannot be filled by | anyone except you, and your filling it was your creation, |
| Tx:10.83 | asked it of me. No one of us but has the answer in him, to give to | anyone who asks it of him. Ask anything of God's Son and His Father |
| Tx:11.3 | and help. That is what it is, regardless of the form it takes. Can | anyone be justified in responding with anger to a plea for help? No |
| Tx:11.47 | are not good choices for teachers, either for themselves or for | anyone else. You would hardly turn to them to establish the |
| Tx:11.70 | only what you gave it. You cannot really give anything but love to | anyone or anything, nor can you really receive anything else from |
| Tx:13.60 | When you teach | anyone that truth is true, you learn it with him. And so you learn |
| Tx:13.90 | Remember that there is no second to Him. There cannot, therefore, be | anyone without His Holiness nor anyone unworthy of His perfect Love. |
| Tx:13.90 | to Him. There cannot, therefore, be anyone without His Holiness nor | anyone unworthy of His perfect Love. Fail not in your function of |
| Tx:14.15 | Judge not except in quietness which is not of you. Refuse to accept | anyone as without the blessing of Atonement, and bring him into |
| Tx:14.60 | it all go. Do not attempt to understand any event or anything or | anyone in its light, for the light of darkness by which you try to |
| Tx:15.6 | bids him leap from hell into oblivion. The only time the ego allows | anyone to look upon with some amount of equanimity is the past. And |
| Tx:15.66 | seems to attract through love and has no attraction at all to | anyone who perceives that it attracts through guilt. |
| Tx:15.78 | is complete forgiveness here, for there is no desire to exclude | anyone from your completion in sudden recognition of the value of his |
| Tx:15.102 | has come. He comes demanding nothing. No sacrifice of any kind of | anyone is asked by Him. In His Presence, the whole idea of sacrifice |
| Tx:15.108 | joy. Let us join in celebrating peace by demanding no sacrifice of | anyone, for so will you offer me the love I offer you. What can be |
| Tx:16.6 | not confuse your role with His, for this will never bring peace to | anyone. Offer your empathy to Him, for it is His perception and |
| Tx:16.78 | and only illusions can be forgiven. God holds nothing against | anyone, for He is incapable of illusions of any kind. Release your |
| Tx:17.30 | been broken because the Holy Spirit has not been separate from | anyone since the separation. And through Him have all your holy |
| Tx:17.69 | tied to faithlessness as faith to truth. If you lack faith in | anyone to fulfill, and perfectly, his part in any situation |
| Tx:18.21 | has laid upon it will be extended. Think not that He has forgotten | anyone in the purpose He has given you. And think not that He has |
| Tx:18.67 | mind given to contemplation; or when the goal is finally achieved by | anyone, it always comes with just one happy realization: “I need do |
| Tx:18.90 | tops which rise above it and has no power at all to hold back | anyone willing to climb above it and see the sun. It is not strong |
| Tx:19.57 | communication of salvation, but not its Source. No one can die for | anyone, and death does not atone for sin. Yet you can live to show |
| Tx:20.8 | forgiveness when he offers thorns to me? For he who offers thorns to | anyone is against me still, and who is whole without him? Be you his |
| Tx:21.72 | an army act in dreams? Any way at all. It could be seen attacking | anyone with anything. Dreams have no reason in them. A flower turns |
| Tx:22.12 | taught him what he knows because you knew it. He could not come to | anyone but you, never to “something else.” Where Christ has entered, |
| Tx:22.20 | will assure you now that it is impossible for you to see no guilt in | anyone. And if this vision is the only means by which escape from |
| Tx:22.28 | is share His vision. Quickly and gladly is His vision given to | anyone who is but willing to see his brother sinless. And no one can |
| Tx:22.52 | This is a situation so contradictory and so impossible that | anyone who chooses this has no idea of what is valuable. Yet even |
| Tx:22.58 | smile or willingness to overlook the tiniest mistake be lost to | anyone. |
| Tx:23.32 | No one wants madness, nor does | anyone cling to his madness if he sees that this is what it is. |
| Tx:24.34 | Specialness is a lack of trust in | anyone except yourself. Faith is invested in yourself alone. |
| Tx:24.68 | have any end at all. All this is true, and yet it has no meaning to | anyone who still retains one unlearned lesson in his memory, one |
| Tx:25.61 | Salvation is rebirth of the idea no one can lose for | anyone to gain. And everyone must gain if anyone would be a gainer. |
| Tx:25.61 | no one can lose for anyone to gain. And everyone must gain if | anyone would be a gainer. Here is sanity restored. And on this single |
| Tx:25.79 | warrants gratitude, not fear. Nothing you give is lost to you or | anyone, but cherished and preserved [for you] in Heaven, where all of |
| Tx:25.79 | all of the treasures given to God's Son are kept for him and offered | anyone who but holds out his hand in willingness they be received. |
| Tx:25.80 | no one loses. And this must be true because He asks no sacrifice of | anyone. An answer which demands the slightest loss to anyone has not |
| Tx:25.80 | sacrifice of anyone. An answer which demands the slightest loss to | anyone has not resolved the problem but has added to it and made it |
| Tx:25.80 | seen unfairly. Thus is justice not accorded to the Son of God. When | anyone is seen as losing, he has been condemned. And punishment |
| Tx:25.86 | law on which salvation rests—that justice must be done to all if | anyone is to be healed. No one can lose, and everyone must benefit. |
| Tx:26.4 | The memory of God must be denied if any sacrifice is asked of | anyone. What witness to the wholeness of God's Son is seen within a |
| Tx:26.11 | —the whole idea that loss is possible and could result in gain for | anyone. If this were true, then God would be unfair, sin would be |
| Tx:26.17 | until justice is loved instead of feared. He cannot be unjust to | anyone or anything because He knows that everything that is belongs |
| Tx:27.23 | [In a split mind, identity must seem to be divided. Nor can | anyone perceive a function unified which has conflicting purposes and |
| Tx:28.20 | exchange for this. This world is causeless, as is every dream that | anyone has dreamed within the world. No plans are possible and no |
| Tx:28.36 | those the dreaming of the world has shown. For here, the more that | anyone receives, the more is left for all the rest to share. The |
| Tx:28.37 | So do you both become illusions and without identity. You could be | anyone or anything, depending on whose evil dream you share. You can |
| Tx:30.57 | are not held dear. No rules are idly set, and no demands are made of | anyone or anything to twist and fit into the dream of fear. Instead, |
| Tx:31.1 | can have no effects. And that is all. Can this be hard to learn by | anyone who wants it to be true? Only unwillingness to learn it |
| Tx:31.12 | of any thoughts of evil or of good that ever crossed your mind of | anyone. Now do [you] know him not. But you are free to learn of him |
| Tx:31.27 | you deserved attack, it never would occur to you to give attack to | anyone at all. Why should you? What would be the gain to you? What |
| Tx:31.68 | the “good” to pardon him the “bad.” Nor does he trust the “good” in | anyone, believing that the “bad” must lurk behind. This concept |
| Tx:31.80 | as it is free of any judgment made upon yourself. It sees no past in | anyone at all. And thus it serves a wholly open mind, unclouded by |
| Tx:31.97 | one spot of darkness still remains to hide the face of Christ from | anyone. Thy Will is done, complete and perfectly, and all creation |
| W1:14.6 | idea also include anything you are afraid might happen to you or to | anyone about whom you are concerned. In each case, name the |
| W1:22.1 | Today's idea accurately describes the way | anyone who holds attack thoughts in his mind must see the world. |
| W1:35.1 | however, describe what vision will show you. It is difficult for | anyone who thinks he is in this world to believe this of himself. Yet |
| W1:37.1 | the world blessed together. No one loses; nothing is taken away from | anyone; everyone gains through your holy vision. It signifies the end |
| W1:37.9 | often as you can. It is particularly helpful to apply it silently to | anyone you meet, using his name as you do so. It is essential to use |
| W1:37.9 | using his name as you do so. It is essential to use the idea if | anyone seems to cause an adverse reaction in you. Offer him the |
| W1:38.2 | all problems. It can do so in connection with yourself and with | anyone else. It is equal in its power to help anyone because it is |
| W1:38.2 | with yourself and with anyone else. It is equal in its power to help | anyone because it is equal in its power to save anyone. If you are |
| W1:38.2 | in its power to help anyone because it is equal in its power to save | anyone. If you are holy, so is everything God created. You are holy |
| W1:46.4 | a number of people you have not forgiven. It is a safe rule that | anyone you do not like is a suitable subject. Mention each one by |
| W1:46.13 | the day when you become aware of any kind of negative reaction to | anyone, present or not. In this event, tell him silently, |
| W1:68.11 | idea in this form, whenever any thought of grievance arises against | anyone, physically present or not: |
| W1:69.13 | if you are tempted to hold anything against | anyone today. |
| W1:75.13 | Should you be tempted, say to | anyone who seems to pull you back to darkness: |
| W1:92.6 | to everyone who asks, in limitless supply. It sees that lack in | anyone would be a lack in all, and so it gives its light that all may |
| W1:93.1 | You think you are the home of evil, darkness, and sin. You think if | anyone could see the truth about you he would be repelled, recoiling |
| W1:94.9 | today that you are as God created you. And be sure to respond to | anyone who seems to irritate you with these words: |
| W1:100.8 | Then realize your part is to be happy. Only this is asked of you or | anyone who wants to take his place among God's messengers. Think what |
| W1:107.7 | in open light, in obvious accessibility. It is impossible that | anyone could seek it truly and would not succeed. |
| W1:124.6 | of theirs but has the power to heal all forms of suffering in | anyone in times gone by and times as yet to come, as easily as in the |
| W1:127.2 | Love's meaning is obscure to | anyone who thinks that love can change. He does not see that changing |
| W1:127.7 | rest. The world that seems to hold you prisoner can be escaped by | anyone who does not hold it dear. Withdraw all value you have placed |
| W1:132.2 | Yet is salvation easily achieved, for | anyone is free to change his mind, and all his thoughts change with |
| W1:133.10 | but those who are content to be deceived. Its goals are obvious to | anyone who cares to look for them. Here is deception doubled, for the |
| W1:137.3 | It is impossible that | anyone be healed alone. In sickness must he be apart and separate. |
| W1:158.3 | to be quite arbitrary. Yet there is no step along the road that | anyone but takes by chance. It has already been taken by him, |
| W1:158.5 | knowledge is not lost because He has a vision He can give to | anyone who asks. The Father's Will and His are joined in knowledge. |
| W1:159.4 | here on earth as they are one in Heaven. Christ beholds no sin in | anyone, and in His sight the sinless are as one. Their holiness was |
| W1:166.3 | The gifts of God are not acceptable to | anyone who holds such strange beliefs. He must believe that, to |
| W1:185.13 | gain whenever any gift of God has been requested and received by | anyone. God gives but to unite. To take away is meaningless to Him. |
| W1:192.8 | or thinks of or imagines? Who could be set free while he imprisons | anyone? A jailer is not free, for he is bound together with his |
| W1:196.6 | impossible, how could there be escape? The fear of God is real to | anyone who thinks this thought is true. And he will not perceive its |
| W1:197.9 | Give thanks as you receive it. Be you free of all ingratitude to | anyone who makes your Self complete. And from this Self is no one |
| W1:200.4 | whereby the world no longer seems to be a prison house for you or | anyone. |
| W2:312.1 | therefore, must the real world come to greet the holy sight of | anyone who takes the Holy Spirit's purpose as his goal for seeing. |
| M:1.1 | A teacher of God is | anyone who chooses to be one. His qualifications consist solely in |
| M:4.11 | Therefore it is impossible for them to be in conflict with | anyone or anything. |
| M:4.20 | to reconsider all his past decisions if they are causing pain to | anyone. Patience is natural to those who trust. Sure of the ultimate |
| M:10.4 | “facts” you needed for judgment, and how wrong you were! Is there | anyone who has not had this experience? Would you know how many times |
| M:14.3 | complete. Can you understand this? No; it is meaningless to | anyone here. Yet it is the final lesson in which unity is restored. |
| M:17.7 | cannot be done without. The stain of blood can never be removed, and | anyone who bears this stain on him must meet with death. |
| M:18.5 | even the faintest hint of irritation in himself as he responds to | anyone, let him instantly realize that he has made an interpretation |
| M:18.5 | him, and he no longer condemns himself. How can he then condemn | anyone? And who is there whom his forgiveness can fail to heal? |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would | anyone actually believe he wants to be sick. Perhaps he can accept |
| M:23.7 | appeal to different symbols? Certainly there are. Would God leave | anyone without a very present help in time of trouble? A savior who |
| M:24.3 | course is not concerned with any concept that is not acceptable to | anyone, regardless of his formal beliefs. His ego will be enough for |
| M:25.6 | Any ability that | anyone develops has the potentiality for good. To this there is no |
| M:26.2 | they give their ideas. No one can call on them in vain. Nor is there | anyone of whom they are unaware. All needs are known to them, and all |
A Course of Love (30) | ||
| C:4.12 | elderly person who is always kind and gentle, with no cross word for | anyone, and no concern for his or her own self. This is perhaps a |
| C:6.17 | do situations pit one against another, making it impossible for | anyone to achieve what they would achieve. The challenge now is in |
| C:7.11 | or several excuses—for a bad day. Why should you give anything to | anyone when your day has already treated you so badly? You withhold |
| C:7.22 | give this up, you are asked to give up an existence so morbid that | anyone with any sanity would gladly toss it to the wind and ask for |
| C:11.3 | to acquire what you lack, so that you no longer have less than | anyone else. Some of you may be confident in your learning skills and |
| C:13.12 | errors or mistakes. No one will have leveled any hurts on you or | anyone else. No reason for guilt will exist within this memory. No |
| C:14.18 | affects your universe. Your universe is completely different than | anyone else's and completely self-contained. The laws of your |
| C:14.31 | one can bring harm? If you love all the same, what loss is there to | anyone, including the one you would choose to make special? All that |
| C:15.4 | special could make a difference to many—or possibly even to | anyone. You just want to love your mate and children, your parents or |
| C:16.1 | available from one and not from another. Love is not available from | anyone in the way you think it is. Love has but one source! That this |
| C:20.39 | is for the mutual benefit of all and takes nothing away from | anyone. There is no limit to love and so there are no limits to |
| C:22.16 | a halt and examined apart from everything else within your world. | Anyone wanting to learn anything about you would be wiser to observe |
| C:26.1 | friends. We have talked before of the tragedy you feel when | anyone dies young. You each have some notion of what you believe a |
| C:29.23 | cause another to be less talented? How can one's service deprive | anyone else of the right to serve? No two are alike. Only in God are |
| C:31.25 | Your ego thoughts can never share the truth with you nor with | anyone else. The ego invented the idea of “telling” the truth and |
| T2:8.3 | is giving and receiving as one. What you gain will take nothing from | anyone. What another is able to give you will take nothing from them, |
| T3:11.12 | sisters think they are. The house of illusion is not a hell to which | anyone has been banished. It can at times be a chosen hell, just as |
| T3:15.4 | other than who they are. This is consistent with the truth. Yet who | anyone is, is not contingent upon whom they have represented |
| T3:20.18 | from them, not from special ones of your choosing, and not from | anyone. Thus you are released from a burden never meant to rest upon |
| T3:21.23 | It is not being said that | anyone should, or will, remain blind to the unity that exists beyond |
| T4:1.9 | of coming to know. No choice is not such. No choice ever excludes | anyone from coming to know his or her chosen lesson. |
| T4:2.7 | it does not exist within them. You are no more accomplished than | anyone has been or is or will be. The truth of who you are is as |
| T4:2.12 | themselves as “better than” for their goal was not to be better than | anyone but themselves. Surely many desire to be “the best” as a means |
| T4:2.19 | long been stated that you are not called to evangelize or convince | anyone of the merits of this course of study. This is just a course |
| D:Day3.21 | from them and you would suffer embarrassment. To speak of money with | anyone who has less might open the door for a request for what you do |
| D:Day8.19 | sees only the truth, this does not mean it holds the feelings of | anyone—not those living in truth, or those living in illusion—in |
| D:Day16.6 | This is what is meant by no escape. No escape does not mean that | anyone is bound to the past and to their former pain but that each is |
| D:Day39.4 | may not be able to share this answer in a way that makes sense to | anyone else. Let this tell you something. |
| D:Day39.7 | that you have been told of Christ being a bridge. When you relate to | anyone, Christ is there, bridging the distance that would keep you |
| A.23 | who cannot at this time accept the new way. No harm will come to | anyone from the demonstration that will be provided of just how |
anything | ||
A Course in Miracles – Original Edition (347) | ||
| Tx:1.59 | All my brothers are special. If they believe they are deprived of | anything, their perception becomes distorted. When this occurs, the |
| Tx:1.70 | is less stable than an orientation that is upside down. Nor can | anything which holds it that way be really conducive to greater |
| Tx:2.12 | in these statements implies any sort of level involvement or in fact | anything except one continuous line of creation in which all aspects |
| Tx:2.19 | This is the proper use of denial. It is not used to hide | anything but to correct error. It brings all error into the |
| Tx:2.75 | at the level where creation is possible. The term does not mean | anything at the symptom level, where it cannot work. The correction |
| Tx:2.75 | does. The correction is always the same. Before you will to do | anything, ask me if your will is in accord with mine. If you are sure |
| Tx:3.6 | with wrong-mindedness. Responding to any form of miscreation with | anything except a desire to heal (or a miracle) is an expression of |
| Tx:3.17 | and sheds only blessing. It could not do this if it arose from | anything but perfect innocence. Innocence is wisdom because it is |
| Tx:3.24 | Innocence is incapable of sacrificing | anything, because the innocent mind has everything and strives only |
| Tx:3.28 | what is not true cannot exist) right-minded seeing cannot see | anything but perfection. We have said many times that only what |
| Tx:3.30 | you must get your perceptions straightened out before you can know | anything. To know is to be certain. Uncertainty merely means that you |
| Tx:3.51 | was introduced only after the separation. No one has been sure of | anything since. You will also remember, however, that I made it clear |
| Tx:3.52 | When you make something, you make it out of a sense of lack or need. | Anything that is made is made for a specific purpose and has no true |
| Tx:3.52 | fill a perceived lack, which is obviously why you would want to make | anything, you are tacitly implying that you believe in separation. |
| Tx:3.53 | so profound that it has become literally impossible for you to know | anything. Knowledge is always stable, and it is quite evident that |
| Tx:3.55 | when method and content are separated, it has not been utilized for | anything but an attempt to escape a fundamental and entirely |
| Tx:4.28 | thought system must be perceived as painful, even though this is | anything but true. Babies scream in rage if you take away a knife or |
| Tx:4.30 | obvious when you consider the concepts involved. To the ego, to give | anything implies that you will do without it. When you associate |
| Tx:4.35 | for this lapse, even though in reality it could not possibly know | anything about it. |
| Tx:4.39 | are many theologians. Data from one realm of discourse do not mean | anything in another, because they can be understood only within the |
| Tx:4.41 | it as if something outside is inside, and this does not mean | anything. The word “within” is unnecessary. The Kingdom of Heaven |
| Tx:4.50 | to get.” There is a kind of experience which is so different from | anything the ego can offer that you will never recover. The word |
| Tx:4.64 | of God into everything you think and will and do. Do not settle for | anything less than this, and refuse to accept anything but this |
| Tx:4.64 | Do not settle for anything less than this, and refuse to accept | anything but this as your goal. Watch your minds carefully for |
| Tx:4.96 | way to everything it knows is true and does not respond at all to | anything else. Nor does it make any attempt to establish what is |
| Tx:4.103 | ego. The “team” approach generally leads more to confusion than to | anything else because it is too often misused as a way of exerting |
| Tx:5.14 | it could ever believe for one instant that sharing it involves | anything but gain. |
| Tx:5.37 | the only time.” The literal nature of this statement does not mean | anything to the ego, which interprets it at best to mean “don't worry |
| Tx:5.46 | of fear. This does not mean that you can safely fail to acknowledge | anything that is true. However, the Holy Spirit will not fail to help |
| Tx:5.53 | means that you cannot be hurt and do not want to show your brother | anything except your wholeness. Show him that he cannot hurt you |
| Tx:5.60 | to disruption because it is whole. Guilt is always disruptive. | Anything that engenders fear is divisive because it obeys the law of |
| Tx:5.64 | of illness, because it cannot conceive of attacking anyone or | anything. |
| Tx:5.66 | and every second, and each moment of decision is a judgment which is | anything but ineffectual. Its effects will follow automatically |
| Tx:6.7 | can even destroy it. Yet if destruction itself is impossible, then | anything that is destructible cannot be real. Therefore, its |
| Tx:6.19 | it and always for the same reason that makes anyone misunderstand | anything. Their own imperfect love made them vulnerable to |
| Tx:6.30 | it now or ever. It is forever true. It is not a belief but a fact. | Anything that God create[s] is as true as He is. Its truth lies only |
| Tx:6.53 | must be developed, or you cannot use them. This is not true of | anything that God created, but it is the kindest solution possible to |
| Tx:6.66 | communicates only what each one can give to all. He never takes | anything back, because He wants you to keep it. Therefore, His |
| Tx:6.88 | As long as you must be vigilant against | anything, however, you are not recognizing this mutual exclusiveness |
| Tx:7.19 | by how much it is not there. Actually, this does not mean | anything. It is like negative numbers in that the concept can be used |
| Tx:7.28 | cannot compete. Yet if they perceive any of their brothers as | anything other than their perfect equals, the idea of competition |
| Tx:7.44 | He is therefore in conflict and teaching conflict. Can | anything of God not be for all and for always? |
| Tx:7.61 | in mind what the Holy Spirit offers you, you cannot be vigilant for | anything but God and His Kingdom. The only reason you find this |
| Tx:7.69 | your will because it is God's, and nothing that opposes this means | anything at all. Being a perfect accomplishment, the Sonship can only |
| Tx:7.78 | of depriving you of something you want. Yet you cannot lose | anything unless you did not value it and therefore did not want |
| Tx:7.80 | You are the Will of God. Do not accept | anything else as your will, or you are denying what you are. Deny |
| Tx:7.102 | as powerful as His because it is His. The ego's wishes do not mean | anything, because the ego wishes for the impossible. You can wish |
| Tx:7.108 | environment that is worthy of him, because his own worth is beyond | anything he can make. |
| Tx:8.8 | it. The ego is expert only in confusion. It does not understand | anything else. As a teacher, then, it is totally confused and |
| Tx:8.9 | for choosing a teacher such as this? Does the total disregard of | anything it teaches make anything but sense? Is this the teacher |
| Tx:8.9 | such as this? Does the total disregard of anything it teaches make | anything but sense? Is this the teacher to whom a Son of God |
| Tx:8.10 | The ego cannot teach you | anything as long as your will is free, because you will not listen |
| Tx:8.22 | its own goal. The ego does not know this, because it does not know | anything. But you can know this, and you will know it if you are |
| Tx:8.42 | welcome us as I am welcoming you. Forget not the Kingdom of God for | anything the world has to offer. The world can add nothing to the |
| Tx:8.43 | His Kingdom, it has no power. No one created by God can find joy in | anything except the eternal. That is not because he is deprived of |
| Tx:8.43 | anything except the eternal. That is not because he is deprived of | anything else, but because nothing else is worthy of him. What God |
| Tx:8.46 | How, then, can you accept | anything else or give anything else and expect joy in return? And |
| Tx:8.46 | How, then, can you accept anything else or give | anything else and expect joy in return? And what else but joy would |
| Tx:8.48 | An “unwilling will” does not mean | anything, [because it is] a contradiction in terms which actually |
| Tx:8.55 | does not see the body as you do, because He knows the only reality | anything can have is the service it can render God on behalf of the |
| Tx:8.56 | Spirit to use on behalf of union of the Sonship, you will not see | anything physical except as what it is. Use it for truth, and you |
| Tx:8.63 | medium of communication will lose its usefulness if it is used for | anything else. To use a medium of communication as a medium of |
| Tx:8.65 | joyous Teacher, and you must be learning amiss. To see a body as | anything except a means of pure extension is to limit your mind and |
| Tx:8.74 | which He is perfectly equipped to fulfill. The ego as a judge gives | anything but an impartial judgment. When the ego calls on a |
| Tx:8.78 | doubt your willingness to listen until you will not to tolerate | anything except truth. When you lay the ego aside, it will be |
| Tx:8.79 | let it reflect your will to attack. Health is the natural state of | anything whose interpretation is left to the Holy Spirit, Who |
| Tx:8.79 | is left to the Holy Spirit, Who perceives no attack on | anything. Health is the result of relinquishing all attempts to use |
| Tx:8.89 | healing. This is because it is the only level at which healing means | anything. The re-establishing of meaning in a chaotic thought system |
| Tx:8.90 | of what it really is. It is apparent that reality cannot “threaten” | anything except illusions, since reality can only uphold truth. The |
| Tx:8.91 | It is impossible to learn | anything consistently in a state of panic. If the purpose of this |
| Tx:8.98 | receive them? [The Holy Spirit is totally incapable of giving you | anything that does not come from God. His task is not to make |
| Tx:8.98 | you anything that does not come from God. His task is not to make | anything for you.] He cannot make you want something you do not |
| Tx:8.113 | be answered as you hear the answer in everyone. Do not listen to | anything else, or you will not hear truth. |
| Tx:9.3 | makes no sense, and the Holy Spirit does not attempt to understand | anything that arises from it. Since He does not understand it, He |
| Tx:9.3 | it, He does not judge it, knowing that nothing it engenders means | anything. |
| Tx:9.9 | Atonement is for all, because it is the way to undo the belief that | anything is for you alone. To forgive is to overlook. Look, then, |
| Tx:9.15 | confusion which makes it likely that the ego will attack anyone and | anything for no reason at all. This is exactly what the ego does. |
| Tx:9.37 | is one time, its only dimension being “always.” This cannot mean | anything to you, however, until you remember God's open arms and |
| Tx:9.39 | are all united, and in this only. There will be disagreement on | anything else, but not on this. This, then, is where peace |
| Tx:9.41 | the Holy Spirit's perception of you really is. He is not deceived by | anything you do, because He never forgets what you are. The ego is |
| Tx:9.44 | is not true. Therefore, nothing that arises from it means | anything. The Holy Spirit judges every belief you hold in terms of |
| Tx:9.47 | not offer to God as wholly fitting for Him, for you do not want | anything else. Return your part of Him, and He will give you all of |
| Tx:9.61 | self so you could be like Him. That is why your will is holy. Can | anything exceed the love of God? Can anything, then, exceed your |
| Tx:9.61 | is why your will is holy. Can anything exceed the love of God? Can | anything, then, exceed your will? Nothing can reach you from beyond |
| Tx:9.61 | Believe this, and you will realize how much is up to you. When | anything threatens your peace of mind, ask yourself, |
| Tx:9.72 | [All attack is self-attack. It cannot be | anything else. Arising from your own decision not to be what you |
| Tx:9.100 | of God. Would He allow Himself to suffer? And would He offer His Son | anything that is not acceptable to Him? |
| Tx:10.5 | You have learned your need of healing. Would you bring | anything else to the Sonship, recognizing your need of healing for |
| Tx:10.31 | mind needs to learn what salvation is. You are not saved from | anything, but you are saved for glory. Glory is your inheritance, |
| Tx:10.41 | “ego dynamics” by understanding that the term itself does not mean | anything. In fact, it contains exactly the contradiction in terms |
| Tx:10.42 | All power is of God. What is not of Him has no power to do | anything. |
| Tx:10.56 | its source. Yet reasoning without meaning cannot demonstrate | anything, and those who are convinced by it must be deluded. Can |
| Tx:10.83 | but has the answer in him, to give to anyone who asks it of him. Ask | anything of God's Son and His Father will answer you, for Christ is |
| Tx:11.3 | to him, for this and only this is what he is asking for. Offer him | anything else, and you are assuming the right to attack his reality |
| Tx:11.24 | and follow me. This is what I meant: If you had no investment in | anything in this world, you could teach the poor where their treasure |
| Tx:11.53 | perceive your Soul, but you will not know it while you perceive | anything else as more valuable. |
| Tx:11.70 | for its reality is only what you gave it. You cannot really give | anything but love to anyone or anything, nor can you really receive |
| Tx:11.70 | you gave it. You cannot really give anything but love to anyone or | anything, nor can you really receive anything else from them. If |
| Tx:11.70 | but love to anyone or anything, nor can you really receive | anything else from them. If you think you have received anything |
| Tx:11.70 | receive anything else from them. If you think you have received | anything else, it is because you have looked within and thought you |
| Tx:13.1 | not consider where it is because the concept “where” does not mean | anything to it. It knows that it is everywhere, just as it has |
| Tx:13.46 | accomplished. You will be released, and you will not remember | anything you made that was not created for you and by you in |
| Tx:13.52 | will lead you where the Holy Spirit leads you not goes nowhere. | Anything you deny which He knows to be true, you have denied |
| Tx:13.73 | directed in and out and influencing a constellation larger than | anything you ever dreamed of. Those who accept the Atonement are |
| Tx:13.89 | you release them, they are gone. God will not fail nor ever has in | anything. |
| Tx:14.1 | not endow Him with attributes you understand. You made Him not, and | anything you understand is not of Him. |
| Tx:14.19 | them with each other. And so you do not realize that only one means | anything, and the other is wholly without sense of any kind. |
| Tx:14.21 | the purpose of language is communication, how can this tongue mean | anything? Yet even this strange and twisted effort to communicate |
| Tx:14.35 | vanishes. Unite with what you are. You cannot join with | anything except reality. God's glory and His Son's belong to you in |
| Tx:14.47 | of his Father dawns on him, and he can no longer be satisfied with | anything but his own reality. You on earth have no conception of |
| Tx:14.47 | live in is a world of limits. In this world, it is not true that | anything without order of difficulty can occur. The miracle, |
| Tx:14.60 | Let it all go. Do not attempt to understand any event or | anything or anyone in its light, for the light of darkness by which |
| Tx:14.62 | believe that any lesson you have learned apart from Him means | anything. |
| Tx:14.65 | I do not know what | anything, including this, means. And so I do not know how to respond |
| Tx:14.72 | learning by thinking they already know. Think not you understand | anything until you pass the test of perfect peace, for peace and |
| Tx:14.73 | so by abandoning the ego on behalf of Him. Call not upon the ego for | anything. It is only this that you need do. The Holy Spirit will, |
| Tx:15.22 | strange belief that littleness can content you. When you strive for | anything in this world with the belief that it will bring you peace, |
| Tx:15.30 | is not sacrifice to wake to glory. But it is a sacrifice to accept | anything less than glory. Learn that you must be worthy of the |
| Tx:15.32 | give, having received. The host of God need not seek to find | anything. |
| Tx:15.45 | impossible without the past, for without it you do not understand | anything. You would make no attempt to judge because it would be |
| Tx:15.45 | because it would be quite apparent to you that you do not know what | anything means. You are afraid of this because you believe that |
| Tx:15.92 | of guilt does stand between them. Neither time nor season means | anything in eternity. But here it is the Holy Spirit's function to |
| Tx:16.3 | Your part is only to remember this—you do not want | anything you value to come of the relationship. You will neither to |
| Tx:16.19 | for you, nor will you ever do so. You have never tried to solve | anything yourself and been successful. Is it not time you brought |
| Tx:17.6 | will be complete or will be not at all.] Be not concerned with | anything except your willingness to have this be accomplished. He |
| Tx:17.7 | those you forgive will look to you? In no fantasy have you ever seen | anything so lovely. Nothing you see here, sleeping or waking, comes |
| Tx:17.9 | This step, the smallest ever taken by | anything, is still the greatest accomplishment of all in God's plan |
| Tx:17.27 | does not share His purpose can be real. The purpose God ascribed to | anything is its only function. Because of His reason for creating His |
| Tx:17.58 | The situation becomes the determiner of the outcome, which can be | anything. The reason for this disorganized approach is evident. The |
| Tx:17.62 | part in its accomplishment. This is inevitable. No one will fail in | anything. This seems to ask for faith beyond you and beyond what you |
| Tx:17.66 | of bodies is the sign of faithlessness, for bodies cannot solve | anything. And it is their intrusion on the relationship, an error in |
| Tx:18.46 | When you feel the holiness of your relationship is threatened by | anything, stop instantly and offer the Holy Spirit your willingness |
| Tx:18.60 | with something past, present, or anticipated. The “something” can be | anything and anywhere—a sound, a sight, a thought, a memory, and |
| Tx:18.69 | To do | anything involves the body. And if you recognize you need do |
| Tx:19.10 | gift of freedom from the past, which you received. You do not use | anything your brother has done before to condemn him now. You |
| Tx:19.46 | uprooted and floating aimlessly, can land and settle briefly upon | anything, for it has no purpose now. Before the Holy Spirit entered |
| Tx:19.73 | Why should the body be | anything to you? Certainly what it is made of is not precious. And |
| Tx:19.88 | When | anything seems to you to be a source of fear, when any situation |
| Tx:19.109 | his choice by what he gives and what is given him. Nor is it given | anything in hell or Heaven to interfere with his decision. |
| Tx:20.33 | The plan is not of you, nor need you be concerned with | anything except the part that has been given you to learn. For He Who |
| Tx:21.1 | with vision is healed and holy. Nothing perceived without it means | anything. And where there is no meaning, there is chaos. |
| Tx:21.8 | just a little wisp of melody, attached not to a person or a place or | anything particular. But you remember from just this little part how |
| Tx:21.10 | is joined in perfect continuity. Nor is it possible to imagine that | anything could be outside, for there is nowhere that this light is |
| Tx:21.21 | idea you have enshrined upon your altars and which you worship. And | anything which threatens this seems to attack your faith, for here is |
| Tx:21.37 | because you are afraid. The gift that He has given you is more than | anything that stands this side of Heaven. The instant for its |
| Tx:21.72 | in dreams? Any way at all. It could be seen attacking anyone with | anything. Dreams have no reason in them. A flower turns into a |
| Tx:22.11 | you thought was you. He was not given there, nor was received by | anything except yourself. For no two people can unite except through |
| Tx:22.13 | is part of Him is worthy of being joined. Nor is it possible that | anything not part of Him can join. Communication must have been |
| Tx:22.45 | need no defense. Everything that needs defense you do not want, for | anything that needs defense will weaken you. |
| Tx:22.50 | Forget not, when you feel the need arise to be defensive about | anything, you have identified yourself with an illusion. And |
| Tx:22.56 | bring is your remembrance of everything that is eternal. No trace of | anything in time can long remain in minds that serve the timeless. |
| Tx:22.62 | will not remember this while you believe attack of any kind means | anything. It is unjustified in any form because it has no meaning. |
| Tx:23.14 | in conflict with each other. And this occurs whenever you look on | anything that God created with anything but love. Conflict is |
| Tx:23.14 | And this occurs whenever you look on anything that God created with | anything but love. Conflict is fearful, for it is the birth of |
| Tx:23.54 | the battleground can offer something that you can win. Can it be | anything that offers you a perfect calmness and a sense of love so |
| Tx:24.22 | only specialness could make the truth of God and you as one seem | anything but Heaven and the hope of peace at last in sight. |
| Tx:24.28 | is not the truth in you. It can be thrown off balance by | anything. What rests on nothing never can be stable. However large |
| Tx:24.59 | self-created, self-maintained, in need of nothing, and unjoined with | anything beyond the body. In its eyes, you are a separate universe |
| Tx:24.62 | the tiniest attack, the whispered doubt, the hint of threat, or | anything but deepest reverence. This is your son, beloved of you as |
| Tx:25.6 | from which it never separates nor gives the slightest witness unto | anything the purpose in your mind upholdeth not. Perception is a part |
| Tx:25.13 | from the world you see? In no respect at any time or place has | anything but fear and guilt been your reward. How long is needed for |
| Tx:25.26 | of the world, the simultaneous Corrector of the mad belief that | anything could be established and maintained without some link that |
| Tx:25.56 | must limit you. The Son of God cannot be bound by time nor place nor | anything God did not will. Yet if His Will is seen as madness, then |
| Tx:25.73 | To him who merits everything, how can it be that | anything be kept from him? For that would be injustice and unfair |
| Tx:26.1 | the rest. Look at the world, and you will see nothing attached to | anything beyond itself. All seeming entities can come a little nearer |
| Tx:26.17 | justice is loved instead of feared. He cannot be unjust to anyone or | anything because He knows that everything that is belongs to Him and |
| Tx:26.19 | beyond the scope of this curriculum. Nor is it necessary we dwell on | anything that cannot be immediately grasped. There is a borderland of |
| Tx:26.34 | you would keep and make eternal passed away in Heaven too soon for | anything to notice it had come. What disappeared too quickly to |
| Tx:26.44 | Anything in this world that you believe is good and valuable and | |
| Tx:26.49 | are opposite to truth, and what is true of knowledge is not true of | anything that is apart from it. Yet has God given answer to the world |
| Tx:26.57 | when He created him as everything. It is impossible that | anything be lost if what you have is what you are. This is the |
| Tx:27.3 | to suffer pain, to be deprived, unfairly treated, or in need of | anything, you but accuse your brother of attack upon God's Son. You |
| Tx:27.7 | you love. Depression speaks of death and vanity of real concern with | anything at all. The strongest witness to futility, which bolsters |
| Tx:27.36 | You are in conflict. Thus it must be clear you cannot answer | anything at all, for conflict has no limited effects. Yet if God gave |
| Tx:27.81 | seen at once that these ideas are one illusion, too ridiculous for | anything but to be laughed away. How serious they now appear to be! |
| Tx:28.3 | Nothing employed for healing represents an effort to do | anything at all. It is a recognition that you have no needs which |
| Tx:28.14 | And in seeing this, he understands he never had a need for doing | anything and never did. His Cause is Its effects. There never was a |
| Tx:28.37 | both become illusions and without identity. You could be anyone or | anything, depending on whose evil dream you share. You can be sure of |
| Tx:29.35 | appear to be. For you would understand how great the cost of holding | anything God did not give in minds that can direct the hand to bless |
| Tx:29.58 | beyond where God has set all things forever and has left no room for | anything to be except His Will. Nothing and nowhere must an idol be |
| Tx:29.65 | because he thinks the thoughts are real. And so he makes of | anything a toy to make his world remain outside himself, and play |
| Tx:30.30 | your happiness. You always ask advice before you can decide on | anything. Let this be understood, and you can see there cannot be |
| Tx:30.57 | dear. No rules are idly set, and no demands are made of anyone or | anything to twist and fit into the dream of fear. Instead, there is a |
| Tx:30.59 | but remains until it is made perfect in himself. He has no wish for | anything but this. And fear has dropped away because he is united in |
| Tx:30.67 | There never was a time an idol brought you | anything except the “gift” of guilt. Not one was bought except at |
| Tx:30.90 | from his reality. For that is changeless and has no effects which | anything in Heaven or on earth could ever alter. But appearances are |
| Tx:31.14 | set two choices to be made each time you think you must decide on | anything. Neither is true. Nor are they different. Yet must we see |
| Tx:31.57 | and nothing is outside of this perception. If you can be hurt by | anything, you see a picture of your secret wishes. Nothing more than |
| W1:1.2 | This table does not mean | anything. This chair does not mean anything. This hand does not mean |
| W1:1.2 | This table does not mean anything. This chair does not mean | anything. This hand does not mean anything. This foot does not mean |
| W1:1.2 | anything. This chair does not mean anything. This hand does not mean | anything. This foot does not mean anything. This pen does not mean |
| W1:1.2 | anything. This hand does not mean anything. This foot does not mean | anything. This pen does not mean anything. |
| W1:1.4 | That door does not mean | anything. That body does not mean anything. That lamp does not mean |
| W1:1.4 | That door does not mean anything. That body does not mean | anything. That lamp does not mean anything. That sign does not mean |
| W1:1.4 | anything. That body does not mean anything. That lamp does not mean | anything. That sign does not mean anything. That shadow does not mean |
| W1:1.4 | anything. That lamp does not mean anything. That sign does not mean | anything. That shadow does not mean anything. |
| W1:1.4 | That sign does not mean anything. That shadow does not mean | anything. |
| W1:1.5 | is the purpose of the exercise. The statement is merely applied to | anything you see. As you practice applying the idea for the day, use |
| W1:2.1 | in selecting subjects for its application, do not concentrate on | anything in particular, and do not attempt to include everything in |
| W1:2.2 | an arm or an apple. The sole criterion for applying the idea to | anything is merely that your eyes have lighted on it. Make no attempt |
| W1:2.2 | merely that your eyes have lighted on it. Make no attempt to include | anything particular, but be sure that nothing is specifically |
| W1:3.1 | the idea. Be sure that you do not question the suitability of | anything for the application of the idea. These are not exercises in |
| W1:3.1 | the application of the idea. These are not exercises in judgment. | Anything is suitable if you see it. Some of the things you see may |
| W1:3.1 | feelings aside, and merely use these things exactly as you would | anything else. |
| W1:4.1 | of them can be called “good” or “bad.” This is why they do not mean | anything. |
| W1:4.4 | This thought about _____ does not mean | anything. It is like the things I see in this room [or wherever you |
| W1:6.3 | Today's idea is useful for application to | anything that seems to upset you and can profitably be used |
| W1:7.2 | It is the reason why nothing that you see means | anything. |
| W1:7.4 | It is the reason why you do not understand | anything you see. |
| W1:7.5 | It is the reason why your thoughts do not mean | anything and why they are like the things you see. |
| W1:8.1 | of course, the reason why you see only the past. No one really sees | anything. He sees only his thoughts projected outward. The mind's |
| W1:8.1 | It therefore cannot understand time and cannot, in fact, understand | anything. |
| W1:8.2 | blank when it does this because it is not really thinking about | anything. |
| W1:8.4 | be done with eyes closed. This is because you actually cannot see | anything, and it is easier to recognize that, no matter how vividly |
| W1:8.4 | no matter how vividly you may picture a thought, you are not seeing | anything. With as little investment as possible, search your mind for |
| W1:9.1 | able to accept it intellectually, it is unlikely that it will mean | anything to you as yet. However, understanding is not necessary at |
| W1:10.1 | no doubt that what you once believed were your thoughts did not mean | anything. |
| W1:10.7 | This thought about _____ does not mean | anything. That thought about _____ does not mean anything. |
| W1:11.3 | one thing to another fairly rapidly since they should not linger on | anything in particular. The words, however, should be used in an |
| W1:14.6 | Suitable subjects for the application of today's idea also include | anything you are afraid might happen to you or to anyone about whom |
| W1:14.9 | The idea for today can, of course, be applied to | anything that disturbs you during the day, aside from the practice |
| W1:17.8 | or unpleasant. Regardless of what you may believe, you do not see | anything which is really alive and really joyous. That is because you |
| W1:21.3 | anger in you, and nothing that you believe in this connection means | anything. You will probably be tempted to dwell more on some |
| W1:25.1 | Purpose is meaning. Today's idea explains why nothing you see means | anything. You do not know what it is for. Therefore it is meaningless |
| W1:25.2 | This false identification makes you incapable of understanding what | anything is for. As a result, you are bound to misuse it. When you |
| W1:25.3 | therefore, you have no goals at all. And thus you do not know what | anything is for. |
| W1:27.6 | can still repeat one short sentence to yourself without disturbing | anything that is going on. |
| W1:28.4 | It is a commitment which applies to the table just as much as to | anything else, neither more nor less. |
| W1:29.1 | The idea for today explains why you can see all purpose in | anything. It explains why nothing is separate, by itself or in |
| W1:29.1 | by itself or in itself. And it explains why nothing you see means | anything. In fact, it explains every idea we have used thus far and |
| W1:34.3 | provoking situations, “offending” personalities or events, or | anything else about which you are harboring unloving thoughts. Note |
| W1:34.4 | the idea to yourself in an unhurried manner, without applying it to | anything in particular. Be sure, however, not to make any specific |
| W1:37.3 | that it is one with you, not by preaching to it, not by telling it | anything, but merely by your quiet recognition that in your holiness |
| W1:39.10 | intervals in which you just relax and do not seem to be thinking of | anything. Sustained concentration is very difficult at first. It will |
| W1:41.5 | repeat today's idea very slowly. Then make no effort to think of | anything. Try instead to get a sense of turning inward, past all the |
| W1:43.11 | of accord with today's idea, or if you seem to be unable to think of | anything, open your eyes, repeat the first phase, and then try the |
| W1:48.2 | is particularly important that you use the idea immediately should | anything disturb your peace of mind. |
| W1:51.4 | [3] I do not understand | anything I see. How could I understand what I see when I have judged |
| W1:51.5 | [4] These thoughts do not mean | anything. The thoughts of which I am aware do not mean anything |
| W1:51.5 | do not mean anything. The thoughts of which I am aware do not mean | anything because I am trying to think without God. What I call “my” |
| W1:51.5 | their place. I am willing to recognize that my thoughts do not mean | anything and to let them go. I choose to have them be replaced by |
| W1:52.6 | [10] My thoughts do not mean | anything. I have no private thoughts. Yet it is only private |
| W1:53.2 | world. Since the thoughts of which I am aware do not mean | anything, the world which pictures them can have no meaning. What is |
| W1:54.5 | of God cannot think or speak or act in vain. He cannot be alone in | anything. It is therefore in my power to change every mind along with |
| W1:55.3 | It is a picture of attack on everything by everything. It is | anything but a reflection of the Love of God and the love of His Son. |
| W1:55.6 | [25] I do not know what | anything is for. To me, the purpose of everything is to prove that |
| W1:59.2 | when perfect certainty abides in Him? How can I be disturbed by | anything when He rests in me in absolute peace? How can I suffer when |
| W1:59.4 | apart from Him. I can see what God wants me to see. I cannot see | anything else. Beyond His Will lie only illusions. It is these I |
| W1:60.4 | safe the world will look to me when I can see it! It will not look | anything like what I imagine I see now. Everyone and everything I see |
| W1:64.2 | Nothing the body's eyes seem to see can be | anything but a form of temptation, since this was the purpose of the |
| W1:66.12 | also whether it was ever reasonable to expect happiness from | anything the ego ever proposed. Yet the ego is the only alternative |
| W1:69.13 | if you are tempted to hold | anything against anyone today. |
| W1:70.12 | you can reach the light. But remember also that you have never found | anything in the cloud patterns you imagined that endured or that you |
| W1:77.5 | the Will of God be done. In doing this, you do not really ask for | anything. You state a fact that cannot be denied. |
| W1:93.5 | not the Son of God. Therefore, this self does not exist at all. And | anything it seems to do and think means nothing. It is neither bad |
| W1:102.2 | is purposeless, without a cause, and with no power to accomplish | anything. It cannot purchase anything at all. It offers nothing and |
| W1:102.2 | cause, and with no power to accomplish anything. It cannot purchase | anything at all. It offers nothing and does not exist. And everything |
| W1:121.5 | mind is in despair, without the prospect of a future which can offer | anything but more despair. Yet it regards its judgment of the world |
| W1:128.1 | that you need to offer you, nothing that you can use in any way, nor | anything at all that serves to give you joy. Believe this thought, |
| W1:128.4 | to salvation, nor permit temptation to believe the world has | anything you want to hold you back. Nothing is here to cherish. |
| W1:128.7 | today. And when your eyes are opened afterwards, you will not value | anything you see as much as when you looked at it before. Your whole |
| W1:131.2 | Who can use such senseless means and hope through them to gain in | anything? Where can they lead? And what could they achieve that |
| W1:135.12 | done and then proceeds to do it. It does not depend upon itself for | anything except its adequacy to fulfill the plans assigned to it. It |
| W1:140.6 | which judges an illusion by its size, its seeming gravity, or | anything that is related to the form it takes. It merely focuses on |
| W1:140.7 | There is no remedy the world provides that can effect a change in | anything. The mind that brings illusions to the truth is really |
| W1:151.12 | Such is your resurrection, for your life is not a part of | anything you see. It stands beyond the body and the world, past every |
| W1:158.8 | it. It requires but the recognition that the world cannot give | anything that faintly can compare with this in value; nor set up a |
| W1:159.7 | his salvation waits. No one is stranger to him. No one asks for | anything of him except the gift of his acceptance of his welcoming. |
| W1:166.10 | is all. And you who have this Answer given you have need no more of | anything but this. |
| W1:166.14 | mind becomes the proof that who accepts God's gifts can never suffer | anything. You are entrusted with the world's release from pain. |
| W1:167.7 | not. Yet mind is mind, awake or sleeping. It is not its opposite in | anything created nor in what it seems to make when it believes it |
| W1:169.5 | God is. And in His Being, He encompasses all things. No mind holds | anything but Him. We say “God is,” and then we cease to speak, for in |
| W1:181.10 | of the holy Self Which knows no sin and never could conceive of | anything without Its sinlessness. We seek for this remembrance as we |
| W1:184.9 | But be you not deceived by them as well. They do not stand for | anything at all, and in your practicing, it is this thought that will |
| W1:187.11 | the grace of God in everyone. We would not have it be withheld from | anything we look upon. And to ensure this holy sight is ours, we |
| W1:189.7 | the past has taught nor one belief you ever learned before from | anything. Forget this world, forget this course, and come with wholly |
| W1:190.1 | revenge and death. Can such projections be attested to? Can they be | anything but wholly false? |
| W1:190.4 | consequence. Who but a madman could conceive of them as cause of | anything? Their witness, pain, is mad as they and no more to be |
| W2:WF.3 | about its furious attempts to smash reality, without concern for | anything that would appear to pose a contradiction to its point of |
| W2:242.2 | give today to You. We come with wholly open minds. We do not ask for | anything that we may think we want. Give us what You would have |
| W2:253.1 | It is impossible that | anything should come to me unbidden by myself. Even in this world, it |
| W2:WIC.2 | are already made and dreams are over. He remains untouched by | anything the body's eyes perceive. For though in Him His Father |
| W2:WIC.5 | we know we have no need of learning or perception or of time, or | anything except the holy Self, the Christ Whom God created as His Son. |
| W2:273.2 | Father, Your peace is mine. What need have I to fear that | anything can rob me of what You would have me keep? I cannot lose |
| W2:286.1 | I come to understand the lesson that there is no need that I do | anything. In You is every choice already made. In You has every |
| W2:WIRW.3 | sees arises from a mind at peace within itself. No danger lurks in | anything it sees, for it is kind and only kindness does it look upon. |
| W2:313.1 | In His sight are all its sins forgiven, for He sees no sin in | anything He looks upon. Now let His true perception come to me that I |
| W2:WICR.1 | all that It created was not there. Nor will there be a time when | anything that It created suffers any change. Forever and forever are |
| W2:333.2 | light but this can save the world. For this alone will never fail in | anything, being Your gift to Your beloved Son. |
| W2:340.2 | Be glad today! Be glad! There is no room for | anything but joy and thanks today. Our Father has redeemed His Son |
| W2:344.1 | me? Yet he whom I forgive will give me gifts beyond the worth of | anything on earth. Let my forgiven brothers fill my store with |
| W2:348.1 | not alone. Surrounding me is everlasting Love. I have no cause for | anything except the perfect peace and joy I share with You. What need |
| W2:E.1 | ask it of Him. He will not withhold all answers that you need for | anything that seems to trouble you. He knows the way to solve all |
| M:4.11 | Therefore it is impossible for them to be in conflict with anyone or | anything. |
| M:4.19 | to the self the world speaks of. The teacher of God does not want | anything he cannot give away because he realizes it would be |
| M:8.4 | Can this confused and senseless “reasoning” be depended on for | anything? |
| M:10.2 | “Good judgment” in these terms does not mean | anything. No more does “bad.” It is necessary for the teacher of God |
| M:10.3 | is impossible. This is not an opinion, but a fact. In order to judge | anything rightly, one would have to be fully aware of an |
| M:13.2 | —who is the hero to whom all these things belong? Could they mean | anything except to a body? Yet a body cannot evaluate. By seeking |
| M:13.7 | that makes you safe. It is denied if you attack any brother for | anything. For it is here the split with God occurs. A split that is |
| M:17.3 | entered. And this must indeed have been the case if the result is | anything but joy. The single aim of the teacher turns the divided |
| M:17.9 | Madness but seems terrible. In truth it has no power to make | anything. Like the magic which becomes its servant, it neither |
| M:25.3 | is done, will delay progress. Nor does their value lie in proving | anything—achievements from the past, unusual attunement with the |
| M:27.4 | God nor re-establish any grounds for trust. If death is real for | anything, there is no life. Death denies life, but if there is |
| M:29.5 | accept your true inheritance. Does this mean that you cannot decide | anything without consulting Him? No indeed! That would hardly be |
A Course of Love (111) | ||
| C:1.10 | hard enough. But because it is impossible. It is impossible to learn | anything on your own. Your determination to do so only blocks your |
| C:1.13 | and only when you give up trying to reach it can you begin to learn | anything of value. You are complete only within God, where you |
| C:2.10 | Your real Self is the Christ in you. How could it be | anything but love, or see with eyes other than those of love? Would |
| C:3.1 | Love is. It teaches by being what it is. It does not do | anything. It does not strive. It neither succeeds nor fails. It is |
| C:3.6 | did not attach itself to form and say, “This is what I am.” How can | anything have a form except in symbols? A family crest, a mother's |
| C:3.7 | it its causes and effects. If this can be so, how can the world be | anything but symbolic, with each symbol's meaning chosen by you and |
| C:4.22 | the mess that has been made, to attempt to restore order to chaos, | anything so that the angry ones feel less alone with what their anger |
| C:4.23 | found. This difference is your salvation. Love is not like | anything or everything else that goes on here. And so your places to |
| C:5.14 | separate. Within you is every relationship you have ever had with | anything. Outside of you is all that you have kept apart, labeled, |
| C:5.30 | you feel no relationship to it. It is only in relationship that | anything becomes real. This you realize and so you strive to keep far |
| C:6.19 | place of God Himself? It is because God is not separate from | anything that you cannot be. It is because God is not separate from |
| C:6.19 | anything that you cannot be. It is because God is not separate from | anything that heaven is where you are. It is because God is love that |
| C:7.11 | an excuse—or several excuses—for a bad day. Why should you give | anything to anyone when your day has already treated you so badly? |
| C:7.15 | is indeed withholding, and in your world you know not how to claim | anything for yourself without withholding it from someone else. You |
| C:9.11 | are merely saving time, and that your real Self has no need to use | anything at all. |
| C:9.13 | as a capsule definition of your entire problem: You do not allow | anything that exists in your world, including yourself, to be what it |
| C:9.30 | use. Without a user, would it have any function at all? Would it be | anything? An automobile abandoned and without a user might become the |
| C:9.42 | on a larger scale, of what you live each day? This is all that | anything larger than yourself demonstrates to you. All society, |
| C:10.1 | your joining with it. How, you think, could you be more linked with | anything than you are with your own body? If you are not even joined |
| C:10.7 | up straight,” or “You're special,” or “You will never amount to | anything.” Many of you may have used therapy to still the negative |
| C:11.9 | To think you must protect | anything from God is insane, and you know that this is so. But |
| C:11.9 | insane to think that He who has given you everything seeks to take | anything away from you. While you still view yourself as a body, you |
| C:12.5 | yet you know what tires you most is your inability to be certain of | anything. And you are tired indeed. |
| C:13.8 | do not push them aside as interruptions in your day, but know that | anything that distracts you from the little self you think you are is |
| C:14.12 | if it were real—as it surely felt as if it was—could it prove | anything but that love is no answer, and surely not for you? |
| C:14.13 | a way. Never were you more sure of a relationship's value to you. | Anything that could make you feel so joyous, so safe and warm and |
| C:14.24 | makes it what it is to you. And as each purpose you have ascribed to | anything proceeds from the foundation of fear that built your world, |
| C:14.25 | any closer to it than you are. While you realize not the purpose of | anything in truth, you cannot know love or your own Self. |
| C:16.16 | judgment has not made the world a better place! If history proves | anything, it proves the opposite of what you would care to believe. |
| C:18.14 | being, making it one with you. That you keep yourself from desiring | anything fully here is what makes this existence so chaotic and |
| C:18.14 | A mind and heart in conflict is what keeps you from desiring | anything fully, and thus from creating. |
| C:19.1 | a sense of self as separate, and you could not fully experience | anything without your free will. A separate self with a free will |
| C:19.17 | less than any other number. Yet, on the other hand, when only one of | anything exists it is highly prized. God is thus “God” due, at least |
| C:20.13 | has ended. A new time of no time awaits. Nothing is like unto | anything else. Likeness, like thingness, has been overcome with |
| C:20.39 | from anyone. There is no limit to love and so there are no limits to | anything that flows from love. What one benefits from everyone |
| C:20.43 | them as such, what you will receive from them is far grander than | anything you would before have wished to take from them. |
| C:20.46 | Before you begin to resist the notion that you could have | anything to do with world peace, realize that you naturally have |
| C:22.15 | under a microscope quite apart from their relationship to you or to | anything else. |
| C:22.16 | from everything else within your world. Anyone wanting to learn | anything about you would be wiser to observe you as you are within |
| C:24.4 | your heart. No lessons that do not touch your heart will accomplish | anything. The purpose of the final lessons are both unlearning and |
| C:26.19 | It asks not that you make any decisions. It asks not that you do | anything new. This is an invitation from love to love. It asks only |
| C:29.7 | one in unity. This is why you have no need to concern yourself with | anything other than this goal. Your realization of this goal's |
| C:31.27 | Being of one mind is being of one truth, and how can you be of | anything less? Only the ego sprang from a lie, the lie of separation |
| C:31.34 | that this occurs, because only in relationship are you experiencing | anything. |
| C:32.1 | the roles of teacher and learner. A teacher is first and foremost | anything that aids your remembering. Thus look not at the form in |
| C:32.5 | by Love. Do not grieve your thoughts or believe in loss of | anything of any kind. Thus will all you have already received be |
| T1:2.6 | issues to such a degree that it left you unable to respond purely to | anything. The so-called thinking of the ego-mind could be likened to |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind sees not | anything but what it wants as gifts and even these it sees not as |
| T1:5.10 | and thus the “you” whom you think you are, would not experience | anything without the presence of the heart. The heart is the only |
| T1:5.10 | the thought system of the truth. How could a thought system based on | anything but the truth lead to anything but illusion? |
| T1:5.10 | How could a thought system based on anything but the truth lead to | anything but illusion? |
| T1:6.2 | state of the in-between. Only from within a state that is real can | anything happen in truth. |
| T1:6.7 | each experience would begin and end and have no ability to relate to | anything else at all. Without memory, what you learned one day would |
| T2:2.9 | your own willingness is necessary. Only in your own willingness does | anything exist because only in your willingness is the power of |
| T2:4.15 | and it is continuous and ongoing until it is no longer needed. | Anything continuous and ongoing is part of creation. Thus the very |
| T2:6.5 | for what do you need time? Have you ever conceived of accomplishing | anything without taking into account the time that it will take? |
| T2:8.3 | to be the most sincere form of relationship. Relationship based on | anything other than who you are is but a mockery of relationship. The |
| T2:9.5 | contrast implied by the intent to hang on. The desire to hang on to | anything assumes that what you have is in need of protection or that |
| T2:12.5 | or correction are the same thing. While you believe there is | anything other than your own thinking that is in need of correction |
| T3:2.1 | What purpose would it seem to serve to have | anything exist only as a representation? We might think of this in |
| T3:3.5 | have in turn blamed it as much as it blamed you, you never blamed | anything quite as much as you blamed yourself. |
| T3:4.2 | habit. It asks not for monks or clones. It asks not that you give up | anything but illusion, which is the giving up of nothing. |
| T3:8.3 | are as real to you as have been the thoughts of your ego-mind. While | anything other than the truth remains real to you, your house of |
| T3:8.6 | both ancient and recent, that you think you would have given | anything to change? Do you look upon the ill and blame them for their |
| T3:10.3 | that you are the cause it is not meant that you are to blame for | anything. Although many a child has been blamed for his or her |
| T3:10.14 | new thought system, for you will have no desire to communicate with | anything less. |
| T3:10.15 | of the mind and heart joined in unity. You will desire more than | anything for everyone you encounter to share this remembered |
| T3:11.14 | I remind you here that you are not being asked to see | anything that is not the truth. This is why the word see is |
| T3:11.15 | in a new way and to produce a new outcome. Do not be afraid to use | anything available within the house of illusion to promote the |
| T3:16.2 | same as saying that you do not need to, and in truth, cannot, give | anything else or anything less. You do not need to give your effort |
| T3:16.2 | that you do not need to, and in truth, cannot, give anything else or | anything less. You do not need to give your effort to this calling. |
| T3:19.10 | in many ways, none of which will lead you to feel that you have lost | anything of value to you. |
| T3:19.14 | heard of in the past without being moved to believe that they mean | anything at all about the nature of who you are. This is why no more |
| T3:20.6 | these observations. Suffering, you would think, could not be seen as | anything but “bad.” You cannot feel anything but “sorry” for the one |
| T3:20.6 | think, could not be seen as anything but “bad.” You cannot feel | anything but “sorry” for the one suffering. Yet you are always drawn, |
| T4:1.7 | schooling. Some might look at this as lack of choice, saying that | anything that is mandatory allows no room for choice. In their |
| T4:2.11 | That attention and respect is given to those who first achieve | anything of merit is but a way of calling all others to know what |
| T4:8.7 | as perhaps you can envision from remembering your dreams in which | anything can happen without any need for you to “do” anything, and |
| T4:8.7 | dreams in which anything can happen without any need for you to “do” | anything, and then becoming a form where expressing yourself depended |
| T4:8.14 | It was only the ego that made this desire seem to be for | anything other than the purpose of expansion and enrichment of your |
| T4:10.2 | life has been about. You cannot imagine how you will come to know | anything new, or be anything beyond that which you now are, without |
| T4:10.2 | You cannot imagine how you will come to know anything new, or be | anything beyond that which you now are, without learning. Your |
| T4:10.8 | The learning that was applied to | anything other than the Self could not help but have an outcome that |
| T4:12.2 | rather than through teaching. As with all new means of doing | anything, this dialogue must have a starting point. This is it. |
| D:1.24 | All that you see is you. You stand not separate and apart from | anything. |
| D:6.11 | to learn because it seemed to provide proof. Yet if science teaches | anything, it teaches that what is proven can be disproved—and often |
| D:7.11 | to it now. It is what it is, and nothing that it is, is deserving of | anything other than love. This call to love all of your Self is a |
| D:12.15 | came into your mind, how seldom in the past you have been sure of | anything. You may have been amazed at this new authority, and you may |
| D:12.15 | amazed at this new authority, and you may have desired more than | anything to have others realize that you really know something, that |
| D:12.16 | to arise simply because you do not expect yourself to be certain of | anything, and certainly do not expect yourself to be certain about |
| D:12.17 | You think it is perfectly sane to go through life without knowing | anything “beyond a shadow of a doubt,” without knowing anything with |
| D:12.17 | knowing anything “beyond a shadow of a doubt,” without knowing | anything with certainty, when the reverse is what is true. It is sane |
| D:14.3 | The Self is not separate from | anything, not from anything in the physical world or anything in the |
| D:14.3 | The Self is not separate from anything, not from | anything in the physical world or anything in the state of unity. |
| D:14.3 | separate from anything, not from anything in the physical world or | anything in the state of unity. This is why the key to unlocking the |
| D:15.7 | story of what was once my tradition as an example. Before God “said” | anything, a mighty wind swept over the wasteland and the waters. The |
| D:Day4.23 | know yourself as a being existing in union before you could know | anything else with the certainty you seek, for union is the treasure |
| D:Day4.54 | to move forward with love and without fear and that there is still | anything that can hold you back. This is what the time of acceptance |
| D:Day8.4 | feel do you quit labeling good or bad; only then can you deal with | anything from a place of peace. |
| D:Day10.38 | flowing through you now find their expression. I desire, more than | anything, your happiness, your peace, and your acceptance of the |
| D:Day15.22 | have a need for those boundaries. Thus you are not depriving them of | anything when you slip into observable states of being. There is a |
| D:Day21.6 | one, then giver and receiver are also one. It is only you who can do | anything with the wisdom, guidance, or information that you receive |
| D:Day32.15 | not be in relationship. If the natural world around you has revealed | anything to you of the nature of life and God, it has revealed to you |
| D:Day35.12 | this way. A new world can only be created. To proceed relying upon | anything other than your power to create would be to only attempt to |
| D:Day35.14 | It should not take much consideration to know that to create from | anything but love could have disastrous effects. This has been seen |
| D:Day37.4 | you saw yourself as a separate being, and incapable of creating | anything except, just possibly, the relationship you would choose to |
| D:Day37.16 | you know, because you believe you are separate and so cannot know | anything for certain save that for which you have experiential or |
| D:Day37.17 | the only known can be the self. How could you possibly “know” | anything from which you are separate? You can imagine what it means |
| D:Day40.5 | Love of itself has no nature. It does not do | anything. It just is, and its isness is what I hold, or anchor within |
| A.17 | from the logic that tells them they must work hard to attain | anything of value. |
| A.23 | There is no cause to delay the movement of the group or to feel | anything but gentleness toward those who cannot at this time accept |
anyway | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.66 | if you wish to be the author of reality, which is totally impossible | anyway, you will insist on holding onto judgment. You will also use |
A Course of Love (2) | ||
| C:21.7 | that your mind sees one truth and your heart another, and you act | anyway! You act without agreement or resolution. You act without |
| T1:3.23 | of scarcity. For surely the working of one miracle would be a fluke | anyway. Proof of nothing and easily discounted and explained away. |
anywhere | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:1.29 | connotations which he made up himself. No real threat is involved | anywhere. Nothing is gained by frightening yourselves, and it is very |
| Tx:1.61 | It thus corrects or atones for the faulty perception of lack | anywhere. |
| Tx:2.23 | on himself and others. This establishes the total lack of threat | anywhere. Together we can then work for the real time of peace, which |
| Tx:5.3 | being blessed by every beneficent thought of any of your brothers | anywhere. You should want to bless them in return out of gratitude. |
| Tx:5.77 | and thus release their thoughts from the ability to produce fear | anywhere in the Sonship. “The wicked shall perish” is merely a |
| Tx:6.30 | place except by realizing that you are not there? You cannot be | anywhere that God did not put you, and God created you as part of |
| Tx:6.36 | God and lets your mind converge with His. There is no conflict | anywhere in this perception, because it means that all perception |
| Tx:6.38 | The ego is legion, but the Holy Spirit is One. No darkness abides | anywhere in the Kingdom, but your part is only to allow no darkness |
| Tx:8.40 | the journey back to God, Who is our home. Whenever fear intrudes | anywhere along the road to peace, it is always because the ego has |
| Tx:9.52 | yourself in the Mind of God. Remember always that you cannot be | anywhere except in the Mind of God. When you forget this, you |
| Tx:9.84 | have to do so if you give him up for yourself. For if you see him | anywhere, you have accepted him. And if you accept him, you will |
| Tx:9.103 | was created as the dwelling place of God's Son. You are not at home | anywhere else or in any other condition. Do not deny yourself the joy |
| Tx:9.104 | as wholly without pain, it is blasphemous to perceive suffering | anywhere. If God knows His Children to be wholly joyous, it is |
| Tx:12.3 | Son of God is because it is blind. Yet let it perceive guiltlessness | anywhere, and it will try to destroy it because it is afraid. |
| Tx:12.52 | God's guiltless Son is only light. There is no darkness in him | anywhere, for he is whole. Call all your brothers to witness to his |
| Tx:15.38 | to meet its conditions. You can claim the holy instant any time and | anywhere you want it. In your practice, try to give over every plan |
| Tx:18.56 | entirely; you within it, and it within you. There is nothing else, | anywhere or ever. |
| Tx:18.60 | past, present, or anticipated. The “something” can be anything and | anywhere—a sound, a sight, a thought, a memory, and even a general |
| Tx:21.10 | extending to infinity, forever shining and with no break or limit | anywhere. Within it everything is joined in perfect continuity. Nor |
| Tx:22.57 | error is excluded and nothing kept hidden what mistake can there be | anywhere you cannot overlook? What form of suffering could block your |
| Tx:22.64 | extends its being and creates more of itself. There is no difference | anywhere in it, for every thought is like itself. |
| Tx:23.37 | Life not in Heaven is impossible, and what is not in Heaven is not | anywhere. Outside of Heaven, only the conflict of illusions stands; |
| Tx:26.90 | been replaced with justice and with love. If you perceive injustice | anywhere, you need but say: |
| Tx:27.35 | to destroy, but to receive Its own. There is no choice of function | anywhere. The choice you fear to lose you never had. Yet only this |
| Tx:30.84 | be in constant flux and make allowance for stability of meaning | anywhere. Fear is a judgment never justified. Its presence has no |
| W1:11.2 | Then open your eyes and look about, near or far, up or down— | anywhere. During the minute or so to be spent in using the idea, |
| W1:42.2 | is truly given. This means that you can receive it any time and | anywhere, wherever you are and in whatever circumstances you find |
| W1:53.3 | are upsetting. They produce a world in which there is no order | anywhere. Only chaos rules a world which represents chaotic thinking, |
| W1:70.1 | not to believe the idea for today. Salvation seems to come from | anywhere except from you. So, too, does the source of guilt. You see |
| W1:70.9 | My salvation comes from me. It cannot come from | anywhere else. |
| W1:132.14 | wholeness. Can a world which comes from this idea be real? Can it be | anywhere? Deny illusions, but accept the truth. Deny you are a shadow |
| W2:247.1 | Sin is the symbol of attack. Behold it | anywhere, and I will suffer. For forgiveness is the only means |
| M:4.10 | way to Heaven is open and easy. In fact, it is here. Who would “go” | anywhere if peace of mind is already complete? And who would seek to |
| M:22.2 | his acceptance holds out to him. It is only the end that is certain. | Anywhere along the way, the necessary realization of inclusiveness |
A Course of Love (4) | ||
| C:8.17 | desire to return to. Yet it is where you are, and you could not be | anywhere else. Your home is here. You think this is incongruous with |
| C:11.1 | not really desire it. What you desire is what cannot be given from | anywhere but your own Source. Again you realize this aspect of |
| C:16.2 | for, and your wish for specialness leads you not to see sameness | anywhere at all, for what is the same cannot be special. |
| C:25.13 | without love. While you believe feelings of lack of love come from | anywhere but within, you will not be invulnerable. |
apart | ||
A Course in Miracles – Original Edition (283) | ||
| Tx:1.95 | It is a device for perception-correction, effective quite | apart from either the degree or the direction of the error. This is |
| Tx:5.10 | and the Guide. He is also described as something “separate,” | apart from the Father and from the Son. I myself said, “If I go I |
| Tx:5.68 | you do not know this. They also show that you believe you can think | apart from God and want to. Every thought disorder is attended by |
| Tx:7.39 | It is therefore a means for developing potentials, which is quite | apart from what the potential is used for. That is a decision. |
| Tx:7.65 | being is the knowledge of God. Any belief that you accept which is | apart from this will obscure God's Voice in you and will therefore |
| Tx:7.75 | since that is not the Will of your Creator. You can do nothing | apart from Him, and you do do nothing apart from Him. Keep His way |
| Tx:7.75 | Creator. You can do nothing apart from Him, and you do do nothing | apart from Him. Keep His way to remember yourselves and teach His |
| Tx:7.76 | are His beloved Sons in whom He is well pleased. You cannot be | apart from them, because you are not apart from Him. Rest in His love |
| Tx:7.76 | well pleased. You cannot be apart from them, because you are not | apart from Him. Rest in His love and protect your rest by loving. But |
| Tx:8.12 | is freedom. Believing them to be the same, how can you tell them | apart? Can you ask the part of your mind that taught you to believe |
| Tx:8.56 | you have already done so by misusing it. Interpret anything | apart from the Holy Spirit, and you will mistrust it. This will lead |
| Tx:10.13 | is His Life, which He has given to you. Even in time you cannot live | apart from Him, for sleep is not death. What He created can sleep, |
| Tx:10.49 | from God is only fear, regardless of the form it takes and quite | apart from how the ego wants you to experience it, is therefore the |
| Tx:10.51 | to know that God's function is yours and happiness cannot be found | apart from your joint will. Recognize only that the ego's goal, |
| Tx:12.22 | and thus make lonely. God did not do this to you. Could He set you | apart, knowing that your peace lies in His Oneness? He denied you |
| Tx:12.25 | would it not be more desirable to have been wrong, even | apart from the fact that you were wrong? While it could perhaps be |
| Tx:12.37 | them as though it were the other. For love cannot abide in a world | apart, where when it comes it is not recognized. If you see your own |
| Tx:12.57 | loving as his Father. Continuous with his Father, he has no past | apart from Him. So he has never ceased to be his Father's witness |
| Tx:13.4 | Apart from the Father and the Son, the Holy Spirit has no function. | |
| Tx:13.13 | it, for being nothing but your own projection, it has no meaning | apart from what you found in it and placed your faith in. Be faithful |
| Tx:13.30 | as God loves. Seek not to love unlike Him, for there is no love | apart from His. Until you recognize that this is true, you will have |
| Tx:14.2 | on earth with which it can compare and nothing you have ever felt, | apart from Him, that resembles it ever so faintly. You cannot even |
| Tx:14.10 | curriculum of the Atonement. There is no unity of learning goals | apart from this. There is no conflict in this curriculum, which has |
| Tx:14.19 | of its opposite perfectly clear. Keep not guilt and guiltlessness | apart, for your belief that you can have them both is meaningless. |
| Tx:14.19 | have them both is meaningless. All you have done by keeping them | apart is lose their meaning by confusing them with each other. And so |
| Tx:14.24 | yours, but not both. Opposites must be brought together and not kept | apart. For their separation is only in your mind, and they are |
| Tx:14.28 | You cannot have them both, for each denies the other. | Apart, this fact is lost from sight, for each in a separate place |
| Tx:14.33 | to God? You cannot, then, offer it to His Son. For they are not | apart, and gifts to one are offered to the other. |
| Tx:14.38 | of yourselves. The knowledge is safe, but wherein is your safety | apart from it? The making of time to take the place of timelessness |
| Tx:14.49 | about the thoughts which cross the mind of those who think they live | apart. For some are reflections of Heaven, while others are motivated |
| Tx:15.37 | in perfect freedom. Every allegiance to a plan of salvation that is | apart from Him diminishes the value of His Will for you in your own |
| Tx:15.75 | union of bodies thus becomes the way in which you would keep minds | apart. For bodies cannot forgive. They can only do as the mind |
| Tx:15.92 | of Christ we celebrate together, for it has no meaning if we are | apart. |
| Tx:15.101 | you think you see some scraps of safety. Do not try longer to keep | apart your thoughts and the Thought that has been given you. When |
| Tx:15.106 | what you have cast outside yourself, and it has no meaning at all | apart from you. It is what you preferred to keep that has no |
| Tx:15.106 | meaning. For unless the universe were joined in you, it would be | apart from God, and to be without Him is to be without meaning. |
| Tx:15.108 | darken the joy of Christmas, for the time of Christ is meaningless | apart from joy. Let us join in celebrating peace by demanding no |
| Tx:16.32 | but as a place of safety from which hatred is split off and kept | apart. The special love partner is acceptable only as long as he |
| Tx:16.54 | has lost its meaning. Would you want this to be possible, even | apart from its evident impossibility? For if it were possible, you |
| Tx:16.66 | relationship where it could not go with you, for you would not be | apart from it. |
| Tx:16.77 | and will be truly received. For God's gifts have no reality | apart from your receiving them. Your receiving completes His |
| Tx:17.22 | God's Son is one. Whom God has joined as one, the ego cannot break | apart. The spark of holiness must be safe, however hidden it may |
| Tx:17.27 | relate to your creations as God to His. For nothing God created is | apart from happiness, and nothing God created but would extend |
| Tx:17.73 | dream. You whose relationship shares the Holy Spirit's goal are set | apart from loneliness because the truth has come. Its call for faith |
| Tx:17.79 | Father gave peace to you. For the goal of peace cannot be accepted | apart from its conditions, and you had faith in it, for no one |
| Tx:18.12 | the other holds within it. Would you still further weaken and break | apart what is already broken and hopeless? Is it here that you would |
| Tx:18.20 | alone, for therein lay its misery. As its unholiness kept it a thing | apart, its holiness will become an offering to everyone. |
| Tx:18.31 | together after a long and meaningless journey which you undertook | apart and which led nowhere. You have found each other and will light |
| Tx:18.49 | of the Son of God, who left not his Father and dwells not | apart from Him. Heaven is not a place nor a condition. It is merely |
| Tx:18.57 | to surround you, shutting you off from others and keeping you | apart from them [and them from you]. It is not there. There is no |
| Tx:18.72 | Limits on love will always seem to shut Him out and to keep you | apart from Him. The body is a tiny fence around a little part of a |
| Tx:18.73 | is this little thought, this infinitesimal illusion, holding itself | apart against the universe. The sun becomes the sunbeam's “enemy” |
| Tx:18.75 | for by themselves they do mean nothing. Nor have they any life | apart and by themselves. |
| Tx:18.76 | surround it, preventing it from joining with the rest and keeping it | apart from its Creator. This little aspect is no different from the |
| Tx:18.77 | content to every part. The little aspect which you think you set | apart is no exception. |
| Tx:18.84 | Son of God, whole and omnipotent, sole ruler of the kingdom it set | apart to tyrannize by madness into obedience and slavery. |
| Tx:18.88 | joyless. Yet its intensity is veiled by its heavy coverings and kept | apart from what was made to keep it hidden. The body cannot see this, |
| Tx:19.4 | faithlessness to him has separated you from him and kept you both | apart from being healed. Your faithlessness has thus opposed the Holy |
| Tx:19.13 | you faith to give unto each other. Your faithlessness had driven you | apart, and so you did not recognize salvation in each other. Yet |
| Tx:19.32 | seems to be everywhere. And God and His creation seem to be split | apart and overthrown. For sin would prove what God created holy |
| Tx:19.33 | could attack His Will and overcome it and give His Son a will | apart from His and stronger. And each part of God's fragmented |
| Tx:19.39 | you are beholding Him. For you are looking where He is and not | apart from Him. You cannot see the Holy Spirit, but you can see |
| Tx:19.43 | cannot be withheld from you. It is your purpose. You cannot will | apart from this. You have no purpose apart from each other nor |
| Tx:19.43 | purpose. You cannot will apart from this. You have no purpose | apart from each other nor apart from the one you asked the Holy |
| Tx:19.43 | apart from this. You have no purpose apart from each other nor | apart from the one you asked the Holy Spirit to share with you. The |
| Tx:19.57 | its littleness? Or would I teach that bodies cannot keep us | apart? Mine was no greater value than yours; no better means for |
| Tx:19.66 | to the holy union of the Father and Son in you! And keep you not | apart from what is offered you in gratitude for giving peace its home |
| Tx:19.70 | in it will come with it, and what you think you are can never be | apart from it. The body is the great seeming betrayer of faith. In it |
| Tx:20.46 | and shared. It has no secrets; nothing that it would keep | apart and hide. It walks in sunlight, open-eyed and calm, in smiling |
| Tx:20.50 | the idols that are worshiped here are shrouded in mystery and kept | apart from those who worship them. This is the temple dedicated to no |
| Tx:20.57 | with their Father from themselves and keep remembrance of His love | apart from their awareness? |
| Tx:20.64 | end for which it was intended, nor is it valued as a separate thing | apart from the intention. The means seem real because the goal is |
| Tx:21.48 | ego's weakness is revealed in both your sight. What it would keep | apart has met and joined, and looks upon the ego unafraid. Little |
| Tx:21.53 | God, for what God wills for him he must receive. For God wills not | apart from him, nor does the Will of God wait upon time to be |
| Tx:21.60 | sinless world? And who can see a sinful world and look upon himself | apart from it? Sin would maintain you must be separate. But reason |
| Tx:21.68 | who blessed him, reason will tell you that it cannot be you stand | apart from blessing. The gratitude he offers you reminds you of the |
| Tx:22.1 | God hath joined have come together and need no longer look on sin | apart. No two can look on sin together, for they could never see it |
| Tx:22.2 | common roof that shelters neither—in the same room and yet a world | apart. |
| Tx:22.8 | What could your secrets be except another will that is your own, | apart from His? Reason would tell you that this is no secret that |
| Tx:22.19 | in sin if the belief excludes one living thing and holds it out | apart from its forgiveness. |
| Tx:22.25 | Nothing you made has any power over you unless you still would be | apart from your Creator and with a will opposed to His. For only if |
| Tx:23.11 | is it up to you to say what shall be part of you and what is kept | apart. The war against yourself was undertaken to teach the Son of |
| Tx:23.13 | is no victor, and there is no victory. And truth stands radiant, | apart from conflict, untouched and quiet in the peace of God. |
| Tx:23.16 | Him and of yourself is home to both of you, who dwell as one and not | apart. Open the door of His most holy home and let forgiveness sweep |
| Tx:23.37 | of Heaven. Where God created life, there life must be. In any state | apart from Heaven, life is illusion. At best, it seems like life; at |
| Tx:24.6 | become a means and end at once. For specialness not only sets | apart but serves as grounds from which attack on those who seem |
| Tx:24.9 | only partial welcome or would let you think that you are better off | apart. Is it not always your belief your specialness is limited by |
| Tx:24.16 | messages the special hear convince them they are different and | apart—each in his special sins and “safe” from love, which does not |
| Tx:24.24 | your tiny self. Nothing is sacred here but unto you and you alone, | apart and separate from all your brothers, safe from all intrusions |
| Tx:24.24 | yourself, to rule in madness and in loneliness your special kingdom, | apart from God, away from truth and from salvation. |
| Tx:24.71 | and withers, flourishes and dies. And you cannot conceive of you | apart from it. You brand it sinful, and you hate its acts, judging it |
| Tx:25.1 | within you cannot be outside. And it is certain that you cannot be | apart from what is at the very center of your life. What gives you |
| Tx:25.6 | end are never separate. And thus you learn what seems to have a life | apart has none. |
| Tx:25.7 | You are the means for God—not separate nor with a life | apart from His. His Life is manifest in you who are His Son. Each |
| Tx:25.7 | to let Him draw aside the veil that seems to keep you separate and | apart. |
| Tx:25.17 | The frame that God has given it but serves His purpose, not yours | apart from His. It is your separate purpose that obscures the |
| Tx:25.22 | to share; that you may see as one what never has been separate nor | apart from all God's love as given equally. |
| Tx:25.33 | will they be there for you to see. Nothing is harmful or beneficent | apart from what you wish. It is your wish that makes it what it is in |
| Tx:25.53 | is not his Father's Son because the Son is mad, and sanity must lie | apart from both the Father and the Son. This you believe. Think |
| Tx:25.71 | without love has gained in strength by being separate and | apart from love. And what but vengeance now can help and save, while |
| Tx:25.83 | to be withheld from others as less worthy, more condemned, and thus | apart from healing. Who is there who can be separate from salvation |
| Tx:25.84 | gift, were given specially to an elect and special group and kept | apart from others as less deserving, then is He ally to |
| Tx:26.4 | be made to sacrifice. And while you see your brother as a body, | apart from you and separate in his cell, you are demanding sacrifice |
| Tx:26.9 | made to keep himself from justice? Could your function be a task | apart and separate from His Own? |
| Tx:26.19 | this world and Heaven. It is not a place, and when you reach it is | apart from time. Here is the meeting-place where thoughts are brought |
| Tx:26.26 | must join, for nothing stands between to keep them separate and | apart. The sinless must perceive that they are one, for nothing |
| Tx:26.26 | one, in gladness recognizing what is part of them has not been kept | apart and separate. |
| Tx:26.48 | meaning. Brought to truth, its senselessness is quite apparent. Kept | apart from truth, it seems to have a meaning and be real. |
| Tx:26.49 | truth, and what is true of knowledge is not true of anything that is | apart from it. Yet has God given answer to the world of sickness |
| Tx:26.49 | be. Ideas leave not their source, and their effects but seem to be | apart from them. Ideas are of the mind. What is projected out and |
| Tx:26.52 | of two opposing powers until God becomes impatient, splits the world | apart, and relegates attack unto Himself. Thus has He lost His Mind, |
| Tx:26.54 | in your perception by a body which is clearly separate and a thing | apart. Yet what this symbol represents is but your wish to be apart |
| Tx:26.54 | apart. Yet what this symbol represents is but your wish to be | apart and separate. Forgiveness takes away what stands between your |
| Tx:26.54 | and yourself. It is the wish that you be joined with him and not | apart. We call it “wish” because it still conceives of other choices |
| Tx:26.57 | became your function, sharing it with God. It is not understood | apart from Him and therefore has no meaning in this world. |
| Tx:26.59 | seem to be beyond you to control or to prevent. What is thus kept | apart can never join. |
| Tx:26.69 | There is a distance you would keep | apart from one another, and this space you see as time because you |
| Tx:26.81 | gather in Their Own. What has been locked is opened; what was held | apart from light is given up, that light may shine on it, and leave |
| Tx:27.10 | in any way at all. It has no life, but neither is it dead. It stands | apart from all experience of fear or love. For now it witnesses to |
| Tx:27.20 | Spirit knows your healing is the witness unto his and cannot be | apart from his at all. As long as he consents to suffer, you will be |
| Tx:27.28 | one. Here is the function given It conceived to be Its own and not | apart from that Its Giver keeps because it has been shared. In His |
| Tx:27.43 | are the answers which will solve your problems because they stand | apart from them, and see what can be answered—what the question |
| Tx:27.47 | What stands | apart from you when you accept the blessing that the holy instant |
| Tx:27.66 | not themselves a cause. Nor will the cause be changed by seeing it | apart from its effects. The cause produces the effects which then |
| Tx:27.68 | does not depend on him. Whatever cause they have is something quite | apart from him, and what he sees is separate from his mind. He |
| Tx:27.77 | to teach itself its pains and joys are different and can be told | apart. |
| Tx:28.5 | The Holy Spirit's use of memory is quite | apart from time. He does not seek to use it as a means to keep the |
| Tx:28.17 | is recognized as not within the body, and its innocence is quite | apart from it and where all healing is. Where then is healing? Only |
| Tx:28.29 | guilt without your aid in letting it perceive itself as separate and | apart from you. Thus is the body not perceived as sick by both your |
| Tx:28.31 | of pestilence and every form of ill because it is a wish to keep | apart and not to join. And thus it seems to give a cause to sickness |
| Tx:28.34 | What is the world except a little gap perceived to tear eternity | apart and break it into days and months and years? And what are you |
| Tx:28.36 | Love has set Its table in the space that seemed to keep your Guests | apart from you. |
| Tx:28.38 | not accepting them as causing you and giving you effects. You stand | apart from them but not apart from him who dreams them. Thus you |
| Tx:28.38 | you and giving you effects. You stand apart from them but not | apart from him who dreams them. Thus you separate the dreamer from |
| Tx:28.38 | and what is but illusion in yourself you do not know and cannot tell | apart. |
| Tx:28.57 | the secret vow which you have made with every brother who would walk | apart. This is the secret oath you take again, whenever you perceive |
| Tx:28.58 | was made in secret, in agreement with another's secret wish to be | apart from you, as you would be apart from him. Unless you both |
| Tx:28.58 | with another's secret wish to be apart from you, as you would be | apart from him. Unless you both agree that is your wish, it can |
| Tx:28.59 | be your agreement with each one—that you be one with him and not | apart. And he will keep the promise that you make with him because it |
| Tx:28.59 | and I of you forever. Be you perfect as Myself, for you can never be | apart from Me.” His Son remembers not that he replied “I will,” |
| Tx:28.61 | savior waits for healing, and the world waits with him. Nor are you | apart from it. For healing will be one or not at all, its oneness |
| Tx:28.64 | the dream that you can be alone and think without affecting those | apart from you. To be alone must mean you are apart, and if you are, |
| Tx:28.64 | affecting those apart from you. To be alone must mean you are | apart, and if you are, you cannot but be sick. This seems to prove |
| Tx:28.64 | are, you cannot but be sick. This seems to prove that you must be | apart. Yet all it means is that you tried to keep a promise to be |
| Tx:28.64 | solid and substantial in itself. Yet its stability cannot be judged | apart from its foundation. If it rests on straw, there is no need to |
| Tx:29.2 | is treacherous to those who fear, since fear and hate can never be | apart. No one who hates but is afraid of love and therefore must he |
| Tx:29.4 | to separate will you agree to meet from time to time and keep | apart in intervals of separation, which protect you from the |
| Tx:29.13 | for your own. He needs your help in giving them to all who walk | apart believing they are separate and alone. They will be healed when |
| Tx:29.15 | given “life” is not alive and symbolizes but your wish to be alive | apart from life, alive in death, with death perceived as life, and |
| Tx:29.21 | a body, one with him, without the wall the world has built to keep | apart all living things who know not that they live. Within the dream |
| Tx:29.22 | what really fills the gap so long perceived as keeping you | apart. |
| Tx:29.37 | Such is the core of fear in every dream that has been kept | apart from use by Him Who sees a different function for a dream. When |
| Tx:29.53 | seek beyond his little self for strength to raise his head and stand | apart from all the misery the world reflects. This is the penalty for |
| Tx:29.53 | and quiet calm which liberates you from the world and lets you stand | apart in quiet and in peace [unlimited]. |
| Tx:29.54 | and cannot leave the mind that is its source. Nor is its form | apart from the idea it represents. All forms of anti-Christ oppose |
| Tx:29.55 | this place where what is everywhere has been excluded and been kept | apart? What hand could be held up to block God's way? Whose voice |
| Tx:30.37 | it is by your will the world is given freedom. Nor can you be free | apart from Him Whose holy will you share. God turns to you to ask the |
| Tx:30.43 | share the attributes of their creator, nor have they a separate life | apart from his. The thoughts you think are in your mind, as you are |
| Tx:30.48 | God holds of you exist but where you are? Is your reality a thing | apart from you and in a world which your reality knows nothing of? |
| Tx:30.75 | be except a false forgiveness of yourself and everyone who seems | apart from you? |
| Tx:30.76 | real and which appearances are true. If one appearance must remain | apart from healing, one illusion must be part of truth. And you could |
| Tx:30.86 | who gains and him who loses. There could be no thought of sacrifice | apart from this idea. And it is this idea of different goals which |
| Tx:31.5 | God but to uphold a wish that It could be opposed, and that a will | apart from It was yet more real than It. And this has learning sought |
| Tx:31.49 | Concepts are learned. They are not natural. | Apart from learning, they do not exist. They are not given, and they |
| Tx:31.64 | the body without help but do not understand how to behold a world | apart from it. It is your world salvation will undo and let you see |
| Tx:31.76 | one error—that there is a space between you and your brother, kept | apart by an illusion of yourself which holds him off from you and you |
| Tx:31.78 | of the Son of God? How would you know his holiness while you see him | apart from yours? For holiness is seen through holy eyes that look |
| Tx:31.79 | choice of whether you would join with what you see or keep yourself | apart and separate. |
| Tx:31.88 | those who chose His strength instead of their own weakness, seen | apart from Him. They will redeem the world, for they are joined in |
| W1:14.7 | not matter. What God did not create can only be in your own mind | apart from His. Therefore, it has no meaning. In recognition of this |
| W1:19.6 | Apart from the “as needed” application of today's idea, at least | |
| W1:20.2 | and pain, love and fear. You are now learning how to tell them | apart. And great indeed will be your reward. |
| W1:30.2 | Thus we are trying to join with what we see, rather than keeping it | apart from us. That is the fundamental difference between vision and |
| W1:43.3 | You cannot see | apart from God because you cannot be apart from God. Whatever you do, |
| W1:43.3 | You cannot see apart from God because you cannot be | apart from God. Whatever you do, you do in Him because whatever you |
| W1:43.3 | to which it shares the Holy Spirit's purpose, then you cannot see | apart from God. |
| W1:43.6 | God is my Source. I cannot see this desk | apart from Him. God is my Source. I cannot see that picture apart |
| W1:43.6 | desk apart from Him. God is my Source. I cannot see that picture | apart from Him. |
| W1:43.13 | God is my Source. I cannot see you | apart from Him. |
| W1:43.16 | God is my Source. I cannot see this | apart from Him. |
| W1:51.3 | an illusion of reality, because my judgments have been made quite | apart from reality. I am willing to recognize the lack of validity in |
| W1:58.3 | light shares in the joy it brings to me. There is nothing that is | apart from this joy because there is nothing that does not share my |
| W1:59.4 | [43] God is my Source. I cannot see | apart from Him. I can see what God wants me to see. I cannot see |
| W1:59.4 | Will lie only illusions. It is these I choose when I think I can see | apart from Him. It is these I choose when I try to see through the |
| W1:59.6 | I have no thoughts I do not share with God. I have no thoughts | apart from Him because I have no mind apart from His. As part of His |
| W1:59.6 | with God. I have no thoughts apart from Him because I have no mind | apart from His. As part of His Mind, my thoughts are His and His |
| W1:65.4 | The purpose of this is to arrange your day so that you have set | apart the time for God, as well as for all the trivial purposes and |
| W1:69.4 | clouds because you seem to be standing outside the circle and quite | apart from it. |
| W1:89.7 | I would not hold this grievance | apart from my salvation. Let our grievances be replaced by |
| W1:96.6 | Yet mind | apart from Spirit cannot think. It has denied its Source of strength |
| W1:99.1 | for, something amiss that needs corrective change, something | apart or different from the Will of God. Thus do both terms imply the |
| W1:99.5 | it was received of Him within the Mind of God and in your own. It is | apart from time in that its Source is timeless. Yet it operates in |
| W1:103.1 | Happiness is an attribute of love. It cannot be | apart from it, nor can it be experienced where love is not. Love has |
| W1:107.11 | will correct all errors in your mind which tell you you could be | apart from Him. You speak to Him today and make your pledge to let |
| W1:116.2 | for me. And I can suffer but from the belief there is another will | apart from His. |
| W1:124.6 | the ones who walk beside them now. Their thoughts are timeless and | apart from distance as apart from time. |
| W1:124.6 | them now. Their thoughts are timeless and apart from distance as | apart from time. |
| W1:125.3 | judge ourselves today, for what we are cannot be judged. We stand | apart from all the judgments which the world has laid upon the Son of |
| W1:125.7 | today, at times most suitable for silence, give ten minutes set | apart from listening to the world and choose instead a gentle |
| W1:126.2 | believe in place of this idea. It seems to you that other people are | apart from you and able to behave in ways which have no bearing on |
| W1:126.2 | perception of yourself, while you can judge their sin and yet remain | apart from condemnation and at peace. |
| W1:126.4 | it is withheld. The sin which you forgive is not your own. Someone | apart from you committed it. And if you then are gracious unto him by |
| W1:132.5 | found exactly what you looked for when you came. There is no world | apart from what you wish, and herein lies your ultimate release. |
| W1:132.6 | separate from yourself, impervious to what you think, and quite | apart from what you chance to think it is. |
| W1:132.11 | of pain is but to change your mind about yourself. There is no world | apart from your ideas because ideas leave not their source, and you |
| W1:132.12 | Yet if you are as God created you, you cannot think | apart from Him nor make what does not share His timelessness and |
| W1:132.13 | in what is Himself and what is still Himself. What He creates is not | apart from Him, and nowhere does the Father end, the Son begin as |
| W1:132.14 | There is no world because it is a thought | apart from God and made to separate the Father and the Son and break |
| W1:135.9 | hardly worth the least defense, need merely be perceived as quite | apart from you, and it becomes a healthy, serviceable instrument |
| W1:135.10 | comes from the conception of the mind as limited and fragile, and | apart from other minds and separate from its Source. |
| W1:135.18 | is the “threat” that your defenses would attack, obscure, and take | apart and crucify. |
| W1:136.12 | suffer sickness or distort the truth in any way. What is created is | apart from all of this. Defenses are plans to defeat what cannot be |
| W1:136.14 | the truth right now, as it must be. The thoughts of God are quite | apart from time. For time is but another meaningless defense you made |
| W1:136.16 | And truth will come, for it has never been | apart from us. It merely waits for just this invitation which we give |
| W1:137.2 | Sickness is isolation. For it seems to keep one self | apart from all the rest to suffer what the others do not feel. It |
| W1:137.2 | make the separation real and keep the mind in solitary prison, split | apart and held in pieces by a solid wall of sickened flesh which it |
| W1:137.2 | The world obeys the laws that sickness serves, but healing operates | apart from them. |
| W1:137.3 | It is impossible that anyone be healed alone. In sickness must he be | apart and separate. But healing is his own decision to be one again |
| W1:138.8 | these decisions are made unaware to keep them safely undisturbed, | apart from question and from reason and from doubt. |
| W1:139.13 | nature of the chains that seem to keep the knowledge of yourself | apart from your awareness, as you say: |
| W1:152.5 | in all response. This is the all-inclusiveness which sets the truth | apart from falsehood, and the false kept separate from the truth as |
| W1:153.6 | is always made between His strength and your own weakness seen | apart from Him. Defenselessness can never be attacked because it |
| W1:154.4 | this joining through the Voice of God of Father and of Son that sets | apart salvation from the world. It is this Voice which speaks of laws |
| W1:154.10 | we undertake to recognize today. We will not seek to keep our minds | apart from Him Who speaks for us, for it is but our voice we hear as |
| W1:155.10 | will be gone from you as well, with nothing left to keep the truth | apart from God's completion, holy as Himself. Step back in faith, and |
| W1:156.1 | text—ideas leave not their source. If this be true, how can you be | apart from God? How could you walk the world alone and separate from |
| W1:156.2 | be in parts uncertain and in others sure. You cannot walk the world | apart from God because you could not be without Him. He is what your |
| W1:156.2 | is. There is one Life. That Life you share with Him. Nothing can be | apart from Him and live. |
| W1:156.3 | sinful than the sun could choose to be of ice, the sea elect to be | apart from water, or the grass to grow with roots suspended in the |
| W1:157.1 | of promise in your calendar of days. It is a time Heaven has set | apart to shine upon and cast a timeless light upon this day when |
| W1:165.2 | Thought of God created you. It left you not, nor have you ever been | apart from It an instant. It belongs to you. By It you live. It is |
| W1:167.4 | source does not contain, becoming different from their own origin, | apart from it in kind as well as distance, time, and form. |
| W1:184.3 | a series of discrete events, of things un-unified, of bodies kept | apart and holding bits of mind as separate awarenesses? You gave |
| W1:185.12 | God can be unshared. It is this attribute that sets the gifts of God | apart from every dream that ever seemed to take the place of truth. |
| W1:186.9 | mind like windswept leaves that form a patterning an instant, break | apart to group again, and scamper off. Or like mirages seen above a |
| W1:189.10 | hands are open to receive Your gifts. We have no thoughts we think | apart from You and cherish no beliefs of what we are or who created |
| W1:193.15 | us think about all things we saved to settle by ourselves and kept | apart from healing. Let us give them all to Him Who knows the way to |
| W1:200.9 | will hear. And that is all there is to what appears to be a world | apart from God where bodies have reality. |
| W1:210.1 | Pain is my own idea. It is not a thought of God, but one I thought | apart from Him and from His Will. His Will is joy and only joy for |
| W2:223.1 | I was mistaken when I thought I lived | apart from God, a separate entity which moved in isolation, |
| W2:223.1 | I know my life is God's. I have no other home, and I do not exist | apart from Him. He has no thoughts that are not part of me, and I |
| W2:227.1 | is Yours. I thought to make another will. Yet nothing that I thought | apart from You exists. And I am free because I was mistaken and did |
| W2:230.2 | creation. What was given then must be here now, for my creation was | apart from time and still remains beyond all change. The peace in |
| W2:WIW.2 | to be a place where God could enter not and where His Son could be | apart from Him. Here was perception born, for knowledge could not |
| W2:WIW.3 | see in its illusions but a solid base where truth exists, upheld | apart from lies. Yet everything that they report is but illusion, |
| W2:WIW.3 | lies. Yet everything that they report is but illusion, which is kept | apart from truth. |
| W2:275.1 | of God tells us of things we cannot understand alone, nor learn | apart. It is in this that all things are protected. And in this the |
| W2:296.1 | for I would use no words but Yours and have no thoughts which are | apart from Yours, for only Yours are true. I would be savior to the |
| W2:311.1 | what it is being used against and sets it off as if it were a thing | apart. And then it makes of it what you would have it be. It judges |
| W2:325.2 | Our Father, Your Ideas reflect the truth, and mine | apart from Yours but make up dreams. Let me behold what only Yours |
| W2:329.2 | accept our union with each other and our Source. We have no will | apart from His, and all of us are one because His Will is shared by |
| W2:WIE.2 | The ego is insane. In fear it stands beyond the Everywhere, | apart from All, in separation from the Infinite. In its insanity it |
| M:1.1 | made a deliberate choice in which he did not see his interests as | apart from someone else's. Once he has done that, his road is |
| M:2.2 | and completed simultaneously, for the Will of God is entirely | apart from time. So is all reality, being of Him. The instant the |
| M:4.13 | Without judgment are all men brothers, for who is there who stands | apart? Judgment destroys honesty and shatters trust. No teacher of |
| M:4.21 | aspects of his life to bring to his learning while keeping others | apart? If so, his advancement is limited and his trust not yet firmly |
| M:8.6 | And of these two, but one is real. Just as reality is wholly real, | apart from size and shape and time and place—for differences cannot |
| M:19.5 | before it, omitting nothing and assessing nothing as separate and | apart from all the rest. From this one standpoint does it judge, and |
| M:20.6 | for Himself. Why would you seek to keep your tiny, frail imaginings | apart from Him? The Will of God is one and all there is. This is your |
| M:22.7 | of God, accepting him as God created him. No longer does he stand | apart from God, determining where healing should be given and where |
| M:24.4 | away from all such questions, for he has much to teach and learn | apart from them. He should both learn and teach that theoretical |
| M:26.1 | as yet, but they have joined with others. This is what sets them | apart from the world. And it is this that enables others to leave the |
| M:27.4 | The curious belief that there is part of dying things that may go on | apart from what will die does not proclaim a loving God nor |
| M:28.2 | face is seen in every living thing, and nothing is held in darkness | apart from the light of forgiveness. There is no sorrow still upon |
A Course of Love (63) | ||
| C:1.15 | made this world for: to prove your separate existence in a world | apart from your Creator. This world does not exist. And you do not |
| C:1.15 | from your Creator. This world does not exist. And you do not exist | apart from your Creator. Your yearning for love is what tells you |
| C:2.16 | that to know with your mind is a learning process that stands | apart from all else that you are. Thus you can know without that |
| C:2.16 | think you can love without love being who you are. Nothing stands | apart from your being. Nothing stands alone. All your attempts to |
| C:3.23 | Think you not that love can be kept | apart from life in any way. But we begin now to take life's judgment |
| C:4.18 | your days or the way your days will end. Love is all that is set | apart in your perception from what you do here. You think this |
| C:4.18 | in your perception from what you do here. You think this setting | apart gives love little relevance to other areas of your life. Love |
| C:4.20 | A thing set | apart from the madness of the world is useful now. It may not be what |
| C:4.20 | love is, but what love is has guided you in choosing to set love | apart from what you call the real world, from that which is, in fact, |
| C:4.22 | with what their anger shows them. Love, they say, cannot be set | apart, and so they feel love not, nor see it either. Yet they too |
| C:4.24 | you is the light that will show you what love is and keep it not set | apart from life any longer. Love cannot be brought to the world of |
| C:4.25 | Take all the images of love set | apart that you have made and extend them outside love's doors. What |
| C:4.27 | This goal is set | apart from all others as love is here, a goal that touches not on |
| C:5.5 | Relationship exists | apart from particulars. This is what you can't conceive of and what |
| C:5.7 | “I love this one” or “I love that,” yet you know that love exists | apart from the object of your affection. Love is set apart in a frame |
| C:5.7 | love exists apart from the object of your affection. Love is set | apart in a frame not of this world. You hold objects up to capture |
| C:5.8 | keep something for yourself away from all the rest. In setting love | apart, you recognized it had no place here; but you went on to set |
| C:5.8 | you recognized it had no place here; but you went on to set yourself | apart and all else that you could find to define as valuable. You |
| C:5.10 | must be recognized and understood, as must the urge to set love | apart from all the rest, for with understanding, these urges can be |
| C:5.14 | ever had with anything. Outside of you is all that you have kept | apart, labeled, judged, and collected on your shelves. |
| C:6.2 | Your brother does not exist | apart from you, nor you from your brother. This is reality. Your mind |
| C:7.5 | too is one that can be used, for it recognizes that you are as | apart from this world as love is. The harsh realities of the world |
| C:8.1 | your heart you have defined as your emotions. These thoughts stand | apart from the wisdom of your heart that we have already discussed— |
| C:8.1 | that we have already discussed—the wisdom that knows to set love | apart, as well as your own Self. Emotions, the thoughts of your |
| C:8.19 | way to achieve this, but as you observe you learn to hold yourself | apart from what you see. A reminder is needed here, however, a |
| C:9.5 | look upon? Your body too was created for its usefulness. It sets you | apart, just as each item in your room is set apart by what it is |
| C:9.5 | usefulness. It sets you apart, just as each item in your room is set | apart by what it is useful for. Ask yourself now: To whom is your |
| C:12.17 | within you and do not splinter off and become something on their own | apart from you. Imagine this occurring and you will see how senseless |
| C:14.10 | your idea of heaven. For what you require of love is that it set you | apart and make you special. Much more is demanded of those you love |
| C:16.10 | love as being capable of neither. Love seems to operate on its own | apart from what your mind would bid it do, and this is why you fear |
| C:17.14 | All that has proceeded from fear is nothing, and has no existence | apart from your own thoughts. |
| C:20.17 | The world does not exist | apart from you, and so you must realize your compassionate |
| C:20.17 | sharing the one heartbeat. The heartbeat of the world does not exist | apart from God. The heartbeat of the world is thus alive and part of |
| C:20.20 | wholeness, of all, and for it not to exist? And how could it exist | apart from you? Oneness with Christ, dear brother and sister, is |
| C:21.2 | you of what was said earlier concerning relationships existing | apart from particulars. I repeat that relationship exists between one |
| C:22.15 | things to a stop where they can be examined under a microscope quite | apart from their relationship to you or to anything else. |
| C:22.16 | Imagine yourself brought to such a halt and examined | apart from everything else within your world. Anyone wanting to learn |
| C:26.8 | I say we because we are life. I say we because we cannot live love | apart from one another. |
| C:27.2 | being is itself all purpose, all honor, all glory. There is no being | apart from being. There is no being alive and being dead, being human |
| C:29.6 | He would but tell you this: My child, return to me. God has no Will | apart from yours. Your return to unity is all God seeks for you, for |
| T2:1.8 | it may feel like a bubble of protection, something that sets you | apart from life and the chaos that seems to reign there. You must |
| T2:4.2 | to the meaning of creation. Yet you continue to think that you stand | apart from it and affect it not. This is consistent to the thinking |
| T2:9.4 | to having a reaction to this meeting of a need as if it takes place | apart from you, or from outside of you. You assign the meeting of a |
| T2:11.12 | has put forth would have been a true image. But as life cannot exist | apart from relationship, this choice was not available and did not |
| T2:11.13 | this illustration is not attempting to say that life does not exist | apart from the body, it is attempting to reveal, in an easily |
| D:1.23 | This is akin to thinking of a god who exists outside or | apart from yourself. If you fully accepted your true identity, you |
| D:1.24 | and everyone. All that you see is you. You stand not separate and | apart from anything. |
| D:3.12 | thus giving and receiving is an idea, as are all ideas, that exists | apart from form. Giving and receiving are thus one within the shared |
| D:9.12 | ideas are also discoveries that you make, discoveries that exist | apart from learning. Ideas “come to you.” They are given and |
| D:16.6 | in eternal wholeness. Love cannot be learned, and so has stood | apart from the time of learning. Being could be learned here, because |
| D:16.9 | what is lies in choice. While you think that you can choose to stand | apart from God, apart from Love, apart from Creation, you cannot. But |
| D:16.9 | choice. While you think that you can choose to stand apart from God, | apart from Love, apart from Creation, you cannot. But you can, while |
| D:16.9 | think that you can choose to stand apart from God, apart from Love, | apart from Creation, you cannot. But you can, while existing in time |
| D:16.9 | But you can, while existing in time and form, choose to stand | apart from movement, being, and expression. You can choose, in other |
| D:Day6.19 | Awareness, acceptance, and discovery cannot occur in a place set | apart from “normal” life. Believe me when I tell you that the |
| D:Day10.35 | of urgency are converging. When your reliance on all that exists | apart from your Self—your reliance on science and technology and |
| D:Day31.2 | either knower or known. This is why experience has seemed to exist | apart from you. You say, “I had this experience” or “I had that |
| D:Day35.16 | relationship has led to this desire. Creation itself, which stands | apart from particulars but united with wholeness, has led to this |
| D:Day35.18 | and separate from all others. Thus what you have “created” has stood | apart from wholeness. What is not created in unity could be said to |
| D:Day36.3 | experiences in their totality you call your life. Yet you have stood | apart from these experiences—all of them. You can look back on your |
| D:Day36.3 | be called your life, but they cannot be called you. You stand | apart. And yet in your choice of, and response to your experiences |
| D:Day40.19 | a relationship with, you would not know that you have an identity | apart from the separate identities of your separate relationships. |
apocalypse | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.109 | only in the constructive sense and reflects the true meaning of the | Apocalypse. Man will ultimately look upon his own creations and will |
A Course of Love (0) | ||
apostles | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.19 | rather than as the call for peace for which it was intended. The | Apostles often misunderstood it and always for the same reason that |
| Tx:6.20 | to teach, too well to engage in upside-down thinking myself. If the | Apostles had not felt guilty, they never could have quoted me as |
| Tx:6.22 | I am very grateful to the | Apostles for their teaching and fully aware of the extent of their |
A Course of Love (3) | ||
| C:19.12 | of you. As can be clearly seen from the records left to you, the | apostles did not, in fact, achieve this state during my lifetime, for |
| T1:3.10 | willingness does not require conviction but leads to conviction. The | apostles had no faith in their ability to perform miracles. The faith |
| D:Day10.3 | We have talked before of conviction and your willingness to, like the | apostles, let your conviction spring from your willingness to |
appalled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.47 | from the point of view of this new purpose, they are inevitably | appalled. Their perception of the relationship may even become quite |
A Course of Love (0) | ||
apparent | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:1.89 | concept of lack does not exist in the creation of God, it is very | apparent in the creations of man. It is, in fact, the essential |
| Tx:1.107 | unnecessary as the wholly satisfying nature of reality becomes | apparent to both. |
| Tx:2.6 | carefully what this entails, the following will become quite | apparent: |
| Tx:2.16 | It is quite | apparent that this release does not depend on the kind of |
| Tx:2.37 | It became increasingly | apparent that all of the defenses which man can choose to use |
| Tx:2.55 | only the mind can create is more obvious than may be immediately | apparent. The Soul has been created. The body is a learning device |
| Tx:2.71 | are stated clearly implies their dependence on time, making it quite | apparent that charity lies within the human limitations, though |
| Tx:2.110 | meaning of the Last Judgment is objectively examined, it is quite | apparent that it is really the doorway to life. |
| Tx:3.24 | or grace, is one in which the meaning of the Atonement is perfectly | apparent. The innocence of God is the true state of mind of His Son. |
| Tx:3.68 | some have even doubted whether they really exist at all. Despite the | apparent contradiction in this position, it is in one sense more |
| Tx:3.71 | obviously circular reasoning involved in his position would be quite | apparent. Free will must lead to freedom. Judgment always |
| Tx:4.26 | throw it away, it is as if you never had it. This willfulness is so | apparent that one need only perceive it to see that it does happen. |
| Tx:4.48 | It should be | apparent to you by now why the ego regards the Soul as its “enemy.” |
| Tx:4.76 | for?” He could not ask this because it would immediately become | apparent that there was no sense in his efforts even if he succeeded. |
| Tx:5.44 | to him, but the effort is misdirected. The misdirection is quite | apparent; it is directed away from you. |
| Tx:5.70 | its thought disorder, the proper ordering of thought becomes quite | apparent. |
| Tx:5.84 | dissociation. That is why the many contradictions which are quite | apparent in his thinking became increasingly less apparent to him. |
| Tx:5.84 | which are quite apparent in his thinking became increasingly less | apparent to him. A man who knows what fixation really means and yet |
| Tx:6.70 | dissociation and projection. What you teach you are, but it is quite | apparent that you can teach wrongly and therefore teach yourselves |
| Tx:6.70 | Many thought that I was attacking them, even though it was quite | apparent that I was not. An insane learner learns strange lessons. |
| Tx:6.91 | by any doubts in your minds, His perfect accomplishment is not | apparent to you. This is why you must be vigilant on God's behalf. |
| Tx:7.18 | the perfect consistency of the Kingdom mean to the confused? It is | apparent that confusion interferes with meaning and therefore |
| Tx:7.39 | decision. The effects of the ego's decision in this matter are so | apparent that they need no elaboration here, but the Holy Spirit's |
| Tx:7.63 | thought systems share truth, your need for vigilance is | apparent. Your minds are dividing their allegiance between two |
| Tx:7.84 | gotten rid of it. This has several fallacies which may not be so | apparent. |
| Tx:7.89 | of all perception that comes from the unbelievable must be | apparent, but it is not recognized as beyond belief, because it was |
| Tx:8.90 | it possible for the mind to be afraid of what it really is. It is | apparent that reality cannot “threaten” anything except illusions, |
| Tx:9.48 | the grandeur of God the meaninglessness of the ego becomes perfectly | apparent. Though it does not understand this, the ego believes that |
| Tx:11.4 | Perhaps the danger of this to your own mind is not yet fully | apparent to you, but this by no means signifies that it is not |
| Tx:11.38 | would have to abandon the ego's guidance, for it would be quite | apparent that it had not taught you the response pattern you need. |
| Tx:12.16 | thought it made them in anger. And the pain in this mind is so | apparent when it is uncovered that its need of healing cannot be |
| Tx:12.23 | And now the reason why you are afraid of this course should be | apparent. For this is a course on love because it is about you. You |
| Tx:13.2 | very real difference between perception and knowledge becomes quite | apparent if you consider this: There is nothing partial about |
| Tx:13.56 | to. The contrast between what is true and what is not is perfectly | apparent, yet you do not see it. |
| Tx:13.57 | The simple and the obvious are not | apparent to those who would make palaces and royal robes of nothing, |
| Tx:14.28 | and the fact of their complete incompatibility is instantly | apparent. One will go because the other is seen in the same place. |
| Tx:15.45 | You would make no attempt to judge because it would be quite | apparent to you that you do not know what anything means. You are |
| Tx:16.13 | You have done miracles, but it is quite | apparent that you have not done them alone. You have succeeded |
| Tx:16.24 | to see the real cause and effect relationship that is perfectly | apparent. Yet within you is everything you taught. What can it be |
| Tx:16.60 | in it. Yet the closer you look at the special relationship, the more | apparent it becomes that it must foster guilt and therefore must |
| Tx:17.1 | the full release from them, for only then does it become perfectly | apparent that they had no effect on reality at all and did not change |
| Tx:17.46 | between the goal and the structure of the relationship is so | apparent that they cannot coexist. Yet now the goal will not be |
| Tx:17.57 | The simple is merely what is easily understood, and for this it is | apparent that it must be clear. The setting of the Holy Spirit's goal |
| Tx:18.15 | the fact that reality is so outrageously violated in them becomes | apparent. Yet they are a way of looking at the world and changing it |
| Tx:18.89 | for the ego's thought system. Its thinness and transparency are not | apparent until you see the light behind it. And then you see it as |
| Tx:19.5 | of faithlessness. Yet the difference in how they operate is less | apparent, though it follows directly from the fundamental difference |
| Tx:19.29 | if the line must have been broken. Yet at the line, its wholeness is | apparent. Everything seen from the spiral is misperceived, but as you |
| Tx:22.4 | differences so that the sameness that lies beneath them all becomes | apparent. Here is the golden circle where you recognize the Son of |
| Tx:22.38 | When you come to the place where the branch in the road is quite | apparent, you cannot go ahead. You must go either one way or the |
| Tx:23.23 | The arrogance on which the laws of chaos stand could not be more | apparent than emerges here. |
| Tx:23.31 | made for this. There is no point in asking what they mean. That is | apparent. The means of madness must be insane. Are you as certain |
| Tx:23.46 | an instant and the fear that haunts the place of death is not | apparent, that it will not return. There is no safety in a |
| Tx:23.55 | value the body's offerings. The senselessness of conquest is quite | apparent from the quiet sphere above the battleground. What can |
| Tx:25.10 | the concept of a oneness joined as one is meaningless. It is | apparent that a mind so split could never be the teacher of a Oneness |
| Tx:26.1 | central theme that somebody must lose. Its focus on the body is | apparent, for it is always an attempt to limit loss. The body is |
| Tx:26.48 | but none has meaning. Brought to truth, its senselessness is quite | apparent. Kept apart from truth, it seems to have a meaning and be |
| Tx:26.71 | Yet space between you is | apparent now and cannot be perceived in future time. No more can it |
| Tx:26.74 | Its cause is here if it appears at all. Why are not its effects | apparent then? Why in the future? And you seek to be content with |
| Tx:27.50 | he perceives it, he can not perceive it as it is. But healing is | apparent in specific instances and generalizes to include them all. |
| Tx:27.51 | to problems that you thought were not your own. And it will also be | apparent that your many different problems will be solved as any one |
| Tx:27.62 | he does, but what is done to him. Yet is his own attack upon himself | apparent still, for it is he who bears the suffering. And he cannot |
| Tx:31.2 | you learn. It teaches but the very obvious. It merely goes from one | apparent lesson to the next in easy steps which lead you gently from |
| W1:68.6 | those you like and even think you love. It will quickly become | apparent that there is no one against whom you do not cherish |
| W1:72.3 | which a body would impose is obvious here, it is perhaps not so | apparent why holding grievances is an attack on God's plan for |
| W1:72.6 | The body's | apparent reality makes this view of God quite convincing. In fact, if |
| W1:121.1 | a world which seems to make no sense. Here is the way to safety in | apparent dangers which appear to threaten you at every turn and bring |
| W1:127.5 | Love is not found in darkness and in death. Yet it is perfectly | apparent to eyes that see and ears that hear its Voice. |
| W1:181.3 | focuses give way to our great need to let our sinlessness become | apparent. We instruct our minds that it is this we seek and only |
| W1:189.6 | simplicity avoids the snares the foolish convolutions of the world's | apparent reasoning but serve to hide. |
| W1:193.5 | and events, with different characters and different themes | apparent but not real. They are the same in fundamental content. It |
| W1:195.5 | the needy and afraid, and those who mourn a seeming loss or feel | apparent pain, who suffer cold or hunger, or who walk the way of |
| W2:293.1 | forms of pain? Yet in the present, love is obvious and its effects | apparent. All the world shines in reflection of its holy light, and I |
| M:3.2 | of what seem to be very casual encounters—a chance meeting of two | apparent strangers in an elevator, a child who is not looking where |
| M:17.3 | It is easiest to let error be corrected where it is most | apparent, and errors can be recognized by their results. A lesson |
| M:17.4 | the truth, and this can never be a matter of degree. Either truth is | apparent or it is not. It cannot be partially recognized. Who is |
| M:17.5 | means, and its centrality in the world's thought system becomes | apparent. A magic thought, by its mere presence, acknowledges a |
| M:20.3 | is opposite to war? Here the initial contrast stands out clear and | apparent. Yet when peace is found, the war is meaningless. And it is |
A Course of Love (7) | ||
| C:9.45 | self. When magnified, the destructive force of such abuse is easily | apparent. Again you would place the blame outside yourself and label |
| C:22.7 | each. In the case of the needle and the onion, partnership is less | apparent because function and purpose are not apparent. Partnership |
| C:22.7 | partnership is less apparent because function and purpose are not | apparent. Partnership is thus equated with productive intersection |
| T1:9.13 | your own recent experience. What has caused the ego to become more | apparent to you as you have learned this Course? Has it not seemed to |
| D:15.15 | and at another time sitting still or seemingly bobbing along with no | apparent direction. You have attempted to build better sails to catch |
| D:Day13.6 | the reality of the One Self being also the many, or the all, is | apparent. The spaciousness of love, the lovely complexity of form, |
| D:Day13.6 | the one boundary-less Self of form. All of creation is present and | apparent in this boundary-less Self of form. This Self is everything |
apparently | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.63 | created and creating, born and unborn as yet, still in the future or | apparently gone by. What is in him is changeless, and your |
| W1:163.7 | For it implies that God was once alive and somehow perished, killed, | apparently, by those who did not want him to survive. Their stronger |
| M:17.4 | of intense rage accompanied by thoughts of violence, fantasized or | apparently acted out. It does not matter. All of these reactions are |
A Course of Love (0) | ||
appeal | ||
A Course in Miracles – Original Edition (59) | ||
| Tx:3.9 | do” in no way evaluates what they do. It is strictly limited to an | appeal to God to heal their minds. There is no reference to the |
| Tx:5.39 | the idea of danger has entered your mind. The idea itself is an | appeal to the ego. |
| Tx:5.74 | it interprets it fearfully. Having made you afraid, you do not | appeal to the Higher Court, because you believe its judgment would be |
| Tx:5.80 | Appeal everything you believe gladly to God's own Higher Court, | |
| Tx:8.15 | To what else except all power and glory can the Holy Spirit | appeal to restore God's Kingdom? His appeal, then, is merely to what |
| Tx:8.15 | and glory can the Holy Spirit appeal to restore God's Kingdom? His | appeal, then, is merely to what the Kingdom is and for its own |
| Tx:8.53 | want. If you did not believe this, the idea of attack would have no | appeal for you. When you equate yourself with a body, you will |
| Tx:9.13 | This is where the ego is forced to | appeal to “mysteries” and begins to insist that you must accept the |
| Tx:10.56 | Do not underestimate the | appeal of the ego's demonstrations to those who would listen. |
| Tx:11.3 | on your part. Every loving thought is true. Everything else is an | appeal for healing and help. That is what it is, regardless of the |
| Tx:11.4 | signifies that it is not perfectly clear. If you maintain that an | appeal for help is something else, you will react to something |
| Tx:11.5 | become what he wants it to be. If you are unwilling to perceive an | appeal for help as what it is, it is because you are unwilling to |
| Tx:11.6 | what you are maintaining when you refuse to recognize a brother's | appeal, for only by answering his appeal can you be helped. Deny |
| Tx:11.6 | refuse to recognize a brother's appeal, for only by answering his | appeal can you be helped. Deny him your help, and you will not |
| Tx:11.8 | it to be, and if you want it in truth, it will be truly yours. Every | appeal you answer in the name of Christ brings the remembrance of |
| Tx:11.10 | only loving thoughts in others and to regard everything else as an | appeal for help, He has taught you that fear is an appeal for help. |
| Tx:11.10 | else as an appeal for help, He has taught you that fear is an | appeal for help. This is what recognizing it really means. If you |
| Tx:11.13 | than to recognize in every defense against it the underlying | appeal for it? And how could you better learn of its reality than |
| Tx:11.13 | And how could you better learn of its reality than by answering the | appeal for it by giving it? The Holy Spirit's interpretation of |
| Tx:11.16 | be made whole as you make whole, for to perceive in sickness the | appeal for health is to recognize in hatred the call for love. And to |
| Tx:15.46 | guilt not enter? For separation is the source of guilt, and to | appeal to it for salvation is to believe you are alone. To be alone |
| Tx:16.44 | is the ego's most boasted gift, and one which has the most | appeal to those unwilling to relinquish guilt. The “dynamics” of the |
| Tx:16.51 | The | appeal of hell lies only in the terrible attraction of guilt, which |
| Tx:16.60 | special relationship. You do not recognize that this is its real | appeal, for the ego has taught you that freedom lies in it. Yet the |
| Tx:18.62 | self which takes place with your desire for it is the irresistible | appeal the holy instant holds. It calls to you to be yourself within |
| Tx:19.25 | it and yearns for it, making itself a willing captive to its sick | appeal. Sin is an idea of evil that cannot be corrected and will be |
| Tx:19.27 | over with obviously distressing results but without the loss of its | appeal. And suddenly you change its status from a sin to a mistake. |
| Tx:19.44 | for they are all the same. Each is a gentle winning over from the | appeal of guilt to the appeal of love. How can this fail to be |
| Tx:19.44 | Each is a gentle winning over from the appeal of guilt to the | appeal of love. How can this fail to be accomplished, wherever it |
| Tx:19.44 | all that seems to stand between you must fall away because of the | appeal you answered. For from you who answered, He Who answered you |
| Tx:19.46 | pointlessly, causing no more than tiny interruptions in love's | appeal. |
| Tx:19.86 | The fear of death will go as its | appeal is yielded to love's real attraction. The end of sin, which |
| Tx:19.94 | Spirit, which you love as you could never love the body. And the | appeal of death is lost forever as love's attraction stirs and calls |
| Tx:19.95 | promise to your “friends.” The “loveliness” of sin, the delicate | appeal of guilt, the “holy” waxen image of death, and the fear of |
| Tx:21.70 | believed. Only the helpless could believe in it. Enormity has no | appeal save to the little. And only those who first believe that they |
| Tx:21.90 | What is the holy instant but God's | appeal to you to recognize what He has given you? Here is the great |
| Tx:21.90 | appeal to you to recognize what He has given you? Here is the great | appeal to reason; the awareness of what is always there to see, the |
| Tx:23.25 | For now He has become the “enemy” Who caused it and to Whom | appeal is useless. Nor can salvation lie within the Son, whose every |
| Tx:27.32 | No preparation can be made that would enhance the invitation's real | appeal. For what you leave as vacant, God will fill, and where He is, |
| Tx:30.58 | as the sole cause of pain in any form. No one is tempted by its vain | appeal, for suffering and death have been perceived as things not |
| Tx:30.91 | so. Yet it is an assertion that some forms of idols have a powerful | appeal which makes them harder to resist than those you would not |
| Tx:31.8 | with a gentle friendliness. Nothing but calls to you in soft | appeal to be your friend and let it join with you. And never does a |
| Tx:31.13 | that the truth be known nor fought against to lose to truth's | appeal. There is no battle which must be prepared, no time to be |
| W1:38.8 | Introduce whatever variations | appeal to you, but keep the exercises focused on the theme “There is |
| W1:98.3 | no fear, for they are safe and recognize their safety. They do not | appeal to magic nor invent escapes from fancied threats without |
| W1:136.13 | Such is the simple truth. It does not make | appeal to might nor triumph. It does not command obedience nor seek |
| W1:140.6 | where the need for healing is. This is no magic. It is merely an | appeal to truth which cannot fail to heal and heal forever. It is not |
| W1:159.6 | the Holy Spirit's single gift—the treasure house to which you can | appeal with perfect certainty for everything that can contribute to |
| W1:184.8 | When you call upon a brother, it is to his body that you make | appeal. His true Identity is hidden from you by what you believe he |
| W1:194.9 | by love's reflection. And if we are tempted to attack, we will | appeal to Him Who guards our rest to make the choice for us that |
| W2:WIHS.3 | to have you recognize your sinlessness, you would not let His Voice | appeal in vain nor turn away from His replacement for the fearful |
| M:8.1 | thing draws the attention from another with less intensity of | appeal. And a more threatening idea or one conceived of as more |
| M:17.3 | pupil into one direction, with the call for help becoming his one | appeal. This then is easily responded to with just one answer, and |
| M:23.1 | The Bible says, “Ask in the name of Jesus Christ.” Is this merely an | appeal to magic? A name does not heal, nor does an invocation call |
| M:23.1 | on Jesus Christ? What does calling on his name confer? Why is the | appeal to him part of healing? |
| M:23.6 | really means. Yet we have witnesses. It is to them that wisdom would | appeal. There have been those whose learning far exceeds what you can |
| M:23.7 | possible to lead the way to those who speak in different tongues and | appeal to different symbols? Certainly there are. Would God leave |
| M:25.1 | are, of course, no “unnatural” powers, and it is obviously merely an | appeal to magic to make up a power that does not exist. It is equally |
| M:25.4 | He uses cannot be used for magic. There is, however, a particular | appeal in unusual abilities which can be curiously tempting. Here are |
A Course of Love (15) | ||
| C:I.1 | This course was written for the mind—but only to move the mind to | appeal to the heart. To move it to listen. To move it to accept |
| C:1.11 | not consider this an issue of concern. This is another reason we | appeal to the heart. |
| C:3.17 | of your heart were foolishness indeed. It is to our hearts that we | appeal for guidance, for there resides the one who truly guides. |
| C:7.8 | To this Self is this | appeal put forth. Let it be heard and held within your heart. Hold it |
| C:10.19 | the separated self, for it comes from union and reinforces union's | appeal at the expense of the appeal of separation. |
| C:10.19 | comes from union and reinforces union's appeal at the expense of the | appeal of separation. |
| T4:1.1 | It will not be predictive. It will leave no one out. It will not | appeal to fear nor give you cause for fear. It will not be about |
| T4:4.10 | of living on and on as you have lived your life thus far would not | appeal to many of you. Those aged and contemplating death might wish |
| T4:4.18 | The temporary experience has been elongated because of the | appeal of the physical experience. What this Treatise is saying to |
| T4:7.5 | bound heart and body to this reality. Your heart has now heard the | appeal of this Course and worked with your mind to bring about this |
| D:Day15.13 | it must be practiced. It is to your own authority only that you must | appeal for guidance. The first step is to access your own readiness. |
| D:Day33.5 | the people, places, events and situations that make up your world | appeal. It is in your response that who you are being is revealed. |
| D:Day37.22 | through willingness, could also be called the “being” that you | appeal to when you appeal to God. Knowing what you are coming to know |
| D:Day37.22 | could also be called the “being” that you appeal to when you | appeal to God. Knowing what you are coming to know about the true |
| D:Day37.22 | thus not leave you feeling bereft of a God you can feel close to, | appeal to, thank and praise. But doing so can also be confusing if it |
appealed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:194.8 | has also placed the world within the hands to which he has himself | appealed for comfort and security. He lays aside the sick illusions |
A Course of Love (1) | ||
| T3:17.5 | Since the ego-self cannot learn the true, your true Self had to be | appealed to for this learning to take place. |
appealing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.72 | firm belief that you are not invulnerable? This is a particularly | appealing argument from the ego's point of view because it obscures |
| W1:151.13 | thought with which the day begins. And then we watch our thoughts, | appealing silently to Him Who sees the elements of truth in them. Let |
A Course of Love (3) | ||
| T1:2.5 | that were guarded by the ego-mind were in need of being set free. | Appealing to your heart was the means or cause of this freedom being |
| T2:10.13 | to show you the way to the Christ in you. I began my teaching by | appealing to your heart so as to ready you for the return of |
| A.4 | perception we have taken a step away from the realm of perception by | appealing to the heart and the heart's ability to learn in a new way. |
appeals | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.77 | immortality which the ego can tolerate, is among its more recent | appeals to the mind. It is noticeable, however, that in all these |
| Tx:11.6 | brother. Gratitude is due him for both his loving thoughts and his | appeals for help, for both are capable of bringing love into your |
| Tx:31.11 | yourself. But listen, rather, to the deeper call beyond it that | appeals for peace and joy. And all the world will give you joy and |
| W1:39.11 | to introduce variety into your practice periods in whatever form | appeals to you. Do not, however, change the idea itself in varying |
| W1:R1.2 | as often as possible during the day. If any one of the five ideas | appeals to you more than the others, concentrate on that one. At the |
| W1:70.13 | light of real salvation. Try to pass the clouds by whatever means | appeals to you. If it helps you, think of me holding your hand and |
| W1:126.2 | Therefore your attitudes have no effect on them, and their | appeals for help are not in any way related to your own. You further |
A Course of Love (4) | ||
| C:21.4 | Love | appeals to you through the heart. God appeals to you through your |
| C:21.4 | Love appeals to you through the heart. God | appeals to you through your heart. Your heart has not been open to |
| C:21.4 | to you through your heart. Your heart has not been open to the | appeals of love partially because of your use of concepts. Concepts |
| T4:4.18 | this Treatise is saying to you is that if the physical experience | appeals to you, and if you create the union of the human and the |
appear | ||
A Course in Miracles – Original Edition (91) | ||
| Tx:1.80 | complete only to the extent to which I can share it. This may | appear to contradict the statement, “I and my Father are one,” but |
| Tx:2.1 | which are given. Nevertheless, the fact that each of them does | appear in the dictionary should be reassuring. |
| Tx:3.11 | the crucifixion is seen from an upside-down point of view, it does | appear as if God permitted and even encouraged one of his Sons to |
| Tx:3.20 | see truly. This is what the Bible means when it says, “When He shall | appear (or be perceived) we shall be like Him, for we shall see Him |
| Tx:4.81 | the block entirely. You may ask how this is possible as long as you | appear to be living in this world, and since this is a sensible |
| Tx:7.62 | know, your thought seems to contradict His, and this makes it | appear as if you are attacking Him. We have repeatedly emphasized |
| Tx:9.22 | fearful solution. Projecting condemnation onto God, they make Him | appear retaliative and fear His retribution. What they have done is |
| Tx:9.85 | to you. But if you refuse to worship him in whatever form he may | appear to you and wherever you think you see him, he will disappear |
| Tx:9.106 | because love shares and arrogance withholds. As long as both | appear to you to be desirable, the concept of choice, which is not |
| Tx:10.13 | The projection of the ego makes it | appear as if God's Will is outside yourself and therefore not |
| Tx:11.86 | are hurt. They seem to love, yet they desert and are deserted. They | appear to lose what they love, perhaps the most insane belief of all. |
| Tx:12.16 | that they do not rest on their own foundation. In concealment they | appear to do so, and thus they seem to be self-sustained. This is |
| Tx:18.91 | Figures stand out and move about, actions seem real, and forms | appear and shift from loveliness to the grotesque. And back and forth |
| Tx:19.47 | barrier to peace. Its pointless wandering makes its results | appear to be more erratic and unpredictable than before. Yet what |
| Tx:19.57 | for sin. Yet you can live to show it is not real. The body does | appear to be the symbol of sin while you believe that it can get you |
| Tx:19.91 | the bright rays of His Father's love which light His face with glory | appear as streams of blood, fades in the blazing light beyond it when |
| Tx:19.109 | giver of this gift, for as you look on him, so will the gift itself | appear to be. As he is seen as either the giver of guilt or of |
| Tx:21.25 | now becomes to keep obscure the cause of the effect and make effect | appear to be a cause. This seeming independence of effect enables |
| Tx:21.73 | by turning into something else. How treacherous does this enemy | appear, who changes so it is impossible even to recognize him! |
| Tx:22.16 | but truth. Only to the ego, to which truth is meaningless, do they | appear to be the only alternatives and different from each other. In |
| Tx:23.19 | are hardly meaningful and therefore out of reason's sphere. Yet they | appear to constitute an obstacle to reason and to truth. Let us, |
| Tx:23.21 | For this establishes degrees of truth among illusions, making it | appear that some of them are harder to overcome than others. If it |
| Tx:23.32 | laws of chaos serve. These are the means by which the laws of God | appear to be reversed. Here do the laws of sin appear to hold love |
| Tx:23.32 | which the laws of God appear to be reversed. Here do the laws of sin | appear to hold love captive and let sin go free. |
| Tx:23.33 | not seem to be the goals of chaos, for by the great reversal, they | appear to be the laws of order. How could it not be so? Chaos is |
| Tx:23.33 | the savior from salvation. How lovely do the laws of fear make death | appear! Give thanks unto the hero on love's throne, who saved the Son |
| Tx:24.72 | And thus are two sons made, and both | appear to walk this earth without a meeting-place and no encounter. |
| Tx:25.49 | and not against himself. Only in darkness does your specialness | appear to be attack. In light, you see it as your special function |
| Tx:26.10 | not change, whatever form the problem seems to take. A problem can | appear in many forms, and it will do so while the problem lasts. It |
| Tx:26.34 | too short to make a world in answer to creation—did this world | appear to rise. So very long ago, for such a tiny interval of time |
| Tx:26.74 | Why should the good | appear in evil's form? And is it not deception if it does? Its cause |
| Tx:27.24 | with a half in opposition to a half. And these two halves | appear to represent a split within a self perceived as two.] |
| Tx:27.81 | the dreams the world has ever had? Is it your wish to let no dream | appear to be the cause of what it is you do? Then let us merely look |
| Tx:27.81 | ridiculous for anything but to be laughed away. How serious they now | appear to be! And no one can remember when they would have met with |
| Tx:28.5 | they be brought to you and lived again. And thus do their effects | appear to be increased by time, which took away their cause. |
| Tx:28.7 | learn and can preserve a better one? When ancient memories of hate | appear, remember that their cause is gone. And so you cannot |
| Tx:29.29 | the Holy Spirit gives is never one of fear. The coverings may not | appear to change, but what they mean has changed because they cover |
| Tx:29.35 | keep hold on any thought, however light the touch of evil on it may | appear to be. For you would understand how great the cost of holding |
| Tx:29.64 | and think and feel and speak for them. Yet everything their toys | appear to do is in the minds of those who play with them. But they |
| Tx:30.51 | rules you set for it. It never was the thing you thought. It must | appear to break your rules for safety, since the rules were wrong. |
| Tx:30.53 | real effects at all? What could it be but an illusion, making things | appear like to itself? Look calmly at its toys and understand that |
| Tx:31.10 | Him as you give Him answer in the language that He calls. He will | appear when you have answered Him, and you will know in Him that God |
| Tx:31.26 | for his sins, but only for your own. Whatever form his sins | appear to take, it but obscures the fact that you believe them to be |
| Tx:31.56 | it was made and what it is. And vaguely does the concept of the self | appear to answer what it does not know. |
| Tx:31.58 | at last and leave your mind at peace. The role of the accuser will | appear in many places and in many forms. And each will seem to be |
| Tx:31.94 | hidden hates be gone. And all the loveliness which they concealed | appear like lawns of Heaven to our sight to lift us high above the |
| W1:3.2 | your mind of all past associations, to see things exactly as they | appear to you now, and to realize how little you really understand |
| W1:15.1 | It is because the thoughts you think you think | appear as images that you do not recognize them as nothing. You think |
| W1:24.7 | of outcome as may honestly occur to you, even if some of them do not | appear to you to be directly related to the situation or even to be |
| W1:39.6 | closed eyes search out your unloving thoughts in whatever form they | appear—uneasiness, depression, anger, fear, worry, attack, |
| W1:R1.4 | what you have learned. You will need it most in situations which | appear to be upsetting, rather than in those which already seem to be |
| W1:56.2 | and death seem to threaten me. All my hopes and wishes and plans | appear to be at the mercy of a world I cannot control. Yet perfect |
| W1:78.3 | for you behind your grievances, and as you lay them down, he will | appear in shining light where each one stood before. For every |
| W1:97.6 | hands and carry them around this aching world, where pain and misery | appear to rule. He will not overlook one open mind that will accept |
| W1:108.1 | Even that one will disappear because the Thought behind it will | appear instead, to take its place. And now we are at peace forever, |
| W1:121.1 | make no sense. Here is the way to safety in apparent dangers which | appear to threaten you at every turn and bring uncertainty to all |
| W1:133.4 | We have already stressed there are but two, however many there | appear to be. |
| W1:133.11 | His ineffectual mistakes | appear as sins to him because he looks upon the tarnished as his own |
| W1:134.1 | forgiveness must be seen as mere eccentric folly, and this course | appear to rest salvation on a whim. |
| W1:134.7 | and looks right through the thousand forms in which they may | appear. It looks on lies but it is not deceived. It does not heed the |
| W1:135.28 | Eastertime with you. Throughout the day, as foolish little things | appear to raise defensiveness in you and tempt you to engage in |
| W1:137.3 | with all its parts intact and unassailed. In sickness does his Self | appear to be dismembered and without the unity that gives it life. |
| W1:152.4 | It is concealed behind a vast array of choices which do not | appear to be entirely your own. And thus the truth appears to have |
| W1:155.4 | If truth demanded they give up the world, it would | appear to them as if it asked the sacrifice of something that is |
| W1:157.8 | will come when you will not return in the same form in which you now | appear, for you will have no need of it. Yet now it has a purpose and |
| W1:163.1 | is a thought which takes on many forms, often unrecognized. It may | appear as sadness, fear, anxiety, or doubt; as anger, faithlessness, |
| W1:167.7 | it because it is not opposite in truth. Its form may change; it may | appear to be what it is not. Yet mind is mind, awake or sleeping. It |
| W1:187.2 | in your own mind. Perhaps the form in which the thought seems to | appear is changed in giving. Yet it must return to him who gives. Nor |
| W1:189.8 | But do not make demands nor point the road to God by which He should | appear to you. The way to reach Him is merely to let Him be. For in |
| W1:190.8 | be free. In pain is God denied the Son He loves. In pain does fear | appear to triumph over love and time replace eternity and Heaven. And |
| W1:193.7 | Certain it is that all distress does not | appear to be but unforgiveness. Yet that is the content underneath |
| W1:196.2 | can be found in the idea we practice for today. It may in fact | appear to be a sign that punishment can never be escaped because the |
| W1:196.2 | learn to see these foolish applications and deny the meaning they | appear to have. |
| W1:199.4 | of it except the need the Holy Spirit sees. For this, the body will | appear as useful form for what the mind must do. It thus becomes a |
| W2:WF.3 | attempts to smash reality, without concern for anything that would | appear to pose a contradiction to its point of view. |
| W2:240.1 | this world is true. It does not matter what the form in which it may | appear. It witnesses but to your own illusions of yourself. Let us |
| W2:278.1 | within a body in a world in which all things that seem to live | appear to die, then is my Father prisoner with me. And this do I |
| W2:292.1 | it is up to us when this is reached—how long we let an alien will | appear to be opposing His. And while we think this will is real, we |
| M:2.3 | happened long ago seems to be happening now. Choices made long since | appear to be open, yet to be made. What has been learned and |
| M:3.4 | enter into a fairly intense teaching-learning situation and then | appear to separate. As with the first level, these meetings are not |
| M:4.25 | love, sinlessness, perfection, knowledge, and eternal truth do not | appear in this context. They would be most inappropriate here. What |
| M:6.2 | should feel disappointed if he has offered healing and it does not | appear to have been received. It is not up to him to judge when his |
| M:7.4 | it is an attack. Usually it seems to be just the opposite. It does | appear unreasonable at first to be told that continued concern is |
| M:12.2 | be feared, for the mind sees no cause for punishment. God's teachers | appear to be many, for that is the world's need. Yet being joined in |
| M:12.2 | they be separate from each other? What does it matter if they then | appear in many forms? Their minds are one; their joining is complete. |
| M:12.4 | come in, and what is one is recognized as one. The teachers of God | appear to share the illusion of separation, but because of what they |
| M:22.4 | Certainly sickness does not | appear to be a decision. Nor would anyone actually believe he wants |
| M:26.2 | no longer visible, their image can yet be called upon. And they will | appear when and where it is helpful for them to do so. To those to |
A Course of Love (8) | ||
| C:I.2 | rules and will resist all ways of feeling, all ways of being, that | appear to run counter to these rules, as if it knows, because of |
| C:10.17 | you will begin to see a difference in your body's response to what | appear to be external events, and then a change in the external |
| C:20.23 | forget that you do not feel holy and that the world does not | appear to be sacred. Let your heart remember that you are holy and |
| C:25.22 | identity-less will make decision-making and choices of all kinds | appear to be difficult during this time. You must realize decisions |
| C:29.8 | While this goal may at first | appear to be one of selfish intent and individual gain, it is not. A |
| T3:22.13 | is and brings what is into existence. You believe that what does not | appear to exist with you in the here and now is not, and place it in |
| D:6.7 | meaning. But they still are real, even if they are not as they | appear to be to the body's eyes. |
| D:Day8.9 | moment situation, will enable you not to participate, judge, or | appear to accept that which you do not truly find acceptable. |
appearance | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:18.90 | that seems to be a solid wall before the sun. Its impenetrable | appearance is wholly an illusion. It gives way softly to the mountain |
| Tx:30.74 | This is how you learn that you must be forgiven too. There can be no | appearance that can not be overlooked. For if there were, it would |
| Tx:30.76 | to judge which forms are real and which appearances are true. If one | appearance must remain apart from healing, one illusion must be part |
| Tx:30.90 | they can change. Your brother has a changelessness in him beyond | appearance and deception both. It is obscured by changing views of |
| Tx:30.90 | as his reality. The happy dream about him takes the form of the | appearance of his perfect health, his perfect freedom from all forms |
| Tx:30.94 | This will you look upon when you decide there is not one | appearance you would hold in place of what your brother really is. |
| Tx:30.94 | the changeless in him in your sight of him. There is no false | appearance but will fade if you request a miracle instead. There is |
| Tx:30.94 | in what you see. As he is healed are you made free of guilt, for his | appearance is your own to you. |
| W1:64.1 | is the temptation to abandon God and His Son, taking on a physical | appearance. It is this which the body's eyes look upon. |
| W1:64.2 | what you think of as your sins. In this perception, the physical | appearance of temptation becomes the spiritual recognition of |
| W1:66.4 | Today's exercises are an attempt to go beyond these differences in | appearance, and recognize a common content where it exists in truth. |
| W1:81.4 | of the world in me. Let the light of the world shine through this | appearance. This shadow will vanish before the light. |
| W1:107.7 | Truth does not come and go nor shift nor change, in this | appearance now and then in that, evading capture and escaping grasp. |
| W1:109.3 | it cannot heal. There is no problem which it cannot solve. And no | appearance but will turn to truth before the eyes of you who rest in |
| W1:138.11 | choice between what has existence and what has nothing but an | appearance of the truth. Its pseudo-being, brought to what is real, |
| W1:155.1 | world that is not here, although it seems to be. You do not change | appearance, though you smile more frequently. Your forehead is |
| W1:170.10 | the hardest to believe is nothing and a seeming obstacle with the | appearance of a solid block, impenetrable, fearful and beyond |
| W2:WF.4 | nothing. It offends no aspect of reality nor seeks to twist it to | appearance that it likes. It merely looks and waits and judges not. |
| W2:265.1 | with which creation shines. There is no fear in it. Let no | appearance of my “sins” obscure the light of Heaven, shining on the |
| M:7.4 | temptations to recognize is that to doubt a healing because of the | appearance of continuing symptoms is a mistake in the form of lack of |
A Course of Love (5) | ||
| C:3.7 | same. You place values on each one based on usefulness or pleasant | appearance, on popularity or on reputation. Each one you place in |
| T2:4.6 | of who you think you are rather than on who you truly are, is the | appearance of struggle or resistance. As a swimmer quickly learns, |
| T3:10.7 | to teach you. Now, while life may seem much unchanged in its outward | appearance, it is up to you to become aware of the total change that |
| D:Day2.21 | You have accounts of my actions that begin with the | appearance of my form in the world, but that mainly occur during my |
| D:Day27.4 | Inner-sight made an | appearance on occasion, showing up as flashes of insight. These |
appearances | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:24.52 | as all you wish to be accomplished by the world, by time, and all | appearances, you will not know the Father nor yourself. For you will |
| Tx:24.72 | it were so. And thus does his perception serve his wish by giving it | appearances of truth. Yet can perception serve another goal. It is |
| Tx:30.53 | Appearances deceive because they are appearances and not reality. | |
| Tx:30.53 | Appearances deceive because they are | appearances and not reality. Dwell not on them in any form. They but |
| Tx:30.54 | Appearances can but deceive the mind that wants to be deceived. And | |
| Tx:30.74 | the Will of God. Only if this were possible could there be some | appearances which could withstand the miracle and not be healed by it. |
| Tx:30.75 | prepared as yet to let all idols go. And thus you think that some | appearances are real and not appearances at all. Be not deceived |
| Tx:30.75 | idols go. And thus you think that some appearances are real and not | appearances at all. Be not deceived about the meaning of a fixed |
| Tx:30.75 | all. Be not deceived about the meaning of a fixed belief that some | appearances are harder to look past than others are. It always |
| Tx:30.76 | heal. Its purpose cannot be to judge which forms are real and which | appearances are true. If one appearance must remain apart from |
| Tx:30.76 | some forms of guilt which you cannot forgive. And so there cannot be | appearances which have replaced the truth about God's Son. |
| Tx:30.89 | Appearances deceive but can be changed. Reality is changeless. It | |
| Tx:30.89 | It does not deceive at all, and if you fail to see beyond | appearances, you are deceived. For everything you see will change, |
| Tx:30.89 | It is this that makes it real and keeps it separate from all | appearances. It must transcend all form to be itself. It cannot |
| Tx:30.90 | The miracle is means to demonstrate that all | appearances can change because they are appearances and cannot have |
| Tx:30.90 | to demonstrate that all appearances can change because they are | appearances and cannot have the changelessness reality entails. The |
| Tx:30.90 | changelessness reality entails. The miracle attests salvation from | appearances by showing they can change. Your brother has a |
| Tx:30.90 | effects which anything in Heaven or on earth could ever alter. But | appearances are shown to be unreal because they change. |
| Tx:30.91 | no answer to the prayer, nor can a miracle be given you to heal | appearances you do not like. You have established limits. What you |
| Tx:30.92 | does not interfere at all. The cost of the belief there must be some | appearances beyond the hope of change is that the miracle cannot come |
| Tx:31.21 | Because he is your equal in God's love, you will be saved from all | appearances and answer to the Christ Who calls to you. Be still and |
| Tx:31.23 | Forgive your brother all | appearances, which are but ancient lessons that you taught yourself |
| Tx:31.25 | back and forward in the darkness and alone. Yet these are but | appearances of what the journey is and how it must be made. For next |
| Tx:31.29 | could never change unless the mind preferred the body change in its | appearances to suit the purpose given by the mind. For it can |
| W1:41.6 | are trying to reach past all these things. You are trying to leave | appearances and approach reality. |
| W1:56.5 | forever. And we who are part of Him will yet look past all | appearances and recognize the truth beyond them all. |
| W1:92.4 | Strength overlooks these things by seeing past | appearances. It keeps its steady gaze upon the light that lies beyond |
| W1:99.6 | is the thought which brings illusions to the truth, and sees them as | appearances behind which is the changeless and the sure. This is the |
| W1:99.7 | you entrusted with this plan, along with Him. He has one answer to | appearances regardless of their form, their size, their depth, or any |
| W1:99.16 | your mind. If you are tempted to believe them true, remember that | appearances cannot withstand the truth these mighty words contain: |
| W1:107.5 | trust in all the seeming difficulties and the doubts that the | appearances the world presents engender. They will merely blow away |
| W1:109.1 | We ask for rest today and quietness unshaken by the world's | appearances. We ask for peace and stillness in the midst of all the |
| W1:109.2 | power to wake the sleeping truth in you, whose vision sees beyond | appearances to that same truth in everyone and everything there is. |
| W1:109.4 | rest remains completely undisturbed. Yours is the rest of truth. | Appearances cannot intrude on you. You call to all to join you in |
| W1:110.3 | If you remain as God created you, | appearances cannot replace the truth, health cannot turn to sickness, |
| W1:122.13 | as you return again to meet a world of shifting change and bleak | appearances. Retain your gifts in clear awareness as you see the |
| W1:122.13 | see the changeless in the heart of change, the light of truth behind | appearances. Be tempted not to let your gifts slip by and drift into |
| W1:124.5 | We see it in | appearances of pain, and pain gives way to peace. We see it in the |
| W1:132.9 | it was by merely changing all the thoughts that gave it these | appearances. The sick are healed as you let go all thoughts of |
| W1:140.9 | will not be misled today by what appears to us as sick. We go beyond | appearances today and reach the source of healing from which nothing |
| W1:151.10 | and loss. He gives you vision which can look beyond these grim | appearances and can behold the gentle face of Christ in all of them. |
| W1:158.4 | which figures come and go as if by magic. Yet there is a plan behind | appearances which does not change. The script is written. When |
| W2:263.2 | on all we see through holy vision and the eyes of Christ. Let all | appearances seem pure to us that we may pass them by in innocence and |
| M:4.12 | and all things in it, for the unchanging and unchangeable beyond | appearances, and for the Son of God and his Creator. How could they |
| M:7.4 | at first to be told that continued concern is attack. It has all the | appearances of love. Yet love without trust is impossible, and doubt |
| M:8.6 | “sicker” than others, and the body's eyes will report their changed | appearances as before. But the mind will put them all in one category |
| M:12.4 | they use the body for, they do not believe in the illusion despite | appearances. |
| M:26.2 | and where it is helpful for them to do so. To those to whom such | appearances would be frightening, they give their ideas. No one can |
A Course of Love (0) | ||
appeared | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:27.68 | Once you were unaware of what the cause of everything the world | appeared to thrust upon you, uninvited and unasked, must really be. |
| Tx:29.49 | To change all this and open up a road of hope and of release in what | appeared to be an endless circle of despair, you need but to decide |
| Tx:30.93 | the Christ in him because you let Him come to you. And when He has | appeared to you, you will be certain you are like Him, for He is the |
| Tx:31.83 | grasp cannot exceed its tiny reach. Would you be this if Christ | appeared to you in all His glory, asking you but this: |
| Tx:31.91 | can never fail. And thus are miracles as natural as fear and agony | appeared to be before the choice for holiness was made. For in that |
| Tx:31.94 | lift us high above the thorny roads we traveled on before the Christ | appeared. Hear me, my brothers, hear and join with me. God has |
| W1:158.9 | place. It matters not what form they took nor how enormous they | appeared to be nor who seemed to be hurt by them. They are no more, |
| W1:164.5 | is what is really there made visible, while all the shadows which | appeared to hide it sink to obscurity. Now is the balance righted and |
| W1:169.4 | We have perhaps | appeared to contradict our statement that the revelation of the |
A Course of Love (0) | ||
appearing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.24 | way, begins. This final step is an effect of what has gone before, | appearing as a cause. The miracle is the first step in giving back to |
A Course of Love (0) | ||
appears | ||
A Course in Miracles – Original Edition (76) | ||
| Tx:1.82 | recognition of the true equality of all the members of the Sonship | appears to involve almost endless time. However, the sudden shift |
| Tx:2.47 | In fact, both time and matter were created for this purpose. This | appears to contradict free will because of the inevitability of the |
| Tx:2.90 | combine into a power surge that can literally move mountains. It | appears at first glance that to believe such power about yourself is |
| Tx:6.73 | “having” and “being” is not yet perceived. Until it is, “having” | appears to be the opposite of “being.” Therefore, the first lesson |
| Tx:7.24 | work with ease when you have learned this course. To the ego there | appears to be no connection, because the ego is discontinuous. Yet |
| Tx:8.61 | which bear little or no relationship to each other, so that it | appears to be ruled by chaos. Guided by the ego, it is. Guided by |
| Tx:8.107 | ever tried to use prayer to request something has experienced what | appears to be failure. This is not only true in connection with |
| Tx:9.68 | more than a decision to forget. What has been forgotten then | appears to be fearful, but only because the dissociation was an |
| Tx:10.12 | that you do not know it. Whenever what the Holy Spirit tells you | appears to be coercive, it is only because you do not recognize |
| Tx:12.36 | worlds, where everything is disordered and where what is within | appears to be without. Yet what is within they do not see, for the |
| Tx:18.3 | require a different form of acting out for satisfaction. While this | appears to introduce quite variable behavior, a far more serious |
| Tx:19.11 | for His love you would keep no one separate from yours. Each one | appears just as he is perceived in the holy instant, united in your |
| Tx:23.23 | to do to the relationship between the Father and the Son. Now it | appears that they can never be one again. For one must always be |
| Tx:23.23 | other strong by his defeat. And fear of God and of each other now | appears as sensible, made real by what the Son of God has done both |
| Tx:23.31 | found, consider this: [These are the laws on which your “sanity” | appears to rest.] These are the principles which make the ground |
| Tx:23.34 | that makes it possible. Nor is it unfamiliar; we have seen how it | appears to function many times before. In truth it does not |
| Tx:25.56 | is the special form in which the fact that God is not insane | appears most sensible and meaningful to you. The content is the same. |
| Tx:26.51 | for healing and for help. No illusion has any truth in it. Yet it | appears some are more true than others, although this clearly makes |
| Tx:26.74 | form? And is it not deception if it does? Its cause is here if it | appears at all. Why are not its effects apparent then? Why in the |
| Tx:26.75 | when retribution is perceived to be the form in which the “good” | appears, is but one aspect of the little space that lies between you, |
| Tx:26.89 | from the world and from yourself. And each unfairness that the world | appears to lay upon you, you have laid on it by rendering it |
| Tx:27.35 | anywhere. The choice you fear to lose you never had. Yet only this | appears to interfere with power unlimited and single thoughts, |
| Tx:28.1 | And what it takes away is long since gone, but being kept in memory, | appears to have immediate effects. This world was over long ago. The |
| Tx:28.4 | the link, and only you have held it to a part of time where guilt | appears to linger still. |
| Tx:28.23 | it would offer them. It is their vengeance on the body which | appears to prove the dreamer could not be the maker of the dream. |
| Tx:28.42 | exists. What is the same seems different because what is the same | appears to be unlike. His dreams are yours because you let them be. |
| Tx:28.48 | must come because there are but these alternatives. Where one | appears, the other disappears. And which you share becomes the only |
| Tx:29.40 | a blessing here, where purpose is not fixed, however changeless it | appears to be. Think not that you can set a goal unlike God's purpose |
| Tx:29.45 | not understand the idol that he seeks is but his death. Its form | appears to be outside himself. Yet does he seek to kill God's Son |
| Tx:29.50 | becomes the means by which this idol can be saved. Salvation thus | appears to threaten life and offer death. |
| Tx:31.15 | advantages you would not want to lose. So in their fusion there | appears to be the hope of satisfaction and of peace. You see yourself |
| Tx:31.44 | concept of the self the world would teach is not the thing that it | appears to be. For it is made to serve two purposes, but one of which |
| Tx:31.63 | unrelated things, and happenings that make no sense at all. This one | appears and disappears in death; that one is doomed to suffering and |
| Tx:31.81 | you choose between. There are but two. Be not deceived by what | appears as many choices. There is hell or Heaven, and of these you |
| Tx:31.88 | and every place you raised an image of yourself before. For what | appears to hide the face of Christ is powerless before His majesty |
| W1:29.3 | not see them now. Would you know what is in them? Nothing is as it | appears to you. Its holy purpose stands beyond your little range. |
| W1:66.4 | Therefore the function He gave you must be happiness, even if it | appears to be different. Today's exercises are an attempt to go |
| W1:68.3 | while the part of your mind that weaves illusions in its sleep | appears to be awake. Can all this arise from holding grievances? Oh, |
| W1:72.1 | attributes which are actually associated with the ego, while the ego | appears to take on the attributes of God. |
| W1:79.5 | No one could solve all the problems the world | appears to hold. They seem to be on so many levels, in such varying |
| W1:92.4 | it is a part. It sees itself. It brings the light in which your Self | appears. In darkness you perceive a self that is not there. |
| W1:108.4 | Whose truth does not depend on which is seen as first, nor which | appears to be in second place. Here it is understood that both occur |
| W1:110.2 | all the world to learn escape from time and every change that time | appears to bring in passing by. |
| W1:136.3 | without awareness. They are secret magic wands you wave when truth | appears to threaten what you would believe. They seem to be |
| W1:136.8 | an instant truth arises in your own deluded mind and all your world | appears to totter and prepare to fall. Now are you sick that truth |
| W1:138.3 | Choice is the obvious escape from what | appears as opposites. Decision lets one of conflicting goals become |
| W1:138.6 | In this insanely complicated world, Heaven | appears to take the form of choice rather than merely being what it |
| W1:140.9 | We will not be misled today by what | appears to us as sick. We go beyond appearances today and reach the |
| W1:152.4 | which do not appear to be entirely your own. And thus the truth | appears to have some aspects that belie consistency but do not seem |
| W1:155.6 | Illusion still | appears to cling to you that you may reach them. Yet it has stepped |
| W1:158.3 | The time is set already. It | appears to be quite arbitrary. Yet there is no step along the road |
| W1:167.2 | In this world there | appears to be a state that is life's opposite. You call it death. Yet |
| W1:170.10 | of fear as god. For fear is loved by those who worship it, and love | appears to be invested now with cruelty. |
| W1:170.11 | what becomes more fearful than the heart of Love Itself? The blood | appears to be upon His lips; the fire comes from Him. And He is |
| W1:186.9 | shares His attributes with His creation. All the images His Son | appears to make have no effect on what he is. They blow across his |
| W1:187.7 | The thought of sacrifice gives rise to all the forms that suffering | appears to take. And sacrifice is an idea so mad that sanity |
| W1:193.7 | end. No one can hide forever from a truth so very obvious that it | appears in countless forms and yet is recognized as easily in all of |
| W1:196.10 | in which terror seems to grip your mind so wholly that escape | appears quite hopeless. When you realize once and for all that it is |
| W1:198.7 | many seeming separate haunts where mercy has no meaning and attack | appears as justified. Yet all are one—a place where death is |
| W1:198.12 | all its weird beliefs forgotten with it, as the face of Christ | appears unveiled at last in this one dream. This is the gift the Holy |
| W1:200.6 | are true, a worthy purpose? Who could hope for more while there | appears to be a choice to make between success and failure, love and |
| W1:200.9 | Father calls; the Son will hear. And that is all there is to what | appears to be a world apart from God where bodies have reality. |
| W2:WIS.4 | A madman's dreams are frightening, and sin | appears indeed to terrify. And yet what sin perceives is but a |
| W2:279.1 | is not abandoned by His Love. Only in dreams is there a time when he | appears to be in prison and awaits a future freedom if it be at all. |
| W2:295.1 | is saved with me. For all of us must be redeemed together. Fear | appears in many different forms, but love is one. |
| W2:330.1 | Identity and thus escape forever from all things the dream of fear | appears to offer us. |
| M:3.2 | The simplest level of teaching | appears to be quite superficial. It consists of what seem to be very |
| M:3.4 | with the first level, these meetings are not accidental, nor is what | appears to be the end of the relationship a real end. Again, each has |
| M:8.6 | meaningful in sorting out the messages the mind receives from what | appears to be the outside world. And of these two, but one is real. |
| M:14.3 | to be a long, long while away. “When not one thought of sin remains” | appears to be a long-range goal indeed. But time stands still and |
| M:17.4 | negative emotions, regardless of their seeming justification by what | appears as facts. Regardless, too, of the intensity of the anger that |
| M:21.5 | perceives it, and may, in fact, confront him with a situation that | appears to be very embarrassing. All these are judgments which have |
A Course of Love (8) | ||
| C:7.21 | truth is different in one place than it is in another and it even | appears to be in conflict. You cling to known truths, even though you |
| C:8.10 | to us now, as is your recognition that something other than what | appears on the surface exists. |
| C:8.15 | your body as just the surface layer of your existence. It is what | appears to be and no more. Let it not keep you from seeing the truth, |
| C:8.15 | Your body is not the truth of who you are, no matter how much it | appears to be. For now, let's consider it the surface aspect of your |
| T2:5.6 | These last two calls, the call that | appears in the form of a sign and the call that comes in the form of |
| T4:6.3 | that only some will be chosen can create a scenario in which it | appears that some are chosen and some are not. Those who believe that |
| T4:6.3 | includes life on other worlds can create a scenario in which it | appears that some live on one world and some on another. But I say to |
| D:Day18.8 | how to interact. Where does this knowing come from? When something | appears to go wrong, what is the source of the malfunction? |
appease | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.99 | and does demand total sacrifice of you. No partial sacrifice will | appease this savage guest, for it is an invader who but seems to |
A Course of Love (0) | ||
appeased | ||
A Course in Miracles – Original Edition (1) | ||
| W1:101.3 | death to victims who are little more than bones before salvation is | appeased. Its wrath is boundless, merciless, but wholly just. |
A Course of Love (0) | ||
appetites | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.32 | why the concept of “getting” arose in the ego's thought system. All | appetites are “getting” mechanisms, representing the ego's need to |
| Tx:4.32 | the ego's need to confirm itself. This is as true of bodily | appetites as it is of the so-called “higher” ego needs. Bodily |
| Tx:4.32 | appetites as it is of the so-called “higher” ego needs. Bodily | appetites are not physical in origin. The ego regards the body as |
| Tx:4.46 | the pull of God Himself can hardly be equated with the pull of human | appetites. By perceiving them as the same, the ego attempts to save |
A Course of Love (0) | ||
applauded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | I am better than you. Just as in your sporting events, a “first” is | applauded, and soon a new record replaces that record-setting first; |
apple | ||
A Course in Miracles – Original Edition (1) | ||
| W1:2.2 | equal ease to a body or a button, a fly or a floor, an arm or an | apple. The sole criterion for applying the idea to anything is merely |
A Course of Love (0) | ||
apples | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.19 | it has no application practically. It is true that if you put three | apples on the table and then take them away, the three apples are not |
| Tx:7.19 | you put three apples on the table and then take them away, the three | apples are not there. But it is not true that the table is now |
| Tx:7.19 | not there. But it is not true that the table is now minus three | apples. If there is nothing on the table, it does not matter what |
A Course of Love (0) | ||
applicability | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.59 | Gradually you learn to apply it to everyone and everything, for its | applicability is universal. When this has been accomplished, |
| M:22.2 | some cases, there is a sudden and complete awareness of the perfect | applicability of the lesson of the Atonement to all situations. This, |
A Course of Love (1) | ||
| T4:4.16 | is likely to cause many of you serious doubts about the truth and | applicability of this Course, this discussion is necessary to your |
applicable | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.77 | be reserved for revelation, to which it is perfectly and correctly | applicable. It is not appropriate for miracles, because a state of |
| Tx:2.96 | understand unconscious activity in these terms because “content” is | applicable only to the more superficial unconscious levels, to |
| Tx:3.18 | deductive approach to teaching accepts the generalization which is | applicable to all single instances rather than building up the |
| Tx:3.43 | is not to be confused with the knowing mind, because it is | applicable only to right perception. You can be right-minded or |
| Tx:11.9 | will gain an increasing awareness that His criteria are equally | applicable to you. For to recognize fear is not enough to escape |
| W1:I.3 | the lessons, so that you will understand that each of them is as | applicable to one situation as it is to another. |
| W1:10.1 | or become aware in the practice periods. The reason the idea is | applicable to all of them is that they are not your real thoughts. We |
| W1:35.8 | to you, identify the descriptive term or terms which you feel are | applicable to your reactions to that situation, and use them in |
| W1:43.14 | This form is equally | applicable to strangers and to those you know well. Try, in fact, not |
| M:22.6 | The offer of Atonement is universal. It is equally | applicable to all individuals in all circumstances. And in it is the |
A Course of Love (1) | ||
| D:Day18.3 | an example life, then the remaining ways of Jesus that are still | applicable and appropriate in this final period are those of |
application | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:2.56 | understood, shares the invulnerability of the Atonement to two-edged | application. This is not because the body is a miracle but because it |
| Tx:2.61 | the creator or inducing it to give up its miscreations is the only | application of creative ability which is truly meaningful. |
| Tx:3.27 | innocence becomes a genuine viewpoint which is universal in its | application that it becomes wisdom. Innocent (or true) perception |
| Tx:4.97 | is perfectly abstract in that its quality is universal in | application and not subject to any judgment, any exception, or |
| Tx:4.99 | That is why God Himself created you. Divine Abstraction takes joy in | application, and that is what creation means. “How,” “what,” and |
| Tx:7.19 | numbers in that the concept can be used theoretically, but it has no | application practically. It is true that if you put three apples on |
| Tx:7.24 | of God Himself, He teaches you that all power is yours. Its | application does not matter. It is always maximal. Your vigilance |
| Tx:7.32 | are true, they are perfectly dependable and therefore universal in | application. The real aim of science is neither prediction nor |
| Tx:17.57 | The practical | application of the Holy Spirit's purpose is extremely simple, but it |
| Tx:17.57 | goal is general. Now He will work with you to make it specific [for | application is specific]. There are certain very specific |
| Tx:17.57 | situation, but remember that you do not yet realize their universal | application. Therefore it is essential at this point to use them in |
| Tx:28.3 | for which they have been made. They are but skills without an | application. They await their use. They have no dedication and no |
| W1:I.4 | The aim of the exercises will always be to increase the | application of the idea to everything. This will not require effort. |
| W1:1.5 | is specifically excluded. One thing is like another as far as the | application of the idea is concerned. |
| W1:2.1 | Remain as indiscriminate as possible in selecting subjects for its | application, do not concentrate on anything in particular, and do not |
| W1:3.1 | Be sure that you do not question the suitability of anything for the | application of the idea. These are not exercises in judgment. |
| W1:4.2 | In selecting the subjects for the | application of today's idea, the usual specificity is required. Do |
| W1:4.3 | what is the same and what is different. In using your thoughts for | application of the idea for today, identify each thought by the |
| W1:6.1 | and so on) and the perceived source very specifically for any | application of the idea. For example: |
| W1:6.3 | Today's idea is useful for | application to anything that seems to upset you and can profitably be |
| W1:6.3 | be preceded by a minute or so of mind searching, as before, and the | application of the idea to each upsetting thought uncovered in the |
| W1:9.3 | day to whatever you see, remembering the need for its indiscriminate | application and the essential rule of excluding nothing. For example: |
| W1:14.6 | Suitable subjects for the | application of today's idea also include anything you are afraid |
| W1:15.6 | not necessary to include a large number of specific subjects for the | application of today's idea. It is necessary, however, to continue to |
| W1:15.7 | periods, if you begin to feel uneasy. Do not have more than three | application periods for today's idea unless you feel completely |
| W1:18.3 | Selecting subjects for the | application of the idea randomly, look at each one long enough to say: |
| W1:19.6 | Apart from the “as needed” | application of today's idea, at least three practice periods are |
| W1:24.5 | that you would like to be met in its resolution. The form of each | application should be roughly as follows: |
| W1:28.1 | Today we are really giving specific | application to the idea for yesterday. In these practice periods, you |
| W1:28.10 | Each | application should be made quite slowly and as thoughtfully as |
| W1:33.1 | A full five minutes should be devoted to the morning and evening | application. |
| W1:33.5 | several times. Closing your eyes will probably help in this form of | application. |
| W1:34.7 | the idea in its original form. If you find you need more than one | application of today's idea to help you change your mind in any |
| W1:35.3 | must really be in truth. We will use a somewhat different kind of | application for today's idea because the emphasis for today is on the |
| W1:37.8 | your thoughts; or you may use any combination of these two phases of | application which you prefer. The practice period should conclude |
| W1:38.9 | or comes to mind. In that event, use the more specific form of | application. |
| W1:43.15 | to those which distress you in any way. For this kind of | application, use this form: |
| W1:66.14 | be most helpful today if undertaken twice an hour, this form of the | application is suggested: |
| W1:68.11 | The short practice periods should include a quick | application of today's idea in this form, whenever any thought of |
| W1:R2.5 | periods as well, using the original form of the idea for general | application and a more specific form when needed. Some specific forms |
| W1:85.6 | These forms of the idea are suitable for more specific | application: |
| W1:87.3 | These forms of this idea would be helpful for specific | application: |
| W1:193.16 | forgiveness in the form established for the day. And try to give it | application to the happenings the hour brought, so that the next one |
A Course of Love (12) | ||
| C:1.9 | the course another has put forth. Each true course changes in | application. Fifty students may sit in a classroom being taught the |
| C:11.7 | will and willingness together and while they are the same, their | application is quite different. |
| C:20.32 | fear be taken from this area of your thought so that you can see the | application of cooperative action. As long as you fear your own |
| T1:2.20 | While this may seem somewhat elementary in relation to a sunset, its | application to all areas of life will at first seem quite demanding. |
| D:1.22 | relationship with a teacher who will guide you through the | application of what you have learned. You dare not, as yet, to turn |
| D:Day3.14 | no idea what to do with what you know. Being unable to replace, in | application, the false with the true, the pattern of the false |
| D:Day40.5 | You came into the world, into form, as a being in relationship. The | application of your being to relationship, like the application of |
| D:Day40.5 | The application of your being to relationship, like the | application of being to love, gives relationships their nature, |
| D:Day40.6 | Through the | application of your being to relationship you have taken on |
| D:Day40.28 | in relationship to all that is love is up to you. That through the | application of your thinking, feeling, creating, and knowing being to |
| D:Day40.28 | with, you extend who you are. This is saying that through the | application of your being to all that you are in relationship with |
| A.5 | your difficulty in giving up your attachment to learning through the | application of thought and effort that creates the perception of this |
applications | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:3.13 | in order to justify it. This procedure is painful in its minor | applications and genuinely tragic on a mass basis. Persecution is a |
| W1:27.7 | and you have answered the other. You will probably miss several | applications and perhaps quite a number. Do not be disturbed by this, |
| W1:28.8 | As usual, the | applications should include the name of the subject which your eyes |
| W1:31.1 | idea on a more sustained basis, and the other consisting of frequent | applications of the idea throughout the day. |
| W1:32.5 | to be continued during the day as often as possible. The shorter | applications consist of repeating the idea slowly as you survey |
| W1:33.2 | should be repeated as often as you find profitable, though unhurried | applications are essential. Alternate between surveying your outer |
| W1:33.3 | shorter exercise periods should be as frequent as possible. Specific | applications of today's idea should also be made immediately when any |
| W1:33.3 | any situation arises which tempts you to become disturbed. For these | applications, say: |
| W1:34.2 | at any time in between which seems most conducive to readiness. All | applications should be done with your eyes closed. It is your inner |
| W1:34.2 | be done with your eyes closed. It is your inner world to which the | applications of today's idea should be made. |
| W1:34.5 | The shorter | applications are to be frequent and made whenever you feel your peace |
| W1:36.2 | today. Try to distribute them fairly evenly, and make the shorter | applications frequently to protect your protection throughout the |
| W1:36.6 | and conclude with one more repetition with your eyes closed. All | applications should, of course, be made quite slowly, as effortlessly |
| W1:38.9 | In the frequent shorter | applications, apply the idea in its original form unless a specific |
| W1:39.10 | You may find these sessions easier if you intersperse the | applications with several short periods during which you merely |
| W1:39.14 | In the shorter | applications, which should be made some three or four times an hour |
| W1:46.3 | at least three full five-minute practice periods and as many shorter | applications as possible. Begin the longer practice periods by |
| W1:46.10 | The form of the | applications may vary considerably, but the central idea should not |
| W1:46.13 | The shorter | applications may consist either of a repetition of the idea for today |
| W1:46.13 | related form as you prefer. Be sure, however, to make more specific | applications if they are needed. They will be needed at any time |
| W1:64.10 | In the frequent | applications of today's idea to be made throughout the day, devote |
| W1:83.3 | More specific | applications of this idea might take these forms: |
| W1:83.6 | Some useful forms for specific | applications of this idea are: |
| W1:85.3 | Specific | applications of this idea might be made in these forms: |
| W1:86.6 | Specific | applications of this idea might be in these forms: |
| W1:87.6 | These are some useful forms of this idea for specific | applications: |
| W1:88.3 | These would prove useful forms for specific | applications of this idea: |
| W1:89.3 | You might use these suggestions for specific | applications of this idea: |
| W1:90.3 | Specific | applications of this idea might be in these forms: |
| W1:90.6 | These forms of the idea will be useful for specific | applications: |
| W1:95.5 | it for long periods of time. You often fail to remember the short | applications of the idea for the day, and you have not yet formed the |
| W1:196.2 | the truth it uses thus. But you can learn to see these foolish | applications and deny the meaning they appear to have. |
| W1:R6.10 | and let it take the place of what you thought. Beyond such special | applications of each day's idea, we will add but few formal |
A Course of Love (1) | ||
| D:Day15.24 | will be paramount and will have many practical as well as spiritual | applications. |
applied | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:2.52 | of healing is a result. The kind of error to which Atonement is | applied is irrelevant. Essentially, all healing is the release from |
| Tx:7.7 | and for always. It must be understood that the word “first” as | applied to Him is not a time concept. He is first in the sense that |
| Tx:7.22 | of learning is as irrelevant as is the particular ability which was | applied to the learning. You could not have a better example of the |
| Tx:7.22 | Spirit has taken very diversified areas of your learning and has | applied them to a unified curriculum. The fact that this was not |
| Tx:7.23 | ego's purpose but very useful for His. If different abilities are | applied long enough to one goal, the abilities themselves become |
| Tx:11.61 | learned there is no order of difficulty in miracles when you have | applied them to all situations. There is no situation to which |
| Tx:16.2 | as the ego uses it is destructive lies in the fact that it is | applied only to certain types of problems and in certain people. |
| Tx:21.56 | in this. For the perception would fall away at once if reason were | applied. There is no reason in insanity, for it depends entirely on |
| Tx:21.57 | insanity, and those who use it have gained a means which cannot be | applied to sin. Knowledge is far beyond attainment of any kind. But |
| Tx:27.61 | Be healed that you may heal, and suffer not the laws of sin to be | applied to you. And truth will be revealed to you who chose to let |
| Tx:31.37 | where it really has a use. And what decision has power if it be | applied in situations without choice? |
| W1:1.5 | allowance for differences in the kinds of things to which they are | applied. That is the purpose of the exercise. The statement is merely |
| W1:1.5 | That is the purpose of the exercise. The statement is merely | applied to anything you see. As you practice applying the idea for |
| W1:3.2 | in selecting the things to which the idea for the day is to be | applied. For this purpose one thing is like another—equally |
| W1:14.9 | The idea for today can, of course, be | applied to anything that disturbs you during the day, aside from the |
| W1:15.7 | with it, and do not exceed four. However, the idea can be | applied as needed throughout the day. |
| W1:20.5 | but make a real effort to remember. The extra repetitions should be | applied to any situation, person, or event which upsets you. You can |
| W1:26.6 | than usual should be spent with each one. Today's idea should be | applied as follows: |
| W1:28.7 | periods today in which the idea for the day is stated first and then | applied to whatever you see in looking about you. Not only should the |
| W1:28.7 | but each one should be accorded equal sincerity as today's idea is | applied to it in an attempt to acknowledge the equal value of them |
| W1:30.3 | Today's idea should be | applied as often as possible throughout the day. Whenever you have a |
| W1:31.1 | to your declaration of release. Again, the idea should be | applied to both the world you see without and the world you see |
| W1:32.6 | The idea for today should also be | applied immediately to any situation which may distress you. Apply |
| W1:43.15 | The idea should also be | applied throughout the day to various situations and events which may |
| W1:46.6 | to put you in the best position to forgive yourself. After you have | applied the idea for today to all those who have come to mind, tell |
| W1:R3.13 | with a restatement of the thought to use each hour and the one to be | applied on each half hour as well. Forget them not. This second |
| W1:140.1 | Cure is a word that cannot be | applied to any remedy the world accepts as beneficial. What the world |
| W1:140.7 | suffer sickness. Healing must be sought but where it is and then | applied to what is sick so that it can be cured. There is no remedy |
| W1:R4.1 | are preparing for the second part of learning how the truth can be | applied. Today we will begin to concentrate on readiness for what |
| W1:154.2 | exactly as they are and equally aware of where they can be best | applied, for what, to whom, and when, He chooses and accepts your |
| W1:167.3 | what is seen as physical. A thought is in the mind. It can be then | applied as mind directs it. But its origin is where it must be |
| W1:R6.2 | the whole curriculum if understood, practiced, accepted, and | applied to all the seeming happenings throughout the day. One is |
| M:22.4 | accept the idea in theory, but it is rarely, if ever, consistently | applied to all specific forms of sickness, both in the individual's |
A Course of Love (10) | ||
| T1:2.3 | experience the thoughts of the ego-mind, the same thoughts that were | applied to former experiences of the truth, would be to respond to |
| T1:2.7 | Your only recourse to this situation in the past was focus. You thus | applied your thoughts to learning subjects of a specific nature. |
| T1:3.1 | The first opportunities for the art of thought to be | applied relate to memory in terms of your experience here. In other |
| T3:3.7 | be beliefs that exist only in your mind, a new philosophy to be | applied to life. They must exist in your heart. And how can they |
| T3:9.1 | and now. To accept these ideas without accepting their ability to be | applied is to change your beliefs without changing your ideas. This |
| T4:10.8 | The learning that was | applied to anything other than the Self could not help but have an |
| T4:10.8 | Self. Means and end are one, cause and effect the same. Thus this | applied learning produced things and perceived meaning. |
| D:15.1 | that were created for your time of learning and that will be | applied anew to the creation of new patterns for the new time that is |
| D:Day4.33 | Many, however, have | applied a different kind of focus upon breathing as a form of |
| D:Day21.7 | into the self where it is learned and then regurgitated or even | applied, has given way to an interaction that begins within and |
applies | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.21 | Christians to realize that this commandment (or assignment) also | applies to themselves. Good teachers never terrorize their |
| Tx:3.43 | is properly used as the correction for “wrong-mindedness,” and | applies to the state of mind which induces accurate perception. It is |
| Tx:7.7 | Creator, because He created His co-creators. Because He did, time | applies neither to Him nor to what He created. The “last step” that |
| Tx:7.24 | ego is discontinuous. Yet the Holy Spirit teaches one lesson and | applies it to all individuals in all situations. Being |
| Tx:13.87 | know that you are one with Him. This need not be taught. Learning | applies only to the condition in which it happens of itself. |
| Tx:26.49 | from it. Yet has God given answer to the world of sickness which | applies to all its forms. God's answer is eternal, though it |
| W1:I.4 | is to practice the exercises with great specificity. Each one | applies to every situation in which you find yourself and to |
| W1:10.1 | This idea | applies to all the thoughts of which you are aware or become aware in |
| W1:28.4 | seeing. It is not an exclusive commitment. It is a commitment which | applies to the table just as much as to anything else, neither more |
| W1:30.3 | slowly, looking about you and trying to realize that the idea | applies to everything you do see now or could see now if it were |
| W1:30.5 | come to mind and looking within rather than without. Today's idea | applies equally to both. |
| W1:32.2 | The idea for today, like the preceding ones, | applies to your inner and outer worlds, which are actually the same. |
| W1:76.6 | of God. This needs repeating over and over until you realize that it | applies to everything that you have made in opposition to His Will. |
A Course of Love (3) | ||
| C:19.15 | Philosophy | applies thought to mystery and that is why philosophy becomes such a |
| T2:4.7 | This | applies directly to your reaction to all that occurs within your |
| E.13 | What you “realize” now you truly “make real” as your being | applies love's extension to all with whom you are in relationship. |
apply | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:2.111 | toward himself because he is not his own creation. He can, however, | apply it meaningfully and at any time to everything he has created |
| Tx:3.4 | time interval, the ordinary considerations of time and space do not | apply. When you perform a miracle, I will arrange both time and |
| Tx:4.28 | me as saying “Ye believe in God, believe also in me.” Belief does | apply to me, because I am the teacher of the ego.] When teaching is |
| Tx:4.36 | The term “salvation” does not | apply to the Soul, which is not in danger and does not need to be |
| Tx:7.21 | is certain—abilities are potentials for learning, and you will | apply them to what you want to learn. Learning is effort, and |
| Tx:7.83 | produces abundance or scarcity, depending on how you choose to | apply it. This choice is up to you, but it is not up to you to |
| Tx:11.59 | guidance increases and becomes generalized. Gradually you learn to | apply it to everyone and everything, for its applicability is |
| Tx:11.61 | all situations. There is no situation to which miracles do not | apply, and by applying them to all situations, you will gain the real |
| Tx:14.20 | You who made it to crucify yourselves must learn of Him how to | apply it to the holy cause of restoration. |
| Tx:23.21 | equally untrue, it would be easy, then, to understand that miracles | apply to all of them. Errors of any kind can be corrected because |
| Tx:24.61 | attain and what you cannot do. Forget not that this judgment must | apply to what you do with it as your ally. For what you do through |
| Tx:27.52 | that they remain unviolated and unlimited. Your part is merely to | apply what He has taught you to yourself, and He will do the rest. |
| W1:I.5 | seem quite startling. It does not matter. You are merely asked to | apply them to what you see. You are not asked to judge them nor even |
| W1:1.3 | Then look farther away from your immediate area, and | apply the idea to a wider range: |
| W1:1.5 | idea for the day, use it totally indiscriminately. Do not attempt to | apply it to everything you see, for these exercises should not become |
| W1:2.1 | for the first one. Begin with the things that are near you, and | apply the idea to whatever your glance rests on. Then increase the |
| W1:2.1 | you include whatever is to either side. If possible, turn around and | apply the idea to what was behind you. Remain as indiscriminate as |
| W1:2.2 | Take the subjects simply as you see them. Try to | apply the exercise with equal ease to a body or a button, a fly or a |
| W1:3.1 | Apply this idea in the same way as the previous ones, without making | |
| W1:4.1 | the thoughts that are crossing your mind for about a minute. Then | apply the idea to them. If you are already aware of unhappy thoughts, |
| W1:5.1 | with any person, situation, or event you think is causing you pain. | Apply it specifically to whatever you believe is the cause of your |
| W1:5.8 | You may also find yourself less willing to | apply today's idea to some perceived sources of upset than to others. |
| W1:5.10 | you, regardless of the relative importance you may give them. | Apply the idea for today to each of them, using the name of both the |
| W1:15.4 | practicing the idea for today, repeat it first to yourself, and then | apply it to whatever you see around you, using its name and letting |
| W1:15.7 | Although you will obviously not be able to | apply the idea to very many things during the minute or so of |
| W1:25.8 | have completed the statement. Then move on to the next subject, and | apply today's idea as before. |
| W1:29.4 | pattern: begin with repeating the idea to yourself, and then | apply it to randomly chosen subjects about you, naming each one |
| W1:30.4 | your present range as well as those you can actually see, as you | apply today's idea. Real vision is not only unlimited by space and |
| W1:31.1 | Generally speaking, the form includes two aspects, one in which you | apply the idea on a more sustained basis, and the other consisting of |
| W1:31.2 | repeating the idea two or three times. Then close your eyes and | apply the same idea to your inner world. You will escape from both |
| W1:32.6 | also be applied immediately to any situation which may distress you. | Apply the idea by telling yourself: |
| W1:33.5 | Remember to | apply today's idea the instant you are aware of distress. It may be |
| W1:35.11 | or attributes you are ascribing to yourself at the time and | apply the idea for today to them, adding the idea to each of them in |
| W1:37.4 | for today followed by a minute or so of looking about you as you | apply the idea to whatever you see: |
| W1:37.6 | Then close your eyes and | apply the idea to any person who occurs to you, using his name and |
| W1:37.8 | period with your eyes closed; you may open your eyes again and | apply the idea for today to your outer world if you so desire; you |
| W1:37.9 | the idea as often as you can. It is particularly helpful to | apply it silently to anyone you meet, using his name as you do so. It |
| W1:38.3 | In today's exercises, we will | apply the power of your holiness to all problems, difficulties, or |
| W1:38.9 | In the frequent shorter applications, | apply the idea in its original form unless a specific problem |
| W1:39.3 | be saved. How else can he teach salvation? Today's exercises will | apply to you alone, recognizing that your salvation is crucial to the |
| W1:39.3 | that your salvation is crucial to the salvation of the world. As you | apply the exercises to your own world, the whole world stands to |
| W1:39.8 | mind for every thought that stands between you and your salvation. | Apply the idea for today to each one of them in this way: |
| W1:R1.4 | however, that you learn to require no special settings in which to | apply what you have learned. You will need it most in situations |
| W1:R1.6 | It is not necessary to return to the original statements nor to | apply the ideas as was suggested then. We are now emphasizing the |
| W1:73.17 | be repeated several times an hour. It is most important, however, to | apply today's idea in this form immediately you are tempted to hold a |
| W1:80.6 | as frequently as possible. And be particularly sure to remember to | apply the idea for today to any specific problem that may arise. Say |
| W1:193.10 | hold these words in full awareness, and do not forget these words | apply to everything you see or any brother looks upon amiss. |
| M:4.6 | be accorded them in this world of illusion. The word “value” can | apply to nothing else. |
| M:4.11 | afford honesty, for only they can see its value. Honesty does not | apply only to what you say. The term actually means consistency. |
| M:16.2 | learn to give the day to God? There are some general rules which do | apply, although each one must use them as best he can in his own way. |
A Course of Love (24) | ||
| C:1.5 | Yet when you | apply your thought to learning you learn. Let this encourage you. |
| C:9.5 | yourself now: To whom is your body useful? This question does not | apply to those for whom you cook or clean, those whose bodies you |
| C:10.32 | be required to take it. You will want to keep it theoretical and not | apply it. You will ask for the information, and say you would really |
| C:13.3 | you practice them the more true memory will return to you. Do not | apply any effort to these exercises, particularly not that of |
| C:19.16 | you remain here, even experiences beyond thoughts and words you will | apply word and thought to. Yet love has often brought you close to a |
| T1:1.12 | Again your willingness is called upon. Be willing now to | apply the art of thought to the experience of truth. |
| T1:2.3 | To experience the truth and | apply to that experience the thoughts of the ego-mind, the same |
| T1:2.7 | been given. These people attain degrees and skills and then further | apply the discipline that they have learned by using their skills and |
| T1:2.18 | the sunset becomes, through your experience of it, an opportunity to | apply the art of thought. |
| T1:4.19 | have aroused have defined who you are, think again. Be willing to | apply the art of thought rather than the thinking of the ego-mind. |
| T1:4.21 | of them. You are being revisited with these lessons so that you may | apply to them the art of thought rather than the thinking of the |
| T2:4.11 | an examination of your specific notions concerning calling as you | apply them to yourself. Whether you feel that you a have a specific |
| D:6.11 | an “if this, then that” world, then the same laws will naturally not | apply. You developed an “if this, then that” world because it was the |
| D:6.18 | laws. When these natural laws have been shown at times to not | apply, you consider these instances flukes or miracles. |
| D:9.6 | But your reality has changed, and with that change, new patterns | apply. This does not mean that the truth has changed, but that you |
| D:11.1 | but of the use of thought. You use thought to solve problems, | apply thought to intellectual puzzles, focus your thoughts in order |
| D:14.6 | as these is that they can circumvent the usual thinking you would | apply to these situations. They can circumvent the labeling of many |
| D:Day5.20 | you and the heat of the sun above you. Let languor enfold you and | apply no effort to what you read here. Just accept what is given. All |
| D:Day20.10 | Apply the art of thought to this idea and you will complete the first | |
| D:Day23.1 | order to realize that you are this. The Treatises gave you a way to | apply this understanding. This dialogue is meant to give you the |
| D:Day25.7 | own will. I remind you not to attempt this as a task to which you | apply the mind or the question of “What am I looking for?” You are |
| D:Day28.18 | and into the realm of union or wholeness, new conditions will | apply. This is why it has been said that the changes that are to come |
| A.4 | ability to learn in a new way. You are thus instructed not to | apply your thought and your effort, your usual means of learning, to |
| A.12 | yourself a chance to let the relief of not having another task to | apply your effort to fill you. I ask you but to give yourself a |
applying | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:11.9 | By | applying the Holy Spirit's interpretation of the reactions of others |
| Tx:11.61 | There is no situation to which miracles do not apply, and by | applying them to all situations, you will gain the real world. For in |
| W1:I.4 | around one central idea, the exercises themselves consisting of | applying that idea to as many specifics as possible. Be sure that you |
| W1:I.4 | will not require effort. Only be sure that you make no exceptions in | applying the idea. |
| W1:I.5 | decrease their efficacy. But allow yourself to make no exceptions in | applying the ideas the exercises contain. Whatever your reactions to |
| W1:1.1 | Now look slowly around you, and practice | applying this idea very specifically to whatever you see: |
| W1:1.5 | The statement is merely applied to anything you see. As you practice | applying the idea for the day, use it totally indiscriminately. Do |
| W1:2.2 | button, a fly or a floor, an arm or an apple. The sole criterion for | applying the idea to anything is merely that your eyes have lighted |
| W1:3.1 | of any kind. Whatever you see becomes a proper subject for | applying the idea. Be sure that you do not question the suitability |
| W1:5.1 | each form becomes a proper subject for the exercises for the day. | Applying the same idea to each of them separately is the first step |
| W1:6.4 | Again, if you resist | applying the idea to some upsetting thoughts more than to others, |
| W1:7.10 | This is equally true of whatever you look at. Acknowledge this by | applying the idea for today indiscriminately to whatever catches your |
| W1:9.2 | active resistance in any number of forms. Yet that does not preclude | applying it. No more than that is required for these or any other |
| W1:9.3 | four practice periods are sufficient, involve looking about you and | applying the idea for the day to whatever you see, remembering the |
| W1:10.8 | discomfort. Remember, however, to repeat the idea slowly before | applying it specifically, and also to add: |
| W1:12.6 | Be sure that you do not alter the time intervals between | applying today's idea to what you think is pleasant and what you |
| W1:14.9 | during the day, aside from the practice periods. Be very specific in | applying it. Say: |
| W1:16.4 | In | applying the idea for today, search your mind for a minute or so, |
| W1:16.4 | of the quality which you assign to it, is a suitable subject for | applying today's idea. |
| W1:17.2 | In | applying today's idea, say to yourself, with eyes open: |
| W1:21.1 | specific mind searching periods are necessary in addition to | applying the idea to particular situations as they arise. Five |
| W1:23.6 | the day as the need arises, five practice periods are required in | applying today's idea. As you look about you, repeat the idea slowly |
| W1:26.5 | Six practice periods are required in | applying today's idea. A full two minutes should be attempted for |
| W1:28.6 | In using the table as a subject for | applying the idea for today, you are therefore really asking to see |
| W1:30.5 | accustomed to this idea as well, devote several practice periods to | applying today's idea with your eyes closed, using whatever subjects |
| W1:31.1 | to both the world you see without and the world you see within. In | applying the idea, we will use a form of practice which will be used |
| W1:34.4 | to repeat the idea to yourself in an unhurried manner, without | applying it to anything in particular. Be sure, however, not to make |
| W1:35.6 | A suitable unselected list for | applying the idea for today might be as follows: |
| W1:35.8 | are applicable to your reactions to that situation, and use them in | applying today's idea. After you have named each one, add: |
| W1:36.3 | times slowly. Then open your eyes and look quite slowly about you, | applying the idea specifically to whatever you note in your casual |
| W1:37.8 | to your outer world if you so desire; you may alternate between | applying the idea to what you see around you and to those who are in |
| W1:38.4 | and also the name of the person concerned. Use this form in | applying the idea for today: |
| W1:39.11 | Do not, however, change the idea itself in varying the method of | applying it. However you elect to use it, the idea should be stated |
| W1:40.3 | of the attributes which you associate with being a Son of God, | applying them to yourself. One practice period might, for example, |
| W1:43.5 | to yourself with eyes open. Then glance around you for a short time, | applying the idea specifically to what you see. Four or five subjects |
| W1:43.12 | In | applying today's idea in the shorter practice periods, the form may |
| W1:45.4 | periods for today will take the same general form that we used in | applying yesterday's idea. We will attempt to leave the unreal and |
| W1:45.12 | In using the shorter form for | applying today's idea, try to remember how important it is to you to |
| W1:64.11 | with your eyes closed, trying to concentrate on the thoughts you are | applying. At other times keep your eyes open after reviewing the |
| W1:65.12 | which should be undertaken at least once an hour, use this form in | applying today's idea: |
| W1:81.3 | Some specific forms for | applying today's idea when specific difficulties seem to arise might |
| W1:82.3 | Suggestions for specific forms for | applying this idea are: |
| W1:84.3 | You might find these specific forms helpful in | applying the idea: |
| W1:84.6 | These specific forms for | applying this idea would be helpful: |
| W1:86.3 | These are some suggested forms for | applying this idea specifically: |
| W1:88.6 | For specific forms in | applying this idea, these would be useful: |
| W1:89.6 | Useful specific forms for | applying this idea would be: |
| W1:R3.9 | at appointed times and then go on your way to other things without | applying what you learned to them. As a result, you have gained |
| W1:R3.11 | These practice periods are planned to help you form the habit of | applying what you learn each day to everything you do. |
A Course of Love (4) | ||
| C:13.3 | of spirit, you find your brow knitting in concentration, you are | applying effort and need to cease attempting the exercise at that |
| D:6.17 | that now awaits your acceptance. As I said earlier, we begin by | applying this new attitude to the body. |
| A.7 | seeking for understanding, without grasping for meaning, without | applying the effort you are used to applying to study, you begin the |
| A.7 | grasping for meaning, without applying the effort you are used to | applying to study, you begin the transformation that is the movement |
appoint | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.48 | as he always did. The specialness he chose to hurt himself did God | appoint to be the means for his salvation from the very instant that |
| Tx:28.5 | does what it is given it to do. It does not write the message nor | appoint what it is for. Like to the body, it is purposeless within |
A Course of Love (0) | ||
appointed | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:14.35 | astray, but you can only be brought together by the Guide | appointed for you. He will surely lead you to where God and His Son |
| Tx:15.17 | come, being the lesson God gives you through the Teacher He has | appointed to translate time into eternity. Blessed is God's Teacher, |
| Tx:15.29 | to restore the awareness of magnitude to the host whom God | appointed for Himself. It is beyond all your littleness to give the |
| Tx:15.94 | it to me, that you may have it. The time of Christ is the time | appointed for the gift of freedom, offered to everyone. And by your |
| Tx:20.32 | him and so to free himself. In the world of separation, each is | appointed separately, though they are all the same. Yet those who |
| Tx:24.39 | specialness seemed safe because of it. And thus you saved what you | appointed to be your savior and crucified the one whom God has given |
| Tx:25.4 | It cannot be that it is hard to do the task that Christ | appointed you to do, since it is He Who does it. And in the doing of |
| Tx:25.41 | have for you until you see him differently and let him be what God | appointed that he be to you. |
| Tx:25.57 | to entrust salvation to the insane. Because He is not mad has God | appointed One as sane as He to raise a saner world to meet the sight |
| Tx:25.77 | and to the life eternal, joyous and complete in every way, as God | appointed for His holy Son. This is the only justice Heaven knows, |
| Tx:26.45 | friend to take His place. There is no other friend. What God | appointed has no substitute, for what illusion can replace the truth? |
| Tx:26.46 | Will of God. Would you allow one shadow to usurp the throne that God | appointed for your Friend if you but realized its emptiness has left |
| Tx:29.39 | by what men made of him. He will be as he was and as he is, for time | appointed not his destiny nor set the hour of his birth and death. |
| Tx:31.21 | He cannot hear a different answer from the one He gave when God | appointed Him His only Son. |
| W1:63.4 | peace to every mind through my forgiveness. I am the means God has | appointed for the salvation of the world. |
| W1:67.1 | you are. This is why you are the light of the world. This is why God | appointed you as the world's savior. This is why the Son of God looks |
| W1:73.11 | You will succeed today, the time | appointed for the release of the Son of God from hell and from all |
| W1:78.9 | Let me behold my savior in this one You have | appointed as the one for me to ask to lead me to the holy light In |
| W1:92.5 | adored that strength may be dispelled and darkness rule where God | appointed that there should be light. Strength comes from truth and |
| W1:100.3 | cannot be saved. While you are sad, the light which God Himself | appointed as the means to save the world is dim and lusterless. And |
| W1:106.2 | Listen and hear your Father speak to you through His | appointed Voice, Which silences the thunder of the meaningless and |
| W1:R3.2 | when you miss a practice period because it is impossible at the | appointed time. Nor is it necessary that you make excessive efforts |
| W1:R3.9 | of even greater value. You have been inclined to practice only at | appointed times and then go on your way to other things without |
| W1:122.10 | now the way is short that yet we travel. We are close indeed to the | appointed ending of the dream. |
| W1:123.4 | we see and walk with lightened footsteps as we go to do what is | appointed us to do. We do not go alone. And we give thanks that in |
| W1:131.5 | he finds correction; when he wanders off, he is led back to his | appointed task. |
| W1:131.17 | remember his to Him. This is a day of gladness, for we come to the | appointed time and place where you will find the goal of all your |
| W1:135.21 | acknowledges to be its own. And it will lead you on in ways | appointed for your happiness according to the ancient plan begun when |
| W1:R4.9 | this thought will be enough to set the day along the lines which God | appointed and to place His Mind in charge of all the thoughts you |
| W1:154.2 | Whatever your | appointed role may be, it was selected by the Voice for God, Whose |
| W1:154.5 | It is enough that he accept it, give it to the ones for whom it is | appointed, and fulfill his role in its delivery. If he determines |
| W1:154.8 | the messages of God? For thus do you become His messengers. You are | appointed now. And yet you wait to give the messages you have |
| W1:154.9 | the messengers of God receive His messages, for that is part of your | appointed role. He has not failed to offer what you need, nor has it |
| W1:154.9 | you need, nor has it been left unaccepted. Yet another part of your | appointed task is yet to be accomplished. He Who has received for you |
| W1:155.5 | and deprivation both are quickly left behind. This is the way | appointed for you now. You walk this path as others walk, nor do you |
| W1:158.5 | because he did not learn it. It revealed itself to him at its | appointed time. But vision is his gift. This he can give directly, |
| W1:159.10 | set out for you to give. Are you not worth the gift when God | appointed it be given you? Judge not God's Son, but follow in the way |
| W1:166.7 | proof to show this is not you. You heed them not. You go on your | appointed way, with eyes cast down lest you might catch a glimpse of |
| W1:193.13 | wiped away with none remaining yet unshed and none but waiting their | appointed time to fall. For God has willed that laughter should |
| W1:196.4 | may quickly go the way salvation shows us, taking every step in its | appointed sequence as the mind relinquishes its burdens one by one. |
| W2:WIW.4 | And all perception can be given a new purpose by the One Whom God | appointed Savior to the world. Follow His light and see the world as |
| W2:256.2 | And so, our Father, would we come to You in Your | appointed way. We have no goal except to hear Your Voice and find the |
| W2:WIC.4 | into truth. He will exchange them for the final dream which God | appointed as the end of dreams. For when forgiveness rests upon the |
| W2:292.1 | while we think this will is real, we will not find the end He has | appointed as the outcome of all problems we perceive, all trials we |
| W2:308.2 | Father. It is now I am redeemed. This instant is the time You have | appointed for Your Son's release and for salvation of the world in |
| W2:WILJ.4 | God's Final Judgment is as merciful as every step in His | appointed plan to bless His Son and call him to return to the eternal |
| W2:317.1 | destiny. But when I willingly and gladly go the way my Father's plan | appointed me to go, then will I recognize salvation is already here, |
| W2:324.1 | have set the way I am to go, the role to take, and every step in my | appointed path. I cannot lose the way. I can but choose to wander off |
| W2:336.1 | Forgiveness is the means | appointed for perception's ending. Knowledge is restored after |
| W2:353.1 | and I have joined in purpose. Thus has learning come almost to its | appointed end. A while I work with Him to serve His purpose. Then I |
| W2:357.1 | I hear Your Voice instructing me to find the way to You as You | appointed that the way shall be: “Behold his sinlessness, and be you |
| W2:FL.2 | must travel in the end, because it is this ending God Himself | appointed. In the dream of time, it seems to be far off. And yet in |
| M:1.4 | Yet time has an ending, and it is this that the teachers of God are | appointed to bring about. For time is in their hands. Such was their |
| M:24.4 | that theoretical issues but waste time, draining it away from its | appointed purpose. If there are aspects to any concept or belief that |
A Course of Love (3) | ||
| C:P.18 | remains you cannot share your will with God or do what God has | appointed you to do. Who you think you are reveals the choice that |
| C:6.22 | what is nor will it ever succeed in doing so. Only God and His | appointed helpers can lead you from this self-deception to the truth. |
| C:12.11 | The stars light up the sky, the sun and moon do what they were | appointed to do, the animals of the sea, ground, and air are but what |
appoints | ||
A Course in Miracles – Original Edition (3) | ||
| W1:154.3 | become aware at last there is One Voice in you. And that One Voice | appoints your function and relays it to you, giving you the strength |
| W1:154.6 | role of Heaven's messengers which sets them off from those the world | appoints. The messages which they deliver are intended first for |
| W1:154.11 | needs our hands to hold His messages and carry them to those whom He | appoints. He needs our feet to bring us where He wills, that those |
A Course of Love (0) | ||
appraisal | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.51 | will not lead to depression. It is merely the result of an honest | appraisal of what you have taught yourselves and of the learning |
| Tx:13.76 | Would you deny the truth of God's decision and place your pitiful | appraisal of yourself in place of His calm and unswerving value of |
A Course of Love (0) | ||
appraise | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.79 | Seek not to | appraise the worth of God's Son, whom He created holy, for to do so |
A Course of Love (0) | ||
appraised | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.53 | you accept the healing for yourself. Its total value need not be | appraised by you to let you understand that you have benefited from |
A Course of Love (0) | ||
appreciate | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.88 | little right-thinking to realize why fear occurs. Very few people | appreciate the real power of the mind, and no one remains fully aware |
| Tx:6.23 | to develop your weakened ability to be grateful, or you cannot | appreciate God. He does not need your appreciation, but you do. |
| Tx:6.24 | You cannot love what you do not | appreciate, and fear makes appreciation impossible. Whenever you |
| Tx:6.24 | impossible. Whenever you are afraid of what you are, you do not | appreciate it and will therefore reject it. As a result, you will |
| Tx:7.50 | this, because it does not understand what it makes; it does not | appreciate it; and it does not love it. It incorporates to take |
| Tx:7.53 | calls upon you to love God and His creations. You can | appreciate the Sonship only as one. This is part of the Law of |
| Tx:7.54 | his perception of God, of His creations, and of his own. He will not | appreciate any of them if he regards them fearfully. He will |
| Tx:7.54 | not appreciate any of them if he regards them fearfully. He will | appreciate all of them if he regards them with love. |
| Tx:7.71 | the law requires you to recognize only part of reality to | appreciate all of it. Mind is too powerful to be subject to |
| Tx:7.111 | The Majesty of God is there for you to recognize and | appreciate and know. Perceiving the Majesty of God as your |
| Tx:8.115 | but to accept and appreciate. What you do not believe, you do not | appreciate, and you cannot be grateful for what you do not value. |
| Tx:8.116 | will not value what you receive. Valuing it little, you will not | appreciate it and will not want it. |
| Tx:17.54 | remains. But where are you? To give thanks to each other is to | appreciate the holy instant and thus enable its results to be |
| Tx:18.73 | fragment of your mind is such a tiny part of it that, could you but | appreciate the whole, you would see instantly that it is like the |
| Tx:19.38 | of holiness, without which it would have been forever impossible to | appreciate each other. |
| Tx:25.20 | How could the Lord of Heaven not be glad if you | appreciate His masterpiece? What could He do but offer thanks to you |
| W1:45.12 | Take a minute or two as you repeat the idea throughout the day to | appreciate your mind's holiness. Stand aside, however briefly, from |
| W1:93.11 | is not there. Try to experience the unity of your One Self. Try to | appreciate its holiness and the love from which it was created. Try |
A Course of Love (0) | ||
appreciated | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.97 | will must be understood before the real meaning of denial can be | appreciated and relinquished. It is not mere negation. It is a |
| Tx:6.25 | in separation. The wholeness of God, which is His peace, cannot be | appreciated except by a whole mind which recognizes the wholeness |
| Tx:7.66 | that it can be understood and is therefore capable of being | appreciated and loved. That would justify it, and it cannot be |
| Tx:13.37 | it has been established. It is wholly of value. It can merely be | appreciated or not. To value it partially is not to know its value. |
| Tx:17.53 | you been similarly grateful to each other? Have you consistently | appreciated the good efforts and overlooked mistakes? Or has your |
A Course of Love (2) | ||
| C:28.4 | has reached its zenith and will no longer be as welcomed or | appreciated, so even were the intent of this Course to bring |
| D:Day6.7 | than ever to see the piece through to the point where it will be | appreciated. Finishing touches will be put on the piece. Some |
appreciating | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
appreciation | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:6.23 | be grateful, or you cannot appreciate God. He does not need your | appreciation, but you do. |
| Tx:6.24 | You cannot love what you do not appreciate, and fear makes | appreciation impossible. Whenever you are afraid of what you are, |
| Tx:7.50 | That is how God Himself created you—in understanding, in | appreciation, and in love. The ego is totally unable to understand |
| Tx:7.53 | Who sees the altar of God in everyone and, by bringing it to your | appreciation, calls upon you to love God and His creations. You can |
| Tx:7.59 | The ego therefore opposes all | appreciation, all recognition, all sane perception, and all |
| Tx:7.60 | be understood. We have already said that understanding brings | appreciation, and appreciation brings love. Nothing else can be |
| Tx:7.60 | We have already said that understanding brings appreciation, and | appreciation brings love. Nothing else can be understood, because |
| Tx:7.76 | Himself created worthy of honor and whom He honors. Give them the | appreciation which God accords them always, because they are His |
| Tx:7.94 | it to the Kingdom because of its acceptance of wholeness. The full | appreciation of its self-fullness makes selfishness impossible and |
| Tx:9.35 | and because you have willed to wake them, their gratitude and their | appreciation of what you have given them will teach you its value. |
| Tx:9.79 | There are no idolaters in the Kingdom, but there is great | appreciation for every Soul which God created because of the calm |
| Tx:10.37 | Son as wholly blameless as Himself, and He is approached through the | appreciation of His Son. Christ waits for your acceptance of Him as |
| Tx:10.53 | The ego analyzes; the Holy Spirit accepts. The | appreciation of wholeness comes only through acceptance, for to |
| Tx:11.96 | what always means. And therefore guilt must deprive you of the | appreciation of eternity. You are immortal because you are eternal |
| Tx:12.30 | of now, without past or future, that the beginning of the | appreciation of eternity lies. For only now is here, and it |
| Tx:13.32 | him is your guiltlessness. But look upon yourself, and gladness and | appreciation for what you see will banish guilt forever. I thank You, |
| Tx:13.65 | here. To wish for guilt in any way, in any form, will lose | appreciation of the value of your guiltlessness and push it from your |
| Tx:13.90 | offer to God and you His blameless Son. For this small gift of | appreciation for His Love, God will Himself exchange your gift for |
| Tx:14.16 | unknown. The hidden is kept apart, but value always lies in joint | appreciation. What is concealed cannot be loved, and so it must be |
| Tx:15.21 | it again. Who can deny the Presence of what the universe bows to in | appreciation and gladness? Before the recognition of the universe |
| Tx:15.30 | are host to Him. Before the greatness that lives in you, your poor | appreciation of yourself and all the little offerings you have given |
| Tx:15.57 | we recognize together that he is wholly worthy of it, and in our | appreciation of his worth, we cannot doubt his holiness. And so we |
| Tx:17.3 | reality for fantasy. If you but realized what this must do to your | appreciation of the whole! What you reserve unto yourself, you take |
| Tx:17.53 | efforts to help Him do His work. And He has not been lacking in | appreciation for all you have done for Him. Nor does He see the |
| Tx:17.53 | appreciated the good efforts and overlooked mistakes? Or has your | appreciation flickered and grown dim in what seemed to be the light |
| Tx:27.76 | and kindness offered you. And let no pain disturb your dream of deep | appreciation for his gifts to you. |
| W1:29.3 | Try then today to begin to learn how to look on all things with love, | appreciation, and open-mindedness. You do not see them now. Would you |
| M:15.4 | just due is not given you and your best efforts meet with lack of | appreciation and even contempt, give up these foolish thoughts. They |
A Course of Love (3) | ||
| C:20.38 | depended upon for service. All use is replaced with service, and | appreciation replaces the callousness with which use once occurred. |
| C:25.23 | acknowledge that it is an answer from your new identity and express | appreciation for it. While you will at times doubt that you have |
| T1:4.16 | response sound like? Feel like? Look like? It is a response of pure | appreciation and love. It is always available. It is the gift given |
appreciative | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.7 | of the new, these prophets of the new have called you to learn. Be | appreciative of every tool that has advanced your progress. But now |
apprehend | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day27.7 | Now you are asked to | apprehend—to understand, and to hold within your conscious mind— |
| D:Day27.10 | To be able to hold onto, | apprehend, and carry with you the ability to experience both levels |
apprehending | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.8 | particularly, on that which was most recently spoken of, that of | apprehending the new reality of wholeness. It is not wholeness that |
apprehension | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.20 | To every | apprehension, every care, and every form of suffering, repeat these |
A Course of Love (1) | ||
| D:Day27.8 | As you continue to practice your | apprehension of this new situation, it will become more than a |
apprehensive | ||
A Course in Miracles – Original Edition (2) | ||
| W1:47.1 | If you are trusting your own strength, you have every reason to be | apprehensive, anxious, and fearful. What can you predict or control? |
| W1:151.4 | carefully, to prove how weak you are, how helpless and afraid, how | apprehensive of just punishment, how black with sin, how wretched in |
A Course of Love (2) | ||
| D:Day27.1 | Think now not of being | apprehensive in terms of being fearful of the rest of your life, but |
| D:Day27.1 | apprehensive in terms of being fearful of the rest of your life, but | apprehensive in terms of taking hold of the rest of your life, of |
apprentice | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T4:5.2 | of creation. You might think of your time here as that of being | apprentice musicians. You must learn or relearn what you have |
| D:Day6.23 | perform. But often it is only when the teacher steps aside, and the | apprentice is able to gain experience, that the apprentice is in a |
| D:Day6.23 | steps aside, and the apprentice is able to gain experience, that the | apprentice is in a position to be able to begin to perform with any |
| D:Day6.24 | and become a companion. Would you desire to prolong your time as an | apprentice by being removed from the performance of your tasks? |
apprenticed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.23 | Think a moment about a new job or some other endeavor in which you | apprenticed. In such a situation a person is taught and shown the |
approach | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:2.57 | to Atonement. In this case it may be wise to utilize a compromise | approach to mind and body, in which something from the outside is |
| Tx:2.91 | the power of his thought. This is the usual psychoanalytic | approach. It does allay guilt but at the cost of rendering thinking |
| Tx:3.3 | the later steps in this course, however, do involve a more direct | approach to God Himself. It would be most unwise to start on these |
| Tx:3.18 | is released from all errors if he believes in this. The deductive | approach to teaching accepts the generalization which is applicable |
| Tx:3.79 | gone back far enough, and that is why you become so fearful. As you | approach the beginning, you feel the fear of the destruction of your |
| Tx:4.91 | As you come closer to a brother, you do | approach me and, as you withdraw from him, I become distant to you. |
| Tx:4.103 | body, while the vocational orientation stresses the ego. The “team” | approach generally leads more to confusion than to anything else |
| Tx:6.59 | A wise teacher teaches through | approach, not avoidance. He does not emphasize what you must |
| Tx:7.32 | has no control over them at all. Science is nothing more than an | approach to what already is. Like inspiration it can be |
| Tx:9.23 | the importance of the dreamer. This would be a healing | approach if the dreamer were properly identified as unreal. Yet if |
| Tx:9.26 | mind” esteem itself without magic. Both forms of the ego's | approach, then, must arrive at an impasse, the characteristic |
| Tx:10.3 | is light. Remember the rays that are there unseen. The more you | approach the center of His thought system, the clearer the light |
| Tx:10.53 | by breaking it up is clearly the characteristically contradictory | approach of the ego to everything. Never forget that the ego believes |
| Tx:17.58 | the outcome, which can be anything. The reason for this disorganized | approach is evident. The ego does not know what it wants to come of |
| Tx:17.60 | everything which helps you meet it. It is quite noticeable that this | approach has brought you closer to the Holy Spirit's sorting out of |
| Tx:18.42 | Never | approach the holy instant after you have tried to remove all fear |
| Tx:19.24 | think you carefully before you allow yourself to make this choice. | Approach it not lightly, for it is the choice of hell or Heaven. |
| Tx:19.29 | Everything seen from the spiral is misperceived, but as you | approach the line, you realize that it was not affected by the drop |
| Tx:19.92 | promise made in secret to the ego never to lift this veil, not to | approach it nor even to suspect that it is there. This is the secret |
| Tx:20.51 | be afraid of love, for nothing so severely threatens them as love's | approach. Let love draw near them and overlook the body, as it will |
| Tx:26.10 | each one is solved in just the same respect and through the same | approach. The aspects which need solving do not change, whatever form |
| Tx:31.55 | Although this step has gains, it does not yet | approach a basic question. Something must have gone before these |
| W1:20.1 | even active cooperation and interest have been asked. This casual | approach has been intentional and very carefully planned. We have not |
| W1:41.6 | reach past all these things. You are trying to leave appearances and | approach reality. |
| W1:44.8 | While no particular form of | approach is advocated, what is needful is a sense of the importance |
| W1:45.11 | For this kind of practice, only one thing is necessary— | approach it as you would an altar dedicated in Heaven itself to God |
| W1:49.3 | to hear the Voice reminding you of God and of your Self. We will | approach this happiest and holiest of thoughts with confidence, |
| W1:107.9 | of truth. The shaky and unsteady footsteps of illusion is not our | approach today. We are as certain of success as we are sure we live |
| W1:121.3 | of stillness; terrified of darkness, yet more terrified at the | approach of light. |
| W1:131.17 | There walks with you the Spirit Heaven sent you that you might | approach this door some day and through His aid slip effortlessly |
| W1:136.1 | is automatic. It dispels this meaningless illusion by the same | approach that carries all of them to truth and merely leaves them |
| W1:156.6 | frightening, ridiculous perhaps, but who would waste an instant in | approach to God Himself for such a senseless whim? |
| W1:156.7 | is gone with all its fantasies. They keep you bound no longer. The | approach to God is near. And in the little interval of doubt which |
| W1:R5.1 | on the road this course sets forth. But now we hasten on, for we | approach a greater certainty, a firmer purpose and a surer goal. |
| W1:R5.15 | is far beyond their sound. The sound grows dim and disappears as we | approach the Source of meaning. It is here that we find rest. |
| M:2.3 | passed by is looked upon as a new thought, a fresh idea, a different | approach. Because your will is free, you can accept what has already |
| M:5.4 | mind, not of the body. If sickness is but a faulty problem-solving | approach, it is a decision. And if it is a decision, it is the mind |
| M:14.4 | of God in this concluding lesson? He need merely learn how to | approach it, to be willing to go in its direction. He need merely |
A Course of Love (23) | ||
| C:P.44 | This time we take a direct | approach, an approach that seems at first to leave behind abstract |
| C:P.44 | This time we take a direct approach, an | approach that seems at first to leave behind abstract learning and |
| C:P.44 | you. We take a step away from intellect, the pride of the ego, and | approach this final learning through the realm of the heart. This is |
| C:18.9 | an integrated mind and heart, or wholeheartedness. A half-hearted | approach to this learning will not work, nor will the attention of a |
| C:21.9 | While only you can determine meaning, and while only a wholehearted | approach will determine true meaning, the truth is the truth and does |
| C:22.12 | In contrast, the layered | approach to intersection causes you to feel as if external forces are |
| C:22.15 | meaning is naturally revealed. What this takes is a pass-through | approach and a relinquishment of the idea of bringing things to a |
| C:23.12 | alteration of beliefs regarding form. Here we have taken an opposite | approach, beginning with exercises to alter your belief in your |
| C:28.10 | its bursting forth, so has been your time of innocence. Not so the | approach of day as the sun slowly rises and as slowly sets. This is a |
| C:29.9 | The time of tenderness is the time of your | approach to unity. The atonement that is accomplished here is the |
| C:29.9 | that is accomplished here is the means of opening the gate to your | approach. No one has closed this gate to you, but you by your own |
| C:29.9 | vibrant with the colors of life. Life, not death, assures your | approach. God Himself will guide your entry. |
| T2:4.6 | your real Self. It requires remembrance, trust, and a wholehearted | approach that allows the body, mind and heart to act in unison. This |
| T2:4.6 | allows the body, mind and heart to act in unison. This wholehearted | approach is the condition from which unity is recognized. The water |
| T3:15.5 | continue to be plagued by memories of failure. The alcoholic can | approach each day with faith while keeping fresh memories of past |
| T3:15.5 | of the old behavior. The loved one of an alcoholic can similarly | approach each day with faith even while suspiciously looking for |
| T3:15.14 | new beginnings have simply been used to demonstrate why you cannot | approach this new beginning as you have those of the past. What will |
| D:Day17.4 | in search of answers to what the world around you is all about. An | approach to knowing, which was called learning, was previously the |
| D:Day17.4 | knowing, which was called learning, was previously the predominant | approach. As this approach became more and more centered in the mind |
| D:Day17.4 | called learning, was previously the predominant approach. As this | approach became more and more centered in the mind and more and more |
| D:Day17.9 | teaching by example, and preparing a way for those who would | approach Christ-consciousness through teaching and learning and |
| D:Day17.9 | and was a representation and preparation for those who would | approach Christ-consciousness through relationship. |
| A.21 | proven right or proven wrong, care not to hear the evidence for this | approach or that. They have grown weary of the ways of the mind. They |
approachable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.1 | by the desire for peace and the ways in which peace is seen as being | approachable. Peace is seen as being outside of one's being and the |
approached | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.37 | you. God knows His Son as wholly blameless as Himself, and He is | approached through the appreciation of His Son. Christ waits for your |
| Tx:12.4 | they are in an excellent position to let it go. They have | approached the darkest and deepest cornerstone in the ego's |
| Tx:29.3 | an enemy. [Let him come close to you, and you jumped back; as you | approached, he instantly withdrew.] A cautious friendship, limited in |
A Course of Love (3) | ||
| C:19.7 | must but be a pure yearning—untainted by fear and judgment and | approached with wholeheartedness—for it to be fulfilled. It is not |
| D:Day3.4 | Course and its challenge to your ideas regarding love. Most of you | approached learning through the heart with even more openness than |
| D:Day4.55 | Do you think he would have considered himself perfect as he | approached his father's presence? Surely he would not have. You are |
approaches | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.92 | it near very slowly, so he can learn how his misery lessens as he | approaches it. This conditions him to associate his misery with its |
| Tx:13.53 | Those who choose to be deceived will merely attack direct | approaches, which would seem but to encroach upon deception and |
| W1:I2.2 | lessons now are geared specifically to widening horizons and direct | approaches to the special blocks which keep your vision narrow and |
A Course of Love (1) | ||
| D:Day10.38 | in a more personal way. But please remember that none of the | approaches that have been used to “address” your feelings in the way |
approaching | ||
A Course in Miracles – Original Edition (4) | ||
| W1:44.10 | experience some sense of relaxation and even a feeling that you are | approaching if not actually entering into light. Try to think of |
| W1:R5.7 | remains our goal, and as we practice, it is This to which we are | approaching. Let us raise our hearts from dust to life as we remember |
| W1:194.1 | of God. How far are we progressing now from earth! How close are we | approaching to our goal! How short the journey still to be pursued! |
A Course of Love (5) | ||
| C:28.6 | This daytime of your journey is | approaching. It is the time for the sun to cut through the mists of |
| T4:8.17 | dear brothers and sisters, does come to an end, and that end is fast | approaching. Coming to know through learning will be of the past as |
| D:5.20 | in perfect harmony with the universe? As you can see, you are now | approaching another thought reversal. Fear not that your confusion |
| D:Day15.27 | You may, thus, find that there is a time of walking alone | approaching, or a time of gathering with many. You will realize that |
| A.12 | to fill you. I ask you but to give yourself a chance to forget about | approaching this as one more self-improvement exercise, or one more |
appropriate | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.64 | of both must be accurate. The Golden Rule is the rule for | appropriate behavior. You cannot behave appropriately unless you |
| Tx:1.64 | cannot behave appropriately unless you perceive accurately, because | appropriate behavior depends on lack of level confusion. The |
| Tx:1.77 | to which it is perfectly and correctly applicable. It is not | appropriate for miracles, because a state of awe is worshipful. It |
| Tx:2.30 | implies flight from something. Flight from error is perfectly | appropriate. |
| Tx:2.45 | however, that the concept of Atonement in physical terms is not | appropriate. However, the next step is to realize that a temple is |
| Tx:3.2 | same in connection with yours. I have stressed that awe is not an | appropriate reaction to me because of our inherent equality. |
| Tx:3.24 | he is[, he knows] that the Atonement, not sacrifice, is the only | appropriate gift to His own altar, where nothing except true |
| Tx:5.59 | the Atonement, which releases you to create. The word “create” is | appropriate here because, once what you have made is undone by the |
| Tx:11.3 | in responding with anger to a plea for help? No response can be | appropriate except the willingness to give it to him, for this and |
| Tx:11.6 | motivation, but you do need His. Only appreciation is an | appropriate response to your brother. Gratitude is due him for both |
| Tx:17.49 | for this another relationship to which your former goal was quite | appropriate. You can escape from your distress only by getting rid of |
| Tx:20.64 | lies not in them, but in their purpose. Both are but means, each one | appropriate to the end for which it is employed. Neither can serve |
| Tx:21.41 | fearful to admit. Fear in association with sin the ego deems quite | appropriate and smiles approvingly. It has no fear to let you feel |
| W1:23.3 | fantasy a better word for such a process and hallucination a more | appropriate term for the result? |
| W1:24.1 | outcome that would make you happy. Therefore you have no guide to | appropriate action and no way of judging the result. What you do is |
| W1:40.2 | of situations during the day when closing your eyes would not be | appropriate. Do not miss a practice period because of this. You can |
| W1:42.8 | Remember, though, that active searching for relevant thoughts is not | appropriate for today's exercises. Try merely to step back and let |
| W1:67.4 | Any attribute which is in accord with God as He defines Himself is | appropriate for use. We are trying today to undo your definition of |
| W1:135.2 | a belief that there is danger which has power to call on you to make | appropriate defense. |
| M:6.3 | and then remains with it to be sure it is used as the giver deems | appropriate? Such is not giving but imprisoning. |
A Course of Love (22) | ||
| C:19.23 | right-minded, and you are beginning to realize this. Thus it is now | appropriate for the realization to come to you that your mind, and |
| C:22.1 | for certain parts of your life and for certain times that you deem | appropriate. Please assure yourself, as I assure you, that now is an |
| C:22.1 | appropriate. Please assure yourself, as I assure you, that now is an | appropriate time, an essential time, for such activity. Your thoughts |
| C:25.23 | quietly, and posing the question or concern that is in need of | appropriate action will suffice. When an answer comes to you, |
| C:29.1 | and heart available to the requirements of the present. It is the | appropriate attitude for the time of tenderness, as it is an attitude |
| T1:3.22 | thus cannot perform them. You want a definition first. What is an | appropriate miracle? For whom should they be requested? What are the |
| T2:10.15 | should be so. Is there ever a moment in which coming to know is not | appropriate? Is there any reason that coming to know should not be |
| T3:5.6 | The story that I lived was | appropriate for the time in which I lived it, and has an |
| T4:12.28 | Love continues. The individual or singular consciousness that was | appropriate to the time of learning does not continue. Thus the new |
| D:2.4 | pattern has achieved its desired end and so is no longer needed nor | appropriate. While it was once a pattern whose design was perfect for |
| D:2.6 | to claim the new identity could at times be acceptable and even | appropriate. In regard to the learning that you have now completed, |
| D:2.6 | and claim your new identity cannot be seen as acceptable or | appropriate. |
| D:17.18 | Provision is about preparation for future needs. This is an | appropriate response to want, but it is an inappropriate response to |
| D:Day4.1 | arguments that arise now for you will be and as such are actually | appropriate to this stage of our dialogue. We can argue here before |
| D:Day8.16 | be less certain in your judgments and opinions, but this is highly | appropriate and much needed practice for true certainty. |
| D:Day15.22 | among those who are ready to be boundary-less and spacious selves is | appropriate and acceptable. |
| D:Day18.3 | life, then the remaining ways of Jesus that are still applicable and | appropriate in this final period are those of acceptance and of being |
| A.15 | to wholeheartedness or Christ-mind. “How do you feel?” is a more | appropriate question than, “What do you think?” The sharing of |
| A.15 | than, “What do you think?” The sharing of experience is more | appropriate than the sharing of interpretation. The sharing of |
| A.15 | than the sharing of interpretation. The sharing of process is more | appropriate than the sharing of outcome. Facilitators will keep |
| A.24 | this beginning level of what I only loosely call a curriculum. It is | appropriate to remember and to be reminded at this level, that being |
| A.33 | to the simple words that begin the “Treatise on Unity” would be | appropriate: “A treasure that you do not as yet recognize is going to |
appropriately | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.64 | Golden Rule is the rule for appropriate behavior. You cannot behave | appropriately unless you perceive accurately, because appropriate |
| Tx:9.16 | If one has no idea of what is happening, how | appropriately can you expect him to react? You might still ask |
| Tx:30.71 | to what is real. Instead, it merely asks that you respond | appropriately to what is not real by not perceiving what has not |
A Course of Love (1) | ||
| D:10.2 | vision, or calling. You may believe that teaching and learning | appropriately work with and enable the use of abilities such as |
appropriateness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.64 | variable reality testing and therefore in variability in behavioral | appropriateness. Since you and your neighbor are equal members of the |
A Course of Love (1) | ||
| T3:5.6 | I lived was appropriate for the time in which I lived it, and has an | appropriateness that continues even now. I walked the earth in order |
approval | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.47 | of what I am.” On this conception of the self the world smiles with | approval, for it guarantees the pathways of the world are safely kept |
A Course of Love (0) | ||
approve | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.18 | undertake to make against the truth. Their aim is to select what you | approve and disregard what you consider incompatible with your |
A Course of Love (0) | ||
approves | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.89 | God's channels wrongly. The Holy One shares my trust and always | approves my Atonement decisions because my will is never out of |
| Tx:14.53 | the mind. In fact, the ego enjoys the study of itself and thoroughly | approves the undertakings of students who would analyze it, approving |
A Course of Love (0) | ||
approving | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.53 | approves the undertakings of students who would analyze it, | approving its importance. Yet they but study form with meaningless |
A Course of Love (0) | ||
approvingly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.41 | in association with sin the ego deems quite appropriate and smiles | approvingly. It has no fear to let you feel ashamed. It doubts not |
A Course of Love (0) | ||
approximately | ||
A Course in Miracles – Original Edition (1) | ||
| W1:65.3 | Try, if possible, to undertake the daily extended practice periods at | approximately the same time each day. Try, also, to determine this |
A Course of Love (0) | ||
approximation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.30 | of time which can extend to the infinite, for now is the closest | approximation of eternity which this world offers. It is in the |
A Course of Love (0) | ||
apt | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.81 | The lesson here is quite simple but particularly | apt to be overlooked. I will therefore repeat it, urging you to |
| Tx:2.105 | confusion is to remember that he did not create himself. He is | apt to forget this when he becomes egocentric, and this places him in |
| Tx:3.21 | fear. This is particularly unfortunate because frightened people are | apt to be vicious. Sacrificing another in any way is a clear cut |
| Tx:3.27 | The partly innocent are | apt to be quite stupid at times. It is not until their innocence |
| Tx:6.4 | be and has been misunderstood. This is only because the fearful are | apt to perceive fearfully. |
| Tx:6.72 | lesson was “to have, give all to all.” We said that this is | apt to increase conflict temporarily, and we can clarify this still |
| Tx:7.101 | what is painful than you know what is joyful and are in fact very | apt to confuse the two. The Holy Spirit's main function is to teach |
| W1:72.3 | for salvation. But let us consider the kinds of things which you are | apt to hold grievances for. Are they not always associated with |
| W1:134.1 | Let us review the meaning of “forgive,” for it is | apt to be distorted and to be perceived as something which entails an |
| W1:163.3 | too quickly lost however hard to gain, uncertain in their outcome, | apt to fail the hopes they once engendered and to leave the taste of |
| M:4.7 | until the second is complete. Therefore, the period of overlap is | apt to be one in which the teacher of God feels called upon to |
| M:9.2 | fairly slow process, not because it is difficult, but because it is | apt to be perceived as personally insulting. The world's training is |
| M:21.2 | Even when they seem most abstract, the picture that comes to mind is | apt to be very concrete. Unless a specific referent does occur to the |
A Course of Love (0) | ||
arbiter | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.40 | holy instant is difficult for you, it is because you have become the | arbiter of what is possible and remain unwilling to give place to One |
| Tx:25.43 | condemn himself for his mistakes than damn another. He is not an | arbiter of vengeance nor a punisher of sin. The kindness of his sight |
A Course of Love (0) | ||
arbitrarily | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.92 | truth is. All that this kind of association means is that you are | arbitrarily endowing something quite beyond your awareness with |
| M:19.3 | the mind that made the lens and holds it very dear. Selectively and | arbitrarily is every concept of the world built up in just this way. |
A Course of Love (0) | ||
arbitrary | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.33 | will. The world you made is therefore totally chaotic, governed by | arbitrary and senseless “laws,” and without meaning of any kind. |
| W1:158.3 | The time is set already. It appears to be quite | arbitrary. Yet there is no step along the road that anyone but takes |
| W1:184.7 | of learning can begin, a new perception can be gained, and all the | arbitrary names the world bestows can be withdrawn as they are raised |
| M:10.4 | without ever realizing you were wrong? Why would you choose such an | arbitrary basis for decision-making? Wisdom is not judgment; it is |
A Course of Love (0) | ||
arc | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.10 | and stars, past everything you see and yet somehow familiar, is an | arc of golden light that stretches as you look into a great and |
A Course of Love (0) | ||
arch | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.9 | clearing away the mist. The gateway to unity stands before you, an | arch of golden light beneath a rainbow vibrant with the colors of |
arched | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.77 | would still die to defend it? This little self is not your kingdom. | Arched high above it and surrounding it with love is the glorious |
A Course of Love (0) | ||
archetypes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:16.18 | as if you have changed, while even within your new actions you see | archetypes of the previously known and previously experienced. |
architects | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.1 | life, but you will not become the savior I ask you to be, or the | architects of the new world of heaven on earth that I call you to |
are | ||
A Course in Miracles – Original Edition (4343) | ||
A Course of Love (3137) | ||
area | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:13.50 | do not underestimate the actual extent of its insanity. There is no | area of your perception that it has not touched, and your dream is |
| Tx:26.23 | and seems to choose where no choice really is. The real world is the | area of choice made real, not in the outcome but in the perception of |
| W1:1.3 | Then look farther away from your immediate | area, and apply the idea to a wider range: |
| W1:2.1 | in particular, and do not attempt to include everything in an | area or you will introduce strain. Merely glance easily and fairly |
| W1:74.9 | If there is one conflict | area which seems particularly difficult to resolve, single it out for |
A Course of Love (17) | ||
| C:4.17 | In no other | area of life do you expect such fairness, such exchange of equal |
| C:20.32 | authority is to know what you do. Let the fear be taken from this | area of your thought so that you can see the application of |
| T1:2.13 | colors displayed, to see the horizon. It is to see the surrounding | area, perhaps to see the play of clouds among the descending rays, |
| T3:13.7 | immediately think of your survival needs, this is far from the only | area in which the idea of earning or paying your way can be found. |
| D:8.1 | I ask you to imagine now being able to take a step outside of the | area of this dot, and into the area of the wider circle. In this area |
| D:8.1 | able to take a step outside of the area of this dot, and into the | area of the wider circle. In this area of the wider circle, there is |
| D:8.1 | the area of this dot, and into the area of the wider circle. In this | area of the wider circle, there is no time, no space, no |
| D:8.1 | wider circle, there is no time, no space, no particularity. It is an | area of unlimited freedom. Yet we will begin with parameters that |
| D:8.1 | unlimited freedom. Yet we will begin with parameters that make this | area as imaginable to you as possible, because here is where all that |
| D:8.2 | found a continued ability to learn faster or achieve more in this | area than those who are not seen as having a “natural ability” of |
| D:11.5 | on your own, and that you still desire to be, for only here, in this | area of your individuality, do you believe you make your |
| D:Day3.2 | this is known to you and is what you are familiar with. In the | area of the mind were you most willing to accept teachers, leaders, |
| D:Day3.3 | In the | area of the body came another form of learning about which you saw |
| D:Day3.6 | There is one | area that is greeted with even more anger and more resistance in |
| D:Day3.6 | words both old learning as well as new—than love. This is the | area that you call money and that I call abundance. Feel your body's |
| D:Day3.7 | are you more skeptical than in regard to money or abundance. The | area of money, or abundance, is where learning fooled you and failed |
| D:Day4.1 | beyond that of money or abundance, we will still be addressing this | area of your concern, as well as all other concerns that may be |
areas | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.44 | involves some misuse of will, because it involves the mind in | areas of uncertainty. The mind is very active because it has |
| Tx:7.22 | purpose than this course. The Holy Spirit has taken very diversified | areas of your learning and has applied them to a unified |
| Tx:8.70 | never changes, so its constellation is permanent. The only | areas in which part-whole relationships have any meaning are those |
| Tx:11.47 | There are | areas in your learning skills which are so impaired that you can |
| Tx:17.49 | part entirely if you choose not to do so. But you must exclude major | areas of fantasy from each other to save your sanity. Hear not this |
| Tx:20.58 | parts you find more difficult than others are merely indications of | areas where means and end are still discrepant. And this produces |
| W1:108.6 | where it is tried, the thought behind it can be generalized to other | areas of doubt and double vision. And from there it will extend and |
| M:22.1 | perception. Partial Atonement is a meaningless idea, just as special | areas of hell in Heaven is inconceivable. Accept Atonement, and you |
| M:22.2 | the Atonement's inclusiveness or for a time excludes some problem | areas from it. In some cases, there is a sudden and complete |
A Course of Love (10) | ||
| C:4.18 | You think this setting apart gives love little relevance to other | areas of your life. Love is seen as personal, something another gives |
| C:9.43 | offers. A spouse is useful in many ways that complement your | areas of usefulness. A store provides you with goods that you would |
| C:19.5 | like science fiction to you, realize that you accept much in all | areas of your life, from that of religion to science itself, that |
| T1:2.20 | somewhat elementary in relation to a sunset, its application to all | areas of life will at first seem quite demanding. But what is |
| T3:6.2 | life, much as the idea of an unlovable self was transferred into all | areas of life without your realization. |
| D:7.28 | in which you dwell. What I ask you to do is to think of these | areas as the territory of your body, and to remember that while this |
| D:Day4.1 | Your anger will be serving you here as it brings attention to these | areas most incorrectly influenced by the time of learning. Remember |
| D:Day6.26 | there is nothing more important for you to be involved in. All other | areas where you might previously have placed your devotion pale in |
| D:Day6.28 | together. And so the lack of desire you are experiencing for other | areas of the life you still seem so deeply involved in is disturbing |
| D:Day15.26 | the dialogue with all and still focus, or place your attention, on | areas that might not interest others in the slightest. |
aren't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
arena | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.7 | To this carefully prepared | arena, where angry animals seek for prey and mercy cannot enter, the |
A Course of Love (2) | ||
| T3:9.7 | journey remained metaphorical because it did not pass beyond the | arena of beliefs into the arena of ideas. The Israelites believed in |
| T3:9.7 | because it did not pass beyond the arena of beliefs into the | arena of ideas. The Israelites believed in a Promised Land but they |
argue | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.65 | because communicating is sharing, it becomes communion. You might | argue that fear as well as love can be communicated and therefore can |
| Tx:9.51 | against your release. It will tell you that you are insane and | argue that grandeur cannot be a real part of you because of the |
| W1:98.1 | to truth today and to salvation as God planned it be. We will not | argue it is something else; we will not seek for it where it is not. |
A Course of Love (6) | ||
| T1:9.15 | up with pride, bolster one's position, think one's way through, | argue, manipulate, or chastise another so that you feel better in |
| T3:19.15 | your role will not be to evangelize or to be convincing. You cannot | argue the case of truth in the courtroom of illusion. |
| D:12.5 | may not “think” that you have been doing this, yet few of you would | argue that you have been simply reading these words as you have read |
| D:Day3.54 | You might | argue now that what you do with great ideas and great talent is of |
| D:Day4.1 | such are actually appropriate to this stage of our dialogue. We can | argue here before we go on. We face together here the temptations of |
| D:Day4.2 | Yet we do not | argue simply by engaging in debate. To engage in debate is but a |
argued | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.25 | apart from the fact that you were wrong? While it could perhaps be | argued that death suggests there was life, no one would claim that |
A Course of Love (1) | ||
| D:Day2.22 | in awareness of who I Am that my life took on meaning. It could be | argued that this awareness existed at my birth, and this too would be |
argues | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.88 | prevents you from doing exactly what I ask, and everything which | argues for your doing it. I give you no limits because God lays |
| W1:132.6 | and that it changes as you change your mind. But it is pride that | argues you have come into a world quite separate from yourself, |
| M:18.1 | to confuse interpretation with fact or illusion with truth. If he | argues with his pupil about a magic thought, attacks it, tries to |
A Course of Love (1) | ||
| C:31.9 | fight to save even one life. Each life is irreplaceable and no one | argues this point, yet you allow yourself to resist the whole idea of |
argument | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.71 | the ego feels safe, because the body's vulnerability is its own best | argument that you cannot be of God. This is the belief that the ego |
| Tx:6.62 | for you. Again as always, He re-interprets what the ego uses as an | argument for separation into a demonstration against it. If the |
| Tx:7.11 | why they perceive “the freedoms” as many instead of as one. Yet the | argument that underlies the defense of freedom is perfectly valid. |
| Tx:8.72 | that you are not invulnerable? This is a particularly appealing | argument from the ego's point of view because it obscures the obvious |
| Tx:8.76 | need to depend on external guidance. The ego uses this as its best | argument for your need for its guidance. It dictates endless |
| Tx:27.21 | the Holy Spirit be deterred an instant, even less, to reason with an | argument for sickness such as this? And need your healing be delayed |
A Course of Love (3) | ||
| C:28.9 | not see that any attempt to turn bearing witness into a convincing | argument for your point of view, no matter what that point of view |
| D:Day3.45 | opposite of the condition of anger. Anger could be likened to an | argument, a debate, in which you are on one side and determined to be |
| D:Day3.45 | the one whose side will win. What you hope to win, in this insane | argument about abundance, is an acknowledgment, even from God, that |
arguments | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.11 | and you do respond to two conflicting voices. You have heard many | arguments on behalf of “the freedoms,” which would indeed have been |
| W1:66.3 | at the truth about your function. We will not engage in ceaseless | arguments about what it is. We will not become hopelessly involved in |
| W1:73.6 | Do you really want to weep and suffer and die? Forget the ego's | arguments which seek to prove all this is really Heaven. You know it |
| W1:188.2 | already or was never there? It can so easily be looked upon that | arguments which prove it is not there become ridiculous. Who can deny |
A Course of Love (7) | ||
| D:4.5 | being those who deserve the prison system you have developed and any | arguments you would cite about the heinous crimes of some. Think |
| D:Day4.1 | to convince you that you are not alone and separate. Although my | arguments were not fed by anger, your response will almost surely |
| D:Day4.1 | will almost surely have been tinged with it at times. Although my | arguments were not fed by anger, the arguments that arise now for you |
| D:Day4.1 | with it at times. Although my arguments were not fed by anger, the | arguments that arise now for you will be and as such are actually |
| D:Day4.1 | here before we go on. We face together here the temptations of these | arguments, these temptations of the human experience. |
| D:Day4.2 | We must begin with the realization that we are on the same side. The | arguments we will be having will be meant to show you this: That on |
aright | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.99 | message, He has answered you, and you will learn of Him if you hear | aright. The love of God is in everything He created, for His Son is |
| Tx:11.52 | Everything else will be given you. For it is your will to learn | aright, and nothing can oppose the Will of God's Son. His learning is |
| W1:190.1 | at all. There is no form it takes which will not disappear if seen | aright. For pain proclaims God cruel. How could it be real in any |
| W2:324.1 | return. Your loving Voice will always call me back and guide my feet | aright. My brothers all can follow in the way I lead them. Yet I |
A Course of Love (0) | ||
arise | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:1.14 | 14. Miracles bear witness to truth. They are convincing because they | arise from conviction. Without conviction they deteriorate into |
| Tx:1.71 | 44. Miracles | arise from a miraculous state of mind. By being one, this state of |
| Tx:2.44 | body. The many body fantasies with which men's minds are engaged | arise from the distorted belief that the body can be used as a means |
| Tx:3.38 | levels, and all conflict arises from the concept of levels. [Wars | arise where some regard others as if they were on a different level. |
| Tx:3.38 | as if they were on a different level. All interpersonal conflicts | arise from this fallacy.] Only the levels of the Trinity are capable |
| Tx:4.45 | the impulses from the superconscious and perceives them as if they | arise in the unconscious. The ego judges what is to be accepted, and |
| Tx:8.70 | they may well be inaccurate. Functions are part of being since they | arise from it, but the relationship is not reciprocal. The whole |
| Tx:9.10 | limited ideas of what you are. This limitation is where all errors | arise. The way to undo them, therefore, is not of you but for you. |
| Tx:12.43 | one was given you. Each is a way of seeing, and different worlds | arise from their different visions. See through the vision that is |
| Tx:14.75 | The power of God, from which they both | arise, is yours as surely as it is His. You think you know Him not |
| Tx:18.14 | Does not a world that seems quite real | arise in dreams? Yet think what this world is. It is clearly not |
| Tx:19.36 | and behold what He would show you in each other, and let not sin | arise again to blind your eyes. For sin would keep you separate, but |
| Tx:19.37 | obstacles. Some of them you will try to impose. Others will seem to | arise from elsewhere—from your brothers and from various aspects of |
| Tx:21.52 | or grasp the information it would give? All sorts of questions may | arise in it, but if the basic question stems from reason, it will not |
| Tx:22.5 | disconnected, and your haunting fear of lack of meaning in yourself | arise? It is as though you wandered in without a plan of any kind |
| Tx:22.50 | Forget not, when you feel the need | arise to be defensive about anything, you have identified yourself |
| Tx:24.42 | Where could your peace | arise but from forgiveness? The Christ in you looks only on the |
| Tx:26.59 | meaningful. And from this error does the world of sin and sacrifice | arise. This world is an attempt to prove your innocence while |
| Tx:27.58 | for it is the effects of life it brings. The dying live, the dead | arise, and pain has vanished. Yet a miracle speaks not but for |
| Tx:29.28 | merely wanted. It is the idea that they exist from which the fears | arise. Dreams are not wanted more or less. They are desired or not. |
| Tx:30.9 | to let you be directed without fear, for opposition will not first | arise and then become a problem in itself. |
| Tx:30.59 | glad to wait till every hand is joined and every heart made ready to | arise and go with him. For thus is he made ready for the step in |
| Tx:30.72 | real world rise to take the place of dreams of terror. Fear cannot | arise unless attack is justified, and if it had a real foundation, |
| Tx:31.16 | his not assuming it at times you want to let the follower in you | arise and give away the role of leadership. And this is what you made |
| Tx:31.50 | you now believe for total loss of self, and greater terror would | arise in you. |
| W1:21.1 | in addition to applying the idea to particular situations as they | arise. Five practice periods are urged, allowing a full minute for |
| W1:34.3 | all casually, repeating the idea for today slowly as you watch them | arise in your mind, and let each one go, to be replaced by the next. |
| W1:39.14 | question, repeat today's idea, or preferably both. If temptations | arise, a particularly helpful form of the idea is: |
| W1:68.3 | that weaves illusions in its sleep appears to be awake. Can all this | arise from holding grievances? Oh, yes! For he who holds grievances |
| W1:73.1 | same as the ego's idle wishes, out of which darkness and nothingness | arise. The will you share with God has all the power of creation in |
| W1:79.3 | to confront you, and as one is settled the next one and the next | arise. There seems to be no end to them. There is no time in which |
| W1:80.6 | to apply the idea for today to any specific problem that may | arise. Say quickly: |
| W1:81.3 | forms for applying today's idea when specific difficulties seem to | arise might be: |
| W1:100.7 | this today in our five minute practice periods by feeling happiness | arise in us according to our Father's Will and ours. |
| W1:122.3 | memory of all dead thoughts so that remembrance of your Father can | arise across the threshold of your mind. |
| W1:122.8 | heart with deep tranquility as ancient truths, forever newly born, | arise in your awareness. What you will remember then can never be |
| W1:122.12 | world will fade until it disappears, and you will see another world | arise you have no words to picture. Now we walk directly into light, |
| W1:132.9 | sick are healed as you let go all thoughts of sickness, and the dead | arise when you let thoughts of life replace all thoughts you ever |
| W1:136.18 | Healing will flash across your open mind as peace and truth | arise to take the place of war and vain imaginings. There will be no |
| W1:137.5 | illusions that have not occurred. Just as the real world will | arise to take the place of what has never been at all, healing but |
| W1:152.12 | We think of truth alone as we | arise and spend five minutes practicing its ways, encouraging our |
| W1:153.15 | Ten would be better; 15 better still. And as distraction ceases to | arise to turn us from our purpose, we will find that half an hour is |
| W1:181.6 | a little while, without regard to past or future, should such blocks | arise, we will transcend them with instructions to our minds to |
| W1:183.3 | it seemed to stand you find a star; a miracle of grace. The sick | arise, healed of their sickly thoughts. The blind can see; the deaf |
| W1:193.15 | Give all you can and give a little more, for now we would | arise in haste and go unto our Father's house. We have been gone too |
| W2:237.1 | Today I will accept the truth about myself. I will | arise in glory and allow the light in me to shine upon the world |
| W2:260.1 | You created me. Let me remember my Identity. And let my sinlessness | arise again before Christ's vision, through which I would look upon |
| M:4.6 | ability to transfer what he has learned to new situations as they | arise. Because he has valued what is really valueless, he will not |
| M:25.3 | they are valuable teaching aids. To this the question of how they | arise is irrelevant. The only important consideration is how they are |
| M:26.1 | written on everyone's heart. Yet this awareness and this memory can | arise across the threshold of the unconscious only where all barriers |
A Course of Love (41) | ||
| C:2.6 | You feel unable to control the most extreme of these actions that | arise from these extremes of feeling. Both “ends” of feelings are |
| C:5.20 | to union. When senseless thoughts fill your mind, when resentments | arise, when worry comes, repeat the thought that comes to open your |
| C:6.10 | you would have, warmth so all-pervasive no chill of winter need ever | arise again. And yet, still you choose the fire. You choose the fires |
| C:6.20 | ancient as the earth and sky and all that lies beyond it. It did not | arise from fantasy, nor did it pass from one mind to the next as |
| C:8.11 | separation, and that separation cannot bring about the truth nor | arise from unity. |
| C:11.7 | Willingness does not | arise from conviction but brings conviction. Willingness is your |
| C:12.17 | You have all seen the way a thought that seems to | arise out of nowhere can affect you. An idea, birthed one day, does |
| C:19.1 | thinking of the body as yourself did ideas of glorifying the body | arise. To glorify a learning device makes no sense. And yet in |
| C:19.21 | is strive for a place of stillness from which what needs review can | arise as if it were a reflection arising from a deep pool. Here what |
| C:25.20 | come from a feeling of needing to reassert the self. This need will | arise as you realize that you can take no credit for your life. |
| C:27.19 | lacked. The typical fears you have experienced in the past will not | arise within this knowing. |
| C:28.11 | your actions. We have spoken before of the desire to create that may | arise as you begin to enter this stage of your journey. This is often |
| T1:6.9 | happens when this oneness is accomplished is that divine memories | arise to replace perception. This is miracle-mindedness. The |
| T1:8.9 | Illusion is the death you need but | arise from. Arise and awaken to your resurrected self! There is no |
| T1:8.9 | Illusion is the death you need but arise from. | Arise and awaken to your resurrected self! There is no longer a |
| T2:7.19 | No, but this does mean that you bring the thoughts and feelings that | arise to the place within your heart that has been prepared for them. |
| T3:16.14 | fears, hopes and expectations of others are temptations that | arise from your old idea of special relationships. All of your plans |
| T3:19.11 | human behavior will still reflect harmful actions that will seem to | arise from bodily temptations. Although you will now represent who |
| T3:22.11 | The ability to cease all acts of comparison will | arise out of this observation of your new Self, for you cannot |
| T4:3.8 | of love is returned to you, judgment falls away because vision will | arise. With the onset of the vision of love, many of you will make |
| T4:3.9 | The vision that will | arise in you now is not new. It is your natural vision, the vision of |
| D:1.19 | As you begin this Dialogue, questions naturally | arise. You might think that for the receiver, or transcriber, of this |
| D:2.3 | The patterns of the new will begin to | arise naturally when you deny the patterns of the old. As you have |
| D:11.16 | only contributions that are truly lasting, are contributions that | arise from the well of spirit. To seek importance for the personal |
| D:12.9 | We have already established that the thoughts that | arise from unity are not the same as the thoughts that arise from the |
| D:12.9 | thoughts that arise from unity are not the same as the thoughts that | arise from the thought system of the separated self. We might make |
| D:12.16 | you, or if your own thinking challenges you, doubt is quick to | arise simply because you do not expect yourself to be certain of |
| D:12.19 | unity can thus be seen as both your own thoughts and thoughts that | arise from union. Union is not other than you, as I am not other than |
| D:Day2.9 | These are mainly, in truth, judgments, judgments that | arise from your conscience, from that part of you that has compared |
| D:Day3.5 | in the realm of anger is that no matter where anger seems to | arise, anger is a product of the condition of learning. It always |
| D:Day3.23 | The roof leaks, the car breaks down, and an endless series of needs | arise. This “evidence” is exactly what you have sought. |
| D:Day4.1 | Although my arguments were not fed by anger, the arguments that | arise now for you will be and as such are actually appropriate to |
| D:Day4.15 | that seems to come through the mind. We have spoken of thoughts that | arise that you didn't think. We have spoken of talents that were not |
| D:Day7.18 | the time of acceptance, like the conditions of the time of learning, | arise from within. Life has always existed within the conditions of |
| D:Day18.8 | and thus of the truth. They are your means of coming to know. They | arise from Christ-consciousness. They come not in response but as |
| D:Day32.3 | for if you retain any notions of God that are inaccurate, they will | arise here. |
| E.2 | Believe it or not, you will find these questions | arise less and less until soon, and very soon, they will be entirely |
| E.3 | that this will be so. Do not expect difficulties and they will not | arise. |
| E.25 | is all you need return to, all you need keep in hand should doubt | arise. This one note is so full of love, so powerful, that it will be |
| A.26 | highlight passages to return to again and again. New questions may | arise and a desire for feedback or discussion grow stronger. This may |
| A.30 | be moving each individual along at her own pace. Comparisons may | arise and some may feel they are not advancing as quickly as others, |
arisen | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.82 | or the fear which arises from behavior-will conflict could not have | arisen. Then the whole process is nothing more than a series of |
| W1:187.8 | If the thought occurs, its very presence proves that error has | arisen and correction must be made. Your blessing will correct it. |
A Course of Love (4) | ||
| T2:10.18 | gifted you with experiences or opportunities that would not have | arisen had your chosen plan come to fruition. |
| T3:19.6 | the body to survive has thus been blamed for all actions that have | arisen from real and perceived lack. Yet the body has no will and the |
| D:Day3.40 | which that availability arose, but since for most of you it has | arisen as thoughts you did not think, if you were to make an |
| D:Day40.8 | beings and thus both extensions are the same. The differences have | arisen through becoming. For with the birth of I Am came the birth of |
arises | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:2.21 | or an attempt to teach man the meaning of mercy. Its judgmental side | arises only because man is capable of injustice if that is what his |
| Tx:2.23 | False projection | arises out of false denial, not out of its proper use. My own role |
| Tx:2.50 | this as personally insulting, an interpretation which obviously | arises from their misperception of themselves. Egocentricity and |
| Tx:2.69 | The fear of healing | arises, in the end, from an unwillingness to accept the unequivocal |
| Tx:2.76 | Fear is always a sign of strain, which | arises whenever the will to do conflicts with what you do. This |
| Tx:2.76 | the will to do conflicts with what you do. This situation | arises in two ways: |
| Tx:2.82 | that you must somehow have willed not to love, or the fear which | arises from behavior-will conflict could not have arisen. Then the |
| Tx:2.84 | 2. Fear | arises from lack of love. |
| Tx:3.16 | utterly impossible this assumption really is and how entirely it | arises from misprojection. This kind of error is responsible for a |
| Tx:3.21 | Sacrifice is a notion totally unknown to God. It | arises solely from fear. This is particularly unfortunate because |
| Tx:3.38 | aspects, and intervals. The Soul has no levels, and all conflict | arises from the concept of levels. [Wars arise where some regard |
| Tx:3.42 | Intrapersonal conflict | arises from the same basis as interpersonal conflict. One part of the |
| Tx:4.59 | When you are sad, know that this need not be. Depression always | arises ultimately from a sense of being deprived of something you |
| Tx:9.3 | and the Holy Spirit does not attempt to understand anything that | arises from it. Since He does not understand it, He does not judge |
| Tx:9.44 | He knows its foundation is not true. Therefore, nothing that | arises from it means anything. The Holy Spirit judges every belief |
| Tx:10.14 | sickness and your whole fear. Every symptom of sickness and fear | arises here because this is the belief that makes you want not to |
| Tx:11.28 | saved and the only way to save it. Any response other than love | arises from a confusion about the “what” and the “how” of salvation, |
| Tx:13.74 | All this | arises because they do not believe that what they want is good. Yet |
| Tx:13.89 | you learn this. For in the end, whatever form it takes, your guilt | arises from your failure to fulfill your function in God's Mind with |
| Tx:14.54 | seem to hold, but put them together and the system of thought which | arises from joining them is incoherent and utterly chaotic. For form |
| Tx:15.49 | willingness to have it serve no need but His. All the guilt in it | arises from your use of it. All the love from His. Do not, then, be |
| Tx:15.56 | faith in each one for its ability to satisfy you completely | arises only from perfect faith in yourself. And this you cannot |
| Tx:16.53 | completed. For the ritual of completion cannot complete, and life | arises not from death, nor Heaven from hell. |
| Tx:17.3 | Very simply, your lack of faith in the power that heals all pain | arises from your wish to retain some aspects of reality for fantasy. |
| Tx:18.34 | which comes not of you. Your difficulty with the holy instant | arises from your fixed conviction that you are not worthy of it. And |
| Tx:19.12 | is as easily exchanged for knowledge as is the real world. For faith | arises from the Holy Spirit's perception and is the sign you share it |
| Tx:24.2 | for peace. What God creates has no alternative. The truth | arises from what He knows. And your decisions come from your |
| Tx:24.10 | Every twinge of malice or stab of hate or wish to separate | arises here. For here the purpose which you share becomes obscured |
| Tx:25.26 | justifies forgiveness and the sight of perfect sinlessness. Nothing | arises but is met with instant and complete forgiveness. |
| Tx:28.13 | How instantly the memory of God | arises in the mind that has no fear to keep the memory away. Its own |
| Tx:31.4 | was built that suited you. And every lesson that makes up the world | arises from the first accomplishment of learning—an enormity so |
| Tx:31.63 | if he be but dust? Salvation is undoing of all this. And constancy | arises in the sight of those whose eyes salvation has released from |
| W1:23.6 | Besides using it throughout the day as the need | arises, five practice periods are required in applying today's idea. |
| W1:24.1 | In no situation which | arises do you realize the outcome that would make you happy. |
| W1:33.3 | of today's idea should also be made immediately when any situation | arises which tempts you to become disturbed. For these applications, |
| W1:34.1 | is from your peace of mind that a peaceful perception of the world | arises. |
| W1:34.5 | from temptation throughout the day. If a specific form of temptation | arises in your awareness, the exercise should take this form: |
| W1:38.9 | form unless a specific problem concerning you or someone else | arises or comes to mind. In that event, use the more specific form of |
| W1:54.2 | real one. But thoughts cannot be without effects. As the world I see | arises from my thinking errors, so will the real world rise before my |
| W1:65.6 | to the idea for today. Rather, try to uncover each thought that | arises which would interfere with it. Note each one as it comes to |
| W1:68.11 | of today's idea in this form, whenever any thought of grievance | arises against anyone, physically present or not: |
| W1:77.9 | Ask for them whenever a situation | arises in which they are called for. You will recognize these |
| W1:93.15 | If a situation | arises that seems to be disturbing, quickly dispel the illusion of |
| W1:130.11 | Dismiss temptation easily today whenever it | arises merely by remembering the limits on your choice. The unreal or |
| W1:136.8 | It is a choice you make, a plan you lay when for an instant truth | arises in your own deluded mind and all your world appears to totter |
| W2:WIRW.3 | and what is there that it would judge against? The world it sees | arises from a mind at peace within itself. No danger lurks in |
| W2:344.1 | alone are real. Thus is the law of love fulfilled. And thus Your Son | arises and returns to You. |
A Course of Love (27) | ||
| C:1.1 | heart as the center of being, that place from which all feeling | arises. All true feeling is love. All love praises God. All love is |
| C:9.3 | The desire to protect is a desire that | arises from distrust and is based totally on fear. If there were no |
| C:14.3 | a place at one of these extremes. And all this effort and conflict | arises simply from your insistence upon being separate. He who is |
| C:21.8 | The major cause of the conflict that | arises between mind and heart is the perception of internal and |
| C:27.14 | harmony even with conflict. It is an understanding that if conflict | arises in your present there is something to be learned from your |
| C:30.14 | laws of man take precedence over the laws of God. Since perception | arises from the mind, we must now discuss the mind. |
| T1:1.5 | As each situation that re-enacts a previous learning experience | arises, you will, if you trust your heart, be perfectly able to |
| T2:7.6 | is the ego. Even now, the ego will take every opportunity that | arises to prove to you that independence is a far better state than |
| T2:9.11 | feel your needs are met, the desire to hang on to what you have | arises. This is true of knowledge, or what you know, and of who you |
| T2:9.12 | As soon as the desire to hang on | arises, both learning and unlearning cease to occur. The desire to |
| T2:13.5 | the place where the true thinking of those united in mind and heart | arises. Gratitude is the recognition of the state of grace in which |
| T3:10.11 | past is what you are being called to forget. Thus when uncertainty | arises, you need but remind yourself that the time for uncertainty is |
| T4:12.20 | continue until they are replaced by a new pattern. That self-doubt | arises in your thought patterns will not mean that you have cause for |
| T4:12.20 | Do not examine yourself for reasons for self-doubt when it | arises. The self-centeredness of the final stage of learning is over. |
| D:4.14 | Systems of thought are thus the foundation upon which how you live | arises. The truth is a system of thought. It exists in wholeness and |
| D:8.10 | Self or the true expression of the Self but the self-expression that | arises from separation. Self-expression that arises from separation |
| D:8.10 | self-expression that arises from separation. Self-expression that | arises from separation is still valuable, as it is a sign of yearning |
| D:11.18 | expression, the right-minded action of the elevated Self of form, | arises. Unity is the Source of these words. So is it said. So is it |
| D:Day2.8 | Part of this feeling | arises from erroneous ideas that remain regarding your unworthiness. |
| D:Day2.8 | ideas that remain regarding your unworthiness. Part of this feeling | arises from the erroneous idea that you can fail, even here. These |
| D:Day3.23 | is quick to come. As soon as you get just a little bit ahead, a need | arises. The roof leaks, the car breaks down, and an endless series of |
| D:Day4.43 | you, or do you only wish the opportunity to revisit it when the need | arises? Are you here to fast and pray only to have to return when you |
| D:Day5.5 | just beyond the body. It may, for some, feel like a connection that | arises from the earth and as if it is just below the form of the |
| D:Day8.22 | If anger | arises in you now, it does not mean that you will react in whatever |
| D:Day9.5 | in this time of elevation of the self of form. The certainty that | arises from unity is different from this confidence in the self of |
| E.9 | and in a similar fashion, drift as gently and as your own desire | arises, into all-being. Mainly you will enjoy being—being who you |
| A.13 | to question what you must. Now you are ready to hear the answer that | arises in your own heart or from the voice of the man or woman |
arising | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.23 | which motivate it. The crucifixion was a complex of behaviors | arising out of clearly opposed thought systems. As such, it [is] the |
| Tx:9.72 | [All attack is self-attack. It cannot be anything else. | Arising from your own decision not to be what you are, it is an |
| Tx:16.79 | support you as you seek only your place in the plan of Atonement | arising from His Love. Be an ally of God and not the ego in seeking |
| Tx:26.27 | but the space that sin has left. And here you see the face of Christ | arising in its place. Who could behold the face of Christ and not |
| W1:131.11 | to replace the foolish images that we held dear, with true ideas | arising in the place of thoughts which have no meaning, no effect, |
| W1:162.3 | Holy indeed is he who makes these words his own— | arising with them in his mind, recalling them throughout the day, at |
A Course of Love (4) | ||
| C:19.21 | from which what needs review can arise as if it were a reflection | arising from a deep pool. Here what is in need of healing will but |
| T4:4.7 | This idea of inheritance is a natural idea | arising from the nature of creation itself. It is an idea of |
| T4:8.10 | Thus, what could God then do? What does creation do with a storm | arising on the horizon, growing out of atmospheric conditions perfect |
| A.8 | you will find difficulty falling away and understanding | arising. You are beginning to know yourself in a new way. You are |
ark | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.33 | no part complete, nor is the whole completed without your part. The | ark of peace is entered two by two, yet the beginning of another |
| Tx:28.66 | forever, for its strength lies not within itself alone. It is an | ark of safety, resting on God's promise that His Son is safe forever |
A Course of Love (0) | ||
arm | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.14 | Your gift has saved him from the thorns and nails, and his strong | arm is free to guide you safely through them and beyond. Walk with |
| W1:2.2 | exercise with equal ease to a body or a button, a fly or a floor, an | arm or an apple. The sole criterion for applying the idea to anything |
A Course of Love (0) | ||
armaments | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.3 | its structures, all its thoughts and doubts, its penalties and heavy | armaments, its legal definitions and its codes, its ethics and its |
A Course of Love (0) | ||
armature | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.3 | but to preserve its sense of threat. For no one walks the world in | armature but must have terror striking at his heart. |
A Course of Love (0) | ||
armies | ||
A Course in Miracles – Original Edition (1) | ||
| W1:96.6 | its function now, it thinks it is alone and separate, attacked by | armies massed against itself and hiding in the body's frail support. |
A Course of Love (3) | ||
| C:2.23 | now is sought. A state of neutrality is where the return begins. | Armies may not yet be marching home, but their preparation is |
| C:5.13 | of the old, and love can facilitate the rise and fall of many | armies. What armies of destruction will rock the world when they are |
| C:5.13 | old, and love can facilitate the rise and fall of many armies. What | armies of destruction will rock the world when they are brought to |
armor | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.21 | here lies its “best” defense which all the others serve. Here is its | armor, its protection, and the fundamental purpose of the special |
| W1:134.12 | thought would make him safe. He can remove the ponderous and useless | armor made to chain his mind to fear and misery. His step is light, |
| W1:135.4 | you do not pause to ask, as you elaborate your plans and make your | armor thicker and your locks more tight, what you defend, and how, |
A Course of Love (1) | ||
| C:P.24 | a strength that entered as if by a little hole made in your ego's | armor, a strength that grows, and grows impatient with delay. It is |
armored | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.8 | must be saved from salvation, threatened to be safe, and magically | armored against truth. And these decisions are made unaware to keep |
A Course of Love (0) | ||
arms | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:9.37 | cannot mean anything to you, however, until you remember God's open | arms and finally know His open mind. Like Him, you are “always,” in |
| Tx:12.65 | him. He must deny the world of pain the instant he perceives the | arms of love around him. And from this point of safety, he looks |
| Tx:20.54 | leaving the body thankfully behind and resting in the Everlasting | Arms. Love's arms are open to receive you and give you peace forever. |
| Tx:20.54 | body thankfully behind and resting in the Everlasting Arms. Love's | arms are open to receive you and give you peace forever. |
| Tx:24.31 | hell, you have forgiven Him Whose Will it is you rest forever in the | arms of peace in perfect safety and without the heat and malice of |
| W1:136.15 | allowed to enter. And it comes to any mind that would lay down its | arms and cease to play with folly. It is found at any time—today, |
| W1:156.4 | to you. The waves bow down before you, and the trees extend their | arms to shield you from the heat and lay their leaves before you on |
| W1:168.3 | by His Voice. But finally He comes Himself and takes us in His | arms and sweeps away the cobwebs of our sleep. His gift of grace is |
| W1:170.3 | own defense against it, is it real and inescapable. Lay down your | arms, and only then do you perceive it false. |
| W1:170.6 | love would ask you lay down all defense as merely foolish. And your | arms indeed would crumble into dust. For such they are. |
| W1:190.9 | Lay down your | arms and come without defense into the quiet place where Heaven's |
| W2:226.2 | Father, my home awaits my glad return. Your | arms are open, and I hear Your Voice. What need have I to linger in a |
| W2:235.1 | forever perfect to be sure that I am saved and safe forever in His | arms. I am the Son He loves. And I am saved because God in His mercy |
| W2:267.1 | Him in love, and held forever quiet and at peace within His loving | arms. Each heartbeat calls His Name, and every one is answered by His |
| W2:303.2 | You created me. It is not Christ that can be crucified. Safe in Your | arms, let me receive Your Son. |
| W2:317.2 | that he had wandered from the sure protection of Your loving | arms. |
| M:27.3 | of the Son of God in which he is “laid to rest” in devastation's | arms, where worms wait to greet him and to last a little while by his |
A Course of Love (11) | ||
| C:3.6 | world with a face much like your own, a body with two legs and two | arms, ten fingers and ten toes. And yet you know this was not Jesus, |
| C:10.27 | You will, at first, observe only that which you can “see”—your | arms and legs, your shadow falling as you walk—but more and more |
| C:20.7 | We have returned to the embrace. And now your | arms cradle me as well, for an embrace, although it may begin with |
| C:20.10 | soars, dreaming happy dreams at last. With love surrounding you in | arms that hold you close, you feel the heartbeat of the world just |
| C:20.19 | Have you never felt as if you would wrap your | arms around the world and bring it comfort if you could? This you can |
| C:20.19 | bring it comfort if you could? This you can do. Not with physical | arms, but with the arms of love. Have you never cried for the state |
| C:20.19 | if you could? This you can do. Not with physical arms, but with the | arms of love. Have you never cried for the state of the world as you |
| D:17.5 | at the summit of this mountain we have climbed, standing with | arms raised, hands wide open, gazing jubilantly into the heavens |
| D:17.7 | want to share it with the whole world. From the top of the mountain, | arms outstretched, this desire too has caused your arms to raise as |
| D:17.7 | of the mountain, arms outstretched, this desire too has caused your | arms to raise as if of their own accord. You feel the power of giving |
| D:Day4.35 | from which God was almost touchable. As if one could raise ones | arms and touch God, stretch just a little more and reach heaven. You |
army | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.71 | dead and raising up their helplessness against him. They join the | army of the powerless, to wage their war of vengeance, bitterness, |
| Tx:21.71 | one with him, they know not whom they hate. They are indeed a sorry | army, each one as likely to attack his brother or turn upon himself |
| Tx:21.72 | each other. For had they done so, hatred would be impossible. The | army of the powerless must be disbanded in the presence of strength. |
| Tx:21.72 | no need to dream of power and to act out their dream. How would an | army act in dreams? Any way at all. It could be seen attacking anyone |
| Tx:21.72 | roars like a lion. And love is turned to hate as easily. This is no | army, but a madhouse. What seems to be a planned attack is bedlam. |
| Tx:21.73 | The | army of the powerless is weak indeed. It has no weapons, and it has |
A Course of Love (2) | ||
| C:11.13 | of free will. Your free will is the last bastion of your separate | army, the final line of defense, the site where the final battle will |
| T3:8.8 | could bring about all the changes you would imagine that even an | army of angels could not bring about. While such a thought remains |
arose | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.91 | himself as lacking. The concept of any sort of need hierarchy | arose because, having made this fundamental error, he had already |
| Tx:2.60 | is imprisonment, a belief that is very prevalent. This misperception | arose from the underlying misbelief that harm can be limited to the |
| Tx:3.12 | This particularly unfortunate interpretation, which | arose out of the combined misprojections of a large number of my |
| Tx:3.17 | harmlessness and sheds only blessing. It could not do this if it | arose from anything but perfect innocence. Innocence is wisdom |
| Tx:4.9 | your egos, but I do try to teach you how their thought system[s] | arose. When I remind you of your true creation, your egos cannot |
| Tx:4.32 | made as a substitute for it. That is why the concept of “getting” | arose in the ego's thought system. All appetites are “getting” |
| Tx:4.48 | to you by now why the ego regards the Soul as its “enemy.” The ego | arose from the separation, and its continued existence depends on |
| Tx:5.54 | I cannot forget my need to teach what I have learned, which | arose in me because I learned it. I call upon you to teach what you |
| Tx:6.56 | failure in communication. A harsh and strident form of communication | arose as the ego's voice. It could not shatter the peace of God, but |
| Tx:18.6 | That was the first projection of error outward. The world | arose to hide it and became the screen on which it was projected and |
| Tx:18.6 | that a world in which everything is backwards and upside-down | arose from this? [It was inevitable.] For truth brought to this |
| Tx:18.88 | was made to keep it hidden. The body cannot see this, for the body | arose from this for its protection, which must always depend on |
| Tx:21.53 | and where He is. He must have been there since the need for Him | arose and was fulfilled in the same instant. Such would your reason |
| Tx:24.14 | real. Sin is impossible even to imagine without this base. For sin | arose from it out of nothingness; an evil flower with no roots at |
| Tx:26.59 | is belief attack can be projected outside the mind where the belief | arose. Here is the firm conviction that ideas can leave their |
| Tx:30.49 | All idols are the false ideas you made to fill the gap you think | arose between yourself and what is true. And you attack them for the |
| Tx:31.64 | how this could ever be. You do not understand how what you see | arose to meet your sight. For if you did, it would be gone. The veil |
A Course of Love (15) | ||
| C:18.6 | can have a need go unfulfilled. As soon as the need for learning | arose, the perfect means to fulfill that need was established. You |
| T2:11.15 | against or saving from. This is how the notion of Christ as savior | arose. This is the belief in a good self and a bad self with Christ |
| T4:12.12 | This example | arose from one of those already gathered who was questioning the |
| D:4.15 | Systems of thought that | arose from the separated self are those you have accepted as the |
| D:12.16 | this truth, another's reaction to this truth, or simple doubt that | arose within your thinking, but regardless of this fading of your |
| D:Day3.40 | great consideration to the access through which that availability | arose, but since for most of you it has arisen as thoughts you did |
| D:Day7.18 | of the time of learning were but imposed conditions that also | arose from within. |
| D:Day9.12 | maybe even within your heart, through the process of learning. It | arose from the learning of right from wrong, good from bad. It arose |
| D:Day9.12 | It arose from the learning of right from wrong, good from bad. It | arose from the learning of moral and religious beliefs. It arose from |
| D:Day9.12 | bad. It arose from the learning of moral and religious beliefs. It | arose from comparison. It arose from seeking. It arose from your |
| D:Day9.12 | of moral and religious beliefs. It arose from comparison. It | arose from seeking. It arose from your perception of lack. |
| D:Day9.12 | beliefs. It arose from comparison. It arose from seeking. It | arose from your perception of lack. |
| D:Day11.7 | it is that which has taken form as well as that from which form | arose. It is the expression of oneness in relationship with Its Self. |
| D:Day19.8 | the way of Mary cannot be reborn without the way of Jesus. Both ways | arose from Christ-consciousness as demonstrations of ways. Those who |
| D:Day40.13 | it is that which has taken form as well as that from which form | arose. It is the expression of oneness in relationship with Its Self. |
around | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:2.45 | not a building at all. Its real holiness lies in the inner altar | around which the building is built. The inappropriate emphasis men |
| Tx:3.13 | accept any concept if you have to turn a whole frame of reference | around in order to justify it. This procedure is painful in its minor |
| Tx:3.16 | distort, but man is very inventive when it comes to twisting symbols | around. |
| Tx:3.23 | powers of the brain. Correctly understood, the issue revolves | around the question of whether the body or the mind can see (or |
| Tx:4.52 | you have made. No one can see through a wall, but I can step | around it. Watch your minds for the scraps of meanness or you will be |
| Tx:4.93 | and joy with the Soul. You have conditioned yourselves the other way | around. A far greater reward, however, will break through any |
| Tx:6.50 | asleep and did not know. When you awake, you will see the truth | around you and in you, and you will no longer believe in dreams |
| Tx:7.110 | has only light, it knows only light. Its own radiance shines all | around it and extends out into the darkness of other minds, |
| Tx:9.89 | vision will automatically look beyond it to what is in you and all | around you. Reality cannot break through the obstructions you |
| Tx:11.42 | investment in death, or you will not see life though it is all | around you. |
| Tx:12.65 | deny the world of pain the instant he perceives the arms of love | around him. And from this point of safety, he looks quietly about him |
| Tx:14.1 | Him, you have denied Him and do not recognize Him, though He is all | around you. He cannot be known without His Son, whose guiltlessness |
| Tx:14.42 | in which the Holiness of your Creator shines forth from you to all | around you. You can reflect Heaven here. Yet no reflections of the |
| Tx:14.63 | dark lessons in your minds which hurt and hinder you and everyone | around you. The absence of perfect peace means but one thing: you |
| Tx:15.41 | wonder why it is that you are not in full communication with those | around you and with God Who surrounds all of you together. |
| Tx:15.69 | remove from his holy mind. For the chain of savagery belongs not | around the chosen host of God, who cannot make himself host to the |
| Tx:16.44 | on the attraction of this offering, the fantasies which center | around it are often quite open. Here they are usually judged to be |
| Tx:16.64 | seemed to hold your world together. This frame of reference is built | around the special relationship. Without this illusion, there can |
| Tx:18.14 | you slept. Rather, it is a distortion of the world, planned solely | around what you would have preferred. Here, you are “free” to make |
| Tx:18.57 | forever without alternative. And so it is. You cannot put a barrier | around yourself because God placed none between Himself and you. |
| Tx:18.72 | Him out and to keep you apart from Him. The body is a tiny fence | around a little part of a glorious and complete idea. It draws a |
| Tx:18.72 | a glorious and complete idea. It draws a circle, infinitely small, | around a very little segment of Heaven splintered from the whole, |
| Tx:20.55 | projected outward. This produces what seems to be a wall of flesh | around the mind, keeping it prisoner in a tiny spot of space and |
| Tx:22.10 | be his native tongue, through which he will communicate with those | around him, and they with him. And the strange, shifting ones he sees |
| Tx:23.6 | Nothing | around you but is part of you. Look on it lovingly, and see the light |
| Tx:23.32 | the truth before, be madness now. Such a reversal, completely turned | around, with madness sanity, illusions true, attack a kindness, |
| Tx:24.65 | your specialness in better style or weave a frame of loveliness | around your hate, and you condemn it to decay and death. And if you |
| Tx:24.65 | condemnation of your own. Weave, rather then, a frame of holiness | around him that the truth may shine on him and give you safety from |
| Tx:25.17 | The Holy Spirit is the frame God set | around the part of Him that you would see as separate. Yet its frame |
| Tx:26.2 | It is a picture of a complete disunity and total lack of joining. | Around each entity is built a wall so seeming solid that it looks as |
| Tx:26.83 | Around you angels hover lovingly, to keep away all darkened thoughts | |
| Tx:27.84 | but never letting go! It is not easy to perceive the jest when all | around you do your eyes behold its heavy consequences, but without |
| Tx:29.8 | that the body is not real. And there are overtones of seeming fear | around the happy message, “God is love.” |
| W1:I.4 | and to everything you see in it. Each day's exercises are planned | around one central idea, the exercises themselves consisting of |
| W1:1.1 | Now look slowly | around you, and practice applying this idea very specifically to |
| W1:2.1 | so that you include whatever is to either side. If possible, turn | around and apply the idea to what was behind you. Remain as |
| W1:2.1 | you will introduce strain. Merely glance easily and fairly quickly | around you, trying to avoid selection by size, brightness, color, |
| W1:10.2 | of “These thoughts” and no link is made overtly with the things | around you. The emphasis is now on the lack of reality of what you |
| W1:12.2 | These exercises are done with eyes open. Look | around you, this time quite slowly. Try to pace yourself so that the |
| W1:15.2 | will begin to understand it when you have seen little edges of light | around the same familiar objects which you see now. That is the |
| W1:15.4 | repeat it first to yourself, and then apply it to whatever you see | around you, using its name and letting your eyes rest on it as you |
| W1:17.1 | despite the temptation to believe that it is really the other way | around. This is not the way the world thinks, but you must learn that |
| W1:32.3 | by repeating the idea for today two or three times while looking | around at the world you see as outside yourself. Then close your eyes |
| W1:32.3 | the world you see as outside yourself. Then close your eyes and look | around your inner world. Try to treat them both as equally as |
| W1:33.2 | but without an abrupt sense of shifting. Merely glance casually | around the world you perceive as outside yourself, then close your |
| W1:37.8 | desire; you may alternate between applying the idea to what you see | around you and to those who are in your thoughts; or you may use any |
| W1:43.5 | periods, repeat the idea to yourself with eyes open. Then glance | around you for a short time, applying the idea specifically to what |
| W1:62.4 | day as happy for you as God wants you to be. And it will help those | around you as well as those who seem to be far away in space and time |
| W1:71.2 | The ego's plan for salvation centers | around holding grievances. It maintains that if someone else spoke or |
| W1:74.11 | which your reality entitles you. Sink into it, and feel it closing | around you. There may be some temptation to mistake these attempts |
| W1:97.6 | to take five minutes of each hour from your hands and carry them | around this aching world, where pain and misery appear to rule. He |
| W1:121.12 | one you call a friend. Try to transfer the light you learned to see | around your former “enemy” to him. Perceive him now as more than |
| W1:124.9 | an hour will be framed in gold, with every minute like a diamond set | around the mirror that this exercise will offer you. And you will see |
| W1:125.1 | abides. Hear Him today. No peace is possible until His Word is heard | around the world; until your mind, in quiet listening, accepts the |
| W1:137.10 | you pain. And as you let yourself be healed, you see all those | around you or who cross your mind or whom you touch or those who seem |
| W1:139.13 | be cleared of all the foolish cobwebs which the world would weave | around the holy Son of God. And learn the fragile nature of the |
| W1:162.2 | before their might. They are the trumpet of awakening that sounds | around the world. The dead awake in answer to its call. And those who |
| W1:185.2 | indeed have meant them. You have but to look upon the world you see | around you to be sure how very few they are. The world would be |
| W1:188.3 | The peace of God is shining in you now and from your heart extends | around the world. It pauses to caress each living thing and leave a |
| W1:198.13 | Now is there silence all | around the world. Now is there stillness where before there was a |
| M:15.1 | day it will be given him. He will hear his sinlessness proclaimed | around and around the world, setting it free as God's Final Judgment |
| M:15.1 | be given him. He will hear his sinlessness proclaimed around and | around the world, setting it free as God's Final Judgment on him is |
| M:28.4 | and look upon our perfect sinlessness. The song of Heaven sounds | around the world, as it is lifted up and brought to truth. |
| M:29.8 | it is given you to be the means through which His Voice is heard | around the world to close all things of time, to end the sight of all |
A Course of Love (56) | ||
| C:P.16 | close to truth only to turn your back and refuse to see it, turn | around and look once again. You have traveled your path and the end |
| C:3.4 | what the symbols can suggest, so too is everything and everyone | around you, those you see and those you only can imagine. To seek the |
| C:4.21 | outside your door. Here you feel safe and gather those you love | around you. Here you share your day's adventures, making sense of |
| C:5.7 | not of this world. You hold objects up to capture it, to put a frame | around love's vision and say, “This is it.” Yet once you have it |
| C:9.5 | Look | around the room in which you sit and take away the usefulness from |
| C:10.14 | belief in the body. To believe you are not your body while you walk | around within it is something quite different than believing in God. |
| C:16.20 | represents. This, you will claim, you have evidence for. It is all | around you. The strong survive and the weak perish. The mighty |
| C:20.19 | Have you never felt as if you would wrap your arms | around the world and bring it comfort if you could? This you can do. |
| C:22.3 | by the axis. A line passes through a circle and the circle revolves | around the line, or axis. Imagine a globe spinning around its axis. |
| C:22.3 | circle revolves around the line, or axis. Imagine a globe spinning | around its axis. You know that the globe is representative of the |
| C:22.12 | that to which you have determined you will, at some later date, get | around to assigning meaning. |
| C:23.8 | you may want the other person to be you, but rarely the other way | around. This is what has caused you to make God over in your own |
| C:23.9 | proximity, think of this example. Now imagine communities of faith. | Around the world, people are united in belief, and not only in |
| C:23.18 | lead the way in changing how you perceive of yourself and the world | around you. |
| C:28.3 | knowing. You think shared beliefs amass, like a congregation | around a pulpit, and even believe in a theory of mass that purports |
| C:30.3 | on a new focus. Be like the little children, and inhale the world | around you in order to make it part of your Self. Be like the little |
| C:30.7 | This world as you perceive of it is built | around the foundation of fear, a fear that stemmed from the belief in |
| T1:2.16 | to eat an evening meal. It signals change in the natural world | around you. Birds and squirrels and flowers too have a reaction to |
| T1:5.3 | seem all but impossible. If not for the suffering that you see all | around you, the choice for Love would have been made. If the choice |
| T1:5.3 | made. If the choice for Love had been made, the suffering you see | around you would be no more. This is the paradox. |
| T1:8.3 | very nature of change is one of slow realization. Change occurs all | around you every day without your realization of it. Only in |
| T1:10.2 | something is wrong. You will feel this particularly when others | around you experience extremes. A friend is experiencing feelings on |
| T2:4.14 | Now you may feel as if this Treatise has led | around in a circle, bringing you back only to contemplate again the |
| T2:11.2 | It will seem all but impossible to live in relationship when those | around you are still convinced of their separation and still seeking |
| T2:12.8 | are not called upon to also call forth the treasure that exists | around you? When you call to those whom you meet in relationship, you |
| T2:13.4 | of separation and the beginning of the time of unity taking place | around you, practice the beliefs that have been put forth in this |
| T3:2.3 | paramount, became the only means you saw of deciphering the world | around you and your role within it. Separation, aloneness, |
| T3:2.4 | believe about yourself is part of the foundation that has been built | around this system. Now, along with the beliefs put forth in “A |
| T3:7.1 | separation. Where is there a corresponding belief system that formed | around the idea of God? |
| T3:20.10 | beliefs of an “if this, then that” nature. Look at the examples all | around you. People who live what you call healthy lives succumb to |
| T4:4.2 | that your nature, and the nature of your life, like that of all | around you, is governed by seasons natural to the state of love, |
| D:2.19 | All systems have been based upon your desire to understand the world | around you rather than the world within you. If you were to |
| D:2.19 | external means—the means of learning the nature of the world | around you. Thus, in the example of the justice system, you looked at |
| D:2.19 | example of the justice system, you looked at the world and people | around you and found the nature of both to be hostile. From this |
| D:2.22 | Change within effects change without, not the other way | around! Within is where you look to your own heart, rather than to |
| D:4.12 | body you seem to inhabit to the animal and plant life that exists | around you. From the daintiest and most intricately laced snowflake |
| D:4.15 | developed. Through contrast, you identified and classified the world | around you based upon the differences, or contrast that you saw. |
| D:4.18 | inmate once he has been freed. Let us simply create a new structure | around the new pattern of acceptance, a structure that will provide |
| D:5.2 | in your ability to do so. You thus determined what the world | around you was meant to represent. It was in much the same way that |
| D:5.12 | that are no longer needed as your learning and that of those | around you comes to an end? What was created to serve the time of |
| D:6.7 | It is your perception of the forms | around you as non-living forms that cause them to have rigidity and a |
| D:7.27 | not a circle of time and space. It is not a circle that can be drawn | around where you exist so as to define, perhaps, a mile of space and |
| D:7.27 | of space and say that this is all you. No, the circle that exists | around you is the circle of shared consciousness, the circle of |
| D:14.1 | with the action and the adventure of discovery within the world | around you. |
| D:Day6.19 | so without is the operative phrase here. It is not the other way | around. You cannot find a place outside of yourself that will allow |
| D:Day12.2 | Imagine the air | around you being visible and your form an invisible space within the |
| D:Day14.12 | with the many as well as the one. This dialogue is going on all | around you. Have you been listening to but one voice? Or have you |
| D:Day17.4 | answer as to why you exist. You have always been aware of the world | around you and always been in search of answers to what the world |
| D:Day17.4 | around you and always been in search of answers to what the world | around you is all about. An approach to knowing, which was called |
| D:Day32.15 | that is, or God would not be in relationship. If the natural world | around you has revealed anything to you of the nature of life and |
| D:Day34.5 | has made it so and begin to see and create this change in the world | around you. |
| D:Day36.5 | story of how you chose to respond, day-in and day-out, to the world | around you. You, in short, created your life through chosen |
| D:Day37.3 | by the relationship that you see yourself as having to the world | around you. Since you see yourself as separate from it, all that you |
| D:Day37.4 | the relationship you would choose to have with others and the world | around you. |
| A.13 | woman sitting next to you. Now you are ready to hear all the voices | around you without judgment, to enter discussion without an agenda to |
| A.47 | gather in ever-wider configurations. This dialogue is going on all | around you. I am with you and will never leave you comfortless. Call |
arouse | ||
A Course in Miracles – Original Edition (4) | ||
| W1:13.8 | carefully, however, any signs of overt or covert fear which it may | arouse. This is our first attempt at stating an explicit cause and |
| W1:14.6 | but, “God did not create cancer,” or heart attacks, or whatever may | arouse fear in you. |
| W1:21.2 | mind carefully for situations past, present or anticipated, which | arouse anger in you. The anger may take the form of any reaction |
A Course of Love (0) | ||
aroused | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.68 | awareness is merely channelized toward correction. Discomfort is | aroused only to bring the need for correction forcibly into |
| Tx:29.8 | their savior is their enemy no more. There is a wariness that is | aroused by learning that the body is not real. And there are |
| W1:13.1 | the preceding one, except that it is more specific as to the emotion | aroused. Actually, a meaningless world is impossible. Nothing without |
| M:17.4 | as facts. Regardless, too, of the intensity of the anger that is | aroused. It may be merely slight irritation, perhaps too mild to be |
A Course of Love (1) | ||
| T1:4.19 | that your interpretation of situations and the feelings they have | aroused have defined who you are, think again. Be willing to apply |
arouses | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.79 | in a situation in which you are doing what you do not will. This | arouses a sense of coercion, which usually produces rage. The rage |
| Tx:6.29 | it in others, thus strengthening it in both. Instead of anger, this | arouses love for both because it establishes inclusion. Perceiving |
| Tx:26.72 | they had been caused and judged disastrous now? Belief in sin | arouses fear and, like its cause, is looking forward, looking back |
| W1:13.2 | Recognition of meaninglessness | arouses intense anxiety in all the separated ones. It represents a |
| W1:16.7 | today's idea whenever you are aware of a particular thought which | arouses uneasiness. The following form is suggested for this purpose: |
| W1:21.3 | the practice periods. Remember that you do not really recognize what | arouses anger in you, and nothing that you believe in this connection |
| M:17.1 | first responsibility in this is not to attack it. If a magic thought | arouses anger in any form, God's teacher can be sure that he is |
A Course of Love (0) | ||
arousing | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.4 | to all, being wholly devoid of attack. And therefore incapable of | arousing guilt. |
A Course of Love (0) | ||
arrange | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.4 | time and space do not apply. When you perform a miracle, I will | arrange both time and space to adjust to it. |
| Tx:14.50 | limits the ego, it also limits you. To order is to judge and to | arrange by judgment. [Therefore, it is not your function, but the |
| Tx:17.55 | goal, together with you. Think you not the goal itself will gladly | arrange the means for its accomplishment? It is just this same |
| Tx:18.16 | Yet on awakening, you do not expect it to be gone. In dreams you | arrange everything. People become what you would have them be, and |
| Tx:18.43 | reborn and blessed in every holy instant which you do not | arrange, thousands will rise to Heaven with you. Can you plan for |
| Tx:20.35 | would fulfill, there will be nothing else the Holy Spirit will not | arrange for you without your effort. |
| Tx:26.47 | accomplished. Let us review the principles that we have covered and | arrange them in a way that summarizes all that must occur for healing |
| W1:65.4 | The purpose of this is to | arrange your day so that you have set apart the time for God, as well |
A Course of Love (1) | ||
| D:Day6.22 | If this were required it would be done! Think not that I cannot | arrange the ideal environment for our dialogue. This is it! |
arranged | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.51 | Thus are the Holy Spirit's lesson plans | arranged in easy steps that though there be some lack of ease at |
| W1:1.5 | Notice that these statements are not | arranged in any order, and make no allowance for differences in the |
A Course of Love (0) | ||
arrangement | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.2 | Yet consider how strange a solution the ego's | arrangement is. You project guilt to get rid of it, but you are |
A Course of Love (1) | ||
| T3:21.1 | is not a set of facts. Written truth is not the truth but only the | arrangement of the truth into language. You have a birth certificate |
array | ||
A Course in Miracles – Original Edition (1) | ||
| W1:152.4 | a difficult distinction to perceive. It is concealed behind a vast | array of choices which do not appear to be entirely your own. And |
A Course of Love (0) | ||
arrest | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.86 | his creativity to almost nothing, and even introduce a developmental | arrest or even a regression. But he cannot abolish his creativity. |
| Tx:5.78 | the Kingdom, where your whole mind belongs. The ego is a form of | arrest, but arrest is merely delay. It does not involve the concept |
| Tx:5.78 | where your whole mind belongs. The ego is a form of arrest, but | arrest is merely delay. It does not involve the concept of |
| Tx:8.65 | The | arrest of the mind's extension is the cause of all illness, because |
| Tx:8.68 | power and wholeness. The power of wholeness is extension. Do not | arrest your thought in this world, and you will open your mind to |
A Course of Love (0) | ||
arrested | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.64 | curriculum goal is a fundamental confusion. Learning can hardly be | arrested at its own aids with hope of understanding either the aids |
A Course of Love (0) | ||
arrests | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.7 | forever, however much it is denied. Your denial of its reality | arrests it in time but not in eternity. That is why your creations |
A Course of Love (0) | ||
arrival | ||
A Course in Miracles – Original Edition (2) | ||
| W1:163.3 | it will come with certain footsteps when the time has come for its | arrival. It will never fail to take all life as hostage to itself. |
| W2:E.4 | should proceed, as confident as He is of the goal and of your safe | arrival in the end. |
A Course of Love (4) | ||
| C:1.9 | as if by following another's map the sense of accomplishment in your | arrival would be diminished. This wanting to do things on your own is |
| C:19.8 | really means is that a certain community had been led to expect my | arrival. They awaited me with expectation and so found in me what |
| C:19.11 | My testimony witnessed to your | arrival just as the scriptures witnessed to mine. Even while some of |
| D:Day9.2 | Allow yourself, now, to experience your | arrival, your return to your true home, your return to your Self. |
arrive | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.11 | obeying them—and I assure you that you must obey them—you can | arrive at diametrically opposed results. This is because the laws |
| Tx:9.26 | itself without magic. Both forms of the ego's approach, then, must | arrive at an impasse, the characteristic “impossible situation” to |
| Tx:17.16 | grievances, no matter how distorted the associations by which you | arrive at the remembrance may be, attracts you and seems to you to go |
| W1:66.3 | Today we will try to go past this wholly meaningless battle and | arrive at the truth about your function. We will not engage in |
| W1:108.6 | doubt and double vision. And from there it will extend and finally | arrive at the one thought Which underlies them all. |
| W2:284.1 | I would go beyond these words today, go past all reservations, and | arrive at full acceptance of the truth in them. |
A Course of Love (15) | ||
| C:8.6 | Emotions, however, are really reactions of your body to stimuli that | arrive through your senses. Thus, the sight of a lovely sunset can |
| C:25.22 | and were. You will want to force change rather than wait for it to | arrive. If you acknowledge your impatience as a sign of readiness for |
| C:26.19 | It asks only that you be unoccupied with the old so that the new may | arrive. It asks only that you listen to your heart and let your Self |
| T2:1.6 | at which life stops and death reigns. It is not a point at which you | arrive, never to depart. Rest, when truly learned, is a state of |
| T2:1.8 | like rest, may have come to be viewed as a place at which you can | arrive. Like peace, it may feel like a bubble of protection, |
| T2:9.2 | learning and unlearning, the letting-go of one so that the other can | arrive. |
| T2:9.14 | you will never be at rest or that you will be constantly seeking to | arrive. As has already been said, you have arrived and rest exists |
| T3:19.8 | At times, the love that is received following suffering, or that may | arrive due to the reason of some affliction, may be seen as lessons |
| D:5.11 | are not called to reinterpret but to accept revelation. You will not | arrive at the truth through thinking about what everything means. |
| D:Day4.50 | not look back, not to dwell in any of the states through which you | arrive at acceptance, nor to focus on acceptance of one thing over |
| D:Day5.18 | is not a lesson. Not another cause for seeming effort in order to | arrive at the effortless. But realize also that this effort that you |
| D:Day6.14 | begin to invite abundance without having to look at the bills that | arrive by daily mail or worry about the many other aspects of your |
| D:Day14.11 | Acceptance of your relationship with the unknown is the only way to | arrive at acceptance of your relationship with your means of coming |
| D:Day21.9 | a departure from reliance upon him that would allow you to | arrive at reliance upon yourself. This reliance upon yourself has |
| A.33 | and when the peace, ease, and abundance promised by this Course will | arrive. These need help in staying grounded in the present and |
arrived | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:25.9 | you have been misled. It is as if you have paid for your ticket, | arrived for the concert, and been told your ticket is not valid. This |
| T1:10.10 | remembered to what was truly there. No moment of true learning ever | arrived without the Peace of God for without the Peace of God no true |
| T2:4.14 | where you are, as if it is a static place at which you have | arrived, is not the goal that has been set. Accepting who you are |
| T2:8.7 | much time will be saved by an end to empty seeking? You have already | arrived and need no time to journey any longer. How much time will be |
| T2:9.14 | be constantly seeking to arrive. As has already been said, you have | arrived and rest exists only in the state of unity. |
| T4:12.15 | You have | arrived! The long journey that brought you here is over. Grow not |
| D:17.5 | satiated but only has grown into something different. With having | arrived comes the “presence” of Self so long awaited, the joy of |
| D:17.10 | To expect is to await, and you are no longer waiting. You have | arrived. You have passed through the stage of initiation. You have |
| D:17.20 | You may wonder still, however, how you can be told that you have | arrived and are at your journey's end and yet still have farther to |
| D:17.21 | here and desire fills you, even while you know the glory of having | arrived. |
| D:17.22 | But having | arrived here, it is as if a new question is asked of you. Just as in |
| D:Day1.6 | the thought system of unity. This choice was made, and thus you have | arrived here and left behind the state of the initiate, the time of |
| D:Day9.1 | fled the foreign land, where freedom was merely an illusion, and | arrived at the Promised Land, the land of our inheritance. |
arrives | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:3.9 | symbols, by my own admission? It is in what they symbolize that help | arrives. You do not need to believe in the words nor the potential of |
| C:32.1 | aids your remembering. Thus look not at the form in which a teacher | arrives. It can truly be said that all of life is your teacher. There |
| T1:4.11 | the ego-mind that would usurp the power of God. What kind of gift | arrives with a demand for the receiver to be responsible for it? |
| T2:4.17 | is happening now is happening in unison. As the old goes, the new | arrives. There is no time-lapse in this learning and so it is a |
| T4:12.9 | students, gather still, and experience sharing directly. If a time | arrives when you no longer feel drawn to these modes of sharing, |
arriving | ||
A Course in Miracles – Original Edition (1) | ||
| W2:E.2 | You are as certain of | arriving home as is the pathway of the sun laid down before it rises, |
A Course of Love (0) | ||
arrogance | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:5.24 | of the Holy Spirit does not command, because it is incapable of | arrogance. It does not demand, because it does not seek control. It |
| Tx:9.7 | believe correction by you is possible, and this can only be the | arrogance of the ego. Correction is of God, Who does not know of |
| Tx:9.7 | the arrogance of the ego. Correction is of God, Who does not know of | arrogance. The Holy Spirit forgives everything, because God created |
| Tx:9.57 | not in yours alone. To accept yourself as God created you cannot be | arrogance, because it is the denial of arrogance. To accept your |
| Tx:9.57 | God created you cannot be arrogance, because it is the denial of | arrogance. To accept your littleness is arrogant, because it means |
| Tx:9.106 | you everything. That is why to deny Him is to deny yourself. | Arrogance is the denial of love, because love shares and arrogance |
| Tx:9.106 | yourself. Arrogance is the denial of love, because love shares and | arrogance withholds. As long as both appear to you to be desirable, |
| Tx:10.45 | as dependent on you as you are on Him. Do not ascribe the ego's | arrogance to Him, Who wills not to be independent of you. He has |
| Tx:18.33 | them, you would not need the holy instant. Come to it not in | arrogance, assuming that you must achieve the state its coming brings |
| Tx:18.73 | like the faintest ripple on the surface of the ocean. In its amazing | arrogance, this tiny sunbeam has decided it is the sun; this almost |
| Tx:19.18 | Sin is not an error, for sin entails an | arrogance which the idea of error lacks. To sin would be to violate |
| Tx:19.20 | truth, and it is innocence that would deceive. Purity is seen as | arrogance, and the acceptance of the self as sinful is perceived as |
| Tx:19.79 | This is not | arrogance. It is the Will of God. What is impossible to you who chose |
| Tx:19.81 | who would release him are but honoring the Will of his Creator. The | arrogance of sin, the pride of guilt, the sepulcher of separation— |
| Tx:20.23 | answer that you would adjust. This one wild thought, fierce in its | arrogance and yet so tiny and so meaningless it slips unnoticed |
| Tx:22.60 | On your learning depends the welfare of the world. And it is only | arrogance that would deny the power of your will. Think you the Will |
| Tx:23.23 | by what the Son of God has done both to himself and his Creator. The | arrogance on which the laws of chaos stand could not be more apparent |
| Tx:25.78 | What can it be but | arrogance to think your little errors cannot be undone by Heaven's |
| Tx:31.65 | Only in | arrogance could you conceive that you must make the way to Heaven |
| W1:61.1 | truth about yourself. It is the opposite of a statement of pride, of | arrogance, or of self-deception. It does not describe the |
| W1:61.2 | of the world if that is the function God assigned to you. It is only | arrogance that would assert this function cannot be for you, and |
| W1:61.2 | arrogance that would assert this function cannot be for you, and | arrogance is always of the ego. |
| W1:64.3 | the light of the world, a function given you by God. It is only the | arrogance of the ego that leads you to question this and only the |
| W1:152.6 | not strange that you believe to think you made the world you see is | arrogance? God made it not. Of this you can be sure. What can He know |
| W1:152.7 | to truth, and suffers death to triumph over life—all this is | arrogance. Humility would see at once these things are not of Him. |
| W1:152.10 | We lay aside the | arrogance which says that we are sinners, guilty and afraid, ashamed |
| W1:152.11 | self-concepts have been laid aside and recognized as false. Their | arrogance has been perceived. And in humility the radiance of God's |
| W1:154.1 | can be strength; what we believe to be our strength is often | arrogance. |
| W1:186.1 | Here is the statement that will one day take all | arrogance away from every mind. Here is the thought of true humility |
| W1:186.2 | accept our part in genuine humility and not deny with self-deceiving | arrogance that we are worthy. What is given us to do we have the |
| W1:186.3 | what you are. What could humility request but this? And what could | arrogance deny but this? Today we will not shrink from our assignment |
| W1:186.4 | and our holiness. And if He deems us worthy, so we are. It is but | arrogance that judges otherwise. |
| W1:186.6 | Arrogance makes an image of yourself that is not real. It is this | |
| W2:319.1 | Here is a thought from which all | arrogance has been removed, and only truth is left. For arrogance |
| W2:319.1 | which all arrogance has been removed, and only truth is left. For | arrogance opposes truth. But where there is no arrogance, the truth |
| W2:319.1 | truth is left. For arrogance opposes truth. But where there is no | arrogance, the truth will come immediately and fill up the space the |
A Course of Love (3) | ||
| C:P.9 | in the light of God's thought of them rather than their own is | arrogance. This is only because the ego is not yet and finally gone. |
| C:25.13 | An attitude of invulnerability is necessary now. It is not | arrogance or a means by which to flirt with risk and danger. It is |
| D:Day16.13 | predetermine you have come to know will be cause only for suffering, | arrogance, and righteousness if you attempt to hold onto it as the |
arrogant | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.90 | at first glance that to believe such power about yourself is merely | arrogant, but that is not the real reason why you do not believe it. |
| Tx:5.65 | it will mitigate the punishment of God. Yet even in this it is | arrogant. It attributes to God a punishing intent, and then takes |
| Tx:9.56 | Can your grandeur be | arrogant when God Himself witnesses to it? And what can be real that |
| Tx:9.57 | it is the denial of arrogance. To accept your littleness is | arrogant, because it means that you believe your evaluation of |
| Tx:18.35 | is needful to prepare yourself for Him. It is impossible to make | arrogant preparations for holiness and not believe that it is up to |
| Tx:19.81 | You who believe you have condemned the Son of God to this are | arrogant. But you who would release him are but honoring the Will of |
| Tx:26.65 | God has given you as He would have it used is natural. It is not | arrogant to be as He created you or to make use of what He gave to |
| Tx:26.65 | gave to answer all His Son's mistakes and set him free. But it is | arrogant to lay aside the power that He gave and choose a little |
| W1:152.7 | you can perceive what God willed not to be. And what could be more | arrogant than this? |
| W1:152.9 | abandoning the false pretense by which the ego seeks to prove it | arrogant. Only the ego can be arrogant. But truth is humble in |
| W1:152.9 | by which the ego seeks to prove it arrogant. Only the ego can be | arrogant. But truth is humble in acknowledging its mightiness, its |
| W1:154.1 | Let us today be neither | arrogant nor falsely humble. We have gone beyond such foolishness. We |
| W1:186.5 | part and that the whole depends on you, be sure that it is so. The | arrogant must cling to words, afraid to go beyond them to experience |
| M:14.5 | and realize that all God would have you do, you can do. Do not be | arrogant and say you cannot learn His own curriculum. His Word says |
A Course of Love (1) | ||
| C:P.17 | the world changing from a place of misery and despair. What is more | arrogant? To believe that you alone can do what millions of others |
art | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.31 | As has so often been said, healing is both an | art and a science. It is an art, because it depends on inspiration in |
| Tx:7.31 | so often been said, healing is both an art and a science. It is an | art, because it depends on inspiration in the sense that we have |
A Course of Love (82) | ||
| C:11.2 | fact. Every poem bears the mark of its creator, as does each work of | art you would gaze upon and call a masterpiece, as well as those |
| T1:1.6 | mind can in truth be left behind now as we concentrate rather on the | art of thought. |
| T1:1.8 | leave your learning incomplete. Without this “Treatise on the | Art of Thought,” too many of you would become muddled in your |
| T1:1.12 | Again your willingness is called upon. Be willing now to apply the | art of thought to the experience of truth. |
| T1:2.1 | but a beginning in truth and has led you to readiness to learn the | art of thought. |
| T1:2.5 | of response to this unlearning and learning. That response is the | art of thought. |
| T1:2.9 | again and again until the new way totally replaces the old and the | art of thought leaves behind forever the need for what the ego-mind |
| T1:2.12 | Creation is but a dialogue to which you have not responded. The | art of thought will free you to respond. |
| T1:2.18 | becomes, through your experience of it, an opportunity to apply the | art of thought. |
| T1:2.19 | Thus, these are the basic rules of the | art of thought: First, to experience what is and to acknowledge what |
| T1:2.22 | creating like unto the Creator may be used as a definition for the | art of thought. |
| T1:3.1 | The first opportunities for the | art of thought to be applied relate to memory in terms of your |
| T1:3.2 | is the experience of truth is the same as seeing how different the | art of thought is from the thinking of the ego-mind! The art of |
| T1:3.2 | the art of thought is from the thinking of the ego-mind! The | art of thought is diametrically opposed to the thinking of the |
| T1:3.4 | The experience of truth dispels illusion and thus the ego-mind. The | art of thought replaces the ego-mind with the wholehearted. The |
| T1:3.26 | Now we can address each of these fears, bringing to them the | art of thought rather than the thinking of the ego-mind. |
| T1:4.1 | inviting you into the state of mind that is miracle-readiness. The | art of thought is the expression of that state. The art of thought is |
| T1:4.1 | The art of thought is the expression of that state. The | art of thought is the miracle. |
| T1:4.3 | with a definition of miracles. Both are the same. Prayer and the | art of thought are the same. This should serve to make it clear that |
| T1:4.6 | The second rule of the | art of thought is to acknowledge relationship, the call for a |
| T1:4.18 | The | art of thought is being taught here in order to prevent just such a |
| T1:4.19 | have defined who you are, think again. Be willing to apply the | art of thought rather than the thinking of the ego-mind. |
| T1:4.20 | to have the chance to leave you is for you to begin to practice the | art of thought and thus begin to learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to learn the | art of thought will be provided through what we have called the |
| T1:4.21 | being revisited with these lessons so that you may apply to them the | art of thought rather than the thinking of the ego-mind. The art of |
| T1:4.21 | the art of thought rather than the thinking of the ego-mind. The | art of thought will reveal the truth to you. The thinking of the |
| T1:4.23 | Revelation is a proper description of the mode by which the | art of thought teaches and helps you learn. It is not through study, |
| T1:5.2 | that must be looked at carefully now and with all the power of the | art of thought. One aspect of this fear has to do with the human |
| T1:5.13 | The | art of thought invites the experience of the new thought system by |
| T1:6.2 | How is this revelation to take place? It will begin by learning the | art of thought as the act of prayer. We have spoken already of memory |
| T1:6.5 | one that can reasonably be called a way of life or likened to the | art of thought. Prayers such as these emanate from either heart or |
| T1:8.17 | is not all-encompassing, we will reflect a moment here on how the | art of thought brings all you have seen as parts of the self, such as |
| T1:9.1 | The | art of thought is not possible without a return to the virgin or |
| T1:9.1 | a return to the virgin or unaltered self. The practice of the | art of thought is what will complete the return begun through the |
| T1:10.14 | miracles, the condition of the wholehearted, the prerequisite to the | art of thought, the description of heaven, the abode of Christ. Peace |
| T2:13.6 | as we return to the premise put forth in “A Treatise on the | Art of Thought:” that of the elevation of form. |
| T3:2.1 | being to share the Self in a new way. Expressions you call | art are desires to share the Self in a new way. These expressions you |
| T3:2.1 | desires to share the Self in a new way. These expressions you call | art are expressions of a Self who observes and interacts in |
| T3:2.2 | What purpose has | art? While art is but a representation of what the artist chooses to |
| T3:2.2 | What purpose has art? While | art is but a representation of what the artist chooses to share, few |
| T3:2.2 | few of us would call these representations useless or without value. | Art is a representation but it also becomes something in truth, |
| T3:2.2 | it also becomes something in truth, something that has been named | art. Art becomes something in truth by expanding awareness, or in |
| T3:2.2 | also becomes something in truth, something that has been named art. | Art becomes something in truth by expanding awareness, or in other |
| T3:2.8 | Just as artistic representations of illusion are sometimes called | art, representations of the self of illusion have been called the |
| T3:2.8 | the self you believe is real revealed. Thus, not all that is called | art is art, and not all that you call self is Self, even while both |
| T3:2.8 | you believe is real revealed. Thus, not all that is called art is | art, and not all that you call self is Self, even while both may |
| T3:2.9 | There is no right or wrong in | art, and there is no right or wrong, no good or bad in regards to the |
| T3:7.7 | those who looked, that treasures were to be found there. One found | art and another religion, one found poetry and another music, one |
| T3:8.7 | so wrong within God's creation. As was said in “A Treatise on the | Art of Thought,” the idea of love can replace the idea of suffering |
| T3:13.2 | the temptations of the human experience. In “A Treatise on the | Art of Thought,” we spoke of these temptations in regards to extremes |
| T3:17.7 | You were told in “A Treatise on the | Art of Thought” that the time of the Holy Spirit has ended and the |
| T3:20.4 | In “A Treatise on the | Art of Thought,” you were asked to request a miracle as a learning |
| T4:7.3 | ever closer to the truth by means of science, technology, and even | art and literature. Those who allow themselves to experience |
| T4:10.3 | learned anew from your past. Learned from your dreams. Learned from | art and music. In all of these things you have viewed yourself as the |
| T4:10.3 | not have studied your problems, illness, your past, your dreams, or | art and music as you studied the lessons that kept you focused on |
| D:3.8 | ideas to you because you have recently learned them and through the | art of thought begun to integrate them into the elevated Self of |
| D:6.27 | is capable of providing. We have redefined the miracle as the | art of thought, or the continual act of prayer that sustains the |
| D:8.9 | with these dialogues. As the mind opens and accepts the new, the | art of thought will become your new means of thinking. What has been |
| D:9.8 | as well to be inconsistent with the teaching of “A Treatise on the | Art of Thought”. If thought is what imprisons you, why would the “art |
| D:9.8 | to allow you to come to know your true identity. “A Treatise on the | Art of Thought” was but a forerunner to what we now will embrace |
| D:11.1 | We haven't, here, been talking of the | art of thought, but of the use of thought. You use thought to solve |
| D:11.4 | self. Your acceptance of the concepts in “A Treatise on the | Art of Thought” was but a beginning to the total rejection of thought |
| D:14.13 | treasure is the new way of thought put forth in “A Treatise on the | Art of Thought”, the thought that is the miracle, or |
| D:14.14 | becomes actualized through the expression of thoughts, feelings, | art, beauty, kind interactions, or miracles. What is real in the |
| D:16.5 | to know, the ability to be, the ability to create. Through the | art of thought, these abilities become who we are. God and Creation |
| D:16.18 | There may be striking beauty in this image, as there is in | art of all kinds. This may be an idealized image of your former self, |
| D:Day6.4 | Since we have often discussed the similarity between the creation of | art and the work we are doing here, we will return to this example. |
| D:Day6.6 | How might these things be linked to the example of creating | art? I choose this particular example to address this particular time |
| D:Day6.8 | Every creative piece of | art that comes to completion includes a choice. At some point along |
| D:Day6.8 | the way a commitment is made between the artist and the piece of | art. A commitment to see it through. This commitment may come because |
| D:Day6.9 | or a completed work that will qualify more as practice than as | art, the piece exists. In each stage of creation it is what it is. |
| D:Day6.10 | You are a work of | art headed for this oneness of full and true expression. No stage you |
| D:Day19.2 | you might think of this as the artist being content in creating | art, the musician in creating music, the healer in creating health. |
| D:Day20.10 | Apply the | art of thought to this idea and you will complete the first |
| D:Day40.10 | easily grasped if we talk for just a moment of specifics, such as | art or music or literature, religion or politics or science. Jesus or |
| D:Day40.10 | Giving form to the formless. An artist might be moved to her | art by a feeling of love so intense she could never put words, music, |
| A.31 | at this situation in a new way?” To encourage the gentleness of the | art of thought over the relentless stridency of the thinking mind is |
| A.35 | about entering spoken dialogue. As was said in “A Treatise on the | Art of Thought,” “Creation is but a dialogue to which you have not |
| A.48 | Go forth not as completed works of | art but as permeable energy, ever changing, ever creating, ever new. |
art of thought | ||
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| T1:1.6 | mind can in truth be left behind now as we concentrate rather on the | art of thought. |
| T1:1.8 | leave your learning incomplete. Without this “Treatise on the | Art of Thought,” too many of you would become muddled in your |
| T1:1.12 | Again your willingness is called upon. Be willing now to apply the | art of thought to the experience of truth. |
| T1:2.1 | but a beginning in truth and has led you to readiness to learn the | art of thought. |
| T1:2.5 | of response to this unlearning and learning. That response is the | art of thought. |
| T1:2.9 | again and again until the new way totally replaces the old and the | art of thought leaves behind forever the need for what the ego-mind |
| T1:2.12 | Creation is but a dialogue to which you have not responded. The | art of thought will free you to respond. |
| T1:2.18 | becomes, through your experience of it, an opportunity to apply the | art of thought. |
| T1:2.19 | Thus, these are the basic rules of the | art of thought: First, to experience what is and to acknowledge what |
| T1:2.22 | creating like unto the Creator may be used as a definition for the | art of thought. |
| T1:3.1 | The first opportunities for the | art of thought to be applied relate to memory in terms of your |
| T1:3.2 | is the experience of truth is the same as seeing how different the | art of thought is from the thinking of the ego-mind! The art of |
| T1:3.2 | the art of thought is from the thinking of the ego-mind! The | art of thought is diametrically opposed to the thinking of the |
| T1:3.4 | The experience of truth dispels illusion and thus the ego-mind. The | art of thought replaces the ego-mind with the wholehearted. The |
| T1:3.26 | Now we can address each of these fears, bringing to them the | art of thought rather than the thinking of the ego-mind. |
| T1:4.1 | inviting you into the state of mind that is miracle-readiness. The | art of thought is the expression of that state. The art of thought is |
| T1:4.1 | The art of thought is the expression of that state. The | art of thought is the miracle. |
| T1:4.3 | with a definition of miracles. Both are the same. Prayer and the | art of thought are the same. This should serve to make it clear that |
| T1:4.6 | The second rule of the | art of thought is to acknowledge relationship, the call for a |
| T1:4.18 | The | art of thought is being taught here in order to prevent just such a |
| T1:4.19 | have defined who you are, think again. Be willing to apply the | art of thought rather than the thinking of the ego-mind. |
| T1:4.20 | to have the chance to leave you is for you to begin to practice the | art of thought and thus begin to learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to learn the | art of thought will be provided through what we have called the |
| T1:4.21 | being revisited with these lessons so that you may apply to them the | art of thought rather than the thinking of the ego-mind. The art of |
| T1:4.21 | the art of thought rather than the thinking of the ego-mind. The | art of thought will reveal the truth to you. The thinking of the |
| T1:4.23 | Revelation is a proper description of the mode by which the | art of thought teaches and helps you learn. It is not through study, |
| T1:5.2 | that must be looked at carefully now and with all the power of the | art of thought. One aspect of this fear has to do with the human |
| T1:5.13 | The | art of thought invites the experience of the new thought system by |
| T1:6.2 | How is this revelation to take place? It will begin by learning the | art of thought as the act of prayer. We have spoken already of memory |
| T1:6.5 | one that can reasonably be called a way of life or likened to the | art of thought. Prayers such as these emanate from either heart or |
| T1:8.17 | is not all-encompassing, we will reflect a moment here on how the | art of thought brings all you have seen as parts of the self, such as |
| T1:9.1 | The | art of thought is not possible without a return to the virgin or |
| T1:9.1 | a return to the virgin or unaltered self. The practice of the | art of thought is what will complete the return begun through the |
| T1:10.14 | miracles, the condition of the wholehearted, the prerequisite to the | art of thought, the description of heaven, the abode of Christ. Peace |
| T2:13.6 | as we return to the premise put forth in “A Treatise on the | Art of Thought:” that of the elevation of form. |
| T3:8.7 | so wrong within God's creation. As was said in “A Treatise on the | Art of Thought,” the idea of love can replace the idea of suffering |
| T3:13.2 | the temptations of the human experience. In “A Treatise on the | Art of Thought,” we spoke of these temptations in regards to extremes |
| T3:20.4 | In “A Treatise on the | Art of Thought,” you were asked to request a miracle as a learning |
| D:3.8 | ideas to you because you have recently learned them and through the | art of thought begun to integrate them into the elevated Self of |
| D:6.27 | is capable of providing. We have redefined the miracle as the | art of thought, or the continual act of prayer that sustains the |
| D:8.9 | with these dialogues. As the mind opens and accepts the new, the | art of thought will become your new means of thinking. What has been |
| D:11.1 | We haven't, here, been talking of the | art of thought, but of the use of thought. You use thought to solve |
| D:16.5 | to know, the ability to be, the ability to create. Through the | art of thought, these abilities become who we are. God and Creation |
| D:Day20.10 | Apply the | art of thought to this idea and you will complete the first |
| A.31 | at this situation in a new way?” To encourage the gentleness of the | art of thought over the relentless stridency of the thinking mind is |
| A.35 | about entering spoken dialogue. As was said in “A Treatise on the | Art of Thought,” “Creation is but a dialogue to which you have not |
articulate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:11.12 | question your thoughts cannot quite comprehend well enough to even | articulate, much less to answer. |
artificial | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.92 | The association of truth and fear, which would be highly | artificial at most, is particularly inappropriate in the minds of |
| Tx:12.59 | buy an endless list of things they do not need. It is not lit with | artificial light, and night comes not upon it. There is no day that |
| Tx:18.90 | This heavy-seeming barrier, this | artificial floor which looks like rock, is like a bank of low dark |
| W1:16.4 | used to it. You will find that it is still hard for you not to make | artificial distinctions. Every thought that occurs to you, regardless |
| W2:298.1 | And I draw near the end of senseless journeys, mad careers, and | artificial values. I accept instead what God establishes as mine, |
A Course of Love (1) | ||
| D:4.8 | A life of | artificial structure is all any of you have known. An internally |
artificially | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:4.7 | to a life in which his or her actions are no longer restricted | artificially, you must adjust to your new freedom. Your life has been |
| D:4.7 | you must adjust to your new freedom. Your life has been | artificially restricted by the prison you have created of it, and the |
artist | ||
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A Course of Love (14) | ||
| T3:2.2 | What purpose has art? While art is but a representation of what the | artist chooses to share, few of us would call these representations |
| D:Day6.7 | At some point after this gestation within the mind and heart, the | artist puts pen to paper, or picks up a guitar, or sings into a tape |
| D:Day6.7 | done, or the piece may find its expression easily, in a way that the | artist might describe as flowing. Depending on the disposition of the |
| D:Day6.7 | might describe as flowing. Depending on the disposition of the | artist, the piece of music might be shared with others at each step |
| D:Day6.7 | the reactions of those with whom the music is shared will impact the | artist and the piece. Positive reactions might validate the artist's |
| D:Day6.7 | and encourage even more boldness. Negative reactions might cause the | artist to doubt her instincts, to make changes, or to be more |
| D:Day6.7 | collaboration might take place to get it just right. By the time the | artist has completed the piece of music she began, it may have little |
| D:Day6.8 | choice. At some point along the way a commitment is made between the | artist and the piece of art. A commitment to see it through. This |
| D:Day6.8 | A commitment to see it through. This commitment may come because the | artist knows it is “good enough” to deserve the time and attention, |
| D:Day6.8 | necessary. It may even be a commitment simply to practice, with the | artist feeling no certainty about the value of the piece, but |
| D:Day6.9 | and true expression of the artist's idea, however, will it and the | artist be one. |
| D:Day19.2 | Although this is overly simplified, you might think of this as the | artist being content in creating art, the musician in creating music, |
| D:Day19.3 | You can see right away, however, that if the | artist, musician, or healer were content only in their expression of |
| D:Day40.10 | attributes to the attributeless. Giving form to the formless. An | artist might be moved to her art by a feeling of love so intense she |
artist's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:1.9 | place. A room or studio is envisioned in which all the tools of the | artist's trade are available. An aspiring pianist imagines a grand |
| D:Day6.7 | the artist and the piece. Positive reactions might validate the | artist's instinct and encourage even more boldness. Negative |
| D:Day6.9 | is. Only when it is a complete, and full, and true expression of the | artist's idea, however, will it and the artist be one. |
artistic | ||
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A Course of Love (3) | ||
| C:9.43 | its owner will use. If you are gifted with beauty or athletic or | artistic talent that can be used, how lucky you think you are. A |
| C:26.22 | much as within a novel, movie, piece of music, invention or | artistic idea is the completion of the pattern that will make that |
| T3:2.8 | Just as | artistic representations of illusion are sometimes called art, |
artists | ||
A Course in Miracles – Original Edition (0) | ||
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| C:11.2 | you realize it is a celebration of the creator—and when you honor | artists of all kinds you honor but this fact. Every poem bears the |
as | ||
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as if | ||
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| C:I.2 | all ways of being, that appear to run counter to these rules, | as if it knows, because of these rules, how things are. |
| C:P.19 | or your good intentions. You cannot earn, and will not ever feel | as if you have earned, the designation of a person of such worth that |
| C:P.23 | Seekers are but another category of those who at the precipice act | as if they have hit a wall rather than come across a bridge. It is |
| C:P.24 | you have done has left room for strength, a strength that entered | as if by a little hole made in your ego's armor, a strength that |
| C:P.40 | it simply transformed into what it always was. Thus it would seem | as if the butterfly is both butterfly and caterpillar, two separate |
| C:P.41 | the insanity of the nightmare you choose not to awaken from. It is | as if you have said, I will not open my eyes until someone proves to |
| C:P.42 | of getting you to turn back again and still again, until you feel | as if you are going in and out through a revolving door. |
| C:1.7 | It is | as if you have carried your heavy luggage with you everywhere just in |
| C:1.9 | way on your own so that you can take pride in your accomplishment, | as if by following another's map the sense of accomplishment in your |
| C:5.22 | not want to admit that your efforts are futile. You cling to effort | as if it is the way to God, not wanting to believe all effort is in |
| C:5.23 | faith is realized the cost becomes quite real. Rather than feeling | as if you have gained, feelings of loss will now be what you fight to |
| C:8.6 | between your hand and the skin of a baby can cause you to feel | as if your heart overflows with love. Harsh words that enter through |
| C:8.7 | deep beneath an ever-changing milieu of life lived on the surface, | as if your own skin were the playground for all the angels and demons |
| C:8.16 | If your body contained what was real, it too would be real. Just | as if a surface situation contained the truth, it would be the truth. |
| C:8.16 | If your body and what lies within it are not who you are, you feel | as if you are left homeless. This feeling of homelessness is |
| C:8.17 | Your “other” home is the home you feel | as if you have left and the home you feel the desire to return to. |
| C:8.21 | years of evolution. There are days you will feel quite of the earth, | as if this is your natural home and heaven to your soul. On other |
| C:9.17 | really believes another to be as separate as he is. It always seems | as if others have what you lack and what you are looking for. You |
| C:9.39 | and a sense of belonging. This is what will cause you to feel | as if your time here has not been in vain. You know that whatever |
| C:11.3 | now know, and why you begin each new course of learning by feeling | as if you have less. You then begin your attempts to acquire what you |
| C:11.4 | in learning what love is all about is as ridiculous as feeling | as if you have failed to learn what love is. Neither can happen. And |
| C:12.2 | it is typical of a spiritual text to tell you love is the answer, | as if it has not been said before. This message was preached long ago |
| C:12.10 | a sigh of relief because you knew this to be true and yet have felt | as if this is the secret that has been kept from you. It is as if you |
| C:12.10 | felt as if this is the secret that has been kept from you. It is | as if you are told endlessly “everything is fine” while you know this |
| C:13.5 | will ask nothing of you, but will seem to offer you a warm welcome, | as if you are a long lost friend returning home. |
| C:14.11 | one that truly brought you joy. Within it you were happy and felt | as if you needed nothing more than this. It was a relationship so |
| C:14.12 | it have failed you so? And how, if it were real—as it surely felt | as if it was—could it prove anything but that love is no answer, |
| C:16.15 | or as the truth, and certainly before you can act upon it, you live | as if you believe that what has never worked before will somehow |
| C:17.4 | or insanity. Yet you shield yourself from knowledge of it | as if it would change the nature of the universe itself. It will |
| C:19.21 | for a place of stillness from which what needs review can arise | as if it were a reflection arising from a deep pool. Here what is in |
| C:20.1 | from that which you have felt before. Your heart may even feel | as if it is stretching outward, straining heavenward, near to |
| C:20.19 | Have you never felt | as if you would wrap your arms around the world and bring it comfort |
| C:20.38 | Hope is a manner of acting | as if the best possible outcome you can imagine could truly occur. |
| C:20.47 | your mind has been trained to see as being within its scope. It is | as if you have cordoned off a little section of life and said, “These |
| C:21.7 | without agreement or resolution. You act without unity. And, just | as if you were two people acting on different truths in the same |
| C:22.12 | In contrast, the layered approach to intersection causes you to feel | as if external forces are bombarding you. These forces must pass |
| C:22.20 | without the use of the “I” pronoun. This will seem, at first, | as if it is depersonalizing the world and making it less intimate. It |
| C:22.20 | depersonalizing the world and making it less intimate. It will seem | as if you are shirking some primal responsibility to assign meaning |
| C:24.1 | time of weepiness and what you would term emotionalism. You may feel | as if everything makes you want to cry because everything will touch |
| C:25.7 | When you feel lack of love, you feel | as if the “other” gives you nothing. Yet it is your lack of ability |
| C:25.9 | are supported by your contention that you have been misled. It is | as if you have paid for your ticket, arrived for the concert, and |
| C:25.23 | of discernment. You will know you have succeeded when you truly feel | as if you have “turned the question or concern over” and allowed it |
| C:26.15 | is but a trigger. These words the prelude to the explosion. It is | as if you have been waiting for someone to whisper: Now! The whisper |
| C:26.18 | You may experience disappointment at these words, and feel | as if you have been waiting to be invited to a party and that the |
| C:29.10 | In many cultures has work thus been glorified and made to seem | as if it is the proper use of a life. And yet, as your Father's |
| T1:3.5 | your survival that depends on it. How can you be convinced to live | as if the truth were otherwise? For only if you begin to live as if |
| T1:3.5 | live as if the truth were otherwise? For only if you begin to live | as if the truth were otherwise can you see that it truly is |
| T1:5.6 | fearful of the all of everything as of the void of nothing. You feel | as if you are headed toward “something” from somewhere but neither |
| T1:6.4 | of prayer or of reaching God through the intercession of prayer | as if God were separate from you and accessible only through a |
| T1:10.7 | have been told before, you will be giving up nothing. It will seem | as if it is so for a while perhaps. You will continue to be attracted |
| T2:3.2 | what exists within. What I refer to so often here as being within, | as if “within” is a place in which something resides, is unity and it |
| T2:4.5 | when moving freely through the water would you suddenly try to move | as if on land? The explanation could be as simple as forgetting where |
| T2:4.14 | Now you may feel | as if this Treatise has led around in a circle, bringing you back |
| T2:4.14 | is not the same as accepting who you are. Accepting where you are, | as if it is a static place at which you have arrived, is not the goal |
| T2:4.18 | have to “wait” to hear your calling even though some of you may feel | as if you are in a time of waiting for you hear no such call. The |
| T2:5.1 | We have talked heretofore about a calling you feel from within, | as if you are listening to a new voice that would reveal your talents |
| T2:6.5 | yet, if you believe that this trick of your mind has worked, you act | as if you are being kept from accomplishment by time, and this |
| T2:6.7 | as silly or you may have thought of the lessons of physics and felt | as if you understood these exercises on an intellectual level. But |
| T2:7.1 | that you consider its opposite. To be independent, you feel | as if you must rely only on yourself. Thus the connotation of |
| T2:7.13 | accept giving and receiving as one if you feel able only to give or | as if “others” have nothing you would receive. |
| T2:7.16 | being an active one. Your attitude toward trust is one of waiting, | as if an active stance toward trust would be distrustful. You thus |
| T2:9.4 | have been accustomed to having a reaction to this meeting of a need | as if it takes place apart from you, or from outside of you. You |
| T2:9.5 | “having” in regards to possessions, you but continue to feel | as if you “have” needs even long after they have been met. Since I |
| T2:10.3 | an attempt to recall a specific event. At such times, you often feel | as if, just as the memory is about to return to you, it is swatted |
| T2:10.3 | by something you know not. It is there and yet swatted away | as if by some unseen hand. Where has this information gone and what |
| T2:10.18 | subject matter. When life does not go as you have planned, you feel | as if your chosen path has been denied to you. You often feel a sense |
| T2:11.15 | is real. As long as you believe that the ego is real, you will feel | as if there are two identities that exist within you and you will see |
| T2:12.5 | While you continue to feel | as if you do not understand miracles, you will be reluctant to |
| T3:1.6 | An unreal self cannot help but exist in an unreal reality. It is | as if you have been an actor upon a stage, the part you play as |
| T3:1.11 | of all was that between the private self and the public self, | as if who you were to yourself and who you presented yourself to be |
| T3:9.3 | again, starting with the smallest building blocks of knowledge, | as if learning a new alphabet. Yet you soon will find that this new |
| T3:10.10 | You will feel for a while | as if constant certainty is impossible. This feeling will remain only |
| T3:13.10 | to test these words with foolish acts. To do so would be to act | as if this were magic rather than the truth. To act as if this is the |
| T3:13.10 | would be to act as if this were magic rather than the truth. To act | as if this is the truth is what you are called to do. You may even |
| T3:14.4 | You are quite capable of seeing the truth and still acting | as if you see it not. This has been done for generation upon |
| T3:14.11 | If these regrets and blame have to do with yourself you may not feel | as if you have the right to let them go. If you do not feel as if you |
| T3:14.11 | not feel as if you have the right to let them go. If you do not feel | as if you have the right to let them go, you are choosing to remain |
| T3:14.12 | to do so. A time-bound consciousness that hangs onto the past | as if it were the truth, allows not correction to take place. The |
| T3:15.17 | of human being nor to the laws of man. If you continue to act | as if you are still the same being that you have represented yourself |
| T3:16.6 | All that would keep this lag in time a constant, and make it seem | as if what is now is still awaiting replacement by what will be, is a |
| T3:18.8 | It will seem at first | as if you are asked to deny the facts that you see before you in |
| T4:1.3 | In doing so, it may seem to you | as if some will be left out and as if you are being told that you can |
| T4:1.3 | In doing so, it may seem to you as if some will be left out and | as if you are being told that you can achieve what many others have |
| T4:1.23 | clearly able to see the contrast between good and evil and feel now | as if these distinctions have become more and more obscure. Some have |
| D:1.16 | Insanity is acting | as if the truth is not the truth. Sanity is accepting the truth as |
| D:3.21 | just the first step revealed and that many of you will feel already | as if you are being asked to learn again and not only that, but as if |
| D:3.21 | as if you are being asked to learn again and not only that, but | as if I have presented you with a concept difficult to learn. What |
| D:4.2 | you saw during the time of learning, differences that made you feel | as if each being stood separate and alone, you are now called to see |
| D:4.22 | indeed. So too are the gifts many of you have desired and still feel | as if you need. If you have imprisoned yourself in order to earn a |
| D:4.26 | find that it is attitude more so than circumstance, or you may feel | as if the walls that imprison you are so sturdy and so long barred |
| D:8.13 | however, if no shaft of light descends upon you, if you feel | as if you have taken that step and yet remain unchanged. When you |
| D:9.5 | Course that you are an idea of God, and when ideas were spoken of | as if they were synonymous with thought, this was an accurate and |
| D:9.7 | As we continue, you may feel | as if contradictory things are being said, such as being called to |
| D:15.21 | the conditions of learning, a step from which you at times feel | as if you are still reeling. |
| D:16.12 | your practice of awareness, acceptance, and discovery, you have felt | as if you still have a long way to go. You have often thought that |
| D:16.12 | with learning, you don't feel quite complete, or possibly even feel | as if learning has not quite been accomplished in you. This is |
| D:16.18 | This kind of image may leave you thinking that you are “acting” | as if you have changed, while even within your new actions you see |
| D:17.7 | arms outstretched, this desire too has caused your arms to raise | as if of their own accord. You feel the power of giving and receiving |
| D:17.22 | But having arrived here, it is | as if a new question is asked of you. Just as in the myths that are |
| D:Day2.3 | been reconciled. You can see the pattern of your life as clearly now | as if a masterful biography had been written of it. It is this |
| D:Day2.6 | the hurts you have done others may weigh heavily on you now. It is | as if, at this mountain peak, you have discovered a lightness of |
| D:Day3.50 | many good and even inspired ideas within this time. You may feel | as if you are on the right track, that through the planning out of |
| D:Day4.3 | How can you feel | as if you have a choice when the temptations of the human experience |
| D:Day4.31 | unnatural to this time of Christ-consciousness upon this time. It is | as if you ask to see clearly and then hold your hands over your eyes. |
| D:Day4.35 | It was symbolic of a place from which God was almost touchable. | As if one could raise ones arms and touch God, stretch just a little |
| D:Day5.5 | may, for some, feel like a connection that arises from the earth and | as if it is just below the form of the physical body. Some could feel |
| D:Day5.5 | of the physical body. Some could feel it in their hands and others | as if it comes directly from their mouths as speech is enabled that |
| D:Day6.2 | this is the focus of our time together, few, if any of you, feel | as if you have truly taken leave of the everyday world of your |
| D:Day6.21 | we have spoken of, a connection with the state of union as real | as if a tether were stretched from here to there. |
| D:Day8.18 | truth from illusion, and so will disregard the feelings of others | as if they do not matter. This will only happen if you allow yourself |
| D:Day10.7 | have had intuitive moments. You may have felt, for no good reason, | as if you shouldn't do something you were about to do. You may have |
| D:Day10.7 | following your intuition was the correct thing to do but still felt | as if it was. Or you may have doubted your intuition and had |
| D:Day19.1 | and purposeless at times, while at other times, you feel | as if you are being exactly as you are meant to be. |
| D:Day21.6 | to all. The old notions of teaching and learning but made it seem | as if some had more and others less. But even the pattern of learning |
| D:Day22.6 | one who is in union with God is in union with the known. Yet it is | as if through this union you have learned a great secret that you |
| D:Day22.6 | into words, make it into images, tell it in a story? You will feel | as if you will burst if you cannot share the union that you touch |
| D:Day22.8 | there in each and every human being. It is now time to quit acting | as if it is not. It is time to be a channel for the awareness that |
| D:Day27.4 | gave way and you saw clearly, if only for an instant. You saw | as if from a great distance, and because of that great distance, your |
| D:Day27.12 | lack of body temperature or the effects of weather, but it is | as if you denied your body the ideal 98.6 degrees internally and 78 |
| D:Day28.24 | will begin to fit together. A whole will form within your mind much | as if you have been following a thread and now can see the tapestry. |
| D:Day28.26 | Presently it is | as if you follow two threads, the thread that has led you to the |
| D:Day31.2 | you. You say, “I had this experience” or “I had that experience,” | as if you have “had” contact and interaction with circumstances or |
| D:Day32.12 | Yet to believe that God is everyone can still make you feel | as if you are not God. How can this be? This can be only because in |
| D:Day33.7 | to love in the same way again. This wording may make love sound | as if it is an event, something that comes to you or happens to you. |
| D:Day36.10 | Without your awareness of unity and relationship, it was | as if God was everything and you were nothing, or as if you were |
| D:Day36.10 | it was as if God was everything and you were nothing, or | as if you were everything and God was nothing. But just as with all |
| D:Day37.7 | from your aliveness? You keep looking for distinction from God | as if distinction means separation—as if God is a separate being. |
| D:Day37.7 | for distinction from God as if distinction means separation— | as if God is a separate being. If this were all this idea was, it |
| D:Day37.27 | seen this as being separate, or at most as being “a” part of God— | as if you are a drop of water in the ocean—and in this example |
| D:Day40.16 | on a quest to find the “one, true, relationship” in your own life? | As if you could only be mother or father, daughter or son, husband or |
| D:Day40.31 | have, before now, called uniquely yours? Has it not spoken to you | as if it knows the secrets of your heart? As if it were written just |
| D:Day40.31 | Has it not spoken to you as if it knows the secrets of your heart? | As if it were written just for you? So it was. |
| E.6 | doubt, no indecision. Your path will be so clear to you it will be | as if it is the only path in the world and you will wonder why you |
| A.5 | accept that you do not understand and go on. Listen to the words | as if they are spoken to you, for such they are. Listen as you would |
| A.31 | or lack thereof, to read the Treatises together will likely feel | as if it is almost a waste of valuable time. Thus, gatherings of |
| A.33 | members may wonder if they are missing something. They may feel | as if they have not experienced unity or as if they are no closer to |
| A.33 | something. They may feel as if they have not experienced unity or | as if they are no closer to knowing themselves or God. They may feel |
| A.33 | as if they are no closer to knowing themselves or God. They may feel | as if this Course of study that seemed to be working so well for a |
as within, so without | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| D:14.11 | your Self, you enable the expansion of awareness into the world. | As within, so without. An explorer seeking a new continent to |
| D:14.15 | must precede creation of the new world. For as it has been said: | As within, so without. |
| D:Day1.19 | The story of Adam and Eve, and the story of Jesus, are within you. | As within, so without. In each of you is Adam and Eve represented in |
| D:Day6.19 | you are currently experiencing is the only elevation you would want. | As within, so without is the operative phrase here. It is not the |
| D:Day7.7 | are in a state of transformation, so too is it. Again I remind you, | as within, so without. As you let go of time's hold on you, it will |
| D:Day18.2 | the birth of the new and in truth symbolizes it in form and process. | As within, so without. Mary represents the relationship that occurs |
| D:Day19.6 | The answer lies in the simple statement of | as within, so without. By living as who you are in the world, you |
| D:Day19.8 | the way of Mary and the way of Jesus demonstrate the truth of | as within, so without and the relationship between the inner and |
ascend | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.60 | your brothers or free them? Would you transcend your prison and | ascend to the Father? For these questions are all the same and are |
| Tx:10.62 | you will not perceive what has been accomplished for you. For we | ascend unto the Father together, as it was in the beginning, is now, |
| Tx:15.14 | for Heaven. Long enough to transcend all of the ego's making and | ascend unto your Father. |
| Tx:17.42 | again the meaning of relationship and know it to be true. Let us | ascend in peace together to the Father by giving Him ascendance in |
| Tx:18.42 | rock of faith and rising even to Heaven. Nor will you use it to | ascend to Heaven alone. |
| W1:100.9 | by all the little thoughts and foolish goals you pass as you | ascend to meet the Christ in you. |
A Course of Love (2) | ||
| D:Day2.6 | you anchored to the self you once were, that no matter how high you | ascend, it will continue to drag you back. |
| D:Day2.8 | These are the temptations that confront those who have dared to | ascend the mountain. It is not the height you have attained that |
ascendance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.42 | true. Let us ascend in peace together to the Father by giving Him | ascendance in our minds. We will gain everything by giving Him the |
| Tx:17.42 | no illusions of where they are. They are in us through His | ascendance. What He has given is His. It shines in every part of |
A Course of Love (0) | ||
ascended | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day1.3 | these words are what have brought you here, not to a place but to an | ascended state. Without your acceptance of who I am, you will not |
| D:Day1.7 | peak is merely metaphorical, you will not realize that you have | ascended or that you have left behind the conditions of the initiate. |
ascends | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.59 | For Christ does rise above the ego and all its works and | ascends to the Father and His Kingdom. |
| Tx:17.42 | As God | ascends into His rightful place and you to yours, you will experience |
A Course of Love (0) | ||
ascension | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day1.7 | are to succeed me, you must accept me, much as you must accept your | ascension to this mountain peak and this dialogue that is occurring |
| D:Day17.10 | demonstrating the truth of union, the birth of form, and the | ascension of the body. Both ways were necessary. Both ways were |
| D:Day18.10 | new visual pattern is that of spirit resurrected in form. It is the | ascension of the body, or elevation of the self of form. You are |
ascent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:15.22 | This step was like the final step after your | ascent of the highest mountain. These dialogues might be seen as |
| D:15.22 | with the guide and the team of climbers who accompanied you on your | ascent. And at this highest point of the highest peak of the highest |
| D:15.23 | you climbed, you will be different as a result of having made your | ascent. The hard work is done. What you gain here you gain from what |
ascribe | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.45 | share it, He became as dependent on you as you are on Him. Do not | ascribe the ego's arrogance to Him, Who wills not to be independent |
| Tx:29.28 | the functions you have given have been filled, the needs which you | ascribe to you are met. It does not matter if they be fulfilled or |
| Tx:29.30 | You do not know because your function is obscure to you. Do not | ascribe a role to him which you imagine would bring happiness to you. |
| Tx:29.49 | Your idols do what you would have them do and have the power you | ascribe to them. And you pursue them vainly in the dream because you |
| W1:5.2 | name of the form in which you see the upset and the cause which you | ascribe to it. For example: |
| W1:35.4 | you see yourself. Include all of the ego-based attributes which you | ascribe to yourself, positive or negative, desirable or undesirable, |
A Course of Love (1) | ||
| C:27.1 | that such oneness is not compatible with the human nature you | ascribe to yourself. In this one error do all errors lie. For what |
ascribed | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.76 | of the self to create an image of itself. Its fear aspect is often | ascribed to fear of retaliation by a “father figure,” a particularly |
| Tx:15.99 | Him outward and away from you and not be host to Him. To Him you | ascribed the ego's treachery, inviting it to take His place to |
| Tx:17.27 | you do which does not share His purpose can be real. The purpose God | ascribed to anything is its only function. Because of His reason for |
| W1:57.4 | at the world. Since the purpose of the world is not the one I | ascribed to it, there must be another way of looking at it. I see |
| W1:77.2 | about yourself. It does not depend on any magical powers you have | ascribed to yourself nor on any of the rituals you have devised. It |
| W1:94.6 | go past the long list of attributes, both “good” and “bad,” you have | ascribed to yourself and wait in silent expectancy for the truth. God |
A Course of Love (3) | ||
| C:14.24 | and this you know; but the purpose of neither is what you have | ascribed it to be. The purpose you give each thing within your world |
| C:14.24 | is what makes it what it is to you. And as each purpose you have | ascribed to anything proceeds from the foundation of fear that built |
| C:18.6 | you to deny the body here. Yet you can change the function you have | ascribed to it, and so its way of functioning. If you do not see it |
ascribes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.35 | related to the ego origins and magic to the powers which the ego | ascribes to itself. Every mythological system includes some account |
| Tx:8.69 | true generalizations and equates what it sees with the function it | ascribes to it. It does not equate it with what it is. To the |
A Course of Love (0) | ||
ascribing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:35.11 | during the day, pick up a specific attribute or attributes you are | ascribing to yourself at the time and apply the idea for today to |
A Course of Love (1) | ||
| C:13.4 | leave words off this experience as, if you do not, you will soon be | ascribing some attributes to one spirit and not to another, just to |
ash | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:5.4 | eventually call to yourself a fire that would burn these walls to | ash or a flood that would wash them away, was as much a part of the |
ashamed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.44 | although he did not know its worthlessness at the time. He was | ashamed to return to his father because he thought he had hurt him. |
| Tx:21.41 | appropriate and smiles approvingly. It has no fear to let you feel | ashamed. It doubts not your belief and faith in sin. Its temples do |
| W1:152.10 | the arrogance which says that we are sinners, guilty and afraid, | ashamed of what we are. And we lift our hearts in true humility |
| W1:189.7 | of every thought it judges worthy and all the ideas of which it is | ashamed. Hold onto nothing. Do not bring with you one thought the |
A Course of Love (1) | ||
| C:31.20 | that remembrance transforms the rest, leaving you with nothing to be | ashamed of, nothing to keep hidden, leaving you with nothing but the |
ashen | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.33 | real. Their goal of madness must be seen as sanity. And fear, with | ashen lips and sightless eyes, blinded and terrible to look upon, is |
A Course of Love (0) | ||
ashes | ||
A Course in Miracles – Original Edition (2) | ||
| W1:128.1 | from countless disappointments, and from hopes that turn to bitter | ashes of despair. No one but must accept this thought as true, if he |
| W1:163.3 | the hopes they once engendered and to leave the taste of dust and | ashes in their wake in place of aspirations and of dreams. But death |
A Course of Love (0) | ||
aside | ||
A Course in Miracles – Original Edition (86) | ||
| Tx:4.36 | is obliterated. The ego cannot survive without judgment and is laid | aside accordingly. The mind then has only one direction in which it |
| Tx:7.88 | for the ego's existence yourself, you will have laid | aside all anger and all attack, because they come from an attempt |
| Tx:8.42 | Every gain in our strength is offered for all, so they too can lay | aside their weakness and add their strength to us. God's welcome |
| Tx:8.78 | will not to tolerate anything except truth. When you lay the ego | aside, it will be gone. The Holy Spirit's Voice is as loud as your |
| Tx:9.91 | The miracle is the act of a Son of God who has laid | aside all false gods and who calls on his brothers to do likewise. It |
| Tx:11.22 | in any way—this is what you will really see. You cannot lay | aside the obstacle to real vision without looking upon it, for to lay |
| Tx:11.22 | the obstacle to real vision without looking upon it, for to lay | aside means to judge against. If you will look, the Holy Spirit |
| Tx:12.55 | will attract you as nothing in this world can do. And you will lay | aside the world and find another. This other world is bright with |
| Tx:12.70 | everything you need is temporary and will but last until you step | aside from all your needs and learn that all of them have been |
| Tx:14.46 | surely as the reflection of holiness calls everyone to lay all guilt | aside. Reflect the peace of Heaven here and bring this world to |
| Tx:15.62 | of changelessness comes swiftly as the veil of time is pushed | aside. No one who has not yet experienced the lifting of the veil and |
| Tx:15.80 | through them you will never learn the value of what you have cast | aside but what you still desire with all your hearts. Let us join |
| Tx:15.105 | in sacrificing others. For who could thrust Heaven and its Creator | aside without a sense of sacrifice and loss? And who can suffer |
| Tx:16.3 | use empathy to make the past real and so perpetuate it. Step gently | aside and let the healing be done for you. Keep but one thought in |
| Tx:17.5 | unreal and thus enable you to escape from them. Reserve not one idea | aside from truth, or you establish orders of reality which must |
| Tx:17.76 | is the gift of faith, freely given wherever faithlessness is laid | aside unused. And then the power of the Holy Spirit's purpose is free |
| Tx:18.56 | you escape. The home of vengeance is not yours; the place you set | aside to house your hate is not a prison but an illusion of |
| Tx:18.60 | suspending all the “laws” your body obeys and gently setting them | aside. |
| Tx:19.14 | God has raised unto Himself and both of you. Lay faithlessness | aside and come to it together. There will you see the miracle of your |
| Tx:19.78 | and watch the chains fall away along with yours. See him throw | aside the black robe he was wearing to his funeral and hear him laugh |
| Tx:19.91 | He is in His Father's Love, peace will lightly brush the veil | aside and run to meet Him and to join with Him at last. For this dark |
| Tx:20.10 | is no idle gift, no plaything to be tossed about a while and laid | aside. Listen and hear this carefully, nor think it but a dream—a |
| Tx:20.53 | the holy instant which offers you peace and understanding? Then lay | aside the body and quietly transcend it, rising to welcome what you |
| Tx:21.53 | Will of God must be in you now, being eternal. You must have set | aside a place in which the Holy Spirit can abide and where He is. |
| Tx:23.4 | Would you, for all these meaningless distractions, lay Heaven | aside? Your destiny and purpose are far beyond them in the clean |
| Tx:25.7 | And both of you stand there, before Him now, to let Him draw | aside the veil that seems to keep you separate and apart. |
| Tx:25.67 | of the ones obsessed with the idea of punishment that they lay it | aside unaided and perceive it is not true? It is extremely hard for |
| Tx:26.65 | all His Son's mistakes and set him free. But it is arrogant to lay | aside the power that He gave and choose a little senseless wish |
| Tx:27.75 | give thanks to him for all the helpfulness he gave. And do not brush | aside his many gifts because he is not perfect in your dreams. |
| Tx:28.33 | hands, to keep them for yourself. The miracle will brush them all | aside and thus make room for Him Who wills to come and bridge His |
| Tx:29.24 | of desolation and disaster. See how eagerly he comes and steps | aside from heavy shadows that have hidden him and shines on you in |
| Tx:29.37 | not the eternal in this world. Forgiving dreams are means to step | aside from dreaming of a world outside yourself. And leading finally |
| Tx:31.22 | Come without all thought of what you ever learned before and put | aside all images you made. The old will fall away before the new |
| W1:3.1 | have emotionally-charged meaning for you. Try to lay such feelings | aside, and merely use these things exactly as you would anything else. |
| W1:14.9 | of course, be applied to anything that disturbs you during the day, | aside from the practice periods. Be very specific in applying it. Say: |
| W1:44.6 | If you can stand | aside from the ego by ever so little, you will have no difficulty in |
| W1:45.12 | idea throughout the day to appreciate your mind's holiness. Stand | aside, however briefly, from all thoughts that are unworthy of Him |
| W1:65.2 | Today and for a number of days to follow, set | aside ten to 15 minutes for a more sustained practice period in which |
| W1:68.14 | no grievances. I would wake to my Self by laying all my grievances | aside and wakening in Him. |
| W1:69.6 | past the clouds. Reach out and touch them in your mind; brush them | aside with your hand; feel them resting on your cheeks and forehead |
| W1:70.7 | again be well to decide in advance when would be a good time to lay | aside for each of them and adhere to your own decision as closely as |
| W1:72.11 | what we do not recognize. Now we are going to try to lay judgment | aside and ask what God's plan for us is: |
| W1:78.5 | you have used as target for your grievances and lay the grievances | aside and look at him. Someone perhaps you fear and even hate; |
| W1:78.11 | thanks you for these quiet times today in which you laid your images | aside and looked upon the miracle of love the Holy Spirit showed you |
| W1:80.2 | the Holy Spirit to give you God's answer. You have laid deception | aside and seen the light of truth. You have accepted salvation for |
| W1:85.2 | vision must be joined for me to see. To see, I must lay grievances | aside. I want to see, and this will be the means by which I will |
| W1:91.5 | Three times today, set | aside about ten minutes for a quiet time in which you try to leave |
| W1:94.6 | of you to reach this goal except to lay all idols and self-images | aside, go past the long list of attributes, both “good” and “bad,” |
| W1:95.11 | the first and reinforcing it. It is this process that must be laid | aside, for it is but another way in which you would defend illusions |
| W1:98.2 | How happy to be certain! All our doubts we lay | aside today and take our stand with certainty of purpose and with |
| W1:99.14 | here, and let Him teach you what you need to learn to lay all fear | aside and know your Self as Love Which has no opposite in you. |
| W1:99.20 | do you lay forgiveness on your mind and let all fear be gently laid | aside that Love may find Its rightful place in you and show you that |
| W1:104.6 | Then lay | aside the conflicts of the world that offer other gifts and other |
| W1:104.6 | by them, and sought for only in a world of dreams. All this we lay | aside and seek instead that which is truly ours, as we ask to |
| W1:106.1 | If you will lay | aside the ego's voice, however loudly it may seem to call; if you |
| W1:120.3 | [110] I am as God created me. I am God's Son. Today I lay | aside all sick illusions of myself and let my Father tell me Who I |
| W1:127.10 | and health to shed its blessing upon all who come to learn to cast | aside the world they thought was made in hate to be love's enemy. Now |
| W1:133.14 | We will attempt to reach this state today, with self-deception laid | aside and with an honest willingness to value but the truly valuable |
| W1:135.21 | the world is lighted up with joy. And gladly will our brothers lay | aside their cumbersome defenses which availed them nothing and could |
| W1:136.20 | upon the body by the purposes you gave to it. As these are laid | aside, the strength the body has will always be enough to serve all |
| W1:139.13 | we repeat our dedication to our cause today each hour, as we lay | aside all thoughts that would distract us from our holy aim. For |
| W1:140.10 | So do we lay | aside our amulets, our charms and medicines, our chants and bits of |
| W1:140.11 | Our only preparation is to let our interfering thoughts be laid | aside, not separately, but all of them as one. They are the same. We |
| W1:152.10 | We lay | aside the arrogance which says that we are sinners, guilty and |
| W1:152.11 | God's Son implies as well that all self-concepts have been laid | aside and recognized as false. Their arrogance has been perceived. |
| W1:153.12 | is the gain to everyone ensured. The game of fear is gladly laid | aside when children come to see the benefits salvation brings. |
| W1:153.21 | you. Defenselessness is all you need to give Him in return. You lay | aside but what was never real to look on Christ and see His |
| W1:165.5 | blindness for the seeing eyes of Christ; your mind has come to lay | aside denial and accept the Thought of God as its inheritance. |
| W1:182.11 | Take time today to lay | aside your shield which profits nothing and lay down the spear and |
| W1:186.4 | All false humility we lay | aside today that we may listen to God's Voice reveal to us what He |
| W1:189.7 | Simply do this: be still and lay | aside all thoughts of what you are and what God is, all concepts you |
| W1:190.9 | cruel sword of judgment that you hold against your throat, and put | aside the withering assaults with which you seek to hide your |
| W1:194.8 | to which he has himself appealed for comfort and security. He lays | aside the sick illusions of the world along with his and offers peace |
| W1:195.8 | the way of love. For hatred is forgotten when we lay comparisons | aside. What more remains as obstacles to peace? The fear of God is |
| W1:200.2 | This is the final point to which each one must come at last, to lay | aside all hope of finding happiness where there is none, of being |
| W2:272.2 | we hear temptation call to us to stay and linger in a dream, we turn | aside and ask ourselves if we, the Sons of God, could be content with |
| W2:WIHS.1 | the light of knowledge. There are sights and sounds forever laid | aside. And where they were perceived before, forgiveness has made |
| W2:294.1 | it while it has a use. And afterwards, without a purpose, it is laid | aside. It is not sick or old or hurt. It is but functionless, |
| W2:318.1 | purpose and one aim? How could there be a single part that stands | aside or one of more or less importance than the rest? I am the means |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set | aside, denied, disguised, seen somewhere else, called by another |
| W2:346.1 | day I share with You as I will share eternity, for time has stepped | aside today. I do not seek the things of time, and so I will not look |
| M:4.9 | impossible for a long, long time. He must learn to lay all judgment | aside and ask only what he really wants in every circumstance. Were |
| M:6.2 | Healing will always stand | aside when it would be seen as threat. The instant it is welcome it |
| M:15.3 | judgment on the world, teacher of God? Have you yet learned to stand | aside and hear the Voice of Judgment in yourself? Or do you still |
| M:15.3 | Voice is heard in stillness. And His Judgment comes to all who stand | aside in quiet listening and wait for Him. |
| M:19.1 | of making only just interpretations and laying all injustices | aside. If God's Son were fairly judged, there would be no need for |
A Course of Love (23) | ||
| C:P.9 | who dare to believe in the glory of who they are, few who can lay | aside the idea that to think of themselves in the light of God's |
| C:7.5 | on holding this piece of yourself separate. Like the love you set | aside from this world, this thought too is one that can be used, for |
| C:7.5 | body and your time, but this one piece of yourself that you have set | aside you allow it not to claim. This piece is held within your |
| C:7.8 | alongside what already occupies your heart—the love you set | aside and the piece of yourself that you won't let go. As you learn |
| C:7.9 | or that the truth is what you have chosen to keep secure and set | aside there. When you believe that this is so and that what you give |
| C:13.8 | If you find yourself distracted by these memories, do not push them | aside as interruptions in your day, but know that anything that |
| C:20.9 | Here, rest comes to weariness and gently lays it | aside. Time has ended and there is nothing you must do. Being |
| C:21.5 | problems associated with a lack of a common language have been set | aside when the actions needed in a certain circumstance have demanded |
| C:27.14 | a call to be in relationship with it. It is the willingness to set | aside judgment so that you are not contemplating what “should” be |
| T1:3.13 | without seeing all you fear for what it is and choosing to lay it | aside? |
| T1:4.22 | something gives you a feeling of open-mindedness and growth. Lay | aside your desire for reasons for self-congratulation in favor of |
| T1:8.8 | God. The resurrection was evidence of this accomplishment. It laid | aside death's claim and with it the claim of all that is temporary. |
| T2:2.4 | it takes in today's world to follow a calling to teach. To set | aside other careers that offer far more prestige and economic gain to |
| T3:16.15 | who you are in truth will create a new heaven on earth, you can lay | aside any fears that others will suffer due to the changes your new |
| T3:20.15 | there! You can only call others to a willingness to set illusion | aside and to begin the journey home to unity. You can only call to |
| D:14.4 | belief that was spoken of earlier. You will need, in short, to set | aside the known in order to discover the unknown. |
| D:Day1.28 | Lay | aside your want of other answers, other stories, and accept the story |
| D:Day2.12 | can you not accept that this is something that happened? We leave | aside, for the moment, any considerations of other outcomes of such |
| D:Day6.23 | he or she is to perform. But often it is only when the teacher steps | aside, and the apprentice is able to gain experience, that the |
| D:Day6.24 | You have done your learning and your teacher has stepped | aside as a teacher and become a companion. Would you desire to |
| D:Day18.6 | Resurrection lays | aside death's claim and with it the claim of all that is temporary. |
| D:Day37.31 | yourself. When you cooperatively join, you move the particular self | aside and sometimes glimpse the divine being in relationship. But |
| D:Day38.3 | Now we set | aside once again the “we” of Christ-consciousness, of our shared |
ask | ||
A Course in Miracles – Original Edition (303) | ||
| Tx:1.49 | You have a role in the Atonement, which I will dictate to you. | Ask me which miracles you should perform. This spares you |
| Tx:2.19 | of the mentally healthy depends on it. You can do anything I | ask. I have asked you to perform miracles and have made it clear that |
| Tx:2.75 | work. The correction of fear is your responsibility. When you | ask for release from fear, you are implying that it is not. You |
| Tx:2.75 | for release from fear, you are implying that it is not. You should | ask instead for help in the conditions which have brought the fear |
| Tx:2.75 | The correction is always the same. Before you will to do anything, | ask me if your will is in accord with mine. If you are sure that it |
| Tx:2.80 | patterns which you have not developed dependably as yet. God cannot | ask more than you will. The strength to do comes from your own |
| Tx:2.93 | fear still persist in creating it. I told you before that you cannot | ask me to release you from fear because I know it does not exist, |
| Tx:3.12 | nor by coincidence. Yet the real Christian would have to pause and | ask, “How could this be?” Is it likely that God Himself would be |
| Tx:3.31 | of knowing. It is the right answer to a question, and you do not | ask questions at all when you know. |
| Tx:3.32 | is not questionable. You know when you have ceased to | ask questions. |
| Tx:3.35 | is not until you recognize him that you can know him. While you | ask questions about God, you are clearly implying that you do not |
| Tx:4.50 | the immeasurable gifts which are for you but for which you must | ask. This is not a condition as the ego sets conditions. It is the |
| Tx:4.51 | never be bound except in honor, and that is always voluntary. Let us | ask the Father in my name to keep you mindful of His love for you and |
| Tx:4.52 | Watch your minds for the scraps of meanness or you will be unable to | ask me to do so. I can help you only as our Father created us. I will |
| Tx:4.53 | Because I wait in love and not in impatience, you will surely | ask me truly. I will come in response to a single unequivocal call. |
| Tx:4.72 | must be asked: “Where am I to go for protection?” Even the insane | ask it unconsciously, but it requires real sanity to ask it |
| Tx:4.72 | Even the insane ask it unconsciously, but it requires real sanity to | ask it consciously. |
| Tx:4.76 | gold. The one question which the alchemist did not permit himself to | ask was, “What for?” He could not ask this because it would |
| Tx:4.76 | did not permit himself to ask was, “What for?” He could not | ask this because it would immediately become apparent that there was |
| Tx:4.78 | This is the question which you must learn to | ask in connection with everything your mind wishes to undertake. |
| Tx:4.80 | been blocking the more important questions which your minds should | ask. You do not understand a patient while you yourselves are willing |
| Tx:4.81 | that it is unnecessary. This removes the block entirely. You may | ask how this is possible as long as you appear to be living in this |
| Tx:7.42 | if he thinks he has something that others [do not]. You might well | ask, then, why some healing can result from this kind of thinking, |
| Tx:7.111 | difficult for you. Out of your natural environment, you may well | ask, “What is truth?” since truth is the environment by which and |
| Tx:8.12 | them to be the same, how can you tell them apart? Can you | ask the part of your mind that taught you to believe they are the |
| Tx:8.16 | be to God in the highest and to you, because He has so willed it. | Ask and it shall be given you, because it has already been given. |
| Tx:8.16 | Ask and it shall be given you, because it has already been given. | Ask for light and learn that you are light. If you want |
| Tx:8.39 | can prevail against God's. Would you know the Will of God for you? | Ask it of me who knows it for you, and you will find it. I will |
| Tx:8.49 | There is no question but one you should ever | ask of yourself: “Do I want to know my Father's Will for me?” He |
| Tx:8.78 | You might well | ask how the voice of something which does not exist can be so |
| Tx:8.80 | evaluate its questions. When the ego tempts you to sickness, do not | ask the Holy Spirit to heal the body, for this would merely be to |
| Tx:8.80 | the ego's belief that the body is the proper aim for healing. | Ask rather that the Holy Spirit teach you the right perception of |
| Tx:8.88 | I would not | ask you to do the things you cannot do, and it is impossible that I |
| Tx:8.88 | there can be nothing which prevents you from doing exactly what I | ask, and everything which argues for your doing it. I give you no |
| Tx:8.94 | Spirit will never call upon you to sacrifice anything. But if you | ask the sacrifice of reality of yourselves, the Holy Spirit must |
| Tx:8.95 | unless it makes sense. How sensible can your messages be when you | ask for what you do not want? Yet as long as you are afraid of |
| Tx:8.95 | as you are afraid of your will, this is precisely what you will | ask for. You may insist that the Holy Spirit does not answer you, but |
| Tx:8.96 | You do not | ask only for what you want. This is solely because you are afraid |
| Tx:8.98 | both, but it is still true that they do not want them. Can you | ask the Holy Spirit for “gifts” such as these and actually expect to |
| Tx:8.98 | you.] He cannot make you want something you do not want. When you | ask the Universal Giver for what you do not want, you are asking for |
| Tx:8.99 | Cause. God is Love, and you do want Him. This is your will. | Ask for this and you will be answered because you will be asking |
| Tx:8.100 | When you | ask the Holy Spirit for what would hurt you, He cannot answer, |
| Tx:8.100 | desire which stems from the ego is a desire for nothing and to | ask for it is not a request. It is merely a denial in the form of |
| Tx:8.100 | with form at all, being aware only of meaning. The ego cannot | ask the Holy Spirit for anything because there is complete |
| Tx:8.100 | is complete communication failure between them. Yet you can | ask for everything of the Holy Spirit because your requests are |
| Tx:8.110 | Answer, believe in me whose faith in you cannot be shaken. Can you | ask of the Holy Spirit truly and doubt your brother? Believe his |
| Tx:8.114 | sake of what God gave them. They will answer you if you learn to | ask truth of them. Do not ask for blessings without blessing them, |
| Tx:8.114 | They will answer you if you learn to ask truth of them. Do not | ask for blessings without blessing them, for only in this way can you |
| Tx:8.118 | only way, to have His answer because His answer is all you can | ask for and want. Say, then, to everyone, |
| Tx:9.16 | how appropriately can you expect him to react? You might still | ask yourself, regardless of how you can account for the reactions, |
| Tx:9.43 | Your littleness is taken for granted there, and you do not | ask, “Who granted it?” The question is meaningless within the ego's |
| Tx:9.58 | can attack it or prevail over it. It does not vary. It merely is. | Ask the Holy Spirit what it is and He will tell you, but do not be |
| Tx:9.61 | how much is up to you. When anything threatens your peace of mind, | ask yourself, |
| Tx:9.79 | from God through me to you. It was for you, although you did not | ask. |
| Tx:10.12 | will and therefore do not know what it is. The reason you must | ask what God's Will is in everything is merely because it is yours. |
| Tx:10.12 | do not know what it is, but the Holy Spirit remembers it for you. | Ask Him, therefore, what God's Will is for you, and He will tell you |
| Tx:10.20 | fills your mind so that He becomes your only Guest. Whenever you | ask the ego to enter, you lessen His welcome. He will remain, but |
| Tx:10.75 | As long as you think you know its meaning, you will see no need to | ask it of Him. |
| Tx:10.77 | from himself. Yet God will not refuse the answer He gave you. | Ask, then, for what is yours but which you did not make, and do not |
| Tx:10.77 | against truth. You made the problem which God has answered. | Ask yourselves, therefore, but one simple question— |
| Tx:10.80 | could be more specific than to be told very clearly that if you | ask you will receive. The Holy Spirit will answer every specific |
| Tx:10.81 | You are refusing to | ask because you believe that asking is taking, and you do not |
| Tx:10.81 | to restore, be capable of misinterpreting the question you must | ask to learn His answer? |
| Tx:10.82 | but you have misunderstood the question. You have believed that to | ask for guidance of the Holy Spirit is to ask for deprivation. |
| Tx:10.82 | You have believed that to ask for guidance of the Holy Spirit is to | ask for deprivation. Little Children of God, you do not understand |
| Tx:10.83 | Blessed are you who will | ask the truth of God without fear, for only thus can you learn that |
| Tx:10.83 | it is in you. God's Sons have nothing which they do not share. | Ask for truth of any Son of God, and you have asked it of me. No one |
| Tx:10.83 | us but has the answer in him, to give to anyone who asks it of him. | Ask anything of God's Son and His Father will answer you, for Christ |
| Tx:10.85 | What problems will not disappear in the presence of God's answer? | Ask, then, to learn of the reality of your brother because this is |
| Tx:10.88 | ghosts and monsters and dragons, and they are terrified. Yet if they | ask someone they trust for the real meaning of what they perceive |
| Tx:10.89 | Ask what they are of the Teacher of Reality, and hearing His | |
| Tx:10.89 | perceive truly, they are not afraid. And because of this, they will | ask for truth again when they are frightened. It is not the reality |
| Tx:11.17 | which terrify them because they do not understand them. If they | ask for enlightenment and accept it, their fears vanish, but if |
| Tx:11.27 | Recognize what does not matter, and if your brothers | ask you for something “outrageous,” do it because it does not |
| Tx:11.48 | the ability to generalize is a crucial learning failure. Would you | ask those who have failed to learn what learning aids are for? |
| Tx:11.80 | it, but you cannot lose it. A Voice will answer every question you | ask, and a Vision will correct the perception of everything you see. |
| Tx:11.81 | You have but to | ask for this memory, and you will remember. Yet the memory of God |
| Tx:12.20 | did not give it, for the request was alien to Him, and you could not | ask this of a Father Who truly loved His Son. Therefore you made of |
| Tx:12.45 | made and cherish instead of him. In your questioning of illusions, | ask yourself if it is really sane to perceive what was now. If |
| Tx:12.54 | to your own awareness. Love always leads to love. The sick who | ask for love are grateful for it, and in their joy, they shine with |
| Tx:12.69 | and so you lose whatever you have gotten in its name. Therefore | ask not of yourselves what you need, for you do not know and your |
| Tx:13.75 | gives you everything will simply offer it to you? He will never | ask what you have done to make you worthy of the gift of God. Ask it |
| Tx:13.75 | never ask what you have done to make you worthy of the gift of God. | Ask it not therefore of yourselves. Instead, accept His answer, for |
| Tx:13.76 | it. Make no decisions about what it is or where it lies, but | ask of the Holy Spirit everything and leave all decisions to His |
| Tx:13.88 | For what He knows not cannot be and therefore cannot be given. | Ask not to be forgiven, for this has already been accomplished. Ask, |
| Tx:13.88 | Ask not to be forgiven, for this has already been accomplished. | Ask, rather, to learn how to forgive and restore what always was to |
| Tx:14.64 | need only recognize that everything you learned you do not want. | Ask to be taught and do not use your experiences to confirm what |
| Tx:15.12 | thought of how long it would take to change your mind so completely, | ask yourself, “How long is an instant?” Could you not give so short a |
| Tx:15.42 | communication while breaking communication holds value to you. | Ask yourselves honestly, “Would I want to have perfect |
| Tx:15.93 | incapable of receiving sacrifice as God is, and every sacrifice you | ask of yourself, you ask of me. Learn now that sacrifice of any |
| Tx:15.93 | sacrifice as God is, and every sacrifice you ask of yourself, you | ask of me. Learn now that sacrifice of any kind is nothing but a |
| Tx:16.9 | of it. Leave Him His function, for He will fulfill it if you but | ask Him to enter your relationships and bless them for you. |
| Tx:17.2 | it also makes it unreal. You cannot be faithful to two masters who | ask of you conflicting things. What you use in fantasy, you deny to |
| Tx:17.62 | This is inevitable. No one will fail in anything. This seems to | ask for faith beyond you and beyond what you can give. Yet this is so |
| Tx:17.66 | used against truth will always destroy faith. If you lack faith, | ask that it be restored where it was lost and seek not to have it |
| Tx:18.32 | do more. Do not attempt to give the Holy Spirit what He does not | ask, or you will add the ego unto Him and confuse the two. He asks |
| Tx:18.34 | Humility will never | ask that you remain content with littleness. But it does require |
| Tx:18.36 | You merely | ask the question. The answer is given. Seek not to answer it, but |
| Tx:18.42 | is its function. Never attempt to overlook your guilt before you | ask the Holy Spirit's help. That is His function. Your part is only |
| Tx:18.81 | which would interfere with its glad coming. In the holy instant, you | ask of love only what it offers everyone, neither less nor more. |
| Tx:19.54 | contains no fear which you laid not upon it. And none you cannot | ask love's messengers to remove from it and see it still. The Holy |
| Tx:19.60 | This “sacrifice” you feel to be too great to make, too much to | ask of you. |
| Tx:19.65 | forgiveness, he will remember who he is and forget what never was. I | ask for your forgiveness, for if you are guilty, so must I be. But if |
| Tx:19.70 | lies disillusionment and the seeds of faithlessness, but only if you | ask of it what it cannot give. Can your mistake be reasonable grounds |
| Tx:19.85 | nor twisted rituals of condemnation to which the body leads you. | Ask not release of it. But free it from the merciless and |
| Tx:20.23 | Ask not this transient stranger, “What am I?” He is the only thing in | |
| Tx:20.23 | through the universe of truth, becomes your guide. To it you turn to | ask the meaning of the universe. And of the one blind thing in all |
| Tx:20.23 | And of the one blind thing in all the seeing universe of truth you | ask, “How shall I look upon the Son of God?” |
| Tx:20.24 | Does one | ask judgment of what is totally bereft of judgment? And if you |
| Tx:20.24 | to bless the other? That is the purpose of your holy relationship. | Ask not the means of its attainment of the one thing that still would |
| Tx:20.31 | be imprisoned. It is of them who learned of freedom that you should | ask what freedom is. Ask not the sparrow how the eagle soars, for |
| Tx:20.31 | of them who learned of freedom that you should ask what freedom is. | Ask not the sparrow how the eagle soars, for those with little wings |
| Tx:20.35 | the way to peace is open. Perhaps this seems impossible to you. But | ask yourself if it is possible that God would have a plan for your |
| Tx:20.66 | question should not be, “How can I see my brother without the body?” | Ask only, “Do I really wish to see him sinless?” And as you ask, |
| Tx:20.66 | body?” Ask only, “Do I really wish to see him sinless?” And as you | ask, forget not that his sinlessness is your escape from fear. |
| Tx:20.68 | your desire but to receive it. Vision is freely given to those who | ask to see. |
| Tx:20.69 | and to rejoice in along with Him. For peace will come to all who | ask for it with real desire and sincerity of purpose, shared with the |
| Tx:21.38 | be exacted of a body and by another body. The mind could neither | ask it nor receive it of itself. And no more could the body. The |
| Tx:21.43 | This “fearful” question is one the ego never asks. And you who | ask it now are threatening the ego's whole defensive system too |
| Tx:21.52 | in it, but if the basic question stems from reason, it will not | ask it. Like all that stems from reason, the basic question is |
| Tx:21.54 | of you that knows His Will and shares it. It is not meaningful to | ask if what must be is so. But it is meaningful to ask why you are |
| Tx:21.54 | meaningful to ask if what must be is so. But it is meaningful to | ask why you are unaware of what is so, for this must have an answer |
| Tx:21.58 | shifted, and you have asked the question which the ego will never | ask. Does not your reason tell you now the question must have come |
| Tx:21.74 | let sin tell him that his enemy must be himself. But let him only | ask himself these questions, which he must decide to have it done for |
| Tx:21.78 | look on the effects of sin in any form, all you need do is simply | ask yourself, |
| Tx:21.88 | Reason will tell you that you cannot | ask for happiness inconstantly. For if what you desire you receive |
| Tx:21.88 | what you desire you receive and happiness is constant, then you need | ask for it but once to have it always. And if you do not have it |
| Tx:21.88 | And if you do not have it always, being what it is, you did not | ask for it. For no one fails to ask for his desire of something he |
| Tx:21.88 | being what it is, you did not ask for it. For no one fails to | ask for his desire of something he believes holds out some promise of |
| Tx:21.88 | He may be wrong in what he asks, where, and of what. Yet he will | ask because desire is a request, an asking for, and made by one whom |
| Tx:21.90 | you. For here the final question is already answered and what you | ask for given. Here is the future now, for time is powerless |
| Tx:23.40 | sure the goal of Heaven can be reached? If not, you walk alone. | Ask, then, your Friend to join with you and give you certainty of |
| Tx:24.31 | is the hell you chose to be your home. He chose not this for you. | Ask not He enter this. The way is barred to love and to salvation. |
| Tx:24.33 | God asks your mercy on His Son and on Himself. Deny them not. They | ask of you but that your will be done. They seek your love that you |
| Tx:24.65 | Ask yourself this: can you protect the mind? The body, yes, a | |
| Tx:25.66 | You who know not of justice still can | ask and learn the answer. Justice looks on all in the same way. It is |
| Tx:25.70 | Yet justice cannot punish those who | ask for punishment but have a Judge Who knows that they are wholly |
| Tx:25.71 | bereft of justice and vitality and powerless to save? What can Love | ask of you who think that all of this is true? Could He, in justice |
| Tx:25.74 | truly. Simple justice asks no more. Of each one does the Holy Spirit | ask if he will be that one, so justice may return to love and there |
| Tx:26.5 | who would see the witnesses to truth instead of to illusion merely | ask that they might see a purpose in the world that gives it sense |
| Tx:26.10 | It is not difficult to understand the reasons why you do not | ask the Holy Spirit to solve all problems for you. He has not |
| Tx:26.14 | he condemned, and he deserves no mercy from the God of justice. But | ask not God to punish him because you find him guilty and would |
| Tx:26.15 | is given you to see in him his perfect sinlessness. And you will | ask no sacrifice of him because you could not will he suffer loss. |
| Tx:26.58 | Here does the Son of God | ask not too much but far too little. He would sacrifice his own |
| Tx:26.78 | Is it too much to | ask a little trust for him who carries Christ to you, that you may be |
| Tx:26.87 | to be unfair and not your just deserts. Yet it is you who | ask this of yourself in deep injustice to the Son of God. You have no |
| Tx:27.38 | outside a single simple question is ever asked. The world can only | ask a double question with many answers, none of which will do. It |
| Tx:27.38 | question with many answers, none of which will do. It does not | ask a question to be answered, but only to restate its point of view. |
| Tx:27.41 | the response should be. But no one in a conflict state is free to | ask this question, for he does not want an honest answer where the |
| Tx:27.42 | it answers questions truly asked. The questions of the world but | ask of whom is sacrifice demanded, asking not if sacrifice is |
| Tx:27.44 | And it is born the instant it is offered and received. No one can | ask another to be healed. But he can let himself be healed and thus |
| Tx:28.20 | are the happy dreams the miracle exchanges for your own. It does not | ask you make another—only that you see you made the one you would |
| Tx:28.60 | God asks for nothing, and His Son, like Him, need | ask for nothing. For there is no lack in him. An empty space, a |
| Tx:29.61 | they raise him up? Hear then your story in the dream you made, and | ask yourself if it be not the truth that you believe that it is not |
| Tx:30.6 | major problem now. You still make up your mind and then decide to | ask what you should do. And what you hear may not resolve the problem |
| Tx:30.10 | this has happened if you feel yourself unwilling to sit by and | ask to have the answer given you. This means you have decided by |
| Tx:30.10 | see the question. Now you need a quick restorative before you | ask. |
| Tx:30.24 | brought to your awareness, for you cannot be in conflict when you | ask for what you want and see that it is this for which you ask. |
| Tx:30.24 | you ask for what you want and see that it is this for which you | ask. |
| Tx:30.27 | Thus you now can | ask a question that makes sense, and so the answer will make sense as |
| Tx:30.29 | you decide. For they are made with idols or with God. And you | ask help of Christ or anti-Christ, and which you choose will join |
| Tx:30.30 | whose counsel you have sought perceives your happiness. You always | ask advice before you can decide on anything. Let this be |
| Tx:30.37 | free apart from Him Whose holy will you share. God turns to you to | ask the world be saved, for by your own salvation it is healed. And |
| Tx:30.41 | you think it offers you, you want indeed and have the right to | ask for. Nor could it be possible it be denied. Your will to be |
| Tx:30.91 | appearances you do not like. You have established limits. What you | ask is given you, but not of God Who knows no limits. You have |
| Tx:31.17 | found. The voice you hear in him is but your own. What does he | ask you for? And listen well! For he is asking what will come to you |
| Tx:31.64 | Salvation does not | ask that you behold the Spirit and perceive the body not. It merely |
| Tx:31.93 | Deny me not the little gift I | ask when in exchange I lay before your feet the peace of God and |
| Tx:31.93 | in salvation, do not fail to hear my voice and listen to my words. I | ask for nothing but your own release. There is no place for hell |
| W1:22.5 | At the end of each practice period, | ask yourself: |
| W1:23.3 | a pictorial representation of your own attack thoughts. One can well | ask if this can be called seeing. Is not fantasy a better word for |
| W1:28.4 | we have already defined. And the purpose of these exercises is to | ask questions and receive the answers. In saying, “Above all else I |
| W1:39.14 | made some three or four times an hour and more if possible, you may | ask yourself this question, repeat today's idea, or preferably both. |
| W1:71.10 | extended practice periods to asking God to reveal His plan to us. | Ask Him very specifically: |
| W1:72.11 | do not recognize. Now we are going to try to lay judgment aside and | ask what God's plan for us is: |
| W1:72.14 | Now we would see and hear and learn. “What is salvation, Father?” | Ask and you will be answered. Seek and you will find. |
| W1:72.15 | Be certain, then, that the answer will be true because of Whom you | ask. Whenever you feel your confidence wane and your hope of success |
| W1:77.3 | that the Kingdom of God is within you and can never be lost. We | ask no more than what belongs to us in truth. Today, however, we will |
| W1:77.5 | that the Will of God be done. In doing this, you do not really | ask for anything. You state a fact that cannot be denied. |
| W1:77.9 | Ask for them whenever a situation arises in which they are called | |
| W1:77.9 | them, you are therefore fully entitled to receive them whenever you | ask. |
| W1:78.6 | name has crossed your mind already. He will be the one of whom we | ask God's Son be shown to us. Through seeing him behind the |
| W1:78.8 | Then let us | ask of Him Who knows this Son of God in his reality and truth that we |
| W1:78.8 | savior shining in the light of true forgiveness given unto us. We | ask Him in the holy Name of God and of His Son, as holy as Himself: |
| W1:78.9 | behold my savior in this one You have appointed as the one for me to | ask to lead me to the holy light In which he stands, that I may join |
| W1:79.7 | In our longer practice periods today, we will | ask what the problem is and what is the answer to it. We will not |
| W1:79.7 | we have only one problem, which we have failed to recognize. We will | ask what it is and wait for the answer. We will be told. Then we will |
| W1:79.7 | what it is and wait for the answer. We will be told. Then we will | ask for the solution to it. And we will be told. |
| W1:79.12 | what the problem is. If possible, close your eyes for a moment and | ask what it is. You will be heard and you will be answered. |
| W1:91.10 | If you are not a body, what are you? | Ask this in honesty, and then devote several minutes to allowing your |
| W1:92.8 | to give itself away because it cannot give but to itself. No one can | ask in vain to share its sight, and none who enters its abode can |
| W1:94.6 | truth. God has Himself promised that it will be revealed to all who | ask for it. You are asking now. You cannot fail because He cannot |
| W1:101.2 | be true. The sinful warrant only death and pain, and it is this they | ask for, for they know it waits for them and it will seek them out |
| W1:104.6 | this we lay aside and seek instead that which is truly ours, as we | ask to recognize what God has given us. |
| W1:106.10 | Ask and expect an answer. Your request is one whose answer has been | |
| W1:106.11 | hour is past, you will again release a thousand more who pause to | ask that truth be given them along with you. |
| W1:107.8 | wills these dreams be gone. Let truth correct them all. We do not | ask for what we do not have. We merely ask for what belongs to us, |
| W1:107.8 | correct them all. We do not ask for what we do not have. We merely | ask for what belongs to us, that we may recognize it as our own. |
| W1:107.10 | your Father knows that you are both the same. It is your Self you | ask to go with you, and how could He be absent where you are? |
| W1:109.1 | We | ask for rest today and quietness unshaken by the world's appearances. |
| W1:109.1 | for rest today and quietness unshaken by the world's appearances. We | ask for peace and stillness in the midst of all the turmoil born of |
| W1:109.1 | in the midst of all the turmoil born of clashing dreams. We | ask for safety and for happiness, although we seem to look on danger |
| W1:121.5 | what it sees bears witness that its judgment is correct. It does not | ask because it thinks it knows. It does not question, certain it is |
| W1:126.7 | His gifts and think He has not given them to you. Yet would He | ask you for a gift unless it was for you? Could He be satisfied with |
| W1:126.8 | But the Help you need is there. Give Him your faith today and | ask Him that He share your practicing in truth today. And if you only |
| W1:126.10 | are changed and false beliefs laid by. Repeat today's idea, and | ask for help in understanding what it really means. Be willing to be |
| W1:131.3 | it is the search for nothingness, and while you seek for life you | ask for death. You look for safety and security while in your heart |
| W1:131.11 | No one can fail who asks to reach the truth, and it is truth we | ask to reach today. We will devote ten minutes to this goal three |
| W1:131.11 | will devote ten minutes to this goal three times today, and we will | ask to see the rising of the real world to replace the foolish images |
| W1:131.13 | I | ask to see a different world and think a different kind of thought |
| W1:133.2 | You do not | ask too much of life, but far too little. When you let your mind be |
| W1:133.2 | concerns, to things you buy, to eminence as valued by the world, you | ask for sorrow, not for happiness. This course does not attempt to |
| W1:134.9 | mind to dwell on what you think he did, for this is self-deception. | Ask instead, “Should I accuse myself of doing this?” |
| W1:134.15 | the meaning of forgiveness and was sent to us to teach it. Let us | ask of Him: |
| W1:134.17 | consider all the evil things you thought of him, and each time | ask yourself “Would I condemn myself for doing this?” |
| W1:135.4 | real and terror justified. Is it not strange you do not pause to | ask, as you elaborate your plans and make your armor thicker and your |
| W1:136.15 | is our aim today. And we will give a quarter of an hour twice to | ask the truth to come to us and set us free. |
| W1:137.12 | invite your Self to be at home, and can this invitation be refused? | Ask the inevitable to occur, and you will never fail. The other |
| W1:137.12 | to occur, and you will never fail. The other choice is but to | ask what cannot be to be, and this cannot succeed. Today we ask that |
| W1:137.12 | but to ask what cannot be to be, and this cannot succeed. Today we | ask that only truth will occupy our minds, that thoughts of healing |
| W1:139.2 | Yet who could | ask this question except one who has refused to recognize himself? |
| W1:139.5 | There is no doubt of this, and yet you doubt it. But you do not | ask what part of you can really doubt yourself. It cannot really be a |
| W1:139.7 | and in your own. It is so far beyond all doubt and question that to | ask what it must be is all the proof you need to show that you |
| W1:151.2 | question what is shown you through the body's eyes. Nor do you | ask why you believe it, even though you learned a long while since |
| W1:152.14 | will we wait in silence, giving up all self-deceptions as we humbly | ask our Self that He reveal Himself to us. And He Who never left will |
| W1:154.5 | he delivers. Nor does he question the right of him who does nor | ask why he has chosen those who will receive the message that he |
| W1:157.4 | He will direct your practicing today, for what you | ask for now is what He wills. And having joined your will with His |
| W1:160.8 | belongs where He has set His Son forever. He has answered you who | ask, “Who is the stranger?” Hear His Voice assure you, quietly and |
| W1:161.10 | you, for you will not perceive that in his hands is your salvation. | Ask him but for this, and he will give it to you. Ask him not to |
| W1:161.10 | is your salvation. Ask him but for this, and he will give it to you. | Ask him not to symbolize your fear. Would you request that love |
| W1:161.12 | Select one brother, symbol of the rest, and | ask salvation of him. See him first as clearly as you can in that |
| W1:161.13 | Ask this of him that he may set you free: | |
| W1:165.4 | the gift, how changed your mind will be before it comes to you. | Ask to receive, and it is given you. Conviction lies within it. Till |
| W1:165.5 | Ask with desire. You need not be sure that you request the only thing | |
| W1:167.10 | he sleeps and sees in dreams an opposite to what he is? We will not | ask for death in any form today. Nor will we let imagined opposites |
| W1:168.3 | Today we | ask of God the gift He has most carefully preserved within our |
| W1:169.11 | And now we | ask for grace, the final gift salvation can bestow. Experience that |
| W1:169.13 | And revelation stands not far behind. Its coming is ensured. We | ask for grace and for experience that comes from grace. We welcome |
| W1:169.13 | from grace. We welcome the release it offers everyone. We do not | ask for the unaskable. We do not look beyond what grace can give. For |
| W1:169.14 | this prayer, yet in the world, what could be more than what we | ask this day of Him Who gives the grace we ask as it was given Him? |
| W1:169.14 | be more than what we ask this day of Him Who gives the grace we | ask as it was given Him? |
| W1:170.6 | it alone, love is endowed with attributes of fear. For love would | ask you lay down all defense as merely foolish. And your arms indeed |
| W1:170.7 | them. Harsh punishment is meted out relentlessly to those who | ask if the demands are sensible or even sane. It is their enemies who |
| W1:181.9 | Nor do we | ask for fantasies. For what we seek to look upon is really there. And |
| W1:181.10 | into the present. And we give our trust to the experience we | ask for now. Our sinlessness is but the Will of God. This instant is |
| W1:182.5 | His voice cries unto you to let Him rest a while. He does not | ask for more than just a few instants of respite—just an interval |
| W1:182.11 | Christ has called you friend and brother. He has even come to you to | ask your help in letting Him go home completed and completely. He has |
| W1:185.7 | These words do not request another dream be given us. They do not | ask for compromise nor try to make another bargain in the hope that |
| W1:185.8 | of your mind to find the dreams you cherish still. What do you | ask for in your heart? Forget the words you use in making your |
| W1:185.10 | who seem to seek for dreams. For them as well as for yourself you | ask but this when you make this request with deep sincerity. For thus |
| W1:185.12 | established as His own eternal gift. How can you fail when you but | ask for what He wills for you? And how could your request be limited |
| W1:186.3 | you the perfect trust He holds in you who are His Son. It does not | ask that you be different in any way from what you are. What could |
| W1:189.8 | forever. God will do His part in joyful and immediate response. | Ask and receive. But do not make demands nor point the road to God by |
| W1:189.10 | created us. Yours is the way that we would find and follow. And we | ask but that Your Will, which is our own as well, be done in us and |
| W1:200.3 | Yet you can | ask as easily for love, for happiness, and for eternal life in peace |
| W1:200.3 | for happiness, and for eternal life in peace that has no ending. | Ask for this, and you can only win. To ask for what you have already |
| W1:200.3 | in peace that has no ending. Ask for this, and you can only win. To | ask for what you have already must succeed. To ask that what is false |
| W1:200.3 | you can only win. To ask for what you have already must succeed. To | ask that what is false be true can only fail. Forgive yourself for |
| W2:I.7 | did not forget us. And we know that You will not forget us now. We | ask but that Your ancient promises be kept which are Your will to |
| W2:222.2 | lips and in our minds as we come quietly into Your Presence now and | ask to rest with You in peace a while. |
| W2:230.1 | my Father, that when He created me He gave me peace forever. Now I | ask but to be what I am. And can this be denied me, when it is |
| W2:242.2 | so we give today to You. We come with wholly open minds. We do not | ask for anything that we may think we want. Give us what You would |
| W2:254.1 | to receive Your Word. I have no prayer but this: I come to You to | ask You for the truth. And truth is but Your Will, which I would |
| W2:269.1 | I | ask Your blessing on my sight today. It is the means which You have |
| W2:269.1 | and through His lessons to surpass perception and return to truth. I | ask for the illusion which transcends all those I made. Today I |
| W2:272.2 | call to us to stay and linger in a dream, we turn aside and | ask ourselves if we, the Sons of God, could be content with dreams |
| W2:278.2 | Father, I | ask for nothing but the truth. I have had many foolish thoughts about |
| W2:285.1 | with joy, expecting but the happy things of God to come to me. I | ask but them to come and realize my invitation will be answered by |
| W2:285.1 | by the thoughts to which they have been sent by me. And I will | ask for only joyous things the instant I accept my holiness. For what |
| W2:290.2 | With this resolve, I come to You and | ask Your strength to hold me up today while I but seek to do Your |
| W2:290.2 | but seek to do Your Will. You cannot fail to hear me, Father. What I | ask have You already given me, and I am sure that I will see my |
| W2:323.1 | Here is the only “sacrifice” You | ask of Your beloved Son—You ask him to give up all suffering, all |
| W2:323.1 | Here is the only “sacrifice” You ask of Your beloved Son—You | ask him to give up all suffering, all sense of loss and sadness, all |
| W2:323.1 | and giving him Your own eternal joy. Such is the “sacrifice” You | ask of me, and one I gladly make, the only “cost” of restoration of |
| W2:339.1 | will frighten him and bring him suffering. Let us resolve today to | ask for what we really want, and only this, that we may spend this |
| W2:WIM.4 | The miracle is taken first on faith because to | ask for it implies the mind has been made ready to conceive of what |
| W2:FL.6 | We come in honesty to Him and say we did not understand and | ask Him to help us to learn His lessons through the Voice of His own |
| W2:E.1 | answer and will gladly give it to you if you simply turn to Him and | ask it of Him. He will not withhold all answers that you need for |
| W2:E.1 | and resolve all doubts. His certainty is yours. You need but | ask it of Him, and it will be given you. |
| W2:E.6 | trust all things to Him. In confidence we wait His answers, as we | ask His Will in everything we do. He loves God's Son as we would love |
| M:4.9 | for a long, long time. He must learn to lay all judgment aside and | ask only what he really wants in every circumstance. Were not each |
| M:5.9 | The simple presence of a teacher of God is a reminder. His thoughts | ask for the right to question what the patient has accepted is true. |
| M:5.9 | As God's messengers, His teachers are the symbols of salvation. They | ask the patient for forgiveness for God's Son in his own name. They |
| M:6.1 | even try to destroy himself. Having nothing to live for, he may | ask for death. Healing must wait, for his protection. |
| M:11.1 | This is a question everyone must | ask. Certainly peace seems to be impossible. Yet the Word of God |
| M:11.2 | Again we come to the question of judgment. This time, | ask yourself whether your judgment or the Word of God is more likely |
| M:21.1 | all in healing. The motivating factor is prayer, or asking. What you | ask for, you receive. But this refers to the prayer of the heart, not |
| M:21.2 | help the healing process. The prayer of the heart does not really | ask for concrete things. It always requests some kind of experience, |
| M:23.3 | for help? What did he say about this? Remember his promises, and | ask yourself honestly whether it is likely that he will fail to keep |
| M:26.4 | to be escaped. Salvation is not theoretical. Behold the problem, | ask for the answer, and then accept it when it comes. Nor will its |
| M:29.2 | aspects are under the Holy Spirit's particular care and guidance. | Ask and He will answer. The responsibility is His, and He alone is |
| M:29.5 | his Creator and accept His gifts. And His gifts have no limit. To | ask the Holy Spirit to decide for you is simply to accept your true |
| M:29.5 | which this course is most concerned. If you have made it a habit to | ask for help when and where you can, you can be confident that wisdom |
| M:29.5 | for this each morning, remember God when you can throughout the day, | ask the Holy Spirit's help when it is possible to do so, and thank |
| M:29.6 | not let his child harm himself or choose his own destruction. He may | ask for injury, but his father will protect him still. And how much |
| M:29.7 | is but illusion. And He has given you the means to prove it so. | Ask all things of His Teacher, and all things are given you. Not in |
A Course of Love (100) | ||
| C:P.2 | Pray for all those in need of miracles. To pray is to | ask. But for what are you asking? This is the first instruction in |
| C:P.10 | when it is in reach is every bit as insane as belief in the ego. | Ask yourself what it is that stops you. As humble as you seem to be |
| C:1.8 | that it would not be needed, you would upon realizing the truth | ask yourself what else you had been told and disregarded. You might |
| C:3.20 | Must pain accompany love and loss? Is this the price you pay, you | ask, for opening up your heart? And yet, should you be asked if you |
| C:5.26 | Give up what you want? This is surely what you have expected God to | ask of you and what you have spent your lifetime guarding against. |
| C:5.28 | must be some secret you do not know. What is the difference, you | ask, between setting a goal and achieving it and joining with |
| C:6.14 | Few | ask for the grace to give up what has been for what could be. For |
| C:7.22 | that anyone with any sanity would gladly toss it to the wind and | ask for an alternative. An alternative exists. Not in dreams of |
| C:9.5 | as each item in your room is set apart by what it is useful for. | Ask yourself now: To whom is your body useful? This question does not |
| C:9.28 | what God created and remains as God created it. You do not have to | ask yourself to stretch your belief beyond these simple statements. |
| C:9.34 | would prove to God that you can “make a go of it” before you would | ask Him for His help. |
| C:9.46 | to hurt yourself. How could God allow all this suffering, you | ask? Why does He tempt you with such destructive forces? Forces |
| C:10.17 | body, also observe its actions in terms of the choices it makes. | Ask yourself, “What choice may have led to this situation or event?” |
| C:10.17 | control is your own mind, and this need not be. When you begin to | ask yourself, What choice might lead to happiness instead of this, |
| C:10.32 | it. You will want to keep it theoretical and not apply it. You will | ask for the information, and say you would really rather not have the |
| C:11.15 | from your Source and to be loved for who you are. Is this so much to | ask? |
| C:12.8 | for from it all the rest will come. As such, this Course seems to | ask for change at every level, and yet from one change alone will all |
| C:13.2 | not your mind, and begin to include others in your observation, I | ask you to concentrate on one thing only. This is a simple exercise, |
| C:13.2 | is a simple exercise, and enjoyable too. It but calls for you to | ask one thing: Ask yourself what you already know of the spirit of |
| C:13.2 | exercise, and enjoyable too. It but calls for you to ask one thing: | Ask yourself what you already know of the spirit of the person you |
| C:13.5 | of longing or sadness of any kind. Because it is complete, it will | ask nothing of you, but will seem to offer you a warm welcome, as if |
| C:13.7 | remember that you already know that you are more than your body, and | ask yourself if it makes sense to not do all you can to become aware |
| C:13.9 | What further objections can you have, for here we | ask you not to follow any instruction other than that of your own |
| C:14.2 | and being different from all the rest, this is the goal you | ask creation to bow down to, a goal that never can be achieved any |
| C:14.22 | separation but it is still the same. For in your separated state you | ask that love make you special to someone else, and that one special |
| C:14.31 | Let us | ask instead how loving all as one can bring harm? If you love all the |
| C:16.2 | You may | ask now why it doesn't seem so, and the only answer is that you do |
| C:17.17 | united mind and heart is a whole heart, or wholeheartedness. You may | ask then why this Course has treated them as separate parts of you. |
| C:19.8 | saw me, they too would remember who they are. This is the role I | ask you to accept so that you can provide for others what was |
| C:19.18 | for your separated state and it was made so. Now you need to but | ask for unity to return for it to be so. The condition or state of |
| C:19.18 | for it to be so. The condition or state of being from which you | ask is what is in need of adjustment and thus of training before you |
| C:19.18 | you can be aware of the answer you will receive. It is clear you can | ask for what you know not. This is not the problem. The problem is in |
| C:19.18 | the possibility of response, you will find yourself more afraid to | ask. All your asking or prayer awaits is but your belief in the love |
| C:20.38 | grace and cooperation that flow from love. Hope is a willingness to | ask for help, believing it will come. Hope is the reason and the |
| C:23.29 | You might | ask, how do you learn what you have failed to learn previously? What |
| C:25.1 | is to be prayerful. As we said in the beginning, to pray is to | ask for all to be included in what you do. Devotion is thus our first |
| C:26.10 | and what they might mean, who strive to find the clues to what they | ask you to do, will find it difficult to cease your struggle and your |
| C:28.2 | spectator sport and it is not meant to be thus. How, then, you might | ask, is the truth brought to those still living in illusion? |
| C:29.1 | and to be of service. This is the meaning of which we speak when we | ask for a commitment to life that requires your attention. It is both |
| C:29.21 | inheritance. You have felt that you need to know for what it is you | ask. And yet you cannot know until you inherit. Can you have faith |
| T1:3.7 | I | ask you now to request a miracle. |
| T1:3.8 | What kind of a miracle should you | ask for? How big of a miracle should you request? How big is your |
| T1:3.8 | your faith? How much proof does it require? I speak not in jest but | ask you to seriously consider just what kind of miracle is needed to |
| T1:3.9 | an attempt to convince you to think otherwise about yourself. If you | ask for a cure for a disease, how will you know that this cure is a |
| T1:3.18 | what any miracle would have on the rest of the world. If you were to | ask for a life to be spared, how would you know it was not that |
| T1:3.18 | you know it was not that person's “time to die”? If you were to | ask for the cure of a disease, how would you know that disease was |
| T1:3.18 | was not meant to be to further someone's learning? If you were to | ask to win the lottery, how could such selfishness not be punished? |
| T1:6.6 | not the union that is the prerequisite. To pray out of fear is to | ask from an unreal state of lack for what is seen as missing or |
| T1:9.13 | as stereotypical, I will give just a few brief examples. These I | ask you to cull from your own recent experience. What has caused the |
| T1:10.9 | give up these types of experiences. But you have already had them! I | ask you not to give them up. Only to make now a new choice. |
| T2:9.1 | I | ask you now to remember a time when you felt from another the desire |
| T2:10.3 | I | ask you to think for a moment of a time when you attempted to recall |
| T3:10.2 | in forgetting. As often as is possible within your daily life, I | ask you to forget as much of what you have learned as you are able. |
| T3:10.3 | The first thing I | ask you to forget is your need to find a place where blame can be |
| T3:10.4 | than this and I offer you no word or sentiment to replace it. I | ask you simply to take the thought of it from your mind as quickly as |
| T3:14.1 | peaceful and meaningful life, but you will not become the savior I | ask you to be, or the architects of the new world of heaven on earth |
| T3:14.10 | fine for some others not to regret their choices but not for you, I | ask you to trust in my assurance that this is not so. You must choose |
| T3:20.8 | it? What you might even call the “fact” of it? Can you not instead | ask yourself what harm could be done by offering a new kind of |
| T3:20.14 | to be of service to the world. But I call to you from peace and | ask for you to remain in peace with me and let not the suffering of |
| T3:20.16 | heard, and your brother or sister reaches out to you, all you need | ask for is a little willingness. All you need do is open the door |
| T3:21.19 | you to exist as who you are in human form. How, you might rightly | ask, can you cease to identify yourself as you always have and use |
| T3:22.6 | While you cannot “work” at being receptive, and while I also do not | ask you to “work” to break the pattern of planning, I do ask you to |
| T3:22.6 | also do not ask you to “work” to break the pattern of planning, I do | ask you to let it go and to replace it with observation. |
| T4:1.6 | Why, you might | ask, is a word such as chosen used, when many other words would do, |
| T4:6.1 | Now I | ask you to consider the part you play in the creation of this |
| T4:6.4 | of unity and a return of all to the state natural to all is what I | ask you to imagine, envision and desire. |
| T4:6.5 | I | ask you to share a vision of what is, the very vision of what is that |
| T4:8.8 | You might | ask how, if what I'm saying is true, could God disconnect from |
| T4:10.3 | of your life for the lessons contained therein. So how, you might | ask, do you quit now, doing what you have so long done? |
| T4:12.19 | of knowledge that you feel is necessary before you can go on. But I | ask you to try to remember to turn to the new rather than the old |
| T4:12.35 | fear, a future with unlimited freedom. For what more could we | ask? And what more could be asked of us? |
| D:4.20 | you are no longer a prisoner. Do not give keys to a new jailer and | ask to be taken care of in exchange for your newfound freedom. |
| D:7.28 | may never travel far from the building in which you dwell. What I | ask you to do is to think of these areas as the territory of your |
| D:8.1 | Continuing to imagine your body as the dot within the circle, I | ask you to imagine now being able to take a step outside of the area |
| D:11.6 | Let me | ask you a question. Do you think desire will still be with you when |
| D:Day2.10 | Let me | ask you now, are these feelings—feelings that are attached to your |
| D:Day2.11 | would rather not accept. They happened. They were what they were. I | ask you not to forget. If your home had been destroyed by a tornado |
| D:Day3.21 | you have to give. To reach a position in which you feel you need to | ask for money from others, even from a bank, is seen as a dire |
| D:Day3.21 | Even those who are seen by others as constant “takers,” unafraid to | ask for a “hand out” or free lunch, experience these same emotions, |
| D:Day3.27 | to sacrifice, as you have been told time and time again. I do not | ask you to give up what you desire, but to expect and accept a |
| D:Day3.50 | learning, of promises seemingly made and not kept. Where, you may | ask, is the lack of struggle that has been promised? Why do you still |
| D:Day4.19 | idea of succession. What I asked of my disciples is not more than I | ask of you. I asked them to follow in my way. I asked them to be, not |
| D:Day4.31 | to this time of Christ-consciousness upon this time. It is as if you | ask to see clearly and then hold your hands over your eyes. You |
| D:Day4.41 | But what, you might | ask, of the elevated Self of form? Why is this suddenly a choice |
| D:Day6.2 | Although it is being handled in this way partially because to | ask you to walk away from your “normal” life for forty days and forty |
| D:Day9.32 | You might | ask here what is wrong with desiring to have the freedom to strive to |
| D:Day9.32 | to have the freedom to strive to be more and to do more. You might | ask what life would be for without this type of freedom to strive, to |
| D:Day10.20 | I | ask you not to give up your relationship with me as the man Jesus, |
| D:Day10.20 | a representation, in form, of Christ-consciousness. I do, however, | ask you to give up your identification of the voice of this dialogue |
| D:Day35.5 | So you might | ask, was it once possible for you to be so unaware of your being that |
| D:Day37.7 | How then, you might | ask, are you distinct from God? Is your body distinct from your |
| D:Day37.15 | But more fundamentally than even all of this, you might | ask, if you are one in being with God, is it being said that you are |
| D:Day38.3 | of our shared being, and enter into relationship with one another. I | ask you to turn your attention, I ask you to be attentive, to the |
| D:Day38.3 | relationship with one another. I ask you to turn your attention, I | ask you to be attentive, to the relationship that you feel with God. |
| D:Day40.17 | You would perhaps beg to differ now, and | ask of me, “Are you not who you are ‘separately’ from relationship?” |
| A.12 | I am only telling you to receive before you seek to perceive. I | ask you not to receive as one who does not have what another has, as |
| A.12 | this is not a passing on of information that you do not possess. I | ask you merely to receive in order to learn receptivity, the way of |
| A.12 | to receive in order to learn receptivity, the way of the heart. I | ask you only to pause, to give the mind a rest, to enter a realm |
| A.12 | to enter a realm foreign to the mind and yet beloved to the heart. I | ask you but to give yourself a chance to let the relief of not having |
| A.12 | of not having another task to apply your effort to fill you. I | ask you but to give yourself a chance to forget about approaching |
asked | ||
A Course in Miracles – Original Edition (158) | ||
| Tx:1.74 | The miracles you are not | asked to perform have not lost their value. They are still |
| Tx:2.1 | of the “fall,” or separation. There are some definitions which I | asked you to take from the dictionary which will be helpful here. |
| Tx:2.19 | healthy depends on it. You can do anything I ask. I have | asked you to perform miracles and have made it clear that miracles |
| Tx:4.72 | because it cannot be asked. This is the question which must be | asked: “Where am I to go for protection?” Even the insane ask it |
| Tx:4.77 | in all these diversionary tactics, the one question which is never | asked by those who pursue them is, “What for?” |
| Tx:5.46 | Joining the Atonement, which I have repeatedly | asked you to do, is always a way out of fear. This does not mean |
| Tx:5.91 | of being healed because God created it whole. You are merely | asked to return to God the mind as He created it. He asks you only |
| Tx:5.93 | But the time is now. You have not been | asked to work out the plan of salvation yourselves because, as I told |
| Tx:6.2 | and you are responsible for what you believe. You have been | asked to take me as your model for learning, since an extreme example |
| Tx:6.9 | or you have believed that it is assailable. You are not | asked to be crucified, which was part of my own teaching |
| Tx:6.9 | which was part of my own teaching contribution. You are merely | asked to follow my example in the face of much less extreme |
| Tx:6.14 | His way for all. You are not persecuted, nor was I. You are not | asked to repeat my experiences, because the Holy Spirit, Whom we |
| Tx:6.46 | Mind of God. The ego, then, raised the first question that was ever | asked, but one which it can never answer. That question, “What are |
| Tx:6.51 | There is no doubt there because the first question was never | asked. Having finally been wholly answered, it has never been. |
| Tx:6.77 | You are not | asked to make insane decisions, although you are free to think you |
| Tx:8.3 | are inaccurate perceptions of reality. Yet you are not | asked to dispel them alone. You are merely asked to evaluate them in |
| Tx:8.3 | reality. Yet you are not asked to dispel them alone. You are merely | asked to evaluate them in terms of their results to you. If you do |
| Tx:8.49 | for me?” He will not hide it. He has revealed it to me, because I | asked it of Him and learned of what He had already given. Our |
| Tx:8.109 | this must be true if no effort is wasted. The very fact that one has | asked the Holy Spirit for anything will ensure a response. Yet it |
| Tx:10.15 | You are | asked to trust the Holy Spirit only because He speaks for you. He |
| Tx:10.83 | they do not share. Ask for truth of any Son of God, and you have | asked it of me. No one of us but has the answer in him, to give to |
| Tx:11.24 | I once | asked if you were willing to sell all you have and give to the poor |
| Tx:11.27 | who have made the request outrageous, for nothing can be | asked of you, and every request of a brother is for you. Why would |
| Tx:11.90 | upon yourselves and judge what you do honestly, as you have been | asked to do, you may be tempted to wonder how you can be guiltless. |
| Tx:12.20 | could not obtain it in your right minds. You were at peace until you | asked for special favor. And God did not give it, for the request was |
| Tx:12.21 | In peace he needed nothing and | asked for nothing. In war he demanded everything and found |
| Tx:13.70 | No penalty is ever | asked of God's Son except by himself and of himself. Every chance |
| Tx:14.29 | God has given Him to do. Leave that to Him Who knows. You are not | asked to do mighty tasks yourself. You are merely asked to do the |
| Tx:14.29 | knows. You are not asked to do mighty tasks yourself. You are merely | asked to do the little He suggests you do, trusting Him only to the |
| Tx:14.51 | You may wonder how you who are still bound to judgment can be | asked to do that which requires no judgment of your own. The answer |
| Tx:15.25 | world of littleness is a task the little cannot undertake. Yet it is | asked of you in tribute to your magnitude and not your littleness. |
| Tx:15.25 | in tribute to your magnitude and not your littleness. Nor is it | asked of you alone. |
| Tx:15.26 | Son cannot be content with less than his Father has given him. We | asked you once before, “Would you be hostage to the ego or host to |
| Tx:15.26 | you be hostage to the ego or host to God?” Let this question be | asked you by the Holy Spirit in you every time you make a decision. |
| Tx:15.102 | He comes demanding nothing. No sacrifice of any kind of anyone is | asked by Him. In His Presence, the whole idea of sacrifice loses all |
| Tx:16.50 | “a union made in Heaven.” For neither one will recognize that he has | asked for hell, and so he will not interfere with the ego's illusion |
| Tx:17.75 | it encompass every situation and bring you peace. Not even faith is | asked of you, for truth asks nothing. Let it enter, and it will call |
| Tx:18.38 | is all. Add more and you will merely take away the little that is | asked. Remember you made guilt and that your plan for the escape from |
| Tx:18.64 | your sight, but it has not yet completely disappeared. You are not | asked to let this happen for more than an instant, yet it is in this |
| Tx:19.41 | still stands between you. Would you reinforce it now? You are not | asked to let it go for yourselves alone. Christ asks it of you for |
| Tx:19.43 | have no purpose apart from each other nor apart from the one you | asked the Holy Spirit to share with you. The little wall will fall |
| Tx:19.49 | with messages written in the language in which their going forth was | asked. |
| Tx:19.64 | not glad that Heaven cannot be sacrificed, and sacrifice cannot be | asked of you? There is no obstacle which you can place before our |
| Tx:20.9 | with the body's eyes, and they can see but thorns. Yet you have | asked for and received another sight. Those who accept the Holy |
| Tx:20.11 | The Son of God looks unto you for his release. For you have | asked for and been given the strength to look upon this final |
| Tx:20.18 | deciding first where they would have it be. Their looking merely | asked a question, and it was what they saw that answered them. |
| Tx:20.23 | only thing in all the universe that does not know. Yet it is he you | asked, and it is to his answer that you would adjust. This one wild |
| Tx:20.24 | given it power to adjust the world to make its answer true. You | asked this puff of madness for the meaning of your unholy |
| Tx:20.60 | To obtain the goal, the Holy Spirit indeed | asked little. He asks no more to give the means as well. The means |
| Tx:21.13 | We have repeated how little is | asked of you to learn this course. It is the same small willingness |
| Tx:21.15 | goal I would achieve. And everything that seems to happen to me, I | asked for and received as I had asked. |
| Tx:21.15 | that seems to happen to me, I asked for and received as I had | asked. |
| Tx:21.22 | would show you otherwise must therefore seem unreal. All that is | asked of you is to make room for truth. You are not asked to make or |
| Tx:21.22 | All that is asked of you is to make room for truth. You are not | asked to make or do what lies beyond your understanding. All you are |
| Tx:21.22 | asked to make or do what lies beyond your understanding. All you are | asked to do is let it in; only to stop your interference with what |
| Tx:21.58 | come very close to this. Faith and belief have shifted, and you have | asked the question which the ego will never ask. Does not your |
| Tx:21.83 | the others have been answered? Could it be necessary they be | asked so often, if they had? Until the last decision has been made, |
| Tx:21.90 | because of your desire for what will never change. For you have | asked that nothing stand between the holiness of your relationship |
| Tx:22.58 | world released. This is your part in bringing peace. For you have | asked what is your function here and have been answered. Seek not to |
| Tx:23.24 | respond, believing it. It is not seen as even necessary that He be | asked about the truth of what has been established for His belief. |
| Tx:23.47 | enters, and what is all the same cannot conflict. You are not | asked to fight against your wish to murder. But you are asked to |
| Tx:23.47 | are not asked to fight against your wish to murder. But you are | asked to realize the form it takes conceals the same intent. And it |
| Tx:24.3 | Hold back but one belief, one offering, and love is gone because you | asked a substitute to take its place. And now must war, the |
| Tx:24.60 | Now you are merely | asked that you pursue another goal with far less vigilance—with |
| Tx:24.60 | to the dedication to the truth as God established it no sacrifice is | asked, no strain called forth, and all the power of Heaven and the |
| Tx:25.71 | in love believe in your confusion you have much to give? You are not | asked to trust Him far. No further than what you see He offers you |
| Tx:26.4 | the other. The memory of God must be denied if any sacrifice is | asked of anyone. What witness to the wholeness of God's Son is seen |
| Tx:26.87 | he be deprived of what he is, denied the right to be himself, and | asked to sacrifice his Father's love and yours as not his due? |
| Tx:27.38 | could be found. Nowhere outside a single simple question is ever | asked. The world can only ask a double question with many answers, |
| Tx:27.38 | to be answered, but only to restate its point of view. All questions | asked within this world are but a way of looking, not a question |
| Tx:27.38 | asked within this world are but a way of looking, not a question | asked. A question asked in hate cannot be answered, because it is an |
| Tx:27.38 | world are but a way of looking, not a question asked. A question | asked in hate cannot be answered, because it is an answer in itself. |
| Tx:27.41 | Only within the holy instant can an honest question honestly be | asked. And from the meaning of the question does the meaningfulness |
| Tx:27.42 | An honest answer asks no sacrifice because it answers questions truly | asked. The questions of the world but ask of whom is sacrifice |
| Tx:27.42 | enough to hear an answer which is not entailed within the question | asked. It offers something new and different from the question. How |
| Tx:27.47 | whispers, “What is there to fear?” Consider well its question. It is | asked of you on your behalf. A dying world asks only that you rest an |
| Tx:28.5 | of injustices and hurts which you were saving, this is what you | asked its message be, and this is what it is. Committed to its |
| Tx:28.20 | the victim in a dying body slain. But in forgiving dreams is no one | asked to be the victim and the sufferer. These are the happy dreams |
| Tx:28.35 | there. And they will meet with your invited Guests the miracle has | asked to come to you. |
| Tx:29.13 | Your Guest has come. You | asked Him, and He came. You did not hear Him enter, for you did not |
| Tx:29.17 | What, then, becomes of you, for it is you of whom the sacrifice is | asked? For He is told that part of Him belongs to Him no longer. He |
| Tx:29.18 | The body that is | asked to be a god will be attacked because its nothingness has not |
| Tx:29.19 | As “something” is the body | asked to be God's enemy, replacing what He is with littleness and |
| Tx:29.32 | Father's Son and not for any purpose you may see in him. Nothing is | asked of you but to accept the changeless and eternal that abide in |
| Tx:29.59 | answers, each depending on the one of whom the question has been | asked. The world believes in idols. No one comes unless he |
| Tx:30.11 | has occurred which is not part of it. Then realize that you have | asked a question by yourself and must have set an answer in your |
| Tx:30.31 | day you want you offer to the world, for it will be what you have | asked for and will reinforce the rule of your advisor in the world. |
| Tx:30.32 | understand that they cannot decide alone to guarantee the joy they | asked for will be wholly shared. For they have understood the basic |
| Tx:30.42 | of him away? What is not whole cannot make whole. But what is really | asked for cannot be denied. Your will is granted. Not in any form |
| Tx:30.55 | not there, and not to look upon the unreal as reality. You are but | asked to let your will be done and seek no longer for the things you |
| Tx:30.55 | done and seek no longer for the things you do not want. And you are | asked to let yourself be free of all the dreams of what you never |
| Tx:30.56 | without the toys of terror that you made. No more than this is | asked. Be glad indeed salvation asks so little, not so much. It asks |
| Tx:30.70 | For it is on this forgiveness rests and is but natural. You are not | asked to offer pardon where attack is due and would be justified. For |
| Tx:30.71 | attack that calls for punishment. Salvation does not lie in being | asked to make unnatural responses which are inappropriate to what is |
| Tx:30.71 | what has not occurred. If pardon were unjustified, you would be | asked to sacrifice your rights when you return forgiveness for |
| Tx:30.71 | rights when you return forgiveness for attack. But you are merely | asked to see forgiveness as the natural reaction to distress which |
| Tx:31.22 | the truth of what you really want. No more than this will you be | asked to learn. But as you hear it, you will understand you need but |
| Tx:31.32 | or yourself. For God has said there is no sacrifice that can be | asked; there is no sacrifice that can be made. |
| Tx:31.50 | to teach that you are something else. For otherwise you would be | asked to make exchange of what you now believe for total loss of |
| Tx:31.72 | you be willing that this happy change occur. No more than this is | asked. On its behalf, remember what the concept of yourself which now |
| W1:I.5 | others will seem quite startling. It does not matter. You are merely | asked to apply them to what you see. You are not asked to judge them |
| W1:I.5 | You are merely asked to apply them to what you see. You are not | asked to judge them nor even to believe them. You are asked only to |
| W1:I.5 | You are not asked to judge them nor even to believe them. You are | asked only to use them. It is their use which will give them meaning |
| W1:20.1 | required, and not even active cooperation and interest have been | asked. This casual approach has been intentional and very carefully |
| W1:20.3 | What you want is yours. Do not mistake the little effort that is | asked of you for a sign that our goal is of little worth. Can the |
| W1:23.9 | are exactly the same. You do not yet recognize this, and you are | asked at this time only to treat them as the same in today's practice |
| W1:27.2 | a great temptation to believe that some sort of sacrifice is being | asked of you when you say you want to see above all else. If you |
| W1:39.4 | Your holiness is the answer to every question that was ever | asked, is being asked now, or will be asked in the future. Your |
| W1:39.4 | is the answer to every question that was ever asked, is being | asked now, or will be asked in the future. Your holiness means the |
| W1:39.4 | every question that was ever asked, is being asked now, or will be | asked in the future. Your holiness means the end of guilt and |
| W1:63.2 | leave the Son of God in hell. This is no idle request that is being | asked of you. You are asked to accept salvation that it may be yours |
| W1:63.2 | in hell. This is no idle request that is being asked of you. You are | asked to accept salvation that it may be yours to give. |
| W1:77.5 | quietly for the assurance that your request is granted. You have | asked for the salvation of the world and for your own. You have |
| W1:78.10 | mind be shown the light in him beyond your grievances. What you have | asked for cannot be denied. Your savior has been waiting long for |
| W1:98.6 | of complete success. And since time has no meaning, you are being | asked for nothing in return for everything. Here is a bargain that |
| W1:100.8 | idea contains. Then realize your part is to be happy. Only this is | asked of you or anyone who wants to take his place among God's |
| W1:100.8 | means. You have indeed been wrong in your belief that sacrifice is | asked. You but receive according to God's plan and never lose or |
| W1:108.12 | gave it. You will find you have exact return, for this is what you | asked. It might be helpful, too, to think of one to whom to give your |
| W1:R3.3 | because you are unwilling to devote the time to it which you are | asked to give. Do not deceive yourself in this. Unwillingness can be |
| W1:134.2 | is easily corrected when you can accept the fact that pardon is not | asked for what is true. It must be limited to what is false. It is |
| W1:139.7 | yourself and not to be aware of what you are. Only acceptance can be | asked of you, for what you are is certain. It is set forever in the |
| W1:139.9 | way rejoicing in the endless Love of God. It is but this that we are | asked to do. It is but this that we will do today. |
| W1:155.4 | demanded they give up the world, it would appear to them as if it | asked the sacrifice of something that is real. Many have chosen to |
| W1:156.8 | “Who walks with me?” This question should be | asked a thousand times a day, till certainty has ended doubting and |
| W1:160.3 | for not saying this? What could the reason be except that you had | asked this stranger in to take your place and let you be a stranger |
| W1:160.6 | now. The miracle will come. For in his home his Self remains. It | asked no stranger in and took no alien thought to be Itself. And It |
| W1:I2.1 | strong, your scattered goals blend into one intent. You are not | asked for total dedication all the time, as yet. But you are asked to |
| W1:I2.1 | are not asked for total dedication all the time, as yet. But you are | asked to practice now in order to attain the sense of peace such |
| W1:I2.3 | past all defenses for a little while each day. No more than this is | asked because no more than this is needed. It will be enough to |
| W1:184.9 | It would indeed be strange if you were | asked to go beyond all symbols of the world, forgetting them forever; |
| W1:184.9 | beyond all symbols of the world, forgetting them forever; yet were | asked to take a teaching function. You have need to use the symbols |
| W1:185.9 | And being one, one question should be | asked of all of them: “Is this what I would have, in place of Heaven |
| W1:185.9 | compromise is possible in this. You choose God's peace, or you have | asked for dreams. And dreams will come as you requested them. Yet |
| W1:186.2 | given us by which it will be perfectly accomplished. All that we are | asked to do is to accept our part in genuine humility and not deny |
| W1:192.6 | that for Christ's vision and the gift of sight no sacrifice was | asked, and only pain was lifted from a sick and tortured mind. |
| W1:193.3 | making Answer to a question which, though meaningless, His Son had | asked of Him.] |
| W1:194.4 | world the temporal progression still seems real. And so you are not | asked to understand the lack of sequence really found in time. You |
| W1:194.4 | to understand the lack of sequence really found in time. You are but | asked to let the future go and place it in God's hands. And you will |
| W1:199.2 | any preconceptions, and with strength and power to do whatever it is | asked. Attack thoughts cannot enter such a mind because it has been |
| W2:295.2 | My Father, Christ has | asked a gift of me, and one I give that it be given me. Help me to |
| W2:313.1 | where it was is love invited in. And love will come wherever it is | asked. This vision is Your gift. The eyes of Christ look on a world |
| W2:327.1 | I am not | asked to take salvation on the basis of an unsupported faith. For God |
| W2:339.1 | can he then request that he would want when he receives it? He has | asked for what will frighten him and bring him suffering. Let us |
| M:4.7 | a happy light-heartedness instead; where he thought something was | asked of him, he finds a gift bestowed on him. |
| M:8.4 | could be faultier than this? Unrecognized by itself, it has itself | asked to be given what will fit into these categories. And having |
| M:16.1 | teacher of God, then, this question is superfluous. It has been | asked and answered, and he keeps in constant contact with the Answer. |
| M:17.1 | in sin and has condemned himself. He can be sure as well that he has | asked for depression, pain, fear, and disaster to come to him. Let |
| M:21.2 | It always requests some kind of experience, the specific things | asked for being the bringers of the desired experience in the |
| M:21.2 | judgment of the asker. The words, then, are symbols for the things | asked for, but the things themselves but stand for the experiences |
| M:22.2 | content. He has decided on the direction he will take. What more was | asked of him? And having done what was required, would God withhold |
| M:23.5 | Jesus has led the way. Why would you not be grateful to him? He has | asked for love, but only that he might give it to you. You do not |
| M:27.1 | as being born, aging, losing vitality, and dying in the end? We have | asked this question before, but now we need to consider it still more |
| M:28.3 | now the truth can come at last. How quickly will it come as it is | asked to enter and envelop such a world! |
A Course of Love (109) | ||
| C:P.20 | you do not know how to do what God asks of you. You think, if God | asked me to build a bridge I would build a bridge, and this is likely |
| C:3.14 | no data for it to compute. The only change in thinking you are | asked to make is to realize that you do not need it. |
| C:3.20 | you pay, you ask, for opening up your heart? And yet, should you be | asked if you would have other than the love you would not answer yes. |
| C:5.26 | would your life be for? You want so little really. How can you be | asked to give this up? |
| C:7.22 | Realize that when you are | asked to give this up, you are asked to give up an existence so |
| C:7.22 | Realize that when you are asked to give this up, you are | asked to give up an existence so morbid that anyone with any sanity |
| C:9.25 | All that you are | asked to give up is your insane notion that you are alone. We speak |
| C:9.42 | the demands your body places upon you? The same question can be | asked of this world you see as home to the body. Which is master and |
| C:10.16 | be reasons not to choose this. At this point, however, all that is | asked is that your body is seen as what it is—both in terms of what |
| C:11.15 | What willingness is it that you are | asked to give? It can come in many manners and be given many forms. |
| C:13.5 | this is all part of what you are encouraged to feel, it is simply | asked that you let the feelings come and with them the realization |
| C:13.10 | the slightest chance of being made to look foolish by what you are | asked to do. |
| C:14.8 | You are not | asked to believe the unbelievable, or to disregard all that reason |
| C:14.8 | all that reason would say to you. Only the opposite is true. You are | asked rather to give up the laws of chaos for the laws of reason. The |
| C:16.15 | not are all that make your life worth living. You think that to be | asked to give up the caution, protection, and vigilance that protects |
| C:16.15 | moments of joy and people you love as well as your own self is to be | asked to live a life of even greater risk than that which you live |
| C:19.10 | communion, the language of the heart. This is why you have been | asked to experience the spirit of your brothers and sisters rather |
| C:19.12 | at all times by all those who believed in me—and perfection is not | asked of you. As can be clearly seen from the records left to you, |
| C:19.18 | As was said in the beginning, praying is asking. You but | asked for your separated state and it was made so. Now you need to |
| C:20.33 | for dominance. The universe is a dance of cooperation. You are but | asked to rejoin the dance. |
| C:22.21 | When you are | asked questions such as, “How was your day?” respond as much as |
| T1:1.7 | of your over-worked and over-stimulated mind were what you were | asked to leave behind as this act of leaving behind was the only |
| T1:2.3 | be to respond to love the same way again. The questions you have | asked concerning how love could be the answer when it has been |
| T1:3.6 | in what is, is a faith in miracles. Miracles are what you are now | asked to call upon. For calling upon miracles is an act of faith. You |
| T1:3.9 | harm could come from it? And yet even this you would fear for if you | asked for such a miracle and it came to be, you would then have to |
| T1:3.11 | failure would require you to contemplate your lack of it. If you | asked for a miracle and it did not come to be, wouldn't it negate all |
| T1:3.14 | urgency of your return to unity. If not now, then soon, you will be | asked to make this final choice, this choice to leave fear behind for |
| T1:3.18 | Secondly you would object to being | asked to choose a miracle. Surely you cannot know the consequences of |
| T1:4.2 | the illusion of fear, the illusion of specificity. You have not been | asked to request a specific miracle. Although your thoughts have |
| T1:4.9 | to respond. This response is only yours to give and is all you are | asked to give. This response comes from within the Self—the rightly |
| T1:4.26 | responded to Creation with fear. Is it no wonder a new response is | asked of you? |
| T1:5.12 | This is why I have | asked you to choose the manner in which you would be once and finally |
| T1:7.4 | Christ is here. I have said that the time of parables has ended and | asked you not to look to those historical figures that taught in such |
| T1:9.5 | Now you are | asked to carry new life not in the womb but in the united mind and |
| T1:10.2 | My peace is yours. You have | asked for it and it has been given to you. To not have it, you will |
| T1:10.7 | Are you being | asked to give up extremes? Yes. You are being asked to give up all |
| T1:10.7 | Are you being asked to give up extremes? Yes. You are being | asked to give up all that would take peace from you. But as you have |
| T1:10.12 | are extremes of reaction to a chosen lesson. What you are being | asked to leave behind is the need for such lessons. If you have |
| T2:4.8 | has been given. The other set recognizes that something has been | asked. The wholehearted response is one that recognizes that giving |
| T2:4.12 | You who have so recently felt the peace of true acceptance are not | asked to leave that peace to go in search of calling but are rather |
| T2:4.12 | asked to leave that peace to go in search of calling but are rather | asked to listen from within that peace to what you feel called to do. |
| T2:4.13 | Being who you are is what you are called to do. You are here | asked to live a life as seamless as that of the birds of the air. You |
| T2:4.13 | to live a life as seamless as that of the birds of the air. You are | asked to live a life where there is no division between who you are |
| T2:8.5 | A new type of acceptance is required here, one not previously | asked or expected of you. This is an acceptance that you know your |
| T2:12.12 | with, is how you are called to live your life and the call you are | asked to sound to all your brothers and sisters. |
| T3:2.4 | along with the beliefs put forth in “A Treatise on Unity,” you are | asked to accept a new belief regarding the choice we have called the |
| T3:2.11 | there was a reason for you to have done so. How many times have you | asked yourself why you would have chosen separation if there had not |
| T3:11.14 | I remind you here that you are not being | asked to see anything that is not the truth. This is why the word see |
| T3:16.1 | Willingness to live by the truth is the only offering you are | asked to make to God. You need make no other offerings. No sacrifices |
| T3:16.1 | be made and sacrifices are, in truth, unacceptable to God. You are | asked to give up nothing but unwillingness. |
| T3:16.10 | gone unfulfilled. While you may think that this means you are being | asked to do without, this is not the case. You are simply being asked |
| T3:16.10 | asked to do without, this is not the case. You are simply being | asked to give that you might receive and to receive that you might |
| T3:18.8 | It will seem at first as if you are | asked to deny the facts that you see before you in order to observe |
| T3:20.4 | In “A Treatise on the Art of Thought,” you were | asked to request a miracle as a learning device. This learning device |
| T3:22.1 | you as yet know not what that something is. You think that to be | asked to simply “live” by the truth could not possibly be enough. You |
| T4:1.5 | A question has been | asked and a response is awaited. Are you willing to be chosen? Are |
| T4:1.5 | to be chosen? Are you willing to be the chosen of God? All are | asked. What is your answer? |
| T4:1.11 | you now concerns what it is you would come to know. The question | asked throughout this Course is if you are willing to make the choice |
| T4:1.11 | to come to know your Self and God now. This is the same as being | asked if you are willing to be the chosen of God. This is the same |
| T4:1.11 | to be the chosen of God. This is the same question that has been | asked throughout the existence of time. Some have chosen to come to |
| T4:1.16 | Self,” all notions of blame must be gone from you. Thus, you are | asked not to look back with blame, for no such cause for blame |
| T4:10.1 | role and became comfortable in the true role of learner. You are now | asked to be willing to give up the role of learner and to believe |
| T4:12.35 | freedom. For what more could we ask? And what more could be | asked of us? |
| T4:12.36 | Make no mistake that what is | asked of us is everything. What is asked is our total willingness to |
| T4:12.36 | Make no mistake that what is asked of us is everything. What is | asked is our total willingness to abandon the old, our total |
| D:2.1 | You are now | asked to do two things simultaneously: To accept the new and to deny |
| D:2.2 | action, just as means and end, cause and effect are one. You are | asked to accept or receive the truth of who you are and the |
| D:2.2 | show you how to live as who you are within the world—and you are | asked to refuse to accept who you are not and the ways of life that |
| D:3.21 | revealed and that many of you will feel already as if you are being | asked to learn again and not only that, but as if I have presented |
| D:4.11 | a life in which you are at the mercy of fate. The new idea you are | asked to accept is that existence is purposeful, that the universe |
| D:4.23 | cannot deny the old and remain in the prison of the old. You have | asked, and because you have asked I am telling you, that the |
| D:4.23 | in the prison of the old. You have asked, and because you have | asked I am telling you, that the permission you seek must come from |
| D:9.2 | the section on acceptance is what is spoken of here. There you were | asked to become aware of what imprisons you, only to have it later |
| D:11.5 | You know you have been called and that a contribution has been | asked of you. And so your mighty thoughts have turned their focus on |
| D:14.5 | and was open to this being something else?” These questions could be | asked in situations as commonplace as balancing the checkbook, or as |
| D:14.5 | as a doctor's diagnosis of a disease. These questions could be | asked when decision-making seems to be called for, and when plans |
| D:17.5 | of both desire and fulfillment. Of longing and attainment. Of having | asked and having received. Of having striven mightily and succeeded. |
| D:17.14 | Let me return you to the questions that were | asked of you earlier, for they are even more pertinent now. Do you |
| D:17.22 | But having arrived here, it is as if a new question is | asked of you. Just as in the myths that are as ageless as they are |
| D:17.22 | as in the myths that are as ageless as they are timeless, you are | asked for something here. You are asked for a response. |
| D:17.22 | as they are timeless, you are asked for something here. You are | asked for a response. |
| D:Day1.5 | of daily life rather than of eternal life. The requirement | asked of you here is not to exclude others in whom you believe and |
| D:Day1.6 | the initiate, the time of waiting. You have chosen. You are merely | asked now to look at what you have chosen and to understand what you |
| D:Day3.44 | as joy rather than sorrow is your natural state. What you are being | asked to do here, is to open the self of form to the place of unity, |
| D:Day3.46 | are still waiting for provision. Even those of you who have | asked God for abundance, and opened yourselves to receive it, even |
| D:Day4.19 | term disciple can be linked here with the idea of succession. What I | asked of my disciples is not more than I ask of you. I asked them to |
| D:Day4.19 | What I asked of my disciples is not more than I ask of you. I | asked them to follow in my way. I asked them to be, not as they once |
| D:Day4.19 | is not more than I ask of you. I asked them to follow in my way. I | asked them to be, not as they once were, but to be as I am. I asked |
| D:Day4.19 | way. I asked them to be, not as they once were, but to be as I am. I | asked them to live—not in the world of their former perception, in |
| D:Day4.50 | This may seem odd timing as you have just been | asked to accept your anger. Just think. Anger was discussed rather |
| D:Day4.52 | are angry, depressed, in a state of denial contrary to the denial | asked of you, or because you still feel like bargaining with God. |
| D:Day4.55 | of the story of the prodigal son. All that the prodigal son was | asked to do was to accept his own homecoming. Do you think he would |
| D:Day4.55 | approached his father's presence? Surely he would not have. You are | asked but to accept your own homecoming. To leave behind the time of |
| D:Day4.57 | enlightenment or what you might think of as perfection. If this were | asked of you, how many of you would have felt free to join me? Yet in |
| D:Day10.17 | to the state of unity. This was purposeful. Now, however, you are | asked to return to wholeness, a state in which you are not separate |
| D:Day10.27 | I | asked you once before to review your ideas about the afterlife, a |
| D:Day14.7 | to return to later, is the opposite of the holding within you are | asked to do now because those things that were held in a “holding |
| D:Day15.21 | interacts with you through the exchange of dialogue. While you are | asked to promote wholeness and the sustainability of |
| D:Day15.21 | sharing this specific means of coming to know with you, you are not | asked to disregard any other means of coming to know or to see any |
| D:Day15.24 | While you have not been | asked to remove yourself from life during this time on the mountain, |
| D:Day15.24 | yourself from life during this time on the mountain, you have been | asked to be here and to join with others here for a purpose. As such, |
| D:Day19.10 | to do in the sense of receiving, sharing, and being what they are | asked to become. This is an act of incarnation, and is a new pattern, |
| D:Day27.1 | ability to come to know, within your own grasp of it. You have been | asked to let go of much, but not of life. |
| D:Day27.2 | You have been | asked to let go of uncertainty, not certainty. You have been assured |
| D:Day27.7 | Now you are | asked to apprehend—to understand, and to hold within your conscious |
| D:Day35.6 | you leave the mountain top experience behind? This question has been | asked in this way in order to remind you that while you will return |
| E.2 | until soon, and very soon, they will be entirely gone, never to be | asked again. Why? Because now that you are being who you are in unity |
| E.4 | Perhaps you will remember that within A Course of Love you were once | asked to “Imagine the ocean or the cheetah, the sun or the moon or |
| A.49 | Bring your voice to this continuing dialogue. This is all that is | asked of you. This is the gift you have been given and the gift you |
asker | ||
A Course in Miracles – Original Edition (2) | ||
| M:21.2 | being the bringers of the desired experience in the judgment of the | asker. The words, then, are symbols for the things asked for, but the |
A Course of Love (0) | ||
asking | ||
A Course in Miracles – Original Edition (71) | ||
| Tx:3.41 | psyche which man created for himself. It is capable of | asking valid questions but not of perceiving valid answers because |
| Tx:3.53 | but which cannot properly be directed to himself at all. He keeps | asking himself what he is. This implies that the answer is not only |
| Tx:3.56 | Prayer is a way of | asking for something. Prayer is the medium of miracles, but the only |
| Tx:4.53 | unequivocal call. Watch carefully and see what it is you are really | asking for. Be very honest with yourself about this, for we must hide |
| Tx:5.43 | past and to come. He holds this gladness gently in your minds, | asking only that you increase it in His name by sharing it, to |
| Tx:5.48 | are a device of the ego for “atoning” without sharing and for | asking pardon without change. The ego never calls for real |
| Tx:8.77 | you feel. Sickness is merely another example of your insistence on | asking the guidance of a teacher who does not know the answer. The |
| Tx:8.96 | receive it, and you would. That is really why you persist in | asking the teacher who could not possibly teach you your will. Of |
| Tx:8.98 | When you ask the Universal Giver for what you do not want, you are | asking for what cannot be given, because it was never created. It |
| Tx:8.99 | will. Ask for this and you will be answered because you will be | asking only for what belongs to you. |
| Tx:8.100 | He cannot answer, because nothing can hurt you and so you are | asking for nothing. Any desire which stems from the ego is a |
| Tx:8.108 | to him than its physical expression. In this case he is not really | asking for release from fear but for the removal of a symptom which |
| Tx:9.70 | to remember Him and behold! He will give you everything but for the | asking. |
| Tx:9.80 | When a brother is sick, it is because he is not | asking for peace and therefore does not know he has it. The |
| Tx:10.80 | for fear of what you think it will demand of you. Yet only by | asking will you learn that nothing that is of God demands anything |
| Tx:10.81 | You are refusing to ask because you believe that | asking is taking, and you do not perceive it as sharing. The Holy |
| Tx:10.82 | the world as you see it, but the real world is still yours for the | asking. Do not deny it to yourself, for it can only free you. |
| Tx:10.83 | answer is the release from fear. Beautiful Child of God, you are | asking only for what I promised you. Do you believe I would deceive |
| Tx:10.90 | not exchange your fears for truth if the exchange is yours for the | asking? For if God is not deceived in you, you can be deceived only |
| Tx:11.3 | to give it to him, for this and only this is what he is | asking for. Offer him anything else, and you are assuming the right |
| Tx:11.14 | those who are sick do not love themselves. Therefore, they are | asking for the love that would heal them but which they are denying |
| Tx:11.27 | him? For to do so is to deny yourself and impoverish both. He is | asking for salvation, as you are. Poverty is of the ego and never |
| Tx:17.45 | Holy Spirit wastes no time in introducing the practical results of | asking Him to enter. At once His goal replaces yours. This is |
| Tx:18.59 | and would not limit it. You have escaped from fear to peace, | asking no questions of reality but merely accepting it. You have |
| Tx:19.50 | their lord and master. Perception cannot obey two masters, each | asking for messages of different things in different languages. What |
| Tx:20.68 | is yours is also not of you. Rejoice in what is yours but for the | asking and think not that you need make either means or end. All this |
| Tx:21.88 | and of what. Yet he will ask because desire is a request, an | asking for, and made by one whom God Himself will never fail to |
| Tx:22.7 | eyes are closed and you have called upon this thing to lead you, | asking it to explain to you the world it sees, you have no reason not |
| Tx:23.31 | This is their purpose; they were made for this. There is no point in | asking what they mean. That is apparent. The means of madness must be |
| Tx:27.42 | The questions of the world but ask of whom is sacrifice demanded, | asking not if sacrifice is meaningful at all. And so unless the |
| Tx:30.24 | goal of being right when you are wrong. Thus is the readiness for | asking brought to your awareness, for you cannot be in conflict when |
| Tx:30.26 | Perhaps there is another way to look at this. What can I lose by | asking? |
| Tx:31.17 | but your own. What does he ask you for? And listen well! For he is | asking what will come to you because you see an image of yourself |
| Tx:31.19 | The answer that I give my brother is what I am | asking for. And what I learn of him is what I learn about myself. |
| Tx:31.24 | old ideas of who your great companion is and what he should be | asking for will be enough to let this happen. And you will perceive |
| Tx:31.83 | Would you be this if Christ appeared to you in all His glory, | asking you but this: |
| Tx:31.85 | For He has come, and He is | asking this. |
| W1:28.3 | and what it is for. You are not defining it in past terms. You are | asking what it is, rather than telling it what it is. You are not |
| W1:28.6 | a subject for applying the idea for today, you are therefore really | asking to see the purpose of the universe. You will be making this |
| W1:37.2 | to his awareness through your vision. Your holiness blesses him by | asking nothing of him. Those who see themselves as whole make no |
| W1:71.10 | let us devote the remainder of the extended practice periods to | asking God to reveal His plan to us. Ask Him very specifically: |
| W1:72.15 | We are no longer | asking the ego what salvation is and where to find it. We are asking |
| W1:72.15 | longer asking the ego what salvation is and where to find it. We are | asking it of truth. Be certain, then, that the answer will be true |
| W1:72.15 | out, repeat your question and your request, remembering that you are | asking them of the infinite Creator of infinity, Who created you like |
| W1:77.4 | to miracles. Closing your eyes, remind yourself that you are | asking only for what is rightfully yours. Remind yourself also that |
| W1:77.4 | miracles are never taken from one and given to another and that in | asking for your rights you are upholding the rights of everyone. |
| W1:77.5 | is accomplished. You cannot fail to be assured in this. You are but | asking that the Will of God be done. In doing this, you do not really |
| W1:77.6 | must be so. There is no room for doubt and uncertainty today. We are | asking a real question at last. The answer is a simple statement of a |
| W1:92.10 | we will practice seeing in the light, closing the body's eyes and | asking truth to show us how to find the meeting place of self and |
| W1:94.6 | promised that it will be revealed to all who ask for it. You are | asking now. You cannot fail because He cannot fail. |
| W1:107.10 | Begin by | asking Him Who goes with you upon this undertaking that He be in your |
| W1:109.1 | danger and on sorrow. And we have the thought that will answer our | asking with what we request. |
| W1:110.8 | saved, with power to save whoever touches Him however lightly, | asking for the Word that tells him he is brother unto Him. |
| W1:130.8 | Begin your searching for the other world by | asking for a strength beyond your own, and recognize what it is you |
| W1:157.4 | wills. And having joined your will with His this day, what you are | asking must be given you. Nothing is needed but today's idea to light |
| W1:159.6 | All are laid here already. All can be received but for the | asking. Here the door is never locked, and no one is denied his least |
| W1:165.4 | Deny not Heaven. It is yours today but for the | asking. Nor need you perceive how great the gift, how changed your |
| W1:185.6 | is planned for him in such a way that he cannot mistake it if his | asking is sincere. And if he asks without sincerity, there is no form |
| W1:200.2 | no more to win through losing, nor to die to live. You cannot but be | asking for defeat. |
| W2:I.7 | promises be kept which are Your will to keep. We will with You in | asking this. The Father and the Son, Whose holy will created all that |
| W2:306.2 | thankfulness, we come, with empty hands and open hearts and minds, | asking but what You give. We cannot make an offering sufficient for |
| W2:WAI.4 | from the oneness that we have attained we call to all our brothers, | asking them to share our peace and consummate our joy. |
| W2:E.3 | to do, how to direct your mind, and when to come to Him in silence, | asking for His sure direction and His certain Word. His is the Word |
| M:13.5 | idea of sacrifice that makes him blind. He does not see what he is | asking for. And so he seeks it in a thousand ways and in a thousand |
| M:21.1 | play no part at all in healing. The motivating factor is prayer, or | asking. What you ask for, you receive. But this refers to the prayer |
| M:26.2 | all their gifts to the teachers of God who look to them for help, | asking all things in their name and in no other. |
A Course of Love (28) | ||
| C:P.2 | those in need of miracles. To pray is to ask. But for what are you | asking? This is the first instruction in this course in miracles. All |
| C:P.2 | in need of miracles. This is the first step in miracle readiness: | asking for all to be included in what we do here. By praying for all |
| C:P.2 | of miracles you are praying for all to learn as you learn, you are | asking to link your mind with all minds. You are asking to end your |
| C:P.2 | you learn, you are asking to link your mind with all minds. You are | asking to end your separated state and learn in a state of unity. |
| C:18.9 | not understand, from unity's standpoint, what it was that you were | asking for, or the extent of involvement this learning would require. |
| C:19.18 | As was said in the beginning, praying is | asking. You but asked for your separated state and it was made so. |
| C:19.18 | not. This is not the problem. The problem is in who is doing the | asking. The separated self, while capable of asking, is hardly |
| C:19.18 | is in who is doing the asking. The separated self, while capable of | asking, is hardly capable of believing in or accepting the response. |
| C:19.18 | It is this non-belief in a response that makes it capable of | asking. Now that you are beginning to shed the concept of the |
| C:19.18 | of response, you will find yourself more afraid to ask. All your | asking or prayer awaits is but your belief in the love without fear |
| C:28.12 | is beyond form misses the point of what you have gained. You may be | asking now, “Are you saying to do nothing?” At the thought of this |
| C:29.21 | place than decision-making. Claiming is akin to prayer and is but an | asking, an asking for your true inheritance. You have felt that you |
| C:29.21 | decision-making. Claiming is akin to prayer and is but an asking, an | asking for your true inheritance. You have felt that you need to know |
| C:32.2 | Source is Love, and it is available in every situation but for the | asking: What would love have me do? What would love have me see? What |
| T1:3.15 | in A Course in Miracles, miracles are timesaving devices. Although | asking you to choose a miracle would seem to violate one of the rules |
| T1:4.1 | By | asking you to request a miracle, I am honoring who you are and |
| T1:4.25 | that we did in regard to miracles in regard to revelation. By | asking you to choose a miracle, you were provided a means through |
| T1:6.3 | not negate the fact that a prayer is also a constant dialogue of | asking, being answered, and responding. This is the aspect of prayer |
| T1:10.9 | such as this one. You will think that I cannot possibly be | asking you to give up these types of experiences. But you have |
| T2:6.7 | on which to sit. The exercises of A Course in Miracles began with | asking you to call into question these beliefs in known, observable, |
| T2:11.14 | with your separate identity the name of ego. Here, we are | asking you to choose the one real relationship and to vanquish the |
| T3:16.4 | you may still feel confused and lacking in ability to do what I am | asking of you, I feel confident in also saying that you are more |
| D:Day3.21 | others, even from a bank, is seen as a dire situation indeed. This | asking will likely be an ordeal of some consequence. Even those who |
| D:Day10.3 | from your willingness to experience its cause and its effect. I am | asking you now to be willing to move from conviction to reliance. I |
| D:Day10.3 | you now to be willing to move from conviction to reliance. I am not | asking you to do this today any more than I am asking you to move |
| D:Day10.3 | to reliance. I am not asking you to do this today any more than I am | asking you to move from maintenance to sustainability today, I am |
| D:Day34.8 | Thus we continue to draw to the close of our time together by | asking each other to experience our power—the power of sameness of |
| D:Day35.6 | you feel not its power, you will be able to call it forth simply by | asking for it to be so. |
asks | ||
A Course in Miracles – Original Edition (125) | ||
| Tx:1.64 | The Golden Rule | asks you to behave toward others as you would have them behave toward |
| Tx:3.53 | bothers you most is the fundamental question which man continually | asks of himself, but which cannot properly be directed to himself at |
| Tx:4.1 | The Bible says that you should go with a brother twice as far as he | asks. It certainly does not suggest that you set him back on his |
| Tx:4.51 | yours for Him. He has never failed to answer this request because it | asks only for what He has already willed. Those who call truly are |
| Tx:4.72 | Therefore the mind | asks, “Where can I go for protection?” to which the ego replies, |
| Tx:5.9 | this as a blessing. It is the blessing of miracle-mindedness. It | asks that you may think as I thought, joining with me in |
| Tx:5.19 | and that one is not of God. But the other is given you by God Who | asks you only to listen to it. The Holy Spirit is in you in a very |
| Tx:5.91 | are merely asked to return to God the mind as He created it. He | asks you only for what He gave, knowing that this giving will heal |
| Tx:5.92 | Voice of God Himself is in you? God commended His Spirit to you and | asks that you commend yours to Him. He wills to keep it in perfect |
| Tx:7.103 | mean except that you want to be fearful? The Holy Spirit never | asks for sacrifice, but the ego always does. When you are confused |
| Tx:8.2 | you would hardly be willing to throw it away so readily when the ego | asks for your allegiance. The distraction of the ego seems to |
| Tx:8.80 | is. The ego does not know what a real question is, although it | asks an endless number. Yet you can learn this as you learn to |
| Tx:8.108 | the state of healing is. It frequently happens that an individual | asks for physical healing because he is fearful of bodily harm. At |
| Tx:10.83 | of me. No one of us but has the answer in him, to give to anyone who | asks it of him. Ask anything of God's Son and His Father will answer |
| Tx:11.26 | it. Remember that those who attack are poor. Their poverty | asks for gifts, not for further impoverishment. You who could help |
| Tx:14.29 | do, trusting Him only to the small extent of believing that if He | asks it, you can do it. You will see how easily all that He asks |
| Tx:14.29 | He asks it, you can do it. You will see how easily all that He | asks can be accomplished. |
| Tx:14.30 | The Holy Spirit | asks of you but this—bring to Him every secret you have locked away |
| Tx:15.12 | not give so short a time to the Holy Spirit for your salvation? He | asks no more, for He has no need of more. It takes far longer to |
| Tx:15.65 | love that is fully given and fully returned. Being complete, it | asks nothing. Being wholly pure, everyone joined in it has |
| Tx:15.83 | of the Source of the attempt, it will succeed. The Holy Spirit | asks you to respond as God does, for He would teach you what you do |
| Tx:16.7 | substitute your “miracle” for this. We once said that if a brother | asks a foolish thing of you, to do it. But be certain that this does |
| Tx:16.19 | There is no greater love than to accept this and be glad. For love | asks only that you be happy and will give you everything that makes |
| Tx:16.60 | to find you and comfort you. There is a way in which the Holy Spirit | asks your help if you would have His. The holy instant is His most |
| Tx:16.69 | The Holy Spirit | asks only this little help of you. Whenever your thoughts wander to a |
| Tx:17.49 | you deny that He has given you a most explicit statement? Now He | asks for faith a little longer, even in bewilderment. For this will |
| Tx:17.75 | This simple courtesy is all the Holy Spirit | asks of you. Let truth be what it is. Do not intrude upon it, do not |
| Tx:17.75 | and bring you peace. Not even faith is asked of you, for truth | asks nothing. Let it enter, and it will call forth and secure for |
| Tx:18.32 | not ask, or you will add the ego unto Him and confuse the two. He | asks but little. It is He who adds the greatness and the might. He |
| Tx:18.38 | is release. Do not assume His function for Him. Give Him but what He | asks, that you may learn how little is your part and how great is His. |
| Tx:18.39 | you need understand nothing. Salvation is easy just because it | asks nothing that you cannot give right now. |
| Tx:19.38 | you see outside you, but of this you can be sure: the Holy Spirit | asks that you offer Him a resting-place where you will rest in Him. |
| Tx:19.39 | The gratitude you owe to Him He | asks but that you receive for Him. And when you look with gentle |
| Tx:19.41 | now? You are not asked to let it go for yourselves alone. Christ | asks it of you for Himself. He would bring peace to everyone, and how |
| Tx:19.62 | bring you fear of pain. Pain is the only “sacrifice” the Holy Spirit | asks, and this He would remove. |
| Tx:20.58 | requires almost nothing of you. It is impossible to imagine one that | asks so little or could offer more. |
| Tx:20.60 | To obtain the goal, the Holy Spirit indeed asked little. He | asks no more to give the means as well. The means are second to the |
| Tx:21.37 | Those who believe in sin must think the Holy Spirit | asks for sacrifice, for this is how they think their purpose is |
| Tx:21.43 | and saw no sin? This “fearful” question is one the ego never | asks. And you who ask it now are threatening the ego's whole |
| Tx:21.82 | In content, all the questions are the same. For each one | asks if you are willing to exchange the world of sin for what the |
| Tx:21.88 | some promise of the power of giving it. He may be wrong in what he | asks, where, and of what. Yet he will ask because desire is a |
| Tx:21.89 | you be but partially insane. And yet it is the final one that really | asks if you are willing to be wholly sane. |
| Tx:24.15 | reach you, when it is your specialness to which you listen and which | asks and answers? Its tiny answer, soundless in the melody which |
| Tx:24.30 | God | asks for your forgiveness. He would have no separation, like an alien |
| Tx:24.33 | of nails upon his hands that he holds out for your forgiveness. God | asks your mercy on His Son and on Himself. Deny them not. They ask of |
| Tx:24.37 | has ever been in them that you would keep the gift your Father | asks from Him and give it there instead? Given to Him, the universe |
| Tx:25.40 | The Son of God | asks only this of you—that you return to him what is his due that |
| Tx:25.74 | For just one witness is enough if he sees truly. Simple justice | asks no more. Of each one does the Holy Spirit ask if he will be that |
| Tx:25.80 | be one in which no one loses. And this must be true because He | asks no sacrifice of anyone. An answer which demands the slightest |
| Tx:26.56 | Salvation, perfect and complete, | asks but a little wish that what is true be true; a little |
| Tx:26.74 | is a sacrifice of now, which could not be the cost the Holy Spirit | asks for what He gave without a cost at all. |
| Tx:27.38 | be answered, because it is an answer in itself. A double question | asks and answers, both attesting the same thing in different form. |
| Tx:27.39 | The world | asks but one question. It is this: “Of these illusions, which of |
| Tx:27.39 | made?” Whatever form the question takes, its purpose is the same. It | asks but to establish sin is real and answers in the form of |
| Tx:27.40 | A pseudo-question has no answer. It dictates the answer even as it | asks. Thus is all questioning within the world a form of propaganda |
| Tx:27.41 | An honest question is a learning tool which | asks for something that you do not know. It does not set conditions |
| Tx:27.41 | do not know. It does not set conditions for response, but merely | asks what the response should be. But no one in a conflict state is |
| Tx:27.42 | An honest answer | asks no sacrifice because it answers questions truly asked. The |
| Tx:27.47 | well its question. It is asked of you on your behalf. A dying world | asks only that you rest an instant from attack upon yourself, that it |
| Tx:28.60 | God | asks for nothing, and His Son, like Him, need ask for nothing. For |
| Tx:29.7 | It is not love that | asks a sacrifice. But fear demands the sacrifice of love, for in |
| Tx:29.13 | And yet His gifts came with Him. He has laid them at your feet and | asks you now that you will look on them and take them for your own. |
| Tx:29.17 | demand that it be more than this lies the idea of sickness. For it | asks that God be less than all He really is. What, then, becomes of |
| Tx:29.30 | you assigned to him in what you dream your life was meant to be. He | asks for help in every dream he has, and you have help to give him if |
| Tx:29.34 | There is no gift the Father | asks of you but that you see in all creation but the shining glory of |
| Tx:29.38 | and of murder, grief and loss. This is the “sacrifice” salvation | asks and gladly offers peace instead of this. |
| Tx:30.14 | answered in a different way from what your version of the question | asks will gain momentum until you believe the day you want is one in |
| Tx:30.33 | but waited for your blessing to be born. God is no enemy to you. He | asks no more than that He hear you call Him “Friend.” |
| Tx:30.55 | is a paradox indeed! What could it be except a happy dream? It | asks you but that you forgive all things that no one ever did, to |
| Tx:30.56 | that you made. No more than this is asked. Be glad indeed salvation | asks so little, not so much. It asks for nothing in reality. And |
| Tx:30.56 | is asked. Be glad indeed salvation asks so little, not so much. It | asks for nothing in reality. And even in illusions it but asks |
| Tx:30.56 | much. It asks for nothing in reality. And even in illusions it but | asks forgiveness be the substitute for fear. Such is the only rule |
| Tx:30.71 | which are inappropriate to what is real. Instead, it merely | asks that you respond appropriately to what is not real by not |
| Tx:31.2 | But confuse it not with difficulty in the simple things salvation | asks you learn. It teaches but the very obvious. It merely goes from |
| Tx:31.24 | happen. And you will perceive his purpose is the same as yours. He | asks for what you want and needs the same as you. It takes |
| Tx:31.24 | a different form in him, but it is not the form you answer to. He | asks and you receive, for you have come with but one purpose—that |
| Tx:31.53 | The Holy Spirit does not seek to throw you into panic. So He merely | asks if just a little question might be raised. |
| Tx:31.64 | ask that you behold the Spirit and perceive the body not. It merely | asks that this should be your choice. For you can see the body |
| Tx:31.80 | judge because it does not know. And recognizing this, it merely | asks, “What is the meaning of what I behold?” Then is the answer |
| Tx:31.80 | the door held open for the face of Christ to shine upon the one who | asks in innocence to see beyond the veil of old ideas and ancient |
| Tx:31.82 | be tempted not to listen when you learn that it is you for whom He | asks release? And what but this is what this course would teach? And |
| W1:92.6 | and peace for everyone. It gives its strength to everyone who | asks, in limitless supply. It sees that lack in anyone would be a |
| W1:96.17 | treasure in your growing store. And all of it is given everyone who | asks for it and will accept the gift. Think, then, how much is given |
| W1:97.5 | His Voice to every living thing; offers His sight to everyone who | asks; replaces error with the simple truth. |
| W1:100.6 | and all the world is thus deprived of joy along with you. God | asks that you be happy so the world can see how much He loves His Son |
| W1:101.1 | key idea in understanding what salvation means. You still believe it | asks for suffering as penance for your “sins.” This is not so. Yet |
| W1:126.7 | Not having given Him the gift He | asks of you, you cannot recognize His gifts and think He has not |
| W1:131.11 | No one can fail who | asks to reach the truth, and it is truth we ask to reach today. We |
| W1:131.15 | But before you try to open it, remind yourself no one can fail who | asks to reach the truth, and it is this request you make today. |
| W1:131.19 | that I want. My single purpose offers it to me. No one can fail who | asks to reach the truth. |
| W1:135.26 | why you ever thought that you must be defended from release. Heaven | asks nothing. It is hell that makes extravagant demands for |
| W1:136.10 | Thus is the body stronger than the truth, which | asks you live but cannot overcome your choice to die. And so the body |
| W1:137.10 | His life becomes your own as you extend the little help He | asks in freeing you from everything that ever caused you pain. And as |
| W1:139.4 | Yet he could never be alive at all unless he knew the answer. If he | asks as if he did not know, it merely shows he does not want to be |
| W1:139.5 | can really doubt yourself. It cannot really be a part of you that | asks this question, for it asks of one who knows the answer. Were it |
| W1:139.5 | It cannot really be a part of you that asks this question, for it | asks of one who knows the answer. Were it part of you, certainty |
| W1:146.1 | [131] No one can fail who | asks to reach the truth. |
| W1:155.8 | Such is salvation's call, and nothing more. It | asks that you accept the truth, and let it go before you, lighting up |
| W1:155.14 | And now He | asks but that you think of Him a while each day that He may speak to |
| W1:158.5 | is not lost because He has a vision He can give to anyone who | asks. The Father's Will and His are joined in knowledge. Yet there is |
| W1:159.7 | home where his salvation waits. No one is stranger to him. No one | asks for anything of him except the gift of his acceptance of his |
| W1:168.2 | by your acknowledgment. And memory of Him awakens in the mind which | asks the means of Him whereby its sleep is done. |
| W1:168.7 | I claim it now. Father, I come to You. And You will come to me who | asks. I am the Son You love. |
| W1:182.9 | strength to them that they may see He would be Friend to them. He | asks but they protect Him, for His home is far away, and He will not |
| W1:182.11 | for protection and for love. He rules the universe, and yet He | asks unceasingly that you return with Him and take illusions as your |
| W1:185.6 | a way that he cannot mistake it if his asking is sincere. And if he | asks without sincerity, there is no form in which the lesson will |
| W1:185.11 | who truly seeks the peace of God can fail to find it. For he merely | asks that he deceive himself no longer by denying to himself what is |
| W1:185.11 | to himself what is God's Will. Who can remain unsatisfied who | asks for what he has already? Who could be unanswered who requests an |
| W1:186.12 | Do as His Voice directs. And if it | asks a thing of you that seems impossible, remember Who it is that |
| W1:186.12 | asks a thing of you that seems impossible, remember Who it is that | asks and who would make denial. Then consider this—which is more |
| W1:192.10 | Be merciful today. The Son of God deserves your mercy. It is he who | asks that you accept the way to freedom now. Deny him not. His |
| W1:193.20 | will take this final step Himself. Do not deny the little steps He | asks you take to Him. |
| W2:295.1 | Christ | asks that He may use my eyes today and thus redeem the world. He asks |
| W2:295.1 | asks that He may use my eyes today and thus redeem the world. He | asks this gift that He may offer peace of mind to me and take away |
| W2:WILJ.4 | Son whom God acknowledges as His. Be not afraid of this. Salvation | asks you give it welcome. And the world awaits your glad acceptance, |
| M:9.2 | with increasing thoroughness. He does not make his own decisions; he | asks his Teacher for His answer, and it is this he follows as his |
| M:13.5 | this, for otherwise the pleasure would be seen as pain. And no one | asks for pain if he recognizes it. It is the idea of sacrifice that |
| M:21.3 | will bring experiences of this world. If the prayer of the heart | asks for this, this will be given because this will be received. It |
| M:21.3 | of the heart remain unanswered in the perception of the one who | asks. If he asks for the impossible, if he wants what does not exist |
| M:21.3 | heart remain unanswered in the perception of the one who asks. If he | asks for the impossible, if he wants what does not exist or seeks for |
| M:27.1 | a certain path—all this is taken as the Will of God. And no one | asks if a benign Creator could will this. |
A Course of Love (21) | ||
| C:P.20 | how to do good works but that you do not know how to do what God | asks of you. You think, if God asked me to build a bridge I would |
| C:11.6 | faith go together. What you have faith in, you will see. This Course | asks for your willingness to have faith in something new. You have |
| C:13.7 | time nor break your stride or the flow of your conversation. All it | asks you to do is to become aware of spirit and to allow this |
| C:17.7 | efforts at organization are often to no avail. A Course in Miracles | asks you to “receive instead of plan,” and yet few of you understand |
| C:26.19 | It requires no new plans. It | asks not that you make any decisions. It asks not that you do |
| C:26.19 | It requires no new plans. It asks not that you make any decisions. It | asks not that you do anything new. This is an invitation from love to |
| C:26.19 | you do anything new. This is an invitation from love to love. It | asks only that you be open and allow giving and receiving as one to |
| C:26.19 | you be open and allow giving and receiving as one to take place. It | asks only that you be unoccupied with the old so that the new may |
| C:26.19 | that you be unoccupied with the old so that the new may arrive. It | asks only that you listen to your heart and let your Self be heard. |
| C:31.16 | that your ego has deemed will cause you no risk. It is the ego that | asks: Are you certain that if you share that feeling, you will still |
| T3:4.2 | this Course calls you to is not a sameness of body or of habit. It | asks not for monks or clones. It asks not that you give up anything |
| T3:4.2 | a sameness of body or of habit. It asks not for monks or clones. It | asks not that you give up anything but illusion, which is the giving |
| D:2.23 | This is the agreement God | asks of you, your part of the shared agreement that will fulfill the |
| D:3.3 | It calls to you and | asks you to invest your life with the very purpose you have always |
| D:7.26 | is all that is bound by time. What transformation outside of time | asks you to do is to see the body as but this one, small, aspect of |
| D:17.5 | Little can be had without desire. Desire, unlike want, | asks for a response rather than a provision. Desire is a longing for, |
| D:17.17 | Desire | asks for a response. Earlier it was said that desire asks for a |
| D:17.17 | Desire asks for a response. Earlier it was said that desire | asks for a response while want asks for provision. What is the |
| D:17.17 | Earlier it was said that desire asks for a response while want | asks for provision. What is the difference we speak of here? |
| D:17.19 | Desire | asks for a response. From where is this response sought? You now must |
| D:Day4.17 | meant then, and continues to mean now, a call to a new choice. It | asks that you challenge your world-view in a most thorough manner. |
asleep | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.15 | he was in a condition to experience nightmares because he was | asleep. If a light is suddenly turned on while someone is dreaming a |
| Tx:4.55 | because it opposes literally invincible odds, whether you are | asleep or awake. Consider how much vigilance you have been willing to |
| Tx:4.67 | your egos, I am working with your higher mind whether you are | asleep or awake, just as your ego does with your lower mind. I am |
| Tx:5.17 | because God placed it in your mind, and although you can keep it | asleep, you cannot obliterate it. |
| Tx:6.50 | and they have confused you. Yet that was only because you were | asleep and did not know. When you awake, you will see the truth |
| Tx:7.31 | healer is part of the resurrection and the life. The Spirit is not | asleep in the minds of the sick, but the part of the mind that can |
| Tx:9.65 | that what you see in dreams you think is real as long as you are | asleep. Yet the instant you waken, you know that everything that |
| Tx:10.66 | not reality. While you perceive the Son of God as crucified, you are | asleep. And as long as you believe that you can crucify him, you |
| Tx:13.63 | The light in you will waken them, and they will not leave you | asleep. The vision of Christ is given the very instant that it is |
| Tx:18.20 | uses them as means for waking. You would have used them to remain | asleep. We once said that the first change, before dreams disappear, |
| Tx:24.32 | The special ones are all | asleep, surrounded by a world of loveliness they do not see. Freedom |
| Tx:24.57 | of function not fulfilled will haunt you while your brother lies | asleep, till what has been assigned to you is done and he is risen |
| Tx:27.71 | see and do not doubt is real. How could you doubt it while you lie | asleep and dream in secret that its cause is real? |
| Tx:27.81 | see is but the second part, whose cause lies in the first. No one | asleep and dreaming in the world remembers his attack upon himself. |
| Tx:28.19 | is. It teaches you there is a choice of dreams while you are still | asleep, depending on the purpose of your dreaming. Do you wish for |
| Tx:29.50 | Yet where are dreams but in a mind | asleep? And can a dream succeed in making real the pictures it |
| W1:167.6 | cannot make the physical. What seems to die is but the sign of mind | asleep. |
| W1:168.1 | this suffices. He will love His Son forever. When his mind remains | asleep, He loves him still. And when his mind awakes, He loves him |
| W2:256.1 | Who could be unsure of who he is? And who would yet remain | asleep in heavy clouds of doubt about the holiness of him whom God |
| W2:282.1 | Father and my Source, created me. This the determination not to be | asleep in dreams of death while truth remains forever living in the |
| M:26.3 | few indeed. And they need helpers who are still in bondage and still | asleep, so that by their awakening can God's Voice be heard. |
| M:28.6 | is real. God's teachers have the goal of wakening the minds of those | asleep and seeing there the vision of Christ's face to take the place |
A Course of Love (1) | ||
| T4:6.1 | consciousness. Your state of consciousness, be you alive or dead, | asleep or awake, literally or figuratively, is a part of the |
aspect | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:1.74 | are still expressions of your own state of grace, but the action | aspect of the miracle should be Christ-controlled because of His |
| Tx:1.94 | Every | aspect of fear proceeds from upside-down perception. The more truly |
| Tx:2.56 | doubt that the mind can miscreate.] If one denies this unfortunate | aspect of the mind's power, one is also denying the power itself. |
| Tx:3.76 | by a tendency of the self to create an image of itself. Its fear | aspect is often ascribed to fear of retaliation by a “father figure,” |
| Tx:4.96 | God created. It is in complete and direct communication with every | aspect of creation because it is in complete and direct communication |
| Tx:5.37 | which is the ego's domain, accepts it without question. The only | aspect of time which is really eternal is now. That is what we |
| Tx:7.17 | that He teaches remembering and forgetting, but the forgetting | aspect is only to make the remembering consistent. You forget in |
| Tx:12.26 | in the past and in the end believes that the past is the only | aspect of time that is meaningful. You will remember that we said its |
| Tx:12.30 | is temporary by definition. His emphasis is therefore on the only | aspect of time which can extend to the infinite, for now is the |
| Tx:12.32 | in the world of time as healing, you will emphasize only the | aspect of time in which healing can occur. For healing cannot be |
| Tx:13.2 | you consider this: There is nothing partial about knowledge. Every | aspect is whole, and therefore no aspect is separate. You are an |
| Tx:13.2 | partial about knowledge. Every aspect is whole, and therefore no | aspect is separate. You are an aspect of knowledge, being in the |
| Tx:13.2 | aspect is whole, and therefore no aspect is separate. You are an | aspect of knowledge, being in the Mind of God, Who knows you. All |
| Tx:13.5 | you offer to the Son of God is but the true perception of one | aspect of the whole. Though every aspect is the whole, you cannot |
| Tx:13.5 | is but the true perception of one aspect of the whole. Though every | aspect is the whole, you cannot know this until you see that every |
| Tx:13.5 | aspect is the whole, you cannot know this until you see that every | aspect is the same, perceived in the same light and therefore |
| Tx:13.6 | one reality. And every miracle you do contains them all, as every | aspect of reality you see blends quietly into the One Reality of God. |
| Tx:15.50 | is no substitute for love. If you would attempt to substitute one | aspect of love for another, you have placed less value on one and |
| Tx:15.51 | so fragmented that it frequently goes even further—one part of one | aspect suits its purposes, while it prefers different parts of |
| Tx:15.51 | suits its purposes, while it prefers different parts of another | aspect. Thus does it assemble reality to its own capricious liking, |
| Tx:16.33 | It is certain that those who select certain ones as partners in any | aspect of living and use them for any purpose which they would not |
| Tx:17.35 | system, for these aspects enclose the whole, complete in every | aspect. Death lies in this glittering gift. Let not your gaze dwell |
| Tx:17.63 | Confronted with any | aspect of the situation which seems to be difficult, the ego will |
| Tx:17.63 | which seems to be difficult, the ego will attempt to take this | aspect elsewhere and resolve it there. And it will seem to be |
| Tx:17.65 | in any situation that faith will not solve. There is no shift in any | aspect of the problem but will make solution impossible. For if you |
| Tx:17.71 | situation which does not involve your whole relationship in every | aspect and complete in every part. You can leave nothing of yourself |
| Tx:17.74 | and every situation, seen as a whole. Faith has accepted every | aspect of the situation, and faithlessness has not forced any |
| Tx:18.76 | with the rest and keeping it apart from its Creator. This little | aspect is no different from the whole, being continuous with it and |
| Tx:18.77 | Do not accept this little fenced-off | aspect as yourself. The sun and ocean are as nothing beside what you |
| Tx:18.77 | offers all its happiness and deep content to every part. The little | aspect which you think you set apart is no exception. |
| Tx:18.81 | you will receive it. And your shining Self will lift the tiny | aspect which you tried to hide from Heaven straight into Heaven. No |
| Tx:19.37 | He laid deep within both of you] will quietly extend to every | aspect of your lives, surrounding both of you with glowing happiness |
| Tx:23.25 | appeal is useless. Nor can salvation lie within the Son, whose every | aspect seems to be at war with Him and justified in its attack. And |
| Tx:25.7 | apart from His. His Life is manifest in you who are His Son. Each | aspect of Himself is framed in holiness and perfect purity, in love |
| Tx:26.53 | function here and serves to bring the joy this world denies to every | aspect of God's Son where sin was thought to rule. Perhaps you do not |
| Tx:26.75 | is perceived to be the form in which the “good” appears, is but one | aspect of the little space that lies between you, unforgiven still. |
| Tx:28.45 | seem to take mean nothing. For the whole is in each one. And every | aspect of the Son of God is just the same as every other part. |
| Tx:28.61 | for separation but its opposite? There is no middle ground in any | aspect of salvation. You accept it wholly or accept it not. What is |
| Tx:31.44 | mind can recognize. The first presents the face of innocence, the | aspect acted on. It is this face that smiles and charms and even |
| Tx:31.45 | This | aspect can grow angry, for the world is wicked and unable to provide |
| Tx:31.45 | the world accords to those who would be generous and good. This | aspect never makes the first attack. But every day a hundred little |
| W1:10.3 | This | aspect of the correction process began with the idea that the |
| W1:18.2 | you see it. Therefore, the exercises for today will emphasize this | aspect of your perception. The three or four practice periods which |
| W1:21.6 | of a particular person, believing that the anger is limited to this | aspect. If your perception of the person is suffering from this form |
| W1:44.1 | think you see in it, but light reflects life and is therefore an | aspect of creation. Creation and darkness cannot coexist, but light |
| W1:47.3 | His Voice speaks for Him in all situations and in every | aspect of all situations, telling you exactly what to do to call upon |
| W1:95.11 | you are One Self, united with your Creator, at one with every | aspect of creation, and limitless in power and in peace. |
| W1:95.13 | I am One Self, united with my Creator, at one with every | aspect of creation, and limitless in power and in peace. |
| W1:128.8 | the day as well. And when you think you see some value in an | aspect or an image of the world, refuse to lay this chain upon your |
| W1:169.1 | Grace is an | aspect of the Love of God which is most like the state prevailing in |
| W1:R5.4 | precede the thoughts that we review. Each one but clarifies some | aspect of this thought or helps it be more meaningful, more personal |
| W1:184.14 | And though we use a different name for each awareness of an | aspect of God's Son, we understand that they have but One Name, Which |
| W1:185.3 | as the ratio of gain to loss and loss to gain takes on a different | aspect or another form. |
| W1:195.10 | and where one is, the other must be found. For gratitude is but an | aspect of the love which is the Source of all creation. God gives |
| W2:WF.4 | on the other hand, is still and quietly does nothing. It offends no | aspect of reality nor seeks to twist it to appearance that it likes. |
| W2:WICR.3 | the holy Son of God, for in creation is His Will complete in every | aspect, making every part container of the whole. Its oneness is |
| M:21.5 | A major hindrance in this | aspect of his learning is the teacher of God's fear about the |
| M:29.3 | with increasing frequency. Perhaps you have not thought of this | aspect, but its centrality is obvious. To follow the Holy Spirit's |
A Course of Love (67) | ||
| C:8.15 | how much it appears to be. For now, let's consider it the surface | aspect of your existence. |
| C:9.15 | If, for the purposes of our discussion, the body is the surface | aspect of your self, and if beneath that surface what is first |
| C:10.23 | If the body is the surface | aspect of your existence and fear lies beneath the surface, see the |
| C:11.1 | be given from anywhere but your own Source. Again you realize this | aspect of creation, and it has helped to solidify your stance against |
| C:12.20 | From the idea of separation came the idea of an external | aspect of life. Before the idea of the separation, there was no such |
| C:12.20 | without fear they would not exist, so too is it with the external | aspect of life. Without the original idea of separation, the external |
| C:12.20 | of life. Without the original idea of separation, the external | aspect of life would not exist. Just as fear is not real although it |
| C:12.22 | idea and could not proceed in reality but only in the external | aspect of life that preceded it. The idea of separation changed |
| C:19.13 | reason for our reliance on the heart. Thought, as you know it, is an | aspect of duality. It cannot be otherwise in your separated state. |
| C:31.33 | what is truly occurring? How can this work? This is but another | aspect of giving and receiving being one in truth. Giving and |
| C:31.34 | This | aspect of giving and receiving as one is called relationship. It |
| C:32.1 | can truly be said that all of life is your teacher. There is not one | aspect of it that is not designed to help you to remember who you |
| C:32.2 | your Self. The way in which you experience relationship with each | aspect of the Trinity is different despite the oneness of the |
| C:32.2 | everything. The way in which you experience relationship with each | aspect of creation is different despite the oneness of creation. It |
| C:32.2 | the oneness of creation. It is in the different relationship of one | aspect of creation with all the rest that the difference you so prize |
| T1:4.10 | associated with the survival of the body, they will miss a whole | aspect of concerns associated with keeping others other. You keep |
| T1:4.27 | but a confusion so deeply ingrained in you that it has become an | aspect of yourself as human being. From time immemorial, fear has |
| T1:5.2 | at carefully now and with all the power of the art of thought. One | aspect of this fear has to do with the human experience, the other |
| T1:5.2 | aspect of this fear has to do with the human experience, the other | aspect with the divine experience. |
| T1:5.4 | The second | aspect of this fear is fear of the divine. A part of this fear of the |
| T1:5.4 | creation when such suffering occurs within it? But there is another | aspect that relates to the fear of union we spent much time |
| T1:5.9 | I must make a distinction here, between the seemingly real, and the | aspect of your existence that is real. Your heart as we have defined |
| T1:6.3 | dialogue of asking, being answered, and responding. This is the | aspect of prayer that makes of it an act of creation. |
| T2:3.7 | is released through your choice, your willingness to express that | aspect of creation. It is quite literally true that the seeds of much |
| T2:4.1 | Creation is not an | aspect of this world alone. Creation is an aspect of the whole, the |
| T2:4.1 | Creation is not an aspect of this world alone. Creation is an | aspect of the whole, the all of all, the alpha and the omega, |
| T2:5.1 | the life that this Course calls you to, we must also talk of another | aspect of being called. While we have concluded that when you listen |
| T2:7.21 | ability to recognize giving and receiving as one becomes simply an | aspect of your identity and accepted as the nature of who you are in |
| T2:9.3 | We are now beginning to speak of the second | aspect of treasure that was addressed in the beginning of this |
| T2:9.3 | Treatise as something found that is kept secure and cherished. This | aspect of treasure relates to your ability to let go. As many of you |
| T2:9.7 | measure by all. The other sense in which needs are shared is in the | aspect of correspondence. They are shared because they are known. |
| T3:13.12 | The second | aspect of this lesson will then be regarding your ideas about the |
| T3:16.8 | forefront of your mind and heart will aid the translation of this | aspect of the ego thought system to the thought system of the truth. |
| T3:17.6 | remind you that the Holy Spirit is not other than who you are but an | aspect of who you are and Who God Is. Let me remind you also that |
| T3:21.14 | that there are several aspects to your personal self: a historical | aspect, an aspect we will call self-image, and an aspect that has to |
| T3:21.14 | are several aspects to your personal self: a historical aspect, an | aspect we will call self-image, and an aspect that has to do with |
| T3:21.14 | self: a historical aspect, an aspect we will call self-image, and an | aspect that has to do with beliefs. |
| T3:21.15 | The historical | aspect is based upon your family of origin, its history, and on the |
| T3:21.15 | and on the life you have led since your birth. The self-image | aspect is based upon your race, ethnicity, culture, body size and |
| T3:21.15 | body size and shape, sex and sexual preferences, and so on. The | aspect that has to do with beliefs is linked to your thoughts and |
| T4:10.3 | kept you focused on your Self, but you did, in a sense, study every | aspect of your life for the lessons contained therein. So how, you |
| D:2.6 | In the example used here, an example that illustrates only one | aspect of the learner's life, an inability to claim the new identity |
| D:5.5 | Let me provide you with an example that illustrates how one | aspect of what was created in the pattern of learning, while not |
| D:6.26 | You are whole once again and your form will merely represent one | aspect of your wholeness in the field of time. |
| D:7.2 | Learning does not occur in unity, but discovery is an ongoing | aspect of creation and thus of the state of union in which you truly |
| D:7.8 | in a particular time and place, but this is simply the nature of one | aspect of what you are. The nature of form is that it exists as |
| D:7.8 | and is perceptible to the senses. You have previously seen this one | aspect of form as separating it from mind, heart, and spirit—those |
| D:7.18 | related to particular forms as they exist in time. Time is not an | aspect of eternity or of unity. Time is thus what has separated the |
| D:7.19 | Discovery is not bound by time as it is an ongoing | aspect of creation. As you were told in “A Treatise on the New”, the |
| D:7.26 | of time asks you to do is to see the body as but this one, small, | aspect of what you are. In observing both yourself and others, you |
| D:8.12 | The natural ability that you recognize as a given and unlearned | aspect of your Self is the doorway. Step through that doorway. Take |
| D:16.19 | real. They are no more real than the mirage of your future, another | aspect of the image you have held of yourself. They are no more real |
| D:Day3.19 | as do those for whom this dialogue is meant, the power of this | aspect of your brothers and sisters lives, and the power and function |
| D:Day3.22 | you still see your new state as one that does not touch upon this | aspect of “reality.” The better life you might attain will be a |
| D:Day8.12 | of yourself, in love, leads to acceptance of others. Knowing this | aspect of how you feel, what we are here calling your dislikes, is |
| D:Day15.8 | The animation of form with spirit is an ongoing | aspect of creation. It is thus not time bound. It did not take place |
| D:Day19.8 | demonstrated direct union with God. Each demonstrated the creative | aspect of that function in different ways. But the function remained |
| D:Day27.6 | Coming to know is not an | aspect of the mind alone. It is not an aspect of the spirit alone. |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | aspect of the spirit alone. Coming to know is a quality of |
| D:Day27.12 | do so. Some kind of temperature is thus a constant. A constant is an | aspect of wholeness. A variable is an aspect of separation. The |
| D:Day27.12 | a constant. A constant is an aspect of wholeness. A variable is an | aspect of separation. The constant does not become variable because |
| D:Day27.13 | and that you have always been the accomplished is a constant and an | aspect of wholeness. The variability of how you experience who you |
| D:Day27.13 | of how you experience who you are is also a constant within the | aspect of separation. Merge the two, however, into one level of |
| D:Day37.21 | Thus God knows you. God is one in being with you because you are one | aspect of everything. As one being in unity and relationship with |
| D:Day39.40 | All of these aspects of what stand between are also an | aspect of the Christ in you. |
| A.38 | spoken. Now is the time to truly begin to “hear” my voice in every | aspect of creation and to respond with your own voice in all of your |
| A.42 | You Are is part of an on-going dialogue, and that it is an on-going | aspect of creation by which the new will be created. |
aspects | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:1.75 | must be Christ-controlled. The other two, which are the voluntary | aspects of miracle-mindedness, are up to you. |
| Tx:1.98 | in accord as true and rejecting the discordant as false. All | aspects of fear are untrue because they do not exist at the higher |
| Tx:2.12 | in fact anything except one continuous line of creation in which all | aspects are of the same order. |
| Tx:2.69 | the separation, before which it was completely unnecessary. Like all | aspects of the space-time belief, healing ability is temporary. |
| Tx:3.38 | did not exist until the separation had introduced degrees, | aspects, and intervals. The Soul has no levels, and all conflict |
| Tx:3.62 | rejection. It is not an ability which emphasizes only the positive | aspects of what is judged, whether it be in or out of the self. |
| Tx:7.24 | That is why you will be able to perform all | aspects of your work with ease when you have learned this course. |
| Tx:12.50 | lies within it because its continuity is real. It extends to all | aspects of consciousness at the same time and thus enables them to |
| Tx:13.3 | all. The miracle, without a function in Heaven, is needful here. | Aspects of reality can still be seen, and they will replace aspects |
| Tx:13.3 | here. Aspects of reality can still be seen, and they will replace | aspects of unreality. Aspects of reality can be seen in everything |
| Tx:13.3 | can still be seen, and they will replace aspects of unreality. | Aspects of reality can be seen in everything and everywhere. Yet only |
| Tx:13.4 | with love. Yet even Christ's vision is not His reality. The golden | aspects of reality which spring to light under His loving gaze are |
| Tx:14.68 | you think that you can run some little part or deal with certain | aspects of your lives alone that the guidance of the Holy Spirit is |
| Tx:15.46 | and thus make them unreal. If you seek to separate out certain | aspects of the totality and look to them to meet your imagined needs, |
| Tx:15.47 | Atonement in which salvation lies. How can you decide that special | aspects of the Sonship can give you more than others? The past has |
| Tx:15.62 | this. For in the holy instant, you will recognize the only need the | aspects of the Son of God share equally, and by this recognition you |
| Tx:16.32 | this purpose. Hatred can enter and indeed is welcome in some | aspects of the relationship, but it is still held together by the |
| Tx:16.43 | other guilty. We have spoken of this before, but there are some | aspects of what is really being attempted that we have not touched |
| Tx:17.3 | the power that heals all pain arises from your wish to retain some | aspects of reality for fantasy. If you but realized what this must do |
| Tx:17.32 | “different.” Yet we have looked at it far closer than at many other | aspects of the ego's thought system which you have been more willing |
| Tx:17.35 | The frame is not the gift. Be not deceived by the most superficial | aspects of this thought system, for these aspects enclose the whole, |
| Tx:17.35 | by the most superficial aspects of this thought system, for these | aspects enclose the whole, complete in every aspect. Death lies in |
| Tx:17.44 | relationship is a phenomenal teaching accomplishment. In all its | aspects, as it begins, develops, and becomes accomplished, it |
| Tx:17.64 | The substitutes for | aspects of the situation are the witnesses to your lack of faith. |
| Tx:18.5 | had to emerge. What else could come of it? Its fragmented | aspects are fearful enough, as you begin to look at them. But nothing |
| Tx:18.41 | is accomplished would have no purpose. For they are all but | aspects of the plan to change your dreams of fear to happy dreams |
| Tx:19.30 | You see the line as broken, and as you shift to different | aspects of the spiral, the line looks different. Yet in your mind is |
| Tx:19.37 | seem to arise from elsewhere—from your brothers and from various | aspects of the world outside. Yet peace will gently cover them, |
| Tx:22.17 | All that is possible in the dark world of misery is to select some | aspects out of it, see them as different, and define the difference |
| Tx:23.23 | And their relationship is one of opposition, just as the separate | aspects of the Son meet only to conflict but not to join. One becomes |
| Tx:24.72 | It is this that joins them to their like and separates each from all | aspects with a different purpose. The Son of God retains His Father's |
| Tx:25.4 | unto Himself; nor are any differences perceived to stand between the | aspects of His holiness, which meet and join and raise Him to His |
| Tx:26.10 | in just the same respect and through the same approach. The | aspects which need solving do not change, whatever form the problem |
| Tx:30.83 | which these labels change with other judgments made on different | aspects of experience. And then in looking back you think you see |
| W1:31.1 | with changes as indicated. Generally speaking, the form includes two | aspects, one in which you apply the idea on a more sustained basis, |
| W1:33.1 | can shift your perception of the world in both its outer and inner | aspects. A full five minutes should be devoted to the morning and |
| W1:35.5 | will probably emphasize what you consider to be the more negative | aspects of your perception of yourself. Toward the latter part of the |
| W1:44.1 | coexist, but light and life must go together, being but different | aspects of creation. |
| W1:96.1 | and leads to frantic attempts to reconcile the contradictory | aspects of this self-perception. You have sought many such solutions, |
| W1:108.4 | Here are both giving and receiving seen as different | aspects of one Thought Whose truth does not depend on which is seen |
| W1:128.5 | we have given to the world. We leave it free of purposes we gave its | aspects and its phases and its dreams. We hold it purposeless within |
| W1:139.13 | all creation, in the name of its Creator and His oneness with all | aspects of creation, we repeat our dedication to our cause today each |
| W1:151.11 | the elements in them that represent the truth and disregard those | aspects which reflect but idle dreams. And He will reinterpret all |
| W1:152.4 | to be entirely your own. And thus the truth appears to have some | aspects that belie consistency but do not seem to be but |
| W1:184.13 | One Name for all reality, and realize the many names you gave its | aspects have distorted what you see but have not interfered with |
| M:4.21 | of his advancement in the curriculum. Does he still select some | aspects of his life to bring to his learning while keeping others |
| M:16.10 | that it is meaningless. Rooted in sacrifice and separation, two | aspects of one error and no more, he merely chooses to give up all |
| M:24.4 | time, draining it away from its appointed purpose. If there are | aspects to any concept or belief that will be helpful, he will be |
| M:29.2 | realizing that. The curriculum is highly individualized. And all | aspects are under the Holy Spirit's particular care and guidance. Ask |
A Course of Love (22) | ||
| C:9.38 | investment portfolio, you think this parceling out of different | aspects of yourself protects your assets. You fear “putting all your |
| C:10.3 | There are | aspects of what I am telling you that you readily embrace and others |
| C:12.19 | occur or the people that would be part of it. In short, the external | aspects of the life. |
| T2:4.1 | It is not only life as you know it now, but life in all its | aspects. It is life beyond death as well as life before birth and |
| T3:20.4 | request a miracle as a learning device. This learning device had two | aspects. The first was to reveal to you your fears concerning the |
| T3:21.14 | So it can be seen that there are several | aspects to your personal self: a historical aspect, an aspect we will |
| T3:21.18 | Thus, certain things about your personal self must be accepted as | aspects of your form and cease to be accepted as aspects of your |
| T3:21.18 | must be accepted as aspects of your form and cease to be accepted as | aspects of your identity. This will cause your existence to seem to |
| T3:21.20 | that it will serve your new purpose. Further, there are even two | aspects to this contradictory seeming answer. One is that your |
| D:3.7 | are called together to do is to begin to declassify all the various | aspects of life that were needed in the time of learning. This is why |
| D:7.8 | aspect of form as separating it from mind, heart, and spirit—those | aspects that are not perceptible to the senses. But let me repeat |
| D:7.9 | of all living things is, in other words, whole. By seeing only | aspects of wholeness you have not seen content nor matter truly. You |
| D:7.18 | of what is. These steps that lead to revelation are not ongoing | aspects of creation, because they are related to particular forms as |
| D:14.12 | to adolescence to maturity, as well as many days of birthing new | aspects of the self, all without becoming more fully who you are. |
| D:Day6.14 | at the bills that arrive by daily mail or worry about the many other | aspects of your simple survival. |
| D:Day10.35 | because of your readiness. It is no accident that these two | aspects of urgency are converging. When your reliance on all that |
| D:Day15.25 | One of the practical | aspects has just been discussed—that of engaging in dialogue with |
| D:Day27.9 | might see the dawning of light. Opposites exist only as different | aspects of one whole. Different aspects exist only as different |
| D:Day27.9 | Opposites exist only as different aspects of one whole. Different | aspects exist only as different levels of experience. |
| D:Day35.7 | calm, even, and equal manner, to the most elemental and fundamental | aspects of being human, while carrying within you a very elemental |
| D:Day39.40 | All of these | aspects of what stand between are also an aspect of the Christ in you. |
| E.21 | be yours or they will not. You will be happy that you have these | aspects of humanness or you will not and they will be gone. Do not |
aspiration | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.34 | misuse of defenses. Among them is the concept of different levels of | aspiration, which actually result from level confusion. However, the |
| W1:169.1 | state prevailing in the unity of truth. It is the world's most lofty | aspiration, for it leads beyond the world entirely. It is past |
A Course of Love (0) | ||
aspirations | ||
A Course in Miracles – Original Edition (1) | ||
| W1:163.3 | and to leave the taste of dust and ashes in their wake in place of | aspirations and of dreams. But death is counted on. For it will come |
A Course of Love (1) | ||
| D:Day3.22 | can live the life you would choose to live. You may have left behind | aspirations of wealth, and replaced them with ideas of having more |
aspire | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.81 | reality. You who cannot even control yourselves should hardly | aspire to control the universe. But look upon what you have made of |
A Course of Love (0) | ||
aspires | ||
A Course in Miracles – Original Edition (1) | ||
| W1:169.3 | step must go beyond all learning. Grace is not the goal this course | aspires to attain. Yet we prepare for grace in that an open mind can |
A Course of Love (0) | ||
aspiring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.9 | in which all the tools of the artist's trade are available. An | aspiring pianist imagines a grand piano and performances in a |
assail | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.18 | and is therefore like Him. That is its reality, and nothing can | assail it. |
| Tx:8.35 | solution; it is a delusion. The delusional believe that truth will | assail them, and so they do not see it, because they prefer the |
| Tx:19.87 | What danger can | assail the wholly innocent? What can attack the guiltless? What fear |
| W1:191.3 | creation and which laughs at God. Deny your own Identity, and you | assail the universe alone, without a friend, a tiny particle of dust |
| W1:192.5 | becomes impossible, and where is terror then? What fears could still | assail those who have lost the source of all attack, the core of |
A Course of Love (0) | ||
assailable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.9 | Do not protect it yourselves, or you have believed that it is | assailable. You are not asked to be crucified, which was part of my |
A Course of Love (0) | ||
assailed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.9 | immunity, which is the truth in you, and know that it cannot be | assailed. Do not protect it yourselves, or you have believed that it |
| Tx:6.91 | without question. As long as belief in God and His Kingdom is | assailed by any doubts in your minds, His perfect accomplishment is |
| Tx:6.93 | your awareness which needs protection since your being cannot be | assailed. Yet a real sense of being cannot be yours while you are |
| Tx:31.13 | war unless he hurts himself? He has no enemy in truth. And can he be | assailed by dreams? |
A Course of Love (0) | ||
assault | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:2.39 | in their right minds, they turned their defenses from protection to | assault and acted literally insanely. It was essential to introduce a |
| Tx:5.78 | completion of the Kingdom, but you cannot introduce the concept of | assault into it. |
| Tx:6.6 | have done to themselves. Projection means anger, anger fosters | assault, and assault promotes fear. The real meaning of the |
| Tx:6.6 | to themselves. Projection means anger, anger fosters assault, and | assault promotes fear. The real meaning of the crucifixion lies in |
| Tx:6.6 | meaning of the crucifixion lies in the apparent intensity of the | assault of some of the Sons of God upon another. This, of course, is |
| Tx:6.7 | Assault can ultimately be made only on the body. There is little | |
| Tx:6.7 | made only on the body. There is little doubt that one body can | assault another and can even destroy it. Yet if destruction itself |
| Tx:6.7 | to teach was that it is not necessary to perceive any form of | assault in persecution, because you cannot be persecuted. If you |
| Tx:6.13 | for your sake and mine to demonstrate that the most outrageous | assault as judged by the ego did not matter. As the world judges |
| Tx:6.15 | good teaching aid to those whose temptations to give in to anger and | assault would not be so extreme. I will with God that none of His |
| Tx:6.19 | the crucifixion in any other way, you are using it as a weapon for | assault rather than as the call for peace for which it was intended. |
| Tx:12.61 | you nowhere, and no city that you built has withstood the crumbling | assault of time. Nothing you made but has the mark of death upon it. |
| Tx:23.44 | that and understand forgiveness. Would you not want to recognize | assault upon your peace in any form, if only thus does it become |
| Tx:23.47 | murder. What is not loving must be an attack. Every illusion is an | assault on truth, and every one does violence to the idea of love |
| Tx:29.27 | it is perceived, it will be there it is attacked. Depression or | assault must be the theme of every dream, for they are made of fear. |
| Tx:31.22 | you thought were precious and in need of care. There will be no | assault upon your wish to hear a call that never has been made. |
A Course of Love (0) | ||
assaulted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.5 | what you defend. It must be something that is very weak and easily | assaulted. It must be something made easy prey, unable to protect |
A Course of Love (0) | ||
assaults | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.45 | the first attack. But every day a hundred little things make small | assaults upon its innocence, provoking it to irritation and at last |
| W1:190.9 | that you hold against your throat, and put aside the withering | assaults with which you seek to hide your holiness. Here will you |
A Course of Love (0) | ||
assemble | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.51 | while it prefers different parts of another aspect. Thus does it | assemble reality to its own capricious liking, offering for your |
A Course of Love (1) | ||
| T3:4.8 | to proceed toward love or fear. If you proceed with fear you will | assemble a new ego-self, an ego-self that perhaps will seem superior |
assembles | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.6 | this they seem to do. Every defense takes fragments of the whole, | assembles them without regard to all their true relationships, and |
A Course of Love (0) | ||
assent | ||
A Course in Miracles – Original Edition (1) | ||
| W2:253.2 | but Your will in perfect union with my own, which can but offer glad | assent to Yours that It may be extended to itself. |
A Course of Love (0) | ||
assert | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.21 | back by itself. Its will is therefore limited and is not free to | assert itself. The real meaning of “are of one kind,” which was |
| Tx:31.27 | a sin? You answer “yes” whenever you attack, for by attack do you | assert that you are guilty and must give as you deserve. And what can |
| W1:40.1 | Today we will begin to | assert some of the happy things to which you are entitled, being what |
| W1:61.2 | is the function God assigned to you. It is only arrogance that would | assert this function cannot be for you, and arrogance is always of |
| W1:73.14 | Then let your will | assert itself, joined with the power of God and united with your |
| W1:184.6 | learns to think that it is so accepts the signs and symbols which | assert the world is real. It is for this they stand. They leave no |
A Course of Love (2) | ||
| C:P.30 | is also seen as natural. Children go away for a time, eager to | assert their independence, only later to return. The return is the |
| T2:7.7 | not taking place. Your previous pattern of behavior will be quick to | assert itself and you will feel resentment and claim that the |
asserting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:58.4 | except false ideas about myself? My holiness undoes them all by | asserting the truth about me. In the presence of my holiness, which I |
A Course of Love (1) | ||
| A.15 | will find themselves feeling less competitive or interested in | asserting their beliefs as it becomes clear to them that unlike in |
assertion | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:30.91 | It does not seem to be the wish that no reality be so. Yet it is an | assertion that some forms of idols have a powerful appeal which makes |
| W1:61.3 | toward taking your rightful place in salvation. It is a positive | assertion of your right to be saved and an acknowledgment of the |
| W1:71.3 | Each grievance you hold is a declaration and an | assertion in which you believe that says, “If this were different, I |
| M:28.2 | The resurrection is the denial of death, being the | assertion of life. Thus is all the thinking of the world reversed |
A Course of Love (0) | ||
asserts | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.98 | through the concept of mastery of fear is meaningless. In fact it | asserts the power of fear by the simple assumption that it need |
| W1:72.6 | your belief that he is a body and condemns him for it. And it | asserts that his salvation must be death, projecting this attack onto |
| W1:187.1 | and true perception differ. Having had and given, then the world | asserts that you have lost what you possessed. The truth maintains |
A Course of Love (0) | ||
assessing | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.5 | accepts all evidence that is brought before it, omitting nothing and | assessing nothing as separate and apart from all the rest. From this |
A Course of Love (0) | ||
assessments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.33 | Often here the facilitator will meet as well individual | assessments and self-doubts. Group members may wonder if they are |
asset | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.54 | dream of them, and they but make it a liability where it could be an | asset. For fantasies have made your body your “enemy,” weak, |
A Course of Love (0) | ||
assets | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.38 | this parceling out of different aspects of yourself protects your | assets. You fear “putting all your eggs in one basket.” You seek to |
assign | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.66 | His Son has been redeemed from his own crucifixion, and you cannot | assign to death whom God has given eternal life. The dream of |
| Tx:19.69 | will seem to be whatever is the means for reaching the goal that you | assign to it. [Only the mind can set a purpose, and only mind can see |
| W1:16.4 | thought that occurs to you, regardless of the quality which you | assign to it, is a suitable subject for applying today's idea. |
| W1:135.6 | fear, nor be a thing to fear. It has no needs but those which you | assign to it. It needs no complicated structures of defense, no |
A Course of Love (7) | ||
| C:22.9 | everything within your world. In the act of pass-through you | assign meaning to everything within your world. The meaning you |
| C:22.9 | you assign meaning to everything within your world. The meaning you | assign becomes the reality of the object you have assigned meaning |
| C:22.20 | It will seem as if you are shirking some primal responsibility to | assign meaning to everything. Rather than resisting this, strive to |
| C:26.7 | in hand with your fear of the fall, for if you were to attempt to | assign the meaning to your life that you think it should have, a fall |
| T2:9.4 | as if it takes place apart from you, or from outside of you. You | assign the meeting of a need to a person or system or organization. |
| T3:2.10 | with a Self now devoid of the meaninglessness you but attempted to | assign to it. You stand empty of untruth and about to embark on the |
| D:Day14.7 | You feared them because you did not understand them and could not | assign meaning to them. Being inexplicable the “holding pattern” that |
assigned | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:24.57 | will haunt you while your brother lies asleep, till what has been | assigned to you is done and he is risen from the past. He who |
| Tx:25.46 | complete until he finds his special function and fulfills the part | assigned to him to make himself complete within a world where |
| Tx:25.59 | deepest mourning into perfect joy. Accept the function that has been | assigned to you in God's Own plan to show His Sons that hell and |
| Tx:29.28 | desired or not. And each one represents some function which you have | assigned, some goal which an event, or body, or a thing should |
| Tx:29.30 | And do not try to hurt him when he fails to take the part which you | assigned to him in what you dream your life was meant to be. He asks |
| Tx:29.45 | him. This is the purpose every idol has, for this the role that is | assigned to it, and this the role that cannot be fulfilled. |
| Tx:30.83 | you really done except to show there was no meaning there? But you | assigned a meaning in the light of goals that change, with every |
| W1:25.2 | When you believe this, you will try to withdraw the goals you have | assigned to the world instead of attempting to reinforce them. |
| W1:29.7 | In addition to the | assigned practice periods, repeat the idea for today at least once an |
| W1:61.2 | you cannot be the light of the world if that is the function God | assigned to you. It is only arrogance that would assert this function |
| W1:64.3 | the ego that induces you to regard yourself as unworthy of the task | assigned to you by God Himself. |
| W1:71.4 | The role | assigned to your own mind in this plan, then, is simply to determine |
| W1:72.1 | plan and a deliberate attempt to destroy it. In the attack, God is | assigned the attributes which are actually associated with the ego, |
| W1:78.6 | friend when he is freed to take the holy role the Holy Spirit has | assigned to him. Let him be savior unto you today. Such is his role |
| W1:78.12 | We will remember this throughout the day and take the role | assigned to us as part of God's salvation plan, and not our own. |
| W1:93.17 | to bring you closer to accepting the part in salvation which God has | assigned to you. And you can do much today to bring the conviction to |
| W1:98.1 | where it is not. In gladness we accept it as it is and take the part | assigned to us by God. |
| W1:100.5 | the sign that you would play another part instead of what has been | assigned to you by God. Thus do you fail to show the world how great |
| W1:R3.5 | or longer if you would prefer, to considering the thoughts that are | assigned. Read over the ideas and comments which are written first in |
| W1:135.12 | upon itself for anything except its adequacy to fulfill the plans | assigned to it. It is secure in certainty that obstacles cannot |
| W1:R4.10 | After your preparation, merely read each of the two ideas | assigned to you to be reviewed that day. Then close your eyes and say |
| W1:169.8 | always was; forever to remain as it is now. We merely take the part | assigned long since and fully recognized as perfectly fulfilled by |
| W1:169.10 | part is still what all the rest depends on. As you take the role | assigned to you, salvation comes a little nearer each uncertain heart |
| W1:186.1 | that which has been given you. It offers your acceptance of a part | assigned to you, without insisting on another role. It does not judge |
| W1:186.2 | the strength to do. Our minds are suited perfectly to take the part | assigned to us by One Who knows us well. |
| W2:E.3 | No more specific lessons are | assigned, for there is no more need of them. Henceforth, hear but the |
| M:2.1 | Certain pupils have been | assigned to each of God's teachers, and they will begin to look for |
A Course of Love (4) | ||
| C:14.19 | What a big job you have | assigned yourself! It is no small wonder that you live in fear when |
| C:22.9 | The meaning you assign becomes the reality of the object you have | assigned meaning to. You have seen your purpose as one of assigning |
| T3:2.9 | And so your Self has remained unaltered as has all to which you have | assigned inaccurate meaning. |
| D:5.2 | These distortions occurred as you | assigned meaning or “truth” to things, truly believing in your |
assigning | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.51 | Minds are joined; bodies are not. Only by | assigning to the mind the properties of the body does separation seem |
| W1:51.6 | I have not realized how much I have misused everything I see by | assigning this role to it. I have done this to defend a thought |
| W1:135.8 | It will be strong and healthy if the mind does not abuse it by | assigning it to roles it cannot fill, to purposes beyond its scope, |
A Course of Love (3) | ||
| C:22.9 | you have assigned meaning to. You have seen your purpose as one of | assigning meaning to that which intersects with you in a given way |
| C:22.12 | that you have found no meaning for. Since your function is seen as | assigning meaning rather than receiving meaning, that which you |
| C:22.12 | you have determined you will, at some later date, get around to | assigning meaning. |
assignment | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.21 | been hard for many Christians to realize that this commandment (or | assignment) also applies to themselves. Good teachers never |
| Tx:15.79 | until the holy instant has extended far beyond time. For a teaching | assignment such as His, He must use everything in this world for your |
| W1:R3.13 | Each day's review | assignment will conclude with a restatement of the thought to use |
| W1:139.10 | the morning and at night we will devote to dedicate our minds to our | assignment for today. We start with this review of what our mission |
| W1:186.3 | could arrogance deny but this? Today we will not shrink from our | assignment on the specious grounds that modesty is outraged. It is |
| M:27.7 | Teacher of God, your one | assignment could be stated thus: accept no compromise in which death |
A Course of Love (0) | ||
assignments | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R2.2 | thinking about the idea and the comments which are included in the | assignments. Devote about three or four minutes to reading them over |
A Course of Love (0) | ||
assigns | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.15 | karmic viewpoint. It is a real misperception of truth by which man | assigns his own “evil” past to God. The “evil conscience” from the |
| Tx:30.83 | loss. These judgments all are made according to the roles the script | assigns. The fact they have no meaning in themselves is demonstrated |
| W2:WIB.2 | impermanence is “proof” his fences work and do the task his mind | assigns to them. For if his oneness still remained untouched, who |
A Course of Love (1) | ||
| C:22.16 | still who you are when another takes you into his or her mind and | assigns meaning to you? |
assist | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| C:8.5 | a new way of looking at emotions, a way that will allow them to | assist you in your learning rather than block you from it. |
| C:20.45 | and use to those of being willing to serve and be served, it will | assist not only you and your peacefulness, but will bring |
| C:21.4 | use of concepts. Concepts have been used to order your world and to | assist your mind in keeping track of all that is in it. Your mind |
| T2:5.3 | still wondering what to do. Thus you must be aware of the calls that | assist you in knowing what to do. |
| T2:5.7 | that come to you in the form of signs or demands will be calls that | assist you in integrating this learning and making it one with who |
| T2:9.2 | Now, they are just tools, as are many other means of practice that | assist you in bypassing your ego mind. Some practices more commonly |
| T2:13.5 | Call upon your relationship with me to aid you, as I call upon you to | assist me in calling all of our brothers and sisters to their return |
| T3:15.14 | approach this new beginning as you have those of the past. What will | assist you most, as the translation of the old thought system for the |
| T4:11.4 | beyond learning. I conclude this Treatise by sharing that which will | assist you in sustaining Christ-consciousness. |
| D:12.13 | One of the primary ideas that will | assist you in leaving patterns of thinking behind is the idea that |
| D:Day3.8 | You may believe that having a spiritual context for your life will | assist you in feeling more loved and possibly even assist you in |
| D:Day3.8 | your life will assist you in feeling more loved and possibly even | assist you in finding some one to love. You may believe that this |
| D:Day3.9 | posing the idea that having a spiritual context for your life will | assist you in living abundantly will cause you to think, “I doubt |
| D:Day3.9 | “I'll believe it when I see it.” You might think spirituality can | assist you in living a more simple life and thus a life of limits of |
| D:Day29.3 | desire—the source of your power. Now this power is available to | assist you in accomplishing the final joining, the joining that will |
assistance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.40 | you need but whisper to it, and all its power will rush to your | assistance and support. You are not frail with God beside you. Yet |
| W1:R3.6 | Spirit uses will not fail. The wisdom of your mind will come to your | assistance. Give direction at the start, and then lean back in quiet |
| M:16.8 | not this is magic and that magic is a sorry substitute for true | assistance. It is not good enough for God's teacher, because it is |
A Course of Love (4) | ||
| C:21.4 | in keeping track of all that is in it. Your mind does not need this | assistance. To begin to conceptualize in ways that touch your heart |
| T3:15.14 | for the new continues, are the beliefs that you adopted with the | assistance of “A Treatise on Unity:” |
| D:5.13 | of such help. You are no longer a learning being and need not this | assistance. |
| A.27 | that are most deeply entrenched in them. They feel in need of | assistance! |
assisted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:5.11 | you are. You do not die to choice. At the time of death you are | assisted in ways not formerly possible to you in form, to make the |
| D:6.5 | the body was the perfect learning device. Seeing it as such | assisted us in bringing about the end of the time of learning. But |
assisting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:15.13 | been accomplished in you. These Treatises are simply concerned with | assisting you to live what you have learned. Learning was needed in |
| A.32 | Assisting individuals with the recognition of patterns is also a | |
assists | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.11 | know has been forgotten, you still are in need of the learning that | assists you in coming to know once again. |
associate | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.30 | ego, to give anything implies that you will do without it. When you | associate giving with sacrifice, then, you give only because you |
| Tx:4.83 | not recognize the real source of its perceived threat, and if you | associate yourself with the ego, you do not perceive the whole |
| Tx:4.92 | how his misery lessens as he approaches it. This conditions him to | associate his misery with its absence and to associate the opposite |
| Tx:4.92 | This conditions him to associate his misery with its absence and to | associate the opposite of misery with its presence. It gradually |
| Tx:4.93 | I am conditioning you to | associate misery with the ego and joy with the Soul. You have |
| Tx:12.2 | guilt feelings, but you have no idea why. On the contrary, you | associate them with a weird assortment of ego ideals which the ego |
| Tx:12.13 | honesty, is it not harder for you to say “I love” than “I hate”? You | associate love with weakness and hatred with strength, and your own |
| Tx:22.36 | his body. What is there in him that you would attack except what you | associate with his body, which you believe can sin? Beyond his |
| W1:39.7 | Specific situations, events, or personalities you | associate with unloving thoughts of any kind are suitable subjects |
| W1:40.3 | today's idea, and then add several of the attributes which you | associate with being a Son of God, applying them to yourself. One |
A Course of Love (9) | ||
| C:8.6 | You think of the heart as the place of feeling, and thus you | associate emotions with your heart. Emotions, however, are really |
| C:13.5 | for it will come without all the longing and sadness you so often | associate with it. While the feeling of love that washes over you |
| C:26.3 | from greatness. It is seen in the allure of myths where those who | associate themselves too closely with the gods are punished for such |
| C:29.2 | away from the idea of service. Whether you realize it or not, you | associate service with subjugation, particularly the idea of service |
| C:29.2 | the idea of service to a higher Will or higher Cause. Some of you | associate it with a lack of free will, a lack of choice, a course |
| D:Day3.8 | spiritual context is capable of bringing you the lack of want you | associate most strongly with money. |
| D:Day4.7 | You all begin life without the ability to think in the terms you now | associate almost exclusively with thinking, the terms of having |
| D:Day5.9 | Just as it is helpful in some instances to | associate love with your heart even though we have identified heart |
| D:Day17.12 | is called the time of Christ. The “time” of Christ, whom so many | associate with Jesus Christ, represents the “time” of fulfillment of |
associated | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.22 | 22. Miracles are | associated with fear only because of the fallacious belief that |
| Tx:1.106 | are closely related, while fantasy and projection are more closely | associated, because both attempt to control external reality |
| Tx:2.42 | The Atonement is a total commitment. You still think this is | associated with loss. This is the same mistake all the separated |
| Tx:3.11 | must be perfectly clear before any residual fear which may still be | associated with miracles becomes entirely groundless. The crucifixion |
| Tx:4.35 | Myths and magic are closely | associated in that myths are usually related to the ego origins and |
| Tx:4.35 | its interpretation of its own beginning. This beginning is always | associated with physical birth, because no one maintains that the ego |
| Tx:5.1 | The light that belongs to you is the light of joy. Radiance is not | associated with sorrow. Depression is often contagious but, although |
| Tx:5.8 | How, then, is it possible that giving and losing can be meaningfully | associated? |
| Tx:8.116 | return is in proportion to your judgment of worth. If paying is | associated with giving, it cannot be perceived as loss, and the |
| Tx:9.44 | what a real question is. Lack of knowledge of any kind is always | associated with unwillingness to know and produces a total lack of |
| Tx:11.10 | for love. We have learned surely that fear and attack are inevitably | associated. If only attack produces fear and if you see attack as |
| Tx:11.97 | been, and so the future is needless. The future, in time, is always | associated with expiation, and only guilt could induce a sense of |
| Tx:15.3 | who identify with the ego. Their nightmares and their fears are all | associated with it. |
| Tx:17.17 | can be used for fantasies of vengeance and what can be most readily | associated with those on whom vengeance is really sought are |
| W1:47.6 | It is obvious that any situation that causes you concern is | associated with feelings of inadequacy, since otherwise you would |
| W1:72.1 | it. In the attack, God is assigned the attributes which are actually | associated with the ego, while the ego appears to take on the |
| W1:72.3 | things which you are apt to hold grievances for. Are they not always | associated with something a body does? A person says something we do |
| W1:91.12 | the experience of strength. Remember that all sense of weakness is | associated with the belief that you are a body, a belief that is |
| W1:103.2 | introducing opposition in what has no limit and no opposite. Fear is | associated then with love, and its results become the heritage of |
| M:7.5 | and vulnerability. Perhaps there is a fear of failure and shame | associated with a sense of inadequacy. Perhaps there is a guilty |
| M:15.1 | truth? But the Final Judgment will not come until it is no longer | associated with fear. One day each one will welcome it, and on that |
A Course of Love (20) | ||
| C:21.5 | communication and much misunderstanding. Occasionally the problems | associated with a lack of a common language have been set aside when |
| C:22.1 | at first, be resistant to this instruction. To imagine is too often | associated with daydreaming, fiction, or make-believe, and these |
| C:23.28 | way, this process has much in common with forgiveness. The action | associated with it raises it to a level similar to that of atonement. |
| C:30.11 | you will prosper. You do not see these ways of thinking as ideas | associated with gain and loss, but they are. All thinking that is of |
| T1:4.10 | thoughts will automatically go to a lengthy list of those concerns | associated with the survival of the body, they will miss a whole |
| T1:4.10 | the survival of the body, they will miss a whole aspect of concerns | associated with keeping others other. You keep others other by |
| T1:4.27 | of yourself as human being. From time immemorial, fear has been | associated with God. This was the thinking I came to reverse. While I |
| T2:1.13 | lessons or the purchase of a piano, you will never reach the goals | associated with those tangible steps. Thoughts joined in unity create |
| T3:17.7 | time of the second coming of Christ is here. The name of Christ was | associated with my name, the name Jesus, because I lived as a man |
| D:7.10 | love spirit or mind, mind or body—because of the dualistic nature | associated with them—now can love all of your Self, all of God, all |
| D:12.4 | thought of as a discourse between two or more people and as such is | associated with the spoken word. When you enter into dialogue with |
| D:Day3.7 | nature. These ideas, whether you realize it or not, are all | associated with mind. It is through your mind that these new ideas |
| D:Day3.39 | see why these first revelations of union would come to you in a way | associated with the mind. |
| D:Day5.13 | while you may treat love still as an individual attribute intimately | associated with the Self you are, you know love is not an attribute |
| D:Day6.20 | always seem so. Give your attention for a moment to the temptations | associated with the mountain top of my own experience. They were |
| D:Day8.14 | accepting that you do not like it without accepting the feelings | associated with it, will make of it a mental construct, a rule you |
| D:Day8.15 | act from a predetermined standard rather than feeling the feelings | associated with gossip in the present moment, you will soon find that |
| D:Day8.16 | the condition. You may think that taking away the type of certainty | associated with the “term” of certainty will cause you to be even |
| D:Day10.31 | but because you do not know your power. If there is one thing | associated with my life more so than any other, it was this. I was an |
| D:Day28.7 | All of these stages may be | associated or accompanied by religious or spiritual experiences that |
associates | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.23 | means. It does not confuse destruction with innocence because it | associates innocence with strength, not with weakness. |
| Tx:4.35 | mythological system includes some account of “the creation” and | associates this with its particular perception of magic. The “battle |
| Tx:7.104 | false guidance. Unable to follow this guidance without fear, he | associates fear with guidance and refuses to follow any guidance |
| M:13.2 | Yet a body cannot evaluate. By seeking after such things, the mind | associates itself with the body, obscuring its identity and losing |
A Course of Love (1) | ||
| T4:2.23 | or strangers, connections that feel real with like-minded | associates for brief periods of time, but still essentially seeing |
association | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.110 | it has been falsely projected onto God, but also because of the | association of “last” with death. This is an outstanding example of |
| Tx:3.43 | is subject to degrees, a fact which clearly demonstrates a lack of | association with knowledge. The term “right-mindedness” is properly |
| Tx:5.6 | that the world is one of ideas, the whole belief in the false | association which the ego makes between giving and losing is gone. |
| Tx:6.1 | The relationship of anger to attack is obvious, but the inevitable | association of anger and fear is not always so clear. Anger |
| Tx:7.83 | use of projection must be fully understood before its inevitable | association between projection and anger can be finally undone. |
| Tx:8.92 | The | association of truth and fear, which would be highly artificial at |
| Tx:8.92 | of those who do not know what truth is. All that this kind of | association means is that you are arbitrarily endowing something |
| Tx:21.41 | you think is there. This you would not be fearful to admit. Fear in | association with sin the ego deems quite appropriate and smiles |
| W1:103.5 | Begin your periods of practicing today with this | association, which corrects the false belief that God is fear. It |
A Course of Love (2) | ||
| D:5.6 | to teach—that joining is the way. Think of the word desire and its | association with sex. To desire someone is to desire joining. This |
| D:Day3.40 | it has arisen as thoughts you did not think, if you were to make an | association in regards to entry, you would likely say the entry point |
associations | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.107 | of perception by definition. They are a means of making false | associations and obtaining pleasure from them. Man can do this only |
| Tx:1.107 | only because he is creative. But, although he can perceive false | associations, he can never make them real except to himself. Man |
| Tx:4.79 | ego is capable of making and accepting as real some very distorted | associations. The confusion of sex with aggression and the resulting |
| Tx:13.23 | you are not looking inward. The past is not in you. Your weird | associations to it have no meaning in the present. Yet you let them |
| Tx:17.16 | reminds you of your past grievances, no matter how distorted the | associations by which you arrive at the remembrance may be, attracts |
| Tx:28.5 | history of all the body's past is hidden there. All of the strange | associations made to keep the past alive, the present dead, are |
| W1:3.2 | The point of the exercises is to help you clear your mind of all past | associations, to see things exactly as they appear to you now, and to |
| M:20.2 | It calls to mind nothing that went before. It brings with it no past | associations. It is a new thing entirely. There is a contrast, yes, |
A Course of Love (2) | ||
| A.45 | not leave you comfortless. It has no end point in its benefits and | associations. |
assorted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:10.6 | helpful to do so, you might imagine that you are watching an oddly | assorted procession going by, which has little if any personal |
A Course of Love (0) | ||
assortment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.2 | have no idea why. On the contrary, you associate them with a weird | assortment of ego ideals which the ego claims you have failed. Yet |
A Course of Love (0) | ||
assuage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.14 | process of man. Surely this would seem a likely answer and one to | assuage your guilt and uncertainty, your fear of believing in |
assuaging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.2 | The lessons learned from love will go a long way in | assuaging your remaining fears about the loss of your individuality |
assume | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:6.55 | That is why the Holy Spirit never commands. To command is to | assume inequality, which the Holy Spirit demonstrates does not |
| Tx:7.20 | performance. You cannot interpret the results at all unless you | assume either maximal motivation or no motivation at all. Only in |
| Tx:7.20 | two conditions can you validly compare responses, and you must | assume the former, because if the latter were true, the subject would |
| Tx:18.38 | it. Release yourselves to Him Whose function is release. Do not | assume His function for Him. Give Him but what He asks, that you may |
| Tx:23.50 | light of your relationship is like the love of God. It cannot yet | assume the holy function God gave His Son, for your forgiveness of |
| Tx:27.22 | It belongs to One Who knows of fairness, not of guilt. If you | assume correction's role, you lose the function of forgiveness. No |
| Tx:30.70 | overlooking what is really there. This is not pardon. For it would | assume that, by responding in a way which is not justified, your |
| Tx:30.86 | In single purpose is the end of all ideas of sacrifice, which must | assume a different purpose for the one who gains and him who loses. |
| W1:9.1 | understand. It would indeed be circular to aim at understanding and | assume that you have it already. |
| W1:79.7 | ask what the problem is and what is the answer to it. We will not | assume that we already know. We will try to free our minds of all the |
| W1:167.9 | is merely sleeping. When the mind elects to be what it is not and to | assume an alien power which it does not have, a foreign state it |
| M:4.13 | do not judge. To judge is to be dishonest, for to judge is to | assume a position you do not have. Judgment without self-deception is |
| M:29.2 | He will answer. The responsibility is His, and He alone is fit to | assume it. To do so is His function. To refer the questions to Him is |
A Course of Love (5) | ||
| T2:1.3 | being a treasure or being treasured are of the ego. We will instead | assume that you have moved beyond these ego concerns and explore the |
| T3:20.6 | giving “false” hope and wonder how realistic you should be or should | assume the other to be. You look ahead, and in your mind's eye you |
| D:5.13 | of everything and to have a tool to help you do so. This would | assume that you are still a learning being and have need of such |
| D:Day8.6 | to state that you do not like your job is to pre-judge your job, to | assume that the conditions you did not like yesterday will be the |
| D:Day8.14 | dislike. Soon, you might see a group of people who often gossip and | assume that they are gossiping rather than observing the situation |
assumed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.78 | and you have accepted the cause of his awakening as yours. You have | assumed your part in his redemption, and you are now fully |
| Tx:19.1 | the criterion by which the wholeness of the dedication can be safely | assumed. Yet we also said that peace without faith will never be |
A Course of Love (3) | ||
| C:2.8 | you add the contents of your history, the learned facts and the | assumed theories of your existence. Although your purpose here |
| T3:2.3 | separation but not because separation itself was desired as you have | assumed. This is the assumption you have accepted in much the same |
| T3:2.3 | independence, individuality—these became the purpose you | assumed rather than the purpose you started out to achieve—that of |
assumes | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.43 | of the inner self, which, as it becomes more and more secure, | assumes its natural talent of protecting others. The inner self knows |
| Tx:6.2 | teaches all the time. This is a responsibility which he inevitably | assumes the moment he accepts any premise at all, and no one can |
| Tx:19.18 | is the proclamation that attack is real and guilt is justified. It | assumes the Son of God is guilty and has thus succeeded in losing his |
| M:29.4 | does not. Yet despite its obvious and complete ignorance, this image | assumes it knows all things because you have given that belief to it. |
| M:29.5 | Who | assumes a power that he does not have is deceiving himself. Yet to |
A Course of Love (5) | ||
| C:4.9 | Love is all that follows the law of God in your world. All else | assumes that what one has is denied another. While love cannot be |
| C:18.2 | instead of enclosing and encompassing everything. The separation | assumes that you can break the chain. This would be as impossible as |
| T2:9.5 | implied by the intent to hang on. The desire to hang on to anything | assumes that what you have is in need of protection or that it would |
| T2:11.15 | ego-self. This is highly akin to your former notion of prayer and | assumes that there is something real that you need defense against or |
| D:15.18 | Maintenance | assumes that you already have something of value, and that you wish |
assuming | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.3 | this is what he is asking for. Offer him anything else, and you are | assuming the right to attack his reality by interpreting it as you |
| Tx:18.33 | you would not need the holy instant. Come to it not in arrogance, | assuming that you must achieve the state its coming brings with it. |
| Tx:31.16 | leader's role when you would have it, and you hate as well his not | assuming it at times you want to let the follower in you arise and |
A Course of Love (1) | ||
| C:P.4 | that exist. Since it is impossible to be part spirit and part ego, | assuming there would be such a state in which learning could take |
assumption | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.7 | First, the | assumption is implicit that what God created can be changed by the |
| Tx:2.98 | is meaningless. In fact it asserts the power of fear by the simple | assumption that it need be mastered. The essential resolution rests |
| Tx:3.16 | Be very sure that you recognize how utterly impossible this | assumption really is and how entirely it arises from misprojection. |
A Course of Love (7) | ||
| C:17.5 | There is an underlying | assumption that you know all that is good for you to know, and that |
| C:17.5 | to accept the bad about yourself and your world. And so this | assumption that what is unknown must be bad cannot be valid, even by |
| T2:9.5 | be secure without your effort to keep it secure. Inherent in this | assumption is the concept of “having” or ownership. How does this |
| T3:2.3 | separation itself was desired as you have assumed. This is the | assumption you have accepted in much the same way you have accepted |
| T3:2.3 | allows you to be separate from and independent of God. Once this | assumption was accepted, the duality of your existence became |
| D:17.18 | to want, but it is an inappropriate response to desire. It is an | assumption of needs unfulfilled. You now stand in fulfillment. This |
| D:Day30.2 | denominator is to translate what is more than one into one. An | assumption of wholeness is “common” in every denominator. |
assumptions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.59 | been raised to doubt and question and been recognized as made on no | assumptions which would stand the light, then is the truth left free |
A Course of Love (0) | ||
assurance | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:14.41 | in and cover all their sense of pain and loss with the immortal | assurance of their Father's Love. There, fear of death will be |
| Tx:23.44 | the belief that salvation is impossible cannot uphold a quiet, calm | assurance it has come. Forgiveness cannot be withheld a little. Nor |
| Tx:24.49 | you have will scatter with the wind and turn to dust. In him is your | assurance God is here and with you now. While he is what he is, you |
| Tx:29.69 | if you do not feel a deep content, a certainty of help, a calm | assurance Heaven goes with you—be sure you made an idol and believe |
| W1:77.5 | After this brief introductory phase, wait quietly for the | assurance that your request is granted. You have asked for the |
| W1:77.6 | answer is a simple statement of a simple fact. You will receive the | assurance that you seek. |
| W1:95.12 | that only this is true. Begin the practice periods today with this | assurance, given to your mind with all the certainty that you can |
| W1:97.11 | one with Him and God, your brothers and your Self. Listen for His | assurance every time you speak the words He offers you today, and let |
| W1:103.6 | frequently throughout the day, and quiet all your fears with this | assurance, kind and wholly true: |
A Course of Love (3) | ||
| C:12.5 | home, even if it is one only of philosophy. You look for the soft | assurance of certainty, not of your mind but of your heart. There is |
| C:12.5 | and stops there, for you are not even sure of what it is you seek | assurance. And yet you know what tires you most is your inability to |
| T3:14.10 | to regret their choices but not for you, I ask you to trust in my | assurance that this is not so. You must choose to leave this blaming |
assurances | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.14 | is wise. But to think that doubting your feelings or seeking outside | assurances of what you know will lead to either confidence or |
assure | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.66 | I | assure you that I will witness for anyone who lets me and to |
| Tx:3.75 | or it could not have been eaten. If God knows His Children, and I | assure you that He does, would He have put them in a position where |
| Tx:4.66 | is so distorted that you believe I was mistaken in choosing you. I | assure you this is a mistake of your egos. Do not mistake it for |
| Tx:4.67 | I am real, I am no more real than you are. That knowledge, and I | assure you that it is knowledge, means that Christ must come into |
| Tx:5.68 | of the miracle worker is to accept the Atonement for himself, and I | assure you that it is, then the responsibility for what is atoned |
| Tx:7.11 | mind as they operate in this world is that by obeying them—and I | assure you that you must obey them—you can arrive at |
| Tx:8.109 | answers which you have already received but have not yet heard. I | assure you that they are waiting for you. It is indeed true that no |
| Tx:9.18 | decision that reality is fearful is wrong can God be right. And I | assure you that God is right. Be glad, then, that you have been |
| Tx:9.27 | extending it and accepting its acknowledgment. Its effects | assure him it is there. |
| Tx:14.53 | believe you understand something of the dynamics of the mind, let me | assure you that you know nothing of it at all. For of yourselves you |
| Tx:15.45 | because you believe that without the ego all would be chaos. Yet I | assure you that without the ego all would be love. |
| Tx:21.76 | this one still seems fearful and unlike the others. Yet reason would | assure you they are all the same. We said this year would emphasize |
| Tx:22.20 | you this, but what they make of it is not the same. The ego will | assure you now that it is impossible for you to see no guilt in |
| W1:70.13 | it helps you, think of me holding your hand and leading you. And I | assure you this will be no idle fantasy. |
| W1:77.6 | The Holy Spirit cannot but | assure you that your request is granted. The fact that you accepted |
| W1:80.6 | Assure yourselves often today that your problems have been solved. | |
| W1:105.10 | and joy are mine,” and close your eyes a while, and let His Voice | assure you that the words you speak are true. |
| W1:118.3 | voice be still, and let me hear the mighty Voice of truth itself | assure me that I am God's perfect Son. |
| W1:160.8 | He has answered you who ask, “Who is the stranger?” Hear His Voice | assure you, quietly and sure, that you are not a stranger to your |
| W1:R6.7 | to go unchallenged. If you notice one, deny its hold and hasten to | assure your mind that this is not what it would have. Then gently let |
| W2:235.1 | look upon all things that seem to hurt me and with perfect certainty | assure myself, “God wills that I be saved from this,” and merely |
A Course of Love (17) | ||
| C:16.26 | is no “common good” as you perceive of it, and you are not here to | assure the continuance of society. The worries that would occupy you |
| C:20.2 | Let me cradle your head against my breast as I stroke your hair and | assure you that it will be all right. Realize that this is the whole |
| C:21.7 | the enormity of this conflict or what it means to you, but I | assure you that as long as mind and heart interpret meaning in |
| C:22.1 | of your life and for certain times that you deem appropriate. Please | assure yourself, as I assure you, that now is an appropriate time, an |
| C:22.1 | times that you deem appropriate. Please assure yourself, as I | assure you, that now is an appropriate time, an essential time, for |
| C:22.22 | meaning as truth. As odd and impersonal as it will seem at first, I | assure you the feeling of impersonality will be replaced quickly with |
| C:23.25 | to identifying unlearning opportunities. From this point forward, I | assure you, all experiences will be thus until unlearning is no |
| C:26.18 | step of being engaged with life. The step of living from love. And I | assure you, there is no need to sit about and wait for the time of |
| C:32.2 | and Holy Spirit is but the same difference of which we speak when we | assure you that you are of one Mind and one Heart, and that |
| T1:4.27 | due miracles or any other thing or being. I bring up this point to | assure you that this confusion is nothing new, but a confusion so |
| T1:10.8 | peace. There is no other God. Whether you believe it now or not, I | assure you, within the Peace of God is all the joy of what you have |
| T3:1.7 | —a change in attitude here, a change in behavior there. But I | assure you that these changes are mighty and are but the result of |
| T3:6.6 | rights and rituals exist for the purification of the unclean but I | assure you that you are not unclean and that none can cleanse |
| T3:19.8 | that all that are not expressions of love are expressions of fear, I | assure you this is the case. Thus any behavior, including sexual |
| T3:20.4 | the miracle so that you would learn from them. The second was to | assure you that the miracle is the most effective way of convincing |
| T4:4.10 | cause you to turn deaf ears to the knowledge I would impart, let me | assure you that immortality is not the change of which I speak. You |
| D:Day4.17 | Let me | assure you of what you already know, that everything about my life |
assured | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:27.27 | be the function which the Holy Spirit sees as His. And you can rest | assured that He will not fulfill a function He cannot understand and |
| W1:40.6 | I am blessed as a Son of God. I am calm, quiet, | assured, and confident. |
| W1:77.3 | been promised full release from the world you made. You have been | assured that the Kingdom of God is within you and can never be lost. |
| W1:77.5 | given the means by which this is accomplished. You cannot fail to be | assured in this. You are but asking that the Will of God be done. In |
| W1:93.4 | Why would you not be overjoyed to be | assured that all the evil that you think you did was never done, that |
| W1:135.14 | needs its service for a little while. In this capacity is health | assured. For everything the mind employs for this will function |
A Course of Love (4) | ||
| T3:14.13 | The new cannot have historical precedents. This is why you have been | assured that what you are called to is a life so new that you cannot |
| D:Day3.28 | of time-bound evolution, the small rewards that would keep you | assured of progress through effort, and just as assured of ruin |
| D:Day3.28 | that would keep you assured of progress through effort, and just as | assured of ruin through lack of effort. |
| D:Day27.2 | been asked to let go of uncertainty, not certainty. You have been | assured of a certainty you never before believed you were capable of. |
assures | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.3 | it offers you immortality in hell. It speaks to you of Heaven but | assures you that Heaven is not for you. How can the guilty hope for |
| Tx:21.66 | yes. And yet what madness sees must be dispelled by reason. Reason | assures you Heaven is what you want, and all you want. Listen to |
| W1:186.5 | you did not make instead. Judge not your value to it. If God's Voice | assures you that salvation needs your part and that the whole depends |
| W1:186.6 | this image which quails and retreats in terror as the Voice for God | assures you that you have the strength, the wisdom, and the holiness |
| W2:255.1 | seem to me that I can choose to have but peace today. And yet my God | assures me that His Son is like Himself. Let me this day have faith |
| M:11.1 | The world you see cannot be the world God loves, and yet His Word | assures us that He loves the world. God's Word has promised us that |
| M:11.2 | judgment sees but death as the inevitable end of life. God's Word | assures you that He loves the world; your judgment says it is |
A Course of Love (1) | ||
| C:29.9 | beneath a rainbow vibrant with the colors of life. Life, not death, | assures your approach. God Himself will guide your entry. |
assuring | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.42 | need to protect itself. The protection of God then dawns upon it, | assuring it that it is perfectly safe forever. The perfectly safe are |
| Tx:18.91 | and from the clouds the messengers of your perception return to you, | assuring you that it is all there. Figures stand out and move about, |
| W2:267.1 | heartbeat calls His Name, and every one is answered by His Voice, | assuring me I am at home in Him. |
| W2:347.2 | Listen today. Be very still and hear the gentle Voice for God | assuring you that He has judged you as the Son He loves. |
A Course of Love (1) | ||
| T3:12.5 | awareness the truth of your identity. By changing our goal now, I am | assuring you that you have become aware of the truth of your |
astonished | ||
A Course in Miracles – Original Edition (1) | ||
| W1:42.7 | is clearly related to the idea is suitable. You may, in fact, be | astonished at the amount of course-related understanding some of your |
A Course of Love (0) | ||
astonishment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.68 | join with you and become one with you. And you will think in glad | astonishment that for all this you gave up nothing! The joy of |
A Course of Love (0) | ||
astray | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.35 | away from light's center. You may choose to lead yourselves | astray, but you can only be brought together by the Guide appointed |
A Course of Love (3) | ||
| C:4.8 | you already have will lead you back as surely as they can lead you | astray. Where what you have made will lead rests only on your |
| C:9.1 | one thing the next. Even more so than your mind it seems to lead you | astray, forcing you to walk through paths full of danger and |
| C:12.5 | This Course may seem to have come far | astray from what you would have it do, for you are looking for |
astronaut | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day1.9 | Not accepting me would be like training to be an | astronaut and, at the moment of takeoff, refusing the requirement of |
| D:Day1.10 | This would be like saying, “If I am an | astronaut, I can reach outer space without a space craft. I have been |
astute | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.25 | The way to overcome the dualism that threatens even the most | astute of learners is through the Christ in you, through the One who |
at | ||
A Course in Miracles – Original Edition (1118) | ||
A Course of Love (495) | ||
atheist | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.97 | no God or that God's Will is fearful. The former accounts for the | atheist and the latter for the martyr. Martyrdom takes many forms, |
| Tx:8.97 | Either basic type of insane decision will induce panic, because the | atheist believes he is alone, and the martyr believes that God is |
| Tx:8.97 | him. Both really fear abandonment and retaliation, but the | atheist is more reactive against abandonment and the martyr against |
| Tx:8.98 | The | atheist maintains that God has left him, but he does not care. He |
A Course of Love (0) | ||
athlete | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.31 | pianist who suddenly thinks of the notes she is playing, falters. An | athlete who suddenly thinks of the requirements of the athletic task |
athletic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.43 | capital that its owner will use. If you are gifted with beauty or | athletic or artistic talent that can be used, how lucky you think you |
| D:Day4.31 | falters. An athlete who suddenly thinks of the requirements of the | athletic task he is about to perform, fails to perform with |
atmosphere | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.19 | What you would call your state of mind is more like a general | atmosphere, an ambiance, a mood—and this setting is determined with |
atmospheric | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.10 | does creation do with a storm arising on the horizon, growing out of | atmospheric conditions perfect to generate its violence? What do you, |
atoms | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:20.4 | form but flows from life itself. Your beauty is the gathering of the | atoms, the order in chaos, the silence in solitude, the grace of the |
| C:20.6 | We are one mind. One creative force gathering the | atoms, establishing the order, blessing the silence, gracing the |
| C:20.33 | forces that are not in agreement about their opposing force. No | atoms do battle. No molecules compete for dominance. The universe is |
| C:23.11 | in unity belief is no longer required. Belief fostered the union of | atoms and cells into the form required by the belief in the separated |
atone | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.46 | dispel illusions about him and perceive the light in him. They thus | atone for his errors by freeing him from his own nightmares. They |
| Tx:5.52 | learning is attained by teaching. I understood that I could not | atone for myself alone. Listening to one voice means the will to |
| Tx:16.69 | need not be complete because His is perfect. It is His task to | atone for your unwillingness by His perfect faith, and it is His |
| Tx:16.70 | in the past to which you cling and for which must someone else | atone. |
| Tx:18.36 | Atonement cannot come to those who think that they must first | atone, but only to those who offer it nothing more than simple |
| Tx:19.57 | but not its Source. No one can die for anyone, and death does not | atone for sin. Yet you can live to show it is not real. The body |
A Course of Love (0) | ||
atoned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.68 | and I assure you that it is, then the responsibility for what is | atoned for cannot be yours. |
A Course of Love (0) | ||
atonement | ||
A Course in Miracles – Original Edition (246) | ||
| Tx:1.28 | an interlocking chain of forgiveness which, when completed, is the | Atonement. This process works all the time and in all the dimensions |
| Tx:1.29 | I am in charge of the process of | Atonement, which I undertook to begin. When you offer a miracle unto |
| Tx:1.29 | you come before me is that I do not need miracles for my own | Atonement, but I stand at the end in case you fail temporarily. The |
| Tx:1.29 | the end in case you fail temporarily. The purpose of my part in the | Atonement is the canceling out of all lacks of love which men could |
| Tx:1.30 | means “undoing.” The undoing of fear is an essential part of the | Atonement value of miracles. |
| Tx:1.31 | The purpose of the | Atonement is to restore everything to you, or rather to restore it |
| Tx:1.31 | recognition of your original state, you naturally become part of the | Atonement yourself. As you share my inability to tolerate lack of |
| Tx:1.32 | ability is the potential; the achievement is its expression; and the | Atonement is the purpose. |
| Tx:1.34 | and were promised that I would never leave them or forsake them. | Atonement is the natural profession of the Children of God, because |
| Tx:1.45 | The Soul never loses its communion with God. Only the mind needs | Atonement. The miracle joins in the Atonement of Christ by placing |
| Tx:1.45 | with God. Only the mind needs Atonement. The miracle joins in the | Atonement of Christ by placing the mind in the service of the spirit. |
| Tx:1.46 | an empty shell and is unaware of the spirit within it. But the | Atonement restores the Soul to its proper place. The mind that serves |
| Tx:1.48 | The forgiven are the means of | Atonement. Those released by Christ must join in releasing their |
| Tx:1.48 | must join in releasing their brothers, for this is the plan of the | Atonement. Miracles are the way in which minds which serve the spirit |
| Tx:1.49 | one who can perform miracles indiscriminately, because I am the | Atonement. You have a role in the Atonement, which I will dictate |
| Tx:1.49 | because I am the Atonement. You have a role in the | Atonement, which I will dictate to you. Ask me which miracles you |
| Tx:1.50 | 36. Christ-controlled miracles are part of the | Atonement, but Christ-guidance is personal [and leads to personal |
| Tx:1.53 | Atonement undoes all errors in this respect and thus uproots the | |
| Tx:1.55 | perception and reorganizing it properly. This places man under the | Atonement principle, where his perception is healed. Until this has |
| Tx:1.71 | worker himself. The impersonal nature of miracles is because the | Atonement itself is one, uniting all creations with their Creator. |
| Tx:1.72 | expression of an inner awareness of Christ and the acceptance of His | Atonement. The mind is then in a state of grace and naturally becomes |
| Tx:1.88 | contributions to the Sonship will no longer be necessary. When the | Atonement has been completed, all talents will be shared by all |
| Tx:1.96 | inevitable that they will extend them to others, a strong chain of | Atonement is welded. However, Christ-control takes no account at all |
| Tx:1.106 | you that you are now restored to your former role in the plan of | Atonement, but you must still choose freely to devote yourselves to |
| Tx:2.15 | from fear. The escape is brought about by his acceptance of the | Atonement, which places him in a position to realize that his own |
| Tx:2.23 | out of false denial, not out of its proper use. My own role in the | Atonement is one of true projection; I can project to you the |
| Tx:2.36 | The | Atonement is the only defense which cannot be used destructively. |
| Tx:2.36 | join it, it is not a device which was generated by man. The | Atonement principle was in effect long before the Atonement itself |
| Tx:2.36 | by man. The Atonement principle was in effect long before the | Atonement itself began. The principle was love, and the Atonement |
| Tx:2.36 | before the Atonement itself began. The principle was love, and the | Atonement itself was an act of love. Acts were not necessary before |
| Tx:2.36 | did not exist. It was only after the separation that the defense of | Atonement and the necessary conditions for its fulfillment were |
| Tx:2.37 | which is the inherent characteristic of all other defenses. The | Atonement thus becomes the only defense which is not a two-edged |
| Tx:2.38 | The | Atonement actually began long before the crucifixion. Many Souls |
| Tx:2.39 | which could be used only to heal, if it were used at all. The | Atonement was built into the space-time belief in order to set a |
| Tx:2.39 | need for the belief and ultimately to make learning complete. The | Atonement is the final lesson. Learning itself, like the classrooms |
| Tx:2.41 | The | Atonement is the device by which he can free himself from the past as |
| Tx:2.41 | his steps without advancing to his return. In this sense the | Atonement saves time but, like the miracle which serves it, does |
| Tx:2.41 | which serves it, does not abolish it. As long as there is need for | Atonement, there is need for time. But the Atonement as a completed |
| Tx:2.41 | long as there is need for Atonement, there is need for time. But the | Atonement as a completed plan does have a unique relationship to |
| Tx:2.41 | completed plan does have a unique relationship to time. Until the | Atonement is finished, its various phases will proceed in time, but |
| Tx:2.41 | finished, its various phases will proceed in time, but the whole | Atonement stands at time's end. At this point, the bridge of the |
| Tx:2.42 | The | Atonement is a total commitment. You still think this is associated |
| Tx:2.43 | The miracle turns the defense of | Atonement to the protection of the inner self, which, as it becomes |
| Tx:2.43 | much stronger and much more dependable. They no longer oppose the | Atonement but greatly facilitate it. |
| Tx:2.44 | The | Atonement can only be accepted within you. You have perceived it |
| Tx:2.44 | have been used almost entirely to defend himself against the | Atonement and thus maintain the separation. They themselves generally |
| Tx:2.45 | but not all of it. It does recognize, however, that the concept of | Atonement in physical terms is not appropriate. However, the next |
| Tx:2.45 | have put on beautiful church buildings is a sign of their fear of | Atonement and their unwillingness to reach the altar itself. The |
| Tx:2.46 | For perfect effectiveness, the | Atonement belongs at the center of the inner altar, where it undoes |
| Tx:2.46 | of the building but the opening of the altar to receive the | Atonement. This heals the separation and places within man the one |
| Tx:2.47 | The acceptance of the | Atonement by everyone is only a matter of time. In fact, both time |
| Tx:2.49 | The Spiritual eye literally cannot see error and merely looks for | Atonement. All the solutions which the physical eyes seek dissolve in |
| Tx:2.51 | The | Atonement is the only gift that is worthy of being offered to the |
| Tx:2.51 | to perceive the world as a means of healing the separation. The | Atonement is the guarantee that they will ultimately succeed. |
| Tx:2.52 | The emphasis will now be on healing. The miracle is the means, the | Atonement is the principle, and healing is the result. Those who |
| Tx:2.52 | orders of reality inappropriately. Healing is not a miracle. The | Atonement or the final miracle is a remedy, while any type of |
| Tx:2.52 | while any type of healing is a result. The kind of error to which | Atonement is applied is irrelevant. Essentially, all healing is the |
| Tx:2.53 | A major step in the | Atonement plan is to undo error at all levels. Illness, which is |
| Tx:2.56 | The body, if properly understood, shares the invulnerability of the | Atonement to two-edged application. This is not because the body is a |
| Tx:2.57 | great hold over a mind to render a person inaccessible to | Atonement. In this case it may be wise to utilize a compromise |
| Tx:2.59 | The value of the | Atonement does not lie in the manner in which it is expressed. In |
| Tx:2.64 | of not-right-mindedness are the result of refusal to accept the | Atonement for yourself. If the miracle worker does accept it, he |
| Tx:2.65 | The sole responsibility of the miracle worker is to accept the | Atonement for himself. This means that he recognizes that mind is the |
| Tx:2.65 | is the only creative level and that its errors are healed by the | Atonement. Once he accepts this, his mind can only heal. By denying |
| Tx:2.67 | see error and is capable only of looking beyond it to the defense of | Atonement. There is no doubt that the Spiritual eye does produce |
| Tx:2.67 | the defilement of the altar, it also looks immediately toward the | Atonement. |
| Tx:2.70 | in time. Since his own thinking is faulty, he cannot see the | Atonement for himself or he would have no need for charity. The |
| Tx:2.82 | a series of pragmatic steps in the larger process of accepting the | Atonement as the remedy. These steps can be summarized as follows: |
| Tx:2.86 | 4. Perfect love is the | Atonement. |
| Tx:2.87 | We have emphasized that the miracle, or the expression of | Atonement, is always a sign of real respect from the worthy to |
| Tx:2.87 | the worthy to the worthy. This worth is re-established by the | Atonement. It is obvious, then, that when you are afraid you have |
| Tx:2.87 | are afraid you have placed yourself in a position where you need | Atonement, because you have done something loveless, having willed |
| Tx:2.87 | willed without love. This is precisely the situation for which the | Atonement was offered. The need for the remedy inspired its creation. |
| Tx:2.99 | is mandatory. This establishes a state of mind in which the | Atonement can be accepted without delay. |
| Tx:2.103 | in the existence of nothingness. The correction of this error is the | Atonement. We have already briefly spoken about readiness, but there |
| Tx:2.111 | no reason for fear to remain with him. This is his part in the | Atonement. |
| Tx:3.2 | of your Creator. I have been careful to clarify my own role in the | Atonement, without either over- or understating it. I have also tried |
| Tx:3.11 | becomes entirely groundless. The crucifixion did not establish the | Atonement. The resurrection did. This is a point which many very |
| Tx:3.14 | not punished because you were bad. The wholly benign lesson the | Atonement teaches is lost if it is tainted with this kind of |
| Tx:3.17 | God Himself is not symbolic; He is fact. The | Atonement too is totally without symbolism. It is perfectly clear |
| Tx:3.17 | to the unwilling and ambiguous to the partly willing. The | Atonement itself radiates nothing but truth. It therefore epitomizes |
| Tx:3.18 | form of evil because light abolishes all forms of darkness. The | Atonement is thus the perfect lesson. It is the final demonstration |
| Tx:3.20 | defending themselves against it. Understanding the lesson of the | Atonement, they are without the will to attack, and therefore they |
| Tx:3.24 | the state of innocence, or grace, is one in which the meaning of the | Atonement is perfectly apparent. The innocence of God is the true |
| Tx:3.24 | see God [and because] he sees Him as he is[, he knows] that the | Atonement, not sacrifice, is the only appropriate gift to His own |
| Tx:3.49 | your choice is certain. Sane perception induces sane choosing. The | Atonement was an act based on true perception. I cannot choose for |
| Tx:3.60 | rests on lack, those who perceive have not totally accepted the | Atonement and given themselves over to truth. Perception is a |
| Tx:4.41 | what else but you is His Kingdom? This is the whole message of the | Atonement, a message which in its totality transcends the sum of its |
| Tx:4.61 | but you have not. Leave the sins of the ego to me. That is what | Atonement is for. But until you change your mind about those your ego |
| Tx:4.61 | But until you change your mind about those your ego has hurt, the | Atonement cannot release you. As long as you feel guilty, your ego is |
| Tx:4.89 | wrongly. The Holy One shares my trust and always approves my | Atonement decisions because my will is never out of accord with His. |
| Tx:4.89 | with His. I have told you before that I am in charge of the whole | Atonement. This is only because I completed my part in it as a man |
| Tx:5.11 | with the separation as a protection, inspiring the beginning of the | Atonement at the same time. Before that, there was no need for |
| Tx:5.12 | could reach almost back to Him. The Holy Spirit is the Mind of the | Atonement. It represents a state of mind that comes close enough to |
| Tx:5.18 | Spirit was God's Answer to the separation, the means by which the | Atonement could repair until the whole mind returned to creating. |
| Tx:5.19 | The | Atonement and the separation began at the same time. When man made |
| Tx:5.20 | as they are as Souls. The Voice of the Holy Spirit is the call to | Atonement or the restoration of the integrity of the mind. When the |
| Tx:5.20 | Atonement or the restoration of the integrity of the mind. When the | Atonement is complete and the whole Sonship is healed, there will be |
| Tx:5.46 | Joining the | Atonement, which I have repeatedly asked you to do, is always a way |
| Tx:5.47 | The | Atonement is the guarantee of the safety of the Kingdom. Nothing |
| Tx:5.48 | for asking pardon without change. The ego never calls for real | Atonement and cannot tolerate forgiveness, which is change. |
| Tx:5.49 | “healthy guilt feelings” has merit, but without the concept of the | Atonement, it lacks the healing potential it holds. You made the |
| Tx:5.50 | The remedy is not of your making, any more than you are. The | Atonement cannot be understood except as a pure act of sharing. |
| Tx:5.55 | My part in the | Atonement is not complete until you join it and give it away. As |
| Tx:5.57 | The | Atonement gives you the power of a healed mind, but the power to |
| Tx:5.59 | there is no guilt, because the Kingdom is attained through the | Atonement, which releases you to create. The word “create” is |
| Tx:5.68 | If the sole responsibility of the miracle worker is to accept the | Atonement for himself, and I assure you that it is, then the |
| Tx:5.69 | your wrong thinking if it could not be undone. The purpose of the | Atonement is to save the past in purified form only. If you accept |
| Tx:5.70 | can turn it back to full creation at any minute if it accepts the | Atonement first. It will also turn back to full creation the instant |
| Tx:5.92 | you are of one mind and spirit with Him. Excluding yourself from the | Atonement is the ego's last-ditch defense of its own existence. It |
| Tx:5.95 | to the point at which the error was made and give it over to the | Atonement in peace. Say to yourselves the following as sincerely as |
| Tx:6.3 | You have been chosen to teach the | Atonement precisely because you have been extreme examples of |
| Tx:6.20 | the several slips into impatience which I made. I had learned the | Atonement prayer, which I also came to teach, too well to engage in |
| Tx:6.29 | equality, the Holy Spirit perceives equal needs. This invites | Atonement automatically, because Atonement is the one need which in |
| Tx:6.29 | perceives equal needs. This invites Atonement automatically, because | Atonement is the one need which in this world is universal. To |
| Tx:6.34 | perceive it as it is to be returned. The full awareness of the | Atonement, then, is the recognition that the separation never |
| Tx:7.90 | the unbelievable cannot make this judgment alone. By accepting the | Atonement for yourself, you are deciding against the belief that |
| Tx:8.5 | it means that you did not get what you want. The curriculum of the | Atonement is the opposite of the curriculum you have established for |
| Tx:8.22 | because once you have really done this, you will accept the | Atonement for yourself. What other choice could you make? Having made |
| Tx:9.7 | you and in your brother. His errors are forgiven with yours. | Atonement is no more separate than love. Atonement cannot be |
| Tx:9.7 | are forgiven with yours. Atonement is no more separate than love. | Atonement cannot be separate, because it comes from love. Any |
| Tx:9.9 | Atonement is for all, because it is the way to undo the belief that | |
| Tx:9.10 | You have a part to play in the | Atonement, but the plan of the Atonement is beyond you. You do not |
| Tx:9.10 | You have a part to play in the Atonement, but the plan of the | Atonement is beyond you. You do not know how to overlook errors, or |
| Tx:9.11 | The | Atonement is a lesson in sharing, which is given you because you |
| Tx:9.39 | you so decide. Yet you cannot abide in peace unless you accept the | Atonement, because the Atonement is the way to peace. The reason is |
| Tx:9.39 | cannot abide in peace unless you accept the Atonement, because the | Atonement is the way to peace. The reason is very simple and so |
| Tx:11.35 | defiled the altar but not the world. Yet Christ has placed the | Atonement on the altar for you. Bring your perceptions of the world |
| Tx:11.42 | The | Atonement was not the price of our wholeness, but it was the price |
| Tx:11.61 | world. For in this holy perception, you will be made whole, and the | Atonement will radiate from your acceptance of it for yourself to |
| Tx:11.84 | gives place to knowledge, which is forever the only reality. The | Atonement is but the way back to what was never lost. Your Father |
| Tx:11.86 | Son was the beginning of the separation, as the acceptance of the | Atonement is its end. The world you see is the delusional system of |
| Tx:11.88 | love. He cannot be condemned because he has never condemned. The | Atonement is the final lesson he need learn, for it teaches him that, |
| Tx:11.94 | When you have accepted the | Atonement for yourselves, you will realize that there is no guilt |
| Tx:11.97 | Accepting the | Atonement teaches you what immortality is, for by accepting your |
| Tx:11.98 | which it offers instead of dispelling it. The ego believes in | atonement through attack, being fully committed to the insane |
| Tx:12.8 | The | Atonement has always been interpreted as the release from guilt, and |
| Tx:12.10 | more complication which you have interposed between yourself and the | Atonement, which you do not yet realize. We have said that no one |
| Tx:13.11 | past, the laws of God must intervene if you would free yourselves. | Atonement stands between them like a lamp that shines so brightly |
| Tx:13.14 | Atonement brings a re-evaluation of everything you cherish, for it is | |
| Tx:13.16 | would have the Holy Spirit make you free of it, accept His offer of | Atonement for all your brothers. For so you learn that it is true for |
| Tx:13.17 | you fear is gone. If you would look within, you would see only the | Atonement, shining in quiet and in peace upon the altar to your |
| Tx:13.24 | to free you from the past and give your mind in peace over to the | Atonement. When everyone is welcome to you as you would have yourself |
| Tx:13.24 | Father, you will see no guilt in you. For you will have accepted the | Atonement, which shone within you all the while you dreamed of guilt |
| Tx:13.25 | he may do, you will not look within, where you would always find | Atonement. The end of guilt will never come as long as you believe |
| Tx:13.25 | If guilt were real, Atonement would not be. The purpose of | Atonement is to dispel illusions, not to establish them as real and |
| Tx:13.27 | and wholly without reason, you will not fear to look upon the | Atonement and accept it wholly. |
| Tx:13.49 | complete forgiveness, you must have let guilt go, accepting the | Atonement for yourself and learning you are guiltless. How could you |
| Tx:13.67 | have nothing to fear. I choose to testify to my acceptance of the | Atonement, not for its rejection. I would accept my guiltlessness |
| Tx:13.71 | by refusing to allow him to think he can, you teach him that the | Atonement, which you have accepted for yourself, is also his. |
| Tx:13.73 | larger than anything you ever dreamed of. Those who accept the | Atonement are invulnerable. But those who believe they are guilty |
| Tx:13.76 | every mind that quietly accepts the plan which God has set for his | Atonement, relinquishing his own. You know not of salvation, for |
| Tx:13.86 | When you accept a brother's guiltlessness, you will see the | Atonement in him. For by proclaiming it in him, you make it yours, |
| Tx:13.86 | you still believe it is not there. His guiltlessness is your | Atonement. Grant it to him, and you will see the truth of what you |
| Tx:13.88 | to forgive and restore what always was to your unforgiving mind. | Atonement becomes real and visible to them that use it. On earth |
| Tx:14.3 | of their Father because they know that they are sinless. The | Atonement was established as the means of restoring guiltlessness to |
| Tx:14.3 | to the mind which has denied it and thus denied Heaven to itself. | Atonement teaches you the true condition of the Son of God. It does |
| Tx:14.6 | Each one of you has a special part to play in the | Atonement, but the message given to each to share is always the same |
| Tx:14.7 | forms. To accuse is not to understand. The happy learners of the | Atonement become the teachers of the innocence that is the right of |
| Tx:14.8 | his sight. Bring innocence to light in answer to the call of the | Atonement. Never allow purity to remain hidden, but shine away the |
| Tx:14.8 | God has hidden himself from his own sight. We are all joined in the | Atonement here, and nothing else can unite us in this world. So will |
| Tx:14.10 | joined together, taking their part in the unified curriculum of the | Atonement. There is no unity of learning goals apart from this. There |
| Tx:14.11 | guilt, you will inevitably learn your innocence. The circle of | Atonement has no end. And you will find ever-increasing confidence |
| Tx:14.12 | of its peace and holiness. Abide with me within it as teachers of | Atonement, not of guilt. |
| Tx:14.14 | The crucifixion has no part in the | Atonement. Only the resurrection became my part in it. That is the |
| Tx:14.15 | Each one you see you place within the holy circle of | Atonement or leave outside, judging him fit for crucifixion or for |
| Tx:14.15 | is not of you. Refuse to accept anyone as without the blessing of | Atonement, and bring him into it by blessing him. Holiness must be |
| Tx:14.38 | The | Atonement does not make holy. You were created holy. It merely |
| Tx:14.40 | it is does truth release you from everything that it is not. The | Atonement is so gentle you need but whisper to it, and all its power |
| Tx:14.40 | not frail with God beside you. Yet without Him you are nothing. The | Atonement offers you God. The gift which you refused is held by Him |
| Tx:14.60 | Atonement teaches you how to escape forever from everything that you | |
| Tx:15.16 | The | Atonement is in time but not for time. Being in you, it is |
| Tx:15.43 | It is given you the instant you would have it. Yet it would not be | Atonement if there were no need for Atonement. You will not be able |
| Tx:15.43 | have it. Yet it would not be Atonement if there were no need for | Atonement. You will not be able to accept perfect communication as |
| Tx:15.47 | separation is salvation. For it is the complete equality of the | Atonement in which salvation lies. How can you decide that special |
| Tx:15.85 | translated into knowledge by the part which God Himself plays in the | Atonement, for it is the only step in it He understands. Therefore, |
| Tx:15.90 | the Father from the Son and limit their communication. Seek not | Atonement in further separation. And limit not your vision of God's |
| Tx:16.74 | your substitute for it. And vengeance becomes your substitute for | Atonement, and the escape from vengeance becomes your loss. |
| Tx:16.79 | you always choose between truth and illusion—between the real | Atonement which would heal and the ego's “atonement” which would |
| Tx:16.79 | limit, will support you as you seek only your place in the plan of | Atonement arising from His Love. Be an ally of God and not the ego in |
| Tx:16.79 | from His Love. Be an ally of God and not the ego in seeking how | Atonement can come to you. His help suffices, for His Messenger |
| Tx:17.9 | is still the greatest accomplishment of all in God's plan of | Atonement. All else is learned, but this is given, complete and |
| Tx:17.20 | is given to Him Who gives it life and beauty. That is why | Atonement centers on the past, which is the source of separation, |
| Tx:17.26 | of madness. Be not separate from me, and let not the holy purpose of | Atonement be lost to you in dreams of vengeance. Relationships in |
| Tx:18.36 | be ready to receive it. That is but to confuse your role with God's. | Atonement cannot come to those who think that they must first |
| Tx:18.38 | guilt and that your plan for the escape from guilt has been to bring | Atonement to it and make salvation fearful. And it is only fear |
| Tx:18.41 | already understood the difference between truth and illusion, the | Atonement would have no meaning. The holy instant, your holy |
| Tx:18.42 | joined with His understanding, He will build your part in the | Atonement and make sure that you fulfill it easily. And with Him |
| Tx:18.63 | this always means you still find sin attractive. No one accepts | Atonement for himself who still accepts sin as his goal. You have |
| Tx:18.63 | sin as his goal. You have thus not met your one responsibility. | Atonement is not welcomed by those who prefer pain and destruction. |
| Tx:18.64 | more than an instant, yet it is in this instant that the miracle of | Atonement happens. Afterwards, you will see the body again, but never |
| Tx:18.66 | to the goal you have accepted. It is extremely difficult to reach | Atonement by fighting against sin. [Enormous effort is expended in |
| Tx:19.10 | To have faith is to heal. It is the sign that you have accepted the | Atonement for yourself and would therefore share it. By faith you |
| Tx:19.56 | so I had to die instead of you. To the ego sin means death, and so | Atonement is achieved through murder. Salvation is looked upon as a |
| Tx:19.61 | this is the belief in death? Here is the focus of the perception of | Atonement as murder. Here is the source of the idea that love is |
| Tx:19.98 | can look upon the fear of God unterrified unless he has accepted the | Atonement and learned illusions are not real. No one can stand before |
| Tx:19.102 | Beside each of you is one who offers you the chalice of | Atonement, for the Holy Spirit is in him. Would you hold his sins |
| Tx:22.54 | healing lie. For here your healing is and here will you accept | Atonement. And in your healing is the Sonship healed because your |
| Tx:22.55 | confusion, observing merely, “This was a mistake.” And then the same | Atonement you accepted in your relationship corrects the error and |
| Tx:23.26 | There can be no release and no escape. | Atonement thus becomes a myth, and vengeance, not forgiveness, is the |
| Tx:28.37 | Accepting the | Atonement for yourself means not to give support to someone's dream |
| W1:101.5 | must come from sin will never happen, for it has no cause. Accept | Atonement with an open mind which cherishes no lingering belief that |
| W1:139.5 | It is for this denial that you need | Atonement. Your denial made no change in what you are. But you have |
| W1:139.6 | Atonement remedies the strange idea that it is possible to doubt | |
| W1:139.7 | And they will come again until the time | Atonement is accepted, and they learn it is impossible to doubt |
| W1:139.9 | they may know that they are part of you and you of them. This does | Atonement teach and demonstrates the oneness of God's Son is |
| W1:139.9 | is unassailed by his belief he knows not what he is. Today accept | Atonement, not to change reality, but merely to accept the truth |
| W1:139.11 | I will accept | Atonement for myself, for I remain as God created me. |
| W1:139.14 | I will accept | Atonement for myself, for I remain as God created me. |
| W1:140.4 | Atonement heals with certainty and cures all sickness. For the mind | |
| W1:140.4 | guilt is absent cannot come, for it is but another form of guilt. | Atonement does not heal the sick, for that is not a cure. It takes |
| W1:150.1 | [139] I will accept | Atonement for myself. |
| W1:161.1 | in the Christ where fear and anger had prevailed before. Here is | Atonement made complete, the world passed safely by, and Heaven now |
| W2:WIC.5 | symbol that the time for learning now is over and the goal of the | Atonement has been reached at last? So therefore let us seek to find |
| W2:297.1 | a world that needs salvation and that will be saved as I accept | Atonement for myself. |
| W2:318.2 | my Father, take the role You offer me in Your request that I accept | Atonement for myself. For thus does what is thereby reconciled in me |
| W2:337.1 | is given me. What must I do to know all this is mine? I must accept | Atonement for myself and nothing more. God has already done all |
| W2:337.2 | what I am. I was mistaken when I thought I sinned, but I accept | Atonement for myself. Father, my dream is ended now. Amen. |
| M:2.2 | necessary to grasp the concept of time which the course sets forth. | Atonement corrects illusions, not the truth. Therefore it corrects |
| M:3.3 | level of the teaching-learning situation is part of God's plan for | Atonement, and His plan can have no levels, being a reflection of His |
| M:4.1 | to His teachers because they have a special role in His plan for | Atonement. Their specialness is, of course, only temporary—set in |
| M:6.1 | of the patient, recognizing it for what it is. Having accepted the | Atonement for himself, he has also accepted it for the patient. Yet |
| M:7.3 | that the one responsibility of the miracle worker is to accept the | Atonement for himself. The teacher of God is a miracle worker because |
| M:13.8 | what you would learn. For it is here that your concern should be. | Atonement is for you. Your learning claims it, and your learning |
| M:14.3 | thought of sin will remain the instant any one of them accepts the | Atonement for himself. It is not easier to forgive one sin than to |
| M:18.5 | with him. The sole responsibility of God's teacher is to accept the | Atonement for himself. Atonement means correction, or the undoing of |
| M:18.5 | of God's teacher is to accept the Atonement for himself. | Atonement means correction, or the undoing of errors. When this has |
| M:22.1 | Healing and | Atonement are not related; they are identical. There is no order of |
| M:22.1 | no order of difficulty in miracles, because there are no degrees of | Atonement. It is the one complete concept possible in this world, |
| M:22.1 | because it is the source of a wholly unified perception. Partial | Atonement is a meaningless idea, just as special areas of hell in |
| M:22.1 | just as special areas of hell in Heaven is inconceivable. Accept | Atonement, and you are healed. Atonement is the Word of God. Accept |
| M:22.1 | in Heaven is inconceivable. Accept Atonement, and you are healed. | Atonement is the Word of God. Accept His Word, and what remains to |
| M:22.1 | To forgive is to heal. The teacher of God has taken accepting the | Atonement for himself as his only function. What is there, then, he |
| M:22.2 | complete awareness of the perfect applicability of the lesson of the | Atonement to all situations. This, however, is comparatively rare. |
| M:22.3 | and keeps the idea of attack inviolate. If the body could be sick, | Atonement would be impossible. A body that can order a mind to do as |
| M:22.5 | confused him with a body. In so doing, he has refused to accept the | Atonement for himself and can hardly offer it to his brother in |
| M:22.6 | The offer of | Atonement is universal. It is equally applicable to all individuals |
| M:22.6 | is your forgiveness that must show him this. Healing is very simple. | Atonement is received and offered. Having been received, it must be |
| M:22.7 | recognizes that they are the same mistake. Herein does he receive | Atonement, for he withdraws his judgment from the Son of God, |
| M:23.2 | We have repeatedly stated that one who has perfectly accepted the | Atonement for himself can heal the world. Indeed, he has already done |
| M:24.6 | that you can accept it. This is still your one responsibility. | Atonement might be equated with total escape from the past and total |
| M:28.1 | interpretation of the world's purpose; the acceptance of the | Atonement for oneself. It is the end of dreams of misery and the glad |
| M:29.3 | is to let yourself be absolved of guilt. It is the essence of the | Atonement. It is the core of the curriculum. The imagined usurping of |
A Course of Love (15) | ||
| C:9.35 | your Father's home. Being willing to be forgiven is the precursor of | atonement, the state in which you allow your errors to be corrected |
| C:9.35 | yourself, but merely your errors in perception. Correction, or | atonement, returns you to your natural state where true vision lies |
| C:12.14 | his Father's for it to be done for all. This is all correction or | atonement means, and all that is in need of your acceptance. Join |
| C:19.19 | last you knew it, so all that remains is love. This undoing, or | atonement, has begun—and once begun is unstoppable and thus already |
| C:23.28 | action associated with it raises it to a level similar to that of | atonement. It is an undoing accompanied by a new means of doing. In |
| C:23.28 | means of doing. In the process of unlearning, both forgiveness and | atonement occur. You recognize that your false beliefs were the |
| C:29.9 | The time of tenderness is the time of your approach to unity. The | atonement that is accomplished here is the means of opening the gate |
| C:31.18 | is something that they do not deserve. Few truly believe in | atonement or undoing. Few truly believe there is no sin. Few truly |
| T2:4.15 | in need of unlearning, of undoing old patterns of thought. This is | atonement and it is continuous and ongoing until it is no longer |
| T2:12.1 | made ready for this correction and your belief in correction, or | atonement, is the final belief that must be put into practice. |
| T2:12.5 | as a miracle worker. Your belief in miracles and your belief in | atonement or correction are the same thing. While you believe there |
| T3:1.13 | patterns of the ego's thought system remain to be undone. This is | atonement. We work now to correct the errors of the past in the |
| T3:14.12 | Atonement, or correction, is not of you but of God. You might think | |
| D:Day2.14 | We speak not of forgiveness or even | atonement here, for these have been thoroughly discussed earlier. You |
| D:Day2.14 | and receiving of forgiveness, your request for and granting of | atonement, your re-viewing and unlearning of the perceived lessons of |
atonement's | ||
A Course in Miracles – Original Edition (1) | ||
| M:22.2 | of God may be slow or rapid, depending on whether he recognizes the | Atonement's inclusiveness or for a time excludes some problem areas |
A Course of Love (0) | ||
atones | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.61 | Wholeness is the perceptual content of miracles. It thus corrects or | atones for the faulty perception of lack anywhere. |
| Tx:5.54 | which was in me rejoices as you choose to hear it. The Holy Spirit | atones in all of us by undoing and thus lifts the burden you have |
A Course of Love (0) | ||
atoning | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.47 | 34. Miracles restore the [Soul] to its fullness. By | atoning for lack, they establish perfect protection. The strength of |
| Tx:11.98 | You cannot dispel guilt by making it real and then | atoning for it. This is the ego's plan, which it offers instead of |
A Course of Love (0) | ||
attach | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.59 | to detach itself from you who are mind, it is willing to | attach itself to anything else. But there is nothing else. It |
A Course of Love (4) | ||
| C:3.6 | Jesus gave a face to love, as you do here as well. But love did not | attach itself to form and say, “This is what I am.” How can anything |
| C:5.8 | my heart is singing; now I know what love is all about.” And you | attach the love you have found to the one in whom you found it and |
| C:26.7 | is how you have described your purpose here. To have no meaning to | attach to your life is the tragedy you see within it and attempt to |
| T3:10.5 | to place blame will short-circuit the many thoughts that you would | attach to this idea, thoughts that have formed a chain-reaction of |
attached | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:21.8 | whole song has stayed with you, but just a little wisp of melody, | attached not to a person or a place or anything particular. But you |
| Tx:21.35 | Faith and belief become | attached to vision, as all the means that once served sin are |
| Tx:21.83 | as ever changing, now this, now that, and now an elusive shadow | attached to nothing, he does decide against it. |
| Tx:26.1 | and sacrifice the rest. Look at the world, and you will see nothing | attached to anything beyond itself. All seeming entities can come a |
| W1:199.2 | to the Source of Love. And fear can never enter in a mind that has | attached itself to Love. It rests in God, and who can be afraid who |
A Course of Love (13) | ||
| C:4.3 | Love and longing are so intimately | attached because they joined together at the moment of separation |
| C:14.30 | In your world love has no meaning unless it is | attached to a particular thing. And as soon as love is attached to a |
| C:14.30 | unless it is attached to a particular thing. And as soon as love is | attached to a particular, love's opposite is brought into existence. |
| C:16.16 | your place, and that it belongs to God and God alone. This is firmly | attached to your memory of creation. To wrestle the right to judge |
| C:27.1 | We return now to what your being is. Being is. As love is. You have | attached being to being human. In your quest to identify yourself, |
| C:30.8 | There is no being and no present in matter. In matter, being must be | attached to form. In the sense of time described by the word present, |
| T3:8.4 | you to conceive of the idea of bitterness as something that you are | attached to, I want you to think of attachments for a time and see |
| T3:8.8 | Remaining | attached to bitterness is a reflection of the belief that one person, |
| T3:21.6 | self exists in illusion. It is called a personal self because it is | attached to a person. A person is a being born into time, a being |
| D:6.2 | new time of elevated form, these same ideas—ideas that many of you | attached to form rather than to your perception of form—must be |
| D:Day2.10 | Let me ask you now, are these feelings—feelings that are | attached to your belief that you have harmed others—not feelings of |
| D:Day8.14 | Even this type of seeing will have remnants of righteousness | attached to it if you do not accept the feelings generated by it. You |
| A.23 | can rely on this demonstration even when many in a group may remain | attached to the ways of the thinking mind. The demonstration will |
attaches | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.5 | for the meaningless. Love needs no symbols, being true. But fear | attaches to specifics, being false. |
A Course of Love (0) | ||
attachment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| T3:8.5 | debts of the past. The only choice that has been made is that of | attachment to the human form as the self. The choice that hasn't been |
| T4:3.14 | to some, as new life to others. Either way is but your choice. Your | attachment to life has kept you alive in form. Your attachment to |
| T4:3.14 | choice. Your attachment to life has kept you alive in form. Your | attachment to death has kept your form subject to the cycle of decay |
| D:5.7 | for this pleasure and completion, regardless of emotional | attachment or non-attachment, still would produce the desired effect |
| D:Day4.58 | beginning point from which we continue to burn away the remnants of | attachment to the old, the attachments that cause some of you to |
| D:Day18.5 | resurrection. They follow the calling of their hearts without | attachment to previous concerns, for in their renewal they fully |
| A.5 | of learning to be easy. Yet it is your difficulty in giving up your | attachment to learning through the application of thought and effort |
| A.5 | Thus it is said to you to take this Course with as little | attachment to your old means of learning as is possible for you. If |
attachments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:8.4 | as something that you are attached to, I want you to think of | attachments for a time and see how bitterness does indeed fit into |
| D:Day4.58 | we continue to burn away the remnants of attachment to the old, the | attachments that cause some of you to continue to feel sadness, |
attack | ||
A Course in Miracles – Original Edition (596) | ||
| Tx:2.37 | refuse it. His choice could not, however, turn it into a weapon of | attack, which is the inherent characteristic of all other defenses. |
| Tx:2.38 | the separated ones, but they could not withstand the strength of the | attack and had to be brought back. Angels came, too, but their |
| Tx:2.42 | one way or another. They cannot believe that a defense which cannot | attack is the best defense. This is what is meant by “the meek |
| Tx:3.13 | The best defense, as always, is not to | attack another's position but rather to protect the truth. It is |
| Tx:3.20 | the lesson of the Atonement, they are without the will to | attack, and therefore they see truly. This is what the Bible means |
| Tx:3.21 | Good teachers never terrorize their students. To terrorize is to | attack, and this results in rejection of what the teacher offers. The |
| Tx:3.23 | A pure mind knows the truth, and this is its strength. It cannot | attack the body because it recognizes exactly what the body is. |
| Tx:3.36 | If you | attack error in one another, you will hurt yourself. You cannot |
| Tx:3.36 | you will hurt yourself. You cannot recognize each other when you | attack. Attack is always made on a stranger. You are making him a |
| Tx:3.36 | hurt yourself. You cannot recognize each other when you attack. | Attack is always made on a stranger. You are making him a |
| Tx:3.42 | This is the essence of the fear-prone condition in which | attack is always possible. Man has every reason to feel afraid as |
| Tx:3.47 | do anything. It can be perceived as an attacker, but it cannot | attack. What man perceives as its attack is merely his own vague |
| Tx:3.47 | as an attacker, but it cannot attack. What man perceives as its | attack is merely his own vague recognition of the fact that it can |
| Tx:3.77 | stone in your thought system, and all your defenses are used to | attack ideas which might bring it to light. You still believe you are |
| Tx:4.9 | was like yours, and because I learned it, I can teach it. I never | attack your egos, but I do try to teach you how their thought |
| Tx:4.31 | ego deflation or ego inflation, resulting in either withdrawal or | attack. |
| Tx:4.33 | and try to unite with them in a feeble attempt at identification or | attack them in an equally feeble show of strength. It is not free, |
| Tx:4.34 | The Soul in its knowledge is unaware of the ego. It does not | attack it; it merely cannot conceive of it at all. While the ego is |
| Tx:4.36 | step automatically, because right perception is uniformly without | attack, so that wrong-mindedness is obliterated. The ego cannot |
| Tx:4.64 | use of judgment. Judgment, like any other defense, can be used to | attack or protect, to hurt or to heal. The ego should be brought to |
| Tx:5.15 | Second, it is incapable of | attack and is therefore truly open. This means that, although it does |
| Tx:5.24 | it does not seek control. It does not overcome, because it does not | attack. It merely reminds. It is compelling only because of what it |
| Tx:5.62 | to the ego's voice means that you believe it is possible to | attack God. You believe that a part of Him has been torn away by |
| Tx:5.87 | it in a strong defense system because he perceived it as an | attack. |
| Tx:6.1 | The relationship of anger to | attack is obvious, but the inevitable association of anger and fear |
| Tx:6.1 | occur unless you believe that you have been attacked, that [the | attack was unjust, and] you are in no way responsible. Given these |
| Tx:6.1 | the equally irrational conclusion that a brother is worthy of | attack rather than of love follows. What can be expected from insane |
| Tx:6.2 | sanity of the premises on which it rests. You cannot be attacked; | attack has no justification; and you are responsible for what you |
| Tx:6.8 | strengthen it. I therefore offered a different interpretation of | attack and one which I do want to share with you. If you will |
| Tx:6.26 | you have also judged against what you project, you continue to | attack it because you have already attacked it by projecting it. By |
| Tx:6.27 | thus obscuring your equality with them still further. Projection and | attack are inevitably related, because projection is always a means |
| Tx:6.27 | related, because projection is always a means of justifying | attack. Anger without projection is impossible. |
| Tx:6.43 | relinquishment of attack. No compromise is possible in this. Teach | attack in any form, and you have learned it, and it will hurt |
| Tx:6.46 | When God created you, He made you part of Him. That is why | attack within the Kingdom is impossible. You made the ego without |
| Tx:6.48 | for attacking its maker. It believes that the best defense is | attack and wants you to believe it. Unless you do believe it you |
| Tx:6.49 | both merely by knowing they are not part of him, they join in the | attack together. This is perhaps the strangest perception of all if |
| Tx:6.56 | God did not blot it out, because to eradicate it would be to | attack it. Being questioned, He did not question. He merely gave the |
| Tx:6.65 | [You do not lose what you communicate.] The ego uses the body for | attack, for pleasure, and for pride. The insanity of this perception |
| Tx:6.65 | not so real as it sounds. Those who communicate fear are promoting | attack, and attack always breaks communication, making it |
| Tx:6.65 | as it sounds. Those who communicate fear are promoting attack, and | attack always breaks communication, making it impossible. |
| Tx:6.70 | of retaliation and abandonment. This is because they believe in | attack and rejection, so this is what they perceive and teach and |
| Tx:6.71 | it. Those who believe in it therefore perceive this as an | attack on them. This is because everyone identifies himself with |
| Tx:7.54 | part of it that you will not attribute to all of it. That is why | attack is never discrete and why attack must be relinquished |
| Tx:7.54 | to all of it. That is why attack is never discrete and why | attack must be relinquished entirely. If it is not relinquished |
| Tx:7.55 | The mind that accepts | attack cannot love. That is because it believes that it can |
| Tx:7.62 | We have repeatedly emphasized that the ego does believe it can | attack God and tries to persuade you that you have done this. If |
| Tx:7.62 | to persuade you that you have done this. If the mind cannot | attack, the ego proceeds perfectly logically to the position that you |
| Tx:7.66 | perceived as weak, and those who see themselves as weakened do | attack. The attack must be blind, however, because there is nothing |
| Tx:7.66 | as weak, and those who see themselves as weakened do attack. The | attack must be blind, however, because there is nothing to attack. |
| Tx:7.66 | The attack must be blind, however, because there is nothing to | attack. Therefore, they make up images, perceive them as unworthy, |
| Tx:7.66 | Therefore, they make up images, perceive them as unworthy, and | attack them for their unworthiness. That is all the world of the ego |
| Tx:7.67 | make something else, but because it is something else, it will | attack your thought system and divide your allegiance. You cannot |
| Tx:7.71 | Used negatively it will be destructive because it will be used for | attack, but in the service of the Holy Spirit, [the law becomes as |
| Tx:7.77 | patience born of the [love of Him for whom] He speaks. Every | attack is a call for His patience, since only His patience can |
| Tx:7.77 | is a call for His patience, since only His patience can translate | attack into blessing. Those who attack do not know they are |
| Tx:7.77 | only His patience can translate attack into blessing. Those who | attack do not know they are blessed. They attack because they |
| Tx:7.77 | into blessing. Those who attack do not know they are blessed. They | attack because they believe they are deprived. Give therefore of |
| Tx:7.78 | Attack could never promote attack unless you perceived it as a means | |
| Tx:7.78 | Attack could never promote | attack unless you perceived it as a means of depriving you of |
| Tx:7.80 | your will, or you are denying what you are. Deny this and you will | attack, believing you have been attacked. But see the love of God |
| Tx:7.87 | To fragment is to break into pieces, and mind cannot | attack or be attacked. The belief that it can, a fallacy which |
| Tx:7.88 | existence yourself, you will have laid aside all anger and all | attack, because they come from an attempt to project responsibility |
| Tx:8.26 | not alone. My purpose, then, is to overcome the world. I do not | attack it, but my light must dispel it because of what it is. |
| Tx:8.27 | Light does not | attack darkness, but it does shine it away. If my light goes with |
| Tx:8.53 | Attack is always physical. When attack in any form enters your | |
| Tx:8.53 | Attack is always physical. When | attack in any form enters your mind, you are equating yourself with |
| Tx:8.53 | This is the ego's interpretation of the body. You do not have to | attack physically to accept this interpretation. You are accepting it |
| Tx:8.53 | this interpretation. You are accepting it simply by the belief that | attack can get you something you want. If you did not believe this, |
| Tx:8.53 | you something you want. If you did not believe this, the idea of | attack would have no appeal for you. When you equate yourself with a |
| Tx:8.55 | If you use the body for | attack, it is harmful to you. If you use it only to reach the minds |
| Tx:8.55 | use the body for this and only for this, you cannot use it for | attack. In the service of uniting, it becomes a beautiful lesson in |
| Tx:8.56 | Communication ends separation. | Attack promotes it. The body is beautiful or ugly, holy or savage, |
| Tx:8.56 | Spirit, and you will mistrust it. This will lead you to hatred and | attack and loss of peace. |
| Tx:8.62 | A mind which has been blocked has allowed itself to be vulnerable to | attack because it has turned against itself. |
| Tx:8.64 | To communicate is to join and to | attack is to separate. How can you do both simultaneously with the |
| Tx:8.65 | mind, the body becomes whole, because the mind's purpose is one. | Attack can only be an assumed purpose of the body, because apart |
| Tx:8.66 | to escape from limitations? To conceive of the body as a means of | attack of any kind and to entertain even the possibility that joy |
| Tx:8.67 | is unreal, and it must be unreal since it is a form of | attack, then it can have no results. |
| Tx:8.68 | from illusions lies only in not believing them. There is no | attack, but there is unlimited communication and therefore |
| Tx:8.69 | with. Equating you with the body, it teaches that you are to | attack with, because this is what it believes. The body, then, is not |
| Tx:8.72 | the sickness. If you accepted this and also decided against | attack, you could not give this false witness to the ego's stand. |
| Tx:8.75 | body rests are true. Specifically, these are that the body is for | attack and that you are a body. Without these premises, sickness is |
| Tx:8.79 | own perception of littleness. Do not let it reflect your will to | attack. Health is the natural state of anything whose interpretation |
| Tx:8.79 | whose interpretation is left to the Holy Spirit, Who perceives no | attack on anything. Health is the result of relinquishing all |
| Tx:8.85 | To the ego this is perfectly sensible. Believing in the power of | attack, the ego wants attack. |
| Tx:8.85 | sensible. Believing in the power of attack, the ego wants | attack. |
| Tx:9.11 | of what is your natural ability. By reinterpreting the ability to | attack, which you did make, into the ability to share, He |
| Tx:9.15 | grandiosity and confusion which makes it likely that the ego will | attack anyone and anything for no reason at all. This is exactly what |
| Tx:9.20 | start with the equally incredible idea that he really believes in | attack and so does the patient, but it does not matter in either case. |
| Tx:9.41 | confusion increases. The ego is, therefore, particularly likely to | attack you when you react lovingly, because it has evaluated you as |
| Tx:9.42 | since its uncertainty is increased. Yet it is surely pointless to | attack in return. What can this mean except that you are agreeing |
| Tx:9.49 | of grandiosity is competitiveness, because it always involves | attack. It is a delusional attempt to outdo but not to undo. We |
| Tx:9.49 | self-abasement and seek relief. Then it offers you the illusion of | attack as a solution. |
| Tx:9.50 | vulnerability renders it incapable of judgment except in terms of | attack. When it experiences threat, its only decision is whether to |
| Tx:9.50 | attack. When it experiences threat, its only decision is whether to | attack now or to withdraw to attack later. If you accept its offer |
| Tx:9.50 | its only decision is whether to attack now or to withdraw to | attack later. If you accept its offer of grandiosity, it will attack |
| Tx:9.50 | to attack later. If you accept its offer of grandiosity, it will | attack immediately. If you do not, it will wait. |
| Tx:9.51 | reality will not remain with you unless you do not allow the ego to | attack it. The ego will make every effort to recover and mobilize its |
| Tx:9.52 | have made grandiosity and are afraid of it because it is a form of | attack, but your grandeur is of God, Who created it out of His Love. |
| Tx:9.52 | of God. When you forget this, you will despair, and you will | attack. |
| Tx:9.58 | did not establish your value, and it needs no defense. Nothing can | attack it or prevail over it. It does not vary. It merely is. Ask |
| Tx:9.64 | would decide against them as long as your minds are split, and to | attack what you have created is impossible. But remember that it is |
| Tx:9.71 | When you | attack, you are denying yourself. You are specifically teaching |
| Tx:9.71 | If you understand that the misuse of defenses always constitutes an | attack on truth and truth is God, you will realize why this is |
| Tx:9.71 | you are part of God, you will understand why it is that you always | attack yourself first. |
| Tx:9.72 | [All | attack is self-attack. It cannot be anything else. Arising from |
| Tx:9.72 | Arising from your own decision not to be what you are, it is an | attack on your identification. Attack is thus the way in which your |
| Tx:9.72 | not to be what you are, it is an attack on your identification. | Attack is thus the way in which your identification is lost because, |
| Tx:9.72 | thus the way in which your identification is lost because, when you | attack, you must have forgotten what you are. And if your reality |
| Tx:9.72 | forgotten what you are. And if your reality is God's, when you | attack you are not remembering Him. This is not because He is gone, |
| Tx:9.76 | that part of God can suffer. Love cannot suffer, because it cannot | attack. The remembrance of love therefore brings invulnerability with |
| Tx:9.78 | this is what it offers you. To obtain this you are willing to | attack the divinity of your brothers and thus lose sight of yours. |
| Tx:9.85 | of him, because he cannot be reconciled with God's Will. If you | attack him, you will make him real to you. But if you refuse to |
| Tx:9.102 | know His Son if he were not free. To interfere with you would be to | attack Himself, and God is not insane. When you denied Him, you |
| Tx:10.16 | is the first step toward recognizing what you truly want. Every | attack is a step away from this, and every healing thought brings it |
| Tx:10.16 | understanding of Him, you know there is but one will. Yet when you | attack any part of God and His Kingdom, your understanding is not |
| Tx:10.23 | is not God's Will for His Son. Pain is not of Him, for He knows no | attack and His peace surrounds you silently. God is very quiet, for |
| Tx:10.35 | defense as blaming others. You cannot enter God's Presence if you | attack His Son. When His Son lifts his voice in praise of his |
| Tx:10.49 | that you have successfully attacked truth, you are believing that | attack has power. Very simply, then, you have become afraid of |
| Tx:10.52 | love, and only the insane could believe that love can be gained by | attack. But the sane know that only attack could produce fear from |
| Tx:10.52 | that love can be gained by attack. But the sane know that only | attack could produce fear from which the love of God completely |
| Tx:10.53 | truth lie in separation, and to establish this belief it must | attack. Unaware that the belief cannot be established and obsessed |
| Tx:10.55 | to demonstrate it, and this it does constantly. Analyzing to | attack meaning, the ego does succeed in overlooking it and is left |
| Tx:10.59 | resurrection is the complete triumph of Christ over the ego, not by | attack but by transcendence. For Christ does rise above the ego and |
| Tx:11.1 | hazardous to you. If you decide that someone is really trying to | attack you or desert you or enslave you, you will respond as if he |
| Tx:11.3 | for. Offer him anything else, and you are assuming the right to | attack his reality by interpreting it as you see fit. |
| Tx:11.4 | help as exactly what they are except your own perceived need to | attack. It is only this that makes you willing to engage in endless |
| Tx:11.10 | it. That is the ultimate value to you in learning to perceive | attack as a call for love. We have learned surely that fear and |
| Tx:11.10 | attack as a call for love. We have learned surely that fear and | attack are inevitably associated. If only attack produces fear and |
| Tx:11.10 | surely that fear and attack are inevitably associated. If only | attack produces fear and if you see attack as the call for help that |
| Tx:11.10 | inevitably associated. If only attack produces fear and if you see | attack as the call for help that it is, the unreality of fear |
| Tx:11.26 | If he attacks, you are agreeing with this belief, and if you | attack, you are reinforcing it. Remember that those who attack are |
| Tx:11.26 | if you attack, you are reinforcing it. Remember that those who | attack are poor. Their poverty asks for gifts, not for further |
| Tx:11.29 | To identify with the ego is to | attack yourself and make yourself poor. That is why everyone who |
| Tx:11.34 | mind is the mechanism of decision. If you will recognize that all | attack which you perceive is in your own mind and nowhere else, you |
| Tx:11.43 | Only love is strong because it is undivided. The strong do not | attack because they see no need to do so. Before the idea of attack |
| Tx:11.43 | not attack because they see no need to do so. Before the idea of | attack can enter your mind, you must have perceived yourself as |
| Tx:11.43 | as weak. Because you had attacked yourself and believed that the | attack was effective, you behold yourself as weakened. No longer |
| Tx:11.43 | you attempt to “equalize” the situation you have made. You use | attack to do so because you believe that attack was successful in |
| Tx:11.43 | you have made. You use attack to do so because you believe that | attack was successful in weakening you. |
| Tx:11.44 | For if you accept your invulnerability, you are recognizing that | attack has no effect. Although you have attacked yourself, and very |
| Tx:11.44 | anything. Once you realize this, there is no longer any sense in | attack, for it manifestly does not work and cannot protect you. |
| Tx:11.45 | You will never realize the utter uselessness of | attack except by recognizing that your attack on yourself had no |
| Tx:11.45 | the utter uselessness of attack except by recognizing that your | attack on yourself had no effects. For others do react to attack |
| Tx:11.45 | your attack on yourself had no effects. For others do react to | attack if they perceive it, and if you are trying to attack them, |
| Tx:11.45 | do react to attack if they perceive it, and if you are trying to | attack them, you will be unable to avoid interpreting this as |
| Tx:11.45 | is in yourself. For you are always the first point of your | attack, and if this has never been, it has no consequences. |
| Tx:11.50 | you have chosen is against love and amounts to a course in how to | attack yourself. A necessary minor, supplementing this major |
| Tx:11.77 | but you know neither the Father nor the Son because of them. You | attack the real world every day and every hour and every minute, and |
| Tx:11.77 | are surprised that you cannot see it. If you seek love in order to | attack it, you will never find it. For if love is sharing, how can |
| Tx:11.77 | it and it will come to you because it is drawn to itself. But offer | attack and it will remain hidden, for it can live only in peace. |
| Tx:11.78 | nothing. Yet he is far from you whose Self he is, for you chose to | attack him, and he disappeared from your sight into his Father. He |
| Tx:11.85 | If you did not feel guilty, you could not | attack, for condemnation is the root of attack. It is the judgment of |
| Tx:11.85 | feel guilty, you could not attack, for condemnation is the root of | attack. It is the judgment of one mind by another as unworthy of |
| Tx:11.87 | salvation and be loving. Love does not kill to save. If it did, | attack would be salvation, and this is the ego's interpretation, |
| Tx:11.98 | through attack, being fully committed to the insane notion that | attack is salvation. And you who cherish guilt must also believe |
| Tx:11.99 | The ego teaches you to | attack yourself because you are guilty, and this must increase |
| Tx:11.99 | and this must increase the guilt, for guilt is the result of | attack. In the ego's teaching, then, there is no escape from guilt. |
| Tx:11.99 | In the ego's teaching, then, there is no escape from guilt. For | attack makes guilt real, and if it is real, there is no way to |
| Tx:11.99 | God, he knows this is true. And being true for you, you cannot | attack yourself, for without guilt, attack is impossible. You, then, |
| Tx:11.99 | true for you, you cannot attack yourself, for without guilt, | attack is impossible. You, then, are saved because God's Son is |
| Tx:12.4 | of guilt. To the ego, the guiltless are guilty. Those who do not | attack are its “enemies” because, by not valuing its interpretation |
| Tx:12.10 | afraid of fear. You do not like it, but it is not your desire to | attack which really frightens you. You are not seriously disturbed |
| Tx:12.12 | Your fear of | attack is nothing compared to your fear of love. You would be willing |
| Tx:12.12 | impel you to answer His call and leap into Heaven. You believe that | attack is salvation to prevent you from this. For still deeper than |
| Tx:12.14 | you little. For you believe that magnitude lies in defiance and that | attack is grandeur. You think you have made a world which God would |
| Tx:12.28 | you. They carry the spots of pain in your minds, directing you to | attack in the present in retaliation for a past that is no more. And |
| Tx:12.35 | figure in their own private world. And thus it is that you must | attack yourself first, for what you attack is not in others. Its |
| Tx:12.35 | And thus it is that you must attack yourself first, for what you | attack is not in others. Its only reality is in your own mind, |
| Tx:12.49 | on eyes that see. Your past was made in anger, and if you use it to | attack the present, you will not see the freedom that the present |
| Tx:13.11 | Guilt remains the only thing that hides the Father, for guilt is the | attack upon His Son. The guilty always condemn, and having done so, |
| Tx:13.15 | right in his delusion? The idea that the guiltless Son of God can | attack himself and make himself guilty is insane. In any form, in |
| Tx:13.53 | to deceive yourselves. Those who choose to be deceived will merely | attack direct approaches, which would seem but to encroach upon |
| Tx:13.69 | of guilt. Everyone you offer healing to returns it. Everyone you | attack keeps it and cherishes it by holding it against you. Whether |
| Tx:14.9 | pain be his. Yet those who have failed to learn need teaching, not | attack. To attack those who have need of teaching is to fail to learn |
| Tx:14.9 | Yet those who have failed to learn need teaching, not attack. To | attack those who have need of teaching is to fail to learn from them. |
| Tx:14.17 | in which nothing is hidden and therefore nothing is fearful. | Attack will always yield to love if it is brought to love, not |
| Tx:14.18 | are neither safe nor unsafe. They do not protect; neither do they | attack. They do nothing at all, being nothing at all. As guardians |
| Tx:14.23 | keep no source of interference from His sight, for He will not | attack your sentinels. But bring them to Him, and let His gentleness |
| Tx:14.28 | it go. Truth does not struggle against ignorance, and love does not | attack fear. What needs no protection does not defend itself. Defense |
| Tx:14.53 | if the form is acceptable, the content must be. Otherwise, it will | attack the form. You who believe you understand something of the |
| Tx:14.74 | If you want peace, you must abandon the teacher of | attack. The Teacher of peace will never abandon you. You can desert |
| Tx:15.13 | and cannot be yours alone. Remember, then, when you are tempted to | attack a brother, that his instant of release is yours. Miracles |
| Tx:15.15 | state is beyond time, for his purity remains forever beyond | attack and without variability. Time stands still in his holiness and |
| Tx:15.46 | alone is to deny the oneness of the Father and his Son and thus to | attack reality. |
| Tx:15.70 | the root of its bitter resentment. For it would much prefer to | attack directly and avoid delaying what it really wants. Yet the |
| Tx:15.70 | as it sees it and recognizes that no one could interpret direct | attack as love. Yet to make guilty is direct attack but does not |
| Tx:15.70 | interpret direct attack as love. Yet to make guilty is direct | attack but does not seem to be. For the guilty expect attack, and |
| Tx:15.70 | direct attack but does not seem to be. For the guilty expect | attack, and having asked for it, they are attracted to it. |
| Tx:15.71 | believes that to forgive another is to lose him. For it is only by | attack without forgiveness that the ego can ensure the guilt which |
| Tx:15.91 | purposes of communication and renounce its use for separation and | attack which the ego sees in it, you will learn you have no need of a |
| Tx:15.98 | all—that love demands sacrifice and is therefore inseparable from | attack and fear. And that guilt is the price of love, which must be |
| Tx:15.105 | belief in the reality of the deprivation? For deprivation breeds | attack, being the belief that attack is justified. And as long as |
| Tx:15.105 | deprivation? For deprivation breeds attack, being the belief that | attack is justified. And as long as you would retain the |
| Tx:15.105 | is justified. And as long as you would retain the deprivation, | attack becomes salvation, and sacrifice becomes love. |
| Tx:16.2 | the ego always empathizes to weaken, and to weaken is always to | attack. You do not know what empathizing means. Yet of this you may |
| Tx:16.17 | grow with its increase. The power of holiness and the weakness of | attack have both been brought into awareness. And this has been |
| Tx:16.17 | accomplished in minds firmly convinced that holiness is weakness and | attack is power. Should not this be a sufficient miracle to teach you |
| Tx:16.43 | it involves a great amount of pain. Anxiety, despair, guilt, and | attack all enter into it, broken into by periods in which they seem |
| Tx:16.43 | for what they are. Whatever form they take, they are always an | attack on the self to make the other guilty. We have spoken of this |
| Tx:16.44 | you see Him, and Him alone, as guilty, leaving the Sonship open to | attack and unprotected from it. The special love relationship is the |
| Tx:16.52 | relationship. Through the death of your self, you think you can | attack another self and snatch it from the other to replace the self |
| Tx:17.36 | joy of His eternal Spirit are marshaled to defend you from your own | attack. For you attack Them, being part of Them, and They must save |
| Tx:17.36 | Spirit are marshaled to defend you from your own attack. For you | attack Them, being part of Them, and They must save you, for They |
| Tx:17.54 | have denied yourself its benefit. You reinforce this every time you | attack each other, for the attack must blind you to yourself. And |
| Tx:17.54 | You reinforce this every time you attack each other, for the | attack must blind you to yourself. And it is impossible to deny |
| Tx:17.65 | impossible. Some idea of bodies must have entered, for minds cannot | attack. |
| Tx:17.75 | asks of you. Let truth be what it is. Do not intrude upon it, do not | attack it, do not interrupt its coming. Let it encompass every |
| Tx:18.14 | have preferred. Here, you are “free” to make over whatever seemed to | attack you and change it into a tribute to your ego, which was |
| Tx:18.14 | ego, which always looks upon itself and therefore on you as under | attack and highly vulnerable to it. |
| Tx:18.51 | in the mind and let it not know its identity. Mind cannot | attack, but it can make fantasies and direct the body to act them |
| Tx:18.51 | mind believes the body is actually acting out its fantasies, it will | attack the body by increasing the projection of its guilt upon it. |
| Tx:18.52 | In this, the mind is clearly delusional. It cannot | attack, but it maintains it can and uses what it does to hurt the |
| Tx:18.52 | what it does to hurt the body to prove it can. The mind cannot | attack, but it can deceive itself. And this is all it does when it |
| Tx:18.54 | is insane to use the body as the scapegoat for guilt, directing its | attack and blaming it for what you wished it to do. It is |
| Tx:18.85 | kingdom in which you set it off, surrounded by darkness, guarded by | attack, and reinforced by hate. Within its barricades is still a tiny |
| Tx:18.93 | of every evil thought you had laid upon it. Here there is no | attack upon the Son of God, and you are welcome. Here is your |
| Tx:19.5 | difference in what they are. Faithlessness would always limit and | attack; faith would remove all limitations and make whole. |
| Tx:19.6 | the body, thought of as a means for seeking out reality through | attack, while the other part would heal and therefore calls upon the |
| Tx:19.9 | devastation wrought by your faithlessness. For faithlessness is an | attack which seems to be justified by its results. For by |
| Tx:19.11 | Faith is the opposite of fear, as much a part of love as fear is of | attack. Faith is the acknowledgment of union. It is the gracious |
| Tx:19.17 | based on the firm conviction that minds, not bodies, can | attack. And thus the mind is guilty and will forever so remain |
| Tx:19.18 | be to violate reality and to succeed. Sin is the proclamation that | attack is real and guilt is justified. It assumes the Son of God is |
| Tx:19.33 | be a power beyond God's, capable of making another will which could | attack His Will and overcome it and give His Son a will apart from |
| Tx:19.41 | your brothers and salvation? And yet, it is this little remnant of | attack you cherish still against each other that is the first |
| Tx:19.49 | Overlooking guilt completely, it sees no fear. Being wholly without | attack, it could not be afraid. Fear is attracted to what love sees |
| Tx:19.70 | grounds for depression and disillusionment and for retaliative | attack on what you think has failed you? Use not your error as the |
| Tx:19.73 | would keep you unaware of it. Who would send messages of hatred and | attack if he but understood he sends them to himself? Who would |
| Tx:19.74 | always sent away from you in the belief that for your message of | attack and guilt will someone other than yourself suffer. And even if |
| Tx:19.74 | convince you this is possible, it bids the body search for pain in | attack upon another, calling it pleasure and offering it to you as |
| Tx:19.74 | calling it pleasure and offering it to you as freedom from | attack. |
| Tx:19.86 | carefully guarded by love, preserved from every thought that would | attack it and quietly made ready to fulfill the mighty task for which |
| Tx:19.87 | What danger can assail the wholly innocent? What can | attack the guiltless? What fear can enter and disturb the peace of |
| Tx:19.101 | know him, and your interpretation of him is very fearful. And you | attack him still, to keep what seems to be yourself unharmed. Yet |
| Tx:19.103 | The “enemies” of Christ, the worshipers of sin, know not Whom they | attack. This is your brother, crucified by sin, and waiting for |
| Tx:20.19 | an answer. Do you like what you have made—a world of murder and | attack through which you thread your timid way through constant |
| Tx:20.73 | realized that those who seem to walk about in it, to sin and die, | attack and murder and destroy themselves, are wholly unreal? Could |
| Tx:21.21 | and which you worship. And anything which threatens this seems to | attack your faith, for here is it invested. Think not that you are |
| Tx:21.62 | Madness is an | attack on reason that drives it out of mind and takes its place. |
| Tx:21.62 | that drives it out of mind and takes its place. Reason does not | attack but takes the place of madness quietly, replacing madness if |
| Tx:21.70 | with him. And you are for him or against him; either you love him or | attack him, protect his unity or see him shattered and slain by your |
| Tx:21.70 | attack him, protect his unity or see him shattered and slain by your | attack. |
| Tx:21.71 | whom they hate. They are indeed a sorry army, each one as likely to | attack his brother or turn upon himself as to remember they thought |
| Tx:21.72 | easily. This is no army, but a madhouse. What seems to be a planned | attack is bedlam. |
| Tx:21.73 | a glimpse of the great enemy which always eludes its murderous | attack by turning into something else. How treacherous does this |
| Tx:21.77 | of truth or sin, power or helplessness, is the choice of whether to | attack or heal. For healing comes of power and attack of |
| Tx:21.77 | choice of whether to attack or heal. For healing comes of power and | attack of helplessness. Whom you attack you cannot want to heal. |
| Tx:21.77 | For healing comes of power and attack of helplessness. Whom you | attack you cannot want to heal. And whom you would have healed must |
| Tx:21.77 | would have healed must be the one you chose to be protected from | attack. And what is this decision but the choice whether to see him |
| Tx:22.5 | Let reason take another step. If you | attack whom God would heal and hate the one He loves, then you and |
| Tx:22.15 | you. Here are His sweetness and His gentle innocence protected from | attack. And here can He return in confidence, for faith in one |
| Tx:22.36 | of his sins and of his body. What is there in him that you would | attack except what you associate with his body, which you believe |
| Tx:22.47 | is strength and power. Here can no weakness enter, for here is no | attack and therefore no illusions. Love rests in certainty. Only |
| Tx:22.48 | has joined! This is your “enemy”—a frightened mouse that would | attack the universe. How likely is it that it will succeed? Can it be |
| Tx:22.61 | Who can | attack the Son of God and not attack his Father? How can God's Son |
| Tx:22.61 | Who can attack the Son of God and not | attack his Father? How can God's Son be weak and frail and easily |
| Tx:22.61 | sin and every condemnation which you perceive and justify is an | attack upon your Father. And that is why it has not happened nor |
| Tx:22.61 | think that they are separate because of fear. For it seems safer to | attack another or yourself than to attack the great Creator of the |
| Tx:22.61 | of fear. For it seems safer to attack another or yourself than to | attack the great Creator of the universe, whose power you know. |
| Tx:22.62 | power is yours. But you will not remember this while you believe | attack of any kind means anything. It is unjustified in any form |
| Tx:22.62 | separate from your Creator. For only then would it be possible to | attack a part of the creation without the whole, the Son without the |
| Tx:22.62 | the creation without the whole, the Son without the Father, and to | attack another without yourself or hurt yourself without the other |
| Tx:22.62 | you want. Yet wherein lies its value except in the desire to | attack in safety? Attack is neither safe nor dangerous. It is |
| Tx:22.62 | Yet wherein lies its value except in the desire to attack in safety? | Attack is neither safe nor dangerous. It is impossible. And this is |
| Tx:22.62 | And this is so because the universe is one. You would not choose | attack on its reality if it were not essential to attack to see it |
| Tx:22.62 | would not choose attack on its reality if it were not essential to | attack to see it [separate from its Creator]. And thus it seems as |
| Tx:22.62 | it [separate from its Creator]. And thus it seems as if love could | attack and become fearful. |
| Tx:22.63 | Only the different can | attack. So you conclude because you can attack you must be |
| Tx:22.63 | Only the different can attack. So you conclude because you can | attack you must be different. Yet does the Holy Spirit explain this |
| Tx:22.63 | this differently. Because you are not different, you cannot | attack. Either position is a logical conclusion if only the different |
| Tx:22.63 | Either position is a logical conclusion if only the different can | attack. Either could be maintained, but never both. The only question |
| Tx:22.63 | position of what you understand, you seem to be and therefore can | attack. Of the alternatives, this seems more natural and more in line |
| Tx:23.1 | cannot fear, for sin of any kind is weakness. The show of strength | attack would use to cover frailty conceals it not, for how can the |
| Tx:23.1 | unreal be hidden? No one is strong who has an enemy, and no one can | attack unless he thinks he has. Belief in enemies is therefore the |
| Tx:23.2 | weaken it because of this; and you will think that you succeeded and | attack again. It is as certain you will fear what you attack as it is |
| Tx:23.2 | succeeded and attack again. It is as certain you will fear what you | attack as it is sure that you will love what you perceive as sinless. |
| Tx:23.2 | him from fear. And he will see only the sinless, who can not | attack. |
| Tx:23.10 | Your “enemy” was God Himself, to Whom all conflict, triumph, and | attack of any kind are all unknown. He loves you perfectly, |
| Tx:23.14 | exist between one power and nothingness. There is nothing you could | attack that is not part of you. And by attacking it, you make two |
| Tx:23.19 | they are for, because it is their purpose to make meaningless and to | attack the truth. Here are the laws that rule the world you made. And |
| Tx:23.20 | Each one establishes this for himself and makes it true by his | attack on what another values. And this is justified because the |
| Tx:23.22 | worshiper of sin, is that each one must sin and therefore deserves | attack and death. This principle, closely related to the first, is |
| Tx:23.25 | whose every aspect seems to be at war with Him and justified in its | attack. And now is conflict made inevitable and beyond the help of |
| Tx:23.28 | inheritance which should be yours; your justified position and | attack for what has been withheld; and the inevitable loss the enemy |
| Tx:23.28 | ones protest their “innocence.” Were they not forced into this foul | attack by the unscrupulous behavior of the enemy, they would respond |
| Tx:23.29 | to you. His treachery demands his death that you may live. And you | attack only in self defense. |
| Tx:23.30 | it you want that needs his death? Can you be sure your murderous | attack is justified unless you know what it is for? And here a |
| Tx:23.30 | your madness that makes it “sane.” This is the reason why you must | attack. Here is what makes your vengeance justified. Behold, |
| Tx:23.31 | your possession made complete. And never will your brother cease his | attack on you for what you stole. Nor will God end His vengeance upon |
| Tx:23.32 | completely turned around, with madness sanity, illusions true, | attack a kindness, hatred love and murder benediction, is the goal |
| Tx:23.35 | How can some forms of murder not mean death? Can an | attack in any form be love? What form of condemnation is a |
| Tx:23.35 | his savior powerless and finds salvation? Let not the form of the | attack on him deceive you. You cannot seek to harm him and be |
| Tx:23.35 | You cannot seek to harm him and be saved. Who can find safety from | attack by turning on himself? How can it matter what the form this |
| Tx:23.38 | witness that these laws are true. The seeming gentler forms of the | attack are no less certain in their witnessing or their results. |
| Tx:23.40 | not recognize the rest for what they are. And they will follow. | Attack in any form has placed your foot upon the twisted stairway |
| Tx:23.41 | Is it not true you do not recognize some of the forms | attack can take? If it is true attack in any form will hurt you and |
| Tx:23.41 | do not recognize some of the forms attack can take? If it is true | attack in any form will hurt you and will do so just as much as in |
| Tx:23.41 | it must follow that you do not always recognize the source of pain. | Attack in any form is equally destructive. Its purpose does not |
| Tx:23.42 | is long deceived. Withhold forgiveness from your brother, and you | attack him. You give him nothing and receive of him but what you gave. |
| Tx:23.43 | is the belief salvation is impossible. It would maintain you can | attack a little, love a little, and know the difference. Thus it |
| Tx:23.44 | come. Forgiveness cannot be withheld a little. Nor is it possible to | attack for this and love for that and understand forgiveness. Would |
| Tx:23.45 | Those who believe that peace can be defended and that | attack is justified on its behalf cannot perceive it lies within |
| Tx:23.46 | [Do not remain in conflict, for there is no war without | attack.] |
| Tx:23.47 | not of death. Yet He remains the only place of safety. In Him is no | attack, and no illusion in any form stalks Heaven. Heaven is wholly |
| Tx:23.47 | form. What is not love is murder. What is not loving must be an | attack. Every illusion is an assault on truth, and every one does |
| Tx:23.50 | so it cannot be extended to all creation. Each form of murder and | attack that still attracts you and that you do not recognize for what |
| Tx:23.52 | When the temptation to | attack rises to make your mind darkened and murderous, remember you |
| Tx:23.52 | have chosen to remain where He would have you, and no illusion can | attack the peace of God together with His Son. |
| Tx:23.53 | look, where meaning can be given what you see. For only bodies could | attack and murder, and if this is your purpose, then you must be one |
| Tx:24.4 | Beliefs will never openly | attack each other, because conflicting outcomes are impossible. But |
| Tx:24.4 | it there. The secret enemies of peace, your least decision to choose | attack instead of love, unrecognized and swift to challenge you to |
| Tx:24.5 | and with the grandeur which He gave His Son. What else could justify | attack? For who could hate someone whose Self is his and whom He |
| Tx:24.6 | For specialness not only sets apart but serves as grounds from which | attack on those who seem “beneath” the special one is “natural” and |
| Tx:24.7 | worth preserving. Specialness must be defended. Illusions can | attack it, and they do. For what your brother must become to keep |
| Tx:24.8 | for you to hate your brother if you were like him? Could you | attack him if you realized you journey with him to a goal that is the |
| Tx:24.9 | Could you | attack each other if you chose to see no specialness of any kind |
| Tx:24.11 | defend illusions against the truth. For what is specialness but an | attack upon the Will of God? You love your brother not while it is |
| Tx:24.13 | Pursuit of specialness is always at the cost of peace. Who can | attack his savior and cut him down yet recognize his strong |
| Tx:24.19 | enemy of specialness but only friend to what is real in you. Not one | attack you thought you made on him has taken from him the gift that |
| Tx:24.28 | It is not you that is so vulnerable and open to | attack that just a word, a little whisper that you do not like, a |
| Tx:24.29 | or creeps or crawls or even lives at all. Nothing is safe from its | attack, and it is safe from nothing. It will forever more be |
| Tx:24.30 | they will the death of love itself? Yet they are powerless to make | attack upon illusions. They are not bodies; as One mind they wait for |
| Tx:24.36 | specialness, it is impossible. Yet to those who wish to heal and not | attack, it is quite obvious. The purpose of attack is in the mind, |
| Tx:24.36 | who wish to heal and not attack, it is quite obvious. The purpose of | attack is in the mind, and its effects are felt but where it is. |
| Tx:24.62 | too dear to save his specialness from the least slight, the tiniest | attack, the whispered doubt, the hint of threat, or anything but |
| Tx:25.23 | you value guilt, to that extent will you perceive a world in which | attack is justified. To the extent to which you recognize that guilt |
| Tx:25.23 | that guilt is meaningless, to that extent will you perceive | attack cannot be justified. This is in strict accord with vision's |
| Tx:25.28 | are really calls to peace. He will perceive that where he gave | attack is but another altar where he can with equal ease and far more |
| Tx:25.32 | joined and recognize they are can feel no guilt. For they cannot | attack, and they rejoice that this is so, seeing their safety in this |
| Tx:25.37 | The state of sinlessness is merely this: the whole desire to | attack is gone, and so there is no reason to perceive the Son of God |
| Tx:25.37 | it has no purpose and is meaningless without the goal of sin. | Attack and sin are bound as one illusion, each the cause and aim and |
| Tx:25.38 | Attack makes Christ your enemy and God along with Him. Must you not | |
| Tx:25.38 | else,” a “something” to be feared instead of loved. Who would | attack whatever he perceives as wholly innocent? And who, because |
| Tx:25.38 | he perceives as wholly innocent? And who, because he wishes to | attack, can fail to think it must be guilty to deserve the wish and |
| Tx:25.42 | your forgiveness will you understand His love for you; through your | attack believe He hates you, thinking Heaven must be hell. Look once |
| Tx:25.49 | against himself. Only in darkness does your specialness appear to be | attack. In light, you see it as your special function in the plan |
| Tx:25.49 | special function in the plan to save the Son of God from all | attack and let him understand that he is safe, as he has always been |
| Tx:25.57 | is given the choice of form most suitable to him; one which will not | attack the world he sees, but enter into it in quietness and show |
| Tx:25.64 | necessary that your faith in it be strong, unswerving, and without | attack from all beliefs opposed to it. You have no fixed |
| Tx:25.74 | and cannot chasten without cause. What cause can be to warrant an | attack upon the innocent? In justice then does love correct mistakes, |
| Tx:25.81 | justice sure. The Holy Spirit's perception leaves no ground for an | attack. Only a loss could justify attack, and loss of any kind He |
| Tx:25.81 | leaves no ground for an attack. Only a loss could justify | attack, and loss of any kind He cannot see. The world solves problems |
| Tx:25.83 | occur. Healing must be for everyone because he does not merit an | attack of any kind. What order can there be in miracles, unless |
| Tx:25.84 | unsettled, unresolved, and lasting in its power of injustice and | attack. No one can be unjust to you, unless you have decided first |
| Tx:26.1 | In the “dynamics” of | attack is sacrifice a key idea. It is the pivot upon which all |
| Tx:26.11 | If this were true, then God would be unfair, sin would be possible, | attack be justified, and vengeance fair. |
| Tx:26.17 | be as He created it. Nothing He loves but must be sinless and beyond | attack. Your special function opens wide the door beyond which is the |
| Tx:26.20 | of the universe made true. This is because knowledge makes no | attack upon perception. They are brought together, and only one |
| Tx:26.44 | all the world of sick illusions. All belief in sin, in power of | attack, in hurt and harm, in sacrifice and death has come to you. For |
| Tx:26.52 | until God becomes impatient, splits the world apart, and relegates | attack unto Himself. Thus has He lost His Mind, proclaiming sin has |
| Tx:26.59 | Sin is belief | attack can be projected outside the mind where the belief arose. Here |
| Tx:26.59 | This world is an attempt to prove your innocence while cherishing | attack. Its failure lies in that you still feel guilty, though |
| Tx:26.64 | where there is no pain or suffering. Forgiveness is the answer to | attack of any kind. So is attack deprived of its effects, and hate is |
| Tx:26.64 | or suffering. Forgiveness is the answer to attack of any kind. So is | attack deprived of its effects, and hate is answered in the name of |
| Tx:26.77 | is in him. And never will you know He is in you as well, while you | attack His chosen home and battle with His host. Regard him gently. |
| Tx:26.85 | Their Presence? Only this—you have a differential view of when | attack is justified and when you think it is unfair and not to be |
| Tx:26.86 | What does it mean if you perceive | attack in certain forms to be unfair to you? It means that there must |
| Tx:26.87 | Unfairness and | attack are one mistake, so firmly joined that where one is |
| Tx:26.88 | of your guilt to someone else? And is this innocence which your | attack on him attempts to get? Is it not retribution for your own |
| Tx:26.88 | attack on him attempts to get? Is it not retribution for your own | attack upon the Son of God you seek? Is it not safer to believe that |
| Tx:27.1 | to be unfairly treated is a compromise attempt that would combine | attack and innocence. Who can combine the wholly incompatible and |
| Tx:27.2 | But every pain you suffer do you see as proof that he is guilty of | attack. Thus would you make yourself to be the sign that he has lost |
| Tx:27.3 | treated, or in need of anything, you but accuse your brother of | attack upon God's Son. You hold a picture of your crucifixion before |
| Tx:27.3 | Yet this is writ in hell and not in Heaven, where you are beyond | attack and prove his innocence. The picture of yourself you offer |
| Tx:27.5 | be seen nor pictured. Yet this one has not been used for purpose of | attack and therefore never suffered pain at all. It witnesses to the |
| Tx:27.6 | that no reproach he laid upon his heart was ever justified, and no | attack can ever touch him with the poisoned and relentless sting of |
| Tx:27.13 | brother and could love and trust him still? He has attacked and will | attack again. Protect him not, because your damaged body shows that |
| Tx:27.31 | of your brother that you see means nothing. There is nothing to | attack or to deny, love, or hate, or to endow with power or to see as |
| Tx:27.45 | then. But it does mean, if only for an instant, you love without | attack. An instant is sufficient. Miracles wait not on time. |
| Tx:27.46 | heal. And nothing more than just one instant of your love without | attack is necessary that all this occur. In that one instant are you |
| Tx:27.47 | your behalf. A dying world asks only that you rest an instant from | attack upon yourself, that it be healed. |
| Tx:27.53 | it. What occurred within the instant which love entered in without | attack will stay with you forever. Your healing will be one of its |
| Tx:27.62 | in which the dreamer is unconscious of what brought on the | attack against himself, he sees himself attacked unjustly and by |
| Tx:27.62 | he knows not what he does, but what is done to him. Yet is his own | attack upon himself apparent still, for it is he who bears the |
| Tx:27.64 | my wrath, and you exist and think apart from me. While you | attack, I must be innocent. And what I suffer from is your attack.” |
| Tx:27.64 | you attack, I must be innocent. And what I suffer from is your | attack.” No one who looks upon this “reasoning” exactly as it is |
| Tx:27.65 | And he must see it in another's hand if he would be a victim of | attack he did not choose. And thus he suffers from the wounds a knife |
| Tx:27.67 | was first beheld. In separation from your brother was the first | attack upon yourself begun. And it is this the world bears witness |
| Tx:27.81 | in the first. No one asleep and dreaming in the world remembers his | attack upon himself. No one believes there really was a time when he |
| Tx:27.83 | A timelessness in which is time made real; a part of God which can | attack itself; a separate brother as an enemy; a mind within a body, |
| Tx:27.86 | you are doing this unto yourself. No matter what the form of the | attack, this still is true. Whoever takes the role of enemy and of |
| Tx:28.20 | In dreams of murder and | attack are you the victim in a dying body slain. But in forgiving |
| Tx:28.22 | show him that his wishes have been done. Thus does he fear his own | attack but sees it at another's hands. As victim, he is suffering |
| Tx:28.22 | from its effects but not their cause. He authored not his own | attack, and he is innocent of what he caused. The miracle does |
| Tx:28.49 | make war upon your Self, which seems to be your enemy, and will | attack your brother as a part of what you hate. There is no |
| Tx:28.54 | as victim. It accepts no role but does what it is told, without | attack. |
| Tx:28.57 | one can suffer if he does not see himself attacked and losing by | attack. Unstated and unheard in consciousness is every pledge to |
| Tx:28.57 | to sickness. Yet it is a promise to another to be hurt by him and to | attack him in return. |
| Tx:29.1 | could harbor just a hint of hate; His gentleness turn sometimes to | attack; and His eternal patience sometimes fail. All this do you |
| Tx:29.12 | and pain. For pain and sin are one illusion, as are hate and fear, | attack and guilt but one. Where they are causeless, their effects are |
| Tx:29.12 | of pain and sickness, misery and loss, and all effects of hatred and | attack. No more is pain your friend and guilt your god, and you |
| Tx:29.27 | In simplest form it can be said | attack is a response to function unfulfilled as you perceive the |
| Tx:29.28 | you allotted him? And does not this become the “reason” your | attack is justified? The dreams you think you like are those in which |
| Tx:29.35 | as His home? If God esteems him worthy of Himself, would you | attack him with the hands of hate? Who would lay bloody hands on |
| Tx:29.37 | for a dream. When dreams are shared, they lose the function of | attack and separation, even though it was for this that every dream |
| Tx:29.63 | knows of justice, not of penalty. But in the dream of judgment, you | attack and are condemned and wish to be the slave of idols which are |
| Tx:29.65 | against the child who thought he made them real. Yet can a dream | attack? Or can a toy grow large and dangerous and fierce and wild? |
| Tx:29.70 | made a new beginning, not another try to worship idols and to keep | attack. Forgiving dreams are kind to everyone who figures in the |
| Tx:30.10 | be times when you have judged already. Now the answer will provoke | attack unless you quickly straighten out your mind to want an answer |
| Tx:30.49 | You will | attack what does not satisfy, and thus you will not see you made it |
| Tx:30.49 | you made idols. They were made that this might be forgotten. You | attack but false ideas and never truthful ones. All idols are the |
| Tx:30.49 | the gap you think arose between yourself and what is true. And you | attack them for the things you think they represent. What lies beyond |
| Tx:30.53 | reality, and they bring fear because they hide the truth. Do not | attack what you have made to let you be deceived, for thus you |
| Tx:30.53 | you be deceived, for thus you prove that you have been deceived. | Attack has power to make illusions real. Yet what it makes is |
| Tx:30.53 | worship, for they are not there. Yet this is equally forgotten in | attack. God's Son needs no defense against his dreams. His idols do |
| Tx:30.58 | Here, it is thought that understanding is acquired by | attack. There, it is clear that by attack is understanding lost. |
| Tx:30.58 | understanding is acquired by attack. There, it is clear that by | attack is understanding lost. The folly of pursuing guilt as goal |
| Tx:30.70 | Anger is never justified. | Attack has no foundation. It is here escape from fear begins and |
| Tx:30.70 | rests and is but natural. You are not asked to offer pardon where | attack is due and would be justified. For this would mean that you |
| Tx:30.70 | a way which is not justified, your pardon will become the answer to | attack that has been made. And thus is pardon inappropriate, by being |
| Tx:30.71 | foundation. You do not forgive the unforgivable nor overlook a real | attack that calls for punishment. Salvation does not lie in being |
| Tx:30.71 | be asked to sacrifice your rights when you return forgiveness for | attack. But you are merely asked to see forgiveness as the natural |
| Tx:30.72 | rise to take the place of dreams of terror. Fear cannot arise unless | attack is justified, and if it had a real foundation, pardon would |
| Tx:30.72 | uphold the guilt you would “forgive.” Unjustified forgiveness is | attack. And this is all the world can ever give. It pardons “sinners” |
| Tx:31.10 | past each seeming call to death, that sings behind each murderous | attack and pleads that love restore the dying world! You do not |
| Tx:31.22 | before the new without your opposition or intent. There will be no | attack upon the things you thought were precious and in need of care. |
| Tx:31.26 | that you believe them to be yours and therefore meriting a “just” | attack. |
| Tx:31.27 | if you did not believe that they are your reality? And why do you | attack them everywhere, except you hate yourself? Are you a sin? |
| Tx:31.27 | you hate yourself? Are you a sin? You answer “yes” whenever you | attack, for by attack do you assert that you are guilty and must give |
| Tx:31.27 | Are you a sin? You answer “yes” whenever you attack, for by | attack do you assert that you are guilty and must give as you |
| Tx:31.27 | deserve but what you are? If you did not believe that you deserved | attack, it never would occur to you to give attack to anyone at |
| Tx:31.27 | that you deserved attack, it never would occur to you to give | attack to anyone at all. Why should you? What would be the gain to |
| Tx:31.30 | prisoner to the snarling dogs of hate and evil, sickness and | attack, of pain and age, of grief and suffering. Here are the |
| Tx:31.45 | who would be generous and good. This aspect never makes the first | attack. But every day a hundred little things make small assaults |
| Tx:31.46 | of innocence the concept of the self so proudly wears can tolerate | attack in self-defense, for is it not a well-known fact the world |
| Tx:31.69 | not recognize your “evil” thoughts as long as you see value in | attack. You will perceive them sometimes, but will not see them as |
| W1:21.3 | is not so. It is merely an example of the belief that some forms of | attack are more justified than others. |
| W1:21.4 | As you search your mind for all the forms in which | attack thoughts present themselves, hold each one in mind and tell |
| W1:22.1 | Today's idea accurately describes the way anyone who holds | attack thoughts in his mind must see the world. Having projected his |
| W1:22.1 | onto the world, he sees vengeance about to strike at him. His own | attack is thus perceived as self defense. This becomes an |
| W1:22.1 | until he is willing to change how he sees. Otherwise, thoughts of | attack and counter-attack will preoccupy him and people his entire |
| W1:22.2 | You made what you would destroy—everything that you hate and would | attack and kill. All that you fear does not exist. |
| W1:23.2 | If the cause of the world you see is | attack thoughts, you must learn that it is these thoughts which you |
| W1:23.3 | of “external reality” is a pictorial representation of your own | attack thoughts. One can well ask if this can be called seeing. Is |
| W1:23.6 | eyes and devote about a minute to searching your mind for as many | attack thoughts as occur to you. As each one crosses your mind say: |
| W1:23.7 | I can escape from the world by giving up | attack thoughts about _____. |
| W1:23.8 | Hold each | attack thought in mind as you say this, and then dismiss that thought |
| W1:23.9 | of the world you see. When you finally realize that thoughts of | attack and of being attacked are not different, you will be ready to |
| W1:26.1 | that if you can be attacked, you are not invulnerable. You see | attack as a real threat. That is because you believe that you can |
| W1:26.1 | as a real threat. That is because you believe that you can really | attack. And what would have effects through you must also have |
| W1:26.2 | Because your | attack thoughts will be projected, you will fear attack. And if you |
| W1:26.2 | Because your attack thoughts will be projected, you will fear | attack. And if you fear attack, you must believe that you are not |
| W1:26.2 | thoughts will be projected, you will fear attack. And if you fear | attack, you must believe that you are not invulnerable. Attack |
| W1:26.2 | if you fear attack, you must believe that you are not invulnerable. | Attack thoughts therefore make you vulnerable in your own mind, which |
| W1:26.2 | therefore make you vulnerable in your own mind, which is where the | attack thoughts are. Attack thoughts and invulnerability cannot be |
| W1:26.2 | vulnerable in your own mind, which is where the attack thoughts are. | Attack thoughts and invulnerability cannot be accepted together. They |
| W1:26.3 | The idea for today introduces the thought that you always | attack yourself. If attack thoughts must entail the belief that you |
| W1:26.3 | for today introduces the thought that you always attack yourself. If | attack thoughts must entail the belief that you are vulnerable, their |
| W1:26.4 | is the result of your own thoughts. Nothing except your thoughts can | attack you. Nothing except your thoughts can make you think you are |
| W1:26.14 | That thought is an | attack upon myself. |
| W1:39.6 | form they appear—uneasiness, depression, anger, fear, worry, | attack, insecurity, and so on. Whatever form they take, they are |
| W1:46.11 | No fear is possible in a mind beloved of God. There is no need to | attack, because Love has forgiven me. |
| W1:55.3 | is hardly the representation of loving thoughts. It is a picture of | attack on everything by everything. It is anything but a reflection |
| W1:55.3 | reflection of the Love of God and the love of His Son. It is my own | attack thoughts which give rise to this picture. My loving thoughts |
| W1:55.4 | [23] I can escape from the world by giving up | attack thoughts. Herein lies my salvation, and nowhere else. Without |
| W1:55.4 | thoughts. Herein lies my salvation, and nowhere else. Without | attack thoughts I could not see a world of attack. As forgiveness |
| W1:55.4 | and nowhere else. Without attack thoughts I could not see a world of | attack. As forgiveness allows love to return to my awareness, I will |
| W1:56.2 | [26] My | attack thoughts are attacking my invulnerability. How can I know who |
| W1:56.2 | How can I know who I am when I see myself as under constant | attack? Pain, illness, loss, age, and death seem to threaten me. All |
| W1:56.6 | In my own mind, behind all my insane thoughts of separation and | attack, is the knowledge that all is one forever. I have not lost the |
| W1:62.2 | Creator. Now you are learning how to remember the truth. For this, | attack must be replaced by forgiveness so that thoughts of life may |
| W1:62.3 | Remember that in every | attack you call upon your own weakness, while every time you forgive |
| W1:72.1 | opposite of God's, we have not yet emphasized that it is an active | attack on His plan and a deliberate attempt to destroy it. In the |
| W1:72.1 | attack on His plan and a deliberate attempt to destroy it. In the | attack, God is assigned the attributes which are actually associated |
| W1:72.3 | here, it is perhaps not so apparent why holding grievances is an | attack on God's plan for salvation. But let us consider the kinds of |
| W1:72.6 | it. And it asserts that his salvation must be death, projecting this | attack onto God and holding Him responsible for it. |
| W1:72.10 | as we are. To see our Self as separate from the body is to end the | attack on God's plan for salvation and to accept it instead. And |
| W1:72.11 | been accomplished in us. To achieve this goal, we must replace | attack with acceptance. As long as we attack it, we cannot understand |
| W1:72.11 | this goal, we must replace attack with acceptance. As long as we | attack it, we cannot understand what God's plan for us is. We are |
| W1:72.19 | Holding grievances is an | attack on God's plan for salvation. Let me accept it instead. What is |
| W1:73.2 | are necessary to maintain it, peoples it with figures that seem to | attack you and call for “righteous” judgment. They become the |
| W1:84.5 | no grievances. Grievances are completely alien to love. Grievances | attack love and keep its light obscure. If I hold grievances I am |
| W1:84.5 | my Self. My Self thus becomes alien to me. I am determined not to | attack my Self today, so that I can remember who I am. |
| W1:84.7 | is no justification for denying my Self. I will not use this to | attack love. Let this not tempt me to attack myself. |
| W1:84.7 | I will not use this to attack love. Let this not tempt me to | attack myself. |
| W1:86.5 | [72] Holding grievances is an | attack on God's plan for salvation. Holding grievances is an attempt |
| W1:86.7 | see the grounds for my salvation. This calls for salvation, not | attack. |
| W1:87.5 | afraid only when I believe that there is another will. I try to | attack only when I am afraid, and only when I try to attack can I |
| W1:87.5 | will. I try to attack only when I am afraid, and only when I try to | attack can I believe that my eternal safety is threatened. Today I |
| W1:88.2 | [75] The light has come. In choosing salvation rather than | attack, I merely choose to recognize what is already here. Salvation |
| W1:88.2 | what is already here. Salvation is a decision made already. | Attack and grievances are not there to choose. That is why I always |
| W1:93.5 | It does not battle with the Son of God. It does not hurt him nor | attack his peace. It has not changed creation nor reduced eternal |
| W1:99.4 | illusions bring and offer means by which they are undone without | attack and with no touch of pain? What but a thought of God could be |
| W1:107.4 | Without illusions there could be no fear, no doubt, and no | attack. When truth has come, all pain is over, for there is no room |
| W1:107.6 | gift of healing, for the truth needs no defense, and therefore no | attack is possible. Illusions can be brought to truth to be |
| W1:121.4 | eyes and shrieks as it beholds its own projections rising to | attack its miserable parody of life. It wants to live, yet wishes it |
| W1:122.2 | upon your eyelids so you see no dreams of fear and evil, malice, and | attack. And when you wake again, it offers you another day of |
| W1:126.6 | understand forgiveness. As you see it, it is but a check upon overt | attack, without requiring correction in your mind. It cannot give you |
| W1:134.11 | laid Its blessing on it, are all dreams of evil and of hatred and | attack brought silently to truth. They are not kept to swell and |
| W1:134.19 | day, for there will be so many times when you forget its meaning and | attack yourself. When this occurs, allow your mind to see through |
| W1:135.1 | Who would defend himself unless he thought he was attacked, that the | attack is real, and that his own defense can save himself? And herein |
| W1:135.18 | it is your reality which is the “threat” that your defenses would | attack, obscure, and take apart and crucify. |
| W1:136.2 | And like all the rest, its purpose is to hide reality, | attack it, change it, render it inept, distort it, twist it, or |
| W1:136.7 | and as wholes within themselves, they become symbols standing for | attack upon the whole, successful in effect, and never to be seen as |
| W1:136.21 | to be preserved by careful watching. If you let your mind harbor | attack thoughts, yield to judgment, or make plans against |
| W1:136.21 | have again misplaced yourself, and made a bodily identity which will | attack the body, for the mind is sick. Give instant remedy should |
| W1:136.22 | a defense against the truth, but I am not a body. And my mind cannot | attack. So I cannot be sick. |
| W1:137.3 | But healing is accomplished as he sees the body has no power to | attack the universal oneness of God's Son. |
| W1:137.16 | to make well all that was sick and offer blessing where there was | attack. Nor will we let this function be forgot as every hour of the |
| W1:153.1 | this lesson well. The world provides no safety. It is rooted in | attack and all its “gifts” of seeming safety are illusory deceptions. |
| W1:153.2 | rise but to defensiveness. For threat brings anger, anger makes | attack seem reasonable, honestly provoked, and righteous in the name |
| W1:153.3 | in that one, until escape no longer can be hoped for nor obtained. | Attack, defense; defense, attack, become the circles of the hours and |
| W1:153.3 | no longer can be hoped for nor obtained. Attack, defense; defense, | attack, become the circles of the hours and the days that bind the |
| W1:153.5 | your defensiveness. For you behold the Son of God as but a victim to | attack by fantasies, by dreams, and by illusions he has made; yet |
| W1:153.6 | can never be attacked because it recognizes strength so great | attack is folly or a silly game a tired child might play when he |
| W1:153.9 | created unassailable, without all thought or wish or dream in which | attack has any meaning. Now we cannot fear, for we have left all |
| W1:161.6 | Bodies | attack but minds do not. This thought is surely reminiscent of our |
| W1:161.6 | “enemy” Christ's vision does not see. The body is the target for | attack, for no one thinks he hates a mind. Yet what but mind directs |
| W1:161.6 | no one thinks he hates a mind. Yet what but mind directs the body to | attack? What else could be the seat of fear except what thinks of |
| W1:161.8 | Who sees a brother as a body sees him as fear's symbol. And he will | attack because what he beholds is his own fear external to himself, |
| W1:161.8 | what he beholds is his own fear external to himself, poised to | attack and howling to unite with him again. Mistake not the intensity |
| W1:161.10 | Attack on him is enemy to you, for you will not perceive that in his | |
| W1:161.16 | from fear. Be sure you use it instantly, should you be tempted to | attack a brother and perceive in him the symbol of your fear. And you |
| W1:170.1 | intent to hurt. This can have no exception. When you think that you | attack in self defense, you mean that to be cruel is protection; you |
| W1:170.1 | you believe to hurt another brings you freedom. And you mean that to | attack is to exchange the state in which you are for something |
| W1:170.2 | How thoroughly insane is the idea that to defend from fear is to | attack! For here is fear begot and fed with blood, to make it grow |
| W1:170.4 | It seems to be the enemy without that you | attack. Yet your defense sets up an enemy within—an alien thought |
| W1:170.5 | it is obvious ideas must leave their source. For it is you who make | attack and must have first conceived of it. Yet you attack outside |
| W1:170.5 | is you who make attack and must have first conceived of it. Yet you | attack outside yourself and separate your mind from him who is to be |
| W1:181.1 | to transcend doubt and lack of sure conviction in yourself. When you | attack a brother, you proclaim that he is limited by what you have |
| W1:185.14 | the call of every mind, the hope that lies beyond despair, the love | attack would hide, the brotherhood that hate has sought to sever, but |
| W1:186.7 | relates to you. And as He speaks, the image trembles and seeks to | attack the threat it does not know, sensing its basis crumble. Let it |
| W1:189.3 | is inconceivable to those who see a world of hatred, rising from | attack, poised to avenge, to murder and destroy. |
| W1:190.2 | of fierce retaliation for a crime that could not be committed, for | attack on what is wholly unassailable. It is a nightmare of |
| W1:190.9 | still at last. Lay down all thoughts of danger and of fear. Let no | attack enter with you. Lay down the cruel sword of judgment that you |
| W1:192.1 | what can such a function mean within a world of envy, hatred, and | attack? Therefore you have a function in the world in its own terms. |
| W1:192.5 | It cannot think that it will die nor be the prey of merciless | attack. Anger becomes impossible, and where is terror then? What |
| W1:192.5 | What fears could still assail those who have lost the source of all | attack, the core of anguish, and the seat of fear? |
| W1:192.7 | we grope in darkness, using reason but to justify our rage and our | attack. Our understanding is so limited that what we think we |
| W1:194.9 | will be soon replaced by love's reflection. And if we are tempted to | attack, we will appeal to Him Who guards our rest to make the choice |
| W1:196.1 | to harm yourself nor make your body slave to vengeance. You will not | attack yourself, and you will realize that to attack another is but |
| W1:196.1 | You will not attack yourself, and you will realize that to | attack another is but to attack yourself. You will be free of the |
| W1:196.1 | yourself, and you will realize that to attack another is but to | attack yourself. You will be free of the insane belief that to attack |
| W1:196.1 | to attack yourself. You will be free of the insane belief that to | attack a brother saves yourself. And you will understand his safety |
| W1:196.6 | of madness you believe if you accept the fearful thought you can | attack another and be free yourself. Until this form is changed, |
| W1:196.10 | itself as split. And this had been concealed while you believed | attack could be directed outward and returned from outside to within. |
| W1:197.1 | You make attempts at kindness and forgiveness. Yet you turn them to | attack again unless you find external gratitude and lavish thanks. |
| W1:197.5 | love, and adding to your never-ending joy, while you forgive but to | attack again. |
| W1:198.7 | has many seeming separate haunts where mercy has no meaning and | attack appears as justified. Yet all are one—a place where death is |
| W1:198.8 | to believe that They could die! How foolish to believe you can | attack! How mad to think that you could be condemned and that the |
| W1:199.2 | and with strength and power to do whatever it is asked. | Attack thoughts cannot enter such a mind because it has been given to |
| W1:216.1 | can be but myself I crucify. All that I do, I do unto myself. If I | attack, I suffer. But if I forgive, salvation will be given me. I |
| W2:WIW.2 | The world was made as an | attack on God. It symbolizes fear. And what is fear except love's |
| W2:247.1 | Sin is the symbol of | attack. Behold it anywhere, and I will suffer. For forgiveness is the |
| W2:249.1 | is over, loss becomes impossible, and anger makes no sense. | Attack is gone, and madness has an end. What suffering is now |
| W2:250.1 | reduced to frailty nor perceive the lacks in him with which I would | attack his sovereignty. |
| W2:259.1 | obscuring God's creation, giving love the attributes of fear and of | attack? |
| W2:WIB.2 | to them. For if his oneness still remained untouched, who could | attack and who could be attacked? Who could be victor? Who could be |
| W2:261.1 | not security in danger, nor attempt to find my peace in murderous | attack. I live in God. In Him I find my refuge and my strength. In |
| W2:281.2 | Father placed me safe in Heaven, watching over me. And I would not | attack the Son He loves, for what He loves is mine to love as well. |
| W2:288.1 | lose the way to walk to You. My brother is my savior. Let me not | attack the savior You have given me. But let me honor him who bears |
| W2:WIRW.3 | What need has such a mind for thoughts of death, | attack, and murder? What can it perceive surrounding it but safety, |
| W2:299.2 | It is not mine to be destroyed by sin. It is not mine to suffer from | attack. Illusions can obscure it but cannot put out its radiance nor |
| W2:330.1 | us this day accept forgiveness as our only function. Why should we | attack our minds and give them images of pain? Why should we teach |
| W2:WIE.3 | can he know of fear and punishment, of sin and guilt, of hatred and | attack when all there is surrounding him is everlasting peace, |
| W2:332.1 | Truth undoes its evil dreams by shining them away. Truth never makes | attack. It merely is. And by its presence is the mind recalled from |
| W2:341.2 | Let us not then | attack our sinlessness. For it contains the Word of God to us, and in |
| W2:FL.5 | are restored to sanity in which we understand that anger is insane, | attack is mad, and vengeance merely foolish fantasy. We have been |
| M:4.16 | must be safe. Joy goes with gentleness as surely as grief attends | attack. God's teachers trust in Him. And they are sure His Teacher |
| M:7.4 | is a mistake in the form of lack of trust. As such, it is an | attack. Usually it seems to be just the opposite. It does appear |
| M:7.4 | appear unreasonable at first to be told that continued concern is | attack. It has all the appearances of love. Yet love without trust is |
| M:12.5 | you use the body for, it will become to you. Use it for sin or for | attack, which is the same as sin, and you will see it as sinful. |
| M:13.7 | to God. It is its holiness that makes you safe. It is denied if you | attack any brother for anything. For it is here the split with God |
| M:17.1 | teacher of God to master. His first responsibility in this is not to | attack it. If a magic thought arouses anger in any form, God's |
| M:17.3 | but release for teacher and pupil who have shared in one intent. | Attack can enter only if perception of separate goals has entered. |
| M:19.1 | In this world, however, forgiveness depends on justice since all | attack can only be unjust. Justice is the Holy Spirit's verdict upon |
| M:19.5 | From this one standpoint does it judge, and this alone. Here all | attack and condemnation becomes meaningless and indefensible. |
| M:20.3 | than this, given forgiveness there must be peace. For what except | attack will lead to war? And what but peace is opposite to war? Here |
| M:22.3 | the body autonomy, separates it from the mind, and keeps the idea of | attack inviolate. If the body could be sick, Atonement would be |
| M:27.7 | in which death plays a part. Do not believe in cruelty nor let | attack conceal the truth from you. What seems to die has but been |
| M:28.3 | are needed. Vision is wholly corrected and all mistakes undone. | Attack is meaningless, and peace has come. The goal of the curriculum |
| M:28.3 | spreads over the world, forgiving all things and replacing all | attack. The whole reversal is accomplished. Nothing is left to |
| M:29.4 | it. His decisions bring benefit to all, being wholly devoid of | attack. And therefore incapable of arousing guilt. |
| M:29.6 | requests of your heart and answers them. Does this mean that while | attack remains attractive to you, He will respond with evil? Hardly! |
| M:29.6 | your prayers of the heart into His language. He understands that an | attack is a call for help. And He responds with help accordingly. God |
A Course of Love (6) | ||
| C:3.19 | tissue, a blow that to the brain would stop all functioning, an | attack upon the cells far greater than any cancer. The pain of love, |
| C:3.19 | of love, so treasured that it cannot be let go, can and does indeed | attack the tissue, brain, and cells. And then you call it illness and |
| C:25.13 | attacked and hurt. You have not necessarily seen disappointment as | attack or hopelessness as hurt, but you do feel these emotions as |
| C:25.13 | There is always, behind every disappointment or disillusion, every | attack and every hurt, a person you believe acted toward you without |
| T1:9.15 | overcome by a turn toward reason or the intellect. The perceived | attack will have entered at the place where you have placed your |
| D:11.5 | have turned their focus on this problem and attacked it as they | attack all problems to be solved. The idea of making a contribution |
attacked | ||
A Course in Miracles – Original Edition (65) | ||
| Tx:6.1 | Anger cannot occur unless you believe that you have been | attacked, that [the attack was unjust, and] you are in no way |
| Tx:6.2 | the sanity of the premises on which it rests. You cannot be | attacked; attack has no justification; and you are responsible |
| Tx:6.26 | what you project, you continue to attack it because you have already | attacked it by projecting it. By doing this unconsciously, you try |
| Tx:6.26 | this unconsciously, you try to keep the fact that you must have | attacked yourself first out of awareness and thus imagine that you |
| Tx:7.80 | you are. Deny this and you will attack, believing you have been | attacked. But see the love of God in you, and you will see it |
| Tx:7.87 | To fragment is to break into pieces, and mind cannot attack or be | attacked. The belief that it can, a fallacy which the ego always |
| Tx:8.57 | power and glory are lost to you, and so are yours. You have | attacked him, but you must have attacked yourself first. Do not see |
| Tx:8.57 | and so are yours. You have attacked him, but you must have | attacked yourself first. Do not see him this way for your own |
| Tx:9.7 | than yours are of you. Accept his errors as real, and you have | attacked yourself. If you would find your way and keep it, see only |
| Tx:9.74 | You have not | attacked God, and you do love Him. Can you change your reality? No |
| Tx:9.74 | hate what you think you are. And this, and only this, can be | attacked by you. What you think you are can be hateful, and what |
| Tx:11.2 | This is quite evidently a mental split in which you have | attacked the integrity of your mind and pitted one level within it |
| Tx:11.5 | for in both a brother's errors are “uncovered” and he is then | attacked for his own good. What can this be but projection? For |
| Tx:11.43 | mind, you must have perceived yourself as weak. Because you had | attacked yourself and believed that the attack was effective, you |
| Tx:11.44 | you are recognizing that attack has no effect. Although you have | attacked yourself, and very brutally, you will demonstrate that |
| Tx:12.20 | he had made, but still more did he fear his real Father, having | attacked his own glorious equality with Him. |
| Tx:12.35 | perception, and you cannot see beyond it. Again and again have men | attacked each other because they saw in them a shadow figure in their |
| Tx:14.39 | nature is clearly revealed? What disappears in light is not | attacked. It merely vanishes because it is not true. Different |
| Tx:16.53 | How can you grant unlimited power to what you think you have | attacked? So fearful has the truth become to you that unless it is |
| Tx:18.51 | is projected to the body, which suffers and dies because it is | attacked, to hold the separation in the mind and let it not know |
| Tx:18.52 | deceive itself. And this is all it does when it believes it has | attacked the body. It can project its guilt, but it will not lose |
| Tx:18.61 | There is no violence at all in this escape. The body is not | attacked, but simply properly perceived. It does not limit you |
| Tx:21.64 | fact is your release. Neither your brother nor yourself can be | attacked alone. But neither can accept a miracle instead without |
| Tx:23.8 | This is no war—only the mad belief the Will of God can be | attacked and overthrown. You may identify with this belief, but |
| Tx:24.6 | What God created cannot be | attacked, for there is nothing in the universe unlike itself. But |
| Tx:24.7 | specialness is an illusion. He who is “worse” than you must be | attacked so that your specialness can live on his defeat. For |
| Tx:24.29 | No, His Son is safe, resting on Him. It is your specialness that is | attacked by everything that walks and breathes or creeps or crawls or |
| Tx:24.34 | in yourself alone. Everything else becomes your enemy—feared and | attacked, deadly and dangerous, hated and worthy only of destruction. |
| Tx:24.59 | against intrusion and every window barred against the light. Always | attacked and always furious, with anger always fully justified, you |
| Tx:24.66 | not your foolish fancies frighten you. What is immortal cannot be | attacked; what is but temporal has no effect. Only the purpose that |
| Tx:25.30 | not a sin. For what it claimed could never be has been. Sin is | attacked by punishment and so preserved. But to forgive it is to |
| Tx:27.13 | injured by his brother and could love and trust him still? He has | attacked and will attack again. Protect him not, because your damaged |
| Tx:27.62 | of what brought on the attack against himself, he sees himself | attacked unjustly and by something not himself. He is the victim of |
| Tx:28.57 | is the secret oath you take again, whenever you perceive yourself | attacked. No one can suffer if he does not see himself attacked and |
| Tx:28.57 | yourself attacked. No one can suffer if he does not see himself | attacked and losing by attack. Unstated and unheard in |
| Tx:29.18 | The body that is asked to be a god will be | attacked because its nothingness has not been recognized. And so it |
| Tx:29.27 | or someone else, but where it is perceived, it will be there it is | attacked. Depression or assault must be the theme of every dream, for |
| Tx:29.70 | Forgiving dreams remind you that you live in safety and have not | attacked yourself. So do your childish terrors melt away and dreams |
| Tx:30.6 | to fear because it contradicts what you perceive, and so you feel | attacked. And therefore angry. There are rules by which this will not |
| Tx:30.49 | entirely and rush to its embrace. The truth could never be | attacked. And this you knew when you made idols. They were made that |
| Tx:30.49 | things you think they represent. What lies beyond them cannot be | attacked. |
| Tx:30.52 | safe if they obeyed your rules. They must be neither cherished nor | attacked but merely looked upon as children's toys without a single |
| Tx:31.52 | to hide what you are made of. Who is there to see? And what but is | attacked could need defense? |
| W1:23.9 | be sure to include both your thoughts of attacking and of being | attacked. Their effects are exactly the same because they are exactly |
| W1:23.9 | see. When you finally realize that thoughts of attack and of being | attacked are not different, you will be ready to let the cause go. |
| W1:26.1 | It is surely obvious that if you can be | attacked, you are not invulnerable. You see attack as a real threat. |
| W1:26.3 | their effect is to weaken you in your own eyes. Thus they have | attacked your perception of yourself. And because you believe in |
| W1:72.4 | it by confusing it with him and judging them as one. Herein is God | attacked, for if His Son is only a body, so must He be as well. A |
| W1:72.14 | We have | attacked God's plan for salvation without waiting to hear what it is. |
| W1:96.6 | from its function now, it thinks it is alone and separate, | attacked by armies massed against itself and hiding in the body's |
| W1:135.1 | Who would defend himself unless he thought he was | attacked, that the attack is real, and that his own defense can save |
| W1:135.10 | Defend the body, and you have | attacked your mind. For you have seen in it the faults, the |
| W1:135.24 | If I defend myself, I am | attacked. But in defenselessness, I will be strong, and I will learn |
| W1:136.12 | apart from all of this. Defenses are plans to defeat what cannot be | attacked. What is unalterable cannot change. And what is wholly |
| W1:148.1 | [135] If I defend myself, I am | attacked. |
| W1:153.6 | your own weakness seen apart from Him. Defenselessness can never be | attacked because it recognizes strength so great attack is folly or a |
| W1:161.7 | Hate is specific. There must be a thing to be | attacked. An enemy must be perceived in such a form he can be touched |
| W1:170.5 | attack outside yourself and separate your mind from him who is to be | attacked with perfect faith the split you made is real. |
| W2:WIB.2 | oneness still remained untouched, who could attack and who could be | attacked? Who could be victor? Who could be his prey? Who could be |
| W2:261.1 | and think I live within the citadel where I am safe and cannot be | attacked. Let me today seek not security in danger, nor attempt to |
| M:14.2 | of sin remains, the world is over. It will not be destroyed nor | attacked nor even touched. It will merely cease to seem to be. |
| M:17.1 | this issue is mishandled, the teacher has hurt himself and has also | attacked his pupil. This strengthens fear and makes the magic seem |
A Course of Love (2) | ||
| C:25.13 | of any kind. All wounds are evidence of your belief that you can be | attacked and hurt. You have not necessarily seen disappointment as |
| D:11.5 | so your mighty thoughts have turned their focus on this problem and | attacked it as they attack all problems to be solved. The idea of |
attacker | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.47 | that knowledge does not do anything. It can be perceived as an | attacker, but it cannot attack. What man perceives as its attack is |
| Tx:22.58 | and each one is released as he beholds his savior in place of the | attacker who he thought was there. Through this releasing is the |
| Tx:27.86 | attack, this still is true. Whoever takes the role of enemy and of | attacker, still is this the truth. Whatever seems to be the cause of |
A Course of Love (0) | ||
attackers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.60 | frail, and easily destroyed and at the mercy of countless | attackers more powerful than you. Let us look straight at how this |
A Course of Love (0) | ||
attacking | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:4.67 | Christ must come into your minds and heal them. Although I am not | attacking your egos, I am working with your higher mind whether you |
| Tx:5.61 | How can part of God detach itself without believing it is | attacking Him? We spoke before of the authority problem as involving |
| Tx:5.62 | However ridiculous the idea of | attacking God may be to the sane mind, never forget that the ego is |
| Tx:5.64 | sane mind cannot conceive of illness, because it cannot conceive of | attacking anyone or anything. |
| Tx:6.40 | still holds knowledge safe through His impartial perception. By | attacking nothing, He presents no barrier at all to the communication |
| Tx:6.70 | and therefore teach yourselves wrong. Many thought that I was | attacking them, even though it was quite apparent that I was not. An |
| Tx:7.60 | The Holy Spirit undoes illusions without | attacking them merely because He cannot perceive them at all. They |
| Tx:7.62 | seems to contradict His, and this makes it appear as if you are | attacking Him. We have repeatedly emphasized that the ego does |
| Tx:7.78 | from you. One must be fearful if he believes that his brother is | attacking him to tear the Kingdom of Heaven from him. This is the |
| Tx:8.4 | as opponents are part of your peace, which you are giving up by | attacking them. How can you have what you give up? You share to |
| Tx:9.74 | reality? No one can will to destroy himself. When you think you are | attacking yourself, it is a sure sign that you hate what you think |
| Tx:11.44 | you will demonstrate that nothing happened. Therefore, by | attacking you have not done anything. Once you realize this, there |
| Tx:12.13 | think you control would vanish. The Holy Spirit, then, seems to be | attacking your fortress, for you would shut out God, and He does not |
| Tx:12.35 | is not in others. Its only reality is in your own mind, and by | attacking others, you are literally attacking what is not there. |
| Tx:12.35 | is in your own mind, and by attacking others, you are literally | attacking what is not there. |
| Tx:15.73 | that this decreases it in them. The other seems always to be | attacking and wounding them, perhaps in little ways, perhaps |
| Tx:21.72 | How would an army act in dreams? Any way at all. It could be seen | attacking anyone with anything. Dreams have no reason in them. A |
| Tx:23.14 | There is nothing you could attack that is not part of you. And by | attacking it, you make two illusions of yourself in conflict with |
| W1:23.9 | In the practice periods, be sure to include both your thoughts of | attacking and of being attacked. Their effects are exactly the same |
| W1:56.2 | [26] My attack thoughts are | attacking my invulnerability. How can I know who I am when I see |
| W1:62.2 | Your goal is to find out who you are, having denied your Identity by | attacking creation and its Creator. Now you are learning how to |
| W1:72.8 | while it stands at the center of your concept of yourself, you are | attacking God's plan for salvation and holding your grievances |
| W1:72.11 | it, we cannot understand what God's plan for us is. We are therefore | attacking what we do not recognize. Now we are going to try to lay |
| W1:84.5 | attack love and keep its light obscure. If I hold grievances I am | attacking love and therefore attacking my Self. My Self thus becomes |
| W1:84.5 | obscure. If I hold grievances I am attacking love and therefore | attacking my Self. My Self thus becomes alien to me. I am determined |
| W2:WIE.2 | its enemies who seek to murder it before it can ensure its safety by | attacking them. |
| W2:FL.1 | to the belief in sin, which made the world seem ugly and unsafe, | attacking and destroying, dangerous in all its ways, and treacherous |
A Course of Love (0) | ||
attacks | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:4.66 | is used only for protection, cannot be wrong because it never | attacks. Yours is so distorted that you believe I was mistaken in |
| Tx:7.79 | as you are, are out to take God from you. Whenever a brother | attacks another, this is what he believes. Projection always sees |
| Tx:10.23 | is the root of all evil, for being blind, it does not see whom it | attacks. Yet it always attacks the Son of God, and the Son of God |
| Tx:10.23 | for being blind, it does not see whom it attacks. Yet it always | attacks the Son of God, and the Son of God is you. |
| Tx:10.46 | The ego always | attacks on behalf of separation. Believing it has the power to do |
| Tx:10.53 | obsessed with the conviction that separation is salvation, the ego | attacks everything it perceives by breaking it up into small and |
| Tx:11.26 | that the ego is to be saved and to be saved by attack. If he | attacks, you are agreeing with this belief, and if you attack, you |
| Tx:11.44 | of your invulnerability has more than negative value. If your | attacks on yourself have failed to weaken you, you are still |
| Tx:15.6 | Heaven is here and now because the future is hell. Even when it | attacks so savagely that it tries to take the life of someone who |
| Tx:18.88 | Here are all the illusions, all the twisted thoughts, all the insane | attacks, the fury, vengeance, and betrayal that were made to keep the |
| Tx:21.73 | it can dream it found an enemy, but this will shift even as it | attacks, so that it runs at once to find another and never comes to |
| Tx:23.41 | may deny he is a murderer and justify his savagery with smiles as he | attacks. Yet he will suffer and will look on his intent in nightmares |
| Tx:24.11 | not while it is this you would defend against him. This is what he | attacks and you protect. Here is the ground of battle which you |
| Tx:27.29 | limit and impose an opposite that contradicts the concept which it | attacks. And by this does it join to the idea a something it is not |
| Tx:29.29 | in that they seem to be what they are for. A shadow figure who | attacks becomes a brother giving you a chance to help if this becomes |
| Tx:31.52 | the “you” who made it? And who is deceived by all your goodness and | attacks it so? Let us forget the concept's foolishness and merely |
| W1:14.6 | did not create illness,” but, “God did not create cancer,” or heart | attacks, or whatever may arouse fear in you. |
| W1:51.6 | I make all things my “enemies” so that my anger is justified and my | attacks are warranted. I have not realized how much I have misused |
| W1:66.2 | about what your happiness is. It is not a two-way battle. The ego | attacks and the Holy Spirit does not respond. He knows what your |
| W1:66.3 | for achieving it. We will not indulge the ego by listening to its | attacks on truth. We will merely be glad that we can find out what |
| W1:72.9 | We will try today to stop these senseless | attacks on salvation. We will try to welcome it instead. Your |
| W1:76.5 | really suffers. It would not understand it is its own enemy, that it | attacks itself and wants to die. It is from this your “laws” would |
| W1:92.7 | that but grow in darkness to enormous size. It fears and it | attacks and hates itself, and darkness covers everything it sees, |
| W1:131.8 | joys. God made no contradictions. What denies its own existence and | attacks itself is not of Him. He did not make two minds, with Heaven |
| W1:135.8 | ridiculous yet deeply cherished, are the sources for the many mad | attacks you make upon it. For it seems to fail your hopes, your |
| W1:136.11 | your own defense. And you believe that Heaven quails before such mad | attacks as these, with God made blind by your illusions, truth turned |
| W1:153.1 | and all its “gifts” of seeming safety are illusory deceptions. It | attacks and then attacks again. No peace of mind is possible where |
| W1:153.1 | of seeming safety are illusory deceptions. It attacks and then | attacks again. No peace of mind is possible where danger threatens |
| W1:170.1 | No one | attacks without intent to hurt. This can have no exception. When you |
| W1:196.5 | The dreary, hopeless thought that you can make | attacks on others and escape yourself has nailed you to the cross. |
| W2:259.1 | and the distorted seem more clear? What else but sin engenders our | attacks? What else but sin could be the source of guilt, demanding |
| M:17.9 | make anything. Like the magic which becomes its servant, it neither | attacks nor protects. To see it and to recognize its thought system |
| M:18.1 | with truth. If he argues with his pupil about a magic thought, | attacks it, tries to establish its error or demonstrate its falsity, |
A Course of Love (0) | ||
attain | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.78 | entitles me to yours. There is nothing about me that you cannot | attain. I have nothing that does not come from God. The main |
| Tx:2.59 | to the receiver[, not the giver]. This means that a miracle, to | attain its full efficacy, must be expressed in a language which the |
| Tx:11.51 | at it. Is it possible that the way to achieve a goal is not to | attain it? Resign now as your own teachers. This resignation will |
| Tx:13.87 | mind that thought it was. This state, and only this, must you | attain with God beside you. For until you do, you will still think |
| Tx:19.6 | dedicate yourself to both is to set up a goal forever impossible to | attain, for part of it is sought through the body, thought of as a |
| Tx:24.61 | the Christ and setting forth for you the purpose that you can | attain and what you cannot do. Forget not that this judgment must |
| Tx:25.12 | think you find a hope of satisfaction there. Perhaps you fancy to | attain some peace and satisfaction in the world as you perceive it. |
| Tx:29.16 | represents the larger dream that change is possible. To change is to | attain a state unlike the one in which you found yourself before. |
| W1:157.2 | a glimpse of what lies past the highest reaches it can possibly | attain. It leaves us there an instant and we go beyond it, sure of |
| W1:158.6 | to be accomplished. Our concern is with Christ's vision. This we can | attain. |
| W1:169.3 | go beyond all learning. Grace is not the goal this course aspires to | attain. Yet we prepare for grace in that an open mind can hear the |
| W1:169.12 | he felt an instant back to bless the world? How could you finally | attain to it forever while a part of you remains outside, unknowing, |
| W1:I2.1 | all the time, as yet. But you are asked to practice now in order to | attain the sense of peace such unified commitment will bestow, if |
| W1:186.11 | nor be in conflict. All of them point to one goal, and one you can | attain. Your plan may be impossible, but God's can never fail because |
| W2:WIHS.3 | The Holy Spirit understands the means you made, by which you would | attain what is forever unattainable. And if you offer them to Him, He |
| W2:339.1 | can be confused indeed about the things he wants, the state he would | attain. What can he then request that he would want when he receives |
| M:4.9 | that he does not know what the willingness is for. And now he must | attain a state that may remain impossible for a long, long time. He |
| M:20.6 | conceive belong to you. God's peace is the condition for His Will. | Attain His peace, and you remember Him. |
A Course of Love (12) | ||
| C:6.10 | your head. How can it be for you if you cannot put in effort to | attain it? And even if it were so, what then? Some, you think, might |
| C:14.21 | separate fear most of all that which you have given everything to | attain. For what is loss of love but confirmation of your separate |
| C:20.42 | has or some success, fame, or riches that seem impossible for you to | attain. And yet, whether you know it is true or not, it is true: You |
| T1:2.7 | of the ego-mind worldly rewards have long been given. These people | attain degrees and skills and then further apply the discipline that |
| T1:10.13 | now and you will see that peace is all you have sought learning to | attain. If you do not pause now and accept that it is here, you will |
| T2:9.10 | extent to which you are willing to abdicate your needs in order to | attain something is the extent to which your belief in want or lack |
| D:8.5 | to a “given” Self, to something neither earned nor worked hard to | attain. To imagine this as an idea is to imagine this “given” Self as |
| D:Day3.17 | of money or abundance as being “given” when it is hard work to | attain. Not even when it seems to come from some event of luck or |
| D:Day3.22 | not touch upon this aspect of “reality.” The better life you might | attain will be a by-product rather than the effect of Cause. |
| D:Day3.47 | not the source of certainty, no matter how much it enables you to | attain. Certainty, in other words, comes from somewhere else. This |
| D:Day5.22 | everything that was given into what “you” could only work hard to | attain, and thereby claim as your individual accomplishment. |
| A.17 | be dissuaded from the logic that tells them they must work hard to | attain anything of value. |
attainable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.39 | Every illusion which you accept into your mind by judging it to be | attainable removes your own sense of completion and thus denies the |
A Course of Love (1) | ||
| C:20.48 | what is known. This knowing you might call wisdom and think of as an | attainable ideal of thought. Yet it is not about thought at all, but |
attained | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.70 | in the limited sense in which right-mindedness can now be | attained. Charity is a way of looking at another as if he had |
| Tx:2.104 | love involves a much more complete confidence than either of you has | attained. However, the readiness at least is an indication that you |
| Tx:4.37 | These cannot be combined logically, because when an end has been | attained, the means for its attainment are no longer meaningful. |
| Tx:5.52 | I heard one voice because I had learned that learning is | attained by teaching. I understood that I could not atone for |
| Tx:5.59 | are in you. In Heaven there is no guilt, because the Kingdom is | attained through the Atonement, which releases you to create. The |
| Tx:11.28 | Salvation is for the mind, and it is | attained through peace. This is the only thing that can be saved |
| Tx:17.11 | The real world is | attained simply by the complete forgiveness of the old, the world you |
| Tx:18.95 | there is no end. It is not for us to dwell on what cannot be | attained. There is too much to learn. The readiness for knowledge |
| Tx:18.95 | is too much to learn. The readiness for knowledge still must be | attained. |
| Tx:19.1 | assumed. Yet we also said that peace without faith will never be | attained, for what is wholly dedicated to truth as its only goal is |
| Tx:19.69 | its use.] Peace and guilt are both conditions of the mind to be | attained. And these conditions are the home of the emotion which |
| Tx:20.62 | is the time of bodies. But the purpose here is sin. It cannot be | attained but in illusion, and so the illusion of a brother as a |
| Tx:21.84 | which has no meaning. Happiness must be constant because it is | attained by giving up the wish for the inconstant. Joy cannot be |
| Tx:22.20 | if this vision is the only means by which escape from guilt can be | attained, then the belief in sin must be eternal. Yet reason looks on |
| Tx:24.1 | the mind is quiet, and the condition in which God is remembered is | attained. It is not necessary to tell Him what to do. He will not |
| Tx:24.38 | Long ago we said consider not the means by which salvation is | attained nor how to reach it. But do consider, and consider well, |
| Tx:27.50 | as one, for only common elements are there. Yet this can only be | attained by One Who does not see the differences you see. The total |
| Tx:30.21 | depends on being right. But this much reason have you now | attained—you would be better off if you were wrong. |
| Tx:30.38 | are forms which will bring happiness and that, by limiting, is all | attained. It is as if you said, “I have no need of everything. This |
| W1:126.7 | gift than this, and true forgiveness, as the means by which it is | attained, must heal the mind that gives, for giving is receiving. |
| W1:131.2 | Goals which are meaningless are not | attained. There is no way to reach them, for the means by which you |
| W1:138.5 | within the framework of this course. Ours are teaching goals to be | attained through learning how to reach them, what they are, and what |
| W1:157.9 | vision, even this, the holiest. This you will never teach, for you | attained it not through learning. Yet the vision speaks of your |
| W2:WAI.4 | together as we bless the world. And from the oneness that we have | attained we call to all our brothers, asking them to share our peace |
| M:26.1 | the case? Here then is the role of God's teachers. They too have not | attained the necessary understanding as yet, but they have joined |
A Course of Love (12) | ||
| C:6.13 | To give up the idea that this is where meaning is found, fulfillment | attained, happiness birthed amongst sorrow, is seen as giving up. |
| C:23.2 | the greatest knowing is sought and, with willing partners, | attained; one's partner in such a relationship still transcends |
| C:23.24 | you seek, and leads to true conviction. True conviction cannot be | attained without this experience of unlearning and purging. |
| T1:7.5 | to make this new learning possible. If you do not let what you have | attained serve you, you will not realize what this new learning has |
| T4:12.16 | called progress? Have not even the most devastating misuses of power | attained through this rebellion been seen retrospectively as having |
| D:13.6 | of union is a knowing that exists in relationship. Once you have | attained a state of being able to sustain Christ consciousness, this |
| D:Day2.8 | who have dared to ascend the mountain. It is not the height you have | attained that causes your fear of falling. It is the depths to which |
| D:Day4.15 | to the world of your perception, what we might call a world-view | attained through learning. |
| D:Day5.1 | A point of access will no longer be needed once full entry is | attained, just as a key is no longer needed once a door has been |
| D:Day5.26 | exchange. When you are fully aware of this is when full access is | attained. So we will continue our work now in releasing you from |
| D:Day6.20 | me in debate, to lure me from the place of elevation I knew I had | attained. The temptations of the human experience are the same now as |
| A.11 | through this method is precisely what cannot be sought after and | attained through your seeking. What you are finding through this |
attaining | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.44 | from the distorted belief that the body can be used as a means for | attaining “atonement.” |
| Tx:30.1 | curriculum. The goal is clear, but now you need specific methods for | attaining it. The speed by which it can be reached depends on this |
A Course of Love (1) | ||
| T4:5.13 | chosen means of the time of the intermediary, the chosen means of | attaining Christ-consciousness and direct revelation. The elevation |
attainment | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.37 | logically, because when an end has been attained, the means for its | attainment are no longer meaningful. |
| Tx:19.1 | has been dedicated wholly to truth, peace is inevitable. Its | attainment is the criterion by which the wholeness of the dedication |
| Tx:20.24 | is the purpose of your holy relationship. Ask not the means of its | attainment of the one thing that still would have it be unholy. Give |
| Tx:20.65 | and while this purpose seems to have any meaning, the means for its | attainment will be evaluated as worth the seeing, and so you will not |
| Tx:21.57 | a means which cannot be applied to sin. Knowledge is far beyond | attainment of any kind. But reason can serve to open doors you closed |
| Tx:22.20 | One to Whom nothing He wills can be impossible, the means for its | attainment are more than possible. They must be there, and you |
| Tx:24.1 | Forget not that the motivation for this course is the | attainment and the keeping of the state of peace. Given this state |
| Tx:24.8 | same? Would you not help him reach it in every way you could if his | attainment of it were perceived as yours? You are his enemy in |
A Course of Love (5) | ||
| C:9.36 | seeks in love it attains, but your separated self would keep this | attainment from you by turning every situation into a means to serve |
| C:14.4 | Do you not see how your notion of heaven being an | attainment you can reach only after death fits your goal of |
| C:15.8 | While many of you do not have this, you strive for it, and its | attainment has been the cause of much suffering in your world. This |
| D:17.5 | This is the stance of both desire and fulfillment. Of longing and | attainment. Of having asked and having received. Of having striven |
| D:17.6 | the desire, the desire is stronger than ever before. The influx of | attainment has begun. The height of achievement has been reached. |
attains | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.95 | must forever lie beyond words. We need remember only that whoever | attains the real world, beyond which learning cannot go, will go |
A Course of Love (3) | ||
| C:9.36 | ease the terror of its separation. What your heart seeks in love it | attains, but your separated self would keep this attainment from you |
| D:Day3.47 | mind is not the source of certainty, no matter how much knowledge it | attains. What you have perhaps begun to see in similar terms, is that |
| D:Day40.4 | that it is only when love is in relationship with being that it | attains this quality that we are calling extension. |
attempt | ||
A Course in Miracles – Original Edition (193) | ||
| Tx:1.40 | be translated into conscious content at all. That is why any | attempt to describe it in words is usually incomprehensible. |
| Tx:1.106 | fantasy and projection are more closely associated, because both | attempt to control external reality according to false internal |
| Tx:2.21 | Justice is a temporary expedient or an | attempt to teach man the meaning of mercy. Its judgmental side arises |
| Tx:2.57 | that the body created its own illness. It is a second misstep to | attempt to heal it through non-creative agents. It does not follow, |
| Tx:2.62 | “spells.” Those who are afraid to use the mind to heal should not | attempt to do so. The very fact that they are afraid has made them |
| Tx:2.90 | because they are literally afraid of them. Many psychotherapists | attempt to help people who are afraid, say, of their death wishes by |
| Tx:2.98 | in it seems to render it out of his control by definition. Yet any | attempt to resolve the basic conflict through the concept of |
| Tx:3.33 | This establishes an unchanged state or stasis. It is usually an | attempt to counteract an underlying fear that the future will be |
| Tx:3.40 | correctly identified as the domain of the ego. The ego is a man-made | attempt to perceive himself as he wished to be rather than as he |
| Tx:3.46 | to interpret the body as himself, which, though depressing, was an | attempt to escape from the conflict he had induced. The |
| Tx:3.48 | who remembered the Soul and its knowledge, and as a man I did not | attempt to counteract error with knowledge so much as to correct |
| Tx:3.54 | meaning. Such wholly needless complexities are the result of man's | attempt to regard himself as both separated and unseparated at the |
| Tx:3.55 | content are separated, it has not been utilized for anything but an | attempt to escape a fundamental and entirely inescapable impasse. |
| Tx:4.3 | separation, the loss of power, the foolish journey of the ego in an | attempt at reparation, and finally the crucifixion of the body or |
| Tx:4.15 | solution is not to try to change reality, which is indeed a fearful | attempt, but to see it as it is. You are part of reality, which |
| Tx:4.16 | it is literally incredible. Do not believe the incredible now. Any | attempt to increase its believability is merely to postpone the |
| Tx:4.31 | In fact, its whole perception of other egos as real is only an | attempt to convince itself that it is real. “Self esteem” in ego |
| Tx:4.33 | can only turn to other egos and try to unite with them in a feeble | attempt at identification or attack them in an equally feeble show of |
| Tx:4.39 | is why psychologists are concentrating increasingly on the ego in an | attempt to unify their clearly unrelated data. It need hardly be said |
| Tx:4.39 | unify their clearly unrelated data. It need hardly be said that an | attempt to relate the unrelated cannot succeed. |
| Tx:4.77 | and carrying pi to infinity are good examples. A more recent ego | attempt is particularly noteworthy. The idea of preserving the body |
| Tx:4.96 | and does not respond at all to anything else. Nor does it make any | attempt to establish what is true. It knows that what is true is |
| Tx:4.103 | of those in need of help, but it is often little more than a painful | attempt on the part of the halt to lead the blind. |
| Tx:5.2 | Those who | attempt to heal without being wholly joyous themselves call forth |
| Tx:5.64 | because as soon as you regard sin as a lack you will automatically | attempt to remedy the situation. And you will succeed. The ego |
| Tx:5.77 | by the ego, is particularly vicious. It is used, in fact, as an | attempt to guarantee its survival beyond itself. Actually, all the |
| Tx:6.61 | the same mind, you can overcome death because I did. Death is an | attempt to resolve conflict by not willing at all. Like any other |
| Tx:7.66 | cannot make the meaningless meaningful. This can only be an insane | attempt. |
| Tx:7.84 | It projects conflict from your mind to other minds in an | attempt to persuade you that you have gotten rid of it. This has |
| Tx:7.85 | be projected, precisely because it cannot be fully shared. Any | attempt to keep part of it and get rid of another part does not |
| Tx:7.88 | laid aside all anger and all attack, because they come from an | attempt to project responsibility for your own errors. But having |
| Tx:8.85 | the will, wants to separate the body from the mind. This is an | attempt to destroy it, yet the ego actually believes that it is |
| Tx:9.3 | Holy Spirit. The ego makes no sense, and the Holy Spirit does not | attempt to understand anything that arises from it. Since He does not |
| Tx:9.7 | Atonement cannot be separate, because it comes from love. Any | attempt you make to correct a brother means that you believe |
| Tx:9.49 | for despair. It is without hope because it is not real. It is an | attempt to counteract your littleness, based on the belief that the |
| Tx:9.49 | because it always involves attack. It is a delusional | attempt to outdo but not to undo. We said before that the ego |
| Tx:9.90 | by them He established the universe as what it is. No false gods you | attempt to interpose between yourself and your reality affect truth |
| Tx:10.53 | only through acceptance, for to analyze means to separate out. The | attempt to understand totality by breaking it up is clearly the |
| Tx:10.55 | The ego makes no | attempt to understand this, and it is clearly not understandable, |
| Tx:10.55 | it is clearly not understandable, but the ego does make every | attempt to demonstrate it, and this it does constantly. Analyzing |
| Tx:11.2 | your own ego-involvement. The whole process represents a clear-cut | attempt to demonstrate your own ability to understand what you |
| Tx:11.7 | true. He gives them to you because they are for you. Do not | attempt to “help” a brother in your way, for you cannot help |
| Tx:11.30 | reality. Everything you perceive as the outside world is merely your | attempt to maintain your ego identification, for everyone believes |
| Tx:11.43 | all your brothers as equal and regarding yourself as weaker, you | attempt to “equalize” the situation you have made. You use attack |
| Tx:11.48 | do not know the meaning of love, and that is your handicap. Do not | attempt to teach yourselves what you do not understand, and do not |
| Tx:11.85 | another, it will escape punishment. All this is but the delusional | attempt of the mind to deny itself and escape the penalty of |
| Tx:11.85 | mind to deny itself and escape the penalty of denial. It is not an | attempt to relinquish denial but to hold on to it. For it is |
| Tx:12.6 | was confronted with the real guiltlessness of God's Son, it did | attempt to kill him, and the reason it gave was that guiltlessness is |
| Tx:13.22 | put it there. It is inevitable that those who suffer guilt will | attempt to displace it, because they do believe in it. Yet, though |
| Tx:13.91 | to teach him guilt instead of love. Give up this frantic and insane | attempt, which cheats you of the joy of living with your God and |
| Tx:14.22 | perceives the meaning in your alien language. He will not | attempt to communicate the meaningless. But He will separate out |
| Tx:14.60 | past is what you have taught yourselves. Let it all go. Do not | attempt to understand any event or anything or anyone in its light, |
| Tx:14.66 | By this refusal to | attempt to teach yourself what you do not know, the Guide Whom God |
| Tx:15.18 | hours, and even years in chaining your brothers to your egos in an | attempt to support it and uphold its weakness, do not perceive the |
| Tx:15.33 | willing to leave salvation to the plan of God and unwilling to | attempt to grasp for peace yourself, salvation will be given you. |
| Tx:15.39 | simple. Complexity is of the ego and is nothing more than the ego's | attempt to obscure the obvious. |
| Tx:15.45 | for without it you do not understand anything. You would make no | attempt to judge because it would be quite apparent to you that you |
| Tx:15.50 | Spirit for His use. There is no substitute for love. If you would | attempt to substitute one aspect of love for another, you have placed |
| Tx:15.63 | ever was. Yet as long as you prefer to be something else, or would | attempt to be nothing else and something else together, the |
| Tx:15.74 | be love and must be anger. All anger is nothing more than an | attempt to make someone feel guilty, and this attempt is the only |
| Tx:15.74 | nothing more than an attempt to make someone feel guilty, and this | attempt is the only basis which the ego accepts for special |
| Tx:15.76 | that to be with a body is companionship, you will be compelled to | attempt to keep your brother in his body, held there by guilt. And |
| Tx:15.83 | The Holy Spirit is God's | attempt to free you of what He does not understand. And because of |
| Tx:15.83 | you of what He does not understand. And because of the Source of the | attempt, it will succeed. The Holy Spirit asks you to respond as |
| Tx:15.100 | no alternatives but these. You have tried many compromises in the | attempt to avoid recognizing the one decision which must be made. And |
| Tx:16.6 | release. The unredeemed cannot redeem, yet they have a Redeemer. | Attempt to teach Him not. You are the learner; He the Teacher. Do |
| Tx:16.8 | You will | attempt to do this only in secrecy. And you will think that, by |
| Tx:16.30 | of sight. It is essential to bring it into sight and to make no | attempt to hide it. For it is the attempt to balance hate with love |
| Tx:16.30 | it into sight and to make no attempt to hide it. For it is the | attempt to balance hate with love that makes love meaningless to |
| Tx:16.32 | The special love relationship is an | attempt to limit the destructive effects of hate by finding a haven |
| Tx:16.32 | of hate by finding a haven in the storm of guilt. It makes no | attempt to rise above the storm into the sunlight. On the contrary, |
| Tx:16.35 | Every illusion is one of fear, whatever form it takes. And the | attempt to escape from one illusion into another must fail. If you |
| Tx:16.36 | be distinguished from illusion: The special love relationship is an | attempt [to bring love into separation. And, as such, it is nothing |
| Tx:16.44 | Very simply, the | attempt to make guilty is always directed against God. For the ego |
| Tx:16.46 | relationship is the renunciation of the love of God and the | attempt to secure for the self the specialness which He denied. It is |
| Tx:16.48 | joining hell and Heaven and making them indistinguishable. And the | attempt to find the imagined “best” of both worlds has merely led to |
| Tx:16.55 | it. See in the special relationship nothing more than a meaningless | attempt to raise other gods before Him and by worshiping them to |
| Tx:16.70 | the special relationship. For the special relationship is an | attempt to reenact the past and change it. Imagined slights, |
| Tx:16.76 | For a time you may | attempt to bring illusions into the holy instant to hinder your full |
| Tx:16.76 | between your experience of truth and illusion. Yet you will not | attempt this long. In the holy instant, the power of the Holy Spirit |
| Tx:17.6 | fantasy, you are refusing to forgive yourself for just this same | attempt. And you are holding both of you away from truth and from |
| Tx:17.16 | the name of love. And finally why all such relationships become the | attempt at union through the body, for only bodies can be seen as |
| Tx:17.19 | the other really brings to it, the “better” it becomes. Thus, the | attempt at union becomes a way of excluding even the one with whom |
| Tx:17.63 | aspect of the situation which seems to be difficult, the ego will | attempt to take this aspect elsewhere and resolve it there. And it |
| Tx:17.63 | it there. And it will seem to be successful, except that this | attempt conflicts with unity and must obscure the goal of truth. |
| Tx:18.32 | it is necessary that you realize that you cannot do more. Do not | attempt to give the Holy Spirit what He does not ask, or you will add |
| Tx:18.36 | the answer as it is given. In preparing for the holy instant, do not | attempt to make yourself holy to be ready to receive it. That is but |
| Tx:18.42 | all fear and hatred from your mind. That is its function. Never | attempt to overlook your guilt before you ask the Holy Spirit's |
| Tx:18.46 | is now impossible for either of you to experience fear alone or to | attempt to deal with it alone. Never believe that this is necessary |
| Tx:18.66 | have indeed achieved their instants of success. This course does not | attempt to teach more than they learned in time, but it does aim at |
| Tx:18.66 | by fighting against sin. [Enormous effort is expended in the | attempt to make holy what is hated and despised.] Nor is a lifetime |
| Tx:18.90 | illusion of a foundation.] Try but to touch it and it disappears; | attempt to grasp it and your hands hold nothing. |
| Tx:19.20 | willed that he be forever. Is this humility? Or is it, rather, an | attempt to wrest creation away from truth and keep it separate? |
| Tx:19.21 | Any | attempt to reinterpret sin as error is always indefensible to the |
| Tx:19.44 | you would call. His home is in your holy relationship. Do not | attempt to stand between Him and His holy purpose, for it is yours. |
| Tx:20.39 | evaluated. Do you recognize the fear that rises from the meaningless | attempt to judge what lies so far beyond your judgment you cannot |
| Tx:20.65 | Your holy brother, sight of whom is your release, is no illusion. | Attempt to see him not in darkness, for your imaginings about him |
| Tx:21.4 | How foolish it is to | attempt to judge what could be seen instead. It is not necessary to |
| Tx:21.29 | with whom you have a limited relationship you hate. You may | attempt to keep the bargain in the name of “fairness,” sometimes |
| Tx:21.29 | perhaps more often of the other. Thus in the “fairness” you | attempt to ease the guilt that comes from the accepted purpose of the |
| Tx:22.31 | eyes behold it as solid granite, so thick it would be madness to | attempt to pass it. Yet reason sees through it easily because it is |
| Tx:22.61 | not happened nor could be real. You do not see that this is your | attempt because you think the Father and the Son are separate. And |
| Tx:22.65 | the power of love is there, which makes all fear impossible? Do not | attempt to keep a little of the ego with this gift. For it was given |
| Tx:24.69 | This course makes no | attempt to teach what cannot easily be learned. Its scope does not |
| Tx:25.52 | and make no sense at all. This is the choice you make. Do not | attempt to see it differently nor twist it into something it is not. |
| Tx:26.1 | must lose. Its focus on the body is apparent, for it is always an | attempt to limit loss. The body is itself a sacrifice—a giving up |
| Tx:26.10 | and it will do so while the problem lasts. It serves no purpose to | attempt to solve it in a special form. It will recur and then recur |
| Tx:26.59 | error does the world of sin and sacrifice arise. This world is an | attempt to prove your innocence while cherishing attack. Its failure |
| Tx:27.1 | The wish to be unfairly treated is a compromise | attempt that would combine attack and innocence. Who can combine |
| Tx:27.37 | must be simple and be easily resolved.] It must be pointless to | attempt to solve a problem where the answer cannot be. Yet just as |
| Tx:27.38 | Attempt to solve no problems but within the holy instant's surety. | |
| Tx:27.43 | Therefore, | attempt to solve no problems in a world from which the answer has |
| Tx:28.17 | where its cause is given its effects. For sickness is a meaningless | attempt to give effects to causelessness and make it be a cause. |
| Tx:28.18 | Always in sickness does the Son of God | attempt to make himself his cause and not allow himself to be his |
| Tx:29.12 | It has been hopeless to | attempt to find the hope of peace upon a battleground. It has been |
| Tx:29.46 | Whenever you | attempt to reach a goal in which the body's betterment is cast as |
| W1:1.5 | the idea for the day, use it totally indiscriminately. Do not | attempt to apply it to everything you see, for these exercises should |
| W1:2.1 | do not concentrate on anything in particular, and do not | attempt to include everything in an area or you will introduce |
| W1:2.2 | to anything is merely that your eyes have lighted on it. Make no | attempt to include anything particular, but be sure that nothing is |
| W1:4.3 | of separating the meaningless from the meaningful. It is a first | attempt in the long-range purpose of learning to see the meaningless |
| W1:13.8 | signs of overt or covert fear which it may arouse. This is our first | attempt at stating an explicit cause and effect relationship of a |
| W1:19.6 | shortening the length of time involved if necessary. Do not | attempt more than four. |
| W1:20.1 | about our practice periods thus far. There has been virtually no | attempt to direct the time for undertaking them, minimal effort has |
| W1:20.2 | This is our first | attempt to introduce structure. Do not misconstrue it as an effort to |
| W1:27.6 | interval for using the idea when you wake or shortly afterwards and | attempt to adhere to it throughout the day. It will not be difficult |
| W1:28.7 | be accorded equal sincerity as today's idea is applied to it in an | attempt to acknowledge the equal value of them all in their |
| W1:33.1 | Today's idea is an | attempt to recognize that you can shift your perception of the world |
| W1:40.1 | every ten minutes would be highly desirable, and you are urged to | attempt this schedule and to adhere to it whenever possible. If you |
| W1:41.4 | yet representing all you see? Today we will make our first real | attempt to get past this dark and heavy cloud and to go through it to |
| W1:44.3 | Today we are going to | attempt to reach that light. For this purpose, we will use a form of |
| W1:45.3 | Where, then, are your real thoughts? Today we will | attempt to reach them. We will have to look for them in your mind |
| W1:45.4 | same general form that we used in applying yesterday's idea. We will | attempt to leave the unreal and seek for the real. We will deny the |
| W1:45.11 | that this is no idle game but an exercise in holiness and an | attempt to reach the Kingdom of Heaven. |
| W1:55.6 | my illusions about myself are real. It is for that purpose that I | attempt to use everyone and everything. It is this that I believe the |
| W1:65.6 | At first, make no | attempt to concentrate only on thoughts related to the idea for |
| W1:66.4 | even if it appears to be different. Today's exercises are an | attempt to go beyond these differences in appearance, and recognize a |
| W1:69.2 | Today let us make another real | attempt to reach the light in you. Before we undertake this in our |
| W1:69.5 | reality. They seem to be all there is to see. Therefore you do not | attempt to go through them and past them, which is the only way in |
| W1:69.5 | be really convinced of their lack of substance. We will make this | attempt today. |
| W1:69.8 | sure that it is given you, and you will yet receive it. Try, as you | attempt to go through the clouds to the light, to hold this |
| W1:70.4 | healing lies. You have tried to do just the opposite, making every | attempt, however distorted and fantastic it might be, to separate |
| W1:71.6 | to seek there only. Otherwise your purpose is divided, and you will | attempt to follow two plans for salvation which are diametrically |
| W1:72.1 | emphasized that it is an active attack on His plan and a deliberate | attempt to destroy it. In the attack, God is assigned the attributes |
| W1:72.3 | Although the | attempt to keep the limitations which a body would impose is obvious |
| W1:78.4 | Today we will | attempt to see God's Son. We will not let ourselves be blind to him; |
| W1:78.7 | Our longer practice periods today will see him in this role. We will | attempt to hold him in our mind, first as you now consider him. We |
| W1:79.6 | All this complexity is but a desperate | attempt not to recognize the problem and therefore not to let it be |
| W1:86.5 | is an attack on God's plan for salvation. Holding grievances is an | attempt to prove that God's plan for salvation will not work. Yet |
| W1:91.4 | your doubts would vanish. Today we will devote ourselves to the | attempt to let you feel this strength. When you have felt the |
| W1:94.3 | will again devote the first five minutes of each waking hour to the | attempt to feel the truth in you. Begin these times of searching with |
| W1:95.3 | We will | attempt today to be aware of only what can hear and see and what |
| W1:95.16 | Repeat this several times, and then | attempt to feel the meaning which the words convey. You are One Self, |
| W1:96.2 | if you would be saved. Until you have accepted this, you will | attempt endless lists of goals you cannot reach; a senseless series |
| W1:96.4 | A mind and body cannot both exist. Make no | attempt to reconcile the two, for one denies the other can be real. |
| W1:96.9 | We will | attempt today to find this thought, whose presence in your mind is |
| W1:100.6 | Today we will | attempt to understand joy is our function here. If you are sad, your |
| W1:101.4 | seek out such savage punishment? Who would not flee salvation and | attempt in every way he can to drown the Voice Which offers it to |
| W1:101.9 | So should you start your practice periods, and then | attempt again to find the joy these thoughts will introduce into your |
| W1:108.7 | it has results we cannot miss. To give is to receive. Today we will | attempt to offer peace to everyone and see how quickly peace returns |
| W1:R3.10 | your learning not lie idly by between your longer practice periods. | Attempt to give your daily two ideas a brief but serious review each |
| W1:124.8 | an hour to the thought that you are one with God. This is our first | attempt at an extended period for which we give no rules nor special |
| W1:126.9 | Give 15 minutes twice today to the | attempt to understand today's idea. It is the thought by which |
| W1:130.6 | Today we will | attempt no compromise where none is possible. The world you see is |
| W1:130.7 | as one. We will not make a thousand meaningless distinctions, nor | attempt to bring with us a little part of unreality as we devote our |
| W1:133.2 | world, you ask for sorrow, not for happiness. This course does not | attempt to take from you the little that you have. It does not try to |
| W1:133.14 | with nothing to find everything and claim it as their own. We will | attempt to reach this state today, with self-deception laid aside and |
| W1:134.3 | the truth and not illusions. You conceive of pardon as a vain | attempt to look past what is there; to overlook the truth in an |
| W1:135.2 | And it is this you do when you | attempt to plan the future, activate the past, or organize the |
| W1:136.3 | in which the choice is made, you recognize exactly what you would | attempt to do and then proceed to think that it is done. |
| W1:168.1 | to us. Shall we not speak to Him? He is not distant. He makes no | attempt to hide from us. We try to hide from Him and suffer from |
| W1:I2.3 | It may be there, but you cannot accept its presence. So we now | attempt to go past all defenses for a little while each day. No more |
| W1:185.10 | you wanted, where to look for it, and where to turn for help in the | attempt. Help has been given you. And would you not avail yourself of |
| W1:193.14 | We will | attempt today to overcome a thousand seeming obstacles to peace in |
| W1:196.1 | this is firmly understood and kept in full awareness, you will not | attempt to harm yourself nor make your body slave to vengeance. You |
| W1:200.2 | hurt, of making peace of chaos, joy of pain, and Heaven out of hell. | Attempt no more to win through losing, nor to die to live. You cannot |
| W1:200.9 | again today. We go to Heaven, and the path is straight. Only if we | attempt to wander can there be delay and needless wasted time on |
| W1:R6.6 | We will | attempt to get beyond all words and special forms of practicing for |
| W1:R6.6 | all words and special forms of practicing for this review. For we | attempt this time to reach a quickened pace along a shorter path to |
| W2:I.2 | Now we | attempt to let the exercise be merely a beginning. For we wait in |
| W2:WIW.5 | satisfied until forgiveness has been made complete. And let us not | attempt to change our function. We must save the world. For we who |
| W2:261.1 | cannot be attacked. Let me today seek not security in danger, nor | attempt to find my peace in murderous attack. I live in God. In Him I |
| W2:268.1 | not be Your critic, Lord, today, and judge against You. Let me not | attempt to interfere with Your creation and distort it into sickly |
| W2:327.2 | will never fail in my experience if I but test them out. Let me | attempt therefore to try them and to judge them not. Your word is one |
| W2:WIM.1 | the mind that what it sees is false. It undoes error but does not | attempt to go beyond perception nor exceed the function of |
| M:4.4 | it is impossible to trust one's own petty strength again. Who would | attempt to fly with the tiny wings of a sparrow when the mighty power |
| M:8.2 | How could it be otherwise? By definition, an illusion is an | attempt to make something real that is regarded as of major |
| M:15.3 | aside and hear the Voice of Judgment in yourself? Or do you still | attempt to take His role from Him? Learn to be quiet, for His Voice |
| M:16.9 | avoidance of temptation. For all temptation is nothing more than the | attempt to substitute another will for God's. These attempts may |
| M:27.4 | or One of Love. The world attempts a thousand compromises and will | attempt a thousand more. Not one can be acceptable to God's teachers |
| M:29.2 | Who needs but a smile, being as yet unready for more? No one should | attempt to answer these questions alone. Surely no teacher of God has |
A Course of Love (57) | ||
| C:I.8 | to known truths, compare this wisdom to other wisdom. The mind will | attempt to understand with its own logic and fight the logic of the |
| C:1.14 | to do with what you are responsible for. It is merely your ego's | attempt to involve you in distractions that keep you from your real |
| C:2.13 | to create what is unlike to His being in every way. Would even you | attempt such folly? Would you conceive of the inconceivable? |
| C:4.22 | madness to take responsibility for the mess that has been made, to | attempt to restore order to chaos, anything so that the angry ones |
| C:8.11 | What do you mean to do when you | attempt to look beneath the surface? Do you mean to look beneath the |
| C:9.3 | kept you happy, that which bound all those you love to you, that you | attempt to use love here. This is a real memory of creation that you |
| C:9.13 | is harder to dislodge and bring to light. Even those feelings you | attempt to name and keep cleverly in a box that you have labeled this |
| C:9.19 | compassion with practicality. While it makes sense to you to | attempt to dispel a child's nightmare, you see no way to dispel your |
| C:9.19 | and behind each alternative label you would give it, in a desperate | attempt to see it not. To live in fear is, indeed, a curse, and one |
| C:9.24 | unity. It is your knowledge that this must occur that leads you to | attempt every other kind of replacement. You can continue on in this |
| C:9.30 | you rather than that you are using it. You do so out of guilt in an | attempt to place your guilt outside yourself. “My body made me do it” |
| C:9.46 | Let me say again that this is your misguided | attempt to follow in creation's way. God gave all power to his |
| C:9.50 | How different would the world be if you would but | attempt for one day to replace use with union! Before you can begin, |
| C:10.11 | stated, miracles are a natural consequence of joining. Magic is your | attempt to do miracles on your own. In the early stages of your |
| C:10.11 | make you feel a little less pain or a little less cold. But this | attempt to fool yourself is welcomed by your separated self who knows |
| C:14.19 | which it must, even its nearness is not enough. And so what you | attempt next is an exchange of sorts. Like two countries, one rich in |
| C:17.7 | Each day is an unknown you enter into, despite your every | attempt to anticipate what it might hold. And yet, while it would |
| C:18.16 | mind to heart. This is a first step in what will seem now like an | attempt to balance two separate things, but is really an attempt to |
| C:18.16 | now like an attempt to balance two separate things, but is really an | attempt to unite what you have only perceived as separate. If the |
| C:23.24 | while your study of this Course may have led you to turn inward and | attempt to disengage from life. A period of engagement with life |
| C:23.26 | simply another way of saying acting on old beliefs. As long as you | attempt to remain in control, old beliefs will not be purged. |
| C:25.4 | deny the feeling, but you cannot prevent it from occurring. You can | attempt to earn the love of those from whom you desire it, you can |
| C:25.4 | attempt to earn the love of those from whom you desire it, you can | attempt to buy it, change for it, or capture it. This you cannot do. |
| C:25.21 | You may feel it as a time of decision making, but the less you | attempt to make conscious decisions the quicker your unlearning will |
| C:26.7 | meaning to attach to your life is the tragedy you see within it and | attempt to keep hidden from yourself. This fear goes hand in hand |
| C:26.7 | goes hand in hand with your fear of the fall, for if you were to | attempt to assign the meaning to your life that you think it should |
| C:26.25 | or speculation. What has happened and what will happen next? You | attempt to rewrite previous chapters and to cast all the parts and |
| C:26.25 | parts and plan all the events of the next. This is, in effect, your | attempt to control what you do not believe you created, and what you |
| C:28.9 | Do you not see that any | attempt to turn bearing witness into a convincing argument for your |
| C:30.2 | or for some eventual outcome, rather than for your being. You | attempt to learn for something other than your Self, for some purpose |
| T1:1.2 | state of being requires further guidance. Thus this Treatise will | attempt to give specific examples of what to look for as your |
| T1:3.9 | most convincing to you since you see this exercise as what it is, an | attempt to convince you to think otherwise about yourself. If you ask |
| T1:6.5 | only as a means of reaching out to a god seen as separate is to | attempt to use what cannot be used. Such ideas of prayer have had |
| T1:9.13 | Did it require you to retreat or advance? Did it stir emotions or | attempt to still them? |
| T2:10.3 | This may have been a memory of a name or address, of a dream, or an | attempt to recall a specific event. At such times, you often feel as |
| T2:10.12 | But as long as you continue to | attempt to learn with your ego, or in other words, as long as you |
| T2:10.12 | with your ego, or in other words, as long as you would continue to | attempt to learn in the same way that you have previously learned, |
| T3:8.6 | feel bitter at your own inability to relieve it? And do you not thus | attempt to see it not and then blame yourself for looking the other |
| T3:14.2 | Let me | attempt to make the difference between having a new thought system |
| T4:3.5 | While the original intent remained within you and caused you to | attempt to express a Self of love despite your fear, fear has |
| T4:7.3 | by experiences of unity and know not what to make of them. Those who | attempt to figure them out will come ever closer to the truth by |
| D:2.22 | power to create the patterns of the new. Looking within is not an | attempt to find the answers of the personal self of old, the |
| D:4.18 | on Earth you have so long sought and used your faulty systems to but | attempt to replicate. |
| D:13.12 | This is why you were told specifically not to evangelize or | attempt to convince. These are actions of the separated self |
| D:15.10 | form with life and spirit? Would this not be consistent with what we | attempt to do here? With our continuing work of creation? Would this |
| D:Day3.14 | as insane. There seems no remedy, and so you would rather not even | attempt an understanding of how things might be different. As far as |
| D:Day4.9 | however, is the product of an externalized system. That you all | attempt to learn the same things, and in coming to identify the world |
| D:Day4.30 | Your thinking, since it is a product of learning, does nothing but | attempt to learn or teach. These are the natural responses of its |
| D:Day16.13 | be cause only for suffering, arrogance, and righteousness if you | attempt to hold onto it as the “known” and do not remain in a |
| D:Day24.6 | To | attempt to remain within the cocoon of the body, to attempt to |
| D:Day24.6 | To attempt to remain within the cocoon of the body, to | attempt to contain the spirit within that cocoon, is to attempt the |
| D:Day24.6 | the body, to attempt to contain the spirit within that cocoon, is to | attempt the impossible. It is the nature of spirit to become. Its |
| D:Day25.2 | new to learn, no new divine inspiration, a part of your mind will | attempt to create from this nothingness. Allow this to happen. Allow |
| D:Day25.7 | It cannot be sorted except by your own will. I remind you not to | attempt this as a task to which you apply the mind or the question of |
| D:Day35.12 | upon anything other than your power to create would be to only | attempt to repair or replace. |
| D:Day40.6 | than distinct from who I am being and who others are being. Your | attempt at individuation and extension, an attempt consistent with |
| D:Day40.6 | others are being. Your attempt at individuation and extension, an | attempt consistent with the nature of your being, failed only because |
attempted | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.96 | its true entirety. They have all made one common error in that they | attempted to uncover unconscious content. You cannot understand |
| Tx:2.104 | develop fully until mastery has been accomplished. We have already | attempted to correct the fundamental error that fear can be mastered |
| Tx:8.40 | anywhere along the road to peace, it is always because the ego has | attempted to join the journey with us and cannot do so. Sensing |
| Tx:9.81 | that nothing can replace God, and whatever replacements you have | attempted are nothing. |
| Tx:15.90 | God. And your sight grows weak and dim and limited, for you have | attempted to separate the Father from the Son and limit their |
| Tx:16.43 | of this before, but there are some aspects of what is really being | attempted that we have not touched upon. |
| Tx:17.17 | relationship, it is not the body of the other with which union is | attempted but the bodies of those who are not there. Even the body |
| Tx:30.1 | to practice every step. Each one will help a little every time it is | attempted. And together will these steps lead you from dreams of |
| W1:9.7 | It is emphasized again that while complete inclusion should not be | attempted, specific exclusion must be avoided. Be sure you are honest |
| W1:26.5 | are required in applying today's idea. A full two minutes should be | attempted for each of them, although the time may be reduced to a |
| W1:41.7 | exercise can bring very startling results even the first time it is | attempted. And sooner or later, it is always successful. We will go |
| W1:161.11 | Today we practice in a form we have | attempted earlier. Your readiness is closer now, and you will come |
A Course of Love (15) | ||
| C:3.10 | you conceive it to be, it will be to you. While many teachings have | attempted to dislodge this concept that you hold so dear, because you |
| C:9.30 | Yet in a way this exchange of roles is similar to what you have | attempted to do and it is like placing the blame for a car accident |
| C:9.30 | placing the blame for a car accident on the automobile. You have | attempted to change places with the body, claiming that it is using |
| C:17.6 | you have gotten married, had children, taken mind-altering drugs, or | attempted strenuous or even terrifying physical feats. But all of you |
| C:18.8 | there. Again, this is but what this Course's exercises have | attempted to help you see: a world you can observe and learn in and |
| C:18.16 | that your mind has ruled your heart. What this Course has thus far | attempted to do is to briefly change your orientation from mind to |
| T2:4.3 | A Course in Miracles was a change of thinking about yourself. It | attempted to dislodge the ego-mind that has provided you with an |
| T2:10.3 | I ask you to think for a moment of a time when you | attempted to recall a specific memory. This may have been a memory of |
| T3:2.10 | the beginning, with a Self now devoid of the meaninglessness you but | attempted to assign to it. You stand empty of untruth and about to |
| T3:15.9 | is a new beginning that, like all others that you have offered or | attempted, will take place in relationship. The difference is that |
| T4:2.26 | more than the disjoining of heart and mind, a state in which mind | attempted to know without the relationship of the heart, and so |
| T4:12.17 | the strong survive, the mighty prevail, the weak shall perish. I | attempted to dislodge much of this learned wisdom during my time on |
| D:2.16 | Patterns are contained within. Looking at the patterns you have | attempted to externalize can help you to understand the nature of |
| D:15.15 | or seemingly bobbing along with no apparent direction. You have | attempted to build better sails to catch the wind, or motors to |
| D:Day16.15 | Garden of Eden, the Self, the All of All. Unwanted feelings that you | attempted to expel from the Garden of Eden were not expelled from |
attempting | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.62 | sense of vulnerability persists, they should be preserved from even | attempting miracles. |
| Tx:2.73 | The reason I cannot control fear for you is that you are | attempting to raise to the mind level the proper content of |
| Tx:8.92 | of this Guide is merely to remind you of what you want. He is not | attempting to force an alien will upon you. He is merely making |
| Tx:8.101 | in denying truth. What would you say of someone who persisted in | attempting the impossible, believing that to achieve it is |
| Tx:15.46 | the totality and look to them to meet your imagined needs, you are | attempting to use separation to save you. How, then, could guilt |
| Tx:15.101 | idea of sacrifice as solely of your making. And seek not safety by | attempting to protect yourself from where it is not. Your brothers |
| Tx:15.105 | of sacrifice and loss? And who can suffer sacrifice and loss without | attempting to restore himself? Yet how could you accomplish this |
| Tx:16.32 | On the contrary, it emphasizes guilt outside the haven by | attempting to build barricades against it and keep within them. The |
| Tx:17.6 | become disturbed and lose your peace of mind because another is | attempting to solve his problems through fantasy, you are refusing to |
| Tx:18.66 | than they learned in time, but it does aim at saving time. You are | attempting to follow a very long road to the goal you have accepted. |
| Tx:20.18 | and rejoiced at what they saw. They looked on it directly, without | attempting to adjust themselves to it or it to them. And so they saw |
| W1:20.5 | today's idea slowly and positively at least twice an hour today, | attempting to do so every half hour. Do not be distressed if you |
| W1:25.2 | try to withdraw the goals you have assigned to the world instead of | attempting to reinforce them. |
| W1:30.2 | Today we are trying to use the new kind of projection. We are not | attempting to get rid of what we do not like by seeing it outside. |
| W1:44.6 | believe to the contrary. God is the Light in which you see. You are | attempting to reach Him. |
| W1:44.8 | doing, its inestimable value to you, and an awareness that you are | attempting something very holy. Salvation is your happiest |
| W1:65.8 | harder to find. Try, however, to continue a minute or so longer, | attempting to catch a few of the idle thoughts which escaped your |
| W1:69.2 | minutes in thinking about what we are trying to do. We are literally | attempting to get in touch with the salvation of the world. We are |
| W1:95.14 | close your eyes and tell yourself again, slowly and thoughtfully, | attempting to allow the meaning of the words to sink into your mind, |
| W1:I2.2 | narrow and too limited to let you see the value of our goal. We are | attempting now to lift these blocks, however briefly. Words alone |
A Course of Love (24) | ||
| C:2.14 | is? What benefit is left to you in seeing incorrectly? What risk in | attempting to see anew? What would a world without misery be but |
| C:3.2 | the ocean or the cheetah, the sun or the moon or God Himself, | attempting to learn what they are. They are the same as you. All |
| C:13.3 | knitting in concentration, you are applying effort and need to cease | attempting the exercise at that time. If you give this exercise just |
| C:13.7 | allow this awareness to abide within you. If you feel resistance to | attempting this exercise, remember that you already know that you are |
| C:23.27 | Attempting to exert control over learning situations is a reflection | |
| T1:4.10 | associated with keeping others other. You keep others other by | attempting to respond for them rather than responding to them. You |
| T2:4.4 | that you are at and what this Treatise addresses. This Treatise is | attempting to show you how to live as who you are, how to act within |
| T2:11.13 | body a fact of that body's existence? While this illustration is not | attempting to say that life does not exist apart from the body, it is |
| T2:11.13 | to say that life does not exist apart from the body, it is | attempting to reveal, in an easily understandable way, that there is |
| T3:5.4 | You have tried to live in a house built on a faulty foundation, | attempting to make do with what you have. All your time was spent in |
| T3:15.5 | When | attempting to give oneself or another a new beginning, you often act |
| T3:16.8 | of the challenge and actually be couched in patterns that have you | attempting to “accomplish” set goals in life. The key to resisting |
| D:5.17 | that remain and that occur as this dialogue proceeds. What I am | attempting to answer now is your confusion concerning what is. This |
| D:8.9 | So what we are | attempting to do is to open the mind to the wisdom of the heart with |
| D:12.12 | infiltrates the dot of the self in its unguarded moments. I am | attempting to help you to become aware and comfortable with the idea |
| D:13.12 | or attempt to convince. These are actions of the separated self | attempting to fulfill intermediary functions. Relationship, or union, |
| D:13.12 | and no union. Without relationship, you behave as a separated self | attempting to communicate union from the state of separation. This |
| D:Day8.13 | intolerance will take the form of seeing only the truth rather than | attempting to combat illusion. Thus when you see others gossiping, |
| D:Day8.28 | Realize how freeing it will be to not go through the gyrations of | attempting to figure out “how to” reach acceptance of what you do not |
| D:Day13.6 | within the spacious Self, they exist in harmony. It is only in | attempting to eject the loveless self from the Spacious self that |
| D:Day17.4 | caused you to enter this dialogue, kept you examining, kept you | attempting to move beyond learning to a new means of knowing? |
| E.4 | the ocean or the cheetah, the sun or the moon or God Himself, | attempting to learn what they are. They are the same as you. All |
| A.15 | than the sharing of outcome. Facilitators will keep readers from | attempting one correct interpretation, as the only correct |
| A.27 | the reader who is now experiencing life in a new way is doing is | attempting to reinforce what he or she already knows and has already |
attempts | ||
A Course in Miracles – Original Edition (61) | ||
| Tx:2.50 | they waste themselves and their true creative powers on useless | attempts to make themselves more comfortable by inappropriate means. |
| Tx:3.17 | It is perfectly clear because it exists in light. Only man's | attempts to shroud it in darkness have made it inaccessible to the |
| Tx:3.29 | the invalid. I would suggest that you voluntarily give up all such | attempts because they can only be frantic. If you are willing to |
| Tx:4.33 | belief of the mind that it is completely on its own. Its ceaseless | attempts to gain the Soul's acknowledgment and thus to establish its |
| Tx:4.38 | If it is shown to be true, it becomes a fact, after which no one | attempts to evaluate it unless its status as fact is questioned. |
| Tx:4.46 | pull of human appetites. By perceiving them as the same, the ego | attempts to save itself from being swept away, as it would surely |
| Tx:4.76 | Consider the alchemist's age-old | attempts to turn base metal into gold. The one question which the |
| Tx:4.76 | strange compromises with the idea of the eternal, making many odd | attempts to relate the concept to the unimportant in an effort to |
| Tx:4.85 | and has been and always will be totally unaffected by your | attempts to dissociate. The ratio of repression and dissociation |
| Tx:5.41 | will because part of his will is still for God. Despite the ego's | attempts to conceal this part, it is still much stronger than the |
| Tx:6.49 | you consider what it really involves. The ego, which is not real, | attempts to persuade the mind, which is real, that the mind is its |
| Tx:6.61 | not willing at all. Like any other impossible solution which the ego | attempts, it will not work. |
| Tx:8.41 | to what is true. Leave all deception behind and reach beyond all | attempts of the ego to hold you back. I go before you, because I am |
| Tx:8.79 | no attack on anything. Health is the result of relinquishing all | attempts to use the body lovelessly. Health is the beginning of the |
| Tx:8.82 | death, are physical expressions of the fear of awakening. They are | attempts to reinforce unconsciousness out of fear of |
| Tx:8.98 | is more aware of guilt and, believing that punishment is inevitable, | attempts to teach himself to like it. The truth is, very simply, |
| Tx:8.103 | Attempts of any kind to deny what is are fearful, and if they are | |
| Tx:9.23 | prove that the nightmare is real. Having made it real, he then | attempts to dispel its effects by depreciating the importance of the |
| Tx:9.25 | Because his ego is involved, it always | attempts to gain some support from the situation. Seeking to get |
| Tx:9.48 | understand this, the ego believes that its “enemy” has struck and | attempts to offer gifts to induce you to return to its “protection.” |
| Tx:11.6 | perceive them truly. And all your sense of strain comes from your | attempts not to do just this. |
| Tx:12.1 | is always to get rid of guilt. Yet, characteristically, the ego | attempts to get rid of guilt from its viewpoint only, for much as |
| Tx:13.45 | He will effect as surely as the ego will not effect what it | attempts. |
| Tx:14.58 | the power of God in you is but your learning of the false and your | attempts to undo the true. |
| Tx:15.27 | forever. He has not left you, and you have not left Him. All your | attempts to deny His magnitude and make His Son hostage to the ego |
| Tx:15.68 | We said before that the ego | attempts to maintain and increase guilt, but in such a way that you |
| Tx:15.86 | ego is the symbol of the separation. And both are nothing more than | attempts to limit communication and thereby to make it impossible. |
| Tx:15.105 | Yet how could you accomplish this yourselves when the basis of your | attempts is the belief in the reality of the deprivation? For |
| Tx:16.1 | in pain, knowing that healing pain is not accomplished by delusional | attempts to enter into it and lighten it by sharing the delusion. |
| Tx:18.17 | by substituting a world which you prefer is terrifying. Your | attempts to blot out reality are very fearful, but this you are not |
| Tx:18.66 | of meditation aimed at detachment from the body necessary. All such | attempts will ultimately succeed because of their purpose. Yet the |
| Tx:19.7 | be. They are together, and when they are seen together, all | attempts to keep both truth and illusion in the mind, where both |
| Tx:25.27 | to obscure the sinlessness that shines unchanged beyond the pitiful | attempts of specialness to put it out of mind where it must be and |
| Tx:26.1 | idea. It is the pivot upon which all compromise, all desperate | attempts to strike a bargain, and all conflicts achieve a seeming |
| Tx:26.24 | And in the recognition this is so lies the ability to give up all | attempts to choose between them and to make them different. [How |
| Tx:26.88 | to someone else? And is this innocence which your attack on him | attempts to get? Is it not retribution for your own attack upon the |
| Tx:29.59 | believes in idols. No one comes unless he worshiped them and still | attempts to seek for one that yet might offer him a gift reality does |
| Tx:31.40 | you would choose the better to deceive yourself again. This course | attempts to teach no more than that the power of decision cannot lie |
| W1:71.9 | And in the first is your full release from all your own insane | attempts and mad proposals to free yourself. They have led to |
| W1:74.11 | it closing around you. There may be some temptation to mistake these | attempts for withdrawal, but the difference is easily detected. If |
| W1:95.4 | point not to allow your mind to wander if it undertakes extended | attempts. You have surely realized this by now. You have seen the |
| W1:95.6 | time, planned to include frequent reminders of your goal and regular | attempts to reach it. Regularity in terms of time is not the ideal |
| W1:95.11 | all these errors go by recognizing them for what they are. They are | attempts to keep you unaware you are One Self, united with your |
| W1:96.1 | induces feelings of acute and constant conflict and leads to frantic | attempts to reconcile the contradictory aspects of this |
| W1:122.13 | drift into forgetfulness but hold them firmly in your mind by your | attempts to think of them at least a minute as each quarter of an |
| W1:132.7 | There is no world! This is the central thought the course | attempts to teach. Not everyone is ready to accept it, and each one |
| W1:135.1 | lies the folly of defense—it gives illusions full reality and then | attempts to handle them as real. It adds illusions to illusions, thus |
| W1:135.8 | its scope, and to exalted aims which it cannot accomplish. Such | attempts, ridiculous yet deeply cherished, are the sources for the |
| W1:136.13 | command obedience nor seek to prove how pitiful and futile are your | attempts to plan defenses which would alter it. Truth merely wants to |
| W1:154.1 | We cannot judge ourselves, nor need we do so. These are but | attempts to hold decision off, and to delay commitment to our |
| W1:167.3 | this course has placed on that idea is due to its centrality in our | attempts to change your mind about yourself. It is the reason you can |
| W1:197.1 | from the belief in outside force pitted against your own. You make | attempts at kindness and forgiveness. Yet you turn them to attack |
| W2:WF.3 | by which it would accomplish it as well. It sets about its furious | attempts to smash reality, without concern for anything that would |
| M:I.5 | out their own salvation and the salvation of the world? This manual | attempts to answer these questions. |
| M:5.4 | Terms like “instincts,” “reflexes” and the like represent | attempts to endow the body with non-mental motivators. Actually, such |
| M:8.2 | desire to have it for itself. Illusions are travesties of creation, | attempts to bring truth to lies. Finding truth unacceptable, the mind |
| M:10.2 | that judgment was always impossible for him, he no longer | attempts it. This is no sacrifice. On the contrary, he puts himself |
| M:16.8 | will waver, and the instant this occurs he will return to earlier | attempts to place reliance on himself alone. Forget not this is magic |
| M:16.9 | more than the attempt to substitute another will for God's. These | attempts may indeed seem frightening, yet they are merely pathetic. |
| M:27.4 | is possible. There is either a god of fear or One of Love. The world | attempts a thousand compromises and will attempt a thousand more. Not |
| M:27.6 | the compromises, and the rituals the world fosters in its vain | attempts to cling to death and yet to think love real are mindless |
A Course of Love (31) | ||
| C:1.10 | Self. All your effort is based on disbelief of this truth, and your | attempts to prove that this truth is not the truth. All that this |
| C:2.16 | Nothing stands apart from your being. Nothing stands alone. All your | attempts to keep things separate are but a re-enactment of the |
| C:5.8 | they are of ideas or money or things to look at, are your desperate | attempts to keep something for yourself away from all the rest. In |
| C:8.10 | it would seem that…” and this observation is often followed by | attempts to see beneath the surface to find causes, motivations, or |
| C:9.14 | that is listening to this call is your separated self. It is in the | attempts of the separated self to interpret what feelings would say |
| C:9.49 | Attempts to modify the behavior of abuse are near to useless in a | |
| C:9.49 | you, a way that is completely free of conflict? Despite your bravest | attempts to remain separate, you must use your brothers and sisters |
| C:10.5 | as further evidence of their entrenchment in the body. Beware all | attempts to think the body away and to think miracles into existence. |
| C:10.12 | These | attempts to fool yourself are based on your lack of understanding |
| C:11.3 | of learning by feeling as if you have less. You then begin your | attempts to acquire what you lack, so that you no longer have less |
| C:11.4 | will stay with you when all hurrying, fear of failing, and earnest | attempts at trying hard have long been past. Each exercise is but an |
| C:13.10 | Your ego will strongly resist your | attempts to listen to your heart, and will call this every kind of |
| C:16.13 | secure a final guarantee against disaster. And yet you cling to all | attempts to do so even while knowing they are ineffective. |
| C:19.20 | be required before letting the past go completely. All your previous | attempts to go back have been like attempts to pay a debt that will |
| C:19.20 | go completely. All your previous attempts to go back have been like | attempts to pay a debt that will never go away. This going back will |
| C:23.24 | period of engagement with life cannot be avoided, however, and your | attempts to avoid it will only cause an increase in feelings |
| C:31.13 | of a split mind you are devoted to nothing. This is why so many | attempts at understanding fail. Trying to come to understanding with |
| T1:2.8 | exists. It did not exist when you knew not of it and so your | attempts at learning have been valiant and are no cause for anxiety. |
| T3:2.5 | seemed to be your purpose here, you could not keep yourself from | attempts to advance in this direction. And yet, neither could you |
| D:2.16 | Systems are the result of your | attempts to externalize patterns. Patterns are contained within. |
| D:2.19 | to understand or manage the world without. These systems were | attempts to learn the nature of who you are through external means— |
| D:3.23 | What this portion of the dialogue | attempts to do is to give you a language to support what you already |
| D:4.9 | thought “system.” Systems, as you may recall, are the result of your | attempts to externalize the patterns contained within. Patterns are |
| D:Day3.4 | With your heart you grew less accepting of these “outside” | attempts at influence. You, who as both individuals and as a species, |
| D:Day4.18 | But nowhere in my example life is such a system found despite all | attempts to make it so. |
| D:Day5.22 | will it meet the road-block of your thinking, your effort, your | attempts to figure out how to do it and what it all means. There is |
| D:Day5.23 | of the healer that was discussed earlier. While many will heal, all | attempts to teach or learn “how to” heal must be thwarted, for if |
| D:Day6.20 | of the world, of the normal, daily life of my time. They were | attempts to distract me from my purpose, to change my focus, to |
| D:Day13.7 | within the spacious Self, exists in harmony with the spacious Self. | Attempts to eject the self of suffering from the spacious Self create |
| D:Day14.1 | self's ability to be chosen while not encountering resistance or any | attempts at rejection of the sick or wounded self. It is your |
| D:Day32.18 | have achieved during the days and nights of our time together, be | attempts to show you how you can be more like unto God in |
attend | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.29 | your full attention on it. As long as you believe that you can | attend to what is not true, you are accepting conflict as your |
| Tx:9.4 | to the Holy Spirit. He has merely disregarded them, and if you | attend to them, you are not hearing Him. If you do not hear Him, |
| W1:106.2 | have found the source of life and offer it to you for your belief. | Attend them not, but listen to the truth. |
| W1:140.14 | the hour strikes to hear the answer to our prayer be given us as we | attend in silence and in joy. This is the day when healing comes to |
| W1:153.1 | and all the “gifts” it merely lends to take away again, | attend this lesson well. The world provides no safety. It is rooted |
| W1:154.10 | from Him Who speaks for us, for it is but our voice we hear as we | attend Him. He alone can speak to us and for us, joining in One Voice |
| W2:267.2 | Let me | attend Your Answer, not my own. Father, my heart is beating in the |
| W2:268.2 | Let not our sight be blasphemous today nor let our ears | attend to lying tongues. Only reality is free of pain. Only reality |
| W2:275.1 | Let us today | attend the Voice of God, Which speaks an ancient lesson, no more true |
A Course of Love (6) | ||
| C:29.1 | To | attend is to be present and to be of service. This is the meaning of |
| C:29.3 | it. To be of service to God is not to be a slave to God but to | attend to God. To give God your attention and your care. You who |
| T4:7.8 | needed once learning has occurred. The student no longer needs to | attend school once the desired curriculum is learned, except through |
| T4:12.25 | you new. Rejoice and be glad and turn your attention to the new. | Attend to the dawning of the consciousness of unity. Realize that it |
| D:Day1.11 | healer or a medical doctor. You may make one exclusive choice to | attend to your needs of healing, or you may make many choices. You |
| A.13 | you without judgment, to enter discussion without an agenda to | attend to, to not be so anxious to say what you are thinking that you |
attended | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.63 | your thinking is unnatural. Perverted thinking will always be | attended with guilt because it is the belief in sin. |
| Tx:5.68 | can think apart from God and want to. Every thought disorder is | attended by guilt at its inception and maintained by guilt in its |
| Tx:11.86 | Children are born into it through pain and in pain. Their growth is | attended by suffering, and they learn of sorrow and separation and |
A Course of Love (0) | ||
attendees | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.15 | which comes from each reader's own internal guidance system. Group | attendees will find themselves feeling less competitive or interested |
attends | ||
A Course in Miracles – Original Edition (3) | ||
| W2:E.5 | and turn to Him for guidance and for peace and right direction. Joy | attends our way. For we go homeward to an open door which God has |
| M:4.16 | and must be safe. Joy goes with gentleness as surely as grief | attends attack. God's teachers trust in Him. And they are sure His |
| M:4.22 | it is joyous, and being confident, it is tolerant. Defenselessness | attends it naturally, and joy is its condition. Faithfulness, then, |
A Course of Love (0) | ||
attention | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.1 | This is a course in mind training. All learning involves | attention and study at some level. Some of the later parts of the |
| Tx:7.29 | To be in the Kingdom is merely to focus your full | attention on it. As long as you believe that you can attend to what |
| Tx:13.20 | always is maintained by the illusion that the source, from which | attention is diverted, must be true and must be fearful, or you |
| Tx:17.33 | Its purpose is to be of value in itself and to divert your | attention from what it encloses. But the frame without the picture |
| Tx:17.37 | can only be accepted through your willingness to focus all your | attention on the picture. The holy instant is a miniature of |
| Tx:18.69 | a place within you where the activity of the body ceases to demand | attention. Into this place the Holy Spirit comes and there abides. He |
| Tx:27.54 | Spirit says and keep His words from your awareness. Pain compels | attention, drawing it away from Him and focusing upon itself. Its |
| W1:12.2 | teach yourself this as you give whatever your glance rests on equal | attention and equal time. This is a beginning step in learning to |
| W1:41.5 | own mind, keeping it clear of any thoughts that might divert your | attention. |
| W1:62.8 | and in your mind is the awareness that they are true. Should your | attention wander, repeat the idea and add: |
| W1:65.8 | attempting to catch a few of the idle thoughts which escaped your | attention before, but do not strain or make undue effort in doing |
| W1:95.5 | time. In addition to recognizing your difficulties with sustained | attention, you must also have noticed that, unless you are reminded |
| W1:153.15 | maintain for quite a while. We will begin each day by giving our | attention to the daily thought as long as possible. Five minutes now |
| M:8.1 | larger object overshadows a smaller one. A brighter thing draws the | attention from another with less intensity of appeal. And a more |
A Course of Love (38) | ||
| C:4.15 | in a partner who would shower him or her with praise and gifts, with | attention never wavering. Another who prizes independence seeks a |
| C:14.10 | verification that this one you love loves you in return, and if this | attention is not provided you feel you have cause for claiming wounds |
| C:16.3 | You all are familiar with the “problem” child who seeks love and | attention in ways deemed inappropriate. You know this child is no |
| C:18.9 | A half-hearted approach to this learning will not work, nor will the | attention of a split mind. It cannot be emphasized strongly enough |
| C:24.4 | is a promise, a commitment. It requires participation, involvement, | attention, being present. These are the lessons with which we will |
| C:29.1 | we speak when we ask for a commitment to life that requires your | attention. It is both a request for focus and readiness and a request |
| C:29.3 | is not to be a slave to God but to attend to God. To give God your | attention and your care. You who would cry, God make use of me, only |
| C:29.27 | in time. Each still exists, but in the present. Can you replace your | attention to the past and future with an attention to the present? |
| C:29.27 | Can you replace your attention to the past and future with an | attention to the present? |
| T1:2.10 | subjected you to conditions that invited the ego-mind to turn its | attention to existence in this lower order. It is only you who can |
| T1:2.10 | higher order or subject yourself to its conditions. It is only your | attention to the existence of this higher order that will reveal its |
| T1:2.12 | to here as the “art” of thought in order to call your wholehearted | attention to the continual act of creation that is the relationship |
| T1:4.25 | yourself among the fearful or not, please continue to give me your | attention just a while longer as we uncover all that would still hold |
| T1:10.2 | wash over you. You will think that this human who has caught your | attention is fully engaged and fully experiencing the moment. You |
| T2:3.4 | that it is the Christ in you that learns may have been given little | attention as you began your learning, it cannot now be ignored. Now |
| T2:5.4 | Like literal signposts along a roadway, they alert you to turn your | attention in a particular direction. |
| T2:7.10 | Here is an idea not heretofore given much | attention, the idea of the desire for change. Certainly there will |
| T2:7.10 | happier with who you are, you will, if left un-schooled, turn your | attention to others and to situations you would have be different |
| T3:7.6 | within the house became aware of something happening there. All | attention turned toward the explosion but its source could not be |
| T3:7.7 | the representation of the true Self settled like dust, and all the | attention fell upon it. A great scrambling ensued as the recognition |
| T3:22.9 | ready to be done with the concerns of the personal self, and your | attention has begun to wander from this topic even as it is being |
| T3:22.10 | of a personal nature. This very readiness is what I now call your | attention to as I complete this Treatise with lessons concerning |
| T4:2.11 | first implies only that there will be a second and a third. That | attention and respect is given to those who first achieve anything of |
| T4:12.25 | Realize that it has made you new. Rejoice and be glad and turn your | attention to the new. Attend to the dawning of the consciousness of |
| D:11.5 | solved. The idea of making a contribution has begun to receive the | attention of your thoughts. The hope of answering your call and |
| D:15.10 | barren form before movement swept across it and animated it with the | attention and awareness of spirit—with sound, light, and |
| D:Day3.18 | and envy fills you with anger. If you feel any anger now, pay | attention to its effect on you. You can feel, perhaps, the strain and |
| D:Day4.1 | toward acceptance. Your anger will be serving you here as it brings | attention to these areas most incorrectly influenced by the time of |
| D:Day4.7 | was not meant to be linked with thinking. Again I'll draw your | attention to the learning of childhood. Learning begins long before |
| D:Day4.25 | You feel, perhaps, that you did not try hard enough, or pay enough | attention to separating the true from the false. But blaming yourself |
| D:Day4.25 | separate and alone, you could not learn the truth no matter how much | attention you paid, no matter how mightily you tried. For on your own |
| D:Day6.8 | because the artist knows it is “good enough” to deserve the time and | attention, or the commitment may come as a recognition that a |
| D:Day6.20 | I know it doesn't always seem so. Give your | attention for a moment to the temptations associated with the |
| D:Day15.25 | to focus—to not exclude while also making choices about where your | attention is given. Just as you respect the boundaries of those who |
| D:Day15.26 | you can enter the dialogue with all and still focus, or place your | attention, on areas that might not interest others in the slightest. |
| D:Day15.27 | with yourself and with all. This fallacy needs to be brought to your | attention now so that as you join in true spaciousness with those |
| D:Day26.6 | necessarily know the answers as each answer is sought, but if paid | attention to, it will show you the way to knowing. |
| D:Day38.3 | and enter into relationship with one another. I ask you to turn your | attention, I ask you to be attentive, to the relationship that you |
attentive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:28.13 | Be guided in your going out. Be restrained in what you say. Be | attentive in your listening. Where you are is where you are supposed |
| C:28.13 | to follow to all changes will be shown to you if you will but be | attentive. If you follow the way that is shown to you, all |
| D:Day38.3 | with one another. I ask you to turn your attention, I ask you to be | attentive, to the relationship that you feel with God. |
attentively | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R2.2 | to spend the major part of the practice period listening quietly but | attentively. |
A Course of Love (0) | ||
attest | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:9.55 | in the joy you bring to its witnesses, who show it to you. They | attest to your grandeur, but they cannot attest to pride, because |
| Tx:9.55 | who show it to you. They attest to your grandeur, but they cannot | attest to pride, because pride is not shared. God wants you to |
| Tx:10.56 | truth? Can it perceive what it has denied? Its witnesses do | attest to its denial but hardly to what it has denied! The ego looks |
| Tx:11.69 | then believe that the witnesses for opposition are true, for they | attest only to your decision about reality, returning to you the |
| Tx:13.72 | not of God has power over you. The causeless cannot be. Do not | attest to it, and do not foster belief in it in any mind. Remember |
| Tx:15.13 | are the instants of release you offer and will receive. They | attest to your willingness to be released and to offer time to the |
| Tx:27.6 | can ever touch him with the poisoned and relentless sting of fear. | Attest his innocence and not his guilt. Your healing is his |
| Tx:27.16 | it brings a healing to your brother and yourself. You must | attest his sins had no effect on you to demonstrate they were not |
| Tx:27.59 | of sin have different witnesses with different strengths. And they | attest to different sufferings. Yet to the One Who sends forth |
| Tx:27.89 | it so. Yet to its witnesses you pay no heed at all. For they | attest the thing you do not want to know. They seem to keep it |
| Tx:28.42 | and of his own as well. Your dreams are witnesses to his, and his | attest the truth of yours. Yet if you see there is no truth in |
| Tx:28.52 | glass, a piece of wood, a thread or two perhaps, all put together to | attest its truth. Reality does not depend on this. There is no gap |
| M:I.2 | you learn through teaching. Teaching is but a call to witnesses to | attest to what you believe. It is a method of conversion. This is not |
A Course of Love (0) | ||
attested | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.104 | and have emphasized that only love can be mastered. You have | attested only to your readiness. Mastery of love involves a much more |
| W1:190.1 | and His insane desire for revenge and death. Can such projections be | attested to? Can they be anything but wholly false? |
A Course of Love (0) | ||
attesting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.27 | exist. When you lack confidence in what someone will do, you are | attesting to your belief that he is not in his right mind. This is |
| Tx:13.69 | cause, but an effect. It is the natural result of choosing right, | attesting to your happiness that comes from choosing to be free of |
| Tx:27.38 | it is an answer in itself. A double question asks and answers, both | attesting the same thing in different form. |
A Course of Love (0) | ||
attests | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.38 | it. Man is free to believe what he chooses, and what he does | attests to what he believes. The deeper levels of his subconscious |
| Tx:11.13 | separation is only the denial of union and, correctly interpreted, | attests to your eternal knowledge that union is true. |
| Tx:21.76 | a threat the rest have lost for you. And this imagined difference | attests to your belief that truth may be the enemy you yet may find. |
| Tx:23.38 | imply, not for their form. And lack of faith in love in any form | attests to chaos as reality. |
| Tx:25.37 | one could believe in one unless the other were the truth, for each | attests the other must be true. |
| Tx:25.54 | that would lead the Son of God to sanity and joy. Nothing | attests to death and cruelty, to separation, and to differences. For |
| Tx:27.18 | Thus does the miracle undo all things the world | attests can never be undone. And hopelessness and death must |
| Tx:27.59 | within a world of misery. It is their sameness that the miracle | attests. It is their sameness that it proves. |
| Tx:30.90 | and cannot have the changelessness reality entails. The miracle | attests salvation from appearances by showing they can change. Your |
| W1:56.3 | I am, I realize that vision is my greatest need. The world I see | attests to the fearful nature of the self-image I have made. If I |
| W1:153.2 | name of self defense. Yet is defensiveness a double threat. For it | attests to weakness and sets up a system of defense that cannot work. |
| W1:181.10 | proof that we are sinless. And our love for everyone we look upon | attests to our remembrance of the holy Self Which knows no sin and |
| W2:229.1 | away no longer from the holy face of Christ. And what I look upon | attests the truth of the Identity I sought to lose, but which my |
| W2:240.1 | Fear is deception. It | attests that you have seen yourself as you could never be and |
A Course of Love (0) | ||
attire | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.3 | occurring through ineptness of speech, through inappropriateness of | attire, through lack of physical stamina, through lack of |
attitude | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.93 | fear himself because he made fear and believes in what he made. In | attitude, then, though not in content, he resembles his own |
| Tx:4.105 | the mind that so meets them heals itself. Rehabilitation is an | attitude of praising God as He Himself knows praise. He offers praise |
A Course of Love (35) | ||
| C:P.20 | chosen way to abolish ego and to please God. This is not unlike the | attitude of a good mother who decides to sacrifice herself for her |
| C:11.1 | it. There are but a few reasons for this method. The first is your | attitude toward instruction, and the fact that you do not really |
| C:15.5 | you were to go your own way and choose your own look, lifestyle, or | attitude, you might risk being seen as special within this group, and |
| C:23.27 | is a reflection of belief that you have nothing to learn. An | attitude of openness is required for unlearning and new learning |
| C:25.12 | devotion, to identify and reject all such attitudes and to adopt an | attitude of invulnerability. |
| C:25.13 | An | attitude of invulnerability is necessary now. It is not arrogance or |
| C:29.1 | available to the requirements of the present. It is the appropriate | attitude for the time of tenderness, as it is an attitude of ministry. |
| C:29.1 | is the appropriate attitude for the time of tenderness, as it is an | attitude of ministry. |
| C:29.4 | use the universe to accomplish your goals. These adjustments in your | attitude toward service will bring about the completion of the cycle |
| C:29.11 | of the hand-made. While this is neither good nor bad, this | attitude of life as toil is part of your rebellion against ideas of |
| T1:4.21 | than in a new way, if you meet these experiences again with the | attitude of interpreting them rather than responding to them. They do |
| T1:6.4 | a specific means of communication. You can see, perhaps, how this | attitude toward prayer came about, as it is, like much you have |
| T2:1.7 | may still see but two choices: peace or struggle. But with such an | attitude, you would soon be struggling to maintain your peace. There |
| T2:7.14 | This new | attitude, then, includes accepting that you have needs. That you are |
| T2:7.16 | of being that you have heretofore seen as being an active one. Your | attitude toward trust is one of waiting, as if an active stance |
| T2:13.5 | return to unity. We call to one another in gratitude. This is the | attitude of the wholehearted, the place from which all calls are |
| T2:13.5 | remain forever beyond all time and the passing of all form. It is an | attitude of praise and thankfulness that flows between us now. The |
| T3:1.7 | These changes, perhaps, seem like little things—a change in | attitude here, a change in behavior there. But I assure you that |
| T3:6.1 | No matter who it is you think is in charge of rewarding you, the | attitude that causes you to desire reward is what must be done |
| T3:22.15 | of chance, play a real game and have fun doing it. Do not bring this | attitude into your new thought system or your new life. If you are |
| T4:2.32 | and union. It is the opposite of seeing with the eyes and the | attitude of separation. It is seeing with an expectation first and |
| D:4.26 | examine just what it is that imprisons you. You may find that it is | attitude more so than circumstance, or you may feel as if the walls |
| D:6.11 | This same kind of | attitude still governs your ideas about the body and the systems of |
| D:6.11 | that acknowledges that the sun may not rise. This is not a doomsday | attitude, but an attitude that accepts that scientific or natural law |
| D:6.11 | that the sun may not rise. This is not a doomsday attitude, but an | attitude that accepts that scientific or natural law and the law of |
| D:6.17 | If you think of the “old” as a world in which an | attitude of “if this, then that” ruled, and the “new” as a world in |
| D:6.17 | your acceptance. As I said earlier, we begin by applying this new | attitude to the body. |
| D:6.20 | What fate may offer is itself an | attitude that puts life at the risk and whim of an external force |
| D:15.18 | will continue to be of service to you. Maintenance implies a certain | attitude, an attitude of care, vigilance, anticipation, and a knowing |
| D:15.18 | to be of service to you. Maintenance implies a certain attitude, an | attitude of care, vigilance, anticipation, and a knowing that without |
| D:Day3.24 | would not be forgotten, so that it would reinforce wants until this | attitude of wanting seemed impossible to unlearn. It is a pattern of |
| D:Day8.19 | your own feelings, is not living in the present and will create an | attitude that will not be compassionate. This is why we talk |
| D:Day25.6 | When feeling reflective, sort and cull. Do not do this with an | attitude of looking for something. What has come has already come. It |
| D:Day28.13 | that you must take what life has to “give.” This is most likely the | attitude of those whose major life dilemmas have been of a monetary |
| D:Day28.14 | If the | attitude you will have greater need of reversing is that of God |
attitudes | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.29 | and helpful, two attributes which must go together. Your | attitudes, even toward this, are necessarily conflicted, because |
| Tx:4.29 | even toward this, are necessarily conflicted, because all | attitudes are ego-based. This will not last. Be patient awhile and |
| Tx:4.56 | you do listen to the voice of your ego is demonstrated by your | attitudes, your feelings, and your behavior. Your attitudes are |
| Tx:4.56 | by your attitudes, your feelings, and your behavior. Your | attitudes are obviously conflicted, your feelings have a narrow range |
| Tx:4.101 | it. It can, however, still be returned by that mind through its | attitudes to other minds which the knowledge from the revelation |
| Tx:4.105 | it to others. The chief handicaps of the clinicians lie in their | attitudes to those whom their egos perceive as weakened and damaged. |
| Tx:8.69 | Attitudes toward the body are attitudes toward attack. The ego's | |
| Tx:8.69 | Attitudes toward the body are | attitudes toward attack. The ego's definitions of everything are |
| W1:126.2 | bearing on your thoughts, nor theirs on [yourself]. Therefore your | attitudes have no effect on them, and their appeals for help are not |
| M:9.1 | plays no part in God's plan. It is most unlikely that changes in his | attitudes would not be the first step in the newly-made teacher of |
A Course of Love (10) | ||
| C:25.12 | works against you, you are not in concert with the universe. These | attitudes confirm a continuing belief in your separated and |
| C:25.12 | through the practice of devotion, to identify and reject all such | attitudes and to adopt an attitude of invulnerability. |
| T2:5.5 | relationships. You may be literally “called to account” for certain | attitudes or behaviors. You may also be called upon to call others to |
| T2:5.5 | You may also be called upon to call others to account for their | attitudes or behaviors. |
| D:2.1 | the way of the old. Willingness to receive is quite contrary to the | attitudes and actions with which you have led your life thus far. You |
| D:6.19 | from the unhealthy habits. You might look now at these two | attitudes and see that they are somewhat silly, but still you would |
| D:6.19 | but the examples matter not except to make you see that these | attitudes are not ruled by certainty, but by a mere idea of bettering |
| D:Day28.13 | Depending on the circumstances of your life, one of these two | attitudes will have a reverse side that will have a greater hold on |
| D:Day28.15 | Most people feel at least some combination of these two | attitudes, but will find that one is prevalent. You must now get past |
| D:Day28.15 | that one is prevalent. You must now get past all such notions or | attitudes. |
attract | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.29 | making it stronger. As we share this goal we increase its power to | attract the whole Sonship and to bring it back into the Oneness in |
| Tx:12.55 | forth to call you from the world and follow it. For this light will | attract you as nothing in this world can do. And you will lay aside |
| Tx:13.66 | creating is being in Heaven. Whenever the pain of guilt seems to | attract you, remember that, if you yield to it, you are deciding |
| Tx:14.12 | safe embrace of love and union. Stand quietly within this circle and | attract all tortured minds to join with you in the safety of its |
| Tx:15.66 | except that no one recognizes it. For the ego always seems to | attract through love and has no attraction at all to anyone who |
| Tx:15.91 | When the body ceases to | attract you and when you place no value on it as a means for getting |
| Tx:17.21 | in your relationships and show it to you. Its loveliness will so | attract you that you will be unwilling ever to lose the sight of it |
| Tx:20.5 | Would you employ this hated thing to draw your brother to you and to | attract his body's eyes? Learn you but offer him a crown of thorns, |
| Tx:20.6 | them to those who come unto its chosen home or those it would | attract to it. And there they will exchange their gifts, offering and |
| Tx:20.53 | you not back on what you have awakened from. For no illusions can | attract the minds that have transcended them and left them far behind. |
A Course of Love (2) | ||
| T3:20.18 | You are as pioneers to this new world. Its mere existence will | attract others and each will find the price of admission is their |
| T3:21.20 | that you seem to have will be seen as sameness by some and will | attract them to you and to the truth you now will represent. |
attracted | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.49 | contains the end of guilt as surely as fear depends on it. [Love is | attracted only to love.] Overlooking guilt completely, it sees no |
| Tx:19.49 | fear. Being wholly without attack, it could not be afraid. Fear is | attracted to what love sees not, and each believes that what the |
| Tx:19.77 | fearful. Yet it could have no hold at all except on those who are | attracted to it and seek it out. And so it is with death. Made by the |
| Tx:22.37 | against his will. And thus he lays his sins upon the other and is | attracted to him to perpetuate his sins. And so it must become |
A Course of Love (2) | ||
| T1:10.2 | not matter whether it be joy or sorrow for you are, or have been, | attracted by both for the same reason, the reason of wanting to be |
| T1:10.7 | seem as if it is so for a while perhaps. You will continue to be | attracted to those living at the extremes and there is no reason not |
attraction | ||
A Course in Miracles – Original Edition (56) | ||
| Tx:5.53 | united, and the ego fades away and is undone in the presence of the | attraction of the parts of the Sonship, which hear the call of the |
| Tx:11.83 | reality. What God did not give you has no power over you, and the | attraction of love for love remains irresistible. For it is the |
| Tx:12.56 | free will and out of quiet recognition of the truth in them. The | attraction of light must draw you willingly, and willingness is |
| Tx:12.60 | it dear. And yet their power is not the same because their real | attraction to you is unequal. |
| Tx:15.65 | Beyond the poor | attraction of the special love relationship and always obscured by |
| Tx:15.65 | love relationship and always obscured by it is the powerful | attraction of the Father for His Son. There is no other love that can |
| Tx:15.66 | that it can get and keep by making guilty. This is its one | attraction; an attraction so weak that it would have no hold at all, |
| Tx:15.66 | get and keep by making guilty. This is its one attraction; an | attraction so weak that it would have no hold at all, except that no |
| Tx:15.66 | it. For the ego always seems to attract through love and has no | attraction at all to anyone who perceives that it attracts through |
| Tx:15.67 | The sick | attraction of guilt must be recognized for what it is. For having |
| Tx:15.67 | No one would choose to let go what he believes has value. Yet the | attraction of guilt has value to you only because you have not |
| Tx:15.71 | In these insane relationships, the | attraction of what you do not want seems to be much stronger than the |
| Tx:15.71 | of what you do not want seems to be much stronger than the | attraction of what you do. For each one thinks that he has |
| Tx:15.77 | that it is not impossible. In the holy instant, guilt holds no | attraction, since communication has been restored. And guilt, whose |
| Tx:15.89 | your creations have to be with you forever, you would experience the | attraction of the eternal. No one can hear Him speak of this and long |
| Tx:15.90 | the loveliness that you could see. But this you must remember—the | attraction of guilt opposes the attraction of God. His attraction |
| Tx:15.90 | But this you must remember—the attraction of guilt opposes the | attraction of God. His attraction for you remains unlimited, but |
| Tx:15.90 | —the attraction of guilt opposes the attraction of God. His | attraction for you remains unlimited, but because your power, being |
| Tx:15.91 | the holy instant there are no bodies, and you experience only the | attraction of God. Accepting it as undivided, you join Him wholly in |
| Tx:15.92 | the perfect union of the Father and the Son. For in this world, the | attraction of guilt does stand between them. Neither time nor |
| Tx:15.94 | willing to accept our relationship as real, guilt will hold no | attraction for you. For in our union, you will accept all of our |
| Tx:16.16 | to truth to renounce it now, and you will yield to its compelling | attraction. You can delay this now but only a little while. The Host |
| Tx:16.29 | think, and your foot is planted firmly on it. Have no fear that the | attraction of those who stand on the other side and wait for you will |
| Tx:16.44 | The “dynamics” of the ego are clearest here, for counting on the | attraction of this offering, the fantasies which center around it are |
| Tx:16.51 | The appeal of hell lies only in the terrible | attraction of guilt, which the ego holds out to those who place their |
| Tx:16.60 | The holy instant is His most helpful tool in protecting you from the | attraction of guilt, the real lure in the special relationship. You |
| Tx:17.18 | in the ego's hands, as it is kind when used for gentleness. The | attraction of the unholy relationship begins to fade and to be |
| Tx:17.46 | been changed sufficiently to make its former goal completely without | attraction, and its structure is “threatened” by the recognition of |
| Tx:18.65 | it entirely, for sin is never present. In any single instant, the | attraction of guilt would be experienced as pain and nothing else and |
| Tx:18.65 | experienced as pain and nothing else and would be avoided. It has no | attraction now. Its whole attraction is imaginary and therefore |
| Tx:18.65 | else and would be avoided. It has no attraction now. Its whole | attraction is imaginary and therefore must be thought of in the |
| Tx:18.69 | effort and escape from time. This is the way in which sin loses all | attraction right now. For here is time denied and past and future |
| Tx:19.25 | The | attraction of guilt is found in sin, not error. Sin will be repeated |
| Tx:19.25 | is found in sin, not error. Sin will be repeated because of this | attraction. Fear can become so acute that the sin is denied the |
| Tx:19.49 | The | attraction of guilt produces fear of love, for love would never look |
| Tx:19.51 | The fierce | attraction which guilt holds for fear is wholly absent from love's |
| Tx:19.59 | surmount the obstacle of your desire to get rid of it. Where the | attraction of guilt holds sway, peace is not wanted. The second |
| Tx:19.59 | belief that the body is valuable for what it offers. For here is the | attraction of guilt made manifest in the body and seen in it. |
| Tx:19.71 | to pain. For it invites fear to enter and become your purpose. The | attraction of guilt must enter with it, and whatever fear directs |
| Tx:19.72 | fear's orders, the body will pursue guilt, serving its master whose | attraction to guilt maintains the whole illusion of its existence. |
| Tx:19.72 | maintains the whole illusion of its existence. This, then, is the | attraction of pain. Ruled by this perception, the body becomes the |
| Tx:19.75 | of the ego's rule. Not one but must believe that yielding to the | attraction of guilt is the escape from pain. Not one but must |
| Tx:19.86 | The fear of death will go as its appeal is yielded to love's real | attraction. The end of sin, which nestles quietly in the safety of |
| Tx:19.90 | the fear of death? What would you feel and think if death held no | attraction for you? Very simply, you would remember your Father. The |
| Tx:19.92 | the darkest veil, upheld by the belief in death and protected by its | attraction. The dedication to death and to its sovereignty is but the |
| Tx:19.93 | you. For if this is gone, what can you fear but life? It is the | attraction of death that makes life seem to be ugly, cruel, and |
| Tx:19.94 | love the body. And the appeal of death is lost forever as love's | attraction stirs and calls to you. From beyond each of the obstacles |
| Tx:19.94 | Itself has called, and each has been surmounted by the power of the | attraction of what lies beyond. Your wanting fear seemed to be |
| Tx:20.53 | powerful and so bitterly misunderstood and so invested in a false | attraction, your preference to the holy instant which offers you |
| Tx:21.70 | And only those who first believe that they are little could see | attraction there. Treachery to the Son of God is the defense of those |
| Tx:22.8 | indeed! Let not your fear of sin protect it from correction, for the | attraction of guilt is only fear. Here is the one emotion that you |
| Tx:23.4 | not the little interferers pull you to littleness. There can be no | attraction of guilt in innocence. Think what a happy world you walk |
| Tx:23.4 | for a little sigh of seeming sin nor for a tiny stirring of guilt's | attraction. Would you, for all these meaningless distractions, lay |
| Tx:24.34 | kill, and you are drawn to it to kill it first. And such is guilt's | attraction. Here is death enthroned as savior; crucifixion is now |
| W1:192.4 | by which the fear of death is overcome because it holds no fierce | attraction now, and guilt is gone. |
A Course of Love (4) | ||
| C:1.14 | that keep you from your real responsibility. Think again about your | attraction to struggle. It is your attraction to the game, a game you |
| C:1.14 | Think again about your attraction to struggle. It is your | attraction to the game, a game you hope to win, another chance to |
| D:Day4.19 | The example often used for the creation of a system is that of my | attraction of followers, my claiming of disciples. The term disciple |
| D:Day12.8 | may realize a sense of comfort or of safety, a feeling of love or of | attraction. |
attractive | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.74 | ego has, and as long as you identify with it, guilt will remain | attractive to you. |
| Tx:18.63 | in your interpretation, and this always means you still find sin | attractive. No one accepts Atonement for himself who still accepts |
| Tx:19.25 | that the sin is denied the acting out, but while the guilt remains | attractive the mind will suffer and not let go of the idea of sin. |
| Tx:19.26 | want and will not let it go. An error, on the other hand, is not | attractive. What you see clearly as a mistake you want corrected. |
| Tx:19.32 | in sin. While you believe that bodies can unite, you will find guilt | attractive and believe that sin is precious. For the belief that |
| M:29.6 | heart and answers them. Does this mean that while attack remains | attractive to you, He will respond with evil? Hardly! For God has |
A Course of Love (6) | ||
| C:5.28 | is a loss of what was merely illusion. As union begins to look more | attractive to you, you are beginning to wonder how it comes about. |
| C:6.13 | all your plans have failed and giving up becomes an alternative more | attractive than carrying on. |
| C:6.16 | How can I make peace | attractive to you who know it not? The Bible says, “The sun shines |
| T3:19.16 | come to the truth. But a way of getting to the truth will become so | attractive that few will be able to resist. What will make this |
| T3:19.16 | that few will be able to resist. What will make this choice so | attractive will not be martyrs and saintly souls stricken with every |
| T3:19.16 | would listen about the glory of God. What will make this choice so | attractive are ordinary people living extraordinary, and miraculous, |
attractiveness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.14 | This is your desire for wealth that is greater than your neighbors, | attractiveness greater than that of your friends, success greater |
attracts | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:15.66 | love and has no attraction at all to anyone who perceives that it | attracts through guilt. |
| Tx:15.78 | concealment and no private thoughts. The willingness to communicate | attracts communication to it and overcomes loneliness completely. |
| Tx:16.69 | Whenever your thoughts wander to a special relationship which still | attracts you, enter with Him into a holy instant and there let Him |
| Tx:17.16 | the associations by which you arrive at the remembrance may be, | attracts you and seems to you to go by the name of love. And finally |
| Tx:19.96 | cold sweat of seeming death can stand against your will. For what | attracts you from beyond the veil is also deep within you, |
| Tx:21.81 | for power, and lose this same desire as a little glint of sin | attracts you. And you can want to see a sinless world and let an |
| Tx:22.32 | Only the form of error | attracts the ego. Meaning it does not recognize and does not know if |
| Tx:23.50 | extended to all creation. Each form of murder and attack that still | attracts you and that you do not recognize for what it is limits the |
| W1:133.9 | the others rest. Why is the choice you make of value to you? What | attracts your mind to it? What purpose does it serve? Here it is |
A Course of Love (0) | ||
attributable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.4 | Much of the ego's strange behavior is directly | attributable to its definition of guilt. To the ego, the guiltless |
A Course of Love (0) | ||
attribute | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:1.90 | essentially motivated by needs, but behavior itself is not a divine | attribute. The body is the mechanism for behavior. The belief that he |
| Tx:2.5 | To “project,” as defined above, is a fundamental | attribute of God which He gave to His Son. In the creation, God |
| Tx:2.17 | or from yourself to others or from others to you. Peace is an | attribute in you. You cannot find it outside. All mental illness is |
| Tx:2.106 | only because he does not understand it. Judgment is not an essential | attribute of God. Man brought judgment into being only because of the |
| Tx:3.26 | never find any lasting solace. Innocence is not a partial | attribute. It is not a real defense until it is total. When it is |
| Tx:3.30 | and certainty is strength. Perception is merely temporary. It is an | attribute of the space-time belief and is therefore subject to fear |
| Tx:4.68 | be restored. I raised the dead by knowing that life is an eternal | attribute of everything that the living God created. Why do you |
| Tx:4.79 | to accept as reasonable a compromise which is clearly senseless—to | attribute it to the mental illness of the patient rather than his own |
| Tx:7.54 | however, for you to see something in part of it that you will not | attribute to all of it. That is why attack is never discrete and |
| Tx:9.94 | you have judged them by the message you give to them. Do not | attribute your denial of joy to them, or you cannot see the spark in |
| Tx:14.12 | circle is everyone whom God created as His Son. Joy is its unifying | attribute, with no one left outside to suffer guilt alone. The power |
| Tx:16.10 | all the Sonship when you do not understand the miracle itself? One | attribute is no more difficult to understand than is the whole. If |
| Tx:17.31 | The separation has nothing in it, no part, no “reason,” and no | attribute that is not insane. And its “protection” is part of it, |
| Tx:26.12 | by one without regard to size, complexity, or place and time, or any | attribute which you perceive that makes each one seem different from |
| W1:21.6 | as possible. You may, for example, focus your anger on a particular | attribute of a particular person, believing that the anger is limited |
| W1:35.11 | As often as possible during the day, pick up a specific | attribute or attributes you are ascribing to yourself at the time and |
| W1:43.1 | Perception is not an | attribute of God. His is the realm of knowledge. Yet He has created |
| W1:67.4 | Any | attribute which is in accord with God as He defines Himself is |
| W1:99.7 | regardless of their form, their size, their depth, or any | attribute they seem to have: |
| W1:103.1 | Happiness is an | attribute of love. It cannot be apart from it, nor can it be |
| W1:127.9 | a different present, where a future shines unlike the past in every | attribute. |
| W1:137.8 | will not prevail against the truth. Healing is shared. And by this | attribute, it proves that laws unlike the ones which hold that |
| W1:156.3 | Yet where He is there must be holiness as well as life. No | attribute of His remains unshared by everything that lives. What |
| W1:185.12 | be limited to you alone? No gift of God can be unshared. It is this | attribute that sets the gifts of God apart from every dream that ever |
A Course of Love (9) | ||
| C:10.1 | can this be so? The body by itself is neutral. But as long as you | attribute the body with bringing you pleasure, the body will bring |
| T2:4.8 | One set of thoughts and feelings contain all that one might | attribute to the glad acceptance of a gift of high value, or in other |
| T2:4.8 | One set of thoughts and feelings contain all that one might | attribute to the somewhat onerous onset of yet another |
| T4:4.15 | Continuity is an | attribute of relationship, not of matter. It is only in the |
| D:16.6 | of creation. Love is not a principle any more than it is an | attribute. This is because love remains in eternal wholeness. Love |
| D:Day5.13 | point to love, and while you may treat love still as an individual | attribute intimately associated with the Self you are, you know love |
| D:Day5.13 | intimately associated with the Self you are, you know love is not an | attribute and that all love comes from the same Source. You know you |
| D:Day7.6 | degenerate. Love is, of course, not a condition, as it is not an | attribute, but the effect of living from love rather than from fear |
| D:Day39.38 | between time and eternity, between the attributeless love and the | attribute laden being. Between the one being of love and the many |
attribute-laden | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.14 | God and also love, being. This is why I am all and nothing, the | attribute-laden God and the attributeless love. This is why it can be |
attributed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.77 | than before. This is not so. Before, the strain was there but you | attributed it to something else, believing that the “something else” |
A Course of Love (1) | ||
| T4:6.1 | temporary death. It is why you hear differing words and scenarios | attributed to me and other life-giving spirits, both historically and |
attributeless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day39.38 | since the beginning of time, between time and eternity, between the | attributeless love and the attribute laden being. Between the one |
| D:Day40.3 | being has been capable of accepting your projections—because I am | attributeless being. I am love, being. |
| D:Day40.10 | the nature of creation. Creation is about giving attributes to the | attributeless. Giving form to the formless. An artist might be moved |
| D:Day40.11 | being has been capable of accepting your projections—because I am | attributeless being. I am love, being. But in being God, as in being |
| D:Day40.14 | This is why I am all and nothing, the attribute-laden God and the | attributeless love. This is why it can be rightly said that God is |
attributelessness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day40.3 | holds all that has taken on attributes within the embrace of the | attributelessness of love. This is why my being has been capable of |
| D:Day40.11 | holds all that has taken on attributes within the embrace of the | attributelessness of love. This is why my being has been capable of |
attributes | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:4.29 | very commendable effort to become both harmless and helpful, two | attributes which must go together. Your attitudes, even toward |
| Tx:5.65 | mitigate the punishment of God. Yet even in this it is arrogant. It | attributes to God a punishing intent, and then takes over this intent |
| Tx:5.84 | ingenious, and a mind must endow its thoughts with its own | attributes. This is its inherent strength, although it may misuse its |
| Tx:14.1 | but listen and learn how impossible this is! Do not endow Him with | attributes you understand. You made Him not, and anything you |
| Tx:15.104 | of Heaven and hell in him by casting Heaven out and giving it the | attributes of hell without experiencing himself as incomplete and |
| Tx:16.10 | to understand than is the whole. If miracles are at all, their | attributes would have to be miraculous, being part of them. |
| Tx:16.12 | what miracles mean. And if you could understand their meaning, their | attributes could hardly cause you perplexity. |
| Tx:16.52 | entail nor of the sadness and the loneliness. For these are only | attributes of the whole religion of the separation and of the total |
| Tx:17.25 | and the ego. Thought systems are but true or false, and all their | attributes come simply from what they are. Only the Thoughts of God |
| Tx:20.61 | nothing, which it is, the body cannot meaningfully be invested with | attributes of Christ or of the ego. Either must be an error, for |
| Tx:20.61 | or of the ego. Either must be an error, for both would place the | attributes where they cannot be. And both must be undone for purposes |
| Tx:24.35 | And minds can change as they desire. What they are and all their | attributes, they cannot change. But what they hold as purpose can |
| Tx:25.50 | change. Yet is it possible what God created not should share the | attributes of His creation when it opposes it in every way? |
| Tx:25.51 | changed? What is immutable besides His Will? And what can share Its | attributes except Itself? What wish can rise against His Will and be |
| Tx:28.6 | phase of what does nothing. It works hand in hand with all the other | attributes with which you seek to keep concealed the truth about |
| Tx:30.43 | suffer change. Thoughts are not born and cannot die. They share the | attributes of their creator, nor have they a separate life apart from |
| W1:12.1 | or a sad world, or a violent world, or an insane world. All these | attributes are given it by you. The world is meaningless in itself. |
| W1:13.3 | If you are fearful, it is certain that you will endow the world with | attributes which it does not possess and crowd it with images that do |
| W1:35.4 | terms in which you see yourself. Include all of the ego-based | attributes which you ascribe to yourself, positive or negative, |
| W1:35.11 | As often as possible during the day, pick up a specific attribute or | attributes you are ascribing to yourself at the time and apply the |
| W1:40.3 | time and no effort. Repeat today's idea, and then add several of the | attributes which you associate with being a Son of God, applying them |
| W1:72.1 | deliberate attempt to destroy it. In the attack, God is assigned the | attributes which are actually associated with the ego, while the ego |
| W1:72.1 | associated with the ego, while the ego appears to take on the | attributes of God. |
| W1:91.10 | devote several minutes to allowing your mistaken thoughts about your | attributes to be corrected, and their opposites to take their place. |
| W1:94.6 | to lay all idols and self-images aside, go past the long list of | attributes, both “good” and “bad,” you have ascribed to yourself and |
| W1:140.7 | change but this. For how can one illusion differ from another but in | attributes that have no substance, no reality, no core, and nothing |
| W1:167.6 | no source. For mind creates all things that are and cannot give them | attributes it lacks nor change its own eternal, mindful state. It |
| W1:170.6 | Next are the | attributes of love bestowed upon its “enemy.” For fear becomes your |
| W1:170.6 | is shorn of what belongs to it and it alone, love is endowed with | attributes of fear. For love would ask you lay down all defense as |
| W1:170.11 | belief in gods of vengeance come from? Love has not confused its | attributes with those of fear. Yet must the worshipers of fear |
| W1:170.13 | at peace forever. You have chosen Him in place of idols, and your | attributes, given by your Creator, are restored to you at last. The |
| W1:184.1 | By this you carve it out of unity. By this you designate its special | attributes and set it off from other things by emphasizing space |
| W1:186.9 | such instability and call it Son? He Who is changeless shares His | attributes with His creation. All the images His Son appears to make |
| W2:259.1 | be the source of fear, obscuring God's creation, giving love the | attributes of fear and of attack? |
| W2:320.1 | There are no limits on his strength, his peace, his joy, or any | attributes his Father gave in his creation. What he wills with his |
| W2:326.1 | have remained. Where You established me, I still abide, and all Your | attributes abide in me because it is Your will to have a Son so like |
| M:4.18 | that must be learned and learned very carefully. Like all the other | attributes of God's teachers, this one rests ultimately on trust, for |
| M:4.22 | is its condition. Faithfulness, then, combines in itself the other | attributes of God's teachers. It implies acceptance of the word of |
| M:4.23 | The centrality of open-mindedness, perhaps the last of the | attributes the teacher of God acquires, is easily understood when its |
| M:4.25 | You may have noticed that the list of | attributes of God's teachers does not include those things which are |
A Course of Love (33) | ||
| C:2.4 | not properly recognized love as everything. It is because of the | attributes you have given fear that love has been given attributes. |
| C:2.4 | of the attributes you have given fear that love has been given | attributes. Only separate things have attributes and qualities that |
| C:2.4 | fear that love has been given attributes. Only separate things have | attributes and qualities that seem to complement or oppose. Love has |
| C:2.4 | and qualities that seem to complement or oppose. Love has no | attributes, which is why it cannot be taught. |
| C:4.12 | unfailingly. For each or any one of these that you admire, you give | attributes that you do not have and that you might one day acquire |
| C:13.4 | this experience as, if you do not, you will soon be ascribing some | attributes to one spirit and not to another, just to differentiate |
| T1:9.12 | wholeness. In the same way that embracing both the male and female | attributes within you causes a merging of both and a wholeness to be |
| T1:9.16 | but is about wholeness. Male and female are labels laden with | attributes. When the different attributes are merged, male and female |
| T1:9.16 | Male and female are labels laden with attributes. When the different | attributes are merged, male and female will be no more and wholeness |
| D:16.6 | love, is no longer capable of being learned, for it no longer has | attributes. |
| D:Day7.16 | pass. There are no conditions in the state of union as there are no | attributes to love. The natural created Self is all that is. |
| D:Day39.30 | to yourself and others. No god who has been projected is without | attributes, even gods such as these. |
| D:Day39.34 | Course and this Dialogue returned to you? What memory is without | attributes because it is who I Am and not a projection? Only love. |
| D:Day39.35 | Only that which is by nature without | attributes can be one in being in union and relationship and |
| D:Day39.35 | love could become all of these, because love, by its nature, has no | attributes. Love is creation's genesis, the unattributable given the |
| D:Day39.35 | attributes. Love is creation's genesis, the unattributable given the | attributes of form. |
| D:Day40.3 | like you to understand that when I am love being, I am being without | attributes—love being in union and relationship. I am the anchor |
| D:Day40.3 | and relationship. I am the anchor that holds all that has taken on | attributes within the embrace of the attributelessness of love. This |
| D:Day40.5 | myself, and that which Christ bridges through relationship. Your | attributes are the attributes of being in relationship. You came into |
| D:Day40.5 | which Christ bridges through relationship. Your attributes are the | attributes of being in relationship. You came into the world, into |
| D:Day40.6 | or distinct from who I am, and who others are. These are the | attributes of your being, what you might call your personality or |
| D:Day40.6 | or even who you are. As has been said before, you saw these | attributes of being as making you separate rather than distinct from |
| D:Day40.10 | created religions, but these creations, in their becoming took on | attributes, as all creations do once they are extended into form and |
| D:Day40.10 | and time. This is the nature of creation. Creation is about giving | attributes to the attributeless. Giving form to the formless. An |
| D:Day40.11 | Love has no | attributes, no form, no conditions, no nature. It simply is. It was |
| D:Day40.11 | statement and said I am the anchor that holds all that has taken on | attributes within the embrace of the attributelessness of love. This |
| D:Day40.11 | am love, being. But in being God, as in being human, being takes on | attributes. As was said earlier, this was meant to provide for the |
| D:Day40.12 | being some one? You have been being separate—a separate being with | attributes. Now you are being in union and relationship—an |
| D:Day40.12 | you are being in union and relationship—an individuated being with | attributes. As a separate being, your attributes were based on fear. |
| D:Day40.12 | —an individuated being with attributes. As a separate being, your | attributes were based on fear. As a being in union and relationship, |
| D:Day40.12 | were based on fear. As a being in union and relationship, your | attributes are based on love. |
| D:Day40.28 | being to all that you are in relationship with you create. You give | attributes and you take on attributes. You individuate your being in |
| D:Day40.28 | in relationship with you create. You give attributes and you take on | attributes. You individuate your being in union and relationship. And |
attributing | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.4 | based entirely on love—you have projected your injustice, | attributing to God the lens of warped perception through which you |
A Course of Love (0) | ||
attune | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.7 | for miracles offered the Son of God through the Holy Spirit | attune you to reality. The Holy Spirit knows your part in the |
A Course of Love (0) | ||
attunement | ||
A Course in Miracles – Original Edition (1) | ||
| M:25.3 | value lie in proving anything—achievements from the past, unusual | attunement with the “unseen,” or special favors from God. God gives |
A Course of Love (1) | ||
| C:20.34 | The embrace has returned you to | attunement with the heartbeat, the music of the dance. You have not |
audibly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.40 | or through the mind, other means will open to you. You may see, | audibly hear, and interact with what comes to you from union. |
audience | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.4 | to the ego and unnecessary to spirit it would seem to have no | audience at all if these are the only two states that exist. Since it |
auras | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.31 | that you might see in ways literally different? That you might see | auras or halos, signs and clues previously unseen? Have you included |
auspices | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.23 | want that even if it could come to be. Indeed this would require the | auspices of a saintly soul and not one such as you. |
author | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.66 | Yet, if you wish to be the | author of reality, which is totally impossible anyway, you will |
| Tx:3.66 | an “authority problem,” it is always because he believes he is the | author of himself, projects his delusion onto others, and then |
| Tx:3.67 | to be anonymous when they chose to separate themselves from their | Author. The word “authority” has been one of their most fearful |
| Tx:4.16 | God is not the | author of fear. You are. You have chosen, therefore, to create |
| Tx:28.22 | up. The fear was held in place because he did not see that he was | author of the dream, and not a figure in the dream. He gives |
| W1:72.5 | be? What could it be but death? In trying to present Himself as the | Author of life and not of death, He is a liar and a deceiver, full of |
A Course of Love (3) | ||
| C:P.32 | know not only their characters, but them as well. Yet you meet an | author face to face and you can seldom see in them what you saw in |
| C:P.32 | seldom see in them what you saw in their writing. When you meet an | author face to face, you view their form. When you read their words, |
| D:4.24 | one. Let the authority of the new be given and received. Become the | author of your own life. Live it as you feel called to live it. |
author's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.36 | with form, but with content. A content that is as transferable as an | author's words upon a page. |
authored | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.22 | As victim, he is suffering from its effects but not their cause. He | authored not his own attack, and he is innocent of what he caused. |
A Course of Love (0) | ||
authoritative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.69 | potential but places itself under tyrannous rather than genuinely | authoritative control. As a result it imprisons, because such are the |
A Course of Love (0) | ||
authorities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.2 | the mind were you most willing to accept teachers, leaders, guides, | authorities, for only through them did you learn. You are beginning |
authority | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.69 | To change your mind means to place it at the disposal of true | Authority. |
| Tx:3.66 | to your belief in its efficacy as a weapon of defense for your own | authority. The issue of authority is really a question of authorship. |
| Tx:3.66 | efficacy as a weapon of defense for your own authority. The issue of | authority is really a question of authorship. When an individual has |
| Tx:3.67 | “authority” has been one of their most fearful symbols ever since. | Authority has been used for great cruelty because, being uncertain of |
| Tx:3.70 | they see themselves only in pieces. This strange perception is the | authority problem. |
| Tx:3.73 | You cannot resolve the | authority problem by depreciating the power of your minds. To do so |
| Tx:3.80 | you from beyond this world. Only in this world is the idea of an | authority problem meaningful. The world is not left by death but by |
| Tx:4.5 | variation. There is, however, only one cause of all of them. The | authority problem is “the root of all evil.” Money is but one of |
| Tx:4.6 | and contradictory. This untenable position is the result of the | authority problem which, because it accepts the one inconceivable |
| Tx:5.61 | without believing it is attacking Him? We spoke before of the | authority problem as involving the concept of usurping God's power. |
| Tx:10.2 | conflict? If you made the ego, how can the ego have made you? The | authority problem remains the only source of perceived conflict, |
| W1:154.7 | them away. They choose no roles that are not given them by His | authority. And so they gain by every message which they give away. |
A Course of Love (26) | ||
| C:I.5 | that lies beyond belief, beyond thought, beyond adherence to any | authority other than one's own heart. |
| C:1.11 | your own creator that has caused all your problems. This is the | authority problem. It is pervasive in the life of your physical form |
| C:7.21 | diseases. You have given others, whom you see as having more | authority than you, license to provide you with their version of the |
| C:7.23 | Accept a new | authority, even if only for the little while that it will take you to |
| C:16.21 | it through the same weapons or might that you claim make those in | authority powerful. While you want those you have given power to |
| C:16.21 | who is powerful and who is not is not determined by might or any | authority that can be given and taken away. Power is possessed by |
| C:20.32 | Acceptance of your true power is acceptance of your God-given | authority via your free will. When I beseeched my Father, saying, |
| C:20.32 | sisters as caused by fear. To accept your power and your God-given | authority is to know what you do. Let the fear be taken from this |
| T4:11.5 | returned to your reunited heart and mind. No longer regard me as an | authority to whom you turn, but as an equal partner in the creation |
| D:2.22 | Within is where you look to your own heart, rather than to any other | authority, for advice or guidance. Within is where you find the |
| D:4.23 | to the Covenant of the New. Once again I remind you that there is no | authority to whom you can turn. But in place of that “outside” |
| D:4.23 | is no authority to whom you can turn. But in place of that “outside” | authority, I give you your own authority, an authority you must claim |
| D:4.23 | turn. But in place of that “outside” authority, I give you your own | authority, an authority you must claim in order for it to be your |
| D:4.23 | place of that “outside” authority, I give you your own authority, an | authority you must claim in order for it to be your own. An authority |
| D:4.23 | an authority you must claim in order for it to be your own. An | authority you must claim before your externally structured life can |
| D:4.24 | Let this acceptance of your own internal | authority be your first “act” of acceptance rather than learning. |
| D:4.24 | and to the thought system of giving and receiving as one. Let the | authority of the new be given and received. Become the author of your |
| D:4.26 | truthfully, your release is at hand and it will come from your own | authority and no place else. It is up to you to accept that your |
| D:12.14 | have had such thoughts already, thoughts that came to you with an | authority that you are not used to—thoughts that you know, beyond a |
| D:12.15 | by an inability to share these thoughts, or to deliver them with the | authority of the truth simply because you have known that they are |
| D:12.15 | you have been sure of anything. You may have been amazed at this new | authority, and you may have desired more than anything to have others |
| D:12.18 | of this truth. Others of you will have recognized the “voice” of | authority with which this truth came to you as something other than |
| D:13.11 | from unity, and while you may feel unable to share or express the | authority and truth you know it represents, you will, by living |
| D:Day3.39 | not think. We spoke of these thoughts you did not think coming with | authority and certainty, a certainty you had previously lacked. When |
| D:Day15.13 | great detail, which is why it must be practiced. It is to your own | authority only that you must appeal for guidance. The first step is |
| A.15 | to move beyond the need for shared belief to personal conviction and | authority. |
authorize | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.18 | mind. It will be healed of all the sickly wishes that it tried to | authorize the body to obey. |
A Course of Love (0) | ||
authors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.32 | You read what | authors write and feel that you know not only their characters, but |
authorship | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.66 | your own authority. The issue of authority is really a question of | authorship. When an individual has an “authority problem,” it is |
| Tx:3.66 | situation as one in which people are literally fighting him for his | authorship. This is the fundamental error of all those who believe |
| Tx:3.67 | He knows that it makes them unhappy. Souls were given their true | Authorship, but men preferred to be anonymous when they chose to |
| Tx:3.67 | been used for great cruelty because, being uncertain of their true | Authorship, men believe that their creation was anonymous. This has |
| Tx:3.68 | The dispute over | authorship has left such uncertainty in the minds of men that some |
| Tx:3.68 | themselves. At least it acknowledges the fact that some true | authorship is necessary for existence. |
| Tx:3.70 | problem which everyone must decide is the fundamental question of | authorship. All fear comes ultimately and sometimes by way of very |
| Tx:3.70 | and sometimes by way of very devious routes from the denial of | Authorship. The offense is never to God, but only to those who deny |
| Tx:3.70 | offense is never to God, but only to those who deny Him. To deny His | Authorship is to deny themselves the reason for their own peace, so |
A Course of Love (0) | ||
autobiographical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.1 | are not expressions of the self alone in terms you might consider | autobiographical, and they are not expressions of the self alone that |
autobiography | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.3 | You can look back on your life and see its form. You could write an | autobiography describing every experience you encountered between |
automatic | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.36 | which it can move. The direction which the mind will take is always | automatic, because it cannot but be dictated by the thought system |
| W1:95.5 | for the day, and you have not yet formed the habit of using it as an | automatic response to temptation. |
| W1:136.1 | of any kind, it cannot be at all. When this is seen, healing is | automatic. It dispels this meaningless illusion by the same approach |
A Course of Love (3) | ||
| T1:8.3 | That they are the same has not meant the | automatic realization of this change of enormous proportions. The |
| T4:5.11 | I am calling you to make this choice now. This is not a choice | automatic to you in human form or even upon the death of your human |
| T4:12.31 | is a prelude to but one form of these dialogues. Sharing in unity is | automatic. It is the nature of Christ-consciousness. Once you have |
automatically | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.57 | This is the same as saying that by perceiving light, darkness | automatically disappears. |
| Tx:2.19 | light, and since error and darkness are the same, it corrects error | automatically. True denial is a powerful protective device. You can |
| Tx:2.35 | treasure. You do not have to tell him to do so because he will do it | automatically. The real questions still remain. What do you |
| Tx:2.74 | the truth by “giving” autonomy to behavior. This is controlled by me | automatically as soon as you place what you think under my guidance. |
| Tx:3.63 | organize yourselves. In the presence of knowledge, all judgment is | automatically suspended, and this is the process which enables |
| Tx:4.36 | can be restored. Right-mindedness dictates the next step | automatically, because right perception is uniformly without attack, |
| Tx:4.78 | it is, you cannot doubt that it will channelize your efforts | automatically. When you make a decision of purpose, then, you have |
| Tx:5.64 | survival, because as soon as you regard sin as a lack you will | automatically attempt to remedy the situation. And you will succeed. |
| Tx:5.66 | which is anything but ineffectual. Its effects will follow | automatically until the decision is changed. This is repeated here |
| Tx:6.29 | the Holy Spirit perceives equal needs. This invites Atonement | automatically, because Atonement is the one need which in this world |
| Tx:8.15 | what it is. When you acknowledge this, you bring the acknowledgment | automatically to everyone, because you have acknowledged everyone. |
| Tx:9.48 | Whenever you become aware of it, however dimly, you abandon the ego | automatically, because in the presence of the grandeur of God the |
| Tx:9.89 | see it as it is. You will see nothing at all. And your vision will | automatically look beyond it to what is in you and all around you. |
| W1:23.2 | the world. Here you are changing the cause. The effects will change | automatically. |
A Course of Love (4) | ||
| T1:4.10 | this lesson will become more clear. While your first thoughts will | automatically go to a lengthy list of those concerns associated with |
| T3:10.12 | system and will be easily remembered once you begin to let it | automatically replace the old. |
| T4:7.2 | That you are living in the time of Christ does not mean that you will | automatically realize Christ-consciousness, just as living in the |
| T4:7.2 | as living in the time of the Holy Spirit did not mean that you would | automatically realize the consciousness of the spirit that was your |
automobile | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:9.30 | Think of your | automobile or computer or any other thing you use. Without a user, |
| C:9.30 | a user, would it have any function at all? Would it be anything? An | automobile abandoned and without a user might become the home to a |
| C:9.30 | user seek to exchange roles with it. When an accident happens, an | automobile cannot be seen to be at fault for mistakes made by its |
| C:9.30 | to do and it is like placing the blame for a car accident on the | automobile. You have attempted to change places with the body, |
| C:9.45 | tobacco, gambling, and even food as destructive forces. Like the | automobile you would blame for an accident, user and usee have become |
autonomous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.78 | takes many forms, because the body seeks in many ways to prove it is | autonomous and real. It puts things on itself which it has bought |
A Course of Love (0) | ||
autonomy | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:2.74 | you think. You cannot separate yourself from the truth by “giving” | autonomy to behavior. This is controlled by me automatically as soon |
| Tx:10.45 | Yours is the independence of creation, not of | autonomy. Your whole creative function lies in your complete |
| Tx:10.45 | wills not to be independent of you. He has included you in His | Autonomy. Can you believe that autonomy is meaningful apart from |
| Tx:10.45 | you. He has included you in His Autonomy. Can you believe that | autonomy is meaningful apart from Him? The belief in ego autonomy |
| Tx:10.45 | that autonomy is meaningful apart from Him? The belief in ego | autonomy is costing you the knowledge of your dependence on God in |
| Tx:10.46 | has the power to do this, it does nothing else because its goal of | autonomy is nothing else. The ego is totally confused about |
| Tx:10.49 | to experience it, is therefore the basic ego threat. Its dream of | autonomy is shaken to its foundation by this awareness. For though |
| Tx:10.50 | If the ego's goal of | autonomy could be accomplished, God's purpose could be defeated, and |
| Tx:10.51 | God is as dependent on you as you are on Him because His | autonomy encompasses yours and is therefore incomplete without |
| Tx:10.51 | is therefore incomplete without it. You can only establish your | autonomy by identifying with Him and fulfilling your function as |
| Tx:10.71 | you cannot tell which is true. To establish your personal | autonomy, you tried to create unlike your Father, believing what you |
| Tx:15.76 | The illusion of the | autonomy of the body and its ability to overcome loneliness is but |
| Tx:15.76 | is but the working of the ego's plan to establish its own | autonomy. As long as you believe that to be with a body is |
| W2:328.1 | until we listen to the Voice of God. It seems that we will gain | autonomy but by our striving to be separate and that our independence |
| W2:WIE.2 | thinks it has become a victor over God Himself, and in its terrible | autonomy, it “sees” the Will of God has been destroyed. It dreams of |
| M:22.3 | concept in the ego's thought system. This thought gives the body | autonomy, separates it from the mind, and keeps the idea of attack |
A Course of Love (3) | ||
| C:1.13 | you are and with what you can do on your own, only then will your | autonomy and your learning be complete, for this is all your learning |
| C:9.46 | of the separated self. As much as you have desired anonymity and | autonomy from God, still you blame God for creating a situation in |
| C:14.19 | this separate universe to your own, for as long as it maintains its | autonomy, which it must, even its nearness is not enough. And so what |
avail | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.26 | that no effort is wasted, for unless you remember this, you cannot | avail yourselves of my efforts, which are limitless. Only |
| Tx:25.28 | for help is there, awaiting but his choice. And when he chooses to | avail himself of what is given him, then will he see each situation |
| W1:185.10 | for help in the attempt. Help has been given you. And would you not | avail yourself of it by sharing it? |
| W2:285.1 | purpose would my suffering fulfill, and how would grief and loss | avail me, if insanity departs from me today and I accept my holiness |
A Course of Love (2) | ||
| C:17.7 | advance that your greatest efforts at organization are often to no | avail. A Course in Miracles asks you to “receive instead of plan,” |
| D:Day22.3 | with the individual (what is expressed). Whether one chooses to | avail oneself of the channeled or expressed universality of another |
availability | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day3.40 | not have given great consideration to the access through which that | availability arose, but since for most of you it has arisen as |
| D:Day19.13 | This | availability is what is meant by the anchoring of the new. Those who, |
| D:Day22.3 | everyone rather than being seen as a means to provide, or channel, | availability to everyone. What each person channels is unique and |
| D:Day22.3 | channels is unique and only available through their expression. The | availability is there for everyone. The means of expression is there |
available | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.35 | I have therefore concentrated on showing you that the means are | available whenever you ask. You can, however, save a lot of time if |
| Tx:8.93 | have imprisoned your will in your unconscious, where it remains | available but cannot help you. When we said that the Holy Spirit's |
| W1:10.6 | as before, in searching your mind for all the thoughts which are | available to you, without selection or judgment. Try to avoid |
| W1:26.11 | properly, you should have some five or six distressing possibilities | available for each situation you use and quite possibly more. It is |
| W1:38.1 | God is made manifest. Through your holiness the power of God is made | available. And there is nothing the power of God cannot do. |
| W1:40.7 | If only a brief period is | available, merely telling yourself that you are blessed as a Son of |
| W1:124.1 | home is safe, protection guaranteed in all we do, power and strength | available to us in all our undertakings. We can fail in nothing. |
| W1:162.5 | has blessed the world? Who could despair when perfect joy is yours, | available to all as remedy for grief and misery, all sense of loss, |
| W1:R6.11 | and say and think each time you turn to Him. He will not fail to be | available to you each time you call to Him to help you. Let us offer |
| M:23.3 | and his completed learning guarantees your own success. Is he still | available for help? What did he say about this? Remember his |
| M:25.2 | the Holy Spirit, Whose Presence is always there and Whose Voice is | available but for the hearing. These limits are placed out of fear, |
| M:25.3 | God gives no special favors, and no one has any powers that are not | available to everyone. Only by tricks of magic are special powers |
A Course of Love (69) | ||
| C:2.8 | will bring them some peace. To think that these are the only options | available to creatures of a loving God is insane. Yet you believe |
| C:8.10 | it to remain hidden from you, your recognition that a truth is | available in a place other than on the surface is useful to us now, |
| C:10.14 | something quite different than believing in God. Here all the proof | available would say that you are wrong. All the proof of your eyes |
| C:16.1 | The glory that you felt from love only seemed to be | available from one and not from another. Love is not available from |
| C:16.1 | seemed to be available from one and not from another. Love is not | available from anyone in the way you think it is. Love has but one |
| C:18.9 | condition you wished to experience. This condition was thus made | available. |
| C:19.1 | naturally lead to a situation where the whole range of experiences | available to a separate being would exist. |
| C:19.7 | every one of your brothers and sisters, for in each is the Christ | available to be seen and experienced as it was from me. It is in your |
| C:19.14 | can yearn for knowledge of your Creator without this knowledge being | available. In creation, all needs are fulfilled the instant they |
| C:20.39 | but not oneness. All fear that what one gets means that less is | available for another is replaced with an understanding of abundance. |
| C:22.23 | as your “self.” By eliminating the personal, the universal becomes | available. As the universal becomes available, you will have no |
| C:22.23 | personal, the universal becomes available. As the universal becomes | available, you will have no desire for the personal. Even so, you |
| C:29.1 | service that can only be given in the present by a mind and heart | available to the requirements of the present. It is the appropriate |
| C:29.26 | but once and are forever? The past nor the future matter not. All is | available in the here and now where giving and receiving occur. |
| C:32.2 | That Source is Love, and it is | available in every situation but for the asking: What would love have |
| C:32.2 | you call upon the Holy Spirit. Thus is the Sacred Trinity always | available in every situation, and for whichever learning mode you are |
| T1:4.16 | like? It is a response of pure appreciation and love. It is always | available. It is the gift given in everything you look upon and see |
| T1:6.7 | it relies not on perception. If perception were all that were | available to you, each experience would begin and end and have no |
| T2:1.9 | is envisioned in which all the tools of the artist's trade are | available. An aspiring pianist imagines a grand piano and |
| T2:1.13 | creation. The treasure already is and it is already valuable and | available. |
| T2:7.19 | are now has of giving and receiving as one. This is the only means | available to you to replace the old pattern with the new. |
| T2:8.6 | gain strength for another journey in search of something that is not | available here. Here is the realm of the already accomplished. This |
| T2:10.5 | do you need to become knowledgeable in order to access all that is | available to you. |
| T2:11.12 | as life cannot exist apart from relationship, this choice was not | available and did not overturn the laws of God. The ego is but your |
| T3:5.1 | made those who have experienced it rush to find the easiest and most | available replacement (the ego or that which has become familiar, if |
| T3:11.15 | way and to produce a new outcome. Do not be afraid to use anything | available within the house of illusion to promote the recognition of |
| T3:16.15 | You will realize that the love and the Self you now have | available to share in relationship are all that you would share in |
| T3:22.2 | been the case, you would not be taking this Course. It would not be | available, and it would not be known to you. So even while I have |
| T4:1.19 | ancestors have done you a great service. With the means they had | available—in the chosen means of a chosen consciousness united in |
| T4:1.22 | that once prevented the direct and observable learning that now is | available to you. |
| T4:7.2 | of your Self and God grew through the indirect means that were | available to you, during the time of Christ, your understanding of |
| T4:7.2 | God cannot help but grow through the direct and observable means now | available. Just as in the time of the Holy Spirit the spirit was |
| T4:7.2 | now available. Just as in the time of the Holy Spirit the spirit was | available to all as intermediary, during the time of Christ, |
| T4:7.2 | as intermediary, during the time of Christ, Christ-consciousness is | available to all. |
| T4:12.23 | possible. Such is not possible, because Christ-consciousness is not | available to the separated self. Christ-consciousness is the |
| D:1.22 | come upon a curriculum that is impossible to learn. No teacher is | available for none is needed. And yet many of you still feel what you |
| D:3.23 | of the new. All—all—that you need in order to create the new is | available within you. The power of the universe is given and received |
| D:4.14 | is a system of thought. It exists in wholeness and has always been | available. |
| D:4.29 | You accept that what has been given is | available. You accept and you receive. You realize that the first |
| D:5.3 | change the truth but only created illusion. Thus the truth is still | available to be seen. |
| D:8.7 | is a place from which to start building your awareness of what is | available or given—of what is but awaiting your discovery and |
| D:8.10 | or talent you did not have to learn, to that which was given and | available just a step beyond where the separated self could reach. |
| D:13.4 | What is known to you in an instant through the new means | available to you within the state of unity will still seem, at times, |
| D:15.21 | conditions that allow your acceptance and discovery of all that is | available within unity, or Christ-consciousness, will no longer be |
| D:Day3.40 | experiences of unity you have had, that the knowing of unity is | available to you. You may not have given great consideration to the |
| D:Day3.43 | You are the entry point, the only channel through which all that is | available in unity can flow. |
| D:Day4.8 | be. Learning was given as a natural means of access to all that was | available to you, but not through effort any more than breathing was |
| D:Day4.25 | have been forgotten, how many of the truths I expressed were still | available to you, even within your religious institutions. You feel, |
| D:Day5.1 | an initial entry point and as a continued entry point so that it is | available to you until it is no longer needed. |
| D:Day12.8 | is perceived as solid, it is an obstacle, for it has no space | available for joining. What is a boundary to a perceiver is met as an |
| D:Day13.1 | and the collective. This is the knowing in relationship that is | available to you now. |
| D:Day17.9 | form. Each did so in individual ways, ways that revealed the choices | available to those who would follow after them. One way, that of |
| D:Day19.12 | of the new so that the unknown is no longer unknown but made | available to be experienced. |
| D:Day20.9 | In other words, all the truth and all the wisdom that is | available but unknown to you, takes you to make it known. And if this |
| D:Day21.3 | without the reception of what the giver gave. The giver could make | available but could not really teach, guide, or even make information |
| D:Day21.7 | wisdom, guidance, or information that is needed in each moment is | available within each moment and that the interaction, rather than |
| D:Day22.3 | to everyone. What each person channels is unique and only | available through their expression. The availability is there for |
| D:Day22.3 | is different because it is a combination of the universal (what is | available) with the individual (what is expressed). Whether one |
| D:Day22.3 | reception and expression. Some will find many avenues of channeling | available to them, both through themselves and through spiritual |
| D:Day22.3 | to allow entry or union. In this choice, the universe (what is | available) is channeled through the expression of (the individual) |
| D:Day22.4 | It is taking the infinite number of experiences or information | available and channeling only what one desires to know. Thus, it is |
| D:Day28.1 | To wait until level ground is reached to begin to view the choices | available would be to put off coming to know the difference between |
| D:Day28.4 | and the level of awareness increases with the increase in choices | available. As young people do not usually move away from the home of |
| D:Day29.3 | wholehearted desire—the source of your power. Now this power is | available to assist you in accomplishing the final joining, the |
| D:Day30.3 | as what is common to wholeness. Despite unlimited variations being | available, commonality is also always available. Thus no matter how |
| D:Day30.3 | unlimited variations being available, commonality is also always | available. Thus no matter how fractious are the separate selves, |
| D:Day40.3 | this is a difficult concept to get across with the words that are | available, I would like you to understand that when I am love being, |
| A.28 | It remains important for facilitators and group members to be | available to one another if at all possible during this time, for |
| A.32 | lift, a little more of darkness recedes, and a little more light is | available to show the way. |
availed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.21 | gladly will our brothers lay aside their cumbersome defenses which | availed them nothing and could only terrify. |
A Course of Love (0) | ||
avenge | ||
A Course in Miracles – Original Edition (2) | ||
| W1:129.2 | is merciless indeed, unstable, cruel, unconcerned with you, quick to | avenge, and pitiless with hate. It gives but to rescind and takes |
| W1:189.3 | to those who see a world of hatred, rising from attack, poised to | avenge, to murder and destroy. |
A Course of Love (0) | ||
avenger | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.25 | what the ego thinks you are, you will always want it. And only an | avenger with a mind unlike your own could stamp it out through fear. |
| M:27.5 | fear of Him. He is not Father but destroyer. He is not Creator but | avenger. Terrible His thoughts and fearful His image. To look on His |
A Course of Love (0) | ||
avenger's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.65 | in its deliverance. Vengeance must have a focus. Otherwise is the | avenger's knife in his own hand and pointed to himself. And he must |
A Course of Love (0) | ||
avenues | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day22.3 | everything, is allowed reception and expression. Some will find many | avenues of channeling available to them, both through themselves and |
| D:Day28.5 | directed life situations, growth occurs, changes happen, new | avenues to explore at times open up, leading to the next level of |
average | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.14 | greater than that of your friends, success greater than that of the | average man or woman. You pit yourself not only against individuals |
avert | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.52 | of hunger. For they are frantic with the pain of fear and would | avert the punishment of him who sends them forth by offering him what |
A Course of Love (0) | ||
averted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.9 | realize you hold a sword above your head. And it will fall or be | averted as you choose to be condemned or free. Thus does each one who |
A Course of Love (0) | ||
avoid | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:3.61 | if you judge the reality of others at all, you will be unable to | avoid judging your own. The choice to judge rather than to know was |
| Tx:4.17 | ego but joyous to the Soul. God is inevitable, and you cannot | avoid Him any more than He can avoid you. The ego is afraid of the |
| Tx:4.17 | God is inevitable, and you cannot avoid Him any more than He can | avoid you. The ego is afraid of the Soul's joy because, once you |
| Tx:4.74 | of clarity which the ego, fearful of being judged truly, must | avoid. |
| Tx:4.105 | concerned either with the ego's fight for control or its need to | avoid and withdraw. You can do much on behalf of your own |
| Tx:6.59 | approach, not avoidance. He does not emphasize what you must | avoid to escape from harm so much as what you need to learn to have |
| Tx:7.100 | Kingdom and yours. The Holy Spirit will direct you only so as to | avoid pain. The undoing of pain must obviously avoid pain. Surely no |
| Tx:7.100 | you only so as to avoid pain. The undoing of pain must obviously | avoid pain. Surely no one would object to this goal if he recognized |
| Tx:7.103 | always sides with you and with your strength. As long as you | avoid His guidance in any way, you want to be weak. Yet weakness |
| Tx:11.45 | it, and if you are trying to attack them, you will be unable to | avoid interpreting this as reinforcement. The only place where you |
| Tx:13.21 | For all relationships which guilt has touched are used but to | avoid the person and the guilt. What strange relationships you have |
| Tx:13.40 | are necessary teaching aids, for by them you learn what to | avoid and what to seek. When you have learned this, you will find the |
| Tx:15.70 | bitter resentment. For it would much prefer to attack directly and | avoid delaying what it really wants. Yet the ego acknowledges |
| Tx:15.100 | but these. You have tried many compromises in the attempt to | avoid recognizing the one decision which must be made. And yet it is |
| Tx:16.24 | have not let what you are teach you. You have been very careful to | avoid the obvious and not to see the real cause and effect |
| Tx:22.21 | of yourself. Not both, but one. There is no point in trying to | avoid this one decision. It must be made. Faith and belief can fall |
| Tx:25.68 | They must believe He shares their own confusion and cannot | avoid the vengeance that their own belief in justice must entail. And |
| Tx:27.77 | Its comfort is its guiding rule. It tries to look for pleasure and | avoid the things that would be hurtful. Above all, it tries to teach |
| Tx:30.73 | of seeing pardon as unmerited. No one who sees himself as guilty can | avoid the fear of God. But he is saved from this dilemma if he can |
| W1:2.1 | Merely glance easily and fairly quickly around you, trying to | avoid selection by size, brightness, color, material, or relative |
| W1:4.5 | for more than a minute or so. You are too inexperienced as yet to | avoid a tendency to become pointlessly preoccupied. Further, since |
| W1:5.5 | the preceding ones, you may find it hard to be indiscriminate and to | avoid giving greater weight to some subjects than to others. It might |
| W1:10.6 | which are available to you, without selection or judgment. Try to | avoid classification of any kind. In fact, if you find it helpful to |
| W1:13.8 | You may find it difficult to | avoid resistance in one form or another to this concluding statement. |
| W1:29.4 | chosen subjects about you, naming each one specifically. Try to | avoid the tendency toward self-directed selection, which may be |
| W1:105.3 | receive. For giving has become a source of fear, and so you would | avoid the only means by which you can receive. |
| W1:155.2 | come to it are seeking for a place where they can be illusions and | avoid their own reality. Yet when they find their own reality is even |
| W1:163.6 | any form and still select a few you would not cherish and would yet | avoid while still believing in the rest. For death is total. Either |
| W2:339.1 | desires pain. But he can think that pain is pleasure. No one would | avoid his happiness. But he can think that joy is painful, |
| M:21.4 | Is the teacher of God then to | avoid the use of words in his teaching? No, indeed. There are many |
A Course of Love (2) | ||
| C:23.24 | with life cannot be avoided, however, and your attempts to | avoid it will only cause an increase in feelings generated by |
| C:29.11 | rebel against it and to seek for ease in getting it done or ways to | avoid doing it at all. Thus have your paper plates and dishwashers |
avoidance | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.94 | working entails a full realization of the power of thought and real | avoidance of miscreation. Otherwise, a miracle will be necessary to |
| Tx:6.59 | A wise teacher teaches through approach, not | avoidance. He does not emphasize what you must avoid to escape from |
| M:16.9 | The | avoidance of magic is the avoidance of temptation. For all temptation |
| M:16.9 | The avoidance of magic is the | avoidance of temptation. For all temptation is nothing more than the |
A Course of Love (0) | ||
avoided | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.57 | but the words are open to considerable misinterpretation. This is | avoided, however, if “image” is understood to mean “thought” and |
| Tx:3.62 | way, you are placing your belief in the unreal. This cannot be | avoided in any type of judgment, because it implies the belief that |
| Tx:5.21 | way and also a wrong way, one to be chosen and the other to be | avoided. By choosing one, you give up the other. |
| Tx:18.65 | of guilt would be experienced as pain and nothing else and would be | avoided. It has no attraction now. Its whole attraction is |
| W1:9.7 | inclusion should not be attempted, specific exclusion must be | avoided. Be sure you are honest in making this distinction. You may |
| M:16.2 | advantages in terms of saving time if the need for this can be | avoided. |
A Course of Love (4) | ||
| C:2.7 | much as highs and lows of intense feeling are sought by some to be | avoided, it is in the in-between of passionless living that hell is |
| C:16.22 | in the name of judgment, power, and justice. What misery can be | avoided by finding the true power inherent in your identity. For you |
| C:23.24 | to disengage from life. A period of engagement with life cannot be | avoided, however, and your attempts to avoid it will only cause an |
| D:Day12.8 | is met as an obstacle by the spacious self. Obstacles need not be | avoided for space encompasses all obstacles, making them invisible. |
avoiding | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:12.26 | ensure its continuity by making the future like the past and thus | avoiding the present. By the notion of paying for the past in the |
| Tx:16.11 | truth of just a little part of the whole. And this is but a way of | avoiding or looking away from the whole to what you think you might |
| Tx:16.22 | how much care you have exerted in choosing its witnesses and in | avoiding those which spoke for the cause of truth and its effects. |
| W1:R1.5 | quiet with you and to heal distress and turmoil. This is not done by | avoiding them and seeking a haven of isolation for yourself. You will |
A Course of Love (0) | ||
avoids | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.6 | as sure as Love Itself, to Which it carries us. For its simplicity | avoids the snares the foolish convolutions of the world's apparent |
A Course of Love (0) | ||
await | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.63 | miracle receiver. However, as a creative act, the miracle need not | await the right-mindedness of the receiver. In fact, its purpose is |
| Tx:11.74 | the final expression of its feeling for you, it lets you live but to | await death. It will torment you while you live, but its hatred is |
| Tx:14.35 | appointed for you. He will surely lead you to where God and His Son | await your recognition. They are joined in giving you the gift of |
| Tx:28.9 | and as perfect as Itself. Its memory does not lie in the past nor | await the future. It is not revealed in miracles. They but remind you |
| Tx:30.45 | The Thoughts of God are far beyond all change and shine forever. They | await not birth. They wait for welcome and remembering. The Thought |
| W1:125.6 | mind is quiet for a while and meaningless desires have been stilled. | Await His Word in quiet. There is peace within you to be called upon |
| W1:191.13 | They must | await your own release. They stay in chains till you are free. They |
| W1:194.1 | welcome you to Heaven's gate, the quiet place of peace where you | await with certainty the final step of God. How far are we |
| M:28.6 | These things | await us all, but we are not prepared as yet to welcome them with |
A Course of Love (12) | ||
| C:11.16 | It may feel like loneliness compounded for the brief instant you | await its coming and feel the emptiness that has been opened for its |
| C:26.7 | to your life that you think it should have, a fall would surely | await you, at least in your imaginings. You are thus caught in a |
| T1:9.3 | think you are. In other words, it must begin with form. You cannot | await some changed state but must create the changed state you await. |
| T1:9.3 | await some changed state but must create the changed state you | await. |
| T3:2.10 | the transformational moment between the unreal and the real. All you | await is an idea, a remembrance of the original idea about your |
| T3:14.5 | your new ideas might take you, and for some great changes may surely | await, but those who will be visited by great change are but those |
| D:5.17 | that can be answered. That you want answers while I tell you to | await revelation speaks to the impatience of the human spirit, the |
| D:17.10 | come. Hope is desire accompanied by expectation. To expect is to | await, and you are no longer waiting. You have arrived. You have |
| D:Day3.60 | of the new. You prevent the very life-giving resurrection you | await. You prevent the elevation of the self of form. |
| D:Day17.3 | being who you are has been discussed in many ways, many of you still | await being different than who you are. This is because you realize |
| D:Day24.3 | exists as the power and energy, the spirit within you. It does not | await. It simply is. It can remain as the untapped power of |
| D:Day24.5 | that potential is that which exists, or that potential does not | await. |
awaited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:19.8 | is that a certain community had been led to expect my arrival. They | awaited me with expectation and so found in me what they hoped to |
| C:19.8 | you were to see any of your brothers and sisters today as those who | awaited my birth saw me, they too would remember who they are. This |
| T1:9.9 | As I | awaited my death I was given the gift of knowing what would come to |
| T4:1.5 | A question has been asked and a response is | awaited. Are you willing to be chosen? Are you willing to be the |
| T4:12.14 | Why was this so? You eagerly | awaited each learning challenge in the hopes that it would bring you |
| D:8.6 | that in the expression of this talent or ability new discoveries | awaited you and that you greeted these discoveries with surprise and |
| D:17.5 | different. With having arrived comes the “presence” of Self so long | awaited, the joy of accomplishment, the taste of victory. |
awaiting | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:21.51 | There is another vision and another Voice in which your freedom lies | awaiting but your choice. And if you place your faith in them, you |
| Tx:25.28 | The time he chooses can be any time, for help is there, | awaiting but his choice. And when he chooses to avail himself of what |
| W1:102.6 | Then seek this function deep within your mind, for it is there, | awaiting but your choice. You cannot fail to find it when you learn |
| W2:322.1 | more. And as illusions go, I find the gifts illusions tried to hide, | awaiting me in shining welcome and in readiness to give God's ancient |
| W2:327.1 | thus I will be sure that He has not abandoned me and loves me still, | awaiting but my call to give me all the help I need to come to Him. |
A Course of Love (10) | ||
| C:P.41 | to me that they will see when they are opened. You sit in darkness | awaiting proof that only your own light will dispel. |
| C:25.22 | Practice discernment by being still and | awaiting wisdom. Your feeling of being identity-less will make |
| T2:3.7 | of much of creation lie dormant within you, already accomplished but | awaiting expression in this realm of physicality. |
| T3:15.5 | act “as if” you believe a new beginning is possible, even while | awaiting the lapse that will surely prove to you that the new |
| T3:16.6 | lag in time a constant, and make it seem as if what is now is still | awaiting replacement by what will be, is a change that must occur |
| T4:12.13 | was synonymous with your idea of learning? That you were always both | awaiting and dreading your next learning challenge? |
| D:8.6 | previously known that this talent or ability existed, it was there | awaiting but your discovery. You may also have seen that in the |
| D:8.7 | your awareness of what is available or given—of what is but | awaiting your discovery and conscious awareness. Thus, like the home |
| D:9.12 | So too is it with an idea. An idea already exists within you, but is | awaiting its birth through you. |
| D:Day22.8 | This awareness of union with God is what is now within you | awaiting your expression. Awareness of union with God exists in |
awaits | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:10.69 | you were not perceiving at all. What, then, is the world that | awaits your perception when you see it? |
| Tx:11.42 | is will, and will is the “price” of the Kingdom. Your inheritance | awaits only the recognition that you have been redeemed. The Holy |
| Tx:16.29 | across. For you will come where you would be and where your Self | awaits you. |
| Tx:16.31 | the illusion of love will never satisfy, but its reality, which | awaits you on the other side, will give you everything. |
| Tx:16.67 | beauty wait for you. Go on to meet them gladly, and learn how much | awaits you for the simple willingness to give up nothing because it |
| Tx:18.98 | perception. There is your purpose now. And it is there that peace | awaits you. |
| Tx:27.61 | The resurrection of the world | awaits your healing and your happiness, that you may demonstrate the |
| Tx:30.37 | This world | awaits the freedom you will give when you have recognized that you |
| W1:64.4 | The world's salvation | awaits your forgiveness, because through it does the Son of God |
| W1:121.7 | an opportunity to teach your own how to forgive itself. Each one | awaits release from hell through you and turns to you imploringly for |
| W1:125.6 | Today He speaks to you. His Voice | awaits your silence, for His Word cannot be heard until your mind is |
| W2:226.2 | Father, my home | awaits my glad return. Your arms are open, and I hear Your Voice. |
| W2:279.1 | Only in dreams is there a time when he appears to be in prison and | awaits a future freedom if it be at all. Yet in reality his dreams |
| W2:302.1 | Father, our eyes are opening at last. Your holy world | awaits us, as our sight is finally restored and we can see. We |
| W2:302.2 | Our Love | awaits us as we go to Him and walks beside us, showing us the way. He |
| W2:WILJ.4 | afraid of this. Salvation asks you give it welcome. And the world | awaits your glad acceptance, which will set it free. |
| W2:317.2 | to do. Your way is certain and the end secure. The memory of You | awaits me there, and all my sorrows end in Your embrace, which You |
| M:19.2 | heights as one proceeds, falls short indeed of all that | awaits one when the pathway ceases and time ends with it. But |
A Course of Love (14) | ||
| C:5.32 | seemed to touch the soft ground on which you walked. This is what | awaits you as you join with what you see. This awaits you as you |
| C:5.32 | walked. This is what awaits you as you join with what you see. This | awaits you as you place no judgment on the world, and in so doing |
| C:6.13 | on to where the challenge of a new success and new reason to exist | awaits. The carrot of fulfillment you hold before yourself when |
| C:19.18 | you will find yourself more afraid to ask. All your asking or prayer | awaits is but your belief in the love without fear that has always |
| C:20.13 | The time of parables has ended. A new time of no time | awaits. Nothing is like unto anything else. Likeness, like thingness, |
| C:31.26 | in your mind as a part of you. What you have not yet learned from | awaits your learning—or in other words, awaits the transfer of your |
| C:31.26 | have not yet learned from awaits your learning—or in other words, | awaits the transfer of your feelings and experience to truth, and |
| T3:12.7 | it dawns upon your once slumbering mind that change on a grand scale | awaits you, you will grow fearful if you do not realize that what is |
| T4:1.25 | and settle there. But all have become aware that a new experience | awaits and that they stand at the threshold of choice. |
| T4:9.9 | the glory that has been yours will be as nothing to the glory that | awaits you in the creation of the new. You will always be honored for |
| D:5.17 | But while this is what | awaits you, I am merely answering the questions that remain and that |
| D:6.17 | you will begin to see the enormity of the thought reversal that now | awaits your acceptance. As I said earlier, we begin by applying this |
| D:7.11 | the condition upon which your discovery of all you do not yet know | awaits. |
| D:Day28.8 | Now something new | awaits you. It is a choice so different and a means so revolutionary |
awake | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:4.55 | it opposes literally invincible odds, whether you are asleep or | awake. Consider how much vigilance you have been willing to exert to |
| Tx:4.67 | egos, I am working with your higher mind whether you are asleep or | awake, just as your ego does with your lower mind. I am your |
| Tx:5.28 | come from sleeping but from waking. The Holy Spirit is the call to | awake and be glad. The world is very tired, because it is the idea |
| Tx:6.50 | have had bad dreams, but the sleep is not real, and God calls you to | awake. There will be nothing left of your dream when you hear Him, |
| Tx:6.50 | nothing left of your dream when you hear Him, because you will be | awake. Your dreams have contained many of the ego's symbols, and they |
| Tx:6.50 | that was only because you were asleep and did not know. When you | awake, you will see the truth around you and in you, and you will no |
| Tx:6.60 | He merely shines them away. His light is always the call to | awake, whatever you have been dreaming. Nothing lasting lies in |
| Tx:8.83 | is impossible. You can rest in peace only because you are | awake. |
| Tx:9.34 | as God knows His Son, for knowledge is shared with God. When you | awake in Him you will know your magnitude by accepting His |
| Tx:9.35 | You are not yet | awake, but you can learn how to awaken. Very simply the Holy Spirit |
| Tx:9.66 | that reality is in accord with neither? You do not remember being | awake. When you hear the Holy Spirit, you merely feel better because |
| Tx:10.64 | them. Guard them in their resurrection, for otherwise you will not | awake in God, safely surrounded by what is yours forever. |
| Tx:10.67 | You will awaken to your own call, for the Call to | awake is within you. If I live in you, you are awake. Yet you |
| Tx:10.67 | for the Call to awake is within you. If I live in you, you are | awake. Yet you must see the works I do through you, or you will not |
| Tx:11.19 | you by God, and you must accomplish it because it is His Will. | Awake and remember your purpose, for it is your will to do so. What |
| Tx:12.73 | me unto Christ, and where else would I go? What need have I but to | awake in Him? |
| Tx:16.18 | This year, determine not to deny what has been given you by God[. | Awake and share it], for that is the only reason He has called to |
| Tx:17.12 | dreams and with the closing of the dream will have no meaning. Who | awake in Heaven could dream that there could ever be need of |
| Tx:26.77 | the Voice for God calls lovingly unto your brother, that you may | awake in him the Voice that answers to your call! And think how holy |
| Tx:28.21 | cause, and it is this you cannot do. The dreamer of a dream is not | awake but does not know he sleeps. He sees illusions of himself as |
| Tx:29.25 | dream some dreams and wake from some, for you are either sleeping or | awake. And dreaming goes with only one of these. |
| Tx:29.26 | you did not recognize the fear. You would not then be willing to | awake, for which the miracle prepares the way. |
| W1:68.3 | part of your mind that weaves illusions in its sleep appears to be | awake. Can all this arise from holding grievances? Oh, yes! For he |
| W1:122.2 | forgiveness offers you, and more. It sparkles in your eyes as you | awake and gives you joy with which to meet the day. It soothes your |
| W1:140.3 | from the dreaming of the world, where one can merely dream he is | awake. The dreams forgiveness lets the mind perceive do not induce |
| W1:151.15 | Spend 15 minutes thus when you | awake, and gladly give another 15 more before you go to sleep. Your |
| W1:162.2 | are the trumpet of awakening that sounds around the world. The dead | awake in answer to its call. And those who live and hear this sound |
| W1:167.7 | may change; it may appear to be what it is not. Yet mind is mind, | awake or sleeping. It is not its opposite in anything created nor in |
| W1:167.8 | God creates only mind | awake. He does not sleep, and His creations cannot share what He |
| W2:340.2 | will remain in fear, and none the Father will not gather to Himself, | awake in Heaven in the Heart of Love. |
A Course of Love (2) | ||
| T3:13.10 | if I sleep as long as I feel I need to sleep in the morning, I will | awake refreshed and ready for my day and no dire consequences will |
| T4:6.1 | Your state of consciousness, be you alive or dead, asleep or | awake, literally or figuratively, is a part of the consciousness that |
awaken | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.16 | your egos have chosen to be afraid instead of meeting it. When you | awaken you will not be able to understand this because it is |
| Tx:8.15 | because you have acknowledged everyone. By your recognition you | awaken theirs, and through theirs yours is extended. Awakening |
| Tx:8.83 | wake dispiritedly, it was not of the Holy Spirit. Only when you | awaken joyously have you utilized sleep according to the Holy |
| Tx:9.29 | As you | awaken other minds to the Holy Spirit through Him and not yourself, |
| Tx:9.35 | You are not yet awake, but you can learn how to | awaken. Very simply the Holy Spirit teaches you to awaken others. As |
| Tx:9.35 | learn how to awaken. Very simply the Holy Spirit teaches you to | awaken others. As you see them waken, you will learn what waking |
| Tx:10.67 | You will | awaken to your own call, for the Call to awake is within you. If |
| Tx:11.20 | will see me, for I am not hidden because you are hiding. I will | awaken you as surely as I awakened myself, for I awoke for you. In |
| Tx:11.56 | that they have not lost their vision but merely sleep. He would | awaken them from the sleep of forgetting to the remembering of God. |
| Tx:11.58 | of sleeping and refuse to pay it. Only then will you decide to | awaken. And then the real world will spring to your sight, for Christ |
| Tx:12.67 | You will first dream of peace and then | awaken to it. Your first exchange of what you made for what you want |
| Tx:12.75 | mind that we must find together. The Holy Spirit will teach you to | awaken unto us and to yourself. This is the only real need to be |
| Tx:15.16 | is offered to God on your behalf, and in that instant you will | awaken gently in Him. In the blessed instant, you will let go all |
| Tx:18.19 | try to make your sleeping dreams come true. From this you do not | awaken. The special relationship] is your determination to keep your |
| Tx:24.32 | are lost in dreams of specialness. They hate the call that would | awaken them, and they curse God because He did not make their dream |
| Tx:27.75 | holy innocence. And from this dream, the Lord of Heaven will Himself | awaken His beloved Son. Dream of your brother's kindnesses instead of |
| Tx:28.19 | The miracle does not | awaken you but merely shows you who the dreamer is. It teaches you |
| Tx:29.25 | which dreams to keep, but only if you want to live in dreams or to | awaken from them. Thus it is the miracle does not select some dreams |
| Tx:29.62 | How can God's Son | awaken from the dream? It is a dream of judgment. So must he judge |
| W1:54.4 | call to the separation thoughts of others, so my real thoughts | awaken the real thoughts in them. And the world my real thoughts show |
| W1:61.8 | both to begin and end the day with a practice period. Thus you will | awaken with an acknowledgment of the truth about yourself, reinforce |
| W1:121.14 | Forgiveness is the key to happiness. I will | awaken from the dream that I am mortal, fallible, and full of sin and |
| W1:140.2 | exactly as it was before. He has not seen the light that would | awaken him and end the dream. What difference does the content of a |
| W1:191.12 | Then let the Son of God | awaken from his sleep, and opening his holy eyes return again to |
| W2:294.2 | good nor bad. Let me, then, use this dream to help Your plan that we | awaken from all dreams we made. |
| W2:WILJ.5 | your Creator and completely changeless and forever pure. Therefore | awaken and return to Me. I am your Father and you are My Son.” |
A Course of Love (7) | ||
| C:P.14 | the world realize that only you can be accomplished. You are here to | awaken from your slumber. You are here not to awaken to the same |
| C:P.14 | You are here to awaken from your slumber. You are here not to | awaken to the same world, a world that seems a little more sane than |
| C:P.14 | possible to help a few others but certainly not all others, but to | awaken to a new world. If all that you see changed within your world |
| C:P.14 | you have chosen to try to make sense of the nightmare rather than to | awaken from it. This will never work. |
| C:P.41 | will remain. This is the insanity of the nightmare you choose not to | awaken from. It is as if you have said, I will not open my eyes until |
| T1:8.9 | Illusion is the death you need but arise from. Arise and | awaken to your resurrected self! There is no longer a god-head to |
| D:4.5 | you remain incarcerated in a system that tells you when you will | awaken, how you will spend your day and when you will retire. You |
awakened | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.57 | with Him as one. So He thought, “My Children sleep and must be | awakened.” |
| Tx:9.65 | do not think this mysterious, even though all the laws of what you | awakened to were violated while you slept. Is it not possible that |
| Tx:10.67 | you will not know that your Redeemer liveth and that you have | awakened with Him. Redemption is recognized only by sharing it. |
| Tx:11.20 | hidden because you are hiding. I will awaken you as surely as I | awakened myself, for I awoke for you. In my resurrection is |
| Tx:20.14 | in glad awareness that the Son of God is risen from the past and has | awakened to the present. Now is he free, unlimited in his communion |
| Tx:20.53 | want. And from His holy temple, look you not back on what you have | awakened from. For no illusions can attract the minds that have |
| W1:140.2 | the dream he found a magic formula to make him well. Yet he has not | awakened from the dream, and so his mind remains exactly as it was |
A Course of Love (2) | ||
| C:P.5 | the hope of leaving ego behind, with miracle-minded intent, have | awakened human beings to a new identity. They have ushered in a time |
| C:P.14 | your world is a little less insanity than before, then you have not | awakened but still are caught in the nightmare your ego has made. By |
awakening | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.67 | Corrective learning always begins with the | awakening of the Spiritual eye and the turning away from the belief |
| Tx:7.38 | freely to all the Sonship, being what the Sonship is. By your | awakening to it, you are merely forgetting what you are not. This |
| Tx:8.15 | you awaken theirs, and through theirs yours is extended. | Awakening runs easily and gladly through the Kingdom in answer to the |
| Tx:9.65 | You are at home in God, dreaming of exile but perfectly capable of | awakening to reality. Is it your will to do so? You know from your |
| Tx:10.66 | The forgetting of dreams and the awareness of Christ comes with the | awakening of others to share your redemption. |
| Tx:11.57 | you Heaven. Through Him your Father calls His Son to remember. The | awakening of His Son begins with his investment in the real world, |
| Tx:11.95 | with you, you will realize that there is no journey, but only an | awakening. The Son of God, who sleepeth not, has kept faith with his |
| Tx:12.28 | The ego would preserve your nightmares and prevent you from | awakening and understanding that they are past. |
| Tx:12.56 | Awakening unto Christ is following the laws of love of your free will | |
| Tx:12.67 | Therefore, the call of joy is in it, and your glad response is your | awakening to what you have not lost. Praise, then, the Father for the |
| Tx:13.11 | no light in, for it demands fidelity to darkness and forbids | awakening. The ego's laws are strict, and breaches are severely |
| Tx:15.31 | glad awareness of the glory that is in him. My birth in you is your | awakening to grandeur. Welcome me not into a manger but into the |
| Tx:15.101 | they are, the choice between them is nothing more than a gentle | awakening and as simple as opening your eyes to daylight when you |
| Tx:15.112 | is born and take your place, so long left unfulfilled, in the Great | Awakening. Make this year different by making it all the same. And |
| Tx:17.78 | against him. For he is risen, and you have accepted the cause of his | awakening as yours. You have assumed your part in his redemption, and |
| Tx:18.16 | that what you see on waking is blotted out in dreams. Yet on | awakening, you do not expect it to be gone. In dreams you arrange |
| Tx:28.13 | gone. There is no past to keep its fearful image in the way of glad | awakening to present peace. The trumpets of eternity resound |
| Tx:31.31 | would not be. It does not guard your sleep nor interfere with your | awakening. Release your body from imprisonment, and you will see no |
| W1:162.2 | that will not fade away before their might. They are the trumpet of | awakening that sounds around the world. The dead awake in answer to |
| W1:165.3 | his joy, his healing and his peace of mind, his quiet rest, his calm | awakening if he but recognized where they abide? Would he not |
| W1:190.10 | It is this: pain is illusion; joy reality. Pain is but sleep; joy is | awakening. Pain is deception; joy alone is truth. |
| W2:331.1 | no will that can conflict with Yours. Conflict is sleep, and peace | awakening. Death is illusion; life, Eternal Truth. There is no |
| W2:WIM.1 | Yet it paves the way for the return of timelessness and love's | awakening, for fear must slip away under the gentle remedy it gives. |
| M:26.3 | helpers who are still in bondage and still asleep, so that by their | awakening can God's Voice be heard. |
A Course of Love (2) | ||
| C:8.28 | in the same body, observing many situations like onto each other, | awakening to the same sun rising and setting, and yet can experience |
| C:16.21 | is but a step toward your identity achieved through the | awakening of love of Self. |
awakens | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.15 | as a part of his own dream and be afraid of it. However, when he | awakens the light is correctly perceived as the release from the |
| Tx:3.19 | his Spirit into the hands of his Father. By doing this, the mind | awakens from its sleep and [the Soul] remembers its Creator. All |
| Tx:6.44 | that you threw away. An idea which you share, you must have. It | awakens in you through the conviction of teaching. Remember that, if |
| Tx:9.75 | for all, and when your mind receives Him, the remembrance of Him | awakens throughout the Sonship. Heal your brothers simply by |
| Tx:21.12 | And who is there in whom this memory lies not? The light in one | awakens it in all. And when you see it in each other, you are |
| W1:159.10 | hopelessness to hope. Let us an instant dream with Him. His dream | awakens us to truth. His vision gives the means for a return to our |
| W1:168.2 | His grace is yours by your acknowledgment. And memory of Him | awakens in the mind which asks the means of Him whereby its sleep is |
| W1:198.3 | the certainty of God Himself. It is a dream in which the Son of God | awakens to his Self and to his Father, knowing They are one. |
A Course of Love (0) | ||
awakes | ||
A Course in Miracles – Original Edition (3) | ||
| W1:167.9 | wrought are substanceless, and all events are nowhere. When the mind | awakes, it but continues as it always was. |
| W1:168.1 | When his mind remains asleep, He loves him still. And when his mind | awakes, He loves him with a never-changing Love. |
| M:16.4 | of God is not in a situation which fosters quiet thought as he | awakes. If this is so, let him but remember that he chooses to spend |
A Course of Love (0) | ||
awaking | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:13.43 | sleeping Son holds no power over him. He will learn the lesson of | awaking. God watches over him, and light surrounds him. |
| Tx:13.91 | which cheats you of the joy of living with your God and Father, and | awaking gladly to His love and holiness, which join together as the |
| Tx:14.6 | is heavy, but God would not have you bound by it. His plan for your | awaking is as perfect as yours is fallible. You know not what you do, |
| Tx:18.15 | to substitute illusions for truth. You do not take them seriously on | awaking because the fact that reality is so outrageously violated in |
| Tx:18.16 | You do not find the differences between what you see in sleep and on | awaking disturbing. You recognize that what you see on waking is |
| Tx:18.23 | gently laid the real world—the world of happy dreams from which | awaking is so easy and so natural. For as your sleeping and your |
| Tx:24.25 | of despair. The death of specialness is not your death but your | awaking into life eternal. You but emerge from an illusion of what |
| Tx:27.73 | and a scream of mortal fear unless a gentler dream preceded his | awaking and allowed his calmer mind to welcome, not to fear, the |
| Tx:29.25 | are dreams and that escape depends not on the dream, but only on | awaking. Could it be some dreams are kept and others wakened from? |
| W2:332.1 | merely is. And by its presence is the mind recalled from fantasies, | awaking to the Real. Forgiveness bids this presence enter in and take |
A Course of Love (0) | ||
awarded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.34 | The achievements of the past, achievements that | awarded credentials, certificates and degrees, admiration, respect, |
aware | ||
A Course in Miracles – Original Edition (86) | ||
| Tx:1.73 | produces undreamed of changes in forces of which you are not even | aware. That is not your concern. The miracle will always bless you. |
| Tx:2.49 | has been defiled and needs to be repaired and protected. Perfectly | aware of the right defense, It passes over all others, looking past |
| Tx:2.88 | appreciate the real power of the mind, and no one remains fully | aware of it all the time. However, if anyone hopes to spare himself |
| Tx:3.17 | unaware of evil, which does not exist. It is, however, perfectly | aware of everything that is true. |
| Tx:3.39 | direction. There is also a conscious level, which perceives or is | aware of impulses from both the unconscious and the superconscious. |
| Tx:5.30 | I came into your minds because you had grown vaguely | aware of the fact that there is another way or another Voice. |
| Tx:5.33 | not have to be conscious to exist, your brother does not have to be | aware of the Holy Spirit either in himself or in you for this miracle |
| Tx:5.34 | have. The dissociation is healed in both of you as you become | aware of the Call for God in him and thus acknowledge its being. |
| Tx:5.45 | mean that it is lost to you, but it does mean that you are not | aware of it. I have saved all your kindnesses and every loving |
| Tx:5.95 | Be very firm with yourselves in this, and keep yourselves fully | aware of the fact that the undoing process, which does not come |
| Tx:6.22 | I am very grateful to the Apostles for their teaching and fully | aware of the extent of their devotion to me. Nevertheless, as you |
| Tx:6.38 | in your mind forever, but it must shine outward to make you | aware of it. The Holy Spirit was given you with perfect impartiality, |
| Tx:6.73 | respects the first lesson is the hardest to learn. Still strongly | aware of the ego in himself and responding primarily to the ego in |
| Tx:7.52 | with mine upon their minds and by our gratitude to them make them | aware of the light in them. |
| Tx:7.62 | seeing you as you are, it can see itself as it wants to be. | Aware of its weakness, the ego wants your allegiance, but not as you |
| Tx:7.72 | but because you have denied it in another and are therefore not | aware of it in you. Every response you make is determined by what |
| Tx:8.27 | unite the will of the Sonship with the Will of the Father by being | aware of the Father's Will myself. This is the awareness I came to |
| Tx:8.51 | It cannot be described, and it cannot be explained. I can make you | aware of the conditions of truth, but the experience is of God. |
| Tx:8.76 | for avoiding catastrophic outcomes. The Holy Spirit, perfectly | aware of the same data, does not bother to analyze them at all. If |
| Tx:8.98 | that God has not left him. The martyr, on the other hand, is more | aware of guilt and, believing that punishment is inevitable, attempts |
| Tx:8.100 | a request. The Holy Spirit is not concerned with form at all, being | aware only of meaning. The ego cannot ask the Holy Spirit for |
| Tx:9.31 | How can you become increasingly | aware of the Holy Spirit in you except by His effects? You cannot |
| Tx:9.48 | God and only of Him. Therefore, it is in you. Whenever you become | aware of it, however dimly, you abandon the ego automatically, |
| Tx:9.50 | and ego-alien beliefs of its own. We once said that the ego is | aware of threat, but does not make distinctions between two entirely |
| Tx:9.76 | with all His Children joins them together and them to Him. To be | aware of this is to heal them, because it is the awareness that no |
| Tx:10.60 | and for the interpretation of awareness. Yet you cannot be | aware without interpretation, and what you perceive is your |
| Tx:10.66 | are only having nightmares. You who are beginning to wake are still | aware of dreams and have not yet forgotten them. The forgetting of |
| Tx:11.29 | afraid of himself. He does not realize this. Even if he is fully | aware of anxiety, he does not perceive its source as his own ego |
| Tx:11.54 | because He perceives nothing but your Soul as you. He is perfectly | aware that you do not know yourselves and perfectly aware of how to |
| Tx:11.54 | is perfectly aware that you do not know yourselves and perfectly | aware of how to teach you what you are. Because He loves you, He |
| Tx:12.45 | To perceive truly is to be | aware of all reality through the awareness of your own. But for |
| Tx:15.60 | impossible. For gain and loss are both accepted, and so no one is | aware that perfect love is in him. In the holy instant, you recognize |
| Tx:17.29 | although the ego did not understand what had been created, it was | aware of threat. |
| Tx:17.58 | evident. The ego does not know what it wants to come of it. It is | aware of what it does not want, but only that. It has no positive |
| Tx:18.70 | be this place of rest to which you can return. And you will be more | aware of this quiet center of the storm than all its raging activity. |
| Tx:18.74 | Yet neither sun nor ocean is even | aware of all this strange and meaningless activity. They merely |
| Tx:21.3 | and fall down upon the stones you did not recognize, but fail to be | aware you can go through the doors you thought were closed but |
| Tx:21.51 | do so. But minds cannot be separate. This other Self is perfectly | aware of this. And thus It recognizes that miracles do not affect |
| Tx:25.9 | you really will. But this is understood by mind perceived as one, | aware that it is one and so experienced. It is the Holy Spirit's |
| Tx:25.76 | the same inheritance to both. Who would have more or less is not | aware that he has everything. He is no judge of what must be |
| Tx:27.27 | and distinct for each of you preserves your Self from being made | aware of any function other than Its own. And thus is healing given |
| Tx:28.14 | Now is the Son of God at last | aware of present Cause and Its benign effects. Now does he understand |
| Tx:30.44 | seem to come and go. Yet all this means is that you are sometimes | aware of them and sometimes not. An unremembered thought is born |
| Tx:30.49 | behind them is so lovely and so still in loving gentleness, were you | aware of it you would forget defensiveness entirely and rush to its |
| Tx:30.72 | the world can ever give. It pardons “sinners” sometimes but remains | aware that they have sinned. And so they do not merit the forgiveness |
| W1:4.1 | for about a minute. Then apply the idea to them. If you are already | aware of unhappy thoughts, use them as subjects for the idea. Do not, |
| W1:4.2 | which are being covered up by them. The “good” ones of which you are | aware are but shadows of what lies beyond, and shadows make sight |
| W1:10.1 | This idea applies to all the thoughts of which you are | aware or become aware in the practice periods. The reason the idea is |
| W1:10.1 | idea applies to all the thoughts of which you are aware or become | aware in the practice periods. The reason the idea is applicable to |
| W1:10.3 | process began with the idea that the thoughts of which you are | aware are meaningless, outside rather than within, and then stressed |
| W1:16.7 | As usual, use today's idea whenever you are | aware of a particular thought which arouses uneasiness. The following |
| W1:21.2 | emotion you experience does not matter. You will become increasingly | aware that a slight twinge of annoyance is nothing but a veil drawn |
| W1:33.5 | Remember to apply today's idea the instant you are | aware of distress. It may be necessary to take a minute or so to sit |
| W1:43.11 | If you should find your mind wandering, if you begin to be | aware of thoughts which are clearly out of accord with today's idea, |
| W1:44.9 | to repeat today's idea, keeping your eyes closed unless you are | aware of fear. In that case, you will probably find it more |
| W1:46.13 | They will be needed at any time during the day when you become | aware of any kind of negative reaction to anyone, present or not. In |
| W1:47.1 | in you that can be counted on? What would give you the ability to be | aware of all the facets of any problem and to resolve it in such a |
| W1:49.1 | truth abides is in constant communication with God, whether you are | aware of it or not. It is the other part of your mind that functions |
| W1:51.5 | [4] These thoughts do not mean anything. The thoughts of which I am | aware do not mean anything because I am trying to think without God. |
| W1:51.5 | My real thoughts are the thoughts I think with God. I am not | aware of them because I have made my thoughts to take their place. I |
| W1:52.6 | no private thoughts. Yet it is only private thoughts of which I am | aware. What can these thoughts mean? They do not exist, and so they |
| W1:53.2 | showing me a meaningless world. Since the thoughts of which I am | aware do not mean anything, the world which pictures them can have no |
| W1:68.3 | Shut off from your Self, which remains | aware of its likeness to its Creator, your Self seems to sleep, while |
| W1:72.11 | Our goal in the longer practice periods today is to become | aware that God's plan for salvation has already been accomplished in |
| W1:82.2 | expression through me. My forgiveness is the means by which I become | aware of the light of the world in me. My forgiveness is the means by |
| W1:91.9 | If you are not a body, what are you? You need to be | aware of what the Holy Spirit uses to replace the image of a body in |
| W1:95.3 | We will attempt today to be | aware of only what can hear and see and what makes perfect sense. We |
| W1:95.4 | and of your need for mind training. It is necessary that you be | aware of this, for it is indeed a hindrance to your advance. |
| W1:104.7 | to find what has been given us by Him. We come in confidence today, | aware that what belongs to us in truth is what He gives. And we would |
| W1:122.9 | will be ours. Earnestly and gladly will we seek for it today, | aware we hold the key within our hands, accepting Heaven's answer to |
| W1:124.10 | then the thought to which you gave this half an hour, thankfully | aware no time was ever better spent. |
| W1:137.12 | this day go forth from what is healed to what must yet be healed, | aware that they will both occur as one. |
| W1:139.7 | and they learn it is impossible to doubt yourself and not to be | aware of what you are. Only acceptance can be asked of you, for what |
| W1:R4.1 | Now we review again, this time | aware we are preparing for the second part of learning how the truth |
| W1:154.2 | you as well. Seeing your strengths exactly as they are and equally | aware of where they can be best applied, for what, to whom, and when, |
| W1:154.3 | His ability to hear One Voice Which is His own that you become | aware at last there is One Voice in you. And that One Voice appoints |
| W1:154.4 | in the mind that God created sinless. Now this mind becomes | aware again of Who created it and of His lasting union with itself. |
| W1:166.5 | lose them. But he will not look at what is given him. He wanders on, | aware of the futility he sees about him everywhere, perceiving how |
| W1:169.3 | to waken. It is not shut tight against God's Voice. It has become | aware that there are things it does not know and thus is ready to |
| W1:169.5 | and no part of mind sufficiently distinct to feel that it is now | aware of something not itself. It has united with its Source, and |
| W2:232.1 | let me sleep sure of my safety, certain of Your care, and happily | aware I am Your Son. |
| W2:237.1 | speaks to me. And I behold the world that Christ would have me see, | aware it ends the bitter dream of death, aware it is my Father's call |
| W2:237.1 | Christ would have me see, aware it ends the bitter dream of death, | aware it is my Father's call to me. |
| M:10.3 | fact. In order to judge anything rightly, one would have to be fully | aware of an inconceivably wide range of things, past, present, and to |
A Course of Love (124) | ||
| C:P.40 | and caterpillar, two separate things becoming one. You are well | aware of the fact that if you could not see the transformation take |
| C:1.14 | abdication, a loss through failure to engage. Although you are well | aware you will not win the game you play here, you see the effort to |
| C:3.14 | distilled into a language that you can understand. As you read, be | aware your heart, for this is where this learning enters and will |
| C:7.21 | to be in conflict. You cling to known truths, even though you are | aware of their instability in time as well as place, and so you live |
| C:8.18 | the surface element of your existence, you are perhaps more | aware than ever before of being in a particular place and time. As |
| C:8.18 | you will see: a form moving through time and place. You may be more | aware than ever of its actions and complaints, its sturdiness or lack |
| C:8.22 | Although you cannot observe it, you will become | aware of how the past walks through your days with you, and the |
| C:10.2 | you the truth of your existence is not enough of itself to make you | aware of what you have for so long hidden from yourself. I can merely |
| C:10.9 | Be | aware also of your desire for reward. As you feel yourself becoming |
| C:10.10 | rewards you would choose here are as dust to those you will become | aware of as you proceed. |
| C:10.21 | Each of you is | aware of a threshold you would cross that leaves no route open for |
| C:10.27 | behind as you follow it about its day, without, at first even being | aware that this is happening. And you will find that as you observe, |
| C:10.27 | is happening. And you will find that as you observe, you are more | aware of your surroundings, and more aware that your body is part of |
| C:10.27 | as you observe, you are more aware of your surroundings, and more | aware that your body is part of everything that is happening. There |
| C:10.27 | with many others. You will realize how seldom before you were | aware of the street you walked down, of the buildings it traveled |
| C:10.30 | the unified Self. As you feel this happening, you will begin to be | aware of feelings too that are not bound to the body. Like the |
| C:13.7 | or the flow of your conversation. All it asks you to do is to become | aware of spirit and to allow this awareness to abide within you. If |
| C:13.7 | and ask yourself if it makes sense to not do all you can to become | aware of the “more” you know you are. |
| C:14.18 | You think that you are quite | aware of your small space within the universe, and that it is |
| C:14.18 | on you, and if it depends on you that it is you? Only what you are | aware of exists in the universe that is you. Only what happens to you |
| C:17.2 | This has to do with consciousness and what you are | aware of. Let's just say the space that you would fill as your own |
| C:17.3 | shy away from thoughts of a consciousness beyond that which you are | aware because of fear. And yet you know you cannot claim that you are |
| C:17.3 | because of fear. And yet you know you cannot claim that you are | aware of all that exists within the universe, or even that you fully |
| C:19.18 | what is in need of adjustment and thus of training before you can be | aware of the answer you will receive. It is clear you can ask for |
| C:25.5 | This lack of love, or “faked” love of which you cannot help but be | aware, is a signal to you that you want something. When you become |
| C:25.5 | aware, is a signal to you that you want something. When you become | aware that you want something, you are also becoming aware that you |
| C:25.5 | When you become aware that you want something, you are also becoming | aware that you feel you lack something. All feelings of lack are |
| C:30.1 | for your own life, your own Self, your own being. If you were fully | aware of your own being, you would be in oneness with Your Father. |
| C:30.11 | speaking of now, in essence, is gain without loss. You will never be | aware of gain without loss while you believe in what is finite in |
| C:31.8 | Earth as part of a sameness and interdependence you accept. You are | aware that this Earth rests in a cosmos beyond your comprehension, |
| C:31.33 | both at the same time, as are seeking and finding, once you are | aware of what it is you seek. |
| T1:2.13 | be a deathbed vision or the first sunset of which a young child is | aware. It might be a scene taken totally for granted as you go about |
| T1:4.4 | you any less the glory of God than the sun? This is a call to be as | aware of your Self as you are capable of being aware of the sunset. |
| T1:4.4 | is a call to be as aware of your Self as you are capable of being | aware of the sunset. |
| T1:5.6 | A part of you is | aware of this and as fearful of the all of everything as of the void |
| T2:1.1 | You are all | aware, at least at times, that there are treasures that lie within |
| T2:5.3 | you may find yourself still wondering what to do. Thus you must be | aware of the calls that assist you in knowing what to do. |
| T3:1.9 | process of coming about has to do with awareness. When you become | aware of the personal self as a representation, you become aware of |
| T3:1.9 | become aware of the personal self as a representation, you become | aware of the Self whom the personal self is representing. To have |
| T3:7.6 | walls quaked, the lights dimmed. All those within the house became | aware of something happening there. All attention turned toward the |
| T3:8.2 | this, despite the many repetitions of our aim, and you will be more | aware of your resistance and your need to let it go. |
| T3:10.7 | much unchanged in its outward appearance, it is up to you to become | aware of the total change that has, in truth, taken place. |
| T3:10.8 | forgetting there is another practice that will help you to become | aware of this change. While much the same as forgetting it will seem |
| T3:11.1 | of the self. Those existing within the house of illusion are | aware of the self but are unaware that the self of illusion, the self |
| T3:11.1 | be further stated as those who exist in the house of illusion are | aware of the personal self alone and believe the personal self to be |
| T3:11.6 | of illusion but in the House of Truth. What this means is that I was | aware of the truth and lived by the truth. I was aware of the Peace |
| T3:11.6 | means is that I was aware of the truth and lived by the truth. I was | aware of the Peace of God and lived within the Peace of God. I was |
| T3:11.6 | aware of the Peace of God and lived within the Peace of God. I was | aware of the Love of God and the Love of God lived within me. |
| T3:11.7 | This is what you are now called to do: Be | aware that the love of God lives within you. Live within the Peace of |
| T3:11.15 | You will, of course, continue to be | aware that very few realize that they exist in the House of Truth. |
| T3:11.15 | You will, in truth, for quite some time, be striving to remain | aware even that you have changed dwelling places. There is a reason |
| T3:12.5 | By changing our goal now, I am assuring you that you have become | aware of the truth of your identity. The goal of this Course has been |
| T3:13.2 | you from the peace of God draw you from the state in which you are | aware of who you are, and so cause you to be aware only of a self of |
| T3:13.2 | state in which you are aware of who you are, and so cause you to be | aware only of a self of human experience, or a personal self. While |
| T3:14.2 | see the truth, realizing that a lesson had been learned and becoming | aware that for a while you but flirted with illusion. This flirting |
| T3:15.11 | need to learn the truth. The truth exists within you and you are now | aware of its reality. |
| T3:19.7 | of you may have less desire for physical joining as you become more | aware of unity, some may have more desire for physical joining as an |
| T3:22.5 | you, or that you have a specific thing to do of which you need to be | aware, are functions of the pattern of the planning process that once |
| T4:1.25 | is occurring during which those unable to allow themselves to become | aware of the new state of consciousness are resisting it, again |
| T4:1.25 | before they give into its pull and settle there. But all have become | aware that a new experience awaits and that they stand at the |
| T4:1.27 | contrast. But this also means that the great majority will become | aware of the new state of consciousness and that learning will pass |
| T4:2.7 | those who came before. That those who came before did not become | aware of their true nature does not mean that it did not exist; that |
| T4:2.7 | there are others living among you in this time who will not become | aware of their true nature does not mean that it does not exist |
| T4:2.10 | cause you, as the chosen, to be separate, you will not become fully | aware of the new time. Full awareness of the new is what this |
| T4:2.12 | the first to set records, discover, or invent the new, are not | aware of themselves as “better than” for their goal was not to be |
| T4:2.22 | world in a relationship of which you can be more and more steadily | aware. It is a new relationship. Unity always existed. Oneness always |
| T4:2.23 | in parts of the world far away from you and at times are | aware of ecological and sociological connections, or of other |
| T4:2.25 | but a direct relationship. It exists and you are becoming | aware of its existence. You will increasingly be unable to deny it |
| T4:2.29 | truly. You need not look for good or bad, but only need be steadily | aware that you can only see in one of two ways—with love or fear. |
| T4:2.30 | past. And yet your vision has already changed, although you are not | aware of the extent of this change. Realize now that you have come to |
| T4:4.12 | consciousness even while you still abide in form. To be cognizant or | aware of everlasting consciousness while you still abide in form is |
| T4:4.12 | consciousness while you still abide in form is to be fully | aware that you have life everlasting. |
| T4:4.13 | Being fully | aware that you have life everlasting is totally different than having |
| T4:5.10 | make the choice for Christ-consciousness, to make the choice to be | aware of who you truly are. To know your Self as my brother or sister |
| T4:8.15 | itself this ability to come to know continuously? To be | aware constantly of what is, is to continuously come to know and yet |
| D:3.16 | is about. Consciousness has to do with that of which you are | aware. To know what you now know, and remain aware only of the |
| D:3.16 | that of which you are aware. To know what you now know, and remain | aware only of the reality of the separated self, would not sustain |
| D:3.19 | way separate forms express content. It will be challenging to become | aware that different expressions do not make different. These |
| D:3.21 | what is, is a quality of Christ-consciousness. Thus you are already | aware of the truth of giving and receiving being one. This awareness |
| D:3.23 | you a language to support what you already know, and are already | aware of, so that you are more comfortable with letting what you know |
| D:4.2 | organism now raised above the level of the organism as you become | aware of unity of form. |
| D:4.21 | life within a prison's walls. Breathe the sweet air of freedom. Be | aware constantly of the sky above your head and desire no more |
| D:5.4 | as a true representation of the world within, and as you become | aware of the truth represented in all that encompasses and surrounds |
| D:6.4 | reveal itself to you in ways of which you will become increasingly | aware. As you identify more intimately with the Self you truly are, |
| D:6.27 | existence right now. In the state of unity, your true Self is fully | aware of the elevated Self of form and is fully participating in its |
| D:7.1 | your mind, and that you have language to represent, because you are | aware of the self of form. To “enter” into the experience of unity is |
| D:7.5 | Thus transformation is needed. The miracle makes you fully | aware of the embrace and the consciousness of unity and places you |
| D:7.9 | you have not seen content nor matter truly. You have not been | aware of all that you are. You are thus now called to discover and to |
| D:7.9 | all that you are. You are thus now called to discover and to become | aware of all that you are. The body, rather than aiding you in |
| D:7.27 | Earth can be seen as your home, although you are rarely consciously | aware of existing in this “larger” home, you will not always be aware |
| D:7.27 | aware of existing in this “larger” home, you will not always be | aware of this circle of the Self as the All of Everything, and it |
| D:8.13 | When you choose to take this step it is taken. What you will become | aware of on the other side of that door will require a new way of |
| D:9.2 | acceptance is what is spoken of here. There you were asked to become | aware of what imprisons you, only to have it later suggested that |
| D:12.5 | words as you have read the words of other books. While you may be | aware that something different is going on here, you might also say |
| D:12.12 | self in its unguarded moments. I am attempting to help you to become | aware and comfortable with the idea that, released of old patterns, |
| D:12.17 | that it seems crazy or impossible to you, you may become more | aware than ever before that what I have said about your way of |
| D:14.11 | It is, for us, about bringing “out” what is within. As you become | aware “within” your Self, you enable the expansion of awareness into |
| D:14.11 | An explorer seeking a new continent to “discover” first became | aware “within” of the possibility of the discovery of something more. |
| D:15.15 | is that without which you cease to be. Continual and unblocked and | aware pass-through is what we now consider. |
| D:17.26 | together, at the top of the mountain, fasting from want, becoming | aware of desire, responding to desire. This is the final stage of |
| D:Day2.21 | I am. This is symbolic of the idea put forth here that until you are | aware of who you are, your life has not literally or symbolically |
| D:Day3.6 | excitement at the idea of this issue being finally discussed; but be | aware of your feelings as we proceed, for I tell you truly, here is |
| D:Day4.49 | These are the only temptations of the new that I can make you | aware of until you have made your choice and have full realization of |
| D:Day5.26 | with unity. It is a constant exchange. When you are fully | aware of this is when full access is attained. So we will continue |
| D:Day7.13 | for me to list every new condition here. As you become increasingly | aware of your relationship with union, each of these new conditions |
| D:Day8.16 | just as you cannot predetermine either your likes or dislikes. Being | aware of how you feel in the present moment is the only way to |
| D:Day8.21 | the past if you accept your feelings in present time and begin to be | aware of your natural ability to respond truly because you have |
| D:Day10.3 | from maintenance to sustainability today, I am merely making you | aware of this difference, just as I made you aware of the difference |
| D:Day10.3 | I am merely making you aware of this difference, just as I made you | aware of the difference between the states of maintenance and |
| D:Day10.12 | comes from access to unity may be less difficult for you to become | aware of and accept than the confidence in the self of form that must |
| D:Day10.30 | of every being you can imagine. Consciousness is about what you are | aware of, not about what you think. And you are very much aware of |
| D:Day10.30 | you are aware of, not about what you think. And you are very much | aware of your feelings. |
| D:Day10.35 | facing your time in order to speak to you of such things, I am | aware of them. So is every other living thing because all that lives |
| D:Day16.9 | however, because in Christ-consciousness, you must become fully | aware of the present. The present is the time of no time, wholeness, |
| D:Day17.4 | movement beyond simple awareness to knowing. You have always been | aware that you exist and always been in search of an answer as to why |
| D:Day17.4 | in search of an answer as to why you exist. You have always been | aware of the world around you and always been in search of answers to |
| D:Day22.7 | union, if you could abide there, if you could share this place in an | aware and conscious state, that you would bring this state into |
| D:Day35.1 | a world traveler, a joiner, an activist. You simply must become | aware of all that you are. |
| D:Day35.5 | long as you have known that you are a self, as long as you have been | aware of your own existence, you have been aware of God. Your |
| D:Day35.5 | as long as you have been aware of your own existence, you have been | aware of God. Your awareness of Self is God. God's awareness of you |
| D:Day35.20 | It does not entail choice. It is a way of being. When you are fully | aware of your oneness of being and begin to create in unity and |
| D:Day35.21 | Most of you are | aware of having at least some role in the creation of your life. You |
| D:Day35.21 | or that at times you have been a victim of fate, but you are also | aware of the role you have had in your own life, primarily as you |
| E.2 | of the old patterns of thought, patterns that you need only be | aware of before choosing to have them gone from you. This is the only |
awareness | ||
A Course in Miracles – Original Edition (213) | ||
| Tx:I.2 | can be taught. It does aim, however, at removing the blocks to the | awareness of love's presence, which is your natural inheritance. The |
| Tx:1.20 | 20. Miracles reawaken the | awareness that the spirit, not the body, is the altar of truth. This |
| Tx:1.71 | being one, this state of mind goes out to anyone, even without the | awareness of the miracle worker himself. The impersonal nature of |
| Tx:1.72 | 45. The miracle is an expression of an inner | awareness of Christ and the acceptance of His Atonement. The mind is |
| Tx:1.74 | of the miracle should be Christ-controlled because of His complete | awareness of the whole plan. The impersonal nature of |
| Tx:1.96 | that is itself unreal. Since the miracle aims at restoring the | awareness of reality, it would hardly be useful if it were bound by |
| Tx:2.68 | can induce fear. Everything that results from accurate spiritual | awareness is merely channelized toward correction. Discomfort is |
| Tx:2.68 | is aroused only to bring the need for correction forcibly into | awareness. What the physical eye sees is not corrective nor can it |
| Tx:2.89 | many other expressions clearly illustrate the prevailing lack of | awareness of thought-power. For example, you say, “Just an idle |
| Tx:2.91 | do not kill in the physical sense, but they do kill spiritual | awareness. All destructive thinking is dangerous. Given a death |
| Tx:3.10 | are not in the same order of reality. The latter involves a time | awareness, since to remember implies recalling the past in the |
| Tx:3.58 | part of it is to know all of it. Only perception involves partial | awareness. Knowledge transcends all the laws which govern |
| Tx:3.64 | dreams. Nothing that you have refused to accept can be brought into | awareness. It does not follow that it is dangerous, but it does |
| Tx:4.45 | what you have repressed can retain a very active life beyond your | awareness. |
| Tx:4.46 | not only the baser impulses but also the most lofty ones from | awareness because both are threatening to the ego and, being |
| Tx:4.72 | a typical solution. It obliterates the question from the mind's | awareness. Once unconscious, the question can and does produce |
| Tx:5.53 | Teaching is therapy, because it means the sharing of ideas and the | awareness that to share them is to strengthen them. The union of |
| Tx:6.26 | to keep the fact that you must have attacked yourself first out of | awareness and thus imagine that you have made yourself safe. |
| Tx:6.34 | Him, you need only perceive it as it is to be returned. The full | awareness of the Atonement, then, is the recognition that the |
| Tx:6.54 | that the perfect were inadequate to bring themselves to the | awareness of their perfection and thus side with the belief that |
| Tx:6.81 | that you have accepted that is a demonstration of your growing | awareness that the Holy Spirit will lead you on. |
| Tx:6.92 | oneness in your minds because, if you let doubt enter, you will lose | awareness of its wholeness and will be unable to teach it. |
| Tx:6.93 | but your awareness of its wholeness does. It is only your | awareness which needs protection since your being cannot be |
| Tx:7.55 | what love is, it cannot perceive itself as loving. This loses the | awareness of being, induces feelings of unreality, and results in |
| Tx:7.70 | appreciated. That is why denying any part of it means you have lost | awareness of all of it. |
| Tx:7.95 | Who is in your mind, knows of them and can bring them into your | awareness whenever you will let Him. They are there as part of your |
| Tx:7.97 | of your own proper identification with your brothers and of your own | awareness that your identification is maintained by extension. The |
| Tx:8.27 | the Father by being aware of the Father's Will myself. This is the | awareness I came to give you, and your problem in accepting it is |
| Tx:8.37 | and His. By joining your will with mine, you are signifying your | awareness that the Will of God is one. |
| Tx:8.68 | that this is possible. In its complete impossibility and your full | awareness of its complete impossibility lie your only hope for |
| Tx:8.92 | is that you are arbitrarily endowing something quite beyond your | awareness with something you do not want. It is evident, then, that |
| Tx:9.19 | and me and God and is perfectly satisfying to all of us. Only this | awareness heals, because it is the awareness of truth. |
| Tx:9.19 | to all of us. Only this awareness heals, because it is the | awareness of truth. |
| Tx:9.21 | of healing. There is an advantage to bringing nightmares into | awareness, but only to teach that they are not real and that |
| Tx:9.53 | cannot co-exist, nor is it possible for them to alternate in your | awareness. Littleness and grandiosity can and must alternate in |
| Tx:9.53 | Littleness and grandiosity can and must alternate in your | awareness since both are untrue and are therefore on the same level. |
| Tx:9.68 | you have forgotten. And you have replaced your knowledge by an | awareness of dreams because you are afraid of your dissociation, |
| Tx:9.76 | them to Him. To be aware of this is to heal them, because it is the | awareness that no one is separate, and so no one is sick. To believe |
| Tx:9.82 | nothingness, but you are really afraid of nothing. And in that | awareness you are healed. You will hear the god you listen to. You |
| Tx:10.49 | threat. Its dream of autonomy is shaken to its foundation by this | awareness. For though you may countenance a false idea of |
| Tx:10.60 | about what perception means because the same word is used both for | awareness and for the interpretation of awareness. Yet you cannot |
| Tx:10.60 | same word is used both for awareness and for the interpretation of | awareness. Yet you cannot be aware without interpretation, and what |
| Tx:10.61 | Him involves no strain at all. His perceptions are your natural | awareness, and it is only distortions which you introduce that tire |
| Tx:10.66 | and have not yet forgotten them. The forgetting of dreams and the | awareness of Christ comes with the awakening of others to share |
| Tx:10.68 | God's Son is saved. Bring only this | awareness to the Sonship, and you will have a part in the redemption |
| Tx:10.72 | not exist. And this is the condition of knowledge. Without this | awareness, you have not met its conditions, and until you do you will |
| Tx:11.6 | appeals for help, for both are capable of bringing love into your | awareness if you perceive them truly. And all your sense of strain |
| Tx:11.8 | of Christ brings the remembrance of your Father closer to your | awareness. For the sake of your need, then, hear every call for |
| Tx:11.9 | of others more and more consistently, you will gain an increasing | awareness that His criteria are equally applicable to you. For to |
| Tx:11.22 | the peace out of which He was created. Would you not exchange this | awareness for the awareness of your fear? When we have overcome fear |
| Tx:11.22 | He was created. Would you not exchange this awareness for the | awareness of your fear? When we have overcome fear—not by hiding |
| Tx:11.82 | matter how much distance you have tried to interpose between your | awareness and truth. God's Son can be seen because his vision is |
| Tx:12.3 | of your hidden cornerstones holds your belief in guilt from your | awareness. For in that dark and secret place is the realization that |
| Tx:12.10 | it to you and dispel it, without the need for you to raise it to | awareness yourself. Yet there is one more complication which you have |
| Tx:12.45 | To perceive truly is to be aware of all reality through the | awareness of your own. But for this no illusions can rise to meet |
| Tx:12.54 | Everyone you see in light brings your light closer to your own | awareness. Love always leads to love. The sick who ask for love are |
| Tx:12.56 | is they who hold it out to you. In sleep you are alone, and your | awareness is narrowed to yourself. And that is why the nightmares |
| Tx:13.20 | is to hide the real source of your guilt and keep from your | awareness the full perception that it is insane. Displacement |
| Tx:13.20 | little opposition to look upon all sorts of “sources” underneath | awareness, provided that they are not the deeper source to which they |
| Tx:14.6 | until he teaches it and learns it, he will suffer the pain of dim | awareness that his true function remains unfulfilled in him. The |
| Tx:14.66 | given you will speak to you. He will take His rightful place in your | awareness the instant you abandon it and offer it to Him. |
| Tx:15.25 | your magnitude in this world. To hold your magnitude in perfect | awareness in a world of littleness is a task the little cannot |
| Tx:15.27 | Every decision you make is for Heaven or for hell and will bring you | awareness of what you decided for. The Holy Spirit can hold your |
| Tx:15.29 | for holiness for you. It is our task together to restore the | awareness of magnitude to the host whom God appointed for Himself. It |
| Tx:15.31 | that binds the host of God to guilt and weakness with the glad | awareness of the glory that is in him. My birth in you is your |
| Tx:15.35 | readiness for your acceptance. Yet you cannot bring it into glad | awareness while you do not want it, for it holds the whole release |
| Tx:15.44 | Let the Holy Spirit's purity shine them away and bring all your | awareness to the readiness for purity He offers you. Thus will He |
| Tx:15.64 | your Source and that of all your brothers to replace it in your | awareness. God and the power of God will take their rightful place in |
| Tx:15.73 | The fury of those joined at the ego's altar far exceeds your | awareness of it. For what the ego really wants, you do not realize. |
| Tx:15.78 | to have you be complete. For your completion makes you His in your | awareness. And here it is that you experience yourself as you were |
| Tx:15.81 | of God's Son is the loneliness of his Father. Refuse not the | awareness of your completion and seek not to restore it to |
| Tx:15.84 | He understands it because you have made it. In Him alone lies the | awareness of what God cannot know and what you do not understand. It |
| Tx:15.87 | God. In the holy instant, where the Great Rays replace the body in | awareness, the recognition of relationships without limits is given |
| Tx:15.104 | is the condition of sacrifice, as peace is the condition for the | awareness of your relationship with God. Through guilt you exclude |
| Tx:16.13 | minds join as one and share one idea equally, the first link in the | awareness of the Sonship as one has been made. When you have made |
| Tx:16.17 | holiness and the weakness of attack have both been brought into | awareness. And this has been accomplished in minds firmly convinced |
| Tx:16.74 | And even when the hatred and the savagery break briefly through into | awareness, the illusion of love is not profoundly shaken. Yet the one |
| Tx:16.74 | shaken. Yet the one thing which the ego never allows to reach | awareness is that the special relationship is the acting out of |
| Tx:16.76 | attempt to bring illusions into the holy instant to hinder your full | awareness of the complete difference in all respects between your |
| Tx:17.54 | time to close over it. It must be kept shining and gracious in your | awareness of time but not concealed within it. The instant remains. |
| Tx:18.37 | only that I do not interfere with His plan to restore to me my own | awareness of my readiness, which is eternal. I need add nothing to |
| Tx:18.49 | from Him. Heaven is not a place nor a condition. It is merely an | awareness of perfect Oneness and the knowledge that there is nothing |
| Tx:18.50 | get something else, something outside yourself, has cost you the | awareness of Heaven and the loss of your Identity. And you have done |
| Tx:18.59 | really happens is that you have given up the illusion of a limited | awareness and lost your fear of union. The love that instantly |
| Tx:18.61 | the sudden experience of peace and joy, and, above all, the lack of | awareness of the body and of the questioning whether or not all this |
| Tx:18.64 | but never quite the same. And every instant that you spend without | awareness of it gives you a different view of it when you return. |
| Tx:18.70 | center, from which the body is absent, that will keep it so in your | awareness of it. |
| Tx:18.71 | It is only the | awareness of the body that makes love seem limited. For the body is |
| Tx:18.72 | The body cannot know. And while you limit your | awareness to its tiny senses, you will not see the grandeur which |
| Tx:18.86 | and the messages it transmits to you who made it to limit your | awareness are little and limited and so fragmented they are |
| Tx:19.37 | lives, surrounding both of you with glowing happiness and the calm | awareness of complete protection. And you will carry its message of |
| Tx:19.68 | limits which would hold its extension back and so would limit your | awareness of it. For what He gives must be extended if you would have |
| Tx:19.82 | an Answer which left Him not and therefore brings the Creator to the | awareness of every mind which heard His Answer and accepted it. |
| Tx:20.14 | way to Heaven and to the peace of Easter, in which we join in glad | awareness that the Son of God is risen from the past and has awakened |
| Tx:20.15 | where the strength and freedom wait, to offer and receive the bright | awareness that leads you home. The lamp is lit in both of you for one |
| Tx:20.57 | from themselves and keep remembrance of His love apart from their | awareness? |
| Tx:20.76 | and screaming sounds the ego's purpose brought to your horrified | awareness. They step away from sin, reminding you that it is not |
| Tx:21.37 | of Heaven. The instant for its recognition is at hand. Join your | awareness to what has been already joined. The faith you give each |
| Tx:21.49 | and never to reality. Yet it can show you the conditions in which | awareness of reality is possible or those where it could never be. |
| Tx:21.50 | Reality needs no cooperation from you to be itself. But your | awareness of it needs your help because it is your choice. Listen to |
| Tx:21.52 | reason. Reason lies in the other Self you have cut off from your | awareness. And nothing you have allowed to stay in it is capable of |
| Tx:21.90 | what He has given you? Here is the great appeal to reason; the | awareness of what is always there to see, the happiness that could be |
| Tx:22.14 | the first direct perception that you have made. You made it through | awareness older than perception and yet reborn in just an instant. |
| Tx:22.29 | are contradictory. Nor is it possible for them to co-exist in your | awareness. And reason's goal is to make plain and therefore obvious. |
| Tx:22.36 | be kept from you by what the body's eyes can see. Let your | awareness of your brother not be blocked by your perception of his |
| Tx:22.40 | the drapery that separates you now. Yet it is almost over in your | awareness, and peace has reached you even here before the veil. Think |
| Tx:22.49 | If you but recognized how little stands between you and your | awareness of your union! Be not deceived by the illusions it presents |
| Tx:23.3 | they share their innocence. Nothing they see is harmful, for their | awareness of the truth releases everything from the illusion of |
| Tx:23.5 | light the way to his, and so is yours protected and kept in your | awareness. For who can know his glory and perceive the little and the |
| Tx:23.40 | or the way to hell? Quite easily. How do you feel? Is peace in your | awareness? Are you certain which way you go? And are you sure the |
| Tx:23.41 | smiles are gone and where the purpose rises to meet his horrified | awareness and pursue him still. For no one thinks of murder and |
| Tx:23.43 | complete for everyone. Let the idea of compromise but enter, and the | awareness of salvation's purpose is lost because it is not |
| Tx:23.54 | Sorrow of any kind is inconceivable. Only the light they love is in | awareness, and only love shines upon them forever. It is their past, |
| Tx:23.55 | Those with the strength of God in their | awareness could never think of battle. What could they gain but |
| Tx:24.25 | be reached save through the sight of all your misery and the | awareness that your plan has failed and will forever fail to bring |
| Tx:25.87 | offered to everyone alike. It is received and given equally. It is | awareness that giving and receiving are the same. Because it does not |
| Tx:26.47 | are seen as consequence and cause in a relationship kept hidden from | awareness that it may be carefully preserved from reason's light. |
| Tx:26.86 | by any veil which stands between Their shining innocence and your | awareness it is your own and equally belongs to every living thing |
| Tx:27.30 | empty space can not be interference. What can interfere with the | awareness of reality is the belief that there is something there. |
| Tx:27.54 | would silence what the Holy Spirit says and keep His words from your | awareness. Pain compels attention, drawing it away from Him and |
| Tx:29.41 | is now restored the function God established for His Son in full | awareness. Time can set no end to its fulfillment nor its |
| Tx:30.24 | when you are wrong. Thus is the readiness for asking brought to your | awareness, for you cannot be in conflict when you ask for what you |
| Tx:30.44 | An unremembered thought is born again to you when it returns to your | awareness. Yet it did not die when you forgot it. It was always |
| Tx:30.62 | Thus is the real world's purpose gently brought into | awareness, to replace the goal of sin and guilt. And all that stood |
| Tx:30.69 | their will is one. And thus the Will of God must reach to their | awareness. Nor can they forget for long that it is but their own. |
| Tx:30.92 | Miracles but show what you have interposed between reality and your | awareness is unreal and does not interfere at all. The cost of the |
| W1:16.5 | repeat the idea, and then as each one crosses your mind, hold it in | awareness while you tell yourself: |
| W1:31.3 | world, merely let whatever thoughts cross your mind come into your | awareness, each to be considered for a moment and then replaced by |
| W1:32.3 | you wish as you watch the images your imagination presents to your | awareness. |
| W1:34.5 | throughout the day. If a specific form of temptation arises in your | awareness, the exercise should take this form: |
| W1:37.2 | have any idea why he is losing. Yet is his wholeness restored to his | awareness through your vision. Your holiness blesses him by asking |
| W1:37.9 | your holiness immediately that you may learn to keep it in your own | awareness. |
| W1:43.2 | it must become the means for the restoration of his holiness to his | awareness. Perception has no meaning. Yet does the Holy Spirit give |
| W1:43.17 | If no particular subject presents itself to your | awareness, merely repeat the idea in its original form. |
| W1:44.8 | of what you are doing, its inestimable value to you, and an | awareness that you are attempting something very holy. Salvation is |
| W1:46.2 | thus undoes what fear has produced, returning the mind to the | awareness of God. For this reason, forgiveness can truly be called |
| W1:47.7 | which you need and to which you are entitled. You must also gain an | awareness that your confidence in your real strength is fully |
| W1:48.3 | fear is a sure sign that you are trusting in your own strength. The | awareness that there is nothing to fear shows that somewhere in your |
| W1:55.4 | see a world of attack. As forgiveness allows love to return to my | awareness, I will see a world of peace and safety and joy. It is this |
| W1:56.4 | While I see the world as I see it now, truth cannot enter my | awareness. I would let the door behind this world be opened for me |
| W1:62.3 | will restore the invulnerability and power God gave His Son to your | awareness. |
| W1:62.8 | for your heart will recognize these words, and in your mind is the | awareness that they are true. Should your attention wander, repeat |
| W1:63.3 | by acknowledging it and close the day with the thought of it in our | awareness. And throughout the day, we will repeat this as often as we |
| W1:67.6 | going past that and through the interval of thoughtlessness to the | awareness of a blazing light in which you recognize yourself as Love |
| W1:67.6 | created you. Be confident that you will do much today to bring that | awareness nearer, whether you feel you have succeeded or not. |
| W1:68.2 | do not yet fully realize just what holding grievances does to your | awareness. It seems to split you off from your Source and make you |
| W1:69.9 | that your grievances are hiding the light of the world from your | awareness. Remind yourself also that you are not searching for it |
| W1:72.9 | yourself in a body and the truth outside you, locked away from your | awareness by the body's limitations. Now we are going to try to see |
| W1:73.2 | the ego employs to traffic in grievances and stand between your | awareness and your brothers' reality. Beholding them, you do not know |
| W1:73.11 | from hell and from all idle wishes. His will is now restored to his | awareness. He is willing this very day to look upon the light in him |
| W1:75.15 | day to the serenity in which God would have you be. Keep it in your | awareness of yourself and see it everywhere today, as we celebrate |
| W1:86.5 | I am therefore excluding my only hope of salvation from my | awareness. I would no longer defeat my own best interests in this |
| W1:91.1 | absence is not the result of your failure to see. It is only your | awareness of miracles that is affected. You will see them in the |
| W1:91.4 | not doubt. The miracles your sense of weakness hides will leap into | awareness as you feel the strength in you. |
| W1:91.8 | truth of what you are calls on the strength in you to bring to your | awareness what the mistake concealed. |
| W1:95.16 | You are God's Son, One Self with one Creator and one goal—to bring | awareness of this oneness to all minds, that true creation may extend |
| W1:96.16 | experiences it will save for you, and it will yet be yours in full | awareness. Every time you spend five minutes of the hour seeking Him |
| W1:97.3 | to bring reality still closer to your mind. Each time you practice, | awareness is brought a little nearer at least; sometimes a thousand |
| W1:107.10 | Him Who goes with you upon this undertaking that He be in your | awareness as you go with Him. You are not made of flesh and blood and |
| W1:110.5 | birthplace of all miracles, the great restorer of the truth to the | awareness of the world. Practice today's idea with gratitude. This is |
| W1:122.8 | tranquility as ancient truths, forever newly born, arise in your | awareness. What you will remember then can never be described. Yet |
| W1:122.13 | of shifting change and bleak appearances. Retain your gifts in clear | awareness as you see the changeless in the heart of change, the light |
| W1:122.14 | gifts with this reminder, which has power to hold your gifts in your | awareness through the day: |
| W1:124.4 | No meaningless anxieties can come between our faith and our | awareness of His Presence. We are one with Him today in recognition |
| W1:124.7 | We join in this | awareness as we say that we are one with God. For in these words we |
| W1:124.8 | Peace be to you today. Secure your peace by practicing | awareness you are one with your Creator, as He is with you. Sometime |
| W1:126.6 | yourself. It has no power to restore your unity with him to your | awareness. It is not what God intended it to be for you. |
| W1:128.3 | from you, and add another bar across the door that leads to true | awareness of your Self. |
| W1:136.3 | Defenses are not unintentional nor are they made without | awareness. They are secret magic wands you wave when truth appears to |
| W1:139.13 | chains that seem to keep the knowledge of yourself apart from your | awareness, as you say: |
| W1:R4.4 | his Father shares. Lack of forgiveness blocks this thought from his | awareness. Yet it is forever true. |
| W1:151.3 | think your fingers touch reality and close upon the truth. This is | awareness which you understand and think more real than what is |
| W1:152.5 | feeling, alterations in conditions of the body and the mind, in all | awareness, and in all response. This is the all-inclusiveness which |
| W1:152.8 | universe, and all you think you made will disappear. What rises to | awareness then will be all that there ever was, eternally as it is |
| W1:152.14 | reveal Himself to us. And He Who never left will come again to our | awareness, grateful to restore His home to God as it was meant to be. |
| W1:157.1 | for it ushers in a new experience, a different kind of feeling and | awareness. You have spent long days and nights in celebrating death. |
| W1:181.1 | his errors. Rather, they are magnified, becoming blocks to your | awareness of the Self that lies beyond your own mistakes and past his |
| W1:184.14 | And though we use a different name for each | awareness of an aspect of God's Son, we understand that they have but |
| W1:185.1 | in any place or time. Heaven would be completely given back to full | awareness, memory of God entirely restored, the resurrection of all |
| W1:193.10 | over you. You see them rightly when you hold these words in full | awareness, and do not forget these words apply to everything you see |
| W1:195.5 | not compare ourselves with them, for thus we split them off in our | awareness from the unity we share with them, as they must share with |
| W1:196.1 | When this is firmly understood and kept in full | awareness, you will not attempt to harm yourself nor make your body |
| W2:225.1 | all Your love to me. I must return it, for I want it mine in full | awareness, blazing in my mind, and keeping it within its kindly |
| W2:246.1 | Self. Let me not fail to recognize myself and still believe that my | awareness can contain my Father, or my mind conceive of all the love |
| W2:323.1 | anxiety and doubt and freely let Your Love come streaming in to his | awareness, healing him of pain and giving him Your own eternal joy. |
| W2:323.2 | and in joy. We are deceived no longer. Love has now returned to our | awareness. And we are at peace again, for fear has gone and only love |
| W2:347.1 | it is healed. He gives the miracles my dreams would hide from my | awareness. Let Him judge today. I do not know my will, but He is sure |
| W2:358.1 | forget Your Love and care, keeping Your promise to Your Son in my | awareness always. Let me not forget myself is nothing, but my Self is |
| M:4.14 | —that harmfulness completely obliterates his function from his | awareness. It will make him confused, fearful, angry, and suspicious. |
| M:12.6 | they have learned that all choices are made consciously, with full | awareness of their consequences. The dream says otherwise, but who |
| M:12.6 | put his faith in dreams, once they are recognized for what they are? | Awareness of dreaming is the real function of God's teachers. They |
| M:13.8 | Decide against Him, and you choose nothing at the expense of the | awareness of everything. What would you teach? Remember only what you |
| M:16.10 | he never had. And for this “sacrifice” is Heaven restored to his | awareness. |
| M:19.4 | Salvation is God's justice. It restores to your | awareness the wholeness of the fragments you perceive as broken off |
| M:22.2 | problem areas from it. In some cases, there is a sudden and complete | awareness of the perfect applicability of the lesson of the Atonement |
| M:25.1 | each individual has many abilities of which he is unaware. As his | awareness increases, he may well develop abilities that seem quite |
| M:26.1 | directly, for there is no distance between Him and His Son. His | awareness is in everyone's memory, and His Word is written on |
| M:26.1 | memory, and His Word is written on everyone's heart. Yet this | awareness and this memory can arise across the threshold of the |
| M:26.3 | states must be illusory. If God were reached directly in sustained | awareness, the body would not be long maintained. Those who have laid |
| M:27.3 | of God. His love is blotted out in the idea, which holds it from | awareness like a shield held to obscure the sun. The grimness of the |
| M:28.1 | for oneself. It is the end of dreams of misery and the glad | awareness of the Holy Spirit's final dream. It is the recognition of |
A Course of Love (161) | ||
| C:4.7 | Love alone has the power to turn this dream of death into a waking | awareness of life eternal. |
| C:5.29 | nor without your Father, yet your invitation is necessary for your | awareness of this presence. As I once was, you are both human and |
| C:6.20 | and who they are after death? In honesty will you admit an envy, an | awareness that they still exist, but without the pain and burden of |
| C:6.20 | one mind to the next as stories often will. It is but part of your | awareness of who you are, an awareness you would deny in favor of |
| C:6.20 | often will. It is but part of your awareness of who you are, an | awareness you would deny in favor of thoughts of death so grim they |
| C:7.2 | withhold and can begin to recognize this in every situation. As the | awareness of your withholding dawns upon your heart, you will begin |
| C:8.18 | existence and wondering how you could spend even a moment without | awareness of it. |
| C:8.19 | This moment without | awareness of the body was beautifully described in A Course in |
| C:10.5 | life without it, you again and again encounter its reality. When its | awareness begins to leave you is just when you may be beset by |
| C:10.9 | yourself becoming closer to God and your true Self, as you gain more | awareness of yourself as a “good” person and one trying to be better |
| C:11.5 | what love is. That is the learning goal of this Course—your | awareness of what love is—and no earthly course can take you beyond |
| C:13.7 | All it asks you to do is to become aware of spirit and to allow this | awareness to abide within you. If you feel resistance to attempting |
| C:14.28 | threatens most your specialness. Before your conscious mind has any | awareness of what is happening, your memory of love, of innocence and |
| C:18.8 | And yet you are also part of the projection, and this is where your | awareness now abides, seemingly trapped upon the screen, viewing |
| C:19.4 | after which unification with God is naturally returned to your | awareness, for this unification returns you to the Christ in you and |
| C:22.10 | of you through which everything within your world passes and your | awareness of it that determines the meaning you give it. You are much |
| T1:2.21 | negated. All senses and feelings of the human being are called into | awareness and yet there is also acknowledgment of the Creator behind |
| T2:4.19 | thinking may not seem to be the miracle that it truly is, as your | awareness of it grows, it is going to raise it to a level you will |
| T2:9.14 | and ongoing. You should have no desire to reach such a state and the | awareness that you are in such a state can alert you, or serve as a |
| T2:9.16 | identify them ceases. Your needs only continue to be brought to your | awareness as needs until your trust in their immediate and ongoing |
| T2:10.3 | inability to have access to this information. It is forced from your | awareness by something you know not. It is there and yet swatted away |
| T3:1.5 | the first step in advancing toward this goal is in developing an | awareness of what is not the truth. While the ability to distinguish |
| T3:1.9 | This change that is in the process of coming about has to do with | awareness. When you become aware of the personal self as a |
| T3:1.9 | of the ego, was who you were, was an illusion that blocked | awareness of your true Self from your mind. Your true Self is now |
| T3:2.2 | that has been named art. Art becomes something in truth by expanding | awareness, or in other words, by making something known. This is what |
| T3:2.3 | —that of a new way of expression in a form that would expand | awareness, through relationship, of self and others. You chose a |
| T3:11.1 | Consciousness is a state of | awareness. The statement “I am” is a statement of awareness. It has |
| T3:11.1 | is a state of awareness. The statement “I am” is a statement of | awareness. It has been seen as a statement of awareness of the self. |
| T3:11.1 | am” is a statement of awareness. It has been seen as a statement of | awareness of the self. Those existing within the house of illusion |
| T3:11.2 | Those existing within the House of Truth also feel an | awareness of Self. Without necessarily being able to put it into |
| T3:11.3 | is the same. These words, like the words House of Truth represent an | awareness of a new reality, a new dwelling place. |
| T3:11.12 | hell, just as it can at times be a chosen heaven. Choice and the | awareness of the power of choice that exists within is all that |
| T3:11.15 | places. There is a reason for this time of varying degrees of | awareness. As the old continues to help you to learn lessons of the |
| T3:12.1 | Consciousness is a state of | awareness. The statement “I am” is a statement of awareness of |
| T3:12.1 | is a state of awareness. The statement “I am” is a statement of | awareness of consciousness. Awareness preceded the statement of “I |
| T3:12.1 | The statement “I am” is a statement of awareness of consciousness. | Awareness preceded the statement of “I am.” “I am” preceded the |
| T3:12.5 | Realize that prior to this point, our goal was returning to your | awareness the truth of your identity. By changing our goal now, I am |
| T3:12.5 | However, while your consciousness remains time-bound, your | awareness is still limited. As has already been stated, in order to |
| T3:16.15 | due to the changes your new Self will create. As you live with | awareness of the love of God within you, you will see that you have |
| T4:2.1 | predictive, for I am Christ-consciousness. Christ-consciousness is | awareness of what is. Only an awareness of what is, an awareness that |
| T4:2.1 | Christ-consciousness is awareness of what is. Only an | awareness of what is, an awareness that does not conceive of such as |
| T4:2.1 | is awareness of what is. Only an awareness of what is, an | awareness that does not conceive of such as what was and will be can |
| T4:2.8 | I belabor this point because you literally cannot proceed to full | awareness while ideas such as more and better remain in you. As I |
| T4:2.8 | about evolution unless you wish to speak of evolution in terms of | awareness. You must realize that if you were to see into the eyes and |
| T4:2.9 | of the biblical end of time. I speak of this because it is in your | awareness and because many false interpretations of this time as a |
| T4:2.10 | be separate, you will not become fully aware of the new time. Full | awareness of the new is what this Treatise seeks to accomplish and so |
| T4:2.10 | necessary to belabor these false ideas that would keep you from this | awareness. If you think you can observe in judgment you do not |
| T4:2.13 | do not concern me for they will fall away of themselves as your | awareness of the new grows. But these few that I linger on will |
| T4:2.13 | of the new grows. But these few that I linger on will prevent your | awareness of the new from growing, and so must be consciously left |
| T4:2.15 | then, and there before you began your learning of this Course. Your | awareness of the Self that you are now was not present in the past, |
| T4:2.19 | is. This type of thinking will not serve the new or allow you full | awareness of the new. |
| T4:2.22 | existed. God always existed. But you separated yourself from direct | awareness of your relationship with unity, with oneness, and with |
| T4:2.25 | be unable to deny it and you will not want to. As you allow | awareness of this relationship to grow in you, you will learn the |
| T4:3.1 | The embrace is not an action so much as a state of being. | Awareness of the embrace comes from the vision of which I have just |
| T4:4.9 | time of fullness. It is the time during which you have within your | awareness the ability to come into your time of fullness by accepting |
| T4:4.9 | fullness by accepting the inheritance of your Father. You have the | awareness and thus the ability to accept the continuity of |
| T4:4.16 | applicability of this Course, this discussion is necessary to your | awareness of Christ-consciousness. To believe that you are mortal is |
| T4:5.3 | through all that exists in matter in the form of this energy. | Awareness of this one Source of energy, and thus this one energy |
| T4:5.6 | parts of the All of everything. Christ-consciousness is your | awareness of this. |
| T4:5.13 | a time of increased choice because it has been a time of increased | awareness. Loosed of the body and the body's limited vision, real |
| T4:7.5 | been the inability of the mind to join the truth with your conscious | awareness. While your mind did not accept the truth of your identity |
| T4:8.17 | learning has had only one purpose—the purpose of returning you to | awareness of your true identity. Be done with learning now as you |
| T4:12.25 | it is a truly new state, a state that cannot be learned, a state the | awareness of which can only be revealed to you through unity and |
| T4:12.31 | by which you and those who come after you, will more fully come to | awareness of all they have inherited and all it is within their power |
| D:3.12 | of form, and what we work toward through this dialogue is your full | awareness of what this means. |
| D:3.13 | Helping you to achieve full | awareness of who you are is different than helping you to learn. As |
| D:3.13 | What we seek to achieve through this dialogue is acceptance and | awareness of what you know. Acceptance is easily achieved through |
| D:3.13 | you know. Acceptance is easily achieved through willingness. Full | awareness in form of what has previously been hidden by the mists of |
| D:3.16 | and the created. You as the Self are union itself. This is what | awareness is about. Consciousness has to do with that of which you |
| D:3.17 | something or someone “other” than your Self rather than seeking the | awareness that exists within. |
| D:3.20 | as the patterns of the new are accepted and lived with your full | awareness. |
| D:3.21 | oneness. It is not in need of learning or even understanding. It is. | Awareness of what is, is a quality of Christ-consciousness. Thus you |
| D:3.21 | already aware of the truth of giving and receiving being one. This | awareness exists within you and you cannot any longer claim to be |
| D:7.17 | related to the self of form. It is a step toward full acceptance and | awareness of who you are now and what this means as you become the |
| D:7.20 | With your new | awareness you are now linked, through the consciousness of unity, |
| D:7.20 | than only with the time-bound field of creation of form. As your | awareness grows, you will begin to expand and express in new ways. |
| D:7.25 | behind as we abandon ideas of evolution in time and proceed to an | awareness of how the elevated Self of form can replace the laws of |
| D:7.29 | This territory we will call the territory of your conscious | awareness. This territory of conscious awareness is shared with the |
| D:7.29 | territory of your conscious awareness. This territory of conscious | awareness is shared with the larger consciousness of unity, just as |
| D:7.29 | with those who live and work nearby. This territory of conscious | awareness exists within the larger consciousness of unity, just as |
| D:7.29 | Earth. We will begin here, with the territory of your conscious | awareness, knowing that discovery and revelation will expand this |
| D:7.29 | this cosmic territory may be, it will still at times give way to | awareness of the All of Everything. |
| D:8.3 | this idea as the first parameter of the territory of your conscious | awareness as you let awareness grow in you that you have experienced |
| D:8.3 | parameter of the territory of your conscious awareness as you let | awareness grow in you that you have experienced something that |
| D:8.7 | talents or abilities is a place from which to start building your | awareness of what is available or given—of what is but awaiting |
| D:8.7 | or given—of what is but awaiting your discovery and conscious | awareness. Thus, like the home in which you reside, the idea that you |
| D:8.7 | home in which you reside, the idea that you have an already existing | awareness of the Source of unity beyond the body will increase your |
| D:8.7 | it as the first parameter in the territory of your conscious | awareness. |
| D:8.12 | Take the first step outside of the known reality of your conscious | awareness, the learned reality of your separate consciousness, and |
| D:8.13 | side of that door will require a new way of seeing, a new kind of | awareness. |
| D:9.1 | The door that is being opened to you here is the door of | awareness of what is, a door that swings open and closed on the |
| D:9.11 | to discovery and continue to expand the territory of your conscious | awareness. We do this by discussing now the nature of ideas as |
| D:12.6 | This is why we work now on your | awareness and acceptance of your changed state, for without awareness |
| D:12.6 | on your awareness and acceptance of your changed state, for without | awareness the value of what we do here does remain minimal, and this |
| D:12.8 | Thus we continue to expand the territory of your conscious | awareness through this realization that the ability of “thoughts” not |
| D:12.13 | you have already benefited from moments of interaction with, if not | awareness of, the state of unity. |
| D:13.3 | and will seem quite simple and pleasing as they enter your | awareness, but they may come to be seen as quite complicated as you |
| D:13.6 | will no longer be a problem because you will constantly abide in | awareness of the relationship of unity. But until this state is |
| D:13.6 | until this state is achieved, you will move in and out of states of | awareness of the relationship of unity. |
| D:13.7 | What you are called to do is to share in union with others whose | awareness is expanding. |
| D:13.8 | know you. But join with others who are experiencing the expanding | awareness of the time of Christ, and you will begin to see the |
| D:14.9 | Your | awareness of the harmony and cooperation that naturally extend from |
| D:14.10 | steps are not about parts or levels but about the expansion of your | awareness of what is. |
| D:14.11 | As you become aware “within” your Self, you enable the expansion of | awareness into the world. As within, so without. An explorer seeking |
| D:14.11 | “within” of the possibility of the discovery of something more. The | awareness “within” thus became awareness “without.” |
| D:14.11 | the discovery of something more. The awareness “within” thus became | awareness “without.” |
| D:14.13 | itself through your form, thus elevating the self of form. It is | awareness, acceptance, and discovery of what is beyond form that |
| D:14.13 | the transformation of what is beyond form into expression in form. | Awareness, acceptance, and discovery are, in short, what allow form |
| D:14.14 | discovered in the state of unity. It is discovered by means of your | awareness of your access to the state of unity, as well as by what |
| D:14.15 | This reality begins with | awareness of what is beyond body and mind, form and time. It proceeds |
| D:14.15 | of what is beyond body and mind, form and time. It proceeds to this | awareness being accepted, adopted as an ability, and then to becoming |
| D:15.10 | movement swept across it and animated it with the attention and | awareness of spirit—with sound, light, and expression. Could these |
| D:15.19 | just as we discussed parameters to your state of conscious | awareness. |
| D:16.6 | with identity. When your being and your identity, your Self and your | awareness of Self are whole and complete, being, like love, is no |
| D:16.12 | this point of becoming. And yet, as you have begun your practice of | awareness, acceptance, and discovery, you have felt as if you still |
| D:16.13 | of becoming. This time of becoming is the time in between your | awareness of and access to Christ-consciousness or unity, and your |
| D:Day2.22 | It was in | awareness of who I Am that my life took on meaning. It could be |
| D:Day2.22 | who I Am that my life took on meaning. It could be argued that this | awareness existed at my birth, and this too would be accurate, since |
| D:Day4.53 | As we move into full access and | awareness of unity, love is all that is required. Acceptance has been |
| D:Day5.25 | when you think about it, and contrast this with the increase in | awareness of breath that comes from the focus of meditation. A focus |
| D:Day5.26 | in releasing you from those things that would still block your full | awareness. |
| D:Day6.1 | true Self while becoming the true Self—the time in between your | awareness of and access to Christ-consciousness, or unity, and your |
| D:Day6.3 | Before we can continue to expand on your | awareness of the difference you have chosen, we thus must address |
| D:Day6.19 | and creates a place for teaching and only calls this place elevated. | Awareness, acceptance, and discovery cannot occur in a place set |
| D:Day7.5 | feel supported in your spiritual life, in your progress toward full | awareness and the elevation of the self of form, but as in the |
| D:Day10.35 | Although I need no | awareness of the issues facing your time in order to speak to you of |
| D:Day11.7 | Christ-consciousness is the | awareness of existence through relationship. It is not God. It is not |
| D:Day11.7 | It is not God. It is not man. It is the relationship that allows the | awareness that God is everything. It has been called wisdom, Sophia, |
| D:Day11.8 | with the divine All. Life is consciousness. Christ-consciousness is | awareness of what is. It is the awareness of connection and |
| D:Day11.8 | Christ-consciousness is awareness of what is. It is the | awareness of connection and relationship of All to All. It is the |
| D:Day15.22 | have entered the dialogue does not mean that you will not have an | awareness of those who would infringe upon, rather than join with, |
| D:Day16.15 | Garden of Eden were not expelled from consciousness, but from your | awareness. This created the separate and the unloved in your |
| D:Day17.1 | the creation story. We have spoken of Christ-consciousness as the | awareness of existence through relationship. We have spoken of |
| D:Day17.2 | is neither God nor man but the relationship that allows the | awareness that God is everything. You have been told |
| D:Day17.3 | in everything and everyone. Consciousness itself is not knowing but | awareness. God is the creator of knowing because God created a means |
| D:Day17.4 | Christ in you is what was created to inspire movement beyond simple | awareness to knowing. You have always been aware that you exist and |
| D:Day18.8 | Feelings are your | awareness of the present and thus of the truth. They are your means |
| D:Day20.2 | within you and within your reality—an ending within your conscious | awareness. A true end of learning. |
| D:Day22.5 | to union—as a place or state of consciousness through which your | awareness of unity passes through your self of form. It is clear, |
| D:Day22.8 | This | awareness of union with God is what is now within you awaiting your |
| D:Day22.8 | union with God is what is now within you awaiting your expression. | Awareness of union with God exists in everything. It is there in |
| D:Day22.8 | to quit acting as if it is not. It is time to be a channel for the | awareness that exists in every tree and every flower, in each |
| D:Day22.8 | stream and in the blowing wind. It is time to be a channel for the | awareness of union with God that exists in every living being. |
| D:Day22.9 | This | awareness is what we have been calling Christ-consciousness, but what |
| D:Day23.5 | is alive within you. All that is required is that you carry it with | awareness, honor, willingness. From this will the new be birthed. |
| D:Day28.2 | Most of you have experienced several stages of | awareness, and we will speak here of those experienced during the |
| D:Day28.3 | The first stage of | awareness is a stage of simple external movement through life. Many |
| D:Day28.4 | With this movement, the number of choices increase and the level of | awareness increases with the increase in choices available. As young |
| D:Day28.4 | to move away, move out, become more independent increases the | awareness of self as self. As the self matures beyond school age, the |
| D:Day28.26 | that you are simultaneously holding within your conscious | awareness. |
| D:Day30.4 | for wholeness to be known and thus to exist as a state of conscious | awareness. |
| D:Day35.4 | relationship with everything. It has been said that when you reach | awareness of the state of unity, you can't not share. This is why. |
| D:Day35.5 | been aware of your own existence, you have been aware of God. Your | awareness of Self is God. God's awareness of you is Self. This |
| D:Day35.5 | you have been aware of God. Your awareness of Self is God. God's | awareness of you is Self. This awareness exists in reciprocal |
| D:Day35.5 | Your awareness of Self is God. God's awareness of you is Self. This | awareness exists in reciprocal relationship. |
| D:Day35.16 | Now humankind's desire for union and relationship has led to | awareness of union and relationship while at the same time union and |
| D:Day35.16 | probable. Wholeness is actual. All that is left to be created is | awareness that this is so. |
| D:Day36.10 | you are one in being and different in relationship. Without your | awareness of unity and relationship, it was as if God was everything |
| D:Day36.19 | You can see, now, perhaps, why we have had to build your | awareness slowly in order for you to be able to reach this place |
| D:Day40.13 | Recall what was said earlier: Christ-consciousness is the | awareness of existence through relationship. It is not God. It is not |
| D:Day40.13 | It is not God. It is not man. It is the relationship that allows the | awareness that God is everything. It has been called wisdom, Sophia, |
awarenesses | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.3 | of bodies kept apart and holding bits of mind as separate | awarenesses? You gave these names to them, establishing perception as |
A Course of Love (0) | ||
away | ||
A Course in Miracles – Original Edition (312) | ||
| Tx:1.17 | transcendence of the body. They are sudden shifts into invisibility, | away from a sense of lower-order reality. That is why they heal. |
| Tx:1.34 | My word, which is the resurrection and the light, shall not pass | away, because light is eternal. You are the work of God, and His |
| Tx:2.67 | begins with the awakening of the Spiritual eye and the turning | away from the belief in physical sight. The reason this so often |
| Tx:3.22 | I have been correctly referred to as “the Lamb of God who taketh | away the sins of the world.” Those who represent the lamb as |
| Tx:3.24 | of the truly loved to others who are like them. The lamb taketh | away the sins of the world only in the sense that the state of |
| Tx:3.80 | that the branch that bears no fruit will be cut off and will wither | away. Be glad! The light will shine from the true Foundation of |
| Tx:4.26 | the ego. You do have knowledge at times, but when you throw it | away, it is as if you never had it. This willfulness is so apparent |
| Tx:4.28 | though this is anything but true. Babies scream in rage if you take | away a knife or a scissors, even though they may well harm themselves |
| Tx:4.46 | them as the same, the ego attempts to save itself from being swept | away, as it would surely be in the presence of knowledge. |
| Tx:4.63 | is easily made if you actively refuse to let your minds slip | away. The problem is not one of concentration; it is the belief |
| Tx:4.64 | Your mind and mine can unite in shining your ego | away and releasing the strength of God into everything you think and |
| Tx:4.64 | carefully for any beliefs that hinder its accomplishment, and step | away from them. Judge how well you have done this by your own |
| Tx:4.85 | you react egotistically towards each other, you are throwing | away the graciousness of your indebtedness and the holy perception it |
| Tx:4.92 | you teach someone the value of something he has deliberately thrown | away? He must have thrown it away because he did not value it. You |
| Tx:4.92 | of something he has deliberately thrown away? He must have thrown it | away because he did not value it. You can only show him how miserable |
| Tx:5.6 | it. All of it is still yours, although all of it has been given | away. Further, if the person to whom you give it accepts it as his, |
| Tx:5.8 | Thoughts increase by being given | away. The more who believe in them, the stronger they become. |
| Tx:5.21 | idea of darkness. His is the glory before which dissociation falls | away and the Kingdom of Heaven breaks through into its own. Before |
| Tx:5.31 | unlimited. Child of God, my message is for you to hear and give | away as you answer the Holy Spirit within you. |
| Tx:5.33 | of which it is a part. Therefore, it is strengthened by being given | away. It increases in you as you give it to your brothers. Since |
| Tx:5.40 | act, but a thought. Therefore, the idea of separation can be given | away, just as the idea of unity can. Either way, the idea will be |
| Tx:5.44 | is misdirected. The misdirection is quite apparent; it is directed | away from you. |
| Tx:5.53 | against the Kingdom because it is united, and the ego fades | away and is undone in the presence of the attraction of the parts of |
| Tx:5.55 | in the Atonement is not complete until you join it and give it | away. As you teach, so shall you learn. I will never leave you or |
| Tx:5.56 | When they have been sufficiently purified, He lets you give them | away. The will to share them is their purification. |
| Tx:5.62 | possible to attack God. You believe that a part of Him has been torn | away by you. The classic picture of fear of retaliation from |
| Tx:6.44 | Only thus can you win back the knowledge that you threw | away. An idea which you share, you must have. It awakens in you |
| Tx:6.60 | Spirit makes no distinction among dreams. He merely shines them | away. His light is always the call to awake, whatever you have been |
| Tx:6.64 | accomplish on behalf of the Kingdom to let this crucial concept slip | away. It is a real foundation stone of the thought system I teach and |
| Tx:6.94 | illusion, but you must learn to accept truth, because you threw it | away. You therefore saw yourself as if you were without it. By |
| Tx:7.19 | is true that if you put three apples on the table and then take them | away, the three apples are not there. But it is not true that the |
| Tx:7.50 | appreciate it; and it does not love it. It incorporates to take | away. It literally believes that every time it deprives someone of |
| Tx:7.85 | that you can get rid of something you do not want by giving it | away. Giving it is how you keep it. The belief that by giving it |
| Tx:8.2 | desirable. If you did, you would hardly be willing to throw it | away so readily when the ego asks for your allegiance. The |
| Tx:8.27 | Light does not attack darkness, but it does shine it | away. If my light goes with you everywhere, you shine it away |
| Tx:8.27 | shine it away. If my light goes with you everywhere, you shine it | away with me. The light becomes ours, and you cannot abide in |
| Tx:9.54 | Truth does not vacillate; it is always true. When grandeur slips | away from you, you have replaced it with something you have made. |
| Tx:9.67 | wholly, for if to desire wholly is to create, you will have willed | away the separation, returning your mind simultaneously to your |
| Tx:10.16 | toward recognizing what you truly want. Every attack is a step | away from this, and every healing thought brings it closer. The Son |
| Tx:10.63 | of the resurrection demands nothing, for He does not will to take | away. He does not require obedience, for obedience implies |
| Tx:10.75 | let Him interpret it for you, He will restore what you have thrown | away. As long as you think you know its meaning, you will see no |
| Tx:11.22 | the Holy Spirit will judge and will judge truly. He cannot shine | away what you keep hidden, for you have not offered it to Him, and |
| Tx:11.77 | The Father has hidden His Son safely within Himself and kept him far | away from your destructive thoughts, but you know neither the |
| Tx:11.95 | him. And so it has always been. Let the holiness of God's Son shine | away the cloud of guilt that darkens your mind, and by accepting his |
| Tx:11.96 | the ego's. And immortality is the opposite of time, for time passes | away, while immortality is constant. |
| Tx:12.14 | would crush you into nothingness. You are afraid it would sweep you | away from yourself and make you little. For you believe that |
| Tx:12.14 | and by loving Him, which you do, you would throw this world | away, which you would. Therefore, you have used the world to |
| Tx:12.37 | recoils from what he fears. And you react with fear to love and draw | away from it. Yet fear attracts you, and believing it is love, |
| Tx:12.61 | turn in sadness from it, you cannot find in it the road that leads | away from it into another world. |
| Tx:12.62 | but do not want. The only effort you need make to give this world | away in glad exchange for what you did not make is willingness to |
| Tx:12.63 | cannot see it, for whenever judgment enters, reality has slipped | away. The out of mind is out of sight because what is denied is there |
| Tx:12.75 | it of me in glad exchange for all the world has offered but to take | away. And we will spread it like a veil of light across the world's |
| Tx:13.34 | on it. Before the glorious radiance of the Kingdom, guilt melts | away and, transformed into kindness, will never more be what it was. |
| Tx:13.47 | their seeming clearness seems to be clearly seen. Let us now turn | away from them and follow the simple logic by which the Holy Spirit |
| Tx:13.48 | conditions must be acquired, for it is they that have been thrown | away. You can learn to bless and cannot give what you have not. |
| Tx:13.48 | also have accepted it as yours, for how else could you give it | away? |
| Tx:13.62 | and behind it is nothing. The key is only the light which shines | away the shapes and forms and fears of nothing. Accept this key to |
| Tx:13.70 | and enter light with him. By giving power to nothing, he threw | away the joyous opportunity to learn that nothing has no power. And |
| Tx:13.82 | and learn of all the happy communication that you have thrown | away but could not lose. |
| Tx:14.1 | guilty is denial of the Father so complete that knowledge is swept | away from recognition in the very mind where God Himself has placed |
| Tx:14.2 | your making, but not without you. You who have thrown your selves | away and valued God so little, hear me speak for Him and for |
| Tx:14.8 | it. Protect his purity from every thought that would steal it | away and keep it from his sight. Bring innocence to light in answer |
| Tx:14.8 | of the Atonement. Never allow purity to remain hidden, but shine | away the heavy veils of guilt within which the Son of God has hidden |
| Tx:14.8 | can unite us in this world. So will the world of separation slip | away and full communication be restored between the Father and the |
| Tx:14.16 | and in ignorance that you perceive the frightening, and you shrink | away from it to further darkness. And yet it is only the hidden that |
| Tx:14.19 | destruction is not true. The light of guiltlessness shines guilt | away because, when they are brought together, the truth of one |
| Tx:14.24 | is union. As darkness disappears in light, so ignorance fades | away when knowledge dawns. Perception is the medium by which |
| Tx:14.30 | asks of you but this—bring to Him every secret you have locked | away from Him. Open every door to Him and bid Him enter the darkness |
| Tx:14.30 | Open every door to Him and bid Him enter the darkness and lighten it | away. At your request He enters gladly. He brings the light to |
| Tx:14.35 | Let your minds wander not through darkened corridors, | away from light's center. You may choose to lead yourselves astray, |
| Tx:15.36 | go. The instant in which magnitude will dawn upon you is but as far | away as your desire for it. As long as you desire it not and |
| Tx:15.44 | would keep unto yourself. Let the Holy Spirit's purity shine them | away and bring all your awareness to the readiness for purity He |
| Tx:15.80 | relationships at all. You but seek in them what you have thrown | away. And through them you will never learn the value of what you |
| Tx:15.90 | but because your power, being His, is as great as His, you can turn | away from love. What you invest in guilt, you withdraw from God. And |
| Tx:15.97 | As host to the ego, you believe that you can give all your guilt | away whatever you think and purchase peace. And the payment does |
| Tx:15.99 | of not accepting this has been so great that you have given God | away rather than look at it. For if God would demand total sacrifice |
| Tx:16.15 | His understanding of the miracle be enough for you, and do not turn | away from all the witnesses that He has given you to His reality. |
| Tx:16.25 | answer to the separation added more to you than you tried to take | away. He protected both your creations and you together, keeping one |
| Tx:16.41 | is very near. You have almost recognized it. Turn with me firmly | away from all illusions now, and let nothing stand in the way of |
| Tx:16.49 | For how much value can he place upon a self that he would give | away to get a better one? |
| Tx:17.6 | for just this same attempt. And you are holding both of you | away from truth and from salvation. As you forgive him, you restore |
| Tx:18.20 | in your special relationship. He does not destroy it nor snatch it | away from you. [But He does use it differently, as a help to make |
| Tx:18.26 | of what you have made of it. You are advancing to love's meaning and | away from all illusions in which you have surrounded it. When you |
| Tx:18.27 | And fear must disappear before you now. Be tempted not to snatch | away the gift of faith you offered to each other. You will succeed |
| Tx:18.31 | Great Rays extend back into darkness and forward unto God to shine | away the past and so make room for His eternal Presence, in which |
| Tx:18.60 | be with it. And so you rush to meet it, letting your limits melt | away, suspending all the “laws” your body obeys and gently setting |
| Tx:18.80 | stretch across the desert, leaving no lonely little kingdoms locked | away from love and leaving you inside. And you will recognize |
| Tx:18.83 | you. Blow on it lightly and with happy laughter, and it will fall | away. And walk into the garden love has prepared for both of you. |
| Tx:19.43 | Would you thrust salvation | away from the giver of salvation? For such have you become. Peace |
| Tx:19.43 | asked the Holy Spirit to share with you. The little wall will fall | away so quietly beneath the wings of peace! For peace will send its |
| Tx:19.43 | its messengers from you to all the world. And barriers will fall | away before their coming as easily as those which you would interpose |
| Tx:19.44 | against it. And all that seems to stand between you must fall | away because of the appeal you answered. For from you who answered, |
| Tx:19.48 | snow? See but how easily this little wisp is lifted up and carried | away, never to return, and part with it in gladness, not regret. For |
| Tx:19.51 | fear is merciless even to its friends. Its messengers steal guiltily | away in hungry search of guilt, for they are kept cold and starving |
| Tx:19.67 | to freedom and bar my way to you. Yet it is not possible to keep | away One Who is there already. And in Him it is possible that our |
| Tx:19.78 | “sinners,” the ego's mournful chorus, plodding so heavily | away from life, dragging their chains and marching in the slow |
| Tx:19.78 | them with the gentle hands of forgiveness and watch the chains fall | away along with yours. See him throw aside the black robe he was |
| Tx:19.105 | he accepted as his own, and toss it lightly and with happy laughter | away from him. Press it not like thorns against his brow, nor nail |
| Tx:20.2 | in the other, uncertain which to give. Join now with me and throw | away the thorns, offering the lilies to replace them. This Easter, I |
| Tx:20.36 | need will be denied you. Not one seeming difficulty but will melt | away before you reach it. You need take thought for nothing, careless |
| Tx:20.48 | the offerings on which its idols thrive. The rest it merely throws | away, for all that it could offer is seen as valueless. Homeless, the |
| Tx:20.76 | the ego's purpose brought to your horrified awareness. They step | away from sin, reminding you that it is not reality which frightens |
| Tx:20.77 | water running happily beside them in dancing brooks that never waste | away, who need persuade you to accept the gift of vision? And after |
| Tx:21.18 | Withhold it, and you keep the world as now you see it. Give it | away, and everything you see goes with it. Never was so much given |
| Tx:21.22 | simply to recognize again the presence of what you thought you gave | away. |
| Tx:21.32 | Through them the Holy Spirit leads you to the real world and | away from all illusions where your faith was laid. This is His |
| Tx:21.36 | this decision are also born of faith. For all who choose to look | away from sin are given vision and are led to holiness. |
| Tx:21.56 | But reason enters not at all in this. For the perception would fall | away at once if reason were applied. There is no reason in |
| Tx:21.63 | And if there is nothing in between, how can what enters part be kept | away from other parts? Reason would tell you this. But think what you |
| Tx:21.65 | kind as is the purpose for which it is the means, leads steadily | away from madness toward the goal of truth. And here you will lay |
| Tx:22.59 | the other lights up the world. Be not concerned with darkness; look | away from it and toward each other. And let the darkness be dispelled |
| Tx:23.16 | apart. Open the door of His most holy home and let forgiveness sweep | away all trace of the belief in sin that keeps God homeless and His |
| Tx:23.27 | your gain, and thus it fails to recognize that you can never take | away save from yourself. Yet all the other laws must lead to this. |
| Tx:23.39 | of truth's reversal, leading still deeper into terror and | away from truth. Think not one step is smaller than another nor that |
| Tx:24.20 | Just one step more and every vestige of the fear of God will melt | away in love. Your brother's specialness and yours are enemies and |
| Tx:24.24 | in madness and in loneliness your special kingdom, apart from God, | away from truth and from salvation. |
| Tx:24.25 | The key you threw | away God gave your brother, whose holy hands would offer it to you |
| Tx:24.27 | not. And yet this idol that seems to give you power has taken it | away. For you have given your brother's birthright to it, leaving him |
| Tx:25.1 | where they thought their bodies were. Then will their bodies melt | away that they may frame His holiness in them. |
| Tx:25.34 | world of light, the darkness they thought was there is pushed | away until it is but distant shadows, far away, not long to be |
| Tx:25.34 | was there is pushed away until it is but distant shadows, far | away, not long to be remembered as the sun shines them to |
| Tx:25.35 | thoughts that haunt you now will seem increasingly remote and far | away from you. And they go farther and farther off because the sun in |
| Tx:25.35 | farther off because the sun in you has risen that they may be pushed | away before the light. They linger for a while, a little while, in |
| Tx:25.35 | They linger for a while, a little while, in twisted forms too far | away for recognition and are gone forever. And in the sunlight you |
| Tx:25.35 | will the rest you found extend, so that your peace can never fall | away and leave you homeless. Those who offer peace to everyone have |
| Tx:25.44 | accustomed to the dim effects perceived at twilight. And they turn | away from sunlight and the clarity it brings to what they look upon. |
| Tx:25.76 | thinks he is deprived. And so must he be envious and try to take | away from whom he judges. He is not impartial and cannot fairly see |
| Tx:26.2 | and what is out can never reach and join with what is locked | away within the wall. Each part must sacrifice the other part to keep |
| Tx:26.13 | is suffering, but needlessly. And so He takes the thorns and nails | away. He does not pause to judge whether the hurt be large or little. |
| Tx:26.16 | And in its place the love of God can be remembered and will shine | away all memory of sacrifice and loss. |
| Tx:26.17 | seems to hold the door securely barred and locked will merely fall | away and disappear. For it is not your Father's Will that you should |
| Tx:26.30 | the way to Heaven. You but choose whether to go toward Heaven or | away to nowhere. There is nothing else to choose. |
| Tx:26.34 | The tiny instant you would keep and make eternal passed | away in Heaven too soon for anything to notice it had come. What |
| Tx:26.60 | idea the mind conceives but adds to its abundance, never takes | away. This is as true of what is idly wished as what is truly willed, |
| Tx:26.83 | Around you angels hover lovingly, to keep | away all darkened thoughts of sin and keep the light where it has |
| Tx:26.89 | added, for the world is purposeless except for this. To add or take | away from this one goal is but to take away all purpose from the |
| Tx:26.89 | for this. To add or take away from this one goal is but to take | away all purpose from the world and from yourself. And each |
| Tx:26.91 | rather know of Them than see injustice which Their Presence shines | away. |
| Tx:27.6 | who will see that every scar is healed and every tear is wiped | away in laughter and in love. And he will look on his forgiveness |
| Tx:27.10 | picture changes not the body into something it is not. It only takes | away from it all signs of accusation and of blamefulness. Pictured |
| Tx:27.22 | His, it is not yours, for you must lose what you would take | away. |
| Tx:27.54 | His words from your awareness. Pain compels attention, drawing it | away from Him and focusing upon itself. Its purpose is the same as |
| Tx:27.71 | The dreaming of the world is but a part of your own dream you gave | away and saw as if it were its start and ending both. Yet was it |
| Tx:27.78 | good. It works to get them, doing senseless things, and tosses them | away for senseless things it does not need and does not even want. It |
| Tx:27.81 | are one illusion, too ridiculous for anything but to be laughed | away. How serious they now appear to be! And no one can remember when |
| Tx:27.82 | for laughter, not a cause for fear. Let us return the dream he gave | away unto the dreamer who perceives the dream as separate from |
| Tx:27.82 | accomplishment and real effects. Together, we can laugh them both | away and understand that time cannot intrude upon eternity. It is a |
| Tx:27.87 | make answer with this very simple truth. For this one answer takes | away the cause of every form of sorrow and of pain. The form |
| Tx:28.1 | to what has been done. It does not add, but merely takes | away. And what it takes away is long since gone, but being kept in |
| Tx:28.1 | been done. It does not add, but merely takes away. And what it takes | away is long since gone, but being kept in memory, appears to have |
| Tx:28.5 | And thus do their effects appear to be increased by time, which took | away their cause. |
| Tx:28.6 | seek to keep concealed the truth about yourself. Time neither takes | away nor can restore. And yet you make strange use of it, as if the |
| Tx:28.13 | memory of God arises in the mind that has no fear to keep the memory | away. Its own remembering has gone. There is no past to keep its |
| Tx:28.28 | that is already being dreamed. Without support, the dream will fade | away without effects. For it is your support that strengthens it. |
| Tx:28.42 | dreams are yours because you let them be. But if you took your own | away would he be free of them and of his own as well. Your dreams are |
| Tx:28.66 | rain will beat against it but with no effect. The world will wash | away, and yet this house will stand forever, for its strength lies |
| Tx:29.4 | you from the “sacrifice” of love. The body saves you, for it gets | away from total sacrifice and gives you time in which to build again |
| Tx:29.7 | is your allegiance and how frequently you have demanded that love go | away and leave you quietly alone in “peace.” |
| Tx:29.40 | you would make eternal, to ensure that only Heaven would not pass | away. |
| Tx:29.66 | gone forever. Seek not to retain the toys of children. Put them all | away, for you have need of them no more. The dream of judgment is a |
| Tx:29.67 | used for something he is not, for childish things have all been put | away. And what was once a dream of judgment now has changed into a |
| Tx:29.68 | it not. And where is time, when dreams of judgment have been put | away? |
| Tx:29.70 | and have not attacked yourself. So do your childish terrors melt | away and dreams become a sign that you have made a new beginning, not |
| Tx:30.42 | What idol can he need to be himself? For can he give a part of him | away? What is not whole cannot make whole. But what is really asked |
| Tx:30.59 | himself. He has no wish for anything but this. And fear has dropped | away because he is united in his purpose with himself. There is a |
| Tx:30.62 | your image of yourself and what you are, forgiveness washes joyfully | away. Yet God need not create His Son again that what is his be given |
| Tx:30.63 | they see an idol that they want. Yet has their path been surely set | away from idols toward reality. For when they joined their hands, it |
| Tx:30.64 | your hand is everything you need to walk with perfect confidence | away from fear forever and to go straight on and quickly reach the |
| Tx:30.82 | in the day, and all that happens now means something else. You take | away another element, and every meaning shifts accordingly. |
| Tx:31.12 | every image held of [anyone] be loosened from our minds and swept | away. Be innocent of judgment, unaware of any thoughts of evil or of |
| Tx:31.12 | he free to live, as you are free because an ancient learning passed | away and left a place for truth to be reborn. |
| Tx:31.16 | it at times you want to let the follower in you arise and give | away the role of leadership. And this is what you made your brother |
| Tx:31.20 | walks beside us on the selfsame road. He is like us, as near or far | away from what we want as we will let him be. We make no gains he |
| Tx:31.22 | learned before and put aside all images you made. The old will fall | away before the new without your opposition or intent. There will be |
| Tx:31.22 | to learn. But as you hear it, you will understand you need but come | away without the thoughts you did not want and that were never true. |
| Tx:31.33 | you, but you can choose which road will lead you out of conflict and | away from difficulties which concern you not. Yet they are your |
| Tx:31.37 | Who would be willing to be turned | away from all the roadways of the world unless he understood their |
| Tx:31.39 | that to achieve a goal you must proceed in its direction, not | away from it. And every road that leads the other way will not |
| Tx:31.41 | must have unless it be but futile wandering? All roads that lead | away from what you are will lead you to confusion and despair. Yet |
| Tx:31.42 | There is no road that leads | away from Him. A journey from yourself does not exist. How foolish |
| Tx:31.47 | so devastating that the face which smiles above it must forever look | away, lest it perceive the treachery it hides. The lesson teaches |
| Tx:31.76 | by an illusion of yourself which holds him off from you and you | away from him. The sword of judgment is the weapon which you give to |
| W1:1.3 | Then look farther | away from your immediate area, and apply the idea to a wider range: |
| W1:9.2 | exercises. Each little step will clear a little of the darkness | away, and understanding will finally come to lighten every corner of |
| W1:37.1 | you and the world blessed together. No one loses; nothing is taken | away from anyone; everyone gains through your holy vision. It |
| W1:41.6 | you find it helpful. But most of all, try to sink down and inward, | away from the world and all the foolish thoughts of the world. You |
| W1:52.4 | I am trying to use time against God. Let me learn to give the past | away, realizing that in so doing I am giving up nothing. |
| W1:56.2 | fulfillment are my inheritance. I have tried to give my inheritance | away in exchange for the world I see. But God has kept my inheritance |
| W1:61.7 | come to you, and repeat the idea to yourself if your mind wanders | away from the central thought. |
| W1:62.3 | sense of weakness, strain, and fatigue from your mind. It will take | away all fear and guilt and pain. It will restore the invulnerability |
| W1:62.4 | it will help those around you as well as those who seem to be far | away in space and time to share this happiness with you. |
| W1:67.5 | over several such related thoughts, try to let all thoughts drop | away for a brief preparatory interval, and then try to reach past all |
| W1:72.9 | You have seen yourself in a body and the truth outside you, locked | away from your awareness by the body's limitations. Now we are going |
| W1:78.4 | So is the seeing of the world reversed, as we look out toward truth, | away from fear. |
| W1:78.12 | as part of God's salvation plan, and not our own. Temptation falls | away when we allow each one we meet to save us and refuse to hide his |
| W1:85.4 | as a block to sight. The light of the world will shine all this | away. I have no need for this. I want to see. |
| W1:85.7 | Let this not tempt me to look | away from me for my salvation. I will not let this interfere with |
| W1:92.8 | of strength is constant, sure as love, forever glad to give itself | away because it cannot give but to itself. No one can ask in vain to |
| W1:92.11 | today and recognize that we are being introduced to sight and led | away from darkness to the light, where only miracles can be perceived. |
| W1:93.10 | Then put | away your foolish self-images and spend the rest of the practice |
| W1:94.1 | disappear, and all the thoughts that this world ever held are wiped | away forever by this one idea. Here is salvation accomplished. Here |
| W1:95.18 | Feel this One Self in you, and let it shine | away all your illusions and your doubts. This is your Self, the Son |
| W1:98.2 | way, for we have been absolved from errors. All our sins are washed | away by realizing that they were but mistakes. |
| W1:101.3 | must be feared, for it will kill but slowly, taking everything | away before it grants the welcome boon of death to victims who are |
| W1:105.4 | looking at a gift. God's gifts will never lessen when they are given | away. They but increase thereby. As Heaven's peace and joy intensify |
| W1:105.5 | cannot contain itself fulfill its aim of giving everything it has | away, securing it forever for itself. |
| W1:106.7 | and thus it ends; when everything is yours, and everything is given | away, it will remain with you forever. And the lesson has been |
| W1:106.12 | Today the holy Word of God is kept through your receiving it to give | away, so you can teach the world what giving means by listening and |
| W1:107.5 | the appearances the world presents engender. They will merely blow | away when truth corrects the errors in your mind. |
| W1:109.6 | its frantic fantasies were but the dreams of fever that has passed | away. Let it be still and thankfully accept its healing. No more |
| W1:109.6 | dreams will come now that you rest in God. Take time today to slip | away from dreams and into peace. |
| W1:122.7 | Here is the answer! Do not turn | away in aimless wandering again. Accept salvation now. It is the gift |
| W1:129.2 | to avenge, and pitiless with hate. It gives but to rescind and takes | away all things that you have cherished for a while. No lasting love |
| W1:129.5 | How far | away from this are you who stay bound to this world. And yet how near |
| W1:129.5 | want. Now is the last step certain; now you stand an instant's space | away from timelessness. Here can you but look forward, never back to |
| W1:131.6 | Love. You will find Heaven. Everything you seek but this will fall | away, yet not because it has been taken from you. It will go because |
| W1:131.10 | in place of truth. How could the Son of God make time to take | away the Will of God? He thus denies himself and contradicts what has |
| W1:131.16 | reflects the truth you knew and did not quite forget in wandering | away in dreams. |
| W1:132.14 | apart from God and made to separate the Father and the Son and break | away a part of God Himself and thus destroy His wholeness. Can a |
| W1:133.7 | A temporary value is without all value. Time can never take | away a value that is real. What fades and dies was never there and |
| W1:133.8 | Next, if you choose to take a thing | away from someone else, you will have nothing left. This is because |
| W1:133.8 | things you really have, denying they are there. Who seeks to take | away has been deceived by the illusion loss can offer gain. Yet loss |
| W1:135.11 | adds to your distress of mind. You do not heal but merely take | away the hope of healing, for you fail to see where hope must lie if |
| W1:136.8 | to totter and prepare to fall. Now are you sick that truth may go | away and threaten your establishments no more. |
| W1:136.13 | for such its purpose is. Perhaps it sighs a little when you throw | away its gifts, and yet it knows with perfect certainty that what God |
| W1:137.7 | Just as forgiveness shines | away all sin and the real world will occupy the place of what you |
| W1:140.4 | Atonement does not heal the sick, for that is not a cure. It takes | away the guilt that makes the sickness possible. And that is cure |
| W1:153.1 | its brief relationships and all the “gifts” it merely lends to take | away again, attend this lesson well. The world provides no safety. It |
| W1:153.13 | now. That game is over. Now a quiet time has come in which we put | away the toys of guilt and lock our quaint and childish thoughts of |
| W1:153.18 | will know that Heaven goes with you. Nor would you keep your mind | away from Him a moment, even though your time is spent in offering |
| W1:154.7 | An earthly messenger fulfills his role by giving all the messages | away. The messengers of God perform their part by their acceptance of |
| W1:154.7 | for themselves and show they understand the messages by giving them | away. They choose no roles that are not given them by His authority. |
| W1:154.7 | by His authority. And so they gain by every message which they give | away. |
| W1:155.5 | Between these paths there is another road that leads | away from loss of every kind, for sacrifice and deprivation both are |
| W1:159.2 | the storehouse of your mind where they are laid and giving them | away. |
| W1:159.7 | where the suffering are healed and welcome. No one will be turned | away from this new home where his salvation waits. No one is stranger |
| W1:161.12 | sins, whose sacred hands can take the nails which pierce your own | away and lift the crown of thorns which you have placed upon your |
| W1:162.2 | of sin, and no illusion that the dream contains that will not fade | away before their might. They are the trumpet of awakening that |
| W1:164.2 | The world fades easily | away before His sight. Its sounds grow dim. A melody from far beyond |
| W1:164.8 | go all things you think you want. Your trifling treasures put | away and leave a clean and open space within your mind where Christ |
| W1:165.5 | you then exchange it for? What would induce you now to let it fade | away from your ecstatic vision? For this sight proves that you have |
| W1:166.4 | and homeless too—an outcast wandering so far from home, so long | away, he does not realize he has forgotten where he came from, where |
| W1:168.3 | But finally He comes Himself and takes us in His arms and sweeps | away the cobwebs of our sleep. His gift of grace is more than just an |
| W1:182.9 | be Friend to them. He asks but they protect Him, for His home is far | away, and He will not return to it alone. |
| W1:185.13 | requested and received by anyone. God gives but to unite. To take | away is meaningless to Him. And when it is as meaningless to you, you |
| W1:186.1 | Here is the statement that will one day take all arrogance | away from every mind. Here is the thought of true humility which |
| W1:187.2 | How is this possible? For it is sure that if you give a finite thing | away, your body's eyes will not perceive it yours. Yet we have |
| W1:187.2 | make them. And you do not lack for proof that when you give ideas | away, you strengthen them in your own mind. Perhaps the form in which |
| W1:187.4 | Protect all things you value by the act of giving them | away, and you are sure that you will never lose them. What you |
| W1:187.9 | Be not afraid to look. The blessedness you will behold will take | away all thought of form and leave instead the perfect gift forever |
| W1:187.9 | forever there, forever to increase, forever yours, forever given | away. |
| W1:193.13 | home which cares for him. And He would have all tears be wiped | away with none remaining yet unshed and none but waiting their |
| W1:195.8 | overlook some things and yet retain some other things still locked | away as sins. When your forgiveness is complete, you will have total |
| W1:197.6 | is given you has been withdrawn. But learn to let forgiveness take | away the sins you think you see outside yourself, and you can never |
| W1:197.6 | gifts of God are lent but for a little while before He snatches them | away again in death. For death will have no meaning for you then. |
| W1:198.3 | Forgiveness sweeps all other dreams | away, and though it is itself a dream, it breeds no others. All |
| W1:198.4 | road that leads out of disaster, past all suffering, and finally | away from death. How could there be another way, when this one is the |
| W1:198.6 | in which all will merge as one at last. And as this one will fade | away, the Word of God will come to take its place, for it will be |
| W1:207.1 | where He abides. I need but turn to Him, and every sorrow melts | away as I accept His boundless Love for me. I am not a body. I am |
| W2:229.1 | prevailed. So still it waited for my coming home that I will turn | away no longer from the holy face of Christ. And what I look upon |
| W2:WS.5 | until his Father is remembered, dreams are done, eternity has shined | away the world, and only Heaven now exists at all. |
| W2:WIW.4 | As sight was made to lead | away from truth, it can be redirected. Sounds become the call of God. |
| W2:WIW.4 | you. And let Him give you peace and certainty, which you have thrown | away but Heaven has preserved for you in Him. |
| W2:241.1 | world where its release is set. The day has come when sorrows pass | away and pain is gone. The glory of salvation dawns today upon a |
| W2:WIS.5 | oh Son of God, will you maintain the game of sin? Shall we not put | away these sharp-edged children's toys? How soon will you be ready to |
| W2:WIHS.3 | sinlessness, you would not let His Voice appeal in vain nor turn | away from His replacement for the fearful images and dreams you made. |
| W2:295.1 | He asks this gift that He may offer peace of mind to me and take | away all terror and all pain. And as they are removed from me, the |
| W2:298.1 | at last. All that intruded on my holy sight forgiveness takes | away. And I draw near the end of senseless journeys, mad careers, and |
| W2:306.2 | And so, our Father, we return to You, remembering we never went | away, remembering Your holy gifts to us. In gratitude and |
| W2:WILJ.2 | cause and now without a function in Christ's sight, it merely slips | away to nothingness. There it was born, and there it ends as well. |
| W2:WILJ.2 | began go with it. Bodies now are useless and will therefore fade | away because the Son of God is limitless. |
| W2:WILJ.4 | him. Be not afraid of love. For it alone can heal all sorrow, wipe | away all tears, and gently waken from his dream of pain the Son whom |
| W2:332.1 | The ego makes illusions. Truth undoes its evil dreams by shining them | away. Truth never makes attack. It merely is. And by its presence is |
| W2:333.2 | Father, forgiveness is the light You chose to shine | away all conflict and all doubt and light the way for our return to |
| W2:336.1 | to recall the memory that lies beyond them all. Forgiveness sweeps | away distortions and opens the hidden altar to the truth. Its lilies |
| W2:336.2 | In quiet may forgiveness wipe | away my dreams of separation and of sin. Then let me, Father, look |
| W2:WIM.1 | the return of timelessness and love's awakening, for fear must slip | away under the gentle remedy it gives. |
| W2:343.1 | gift of everything can but be gain. You only give. You never take | away. And You created me to be like You, so sacrifice becomes |
| W2:E.4 | you may think is real. Nor will He give you pleasures that will pass | away, for He gives only the eternal and the good. Let Him prepare you |
| M:4.5 | it usually is so experienced. It seems as if things are being taken | away, and it is rarely understood initially that their lack of value |
| M:4.19 | speaks of. The teacher of God does not want anything he cannot give | away because he realizes it would be valueless to him by definition. |
| M:4.19 | His Son. These are the things that belong to him. These he can give | away in true generosity, protecting them forever for himself. |
| M:5.9 | has been given them. Very gently they call to their brothers to turn | away from death. Behold, you Son of God, what life can offer you. |
| M:10.5 | benefit. His sense of care is gone, for he has none. He has given it | away, along with judgment. He gave himself to Him Whose judgment he |
| M:14.3 | Certainly this seems to be a long, long while | away. “When not one thought of sin remains” appears to be a |
| M:16.4 | difficult. You may find that the difficulty will diminish and drop | away. If not, that is the time to stop. |
| M:16.5 | to God. It sets your mind into a pattern of rest and orients you | away from fear. If it is expedient to spend this time earlier, at |
| M:20.2 | it is not a contrast of true differences. The past just slips | away and in its place is everlasting quiet. Only that. The contrast |
| M:24.4 | merely controversial. The teacher of God is therefore wise to step | away from all such questions, for he has much to teach and learn |
| M:24.4 | learn and teach that theoretical issues but waste time, draining it | away from its appointed purpose. If there are aspects to any concept |
| M:27.2 | to think of Him as loving. For who has decreed that all things pass | away, ending in dust and disappointment and despair could but be |
| M:28.3 | of the curriculum has been achieved. Thoughts turn to Heaven and | away from hell. All longings are satisfied, for what remains |
A Course of Love (138) | ||
| C:I.1 | its quest for answers, and to shift its focus to the truth and | away from what can be learned only by the mind. |
| C:P.30 | to the “family of origin” is also seen as natural. Children go | away for a time, eager to assert their independence, only later to |
| C:P.44 | complex mechanisms of the mind that so betray you. We take a step | away from intellect, the pride of the ego, and approach this final |
| C:2.23 | again is that this is what you do not want. Freedom to return home, | away from cries of agony, defeat, and vainglory is all that now is |
| C:3.15 | is more entrenched than this one, the one we begin today to let fall | away. |
| C:4.3 | they joined together at the moment of separation when a choice to go | away from love and a choice to return were birthed in unison. Love |
| C:4.6 | and God's light goes before you, illuminating every path and shining | away the fog of dreams from which you waken undisturbed. |
| C:4.21 | resembling home within your world. It is where you keep love locked | away behind closed doors. It is where you return after your forays |
| C:4.27 | while where it can terrify you no longer, until finally it will fade | away into the nothingness from which it came as a new world rises up |
| C:5.1 | in love's presence, as all that caused you fear and pain falls | away and you recognize again what love is. It is this joining of the |
| C:5.8 | look at, are your desperate attempts to keep something for yourself | away from all the rest. In setting love apart, you recognized it had |
| C:6.9 | be in joining with what is so like yourself? It is only a small step | away from where you currently stand, so helpless and alone. |
| C:7.6 | to that which would beat you down. Life is seen as a constant taking | away and this, you claim, will never be taken from you. For those |
| C:7.7 | never let it go is precisely what you must be willing to freely give | away. This is the only Self that holds the light of who you are in |
| C:7.9 | is. What you withhold allows illusion to rule and truth to be locked | away in a vault so impenetrable and so long secured that you have |
| C:7.9 | aside there. When you believe that this is so and that what you give | away you will receive in truth, you will throw open the doors to this |
| C:7.9 | direction and breathes life back into what has so long been locked | away. After this a gentle breeze will come, never again to leave you, |
| C:7.16 | Both these things are much the same in truth, for what you hold | away from all the rest, what you hold for ransom and do not freely |
| C:9.5 | Look around the room in which you sit and take | away the usefulness from each thing you see in it. How many items |
| C:9.10 | your body now as you earlier looked upon the space you occupy. Take | away the body's usefulness. Would you keep that which you now look |
| C:9.20 | to the nightmare of a life of fear. You project fear outward and | away from yourself, seeing not that you keep that which you would |
| C:9.33 | and allowed it to become the user. With your own two hands you give | away all your happiness and power to that which you have made! It |
| C:9.35 | you have undergone, your desire to be forgiven is a first step | away from your belief that you can fix things by yourself and in so |
| C:10.5 | Many people at this point try to think these maladies | away, and when they do not succeed they see this as further evidence |
| C:10.5 | entrenchment in the body. Beware all attempts to think the body | away and to think miracles into existence. This desire merely shows |
| C:10.12 | you will be proven wrong here. If you are wrong, you will merely rot | away after you have died and no one will know how wrong you were! If |
| C:10.20 | how quickly the separated self rushes in to sabotage all movement | away from separation and toward union. Many of you have recognized |
| C:11.9 | But because you view free will as all you have that God cannot take | away from you, you have not yet given up its protection. It does not |
| C:11.9 | to think that He who has given you everything seeks to take anything | away from you. While you still view yourself as a body, you cannot |
| C:11.9 | think you know has given you everything, but He can also take it all | away, and in the end He surely will. He then will judge you and |
| C:14.19 | beauty and of love, you want to claim it for your own lest it get | away! It too must be maintained within your universe, or you will |
| C:16.16 | attached to your memory of creation. To wrestle the right to judge | away from God is an act against God, and like a child who has dared |
| C:16.16 | has flipped. The child believes she has “stolen” the role of parent | away from the parent without having become a parent. God has become |
| C:16.21 | also fear them, and they in turn fear the powerless who might take | away their power or rise up against them. What kind of power is it |
| C:16.21 | not determined by might or any authority that can be given and taken | away. Power is possessed by those who claim it. By those who cry I |
| C:16.23 | God forsakes no people, but people forsake God when they give | away their power and claim not their birthright. Your birthright is |
| C:16.23 | take this right from you. The only way you lose it is by giving it | away. And this you do. |
| C:16.24 | God wants no sacrifice from you, yet when you give | away your power you make of yourself a sacrificial lamb, an offering |
| C:16.24 | to be who you are and think it is just the way life is. You give | away your power and then bow down to those whom you have given it to, |
| C:17.3 | You shy | away from thoughts of a consciousness beyond that which you are aware |
| C:18.8 | An external world is but a projection that cannot take you | away from the internal world where you exist in wholeness, a link in |
| C:19.20 | to go back have been like attempts to pay a debt that will never go | away. This going back will leave you debt free and thus free in truth. |
| C:20.39 | that is received is for the mutual benefit of all and takes nothing | away from anyone. There is no limit to love and so there are no |
| C:21.3 | serve you through this touch. They also begin to help break you | away from the need for comparisons, for there is no need to compare |
| C:22.17 | everything for examination, categorization, testing, and filing | away. This is the scenario that separates you from everything else |
| C:23.20 | is a by-product of spirit. Thus form is once removed, or further | away from the Source. Again working backward, however, the form you |
| C:23.28 | learning. As unlearning is replaced by new learning, judgment falls | away as your innocence is established. Can a child be found guilty |
| C:24.1 | your heart. It may be as simple as a smile from a child that melts | away all the resentment you held from your childhood—because you |
| C:25.8 | is devoted and one who is an object of devotion. While we are moving | away from subject/object relationships to the relationship of unity, |
| C:29.2 | Your function cannot be known to you while you shy | away from the idea of service. Whether you realize it or not, you |
| C:29.9 | the sun. Your hand is outstretched now and your light is clearing | away the mist. The gateway to unity stands before you, an arch of |
| C:31.7 | idea. Mind is the control center, that which remembers and stores | away knowledge, that which is both you and beyond your understanding |
| C:32.5 | these words of love and let the sound of love soothe your worries | away. Give to me the thoughts that remain to trouble you and I will |
| T1:3.23 | a fluke anyway. Proof of nothing and easily discounted and explained | away. Surely to believe that where one miracle worked another might |
| T1:5.3 | is illusion, you cannot still your fear of it nor tear your eyes | away from it or remove from it the feelings of your heart. While I |
| T1:7.1 | inability to be who you truly are, a being existing in union. Take | away all, for the moment, that you would strive to be, and the |
| T1:7.1 | certain that a particular achievement would complete you and take | away your feelings of lack. Even the most successful among you have |
| T1:7.3 | We are moving you now | away from all such beliefs to a knowing that precludes the need for |
| T1:9.12 | has the least control. For males this has most often meant a turning | away from the intellectual realm, which was ruled by the ego, to the |
| T1:9.12 | realm of feelings. For females this has most often meant a turning | away from the feeling realm where their egos held most sway, toward |
| T1:9.14 | breaks the ego's hold will be the second reaction, or the turning | away from the old. |
| T1:9.15 | intellectual position. The second like a feeling position. Turning | away from the intellectual position to one of feeling will most |
| T1:9.15 | much to value in what has called your ego into action and will turn | away from it. |
| T2:1.4 | the realm of the ego, in your fear of returning to it, often turn | away from internal treasures that you believe, when realized, might |
| T2:7.6 | work diligently to convince you that any course that tries to take | away your independence should be resisted. As long as you continue to |
| T2:8.6 | but never again to the special relationships that would take you | away from your true Self. Never again will you be away from home for |
| T2:8.6 | would take you away from your true Self. Never again will you be | away from home for home is who you are, a “place” you carry within |
| T2:9.8 | by all is not owned. What all have is in no danger of being taken | away. All that you are capable of having you already have as the |
| T2:9.8 | the already accomplished. All that you would give will take nothing | away from you. |
| T2:10.3 | as if, just as the memory is about to return to you, it is swatted | away as easily and routinely as a hand swats away a fly. You know |
| T2:10.3 | to you, it is swatted away as easily and routinely as a hand swats | away a fly. You know that the information is contained within you and |
| T2:10.3 | awareness by something you know not. It is there and yet swatted | away as if by some unseen hand. Where has this information gone and |
| T2:10.8 | the Christ in you. You might think of the ego as the hand that swats | away this knowing. |
| T2:10.10 | This is the knowing that already exists, the memory that is swatted | away by the ego. |
| T2:12.4 | are intercessions. As such they are agreements. They do not take | away free will but free the will to respond to truth. They are the |
| T3:2.5 | every step in the advancement of your separated state was a step | away from God and your real Self. This belief was based in logic, but |
| T3:2.5 | each successful step toward independence came a corresponding step | away from God. As independence seemed to be your purpose here, you |
| T3:3.9 | You might think that were you able to live in some ideal community, | away from all that has brought you to where you now are, you might be |
| T3:4.6 | of being built upon. This is what we have done. We have taken | away the foundation of illusion, the one error that became the basis |
| T3:5.4 | that would burn these walls to ash or a flood that would wash them | away, was as much a part of the survival mechanism of your real Self |
| T3:10.4 | Taking | away the idea of placing blame will change your thought processes |
| T3:13.5 | that you must protect what you have against those who would take it | away. |
| T3:14.11 | than selfish now and allow the self that you would blame to pass | away into the illusion from which it came. Remember that bitterness, |
| T3:19.1 | of love will be kept and that all that has come of fear will fall | away. You have no need to fear that the end of the special |
| T4:2.13 | the old. Many of these patterns do not concern me for they will fall | away of themselves as your awareness of the new grows. But these few |
| T4:2.23 | You have watched the news and developments in parts of the world far | away from you and at times are aware of ecological and sociological |
| T4:3.8 | As the natural state of love is returned to you, judgment falls | away because vision will arise. With the onset of the vision of love, |
| T4:8.11 | you cannot stop your child from perilous behavior save by taking | away their freedom through the most extreme of measures—this is |
| T4:8.12 | To take | away your freedom in order to protect you, even from yourself, would |
| T4:8.12 | you, even from yourself, would not have been an act of love. To take | away your freedom would be to take away God's own freedom, the |
| T4:8.12 | have been an act of love. To take away your freedom would be to take | away God's own freedom, the freedom of creation. Your rebellion |
| D:3.11 | giving and receiving are one in truth is best understood by taking | away the idea of one who gives and one who receives. If all are one, |
| D:4.22 | and allows you not to be who you are, then you are called to walk | away. If you are tempted by a relationship in which you cannot be |
| D:4.22 | you are but tempted by a false security, and are called to turn | away. If you are lured away from who you are by a drive to succeed, |
| D:4.22 | by a false security, and are called to turn away. If you are lured | away from who you are by a drive to succeed, if you fear doing what |
| D:5.11 | you of who you are in the time of learning that is now passing | away. Thus all was given to you to represent what is rather than to |
| D:6.21 | your mind of ideas of placing blame does, is take it one step | away from the thinking of the “if this, then that” thought system we |
| D:Day2.23 | it. To say, here is what we will do with suffering. We will take it | away once and for all. We will crucify it upon the cross of time and |
| D:Day3.31 | Were this a monetary inheritance, would you not squirrel it | away for a rainy day, or spend it only with trepidation and an eye |
| D:Day3.34 | if you can let your disbelief and anger at this suggestion fall | away. I know you expect a flowery answer, and surely not one that |
| D:Day4.13 | like being told that all of the treasure you might desire is locked | away behind a gate to which you have no key. |
| D:Day4.23 | certainty you seek, for union is the treasure that has been locked | away from you. |
| D:Day4.34 | for you are no longer in need of tools. But you have taken yourself | away from the ordinary world. You are on top of the mountain. What is |
| D:Day4.58 | Here is the beginning point from which we continue to burn | away the remnants of attachment to the old, the attachments that |
| D:Day5.11 | love and that difference would seem to be love's ability to be given | away. |
| D:Day5.12 | is known through its effects. All the benefits of union can be given | away to any willing to receive. |
| D:Day6.2 | it is being handled in this way partially because to ask you to walk | away from your “normal” life for forty days and forty nights would |
| D:Day6.15 | realize that if you were told to leave these worries behind and get | away from it all, you would likely rebel and find many reasons not to |
| D:Day6.16 | this dialogue is occurring on the holy mountain without taking you | away from life as you know it. We are, after all, speaking of the |
| D:Day6.16 | life, in your life as it is, rather than in some idealized situation | away from what you consider normal life. |
| D:Day6.19 | Learning takes the student | away from “normal” life and creates a place for teaching and only |
| D:Day8.13 | the fear to the love that will dispel it. You are not called to walk | away in disgust, showing your righteous contempt for the actions of |
| D:Day8.14 | if you are interested enough in the subject of the gossip. To walk | away from gossip, accepting that you do not like it without accepting |
| D:Day8.16 | to confuse the term and the condition. You may think that taking | away the type of certainty associated with the “term” of certainty |
| D:Day9.1 | reached a place of retreat, a place of safety and of rest, a place | away from “normal” life and the lack of freedom you have experienced |
| D:Day9.6 | freedom of what your mind would think or heart would feel. But take | away the ability to express what the mind would think or heart would |
| D:Day10.12 | completely new. This is because old patterns or habits must be done | away with before achievement of a new way is possible. |
| D:Day10.18 | to forget what you have “learned” and to let all distinctions slip | away. You are called to forget what you have learned and to realize |
| D:Day15.3 | fully able to maintain Christ-consciousness you begin the movement | away from being observed to being in-formed by the spirit which |
| D:Day15.3 | by the spirit which animates all things. You begin the movement | away from observing to informing. |
| D:Day15.13 | Observe these stones with neutrality and see if they do not wash | away. Your willingness to have them gone is all that is required. If |
| D:Day15.20 | together. This current washes some stones clean and washes others | away. It changes the clear pool by dredging up sediment that has |
| D:Day19.3 | You can see right | away, however, that if the artist, musician, or healer were content |
| D:Day27.12 | of separation always taking place at a certain number of degrees | away from the ideal. The “temperature” was thus never perfect, but |
| D:Day28.4 | increase in choices available. As young people do not usually move | away from the home of their parents until they are at least college |
| D:Day28.4 | parents until they are at least college age, the opportunity to move | away, move out, become more independent increases the awareness of |
| D:Day28.4 | age, the choices become those of degrees of independence, moving | away, moving into one's own sphere of friends, colleagues, |
| D:Day37.11 | to continue to exist. It is what is left when parts have been taken | away. It is what was not destroyed by the removal of the parts. You |
| D:Day39.11 | relationships you have chosen to leave behind, are not done | away with but only transformed. Relationship is part of life. |
| E.21 | This difference, if you will allow it to come, will take | away all worry, all thought about how you could be better, more, |
| A.4 | Since the mind is the realm of perception we have taken a step | away from the realm of perception by appealing to the heart and the |
| A.8 | of the Course. In wholeheartedness you will find difficulty falling | away and understanding arising. You are beginning to know yourself in |
| A.15 | facilitators of such meetings of open hearts is to direct the reader | away from ego mind and back to wholeheartedness or Christ-mind. “How |
| A.25 | strive for and in doing so reach again the very difficult transition | away from striving. In unity, perfection is the reality. Your reality |
| A.26 | Readers who have not moved | away from their desire to learn something that will feed their minds |
| A.29 | of a group's configuration, is still the same. It is one movement | away from learning and toward acceptance of what is. While |
| A.31 | it is the facilitator's role to guide the individual group members | away from inclinations, which may be strong during this time, to |
awe | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.42 | 31. Miracles should inspire gratitude, not | awe. Man should thank God for what he really is. The Children of God |
| Tx:1.76 | 48. | Awe is an inappropriate response to miracles. |
| Tx:1.77 | unspeakable because it is an experience of unspeakable love. | Awe should be reserved for revelation, to which it is perfectly and |
| Tx:1.77 | applicable. It is not appropriate for miracles, because a state of | awe is worshipful. It implies that one of a lesser order stands |
| Tx:1.77 | before its Creator. Souls are perfect creations and experience | awe only in the Presence of the Creator of perfection. |
| Tx:1.78 | the other hand, is a sign of love among equals. Equals cannot be in | awe of one another because awe implies inequality. It is therefore an |
| Tx:1.78 | of love among equals. Equals cannot be in awe of one another because | awe implies inequality. It is therefore an inappropriate reaction to |
| Tx:3.2 | foundation is necessary is because of the confusion between fear and | awe to which we have already referred and which so many people hold. |
| Tx:3.2 | and which so many people hold. You will remember that we said that | awe is inappropriate in connection with the Sons of God because you |
| Tx:3.2 | in connection with the Sons of God because you should not experience | awe in the presence of your equals. However, it was also emphasized |
| Tx:3.2 | in the presence of your equals. However, it was also emphasized that | awe is a proper reaction in the Presence of your Creator. I have |
| Tx:3.2 | tried to do the same in connection with yours. I have stressed that | awe is not an appropriate reaction to me because of our inherent |
| Tx:3.3 | most unwise to start on these steps without careful preparation or | awe will be confused with fear, and the experience will be more |
| Tx:19.21 | thought system and quite unapproachable except through reverence and | awe. It is the most “holy” concept in the ego's system—lovely and |
| Tx:20.50 | and no return. Here is the “mystery” of separation perceived in | awe and held in reverence. What God would have not be is here kept |
A Course of Love (7) | ||
| C:9.41 | you become their subjects, watching what they do with envy and with | awe. To these you make your sacrifices and pay your homage. To these |
| C:20.25 | is the nature of your being. It could not be otherwise when | awe and magnificence encompass you in the embrace. Your heart sings |
| T1:2.13 | might be a shared experience, one in which you share the feeling of | awe inspired by this sight with one you love. It might be seen as you |
| T1:4.27 | of the Bible and many other religious texts, the word or idea of | awe has been confused with the word or idea of fear. A Course in |
| T1:4.27 | with the word or idea of fear. A Course in Miracles told you that | awe is the providence of God and not due miracles or any other thing |
| D:17.19 | has passed and been replaced by reverence. To revere is to feel | awe, which, it has been stated, is due nothing and no one but God. To |
| D:Day26.7 | that comes with a great ah ha, but knowing that comes with the | awe of reverence. Creator and created are one and the homecoming |
awesome | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.53 | and unsure. Yet in the gap is nothing. And there are no | awesome secrets and no darkened tombs where terror rises from the |
A Course of Love (1) | ||
| D:Day13.6 | The spaciousness of love, the lovely complexity of form, the | awesome majesty of nature, all are visible within the One Self |
awful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.91 | your function as He knows it. So will He teach you to remove the | awful burden you have laid upon yourself by loving not the Son of God |
A Course of Love (1) | ||
| T1:3.9 | what then? If you request a small miracle and it comes true, how | awful you would feel that you had not requested a bigger miracle. You |
awhile | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.29 | all attitudes are ego-based. This will not last. Be patient | awhile and remember that the outcome is as certain as God. |
| Tx:30.1 | than rules of thought to you as yet. So now we need to practice them | awhile, until they are the rules by which you live. We seek to make |
| W1:155.3 | This is the simple choice we make today. The mad illusion will remain | awhile in evidence for those to look upon who chose to come and have |
| W1:190.6 | My holy brothers, think of this | awhile—the world you see does nothing. It has no effects at all. It |
A Course of Love (1) | ||
| C:10.3 | readily embrace and others that you do not understand and would wait | awhile before implementing. What you truly do not understand is |
awkward | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.11 | a difficult stage as you feel obligated and inspired to act and yet | awkward in your actions. We have spoken before of the desire to |
awoke | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.20 | are hiding. I will awaken you as surely as I awakened myself, for I | awoke for you. In my resurrection is your release. Our mission |
| W1:138.12 | last five minutes of our waking day to the decision with which we | awoke. As every hour passed, we have declared our choice again in a |
A Course of Love (0) | ||
awry | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.44 | These, like the larger examples of your daily life gone | awry, are but demonstrations of internal desires taken to a greater |
axiom | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.3 | many tragedy-less lives. “Nothing ventured, nothing gained,” is an | axiom for such lives. Fear of the “fall” is a primal fear, the first |
axioms | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.3 | “fall” is a primal fear, the first fear, the fear behind all such | axioms. |
axis | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.79 | if it is considered on a vertical rather than a horizontal | axis. Regarded along the vertical, man stands below me and I stand |
A Course of Love (7) | ||
| C:22.3 | A prime image of this idea is provided by the | axis. A line passes through a circle and the circle revolves around |
| C:22.3 | passes through a circle and the circle revolves around the line, or | axis. Imagine a globe spinning around its axis. You know that the |
| C:22.3 | around the line, or axis. Imagine a globe spinning around its | axis. You know that the globe is representative of the Earth. What |
| C:22.3 | frequently picture is the relationship between the globe and the | axis, even though you realize the axis allows the globe to spin. |
| C:22.3 | between the globe and the axis, even though you realize the | axis allows the globe to spin. |
| C:22.7 | not only relationship, but partnership is found. The partnership of | axis to globe, and of needle and thread to material, is easily seen. |
| C:22.11 | You might think of the | axis for a moment as a funnel through which eternity is poured and a |
and | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.100 | If perfect love casts out fear, | and if fear exists, then there is not perfect love. But only |
| W1:95.13 | united with my Creator, at one with every aspect of creation, | and limitless in power and in peace. |
| W1:95.21 | with our Creator in this Self. I honor you because of what I am, | and what He is, Who loves us both as one. |
| W1:102.5 | I share God's Will for happiness for me, | and I accept it as my function now. |
| M:29.8 | help to save the world. Teacher of God, His thanks He offers you, | and all the world stands silent in the grace you bring from Him. You |
A Course of Love (0) | ||
at | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.13 | I am One Self, united with my Creator, | at one with every aspect of creation, and limitless in power and |
A Course of Love (0) | ||